Podcasts about hasidism

Episode 95.  What comes to mind when you hear the term mysticism? Perhaps you imagine a yogi sitting cross legged in meditation, or people sitting in a circle chanting. Several religions have mystical practices, Sufism in Islam, and Zen Buddhism, for instance. Whatever the particulars, they generally share a desire to become one with the Divine and valueing of spiritual rather than intellectual understanding. Today, my guest, Lex Rofeberg, has joined me to talk about Jewish mysticism, its history, core books, challenging concepts and risks to followers. As a rabbi ordained in the Jewish Renewal movement, he is both a practitioner and critic of Jewish mysticism. Lex is co-host of the Judaism Unbound podcast and the Un-Yeshiva – a link is in the show notes. He is also an active proponent of learning from other faith traditions. In this, he shares my philosophy that learning about other paths is beneficial and does not pose a risk to your beliefs or practice. Bio:  Lex Rofeberg (he/him) serves as senior Jewish educator for Judaism Unbound, a digital-first Jewish organization. He co-hosts and produces its weekly podcast, facilitates many of its digital rituals and events, and oversees the UnYeshiva: a digital center for Jewish learning and unlearning. He graduated from Brown University with a degree in Judaic Studies, and was ordained as a rabbi by ALEPH: Alliance for Jewish Renewal. A native of Milwaukee, Wisconsin, Lex lived for two years in Jackson, Mississippi -- working for the Institute of Southern Jewish Life -- and he currently lives in Providence, Rhode Island with his wife.Highlights: Embracing Jewish pop culture. Pantheism, panentheism and monotheism.Embodied worship and pantheism. Oneness and separation of the sacred and the profane.Hasidism, neo-Hasidism, and Chabad.The Zohar and Kabbalah. Reckoning with harm in by charismatic leaders.Social Media links for Lex: Website – JudaismUnbound.comBluesky – @lexaphus.bsky.socialReferences:Living Our Beliefs – Yusef Hayes episode on SufismLiving Our Beliefs – David Green on the Tanya and ChabadTranscript on BuzzsproutSocial Media links for Méli:Website – the Talking with God ProjectMeli's emailLinkedIn – Meli SolomonFacebook – Meli SolomonFollow the podcast!The Living Our Beliefs podcast is part of the Talking with God Project.

Rabbi Avi Havivi's siddur class at Temple Beth Am Los Angeles via Zoom -April 8, 2025. Special Guest: Rabbi Avi Havivi.

In Kabbalah and the Rupture of Modernity: An Existential History of Chabad Hasidism (Stanford University Press, 2025), Eli Rubin provides a comprehensive intellectual and institutional history of Chabad Hasidism through the Kabbalistic concept of ṣimṣum. The onset of modernity, Eli Rubin argues, was heralded by this startling idea: existence itself is predicated on a self-inflicted "rupture" in the infinite assertion of divinity. Centuries of theoretical disputations concerning ṣimṣum ultimately morphed into religious and social schism. These debates confronted the meaning of being and forged the animating ethos of Chabad, a dynamic movement in modern Judaism. Chabad's distinctive character and self-image, Rubin shows, emerged from its spirited defense of Hasidism's interpretation of ṣimṣum as an act of love leading to rapturous reunion. This interpretation ignited a literal conflagration, complete with book burnings, denunciations, investigations, and arrests. Chabad's subsequent preoccupation with ṣimṣum was equally significant for questions of legitimacy, authority, and succession, as for existential questions of being and meaning. Unfolding the story of Chabad from the early modern period to the twentieth century, this book provides fresh portraits of the successive leaders of the movement. Innovatively integrating history, philosophy, and literature, Rubin shows how Kabbalistic ideas are crucially entangled in the experience of modernity and in the response to its ruptures. Interviewee: Eli Rubin is a contributing editor at Chabad.org and received his PhD from the Department of Hebrew and Jewish Studies, University College London. Host: Schneur Zalman Newfield is an Associate Professor of Sociology and Jewish Studies at Hunter College, City University of New York, and the author of Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism (Temple University Press). Visit him online at ZalmanNewfield.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

In Kabbalah and the Rupture of Modernity: An Existential History of Chabad Hasidism (Stanford University Press, 2025), Eli Rubin provides a comprehensive intellectual and institutional history of Chabad Hasidism through the Kabbalistic concept of ṣimṣum. The onset of modernity, Eli Rubin argues, was heralded by this startling idea: existence itself is predicated on a self-inflicted "rupture" in the infinite assertion of divinity. Centuries of theoretical disputations concerning ṣimṣum ultimately morphed into religious and social schism. These debates confronted the meaning of being and forged the animating ethos of Chabad, a dynamic movement in modern Judaism. Chabad's distinctive character and self-image, Rubin shows, emerged from its spirited defense of Hasidism's interpretation of ṣimṣum as an act of love leading to rapturous reunion. This interpretation ignited a literal conflagration, complete with book burnings, denunciations, investigations, and arrests. Chabad's subsequent preoccupation with ṣimṣum was equally significant for questions of legitimacy, authority, and succession, as for existential questions of being and meaning. Unfolding the story of Chabad from the early modern period to the twentieth century, this book provides fresh portraits of the successive leaders of the movement. Innovatively integrating history, philosophy, and literature, Rubin shows how Kabbalistic ideas are crucially entangled in the experience of modernity and in the response to its ruptures. Interviewee: Eli Rubin is a contributing editor at Chabad.org and received his PhD from the Department of Hebrew and Jewish Studies, University College London. Host: Schneur Zalman Newfield is an Associate Professor of Sociology and Jewish Studies at Hunter College, City University of New York, and the author of Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism (Temple University Press). Visit him online at ZalmanNewfield.com. Learn more about your ad choices. Visit megaphone.fm/adchoices

In Kabbalah and the Rupture of Modernity: An Existential History of Chabad Hasidism (Stanford University Press, 2025), Eli Rubin provides a comprehensive intellectual and institutional history of Chabad Hasidism through the Kabbalistic concept of ṣimṣum. The onset of modernity, Eli Rubin argues, was heralded by this startling idea: existence itself is predicated on a self-inflicted "rupture" in the infinite assertion of divinity. Centuries of theoretical disputations concerning ṣimṣum ultimately morphed into religious and social schism. These debates confronted the meaning of being and forged the animating ethos of Chabad, a dynamic movement in modern Judaism. Chabad's distinctive character and self-image, Rubin shows, emerged from its spirited defense of Hasidism's interpretation of ṣimṣum as an act of love leading to rapturous reunion. This interpretation ignited a literal conflagration, complete with book burnings, denunciations, investigations, and arrests. Chabad's subsequent preoccupation with ṣimṣum was equally significant for questions of legitimacy, authority, and succession, as for existential questions of being and meaning. Unfolding the story of Chabad from the early modern period to the twentieth century, this book provides fresh portraits of the successive leaders of the movement. Innovatively integrating history, philosophy, and literature, Rubin shows how Kabbalistic ideas are crucially entangled in the experience of modernity and in the response to its ruptures. Interviewee: Eli Rubin is a contributing editor at Chabad.org and received his PhD from the Department of Hebrew and Jewish Studies, University College London. Host: Schneur Zalman Newfield is an Associate Professor of Sociology and Jewish Studies at Hunter College, City University of New York, and the author of Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism (Temple University Press). Visit him online at ZalmanNewfield.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

In Kabbalah and the Rupture of Modernity: An Existential History of Chabad Hasidism (Stanford University Press, 2025), Eli Rubin provides a comprehensive intellectual and institutional history of Chabad Hasidism through the Kabbalistic concept of ṣimṣum. The onset of modernity, Eli Rubin argues, was heralded by this startling idea: existence itself is predicated on a self-inflicted "rupture" in the infinite assertion of divinity. Centuries of theoretical disputations concerning ṣimṣum ultimately morphed into religious and social schism. These debates confronted the meaning of being and forged the animating ethos of Chabad, a dynamic movement in modern Judaism. Chabad's distinctive character and self-image, Rubin shows, emerged from its spirited defense of Hasidism's interpretation of ṣimṣum as an act of love leading to rapturous reunion. This interpretation ignited a literal conflagration, complete with book burnings, denunciations, investigations, and arrests. Chabad's subsequent preoccupation with ṣimṣum was equally significant for questions of legitimacy, authority, and succession, as for existential questions of being and meaning. Unfolding the story of Chabad from the early modern period to the twentieth century, this book provides fresh portraits of the successive leaders of the movement. Innovatively integrating history, philosophy, and literature, Rubin shows how Kabbalistic ideas are crucially entangled in the experience of modernity and in the response to its ruptures. Interviewee: Eli Rubin is a contributing editor at Chabad.org and received his PhD from the Department of Hebrew and Jewish Studies, University College London. Host: Schneur Zalman Newfield is an Associate Professor of Sociology and Jewish Studies at Hunter College, City University of New York, and the author of Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism (Temple University Press). Visit him online at ZalmanNewfield.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

