Podcasts about Leprosy

A ceremony was held in Tokyo on Monday to restore the honor of leprosy patients in Japan, who had suffered severe discrimination based on the government's past forced isolation policy.

We're exploring the dissapointments of the Golden Generation, Dear Listener, and boy do we have a Top 10 list for you. Spoiler Alert: they fail, spectacularly. Missy makes it through another Niece-based milestone. And Amy tastes all the worst ice creams, kinda. Laugh along and share with a friend. Karma will thank you. 

7 takeaways from this study Take your “wilderness” seasons seriously. Times of isolation, sickness, or loss can become holy ground where God has your undivided attention. Ask Him what He is teaching you, not only what He is removing. Treat both body and soul. When facing long-term illness or patterns like addiction, pursue wise medical help and also ask: “What is going on in my heart, habits, relationships, and walk with God?” Guard your tongue. Miriam and Gehazi show how slander, complaint, and deceit can become “spiritual toxins.” Make repentance for sinful speech as real and specific as you would for any outward act. Dedicate what you hear, do, and where you go. The ear, hand, and foot imagery invites a daily prayer: “Lord, cleanse and direct what I listen to, what I put my hands to, and the paths I choose today.” Let your healing deepen your calling. The cleansed leper is not only restored but symbolically “near-priestly.” When God brings you through a trial, ask how your story can now serve others in practical, humble ways. Do not waste your outsider experiences. Like the four lepers in 2 Kings 7, the places where you were most rejected or desperate may become the very places God uses you to bring good news and provision to others. Respond with obedience and gratitude, not just relief. The ten lepers in Luke 17 remind us: it is possible to receive God's mercy and then move on. Make a habit of returning in worship, obeying His instructions, and giving Him glory publicly. Biblical “leprosy” functions as more than a medical label. In Scripture, צָרַעַת ṣāraʿat/tzara’at exposes both physical affliction and spiritual condition. Leviticus 13–14 establishes the basic categories and rituals. Historical narratives in 2 Kings and the Gospels then illustrate how God uses lepers and leprosy to reveal sin, grant cleansing, and redirect lives. Leviticus 14 shows that the ritual for the “leper in the day of his cleansing” (Leviticus 14:2 NASB95) applies after physical restoration has already occurred. The ceremony therefore emphasizes spiritual realities. Later accounts in 2Kings 7, Luke 17, and Mark 1 further develop the connection between outward disease and inner life. Leprosy in Leviticus: Broad and ritual, not narrowly clinical Leviticus 13–14 describes tzāraʿat in terms of color, depth, spread, and duration. The text speaks of white hair, raw flesh, reddish or greenish marks, and deeper depressions in the skin (Leviticus 13:2–8, 18–25). The vocabulary allows many modern skin conditions — such as eczema, psoriasis, fungal infections, or other chronic dermatoses — to fall within its scope. Consequently, ṣāraʿat in Leviticus functions primarily as a ritual and covenantal classification rather than a precise clinical diagnosis like modern Hansen's disease. The passage focuses on whether the condition renders the individual טָמֵא ṭāmēʼ (unclean) or טָהוֹר ṭāhôr (clean), not on identifying a specific pathogen. In addition, priestly involvement centers on examination and declaration. The priest observes, isolates, re-examines, and then pronounces clean or unclean (Leviticus 13:3, 13:13, 13:17). The priest does not apply medical treatment. This division of roles underscores the ritual and spiritual focus of the legislation. Isolation outside the camp: Loss and direct encounter Once declared unclean, the person with ṣāraʿat must live “alone; his dwelling shall be outside the camp” (Leviticus 13:46 NASB95). Clothing is torn. The head is uncovered. The upper lip is covered. The leper must cry out “Unclean! Unclean!” (Leviticus 13:45). These actions publicly mark the condition and prevent casual contact. Practically, such isolation strips a person of home, normal relationships, and community worship. Family connections become distant, often literally. Daily survival may depend on food left at a distance by compassionate relatives or neighbors. The social cost mirrors the spiritual reality of being separated from the holy presence in the camp. At the same time, this separation places the leper in a kind of wilderness space, separated from community structures. Human mediators can only pronounce, not cure. In this setting, dependence on יי רֹפְאֵנוּ Adonai Rofeinu (the LORD our Healer) becomes central. If healing comes, it comes from God Himself. In this way, the “outside the camp” experience embodies both judgment and opportunity for direct encounter. Physical and spiritual dimensions of disease Biblical material often links physical conditions with inner states without denying natural causes. Emotions, patterns of sin, and spiritual dynamics interact with bodily health. For instance, prolonged anger and anxiety can aggravate stomach ulcers or gallbladder problems. Psalm 32:3–4 portrays unconfessed sin in terms of bodily wasting: “When I kept silent about my sin, my body wasted away… my vitality was drained away as with the fever heat of summer” (NASB95). Here inner guilt and physical experience intertwine. Modern examples follow the same pattern. Alcoholism, while classified as a disease, frequently arises from deep emotional wounds, trauma, or despair. In biblical categories, such factors involve the לֵב lēv (heart) and the רוּחַ rūakh (spirit). Chronic destructive habits grow out of damaged inner life as well as physical predisposition. Consequently, long-term conditions—such as addictions, some chronic illnesses, or persistent psychosomatic complaints—often display both physical and spiritual dimensions. Addressing only the physical symptoms may leave the root issues untouched. When this occurs, patterns can recur, intensify, or shift into alternate forms. Leviticus 14: Cleansing after healing Leviticus 14 opens with a clear temporal statement: “This shall be the law of the leper in the day of his cleansing” (Leviticus 14:2 NASB95). The ritual begins only after the visible disease has ceased. The priest “shall go out to the outside of the camp; thus the priest shall look, and if the infection of leprosy has been healed in the leper” (Leviticus 14:3). Only then does the ceremony proceed. The ritual includes: Two live clean birds Cedar wood (עֵץ אֶרֶז ʿēṣ ʼerez) Scarlet string or material (שָׁנִי תוֹלָעַת šānî tôlāʿat – scarlet) Hyssop (אֵזוֹב ʼēzov) An earthenware vessel over “living water” (fresh, running water) Later, sacrifices of a guilt offering, sin offering, burnt offering, and grain offering Application of blood and oil to the cleansed person One bird is slaughtered over the living water. The blood and water mix in the vessel. The living bird, cedar, scarlet, and hyssop are dipped in the mixture. The priest sprinkles the person seven times and then releases the live bird in the open field (Leviticus 14:4–7). The individual then washes, shaves, and enters a staged process of re-entry. These procedures do not function as medical therapies. They do not administer herbs, balms, or diet. Instead, they act as symbolic actions that declare cleansing, atonement, and new consecration. Physical healing has already occurred. The ceremony publicly acknowledges this healing and integrates the person back into the worshiping community with a heightened spiritual significance. Connections to Passover, Atonement, priesthood and nazarite vows The elements in Leviticus 14 echo several major biblical themes. First, the use of hyssop and blood recalls Passover. In Exodus 12:22, Israel takes a bunch of hyssop, dips it in the blood, and applies it to the lintel and doorposts. The LORD passes over the homes marked by blood (Exodus 12:23). In that event, deliverance does not depend on prior holiness. The people remain as they are, sheltered by the blood. Salvation comes as a gift. Second, the two-bird pattern parallels the two goats of the Day of Atonement. On Yom Kippur, one goat is sacrificed. The other, the scapegoat, bears the iniquities of Israel into the wilderness (Leviticus 16:7–10, 20–22). The live bird released in Leviticus 14:7 reflects similar symbolism. Guilt and impurity are carried away. The person stands cleared in God's sight. Third, the procedure copies the anointing of priests. At Aaron's ordination, Moses puts blood “on the lobe of Aaron's right ear and on the thumb of his right hand and on the big toe of his right foot” (Leviticus 8:23 NASB95). The same pattern applies to Aaron's sons (Leviticus 8:24). In Leviticus 14:14–17, the cleansed person receives blood and oil on these same points. This alignment indicates a movement toward priestly-like consecration. Fourth, the shaving of all hair resembles Nazarite transitions. A נָזִיר nāzîr (Nazarite) grows hair during a vow period (Numbers 6:5). At completion, the Nazarite shaves the head and presents offerings (Numbers 6:18). In Leviticus 14:8–9, the former leper shaves head, beard, eyebrows, and all body hair twice. This suggests a complete reset and renewed dedication. Taken together, these resonances bind leper-cleansing to: Passover (protective blood and undeserved rescue) Yom Kippur (removal of iniquity and cleansing of intentional sin) Priesthood (set-apart service between God and people) Nazarite vow (special consecration and surrendered life) The restored person thus moves from total exclusion to a status that symbolically approaches priestly consecration. Ear, hand, and foot: Hearing, doing, walking The specific locations of blood and oil carry clear symbolic meaning. In both priestly ordination and leper cleansing, the sequence appears: Right ear lobe Right thumb Right big toe The right ear represents hearing. With blood and oil applied, the hearing life is cleansed and consecrated. The individual is marked to listen to God's word, not merely to surrounding voices. The right thumb represents action and work. Hands grasp tools, perform tasks, give, and receive. Blood and oil on the thumb declare that deeds now belong to God's service. The right big toe represents movement and direction. Feet choose paths. They either walk in God's ways or stray. The consecrated toe indicates that future journeys should align with holiness. By repeating this pattern over a once-unclean person, the text assigns a new quality to daily life. Every sound taken in, every act performed, and every path chosen stands under the sign of cleansing and dedication. Thus, the ritual does not simply restore social status. It reorients the entire life. Speech, sin, and leprosy: Miriam and Gehazi Several narrative passages explicitly associate leprosy with moral failures, especially in speech and covetousness. Miriam and Aaron speak against Moses “because of the Cushite woman whom he had married” (Numbers 12:1 NASB95). God defends Moses and confronts them. After the cloud departs from over the tent, “Miriam was leprous, as white as snow” (Numbers 12:10). The judgment directly follows her misuse of the tongue. Moses intercedes, and Miriam endures seven days outside the camp before restoration (Numbers 12:13–15). Gehazi, servant of Elisha, covets and lies. After Naaman the Aramean receives healing from leprosy, Elisha refuses payment (2 Kings 5:15–16). Gehazi secretly pursues Naaman, invents a story to secure silver and garments, and hides them. Elisha exposes the deceit. Then he declares, “Therefore, the leprosy of Naaman shall cling to you and your descendants forever” (2Kings 5:27 NASB95). Gehazi “went out from his presence a leper as white as snow.” In both accounts, leprosy functions as visible confirmation of inner failure — slander and rebellion in Miriam's case, greed and deceit in Gehazi's. These histories do not cover every case of ṣāraʿat. They do, however, establish that Scripture sometimes presents leprosy as a direct, divinely appointed sign of moral and spiritual breakdown. The four lepers of 2Kings 7: Freedom and leadership from the margins 2Kings 6–7 presents another major leprosy-related narrative. Samaria faces siege from the king of Aram. Famine grows so intense that some resort to cannibalism (2Kings 6:28–29). The king of Israel blames Elisha and contemplates his death (2Kings 6:31). Outside the city gate sit four lepers (2Kings 7:3). They analyze their situation. Staying where they are means death. Entering the city also means death by famine. Approaching the Aramean camp may result in death by the sword but also carries a faint possibility of mercy and food. They decide, “Let us go over to the camp of the Arameans” (2 Kings 7:4 NASB95). When they arrive, the camp stands empty. The Lord has caused the Arameans to hear a great noise “like the sound of chariots… and of a great army,” so they flee, abandoning tents, horses, donkeys, and supplies (2Kings 7:6–7). The lepers eat and drink. They take silver, gold, and clothing and hide them (2Kings 7:8). After some time, conscience awakens. They say, “We are not doing right. This day is a day of good news, but we are keeping silent” (2Kings 7:9 NASB95). They return to the city gate and report their findings. Ultimately, the people stream out, plunder the camp, and food prices drop dramatically, in fulfillment of Elisha's earlier word (2Kings 7:16–18). Here, unhealed lepers become pivotal agents in God's deliverance. Their social exclusion places them outside the besieged city. That marginal position gives them freedom of movement no one inside the walls possesses. Their desperate choice to walk toward supposed death leads to life for an entire population. Thus, people marked as unclean and expendable end up as the first recipients and then heralds of “good news.” Their path out to the enemy camp becomes the route others must follow to find provision. Leprosy in the Gospels: Healing, obedience and gratitude The Gospels include several accounts of lepers approaching Yeshua (Ἰησοῦς Iēsous – Jesus). In Mark 1:40–45, a leper kneels and says, “If You are willing, You can make me clean” (Mark 1:40 NASB95). Moved with compassion, Jesus touches him and says, “I am willing; be cleansed” (Mark 1:41). The leprosy leaves immediately. Jesus then “sternly warned him” and says, “See that you say nothing to anyone; but go, show yourself to the priest and offer for your cleansing what Moses commanded, as a testimony to them” (Mark 1:43–44). Nevertheless, the man goes out and “began to proclaim it freely,” with the result that Jesus can no longer openly enter a city (Mark 1:45). In Luke 17:11–19, ten lepers stand at a distance and cry out, “Jesus, Master, have mercy on us!” (Luke 17:13 NASB95). He tells them, “Go and show yourselves to the priests.” As they go, they are cleansed (Luke 17:14). One, a Samaritan, returns, glorifies God, and falls at Jesus' feet in gratitude (Luke 17:15–16). Jesus observes that only this “foreigner” has returned to give glory to God and says, “Your faith has made you well” (Luke 17:18–19). These passages add several layers. First, they confirm that Jesus honors Torah by directing cleansed lepers to priests and prescribed offerings. The rituals of Leviticus 14 retain their place as public testimony. Second, they distinguish between simple physical cleansing and deeper responses of obedience and worship. The man in Mark receives healing but disregards Jesus' explicit command to keep silent. The nine lepers in Luke receive cleansing but do not return in thanksgiving. Only the Samaritan combines obedience (going to the priest) with heartfelt gratitude and God-centered praise. Integrated pattern: Outward disease and inner reality Across Torah, Prophets, and Gospels, leprosy appears in a consistent pattern. In Leviticus, ṣāraʿat marks severe impurity and requires exclusion from the camp, yet it also opens the way to a profound ritual of atonement and consecration once healing occurs. In historical books, leprosy sometimes functions as a direct judgment on sins such as slander, rebellion, greed, and deception. In 2Kings 7, lepers become instruments of salvation for others while still bearing their disease. In the Gospels, lepers receive both healing and instructions that test obedience, gratitude, and witness. The physical condition therefore serves as a visible signpost. It reveals inner realities, exposes the seriousness of sin and uncleanness, and highlights God's power to cleanse and reassign identities. Leviticus 14, with its echoes of Passover, Yom Kippur, priesthood, and Nazarite vows, presents a restored leper not merely as a re-included citizen but as a person with intensified calling. Ear, hand, and foot are marked for God. The one who once cried “Unclean” now carries a distinctive imprint of cleansing and dedication. At the same time, narratives warn that if spiritual lessons remain unlearned, patterns repeat. Samaria experiences temporary relief in 2 Kings 7 but later falls due to ongoing idolatry (2Kings 17:7–23). Individuals like Miriam and Gehazi receive stark reminders that words and motives matter. The New Testament further indicates that some afflictions may remain even in faithful servants (2 Corinthians 12:7–10), not as punishment but as means of deepening dependence on God. Bottom line Biblical leprosy functions as a multilayered sign. It encompasses a wide range of physical conditions yet consistently points beyond the skin to the lēv (heart), rūaḥ (spirit), and community relationship with Adonai. Legal texts, historical narratives, and Gospel accounts converge on a central theme: God reveals, judges, cleanses, and reassigns those marked by uncleanness. In this framework, healing appears as both physical restoration and spiritual reorientation. The law of the leper in Leviticus 14 concludes with a fully reintegrated person whose hearing, actions, and walk are symbolically dedicated to God. Stories of lepers in Kings and the Gospels show that those once outside the camp can become bearers of good news and examples of faith. Thoughts to ponder Wilderness seasons / holy groundWhen you feel most isolated or stripped down, what might God be trying to show you that you can only see in this “wilderness” season? Treat both body and soulIn an area where you're seeking physical relief, what deeper heart issue, fear, or habit might God also be inviting you to address? Guard your tongueIf your recent words were made visible on your skin, what would they reveal—and where is God nudging you toward repentance or restraint? Ear, hand, and foot dedicated to GodWhat you hear, what you do, and where you go today—where is one small, concrete way you can consciously dedicate each of these to God? Healing deepens callingLooking back on a past wound or illness, how might your story now equip you to comfort, guide, or serve someone walking a similar path? God uses outsider experiencesWhere have you felt like an outsider or rejected, and how could that very experience become a bridge to people others are not reaching? Obedience and gratitude, not just reliefIn an area where God has recently helped you, what would it look like to “return” with specific gratitude and fresh obedience, rather than just moving on? The post Healing more than the body: What biblical lepers show about God's kindness (Leviticus 14; 2Kings 7; Luke 17; Mark 1) appeared first on Hallel Fellowship.

