Podcasts about Gamaliel

This text concludes the account of Peter and John's encounter with the Sanhedrin. We see from this passage that there are varying responses to the gospel and the Jesus that the apostles proclaimed. I. The response of the Sanhedrin II. The response of Gamaliel III. The response of the Apostles

Saint Bartholomew was one of the Twelve Apostles, a Galilean; the Gospel accounts say little more about him. It is said that, after receiving the Holy Spirit at Pentecost, he traveled in the service of the Gospel to Arabia and Persia, and brought to India a translation of the Gospel according to Matthew. Eusebius writes that one hundred years later Pantaenus, an illustrious Alexandrian scholar, found this gospel when he traveled in India. By most accounts Bartholomew ended his life in Armenia, where he met his martyrdom by crucifixion. According to many, he and Nathaniel are the same person: the Gospel accounts that speak of Bartholomew do not mention Nathaniel; and St John's Gospel,which mentions Nathanael as one of the Twelve, does not mention Bartholomew. But according to the Greek Synaxarion, Bartholomew and Simon the Zealot are one and the same.   Saint Barnabas was one of the Seventy, from Cyprus, a Levite and at one time a fellow-student with St Paul under Gamaliel. After Christ's Ascension, he led the Seventy until the Apostle Paul's conversion. He is mentioned often in the Acts of the Apostles, which describes some of his travels as a companion of St Paul. By all accounts, he was the first to preach the Gospel of Christ in Rome and in Milan. His wonder-working relics were discovered on the island of Cyprus in the time of the Emperor Zeno; on this basis the Church of Cyprus was established as an independent Church, since it had an apostolic foundation.

Send us a textGood morning! Thank you for taking a few minutes to listen. If you are interested in the Daily Bible Devotional, you can find it at the links below:Amazon - (paperback, hardcover, and Kindle)Spiritbuilding.com - (premium quality paperback)Youtube Video Introducing the ContentFeel free to reach out with any questions: emersonk78@me.comActs 22 The apostle Paul addresses the crowd in Jerusalem after his arrest. He shares his testimony, detailing his background as a devout Jew, educated under Gamaliel, and his earlier zeal for persecuting Christians. Paul recounts his dramatic encounter with Jesus on the road to Damascus, where God blinded him and instructed him to wait for further guidance. In Damascus, Ananias, a devout servant of Christ, heals Paul's blindness. He then commands Paul to be baptized to wash away his sins and explains God's mission for him to become an apostle to the Gentiles. This story incites the predominantly Jewish listeners to demand his death! The Roman commander prepares to flog Paul but hesitates when he learns that he is a Roman citizen. He is then brought to stand before the Jewish Council. Paul's conversion story is recounted three times in the Book of Acts. On this occasion, Paul himself shares the story with the Jews who called for his arrest. In this hostile setting, he describes how God intervened to guide him toward true faith in Jesus. He emphasized how God worked in his life to redirect his passion toward righteous ministry. He spoke the truth, even though it provoked anger among the audience. This is the humility and courage we strive to cultivate in our lives. If God is working to redirect you for His purpose, submit to Him. If He is using your voice to bring Christ's hope to others, regardless of how they respond, keep proclaiming the name of Jesus. God of grace, we praise You for Your loving-kindness towards all people. Paul's conversion illustrates how You seek out good-hearted individuals, forgiving their sins and repurposing them for Your glory. Thank You for pursuing us and patiently guiding us to submit to Your will. Help us to be grateful and to share Your mercies with others. Please provide us opportunities to share with others how good You have been, regardless of how people choose to receive it. Protect us from the enemy, but also involve us in challenging and meaningful ministry work in the name of our Savior Jesus. Thought Questions: -       Paul used a Hebrew dialect to better relate to the audience. Are there ways you can modify your words to be better received by others? -       God's action in Paul's life led him to humble obedience. Has God's patient pursuit of your soul humbled you? How has that changed you? -       Paul was willing to die, but he also avoided a beating in this text. How do you balance self-sacrifice and self-defense in your faith?

Skutky apoštolov 5,34-42 34 Vtedy vo veľrade vstal istý farizej menom Gamaliel, učiteľ Zákona, ktorého si vážil celý národ, a rozkázal vyviesť tých

Der Bibeltext Apostelgeschichte 5,34-42 – ausgelegt von Edgar Schwarz. (Autor: Edgar Schwarz)