In Kabbalah and the Rupture of Modernity: An Existential History of Chabad Hasidism (Stanford University Press, 2025), Eli Rubin provides a comprehensive intellectual and institutional history of Chabad Hasidism through the Kabbalistic concept of ṣimṣum. The onset of modernity, Eli Rubin argues, was heralded by this startling idea: existence itself is predicated on a self-inflicted "rupture" in the infinite assertion of divinity. Centuries of theoretical disputations concerning ṣimṣum ultimately morphed into religious and social schism. These debates confronted the meaning of being and forged the animating ethos of Chabad, a dynamic movement in modern Judaism. Chabad's distinctive character and self-image, Rubin shows, emerged from its spirited defense of Hasidism's interpretation of ṣimṣum as an act of love leading to rapturous reunion. This interpretation ignited a literal conflagration, complete with book burnings, denunciations, investigations, and arrests. Chabad's subsequent preoccupation with ṣimṣum was equally significant for questions of legitimacy, authority, and succession, as for existential questions of being and meaning. Unfolding the story of Chabad from the early modern period to the twentieth century, this book provides fresh portraits of the successive leaders of the movement. Innovatively integrating history, philosophy, and literature, Rubin shows how Kabbalistic ideas are crucially entangled in the experience of modernity and in the response to its ruptures. Interviewee: Eli Rubin is a contributing editor at Chabad.org and received his PhD from the Department of Hebrew and Jewish Studies, University College London. Host: Schneur Zalman Newfield is an Associate Professor of Sociology and Jewish Studies at Hunter College, City University of New York, and the author of Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism (Temple University Press). Visit him online at ZalmanNewfield.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies

In Kabbalah and the Rupture of Modernity: An Existential History of Chabad Hasidism (Stanford University Press, 2025), Eli Rubin provides a comprehensive intellectual and institutional history of Chabad Hasidism through the Kabbalistic concept of ṣimṣum. The onset of modernity, Eli Rubin argues, was heralded by this startling idea: existence itself is predicated on a self-inflicted "rupture" in the infinite assertion of divinity. Centuries of theoretical disputations concerning ṣimṣum ultimately morphed into religious and social schism. These debates confronted the meaning of being and forged the animating ethos of Chabad, a dynamic movement in modern Judaism. Chabad's distinctive character and self-image, Rubin shows, emerged from its spirited defense of Hasidism's interpretation of ṣimṣum as an act of love leading to rapturous reunion. This interpretation ignited a literal conflagration, complete with book burnings, denunciations, investigations, and arrests. Chabad's subsequent preoccupation with ṣimṣum was equally significant for questions of legitimacy, authority, and succession, as for existential questions of being and meaning. Unfolding the story of Chabad from the early modern period to the twentieth century, this book provides fresh portraits of the successive leaders of the movement. Innovatively integrating history, philosophy, and literature, Rubin shows how Kabbalistic ideas are crucially entangled in the experience of modernity and in the response to its ruptures. Interviewee: Eli Rubin is a contributing editor at Chabad.org and received his PhD from the Department of Hebrew and Jewish Studies, University College London. Host: Schneur Zalman Newfield is an Associate Professor of Sociology and Jewish Studies at Hunter College, City University of New York, and the author of Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism (Temple University Press). Visit him online at ZalmanNewfield.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/eastern-european-studies

Rabbi Avi Havivi's siddur class at Temple Beth Am Los Angeles via Zoom -April 1, 2025. Special Guest: Rabbi Avi Havivi.

Hasidism, Haskalah, Zionism (U Pennsylvania Press, 2023) reveals how political and literary dialogues and conflicts between the Hebrew literature of the Hasidism, the Jewish Enlightenment, and Zionism interacted with each other in the nineteenth century. Hannan Hever uses postcolonial theories and theories of nationality to analyze how Jews used literature to make sense of hostility directed toward Jews from their European “host” countries and to set forth their own ideas and preferences regarding their status, control, and treatment. In doing so, Hever theorizes the Enlightenment's intellectual aims and cultural influences, tracking how the models of integration crucial to Haskalah gave way to Jewish nationalism in the twentieth century. The readings in this book are theoretically informed, setting forward novel claims based on detailed textual analyses of hasidic tales, Haskalah satires, and Zionist narratives. Thus, this book tackles a major interpretative problem visible at the core of modern Hebrew literature—its radical difficulty in distinguishing between the theological components of modern Jewish discourse and its national identity. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/literary-studies

Hasidism, Haskalah, Zionism (U Pennsylvania Press, 2023) reveals how political and literary dialogues and conflicts between the Hebrew literature of the Hasidism, the Jewish Enlightenment, and Zionism interacted with each other in the nineteenth century. Hannan Hever uses postcolonial theories and theories of nationality to analyze how Jews used literature to make sense of hostility directed toward Jews from their European “host” countries and to set forth their own ideas and preferences regarding their status, control, and treatment. In doing so, Hever theorizes the Enlightenment's intellectual aims and cultural influences, tracking how the models of integration crucial to Haskalah gave way to Jewish nationalism in the twentieth century. The readings in this book are theoretically informed, setting forward novel claims based on detailed textual analyses of hasidic tales, Haskalah satires, and Zionist narratives. Thus, this book tackles a major interpretative problem visible at the core of modern Hebrew literature—its radical difficulty in distinguishing between the theological components of modern Jewish discourse and its national identity. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

Hasidism, Haskalah, Zionism (U Pennsylvania Press, 2023) reveals how political and literary dialogues and conflicts between the Hebrew literature of the Hasidism, the Jewish Enlightenment, and Zionism interacted with each other in the nineteenth century. Hannan Hever uses postcolonial theories and theories of nationality to analyze how Jews used literature to make sense of hostility directed toward Jews from their European “host” countries and to set forth their own ideas and preferences regarding their status, control, and treatment. In doing so, Hever theorizes the Enlightenment's intellectual aims and cultural influences, tracking how the models of integration crucial to Haskalah gave way to Jewish nationalism in the twentieth century. The readings in this book are theoretically informed, setting forward novel claims based on detailed textual analyses of hasidic tales, Haskalah satires, and Zionist narratives. Thus, this book tackles a major interpretative problem visible at the core of modern Hebrew literature—its radical difficulty in distinguishing between the theological components of modern Jewish discourse and its national identity. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/european-studies

Hasidism, Haskalah, Zionism (U Pennsylvania Press, 2023) reveals how political and literary dialogues and conflicts between the Hebrew literature of the Hasidism, the Jewish Enlightenment, and Zionism interacted with each other in the nineteenth century. Hannan Hever uses postcolonial theories and theories of nationality to analyze how Jews used literature to make sense of hostility directed toward Jews from their European “host” countries and to set forth their own ideas and preferences regarding their status, control, and treatment. In doing so, Hever theorizes the Enlightenment's intellectual aims and cultural influences, tracking how the models of integration crucial to Haskalah gave way to Jewish nationalism in the twentieth century. The readings in this book are theoretically informed, setting forward novel claims based on detailed textual analyses of hasidic tales, Haskalah satires, and Zionist narratives. Thus, this book tackles a major interpretative problem visible at the core of modern Hebrew literature—its radical difficulty in distinguishing between the theological components of modern Jewish discourse and its national identity. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Hasidism, Haskalah, Zionism (U Pennsylvania Press, 2023) reveals how political and literary dialogues and conflicts between the Hebrew literature of the Hasidism, the Jewish Enlightenment, and Zionism interacted with each other in the nineteenth century. Hannan Hever uses postcolonial theories and theories of nationality to analyze how Jews used literature to make sense of hostility directed toward Jews from their European “host” countries and to set forth their own ideas and preferences regarding their status, control, and treatment. In doing so, Hever theorizes the Enlightenment's intellectual aims and cultural influences, tracking how the models of integration crucial to Haskalah gave way to Jewish nationalism in the twentieth century. The readings in this book are theoretically informed, setting forward novel claims based on detailed textual analyses of hasidic tales, Haskalah satires, and Zionist narratives. Thus, this book tackles a major interpretative problem visible at the core of modern Hebrew literature—its radical difficulty in distinguishing between the theological components of modern Jewish discourse and its national identity. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies

Rabbi Avi Havivi's siddur class at Temple Beth Am Los Angeles via Zoom - March 25, 2025. Special Guest: Rabbi Avi Havivi.

