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Martin Van Brauman - our guest - at Courageous Leadership with Virginia Prodan #Podcast. Martin M. van Brauman is the Executive Vice President, Corporate Secretary, Treasurer and Director of Zion Oil & Gas, Inc. He is the president of Jews and Christians United For Israel, Inc.; the managing director of The Abraham Foundation (Geneva, Switzerland) and the Bnei Joseph Foundation (Israeli Amuta). He is Board Certified in Tax Law by the Texas Board of Legal Specialization. Mr. van Brauman holds a B.E. degree from Vanderbilt University, a Doctor of Jurisprudence degree from St. Mary's University and an M.B.A. (Beta Gamma Sigma) and LL.M. (Tax Law) from Southern Methodist University. He is a member of the Society of Legal Scholars of the Texas Bar College. He has been an Adjunct Professor at Southern Methodist University, School of Law. Martin is on the Advisory Board of the Jewish Studies Program, University of North Texas and on the Advisory Board of the Museum of Biblical Art/National Center for Jewish Art in Dallas. He is a Club member of the American Israel Public Affairs Committee (“AIPAC”); and a Board member of the Texas Map Society. Publication: Jews and Christians, Fellow Travelers to the End of Days, (2nd ed. 2020). We love to hear your comments, questions or share what you have learned from this podcast. Or to help you with any questions, concerns you might have or trainings . Be part of our training and coaching sessions - go to: https://www.virginiaprodanbooks.com/freedom-coaching Follow Courageous Leadership with Virginia Prodan #Podcast on: Spotify: https://open.spotify.com/show/7kHPeoAgbkAHCg2C6RApEZ - to hear encouraging & inspiring messages . Order your autographed copy(s) of #SavingMyAssassin by Virginia Prodan - directly here: https://virginiaprodanbooks.com/product/book/- Follow Virginia Prodan on : Facebook: https://www.facebook.com/virginia.prodan.1 LinkedIn: https://www.linkedin.com/in/virginia- Twitter: https://twiter.com/VirginiaProdan Instagram: https://www.instagram.com/virginiaprodan/ Youtube: https://www.youtube.com/watch?v=IPSRIhzNks8 Courageous Leadership with Virginia Prodan Podcast : https://open.spotify.com/show/7kHPeoAgbkAHCg2C6RApEZ - ------ Invite Virginia Prodan to speak at your events -: https://virginiaprodanbooks.com/invite-virginia/ ----- Donate to Virginia Prodan #Ministries - here: https://www.virginiaprodan.com/donate/ ----- Subscribe to out Youtube Channel - here: https://www.youtube.com/channel/UCSlM_aAfLxHXTaI05Skv1WQ We love to hear from you; your comments or questions. Please share it with others. #network #podcast #film #events #training #training #leadership #coaching #people #community #australia #motivation #share #like #power #romania #america @frcdc @AllianceDefends @focusonthefamily @VirginiaProd
J.J. and Dr. Susannah Heschel survey the fascinating life and brilliant ideas of Abraham Geiger. This guy was flagrantly influential. A practicing rabbi, a leader in the Wissenschaft das Judentums movement and a founder of Islamic studies in Europe, he was on the intellectual vanguard of the 19th century Reform movement, so strap in for a great conversation. Please send any complaints or compliments to podcasts@torahinmotion.orgFor more information visit torahinmotion.org/podcastsSusannah Heschel is the Eli M. Black Distinguished Professor of Jewish Studies at Dartmouth College and chair of the Jewish Studies Program and a faculty member of the Religion Department. Her scholarship focuses on Jewish and Protestant thought during the 19th and 20th centuries, including the history of biblical scholarship, Jewish scholarship on Islam, and the history of anti-Semitism. Her numerous publications include Abraham Geiger and the Jewish Jesus (University of Chicago Press), which won a National Jewish Book Award, The Aryan Jesus: Christian Theologians and the Bible in Nazi Germany (Princeton University Press), and Jüdischer Islam: Islam und Deutsch-Jüdische Selbstbestimmung (Mathes und Seitz). She has a forthcoming book, co-written with Sarah Imhoff, The Woman Question in Jewish Studies (Princeton University Press. Heschel has been a visiting professor at the Universities of Frankfurt and Cape Town as well as Princeton, and she is the recipient of numerous grants, including from the Ford Foundation, Carnegie Foundation, and a yearlong Rockefeller fellowship at the National Humanities Center. In 2011-12 she held a fellowship at the Wissenschaftskolleg in Berlin and during the winter term of 2024 she held a research fellowship at the Maimonides Institute at the University of Hamburg. She has received many honors, including the Mendelssohn Prize of the Leo Baeck Institute, and five honorary doctorates from universities in the United States, Canada, Switzerland, and Germany. Currently she is a Guggenheim Fellow and is writing a book on the history of European Jewish scholarship on Islam. She is an elected member of the American Society for the Study of Religion and the American Academy for Jewish Research.
Continuing the conversation sparked by his April 2024 cover story for The Atlantic, “The Golden Age of American Jews Is Ending,” Atlantic staff writer and bestselling author Franklin Foer is joined by Dr. Pamela Nadell, Professor of History and Jewish Studies and Director of the Jewish Studies Program at American University, in a dialogue lead by Sixth & I's Senior Rabbi, Aaron Potek. This program was held in partnership with The Atlantic on March 18, 2024.
How do we simultaneously protect people's right to say hateful things and ensure the safety of Jewish students amidst pro-terrorist activity on campus? What is the role of administration during this rising tide of Jew hatred seen at many universities nationwide? Listen to our discussion about this timely issue with three panelists: Stanley Dubinsky, Professor of Linguistics and Founding Director of the Jewish Studies Program at the University of South Carolina, Dr. T. Lee, former DEI officer and Director of the Coalition for Empowered Education, and Rebecca Roiphe, Distinguished Professor of Law at New York Law School. The program is moderated by JILV's Director of Academic Affairs, Marcy Braverman Goldstein, Ph.D.
Israel is coming under mounting pressure as the death toll in Gaza passes 10,000, nearly half of them children, according to the Hamas-run health officials there. But Israeli officials are rejecting any pause, much less a ceasefire, saying it only stands to benefit Hamas after the slaughter of 13 hundred mostly civilians four weeks ago. How is this all being received in the Arab World? Christiane asks Jordan's Foreign Minister Ayman Safadi. Also on today's show: Former IDF Soldier Benzi Sanders; Dartmouth professors Susannah Heschel, Chair of the Jewish Studies Program & Tarek El-Ariss, Chair of Middle Eastern Studies Learn more about your ad choices. Visit megaphone.fm/adchoices
On this UVA Speaks podcast, Vanessa Ochs, Rabbi and Professor in the Religious Studies and Jewish Studies Departments at the University of Virginia, talks about her popular Jewish Weddings_ class,_ which has appeared on the “21 Classes to Take Before You Graduate” and “9 of the Coolest Classes at UVA” lists. Ochs' students read biblical and ancient texts to discover the origins of rituals and understand that some practices performed in today's weddings, like the chuppah, have evolved more recently. Students perform mock weddings, and Ochs describes how they have honored interfaith and intercultural traditions during the ceremonies, with some being performed on UVA's infamous Lawn. Retiring at the end of the academic year, Professor Ochs also reflects on her students and time at UVA. Transcripts of the audio broadcast can be found here. Vanessa Ochs is a Rabbi, and a Professor in the Department of Religious Studies and a core member of the Jewish Studies Program since its inception. Professor Ochs teaches topics such as Jewish feminism, Jewish ritual, ethnographic fieldwork in religion, and Abrahamic feminism. She is the Chair of the Professional Consulting Committee: UVA Chaplaincy Services and Pastoral Education at the UVA Health System.