Title: God's Appointed Evangelist: YOU! Text: Acts 21:37-22:21 FCF: We often struggle feeling adequate enough to share our faith with others. Prop: Because God providentially equips us to share the gospel, we must be excellent at submitting to His prompting to share the clear truth of the gospel. Scripture Intro: [Slide 1] Turn in your bible to Acts chapter 21. In a moment we'll read from the LSB starting in verse 37. You can follow along in the pew bible or whatever version you prefer. Last time in the book of Acts Paul was dragged out of the temple and accused of violating a cultural law which prohibited all gentiles from entering the temple grounds. The crowd attempted to kill him. But he was rescued by the Roman commander who was merely trying to keep the peace. We noted last time that because the gospel is offensive we must be ready to endure slander and persecution for it. But we also must be ready to use such opportunities to share the gospel. Today we will see Paul doing just that. From his example we'll be able to understand what that looks like and how the Lord has providentially helped us to do this. So please stand with me to give honor to and to focus on the reading of the Word of God starting in verse 37 of Acts 21. Invocation: Heavenly Father, because we know that nothing happens outside of your decreed will and that all comes about to accomplish your purposes, we can rest assured that everything we have experienced in this life has been guided and directed by your providence. Therefore, we know that we are where we are because you have arranged it and that You have equipped us to do what You ask us to do. Let us then rest in this hope and strive to do all that You have asked us to. To make disciples and teach them all that You have commanded. Help us to see all this and more from the text this morning we pray in Jesus' name. Amen. Transition: Let's get right to the text this morning. I.) God providentially equips us to share the gospel, so we must look out for opportunities He gives to share the gospel. (21:37-40) a. [Slide 2] 37 - As Paul was about to be brought into the barracks, he said to the commander, “May I say something to you?” And he said, “Do you know Greek? i. As they neared the Barracks, probably ascending the second stair case, Paul wishes to speak to the Jews, desiring to show compassion on them and share the gospel to them. ii. In this process he very politely addresses the Roman commander in Greek. Something that clearly catches the Roman officer off guard, but we are not exactly sure why. iii. The common language used in Judea would have been Aramaic. Hebrew would have been used in religious conversation and instruction, especially among Judean Jews. iv. Judean Jews in general would have avoided Hellenistic entanglements, chief among them being the Greek language. v. That being said, most Jews would have known at least a little Greek and been able to speak well enough to get by. vi. What makes this even more perplexing to us is what the commander says next… b. [Slide 3] 38 - “Then you are not the Egyptian who some time ago raised a revolt and led the four thousand men of the Assassins out into the wilderness?” i. The translation of this question is something that is disputed. ii. We can talk more about it on Thursday. iii. But the guard clearly thinks or has thought up to this point that Paul is an Egyptian Assassin. iv. Again, we can go into the history of this on Thursday, but suffice it to say, something in Paul's speaking Greek has led the guard to ask this question of Paul. v. Paul quickly corrects the commander in the following verse. c. [Slide 4] 39 - But Paul said, “I am a Jew of Tarsus in Cilicia, a citizen of no insignificant city; and I beg you, allow me to speak to the people.” i. Paul lays out his pedigree. He is a Jew of Tarsus in Cilicia and a citizen of that city which is by no means a backwater no name city. ii. Tarsus was an important city for trade throughout the empire. It also had a rich history of education. It was also granted “free city” status, meaning it was permitted to govern itself within the Roman Empire. iii. In other words – Paul is definitely NOT the Egyptian assassin. iv. Furthermore, Paul's heritage and citizenship to a prominent city indicated that his social status was actually above even the commander himself. v. It is probably because of this that the commander permitted him to speak to the crowd who up till recently tried to kill him. d. [Slide 5] 40 - And when he had given him permission, Paul, standing on the stairs, motioned to the people with his hand; and when there was a great hush, he spoke to them in the Hebrew language, saying, i. The Commander no doubt standing next to him in approval helps to hush the crowd. ii. Then Paul begins to speak to them in the Hebrew language. Although there is a possibility that this means ancient Hebrew which we know was still known and spoken at that time, we also know that it was spoken mostly in religious situations and probably was not the common man's language. Indeed, Jews from Asia would probably not even know Hebrew. So most likely Luke means that Paul spoke Aramaic. e. [Slide 6] Summary of the Point: Today we see Paul taking the opportunity he is given to defend the gospel. But what gave him that opportunity? Paul's unique background, providentially ordered by the Lord, gives him the opportunity to defend the gospel. Paul having the pedigree he had, where he even had a higher social standing than the Roman commander arresting him, equipped him to be allowed to share the gospel that day. And the same is true for us. God has uniquely equipped each of us to share the gospel to people who other believers will never have opportunity. To the extent that where others may be silenced or killed, we will be permitted to at least provide a defense. Therefore, we must be like Paul and have the boldness and determination to speak up when we have an opportunity. Paul could have gone into the barracks and been safely secured against their attack, Instead, he used his social standing to gain an audience and defend the gospel. We should look for similar opportunities to share the gospel that are provided to us through our backgrounds which God arranged. Transition: [Slide 7(blank)] But what is Paul going to say? The crowd isn't exactly friendly. What is his responsibility in conveying the gospel to such a hostile group? Can he just be like Jonah and warn them that in 40 days they'll be destroyed? II.) God providentially equips us to share the gospel, so we must clarify misconceptions about the gospel. (22:1-16) a. [Slide 8] 1 - “Men, brothers, and fathers, hear my defense which I now offer to you.” i. Paul begins his defense with a similar address that Stephen gave to the Sanhedrin when he was brought before them. ii. Of course, Stephen was accused of speaking against the law of Moses and against the temple too. iii. And Jesus before them was accused of blasphemy and speaking against the temple. iv. What is clear is that the Jews had created a trinity of their own. They worshipped God, the law, and the temple. All of which were intricately connected. v. And bound up into that trinity is their national pride of being the chosen people of God. To attack one of the three is to attack all and to attack their Jewish identity as a whole. vi. It is no accident that the charges brought against everyone the Jews wanted dead were the same. This is the way they can make sure that they can stir up every Jew against the one they want gone. vii. Paul begins his defense which is not only a testimony of his salvation and commission to ministry – but also a rich defense of his own Jewish heritage and standing. b. [Slide 9] 2 - And when they heard that he was addressing them in the Hebrew language, they became even quieter; and he said, i. Right off the bat, the people understand that this is not a Hellenized Jew – at least not entirely. ii. To speak Aramaic, and to do so well enough to make a defense before a hostile crowd, means that he is not rejecting Jewish heritage or culture. iii. The crowd responds with affording him their attention. c. [Slide 10] 3 - “I am a Jew, born in Tarsus of Cilicia, but having been brought up in this city, having been instructed at the feet of Gamaliel according to the strictness of the law of our fathers, being zealous for God just as you all are today, i. Notice that Paul doesn't deny his birth city, but quickly moves past it to recount his early life. ii. From a boy, Paul was brought up in the city of Jerusalem. iii. While in the city, Paul was instructed according to the strictness of the Mosaic law by none other than Gamaliel. iv. The last time we heard that name was at Peter and John's trial before the Sanhedrin. v. Gamaliel's advice was to leave the apostles alone and see what happens of the Nazarene sect. If they are not of God, then they will dissolve to nothing. If they are of God, then the council would be caught fighting against God's will. vi. Pretty sound advice. Advice that they did not heed. vii. Still, from historical records, we know that Gamaliel was a Rabbi and head of a Rabbinical school in Jerusalem and even though they did not listen to his advice on that occasion, we know he was well respected in the Jewish community of that time. viii. Paul indicating that he was zealous for God just as the Jews were on this very day, is indicating that Paul does not see his persecutors as enemies. He too is zealous for God. And has been since being instructed in the ways of the Pharisees. ix. How devoted was he for God? d. [Slide 11] 4 - I persecuted this Way to the death, binding and delivering both men and women into prisons, 5 - as also the high priest and all the Council of the elders can testify. From them I also received letters to the brothers, and started off for Damascus in order to bring even those who were there to Jerusalem as prisoners to be punished. i. He was so zealous for God that he persecuted the Nazarene sect called “The Way” to death. ii. Perhaps at this time some rumor or lie was being spread around indicating that Paul never really did this. But Paul appeals to the testimony of the high priest and all the council of Elders. iii. They can give you their testimony that this is the case. iv. They can also tell you how they gave him letters to Damascus to bring those following The Way back to Jerusalem to be imprisoned and punished. v. Paul was once the exact same as they are today. To the extent that he did to others what they have done to him. vi. Paul doesn't see them as his enemy. Because he was just like them at one time. vii. So this begs the questions… what happened to make him different today? And how different has he become? e. [Slide 12] 6 - But it happened that as I was on my way, approaching Damascus about noontime, a very bright light suddenly flashed from heaven all around me, i. Visions from God have been and continue to be recognized as important ways that God communicates corrective truth to people in the middle east. ii. As Eric Lundquist was saying last week, Iranian Christians converting from Islam frequently speak of visions they have received from God imploring them to seek Christ. iii. Some of the greatest prophets of Israel's and even Islam's history have or have claimed to see visions from God to reveal truth. iv. If someone today said something similar to Paul, we would be right to test them thoroughly for signs of God working in their life beyond simply a vision. And Paul will provide that too. v. But the Jews would not be skeptical of this sign merely because it was a vision from heaven. f. [Slide 13] 7 - and I fell to the ground and heard a voice saying to me, ‘Saul, Saul, why are you persecuting Me?' 8 - And I answered, ‘Who are You, Lord?' And He said to me, ‘I am Jesus the Nazarene, whom you are persecuting.' i. Voices from heaven are rare in the Old Testament. But when someone hears from heaven it is never anyone but God Himself who speaks. ii. This is probably why Paul assumed that this was the Lord speaking. iii. This is similar to the time when Moses asks what he should call God when he goes back to the Israelite captives to inform them that God was going to rescue them. Which God? iv. God says, tell them “I AM” has sent you. Yahweh. The proper name of God. v. By Paul asking Who are you, Lord – he is looking for confirmation that the God with whom He speaks is Yahweh Himself. vi. How shocking then… Is the answer? vii. I am Jesus the Nazarene whom you are persecuting. viii. In heaven, with God, is this one Jesus the Nazarene. ix. Without actually saying the words, Paul testifies clearly here that Jesus and Yahweh are one. They are One God in three distinct persons. x. The God who addressed Moses from the burning bush is the same God who addressed Paul on that road. xi. But to make such a claim that Jesus spoke to him from heaven, it would be necessary to have witnesses, wouldn't it? Especially since the name given was not Yahweh. xii. Who else was there to hear or see what happened? g. [Slide 14] 9 - And those who were with me beheld the light, to be sure, but did not understand the voice of the One who was speaking to me. i. The guards who went with Paul that day, did see the light. ii. And here we have our first discrepancy regarding the story of Paul's conversion. iii. In Acts chapter 9 it says that these guards did hear the voice, but here Paul says that they did not understand the voice. Now before you start pointing out to me that hearing and understanding aren't the same things… iv. The Greek word IS the same. The LSB, for some reason, translates it here as understanding instead of hearing. What a crummy translation… well, hang on. Let's investigate. v. So how do we deal with Luke recording that the men heard the voice but didn't see the person speaking, and Paul saying that they did not hear the voice? This seems to be quite the contradiction. vi. There is an easy explanation that we can actually demonstrate using a similar word in English. 1. If I, in the midst of giving a command to my daughter, ask her if she is listening, and she says yes… in one sense we can see that she did listen to me. But if that story goes forward and we find out that she did not obey the command I gave, we could say that she did not listen. 2. Well how could she have listened and not listened at the same time? It is a matter of different definitions of the same word. Correct? 3. Listening can mean hearing and it can also mean obeying. vii. In a similar way, the semantic range of the word ἀκούω includes not only hearing the noise of something but also comprehending it. viii. So, in Luke's earlier account It is clear that he records that the soldiers heard the voice. ix. By Paul saying that they did not hear, we must take the second definition of the word which means to listen or to understand. x. Thus the LSB records for us the appropriate meaning. That the guards with him did hear the voice but were not able to comprehend what was said to Paul. xi. In short, he had witnesses to this event. And even though they did not understand the voice which spoke, they did hear it and they certainly heard and understood Paul's responses. h. [Slide 15] 10 - And I said, ‘What should I do, Lord?' And the Lord said to me, ‘Rise up and go on into Damascus, and there you will be told of all that has been determined for you to do.' 11 - But since I could not see because of the glory of that light, being led by the hand by those who were with me, I came into Damascus. i. Jesus the Nazarene instructs Paul to go to Damascus and wait for someone to come to him to tell him what to do. ii. The miracle of this would not be lost on anyone, since Damascus was a large city and all those of The Way would have feared Paul to the point of avoiding him. Who is going to come and talk to Paul in this state? iii. Paul continues the story of how he was blinded by this light and had to be led to Damascus. Once again this is something the guards could have borne witness to. i. [Slide 16] 12 - Now a certain Ananias, a man who was devout by the standard of the Law, and well-spoken of by all the Jews who lived there, 13 - came to me, and standing near, said to me, ‘Brother Saul, regain your sight!' And at that very hour I regained my sight and saw him. i. Notice what Paul is doing with his testimony of conversion. ii. He is highlighting the important, Jewish, law abiding, zealous people who helped to shape and form him. iii. Now he moves to a man named Ananias, who is well known to be a devout law-abiding Jew, known by Jews who lived in Damascus. iv. But Ananias was CLEARLY of The Way. v. What is Paul saying? vi. They are not mutually exclusive. You can be zealous for the law of Moses and still be a follower of Christ. vii. That is not to say that they are the same thing or that the law is equal in importance to Christ. But it is to say that there is no conflict between abiding by the law of Moses and following Christ. viii. One must simply hold them in their appropriate places of importance. ix. Ananias commands Paul to regain his sight and at that moment his sight returned. j. [Slide 17] 14 - And he said, ‘The God of our fathers has appointed you to know His will and to see the Righteous One and to hear a voice from His mouth. 15 - ‘For you will be a witness for Him to all men of what you have seen and heard. 16 - Now why do you delay? Rise up and be baptized, and wash away your sins, calling on His name.' i. Notice what Ananias says. The God of our fathers – Yahweh of course, has appointed, chosen, elected you to know His will and to see the Righteous One (Jesus the Nazarene) and to hear a voice from His mouth. ii. The Righteous One title is interesting because it is a title given to Yahweh's servant who is called Righteous and will justify many by bearing their iniquities. iii. The title “The Righteous One” implies sinless perfection having no blemish or spot in moral uprightness. Truly no person could claim such a thing. And so this human must be more than merely human. iv. Paul is commissioned to go to all men and bear witness of what he has seen and heard. v. At that moment Ananias commands him to rise up and be baptized and wash your sins away calling on His name. vi. Although many camps within Christendom would see the teaching of water baptism in view here whereby we are actually, as they would say, washed from our sin – it is clear that Ananias means not a literal physical washing only, but an inward, Spirit baptism. To be baptized by the Spirit is to be converted, to be justified, to be indwelled by the Spirit. vii. Baptism of the Spirit refers to the moment when a person who has been made alive with Christ repents and receives Him as Lord and Savior. viii. Notice that Ananias says to be baptized, wash your sins away, while calling on His name. ix. Thus, Paul is converted in this moment. x. And notice what the good Jew says to Paul… Get up, be baptized, be washed of your sins by calling on His name. xi. Whose name? xii. Is it the God of our Fathers or is it the Righteous One? xiii. Yes. Calling on Jesus' name IS calling on Yahweh's name. k. Summary of the Point: Notice still God's providential hand on Paul's testimony of salvation. The charges against Paul are primarily his rejection of the law, the Jewish people and their customs, and the temple itself. But he was zealous for the law, even opposing The Way, but was rebuked by a Jewish Messiah who spoke from heaven, a place higher than the temple, and led to faith in this Jesus by a well-respected Jew in Damascus. You can't get much more Jewish than that story! God providentially provided all of this to Paul in his conversion testimony, so that he could systematically cast down and defend the gospel he preached against all the accusations of being anti-Jew, anti-law, and anti-temple. We too must cast down arguments and defend the gospel against false caricatures of its teachings. We must do apologetics to prove that such things are lies. And God providentially provides each of our testimonies of faith as arguments against those false views. Transition: [Slide 19 (blank)] Paul has successfully defended the gospel. But what about the other component here? What about the Gentiles. Why is Paul mixed up with them? III.) God providentially equips us to share the gospel, but we must trust His leading not our own wisdom. (22:17-21) a. [Slide 20] 17 - Now it happened when I returned to Jerusalem and was praying in the temple, that I fell into a trance, 18 - and I saw Him saying to me, ‘Hurry and get out of Jerusalem quickly, because they will not accept your witness about Me.' i. Although Luke does record Paul going back to Jerusalem in Acts 9, we are not told about this event. Luke there is focusing on Paul's relationship to other believers. That isn't what's happening here. What does he say? ii. While I was in the temple praying. iii. Well how much more devout could a Jew be to be praying in the temple? iv. And during a visit to the temple is when he sees another vision in a trance. v. In this vision, the Lord Jesus again speaks to him commanding him to get out of Jerusalem because “they” will not accept your witness about Me. vi. Who is they? vii. Paul's response to the Lord at that time makes it clear. b. [Slide 21] 19 - And I said, ‘Lord, they themselves understand that in one synagogue after another I used to imprison and beat those who believed in You. 20 - And when the blood of Your witness Stephen was being shed, I also was standing by approving, and guarding the garments of those who were slaying him.' i. The “they” is the non-believing Jews. ii. Paul's rebuttal to the Lord Jesus is that he seems like the perfect candidate to send to the Jews. iii. Afterall, there are few in Jerusalem who do not know who he is. They know how he used to fight against the people of The Way and even stood in approval over the stoning of Stephen. iv. He has a powerful testimony toward these people. They SHOULD believe him. v. Why? vi. Because he used to be one of them. vii. But Jesus points out that often it is the opposite. viii. The Jews, as we have seen throughout the book of Acts, have either believed Paul's gospel message – or they have sought to kill him. And there really isn't any middle ground. ix. Jesus at this time commands him to leave. c. [Slide 22] 21 - And He said to me, ‘Go! For I will send you far away to the Gentiles.'” i. You aren't the perfect person to go to the Jews. They are going to reject you and your message. ii. Instead I am sending you far away to the Gentiles. iii. First, to those in Tarsus… your home. iv. Then to those in Antioch of Syria. Then to Asia. Then to Greece. v. And soon to Rome and even Spain. vi. Paul would go to the Gentiles. vii. What a marvelous mission. viii. If only the Jews were not full of bigotry and hatred at this time… but more on that next week. d. [Slide 23] Summary of the Point: Here we see an interesting point that counterbalances all we have seen thus far. God providentially put Paul in a great position to share the gospel on this particular occasion. But keen observers would have noticed that all of his background was true before he left Jerusalem to go and preach the gospel to the Gentiles. So, we, and perhaps even his audience, would be wondering why Paul ever left if his background makes him an ideal candidate to share the gospel. Paul reveals in his testimony that he also wondered the same thing. From his perspective, he would be the ideal candidate to preach the gospel to the Jews. Nevertheless, God had other plans for him. Jesus commanded him to go. Why? Because the Jews would reject him and the gospel and because God had ordained him to take the gospel to the Gentiles. We too must be careful that we don't trust our own wisdom in analyzing who we are best equipped to take the gospel to. Instead, we must be sensitive to the Lord's leading in when and to whom we share our faith. Conclusion: So CBC, what have we learned and how shall we live? What are some basic teachings of belief and practice from this text? Basics of Belief and Practice: [Slide 24] The primary point of belief we should gain from this text is that God Himself providentially equips us to bear witness to the truth of the gospel. From this doctrinal point, revolving around God's role to sovereignly guide our backgrounds so we are the right tool for the job… we have several applications for us. First, is to seek and take opportunities to share the gospel. Second, we must clarify any known misrepresentations of the gospel as we give a defense for the hope we have in us. Thirdly, and serving as a counterweight to this, although God does providentially equip us to share the gospel, we must be careful that we don't make assumptions from our background of to whom we might be called to bear witness to the truth. But let me see if we can expand these truths out a little by first heading back to the text and then out from it to our lives. 1.) [Slide 25] Mind Transformation: “What truth must we believe from this text?” or “What might we not naturally believe that we must believe because of what this text has said?” We must affirm that God providentially equips us to share the gospel with unbelievers. a. We see this in Paul's life as everything he is doing is completely in keeping with the scope of Judaism, the law, the Jewish nation, and the temple itself. b. Paul has been uniquely equipped to take the gospel to the Gentiles while continuing to cherish and observe the teachings of Judaism. c. Paul is not only the right man to preach the gospel to the Gentiles he is also the right man to stand before the Jews at this very moment and confront them with the truth of the gospel of Jesus Christ. d. And of course, he is only allowed to do this because God providentially gave him a social standing that supersedes the Roman commander who was trying to arrest him. e. You and I also have been providentially, from the beginning of our lives to this very moment, supplied with a unique background which equips us with all sorts of experiences, values, morals, virtues, and passions. And each of these are given both negatively and positively. f. Modern psychology attempts to tell us that our backgrounds shape us and mold us for the worse. We are a product of our environment and our upbringing. But this isn't the way Paul saw it. g. And this isn't the way the scriptures frame God's sovereign control of all things. h. All our background, positive and negative, serves to shape and form and mold us to be uniquely equipped to serve the Lord and His Kingdom and His righteousness. i. Paul even uses his shameful persecution of Christians as a point in his gospel presentation to prove that the gospel is NOT anti-Jew. j. Everything we have experienced and gone through, everything that has shaped us, was not done by some blind force or shapeless entity we call “the universe”. k. Instead – EVERYTHING that has happened to us has been guided and superintended by a Good and Loving God who prepares us to serve Him as Soldiers of the Cross of Christ. l. You may not use every experience in every situation where God has called you to share the gospel – but make no mistake, God has prepared you to bring the truth of the gospel to bear upon the souls of those who do not believe. m. Not everyone needs a scholarly presentation of the gospel. Not everyone needs a story presentation of the gospel. Not everyone needs a hyper logical presentation of the gospel. But everyone needs the Word of God shown to them in ways that your unique background can help to explain. n. There is no Christian that God has providentially prepared to sit in the pews. There is no Christian that God has providentially prepared to keep quiet while the others talk. o. You have a mission field that few if any will ever be able to reach. p. So, what do we do with this truth? 2.) [Slide 26] Exhortation: “What actions should we take?” or “What is this passage specifically commanding us to do that we don't naturally do or aren't currently doing?” We must jump on opportunities God gives to share the gospel. a. Paul could have stayed quiet. b. In fact, many counselors may have advised him at this time to quit while he was ahead. c. It seemed like the Roman commander was going to deliver him safely from the mob. d. Instead, he uses his social influence to convince the commander to allow him to address the crowds who were just moments ago trying to kill him. e. We too must seek and boldly capitalize on evangelism opportunities that come our way. f. Unfortunately many of us choose to hide in the shadows hoping someone else will speak up concerning the gospel message. g. We are tortured by fears of inadequacy and rejection. h. Paul's example, at least this week helps us. Of course they did reject Paul – we'll get to that next week. i. Ultimately this shows us that our fear of inadequacy is unfounded and our fear of rejection must be rebuked. j. Inadequacy cuts directly against the point we just looked at, where God uniquely equips us to share the gospel with others whom we come into contact with. k. And Rejection is actually something we are guaranteed we will experience. Fearing rejection for preaching the gospel is like fearing getting dirty if you clean out the pig pen. If fear of getting dirty stops you from cleaning out the pig pen, then you don't understand what it means to own a pig. In the same way if fear of rejection stops you from preaching the gospel, you may not even understand the gospel in the first place. l. Let me try to help you out to know whether or not God is calling you to step up and share the gospel with someone… m. If you are a Christian in the room when people misconstrue the gospel or ask questions concerning its teachings… guess what… You can just take that as God's call for you to speak. You don't have to wait for a sign. You don't have to pray about it to make sure it is God's will. n. You can just go for it. Speak from the heart, speak about what God did for you, and make sure that you speak with words the scriptures use. Stay away from trite phrases not found in the bible. Like… i. Ask Jesus into your heart. ii. Say yes to Jesus iii. Accept Jesus into your life iv. Pray this prayer v. Make him the Lord of your life vi. Etc. o. Also… stay away from non-universal experiences that are not common to every single person who comes to Christ in the bible. Like… i. I felt a weight lifted off my shoulders… ii. I felt warm all over as if I was being hugged by God iii. I wept uncontrollably iv. I started convulsing on the ground because I realized how sinful I was v. I heard an audible voice from God calling me to believe. vi. I saw Jesus holding out his arms to me. vii. Etc p. Instead, focus on what the bible actually says – stick to the words it uses as closely as you can while still being clear… i. All men are wicked and have evil hearts which cannot be cured. All men are dead in their trespasses and sins and are enslaved to their passions and their lusts. All men love their evil deeds. All men do not seek God. ii. Jesus died for sinners. Jesus became sin so that we might become the righteousness of God. Jesus was the substitute which absorbed sin's penalty for sinners and gave them a right standing before God. Jesus is the new representative for all who place their complete trust in Him. iii. Jesus was raised the third day and has ascended to the Father's side where He now continues to be with and help all those who are His people. And all who are in Him will also be raised and live with Him forever. iv. Repent- turn from your sin and believe and depend on this gospel. q. In short – we must understand that since God has prepared us for this very purpose, if we are lazy or afraid, we are falling short of God's calling on our lives. We are failing at one of the very reasons we are still on earth. r. We aren't here to work a job, support our family, or enjoy retirement. These are inherently part of being what God wants us to be – but it isn't why we are here. s. We are here to make disciples of all nations baptizing them in the name of the Triune God and teaching them to observe all the things He has commanded. 3.) [Slide 27] Exhortation: “What actions should we take?” or “What is this passage specifically commanding us to do that we don't naturally do or aren't currently doing?” We must clarify and defend the truth of the gospel. a. Paul, by his own testimony, proves without a doubt that everything about his conversion and his mission is NOT anti-jew. b. So we too must be apologists, seeking to defend the gospel against misconceptions and false summarizations of its teachings. c. Although the details are different, generally speaking all Christians are saved the exact same way. d. Romans 8 clues us in to some of that process and the 5 Solas of the reformation help to expound what the bible teaches on that process. e. Since this is the case, each of our testimonies serve as an anecdotal proof that all the misconceptions about the gospel fail when it is compared to the universal shared experience of all who are truly believers. f. We can go to the scriptures to show exactly what God did for us and how He accomplished it. g. We may not have understood it when we were saved – but we certainly understand it now or at least, we should. h. In this we can counter all the accusations of being brainwashed, deceived, or otherwise conned by this religious teaching. i. With the bible we can also address misconceptions about the gospel where people assume it is a works based salvation that is similar to other faiths, or an unnecessarily narrow religion of intolerance. j. In short, it is incumbent upon us as those who bear witness to the gospel of Christ, to clarify and defend the truth of the gospel. For if the gospel is tainted by untruth it stops becoming the gospel and is therefore unable to save anyone. k. But If we are to clarify and defend the truth of the gospel, we must be diligent in our study and understanding of it. We cannot be satisfied with a rudimentary understanding of nature of the gospel. For even though it is simple enough for children to believe, it is infinite enough that scholars still admit there are things we can't quite explain about God and what He has done for us. l. Just because it is simple enough for a child to believe, doesn't mean you should preach it with the understanding of a child. m. No Christian has an excuse. We must be theologians and understand as much as we can about this gospel we preach. 4.) [Slide 28] De-Exhortation: “What actions should we stop doing” or “What behaviors do we naturally practice that this passage tells us to stop doing?” We must stop assuming our background limits or reveals God's will for our mission field. a. Paul thought he was uniquely equipped to share the gospel with the Jews. b. And that is true in Acts 22. c. But this was only after God sent him to the gentiles. d. Because this is where God wanted him to go and because generally the Jews would see him as a traitor and not as an example to follow. e. Sometimes we can be abundantly convinced that we are best equipped to share the gospel to certain mission fields. Or that we are ill equipped to take the gospel to others. f. But this may be a terrible assumption which is counter to God's will. g. Former Mormons or Jehovah's witnesses can make excellent evangelists to some – but they can also be perceived as traitors and apostates and dismissed without even allowing them to speak. h. Former drug addicts could be effective at sharing the gospel to those still addicted – or they may be seen as a Christ figure, someone to be followed instead of Jesus Himself. i. In every case, as we consider where God would have us minister, our background can help to inform us where we might be best used, but ultimately, we must listen for the Lord's leading. 5.) Exhortation: “What actions should we take?” or “What is this passage specifically commanding us to do that we don't naturally do or aren't currently doing?” Why do you delay? Rise up, be baptized in the Spirit! Wash away your sins by calling on Jesus' name! a. Perhaps you are here today and the testimony of Paul and the songs about God's salvation and all that Jesus has done, have stirred your heart. b. Perhaps you have realized that you are a sinner in danger of the Lord's judgement and wrath? c. Perhaps you like Paul have opposed Christ at every turn. d. What are you waiting for? e. Call on the name of Jesus and wash yourself clean in His sacrifice for you. Follow Him and be His. Let me close with a prayer by the Scottish Reformed theologian Robert Rollock Lord, when we stand up to speak of the resurrection of Christ to others, give us grace so that we may be persuaded of it in our own hearts. May we find his gracious Spirit working in us, and as we speak of heaven and these joys to others, may we also find that joy in our own hearts. So that after this life is ended, we may reign with him in glory forever with Christ! To whom, with the Father, and the Holy Spirit, be all honor, praise, and glory forevermore. Amen. Benediction: And now let all people in Zion declare his gracious name, With one accord, So that all nations will fear the name of the Lord, That a people yet to be created may praise the LORD. Until we meet again, go in peace.

Key Bible Verses: "but if it is of God, you will not be able to overthrow them; or else you may even be found fighting against God.” Acts 5: 39

Send us a textGood morning! Thank you for taking a few minutes to listen. If you are interested in the Daily Bible Devotional, you can find it at the links below:Amazon - (paperback, hardcover, and Kindle)Spiritbuilding.com - (premium quality paperback)Youtube Video Introducing the ContentFeel free to reach out with any questions: emersonk78@me.comActs 5 Ananias and Sapphira sell property but deceive the apostles about giving the full proceeds. Peter confronts them, and both are struck dead by God, instilling fear throughout the church. Meanwhile, the apostles continue to preach about Jesus and heal many who are sick. Motivated by jealousy, the high priest and the Jewish Council arrest the apostles. However, God sends an angel to release them, and they return to the temple to resume their teaching. They are brought before the Council again but boldly proclaim that they must obey God and teach about Jesus as the risen Savior and King. Gamaliel, a Pharisee, warns that opposing these men could mean standing against God. The apostles are beaten and released but rejoice in their suffering and continue to preach about Jesus openly.  God values honesty, integrity, and sincerity among His people. The deaths of Ananias and Sapphira remind us that we cannot hide anything from God, and when we commit to Him, He expects faithfulness. It may be that these two sought recognition like Barnabas received but lacked the genuine faith to carry out the act of charity. In contrast, the apostles demonstrate self-sacrifice and unwavering commitment to the Savior. They were willing to bear the cost and even rejoiced in the opportunity to suffer as Christ did. God protected them and used their faith to encourage and help others. The opposition faltered in the face of their dedication to Christ. God will also be with us if we show authentic faithfulness. Faithful God, we know that You expect honesty and integrity from Your children. Please forgive our selfishness and hypocrisy. Help us learn from the failings of Ananias and Sapphira and take our commitment to You seriously. Discipline us to live like the apostles, actively assisting others and remaining steadfast in our vocal allegiance to King Jesus. Civil authorities and even religious leaders may oppose our simple, trusting faith. Lord, help us declare, “We must obey God rather than men,” and continue teaching repentance and the forgiveness of sins through Jesus. Train us to be joyful and confident in our Christian walk.  Thought Questions: -       Why did Ananias and Sapphira lie about the money they gave? How do you keep greed from getting in the way of faithfulness? -       Even the shadow of Peter healed people as he walked by. Do you believe in God's limitless power to heal and help today? -       Where do you encounter opposition to your faith and your stand for Jesus? What is the right way to handle difficult confrontations?

