Podcasts about meir kahane

A violent fanatic and pioneer in bigotry, Meir Kahane died a political outcast 35 years ago. Today, his ideas influence the very highest levels of government By Joshua Leifer. Read by Kerry Shale. Help support our independent journalism at theguardian.com/longreadpod

From his days in Meir Kahane's Jewish Defense League through decades representing South Brooklyn in Albany and now as an independent voice of assertive Jewishness, Dov Hikind has never stood ... The post “Militantly Jewish” appeared first on ColemanNation.

Host Noam Weissman explores the controversial ideas, and long-lasting influence of Meir Kahane—American-born rabbi, founder of the Jewish Defense League, and pioneer of the far-right ideology known as Kahanism. Once dismissed as a fringe figure, Kahane's ideas are making a troubling comeback, echoed in memes, political platforms, and even Israeli policy debates. Noam goes beyond the headlines to ask: Who was Meir Kahane--really? What did he believe? Why do some Jews say he was “right”—while others see him as a terrorist and racist? Featuring insights from historian Gil Troy, Orthodox thinkers, and voices across the political spectrum, this episode examines Kahane's life, legacy, and the resurgence of Jewish extremism in the wake of October 7. Click here for the sources used in this episode. Follow Unpacking Israeli History on Instagram and check us out on youtube. Please note that our email address has changed. You can now email noam@unpacked.media. This podcast was brought to you by Unpacked, a division of OpenDor Media. ------------------- For other podcasts from Unpacked, check out: Jewish History Nerds Soulful Jewish Living Stars of David with Elon Gold Wondering Jews

Who's this, disprespecting us on our podcast?? It's our very own rare earth mineral, The Free Press columnist and host of the wonderful Breaking History podcast, Eli Lake! Did he even say thank you once? I don't know. Probably at the end. Does it even matter? We hope you enjoy the episode. If you didn't, it's because Chaya Leah didn't bring her translator.Want more AAJ fun? Join the conversation on Substack! askajew.substack.comHere's what we cover:· Yael learns something astonishing about how Chaya Leah views Volodymyr Zelenskyy and J.D Vance· You're not a Russian agent, you're just stupid.· Trump is playing 4D Uno· This wouldn't have happened under King David· Eating s**t is the bed rock of diplomacy· The axis of idiocy - people who love Gaza and Putin· A digression into terrorist rectums· Go prove you don't have a sister· Ugh, have you even heard of traveling medicine shows?· Truth is for losers· Plato Vs. the Torah· What to tell an ugly bride?· A great story whose details Yael can't remember· How antisemitic does someone have to be for you to cut them off?· The Oscars pissed us off, even though they haven't started yet· A ray of stupid sunshine· Let's dig into Meir Kahane because none of this has upset people enoughWant to help us grow? Share this episode and give us a 5 star rating or comment wherever you get your podcasts! This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit askajew.substack.com/subscribe

For decades, it has been broadly accepted in the Jewish community that Meir Kahane—founder of the Jewish Defense League, accused terrorist in Israel and the United States, ultra-nationalist character—is an extremist outlier whose ideas are decidedly not mainstream. And yet, because ultra-nationalism is in vogue again, perhaps it was only a matter of time until Kahanism picked up steam on social media. In this week's episode of Bonjour Chai, hosts Avi Finegold and Phoebe Maltz Bovy focus on influencer Lizzy Savetsky's controversial post in support of Meir Kahane—and how the lifestyle content creator, like others in her field, have pivoted towards hardline pro-Israel advocacy post-Oct. 7. How seriously should we take their endorsements? Or should we be more worried about the mainstreaming of fringe ideas? Turning abroad, the hosts then speak with Till van Rahden, a professor of German and European studies at the Université de Montréal and the author of Jews and other Germans: Civil Society, Religious Diversity and Urban Politics in Breslau, 1860 to 1925, about similar pro-nationalist trends in Germany. He sheds light on the recent German elections and the rise of the Alternative for Deutschland party, including its evolution from a conservative group to a radical right-wing entity, raising concerns of neo-Nazi affiliations. Credits Hosts: Avi Finegold and Phoebe Maltz Bovy (@BovyMaltz) Production team: Zachary Judah Kauffman (editor), Michael Fraiman (producer) Music: Socalled Support The CJN Subscribe to the Bonjour Chai Substack Subscribe to The CJN newsletter Donate to The CJN (+ get a charitable tax receipt) Subscribe to Bonjour Chai (Not sure how? Click here)

Look. The words are done. They have just run out. So we filled the void with various mouth noises, about everything from the orthodox child labor, Meir Kahane, the Grand Canyon and Apple Cider Vinegar. Listen, some weeks are so icky, it's ok to order a 7-11 Big Gulp on Uber Eats in the middle of a recording. Or is it? Anyway, please excuse our mess, but you get it, right?* The story of Ariel Bibas's best friend from kindergarten* The new Hollyowod Jews who are punching back. Don't you just love to see it?* Friend of the pod talking Kahane with Israelis This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit askajew.substack.com/subscribe

Mijal and Noam dive into the complexities of religious Zionism in Israel with renowned journalist, Yair Ettinger. They explore the historical roots of the movement, from the pragmatic vision of Rabbi Reines to the messianic approach of Rabbi Kook and discuss how these ideologies helped shape modern Israeli society. They ask tough questions, including why figures such as Meir Kahane are resurfacing in popular discourse. With the rise of hardline religious Zionist factions, Mijal and Noam delve into what religious Zionism means today, its diversity and its role in Israel's security, politics, and peace efforts. Frayed by Yair Ettinger Click here for Yair Ettinger's full bio. Yair Ettinger is a former Kogod Research Fellow at Shalom Hartman Institute of North America and an Israeli journalist whose work focuses primarily on religious affairs, the religious and Haredi communities, and their politics. Previously, he covered issues relating to Palestinian citizens of Israel and was a foreign affairs correspondent in Paris. Until 2017, he served as a journalist with Ha'aretz for 20 years. Get in touch at our new email address: WonderingJews@unpacked.media and call us, 1-833-WON-Jews. Follow @jewishunpacked on Instagram and check out Unpacked on youtube. ------------ This podcast was brought to you by Unpacked, a division of OpenDor Media. For other podcasts from Unpacked, check out: Jewish History Nerds Unpacking Israeli History Soulful Jewish Living Stars of David with Elon Gold 

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The Bulletin welcomes American-Jewish journalist Yossi Klein Halevi to recall the tragic events that took place in Israel on October 7, 2023 and discuss the year of turmoil that has come after.  GO DEEPER WITH THE BULLETIN: Follow the show in your podcast app of choice. Find us on YouTube. Rate and review the show in your podcast app of choice. Leave a comment in Spotify with your feedback on the discussion—we may even respond! ABOUT THE GUEST:  Yossi Klein Halevi is a senior fellow at the Shalom Hartman Institute in Jerusalem. Together with Imam Abdullah Antepli of Duke University, he co-directs the Institute's Muslim Leadership Initiative (MLI), which teaches emerging young Muslim American leaders about Judaism, Jewish identity and Israel. He writes for leading op-ed pages in the US, including the Times and the Wall Street Journal, and is a former contributing editor to the New Republic. His first book, Memoirs of a Jewish Extremist, tells the story of his teenage years as a follower of the militant rightwing rabbi Meir Kahane, and his subsequent disillusionment with Jewish radicalism. The New York Times called it “a book of burning importance.” Born in Brooklyn, Yossi moved to Israel in 1982, and lives in Jerusalem with wife, Sarah, who helps run a center for Jewish meditation. They have three children. ABOUT THE BULLETIN: The Bulletin is a weekly (and sometimes more!) current events show from Christianity Today hosted and moderated by Clarissa Moll, with senior commentary from Russell Moore (Christianity Today's editor in chief) and Mike Cosper (director, CT Media). Each week, the show explores current events and breaking news and shares a Christian perspective on issues that are shaping our world. We also offer special one-on-one conversations with writers, artists, and thought leaders whose impact on the world brings important significance to a Christian worldview, like Bono, Sharon McMahon, Harrison Scott Key, Frank Bruni, and more. Learn more about your ad choices. Visit podcastchoices.com/adchoices

On this edition of Parallax Views, the Jewish Telegraphic Agency's Asaf Elia-Shalev joins the show to discuss his riveting book, Israel's Black Panthers. This episode uncovers the untold story of Israel's Black Panthers, a radical Mizrahi movement from the 1970s, drawing critical parallels between the FBI's COINTELPRO and the Israeli security state's targeting of the Panthers. The discussion highlights the intense conflicts between Israel's Black Panthers and figures like Meir Kahane, Golda Meir, and the police, including the significant events of The Night of the Panthers and Operation Milk. Listeners will gain insights into the racism faced by Mizrahi Jews, the internal conflict between Mizrahi and Ashkenazi Jews, and how the Mizrahi community's political alignment shifted towards the right-wing Likud Party under Menachem Begin. The episode also explores the complex relationship between Israel's Black Panthers and Palestinians, and shines a spotlight on Reuven Abergel, one of the movement's key co-founders. Essential listening for anyone interested in Middle Eastern history, social justice, and the dynamics of political activism.