Leprosy?; Plaguing Israel; Priest diagnosis; Healing leprosy; Moses vs Miriam; "Antisemitism"?; Terah's idolatry; Covetousness in Sodom; Degrees of freedom; Cursing your children; "The Way" of Christ; "America"; Human Resources; Slavery; Releasing from bondage; Judges/gods; Choosing slavery; Allegiance?; Melchizedek; Breaking down walls?; "Altars"; Freewill offerings; "Hedges"?; Boundaries; No coveting; Libraries?; Taxes vs endowment; Provisions through freewill offerings; Peace through charity; Which gods do you serve?; Making the Word of God of none effect; Legal title; Consensual offerings; Jacob's dealings with Laban; Moses - given freedom and leadership; Free souls under God; "Religion"; Altars and wood; Organizing society; Counsel; "Priests" ministering to ministers; Government of, for and by the people; Consent; Rulers offering dainties; Fleshpots; Misinterpreting the bible; Welfare snares; Social Safety Nets?; ayin-vav-resh (skin, to make bare, stir up); biet-shin-resh (skin of the flesh, tidings); nun-shin-aleph (rising); Leprosy - becoming stricken - with what? Confusion? Temptation?; Worshipping wealth; Christ - king and priest; Repentance; Help for co-congregants; Becoming a nation of service; Thinking "kingdom"; Laying down your life for others; Lev 13:6; Garment?; Treachery?; Disease of the spirit; Contaminating; Moving toward righteousness; Removing dependence on forced offerings; Influence and control; Common purse; Democracy; Metaphors; Romulus and Remus?; Lev 13:13; Contagion of ideas; Hospice?; Biting one another; Sacrificing to idols; Darkening your eyes; Sewing underwear of your ministers?; Thinking YOU are the chosen people; Follow Christ's Way!