Deuteronomy 26 contains the offering of the first fruits and the tithes. The first fruits of the land are always Yahweh's and they needed to be humbly and thankfully presented to the priest with an acknowledgment of Israel's great debt for the Almighty delivering them. Speaking of Jacob's, ie Israel, history they were to recite the words of verse 3. Following the priest's response they were then to answer with the words of verses 5 to the first half of verse 10. Slowly read those verses and reflect how feeble and insignificant we are; and yet how great is our Sovereign's redeeming hand that has been outstretched for us. Verses 11-12 tells us that they were to give their tithes joyfully and acknowledging God's gracious provision to the Levite, the widow and the fatherless. Then they were to recite the words of verses 23-15 in thankfulness to their Creator for the privilege that He has provided in His evident care and compassion for all classes within His nation. The last words of their invocation are a prayer for divine acceptance. Do we give help from a bountiful and generous heart? Verses 16-19 declares that this spirit of obedience is essential and when it is shown will become a preserving blessing for each individual and for the entire nation. In Song of Solomon 6 verse 1 we hear of the bride's companions offering to go with her to seek for the groom. The bride's response is recorded in verses 2-3. Here she says that he has probably gone to his spice garden and that she expects to find her beloved among the lilies. The bride proclaims her intense love for her husband. In verses 3-11 we have the bridegroom's declaration of love for his perfect and magnificent spouse. In a succession of grand metaphors the bride is described. Her presence is awesome and takes his breath away. Her eyes are striking and have captivated her groom. The hair of the bride is thick and shimmering. Her teeth are perfectly formed and matching from top to bottom. The bride's cheeks flush with a healthy rosy glow. When Solomon compares this loved one her beauty excels that of 60 his queens, 80 of his concubines and unnumbered virgins from his realm. In her and in her alone does king Solomon find perfection. The groom's metaphors conclude in verse 4 in the same way that they commenced. His bride is in every way formidable and a worthy companion of her king. Verses 11-12 tell of the bride's response. She sees herself with her incomparable husband transported into a location of many great delights to her senses. She sees herself in Solomon's chariot and her powerful prince the master of every situation. In verse 13 the companions of the bride ask her to come back to them as they are missing her peaceful and calming presence. The song concludes with the groom's endorsement of the pacific qualities of the bride and find those qualities a match with his, ie Solomon's, own character. Acts 21 records Paul's journey to Jerusalem. The Apostle comforts and encourages many groups of disciples as he heads to Jerusalem. An old prophet, named Agabus, attempts to persuade Paul to go no further. Paul will not, like his lord, be dissuaded from going. The first thing Paul does on his arrival is to see James who advises him of the best course of action to be taken so as to avoid trouble. The Apostle is advised to complete his Nazarite vow and to cover the expenses of four other brothers who are completing their vows. James reiterates to Paul that the only binding requirements on Gentile believers are the keeping of the four matters agreed upon at the Jerusalem Conference. However, Paul cannot peacefully complete his vow since he is arrested in the temple by Asian Jews. These hostile Jews mistakenly believe that Paul has profaned the temple by bringing Trophimus, a Gentile Ephesian into the temple. A Tribune from the Roman fort of Antonia rescues Paul and commands that he be chained. The crowd clamours for the Apostle's blood, just as they had for his Lord's some three and a half decades earlier. In the barracks Paul speaks with the Tribune dismissing many of the fanciful thoughts as to who Paul might be. Paul asks for permission to address the crowd from the steps of the fort and his speech is recorded in chapter 22. Paul gives his defence in Hebrew and initially the crowd pays close attention. The aged Apostle describes his own education in the Pharisaic tradition under Gamaliel and his zeal for the Law. After this he tells of his experiences on the Damascus road, his conversion to a believer in the Lord Jesus Christ. Paul says that he is warned by Jesus his Lord to immediately leave Jerusalem since his testimony will not be accepted. The Jews attentively listen until Paul speaks of being sent to the Gentiles. Once again uproar follows and the Tribune commands that Paul be scourged that the Tribune might understand why the multitude were so angry with the Apostle. Paul, on this occasion, uses his Roman citizenship to avoid a pointless flogging. The chapter concludes with the Tribune intending to have Paul examined by the Jewish Sanhedrin on the next day.

Acts 21 records Paul's journey to Jerusalem. The Apostle comforts and encourages many groups of disciples as he heads to Jerusalem. An old prophet, named Agabus, attempts to persuade Paul to go no further. Paul will not, like his lord, be dissuaded from going. The first thing Paul does on his arrival is to see James who advises him of the best course of action to be taken so as to avoid trouble. The Apostle is advised to complete his Nazarite vow and to cover the expenses of four other brothers who are completing their vows. James reiterates to Paul that the only binding requirements on Gentile believers are the keeping of the four matters agreed upon at the Jerusalem Conference. However, Paul cannot peacefully complete his vow since he is arrested in the temple by Asian Jews. These hostile Jews mistakenly believe that Paul has profaned the temple by bringing Trophimus, a Gentile Ephesian into the temple. A Tribune from the Roman fort of Antonia rescues Paul and commands that he be chained. The crowd clamours for the Apostle's blood, just as they had for his Lord's some three and a half decades earlier. In the barracks Paul speaks with the Tribune dismissing many of the fanciful thoughts as to who Paul might be. Paul asks for permission to address the crowd from the steps of the fort and his speech is recorded in chapter 22. Paul gives his defence in Hebrew and initially the crowd pays close attention. The aged Apostle describes his own education in the Pharisaic tradition under Gamaliel and his zeal for the Law. After this he tells of his experiences on the Damascus road, his conversion to a believer in the Lord Jesus Christ. Paul says that he is warned by Jesus his Lord to immediately leave Jerusalem since his testimony will not be accepted. The Jews attentively listen until Paul speaks of being sent to the Gentiles. Once again uproar follows and the Tribune commands that Paul be scourged that the Tribune might understand why the multitude were so angry with the Apostle. Paul, on this occasion, uses his Roman citizenship to avoid a pointless flogging. The chapter concludes with the Tribune intending to have Paul examined by the Jewish Sanhedrin on the next day.

For the believer, declarations of faith can often feel costly—risks that may not seem worth taking, no matter how substantive the message. Proclaiming the gospel to our friends can lead to discomfort, awkwardness, and even tense conversations. But what we learn from the apostles is that bold declarations of our witness rarely fall flat when God is behind them. Even when we're afraid, God is already at work, encouraging our witness of how the gospel has changed the world. Through Him, our declarations can become powerful testimonies of His presence in our lives. ---- Scripture: Acts 5:27-42 The apostles were brought in and made to appear before the Sanhedrin to be questioned by the high priest. 28 “We gave you strict orders not to teach in this name,” he said. “Yet you have filled Jerusalem with your teaching and are determined to make us guilty of this man's blood.” 29 Peter and the other apostles replied: “We must obey God rather than human beings! 30 The God of our ancestors raised Jesus from the dead—whom you killed by hanging him on a cross. 31 God exalted him to his own right hand as Prince and Savior that he might bring Israel to repentance and forgive their sins. 32 We are witnesses of these things, and so is the Holy Spirit, whom God has given to those who obey him.” 33 When they heard this, they were furious and wanted to put them to death. 34 But a Pharisee named Gamaliel, a teacher of the law, who was honored by all the people, stood up in the Sanhedrin and ordered that the men be put outside for a little while. 35 Then he addressed the Sanhedrin: “Men of Israel, consider carefully what you intend to do to these men. 36 Some time ago Theudas appeared, claiming to be somebody, and about four hundred men rallied to him. He was killed, all his followers were dispersed, and it all came to nothing. 37 After him, Judas the Galilean appeared in the days of the census and led a band of people in revolt. He too was killed, and all his followers were scattered. 38 Therefore, in the present case I advise you: Leave these men alone! Let them go! For if their purpose or activity is of human origin, it will fail. 39 But if it is from God, you will not be able to stop these men; you will only find yourselves fighting against God.” 40 His speech persuaded them. They called the apostles in and had them flogged. Then they ordered them not to speak in the name of Jesus, and let them go. 41 The apostles left the Sanhedrin, rejoicing because they had been counted worthy of suffering disgrace for the Name. 42 Day after day, in the temple courts and from house to house, they never stopped teaching and proclaiming the good news that Jesus is the Messiah.

Gamaliel points out to the Sanhedrin that if something is of human origin it will destroy itself, while if it is of God it will be unstoppable.  (Lectionary #271) May 2, 2025 - Cathedral Rectory - Superior, WI Fr. Andrew Ricci - www.studyprayserve.com  

(9:54) Bible Study: Acts 5:34-42 Who was Gamaliel? John 6:1-15 Father shares insights on this reading (22:16) Break 1 (23:36) Letters: Father answer questions while trying to battle the lawn mower. Send him a letter at simon@relevantradio.com (29:41) Break 2 (30:38) Word of the Day Felioque Clause (36:08) Phones: Nigel - What's a good resource for dealing with the demonic? Should I go to a church? Who should I talk to? Clifton - Does the Mass relate to confession? Can the mass be like confession? Is there a resolving power in the Mass? Stephanie - Are there any rules on where to place statues in the sanctuary? Gerard - Can Fr. talk about the virtue of hope Todd - Statues of Jesus are supposed to have his head turned to the right and tilted down to a 25-degree angle

Send us a textFrom Saul to Paul — When God Redefines Your StoryThe remarkable transformation of Saul into Paul remains one of the greatest testimonies of divine redemption in all of Scripture. In today's powerful message, we explore how a man once known for violently persecuting Christians—a man who stood approvingly at the stoning of Stephen—became the most influential apostle in Christian history and the author of thirteen New Testament books.What does it mean when your history doesn't match your destiny? Saul's background was impressive: a Roman citizen, a Hebrew of Hebrews from the tribe of Benjamin, multilingual, and highly educated under the renowned teacher Gamaliel. Yet, despite all these advantages, Saul was spiritually blind—committed to eradicating the very faith he would one day passionately defend.The dramatic encounter on the Damascus Road didn't simply change Saul's name—it completely transformed his mission, his identity, and his legacy. Through this story, we are reminded that God does not call the qualified; He qualifies the called. No matter your past, your failures, or the labels placed upon you by others, God's mercy is greater.We also draw sobering comparisons to today's climate, where Christians in many parts of the world face fierce opposition—not always through violence, but through cultural pressure, legal battles, and societal rejection. As Stephen kept his gaze fixed on Jesus amid persecution, we are called to stand firm, even when the stones of public opinion and policy come flying.This episode also challenges the Western Church's temptation toward comfort, comparing it with the underground and persecuted Church worldwide. Many believers gather in secret, risking their lives for a glimpse of the Word of God. Their boldness and faith remind us that the true Kingdom of God advances not through buildings or wealth, but through steadfast, courageous devotion.The transformation of Saul to Paul teaches us a vital truth:Your past does not disqualify you. It prepares you.What the world labels as broken, God sees as ready. What others reject, God redeems for His glory.

Delivered by Ellyane Theresia from the Parish of Saint James in the Diocese of Surabaya, Indonesia. Acts of the Apostles 5: 34-42; Rs psalm 27: 1.4.13-14; John 6: 1-15.BECOMETHE INSTRUMENT OF GOD Ourmeditation today is entitled: Become the Instrument of God. Our Christian lifeas expected to be in the spirit of Easter is not only a true practice duringthis Easter season but also during our life time on earth. The resurrection ofJesus Christ should animate our entire lives. The period after resurrection isa period when Jesus Christ is not physically present in the midst of all Hisfollowers, unlike when He was still living and walking with His disciples andpeople of His time. After resurrection, He went up to heaven and seated at theright hand of the Father. But as He had promised, He is forever with us at alltimes, because His Spirit lives with us in the world. Whatmust we do to make our faith strong and active in daily life by keeping alwaysthe spirit of Easter? The inspiration from our readings today can give us theanswer. God has chosen and made us his instruments. The Holy Church as thePeople of God carries out the ministry of Jesus Christ as her main mission toserve the humanity and the world. This has been the duty entrusted by Jesussince the foundation of the Church in Jerusalem. Who are those people to beministered by the Church? It maybe each one of us, our brothers or sisters andfriends. It maybe people we don't know who they are or where they are from. Itmaybe persons God has entrusted to us to be educated and cared for. Becomingthe instrument God is a basic calling for us Christians, as the Psalmist saysof the following: Here I am Lord, to do Your will (Ps. 40). The goal of thisvocation is to make the Lord truly present in a real and a personal way throughthe ministry of Jesus Christ that saves, heals, teaches, speaks of truth,comforts, and forgives. The Lord bestows to every person this vocation andleads every person the way of life as priest, religious and lay person. Whenevery person can carry out well his or her own vocation, it means that he orshe acts in the name of the Lord Jesus Christ and fulfils the works of the Lord. Wehave an example about the apostles who bravely defended the truth of the Gospelthey preached, however, the Jewish Religious Court falsely tried and imprisonedthem. There was a famous Jewish priest, Gamaliel, also spoke in the name oftruth and at the same time defended what the apostles fearlessly did. Both theapostles and Gamaliel had proved to be the real instruments of God in preachingand teaching the true faith. Then on another occasion we can see also thepractice of this truth. The apostles became the instruments for the feeding ofthousands of people who were hungry after a full day following and listening toJesus away from the city. A child who provided a small portion of bread andfish also proved to be the instrument of God for the miracle of multiplicationof bread and fish. They were the instruments of God's mercy for the urgentneeds of people at that moment. Wecan be the instruments of God in any given condition in our lives today,especially the conditions that really needs urgent solution or treatment. Itall depends on our willingness and commitment to do. Let's pray. In thename of the Father ... O generous and merciful Lord, strengthen us in everystep and work that we take, so that we can be your true and useful instruments,especially for the benefit of our needy brothers and sisters. Hail Mary full ofgrace ... In the name of the Father ...

Dibawakan oleh Rini Sudarno dari Gereja Santo Ambrosius, Paroki Villa Melati Mas di Keuskupan Agung Jakarta, Indonesia. Kisah Para Rasul 5: 34-42; Mazmur tg 27: 1.4.13-14; Yohanes 6: 1-15.MENJADI ALATNYA TUHAN Renungan kita pada hari ini bertema: Menjadi AlatnyaTuhan. Pengalaman dan hidup beriman dalam semangat Paskah, tidak hanya untukmasa Paskah ini tetapi berguna selama hidup kita di dunia ini. KebangkitanYesus Kristus menjiwai seluruh hidup kita. Dalam periode ini Yesus tidak hadirsecara fisik di tengah-tengah kita, tidak seperti pernah dahulu Ia bersamadengan orang sezaman-Nya. Ia sudah berada di sisi kanan Bapa di surga, dan Iamenyertai kita setiap saat melalui Roh-Nya. Apakah yang mesti kita perbuat untuk membuat iman kitamenjadi mantap dan bertahan dalam semangat Paskah ini? Inspirasi bacaan-bacaanpada hari ini memberikan jawabannya, yaitu supaya kita menjadi alat-alat-nyaTuhan. Pelayanan Yesus Kristus melalui Gereja sebagai lembaga tetap berlangsunghingga saat ini, yang sasaran utamanya ialah kawanan umat manusia yang ada disekeliling kita. Boleh jadi mereka itu adalah saudara dan teman sendiri. Bolehjadi mereka adalah banyak orang yang kurang kita kenal. Boleh jadi mereka ialahorang-orang yang dipercayakan Tuhan kepada kita untuk dididik dan dibina. Menjadi alat-Nya Tuhan merupakan suatu panggilan Kristianiyang mendasar, seperti kata Pemazmur: Inilah aku Tuhan, untuk melakukankehendak-Mu ( Mz. 40). Hidup dengan menghayati panggilan untuk menjadi alatTuhan, ialah membuat Tuhan sungguh hadir secara nyata dan pribadi dengantugas-tugas pelayanan Yesus Kristus yang adalah penyelamat, penyembuh,pengajar, pembawa kebenaran, penghibur, dan pengampun. Panggilan ini tertujukepada setiap dari kita sebagai imam, biarawan, dan awam. Menjalankan panggilanini berarti kita berbuat atas nama Tuhan Yesus Kristus dan membuat Dia bekerjasecara nyata. Contoh nyatanya ialah seperti para rasul yang bertahandalam kebenaran Injil yang diwartakannya, meski mereka dipenjara dan diadiliMahkamah Agama Yahudi. Seorang imam Yahudi terkenal, Gamaliel, juga berbicaraatas nama kebenaran dan sekaligus membela perbuatan-perbuatan para rasul.Mereka adalah instrumen-instrumen ajaran dan pengetahuan iman yang benar.Kemudian pada suatu kesempatan yang lain, para rasul berperan menjadi jembatanbagi pemberian makanan kepada ribuan orang yang kelaparan setelah lelah mendengarkanpengajaran Yesus Kristus. Seorang anak yang menyediakan seporsi kecil roti danikan juga tampil sebagai alat-Nya Tuhan bagi terciptanya mujizat penggandaanroti dan ikan. Mereka adalah instrumen kemurahan Tuhan bagi kebutuhan ragawimanusia. Kita dapat menjadi alat-alat Tuhan dalam kondisi dankemampuan setiap pribadi atau kelompok masing-masing. Semua itu bergantung padakesediaan kita.Marilah kita berdoa. Dalam nama Bapa... Ya Allah maha murah,perkuatkan kami supaya kami dapat menjadi alat-alat-Mu yang benar dan berguna,terutama bagi sesama kami. Salam Maria... Dalam nama Bapa...