Rabbi Meir Kahane came of age amid the radical politics of the counterculture, becoming a militant voice of protest against Jewish liberalism. Kahane founded the Jewish Defense League in 1968, declaring that Jews must protect themselves by any means necessary. He immigrated to Israel in 1971, where he founded KACH, an ultranationalist and racist political party. He would die by assassination in 1990. In Meir Kahane: The Public Life and Political Thought of an American Jewish Radical (Princeton UP, 2021), Shaul Magid sheds new light on Kahane's radical political views, his critique of liberalism, and his use of the “grammar of race” as a tool to promote Jewish pride. He discusses Kahane's theory of violence as a mechanism to assure Jewish safety, and traces how his Zionism evolved from a fervent support of Israel to a belief that the Zionist project had failed. Magid examines how tradition and classical Jewish texts profoundly influenced Kahane's thought later in life, and argues that Kahane's enduring legacy lies not in his Israeli career but in the challenges he posed to the liberalism and assimilatory project of the postwar American Jewish establishment. Shaul Magid teaches Modern Judaism at Harvard Divinity School and is a senior research fellow at the Center for the Studies of World Religions at Harvard. His recent books include Piety and Rebellion: Essays in Hasidism (Academic Studies Press, 2019), The Bible, the Talmud, and the New Testament: Elijah Zvi Soloveitchik's Commentary to the New Testament (University of Pennsylvania Press, 2019), Meir Kahane: The Public Life and Political Thought of an American Jewish Radical (Princeton University Press, 2021); and The Necessity of Exile: Essays from a Distance (New York: Ayin Press, 2023). His present book project is Zionism as Anti-Messianism: The Political Theology of Yoel Teitelbaum of Satmar. He is an elected member of the American Academy for Jewish Research and the American Society for the Study of Religion and is the rabbi of the Fire Island Synagogue. Amir Engel is currently a visiting professor at the faculty of theology at the Humboldt University in berlin. He is also the chair at the German department at the Hebrew University. Engel studied philosophy, literature, and culture studies at the Hebrew University and completed his PhD. in the German Studies department at Stanford University. He is the author of Grshom Scholem: an Intellectual biography that came out in Chicago in 2017. He also published works on, among others, Jacob Taubes, Hannah Arendt, and Hans Jonas. He is currently working on a book titled "The German Spirit from its Jewish Sources: The History of Jewish-German Occultism". The project proposes a new approach to German intellectual history by highlighting marginalized connections between German Occultism, its Christian sources notwithstanding, and Jewish sources, especially the Jewish mystical tradition. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Rabbi Meir Kahane came of age amid the radical politics of the counterculture, becoming a militant voice of protest against Jewish liberalism. Kahane founded the Jewish Defense League in 1968, declaring that Jews must protect themselves by any means necessary. He immigrated to Israel in 1971, where he founded KACH, an ultranationalist and racist political party. He would die by assassination in 1990. In Meir Kahane: The Public Life and Political Thought of an American Jewish Radical (Princeton UP, 2021), Shaul Magid sheds new light on Kahane's radical political views, his critique of liberalism, and his use of the “grammar of race” as a tool to promote Jewish pride. He discusses Kahane's theory of violence as a mechanism to assure Jewish safety, and traces how his Zionism evolved from a fervent support of Israel to a belief that the Zionist project had failed. Magid examines how tradition and classical Jewish texts profoundly influenced Kahane's thought later in life, and argues that Kahane's enduring legacy lies not in his Israeli career but in the challenges he posed to the liberalism and assimilatory project of the postwar American Jewish establishment. Shaul Magid teaches Modern Judaism at Harvard Divinity School and is a senior research fellow at the Center for the Studies of World Religions at Harvard. His recent books include Piety and Rebellion: Essays in Hasidism (Academic Studies Press, 2019), The Bible, the Talmud, and the New Testament: Elijah Zvi Soloveitchik's Commentary to the New Testament (University of Pennsylvania Press, 2019), Meir Kahane: The Public Life and Political Thought of an American Jewish Radical (Princeton University Press, 2021); and The Necessity of Exile: Essays from a Distance (New York: Ayin Press, 2023). His present book project is Zionism as Anti-Messianism: The Political Theology of Yoel Teitelbaum of Satmar. He is an elected member of the American Academy for Jewish Research and the American Society for the Study of Religion and is the rabbi of the Fire Island Synagogue. Amir Engel is currently a visiting professor at the faculty of theology at the Humboldt University in berlin. He is also the chair at the German department at the Hebrew University. Engel studied philosophy, literature, and culture studies at the Hebrew University and completed his PhD. in the German Studies department at Stanford University. He is the author of Grshom Scholem: an Intellectual biography that came out in Chicago in 2017. He also published works on, among others, Jacob Taubes, Hannah Arendt, and Hans Jonas. He is currently working on a book titled "The German Spirit from its Jewish Sources: The History of Jewish-German Occultism". The project proposes a new approach to German intellectual history by highlighting marginalized connections between German Occultism, its Christian sources notwithstanding, and Jewish sources, especially the Jewish mystical tradition. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies

Rabbi Meir Kahane came of age amid the radical politics of the counterculture, becoming a militant voice of protest against Jewish liberalism. Kahane founded the Jewish Defense League in 1968, declaring that Jews must protect themselves by any means necessary. He immigrated to Israel in 1971, where he founded KACH, an ultranationalist and racist political party. He would die by assassination in 1990. In Meir Kahane: The Public Life and Political Thought of an American Jewish Radical (Princeton UP, 2021), Shaul Magid sheds new light on Kahane's radical political views, his critique of liberalism, and his use of the “grammar of race” as a tool to promote Jewish pride. He discusses Kahane's theory of violence as a mechanism to assure Jewish safety, and traces how his Zionism evolved from a fervent support of Israel to a belief that the Zionist project had failed. Magid examines how tradition and classical Jewish texts profoundly influenced Kahane's thought later in life, and argues that Kahane's enduring legacy lies not in his Israeli career but in the challenges he posed to the liberalism and assimilatory project of the postwar American Jewish establishment. Shaul Magid teaches Modern Judaism at Harvard Divinity School and is a senior research fellow at the Center for the Studies of World Religions at Harvard. His recent books include Piety and Rebellion: Essays in Hasidism (Academic Studies Press, 2019), The Bible, the Talmud, and the New Testament: Elijah Zvi Soloveitchik's Commentary to the New Testament (University of Pennsylvania Press, 2019), Meir Kahane: The Public Life and Political Thought of an American Jewish Radical (Princeton University Press, 2021); and The Necessity of Exile: Essays from a Distance (New York: Ayin Press, 2023). His present book project is Zionism as Anti-Messianism: The Political Theology of Yoel Teitelbaum of Satmar. He is an elected member of the American Academy for Jewish Research and the American Society for the Study of Religion and is the rabbi of the Fire Island Synagogue. Amir Engel is currently a visiting professor at the faculty of theology at the Humboldt University in berlin. He is also the chair at the German department at the Hebrew University. Engel studied philosophy, literature, and culture studies at the Hebrew University and completed his PhD. in the German Studies department at Stanford University. He is the author of Grshom Scholem: an Intellectual biography that came out in Chicago in 2017. He also published works on, among others, Jacob Taubes, Hannah Arendt, and Hans Jonas. He is currently working on a book titled "The German Spirit from its Jewish Sources: The History of Jewish-German Occultism". The project proposes a new approach to German intellectual history by highlighting marginalized connections between German Occultism, its Christian sources notwithstanding, and Jewish sources, especially the Jewish mystical tradition. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/biography

Rabbi Meir Kahane came of age amid the radical politics of the counterculture, becoming a militant voice of protest against Jewish liberalism. Kahane founded the Jewish Defense League in 1968, declaring that Jews must protect themselves by any means necessary. He immigrated to Israel in 1971, where he founded KACH, an ultranationalist and racist political party. He would die by assassination in 1990. In Meir Kahane: The Public Life and Political Thought of an American Jewish Radical (Princeton UP, 2021), Shaul Magid sheds new light on Kahane's radical political views, his critique of liberalism, and his use of the “grammar of race” as a tool to promote Jewish pride. He discusses Kahane's theory of violence as a mechanism to assure Jewish safety, and traces how his Zionism evolved from a fervent support of Israel to a belief that the Zionist project had failed. Magid examines how tradition and classical Jewish texts profoundly influenced Kahane's thought later in life, and argues that Kahane's enduring legacy lies not in his Israeli career but in the challenges he posed to the liberalism and assimilatory project of the postwar American Jewish establishment. Shaul Magid teaches Modern Judaism at Harvard Divinity School and is a senior research fellow at the Center for the Studies of World Religions at Harvard. His recent books include Piety and Rebellion: Essays in Hasidism (Academic Studies Press, 2019), The Bible, the Talmud, and the New Testament: Elijah Zvi Soloveitchik's Commentary to the New Testament (University of Pennsylvania Press, 2019), Meir Kahane: The Public Life and Political Thought of an American Jewish Radical (Princeton University Press, 2021); and The Necessity of Exile: Essays from a Distance (New York: Ayin Press, 2023). His present book project is Zionism as Anti-Messianism: The Political Theology of Yoel Teitelbaum of Satmar. He is an elected member of the American Academy for Jewish Research and the American Society for the Study of Religion and is the rabbi of the Fire Island Synagogue. Amir Engel is currently a visiting professor at the faculty of theology at the Humboldt University in berlin. He is also the chair at the German department at the Hebrew University. Engel studied philosophy, literature, and culture studies at the Hebrew University and completed his PhD. in the German Studies department at Stanford University. He is the author of Grshom Scholem: an Intellectual biography that came out in Chicago in 2017. He also published works on, among others, Jacob Taubes, Hannah Arendt, and Hans Jonas. He is currently working on a book titled "The German Spirit from its Jewish Sources: The History of Jewish-German Occultism". The project proposes a new approach to German intellectual history by highlighting marginalized connections between German Occultism, its Christian sources notwithstanding, and Jewish sources, especially the Jewish mystical tradition. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

Rabbi Meir Kahane came of age amid the radical politics of the counterculture, becoming a militant voice of protest against Jewish liberalism. Kahane founded the Jewish Defense League in 1968, declaring that Jews must protect themselves by any means necessary. He immigrated to Israel in 1971, where he founded KACH, an ultranationalist and racist political party. He would die by assassination in 1990. In Meir Kahane: The Public Life and Political Thought of an American Jewish Radical (Princeton UP, 2021), Shaul Magid sheds new light on Kahane's radical political views, his critique of liberalism, and his use of the “grammar of race” as a tool to promote Jewish pride. He discusses Kahane's theory of violence as a mechanism to assure Jewish safety, and traces how his Zionism evolved from a fervent support of Israel to a belief that the Zionist project had failed. Magid examines how tradition and classical Jewish texts profoundly influenced Kahane's thought later in life, and argues that Kahane's enduring legacy lies not in his Israeli career but in the challenges he posed to the liberalism and assimilatory project of the postwar American Jewish establishment. Shaul Magid teaches Modern Judaism at Harvard Divinity School and is a senior research fellow at the Center for the Studies of World Religions at Harvard. His recent books include Piety and Rebellion: Essays in Hasidism (Academic Studies Press, 2019), The Bible, the Talmud, and the New Testament: Elijah Zvi Soloveitchik's Commentary to the New Testament (University of Pennsylvania Press, 2019), Meir Kahane: The Public Life and Political Thought of an American Jewish Radical (Princeton University Press, 2021); and The Necessity of Exile: Essays from a Distance (New York: Ayin Press, 2023). His present book project is Zionism as Anti-Messianism: The Political Theology of Yoel Teitelbaum of Satmar. He is an elected member of the American Academy for Jewish Research and the American Society for the Study of Religion and is the rabbi of the Fire Island Synagogue. Amir Engel is currently a visiting professor at the faculty of theology at the Humboldt University in berlin. He is also the chair at the German department at the Hebrew University. Engel studied philosophy, literature, and culture studies at the Hebrew University and completed his PhD. in the German Studies department at Stanford University. He is the author of Grshom Scholem: an Intellectual biography that came out in Chicago in 2017. He also published works on, among others, Jacob Taubes, Hannah Arendt, and Hans Jonas. He is currently working on a book titled "The German Spirit from its Jewish Sources: The History of Jewish-German Occultism". The project proposes a new approach to German intellectual history by highlighting marginalized connections between German Occultism, its Christian sources notwithstanding, and Jewish sources, especially the Jewish mystical tradition. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/israel-studies