Back in the Fall I was blessed with being asked to interview famed author and story teller, Michael Twitty on the main stage at the Capital Jewish Museum Festival. I did an Industry Night about it as well — please see past episodes — and while I was chatting with Michael I met LaNitra Berger. LaNitra is an Associate Professor of History and Art History and a Director of African and African American Studies at George Mason University and she told be that she and Lauren Strauss who is a Senior Professorial Lecturer (History Department and Jewish Studies Program) and Director of Undergraduate Studies, Jewish Studies ProgramAmerican University were co-teaching a program together! I was like I need to know more. Given what's happening in the world today — pre-Ye or post — there's places where the Jewish & Black diaspora connect and also divide. We really go into it ~ Quotes So across the spectrum where black people were able to flourish in the arts, you often find that Jewish people are supportive in a variety of ways. - Lanitra I felt that it was a responsibility to also talk about less attractive, less positive examples of black Jewish interaction and give sort of, you know, of a fuller, fuller fledged picture of Jewish interaction with black customers. - Lauren Guests Social Media Links: Lanitra Berger https://www.lanitraberger.com https://www.linkedin.com/in/lanitra-berger-38a5715 https://www.instagram.com/lanitraberger Dr. Lauren Strauss https://www.linkedin.com/in/lauren-strauss-81386783 https://www.american.edu/cas/faculty/strauss.cfm Featuring Nycci Nellis https://www.instagram.com/nyccinellis/ https://www.thelistareyouonit.com/ Chapters 00:00 Introduction 02:35 My busy week 06:25 Introducing our guests 08:08 About Lanitra Berger 10:46 About Lauren Strauss 15:41 Exploring Black and Jewish relations 20:18 The history, culture, and society 27:53 The Jewish and African American interactions 35:11 The intersection of Black and Jewish cultures 39:37 The food culture and tradition in Jewish perspective 44:45 Classroom interaction about Black and Jewish Identities 54:02 Conclusion Produced by Heartcast Media www.heartcastmedia.com
Co-hosts: Jonathan Friedmann & Joey Angel-Field Producer-engineer: Mike Tomren Joey talks about Hanukkah and its many spellings with Jonathan Friedmann, professor of Jewish music history and dean of the Master of Jewish Studies Program at the Academy for Jewish Religion California. He is also director of the Jewish Museum of the American West, president of the Western States Jewish History Association, and community leader of Adat Chaverim—Congregation for Humanistic Judaism, Los Angeles. Jonathan is the author or editor of thirty books on music, the Hebrew Bible, and the sociology of religion. 100,000 Ways to Spell Hanukkahhttps://www.amazon.com/100-000-Ways-Spell-Hanukkah/dp/B09CRNPSXH Adat Chaverim – Congregation for Humanistic Judaism, Los Angeleshttps://www.humanisticjudaismla.org/ Cool Shul Cultural Communityhttps://www.coolshul.org/ Atheists Unitedhttps://www.atheistsunited.org/
Ever since President Biden referred to “MAGA Republicans” as “semi-fascists”, the previously shunned F-word has become the omnipresent. At the same time, Christian nationalism has also become broadly used. Today, I will talk about fascism in general, and its relationship to Christianity in particular, which Richard Steigmann-Gall. Richard is an Associate Professor of History at Kent State University, former Director of the Jewish Studies Program, and a specialist of historical fascism, in particular its relationship to Christianity. In 2003, he published The Holy Reich: Nazi Conceptions of Christianity, 1919-1945 with Cambridge University Press. In the past years he has also explored fascism and religion in the contemporary period, including in the US. The perfect guest, therefore, to explore these current debates. You can follow Richard Steigmann-Gall on Twitter at @Notorious_RSG.
Historically Thinking: Conversations about historical knowledge and how we achieve it
At the end of the 19th century, Amsterdam was home to nearly seventy diamond factories, in which were 7,500 steam-powered polishing mills. The workers who cut and polished the diamonds, brought there from the mines of South Africa, were not all Jewish–but many of them were. Indeed, in the late 1890s Jews were about 10% of the population of Amsterdam, and half of them were economically reliant on what the Dutch called simply “the profession”. The Jewish community in Amsterdam were not the only Jews who worked with diamonds. In her new book A Brilliant Commodity: Diamonds and Jews in a Modern Setting, Saskia Snyder traces the involvement of Jews not only in Amsterdam factories, but in the fields of South Africa, in London, and in the growing consumer market of the United States during the late 19th century. She also examines how the involvement of Jews with diamonds became a feature of anti-semitism. Saskia Coenen Snyder is Associate Professor of History at the University of South Carolina, where she is also a core faculty member of the Jewish Studies Program. For Further Investigation Numerous conversations on this podcast tie in with something mentioned in the course of this conversation. Way, way back in the beginning, when this podcast was newly hatched, is Episode 5: Diamonds are a Problem, which focused on the mining of diamonds in South Africa, and elsewhere in Southern Africa. In Episode 19, I talked with historian Vicki Howard about small local department stores in the United States, which were often founded and managed by immigrants like Jews and Italians. Some of the themes of the "democratization of luxury" were touched on along with many other things in Episode 91: Wanamaker's Temple, which was about the very, very large department store created by John Wanamaker. And most recently we talked about postcards and the importance of mail delivery with Lydia Pyne in Episode 249: Postcards from the Past.
Rona Jaffe was only 27 when she rose to stardom with her 1958 novel, The Best of Everything, a roman á clef about the adventures of four young, single women working in New York City's publishing industry. Our guest is Josh Lambert, an associate professor of English and director of the Jewish Studies Program at Wellesley College. His latest book, The Literary Mafia: Jews, Publishing, and Postwar American Literature, was published in July 2022 by Yale University Press. Discussed in this episode:The Best of Everything by Rona Jaffe with an Introduction by Rachel Syme (Penguin Random House) #MeTooThe Literary Mafia: Jews, Publishing, and Postwar American Literature by Josh Lambert Shitty Media Men“Rona Jaffe's The Best of Everything Is Still One of Our Sharpest Portraits of Female Desire” by Michelle Moses (The New Yorker)The Best of Everything (1959 film)Elbowing the Seducer by T. GertlerDickie's List by Ann BirsteinRona Jaffe on Playboys' Penthouse (YouTube)For episodes and show notes, visit: LostLadiesofLit.com Follow us on instagram @lostladiesoflit. Follow Kim on twitter @kaskew. Sign up for our newsletter: LostLadiesofLit.com Email us: ...
Emeritus Rabbi Jacob Adler, an associate Professor of Philosophy at the University of Arkansas, is offering a course on Jewish languages this fall semester. He's a founding member of the Jewish Studies Program, the only program like it in Arkansas, taught by an interdisciplinary team of instructors to an array of students with various aims.
In this episode, Kroc Institute faculty member Atalia Omer, Professor of Religion, Conflict, and Peace Studies, convenes a conversation with several religious studies scholars on the impact of Shaul Magid's book, Meir Kahane: The Public Life and Political Thought of an American Jewish Radical. Magid is Professor of Jewish Studies at Dartmouth College. The speakers in this episode presented a similar conversation during the 2021 American Academy of Religion meeting, and their remarks will also be published in a forthcoming issue of the Journal of Religious Ethics. Discussants in this episode include Yaniv Feller, Jeremy Zwelling Assistant Professor of Jewish Studies and Assistant Professor of Religion at Wesleyan University; Emily Filler, Assistant Professor in the Study of Judaism at Washington and Lee University, and co-editor of the Journal of Jewish Ethics; Susannah Heschel, Eli M. Black Distinguished Professor of Jewish Studies at Dartmouth College, where she chairs the Jewish Studies Program; and Robert A. Orsi, Professor of Religious Studies, History, and American Studies at Northwestern University, where he holds the Grace Craddock Nagle Chair in Catholic Studies.
Today, American Jews have reached unparalleled levels of success in areas such as business, academia, and culture. But with rising antisemitism, Jewish demographic changes, and shifting norms, some are pessimistic about the future for American Jewry. Tune into AJC's signature AJC Global Forum 2022 session: The Great Debate: Is the Golden Age of American Jewry Over? The debate features guests Bret Stephens, Op-Ed Columnist, The New York Times, Editor-in-Chief, Sapir; and Pamela Nadell, Patrick Clendenen Chair in Women's and Gender History; Director, Jewish Studies Program, American University, and is moderated by Laura Shaw Frank, AJC Director, William Petschek Contemporary Jewish Life. We also hear from AJC Global Forum 2022 participants about meeting other young Jews and learning from featured panelists, while also reflecting on their connections to Judaism and Israel. ___ Episode Lineup: (0:40) Manya on the Street (3:37) Pamela Nadell and Bret Stephens ___ Show Notes: Watch the full session: The Great Debate: Is the Golden Age of American Jewry Over? - Watch the Listen to our latest episode: What is the BDS Mapping Project and Why Should All Jews Be Concerned? Don't forget to subscribe to People of the Pod on your favorite podcast app, and learn more at AJC.org/PeopleofthePod You can reach us at: peopleofthepod@ajc.org If you've enjoyed this episode, please be sure to tell your friends, tag us on social media with #PeopleofthePod, and hop onto Apple Podcasts to rate us and write a review, to help more listeners find us.