Rabbi Avi Havivi's siddur class at Temple Beth Am Los Angeles via Zoom - March 18, 2025. Special Guest: Rabbi Avi Havivi.

In Laws of the Spirit: Ritual, Mysticism, and the Commandments in Early Hasidism (Stanford UP, 2024), Ariel Evan Mayse faces up to an enduring question about the Jewish religious movement known as Hasidism: how did it manage to innovate in the realms of Jewish study and practice with such daring and yet at the same time produce communities ready and willing to subject themselves to the rigors of inherited Jewish law? Exploring the movement from its emergence in the mid-1700s until 1815, Mayse turns to ritual studies rather than history or theology in order to grapple with this enigma, and does so with clarity, insight, and profound ambition. Avi Bernstein-Nahar is founder of 36learningmatters.com, a Jewish adult learning practice. Ariel Evan Mayse is associate professor of religious studies at Stanford University. Learn more about your ad choices. Visit megaphone.fm/adchoices

In Laws of the Spirit: Ritual, Mysticism, and the Commandments in Early Hasidism (Stanford UP, 2024), Ariel Evan Mayse faces up to an enduring question about the Jewish religious movement known as Hasidism: how did it manage to innovate in the realms of Jewish study and practice with such daring and yet at the same time produce communities ready and willing to subject themselves to the rigors of inherited Jewish law? Exploring the movement from its emergence in the mid-1700s until 1815, Mayse turns to ritual studies rather than history or theology in order to grapple with this enigma, and does so with clarity, insight, and profound ambition. Avi Bernstein-Nahar is founder of 36learningmatters.com, a Jewish adult learning practice. Ariel Evan Mayse is associate professor of religious studies at Stanford University. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

In Laws of the Spirit: Ritual, Mysticism, and the Commandments in Early Hasidism (Stanford UP, 2024), Ariel Evan Mayse faces up to an enduring question about the Jewish religious movement known as Hasidism: how did it manage to innovate in the realms of Jewish study and practice with such daring and yet at the same time produce communities ready and willing to subject themselves to the rigors of inherited Jewish law? Exploring the movement from its emergence in the mid-1700s until 1815, Mayse turns to ritual studies rather than history or theology in order to grapple with this enigma, and does so with clarity, insight, and profound ambition. Avi Bernstein-Nahar is founder of 36learningmatters.com, a Jewish adult learning practice. Ariel Evan Mayse is associate professor of religious studies at Stanford University. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies

In Laws of the Spirit: Ritual, Mysticism, and the Commandments in Early Hasidism (Stanford UP, 2024), Ariel Evan Mayse faces up to an enduring question about the Jewish religious movement known as Hasidism: how did it manage to innovate in the realms of Jewish study and practice with such daring and yet at the same time produce communities ready and willing to subject themselves to the rigors of inherited Jewish law? Exploring the movement from its emergence in the mid-1700s until 1815, Mayse turns to ritual studies rather than history or theology in order to grapple with this enigma, and does so with clarity, insight, and profound ambition. Avi Bernstein-Nahar is founder of 36learningmatters.com, a Jewish adult learning practice. Ariel Evan Mayse is associate professor of religious studies at Stanford University. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/eastern-european-studies

In Laws of the Spirit: Ritual, Mysticism, and the Commandments in Early Hasidism (Stanford UP, 2024), Ariel Evan Mayse faces up to an enduring question about the Jewish religious movement known as Hasidism: how did it manage to innovate in the realms of Jewish study and practice with such daring and yet at the same time produce communities ready and willing to subject themselves to the rigors of inherited Jewish law? Exploring the movement from its emergence in the mid-1700s until 1815, Mayse turns to ritual studies rather than history or theology in order to grapple with this enigma, and does so with clarity, insight, and profound ambition. Avi Bernstein-Nahar is founder of 36learningmatters.com, a Jewish adult learning practice. Ariel Evan Mayse is associate professor of religious studies at Stanford University. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

Rabbi Avi Havivi's siddur class at Temple Beth Am Los Angeles via Zoom -March 4, 2025.

Rabbi Avi Havivi's siddur class at Temple Beth Am Los Angeles via Zoom - February 25, 2025. Special Guest: Rabbi Avi Havivi.

Rabbi Avi Havivi's siddur class at Temple Beth Am Los Angeles via Zoom - February 18, 2025. Special Guest: Rabbi Avi Havivi.

Rabbi Avi Havivi's siddur class at Temple Beth Am Los Angeles via Zoom - February 11, 2025. Special Guest: Rabbi Avi Havivi.

Rabbi Zvika Krieger is the Spiritual Leader of Chochmat HaLev, a progressive spiritual community in Berkeley, CA for embodied prayer and mindfulness, heart-centered connections, and mystical wisdom. He is co-founder of Shevet: Jewish Mindfulness Collective and has served in board and leadership positions for Sukkat Shalom/Milk+Honey camp at Burning Man, Jewish Studio Project, DC Minyan, and other organizations dedicated to nourishing the mind, body, and soul. ​ He has a BA from Yale University and studied at Yeshivat Shaarei Mevaseret Zion and the American University in Cairo. He is a certified Shadow Work facilitator and Design Thinking facilitator, and trained as an ecstatic dance DJ by Embodied Sound. He is ordained as a rabbi in the Hasidic and Jewish Renewal lineages. Originally from Los Angeles, Zvika loves to surf, dance, backpack, rock climb, and sing karaoke occasionally on-key. It's not often you meet someone and spend 6 days in silent meditation and prayer with them. This is how I met Rabbi Zvika, you will enjoy his buoyant presence, deep learning, and wild journey from the Orthodox Chood of La to Yale, Burning Man, Tech, and the Rabbinate Enjoy! Here are a couple ways to learn more about Rabbi Zvika and Chochmat Halev where he works https://www.zvikakrieger.com/ https://chochmat.org/ to help keep the podcast going please make a tax deductible donation to Holy Sparks DONATIONS http://igfn.us/form/haHSSQ thank you for subscribing #podcast #rabbi #burningman #facebook #Meta #losangeles #jewish #video #meditation #mindfulness #renewal #Hasidism

Rabbi Avi Havivi's siddur class at Temple Beth Am Los Angeles via Zoom - January 28, 2025. Special Guest: Rabbi Avi Havivi.

Rabbi Avi Havivi's siddur class at Temple Beth Am Los Angeles via Zoom - January 21, 2025. Special Guest: Rabbi Avi Havivi.

The compelling vision of religious life and practice found in Hasidic sources has made it the most enduring and successful Jewish movement of spiritual renewal of all time. In Laws of the Spirit: Ritual, Mysticism, and the Commandments in Early Hasidism (Stanford UP, 2024), Ariel Evan Mayse grapples with one of Hasidism's most vexing questions: how did a religious movement known for its radical views about immanence, revelation, and the imperative to serve God with joy simultaneously produce strict adherence to the structures and obligations of Jewish law? Exploring the movement from its emergence in the mid-1700s until 1815, Mayse argues that the exceptionality of Hasidism lies not in whether its leaders broke or upheld rabbinic norms, but in the movement's vivid attempt to rethink the purpose of Jewish ritual and practice. Rather than focusing on the commandments as law, he turns to the methods and vocabulary of ritual studies as a more productive way to reckon with the contradictions and tensions of this religious movement as well as its remarkable intellectual vitality. Mayse examines the full range of Hasidic texts from the eighteenth and early nineteenth centuries, from homilies and theological treatises to hagiography, letters, and legal writings, reading them together with contemporary theories of ritual. Arguing against the notion that spiritual integrity requires unshackling oneself from tradition, Laws of the Spirit is a sweeping attempt to rethink the meaning and significance of religious practice in early Hasidism. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

The compelling vision of religious life and practice found in Hasidic sources has made it the most enduring and successful Jewish movement of spiritual renewal of all time. In Laws of the Spirit: Ritual, Mysticism, and the Commandments in Early Hasidism (Stanford UP, 2024), Ariel Evan Mayse grapples with one of Hasidism's most vexing questions: how did a religious movement known for its radical views about immanence, revelation, and the imperative to serve God with joy simultaneously produce strict adherence to the structures and obligations of Jewish law? Exploring the movement from its emergence in the mid-1700s until 1815, Mayse argues that the exceptionality of Hasidism lies not in whether its leaders broke or upheld rabbinic norms, but in the movement's vivid attempt to rethink the purpose of Jewish ritual and practice. Rather than focusing on the commandments as law, he turns to the methods and vocabulary of ritual studies as a more productive way to reckon with the contradictions and tensions of this religious movement as well as its remarkable intellectual vitality. Mayse examines the full range of Hasidic texts from the eighteenth and early nineteenth centuries, from homilies and theological treatises to hagiography, letters, and legal writings, reading them together with contemporary theories of ritual. Arguing against the notion that spiritual integrity requires unshackling oneself from tradition, Laws of the Spirit is a sweeping attempt to rethink the meaning and significance of religious practice in early Hasidism. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies

The compelling vision of religious life and practice found in Hasidic sources has made it the most enduring and successful Jewish movement of spiritual renewal of all time. In Laws of the Spirit: Ritual, Mysticism, and the Commandments in Early Hasidism (Stanford UP, 2024), Ariel Evan Mayse grapples with one of Hasidism's most vexing questions: how did a religious movement known for its radical views about immanence, revelation, and the imperative to serve God with joy simultaneously produce strict adherence to the structures and obligations of Jewish law? Exploring the movement from its emergence in the mid-1700s until 1815, Mayse argues that the exceptionality of Hasidism lies not in whether its leaders broke or upheld rabbinic norms, but in the movement's vivid attempt to rethink the purpose of Jewish ritual and practice. Rather than focusing on the commandments as law, he turns to the methods and vocabulary of ritual studies as a more productive way to reckon with the contradictions and tensions of this religious movement as well as its remarkable intellectual vitality. Mayse examines the full range of Hasidic texts from the eighteenth and early nineteenth centuries, from homilies and theological treatises to hagiography, letters, and legal writings, reading them together with contemporary theories of ritual. Arguing against the notion that spiritual integrity requires unshackling oneself from tradition, Laws of the Spirit is a sweeping attempt to rethink the meaning and significance of religious practice in early Hasidism. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

The compelling vision of religious life and practice found in Hasidic sources has made it the most enduring and successful Jewish movement of spiritual renewal of all time. In Laws of the Spirit: Ritual, Mysticism, and the Commandments in Early Hasidism (Stanford UP, 2024), Ariel Evan Mayse grapples with one of Hasidism's most vexing questions: how did a religious movement known for its radical views about immanence, revelation, and the imperative to serve God with joy simultaneously produce strict adherence to the structures and obligations of Jewish law? Exploring the movement from its emergence in the mid-1700s until 1815, Mayse argues that the exceptionality of Hasidism lies not in whether its leaders broke or upheld rabbinic norms, but in the movement's vivid attempt to rethink the purpose of Jewish ritual and practice. Rather than focusing on the commandments as law, he turns to the methods and vocabulary of ritual studies as a more productive way to reckon with the contradictions and tensions of this religious movement as well as its remarkable intellectual vitality. Mayse examines the full range of Hasidic texts from the eighteenth and early nineteenth centuries, from homilies and theological treatises to hagiography, letters, and legal writings, reading them together with contemporary theories of ritual. Arguing against the notion that spiritual integrity requires unshackling oneself from tradition, Laws of the Spirit is a sweeping attempt to rethink the meaning and significance of religious practice in early Hasidism. Learn more about your ad choices. Visit megaphone.fm/adchoices

The compelling vision of religious life and practice found in Hasidic sources has made it the most enduring and successful Jewish movement of spiritual renewal of all time. In Laws of the Spirit: Ritual, Mysticism, and the Commandments in Early Hasidism (Stanford UP, 2024), Ariel Evan Mayse grapples with one of Hasidism's most vexing questions: how did a religious movement known for its radical views about immanence, revelation, and the imperative to serve God with joy simultaneously produce strict adherence to the structures and obligations of Jewish law? Exploring the movement from its emergence in the mid-1700s until 1815, Mayse argues that the exceptionality of Hasidism lies not in whether its leaders broke or upheld rabbinic norms, but in the movement's vivid attempt to rethink the purpose of Jewish ritual and practice. Rather than focusing on the commandments as law, he turns to the methods and vocabulary of ritual studies as a more productive way to reckon with the contradictions and tensions of this religious movement as well as its remarkable intellectual vitality. Mayse examines the full range of Hasidic texts from the eighteenth and early nineteenth centuries, from homilies and theological treatises to hagiography, letters, and legal writings, reading them together with contemporary theories of ritual. Arguing against the notion that spiritual integrity requires unshackling oneself from tradition, Laws of the Spirit is a sweeping attempt to rethink the meaning and significance of religious practice in early Hasidism. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/eastern-european-studies

The compelling vision of religious life and practice found in Hasidic sources has made it the most enduring and successful Jewish movement of spiritual renewal of all time. In Laws of the Spirit: Ritual, Mysticism, and the Commandments in Early Hasidism (Stanford UP, 2024), Ariel Evan Mayse grapples with one of Hasidism's most vexing questions: how did a religious movement known for its radical views about immanence, revelation, and the imperative to serve God with joy simultaneously produce strict adherence to the structures and obligations of Jewish law? Exploring the movement from its emergence in the mid-1700s until 1815, Mayse argues that the exceptionality of Hasidism lies not in whether its leaders broke or upheld rabbinic norms, but in the movement's vivid attempt to rethink the purpose of Jewish ritual and practice. Rather than focusing on the commandments as law, he turns to the methods and vocabulary of ritual studies as a more productive way to reckon with the contradictions and tensions of this religious movement as well as its remarkable intellectual vitality. Mayse examines the full range of Hasidic texts from the eighteenth and early nineteenth centuries, from homilies and theological treatises to hagiography, letters, and legal writings, reading them together with contemporary theories of ritual. Arguing against the notion that spiritual integrity requires unshackling oneself from tradition, Laws of the Spirit is a sweeping attempt to rethink the meaning and significance of religious practice in early Hasidism. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

In this episode of the MindHack podcast, Cody McLain dives deep with George Mumford, renowned mindfulness coach and the author of The Mindful Athlete and Unlocked. George is known for his work with elite athletes like Michael Jordan and Kobe Bryant, helping them unlock their potential through the power of mindfulness. In this insightful conversation, George shares his journey from overcoming addiction to becoming a beacon of mindfulness and mental resilience. Together, they explore the concepts of "effortless effort," authenticity, and how self-awareness can transform not only athletic performance but also everyday life.Listen in as George explains how to tap into inner wisdom, find flow in the midst of life's challenges, and navigate the pressures of high performance. Whether you're striving for greatness in your career, personal life, or athletic endeavors, this episode offers powerful strategies for embracing your true self and thriving.About this GuestGeorge Mumford is a renowned mindfulness coach and author, known for his transformative work with elite athletes, including legends like Michael Jordan and Kobe Bryant. With a unique blend of wisdom, empathy, and practical insights, George has helped individuals from all walks of life unlock their true potential through mindfulness. His personal journey from overcoming addiction to becoming a sought-after speaker and coach is a testament to the power of self-awareness and resilience. George's teachings emphasize authenticity, mental strength, and the art of finding flow, making him a guiding light for those seeking to master their mind and elevate their performance.WebsiteTwitterInstagramYouTubeLinkedInFacebookQuick Hitters AppListen on Apple PodcastListen on SpotifyDownload as an MP3 - https://bit.ly/3UmtPNrUnlocked: Embrace Your Greatness, Find the Flow, Discover Success by George MumfordOther books herePeople & Other MentionsFrom Foster Care to Millionaire: A Young Entrepreneur's Story of Tragedy and Triumph By Cody McLainThe Power of Myth by Joseph CampbellSimone BilesRoger BannisterFour-minute mileMartin BuberThe Way of Man: According to the Teaching of Hasidism by Martin BuberMan's Search for Meaning by Viktor FranklThe Power of Awareness: Unlocking the Law of Attraction by Neville GoddardTim FerrisLewis HowesAlan WattsLove & Will by Rollo MayThe Art of Loving by Erich FrommEscape from Freedom by Erich FrommThe 7 Habits of Highly Effective People: 30th Anniversary Edition (The Covey Habits Series) by Stephen R. Cove

Jericho Vincent, founder and rabbi of Temple of the Stranger — a mystical community based in Brooklyn, NY — is leading a ritual entitled The Unbinding of Isaac: a provocative, experimental, controversial, and immersive theatrical Rosh HaShanah experience. They join Dan and Lex for a conversation about this wild new ritual, and for a broader exploration of what it means to experiment with the treasures of Jewish tradition. This episode is the second in a Judaism Unbound mini-series, helping listeners prepare for the High Holidays of Rosh Hashanah and Yom Kippur.Head to JudaismUnbound.com/classes to check out our up upcoming mini-courses in the UnYeshiva  (and our 12-week Judaism In-Bound class)! Explore the binding of Isaac, Kol Nidrei, Hasidism, and more!Access full shownotes for this episode via this link. If you're enjoying Judaism Unbound, please help us keep things going with a one-time or monthly tax-deductible donation -- support Judaism Unbound by clicking here!