Rabbi Meir Kahane came of age amid the radical politics of the counterculture, becoming a militant voice of protest against Jewish liberalism. Kahane founded the Jewish Defense League in 1968, declaring that Jews must protect themselves by any means necessary. He immigrated to Israel in 1971, where he founded KACH, an ultranationalist and racist political party. He would die by assassination in 1990. In Meir Kahane: The Public Life and Political Thought of an American Jewish Radical (Princeton UP, 2021), Shaul Magid sheds new light on Kahane's radical political views, his critique of liberalism, and his use of the “grammar of race” as a tool to promote Jewish pride. He discusses Kahane's theory of violence as a mechanism to assure Jewish safety, and traces how his Zionism evolved from a fervent support of Israel to a belief that the Zionist project had failed. Magid examines how tradition and classical Jewish texts profoundly influenced Kahane's thought later in life, and argues that Kahane's enduring legacy lies not in his Israeli career but in the challenges he posed to the liberalism and assimilatory project of the postwar American Jewish establishment. Shaul Magid teaches Modern Judaism at Harvard Divinity School and is a senior research fellow at the Center for the Studies of World Religions at Harvard. His recent books include Piety and Rebellion: Essays in Hasidism (Academic Studies Press, 2019), The Bible, the Talmud, and the New Testament: Elijah Zvi Soloveitchik's Commentary to the New Testament (University of Pennsylvania Press, 2019), Meir Kahane: The Public Life and Political Thought of an American Jewish Radical (Princeton University Press, 2021); and The Necessity of Exile: Essays from a Distance (New York: Ayin Press, 2023). His present book project is Zionism as Anti-Messianism: The Political Theology of Yoel Teitelbaum of Satmar. He is an elected member of the American Academy for Jewish Research and the American Society for the Study of Religion and is the rabbi of the Fire Island Synagogue. Amir Engel is currently a visiting professor at the faculty of theology at the Humboldt University in berlin. He is also the chair at the German department at the Hebrew University. Engel studied philosophy, literature, and culture studies at the Hebrew University and completed his PhD. in the German Studies department at Stanford University. He is the author of Grshom Scholem: an Intellectual biography that came out in Chicago in 2017. He also published works on, among others, Jacob Taubes, Hannah Arendt, and Hans Jonas. He is currently working on a book titled "The German Spirit from its Jewish Sources: The History of Jewish-German Occultism". The project proposes a new approach to German intellectual history by highlighting marginalized connections between German Occultism, its Christian sources notwithstanding, and Jewish sources, especially the Jewish mystical tradition. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/american-studies

Rabbi Meir Kahane came of age amid the radical politics of the counterculture, becoming a militant voice of protest against Jewish liberalism. Kahane founded the Jewish Defense League in 1968, declaring that Jews must protect themselves by any means necessary. He immigrated to Israel in 1971, where he founded KACH, an ultranationalist and racist political party. He would die by assassination in 1990. In Meir Kahane: The Public Life and Political Thought of an American Jewish Radical (Princeton UP, 2021), Shaul Magid sheds new light on Kahane's radical political views, his critique of liberalism, and his use of the “grammar of race” as a tool to promote Jewish pride. He discusses Kahane's theory of violence as a mechanism to assure Jewish safety, and traces how his Zionism evolved from a fervent support of Israel to a belief that the Zionist project had failed. Magid examines how tradition and classical Jewish texts profoundly influenced Kahane's thought later in life, and argues that Kahane's enduring legacy lies not in his Israeli career but in the challenges he posed to the liberalism and assimilatory project of the postwar American Jewish establishment. Shaul Magid teaches Modern Judaism at Harvard Divinity School and is a senior research fellow at the Center for the Studies of World Religions at Harvard. His recent books include Piety and Rebellion: Essays in Hasidism (Academic Studies Press, 2019), The Bible, the Talmud, and the New Testament: Elijah Zvi Soloveitchik's Commentary to the New Testament (University of Pennsylvania Press, 2019), Meir Kahane: The Public Life and Political Thought of an American Jewish Radical (Princeton University Press, 2021); and The Necessity of Exile: Essays from a Distance (New York: Ayin Press, 2023). His present book project is Zionism as Anti-Messianism: The Political Theology of Yoel Teitelbaum of Satmar. He is an elected member of the American Academy for Jewish Research and the American Society for the Study of Religion and is the rabbi of the Fire Island Synagogue. Amir Engel is currently a visiting professor at the faculty of theology at the Humboldt University in berlin. He is also the chair at the German department at the Hebrew University. Engel studied philosophy, literature, and culture studies at the Hebrew University and completed his PhD. in the German Studies department at Stanford University. He is the author of Grshom Scholem: an Intellectual biography that came out in Chicago in 2017. He also published works on, among others, Jacob Taubes, Hannah Arendt, and Hans Jonas. He is currently working on a book titled "The German Spirit from its Jewish Sources: The History of Jewish-German Occultism". The project proposes a new approach to German intellectual history by highlighting marginalized connections between German Occultism, its Christian sources notwithstanding, and Jewish sources, especially the Jewish mystical tradition.

Rabbi Meir Kahane came of age amid the radical politics of the counterculture, becoming a militant voice of protest against Jewish liberalism. Kahane founded the Jewish Defense League in 1968, declaring that Jews must protect themselves by any means necessary. He immigrated to Israel in 1971, where he founded KACH, an ultranationalist and racist political party. He would die by assassination in 1990. In Meir Kahane: The Public Life and Political Thought of an American Jewish Radical (Princeton UP, 2021), Shaul Magid sheds new light on Kahane's radical political views, his critique of liberalism, and his use of the “grammar of race” as a tool to promote Jewish pride. He discusses Kahane's theory of violence as a mechanism to assure Jewish safety, and traces how his Zionism evolved from a fervent support of Israel to a belief that the Zionist project had failed. Magid examines how tradition and classical Jewish texts profoundly influenced Kahane's thought later in life, and argues that Kahane's enduring legacy lies not in his Israeli career but in the challenges he posed to the liberalism and assimilatory project of the postwar American Jewish establishment. Shaul Magid teaches Modern Judaism at Harvard Divinity School and is a senior research fellow at the Center for the Studies of World Religions at Harvard. His recent books include Piety and Rebellion: Essays in Hasidism (Academic Studies Press, 2019), The Bible, the Talmud, and the New Testament: Elijah Zvi Soloveitchik's Commentary to the New Testament (University of Pennsylvania Press, 2019), Meir Kahane: The Public Life and Political Thought of an American Jewish Radical (Princeton University Press, 2021); and The Necessity of Exile: Essays from a Distance (New York: Ayin Press, 2023). His present book project is Zionism as Anti-Messianism: The Political Theology of Yoel Teitelbaum of Satmar. He is an elected member of the American Academy for Jewish Research and the American Society for the Study of Religion and is the rabbi of the Fire Island Synagogue. Amir Engel is currently a visiting professor at the faculty of theology at the Humboldt University in berlin. He is also the chair at the German department at the Hebrew University. Engel studied philosophy, literature, and culture studies at the Hebrew University and completed his PhD. in the German Studies department at Stanford University. He is the author of Grshom Scholem: an Intellectual biography that came out in Chicago in 2017. He also published works on, among others, Jacob Taubes, Hannah Arendt, and Hans Jonas. He is currently working on a book titled "The German Spirit from its Jewish Sources: The History of Jewish-German Occultism". The project proposes a new approach to German intellectual history by highlighting marginalized connections between German Occultism, its Christian sources notwithstanding, and Jewish sources, especially the Jewish mystical tradition. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/book-of-the-day

For Kahane, the greatest enemy of the Jews was not the black nationalist, the greatest enemy of the Jews was not the Arabs. The greatest enemy of the Jews was liberalism. Shaul Magid, Distinguished Fellow in Jewish Studies at Dartmouth College and Rabbi of the Fire Island Synagogue, is a celebrated and brilliant scholar of radical and dissident Judaism in America. He joins John and his Brandeis colleague Eugene Sheppard to discuss his book Meir Kahane: The Public Life and Political Thought of an American Jewish Radical (Princeton University Press, 2024) on Jewish Defense League Founder and the surprising American origins of Jewish radicalism not of the left but of the right. The conversation starts with Magid recounting a call from celebrated leftist radical Arthur Waskow to make the case that all American Jewish radicalism is of the left. Magid sees it differently: Although the radically right Meir Kahane went on to fame and influence in Israel, both through his party Kach (meaning Thus!) and through successor parties that heightened ultra-nationalism, he loved baseball, and grew up thinking about how to strengthen Jewish identity within a late 1960's America defined by "race wars and culture wars of 1967/68. " Long before his semi-successsful transplantation to Israel, he was the founder of the Jewish Defense League, which absorbed black nationalism (he even wrote a piece called "The Jewish Panthers") and tried to flip it into a model for mobilized Jewish ethnic sectarianism. John asks Shaul about Kahane's claim not to hate Arabs but to love Jews--Shaul believes he actually hated both. Kahane's misunderstanding of the Israeli Black Panthers (a group of Jewish radicals from Middle Eastern and North African origins, inspired by the American Black Panther revolutionary movement) is symptomatic of his failure to grasp the complexity of political currents in Israel. Golda Meir was able to adapt to Israeli political currents when she emigrated from America; Kahane not so much. Nonetheless, by the late 1970's a home-grown neo-Kahanism waxes in Israel, with a majoritarian arrogance unlike Kahane's perennially minoritarian view. He may not have fully broken through to the mainstream, but when he was assassinated in 1990 his funeral (at the time when his party Kach was still banned, when a solution to Jewish-Arab coexistence still seemed within reach) was still the largest any Israeli had ever had. Does liberalism, and liberal Zionism in the 1990s succeed? Magid says it had its moment in the 1990s--it tepidly opposed settlers, endorsed Oslo. But the reality of the 2020's has no space for that liberal two-statism. What we have now, which is distinct from Kahane's older (right) radicalism is outright Jewish conservatism, driven by the potent impact of Orthodoxy. About October 7, Kahane would have said "I told you so." Kahane's recurrent refrain was that, no matter what naïve liberals might hope, Palestinian nationalism would not be bartered away for the goods of electricity or a washing machine. And yet Magid sees this current moment as an unexpected boon in some ways for the Jewish radical left. The journal Jewish Currents and Jewish Voices for Peace have found a new argument for turning away from liberal Zionism to a new form of unapologetic diasporism. Listen to and Read the episode here. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

For Kahane, the greatest enemy of the Jews was not the black nationalist, the greatest enemy of the Jews was not the Arabs. The greatest enemy of the Jews was liberalism. Shaul Magid, Distinguished Fellow in Jewish Studies at Dartmouth College and Rabbi of the Fire Island Synagogue, is a celebrated and brilliant scholar of radical and dissident Judaism in America. He joins John and his Brandeis colleague Eugene Sheppard to discuss his book Meir Kahane: The Public Life and Political Thought of an American Jewish Radical (Princeton University Press, 2024) on Jewish Defense League Founder and the surprising American origins of Jewish radicalism not of the left but of the right. The conversation starts with Magid recounting a call from celebrated leftist radical Arthur Waskow to make the case that all American Jewish radicalism is of the left. Magid sees it differently: Although the radically right Meir Kahane went on to fame and influence in Israel, both through his party Kach (meaning Thus!) and through successor parties that heightened ultra-nationalism, he loved baseball, and grew up thinking about how to strengthen Jewish identity within a late 1960's America defined by "race wars and culture wars of 1967/68. " Long before his semi-successsful transplantation to Israel, he was the founder of the Jewish Defense League, which absorbed black nationalism (he even wrote a piece called "The Jewish Panthers") and tried to flip it into a model for mobilized Jewish ethnic sectarianism. John asks Shaul about Kahane's claim not to hate Arabs but to love Jews--Shaul believes he actually hated both. Kahane's misunderstanding of the Israeli Black Panthers (a group of Jewish radicals from Middle Eastern and North African origins, inspired by the American Black Panther revolutionary movement) is symptomatic of his failure to grasp the complexity of political currents in Israel. Golda Meir was able to adapt to Israeli political currents when she emigrated from America; Kahane not so much. Nonetheless, by the late 1970's a home-grown neo-Kahanism waxes in Israel, with a majoritarian arrogance unlike Kahane's perennially minoritarian view. He may not have fully broken through to the mainstream, but when he was assassinated in 1990 his funeral (at the time when his party Kach was still banned, when a solution to Jewish-Arab coexistence still seemed within reach) was still the largest any Israeli had ever had. Does liberalism, and liberal Zionism in the 1990s succeed? Magid says it had its moment in the 1990s--it tepidly opposed settlers, endorsed Oslo. But the reality of the 2020's has no space for that liberal two-statism. What we have now, which is distinct from Kahane's older (right) radicalism is outright Jewish conservatism, driven by the potent impact of Orthodoxy. About October 7, Kahane would have said "I told you so." Kahane's recurrent refrain was that, no matter what naïve liberals might hope, Palestinian nationalism would not be bartered away for the goods of electricity or a washing machine. And yet Magid sees this current moment as an unexpected boon in some ways for the Jewish radical left. The journal Jewish Currents and Jewish Voices for Peace have found a new argument for turning away from liberal Zionism to a new form of unapologetic diasporism. Listen to and Read the episode here. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