Join us for Booktalk Episode 9, Professor Deborah Starr (Cornell University) in conversation about her new book, Togo Mizrahi and the Making of Egyptian Cinema, published by California Press. Professor Walter Armbrust (St Antony's College, Oxford) chairs the discussion. Extract from publisher's website: In this book, Deborah Starr recuperates the work of Togo Mizrahi, a pioneer of Egyptian cinema. Mizrahi, an Egyptian Jew with Italian nationality, established himself as a prolific director of popular comedies and musicals in the 1930s and 1940s. As a studio owner and producer, Mizrahi promoted the idea that developing a local cinema industry was a project of national importance. Togo Mizrahi and the Making of Egyptian Cinema integrates film analysis with film history to tease out the cultural and political implications of Mizrahi's work. His movies, Starr argues, subvert dominant notions of race, gender, and nationality through their playful—and queer—use of masquerade and mistaken identity. Taken together, Mizrahi's films offer a hopeful vision of a pluralist Egypt. By re-evaluating Mizrahi's contributions to Egyptian culture, Starr challenges readers to reconsider the debates over who is Egyptian and what constitutes national cinema. Deborah Starr is a professor of Near Eastern Studies and director of the Jewish Studies Program at Cornell University. She writes and teaches about issues of identity and inter-communal exchange in Middle Eastern literature and film, with a focus on the Jews of Egypt. She is the author of Remembering Cosmopolitan Egypt: Literature, Culture, and Empire (Routledge 2009), and co-editor with Sasson Somekh of Mongrels or Marvels: The Levantine Writings of Jacqueline Shohet Kahanoff. Her new book Togo Mizrahi and The Making of Egyptian Cinema (University of California Press, 2020) recuperates the work of a Jewish a pioneer of Egyptian cinema. Starr has also published articles in a variety of journals on cosmopolitanism and levantinism in modern Arabic and Hebrew literature and Egyptian cinema Professor Walter Armbrust is a Hourani Fellow and Professor in Modern Middle Eastern Studies. He is a cultural anthropologist, and author of Mass Culture and Modernism in Egypt (1996); Martyrs and Tricksters: An Ethnography of the Egyptian Revolution (2019); and various other works focusing on popular culture, politics and mass media in Egypt. He is editor of Mass Mediations: New Approaches to Popular Culture in the Middle East and Beyond (2000). Join us for our MEC live webinars – registration essential; details available from Middle East Centre Events, St Antony's College or subscribe to our weekly e-mailing newsletter by emailing mec@sant.ox.ac.uk and follow us on Twitter @OxfordMEC Speakers: Professor Deborah Starr (Cornell University) Chair: Professor Walter Armbrust (St Antony's College, Oxford)
Four years after the deadly attack on the Charlottesville community, a federal lawsuit led by Integrity First for America is proceeding against the white supremacists in court. IFA Executive Director Amy Spitalnick, lead attorneys Karen Dunn and Roberta Kaplan, and Dean Risa Goluboff discuss the suit, Sines v. Kessler, and the process of holding extremists accountable. UVA Batten School Dean Ian Solomon and UVA Law professor Micah Schwartzman '05 also offer remarks. This event was sponsored by UVA Law's Karsh Center for Law and Democracy, The Miller Center, and the Jewish Studies Program in the College of Arts and Sciences at UVA. (University of Virginia School of Law, July 22, 2021)
This special podcast episode, co-produced with The Association for Jewish Studies, explores Henry Ford's publication of The International Jew: The World's Foremost Problem, a four volume series containing newspaper articles which were originally published from 1920-1922. These writings were based on – and included elements of – the notorious, fraudulent text “The Protocols of the Elders of Zion.”Dr. Pamela Nadell, professor of Jewish history and director of the Jewish Studies Program at American University, and Dr. Lisa Leff, professor of European and Jewish history at American University, join co-hosts Aaron Henne and Jeremy Shere to examine the ways in which The International Jew intersected with historical antisemitism and the political forces of the time, and how its legacy is still having an impact today.
With one week before the election, Colin talks to Dr. Susannah Heschel, professor of Jewish Studies and daughter of the great Abraham Joshua Heschel, about the troubling intersection of religion and politics in modern day America, and how this relates to the role religion played in Hitler's Germany. Dr. Heschel is Chair of the Jewish Studies Program and the Eli Black Professor of Jewish Studies at Dartmouth College. Her scholarship focuses on Jewish-Christian relations in Germany during the 19th and 20th centuries, the history of biblical scholarship, and the history of anti-Semitism. She is the author of the bookThe Aryan Jesus: Christian Theologians and the Bible in Nazi Germany. Susannah's father is the internationally recognized scholar and theologian, Abraham Joshua Heschel, author of such seminal works as The Sabbath and The Prophets.
Episode 13 of "What Gives?" the Jewish philanthropy podcast from Jewish Funders Network. Guest: Professor James Loeffler, Director of the Jewish Studies Program at the University of Virginia and author of "Rooted Cosmopolitans: Jews and Human Rights in the 20th Century." He is also the organizer of "How the Law Treats Hate: Antisemitism and Anti-Discrimination Reconsidered," an online conference on September 10 from 12:15-5:30 p.m. ET.Music Credits"Believer" by Silent Partner"Web Weaver's Dance" by Asher Fulero"Bellissimo" by Doug Maxwell"Unknown Longing" by Asher Fulero"Summer Breeze" by Nate Blazer"Peaceful Conclusion" by Asher Fulero
In Laughter After: Humor and the Holocaust (Wayne State University Press, 2020), Co-editors David Slucki, Loti Smorgon Associate Professor of Contemporary Jewish Life and Culture at the Australian Centre for Jewish Civilisation at Monash University, Gabriel N. Finder, professor in the department of German Languages and Literatures and former director of the Jewish Studies Program at the University of Virginia and Avinoam Patt, the Doris and Simon Konover Professor of Judaic Studies and director of the Center for Judaic Studies and Contemporary Jewish Life at the University of Connecticut, have assembled an impressive list of contributors who examine what is at stake in deploying humor in representing the Holocaust. This book comes at an important moment in the trajectory of Holocaust memory. As the generation of survivors continues to dwindle, there is great concern among scholars and community leaders about how memories and lessons of the Holocaust will be passed to future generations. Without survivors to tell their stories, to serve as constant reminders of what they experienced, how will future generations understand and relate to the Shoah? This book seeks to uncover how and why such humor is deployed, and what the factors are that shape its production and reception. Dr Max Kaiser teaches at the University of Melbourne. He can be reached at kaiserm@unimelb.edu.au Learn more about your ad choices. Visit megaphone.fm/adchoices
In Laughter After: Humor and the Holocaust (Wayne State University Press, 2020), Co-editors David Slucki, Loti Smorgon Associate Professor of Contemporary Jewish Life and Culture at the Australian Centre for Jewish Civilisation at Monash University, Gabriel N. Finder, professor in the department of German Languages and Literatures and former director of the Jewish Studies Program at the University of Virginia and Avinoam Patt, the Doris and Simon Konover Professor of Judaic Studies and director of the Center for Judaic Studies and Contemporary Jewish Life at the University of Connecticut, have assembled an impressive list of contributors who examine what is at stake in deploying humor in representing the Holocaust. This book comes at an important moment in the trajectory of Holocaust memory. As the generation of survivors continues to dwindle, there is great concern among scholars and community leaders about how memories and lessons of the Holocaust will be passed to future generations. Without survivors to tell their stories, to serve as constant reminders of what they experienced, how will future generations understand and relate to the Shoah? This book seeks to uncover how and why such humor is deployed, and what the factors are that shape its production and reception. Dr Max Kaiser teaches at the University of Melbourne. He can be reached at kaiserm@unimelb.edu.au Learn more about your ad choices. Visit megaphone.fm/adchoices
In Laughter After: Humor and the Holocaust (Wayne State University Press, 2020), Co-editors David Slucki, Loti Smorgon Associate Professor of Contemporary Jewish Life and Culture at the Australian Centre for Jewish Civilisation at Monash University, Gabriel N. Finder, professor in the department of German Languages and Literatures and former director of the Jewish Studies Program at the University of Virginia and Avinoam Patt, the Doris and Simon Konover Professor of Judaic Studies and director of the Center for Judaic Studies and Contemporary Jewish Life at the University of Connecticut, have assembled an impressive list of contributors who examine what is at stake in deploying humor in representing the Holocaust. This book comes at an important moment in the trajectory of Holocaust memory. As the generation of survivors continues to dwindle, there is great concern among scholars and community leaders about how memories and lessons of the Holocaust will be passed to future generations. Without survivors to tell their stories, to serve as constant reminders of what they experienced, how will future generations understand and relate to the Shoah? This book seeks to uncover how and why such humor is deployed, and what the factors are that shape its production and reception. Dr Max Kaiser teaches at the University of Melbourne. He can be reached at kaiserm@unimelb.edu.au Learn more about your ad choices. Visit megaphone.fm/adchoices