Acts 4 spoke of Barnabas' generous act in selling land and donating the proceeds to the ecclesial common cause. Barnabas may well have been the rich young ruler of Matthew 19. In Acts 5 couple named: Ananias and Sapphira, want the ecclesia's acclaim without giving all of the proceeds of their sale of land. It was their right to do with their money as they pleased. Their sin lay in lying – attempting to deceive God and other believers. It cost them their lives and was a great wake-up call to the ecclesia. We are told from verse 12 of the mighty signs that support the Apostles' preaching The chapter says that Peter and John are arrested and put in the public prison overnight. The angel of the Lord comes and releases those 2 Apostles and tells them to continue to proclaim “the words of life”. At daybreak Peter and John were enthusiastically preaching in the temple. The Apostles are rearrested by the officers, but this time quietly for fear of the people and once more the Jewish Council forbids them to preach full stop. The Apostles' answer in verse 29 is a message to believers for all time, “We must obey God rather than men”. Their bold testimony was an evidence that they were Jesus' disciples. Gamaliel counsels his peers to desist from opposing, or harming, the Apostles, since historical evidence – Gamaliel asserts – always showed that what was not from God was doomed to fail. In chapter 6 we have a complaint from the Hellenistic believers that their widows were not being treated fairly in the daily distribution of help. Seven faithful believers of Grecian background were chosen to rectify the matter. One of the seven, Stephen, was seized by the Jewish rulers and falsely accused of speaking words against Moses and the temple. False witnesses are secured and tell lies against Stephen. Those members of the Council behold Stephen's angelic appearance and demeanour.

Acts 4 spoke of Barnabas' generous act in selling land and donating the proceeds to the ecclesial common cause. Barnabas may well have been the rich young ruler of Matthew 19. In Acts 5 couple named: Ananias and Sapphira, want the ecclesia's acclaim without giving all of the proceeds of their sale of land. It was their right to do with their money as they pleased. Their sin lay in lying – attempting to deceive God and other believers. It cost them their lives and was a great wake-up call to the ecclesia. We are told from verse 12 of the mighty signs that support the Apostles' preaching The chapter says that Peter and John are arrested and put in the public prison overnight. The angel of the Lord comes and releases those 2 Apostles and tells them to continue to proclaim “the words of life”. At daybreak Peter and John were enthusiastically preaching in the temple. The Apostles are rearrested by the officers, but this time quietly for fear of the people and once more the Jewish Council forbids them to preach full stop. The Apostles' answer in verse 29 is a message to believers for all time, “We must obey God rather than men”. Their bold testimony was an evidence that they were Jesus' disciples. Gamaliel counsels his peers to desist from opposing, or harming, the Apostles, since historical evidence – Gamaliel asserts – always showed that what was not from God was doomed to fail. In chapter 6 we have a complaint from the Hellenistic believers that their widows were not being treated fairly in the daily distribution of help. Seven faithful believers of Grecian background were chosen to rectify the matter. One of the seven, Stephen, was seized by the Jewish rulers and falsely accused of speaking words against Moses and the temple. False witnesses are secured and tell lies against Stephen. Those members of the Council behold Stephen's angelic appearance and demeanour.

Read OnlineNicodemus answered and said to him, ‘How can this happen?” Jesus answered and said to him, “You are the teacher of Israel and you do not understand this? Amen, amen, I say to you, we speak of what we know and we testify to what we have seen, but you people do not accept our testimony.”  John 3:9–11As we reflected upon yesterday, Nicodemus is one of the only Pharisees who ultimately converted, became a follower of Jesus, and is today considered a saint. The only other Pharisees who were recorded by name as converts to Christianity were Saint Paul and Gamaliel. Acts 15:5 also indicates that some other Pharisees ultimately converted.When the many encounters between Jesus and the Pharisees are considered as a whole, it's clear that there was great resistance among them toward Jesus and His teaching. They were constantly seeking to trap Him and, of course, ultimately were responsible for His death, along with other leading religious leaders from the Sanhedrin. For that reason, it's easy to understand that there must have been great pressure upon all the Pharisees to reject Jesus. Each one of them would have felt the power of peer pressure to act in accord with the general view of Jesus' condemnation. This is the context of this passage above in which Nicodemus questions Jesus. This passage continues yesterday's Gospel conversation in which Jesus says clearly to Nicodemus that the way to Heaven is to be “born from above.” Nicodemus questions how one can “be born again,” and then Jesus issues this apparent criticism of Him quoted above.It's helpful to understand that Jesus' criticism was not a condemnation of Nicodemus. It was not in the tone of His normal “Woe to you…” statements; rather, it was a gentle but very direct challenge to Nicodemus so as to move him from his questions to faith. And that's the key. Nicodemus did not come to Jesus to trap and condemn Him like the other Pharisees did. Nicodemus came because he was confused. And most likely, he was confused because he felt great peer pressure from his fellow Pharisees to condemn Jesus.Understanding this context should help us understand not only the goodness and courage of Nicodemus but also the loving boldness of Jesus. Jesus knew that Nicodemus was open. He knew that Nicodemus could be won over. But Jesus also knew that Nicodemus needed to be challenged in a direct and firm way. He needed a bit of a “holy push” so as to enter into the gift of faith. Of course, Jesus' challenge ultimately won Nicodemus over.Reflect, today, upon any way in which you, too, need a “holy push” from our Lord. What form of worldly pressure do you experience in life? Do friends, neighbors, family members or co-workers impose upon you in some way a peer pressure that is contrary to the life of true holiness? If so, ponder the ultimate courage of Nicodemus, Saint Paul and Gamaliel. Let their witness inspire you and allow our Lord to challenge you where you need it the most so that you, too, will receive the “holy push” that you need to be a more faithful follower of Jesus.My Lord of all strength, You are unwavering in Your determination to challenge me in the area that I need it the most. Help me to receive Your gentle rebukes of love when I am weak so that I will have the courage and strength I need to be a faithful follower of You. Give me clarity and understanding, dear Lord, and help me to overcome the misleading pressures of the world. Jesus, I trust in You.  Image: John La Farge, Public domain, via Wikimedia CommonsSource of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

Before we return to our study of the Book of Joshua, today we will be looking at the events that follow the resurrection of Jesus. Historically, we have taken this Sunday after easter to study the objective reality of this final action of Jesus earthly ministry which is known as the Ascension. What are the implications of the ascension and why is it important to remember it and talk about it?

1 “Brothers and fathers, listen now to my defense.” 2 When they heard him speak to them in Aramaic, they became very quiet. Then Paul said: 3 “I am a Jew, born in Tarsus of Cilicia, but brought up in this city. I studied under Gamaliel and was thoroughly trained in the law of our ancestors. I was just as zealous for God as any of you are today. 4 I persecuted the followers of this Way to their death, arresting both men and women and throwing them into prison, 5 as the high priest and all the Council can themselves testify. I even obtained letters from them to their associates in Damascus, and went there to bring these people as prisoners to Jerusalem to be punished. 6 “About noon as I came near Damascus, suddenly a bright light from heaven flashed around me. 7 I fell to the ground and heard a voice say to me, ‘Saul! Saul! Why do you persecute me?' 8 “‘Who are you, Lord?' I asked. “ ‘I am Jesus of Nazareth, whom you are persecuting,' he replied. 9 My companions saw the light, but they did not understand the voice of him who was speaking to me. 10 “‘What shall I do, Lord?' I asked. “ ‘Get up,' the Lord said, ‘and go into Damascus. There you will be told all that you have been assigned to do.' 11 My companions led me by the hand into Damascus, because the brilliance of the light had blinded me. 12 “A man named Ananias came to see me. He was a devout observer of the law and highly respected by all the Jews living there. 13 He stood beside me and said, ‘Brother Saul, receive your sight!' And at that very moment I was able to see him. 14 “Then he said: ‘The God of our ancestors has chosen you to know his will and to see the Righteous One and to hear words from his mouth. 15 You will be his witness to all people of what you have seen and heard. 16 And now what are you waiting for? Get up, be baptized and wash your sins away, calling on his name.' 17 “When I returned to Jerusalem and was praying at the temple, I fell into a trance 18 and saw the Lord speaking to me. ‘Quick!' he said. ‘Leave Jerusalem immediately, because the people here will not accept your testimony about me.' 19 “‘Lord,' I replied, ‘these people know that I went from one synagogue to another to imprison and beat those who believe in you. 20 And when the blood of your martyr[a] Stephen was shed, I stood there giving my approval and guarding the clothes of those who were killing him.' 21 “Then the Lord said to me, ‘Go; I will send you far away to the Gentiles.' ” 22 The crowd listened to Paul until he said this. Then they raised their voices and shouted, “Rid the earth of him! He's not fit to live!”

En este episodio de BIOCAMPUS, conversamos con Luis Núñez y Gamaliel Zambrano, representantes de la Universidad del Valle de Guatemala, quienes comparten su visión sobre el papel de la investigación en la búsqueda de soluciones ambientales.

2025-04-20 Easter -Acts 5:17-39 -"Gamaliel's Perilous Position" by Imperial Berean

Tema 8 del Desafío Juvenil 2025 - Vuélvete a Mí

Hemos escuchado el llamado de Dios múltiples veces, pero ¿le hemos abierto la puerta? ¿Hemos permitido la entrada del Señor Jesús a nuestras vidas? Y si lo hemos hecho, estamos llevando a cabo la encomienda que Él nos envió a hacer? Domingo 13 de Abril, 2025.

Send us a textWe continue our verse-by-verse study of Acts, chapter 5, focusing on verses 34–42 as we close out the chapter. This passage picks up during the trial of Jesus' apostles, who were once again arrested for teaching that Jesus died for the sins of humanity.After Peter boldly explained to the high council why they continued to proclaim Jesus, the council became enraged and wanted to put the apostles to death. However, a respected and well-educated Pharisee named Gamaliel stood up and offered wise counsel. He reminded the council that if this movement was of human origin, it would eventually fade away on its own. But if it was from God, there would be no way to stop it—and they would find themselves fighting against God Himself.The council took Gamaliel's advice and decided not to execute the apostles. However, they still had them beaten and once again ordered them never to speak in the name of Jesus.In response, the apostles rejoiced that they were counted worthy to suffer dishonor for Jesus' name. And without hesitation, they went right back to teaching—every single day—that Jesus is the Messiah!Listen to hear the complete story and be blessed by the Word of God!You can listen to past and future episodes of this podcast and The God Revelation Podcast and the Holy Spirit Podcast on our website   https://renewyourmindministries.org/, or on any podcast platform such as Amazon Alexa, Audible, Apple/Itunes Podcasts, Spotify, iheart, Youtube Podcasts, & etc. If you need prayer, you can email us at renewyourmindm@gmail.com.

The Impact of the Church on the CommunityThe Impact of Gamaliel's Odd AdviceThe Impact of Persecution on the Church

Gamaliel's Wise SpeechSupport the show: https://www.tan.org.au/See omnystudio.com/listener for privacy information.

Fr Stephen DeYoung is an Eastern Orthodox Priest at Archangel Gabriel in Lafayette, LA. He is also the cohost of "Lord of Spirits" podcast (  @AncientFaithMinistries  ). He is also the author of many books. We discuss his new book "Saint Paul the Pharisee : Jewish Apostle to All Nations". We mention Gamaliel, Yosef Razin, Jacob Faturechi (  @faturechi  ), St Jerome, Fr Andrew Dammick, and more. St. Paul the Pharisee book - https://www.amazon.com/Saint-Paul-Pharisee-Apostle-Nations/dp/1955890706Our First Convo - https://www.youtube.com/watch?v=LMVBmpN8c7cSecond Convo - https://www.youtube.com/watch?v=PNTxEm1Gb_A&t=2467sThird Convo - https://www.youtube.com/watch?v=Q1_oA-IQQmQ&t=3182s

Message Us!What happens when doing exactly what Jesus commanded leads to beatings, imprisonment, and threats to your life? In Acts 5:17-42, we discover the apostles experiencing precisely this scenario—faithfully preaching the gospel, experiencing miraculous success, and then facing brutal opposition from jealous religious authorities.The high priest and Sadducees arrest the apostles out of jealousy, but God miraculously frees them through an angel. Instead of hiding, they immediately return to the temple to continue teaching. When arrested again and reminded they were forbidden to preach about Jesus, Peter boldly declares, "We must obey God rather than men." This fearless response nearly gets them killed until Gamaliel, a respected Pharisee, intervenes with wise counsel: "If this plan is of God, you will not be able to overthrow them."Even after being beaten and warned again, the apostles leave "rejoicing that they were counted worthy to suffer dishonor for the name." Their response challenges our expectations of the Christian life. Contrary to popular teaching, faithfulness doesn't guarantee comfort—it often invites opposition. As Paul wrote, "All who desire to live a godly life in Christ Jesus will be persecuted."This passage offers profound insights on responding to persecution: maintain unwavering faithfulness, love your enemies rather than retaliating, and recognize the powerful outcomes of persecution—an unstoppable church, unexpected joy, evangelistic impact, and eternal glory. As Paul describes it, our "light momentary affliction" is preparing for us "an eternal weight of glory beyond all comparison."Are you prepared for opposition? Have you embraced Jesus' call to take up your cross? True discipleship means counting Christ as infinitely greater than anything we might surrender—even our comfort, reputation, or life itself.Support the show

Deep & Wide #6 Acts 9:1-18

Scripture Reading: Acts 21:30–22:21 30 The whole city was stirred up, and the people rushed together. They seized Paul and dragged him out of the temple courts, and immediately the doors were shut. 31 While they were trying to kill him, a report was sent up to the commanding officer of the cohort that all Jerusalem was in confusion. 32 He immediately took soldiers and centurions and ran down to the crowd. When they saw the commanding officer and the soldiers, they stopped beating Paul. 33 Then the commanding officer came up and arrested him and ordered him to be tied up with two chains; he then asked who he was and what he had done. 34 But some in the crowd shouted one thing, and others something else, and when the commanding officer was unable to find out the truth because of the disturbance, he ordered Paul to be brought into the barracks. 35 When he came to the steps, Paul had to be carried by the soldiers because of the violence of the mob, 36 for a crowd of people followed them, screaming, “Away with him!” 37 As Paul was about to be brought into the barracks, he said to the commanding officer, “May I say something to you?” The officer replied, “Do you know Greek? 38 Then you're not that Egyptian who started a rebellion and led the 4,000 men of the ‘Assassins' into the wilderness some time ago?” 39 Paul answered, “I am a Jew from Tarsus in Cilicia, a citizen of an important city. Please allow me to speak to the people.” 40 When the commanding officer had given him permission, Paul stood on the steps and gestured to the people with his hand. When they had become silent, he addressed them in Aramaic, 22 “Brothers and fathers, listen to my defense that I now make to you.” 2 (When they heard that he was addressing them in Aramaic, they became even quieter.) Then Paul said, 3 “I am a Jew, born in Tarsus in Cilicia, but brought up in this city, educated with strictness under Gamaliel according to the law of our ancestors, and was zealous for God just as all of you are today. 4 I persecuted this Way even to the point of death, tying up both men and women and putting them in prison, 5 as both the high priest and the whole council of elders can testify about me. From them I also received letters to the brothers in Damascus, and I was on my way to make arrests there and bring the prisoners to Jerusalem to be punished. 6 As I was en route and near Damascus, about noon a very bright light from heaven suddenly flashed around me. 7 Then I fell to the ground and heard a voice saying to me, ‘Saul, Saul, why are you persecuting me?' 8 I answered, ‘Who are you, Lord?' He said to me, ‘I am Jesus the Nazarene, whom you are persecuting.' 9 Those who were with me saw the light, but did not understand the voice of the one who was speaking to me. 10 So I asked, ‘What should I do, Lord?' The Lord said to me, ‘Get up and go to Damascus; there you will be told about everything that you have been designated to do.' 11 Since I could not see because of the brilliance of that light, I came to Damascus led by the hand of those who were with me. 12 A man named Ananias, a devout man according to the law, well spoken of by all the Jews who live there, 13 came to me and stood beside me and said to me, ‘Brother Saul, regain your sight!' And at that very moment I looked up and saw him. 14 Then he said, ‘The God of our ancestors has already chosen you to know his will, to see the Righteous One, and to hear a command from his mouth, 15 because you will be his witness to all people of what you have seen and heard. 16 And now what are you waiting for? Get up, be baptized, and have your sins washed away, calling on his name.' 17 When I returned to Jerusalem and was praying in the temple, I fell into a trance 18 and saw the Lord saying to me, ‘Hurry and get out of Jerusalem quickly, because they will not accept your testimony about me.' 19 I replied, ‘Lord, they themselves know that I imprisoned and beat those in the various synagogues who believed in you. 20 And when the blood of your witness Stephen was shed, I myself was standing nearby, approving, and guarding the cloaks of those who were killing him.' 21 Then he said to me, ‘Go, because I will send you far away to the Gentiles.' ”OutlinePolytheistic Romans Rescue Paul from His PeopleAll Jerusalem is in confusionThe Romans rescue PaulThe report goes up to the chiliarchPaul is arrested and falsely accusedPaul speaks Greek very wellThe Egyptian Jew and the SicariiPaul the citizen of Tarsus is no Egyptian, much less an assassinPaul Addresses His PeopleCould Paul have addressed the crowd?Brothers and fathersA Jew, brough up in Jerusalem, educated under Gamaliel, zealous for GodA persecutor of the WaySlight variations in Paul's retelling of his Damascus experienceThe second vision and the final twist: go to the Gentiles

"There is an ancient tradition that the holy, righteous elder Symeon, who came from Egypt, was one of the Seventy learned Jews chosen in the days of the Pharoah Ptolemy Philadelphus (285-246 BC) for the task of rendering the Hebrew Bible into Greek, and that to Symeon was assigned the translation of the book of the Prophet Isaiah. When he reached the famous passage where the Prophet foretells the virgin birth of Christ, saying: Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel (Is. 7:14), he was so perplexed that he took a penknife to erase the word 'virgin' in order to replace it by 'young woman'. At that moment, an angel of God appeared and prevented him from altering the sacred text, explaining that what seemed impossible to him was, in fact, a prophecy of the coming into this world of the Son of God. To confirm the truth of this, he promised that Symeon would not see death until he had seen and touched the Messiah born of the Virgin. When, after many long years, Christ was brought into the Temple at Jerusalem by the All-Holy Mother of God, the Holy Spirit revealed to the Elder Symeon that the time of fulfilment of the promise had come. He hurried to the Temple and, taking the Child in his arms, he was able to say wholeheartedly to God: Lord, now lettest thou Thy servant depart in peace according to Thy word, for mine eyes have seen Thy salvation (Luke 2:29). For indeed, the Elder Symeon was the living image of the ancient Israel of the Old Testament, which having awaited the coming of the Messiah was ready to fade away and give place to the light and truth of the Gospel. The relics of the holy and righteous Symeon were venerated at Constantinople in the church of St James, built at the time of the Emperor Justin.   "The prophetess Anna, the daughter of Phanuel, was eighty-four years old. Since the early death of her husband, she had spent her whole life in the Temple in hope of the coming of the Saviour. She is the pattern for holy widows, virgins and monks, who have freed themselves of worldly cares in order to dwell always in the Temple, offering their fasts, hymns and prayers in eager expectation of the Lord's coming. And when, like Anna and Symeon, they have seen the indwelling Christ with the eyes of their heart and touched Him through their spiritual senses, they proclaim with joy and assurance to all mankind that the Saviour is still coming into the world: A light to lighten the Gentiles and the glory of His people Israel (Luke 2:32)." (Synaxarion)   The Synaxarion notes that the tradition that St Symeon was one of the Seventy is by no means universal among the Fathers. According to some, Symeon was the son of Hillel and father of Gamaliel, St Paul's teacher. According to others, he was a righteous and devout Jew aged 112, neither a priest nor a Pharisee.