For Kahane, the greatest enemy of the Jews was not the black nationalist, the greatest enemy of the Jews was not the Arabs. The greatest enemy of the Jews was liberalism. Shaul Magid, Distinguished Fellow in Jewish Studies at Dartmouth College and Rabbi of the Fire Island Synagogue, is a celebrated and brilliant scholar of radical and dissident Judaism in America. He joins John and his Brandeis colleague Eugene Sheppard to discuss his book Meir Kahane: The Public Life and Political Thought of an American Jewish Radical (Princeton University Press, 2024) on Jewish Defense League Founder and the surprising American origins of Jewish radicalism not of the left but of the right. The conversation starts with Magid recounting a call from celebrated leftist radical Arthur Waskow to make the case that all American Jewish radicalism is of the left. Magid sees it differently: Although the radically right Meir Kahane went on to fame and influence in Israel, both through his party Kach (meaning Thus!) and through successor parties that heightened ultra-nationalism, he loved baseball, and grew up thinking about how to strengthen Jewish identity within a late 1960's America defined by "race wars and culture wars of 1967/68. " Long before his semi-successsful transplantation to Israel, he was the founder of the Jewish Defense League, which absorbed black nationalism (he even wrote a piece called "The Jewish Panthers") and tried to flip it into a model for mobilized Jewish ethnic sectarianism. John asks Shaul about Kahane's claim not to hate Arabs but to love Jews--Shaul believes he actually hated both. Kahane's misunderstanding of the Israeli Black Panthers (a group of Jewish radicals from Middle Eastern and North African origins, inspired by the American Black Panther revolutionary movement) is symptomatic of his failure to grasp the complexity of political currents in Israel. Golda Meir was able to adapt to Israeli political currents when she emigrated from America; Kahane not so much. Nonetheless, by the late 1970's a home-grown neo-Kahanism waxes in Israel, with a majoritarian arrogance unlike Kahane's perennially minoritarian view. He may not have fully broken through to the mainstream, but when he was assassinated in 1990 his funeral (at the time when his party Kach was still banned, when a solution to Jewish-Arab coexistence still seemed within reach) was still the largest any Israeli had ever had. Does liberalism, and liberal Zionism in the 1990s succeed? Magid says it had its moment in the 1990s--it tepidly opposed settlers, endorsed Oslo. But the reality of the 2020's has no space for that liberal two-statism. What we have now, which is distinct from Kahane's older (right) radicalism is outright Jewish conservatism, driven by the potent impact of Orthodoxy. About October 7, Kahane would have said "I told you so." Kahane's recurrent refrain was that, no matter what naïve liberals might hope, Palestinian nationalism would not be bartered away for the goods of electricity or a washing machine. And yet Magid sees this current moment as an unexpected boon in some ways for the Jewish radical left. The journal Jewish Currents and Jewish Voices for Peace have found a new argument for turning away from liberal Zionism to a new form of unapologetic diasporism. [Click here for further detail on works cited in the episode] Listen to and Read the episode here. Learn more about your ad choices. Visit megaphone.fm/adchoices

For Kahane, the greatest enemy of the Jews was not the black nationalist, the greatest enemy of the Jews was not the Arabs. The greatest enemy of the Jews was liberalism. Shaul Magid, Distinguished Fellow in Jewish Studies at Dartmouth College and Rabbi of the Fire Island Synagogue, is a celebrated and brilliant scholar of radical and dissident Judaism in America. He joins John and his Brandeis colleague Eugene Sheppard to discuss his book Meir Kahane: The Public Life and Political Thought of an American Jewish Radical (Princeton University Press, 2024) on Jewish Defense League Founder and the surprising American origins of Jewish radicalism not of the left but of the right. The conversation starts with Magid recounting a call from celebrated leftist radical Arthur Waskow to make the case that all American Jewish radicalism is of the left. Magid sees it differently: Although the radically right Meir Kahane went on to fame and influence in Israel, both through his party Kach (meaning Thus!) and through successor parties that heightened ultra-nationalism, he loved baseball, and grew up thinking about how to strengthen Jewish identity within a late 1960's America defined by "race wars and culture wars of 1967/68. " Long before his semi-successsful transplantation to Israel, he was the founder of the Jewish Defense League, which absorbed black nationalism (he even wrote a piece called "The Jewish Panthers") and tried to flip it into a model for mobilized Jewish ethnic sectarianism. John asks Shaul about Kahane's claim not to hate Arabs but to love Jews--Shaul believes he actually hated both. Kahane's misunderstanding of the Israeli Black Panthers (a group of Jewish radicals from Middle Eastern and North African origins, inspired by the American Black Panther revolutionary movement) is symptomatic of his failure to grasp the complexity of political currents in Israel. Golda Meir was able to adapt to Israeli political currents when she emigrated from America; Kahane not so much. Nonetheless, by the late 1970's a home-grown neo-Kahanism waxes in Israel, with a majoritarian arrogance unlike Kahane's perennially minoritarian view. He may not have fully broken through to the mainstream, but when he was assassinated in 1990 his funeral (at the time when his party Kach was still banned, when a solution to Jewish-Arab coexistence still seemed within reach) was still the largest any Israeli had ever had. Does liberalism, and liberal Zionism in the 1990s succeed? Magid says it had its moment in the 1990s--it tepidly opposed settlers, endorsed Oslo. But the reality of the 2020's has no space for that liberal two-statism. What we have now, which is distinct from Kahane's older (right) radicalism is outright Jewish conservatism, driven by the potent impact of Orthodoxy. About October 7, Kahane would have said "I told you so." Kahane's recurrent refrain was that, no matter what naïve liberals might hope, Palestinian nationalism would not be bartered away for the goods of electricity or a washing machine. And yet Magid sees this current moment as an unexpected boon in some ways for the Jewish radical left. The journal Jewish Currents and Jewish Voices for Peace have found a new argument for turning away from liberal Zionism to a new form of unapologetic diasporism. Listen to and Read the episode here. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies

For Kahane, the greatest enemy of the Jews was not the black nationalist, the greatest enemy of the Jews was not the Arabs. The greatest enemy of the Jews was liberalism. Shaul Magid, Distinguished Fellow in Jewish Studies at Dartmouth College and Rabbi of the Fire Island Synagogue, is a celebrated and brilliant scholar of radical and dissident Judaism in America. He joins John and his Brandeis colleague Eugene Sheppard to discuss his book Meir Kahane: The Public Life and Political Thought of an American Jewish Radical (Princeton University Press, 2024) on Jewish Defense League Founder and the surprising American origins of Jewish radicalism not of the left but of the right. The conversation starts with Magid recounting a call from celebrated leftist radical Arthur Waskow to make the case that all American Jewish radicalism is of the left. Magid sees it differently: Although the radically right Meir Kahane went on to fame and influence in Israel, both through his party Kach (meaning Thus!) and through successor parties that heightened ultra-nationalism, he loved baseball, and grew up thinking about how to strengthen Jewish identity within a late 1960's America defined by "race wars and culture wars of 1967/68. " Long before his semi-successsful transplantation to Israel, he was the founder of the Jewish Defense League, which absorbed black nationalism (he even wrote a piece called "The Jewish Panthers") and tried to flip it into a model for mobilized Jewish ethnic sectarianism. John asks Shaul about Kahane's claim not to hate Arabs but to love Jews--Shaul believes he actually hated both. Kahane's misunderstanding of the Israeli Black Panthers (a group of Jewish radicals from Middle Eastern and North African origins, inspired by the American Black Panther revolutionary movement) is symptomatic of his failure to grasp the complexity of political currents in Israel. Golda Meir was able to adapt to Israeli political currents when she emigrated from America; Kahane not so much. Nonetheless, by the late 1970's a home-grown neo-Kahanism waxes in Israel, with a majoritarian arrogance unlike Kahane's perennially minoritarian view. He may not have fully broken through to the mainstream, but when he was assassinated in 1990 his funeral (at the time when his party Kach was still banned, when a solution to Jewish-Arab coexistence still seemed within reach) was still the largest any Israeli had ever had. Does liberalism, and liberal Zionism in the 1990s succeed? Magid says it had its moment in the 1990s--it tepidly opposed settlers, endorsed Oslo. But the reality of the 2020's has no space for that liberal two-statism. What we have now, which is distinct from Kahane's older (right) radicalism is outright Jewish conservatism, driven by the potent impact of Orthodoxy. About October 7, Kahane would have said "I told you so." Kahane's recurrent refrain was that, no matter what naïve liberals might hope, Palestinian nationalism would not be bartered away for the goods of electricity or a washing machine. And yet Magid sees this current moment as an unexpected boon in some ways for the Jewish radical left. The journal Jewish Currents and Jewish Voices for Peace have found a new argument for turning away from liberal Zionism to a new form of unapologetic diasporism. Listen to and Read the episode here. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/middle-eastern-studies