In Laughter After: Humor and the Holocaust (Wayne State University Press, 2020), Co-editors David Slucki, Loti Smorgon Associate Professor of Contemporary Jewish Life and Culture at the Australian Centre for Jewish Civilisation at Monash University, Gabriel N. Finder, professor in the department of German Languages and Literatures and former director of the Jewish Studies Program at the University of Virginia and Avinoam Patt, the Doris and Simon Konover Professor of Judaic Studies and director of the Center for Judaic Studies and Contemporary Jewish Life at the University of Connecticut, have assembled an impressive list of contributors who examine what is at stake in deploying humor in representing the Holocaust. This book comes at an important moment in the trajectory of Holocaust memory. As the generation of survivors continues to dwindle, there is great concern among scholars and community leaders about how memories and lessons of the Holocaust will be passed to future generations. Without survivors to tell their stories, to serve as constant reminders of what they experienced, how will future generations understand and relate to the Shoah? This book seeks to uncover how and why such humor is deployed, and what the factors are that shape its production and reception. Dr Max Kaiser teaches at the University of Melbourne. He can be reached at kaiserm@unimelb.edu.au Learn more about your ad choices. Visit megaphone.fm/adchoices
In Laughter After: Humor and the Holocaust (Wayne State University Press, 2020), Co-editors David Slucki, Loti Smorgon Associate Professor of Contemporary Jewish Life and Culture at the Australian Centre for Jewish Civilisation at Monash University, Gabriel N. Finder, professor in the department of German Languages and Literatures and former director of the Jewish Studies Program at the University of Virginia and Avinoam Patt, the Doris and Simon Konover Professor of Judaic Studies and director of the Center for Judaic Studies and Contemporary Jewish Life at the University of Connecticut, have assembled an impressive list of contributors who examine what is at stake in deploying humor in representing the Holocaust. This book comes at an important moment in the trajectory of Holocaust memory. As the generation of survivors continues to dwindle, there is great concern among scholars and community leaders about how memories and lessons of the Holocaust will be passed to future generations. Without survivors to tell their stories, to serve as constant reminders of what they experienced, how will future generations understand and relate to the Shoah? This book seeks to uncover how and why such humor is deployed, and what the factors are that shape its production and reception. Dr Max Kaiser teaches at the University of Melbourne. He can be reached at kaiserm@unimelb.edu.au Learn more about your ad choices. Visit megaphone.fm/adchoices
In Laughter After: Humor and the Holocaust (Wayne State University Press, 2020), Co-editors David Slucki, Loti Smorgon Associate Professor of Contemporary Jewish Life and Culture at the Australian Centre for Jewish Civilisation at Monash University, Gabriel N. Finder, professor in the department of German Languages and Literatures and former director of the Jewish Studies Program at the University of Virginia and Avinoam Patt, the Doris and Simon Konover Professor of Judaic Studies and director of the Center for Judaic Studies and Contemporary Jewish Life at the University of Connecticut, have assembled an impressive list of contributors who examine what is at stake in deploying humor in representing the Holocaust. This book comes at an important moment in the trajectory of Holocaust memory. As the generation of survivors continues to dwindle, there is great concern among scholars and community leaders about how memories and lessons of the Holocaust will be passed to future generations. Without survivors to tell their stories, to serve as constant reminders of what they experienced, how will future generations understand and relate to the Shoah? This book seeks to uncover how and why such humor is deployed, and what the factors are that shape its production and reception. Dr Max Kaiser teaches at the University of Melbourne. He can be reached at kaiserm@unimelb.edu.au Learn more about your ad choices. Visit megaphone.fm/adchoices
In this episode, host and B'nai B'rith International CEO Daniel S. Mariaschin sits down with guest Professor Pamela Nadell to discuss her latest book America’s Jewish Women: A History from Colonial Times to Today, published this year by W.W. Norton. Nadell is the Patrick Clendenen Chair in Women’s and Gender History at American University’s Department of History. She also directs the Jewish Studies Program at American University and serves as the chair of its Critical Race, Gender & Culture Studies program. America’s Jewish Women: A History from Colonial Times to Today highlights the stories of various important Jewish women in American history including poet Emma Lazarus and Supreme Court Justice Ruth Bader Ginsburg. Nadell is also the author of Women Who Would be Rabbis: A History of Women’s Ordination, 1889-1985, which was a finalist for a National Jewish Book Award.
Barbara Kirshenblatt-Gimblett explores the creation of the POLIN Museum of the History of Polish Jews on the site of the former Warsaw Ghetto and its multimedia narrative exhibition honoring the lives of those who have passed. Kirshenblatt-Gimblett, a professor emerita at New York University, is also the chief curator of the Core Exhibition at the POLIN Museum. She is presented here by the Jewish Studies Program and the Library at UC San Diego. Series: "Library Channel" [Humanities] [Show ID: 32848]
Barbara Kirshenblatt-Gimblett explores the creation of the POLIN Museum of the History of Polish Jews on the site of the former Warsaw Ghetto and its multimedia narrative exhibition honoring the lives of those who have passed. Kirshenblatt-Gimblett, a professor emerita at New York University, is also the chief curator of the Core Exhibition at the POLIN Museum. She is presented here by the Jewish Studies Program and the Library at UC San Diego. Series: "Library Channel" [Humanities] [Show ID: 32848]
Barbara Kirshenblatt-Gimblett explores the creation of the POLIN Museum of the History of Polish Jews on the site of the former Warsaw Ghetto and its multimedia narrative exhibition honoring the lives of those who have passed. Kirshenblatt-Gimblett, a professor emerita at New York University, is also the chief curator of the Core Exhibition at the POLIN Museum. She is presented here by the Jewish Studies Program and the Library at UC San Diego. Series: "Library Channel" [Humanities] [Show ID: 32848]
Barbara Kirshenblatt-Gimblett explores the creation of the POLIN Museum of the History of Polish Jews on the site of the former Warsaw Ghetto and its multimedia narrative exhibition honoring the lives of those who have passed. Kirshenblatt-Gimblett, a professor emerita at New York University, is also the chief curator of the Core Exhibition at the POLIN Museum. She is presented here by the Jewish Studies Program and the Library at UC San Diego. Series: "Library Channel" [Humanities] [Show ID: 32848]
Professor Susannah Heschel, the Eli Black Professor and chair of the Jewish Studies Program at Dartmouth College (https://jewish.dartmouth.edu/), presented her lecture "What is ‘Human Dignity’ According to Judaism?" at Valley Beit Midrash's closing event in April 2018. This Valley Beit Midrash lecture took place before an audience at Temple Chai (www.templechai.com/) in Phoenix, AZ. DONATE: bit.ly/1NmpbsP LEARNING MATERIALS: https://bit.ly/2qT2B38 For more info, please visit: www.facebook.com/valleybeitmidrash/ www.facebook.com/temple.chai twitter.com/VBMTorah www.facebook.com/RabbiShmulyYanklowitz/ Music: "Watercolors" by John Deley and the 41 Players, a public domain track from the YouTube Audio Library.
Professor Susannah Heschel, the Eli Black Professor and chair of the Jewish Studies Program at Dartmouth College (jewish.dartmouth.edu/), presented her Hammerman Lecture Series presentation "Moral Grandeur and Spiritual Audacity: The Life and Thought of Rabbi Abraham Joshua Heschel" at Valley Beit Midrash's closing event in April 2018. This Valley Beit Midrash lecture took place before an audience at Temple Chai (www.templechai.com/) in Phoenix, AZ. ABOUT THIS LECTURE: Professor Heschel speaks about the remarkable life of her father, Rabbi Abraham Joshua Heschel. Rabbi Heschel was born in 1907 in Warsaw into a distinguished family of Hasidic rebbes. After his studies in Berlin, Rabbi Heschel escaped Europe and immigrated to the United States, becoming one of American Judaism’s most important interpreters and teachers of the twentieth century. Professor Heschel’s lecture will describe the Hasidic roots of her father’s theological writings and also of his political engagement in the Civil Rights Movement and in Christian-Jewish relations. She will discuss their family life, their close relationships with their Hasidic family, and some of the remarkable people who entered their lives, including Martin Luther King, Jr. DONATE: bit.ly/1NmpbsP TRANSLATION OF RABBI HESCHEL'S YIDDISH SPEECH: https://bit.ly/2r0D0o0 For more info, please visit: www.facebook.com/valleybeitmidrash/ www.facebook.com/temple.chai twitter.com/VBMTorah www.facebook.com/RabbiShmulyYanklowitz/ Music: "Watercolors" by John Deley and the 41 Players, a public domain track from the YouTube Audio Library.