From Law to Grace: The Conversion That Changed Christianity The Conversion of St. Paul: A Remarkable Transformation Today, we celebrate the conversion of St. Paul. Before becoming one of Christianity's most influential figures, Paul was known as Saul. He was born in Tarsus, a city in Cilicia, to Jewish parents who were slaves to Roman citizens. However, due to Roman law, children born to enslaved parents serving Roman citizens were granted Roman citizenship at birth. This granted Saul the unique privilege of being both a Jew by heritage and a Roman citizen by status. To ensure that Saul remained rooted in his Jewish identity, his parents sent him to Jerusalem to study Jewish law. There, he became a student of Rabbi Gamaliel, a highly respected teacher of the law. During his time in Jerusalem, Saul was immersed in the prevailing belief that the coming of the Messiah would free Israel from Roman rule. Different groups held various approaches to hasten this liberation—some took up arms against Roman oppression, while others, like Saul's group under Gamaliel, believed strict adherence to the law would hasten the Messiah's arrival. Saul Believed By Following the Law, It Would Hasten the Arrival of … As a passionate and zealous student of Jewish law, Saul strictly followed every commandment and surpassed his peers in devotion. However, during this time, he began hearing about a young rabbi named Jesus, whose teachings and actions defied the traditional laws. Jesus and his followers disregarded rituals, such as washing hands before meals, and did not strictly observe every legal requirement. To Saul, this was unacceptable, and he became determined to defend the law at all costs. Saul's journey from a fierce persecutor of Christians to a devoted apostle of Christ is what makes his conversion so extraordinary. His transformation not only changed his life but also shaped the future of Christianity. Listen to this Meditation Media. Listen to: From Law to Grace: The Conversion That Changed Christianity ----------------------------------- Image The Conversion Of Saint Paul: French Painter: Nicolas Bernard Lépicié: late 1700s ----------------------------------- Gospel Reading: Mark: 16: 15-18 First Reading: Acts: 22: 3 – 16

Friends of the Rosary, Today, January 25, the Catholic Church celebrates the Feast of the Conversion of St. Paul, when he turned away from the persecution of Christians to promote Christianity. Born at Tarsus, the capital of Cilicia, of Jewish parents who were descended from the tribe of Benjamin, Saul was a Roman citizen from birth. To complete his schooling, he was sent to Jerusalem, learned from Gamaliel, and educated in the strict observance of the ancestral Law, becoming a zealous Pharisee and a fanatic against the infant Church. He took part in the stoning of the first martyr, St. Stephen, and in the fierce persecution of the Christians that followed. On his way to Damascus to make new arrests, he was suddenly converted by a miraculous apparition of Our Lord. The conversion took place about five years after our Lord's death. He was baptized, changed his name from Saul to Paul, and began traveling and preaching the Faith. From a fierce persecutor, he became the great Apostle of the Gentiles. He made three missionary journeys to Asia Minor and southern Europe and made many converts. Fourteen of his Epistles are found in the New Testament. He was beheaded in Rome around 66 A.D., and his relics are in the Basilica of St. Paul Outside-the-Walls near the Ostian Way. The conversion of St. Paul reveals that the mercy of God is more powerful than human sinfulness. Ave Maria!Jesus, I Trust In You!Come, Holy Spirit, come!To Jesus through Mary! + Mikel Amigot | RosaryNetwork.com, New York • ⁠⁠Enhance your faith with the new Holy Rosary University iOS app. • ⁠January 25, 2025, Today's Rosary on YouTube | Daily broadcast at 7:30 pm ET

Meditación del Libro de los Hechos de los Apóstoles 22, 3-16 por el biblista P. Norberto Padilla, misionero claretiano. Sábado 25/ene/2025, Levántate, recibe el bautismo y lava tus pecados invocando el nombre de Jesús. Canción: Te seguiré (2016), de P. Edward Gilbert ---------- Meditación del Libro de los Hechos de los Apóstoles 22, 3-16 En aquellos días, dijo Pablo al pueblo: "Yo soy judío, nací en Tarso de Cilicia, pero me crié en esta ciudad; fui alumno de Gamaliel y aprendí hasta el último detalle de la ley de nuestros padres; he servido a Dios con tanto fervor como ustedes muestran ahora. Yo perseguí a muerte este nuevo camino, metiendo en la cárcel, encadenados, a hombres y mujeres; y son testigos de esto el sumo sacerdote y todos los ancianos. Ellos me dieron cartas para los hermanos de Damasco, y fui allí para traerme presos a Jerusalén a los que encontrase, para que los castigaran. Pero en el viaje, cerca ya de Damasco, hacia mediodía, de repente una gran luz del cielo me envolvió con su resplandor, caí por tierra y oí una voz que me decía: "Saulo, Saulo, ¿por qué me persigues?" Yo pregunté: "¿Qué quieres, Señor?" Me respondió: "Yo soy Jesús Nazareno, a quien tú persigues." Mis compañeros vieron el resplandor, pero no comprendieron lo que decía la voz. Yo pregunté: "¿Qué debo hacer, Señor?" El Señor me respondió: "Levántate, sigue hasta Damasco, y allí te dirán lo que tienes que hacer." Como yo no veía, cegado por el resplandor de aquella luz, mis compañeros me llevaron de la mano a Damasco. Un cierto Ananías, devoto de la Ley, recomendado por todos los judíos de la ciudad, vino a verme. Se puso a mi lado y me dijo: "Saulo, hermano, recobra la vista." Inmediatamente recobré la vista y lo vi. Él me dijo: "El Dios de nuestros padres te ha elegido para que conozcas su voluntad, para que vieras al Justo y oyeras su voz, porque vas a ser su testigo ante todos los hombres de lo que has visto y oído. Ahora, no pierdas tiempo; levántate, recibe el bautismo que, por la invocación de su Nombre, lavará tus pecados."" Palabra de Dios... te alabamos, Señor #SoyClaretiano #Evangelio #MisionerosClaretianos #CMFAntillas Música de introducción: Lámpara Es Tu Palabra, de Ain Karem

A kinsman of the Apostle Paul, the Holy Stephen was one of the seven deacons (with Philip, Prochorus, Nicanor, Timon, Parmenas and Nicolas) first appointed by the Church to minister to the people; and it pleased God to receive him as the Church's first Martyr for Christ. Read the long, beautiful and edifying account of his witness in the Acts of the Apostles, chapters 6-8. When Stephen, "full of faith and power, did great wonders and miracles among the people," (Acts 6:8), some members of a synagogue in Jerusalem came to dispute with him and, enraged by his proclamation of Christ, stoned him to death. In his death St Stephen revealed Christ's erasure of the boundary between heaven and earth, and the new communion between man and God: his face shone with the light of the Transfiguration, and he was granted a vision of Christ enthroned at the Father's right hand. His dying words were "Lord, lay not this sin to their charge" (Acts 7:60).   According to holy tradition, the martyrdom of St Stephen occurred exactly a year after the descent of the Holy Spirit at Pentecost. His body was taken and secretly buried by Gamaliel, a member of the Sanhendrin and secretly a Christian.   Saint Stephen's relics were discovered by the priest Lucian in 415 following a vision. They were translated to the church built for them in Jerusalem by the Empress Eudocia, and later taken to Constantinople.   The Saint's missionary speech before his death (like that of the deacon St Philip to the Ethiopian eunuch) reminds us that those appointed to serve the Church materially are not barred, or even excused, from proclaiming the glorious Gospel of Christ.

EP 130 | Los apóstoles enfrentan oposición17El sumo sacerdote y sus funcionarios, que eran saduceos, se llenaron de envidia. 18Arrestaron a los apóstoles y los metieron en la cárcel pública; 19pero un ángel del Señor llegó de noche, abrió las puertas de la cárcel y los sacó. Luego les dijo: 20«¡Vayan al templo y denle a la gente este mensaje de vida!».21Así que, al amanecer, los apóstoles entraron en el templo como se les había dicho, y comenzaron a enseñar de inmediato.Cuando llegaron el sumo sacerdote y sus funcionarios, convocaron al Concilio Supremo, es decir, a toda la asamblea de los ancianos de Israel. Luego mandaron a sacar a los apóstoles de la cárcel para llevarlos a juicio; 22pero cuando los guardias del templo llegaron a la cárcel, los hombres ya no estaban. Entonces regresaron al Concilio y dieron el siguiente informe: 23«La cárcel estaba bien cerrada, los guardias estaban afuera en sus puestos, pero cuando abrimos las puertas, ¡no había nadie!».24Cuando el capitán de la guardia del templo y los sacerdotes principales oyeron esto, quedaron perplejos y se preguntaban en qué iba a terminar todo el asunto. 25Entonces alguien llegó con noticias sorprendentes: «¡Los hombres que ustedes metieron en la cárcel están en el templo enseñando a la gente!».26El capitán fue con los guardias del templo y arrestó a los apóstoles, pero sin violencia, porque tenían miedo de que la gente los apedreara. 27Después llevaron a los apóstoles ante el Concilio Supremo, donde los confrontó el sumo sacerdote.28—¡Les ordenamos estrictamente que no enseñaran nunca más en nombre de ese hombre! —les dijo—. En lugar de eso, han llenado a toda Jerusalén con la enseñanza acerca de él, ¡y quieren hacernos responsables de su muerte!29Pero Pedro y los apóstoles respondieron:—Nosotros tenemos que obedecer a Dios antes que a cualquier autoridad humana. 30El Dios de nuestros antepasados levantó a Jesús de los muertos después de que ustedes lo mataron colgándolo en una cruz. 31Luego Dios lo puso en el lugar de honor, a su derecha, como Príncipe y Salvador. Lo hizo para que el pueblo de Israel se arrepintiera de sus pecados y fuera perdonado. 32Nosotros somos testigos de estas cosas y también lo es el Espíritu Santo, dado por Dios a todos los que lo obedecen.33Al oír esto, el Concilio Supremo se enfureció y decidió matarlos; 34pero uno de los miembros, un fariseo llamado Gamaliel, experto en la ley religiosa y respetado por toda la gente, se puso de pie y ordenó que sacaran de la sala del Concilio a los apóstoles por un momento. 35Entonces les dijo a sus colegas: «Hombres de Israel, ¡tengan cuidado con lo que piensan hacerles a estos hombres! 36Hace algún tiempo, hubo un tal Teudas, quien fingía ser alguien importante. Unas cuatrocientas personas se le unieron, pero a él lo mataron y todos sus seguidores se fueron cada cual por su camino. Todo el movimiento se redujo a nada. 37Después de él, en el tiempo en que se llevó a cabo el censo, apareció un tal Judas de Galilea. Logró que gente lo siguiera, pero a él también lo mataron, y todos sus seguidores se dispersaron.38»Así que mi consejo es que dejen a esos hombres en paz. Pónganlos en libertad. Si ellos están planeando y actuando por sí solos, pronto su movimiento caerá; 39pero si es de Dios, ustedes no podrán detenerlos. ¡Tal vez hasta se encuentren peleando contra Dios!».40Los otros miembros aceptaron su consejo. Llamaron a los apóstoles y mandaron que los azotaran. Luego les ordenaron que nunca más hablaran en el nombre de Jesús y los pusieron en libertad.41Los apóstoles salieron del Concilio Supremo con alegría, porque Dios los había considerado dignos de sufrir deshonra por el nombre de Jesús. 42Y cada día, en el templo y casa por casa, seguían enseñando y predicando este mensaje: «Jesús es el Mesías».

The story of Shadrach, Meshach, and Abednego in Daniel 3 is rich with themes of faith, trust, and divine deliverance. From a Biblical perspective, Jesus can be seen as the fourth figure in the fiery furnace (Daniel 3:25), representing His presence with His people in trials. We will also read from Acts 5 as the Apostles face persecution in obeying God over Man.Acts 5:33 When they heard this, they were furious and wanted to put them to death. 34 But a Pharisee named Gamaliel, a teacher of the law, who was honored by all the people, stood up in the Sanhedrin and ordered that the men be put outside for a little while. 35 Then he addressed the Sanhedrin: “Men of Israel, consider carefully what you intend to do to these men. 36 Some time ago Theudas appeared, claiming to be somebody, and about four hundred men rallied to him. He was killed, all his followers were dispersed, and it all came to nothing. List of Urgent Needs:- F350 Truck and accessories: $50,000- Iridium Certus Thales MissionLINK x 2 plus network connection: $10,000- Fuel for mission distribution: $80 per daily mission- Aid supplies family support kits: $150- Ministry emergency fund goal: $30,000To give, use this link http://member.bulldozerfaith.com/givePayPal.me/bulldozerfaith https://cash.app/$bulldozerfaith Daily Devotional and teaching with Kenny Russell - Get connected with our Podcast Channelshttps://feeds.captivate.fm/what-then-shall-we-sayEmail kenny@bulldozerfaith.com