7 takeaways from this study Invite honest spiritual diagnosis. Like the priest examining skin, ask trusted, mature believers to help you “see between” (i.e., discern) surface symptoms and deeper heart issues. Treat words as covenant weighty. Refuse gossip, venting, and subtle character attacks. Before speaking, ask: “Will this build this person's name, or damage it?” Watch for “spreading marks.” Pay attention when a small compromise, habit or resentment begins to spread into more areas of your life. Act early; don't wait for “raw flesh.” Guard your environments. Examine your “house” and “garments” — your home culture, media intake, and closest relationships. Remove influences that repeatedly pull you toward uncleanness. Pursue restoration, not disposal. When someone falls, think in terms of Leviticus 14 and Matthew 18 — clear, sometimes firm steps whose goal is reconciliation and return, not humiliation. Practice confession in safe spaces. Cultivate relationships where sins can be confessed without fear of public exposure, yet with a commitment to real change and mutual prayer (James 5:16). Come to Yeshua as the Leper-Bearer. Do not try to “clean up” first. Bring your visible failures and hidden rot to the Messiah who bears our plagues and alone declares us clean. Leviticus 13–14 presents צָרַעַת tzara'at (“leprosy”) as a covenantal condition rather than a simple medical diagnosis. The text treats skin, garments, and houses as potential carriers of impurity. It assigns priests the task of careful observation and verdict. These chapters sit within a broader biblical pattern that links visible affliction to inner and communal realities, and they anticipate a figure who bears the community's plagues and restores access to God. Key terms and covenant framework To begin, let’s recap some several foundational Hebrew terms in Leviticus. קָרְבָּן korban/qorban (“offering” or “gift”) denotes what is brought near to God. It derives from קָרַב karav (“to approach”). קָדוֹשׁ kadosh (“holy”) describes what is set apart for God. Its opposite on the broader spectrum is חוֹל khol (“common,” “profane”). Within that spectrum, another axis appears: טָהוֹר tahor (“clean”) versus טָמֵא tamé/tamei (“unclean”). These categories answer a central question: may a person, object, or place approach the divine presence. Alongside these stand terms related to the condition itself. צָרַעַת tzara'at refers to the condition often translated “leprosy.” הַמְּצֹרָע ha‑metzora (“the leper”) denotes the afflicted person. The Greek Old Testament (Septuagint/LXX) uses λέπρα lepra (“leprosy”) from λέπις lepis (“scale”), which influenced traditional English renderings. Within this framework, Leviticus does not primarily ask whether a condition is dangerous to public health. It asks whether a person or object is fit to approach the holy. The priest as observer and discerner Next, the text defines a specific role for the priest. Priests do not prescribe remedies. They look, examine, and declare. Leviticus 13 repeatedly uses verbs of seeing. It commands that a person with a suspicious mark “shall be brought to Aaron the priest or to one of his sons the priests” (Leviticus 13:2 NASB95). The priest then looks and pronounces the person clean (tahor) or unclean (tamei) (Leviticus 13:3). This activity reflects the idea of discernment expressed by the Hebrew word בֵּין bein (“between”). Discernment involves seeing between options, not merely reacting to appearances. In this context, the priest discerns between temporary, harmless eruptions and conditions that indicate deeper defilement. The verdict has immediate communal consequences. An unclean person must live outside the camp and cry “Unclean! Unclean!” (Leviticus 13:45–46 NASB95). Signs, criteria, and the logic of examination From here, the text lays out detailed criteria. Leviticus 13:3–8 describes a swelling, scab, or bright spot on the skin. If the hair in the infection has turned white and the infection appears deeper than the skin, the priest declares it tzara’at and pronounces the person unclean (Leviticus 13:3). If the spot is not deeper than the skin and the hair has not turned white, the priest isolates the person for seven days and then re‑examines (Leviticus 13:4–5). As the chapter continues, it applies similar logic to other situations: spreading versus non‑spreading rashes raw (living) flesh inside a white area conditions on the scalp or beard eruptions after boils or burns total whiteness of the body ordinary baldness In each case, depth, color, and spread determine the verdict. Some severe‑looking conditions, such as total whiteness, may be declared clean (Leviticus 13:12–13). Other less conspicuous signs, such as raw flesh appearing within whiteness, result in an unclean verdict (Leviticus 13:14–15). The text requires time, repetition, and attention to change over time. The priest does not rush. He isolates, observes, and only then pronounces. ConditionResultDeep lesion with white hairTameiSpreading lesionTameiRaw/living fleshTameiYellow-haired scalp diseaseTameiStable non-spreading eruptionTahorEntire body turned whiteTahorHealed lesion turned whiteTahorBaldnessTahorWhite spots (bohaq)Tahor Garments and houses under inspection Furthermore, the same pattern extends beyond human skin. Leviticus 13:47–59 addresses “a mark of leprosy” (נֶגַע צָרָעַת nega tzara'at) in garments of wool or linen, or in leather items. If the mark is greenish or reddish and appears deeper than the material, the priest isolates the item for seven days (Leviticus 13:49–50). After washing and further observation, persistent or spreading marks result in burning; disappearing marks allow the garment to be used again (Leviticus 13:53–58). ConditionVerdictGreen/red mark under investigationIsolateMark spreadsTameiMark unchanged after washingTameiMark reappearsTameiMark disappears after treatmentTahor Leviticus 14 then moves to houses in the land. If a “mark of leprosy” appears as greenish or reddish depressions that seem deeper than the wall surface, the priest orders the house emptied and examined (Leviticus 14:33–36). He shuts it up for seven days. If the mark spreads, he commands that affected stones be torn out and thrown into an unclean place. He has other stones and plaster used to repair the house. If the mark returns after repair, the house is condemned and demolished (Leviticus 14:43–45). If the mark does not spread and fades after replastering, the priest declares the house clean (Leviticus 14:48). ConditionVerdictGreen/red depressionsIsolateMark spreadsTameiStones removed and repairedReevaluateMark returns after repairsTameiMark does not returnTahor In this way, Leviticus treats garments and houses almost like extensions of the body. The same logic of observation, isolation, treatment, and re‑evaluation governs all three. Symbolic movement from surface to core At this point, a pattern emerges. Tzara'at affects skin, clothing, and structures. Rabbinic literature often notes a progression: first the house, then the garments, then the body. This order suggests a movement from environment to personal sphere to the person himself. The biblical text does not explicitly state this sequence. However, the parallel procedures support the idea that impurity can permeate all layers of life. This perspective also clarifies why the total whiteness of the body in Leviticus 13:12–13 can result in a “clean” verdict. In that case, nothing remains hidden. The condition has reached full exposure. Some commentators take this as evidence that the text addresses a covenantal sign, not an ordinary communicable disease. The priest evaluates the meaning of the mark in relation to God's covenant with Israel, rather than functioning as a physician. Inner origin of defilement When the wider canon comes into view, this ritual logic links to broader moral teaching. Mark 7:20–23 records Yeshua's statement that “that which proceeds out of the man, that is what defiles the man” (Mark 7:20 NASB95). He lists evil thoughts, immoral behavior, thefts, murders, adulteries, greed, wickedness, deceit, sensuality, envy, slander, pride, and foolishness as originating within and defiling a person (Mark 7:21–23). In this light, the outward mark of tzara’at can be read as a visible sign of inner disorder. The priest's task then resembles spiritual discernment. He recognizes when something has moved from superficial irritation to deep‑seated corruption. This reading does not require that every case of tzara'at derive from a specific sin. It does, however, align the ritual legislation with the larger scriptural theme that the heart is the true source of uncleanness. The ‘plague’ of the tongue Building on this, a long‑standing Jewish association links tzara'at with לָשׁוֹן הָרַע lashon hara (“evil tongue,” i.e., slander). Leviticus 19:16 commands, “You shall not go about as a slanderer among your people, and you are not to act against the life of your neighbor; I am the LORD” (NASB95). Psalm 34:13 similarly urges, “Keep your tongue from evil and your lips from speaking deceit” (NASB95). Rabbinic works such as the חפץ חיים Chafetz Chaim systematize this connection. They describe lashon hara as spreading “plague” through a community. In that framework, tzara'at becomes a physical counterpart to social and moral rot. It functions as a divine alarm that something in the speech life of the covenant people has turned destructive. At the same time, these traditions also draw careful boundaries. They exclude from lashon hara necessary testimony about abuse or wrongdoing that must be exposed to protect others or correct grave injustice. Thus, Scripture's concern for truth and protection of the vulnerable remains intact. Summary: What is and isn't lashon ha-ra It is derogatory information: Describes a person's negative characteristics. Spreads potentially harmful information. Embarrasses the person discussed. Garners ill-will against the subject. What it isn't: Helping the person in question. Discussing with a trustworthy person — not a tale-bearer — whether correction is needed and how to do it. Helping a victim or preventing victimization. Resolving a major dispute: peacemaking. Discipline, exclusion and restoration Turning now to the New Testament, similar patterns of exclusion and restoration appear. Matthew 18:15–17 outlines a process for dealing with sin within the community. First comes private confrontation. If that fails, the offended person brings one or two witnesses who practice discretion. If the sinner still refuses to listen, the matter goes before the congregation. Persistent refusal leads to treating the person “as a Gentile and a tax collector” (Matthew 18:17 NASB95). Paul applies a similar process in the morally challenged Greek port city of Corinth. In 1Corinthians 5, the apostle commands the congregation to remove a man engaged in flagrant immorality “so that his spirit may be saved in the day of the Lord Jesus” (1 Corinthians 5:5 NASB95). In 2Corinthians 2:6–8, Paul then urges the congregation to forgive and comfort the now‑repentant man, to prevent overwhelming sorrow. Thus, exclusion serves a restorative aim, like the temporary isolation of the metzora. This parallel underscores a key principle. The goal is not permanent banishment. The objective is cleansing, healing, and reintegration into the people of God. Leviticus 14 will make this explicit in its detailed restoration rites. The suffering servant and the bearing of plagues Isaiah 52–53 is a key passage for understanding the true solution to tzara’at foreshadowed in Torah. Isaiah 53:4–5 states, “Surely our griefs He Himself bore, and our sorrows He carried; yet we ourselves esteemed Him stricken, smitten of God, and afflicted. But He was pierced through for our transgressions, He was crushed for our iniquities” (Isaiah 53:4–5 NASB95). “Stricken” is translated from נָגַע naga (“to strike, to plague”), the same root behind נֶגַע nega (“mark,” “plague”) in Leviticus and for the 10 plagues during the Exodus. Isaiah 53:6 adds, “the LORD has caused the iniquity of us all to fall on Him” (Isaiah 53:6 NASB95). It continues, “My Servant, will justify the many, as He will bear their iniquities” (Isaiah 53:11 NASB95). Here, one righteous figure bears both the guilt and the afflictions of many. Earlier Jewish sources sometimes refer to this figure as a “leper” or afflicted Messiah, drawing on the association between being “stricken” and the imagery of tzara'at. In this context, the servant takes the role of ultimate bearer of uncleanness and sin. He functions as the one on whom the community's nega falls, so that others may be cleansed and restored. Jewish commentators wrestle with Isaiah 53 Within this framework, it is helpful to note how different Jewish streams interpret Isaiah 52:13–53:12 and then compare those readings to the text itself. To begin with, many modern rabbinic commentators identify the “Servant” with Israel as a nation or with a righteous remnant. On this view, the plural language elsewhere in Isaiah about Israel as “My servant” (e.g., Isaiah 41:8–9; 49:3 NASB 1995) governs the reading of Isaiah 53. Israel suffers in exile, is “despised and forsaken” (Isaiah 53:3 NASB 1995), and bears the hostility of the nations. The nation's suffering then has a redemptive dimension for the world. However, this approach must handle details such as the Servant's innocence (“He had done no violence, nor was there any deceit in His mouth,” Isaiah 53:9 NASB 1995) and vicarious language (“the LORD has caused the iniquity of us all to fall on Him,” Isaiah 53:6 NASB 1995). National Israel in the book of Isaiah is repeatedly rebuked for sin (e.g., Isaiah 1:2–4 NASB 1995), so applying the Servant's consistent righteousness to the same corporate entity requires either restricting the Servant to a purified subset of Israel or treating the description as idealized. By contrast, Karaite interpreters, who reject the binding authority of the Talmud, tend to read Isaiah 53 more straightforwardly. Some Karaite exegesis identifies the Servant as a singular, future, righteous figure closely tied to messianic expectation, though not associated with the New Testament. Others still apply the passage corporately to Israel. Where they see an individual, they emphasize the Servant's innocence, his unjust suffering “for our transgressions” (Isaiah 53:5 NASB 1995), his death (“cut off out of the land of the living,” Isaiah 53:8 NASB 1995), and subsequent exaltation (“He will be high and lifted up and greatly exalted,” Isaiah 52:13 NASB 1995). In doing so, they align more directly with the plain singular grammar of the chapter, while differing sharply in identifying who that righteous sufferer is. At the same time, classical Talmudic sources preserve yet another line of interpretation. In Babylonian tractate Sanhedrin 98b, one opinion names the Messiah as “the leper scholar,” and then cites Isaiah 53:4: “Surely our griefs He Himself bore, and our sorrows He carried” (Isaiah 53:4 NASB95), inserting the word “leper” into the paraphrase. Other midrashic materials occasionally apply parts of Isaiah 53 to righteous individuals or to the Messiah son of Joseph, a suffering messianic figure distinct from the royal Messiah son of David. These readings treat the Servant as an individual who bears sufferings and reproach on behalf of Israel and sometimes of the nations. In this way, they track closely with the passage's singular subject, his innocence, his bearing of others' sins, and his death followed by seeing “offspring” and prolonging his days (Isaiah 53:10–11). When these approaches are set alongside the text, several features stand out. The Servant is consistently singular: Suffers willingly and unjustly. Bears the sins and iniquities of “many” (Isaiah 53:11–12 NASB95). Dies as “cut off” and yet afterward sees offspring and days prolonged. Corporate-identity interpretations must explain how a sinful nation can be described as entirely righteous and substituting for others, while individual‑messianic interpretations must explain how one person's suffering can rightly stand in for the guilt of many. The passage itself keeps these tensions in view and holds together vicarious suffering, innocence, death, and exaltation in a single Servant figure. More ancient witnesses weigh in Within this same line of comparison, medieval Jewish commentators provide two influential and contrasting approaches to Isaiah 52:13–53:12. To begin with, Rashi (11th century) reads the Servant almost entirely as Israel. He anchors his interpretation in earlier “servant” passages where Israel is explicitly named: “But you, Israel, My servant, Jacob whom I have chosen” (Isaiah 41:8 NASB95; cf. Isaiah 44:1–2; 49:3). For Rashi, the “despised and forsaken” figure (Isaiah 53:3 NASB95) fits the persecuted, exilic nation. The nations, having misjudged Israel as cursed, will one day recognize that Israel's suffering has brought them blessing. On this reading, “He was pierced through for our transgressions” (Isaiah 53:5 NASB95) means that Israel is pierced because of the sins of the Gentile nations, not as a substitute bearing Israel's own guilt. However, when this interpretation is measured against the chapter's details, certain tensions appear. The Servant is described as wholly innocent: “He had done no violence, nor was there any deceit in His mouth” (Isaiah 53:9 NASB95). Yet earlier in Isaiah, Israel is repeatedly indicted: “Alas, sinful nation, people weighed down with iniquity” (Isaiah 1:4 NASB95). To address this, national‑Servant readings must either treat the Servant as the ideal righteous Israel within Israel, or as a future purified Israel no longer marked by sin. In addition, the text repeatedly sets the Servant over against “we” and “our”: “All of us like sheep have gone astray… but the LORD has caused the iniquity of us all to fall on Him” (Isaiah 53:6 NASB95). A strictly corporate view must explain how the same entity can be both the guilty “we” and the innocent “He” who bears their iniquity. By contrast, Ramban (Nachmanides, 13th century) offers a more individual, often implicitly messianic reading. While he acknowledges that “servant” can sometimes refer to Israel, he argues that the specific language in Isaiah 53 goes beyond the nation. He highlights the Servant's spotless righteousness, his voluntary acceptance of suffering, and the clearly substitutionary statements: “He was pierced through for our transgressions … the chastening for our well‑being fell upon Him” (Isaiah 53:5 NASB95). Ramban notes that Israel's own sins are heavy and frequent in the book; therefore, Israel cannot coherently be both the guilty party and the innocent substitute. Ramban also draws attention to the Servant's death and subsequent exaltation. Isaiah 53:8 speaks of Him being “cut off out of the land of the living” (NASB95), while Isaiah 53:10–11 states that after making “His soul a guilt offering,” “He will see His offspring, He will prolong His days, and the good pleasure of the LORD will prosper in His hand” (Isaiah 53:10–11 NASB95). For Ramban, this pattern — suffering, death, then seeing offspring and prolonged days — points to a particular righteous sufferer whose story does not end in defeat. He stops short of identifying this figure with Yeshua, but he preserves the text's singular, personal shape and its vicarious logic. Set alongside the passage itself, these two medieval readings frame the main options. A corporate-national reading underscores Israel's role in redemptive history, but must re‑configure clear “He/We” contrasts and absolute declarations of innocence. An individual‑servant reading preserves the straightforward grammar, the Servant's blamelessness, and the repeated emphasis on bearing others' iniquities, but must then explain how one righteous sufferer can justly carry the guilt of “many” (Isaiah 53:11–12 NASB95). Isaiah 53 itself holds together a singular Servant, perfect righteousness, substitutionary suffering, real death, and subsequent exaltation, and it invites every interpreter — medieval and modern — to reckon carefully with that full portrait. Yeshua's ministry: healing and priestly declaration In the Gospels, this pattern converges in the ministry of Yeshua. Luke 5:12–14 records a man “covered with leprosy” who falls on his face and begs, “Lord, if You are willing, You can make me clean” (Luke 5:12 NASB 1995). Yeshua touches him, saying, “I am willing; be cleansed.” Immediately the leprosy leaves him. Then Yeshua commands him, “Go and show yourself to the priest and make an offering for your cleansing, just as Moses commanded, as a testimony to them” (Luke 5:13–14 NASB95). This episode unites divine authority and Torah observance. Yeshua both heals and sends the man into the priestly system for formal recognition of restoration. The priest confirms what the Messiah has already accomplished. Luke 17:11–19 narrates the healing of 10 lepers. All cry out from a distance. All are cleansed as they go to show themselves to the priests. Yet only one, a Samaritan, returns to give glory to God and falls at Yeshua's feet in gratitude. Yeshua notes that only this foreigner came back and tells him, “Your faith has made you well” (Luke 17:19 NASB95). Here faith, gratitude, and cross‑boundary mercy stand beside physical cleansing and priestly verification. Holiness, community, and ongoing application Taken together, these texts present a coherent picture. Holiness (kadosh) requires separation from defilement. Clean and unclean (tahor and tamei) categories govern approach to God and participation in the covenant community. Outward signs, whether on skin, garments, or houses, reveal deeper realities and require careful discernment. Speech can function as a plague. Communities must deal with sin and abuse honestly yet with a view to restoration. At the same time, the prophetic witness and the Gospel narratives direct attention to a central figure who bears iniquity and affliction for many. Through Him, ultimate cleansing and restoration become possible. He both fulfills the priestly discernment and surpasses it by providing effective atonement. In daily practice, these themes invite self‑examination, responsible speech, wise pastoral care, and hope. They call communities to resist both careless toleration of evil and harsh, hopeless rejection of the fallen. They also summon individuals to bring their visible and hidden uncleanness to the One who discerns truly and cleanses completely. Step beyond diagnosis into restoration. In Leviticus 13 we watched tzara'at expose what is wrong. In Leviticus 14 we'll see how God makes a way back. Next Shabbat, we'll explore the cleansing rites for the metzora, the strange use of birds, cedar, scarlet, and hyssop, and how these ceremonies whisper of resurrection, new beginnings, and a Messiah who not only declares us clean but brings us home to the community. The post Can spiritual issues cause physical problems? A biblical look at ‘leprosy’ (Leviticus 13; 2Kings 5; Isaiah 53) appeared first on Hallel Fellowship.