The cover of Amelia Glaser‘s new edited volume, Stories of Khmelnytsky: Competing Literary Legacies of the 1648 Ukrainian Cossack Uprising (Stanford University Press, 2015), bears a portrait of the formidable Cossack leader by that name. Inside the book, twelve contributing authors including Dr. Glaser, approach this legendary yet enigmatical figure from a number of perspectives—Jewish, Ukrainian, Russian, Polish, Western—across the centuries, with plenty of overlap, assembling together a single, fragmented, but nonetheless collective narrative (3). Khmelnytsky's seventeenth-century Cossack uprising against the Polish-Lithuanian Commonwealth is—depending on your point-of-view—an event of national liberation, treacherous factionalism, murderous pogrom, or personal vendetta, (again) with plenty of overlap. And the image of the Cossack warrior, the free horseman on the open steppe, serves as many narratives, right up to the present day with Mr. Putin's twenty-first century Ukrainian land grab. On today's podcast, Professor Glaser speaks about this remarkable figure and the issues at stake. Amelia M. Glaser is Associate Professor of Literature at the University of California at San Diego, and Director of the Russian, East European, and Eurasian Studies Program, and also Director of the Jewish Studies Program at UCSD. Dr. Glaser is author of Jews and Ukrainians in Russias Literary Borderlands: From the Shtetl Fair to the Petersburg Bookshop (2012), and editor, with David Weintraub, of Protelpen: Americas Rebel Yiddish Poets (2012). She has also written a number of scholarly and popular articles including a recent piece for the New York times about Vladimir Putin and Ukraine. Krzysztof Odyniec is a historian of the Early Modern Spanish Empire specializing on culture, diplomacy, and travel. He completed his PhD in 2017 at UC Berkeley where he is now a Visiting Scholar; he also teaches at Los Medanos College and Berkeley City College. Learn more about your ad choices. Visit megaphone.fm/adchoices
The cover of Amelia Glaser‘s new edited volume, Stories of Khmelnytsky: Competing Literary Legacies of the 1648 Ukrainian Cossack Uprising (Stanford University Press, 2015), bears a portrait of the formidable Cossack leader by that name. Inside the book, twelve contributing authors including Dr. Glaser, approach this legendary yet enigmatical figure from a number of perspectives—Jewish, Ukrainian, Russian, Polish, Western—across the centuries, with plenty of overlap, assembling together a single, fragmented, but nonetheless collective narrative (3). Khmelnytsky's seventeenth-century Cossack uprising against the Polish-Lithuanian Commonwealth is—depending on your point-of-view—an event of national liberation, treacherous factionalism, murderous pogrom, or personal vendetta, (again) with plenty of overlap. And the image of the Cossack warrior, the free horseman on the open steppe, serves as many narratives, right up to the present day with Mr. Putin's twenty-first century Ukrainian land grab. On today's podcast, Professor Glaser speaks about this remarkable figure and the issues at stake. Amelia M. Glaser is Associate Professor of Literature at the University of California at San Diego, and Director of the Russian, East European, and Eurasian Studies Program, and also Director of the Jewish Studies Program at UCSD. Dr. Glaser is author of Jews and Ukrainians in Russias Literary Borderlands: From the Shtetl Fair to the Petersburg Bookshop (2012), and editor, with David Weintraub, of Protelpen: Americas Rebel Yiddish Poets (2012). She has also written a number of scholarly and popular articles including a recent piece for the New York times about Vladimir Putin and Ukraine. Krzysztof Odyniec is a historian of the Early Modern Spanish Empire specializing on culture, diplomacy, and travel. He completed his PhD in 2017 at UC Berkeley where he is now a Visiting Scholar; he also teaches at Los Medanos College and Berkeley City College. Learn more about your ad choices. Visit megaphone.fm/adchoices
The cover of Amelia Glaser‘s new edited volume, Stories of Khmelnytsky: Competing Literary Legacies of the 1648 Ukrainian Cossack Uprising (Stanford University Press, 2015), bears a portrait of the formidable Cossack leader by that name. Inside the book, twelve contributing authors including Dr. Glaser, approach this legendary yet enigmatical figure from a number of perspectives—Jewish, Ukrainian, Russian, Polish, Western—across the centuries, with plenty of overlap, assembling together a single, fragmented, but nonetheless collective narrative (3). Khmelnytsky’s seventeenth-century Cossack uprising against the Polish-Lithuanian Commonwealth is—depending on your point-of-view—an event of national liberation, treacherous factionalism, murderous pogrom, or personal vendetta, (again) with plenty of overlap. And the image of the Cossack warrior, the free horseman on the open steppe, serves as many narratives, right up to the present day with Mr. Putin’s twenty-first century Ukrainian land grab. On today’s podcast, Professor Glaser speaks about this remarkable figure and the issues at stake. Amelia M. Glaser is Associate Professor of Literature at the University of California at San Diego, and Director of the Russian, East European, and Eurasian Studies Program, and also Director of the Jewish Studies Program at UCSD. Dr. Glaser is author of Jews and Ukrainians in Russias Literary Borderlands: From the Shtetl Fair to the Petersburg Bookshop (2012), and editor, with David Weintraub, of Protelpen: Americas Rebel Yiddish Poets (2012). She has also written a number of scholarly and popular articles including a recent piece for the New York times about Vladimir Putin and Ukraine. Krzysztof Odyniec is a historian of the Early Modern Spanish Empire specializing on culture, diplomacy, and travel. He completed his PhD in 2017 at UC Berkeley where he is now a Visiting Scholar; he also teaches at Los Medanos College and Berkeley City College. Learn more about your ad choices. Visit megaphone.fm/adchoices
The cover of Amelia Glaser‘s new edited volume, Stories of Khmelnytsky: Competing Literary Legacies of the 1648 Ukrainian Cossack Uprising (Stanford University Press, 2015), bears a portrait of the formidable Cossack leader by that name. Inside the book, twelve contributing authors including Dr. Glaser, approach this legendary yet enigmatical figure from a number of perspectives—Jewish, Ukrainian, Russian, Polish, Western—across the centuries, with plenty of overlap, assembling together a single, fragmented, but nonetheless collective narrative (3). Khmelnytsky’s seventeenth-century Cossack uprising against the Polish-Lithuanian Commonwealth is—depending on your point-of-view—an event of national liberation, treacherous factionalism, murderous pogrom, or personal vendetta, (again) with plenty of overlap. And the image of the Cossack warrior, the free horseman on the open steppe, serves as many narratives, right up to the present day with Mr. Putin’s twenty-first century Ukrainian land grab. On today’s podcast, Professor Glaser speaks about this remarkable figure and the issues at stake. Amelia M. Glaser is Associate Professor of Literature at the University of California at San Diego, and Director of the Russian, East European, and Eurasian Studies Program, and also Director of the Jewish Studies Program at UCSD. Dr. Glaser is author of Jews and Ukrainians in Russias Literary Borderlands: From the Shtetl Fair to the Petersburg Bookshop (2012), and editor, with David Weintraub, of Protelpen: Americas Rebel Yiddish Poets (2012). She has also written a number of scholarly and popular articles including a recent piece for the New York times about Vladimir Putin and Ukraine. Krzysztof Odyniec is a historian of the Early Modern Spanish Empire specializing on culture, diplomacy, and travel. He completed his PhD in 2017 at UC Berkeley where he is now a Visiting Scholar; he also teaches at Los Medanos College and Berkeley City College. Learn more about your ad choices. Visit megaphone.fm/adchoices
The cover of Amelia Glaser‘s new edited volume, Stories of Khmelnytsky: Competing Literary Legacies of the 1648 Ukrainian Cossack Uprising (Stanford University Press, 2015), bears a portrait of the formidable Cossack leader by that name. Inside the book, twelve contributing authors including Dr. Glaser, approach this legendary yet enigmatical figure from a number of perspectives—Jewish, Ukrainian, Russian, Polish, Western—across the centuries, with plenty of overlap, assembling together a single, fragmented, but nonetheless collective narrative (3). Khmelnytsky’s seventeenth-century Cossack uprising against the Polish-Lithuanian Commonwealth is—depending on your point-of-view—an event of national liberation, treacherous factionalism, murderous pogrom, or personal vendetta, (again) with plenty of overlap. And the image of the Cossack warrior, the free horseman on the open steppe, serves as many narratives, right up to the present day with Mr. Putin’s twenty-first century Ukrainian land grab. On today’s podcast, Professor Glaser speaks about this remarkable figure and the issues at stake. Amelia M. Glaser is Associate Professor of Literature at the University of California at San Diego, and Director of the Russian, East European, and Eurasian Studies Program, and also Director of the Jewish Studies Program at UCSD. Dr. Glaser is author of Jews and Ukrainians in Russias Literary Borderlands: From the Shtetl Fair to the Petersburg Bookshop (2012), and editor, with David Weintraub, of Protelpen: Americas Rebel Yiddish Poets (2012). She has also written a number of scholarly and popular articles including a recent piece for the New York times about Vladimir Putin and Ukraine. Krzysztof Odyniec is a historian of the Early Modern Spanish Empire specializing on culture, diplomacy, and travel. He completed his PhD in 2017 at UC Berkeley where he is now a Visiting Scholar; he also teaches at Los Medanos College and Berkeley City College. Learn more about your ad choices. Visit megaphone.fm/adchoices