Today I talked to Geoffrey D. Claussen about Modern Musar: Contested Virtues in Jewish Thought (Jewish Publication Society, 2022). How do modern Jews understand virtues such as courage, humility, justice, solidarity, or love? In truth: they have fiercely debated how to interpret them. This groundbreaking anthology of musar (Jewish traditions regarding virtue and character) explores the diverse ways seventy-eight modern Jewish thinkers understand ten virtues: honesty and love of truth; curiosity and inquisitiveness; humility; courage and valor; temperance and self-restraint; gratitude; forgiveness; love, kindness, and compassion; solidarity and social responsibility; and justice and righteousness. These thinkers—from the Musar movement to Hasidism to contemporary Orthodox, Reform, Conservative, Reconstructionist, Renewal, Humanist, and secular Jews—often agree on the importance of these virtues but fundamentally disagree in their conclusions. The juxtaposition of their views, complemented by Geoffrey Claussen's pointed analysis, allows us to see tensions with particular clarity—and sometimes to recognize multiple compelling ways of viewing the same virtue. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Today I talked to Geoffrey D. Claussen about Modern Musar: Contested Virtues in Jewish Thought (Jewish Publication Society, 2022). How do modern Jews understand virtues such as courage, humility, justice, solidarity, or love? In truth: they have fiercely debated how to interpret them. This groundbreaking anthology of musar (Jewish traditions regarding virtue and character) explores the diverse ways seventy-eight modern Jewish thinkers understand ten virtues: honesty and love of truth; curiosity and inquisitiveness; humility; courage and valor; temperance and self-restraint; gratitude; forgiveness; love, kindness, and compassion; solidarity and social responsibility; and justice and righteousness. These thinkers—from the Musar movement to Hasidism to contemporary Orthodox, Reform, Conservative, Reconstructionist, Renewal, Humanist, and secular Jews—often agree on the importance of these virtues but fundamentally disagree in their conclusions. The juxtaposition of their views, complemented by Geoffrey Claussen's pointed analysis, allows us to see tensions with particular clarity—and sometimes to recognize multiple compelling ways of viewing the same virtue. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies

Today I talked to Geoffrey D. Claussen about Modern Musar: Contested Virtues in Jewish Thought (Jewish Publication Society, 2022). How do modern Jews understand virtues such as courage, humility, justice, solidarity, or love? In truth: they have fiercely debated how to interpret them. This groundbreaking anthology of musar (Jewish traditions regarding virtue and character) explores the diverse ways seventy-eight modern Jewish thinkers understand ten virtues: honesty and love of truth; curiosity and inquisitiveness; humility; courage and valor; temperance and self-restraint; gratitude; forgiveness; love, kindness, and compassion; solidarity and social responsibility; and justice and righteousness. These thinkers—from the Musar movement to Hasidism to contemporary Orthodox, Reform, Conservative, Reconstructionist, Renewal, Humanist, and secular Jews—often agree on the importance of these virtues but fundamentally disagree in their conclusions. The juxtaposition of their views, complemented by Geoffrey Claussen's pointed analysis, allows us to see tensions with particular clarity—and sometimes to recognize multiple compelling ways of viewing the same virtue. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

Today I talked to Geoffrey D. Claussen about Modern Musar: Contested Virtues in Jewish Thought (Jewish Publication Society, 2022). How do modern Jews understand virtues such as courage, humility, justice, solidarity, or love? In truth: they have fiercely debated how to interpret them. This groundbreaking anthology of musar (Jewish traditions regarding virtue and character) explores the diverse ways seventy-eight modern Jewish thinkers understand ten virtues: honesty and love of truth; curiosity and inquisitiveness; humility; courage and valor; temperance and self-restraint; gratitude; forgiveness; love, kindness, and compassion; solidarity and social responsibility; and justice and righteousness. These thinkers—from the Musar movement to Hasidism to contemporary Orthodox, Reform, Conservative, Reconstructionist, Renewal, Humanist, and secular Jews—often agree on the importance of these virtues but fundamentally disagree in their conclusions. The juxtaposition of their views, complemented by Geoffrey Claussen's pointed analysis, allows us to see tensions with particular clarity—and sometimes to recognize multiple compelling ways of viewing the same virtue. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

Zvika Krieger, spiritual leader at Chochmat HaLev in Berkeley, California, joins Dan and Lex for a conversation about the High Holidays of Rosh Hashanah and Yom Kippur. Together they ask and explore a variety of questions: who is the God of the High Holidays? When Jews and their loved ones gather to pray, are they praying to that God? Are they (we) doing something else? Should we chuck most of the liturgy out and re-focus ourselves in a different way? Should we retain the traditional prayers and re-interpret them?Head to JudaismUnbound.com/classes to check out our up upcoming mini-courses in the UnYeshiva  (and our 12-week Judaism In-Bound class)! Explore the binding of Isaac, Kol Nidrei, Hasidism, and more!Access full shownotes for this episode via this link. If you're enjoying Judaism Unbound, please help us keep things going with a one-time or monthly tax-deductible donation -- support Judaism Unbound by clicking here!

Play Steinberg and Sue Reinhold join Dan and Lex for a conversation about Father. Mother. God. — a web-comic Steinberg is in the process of creating! They dive into topics ranging from conversion, to addiction and recovery, to the power of digital Jewish art. Check out Father. Mother. God. via this link!Head to JudaismUnbound.com/classes to check out our up upcoming mini-courses in the UnYeshiva  (and our 12-week Judaism In-Bound class)! Explore the binding of Isaac, Kol Nidrei, Hasidism, and more!Access full shownotes for this episode via this link. If you're enjoying Judaism Unbound, please help us keep things going with a one-time or monthly tax-deductible donation -- support Judaism Unbound by clicking here!

On June 20th, 2024, Hebrew Union College - Jewish Institute of Religion eliminated its ban on interfaith relationships for rabbinical students. This landmark decision comes on the heels of decades of many years of organizing and advocacy, and Judaism Unbound is thrilled to celebrate it! In this episode, Dan, Miriam, and Lex speak about what this shift means for Jewish leadership — and for Jewish life more broadly. They also name the ways in which the ban on intermarried (and inter-partnered) rabbinical students did real damage — to Jews and Jewish-adjacent non-Jews — and call for active forms of teshuva (righting of wrongs) by the institutions that inflicted that damage.----------------------------------Head to JudaismUnbound.com/classes to check out our up upcoming mini-courses in the UnYeshiva  (and our 12-week Judaism In-Bound class)! Explore the binding of Isaac, Kol Nidrei, Hasidism, and more!Access full shownotes for this episode via this link. If you're enjoying Judaism Unbound, please help us keep things going with a one-time or monthly tax-deductible donation -- support Judaism Unbound by clicking here!

In this episode of the 18Forty Podcast, we talk to Eli Rubin—a scholar, Lubavitcher Hasid, and author of the forthcoming book Kabbalah and the Rupture of Modernity: An Existential History of Chabad Hasidism—about life's big cosmic questions.Chabad and the Rebbe are so ubiquitous in Jewish life that we tend to overlook Chabad's underlying philosophy. Here, we take the time to look under the hood of the Mitzvah Tank. In this episode we discuss:At its core, what is Hasidism about, and how did the Rebbe implement these essentials in a new time and a new land? What should we picture when we imagine moshiach? Has Chabad splintered off from mainstream Judaism the way some have feared?Tune in to hear a conversation about what it means to want moshiach now. Interview begins at 11:27. Eli Rubin, a contributing editor at Chabad.org, is the author of Kabbalah and the Rupture of Modernity: An Existential History of Chabad Hasidism (forthcoming from Stanford University Press). He was a co-author of Social Vision: The Lubavitcher Rebbe's Transformative Paradigm for the World (Herder and Herder, 2019). He studied Chassidic literature and Jewish Law at the Rabbinical College of America and at Yeshivot in the UK, the US and Australia, and received his PhD from the Department of Hebrew and Jewish Studies, University College London.References:Kabbalah and the Rupture of Modernity: An Existential History of Chabad Hasidism by Eli RubinSocial Vision: The Lubavitcher Rebbe's Transformative Paradigm for the World by by Philip Wexler, Eli Rubin, and Michael Wexler18Forty Podcast: “Eli Rubin: How Do Mysticism and Social Action Intersect”Tanya, Part I; Likkutei Amarim 36Open Secret: Postmessianic Messianism and the Mystical Revision of Menahem Mendel Schneerson by Elliot R. WolfsonMishneh Torah, Kings and Wars 12Eruvin 13bThe Rebbe, the Messiah, and the Scandal of Orthodox Indifference by David BergerThe Messiah Problem by Chaim RapoportIggeret HaKodesh: Epistle 27Engaging the Essence: The Philosophy of the Lubavitcher Rebbe by Rabbi Dr. Yosef BronsteinBecome a supporter of this podcast: https://www.spreaker.com/podcast/18forty-podcast--4344730/support.