A plague of terrifying speed, mysterious symptoms and global reach, the Black Death transformed more than Europe alone.Matt Lewis is joined by Thomas Asbridge to chart the medieval spread, from Caffa's siege lines to Cairo's crowded streets, from brutal medical experiments to self-flagellating penitents and a medieval world shaken to its core.MOREHow To Survive Plague and War in the Middle AgesListen on AppleListen on SpotifyLeprosy in the Middle AgesListen on AppleListen on SpotifyGone Medieval is presented by Matt Lewis. Audio editor is Amy Haddow, the producer is Joseph Knight. The senior producer is Anne-Marie Luff.All music used is courtesy of Epidemic Sounds.Gone Medieval is a History Hit podcast.Sign up to History Hit for hundreds of hours of original documentaries, with a new release every week, early access and ad-free podcasts. Sign up at https://www.historyhit.com/subscribe.  Hosted on Acast. See acast.com/privacy for more information.

In this episode, we will be discussing the history of race, migration, and public health through the lens of leprosy during the late 19th- and early 20th-century in the United States. This episode aims to examine this topic within the context of the Atlantic World. Joining me is Jackie Wu. Jackie is a PhD candidate in the Department of History at Yale University, where she coordinates the Asian American Studies Working Group. Before coming to Yale, Jackie received her BA in Social and Political History as well as a BS in Business Administration from Carnegie Mellon University. 

Have you ever read the Bible and felt like it was speaking directly to a current situation in your life? God's Word is full of clear commands for us to follow, from how we fulfill our job roles to how we raise our children. When these commands are perfectly in line with “common sense,” they're easier to follow. But what about the times when God's Word doesn't make sense to us? How do we wrestle with this tension in the critical moments of life?

Send us Fan MailSupport the show

Importance of understanding the gospel of Jesus Christ; Herod and Pharisees system of Corban; Making the word of God to none effect; Wages of unrighteousness; "Leaven"; Kidneys?; Misunderstood sacrificing; Abraham's way of gathering/government; Tributes; Democracy?; Protection money; Bound by contracts; Altars; Living stones; Melchizedek; Tithings; Well-organized society; Leviticus - how they organized; "Church"; Golden calf?; Using gold?; Jacob/Israel; Bondage of Egypt; Hebrew bible; Traitorous translators; Exercising authority?; Forcing offerings; Modern Christian minister; Leprosy?; Jesus' healing of leprosy; Taking care of the needy of society; Leviticus 11 food laws; Choosing to eat nutritious food; Facing the dangers of your diet; Feel-good information; Pursuing health; Leviticus 12 circumcision; Lessons from bondage; Baptism?; Sons of Jacob; Things Christ said NOT to do; Popular systems of social welfares; The greatest destroyers of liberty; Fleshpots?; Lev 13:1 Speaking to Moses and Aaron; "like" the plague of leprosy; Something wrong; Spiritual path; Song of Moses and of the Lamb; Delivering YOU into bondage; "Wrath of God"; "Unclean"; "Stoned"; Justin the Martyr; Systems of social welfare; Compelled offerings vs charity; Plague?; "Leprosy" tzedek-resh-ayin-tav; from tzedek-resh-ayin (disease, hornet); Ex 23:28; Locust plague?; Aztecs vs Spaniards; Free assemblies; Freewill offerings; Welfare snares and traps; Addiction to benefits; ayin-vav-resh (skin, naked, ); Hab 3:9 related to "bow/arrow"; Deut 32:9; Setting the captive free; Following Holy Spirit; OR following world governments; Ear-tickling; "Eagle" that stirs?; Abundance; Lacerate?; Removal?; Shearing sheep; Trusting in God; biet-shin-resh (flesh, tidings, published); Ps 68:11; Conscience; Sons of Jacob vs Sons of Israel; Counting people; Electing God?; Coming to the aid of Abraham; Manufactured diseases; Isa 60:6; Isa 61:1 Spiritual anointing - good tidings; Mystery Babylon; Allowing your heart to be changed; Christ's command for organization; "Israel"; Drafting?; Family; Quarantine; Understanding symptoms; Tidings = what's being preaching; The soil of the kingdom; Are YOU human resources?