The cover of Amelia Glaser‘s new edited volume, Stories of Khmelnytsky: Competing Literary Legacies of the 1648 Ukrainian Cossack Uprising (Stanford University Press, 2015), bears a portrait of the formidable Cossack leader by that name. Inside the book, twelve contributing authors including Dr. Glaser, approach this legendary yet enigmatical figure from a number of perspectives—Jewish, Ukrainian, Russian, Polish, Western—across the centuries, with plenty of overlap, assembling together a single, fragmented, but nonetheless collective narrative (3). Khmelnytsky’s seventeenth-century Cossack uprising against the Polish-Lithuanian Commonwealth is—depending on your point-of-view—an event of national liberation, treacherous factionalism, murderous pogrom, or personal vendetta, (again) with plenty of overlap. And the image of the Cossack warrior, the free horseman on the open steppe, serves as many narratives, right up to the present day with Mr. Putin’s twenty-first century Ukrainian land grab. On today’s podcast, Professor Glaser speaks about this remarkable figure and the issues at stake. Amelia M. Glaser is Associate Professor of Literature at the University of California at San Diego, and Director of the Russian, East European, and Eurasian Studies Program, and also Director of the Jewish Studies Program at UCSD. Dr. Glaser is author of Jews and Ukrainians in Russias Literary Borderlands: From the Shtetl Fair to the Petersburg Bookshop (2012), and editor, with David Weintraub, of Protelpen: Americas Rebel Yiddish Poets (2012). She has also written a number of scholarly and popular articles including a recent piece for the New York times about Vladimir Putin and Ukraine. Krzysztof Odyniec is a historian of the Early Modern Spanish Empire specializing on culture, diplomacy, and travel. He completed his PhD in 2017 at UC Berkeley where he is now a Visiting Scholar; he also teaches at Los Medanos College and Berkeley City College. Learn more about your ad choices. Visit megaphone.fm/adchoices
The cover of Amelia Glaser‘s new edited volume, Stories of Khmelnytsky: Competing Literary Legacies of the 1648 Ukrainian Cossack Uprising (Stanford University Press, 2015), bears a portrait of the formidable Cossack leader by that name. Inside the book, twelve contributing authors including Dr. Glaser, approach this legendary yet enigmatical figure from a number of perspectives—Jewish, Ukrainian, Russian, Polish, Western—across the centuries, with plenty of overlap, assembling together a single, fragmented, but nonetheless collective narrative (3). Khmelnytsky’s seventeenth-century Cossack uprising against the Polish-Lithuanian Commonwealth is—depending on your point-of-view—an event of national liberation, treacherous factionalism, murderous pogrom, or personal vendetta, (again) with plenty of overlap. And the image of the Cossack warrior, the free horseman on the open steppe, serves as many narratives, right up to the present day with Mr. Putin’s twenty-first century Ukrainian land grab. On today’s podcast, Professor Glaser speaks about this remarkable figure and the issues at stake. Amelia M. Glaser is Associate Professor of Literature at the University of California at San Diego, and Director of the Russian, East European, and Eurasian Studies Program, and also Director of the Jewish Studies Program at UCSD. Dr. Glaser is author of Jews and Ukrainians in Russias Literary Borderlands: From the Shtetl Fair to the Petersburg Bookshop (2012), and editor, with David Weintraub, of Protelpen: Americas Rebel Yiddish Poets (2012). She has also written a number of scholarly and popular articles including a recent piece for the New York times about Vladimir Putin and Ukraine. Krzysztof Odyniec is a historian of the Early Modern Spanish Empire specializing on culture, diplomacy, and travel. He completed his PhD in 2017 at UC Berkeley where he is now a Visiting Scholar; he also teaches at Los Medanos College and Berkeley City College. Learn more about your ad choices. Visit megaphone.fm/adchoices
Who, or what, are Hasidim? A movement that was once mysterious and inaccessible has recently risen to the forefront of popular consciousness. Whether it be in last years acclaimed film Menashe, the Netflix documentary One of Us, or the latest episode of HBO’s High Maintenance, in addition to many popular memoirs, online forums, there is a new fascination with Hasidism. In a sense, this discourse centers around questions of religion and state, community and family, and “traditional life” in a modern context—larger themes that touch some of our most pressing problems. Hasidism: A New History (Princeton University Press, 2018) is the result of a monumental collaborative effort by seven scholars over the course of four years to compose the first total history of Hasidism. The team included David Biale, David Assaf, Benjamin Brown, Uriel Gellman, Samuel Heilman, Moshe Rosman, Gadi Sagiv, and Marcin Wodzinski. It shows the ways in which this movement, in its many distinct flavors, was fluid enough to adapt to its many geographies and new social, cultural, and political contexts. The book is structured chronologically in three sections (the 18th, 19th, and 20th centuries), and tracks the movement as it unfolded, covering its origins and early figures, growth and variation, institutionalization, decay and destruction during the Holocaust, and subsequent resurrection in post-war Israel and America. Particular attention is paid to the social history of the local communities that arose around charismatic leaders (Rebbes and Tsadikim) and their courts, as well as Hasidic beliefs and practices. In today’s episode I had the opportunity to speak with Professor David Biale about the book and the research effort behind it. We discussed the theology, praxis, family life and communal structures of many Hasidic dynasties, and their relationship with the “outside world.” The volume is a treasure trove of stories and histories, filled with fascinating figures and political intrigues, that covers not only Hasidism but modern Jewish history more generally. Provocatively, we are left wondering: is piety compatible with modern life? David Biale is the Emanuel Ringelblum Distinguished Professor of Jewish History and the Director of the Jewish Studies Program at the University of California, Davis. He is the author of many other acclaimed books including Not in the Heavens: The Tradition of Jewish Secular Thought also published by Princeton University Press and a forthcoming biography of Gershom Scholem in the Jewish Lives series by Yale University Press. Moses Lapin is a graduate student in the departments of History and Philosophy at the Hebrew University in Jerusalem. He is currently inventing a squirrel internet. Learn more about your ad choices. Visit megaphone.fm/adchoices
Who, or what, are Hasidim? A movement that was once mysterious and inaccessible has recently risen to the forefront of popular consciousness. Whether it be in last years acclaimed film Menashe, the Netflix documentary One of Us, or the latest episode of HBO’s High Maintenance, in addition to many popular memoirs, online forums, there is a new fascination with Hasidism. In a sense, this discourse centers around questions of religion and state, community and family, and “traditional life” in a modern context—larger themes that touch some of our most pressing problems. Hasidism: A New History (Princeton University Press, 2018) is the result of a monumental collaborative effort by seven scholars over the course of four years to compose the first total history of Hasidism. The team included David Biale, David Assaf, Benjamin Brown, Uriel Gellman, Samuel Heilman, Moshe Rosman, Gadi Sagiv, and Marcin Wodzinski. It shows the ways in which this movement, in its many distinct flavors, was fluid enough to adapt to its many geographies and new social, cultural, and political contexts. The book is structured chronologically in three sections (the 18th, 19th, and 20th centuries), and tracks the movement as it unfolded, covering its origins and early figures, growth and variation, institutionalization, decay and destruction during the Holocaust, and subsequent resurrection in post-war Israel and America. Particular attention is paid to the social history of the local communities that arose around charismatic leaders (Rebbes and Tsadikim) and their courts, as well as Hasidic beliefs and practices. In today’s episode I had the opportunity to speak with Professor David Biale about the book and the research effort behind it. We discussed the theology, praxis, family life and communal structures of many Hasidic dynasties, and their relationship with the “outside world.” The volume is a treasure trove of stories and histories, filled with fascinating figures and political intrigues, that covers not only Hasidism but modern Jewish history more generally. Provocatively, we are left wondering: is piety compatible with modern life? David Biale is the Emanuel Ringelblum Distinguished Professor of Jewish History and the Director of the Jewish Studies Program at the University of California, Davis. He is the author of many other acclaimed books including Not in the Heavens: The Tradition of Jewish Secular Thought also published by Princeton University Press and a forthcoming biography of Gershom Scholem in the Jewish Lives series by Yale University Press. Moses Lapin is a graduate student in the departments of History and Philosophy at the Hebrew University in Jerusalem. He is currently inventing a squirrel internet. Learn more about your ad choices. Visit megaphone.fm/adchoices