For Kahane, the greatest enemy of the Jews was not the black nationalist, the greatest enemy of the Jews was not the Arabs. The greatest enemy of the Jews was liberalism. Shaul Magid, Distinguished Fellow in Jewish Studies at Dartmouth College and Rabbi of the Fire Island Synagogue, is a celebrated and brilliant scholar of radical and dissident Judaism in America. He joins John and his Brandeis colleague Eugene Sheppard to discuss his book Meir Kahane: The Public Life and Political Thought of an American Jewish Radical (Princeton University Press, 2024) on Jewish Defense League Founder and the surprising American origins of Jewish radicalism not of the left but of the right. The conversation starts with Magid recounting a call from celebrated leftist radical Arthur Waskow to make the case that all American Jewish radicalism is of the left. Magid sees it differently: Although the radically right Meir Kahane went on to fame and influence in Israel, both through his party Kach (meaning Thus!) and through successor parties that heightened ultra-nationalism, he loved baseball, and grew up thinking about how to strengthen Jewish identity within a late 1960's America defined by "race wars and culture wars of 1967/68. " Long before his semi-successsful transplantation to Israel, he was the founder of the Jewish Defense League, which absorbed black nationalism (he even wrote a piece called "The Jewish Panthers") and tried to flip it into a model for mobilized Jewish ethnic sectarianism. John asks Shaul about Kahane's claim not to hate Arabs but to love Jews--Shaul believes he actually hated both. Kahane's misunderstanding of the Israeli Black Panthers (a group of Jewish radicals from Middle Eastern and North African origins, inspired by the American Black Panther revolutionary movement) is symptomatic of his failure to grasp the complexity of political currents in Israel. Golda Meir was able to adapt to Israeli political currents when she emigrated from America; Kahane not so much. Nonetheless, by the late 1970's a home-grown neo-Kahanism waxes in Israel, with a majoritarian arrogance unlike Kahane's perennially minoritarian view. He may not have fully broken through to the mainstream, but when he was assassinated in 1990 his funeral (at the time when his party Kach was still banned, when a solution to Jewish-Arab coexistence still seemed within reach) was still the largest any Israeli had ever had. Does liberalism, and liberal Zionism in the 1990s succeed? Magid says it had its moment in the 1990s--it tepidly opposed settlers, endorsed Oslo. But the reality of the 2020's has no space for that liberal two-statism. What we have now, which is distinct from Kahane's older (right) radicalism is outright Jewish conservatism, driven by the potent impact of Orthodoxy. About October 7, Kahane would have said "I told you so." Kahane's recurrent refrain was that, no matter what naïve liberals might hope, Palestinian nationalism would not be bartered away for the goods of electricity or a washing machine. And yet Magid sees this current moment as an unexpected boon in some ways for the Jewish radical left. The journal Jewish Currents and Jewish Voices for Peace have found a new argument for turning away from liberal Zionism to a new form of unapologetic diasporism. Listen to and Read the episode here. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/biography

For Kahane, the greatest enemy of the Jews was not the black nationalist, the greatest enemy of the Jews was not the Arabs. The greatest enemy of the Jews was liberalism. Shaul Magid, Distinguished Fellow in Jewish Studies at Dartmouth College and Rabbi of the Fire Island Synagogue, is a celebrated and brilliant scholar of radical and dissident Judaism in America. He joins John and his Brandeis colleague Eugene Sheppard to discuss his book Meir Kahane: The Public Life and Political Thought of an American Jewish Radical (Princeton University Press, 2024) on Jewish Defense League Founder and the surprising American origins of Jewish radicalism not of the left but of the right. The conversation starts with Magid recounting a call from celebrated leftist radical Arthur Waskow to make the case that all American Jewish radicalism is of the left. Magid sees it differently: Although the radically right Meir Kahane went on to fame and influence in Israel, both through his party Kach (meaning Thus!) and through successor parties that heightened ultra-nationalism, he loved baseball, and grew up thinking about how to strengthen Jewish identity within a late 1960's America defined by "race wars and culture wars of 1967/68. " Long before his semi-successsful transplantation to Israel, he was the founder of the Jewish Defense League, which absorbed black nationalism (he even wrote a piece called "The Jewish Panthers") and tried to flip it into a model for mobilized Jewish ethnic sectarianism. John asks Shaul about Kahane's claim not to hate Arabs but to love Jews--Shaul believes he actually hated both. Kahane's misunderstanding of the Israeli Black Panthers (a group of Jewish radicals from Middle Eastern and North African origins, inspired by the American Black Panther revolutionary movement) is symptomatic of his failure to grasp the complexity of political currents in Israel. Golda Meir was able to adapt to Israeli political currents when she emigrated from America; Kahane not so much. Nonetheless, by the late 1970's a home-grown neo-Kahanism waxes in Israel, with a majoritarian arrogance unlike Kahane's perennially minoritarian view. He may not have fully broken through to the mainstream, but when he was assassinated in 1990 his funeral (at the time when his party Kach was still banned, when a solution to Jewish-Arab coexistence still seemed within reach) was still the largest any Israeli had ever had. Does liberalism, and liberal Zionism in the 1990s succeed? Magid says it had its moment in the 1990s--it tepidly opposed settlers, endorsed Oslo. But the reality of the 2020's has no space for that liberal two-statism. What we have now, which is distinct from Kahane's older (right) radicalism is outright Jewish conservatism, driven by the potent impact of Orthodoxy. About October 7, Kahane would have said "I told you so." Kahane's recurrent refrain was that, no matter what naïve liberals might hope, Palestinian nationalism would not be bartered away for the goods of electricity or a washing machine. And yet Magid sees this current moment as an unexpected boon in some ways for the Jewish radical left. The journal Jewish Currents and Jewish Voices for Peace have found a new argument for turning away from liberal Zionism to a new form of unapologetic diasporism. Listen to and Read the episode here. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

For Kahane, the greatest enemy of the Jews was not the black nationalist, the greatest enemy of the Jews was not the Arabs. The greatest enemy of the Jews was liberalism. Shaul Magid, Distinguished Fellow in Jewish Studies at Dartmouth College and Rabbi of the Fire Island Synagogue, is a celebrated and brilliant scholar of radical and dissident Judaism in America. He joins John and his Brandeis colleague Eugene Sheppard to discuss his book Meir Kahane: The Public Life and Political Thought of an American Jewish Radical (Princeton University Press, 2024) on Jewish Defense League Founder and the surprising American origins of Jewish radicalism not of the left but of the right. The conversation starts with Magid recounting a call from celebrated leftist radical Arthur Waskow to make the case that all American Jewish radicalism is of the left. Magid sees it differently: Although the radically right Meir Kahane went on to fame and influence in Israel, both through his party Kach (meaning Thus!) and through successor parties that heightened ultra-nationalism, he loved baseball, and grew up thinking about how to strengthen Jewish identity within a late 1960's America defined by "race wars and culture wars of 1967/68. " Long before his semi-successsful transplantation to Israel, he was the founder of the Jewish Defense League, which absorbed black nationalism (he even wrote a piece called "The Jewish Panthers") and tried to flip it into a model for mobilized Jewish ethnic sectarianism. John asks Shaul about Kahane's claim not to hate Arabs but to love Jews--Shaul believes he actually hated both. Kahane's misunderstanding of the Israeli Black Panthers (a group of Jewish radicals from Middle Eastern and North African origins, inspired by the American Black Panther revolutionary movement) is symptomatic of his failure to grasp the complexity of political currents in Israel. Golda Meir was able to adapt to Israeli political currents when she emigrated from America; Kahane not so much. Nonetheless, by the late 1970's a home-grown neo-Kahanism waxes in Israel, with a majoritarian arrogance unlike Kahane's perennially minoritarian view. He may not have fully broken through to the mainstream, but when he was assassinated in 1990 his funeral (at the time when his party Kach was still banned, when a solution to Jewish-Arab coexistence still seemed within reach) was still the largest any Israeli had ever had. Does liberalism, and liberal Zionism in the 1990s succeed? Magid says it had its moment in the 1990s--it tepidly opposed settlers, endorsed Oslo. But the reality of the 2020's has no space for that liberal two-statism. What we have now, which is distinct from Kahane's older (right) radicalism is outright Jewish conservatism, driven by the potent impact of Orthodoxy. About October 7, Kahane would have said "I told you so." Kahane's recurrent refrain was that, no matter what naïve liberals might hope, Palestinian nationalism would not be bartered away for the goods of electricity or a washing machine. And yet Magid sees this current moment as an unexpected boon in some ways for the Jewish radical left. The journal Jewish Currents and Jewish Voices for Peace have found a new argument for turning away from liberal Zionism to a new form of unapologetic diasporism. Listen to and Read the episode here. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/israel-studies

For Kahane, the greatest enemy of the Jews was not the black nationalist, the greatest enemy of the Jews was not the Arabs. The greatest enemy of the Jews was liberalism. Shaul Magid, Distinguished Fellow in Jewish Studies at Dartmouth College and Rabbi of the Fire Island Synagogue, is a celebrated and brilliant scholar of radical and dissident Judaism in America. He joins John and his Brandeis colleague Eugene Sheppard to discuss his book Meir Kahane: The Public Life and Political Thought of an American Jewish Radical (Princeton University Press, 2024) on Jewish Defense League Founder and the surprising American origins of Jewish radicalism not of the left but of the right. The conversation starts with Magid recounting a call from celebrated leftist radical Arthur Waskow to make the case that all American Jewish radicalism is of the left. Magid sees it differently: Although the radically right Meir Kahane went on to fame and influence in Israel, both through his party Kach (meaning Thus!) and through successor parties that heightened ultra-nationalism, he loved baseball, and grew up thinking about how to strengthen Jewish identity within a late 1960's America defined by "race wars and culture wars of 1967/68. " Long before his semi-successsful transplantation to Israel, he was the founder of the Jewish Defense League, which absorbed black nationalism (he even wrote a piece called "The Jewish Panthers") and tried to flip it into a model for mobilized Jewish ethnic sectarianism. John asks Shaul about Kahane's claim not to hate Arabs but to love Jews--Shaul believes he actually hated both. Kahane's misunderstanding of the Israeli Black Panthers (a group of Jewish radicals from Middle Eastern and North African origins, inspired by the American Black Panther revolutionary movement) is symptomatic of his failure to grasp the complexity of political currents in Israel. Golda Meir was able to adapt to Israeli political currents when she emigrated from America; Kahane not so much. Nonetheless, by the late 1970's a home-grown neo-Kahanism waxes in Israel, with a majoritarian arrogance unlike Kahane's perennially minoritarian view. He may not have fully broken through to the mainstream, but when he was assassinated in 1990 his funeral (at the time when his party Kach was still banned, when a solution to Jewish-Arab coexistence still seemed within reach) was still the largest any Israeli had ever had. Does liberalism, and liberal Zionism in the 1990s succeed? Magid says it had its moment in the 1990s--it tepidly opposed settlers, endorsed Oslo. But the reality of the 2020's has no space for that liberal two-statism. What we have now, which is distinct from Kahane's older (right) radicalism is outright Jewish conservatism, driven by the potent impact of Orthodoxy. About October 7, Kahane would have said "I told you so." Kahane's recurrent refrain was that, no matter what naïve liberals might hope, Palestinian nationalism would not be bartered away for the goods of electricity or a washing machine. And yet Magid sees this current moment as an unexpected boon in some ways for the Jewish radical left. The journal Jewish Currents and Jewish Voices for Peace have found a new argument for turning away from liberal Zionism to a new form of unapologetic diasporism. Listen to and Read the episode here. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/american-studies