Human es el cuarto álbum de estudio de la banda estadounidense de death metal Death. Fue producido por Scott Burns y por el líder de dicha agrupación Chuck Schuldiner. Fue editado bajo el sello Relativity Records en el año 1991. Las letras de las canciones son más introspectivas al compararse con la temática gore de Scream Bloody Gore y Leprosy o con el comentario social de Spiritual Healing. Este nuevo estilo continuaría evolucionando en los siguientes álbumes de Death.El bajista Steve DiGiorgio dejó la banda después de grabar este álbum (pero regresaría de nuevo para grabar Individual Thought Patterns). Fue reemplazado por Scott Carino, quien estuvo de tour con la banda en 1991 y 1992. Carino grabó unos segundos del bajo en "Cosmic Sea", mientras que el resto de la canción (incluyendo el solo de bajo) fue grabado por DiGiorgio. Este álbum también cuenta con la participación del guitarrista Paul Masvidal y el baterista Sean Reinert. En 2011, Relapse Records reeditó el álbum para conmemorar el 20º aniversario de la publicación del álbum. Esta edición incluye el álbum original remasterizado junto con dos discos adicionales.

“Would it be fair to say that horror metal and death metal are kinda…symbiotic?”   Released May 25, 1987, SCREAM BLOODY GORE, the debut album from Florida death metal pioneers DEATH, marks a dark and transformative turning point from thrash metal into something else…something with “thrash overtones” that “sounds like thrash” but also doesn't. While it seemed to be the next logical evolutionary step for extreme metal, we weren't exactly sure what it was. It was still thrashy, yet there was a much darker presence to it than the thrash to which we were accustomed.   “They don't have the cookie monster vocals, which is kinda nice…”   As it turns out, when you mix in the violent themes of horror movies like ‘Evil Dead' with the sonic intensity of thrash metal, you end up with death metal, the genre which Chuck Schuldiner and DEATH helped establish in the mid 1980's, putting Florida on the map as the death metal capital of the world.    “They just have a sound…if you take the vocals out, you can tell it's Death.” Discover how immersion reading can make Dr. Seuss and Lord of the Rings even more compelling, always remember where you should  “NEVER put alcohol…”, and find out which song on this album was “renamed” (thanks to the PMRC) when you JOIN US (with special guest “Xander Bonerman”) as we explore the dark depths of the debut album from the band that revolutionized extreme metal by launching a brand new subgenre of horror infused thrash with DEATH and SCREAM BLOODY GORE. Visit www.metalnerdery.com/podcast for more on this episode Help Support Metal Nerdery https://www.patreon.com/metalnerderypodcast Leave us a Voicemail to be played on a future episode: 980-666-8182 Metal Nerdery Tees and Hoodies – metalnerdery.com/merch and kindly leave us a review and/or rating on your favorite Podcast app Follow us on the Socials: Facebook - Instagram - TikTok Email: metalnerdery@gmail.com Can't be LOUD Enough Playlist on Spotify Metal Nerdery Munchies on YouTube @metalnerderypodcast Show Notes: (00:01): “It IS a thing…to listen to the audio book and then read the exact same book…”/ “That's what it sounds like without lube…”/ “Do you have a neighbor that has a ginormous drone?”/ “It sounded like a hornet the size of this table…”/ “We have some bees here that are called cicada killers…”/ “That looks like a horror story waiting to happen…”/  “Giant hornet vs cicada killer…”/ “I've seen bigger ones…”/ #restingdickface / “Those motherfuckers will come AT you!”/ ***WARNING: #listenerdiscretionisadvised ***   (06:06): ***WELCOME BACK TO THE METAL NERDERY PODCAST!!!*** /  “The only reason I was jealous is because y'all looked good without shirts and you got poon…”/ #Ascension / #HotCarlson / #CrotchQuicksand #Dickhammered / ***PATREON US AT patreon.com/metalnerderypodcast *** / “I added the cunt part…”/  “That was the first official #storytellers edition of Metal Nerdery Podcast…”/ #thehogstory /  “The more you talk it up…the less good it's gonna be…”   (10:55): #RussellsReflectionsKittenEdition / “When the wife brought home strange pussy…”/ “Mark all the time, please…”/ “I wake up in the morning with whiskers on my face…”/ “Maybe buy her a fucking steak, bro…”/ “OMG, so you're THAT guy!”/ “Does she kill people?” / “As long as she's on top…”/ “Never put alcohol on your dick…or butthole…”/  ***SOCIAL MEDIA US at #metalnerderypodcast on #Facebook #Instagram #YouTube and #TikTok & EMAIL US at metalnerdery@gmail.com & VOICEMAIL US at 980-666-8182!!!*** / “That was like #KingDiamond with a really bad cold…”   (18:38): “Let's go back in time a little bit…”/ #Era / #TheDocket METAL NERDERY PODCAST PRESENTS:  DEATH – SCREAM BLOODY GORE / “Annnnd Take 2…”/ ***Check out our Death Inside The Metal episode!!!***/ “It's not thrash, but it sounds like thrash…”/ #genre / “Dude, when I cup it sounds better…”/ “We were wearing masks back then…”/ “Do y'all have early memories of Scream Bloody Gore?”/ #grower / “It wasn't what WE were used to…”/ Released May 25, 1987 / (NOTE: it'll be 3 days after, not 4…) / #UltimateRevenge / “This and Leprosy have thrash overtones…”/ “THAT's a fucking album cover!”/ #origami   (27:27): INFERNAL DEATH / “Yeah, that's '87 all day…”/ “It's kinda got a #RigorMortis sound…”/ “It's like thrash plus…the next wave…”/ ZOMBIE RITUAL / “It was progressive even then…first album.”/ “So much reverb…like they're playing in a cave…”/ “At that time, that's definitely thrash metal…”/ “They don't have the cookie monster vocals, which is kinda nice…”/ “How do you do the death metal vocals?”/ “It's…all in the throat…”/  “Finish it, because I know where it's goin'…”/ #throatsinging / “Girls…”   (36:00): DENIAL OF LIFE / “Death had a lot of drummers over the years…”/ #offtopic / “How will you know…if he really loves you? When he finishes…”/ “San Francisco was the city of thrash, but Florida is the state of death metal…”/ “It was renamed…because the #PMRC are cunts…”/ SACRIFICIAL / “They just have a sound…if you take the vocals out…you can tell it's Death.”   (43:07): “What's another band (like that)?” / “I think #IronMaiden is like that…even the new stuff…”/ “Pantera maybe a little bit…”/ “I would never confuse #DOWN with #COC …”/  “Motorhead always sounds like Motorhead…but Zeppelin is all over the place…Sabbath is really all over the place…”/ #futureepisodeidea / “What are bands that, if you took the vocals out, you could still tell who they were?”    (47:13): MUTILATION / “I can hear how you would hear Rigor Mortis with this…”/  “Would it be fair to say that horror metal and death metal are kinda…symbiotic?”/  “No fisting dude, that's a high five all day…”/ REGURGITATED GUTS / “That's just old thrash…”/ “You can almost see them writing it…like in the jam room…”/  “As the screamer for Decimation, did you offer input for riffs?”/ “So, he was kinda like the Lars Ulrich of Decimation…in a way…”   (54:32): “This is a song about period sex, y'all…”/ BAPTIZED IN BLOOD / #Bonerman /  “One thing you've gotta hand to Death…especially Chuck, he does not write boring songs…”/ “Have y'all watched the documentary on Chuck?” / #DeathByMetal /  “Everything does happen for a reason…”/ TORN TO PIECES / “It's all horror film stuff, isn't it?”/ “Uh oh…”   (1:01:01): “Did y'all ever see the movie?”/ “It's just Evil Dead…it's not like ‘Black Sabbath I'…”/ “Evil Dead 2…it's like ‘The Origin of the Feces' of Evil Dead…”/ “I wanna see her Dunst…” / #SamRaimi / EVIL DEAD / “See, that feels like 1987 to me, all day…”/  “Did you see the remake of the original ‘Evil Dead'?”/  #EvilDead / “So it's better is what you're saying…”/ “Let's watch the trailer real quick…”/ “There's nothing funny in this movie…”/ “Death and horror movies kinda go together…”/ “Do you think that really good actors have to have a multiple personality disorder to do it?”   (1:12:40): SCREAM BLOODY GORE / #killercloser / “That's thrash…”/ #notontheboat / “Excuse me, is Greg here? Thank you!”/ “Inspired by Re-Animator…”/  “I think we know the best scene in that movie…”/ “For funzies…play the song ‘Re-Animator' by Rigor Mortis…”/ RE-ANIMATOR (Rigor Mortis – 1988) / “So, what did y'all think about THAT scene…when you saw it?”/ “I was told I looked pig eyed!”/ “How about a little taste of the reissue?”/ SCREAM BLOODY GORE (SBG reissue – 2016) / “It's way louder and way bigger…”/ THANK YOU FOR JOINING US!!! / “Xander Bonerman…”/ #untilthenext #outroreel  

Are you dealing with a condition the world calls "incurable"? In this powerful teaching from Matthew 8:1-4, Apostle Cathy Coppola uncovers the spiritual keys hidden within the healing of the leper. Leprosy wasn't just a physical disease; it was a sentence of total isolation, rejection, and shame. Yet, when the leper cried out, "Lord, if You are willing, You can make me clean," Jesus did the unthinkable—He reached out and touched the untouchable. Jesus didn't just heal the man's body; He restored his identity. Learn how to break off the spirit of rejection, enforce your Kingdom Authority (Luke 10:19), and step into the, cleansing fire of the Holy Spirit. Sickness does not get the final say! In This Healing Revelation, You Will Discover: "If You Are Willing": Overcoming the ultimate religious doubt and unlocking the true heart of the Father to heal you. The Power of the Touch: Why Jesus broke religious protocols to touch the leper, and what it means for your emotional restoration. Immediate Cleansing: How to position your faith for a sudden move of God that clean-sweeps generational sickness and physical infirmity. The Testimony Mandate: Why Jesus commanded the man to show himself to the priest, and how your healing becomes a legal weapon against the enemy. "When the power of God invades the power of darkness, Miracles Happen!" Watch now, shake off the isolation, and receive the supernatural touch of the Master today. Connect & Be Equipped: Subscribe to @apostlecathycoppola for continuous apostolic fire and miracle activations! Official Websites: www.cathycoppola.org www.houseofglorychurch.org Watch 24/7: www.mightywind.tv Join the Movement: Where The Fire Meets The Clouds: Join us live weekday morning Monday - Wednesday at 6:30 AM PST. #ApostleCathyCoppola #Matthew8 #HealingTheLeper #DivineHealing #MiraclesHappen #HouseOfGlory #MightyWindTV #UntouchableMadeClean #KingdomAuthority #SupernaturalRestoration #DeliveranceMinistry