Who, or what, are Hasidim? A movement that was once mysterious and inaccessible has recently risen to the forefront of popular consciousness. Whether it be in last years acclaimed film Menashe, the Netflix documentary One of Us, or the latest episode of HBO’s High Maintenance, in addition to many popular memoirs, online forums, there is a new fascination with Hasidism. In a sense, this discourse centers around questions of religion and state, community and family, and “traditional life” in a modern context—larger themes that touch some of our most pressing problems. Hasidism: A New History (Princeton University Press, 2018) is the result of a monumental collaborative effort by seven scholars over the course of four years to compose the first total history of Hasidism. The team included David Biale, David Assaf, Benjamin Brown, Uriel Gellman, Samuel Heilman, Moshe Rosman, Gadi Sagiv, and Marcin Wodzinski. It shows the ways in which this movement, in its many distinct flavors, was fluid enough to adapt to its many geographies and new social, cultural, and political contexts. The book is structured chronologically in three sections (the 18th, 19th, and 20th centuries), and tracks the movement as it unfolded, covering its origins and early figures, growth and variation, institutionalization, decay and destruction during the Holocaust, and subsequent resurrection in post-war Israel and America. Particular attention is paid to the social history of the local communities that arose around charismatic leaders (Rebbes and Tsadikim) and their courts, as well as Hasidic beliefs and practices. In today’s episode I had the opportunity to speak with Professor David Biale about the book and the research effort behind it. We discussed the theology, praxis, family life and communal structures of many Hasidic dynasties, and their relationship with the “outside world.” The volume is a treasure trove of stories and histories, filled with fascinating figures and political intrigues, that covers not only Hasidism but modern Jewish history more generally. Provocatively, we are left wondering: is piety compatible with modern life? David Biale is the Emanuel Ringelblum Distinguished Professor of Jewish History and the Director of the Jewish Studies Program at the University of California, Davis. He is the author of many other acclaimed books including Not in the Heavens: The Tradition of Jewish Secular Thought also published by Princeton University Press and a forthcoming biography of Gershom Scholem in the Jewish Lives series by Yale University Press. Moses Lapin is a graduate student in the departments of History and Philosophy at the Hebrew University in Jerusalem. He is currently inventing a squirrel internet. Learn more about your ad choices. Visit megaphone.fm/adchoices
Who, or what, are Hasidim? A movement that was once mysterious and inaccessible has recently risen to the forefront of popular consciousness. Whether it be in last years acclaimed film Menashe, the Netflix documentary One of Us, or the latest episode of HBO’s High Maintenance, in addition to many popular memoirs, online forums, there is a new fascination with Hasidism. In a sense, this discourse centers around questions of religion and state, community and family, and “traditional life” in a modern context—larger themes that touch some of our most pressing problems. Hasidism: A New History (Princeton University Press, 2018) is the result of a monumental collaborative effort by seven scholars over the course of four years to compose the first total history of Hasidism. The team included David Biale, David Assaf, Benjamin Brown, Uriel Gellman, Samuel Heilman, Moshe Rosman, Gadi Sagiv, and Marcin Wodzinski. It shows the ways in which this movement, in its many distinct flavors, was fluid enough to adapt to its many geographies and new social, cultural, and political contexts. The book is structured chronologically in three sections (the 18th, 19th, and 20th centuries), and tracks the movement as it unfolded, covering its origins and early figures, growth and variation, institutionalization, decay and destruction during the Holocaust, and subsequent resurrection in post-war Israel and America. Particular attention is paid to the social history of the local communities that arose around charismatic leaders (Rebbes and Tsadikim) and their courts, as well as Hasidic beliefs and practices. In today’s episode I had the opportunity to speak with Professor David Biale about the book and the research effort behind it. We discussed the theology, praxis, family life and communal structures of many Hasidic dynasties, and their relationship with the “outside world.” The volume is a treasure trove of stories and histories, filled with fascinating figures and political intrigues, that covers not only Hasidism but modern Jewish history more generally. Provocatively, we are left wondering: is piety compatible with modern life? David Biale is the Emanuel Ringelblum Distinguished Professor of Jewish History and the Director of the Jewish Studies Program at the University of California, Davis. He is the author of many other acclaimed books including Not in the Heavens: The Tradition of Jewish Secular Thought also published by Princeton University Press and a forthcoming biography of Gershom Scholem in the Jewish Lives series by Yale University Press. Moses Lapin is a graduate student in the departments of History and Philosophy at the Hebrew University in Jerusalem. He is currently inventing a squirrel internet. Learn more about your ad choices. Visit megaphone.fm/adchoices
Who, or what, are Hasidim? A movement that was once mysterious and inaccessible has recently risen to the forefront of popular consciousness. Whether it be in last years acclaimed film Menashe, the Netflix documentary One of Us, or the latest episode of HBO’s High Maintenance, in addition to many popular memoirs, online forums, there is a new fascination with Hasidism. In a sense, this discourse centers around questions of religion and state, community and family, and “traditional life” in a modern context—larger themes that touch some of our most pressing problems. Hasidism: A New History (Princeton University Press, 2018) is the result of a monumental collaborative effort by seven scholars over the course of four years to compose the first total history of Hasidism. The team included David Biale, David Assaf, Benjamin Brown, Uriel Gellman, Samuel Heilman, Moshe Rosman, Gadi Sagiv, and Marcin Wodzinski. It shows the ways in which this movement, in its many distinct flavors, was fluid enough to adapt to its many geographies and new social, cultural, and political contexts. The book is structured chronologically in three sections (the 18th, 19th, and 20th centuries), and tracks the movement as it unfolded, covering its origins and early figures, growth and variation, institutionalization, decay and destruction during the Holocaust, and subsequent resurrection in post-war Israel and America. Particular attention is paid to the social history of the local communities that arose around charismatic leaders (Rebbes and Tsadikim) and their courts, as well as Hasidic beliefs and practices. In today’s episode I had the opportunity to speak with Professor David Biale about the book and the research effort behind it. We discussed the theology, praxis, family life and communal structures of many Hasidic dynasties, and their relationship with the “outside world.” The volume is a treasure trove of stories and histories, filled with fascinating figures and political intrigues, that covers not only Hasidism but modern Jewish history more generally. Provocatively, we are left wondering: is piety compatible with modern life? David Biale is the Emanuel Ringelblum Distinguished Professor of Jewish History and the Director of the Jewish Studies Program at the University of California, Davis. He is the author of many other acclaimed books including Not in the Heavens: The Tradition of Jewish Secular Thought also published by Princeton University Press and a forthcoming biography of Gershom Scholem in the Jewish Lives series by Yale University Press. Moses Lapin is a graduate student in the departments of History and Philosophy at the Hebrew University in Jerusalem. He is currently inventing a squirrel internet. Learn more about your ad choices. Visit megaphone.fm/adchoices