In The Light of Learning: Hasidism in Poland on the Eve of the Holocaust (Oxford University Press, 2024), Glenn Dynner tells the story of an unexpected Hasidic revival in Poland between the two World Wars. In the aftermath of World War I, the Jewish mystical movement appeared to be in shambles. Hasidic leaders had dispersed, Hasidic courts lay in ruins, and the youth seemed swept up in secularist trends as a result of mandatory public schooling and new Jewish movements like Zionism and Socialism. Dynner shows that in response to this, Hasidic leaders reinvented themselves as educators devoted to rescuing the youth by means of thriving networks of heders (primary schools), Bais Yaakov schools for girls and women, and world-renowned yeshivas. During the ensuing pedagogical revolution, Hasidic yeshivas soon overshadowed courts, and Hasidic leaders became known more for scholarship than miracle-working. By mobilizing Torah study, Hasidic leaders were able to subvert the "civilizing" projects of the Polish state, successfully rival Zionists and Socialists, and create clandestine yeshiva bunkers in ghettos during the Holocaust. Torah study was thus not only a spiritual-intellectual endeavor but a political practice that fueled a formidable culture of resistance. The Light of Learning belies notions of late Hasidic decadence and decline and transforms our understanding of Polish Jewry during its final hour. Glenn Dynner is the Carl and Dorothy Bennett Professor of Judaic Studies at Fairfield University. Schneur Zalman Newfield is an Associate Professor of Sociology and Jewish Studies at Hunter College, City University of New York, and the author of Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism (Temple University Press). Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

In The Light of Learning: Hasidism in Poland on the Eve of the Holocaust (Oxford University Press, 2024), Glenn Dynner tells the story of an unexpected Hasidic revival in Poland between the two World Wars. In the aftermath of World War I, the Jewish mystical movement appeared to be in shambles. Hasidic leaders had dispersed, Hasidic courts lay in ruins, and the youth seemed swept up in secularist trends as a result of mandatory public schooling and new Jewish movements like Zionism and Socialism. Dynner shows that in response to this, Hasidic leaders reinvented themselves as educators devoted to rescuing the youth by means of thriving networks of heders (primary schools), Bais Yaakov schools for girls and women, and world-renowned yeshivas. During the ensuing pedagogical revolution, Hasidic yeshivas soon overshadowed courts, and Hasidic leaders became known more for scholarship than miracle-working. By mobilizing Torah study, Hasidic leaders were able to subvert the "civilizing" projects of the Polish state, successfully rival Zionists and Socialists, and create clandestine yeshiva bunkers in ghettos during the Holocaust. Torah study was thus not only a spiritual-intellectual endeavor but a political practice that fueled a formidable culture of resistance. The Light of Learning belies notions of late Hasidic decadence and decline and transforms our understanding of Polish Jewry during its final hour. Glenn Dynner is the Carl and Dorothy Bennett Professor of Judaic Studies at Fairfield University. Schneur Zalman Newfield is an Associate Professor of Sociology and Jewish Studies at Hunter College, City University of New York, and the author of Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism (Temple University Press). Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

In The Light of Learning: Hasidism in Poland on the Eve of the Holocaust (Oxford University Press, 2024), Glenn Dynner tells the story of an unexpected Hasidic revival in Poland between the two World Wars. In the aftermath of World War I, the Jewish mystical movement appeared to be in shambles. Hasidic leaders had dispersed, Hasidic courts lay in ruins, and the youth seemed swept up in secularist trends as a result of mandatory public schooling and new Jewish movements like Zionism and Socialism. Dynner shows that in response to this, Hasidic leaders reinvented themselves as educators devoted to rescuing the youth by means of thriving networks of heders (primary schools), Bais Yaakov schools for girls and women, and world-renowned yeshivas. During the ensuing pedagogical revolution, Hasidic yeshivas soon overshadowed courts, and Hasidic leaders became known more for scholarship than miracle-working. By mobilizing Torah study, Hasidic leaders were able to subvert the "civilizing" projects of the Polish state, successfully rival Zionists and Socialists, and create clandestine yeshiva bunkers in ghettos during the Holocaust. Torah study was thus not only a spiritual-intellectual endeavor but a political practice that fueled a formidable culture of resistance. The Light of Learning belies notions of late Hasidic decadence and decline and transforms our understanding of Polish Jewry during its final hour. Glenn Dynner is the Carl and Dorothy Bennett Professor of Judaic Studies at Fairfield University. Schneur Zalman Newfield is an Associate Professor of Sociology and Jewish Studies at Hunter College, City University of New York, and the author of Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism (Temple University Press). Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies

In The Light of Learning: Hasidism in Poland on the Eve of the Holocaust (Oxford University Press, 2024), Glenn Dynner tells the story of an unexpected Hasidic revival in Poland between the two World Wars. In the aftermath of World War I, the Jewish mystical movement appeared to be in shambles. Hasidic leaders had dispersed, Hasidic courts lay in ruins, and the youth seemed swept up in secularist trends as a result of mandatory public schooling and new Jewish movements like Zionism and Socialism. Dynner shows that in response to this, Hasidic leaders reinvented themselves as educators devoted to rescuing the youth by means of thriving networks of heders (primary schools), Bais Yaakov schools for girls and women, and world-renowned yeshivas. During the ensuing pedagogical revolution, Hasidic yeshivas soon overshadowed courts, and Hasidic leaders became known more for scholarship than miracle-working. By mobilizing Torah study, Hasidic leaders were able to subvert the "civilizing" projects of the Polish state, successfully rival Zionists and Socialists, and create clandestine yeshiva bunkers in ghettos during the Holocaust. Torah study was thus not only a spiritual-intellectual endeavor but a political practice that fueled a formidable culture of resistance. The Light of Learning belies notions of late Hasidic decadence and decline and transforms our understanding of Polish Jewry during its final hour. Glenn Dynner is the Carl and Dorothy Bennett Professor of Judaic Studies at Fairfield University. Schneur Zalman Newfield is an Associate Professor of Sociology and Jewish Studies at Hunter College, City University of New York, and the author of Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism (Temple University Press). Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

How do we interpret and evaluate C.G. Jung's complex legacy in light of his interactions with Jewish individuals and the allegations of antisemitism, considering the nuanced historical context in which he lived and worked?"   Assessing Jung's possible antisemitism is complex and requires a nuanced understanding of his historical context and personal relationships. His involvement in psychoanalytic societies during the Nazi era has led to accusations of antisemitism, yet his actions and writings suggest an intimate, dynamic, and protective relationship with Jewish colleagues and theories. Jung tried to shield Jewish analysts by leveraging his position, indicating his efforts to mitigate the impacts of Nazi policies on his Jewish colleagues. His correspondence and professional interactions with Jewish individuals, including Freud, show admiration, critique, and misunderstanding, reflecting the complicated dynamics of early psychoanalytic circles. Critics and supporters of Jung need to consider the evolution of his views over time, acknowledging both problematic aspects of his work and his contributions to psychoanalytic thought that transcended racial and ethnic boundaries.   Prepare to discover…who Carl Jung was, his relationships with Jewish individuals and communities, and the controversy surrounding allegations of antisemitism in his work and personal beliefs; when Jung's significant interactions with the Nazi party lead others to question his allegiances; how Jung's theories, were influenced by and, in turn, influenced Jewish scholars, demonstrating a complex interplay between Jungian psychology and Jewish thought; what specific allegations of antisemitism have been made against Jung, the evidence for and against these claims, and the broader implications of his work within the context of 20th-century antisemitic movements; where Jung stood in relation to the Nazi regime and antisemitism, including his professional and personal actions that have been scrutinized for either complicity or opposition to antisemitic policies; whether Jung's interactions and theoretical disagreements with Sigmund Freud, as well as his comments on Jewish psychology, can be considered antisemitic or reflective of the era's complex cultural and scientific dialogues; which aspects of Jewish mysticism and philosophical thought, particularly Kabbalah and Hasidism; why the narrative surrounding Jung's work, his alleged antisemitism, and his relationship with Jewish intellectuals remains a subject of intense debate, reflecting the challenges of disentangling a historical figure's legacy from the socio-political context of their time…and so much more.   FIND THE DREAM WE ANALYZE HERE: https://thisjungianlife.com/antisemitism/ Try new stuff: Learn to interpret dreams: https://thisjungianlife.com/join-dream-school/   Support us on Patreon (keep us free of corporate influence): https://www.patreon.com/ThisJungianLife Share your dream with us: https://thisjungianlife.com/share-your-dream/ Suggest a podcast topic: https://thisjungianlife.com/podcast-form-topics/    Get some TJL merch: https://www.zazzle.com/store/thisjungianlife/products Talk to Us: YouTube: https://www.youtube.com/watch?v=8Q8IG87DsnQ Instagram: https://www.instagram.com/thisjungianlifepodcast Twitter: https://twitter.com/ThisJungianLife Facebook: https://www.facebook.com/ThisJungianLife/ LinkedIn: https://www.linkedin.com/in/thisjungianlife/ 