Are you dealing with a condition the world calls "incurable"? In this powerful teaching from Matthew 8:1-4, Apostle Cathy Coppola uncovers the spiritual keys hidden within the healing of the leper. Leprosy wasn't just a physical disease; it was a sentence of total isolation, rejection, and shame. Yet, when the leper cried out, "Lord, if You are willing, You can make me clean," Jesus did the unthinkable—He reached out and touched the untouchable. Jesus didn't just heal the man's body; He restored his identity. Learn how to break off the spirit of rejection, enforce your Kingdom Authority (Luke 10:19), and step into the, cleansing fire of the Holy Spirit. Sickness does not get the final say! In This Healing Revelation, You Will Discover: "If You Are Willing": Overcoming the ultimate religious doubt and unlocking the true heart of the Father to heal you. The Power of the Touch: Why Jesus broke religious protocols to touch the leper, and what it means for your emotional restoration. Immediate Cleansing: How to position your faith for a sudden move of God that clean-sweeps generational sickness and physical infirmity. The Testimony Mandate: Why Jesus commanded the man to show himself to the priest, and how your healing becomes a legal weapon against the enemy. "When the power of God invades the power of darkness, Miracles Happen!" Watch now, shake off the isolation, and receive the supernatural touch of the Master today. Connect & Be Equipped: Subscribe to @apostlecathycoppola for continuous apostolic fire and miracle activations! Official Websites: www.cathycoppola.org www.houseofglorychurch.org Watch 24/7: www.mightywind.tv Join the Movement: Where The Fire Meets The Clouds: Join us live weekday morning Monday - Wednesday at 6:30 AM PST. #ApostleCathyCoppola #Matthew8 #HealingTheLeper #DivineHealing #MiraclesHappen #HouseOfGlory #MightyWindTV #UntouchableMadeClean #KingdomAuthority #SupernaturalRestoration #DeliveranceMinistry

Discover the powerful story of Jesus healing a man with leprosy and what it teaches us about compassion, faith, and obedience. In this biblical account from Mark chapter 1, we explore the devastating reality of leprosy in ancient times and how Jesus broke social barriers to bring healing and restoration. Leprosy was the most feared disease of the ancient world, causing complete social isolation and physical deterioration. When a leper boldly approached Jesus, he demonstrated incredible faith, believing Jesus had the power to heal what was considered incurable. Jesus responded with revolutionary compassion, touching the untouchable and bringing instant healing. This miracle reveals profound truths about Jesus Christ, divine healing, biblical faith, and Christian obedience. We examine why Jesus chose to touch the man when He could have healed with just a word, and what happened when the healed man disobeyed Jesus instructions. Key topics covered include: biblical miracles, Jesus healing ministry, leprosy in biblical times, faith and healing, Christian obedience, sin and redemption, compassion of Christ, and practical life application for believers today. The story serves as a powerful metaphor for how sin affects our lives and how Jesus reaches out to cleanse and restore us. Learn how this ancient encounter challenges modern Christians to examine their own faith and obedience to Christ. Perfect for Bible study, Christian education, spiritual growth, and anyone seeking to understand the heart of Jesus and His healing power. Discover what it means to have faith not just in asking Jesus for help, but in obeying His commands even when they don't make sense to us.

Send us Fan MailDownload study notes for this chapter.Download study notes for this entire book.**********Scriptures taken from the Holy Bible, New International Version ®, NIV ® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc. Used with permission. All rights reserved worldwide.The “NIV”, “New International Version”, “Biblica”, “International Bible Society” and the Biblica Logo are trademarks registered in the United States Patent and Trademark Office by Biblica, Inc.  Used with permission.BIBLICA, THE INTERNATIONAL BIBLE SOCIETY, provides God's Word to people through Bible translation & Bible publishing, and Bible engagement in Africa, Asia Pacific, Europe, Latin America, the Middle East, and North America. Through its worldwide reach, Biblica engages people with God's Word so that their lives are transformed through a relationship with Jesus Christ.Support the show

In this special episode of Revolve Recap, Melissa Macomber is stepping up to the mic to fill in for Bill! Join David and Melissa as they dive into a candid, fun, and deeply insightful conversation about faith, marriage, and a few magical secrets.Here is what you can look forward to in this episode:Marriage 101: Why you should never go to "bread" angry (yes, you read that right!) and other practical, real-life marriage tips.Deep Dive: A powerful discussion David had with his his son about lust and leprosy.Faith Foundations: Talking through the significance and beauty of baptism.

"Leprosy"; tzedek-resh-ayin-tav; Modern disease - Hanson's disease?; Destruction of the Temple; Pharisees rejected Jesus; "Religion"; Priests; Spaniard's story; Healing from Priests? Or doctors?; Tree of Knowledge vs Tree of Life; Organizing in Tens, Hundreds and Thousands; Abandoning common purse; Pilgrims; Socialism; Free men under God; "Theos"; Bring ancient scripture into modern time; Degeneration of society; How to use knowledge; Revelation; Bible misinterpretation; Squelching truth; The divine solution; Reserve fund; Gen 2:15; Dress and keep the garden; Dominion; "Eating" of the trees; Organization of knowledge; Caring for others; Loving truth; Two trees; Hiding from God; Substitute solutions; Opened eyes; Treacherous clothing?; Torah vs Torat; Guidance from Tree of Life; Deception; Accepting Jesus?; Mt 7:20 By their fruits; Kingdom of Heaven/God; Foundation on the "rock"; Divine revelation; Foolish men; Not to be that way with you!; Winning back your government?; Becoming merchandise; "We the People"?; Biblical constitutions; Deut 17; Christ's COMMANDS; Voluntaryism; Being doers of the word; Responsibility; Rev 18:11; 1 Cor 16:9; Adversaries; Deut 6:12; Rom 11:9 Welfare snares; 2 Pet 2:3; Covetousness; Sureties for debt; Your relationship to government; Wars and rumors of wars; Debt notes; The rule of force and violence; vs Freewill offerings; Sharing; Charity; US Notes vs Just weights and measures; God of agreements; Allegiance?; Exercising authority; Addiction to benefits; Caring about your neighbor; Usury; License plates?; Use tax; Legal title; Lacking knowledge; Wanting to see the truth; The right way; Government of, for and by the people; "Tens"; Taking back your responsibilities; Love = Charity; Bondage of Egypt; "Israel"; Eating habits; Not wanting to change; Today's "Rome" (image of the beast); Changing of the courts - Equity; The Comforter; Fervent charity; Livestock?; Setting the captive free; "Idolatry"; "Socialism"; Finding God's heart in others; Choose truth!

Have you ever given something special to someone who didn't say thank you? How did that make you feel? Once Jesus helped some men get well. What do you think they did?“God, I will give you thanks forever.” PSALM 30:12, NIV. We worship Jesus when we thank

Have you ever given something special to someone who didn't say thank you? How did that make you feel? Once Jesus helped some men get well. What do you think they did?“God, I will give you thanks forever.” PSALM 30:12, NIV. We worship Jesus when we thank

Washington Wednesday on managing a rivalry with Beijing, World Tour on eradicating leprosy, and Chuck Colson's vision for engaging culture. Plus, Daniel Suhr on global entitlement, a Lego fraud scheme, and the Wednesday morning newsSupport The World and Everything in It today at wng.org/donateAdditional support comes from WatersEdge. Most churches aren't ready if their bookkeeper left tomorrow. WatersEdge Ministry Accounting is. Watersedge.com/accounting WatersEdge securities are subject to certain risk factors as described in our Offering Circular and are not FDIC or SIPC insured. This is not an offer to sell or solicit securities. WatersEdge offers and sells securities only where authorized; this offering is made solely by our Offering Circular.From Dordt University, whose online MBA and MPA programs prepare leaders for lasting impact. Dordt University. Until All Is Made New. And from St. Dunstan's, inviting young men into the building arts and the adventure of holiness on a Blue Ridge Mountains farm... stdunstansacademy.org

A podcast by Trinity Fellowship. Join us every week Monday through Thursday for The Biblecast! On The Biblecast we take a deeper dive into God's word. We also love to pray for each other. If you would like to submit a prayer you can do so at Biblecast@tfc.org from wherever you are listening! So I want to encourage you - be ready to grab your hot coffee, grab your hot tea, and let's dive in together to God's Word.

Joe Escalante's weekly poke at the business end of showbiz... This week: Tiger Woods would rather not be Tiger Woods (at least not behind the wheel of large automobiles), the latest from the Box Office: Project Hail Mary is pulling in all the money, with word of mouth pushing more people into the theaters. Also, Joe watched the 1966 film "Hawaii" and ponders the impact of colonization on the local, indigenous population. No really, he does!!! And, congrats to Sublime on their success at the iHeart Music Awards. Joe, as their manager, gives a behind the scenes look at the red carpet, and the festivities around the show.See omnystudio.com/listener for privacy information.

The Book of Luke: Come Back to Jesus, Luke 17: 11-19, Pastor Kyle Fellows

The Book of Luke: Come Back to Jesus, Luke 17: 11-19, Pastor Kyle Fellows

Dr. Avram Shannon continues to unlock the divine logic behind Israel's sacrificial system and the Day of Atonement, dismantling the myth of the angry Old Testament God and revealing why Leviticus was the book Jesus read and why it is the surprising heartbeat of covenant life today.YOUTUBE: https://youtu.be/DlwTDLtYPG0FREE PDF DOWNLOADS OF followHIM QUOTE BOOKSNew Testament: https://tinyurl.com/PodcastNTBookOld Testament: https://tinyurl.com/PodcastOTBookBook of Mormon: https://tinyurl.com/PodcastBMBook WEEKLY NEWSLETTERhttps://tinyurl.com/followHIMnewsletter SOCIAL MEDIAInstagram: https://www.instagram.com/followHIMpodcastFacebook: https://www.facebook.com/followhimpodcastTIMECODE:00:00 - Part 2 - Dr. Avram Shannon00:07 The sacrificial system03:20 Why does sacrifice create holiness?06:19 What was the Tabernacle made of?17:17 Ritual purity laws: Matter out of place21:22 The Day of Atonement and Five Offerings28:58 Nadab and Abihu–No one is shielded from consequences38:50 Leprosy, skin disease, and purity laws42:17 The Holiness Code: Instructions for becoming like God46:16 Love thy neighbor: The Law Jesus read49:44 The myth of the angry Old Testament God57:29 Covenants and relationships, not transactions57:45 Dr. Shannon's forthcoming book of the Law of Moses in The Book of Mormon1:04:45 End of Part 2 - Dr. Avram ShannonThanks to the followHIM team:Steve & Shannon Sorensen: Cofounder, Executive Producer, SponsorDavid & Verla Sorensen: SponsorsDr. Hank Smith: Co-hostJohn Bytheway: Co-hostDavid Perry: ProducerKyle Nelson: Marketing, SponsorLisa Spice: Client Relations, Editor, Show NotesWill Stoughton: Video EditorKrystal Roberts: Translation Team, English & French Transcripts, WebsiteAriel Cuadra: Spanish TranscriptsAmelia Kabwika: Portuguese TranscriptsHeather Barlow: Communications DirectorSydney Smith: Social Media, Graphic Design "Let Zion in Her Beauty Rise" by Marshall McDonaldhttps://www.marshallmcdonaldmusic.com

In this episode, Jennifer Barrett explores the physical and social realities of leprosy in the Bible and reveals how it powerfully illustrates the nature of sin, pointing to Jesus Christ as the only source of true cleansing and restoration.