Who, or what, are Hasidim? A movement that was once mysterious and inaccessible has recently risen to the forefront of popular consciousness. Whether it be in last years acclaimed film Menashe, the Netflix documentary One of Us, or the latest episode of HBO’s High Maintenance, in addition to many popular memoirs, online forums, there is a new fascination with Hasidism. In a sense, this discourse centers around questions of religion and state, community and family, and “traditional life” in a modern context—larger themes that touch some of our most pressing problems. Hasidism: A New History (Princeton University Press, 2018) is the result of a monumental collaborative effort by seven scholars over the course of four years to compose the first total history of Hasidism. The team included David Biale, David Assaf, Benjamin Brown, Uriel Gellman, Samuel Heilman, Moshe Rosman, Gadi Sagiv, and Marcin Wodzinski. It shows the ways in which this movement, in its many distinct flavors, was fluid enough to adapt to its many geographies and new social, cultural, and political contexts. The book is structured chronologically in three sections (the 18th, 19th, and 20th centuries), and tracks the movement as it unfolded, covering its origins and early figures, growth and variation, institutionalization, decay and destruction during the Holocaust, and subsequent resurrection in post-war Israel and America. Particular attention is paid to the social history of the local communities that arose around charismatic leaders (Rebbes and Tsadikim) and their courts, as well as Hasidic beliefs and practices. In today’s episode I had the opportunity to speak with Professor David Biale about the book and the research effort behind it. We discussed the theology, praxis, family life and communal structures of many Hasidic dynasties, and their relationship with the “outside world.” The volume is a treasure trove of stories and histories, filled with fascinating figures and political intrigues, that covers not only Hasidism but modern Jewish history more generally. Provocatively, we are left wondering: is piety compatible with modern life? David Biale is the Emanuel Ringelblum Distinguished Professor of Jewish History and the Director of the Jewish Studies Program at the University of California, Davis. He is the author of many other acclaimed books including Not in the Heavens: The Tradition of Jewish Secular Thought also published by Princeton University Press and a forthcoming biography of Gershom Scholem in the Jewish Lives series by Yale University Press. Moses Lapin is a graduate student in the departments of History and Philosophy at the Hebrew University in Jerusalem. He is currently inventing a squirrel internet. Learn more about your ad choices. Visit megaphone.fm/adchoices
Born in Jerusalem to parents who had fled Nazi Germany, Israeli journalist Tom Segev is a leading figure among the so-called New Historians, who have challenged many of Israel’s traditional narratives or “founding myths.” His books include, “The Seventh Million: The Israelis and the Holocaust” (2000); “One Palestine Complete: Jews and Arabs under the British Mandate” (2000); “1967: Israel, the War, and the Year that Transformed the Middle East” (2006); and “Simon Wiesenthal: The Life and Legends” (2010). Segev is presented by the Holocaust Living History Workshop, a joint program of the UC San Diego Library and the Jewish Studies Program. Series: "Library Channel" [Public Affairs] [Humanities] [Show ID: 30122]
Born in Jerusalem to parents who had fled Nazi Germany, Israeli journalist Tom Segev is a leading figure among the so-called New Historians, who have challenged many of Israel’s traditional narratives or “founding myths.” His books include, “The Seventh Million: The Israelis and the Holocaust” (2000); “One Palestine Complete: Jews and Arabs under the British Mandate” (2000); “1967: Israel, the War, and the Year that Transformed the Middle East” (2006); and “Simon Wiesenthal: The Life and Legends” (2010). Segev is presented by the Holocaust Living History Workshop, a joint program of the UC San Diego Library and the Jewish Studies Program. Series: "Library Channel" [Public Affairs] [Humanities] [Show ID: 30122]
Born in Jerusalem to parents who had fled Nazi Germany, Israeli journalist Tom Segev is a leading figure among the so-called New Historians, who have challenged many of Israel’s traditional narratives or “founding myths.” His books include, “The Seventh Million: The Israelis and the Holocaust” (2000); “One Palestine Complete: Jews and Arabs under the British Mandate” (2000); “1967: Israel, the War, and the Year that Transformed the Middle East” (2006); and “Simon Wiesenthal: The Life and Legends” (2010). Segev is presented by the Holocaust Living History Workshop, a joint program of the UC San Diego Library and the Jewish Studies Program. Series: "Library Channel" [Public Affairs] [Humanities] [Show ID: 30122]
Born in Jerusalem to parents who had fled Nazi Germany, Israeli journalist Tom Segev is a leading figure among the so-called New Historians, who have challenged many of Israel’s traditional narratives or “founding myths.” His books include, “The Seventh Million: The Israelis and the Holocaust” (2000); “One Palestine Complete: Jews and Arabs under the British Mandate” (2000); “1967: Israel, the War, and the Year that Transformed the Middle East” (2006); and “Simon Wiesenthal: The Life and Legends” (2010). Segev is presented by the Holocaust Living History Workshop, a joint program of the UC San Diego Library and the Jewish Studies Program. Series: "Library Channel" [Public Affairs] [Humanities] [Show ID: 30122]
Born in Jerusalem to parents who had fled Nazi Germany, Israeli journalist Tom Segev is a leading figure among the so-called New Historians, who have challenged many of Israel’s traditional narratives or “founding myths.” His books include, “The Seventh Million: The Israelis and the Holocaust” (2000); “One Palestine Complete: Jews and Arabs under the British Mandate” (2000); “1967: Israel, the War, and the Year that Transformed the Middle East” (2006); and “Simon Wiesenthal: The Life and Legends” (2010). Segev is presented by the Holocaust Living History Workshop, a joint program of the UC San Diego Library and the Jewish Studies Program. Series: "Library Channel" [Public Affairs] [Humanities] [Show ID: 30122]
Born in Jerusalem to parents who had fled Nazi Germany, Israeli journalist Tom Segev is a leading figure among the so-called New Historians, who have challenged many of Israel’s traditional narratives or “founding myths.” His books include, “The Seventh Million: The Israelis and the Holocaust” (2000); “One Palestine Complete: Jews and Arabs under the British Mandate” (2000); “1967: Israel, the War, and the Year that Transformed the Middle East” (2006); and “Simon Wiesenthal: The Life and Legends” (2010). Segev is presented by the Holocaust Living History Workshop, a joint program of the UC San Diego Library and the Jewish Studies Program. Series: "Library Channel" [Public Affairs] [Humanities] [Show ID: 30122]
Born in Jerusalem to parents who had fled Nazi Germany, Israeli journalist Tom Segev is a leading figure among the so-called New Historians, who have challenged many of Israel’s traditional narratives or “founding myths.” His books include, “The Seventh Million: The Israelis and the Holocaust” (2000); “One Palestine Complete: Jews and Arabs under the British Mandate” (2000); “1967: Israel, the War, and the Year that Transformed the Middle East” (2006); and “Simon Wiesenthal: The Life and Legends” (2010). Segev is presented by the Holocaust Living History Workshop, a joint program of the UC San Diego Library and the Jewish Studies Program. Series: "Library Channel" [Public Affairs] [Humanities] [Show ID: 30122]
Born in Jerusalem to parents who had fled Nazi Germany, Israeli journalist Tom Segev is a leading figure among the so-called New Historians, who have challenged many of Israel’s traditional narratives or “founding myths.” His books include, “The Seventh Million: The Israelis and the Holocaust” (2000); “One Palestine Complete: Jews and Arabs under the British Mandate” (2000); “1967: Israel, the War, and the Year that Transformed the Middle East” (2006); and “Simon Wiesenthal: The Life and Legends” (2010). Segev is presented by the Holocaust Living History Workshop, a joint program of the UC San Diego Library and the Jewish Studies Program. Series: "Library Channel" [Public Affairs] [Humanities] [Show ID: 30122]
The Jewish Studies Program at UK is offering an assortment of unique courses this academic year, including Conversational Hebrew, Modern Hebrew literature & film, and the Bible as literature, all taught by a visiting scholar from Israel, Tikva Meroz-Aharoni. Meroz-Aharoni is visiting UK for the entire 2013-2014 academic year to teach classes, continue research, and build international scholarly connections. This podcast was produced by Cheyenne Hohman.
Episode 73: Violin Lullabies, part 1 Upcoming Events: April 27 – Mendelssohn Concerto with the Lafayette Symphony in Indiana, April 28 – Biber Mystery Sonatas No. 5 and 10 for the Bloomington Early Music Festival in Indiana, May 2 – recital for the San Diego State University’s Jewish Studies Program in California (works by Bloch, Achron, Yale Strom and more), May 5 – violin/cello duo recital with Mike Block in LaGrange, IL Inquiries from my Inbox: Janis writes, “For an easy-to-use, much safer heavy hotel mute, get a couple earth magnets and clap them together around the bridge near the center, over the heart cutout.” Random Musical Thought: Wouldn’t it be interesting if the audience didn’t know the “set list” for a recital until they were actually at the concert? Main Topic: Part one of a tour of Rachel Barton Pine’s new album, Violin Lullabies. Includes excerpts of cradle songs by Beach, Durosoir, Faure, Respighi, Schubert, Iljinsky, Ravel, Reger, Sivori, Viardot, Antsev, Falla, and Hovhaness. Total playing time: 00:37:05 SUBSCRIBE TO THIS PODCAST ON I-TUNES! Would you like to be featured on Violin Adventures? Just send your question via text or as an MP3 attachment to rachelbartonpine@aol.com and listen for your answer on Inquiries From My Inbox! Thanks for listening! www.rachelbartonpine.com www.twitter.com/rbpviolinist www.facebook.com/rachelbartonpineviolinist www.youtube.com/RachelBartonPine Violin Adventures with Rachel Barton Pine is produced by Windy Apple Studios www.windyapple.com
College of Charleston Faculty Profiles