“The Jewish people don't really give up. They're fighters. … a vision of peace, and a vision of hope, and of empathy. I really, truly believe that that is at the core of who we are. And that is what we are actually fighting for.” Matisyahu's recent show in Chicago was canceled due to the threat of anti-Israel protests. The Jewish American singer's music has evolved alongside his Jewish identity. But one thing has always been clear: He believes in Israel's right to exist. Because of that, he has faced protests at almost every show on his current national tour, and some have even been canceled. Hear from Matisyahu on his musical and religious journey, especially since October 7, and what makes him Jewish and proud. *The views and opinions expressed by guests do not necessarily reflect the views or position of AJC.  Episode Lineup:  (0:40) Matisyahu Show Notes: Song Credits, all by Matisyahu: One Day  Jerusalem Fireproof Listen – People of the Pod on the Israel-Hamas War: Unheard, Until Now: How Israeli Women Are Powering Israel's Resilience 152 Days Later: What the Mother of Hostage Edan Alexander Wants the World to Know What It's Like to Be Jewish at Harvard Among Antisemites and Hamas Supporters When Antisemites Target Local Businesses: How Communities Are Uniting in Response Follow People of the Pod on your favorite podcast app, and learn more at AJC.org/PeopleofthePod You can reach us at: peopleofthepod@ajc.org If you've appreciated this episode, please be sure to tell your friends, and rate and review us on Apple Podcasts. Transcript of Interview with Matisyahu: Manya Brachear Pashman:   Matisyahu is a Jewish American reggae singer, rapper and beatboxer, whose musical style and genre have evolved alongside how he practices and expresses his Jewish identity. But one thing has always been clear. He believes in Israel's right to exist, and he has expressed that repeatedly since the October 7 Hamas terror attack on Israel.  Since then, he has performed in Jerusalem and Tel Aviv. He has performed for the families of hostages and for students at Columbia University as a show of solidarity for those who have faced a torrent of antisemitism there. But there are places where he has not performed, including Santa Fe, New Mexico, Tucson, Arizona and Chicago, but not for lack of trying.  Those shows were canceled by the venue's because of the threat of protests. Matisyahu is with us now to discuss these cancellations and what's behind them. Matis, welcome to People of the Pod. Matisyahu:   Hello, People of the Pod. Manya Brachear Pashman:   So first of all, I want to introduce you to those in our audience who might not be familiar with your music. And we'll start with the anthem that I associate most with you. And that is One Day. Can you tell us a little bit about how that song came about–when and why? Matisyahu:   Well, that song was written in around 2010, I want to say or nine, maybe 2008 or nine. And I was working on my second studio album. It's called Light. And we had turned in the album and the new record executives didn't feel like we had any hits on the album. The album had been based on this story of Reb Nachman of Breslov called The Seven Beggars. And it was a bit of a concept album.  So I went to LA and I worked with a couple of writers and tried to write a hit song. And that's what we came up with was One Day, and that song got used in the Olympics in 2010, Winter Olympics on the NBC commercials. So that's kind of what propelled that song into popularity. Manya Brachear Pashman:   Popular, yes. But what does One Day mean to you? Matisyahu:   A lot of my music is very positive and very much connected to this vision of a Messianic future of peace. You know, at the time, I was very religious. And in my particular group, Chabad Hasidism, the idea of a Messiah was very prevalent in the philosophy.  I was living in a space of a vision of a future where the wolf lies down with the lamb and people turn their weapons into plowshares. And that was the thing that I was praying for and trying to envision daily. And so that was the main message of that song at the time.  Manya Brachear Pashman:   It is certainly something we've always needed, especially now.  You grew up in White Plains, NY, in the Reconstructionist tradition, I believe. You found your way to Chabad. Can you talk a little bit about where you are in your spiritual journey now, these days. Matisyahu:   I went through a very, very intense relationship with Orthodox Judaism, Chassidus. I started from a home, from a Reconstructionist background, so not Chassidus, for anyone who doesn't know these terms. More of a reform kind of background. And I went to Israel when I was 16, on a Conservative trip where I spent three months there, which had a profound effect on me.  And then when I was in college, about 21, 20 years old or so, is when I started really exploring the more Orthodox side of Judaism, and started out with the Carlebach shul, on the Upper West Side, and his music and reading books about Shlomo Carlebach, and the type of person he was and what type of work he was doing. And then from there, I pretty much jumped into Chabad, and moved to Crown Heights and lived in the yeshiva there on Eastern Parkway for a couple of years. And all of that, sort of prior to Matisyahu the singer coming out.  And then I spent many years, within 10 years or so, sort of exploring Chabad and then Breslov and different types of Hasidism. Different types of Chassidus within that realm.  And I guess at some point, it started to feel a little bit, not constructive for me to be there and felt more claustrophobic. And I felt that I was not really connecting so much anymore with a lot of the ideas and a lot of the rules. And so I started to just kind of live more of like a normal life, I guess, or a non-religious life.  And I'm still doing my music and making my music and writing from a place of deep Jewish yearning, empathy, and hope, you know, and using lots of the canon of the Old Testament still, to use as metaphors in my lyric, writing, and stuff like that.  But more focused on more of a humanistic kind of approach to the world, less concerned with my religion, or God, or being Jewish and more concerned with, you know, writing about being a father or a husband, or dealing with addiction, or dealing with loneliness, or dealing with different ups and downs of life. So that for me was a process going through that over the last maybe 15 years or so.  And then after October 7, you know, I mean, I've had some issues before, in 2015, with the BDS. I was thrown off of a festival. And so there again, I felt a very strong sense of Jewish pride when that happened. And especially like, when I went to Israel, after that had happened, I felt this sort of new connection with Israelis in the sense that a lot of them, writers, singers, actors, whoever, get shut down when they go overseas to try to perform. And so I felt like I had a strong connection with them and understanding of what some of them go through. And I guess that only reinforced my connection with Israel.  Then after October 7 happened, it's been this very, very strong pull back towards feeling very Jewish and feeling like that is the center and the core of who I am, and especially right now, that's what feels the most powerful and authentic to me. Manya Brachear Pashman:   So you have been to Israel since October 7, performing for soldiers on bases, hospitals, visiting some of the kibbutzim targeted by Hamas, the Nova festival site. Did it scare you to walk those sites? Can you share how you felt or what you took away from that experience? Matisyahu:   I don't know that I was scared when I was there. I was obviously touched profoundly by the stories that I heard and what I saw firsthand, so it was more of a feeling of just destruction. And then just seeing these incredible human beings that had just survived and are just the most amazing people.  And then there was this feeling of hope and this feeling of wow, look how these people come together and how I'm a part of that, and that became a really strong place for me in terms of finding hope for my tour and going out into America. And dealing with cancellations and protesters and stuff like that.  So I really wanted to try to grab that feeling that I had when I was in Israel and sort of bottle it up and take it with me and sort of get drunk on it at my shows with everybody and make everyone feel like there's a place where they can feel comfortable to be Jewish, and they can feel okay with being a supporter of Israel. Manya Brachear Pashman:   Do you feel that your colleagues in the music industry understand that and understand where you're coming from?  Matisyahu:   Well, some people seem to silently understand it, and I'll get some texts and stuff from some people here and there. But no, I don't think people do. I think there's really for the most part, as you see, the mainstream art world and music world either doesn't know where they sit, or they're not supporters of Israel. Manya Brachear Pashman:   Do you think if they went to Israel, they would have a different perspective on that, that it would shift that mindset? Matisyahu:   Absolutely. I mean, any person like, in my band, who's ever come to Israel, been with me, who's not Jewish, or is Jewish, but has had no connection, like didn't have parents or grandparents that taught them about Israel. Or didn't have that experience of going to Israel, like I did when I was 16. I think anyone who goes to Israel feels a connection to this, and especially, especially now, you know, there's no way to deny it. I don't think. Manya Brachear Pashman:   So, is it important for Jewish celebrities in particular, or influencers, to speak out about the violence on October 7? Matisyahu:   See, I think it's important, because it's important to me, you know. But what I've learned is, there's no point in getting angry at people thinking that it should be important to them, if it's not important to them. And if they're not speaking out, and it's because of fear, then the fear is larger than how important it is to them.  