Naaman goes to Elisha to be healed of his leprosy. But will he listen to Elisha?

In 2 Kings 5, Naaman the Syrian War hero goes on a mission like no other - to be healed! He learns the power of humility, obedience, and the mercy of God. And it changes his life for the good forever!The Bible is filled with stories of faithful men and women doing the impossible. They accomplished what the Lord instructed them to do even though it was humanly impossible. In studying these testimonies we discover powerful insights and spiritual principles that we can imitate so that we too can do the impossible! If you prayed the prayer of Salvation please fill out this form so that we can mail you a free gift!https://gospeltabernacle.breezechms.com/form/salvationIf you would like to check out all our resources, send a message, or sow a seed into the ministry work please visit:https://www.faithformygeneration.com

Send us Fan MailWe often place limits on what God can do in our lives because we focus on our abilities, resources, or circumstances. However, God's plans are not confined to our fears, past mistakes or limited imaginations.  On this edition of Finish Strong, you'll learn how to have an open heart and a willingness to step into the future in His strength.  Don't miss this! You may be standing at the threshold of something great that God wants to do in your life!Support the showFearless Faith Websiteffaith.orgTo leave a review - Open Finish Strong on the Apple Podcast app and scroll down until you see "Ratings & Reviews". There will be a link to click so that you can "Write A Review"FacebookYouTubeInstagram

He Is Day 9 Jehovah Rapha "The Lord Who Heals You" Exodus 15:26 “He said, “If you will listen carefully to the voice of the Lord your God, and do what is right in his sight, and give heed to his commandments and keep all his statutes, I will not bring upon you any of the diseases that I brought upon the Egyptians; for I am the Lord who heals you.” Today's name for the Lord is Jehovah Rapha. In this verse, the Lord says, “I am the Lord who heals you.” There are so many examples in the Bible of when Jesus healed people. There are also examples in the Old Testament of God healing people. My first instinct is to talk about some of the many examples of God healing people in the Bible, and I will mention a few. However, I think if many of us know the stories in the Bible of where Jesus healed people. What I think we struggle to believe is that He is still healing people today. However, Scripture says that Jesus is the same yesterday, today, and always. This means if he was healing people back then, He is still healing people today. I will show you some extraordinary examples of different ways God is still showing up and healing today. First, let's look at the Bible. In the Old Testament, God usually healed people through His prophets. One example of this is 2 Kings chapter 5, when Naaman was healed of Leprosy. Naaman had leprosy, and he went to Elisha to be healed. Elisha said, “Go, wash yourself seven times in the Jordan, and your flesh will be restored and you will be cleansed.” Naaman reluctantly did so and was healed. Another one is found in 1 Kings chapter 17 when Elijah raises the widow's son. Her son became ill, and he died. She was upset with Elijah and asked why he had caused her son to die. Elijah took her son and healed him. In the New Testament, there are plenty of stories of Jesus healing the blind, the deaf, those overcome with demons; He even brought at least two people back from the dead. He cured a woman who had been bleeding for 12 years. She had gone to all the doctors, all those who said they could help, and no one helped. Yet, she was healed when she touched the garment that Jesus was wearing. If you read any of the four Gospels, you will encounter miracle stories of the amazing things Jesus did to heal people. The Gospel in mass on the morning I am writing this was the story of how Jesus brought Lazarus back from the dead. It wasn't like he had just died and Jesus revived him. He had been dead for days and was buried in a tomb, and Jesus called to him, and he got up and walked out of that tomb. God is our healer!! If we asked most Christians if they believed that Jesus was a healer when he walked the earth, they would probably say yes. Anyone who believes the Bible would definitely say yes. However, if you asked people whether they thought Jesus was still healing people today in the same ways He did back then, I think most would say no. I want you to know that He is! God is the same yesterday, today, and always. That is what the Bible says, and we know the Bible to be true.  I have read many books about healing, and I have wanted the Lord to use me for healing in the same way He healed through the apostles. He sent them out two by two to proclaim the Gospel and perform signs and wonders. He has commissioned us to do the same. Many of us just don't know that He has asked us all to do the same. I went to a conference in October of 2018, and Mary Healy was the speaker. She talked all about healing, and if we want the gift, we can just ask the Lord for it. I heard this, and I felt a calling placed on my heart. I was so sure that I wanted the Lord to use me in this way. I started learning all I could about the healing ministry and reading books by those who had come before me with healing ministries. The more I learned about the Holy Spirit, the healing ministries, and how God was using ordinary people like you and me to perform signs and wonders, the more excited I got. I started to be brave and ask people if I could pray with them and for them. I prayed with several people, and although they did not receive a physical healing, they did feel peace and the love of the Lord. The conference that got me on fire for the Lord's healing ministry was in 2018. For the next year, I occasionally asked people if they wanted prayer, and I would pray with them. I did not see anyone healed, but that is ok because God is the one who does the healing. It is not up to me who gets healed; I just need to be obedient when I feel the Holy Spirit prompting me to pray with someone. Then, at the very end of September 2019, my sister had a baby who was born 3 months early. She was less than 2 lbs when she was born, and I was lucky enough to be at the hospital just after she was born. She was in the intensive care unit because she was so little and they did not think she was going to make it. They allowed me to be in the ICU with my brother in law while they worked on my neice. My sister was also brought up there in a wheelchair, as she had just had a baby. The doctors and nurses told us that my niece was not going to make it. She was too small and too fragile, and she would not make the ambulance ride to the hospital that was equipped to handle such a tiny baby. Every time they tried to move her to the transport bed, her vitals would bottom out. She was too fragile to move. We refused to believe she wouldn't make it. I texted everyone I knew for prayers. We prayed over her. I prayed in tongues almost the whole time. We cried out to God for his healing touch, and He came through for us. My niece's vitals stabilized, they transported her to the other hospital, and four months later, she got to go home. Today, she is 5 and a half years old and one of the most remarkable little girls I have ever known. God is still healing today. If you still aren't sold, you can listen to the many Witness Wednesdays I've had on this podcast. They are not all healing ones, but there are many that are. My friend was just on a Zoom call with her Encounter Ministries class, and they were practicing the healing prayer model they had just learned. While on the Zoom call, her one leg grew out so it was the same length as her other one, and her scoliosis was healed. At the healing practicum for the Encounter Ministries Boston Campus, there was a healing of a woman who had had this hip pain her whole life, and after being prayed over, she no longer had it. There was a woman who attended an Encounter Ministries Conference one year, and right before the conference, she had been told she had stage 4 esophageal cancer, and there was nothing the doctors could do for her. She went to the conference and waited in line for the priest at a healing service to pray over her. He said she needed the kids to pray over her. At the conference, they had a tract for kids and taught them how to pray over each other. The kids were between 6-9 and she told them what the doctors said and they started to pray over here. She started to feel warmth, and they got excited, as that is often a manifestation of the Holy Spirit. They continued to pray, and she thanked them and went home. At her next appointment with the doctor, they did scans to see if the cancer had spread, and the doctors were amazed. The cancer was completely gone. The doctor said in his whole career he had never seen anything like this happen. God is still healing today!! If you still aren't sure, just search online for miracle healing stories, or go to popwe.org and read some of the stories there. You will be amazed at how often God is still healing today. And oftentimes He is using regular people like you and me! If you need a healing, ask God and trust He will come through for you! Also, look for a miraculous healing story that fits what you need; I am sure you will find one. And remember God is the same yesterday, today, and always. So if he did it for someone else, He can do it for you! Dear Jehovah Rapha, we ask you to bless everyone listening to this episode today. Lord, thank you for continuing to heal the world one person at a time. Thank you for all the miracles you are still commissioning your people to perform each and every day. Thank you for all the healings I have seen with my own eyes and those I have heard about. You are so amazing. Lord, help us to believe that you are still healing today. Help us to see your healing touch in those around us. Help us be brave and call upon the name Jehovah Rapha when we need healing for ourselves and our loved ones. We ask all of this in accordance with your will and in Jesus's holy name, Amen! Thank you so much for joining me on this journey to walk boldly with Jesus. I pray each one of you listening calls upon Jehovah Rapha every single time you need Him because He never gets tired of us calling upon Him. I look forward to meeting you all here again tomorrow, and I pray you remember that Jesus loves you just as you are, and so do I! God is for you, not against you, and we are both rooting for you! Have a blessed day! Today's Word from the Lord was received in October 2025 by a member of my Catholic Charismatic Prayer Group. If you have any questions about the prayer group, these words, or how to join us for a meeting, please email CatholicCharismaticPrayerGroup@gmail.com. Today's Word from the Lord is, “My children, let my power work through each of you. I seek willing vessels, open and be set free. Allow me to touch souls through you, trust, and move forward in my way.” www.findingtruenorthcoaching.comCLICK HERE TO DONATECLICK HERE to sign up for Mentoring CLICK HERE to sign up for Daily "Word from the Lord" emailsCLICK HERE to sign up for my newsletter & receive a free audio training about inviting Jesus into your daily lifeCLICK HERE to buy my book Total Trust in God's Safe Embrace

This morning, Rande Vick shares with us about Healing in a World on Fire. Join us in the conversation. This is the audio podcast.

This morning, Rande Vick shares with us about Healing in a World on Fire. Join us in the conversation. This is the audio podcast.