Escaping Apostate Church Judgments (3) (audio) David Eells – 11/24/24 I'm going begin today by reading Hannah's prayer in 1Sa 2:1 And Hannah prayed, and said: My heart exulteth in Jehovah; My horn is exalted in Jehovah; My mouth is enlarged over mine enemies; Because I rejoice in thy salvation. 2 There is none holy as Jehovah; For there is none besides thee, Neither is there any rock like our God. 3 Talk no more so exceeding proudly; Let not arrogancy come out of your mouth; For Jehovah is a God of knowledge, And by him actions are weighed. 4 The bows of the mighty men are broken; And they that stumbled are girded with strength. 5 They that were full have hired out themselves for bread; And they that were hungry have ceased to hunger: Yea, the barren hath borne seven; And she that hath many children languisheth. So what did she mean, she had born seven? We know that Hannah had been barren. Well, we're talking about a Man-child here, but the Man-child is not an individual, is he? And why seven? When we read Mic 5:5 …When the Assyrian shall come into our land, and when he shall tread in our palaces, then shall we raise against him seven shepherds, and eight principal men. So we see that Micah prophesied that when the Lord returned to his people that He would raise up seven princes, “seven shepherds, and eight principal men,” or eight princes among men, to defend God's people from the Beast. It's seven because there are seven churches and God is raising up the leadership to go to the seven churches. The eighth is mentioned separately because He is the prince of Peace Jesus who is in the midst of the seven. 6 Jehovah killeth, and maketh alive: He bringeth down to Sheol, and bringeth up. 7 Jehovah maketh poor, and maketh rich: He bringeth low, he also lifteth up. 8 He raiseth up the poor out of the dust, He lifteth up the needy from the dunghill, To make them sit with princes, And inherit the throne of glory: (This is her Man-child, that she brought forth to inherit the throne of glory.) For the pillars of the earth are Jehovah's, And he hath set the world upon them. 9 He will keep the feet of his holy ones; But the wicked shall be put to silence in darkness; For by strength shall no man prevail. 10 They that strive with Jehovah shall be broken to pieces; Against them will he thunder in heaven: Jehovah will judge the ends of the earth; And he will give strength unto his king, And exalt the horn of his anointed. I believe this is talking about the Eli, Pharisee and Saul ministries, and a lot of ministers in our day who are going to resist and fight against the truth, as they have throughout history. In Jesus' day, the leadership over God's people fought with Jesus; they accused Jesus; they crucified Jesus. They did the same with His disciples, also. They strove with the Lord and He destroyed them. 1Sa 2:10 … And he will give strength unto his king, And exalt the horn of his anointed. Oh, praise God! Who is this king and His anointed? Well, in this case it was Samuel, but it was also Joseph, Moses, David and Jesus, all those good types. He will exalt the horn, the strength of His anointed. 11 And Elkanah went to Ramah to his house. And the child did minister unto the Lord before Eli the priest. 12 Now the sons of Eli were base men; they knew not the Lord. How could they have been the priests of Israel and not know the Lord? Well, honestly, it doesn't take very long to read the Word of God to find out that a lot of ministers nowadays don't know the Lord. They don't know the Lord but do they have some kind of association with religion? Yes. When you come into the Kingdom and you get a born-again spirit, you have a consciousness of God, but, quite frankly, if you don't obey that born-again spirit, it soon dies and you become what the Bible calls twice dead, plucked up by the roots (Jud.12). Who was Jude speaking about when he said that? The apostate ministers and many they train. And so you can be in the pulpit and be dead as a doornail. Saul died at the hands of the Philistines and I believe that it's talking about being dead in the spirit while he lived. We know that many of you have come out of churches after you realized they were dead. They were really not walking in the spirit; they were really not sharing the living Word of God. They were dead and you came out because of that. Praise God! 1Sa 2:13 And the custom of the priests with the people was, that, when any man offered sacrifice, the priest's servant came, while the flesh was boiling, with a flesh-hook of three teeth in his hand; 14 and he struck it into the pan, or kettle, or cauldron, or pot; all that the flesh-hook brought up the priest took therewith. So they did in Shiloh unto all Israel that came thither. Shiloh, of course, was the house of God in those days, so this is basically the ministers gathering up their tithe, but these people were abusing it. And it's a very good type of exactly what's happening today. They were abusing their position as priests of the Lord, as ministers of God's house, by plundering God's people. Now he's going to point out two main things here about the sons of Eli that are exactly the problems with the leadership of the church in our day and how they are plundering God's people. 1Sa 2:15 Yea, before they burnt the fat, the priest's servant came, and said to the man that sacrificed, Give flesh to roast for the priest; for he will not have boiled flesh of thee, but raw. Of course, that wasn't according to their custom. 16 And if the man said unto him, They will surely burn the fat first, and then take as much as thy soul desireth; then he would say, Nay, but thou shalt give it me now: and if not, I will take it by force. So here you have some ministers taking what they feel belonged to them, by force. The only thing was, this was a sacrifice. This was a sacrifice made by the person who was freely giving it, but they were taking it by force. That's an abuse of a sacrifice. Do you know that in the New Testament God has a sacrifice? It's a freewill offering. There is nothing in the New Testament about taking something by Law. Who is it who takes by Law? Well, you're looking at it right here. It's the apostate Eli ministry which is robbing and plundering God's people and taking from them by Law, taking from them because of their position. We don't have any such custom in the New Testament of demanding a tithe. Jesus said, So therefore whosoever he be of you that renounceth not all that he hath, he cannot be my disciple (Luk 14:33). He didn't say 10%; He said everything you have. And Jesus said in Mat 23:23 Woe unto you, scribes and Pharisees, hypocrites! for ye tithe mint and anise and cummin, and have left undone the weightier matters of the law, Jesus said tithing was of the Law, not of grace. There's no commandment in the New Testament whatsoever for you to do this. Not one. And the rest of the verse says, justice, and mercy, and faith: but these ye ought to have done, and not to have left the other undone. Notice that Jesus spoke to the Jews of their Law as being in the past, Meaning the Old Covenant. He never commanded it in the New Covenant because it was “a shadow of the good things to come.” But here is what's commanded: 2Co 9:6 But this [I say,] He that soweth sparingly shall reap also sparingly; and he that soweth bountifully shall reap also bountifully. So it's just according to how much you give and that's really not according to the Law. The Law was 10% -- bring into the storehouse 10%. But now He's saying very plainly, “No, the more you give, the more you'll receive.” 2Co 9:7 [Let] each man [do] according as he hath purposed in his heart…. Well, that's certainly not the Law at all. That's not demanding it; that's a freewill offering. Do as you feel in your heart. This is a man's personal sacrifice to God and to the ministry, and, of course, the ministry today is abusing that because they are dragging people back under the Law, which is forbidden. The Law separates from Christ; it separates from grace and, if you seek to be justified by the Law, you have to keep the whole Law. Gal 5:3 … He is a debtor to do the whole law. 4 Ye are severed from Christ, ye who would be justified by the law; ye are fallen away from grace. So it's not good for ministers to say you have to keep the tithe because you can't be saved that way. If you're seeking to be justified by the Law, then you have to keep the whole Law in order to be justified, but we're justified by grace and God says this is what God wants from His New Testament, born-again people. These are not people who are lost people, who are just following rules and regulations. These are people who have the grace of God in their heart. God expects more as He says in Luk 12:48 And to whomsoever much is given, of him shall much be required…. Now, in the New Testament, when you're born again and you receive the Holy Spirit, the Holy Spirit comes to dwell in your newborn temple; therefore He expects more because you have God in you and you are the temple. You don't go to the temple, you are the temple of God. God's in us. Col 1:27 … Christ in you, the hope of glory. God is the One Who is living the Christian life in us, you see. That's the whole point. So you would expect more from someone like that. You don't have to force somebody like that to do something and, if you had to, they obviously don't have God in their heart. So what does the Lord say? 2Co 9:7 Let each man [do] according as he hath purposed in his heart: not grudgingly, or of necessity … It's not even necessary as a law would be. Well, it's not going to be edifying to a person to not give because giving is the heart of God and giving is how, of course, God multiplies it back to us. 2Co 9:6 But this [I say,] He that soweth sparingly shall reap also sparingly; and he that soweth bountifully shall reap also bountifully. In other words, God wants to bless us and He's telling us that if it's in our heart to give, then good, do it. But He's not putting you under Law. It's not of necessity. Anybody who does put you under the Law is departing from the New Testament and they're doing exactly like Eli's sons, who were using the Law to force the giving. So he says, 2Co 9:7 … For God loveth a cheerful giver. 8 And God is able to make all grace abound unto you; that ye, having always all sufficiency in everything, may abound unto every good work…. That's a powerful promise that covers everything, doesn't it? And it's just because a person gives out of the heart, not because they're under the Law. You know, sure, if you give under the Law, God will give back. When I first learned that the Lord wanted me to give, I did, and for a short time I went under the Law. But when I realized that it wasn't Scriptural, I started to give according to the Spirit because now I had the Holy Spirit to speak in my heart and tell me what to do. In the New Testament, that's why the Holy Spirit is given. You don't need a law because now we have …the law of the Spirit of life in Christ Jesus (Rom 8:2). You don't have need to have anybody to tell you, “You must do this.” Instead, you want to do it because God is working in you to will and to do of His good pleasure (Philippians 2:13). That's what New Testament salvation is all about. God is putting it in your heart. That's the kind of person God wants. He doesn't want a person who has to be forced or they won't do it. What kind of a son is that? That's a servant, but it's not a son and God is creating sons. So if we look back in 1 Samuel 2, we see a problem with the overwhelming majority of apostate ministries nowadays. They want to force the people to give something that should be a sacrifice on the part of the giver. They should just want to give it out of their own heart. In other words, give them the freedom to make the sacrifice the way they see that they want to do it. But, in the apostate ministries, the giving is being forced and that's exactly what we're seeing here in 1 Samuel. But the priest's servant said, 1Sa 2:16 Nay, but thou shalt give it me now: and if not, I will take it by force. 17 And the sin of the young men was very great before the Lord; for the men despised the offering of the Lord. See, the offering of the Lord is holy because it comes out of holy hearts, people who want to give. They see a need and they are meeting that need. And it may be the need of their brother. Jesus said, Inasmuch as ye did it unto one of these my brethren, [even] these least, ye did it unto me (Mat.25:40). It may be a need of the brethren. It may not be bringing it into the storehouse, which is a church building or an organization, because the storehouse was not in the church. In the Old Testament, it was in the Temple and we are the Temple. God is going to judge His people by the way they treat His Temple, by what you do to the “least of these my brethren.” Did you feed them? Did you clothe them? Did you visit them in prison? See, that's how He judged the nations when He returned because that's His Temple. So it's very important that the sacrifice be a willing sacrifice in our covenant and not be demanded by Law. The people in ministry who force the giving are despising the offering of the Lord. Going on in 1Sa 2:27 And there came a man of God unto Eli, and said unto him, Thus saith the Lord, Did I reveal myself unto the house of thy father, when they were in Egypt [in bondage] to Pharaoh's house? 28 and did I choose him out of all the tribes of Israel to be my priest, to go up unto mine altar, to burn incense, to wear an ephod before me? and did I give unto the house of thy father all of the offerings of the children of Israel made by fire? 29 Wherefore kick ye at mine sacrifice and at mine offering, which I have commanded in [my] habitation, and honorest thy sons above me, to make yourselves fat with the chiefest of all the offerings of Israel my people? An Eli ministry gets fat from the offerings of God's people because they have departed from the Word of God; they are plundering God's people. It's not permitted and they will be judged for it, exactly like Eli's sons were being judged for it. You know, we are warned over and over in the Scriptures: Isa 56:9 All ye beasts of the field, come to devour, [yea,] all ye beasts in the forest. 10 His watchmen are blind … Did you know, by the way, that Eli was blind? He became blind. 10 His watchmen are blind, they are all without knowledge; they are all dumb dogs, they cannot bark (In other words, they do not know when the enemy's coming. They don't know how to warn God's people. They don't know that they are the enemy.); dreaming, lying down, loving to slumber. 11 Yea, the dogs are greedy, they can never have enough; and these are shepherds that cannot understand: they have all turned to their own way, each one to his gain, from every quarter. How many of God's people are supporting this debauchery in God's church? See, it's totally contrary to the Word of God. What you are supporting when you're doing that, is an Eli ministry. It's going down the drain fast at this particular moment. They're all dyeing. I'm not talking physically, I'm talking spiritually. If they're not dead already, they're going to die. They'd have to repent and come out of plundering God's people. There's nothing in the New Testament about being under the Law for giving. We are, of course, stewards of what belongs to God in the New Testament. Luk 14:33 So therefore whosoever he be of you that renounceth not all that he hath, he cannot be my disciple. We are stewards; we're not owners. So, therefore, a person who tithes is a thief because he thinks the 90% belongs to him and the 10% belongs to God. Well, you just stole 90% because Jesus said the rest of that belongs to Him, too. So, if we're not a thief, then we listen to the Holy Spirit and the Holy Spirit tells you what to do with your house, what to do with your car, and what to do with your money. He tells you not only what to give and how much, but where to give it and to whom to give it. He is the One. He is the Lord since you have the Holy Spirit. In the Old Testament, they did not have the Holy Spirit commonly, so they needed a rule and regulation to tell them what to do. It's not so now. The law of the Spirit of life in Christ Jesus made you free from the law of sin and death, so you're free from that law and now you're under the law of the Spirit. And the Spirit is the One Who knows your brethren, He knows the needs; He knows exactly what He wants to do and how much He wants to do, so we have to follow the Holy Spirit with everything. The Sabbath is no longer one day; it's every day. We cease from our works and enter into His rest every day. Now, what about the tithe? It's the same thing. See, when Jesus came, He multiplied the Law. Did you notice that in Matthew 5? Everything about the Law He multiplied, He made it bigger, because now God works in us from the inside out to do His Will. He works a desire in us to do what before we were fighting against with our carnal nature. It's a wonderful thing. But the Eli ministries are greedy dogs; they can never have enough. It is astounding how they can see so many people in need, even in their own assemblies, and yet don't lift a finger to help them. Meanwhile, they're flying their personal jet planes and doing all these things. Going on again in 1Sa 2:29 … Wherefore kick ye at my sacrifice and at mine offering, which I have commanded in [my] habitation, and honorest thy sons above me, to make yourselves fat with the chiefest of all the offerings of Israel my people? 30 Therefore the Lord, the God of Israel, saith, I said indeed that thy house, and the house of thy father, should walk before me forever: but now the Lord saith, Be it far from me…. Wow! Did you know God could do that? Have you ever heard that doctrine of unconditional eternal security? Look at that big “but now” in the middle of that verse. Because God's promises are conditional and we have to have faith in Him. Our part is faith; His part is to supply the power. God can drop us like a rock any time. He can empower you to walk in His steps or He can give you up to this world and I'll tell you what: there is no promise for those who don't bear fruit. God is looking for the fruit of Jesus Christ. 1Sa 2:30 … But now the Lord saith, Be it far from me; for them that honor me I will honor, and they that despise me shall be lightly esteemed. Obviously, He's talking about these preachers who were plundering His people and abusing them, and taking an offering from them. You don't “take” an “offering.” That's an oxymoron. 1Sa 2:31 Behold, the days come, that I will cut off thine arm, and the arm of thy father's house, that there shall not be an old man in thy house. 32 And thou shalt behold the affliction of [my] habitation, in all the wealth which [God] shall give Israel; and there shall not be an old man in thy house for ever. 33 And the man of thine, [whom] I shall not cut off from mine altar, [shall be] to consume thine eyes, and to grieve thy heart; and all the increase of thy house shall die in the flower of their age. 34 And this shall be the sign unto thee, that shall come upon thy two sons, on Hophni and Phinehas…. Do you know what “Hophni” and “Phinehas” mean? “Hophni” means “stiff-necked, self-willed,” and “Phinehas,” I understand, means “a trustworthy face, but the mouth of a serpent.” Isn't that interesting? You know, a lot of people see what they see standing in their pulpit, but that's all they see. They see what they're supposed to see and they see what they are permitted to see, but they don't know what's really going on there. You may remember how I shared with you about one of the first churches I was invited to preach in Pensacola, while I was there I did a lot of teaching. The pastor of that particular church was an Eli pastor and, no doubt about it, he was doing everything that these guys were doing and more. There was a man who came in and he got saved; he came in totally drunk and he got sobered up. Shortly after that, God gave him a vision of the pastor as a serpent standing up behind the pulpit, speaking through a microphone. He did not understand it and he brought it to me and I told him, “Well, it means just what it says, you know.” And that pastor's last name meant “dragon.” He was the dragon, the old serpent. Well, “Phinehas” means “a trustworthy face, but the mouth of a serpent.” 1Sa 2:34 And this shall be the sign unto thee, that shall come upon thy two sons, on Hophni and Phinehas: in one day they shall die both of them. I'm going to back up a little bit here. 1Sa 2:22 Now, Eli was very old; and he heard all that his sons did unto Israel, and how that they lay with the women that did service at the door of the tent of meeting. Do we ever hear of that happening nowadays? Yes, quite often, don't we? Evidently, sex and money seem to get hold of an awful lot of people who put themselves in a position of ultimate power over God's people. It seems like men who are not full of God cannot stand too much power, too much authority, too much money, too much esteem of the people, before they begin to take advantage of it. What it's saying is that a person shouldn't seek a position in God's Kingdom unless God puts them there. You know how God puts them there? He prepares them first. They are overcomers. Rev 2:26 And he that overcometh, and he that keepeth my works unto the end, to him will I give authority over the nations. Nowadays, “You can just go to Bible school and you pay for that certificate and now you're a preacher.” You can do this, but you're in trouble because there is not the nature of Jesus Christ there. After all, you have not overcome by going through trials yourself. And so what happens when you get out there and you get all this temptation? Because the Nicolaitan error is a great temptation. Putting a man in a position that is not Biblical is a great temptation that most people cannot stand. And the proof is showing up. I mean, they are lying with the women who do the service of the door of the Tent of Meeting. They're doing it now. The money, the women, the power, the abuse of their power, it's still the problem. We know God never designed a Nicolaitan ministry, anyway. He called for a five-fold ministry. That's what He called for. He distributed the authority among the five-fold ministry. That's His way of doing things. God's going to raise up the five-fold ministry. Remember, Jesus the Man-child raised up the apostles who raised up the five-fold ministry. The apostles ordained the five-fold ministers. They are the ones who started that. Once again, history is going to repeat in these days because the Man-child is going to raise up apostles who are going to raise up the five-fold ministry. He is going to restore the real five-fold ministry this time. I'm talking about people who have overcome, who are given a position by God, who were ordained to that position by God. In the Bible, it was apostles who ordained the five-fold ministry, but nowadays Bible schools can do it, so we have gone astray. We've fallen into what the Bible calls the “Nicolaitan error” (Revelation 2:6). We've gone far, far astray, and the ministers who put themselves in that position, and the people who put the ministers in that position, are not doing them a favor because they really can't hold up to that. God has to do this. God is the One Who ordains ministers, not men, not organizations and not religions. And so we've ended up with quite a lot of the Eli ministry out there. In Jesus' day, how many of the Pharisees, who were Eli ministers, how many of them recognized Him and obeyed Him when God sent His Son? Well, God is doing it again and they're going to do the same thing. The Lord told me that this is where we are right now, in the midst of a Pharisee, Saul and Eli ministry. But coming right down the road is this Man-child reformer ministry led by the Holy Spirit. Looking at the news concerning the church and the pastors and teachers and prophets and so on, we can see the great falling away going on around us. We know that it's happening again and we can tell where we are. God has pronounced judgment upon the Eli ministry and what's going to happen to it. 1Sa 2:31 Behold, the days come, that I will cut off thine arm (this is speaking of Eli and his household), and the arm of thy father's house, that there shall not be an old man in thy house. 32 And thou shalt behold the affliction of [my] habitation, in all the wealth which [God] shall give Israel; and there shall not be an old man in thy house for ever. 33 And the man of thine, [whom] I shall not cut off from mine altar, [shall be] to consume thine eyes, and to grieve thy heart; and all the increase of thy house shall die in the flower of their age. 34 And this shall be the sign unto thee, that shall come upon thy two sons, on Hophni and Phinehas: in one day they shall die both of them. 35 And I will raise me up a faithful priest, that shall do according to that which is in my heart and in my mind…. Oh, praise the Lord! This is what we have coming, folks: faithful priests “that shall do according to that which is in my heart and in my mind.” That's not a small statement there. God will give grace. He will send new leadership. Of course, we know that this priest represents a corporate body in our day, spread throughout the earth, that God is sending to restore His people. 1Sa 2:35 … And I will build him a sure house; and he shall walk before mine anointed forever. Oh, praise the Lord! What do you think that means? Well, most people think it means he'll walk before the Lord. I think that's true, no doubt that this new, faithful ministry will walk before the Lord, but I believe that there's something deeper than that here. Let's turn to the New Testament. 2Co 1:21 Now he that establisheth us with you in Christ, and anointed us, is God. Stop and think about that. God establishes us in Christ and anoints us. You know, the word “Christ” means “the anointed.” And Christ was the anointed, but Jesus left an individual body to come back in a corporate body in order to be able to do all over the world what He did in that first body, so the body of Christ is to be anointed. 2Co 1:22 Who also sealed us, and gave [us] the earnest of the Spirit in our hearts. The “anointing” is “to be filled with the Holy Spirit.” I dare say most of the church is not filled with the Spirit but, then, most of the church is not anointed. The Lord told me years ago that if we get what the apostles got, we'll do what they did. Read the book of Acts and find out what they had. When Jesus was ministering to the disciples, he breathed on them, and saith unto them, Receive ye the Holy Spirit (Joh 20:22) and there came from heaven a sound as of the rushing of a mighty wind Act 2:2 and… they were all filled with the Holy Spirit, and began to speak with other tongues 4, etc. Now, if you get that, you'll do what they did. Most of the church today is very dead because they feel that they have been anointed but they haven't. It's just words, you know. So, if you don't want what they have, you won't do what they did. So “he … establisheth us with you in Christ, and anointed us.” Why does God anoint us? It's so that we can walk in the steps of Christ, so that Christ can live through us to the world. We need to be anointed. We have to have this anointing, you see. What it said about Samuel was that, “He shall walk before mine anointed forever.” In other words, in this case we're talking about him being the leadership of God's anointed body that God is sending in the earth. He's walking before them as the leader of His anointed body to do His works. The Man-child, in whom Jesus lives, will be a leader of the anointed body of Christ in our day, just as Jesus was in His day. 1Sa 2:36 And it shall come to pass, that everyone that is left in thy house…. What does “left in” mean? Well, we haven't gotten that far yet, but his house was wiped out and the people who followed his house were wiped out, at the hand of the Philistines. We know the Philistine represents the old man who lives in the land. There's a war going on between our spiritual man, who is an Israelite and the old man, who is a Philistine, and the war is for the land, which Hebrews 6 tells us is this physical life; this life is that land. Now when he says here, “everyone that is left in thy house,” it means, in other words, there are some people who are going to repent of the Saul ministry and not only of the ministry, but of following the Saul ministry. They're no longer going to be a part of that house and they're going to survive because their old man is not going to conquer them. 1Sa 2:36 And it shall come to pass, that everyone that is left in thy house shall come and bow down to him for a piece of silver and a loaf of bread, and shall say, Put me, I pray thee, into one of the priests' offices, that I may eat a morsel of bread. We are the priests of God. As we sacrifice unto the Lord, as we make this burnt offering of flesh to the Lord, each one of us presenting our bodies as a living sacrifice, we are the priests of God. You're not sacrificing your life unto the Saul ministry. That's the whole problem; the Saul ministry refused to sacrifice the old man and, therefore, died at the hands of the old man. Now we're seeing the same thing about Eli. And so if we want to be priests, we have to be following the Samuels. There are people who are going to come out from under the Eli and Saul ministries and follow the David and Samuel ministry, and they will be priests of the Lord. Notice how this sounds very much like Joseph. Remember how, after selling Joseph into bondage, his own brothers came into the kingdom and it was he who kept them alive during the seven years of famine? He fed them. They came to him. All Israel, as a matter of fact, came to Joseph because the sons of Jacob, or Israel, all came to him in Egypt and Joseph served them; he met their needs. And we saw, also, that as soon as Saul died on Gilboa, along with the part of Israel that followed him, all the rest of Israel followed David. 1Ch 11:1 Then all Israel gathered themselves to David unto Hebron, saying, Behold, we are thy bone and thy flesh. Wow, they're actually saying they're the body of David! And so we see that this is about to repeat, folks. These people are dying; not physically, but spiritually they are dying. They're dying at the hands of the old man because they've refused to make war against the old man. 1Sa 3:1 And the child Samuel ministered unto the Lord before Eli. And the word of the Lord was precious (or “rare”) in those days; there was no frequent vision. It's the same today. There is “no frequent vision” from the Lord. Yes, many people have visions and the frequency of the vision of the Lord is something that the prophetic office is supposed to be sending forth, but it's all been polluted. 2 And it came to pass at that time, when Eli was laid down in his place (now his eyes had begun to wax dim, so that he could not see). Notice that when Samuel arrives, the Word begins to speak about Eli's eyesight being poor and it seems to get worse and worse the longer that Samuel is on the scene. There's a reason for that and we'll look at it. But what does it mean for his eyes to begin “to wax dim, so that he could not see”? Well, I think this is talking about a lack of perception, a lack of discernment. As Jesus said, Therefore speak I to them in parables; because seeing they see not, and hearing they hear not, neither do they understand (Mat.13:13). They lost their eyesight in the days of the coming of Jesus and now it's speaking about the Eli ministry losing their spiritual eyesight. 1Sa 3:3 And the lamp of God was not yet gone out, and Samuel was laid down [to sleep,] in the temple of the Lord, where the ark of God was. So here's Samuel in the presence of the Lord and here's Eli losing his spiritual eyesight, meaning his prophetic gift. Now if we go back to one of the verses we read earlier, it says, and the man of thine, [whom] I shall not cut off from mine altar (1Sa 2:33). We see that there are some people who are “under” the Saul ministry who are not going to be “of” the Saul ministry because they're going to repent. There's a multitude of God's people who are going to come out of these apostate churches and follow the David ministry, follow the Samuel ministry, and we praise God for that. This is going to be a reformation that's coming. Those who stay will die. There's no doubt about it. If they continue to follow that which is not the leading of the Holy Spirit, not ordained of God, not the Word of God, they will die. 1Sa 2:33 And the man of thine, [whom] I shall not cut off from mine altar, [shall be] to consume thine eyes, and to grieve thy heart; and all the increase of thy house shall die in the flower of their age. Remember, David was raised up under the Saul ministry, but he was David; he continued to grow. And here Samuel is raised up under the Eli ministry. This seems to be a parallel all the way through the Scriptures. So he's saying that there are people who are of that house, who will not be cut off from God's altar, but they will be “to consume thine eyes.” Why is this? How could it be that somebody who is righteous and who is going to outgrow that ministry, and who is going to repent, how could it be that these people will consume the eyes of the Eli ministry? Well, believe it or not, Jesus made a statement like that. Of course, we know Jesus was the Samuel, was the man-child of His day. Joh 9:39 And Jesus said, For judgment came I into this world, that they that see not may see; and they that see may become blind. So here's the Samuel ministry coming upon the scene and suddenly somebody's becoming blind. Joh 9:40 Those of the Pharisees who were with him heard these things, and said unto him, Are we also blind? 41 And Jesus said unto them, If ye were blind, ye would have no sin: but now ye say, We see: your sin remaineth. In our day, those people who say they see are becoming blind, but the people who don't claim to have the understanding, the perception, or the discernment, they're the ones like the kind of people whom Jesus gathered around Him. It was those fishermen, those tax collectors, those harlots, those sinners, it was they who became His staunch disciples and they didn't say that they could see. They didn't claim to be theologians, they didn't claim to know everything about God, but the people who did were becoming blind. In John 9 there's a really neat story about a blind man who's blind from birth and whom Jesus healed of his blindness. Jesus made mud, He smeared it on his eyes, sent him into the pool of Siloam and the blind man came back seeing. When the Pharisees heard of this, they basically called the healed man on the carpet and wanted to know who it was who had done this. So he said it was the one called Jesus. Then they wanted to know how it was that he was healed, so he related the whole story. Of course, they were just trying to pick holes in the story because these were the jealous Eli ministry that really didn't want anybody coming in and taking away their position, their kingdom. Jesus spoke of their ministry in Matthew 21 through the parable of God sending His Son and then those people who wanted the vineyard for themselves killing the Son. Well, it's pretty neat how this man rebuked those Pharisees. After they asked him a couple of times in a row, “How did he do this?” he said, “I told you already. You weren't listening. Why didn't you hear?” And they said, “We know this man's a sinner, that he couldn't possibly be from God.” To which the healed man replied, Joh 9:30 Why, herein is the marvel, that ye know not whence he is, and [yet] he opened mine eyes. 31 We know that God heareth not sinners: but if any man be a worshipper of God, and do his will, him he heareth. 32 Since the world began it was never heard that any one opened the eyes of a man born blind. And how is it that these people didn't know that this man was from God? The healed man told them, “We know that God doesn't hear sinners, but he opened my eyes.” So this man, who didn't say he was a theologian, didn't say he knew everything about God, had a lot more wisdom than these people who were going against the Word of God in trying to justify themselves. This man who was under their ministry, under this Saul-Pharisee-Eli ministry, was now being delivered and it was making them angry. Actually, they excommunicated him; they threw him out of the church, basically because he told the truth, but they didn't want to hear the truth. There are some of you today who are coming out from among them. Like the Shulamite in the Song of Solomon, you have tried to bring this Jesus Whom you've found back to your “mother” and some of them really don't want to hear about it (Song of Solomon 3:4). You know what I'm talking about, right? Well, every time that you come out from under those ministries and you bring back the truth to them and they reject that truth, they become a little bit more blind, a little bit more blind. Jesus the Man-child came so that these people would become blind. When Samuel came on the scene, the anointed of God, the Man-child of that day, born of Hannah, then we begin reading over and over that the Eli ministry's becoming blind. You see, in this day, folks, notice that God says, 1Sa 2:33 and the man of thine, [whom] I shall not cut off from mine altar, [shall be] to consume thine eyes, and to grieve thy heart. You know how grieving it is to those ministries when you go back and try to share truth with them, simple truth from the Word of God, and they don't want to hear it? And when they deny the Word that you bring to them they become more blind every time. It's interesting, you know, when the man who was healed mildly rebuked the Pharisees, they answered and said unto him, Thou wast altogether born in sins, and dost thou teach us? And they cast him out (Joh.9:34). Who's not born in sin, right? But they're obviously pointing out that if he was blind from birth, his blindness was because of sin. Blindness from birth was quite common in those days. But they wouldn't let anybody teach them, they didn't want to hear from somebody who was not educated, not puffed up because of their religious system, or not somebody who went through their theological training. They don't want to hear anything from those people. You can bring them simple, simple truth; every time they deny it, they get more and more blind. They lose perception and discernment, just as this verse says: 1Sa 3:2 And it came to pass at that time, when Eli was laid down in his place (now his eyes had begun to wax dim, so that he could not see), 3 and the lamp of God was not yet gone out. Now the “lamp of God” here, in a sense, means his prophetic ministry to the people of God, or it could also be talking about the lamp of the eye, as Jesus spoke about it (Matthew 6:22). But, either way, we know, for instance, in Zechariah, that God is going to raise up a foolish shepherd in the land Zec 11:15, 16. God has done it in every generation and in every cycle. Zec 11:15 And the Lord said unto me, Take unto thee yet again the instruments of a foolish shepherd. 16 For, lo, I will raise up a shepherd in the land, who will not visit those that are cut off, neither will seek those that are scattered, nor heal that which is broken, nor feed that which is sound…. Of course, we need to be fed the unleavened bread because that's the Seed of God that brings forth Christ in us, which is the only kind of fruit that God is interested in. 16 … Nor feed that which is sound; but he will eat the flesh of the fat [sheep]…. Once again, we see the plundering of the sheep, living off the sheep, getting fat off the sheep. 16 … And will tear their hoofs in pieces. The Lord pointed out to me one time so eloquently that hooves are what separate sheep from the world. This represents sanctification, which means separation from the world, and separation unto God. God wants us separate from the world, but connected to Him. When Moses went up on the mountain to meet God, He told him, “Hey, take your shoes off, Moses. You're standing on holy ground” (Exodus 3:2). In other words, God didn't want Moses separated from that holy ground. “Holy” and “sanctified” is the same word, right? God did not want Moses separate from holy ground, but out there in the world, God wanted Moses to keep his shoes on because we want to be separate from the world, we want to be sanctified. Well, when you take the foolish shepherd who is breaking the hooves off of the sheep, that means they're doing anything but sanctifying them from this world. Instead, they're making them worldly. Now, I'd like to share a few revelations with you.     The Church Emerging from Religion Servant - 12/30/2010 I see a huge iron structure --mountain-like. It is smooth and brown with bronze tones; smooth, glossy, shiny. It is warm and strong in appearance. Underneath and in the ground a little shoot cries, “Oh, Father, we desire Your presence!” Over and over the little shoot cries, “Oh, Father, we desire Your presence!” SUDDENLY their cry is heard of the Father. He sits forward on the throne. His eyebrows are shaped in a “V” as He looks at the mountain of religion preventing the little shoot. All the balconies of Heaven stand at attention. The earth begins to move to and fro. The mountain begins to sway as the shoot emerges from under the mountain by the power of God. GOD STANDS UP! Shaking, reeling such as never seen before! Then, with a mighty noise, the mountain reels, rips in half and falls in two pieces. The earth shakes: Destruction! Shaking! Such loud noise! Darkness; then all is still. The shoot, the true Church, emerges from the ground. God's glory -- bright, white, brilliant -- covers the shoot and the true refreshing begins. Joy! Strength! Power! The shoot rapidly grows in strength and power. Arms form, much like a mustard tree. This is the true refreshing; this is the power, glory, joy of the Lord. The earth will see and the earth will marvel at the strength, power and glory of the end-time Church. All this must be fulfilled. The Church is arrayed and ready for Jesus. Amen.   Destruction Comes for Apostate Leadership B.A. - 06/23/2015 (David's notes in red) I dreamed that I found myself in Jerusalem, back in Jesus' day, and I was looking up at the temple (a temple made by man's hands which God does not inhabit). Act 17:24 The God that made the world and all things therein, he, being Lord of heaven and earth, dwelleth not in temples made with hands; 25 neither is he served by men's hands, as though he needed anything, seeing he himself giveth to all life, and breath, and all things; 26 and he made of one every nation of men to dwell on all the face of the earth, having determined their appointed seasons, and the bounds of their habitation; 27 that they should seek God, if haply they might feel after him and find him, though he is not far from each one of us: 28 for in him we live, and move, and have our being; as certain even of your own poets have said, For we are also his offspring. 29 Being then the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or stone, graven by art and device of man. 30 The times of ignorance therefore God overlooked; but now he commanded men that they should all everywhere repent: 31 inasmuch as he hath appointed a day in which he will judge the world in righteousness by the man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead. There were stone steps leading down from the temple and the steps were being occupied by Pharisees and Sadducees. I was standing with a crowd of people in an open area a little ways from the temple and the stone steps, and just as I was looking around me in this crowd of people, I saw a man come forward out of the crowd who began to sternly address the men who were standing up (or exalting themselves) on the stone steps of the temple. I knew that the man speaking was Jesus. Pro 25:6 Put not thyself forward in the presence of the king, And stand not in the place of great men: 7 For better is it that it be said unto thee, Come up hither, Than that thou shouldest be put lower in the presence of the prince, Whom thine eyes have seen. And Mat 23:12 And whosoever shall exalt himself shall be humbled; and whosoever shall humble himself shall be exalted. As Jesus began to speak, I began to recognize the “Word” He was speaking to these men, since I had heard these same words before. Here is what I heard: Mat 23:15 Woe unto you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte; and when he is become so, ye make him twofold more a son of hell than yourselves. When Jesus spoke the first “Woe”, I heard a loud pop-like sound and what sounded like a crackling sound. I looked down upon the stone steps of the temple that these Pharisees and Sadducees were standing on and I noticed a large, deep crack had gone right up through the middle of those stone steps, and they were beginning to crack and crumble. I noticed that the deep crack was between the feet of a rather large and extremely overweight man. (This is the apostate leadership overcome by their flesh.) 16 Woe unto you, ye blind guides, that say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor. Then, when Jesus spoke the second “Woe”, I heard another much louder pop-like sound and more of the crackling sound. I looked around to see where this sound was coming from and I saw that a large, deep crack had gone all around the temple foundation and it was cracking up and crumbling as well. 17 Ye fools and blind: for which is greater, the gold, or the temple that hath sanctified the gold? 18 And, Whosoever shall swear by the altar, it is nothing; but whosoever shall swear by the gift that is upon it, he is a debtor. 19 Ye blind: for which is greater, the gift, or the altar that sanctifieth the gift? 20 He therefore that sweareth by the altar, sweareth by it, and by all things thereon. 21 And he that sweareth by the temple, sweareth by it, and by him that dwelleth therein. 22 And he that sweareth by the heaven, sweareth by the throne of God, and by him that sitteth thereon. 23 Woe unto you, scribes and Pharisees, hypocrites! for ye tithe mint and anise and cummin, and have left undone the weightier matters of the law, justice, and mercy, and faith: but these ye ought to have done, and not to have left the other undone. 24 Ye blind guides, that strain out the gnat, and swallow the camel! 25 Woe unto you, scribes and Pharisees, hypocrites! for ye cleanse the outside of the cup and of the platter, but within they are full from extortion and excess. 26 Thou blind Pharisee, cleanse first the inside of the cup and of the platter, that the outside thereof may become clean also. 27 Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whited sepulchers, which outwardly appear beautiful, but inwardly are full of dead men's bones, and of all uncleanness. 28 Even so ye also outwardly appear righteous unto men, but inwardly ye are full of hypocrisy and iniquity. 29 Woe unto you, scribes and Pharisees, hypocrites! for ye build the sepulchers of the prophets, and garnish the tombs of the righteous, 30 and say, If we had been in the days of our fathers, we should not have been partakers with them in the blood of the prophets. 31 Wherefore ye witness to yourselves, that ye are sons of them that slew the prophets. 32 Fill ye up then the measure of your fathers. 33 Ye serpents, ye offspring of vipers, how shall ye escape the judgment of hell? 34 Therefore, behold, I send unto you prophets, and wise men, and scribes: some of them shall ye kill and crucify; and some of them shall ye scourge in your synagogues, and persecute from city to city: 35 that upon you may come all the righteous blood shed on the earth, from the blood of Abel the righteous unto the blood of Zachariah son of Barachiah, whom ye slew between the sanctuary and the altar. 36 Verily I say unto you, All these things shall come upon this generation. 37 O Jerusalem, Jerusalem, that killeth the prophets, and stoneth them that are sent unto her! how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, and ye would not! 38 Behold, your house is left unto you desolate. 39 For I say unto you, Ye shall not see me henceforth, till ye shall say, Blessed is he that cometh in the name of the Lord. Just as Jesus had finished His Words to these men, the stone steps gave way and all of those men standing on the crumbling stone steps fell down into a deep pit that had opened up under the stone steps. And just after that happened, the entire temple came crashing down on top of them and covered them up. I noticed that from Matthew 23:15 through verse 39, there are “six” woes – “six” being the number of man. Also, I found it interesting that there is a “Woe” in Mathew 23:23 and the date of this dream is the 23rd and 23 means “death.” (This is clearly a reprobation of the apostate leadership and their fake temples, as Jesus pronounced in His day, and now we see a repeat of history in our day.)     Apostate Leaders Fleecing the Sheep B.A.- 04/01/2012 (David's notes in red) I dreamed I was in some type of city. It was strange because there were no people on the sidewalks or cars on the streets. There were these strange-looking brick buildings (buildings made by the flesh) everywhere I looked. (Sounds like the people of God slaving to make bricks for Pharaoh's buildings.) I decided to go inside one of these buildings. Once inside, I saw a familiar female TV preacher who was hosting an event. I also recognized several other female preachers as well, and others whose faces I recognized but could not remember their names. (Father said, 1Ti 2:12 But I permit not a woman to teach, nor to have dominion over a man, but to be in quietness. Read Word, Women and Authority.) There were elaborate tables set up with all kinds of party food and they were all playing games. Each time the hostess presented a new game, she would have on a different outfit. I watched this for a while, then I decided to leave and go see what was going on inside one of the other buildings. Once back out on the street, I saw a long, rectangular, brick building so I decided to go check it out. It was very dimly lit; I could barely see where I was going. This building was huge inside and it appeared to be some kind of art gallery. There were statues on the floor and statues mounted on the walls. Further on up ahead, I saw some people standing around a picture on the wall, so I went to see what they were looking at. As I got closer, all of these people were dressed up like pilots and they were looking and admiring a picture of various airplanes. Some were elaborate jets and some were small Cessna-type planes. I recognized some of these people to be leaders in the apostate church. (Big time prosperity preachers can't fly with us common folks. They have to have at least one private jet. Poor Jesus, He walked or rode a donkey.) Further on up ahead, I saw another group of people standing around a picture on the wall. As I got closer to these people, they were all dressed up like gladiators and they were looking at a picture of a large coliseum (I believe this to be representative of megachurches) and bragging about their own personal coliseum. (The competitive spirit is always trying to best those who are also a part of the body to see who is the greatest, as Jesus rebuked the disciples for.) Then, all the way to the back of the art gallery, I saw several rows of people seated and listening to a man standing at a podium. Behind this man was a large mural of TV and radio stations (the apostate leadership use the media to steal from God's people). He was teaching these people how to successfully get more money from their viewers and God's people in general. (Representing, using mass media to make mass money and live in luxury while not doing the works of the kingdom. Jesus said, Mat 10:8 Heal the sick, raise the dead, cleanse the lepers, cast out demons: freely ye received, freely give.) As I stood there listening to this, I cried out to the Lord, “Do you see what they are doing? They are scheming and preparing a plan on how they are going to fleece your sheep during tough economic times!” Then I heard a voice from heaven say, “Don't be concerned; their days are numbered.” Then I woke up. (Their greed, debt and sins against God's people will take them out.)     Last House Cleaning Shelly Lynch - 06/23/2013 (David's notes in red) I had a short dream this morning. I saw myself taking a speck out of the corner of my eye. Mat 7:5 You hypocrite, first take the log out of your own eye, and then you will see clearly to take the speck out of your brother's eye. Then I saw myself cleaning the corners of a building (Representing cleaning up the last hidden places of leaven), removing the last scraps of spoiled dog food (leaven of false teaching) from the building with a white paper towel (representing the pure Word). Php 3:2 Beware of the dogs, beware of the evil workers, beware of the concision: (This could be the Bride's last cleansing before the anointing! And the Bride's ministry of removing the speck out of their brother's eye (which can only happen when she has the speck out of her own). Hallelujah!) (However, for Israel, which is a type of the Church and is not cleaned up at the beginning of the tribulation but through the tribulation, this text was given as a warning of coming tribulation.) Eze 7:1-10 Moreover, the word of the LORD came to me saying, And you, son of man, thus says the Lord GOD to the land of Israel, 'An end! The end is coming on the four corners of the land. 'Now the end is upon you, and I will send My anger against you; I will judge you according to your ways and bring all your abominations upon you. For My eye will have no pity on you, nor will I spare you, but I will bring your ways upon you, and your abominations will be among you; then you will know that I am the LORD!' Thus says the Lord GOD, 'A disaster, unique disaster, behold it is coming! 'An end is coming; the end has come! It has awakened against you; behold, it has come! Your doom has come to you, O inhabitant of the land. The time has come, the day is near-tumult rather than joyful shouting on the mountains. Now I will shortly pour out My wrath on you and spend My anger against you; judge you according to your ways and bring on you all your abominations. 'My eye will show no pity nor will I spare. I will repay you according to your ways, while your abominations are in your midst; then you will know that I, the LORD, do the smiting. Behold, the day! Behold, it is coming! Your doom has gone forth; the rod has budded, arrogance has blossomed. (Chastening will bring the elect to righteousness. Isa 26:10-11  Let favor be showed to the wicked, yet will he not learn righteousness; in the land of uprightness will he deal wrongfully, and will not behold the majesty of Jehovah.  11  Jehovah, thy hand is lifted up, yet they see not: but they shall see thy zeal for the people, and be put to shame; yea, fire shall devour thine adversaries. Including their flesh. (The persecution from the apostate Church toward the faithful in the Lord can be seen here.) Act 5:28-29 Saying Did not we straitly command you that ye should not teach in this name? and, behold, ye have filled Jerusalem with your doctrine, and intend to bring this man's blood upon us. Then Peter and the other apostles answered and said, 'We ought to obey God rather than men'. And verses 40-42 And to him (Gamaliel) they agreed: and when they had called the apostles, and beaten them, they commanded that they should not speak in the name of Jesus, and let them go. And they departed from the presence of the council, rejoicing that they were counted worthy to suffer shame for his name. And daily in the temple, and in every house, they ceased not to teach and preach Jesus Christ. (Considering these two paths, it would be good for the disciples of Jesus to heed our instructions to be spotless and blemishless in the Bride company.) 2Pe 3:14 Wherefore, beloved seeing that ye look for such things, be diligent that ye may be found of him in peace, without spot, and blameless. 1Th 3:13 To the end He may stablish your hearts unblameable in holiness before God, even our Father, at the coming of our Lord Jesus Christ with all His saints. Eph 5:27 that He might present it to Himself a glorious church, not having spot, or wrinkle, or any such thing (speck); but that it should be holy and without blemish. And 2Co 7:1 Having therefore these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit perfecting holiness in the fear of God. Sandy Shaw shared at this same time while in prayer she heard, “This is the last cleaning”, and we all believed this would be the cleaning of the Bride of the Lord before the tribulation. She then asked for a word and got by random: 2Ch 29:15 And they gathered their brethren, and sanctified themselves, and went in, according to the commandment of the king by the words of Jehovah, to cleanse the house of Jehovah. 16 And the priests went in unto the inner part of the house of Jehovah, to cleanse it, and brought out all the uncleanness that they found in the temple of Jehovah into the court of the house of Jehovah. And the Levites took it, to carry it out abroad to the brook Kidron. 17 Now they began on the first [day] of the first month to sanctify, and on the eighth day of the month came they to the porch of Jehovah; and they sanctified the house of Jehovah in eight days: and on the sixteenth day of the first month they made an end. 18 Then they went in to Hezekiah the king within [the palace], and said, We have cleansed all the house of Jehovah, and the altar of burnt-offering, with all the vessels thereof, and the table of showbread, with all the vessels thereof. 19 Moreover all the vessels, which king Ahaz in his reign did cast away when he trespassed, have we prepared and sanctified; and, behold, they are before the altar of Jehovah. 20 Then Hezekiah the king arose early, and gathered the princes of the city, and went up to the house of Jehovah. Hezekiah, as a type of the Man-child, “went up to the house of the Lord on the third day” and this was after the failed Senacherib Beast attack on the Bride when they were smitten. She then got by random, “into the ark” in Gen 7:13 In the selfsame day entered Noah, and Shem, and Ham, and Japheth, the sons of Noah, and Noah's wife, and the three wives of his sons with them, into the ark; and we read back in verse 9 there went in two and two unto Noah into the ark, male and female, as God commanded Noah. 10 And it came to pass after the seven days, that the waters of the flood were upon the earth.