And everyone has to deal with their own stuff, you know, but to me, it seems that the fact that there's such a lack of people speaking out is a symptom of a sickness that the Jewish people may have been carrying, that just seemed dormant for some time, which is that somehow that it wasn't important to to a lot of American Jews. So for me, it was just like, tapping into what is the feeling after October 7, and it was immediate, and it was in my bones and in the depth of the core of my being. And I feel very blessed that, on my journey in life, I was able to connect that deeply, to being Jewish, and to Israel, and realizing how those things are connected. And I went on a journey, like I didn't come necessarily from a place where that was instilled into me, you know, to some extent, it was, you know, but I went on my own journey, and I spent a lot of time you know, sifting through all of that and figuring those things out for myself. And so I feel blessed to be in the position that I'm in where I know kind of who I am and what I believe, and people can take strength from that. Manya Brachear Pashman:   So I lived in Chicago for 15 years so I'm very familiar with the House of Blues as a venue. I loved going to see shows there and was heartbroken to hear that The House of Blues canceled your recently scheduled show. I understand that they paid the contractual penalty, you're going to donate that to an organization that advocates for the return of Israeli hostages held by Hamas. But can you tell us a little bit about the conversations you had with them, or with Chicago police or anyone else prior to the cancellation, and what explanations were given? Matisyahu:   Well, I'll go into it a little bit. I mean, there's still some confusion as to exactly what happened. But I essentially got a call from someone high up at Live Nation saying that the show needed to be canceled because of a lack of police force. And then with a friend of mine, David Draiman, who's the lead singer for a band Disturb also from Chicago with a lot of his close friends, we were able to explore that. And it seemed as though the police department was aware there was going to be a protest, but that they were not concerned.  So then it became a mystery as to where's the concern coming from really, which then led us to this whole Alderman thing, and then we thought it might have been this one. But now then, you know, turns out maybe it was other Alderman that were putting pressure on the police force or on Live Nation. And so there's, there's some mystery and honestly, as much as it is important to find out where this is coming from. And so how we can try to stop it. It has not been my main focus in this past week. This past week, I was out on tour, I played four shows, there were protesters at all of them, except one, Salisbury, Massachusetts. And all four shows went on, and they all sold out. And they were all really powerful. So what happened in Chicago was pretty devastating for us. Because, you know, it's scary to think that people are making choices and being able to shut down huge organizations, and creative expression and artistic freedom. So it was devastating. But, you know, we bounced right back and jumped right back into tour. I got another big week of shows this week.  So that's basically all I know, to tell you the truth. And while I would love to point the finger and say it was this person or that person, what I'm learning is, as things start getting uncovered, you know, it's hard to know, I'm not an investigative reporter, but I'm sure that like, it's tricky finding out what the real story is a full time job probably. Manya Brachear Pashman:   Were there similarly mysterious circumstances surrounding Tucson and Santa Fe?  Matisyahu:   No, that was less mysterious. And in those cases, it was a little more clear as to what was going on. In Santa Fe, it was literally staff members that didn't want to come to the show. And for whatever reason, let the venue know at the last minute. There may have been someone at the venue behind that, we don't really know. And then in Arizona, it was, seemed like it was more from the promoter, or the buyer of the show where people were putting pressure on her to cancel the show.  Manya Brachear Pashman:   I asked you a bit ago, if it was important for Jewish celebrities or influencers to speak out about October 7 violence? I'll ask you instead, is it important for them to speak out about this kind of cancellation or censorship or limitation on creative expression?  Matisyahu:   I think so. You know, because it's like that old story, they came for, they came from me and these people, and I didn't say anything, they came for these people. And then they came from me. I mean, that's what we see out here. You know, that's what that's what artistic expression, creativity is about, it's about being able to express your views and your ideas through music. It's peaceful, you know. So, it's unfortunate. It's what we have to deal with.  There are people that realize how important it is. And those people like David are really  trying to help and trying to be outspoken and there are a lot of Jews out there that understand how important this is. I'm feeling support from most people, but not enough. For sure. Manya Brachear Pashman:   Speaking of creative expression, I am curious whether October 7 has influenced any of your musical creation, songwriting, how has that influenced the creative process for you?  Matisyahu:   One way, I have a song that's coming out it's called Ascent, and I wrote it before October 7, but after the Kanye antisemitic lash out and it's about antisemitism. So while I was in Israel, we shot the video at the site of the Nova festival and in some of the kibbutzim and with some of the survivors, so that is like one very obvious way in which I was influenced. And that video kind of takes footage from the Holocaust and World War Two and intermixes it with October 7 footage as well.  And then in terms of my own music, last year, I recorded about 40 songs, and started releasing them with this EP. But I kind of like right when all this began, right as I was starting touring, so it's sort of, for me a different creative hat, like a bit of a different place than writing. So I'm not writing new material, but I'm performing the new songs along with old songs.  And what I'm finding creatively is that a lot of the lyrics and a lot of the themes, even though over the years, some of them have been personal, they all kind of connect and tie into the greater story of the Jewish people, and the obstacles that we face. And our survival.  Manya Brachear Pashman:   That's one of the reasons why I brought up One Day, is I loved the song back when it came out. But it does take on a whole new meaning when you listen to it today. It's very powerful.  This is not the first time that your shows had been canceled due to anti Israel sentiments, I believe it was in 2015, there was a music festival in Spain that canceled your appearance, when you wouldn't promise to bring up Israeli politics on stage. Instead, you toured a dozen American college campuses that year. And I'm curious what you learned from that experience that you're applying to now? And also what you've learned on some of these college tours? Matisyahu:   Well, that's a great question. Because for a lot of people all this is like the first time they're experiencing it. And I feel like part of the blessing of my journey that I've had is that I have gone through this to a lesser version. Like you said in 2015. What they wanted me to do was to sign some kind of document saying that I was against the atrocities of Israel. So I wouldn't sign that and that was the same thing. It was like, No, I'm not going to do that. Like, that doesn't that doesn't line up with who I am. I mean, I don't care honestly, what this statement is, I'm not going to sign something, I'm not going to be singled out as the only artist out of hundreds. That's being forced to sign something, because I'm Jewish, or because of my belief system. So I just kind of played it cool. You know, I was just like, No, I won't do it, and they threw me off the festival. It was like this story of Purim, like, they were trying to hang Mordechai. But Haman got hung really. They were patting themselves on the back, like, we threw this guy off the festival. And then there was an uproar about it. There were backers that were pulling out of the festival.  And so they ended up having to apologize. And asked me to come back and still play the festival, all this happened within three or four days. And so I did go back, and I did play the festival. And, and then I went to Israel, you know, and then I went on this college tour, with Palestinian artists. And we went and performed together because we felt that was an important thing to do.  So I think from what I learned from that was sort of like this idea of sort of, like trying to just be like water. If I just sort of do what feels what the right thing is what I feel is the right thing, and just don't kind of lose my cool. And I'm able to just sort of move within it, then basically, it's going to come out in a way that hopefully, will be victorious. And that's been my strategy so far with this tour as well.  Manya Brachear Pashman:   So my last, my last question to you is, we talked about your journey, your faith journey and your musical journey. What makes you Jewish and proud today? Matisyahu:   You know, you see, the Jewish people don't really give up. They're fighters. And there's always, in my mind, I believe, a vision of peace, and a vision of hope, and of empathy. I really, truly believe that that is at the core of who we are. And that is what we are actually fighting for.  Even when the rest of the world is trying to say that we're the monsters, we won't let that stop us. Nothing will stop us. It's just who we are.  Manya Brachear Pashman:   Beautiful, thank you so much, Matis, for joining us.  Manya Brachear Pashman:   If you missed last week's episode, be sure to tune in for my conversation with Israeli filmmaker Shifra Soloveichik about her digital initiative Women of Valor: Women of War, portraits of individual Israeli women during this challenging moment in modern Jewish history.