Where is Jesus the Healer today—and is He still willing to heal? What if what you believe about healing is the very thing holding you back from receiving it?This is the series Where Is Jesus the Healer—a powerful, fifteen-part journey into the truth about God's willingness to heal.In this episode, you're hearing all fifteen parts brought together into one life-changing message.This is more than teaching—it's a deep, comprehensive look at how to receive healing from the Lord. This series will challenge what you believe, strengthen your faith, and reveal the compassion, power, and ministry of Jesus Christ in a fresh way.Now, while this series is meant to be heard in order—because each part builds on the last—I've included timestamps so you can return to the exact moments you need, whenever you need them.My prayer is that as you listen, your faith is stirred, your heart is encouraged, and your eyes are opened to see God the Father, the Lord Jesus Christ, and the Holy Spirit in a way you've never seen before—and encounter Jesus as your Healer.Pt. 1 Is it Gods Will to Heal? (ends at 1:09:39)Pt.2 The Nature of God (1:09:40-2:10:04)Pt. 3 The Power in What You Say & Believe (2:10:05-3:15:41)Pt. 4 Do You Want To Be Made Well? (3:15:42-3:55:25)Pt. 5 The Compassion of The Lord (3:55:26-4:52:42)Pt. 6 Jesus Heals a Man Full of Leprosy (4:53:43-5:32:22)Pt. 7 Jesus Heals a Severely demon-possessed Man's son (5:32:33-6:26:16)Pt. 8 Jesus Heals a Severely demon-possessed Man (6:26:17-7:12:26)Pt. 9- Is All Sickness Because of Sin? (7:12:27-8:10-:32)Pt. 10- Were We Healed Spiritually? (8:10:33-9:10:36)Pt. 11- Did Jesus Have to Pay For Our Healing? (9:10:37-10:04:56)Pt. 12- Receiving Healing by Your Faith (10:04:57-10:41:54)Pt. 13- Receiving Healing Based on The Faith of Others- (10:41:55-12:06:20)Pt. 14- Ways the Power of God Can be Distributed- (12:06:21-13:38:21)Pt. 15- Health is Gods Best (13:38:2-14:44:23)Send us Fan MailSupport the show

Mex gets a new jazzy toy for his birthday. The Huckleberry suffers an embarrassing golf injury. The Artist then must come to grips with the fact that Bill Pullman, although a good President, doesn't hand out space helmets to his minions.

It's Thursday, March 12th, A.D. 2026. This is The Worldview in 5 Minutes heard on 140 radio stations and at www.TheWorldview.com.  I'm Adam McManus. (Adam@TheWorldview.com) By Jonathan Clark Nepal's new government less likely to feature Hindu nationalists Christians in Nepal are cautiously hopeful after recent elections in the Asian country located north of India and which features the Himalayan Mountains including Mount Everest. Youth-led protests toppled the government last year. The new government is poised to feature less Hindu-nationalist parties. Hindu extremists drive most persecution of Christians in Nepal.  One pastor in the country told International Christian Concern, “The [election] results are unexpected. Though the outcome is confusing, we remain hopeful, especially as there appears to be a decline in the influence of pro-Hindu nationalist parties.”  Franklin Graham preached to 90,000 in Lima, Peru Evangelist Franklin Graham shared the Gospel of Christ with over 90,000 people in Lima, Peru over the weekend.  Listen. GRAHAM: “The Bible says, ‘All we, like sheep, have gone astray. Each has turned to his own way.' But man has a problem. That problem is called sin. “Sin is a barrier. It's a wall between you and God, and sin has to be atoned, and the only way is through the shed blood of Jesus, Christ on the cross. “Without Jesus, you have no hope. You cannot save yourself, only the blood of Jesus. “You have a choice tonight.  Jesus said, ‘I'll never leave you nor forsake you.' Will you come to Him tonight?” Thousands responded to the message during the evangelical event. Peru is a predominantly Catholic country. However, the number of Evangelicals has been growing rapidly in the South American country in recent years.  Chile is first country to eliminate leprosy in the Americas Chile recently became the first country in the Americas to officially eliminate leprosy.  The World Health Organization and the Pan American Health Organization verified the achievement. Chile has not reported any locally acquired cases of the disease for over 30 years.  The World Health Organization noted, “Leprosy, also known as Hansen disease … primarily affects the skin, peripheral nerves, upper respiratory tract mucosa, and eyes. If untreated, it can lead to permanent nerve damage, disabilities, and social stigma.” U.S. and Ecuador team up to kick drug cartels out The United States and Ecuador launched joint military operations against drug cartels in the South American country last week.  Over a dozen other Latin American countries also plan to cooperate with the U.S. military against drug smuggling operations. U.S. Secretary of War Pete Hegseth addressed these countries during the Shield of Americas Summit in Florida on Saturday. Listen.  HEGSETH: “We don't have to live with communities flooded with drugs or violence or cartels and gangs. We can seal our border, and we have to for our citizens. “We share a hemisphere and geography. We share cultures, Western Christian civilization. We share these things together. We have to have the courage to defend it. We have a Commander-in-Chief in our country who's set that compass heading.” New poll: Don't need to believe in God to be moral Pew Research reports fewer people around the world believe it's necessary to believe in God to be moral. A majority of adults in the United States, Canada, and Europe say it's not necessary to believe in God to be moral and have good values. People in Asia, the Middle East, Africa, and Latin America are much more likely to say belief in God is necessary for morality.  In the U.S., 31% of adults say it's necessary to believe in God to be moral. That's down from 42% in 2014. Wyoming passes Heartbeat bill Wyoming became the latest state to enact a fetal heartbeat law. Republican Governor Mark Gordon signed the Human Heartbeat Act into law on Monday. This makes Wyoming the fifth state to ban abortions on babies at about six weeks of pregnancy.  If a heartbeat is detected, the baby must be protected. Liberty Counsel noted, “The ‘Human Heartbeat Act' bans abortions after a heartbeat can be detected. However, it does include exceptions for medical emergencies when the mother's life is in danger, or her health is at risk of serious impairment. The law does not include exceptions for rape or incest.” John Newton, former slave ship captain, wrote “Amazing Grace” And finally, this week is the anniversary of John Newton's conversion.  Newton was a captain of slave ships in his early life. While at sea, a severe storm brought him to his spiritual senses. This led to his conversion on March 10, 1748. Newton went on to marry, become a pastor, and work to end the slave trade. Newton is well known for his hymns. Each week he would write a hymn to a familiar tune. Of his hundreds of hymns, he is especially remembered for “Glorious Things of Thee Are Spoken,” “How Sweet the Name of Jesus Sounds!” and “Amazing Grace.” WINTLEY PHIPPS: “Amazing grace, how sweet the sound that saved a wretch like me! I once was lost, but now I'm found, was blind, but now I see.” That was sung by Wintley Phipps. Newton wrote his own epitaph for his tombstone which says, “Once an infidel … was by the rich mercy of our Lord and Saviour Jesus Christ preserved, restored, pardoned and appointed to preach the faith he had long labored to destroy.” Reminds me of the Apostle Paul. Ephesians 2:8 says, “For by grace you have been saved through faith. And this is not your own doing; it is the gift of God.”  Close And that's The Worldview on this Thursday, March 12th, in the year of our Lord 2026. Follow us on X or subscribe for free by Spotify, Amazon Music, or by iTunes or email to our unique Christian newscast at www.TheWorldview.com.  Plus, you can get the Generations app through Google Play or The App Store. I'm Adam McManus (Adam@TheWorldview.com). Seize the day for Jesus Christ.

Join us as teaching elder Adam Vinson continues our study through the book of Luke.

Join us as teaching elder Adam Vinson continues our study through the book of Luke.

2 Kings 5:1–14 What do a military officer, servant girl, deadly disease, and muddy water have in common? Tune in to hear Pastor Chuck Swindoll teach on the truth found in 2 Kings 5. Discover how Naaman's story reflects the spiritual journey many people go on as they turn to Jesus Christ. Reflect on the relief found only in your Savior. Look to Him and be cleansed. Eagerly share the good news with others!

2 Kings 5:1-14 / February 20-23, 2026 Though not strong in faith, Naaman was nevertheless greatly respected as a leader of troops and as a military warrior. One day all that was put on hold. None of his trophies seemed important any longer. He was unclean…he had become a leper. This is a story about a man, once proud and self-sufficient, finally humbling himself before the only One who could cleanse his leprosy…and did. From the Series: Fascinating Stories of Forgotten Lives: Rediscovering Some Old Testament Characters read more

In ancient times, to suffer from leprosy meant far more than physical pain — it meant being on the outside. In this sermon, we look at how Jesus not only heals what is wrong with us, but also calls us back into a real, meaningful life with his love. Key Verses: Mark 1:40-45

2 Kings 5:1–14 What do a military officer, servant girl, deadly disease, and muddy water have in common? Tune in to hear Pastor Chuck Swindoll teach on the truth found in 2 Kings 5. Discover how Naaman's story reflects the spiritual journey many people go on as they turn to Jesus Christ. Reflect on the relief found only in your Savior. Look to Him and be cleansed. Eagerly share the good news with others!

2 Kings 5:1-14 / February 20-23, 2026 Though not strong in faith, Naaman was nevertheless greatly respected as a leader of troops and as a military warrior. One day all that was put on hold. None of his trophies seemed important any longer. He was unclean…he had become a leper. This is a story about a man, once proud and self-sufficient, finally humbling himself before the only One who could cleanse his leprosy…and did. From the Series: Fascinating Stories of Forgotten Lives: Rediscovering Some Old Testament Characters read more

2 Kings 5:1-14 / February 20-23, 2026 Though not strong in faith, Naaman was nevertheless greatly respected as a leader of troops and as a military warrior. One day all that was put on hold. None of his trophies seemed important any longer. He was unclean…he had become a leper. This is a story about a man, once proud and self-sufficient, finally humbling himself before the only One who could cleanse his leprosy…and did. From the Series: Fascinating Stories of Forgotten Lives: Rediscovering Some Old Testament Characters read more

Today's Scripture passages are Job 20 - 21 | Luke 5:12-16 | Matthew 8:1-4 | Mark 1:40 - 2:12.Read by Christina Edmondson.Get in The Word with Truth's Table is a production of InterVarsity Press. For 75 years, IVP has published and created thoughtful Christian books for the university, church, and the world. Our Bible reading plan is adapted from Bible Study Together, and the Bible version is the New English Translation, used by permission.SPECIAL OFFER | As a listener of this podcast, use the code IVPWORD40 for 40% off and free shipping on any IVP resource mentioned in this episode at ivpress.com.Additional Credits:Song production: Seaux ChillSong lyrics written by: Seaux Chill, Ekemini Uwan, and Christina EdmondsonPodcast art: Kate LillardPhotography: Shelly EveBible consultant: JM SmithSound engineering: Podastery StudiosCreative producers: Ekemini Uwan and Christina EdmondsonAssistant producer: Christine Pelliccio MeloExecutive producer: Helen LeeTo reach the IVP podcast team, please use this form.Disclaimer: The comments, views, and opinions expressed in this podcast are solely those of the host and/or the guests featured on the podcast and do not necessarily reflect the views or positions of InterVarsity Press or InterVarsity Christian Fellowship.