In our journey through the book of Acts, particularly chapter 5, we have been exploring the unorthodox nature of the early church. The New Testament church was marked by a powerful anointing and a demonstration of God's power that was contrary to the norms of their time. This series has been a call to embrace that same unorthodox spirit today. We have choices, like Ananias and Sapphira who disobeyed, or Peter and the apostles who chose to obey God over human authority. When Peter and the apostles were arrested for preaching in Jesus' name, they boldly declared, "We must obey God rather than any human authority."The story of Gamaliel, a Pharisee who advised the high council to leave the apostles alone, is pivotal. He recognized that if their work was of human origin, it would fail, but if it was from God, it could not be stopped. This truth remains today: God's church cannot be stopped. The early church experienced miraculous signs, healings, and deliverance, and despite opposition, they thrived. The same power and presence of God are available to us now. We are reminded that the church is not a political organization or a business; it is the body of Christ, His hands, feet, and voice in this generation.Opposition will come, but it is merely thatopposition. We must not mistake it for anything more. The church is a chosen generation, a royal priesthood, a holy nation, and a special people. Our purpose is to proclaim the praises of Him who called us out of darkness into His marvelous light. We are empowered to overcome bondage, addiction, temptation, and trials. The church is unstoppable because it is an extension of God Himself, who is omniscient, omnipotent, and omnipresent. His word stands forever, and His promises are unshakeable.As we face challenges, we must focus on God's promises and the mission of the church. We are called to live out our faith boldly, trusting in God's plan for our lives. The church, both universal and personal, is a testament to God's enduring power and presence. We are the church, and we cannot be stopped.