For Kahane, the greatest enemy of the Jews was not the black nationalist, the greatest enemy of the Jews was not the Arabs. The greatest enemy of the Jews was liberalism. Shaul Magid, Distinguished Fellow in Jewish Studies at Dartmouth College and Rabbi of the Fire Island Synagogue, is a celebrated and brilliant scholar of radical and dissident Judaism in America. He joins John and his Brandeis colleague Eugene Sheppard to discuss his book Meir Kahane: The Public Life and Political Thought of an American Jewish Radical (Princeton University Press, 2024) on Jewish Defense League Founder and the surprising American origins of Jewish radicalism not of the left but of the right. The conversation starts with Magid recounting a call from celebrated leftist radical Arthur Waskow to make the case that all American Jewish radicalism is of the left. Magid sees it differently: Although the radically right Meir Kahane went on to fame and influence in Israel, both through his party Kach (meaning Thus!) and through successor parties that heightened ultra-nationalism, he loved baseball, and grew up thinking about how to strengthen Jewish identity within a late 1960's America defined by "race wars and culture wars of 1967/68. " Long before his semi-successsful transplantation to Israel, he was the founder of the Jewish Defense League, which absorbed black nationalism (he even wrote a piece called "The Jewish Panthers") and tried to flip it into a model for mobilized Jewish ethnic sectarianism. John asks Shaul about Kahane's claim not to hate Arabs but to love Jews--Shaul believes he actually hated both. Kahane's misunderstanding of the Israeli Black Panthers (a group of Jewish radicals from Middle Eastern and North African origins, inspired by the American Black Panther revolutionary movement) is symptomatic of his failure to grasp the complexity of political currents in Israel. Golda Meir was able to adapt to Israeli political currents when she emigrated from America; Kahane not so much. Nonetheless, by the late 1970's a home-grown neo-Kahanism waxes in Israel, with a majoritarian arrogance unlike Kahane's perennially minoritarian view. He may not have fully broken through to the mainstream, but when he was assassinated in 1990 his funeral (at the time when his party Kach was still banned, when a solution to Jewish-Arab coexistence still seemed within reach) was still the largest any Israeli had ever had. Does liberalism, and liberal Zionism in the 1990s succeed? Magid says it had its moment in the 1990s--it tepidly opposed settlers, endorsed Oslo. But the reality of the 2020's has no space for that liberal two-statism. What we have now, which is distinct from Kahane's older (right) radicalism is outright Jewish conservatism, driven by the potent impact of Orthodoxy. About October 7, Kahane would have said "I told you so." Kahane's recurrent refrain was that, no matter what naïve liberals might hope, Palestinian nationalism would not be bartered away for the goods of electricity or a washing machine. And yet Magid sees this current moment as an unexpected boon in some ways for the Jewish radical left. The journal Jewish Currents and Jewish Voices for Peace have found a new argument for turning away from liberal Zionism to a new form of unapologetic diasporism. Listen to and Read the episode here.

For Kahane, the greatest enemy of the Jews was not the black nationalist, the greatest enemy of the Jews was not the Arabs. The greatest enemy of the Jews was liberalism. Shaul Magid, Distinguished Fellow in Jewish Studies at Dartmouth College and Rabbi of the Fire Island Synagogue, is a celebrated and brilliant scholar of radical and dissident Judaism in America. He joins John and his Brandeis colleague Eugene Sheppard to discuss his book Meir Kahane: The Public Life and Political Thought of an American Jewish Radical (Princeton University Press, 2024) on Jewish Defense League Founder and the surprising American origins of Jewish radicalism not of the left but of the right. The conversation starts with Magid recounting a call from celebrated leftist radical Arthur Waskow to make the case that all American Jewish radicalism is of the left. Magid sees it differently: Although the radically right Meir Kahane went on to fame and influence in Israel, both through his party Kach (meaning Thus!) and through successor parties that heightened ultra-nationalism, he loved baseball, and grew up thinking about how to strengthen Jewish identity within a late 1960's America defined by "race wars and culture wars of 1967/68. " Long before his semi-successsful transplantation to Israel, he was the founder of the Jewish Defense League, which absorbed black nationalism (he even wrote a piece called "The Jewish Panthers") and tried to flip it into a model for mobilized Jewish ethnic sectarianism. John asks Shaul about Kahane's claim not to hate Arabs but to love Jews--Shaul believes he actually hated both. Kahane's misunderstanding of the Israeli Black Panthers (a group of Jewish radicals from Middle Eastern and North African origins, inspired by the American Black Panther revolutionary movement) is symptomatic of his failure to grasp the complexity of political currents in Israel. Golda Meir was able to adapt to Israeli political currents when she emigrated from America; Kahane not so much. Nonetheless, by the late 1970's a home-grown neo-Kahanism waxes in Israel, with a majoritarian arrogance unlike Kahane's perennially minoritarian view. He may not have fully broken through to the mainstream, but when he was assassinated in 1990 his funeral (at the time when his party Kach was still banned, when a solution to Jewish-Arab coexistence still seemed within reach) was still the largest any Israeli had ever had. Does liberalism, and liberal Zionism in the 1990s succeed? Magid says it had its moment in the 1990s--it tepidly opposed settlers, endorsed Oslo. But the reality of the 2020's has no space for that liberal two-statism. What we have now, which is distinct from Kahane's older (right) radicalism is outright Jewish conservatism, driven by the potent impact of Orthodoxy. About October 7, Kahane would have said "I told you so." Kahane's recurrent refrain was that, no matter what naïve liberals might hope, Palestinian nationalism would not be bartered away for the goods of electricity or a washing machine. And yet Magid sees this current moment as an unexpected boon in some ways for the Jewish radical left. The journal Jewish Currents and Jewish Voices for Peace have found a new argument for turning away from liberal Zionism to a new form of unapologetic diasporism. Listen to and Read the episode here. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/politics-and-polemics

Researcher (from Political Research Associates) & co-author of Safety through Solidarity, Ben Lorber (@BenLorber8 on Twitter) Joins me for a conversation about the far right in both Israel and more broadly, the Jewish far right. We discuss far-right Israeli ministers Ben Gvir and Smotrich, the rhetoric we are seeing coming from so many Israeli officials, extremist anti-miscegenation groups like Lehava, and American-Israeli extremist rabbi Meir Kahane. We also discuss the ADL and the demonization of solidarity protests and encampments, as well as the concerning new pipelines for liberals to make common cause with the right on the topic of Israel. Christian Zionists, tokenization, and more, right here on episode 4 of The Global Far Right. If you enjoy the show pls consider supporting via patreon.com/nicemangos Thanks to Premium Patrons for making this miniseries possible! —— Links: Find Ben's book, co-authored with Shane Burley, ‘Safety Through Solidarity' here https://www.penguinrandomhouse.com/books/741043/safety-through-solidarity-by-shane-burley/ Ben's article on Bronze Age Zionists https://x.com/benlorber8/status/1757871425925333192?s=61&t=w7q_ejvwZ_gCFj9WV50Lqw Ben's thread on ADL's inconsistent methodology for their antisemitism audit https://x.com/benlorber8/status/1780623385971540469?s=61&t=w7q_ejvwZ_gCFj9WV50Lqw CNN clip on tokenization that came up in our chat https://x.com/abbydphillip/status/1785147804668616941?s=61&t=w7q_ejvwZ_gCFj9WV50Lqw Jonathan Greenblatt of the ADL saying “we are not the Jews of trembling knees” https://x.com/benlorber8/status/1787536049465413921?s=61&t=w7q_ejvwZ_gCFj9WV50Lqw Greenblatt referring to students, including Jewish groups, as ‘Iranian proxies' https://www.thedailybeast.com/cair-calls-on-msnbc-to-ban-adl-boss-over-iranian-proxies-remark The Atlantic: The Golden Age of American Jews is Ending https://www.theatlantic.com/magazine/archive/2024/04/us-anti-semitism-jewish-american-safety/677469/ Tom Cotton calls encampments ‘little Gazas' https://www.axios.com/local/nw-arkansas/2024/05/01/tom-cotton-campus-protests-gaza Former US ambassador to Israel says students are marching in support of Hamas https://x.com/davidm_friedman/status/1719070572083040616?s=61&t=w7q_ejvwZ_gCFj9WV50Lqw Columbia Professor Shai Davidai refers to students as terrorists https://x.com/palmena_ic/status/1782361692900384969?s=61&t=w7q_ejvwZ_gCFj9WV50Lqw Ted Cruz saying these protests are antisemitic while perpetuating antisemitic tropes himself https://x.com/tedcruz/status/1785406268607287383?s=61&t=w7q_ejvwZ_gCFj9WV50Lqw Ben Shapiro tweet on antisemitism vs support for Israel: https://x.com/benshapiro/status/644505141299671041?s=61&t=w7q_ejvwZ_gCFj9WV50Lqw “.@anncoulter tweets re: Jews awful, nonsensical. @anncoulter is also super pro-Israel, and has always been so, so I won't lose sleep.” Christian Nationalist Sean Feucht enthusiastic about rising antisemitism https://x.com/benlorber8/status/1783539026022006823?s=61&t=w7q_ejvwZ_gCFj9WV50Lqw Ben Gvir's association with far right leader of extremist group Lehava https://www.timesofisrael.com/jewish-extremist-benzi-gopstein-said-advising-ben-gvir-on-police-issues/ Isaac Herzog referred to intermarriage as a ‘plague' https://www.timesofisrael.com/liveblog_entry/incoming-jewish-agency-head-walks-back-calling-intermarriage-a-plague/ Meet Lehava, the Israeli Fascists Mounting a Vicious Crusade to Keep their Women Away from Arabs https://www.ibtimes.co.uk/meet-lehava-israeli-fascists-mounting-vicious-crusade-keep-their-women-away-arabs-1466584 Israel's Far-right Finance Minister Says He's 'A Fascist Homophobe' but 'Won't Stone Gays' Israel's Far-right Finance Minister Says He's 'A Fascist Homophobe' but 'Won't Stone Gays' - Israel News - Haaretz.com Extremist Rabbi Meir Kahane's Cousin drove into anti-genocide protesters in NYC https://www.huffpost.com/entry/reuven-kahane-arrested-columbia-gaza-protest-assault_n_663bbd77e4b0c38baf0eacd4

[This is a SAMPLE of my new Premium Miniseries, pls subscribe to the premium tiers via patreon.com/nicemangos to access the full episode] Researcher (from Political Research Associates) & co-author of Safety through Solidarity, Ben Lorber (@BenLorber8 on Twitter) Joins me for a conversation about the far right in both Israel and more broadly, the Jewish far right. We discuss far right Israeli ministers Ben Gvir and Smotrich, the rhetoric we are seeing coming from so many Israeli officials, extremist anti-miscegenation groups like Lehava, and American-Israeli extremist rabbi Meir Kahane. We also discuss the ADL and the demonization of solidarity protests and encampments, as well as the concerning new pipelines for liberals to make common cause with the right on the topic of Israel. Christian Zionists, tokenization, and more, right here on episode 4 of The Global Far Right. If you enjoy the show pls consider supporting via patreon.com/nicemangos Links: Find Ben's book, co-authored with Shane Burley, ‘Safety Through Solidarity' here https://www.penguinrandomhouse.com/books/741043/safety-through-solidarity-by-shane-burley/ Ben's article on Bronze Age Zionists https://x.com/benlorber8/status/1757871425925333192?s=61&t=w7q_ejvwZ_gCFj9WV50Lqw Ben's thread on ADL's inconsistent methodology for their antisemitism audit https://x.com/benlorber8/status/1780623385971540469?s=61&t=w7q_ejvwZ_gCFj9WV50Lqw CNN clip on tokenization that came up in our chat https://x.com/abbydphillip/status/1785147804668616941?s=61&t=w7q_ejvwZ_gCFj9WV50Lqw Jonathan Greenblatt of the ADL saying “we are not the Jews of trembling knees” https://x.com/benlorber8/status/1787536049465413921?s=61&t=w7q_ejvwZ_gCFj9WV50Lqw Greenblatt referring to students, including Jewish groups, as ‘Iranian proxies' https://www.thedailybeast.com/cair-calls-on-msnbc-to-ban-adl-boss-over-iranian-proxies-remark The Atlantic: The Golden Age of American Jews is Ending https://www.theatlantic.com/magazine/archive/2024/04/us-anti-semitism-jewish-american-safety/677469/ Tom Cotton calls encampments ‘little Gazas' https://www.axios.com/local/nw-arkansas/2024/05/01/tom-cotton-campus-protests-gaza Former US ambassador to Israel says students are marching in support of Hamas https://x.com/davidm_friedman/status/1719070572083040616?s=61&t=w7q_ejvwZ_gCFj9WV50Lqw Columbia Professor Shai Davidai refers to students as terrorists https://x.com/palmena_ic/status/1782361692900384969?s=61&t=w7q_ejvwZ_gCFj9WV50Lqw Ted Cruz saying these protests are antisemitic while perpetuating antisemitic tropes himself https://x.com/tedcruz/status/1785406268607287383?s=61&t=w7q_ejvwZ_gCFj9WV50Lqw Ben Shapiro tweet on antisemitism vs support for Israel: https://x.com/benshapiro/status/644505141299671041?s=61&t=w7q_ejvwZ_gCFj9WV50Lqw “.@anncoulter tweets re: Jews awful, nonsensical. @anncoulter is also super pro-Israel, and has always been so, so I won't lose sleep.” Christian Nationalist Sean Feucht enthusiastic about rising antisemitism https://x.com/benlorber8/status/1783539026022006823?s=61&t=w7q_ejvwZ_gCFj9WV50Lqw Ben Gvir's association with far right leader of extremist group Lehava https://www.timesofisrael.com/jewish-extremist-benzi-gopstein-said-advising-ben-gvir-on-police-issues/ Isaac Herzog referred to intermarriage as a ‘plague' https://www.timesofisrael.com/liveblog_entry/incoming-jewish-agency-head-walks-back-calling-intermarriage-a-plague/ Meet Lehava, the Israeli Fascists Mounting a Vicious Crusade to Keep their Women Away from Arabs https://www.ibtimes.co.uk/meet-lehava-israeli-fascists-mounting-vicious-crusade-keep-their-women-away-arabs-1466584 Israel's Far-right Finance Minister Says He's 'A Fascist Homophobe' but 'Won't Stone Gays' Israel's Far-right Finance Minister Says He's 'A Fascist Homophobe' but 'Won't Stone Gays' - Israel News - Haaretz.com

Please clickon this link to contribute whatever you can to keep this podcast on the air: https://thechesedfund.com/yeshivaofnewarkpodcast/keeping-the-ark-afloat With downloads approaching themillion mark-and an archival library numbering in the thousands, the Yeshiva ofNewark Podcast has been striving to continuously upgrade our content, andprofessionalize our audio sound, along with altering approaches in light ofmuch appreciated listener feedback. A niche has been carved out thatresonates with many on the wide spectrum of Observant Jews. This explains why we continuallyrank high in independent on-line lists of top Yeshiva podcasts. This proud edifice isin real danger of toppling and disappearing. We need thehelp of our listeners to continue to record and edit, and to promote a productthat has been a balm and instructive to so many. Just36 dollars, a minimum donation, from a thousand of you out there will keep usafloat as a New Ark of straight, intelligent, and humorous discussion,lectures, debate and inquiry - while the destructive waters of ignorance andpolitics crash around us. This podcast has been graciously sponsored by JewishPodcasts.fm. There is much overhead to maintain this service so please help us continue our goal of helping Jewish lecturers become podcasters and support us with a donation: https://thechesedfund.com/jewishpodcasts/donate

Lenny Goldberg Bible Classes - https://podcasters.spotify.com/pod/show/lenny-goldberg The Jewish Truth Bomb 05FEB2023 - PODCAST

Uncover the complexities of the Israeli-Palestinian conflict with me and esteemed guest Mason Herson-Hord, director of the Institute for Social Ecology. Together, we'll navigate the often misunderstood narratives and ideologies that have shaped this historical struggle. From the deep-seated roots of Zionism to the rise of grassroots resistance movements, this discussion offers an enlightening perspective on the events and figures that have influenced the region's political evolution.In a series of candid conversations, we trace the contours of power and politics, dissecting the Six-Day War's transformative impact, the emergence of local Palestinian councils during the First Intifada, and the fusion of extremist ideologies within Israeli mainstream politics. It's a journey through the decades, examining the interplay of socio-economic factors, the fracturing of Zionist unity, and the rise of new voices challenging established narratives. Our dialogue scrutinizes the influence of figures like Meir Kahane and Yitzhak Rabin, as well as the implications of the second Intifada on current political stances.Our exploration culminates with a present-day analysis of the strategies employed by groups like Hamas, the concerning trends among Israeli youth, and the shifting attitudes within the American Jewish community towards Zionism. As we grapple with the international complexities of this conflict, the importance of grassroot movements and the power of community action are emphasized. Join us for a thought-provoking episode that not only sheds light on a deeply entrenched conflict but also inspires active participation in the pursuit of a just and lasting peace.We discuss this article: https://strangematters.coop/israel-gaza-war-genocide/ Support the showCrew:Host: C. Derick VarnAudio Producer: Paul Channel Strip ( @aufhebenkultur )Intro and Outro Music by Bitter Lake.Intro Video Design: Jason MylesArt Design: Corn and C. Derick VarnLinks and Social Media:twitter: @skepoetYou can find the additional streams on Youtube

In the wake of the massacre of Israeli civilians by Hamas in October, 2023 I spoke with Shaul Magid, author of Meir Kahane: The Public Life and Political Thought of an American Jewish Radical (Princeton University Press, 2021). A visiting professor of modern Jewish studies at Harvard Divinity School, Magid also is rabbi of the Fire Island Synagogue in Sea View, N.Y. Kahane, the founder of the Jewish Defense League in the late 1960s, was assassinated in New York in 1990 yet, as Magid told me, and as his perceptive book demonstrates, his legacy lives on. Kahane was an exponent of a “militant post-Zionist apocalytpticism,” in Magid's term, and he lived by an ethos of revenge—in Hebrew, Nekama. Nowadays, a kind of neo-Kahanism serves as an agitating ideology for a faction of Israelis who revere Kahane and keep his memory and uncompromising pronouncements alive. And as Magid explains, the neo-Kahane vision presents a stark challenge to a liberal, democratic Zionism that Kahane himself detested. Veteran journalist Paul Starobin is a former Moscow bureau chief for Business Week and a former contributing editor of The Atlantic. He has written for The New York Times, The Washington Post, The Wall Street Journal and many other publications. His latest book, Putin's Exiles: Their Fight for a Better Russia (Columbia Global Reports) will be published in January. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

In the wake of the massacre of Israeli civilians by Hamas in October, 2023 I spoke with Shaul Magid, author of Meir Kahane: The Public Life and Political Thought of an American Jewish Radical (Princeton University Press, 2021). A visiting professor of modern Jewish studies at Harvard Divinity School, Magid also is rabbi of the Fire Island Synagogue in Sea View, N.Y. Kahane, the founder of the Jewish Defense League in the late 1960s, was assassinated in New York in 1990 yet, as Magid told me, and as his perceptive book demonstrates, his legacy lives on. Kahane was an exponent of a “militant post-Zionist apocalytpticism,” in Magid's term, and he lived by an ethos of revenge—in Hebrew, Nekama. Nowadays, a kind of neo-Kahanism serves as an agitating ideology for a faction of Israelis who revere Kahane and keep his memory and uncompromising pronouncements alive. And as Magid explains, the neo-Kahane vision presents a stark challenge to a liberal, democratic Zionism that Kahane himself detested. Veteran journalist Paul Starobin is a former Moscow bureau chief for Business Week and a former contributing editor of The Atlantic. He has written for The New York Times, The Washington Post, The Wall Street Journal and many other publications. His latest book, Putin's Exiles: Their Fight for a Better Russia (Columbia Global Reports) will be published in January. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

In the wake of the massacre of Israeli civilians by Hamas in October, 2023 I spoke with Shaul Magid, author of Meir Kahane: The Public Life and Political Thought of an American Jewish Radical (Princeton University Press, 2021). A visiting professor of modern Jewish studies at Harvard Divinity School, Magid also is rabbi of the Fire Island Synagogue in Sea View, N.Y. Kahane, the founder of the Jewish Defense League in the late 1960s, was assassinated in New York in 1990 yet, as Magid told me, and as his perceptive book demonstrates, his legacy lives on. Kahane was an exponent of a “militant post-Zionist apocalytpticism,” in Magid's term, and he lived by an ethos of revenge—in Hebrew, Nekama. Nowadays, a kind of neo-Kahanism serves as an agitating ideology for a faction of Israelis who revere Kahane and keep his memory and uncompromising pronouncements alive. And as Magid explains, the neo-Kahane vision presents a stark challenge to a liberal, democratic Zionism that Kahane himself detested. Veteran journalist Paul Starobin is a former Moscow bureau chief for Business Week and a former contributing editor of The Atlantic. He has written for The New York Times, The Washington Post, The Wall Street Journal and many other publications. His latest book, Putin's Exiles: Their Fight for a Better Russia (Columbia Global Reports) will be published in January. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies

In the wake of the massacre of Israeli civilians by Hamas in October, 2023 I spoke with Shaul Magid, author of Meir Kahane: The Public Life and Political Thought of an American Jewish Radical (Princeton University Press, 2021). A visiting professor of modern Jewish studies at Harvard Divinity School, Magid also is rabbi of the Fire Island Synagogue in Sea View, N.Y. Kahane, the founder of the Jewish Defense League in the late 1960s, was assassinated in New York in 1990 yet, as Magid told me, and as his perceptive book demonstrates, his legacy lives on. Kahane was an exponent of a “militant post-Zionist apocalytpticism,” in Magid's term, and he lived by an ethos of revenge—in Hebrew, Nekama. Nowadays, a kind of neo-Kahanism serves as an agitating ideology for a faction of Israelis who revere Kahane and keep his memory and uncompromising pronouncements alive. And as Magid explains, the neo-Kahane vision presents a stark challenge to a liberal, democratic Zionism that Kahane himself detested. Veteran journalist Paul Starobin is a former Moscow bureau chief for Business Week and a former contributing editor of The Atlantic. He has written for The New York Times, The Washington Post, The Wall Street Journal and many other publications. His latest book, Putin's Exiles: Their Fight for a Better Russia (Columbia Global Reports) will be published in January. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/middle-eastern-studies

In the wake of the massacre of Israeli civilians by Hamas in October, 2023 I spoke with Shaul Magid, author of Meir Kahane: The Public Life and Political Thought of an American Jewish Radical (Princeton University Press, 2021). A visiting professor of modern Jewish studies at Harvard Divinity School, Magid also is rabbi of the Fire Island Synagogue in Sea View, N.Y. Kahane, the founder of the Jewish Defense League in the late 1960s, was assassinated in New York in 1990 yet, as Magid told me, and as his perceptive book demonstrates, his legacy lives on. Kahane was an exponent of a “militant post-Zionist apocalytpticism,” in Magid's term, and he lived by an ethos of revenge—in Hebrew, Nekama. Nowadays, a kind of neo-Kahanism serves as an agitating ideology for a faction of Israelis who revere Kahane and keep his memory and uncompromising pronouncements alive. And as Magid explains, the neo-Kahane vision presents a stark challenge to a liberal, democratic Zionism that Kahane himself detested. Veteran journalist Paul Starobin is a former Moscow bureau chief for Business Week and a former contributing editor of The Atlantic. He has written for The New York Times, The Washington Post, The Wall Street Journal and many other publications. His latest book, Putin's Exiles: Their Fight for a Better Russia (Columbia Global Reports) will be published in January. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/biography