Episode 218: When Do We Expose Them?In a world where spiritual leaders sometimes fall from grace, how do we navigate our faith journey with discernment? This powerful episode of Mavericks & Misfits delves into the challenging terrain of suspicion and skepticism in Christian ministry. Drawing wisdom from Acts 5, we're reminded of Gamaliel's counsel to 'leave them alone' if a movement is truly of God. This teaches us the importance of humility in our judgments, and the need to trust in God's ultimate discernment. Today's podcast challenges us to examine our own hearts first, focusing on rooting out bitterness, cynicism, and unwarranted suspicion. It's a call to balance healthy discernment with a recognition that God often uses imperfect vessels for His perfect purposes. As we wrestle with these truths, we're encouraged to pray for wisdom, seek God's guidance, and resist the temptation to become crusaders against every perceived flaw in ministry.

Acts 5:33-42   33 When they heard this, they were enraged and wanted to kill them. 34 But a Pharisee in the council named Gamaliel, a teacher of the law held in honor by all the people, stood up and gave orders to put the men outside for a little while. 35 And he said to them, “Men of Israel, take care what you are about to do with these men. 36 For before these days Theudas rose up, claiming to be somebody, and a number of men, about four hundred, joined him. He was killed, and all who followed him were dispersed and came to nothing. 37 After him Judas the Galilean rose up in the days of the census and drew away some of the people after him. He too perished, and all who followed him were scattered. 38 So in the present case I tell you, keep away from these men and let them alone, for if this plan or this undertaking is of man, it will fail; 39 but if it is of God, you will not be able to overthrow them. You might even be found opposing God!” So they took his advice, 40and when they had called in the apostles, they beat them and charged them not to speak in the name of Jesus, and let them go. 41 Then they left the presence of the council, rejoicing that they were counted worthy to suffer dishonor for the name. 42 And every day, in the temple and from house to house, they did not cease teaching and preaching that the Christ is Jesus.   Key Words: Rage, Kill, Care, Overthrow, Oppose, Suffer, Dishonor, Name, Christ Keystone Verse: Then they left the presence of the council, rejoicing that they were counted worthy to suffer dishonor for the name. (Acts 5:41)   Download Bulletin

In this Bible Story, the apostles are beaten and imprisoned for preaching the name of Jesus, healing the sick, and feeding the poor. Just as their Lord before them, the apostles find themselves suffering for the sake of restoration. This story is inspired by Acts 5:17-6:7. Go to BibleinaYear.com and learn the Bible in a Year.Today's Bible verse is Acts 5:18 from the King James Version.Episode 220: As Peter, John, and some of the other disciples were sitting arrested in a dungeon, an angel of God came and rescued them. The angel commissioned them to go back into the temple and preach to the people. They obeyed and were arrested again. Just as the Sanhedrin were getting ready to put the men to death, a Pharisee named Gamaliel spoke up and reasoned with them again, rescuing the disciples. Though the disciples were beaten again and again, they rejoiced in getting to share the good news of God with the people.Hear the Bible come to life as Pastor Jack Graham leads you through the official BibleinaYear.com podcast. This Biblical Audio Experience will help you master wisdom from the world's greatest book. In each episode, you will learn to apply Biblical principles to everyday life. Now understanding the Bible is easier than ever before; enjoy a cinematic audio experience full of inspirational storytelling, orchestral music, and profound commentary from world-renowned Pastor Jack Graham.Also, you can download the Pray.com app for more Christian content, including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Visit JackGraham.org for more resources on how to tap into God's power for successful Christian living.Pray.com is the digital destination of faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.Executive Producers: Steve Gatena & Max BardProducer: Ben GammonHosted by: Pastor Jack GrahamMusic by: Andrew Morgan SmithBible Story narration by: Todd HaberkornSee omnystudio.com/listener for privacy information.

Send us a text“Then stood there up one in the council, a Pharisee, named Gamaliel, a doctor of the law, had in reputation among all the people, and commanded to put the apostles forth a little space; and said unto them, Ye men of Israel, take heed to yourselves what ye intend to do as touching these men. For before these days rose up Theudas, boasting himself to be somebody; to whom a number of men, about four hundred, joined themselves: who was slain; and all, as many as obeyed him, were scattered, and brought to nought. After this man rose up Judas of Galilee in the days of the taxing, and drew away much people after him: he also perished; and all, even as many as obeyed him, were dispersed. And now I say unto you, Refrain from these men, and let them alone: for if this counsel or this work be of men, it will come to nought: but if it be of God, ye cannot overthrow it; lest haply ye be found even to fight against God. And to him they agreed: and when they had called the apostles, and beaten them, they commanded that they should not speak in the name of Jesus, and let them go. And they departed from the presence of the council, rejoicing that they were counted worthy to suffer shame for his name. And daily in the temple, and in every house, they ceased not to teach and preach Jesus Christ.”‭‭Acts‬ ‭5‬:‭34‬-‭42‬ ‭Support the showThe American Soul Podcasthttps://www.buzzsprout.com/1791934/subscribe

Gamaliel.

We recommend listening to the full teaching, What Is the Good News? | Part 3, before listening to this episode.Afterburn: also known in the fitness world as the “afterburn effect.” Simply put, the more intense the exercise, the more oxygen your body consumes afterward. This effect could occur spiritually after Rabbi Berkson's intense teachings each week. This Afterburn Q&A session allows your mind and soul to consume more understanding (oxygen).Some of the topics covered are:• Intro• Isaiah 40:10 and Revelation 22:12• Molding Elohim into the image of our earthly father?• Was Paul a rogue disciple of Gamaliel?• The great reset• Are we supposed to be telling the Good News?• Whose sandal strap I am not worthy to loosen?• The book of death?• Can a male sibling be the covering for their single sister?• Who's waiting on Yahweh to renew their strength? (Isaiah 40:31)• “I lay before you the blessing and the curse…”• Everybody gets their “bubble popped” at some pointTake advantage of new teachings every week. Please click the "LIKE" button if this podcast has blessed you.To learn more about MTOI, visit our website, https://mtoi.org.Like us on Facebook: https://www.facebook.com/mtoiworldwideFollow us on Instagram: https://www.instagram.com/mtoi_worldwideYou can contact MTOI by emailing us at admin@mtoi.org or calling 423-250-3020. Join us for Shabbat Services and Torah Study LIVE, streamed on our YouTube Channel every Saturday at 1:15 p.m. and every Friday for Torah Study Live Stream at 7:30 p.m. Eastern time.

Acts 5:33-42 New King James Version Gamaliel's Advice 33 When they heard this, they were furious and plotted to kill them. 34 Then one in the council stood up, a Pharisee named Gamaliel, a teacher of the law held in respect by all the people, and commanded them to put the apostles outside for a little while. 35 And he said to them: “Men of Israel, take heed to yourselves what you intend to do regarding these men. 36 For some time ago Theudas rose up, claiming to be somebody. A number of men, about four hundred, joined him. He was slain, and all who obeyed him were scattered and came to nothing. 37 After this man, Judas of Galilee rose up in the days of the census, and drew away many people after him. He also perished, and all who obeyed him were dispersed. 38 And now I say to you, keep away from these men and let them alone; for if this plan or this work is of men, it will come to nothing; 39 but if it is of God, you cannot overthrow it—lest you even be found to fight against God.” 40 And they agreed with him, and when they had called for the apostles and beaten them, they commanded that they should not speak in the name of Jesus, and let them go. 41 So they departed from the presence of the council, rejoicing that they were counted worthy to suffer shame for His name. 42 And daily in the temple, and in every house, they did not cease teaching and preaching Jesus as the Christ. --- Support this podcast: https://podcasters.spotify.com/pod/show/maranatha-ministries/support

Dr. Benjamin Laird, Associate Professor of Biblical Studies at Liberty University and co-author of the book 40 Questions about the Apostle Paul, returns to the Bible and Theology Matters podcast to discuss the life of the Apostle Paul. We will discuss the Apostle Paul's training under Gamaliel, Paul's missionary strategy, Paul's journey to Rome, the differences between Paul's first and second Roman imprisonment, the events that occur between the two, and Paul's martyrdom under Nero, prior to Nero's suicide in AD 68.

SummaryIn this episode, Garrett discusses the importance of recognizing whether our actions and endeavors are of man or of God. He reads from Acts 5, where Peter is confronted by the Pharisees for preaching the gospel. A Pharisee named Gamaliel advises the Pharisees to leave the apostles alone, stating that if their work is of man, it will fail, but if it is of God, it cannot be stopped. Garrett applies this lesson to real estate agents facing challenges in their business, reminding them that if their work is aligned with God's purpose, it will succeed.TakeawaysIf our actions and endeavors are aligned with God's purpose, they cannot fail.Seek to be excellent in what you are doing, whether it is of man or of God.Trust in God's sovereignty over the outcome of your work.If something fails, it may be a sign that it was not aligned with God's purpose, and He may have another path for you.Chapters00:00 Introduction and Conference Announcement02:22 Reading from Acts 508:16 The Difference Between Man's Work and God's Work12:27 Seeking Excellence in All Endeavors15:17 Trusting in God's Sovereignty17:47 Failure as a Sign of MisalignmentConnect with Garrett on social! InstagramLearn how Garrett is gathering Christian agents all around the globe to be in business together with the 2:10 Collective at eXp - 210collective.comCome to the Faithful Agent Conference - faithfulagent.com/conferenceHelp us fund the continued work of The Faithful Agent by sending us your Hampton Roads and Richmond, VA buyer and seller referrals! https://faithfulagent.com/referralJoin our Facebook community to meet other agents who share your work and your faith! facebook.com/groups/thefaithfulagent Want to join a local Faithful Agent group to meet believers in your area? Check out faithfulagent.com/local-groups