In the wake of the massacre of Israeli civilians by Hamas in October, 2023 I spoke with Shaul Magid, author of Meir Kahane: The Public Life and Political Thought of an American Jewish Radical (Princeton University Press, 2021). A visiting professor of modern Jewish studies at Harvard Divinity School, Magid also is rabbi of the Fire Island Synagogue in Sea View, N.Y. Kahane, the founder of the Jewish Defense League in the late 1960s, was assassinated in New York in 1990 yet, as Magid told me, and as his perceptive book demonstrates, his legacy lives on. Kahane was an exponent of a “militant post-Zionist apocalytpticism,” in Magid's term, and he lived by an ethos of revenge—in Hebrew, Nekama. Nowadays, a kind of neo-Kahanism serves as an agitating ideology for a faction of Israelis who revere Kahane and keep his memory and uncompromising pronouncements alive. And as Magid explains, the neo-Kahane vision presents a stark challenge to a liberal, democratic Zionism that Kahane himself detested. Veteran journalist Paul Starobin is a former Moscow bureau chief for Business Week and a former contributing editor of The Atlantic. He has written for The New York Times, The Washington Post, The Wall Street Journal and many other publications. His latest book, Putin's Exiles: Their Fight for a Better Russia (Columbia Global Reports) will be published in January. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

In the wake of the massacre of Israeli civilians by Hamas in October, 2023 I spoke with Shaul Magid, author of Meir Kahane: The Public Life and Political Thought of an American Jewish Radical (Princeton University Press, 2021). A visiting professor of modern Jewish studies at Harvard Divinity School, Magid also is rabbi of the Fire Island Synagogue in Sea View, N.Y. Kahane, the founder of the Jewish Defense League in the late 1960s, was assassinated in New York in 1990 yet, as Magid told me, and as his perceptive book demonstrates, his legacy lives on. Kahane was an exponent of a “militant post-Zionist apocalytpticism,” in Magid's term, and he lived by an ethos of revenge—in Hebrew, Nekama. Nowadays, a kind of neo-Kahanism serves as an agitating ideology for a faction of Israelis who revere Kahane and keep his memory and uncompromising pronouncements alive. And as Magid explains, the neo-Kahane vision presents a stark challenge to a liberal, democratic Zionism that Kahane himself detested. Veteran journalist Paul Starobin is a former Moscow bureau chief for Business Week and a former contributing editor of The Atlantic. He has written for The New York Times, The Washington Post, The Wall Street Journal and many other publications. His latest book, Putin's Exiles: Their Fight for a Better Russia (Columbia Global Reports) will be published in January. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/israel-studies

In the wake of the massacre of Israeli civilians by Hamas in October, 2023 I spoke with Shaul Magid, author of Meir Kahane: The Public Life and Political Thought of an American Jewish Radical (Princeton University Press, 2021). A visiting professor of modern Jewish studies at Harvard Divinity School, Magid also is rabbi of the Fire Island Synagogue in Sea View, N.Y. Kahane, the founder of the Jewish Defense League in the late 1960s, was assassinated in New York in 1990 yet, as Magid told me, and as his perceptive book demonstrates, his legacy lives on. Kahane was an exponent of a “militant post-Zionist apocalytpticism,” in Magid's term, and he lived by an ethos of revenge—in Hebrew, Nekama. Nowadays, a kind of neo-Kahanism serves as an agitating ideology for a faction of Israelis who revere Kahane and keep his memory and uncompromising pronouncements alive. And as Magid explains, the neo-Kahane vision presents a stark challenge to a liberal, democratic Zionism that Kahane himself detested. Veteran journalist Paul Starobin is a former Moscow bureau chief for Business Week and a former contributing editor of The Atlantic. He has written for The New York Times, The Washington Post, The Wall Street Journal and many other publications. His latest book, Putin's Exiles: Their Fight for a Better Russia (Columbia Global Reports) will be published in January. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/american-studies

In the wake of the massacre of Israeli civilians by Hamas in October, 2023 I spoke with Shaul Magid, author of Meir Kahane: The Public Life and Political Thought of an American Jewish Radical (Princeton University Press, 2021). A visiting professor of modern Jewish studies at Harvard Divinity School, Magid also is rabbi of the Fire Island Synagogue in Sea View, N.Y. Kahane, the founder of the Jewish Defense League in the late 1960s, was assassinated in New York in 1990 yet, as Magid told me, and as his perceptive book demonstrates, his legacy lives on. Kahane was an exponent of a “militant post-Zionist apocalytpticism,” in Magid's term, and he lived by an ethos of revenge—in Hebrew, Nekama. Nowadays, a kind of neo-Kahanism serves as an agitating ideology for a faction of Israelis who revere Kahane and keep his memory and uncompromising pronouncements alive. And as Magid explains, the neo-Kahane vision presents a stark challenge to a liberal, democratic Zionism that Kahane himself detested. Veteran journalist Paul Starobin is a former Moscow bureau chief for Business Week and a former contributing editor of The Atlantic. He has written for The New York Times, The Washington Post, The Wall Street Journal and many other publications. His latest book, Putin's Exiles: Their Fight for a Better Russia (Columbia Global Reports) will be published in January.

This week we delve back into forbidden territory with a continuance of the Those We Don't Speak Of series focusing once again on Revisionist Zionism's founder Ze'ev Jabotinsky. We look into his famous Iron Wall speech, and some of the terrorist acts his Irgun, as well as The Stern Gang/Lehi group committed against British Troops, and Arab civilians. We also touch on the Baruch Goldstein massacre, and his hero Meir Kahane, and look at the connection with newly Netanyahu appointed Jewish Power Party leader Itamar Ben-Gavir. It's a solid career killer episode all the way through so, be sure to share, and tell others about what you have learned. Now, time to get down that rabbit hole underneath the Iron Dome, far beyond the mainstream.Cheers, and Blessings

 This week we delve back into forbidden territory with a continuance of the Those We Don't Speak Of series focusing once again on Revisionist Zionism's founder Ze'ev Jabotinsky. We look into his famous Iron Wall speech, and some of the terrorist acts his Irgun, as well as The Stern Gang/Lehi group committed against British Troops, and Arab civilians. We also touch on the Baruch Goldstein massacre, and his hero Meir Kahane, and look at the connection with newly Netanyahu appointed Jewish Power Party leader Itamar Ben-Gavir.  It's a solid career killer episode all the way through so, be sure to share, and tell others about what you have learned. Now, time to get down that rabbit hole underneath the Iron Dome, far beyond the mainstream. Cheers, and Blessings   Support My Work https://www.patreon.com/theoddmanout   The Other Episodes In This Series- "Those We Don't Speak Of" Series Episodes Pt. 1 https://theoddmanout.podbean.com/e/ep-117-those-we-don-t-speak-of-pt-1/   Pt. 2 https://theoddmanout.podbean.com/e/ep-119-those-we-don-t-speak-of-pt-2/   Pt. 3 https://theoddmanout.podbean.com/e/ep-120-those-we-don-t-speak-of-pt-3/   Pt. 4 https://theoddmanout.podbean.com/e/ep-121-those-we-don-t-speak-of-pt-4/   Pt. 5 https://theoddmanout.podbean.com/e/ep-128-those-we-don-t-speak-of-pt-5/   Pt. 6 https://theoddmanout.podbean.com/e/ep-131-those-we-don-t-speak-of-pt-6/   Pt. 7 https://theoddmanout.podbean.com/e/ep-137-those-we-don-t-speak-of-pt-7/ Pt. 8 Ep. 140 Those We Don't Speak Of Pt. 8 | The Oddcast Ft. The Odd Man Out (podbean.com)   Please check out my Podcasting Family over at Alternate Current Radio. You will find a plethora of fantastic talk, and music shows including the flagship Boiler Room, as well as The Daily Ruckus! https://alternatecurrentradio.com/   Fringe Radio Network- Radio on the Fringe!  http://fringeradionetwork.com/   Patreon-Welcome to The Society Of Cryptic Savants  Welcome members of The Society Of Cryptic Savants! (bitchute.com)   Social Media: _theoddmanout on Twitter, and Instagram       Facebook https://www.facebook.com/theoddcastfttheoddmanout         A special Thank You to my Patrons who contributed to this episode. You are very much appreciated.   Their Order Is Not Our Order! 

Jewish Israeli activist and co-founder of Boycott from Within Ronnie Barkan explains the motives driving Israel's new fascist government and its association with followers of the late American-born Meir Kahane and Jewish extremist groups who assert that a temple must be built in al-Aqsa's place.

This classic episode is offered as a replay in memory of Yossi Gurvitz, who passed away in February. Yossi was an invaluable resource to the show and his passing is deeply felt here at Parallax Views. On this edition of Parallax Views, the first in what will be a series of programs on the Israel/Palestine conflict in light of recent events. Israeli journalist/blogger Yossi Gurvitz of Mondoweiss joins us on this addition of the program to discuss what has been happening with the conflict since the tensions heated up over the Sheikh Jarrah district of East Jerusalem, the burning of the al Aqsa Mosque, Hamas firing rockets into Israel, and Israel's launching of airstrikes on Gaza in response. Additionally, Yossi and I discuss the legacy of the radical Orthodox Jewish ultranationalist Rabbi Meier Kahane. Kahane formed the Kach Party in Israel and advocated for expulsing Palestinians from Israel as evidenced by one of his catchphrases "Arabs Get Out!". Although Kahane was assassinated in New York City in 1990 and the Kach Party was banned in Israel in 1994, followers of Kahane and Kahanism live on. Specifically Otzma Yehudit (Jewish Power Party) leader Itamar Ben-Gvir, a follower of Kahane, won a seat in the Knesset this past March and was involved in the recent tensions related to the Sheikh Jarrah district of East Jerusalem. Yossi argues that the right-wing ultranationalism of Kahanism has gone mainstream in Israel. Also discussed: the recent Human Rights Watch and B'Selem report, the experience of sheltering in a bunker during this latest round of violent conflict, and much, much more.

Israel: Jewish and democratic state 1953 Education law and etc.ADL "deeply disappointed" in John Kerry's statement

Here is my call for a constructive alternative to the current mass protests against judicial reform being debated in Israel's Knesset. Along the way we touch some historical context about Prime Minister David Ben Gurion, Supreme Court Justice Aharon Barak, Meir Kahane's Kach party and what the Israeli Declaration of Independence actually says. On the way toward a new model of national covenant we need to learn to speak to one another again, and that also requires understanding how the Disengagement from Gaza and destruction of Gush Katif in 2005 affect our current political situation.

Here is my call for a constructive alternative to the current mass protests against judicial reform being debated in Israel's Knesset. Along the way we touch some historical context about Prime Minister David Ben Gurion, Supreme Court Justice Aharon Barak, Meir Kahane's Kach party and what the Israeli Declaration of Independence actually says. On the way toward a new model of national covenant we need to learn to speak to one another again, and that also requires understanding how the Disengagement from Gaza and destruction of Gush Katif in 2005 affect our current political situation.