Podcasts about Caesarea

(This podcast was previously published on January 13, 2021)   Jesus Ministries, Joan Boney  ...   As the children of Israel were rebellious against the Word of God, the New Testament church today rebels against specific scriptures which conflicts with that which they have learned at their churches.   But God today sends HIS prophets to the church ministers and individuals, though they often harden their hearts today to that word of God that is carried to them and continue in their own preferences.   Ezekiel 2:3-8   And HE (God) said unto me, Son of man, I send thee to the children of Israel, to a rebellious nation that hath rebelled against ME: they and their fathers have transgressed against ME, even unto this very day.   4 For they are impudent children and stiffhearted. I do send thee unto them; and thou shalt say unto them, Thus saith the Lord GOD.   5 And they, whether they will hear, or whether they will forbear, (for they are a rebellious house,) yet shall know that there hath been a prophet among them.   6 And thou, son of man, be not afraid of them, neither be afraid of their words, though briers and thorns be with thee, and thou dost dwell among scorpions: be not afraid of their words, nor be dismayed at their looks, though they be a rebellious house.   7 And thou shalt speak MY words unto them, whether they will hear, or whether they will forbear: for they are most rebellious.   8 But thou, son of man, hear what I say unto thee; Be not thou rebellious like that rebellious house: open thy mouth, and eat that I give thee.   *****   After Jesus ascends into heaven, HE sets up the New Testament church.   Ephesians 4   8 ... When HE ascended up on high, HE led captivity captive, and gave gifts unto men.   11-12   And HE gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers;   12 For the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ:   ***   God taught me the following concerning the work of apostle and prophet to which I am called and set in the New Testament church today.   * apostle:  God took me to Acts 15 to show me the basic work of an apostle.   A question concerning "doctrine" arose in the church.  "Do the Gentile believers have to be circumcised?"  The elders and apostles met at Jerusalem to discuss this matter and to make a ruling for the other churches to follow.   Peter spoke.  Paul spoke.  James heard what they said and then he pronounced the ruling concerning the Gentiles.   They wrote this ruling and sent it to the other churches in writing.  (There was no NT Bible in those days of the early church.)   Today we have the New Testament Bible which the early church did not have.   Basically what God showed me is this:  apostles are ordained by God in dealing with church doctrines.   Churches today fall away from New Testament Bible rulings and we try to turn individuals back to what the Bible says.    ***   * prophet:  In the New Testament Bible we have these examples of the work of a New Testament prophet.   Agabus: Acts 11:27-30   And in these days came prophets from Jerusalem unto Antioch.   28 And there stood up one of them named Agabus, and signified by the Spirit that there should be great dearth throughout all the world: which came to pass in the days of Claudius Caesar.   29 Then the disciples, every man according to his ability, determined to send relief unto the brethren which dwelt in Judaea:   30 Which also they did, and sent it to the elders by the hands of Barnabas and Saul.   ***   Acts 21:7-11  And when we had finished our course from Tyre, we came to Ptolemais, and saluted the brethren, and abode with them one day.  8 And the next day we that were of Paul's company departed, and came unto Caesarea: and we entered into the house of Philip the evangelist, which was one of the seven; and abode with him. 9 And the same man had four daughters, virgins, which did prophesy.   10 And as we tarried there many days, there came down from Judaea a certain prophet, named Agabus.  11 And when he was come unto us, he took Paul's girdle, and bound his own hands and feet, and said, Thus saith the Holy Ghost, So shall the Jews at Jerusalem bind the man that owneth this girdle, and shall deliver him into the hands of the Gentiles.   ***   Other New Testament prophets cited in the New Testament Bible:   Acts 13:1   Now there were in the church that was at Antioch certain prophets and teachers; as Barnabas, and Simeon that was called Niger, and Lucius of Cyrene, and Manaen, which had been brought up with Herod the tetrarch, and Saul.   Acts 15:31   And Judas and Silas, being prophets also themselves, exhorted the brethren with many words, and confirmed them.   I Corinthians 12:28  And God hath set some in the church, first apostles, secondarily prophets, thirdly teachers, after that miracles, then gifts of healings, helps, governments, diversities of tongues.   I Corinthians 14:29  (Paul says concerning the gathering of the New Testament Church)   Let the prophets speak two or three, and let the other judge.   ***   Throughout the Bible, we see many examples of God using prophets to carry messages of correction and instruction to the church.  Prophets of God are not sent to the world but to the church.   Ezekiel 3:4-7 And HE (God) said unto me, Son of man, go, get thee unto the house of Israel, and speak with MY words unto them.   5 For thou art not sent to a people of a strange speech and of an hard language, but to the house of Israel;   6 Not to many people of a strange speech and of an hard language, whose words thou canst not understand. Surely, had I sent thee to them, they would have hearkened unto thee.   7 But the house of Israel will not hearken unto thee; for they will not hearken unto ME: for all the house of Israel are impudent and hardhearted.   ***   Matthew 23   Jesus says:   37  O Jerusalem, Jerusalem, thou that killest the prophets, and stonest them which are sent unto thee, how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, and ye would not!   38 Behold, your house is left unto you desolate.   39 For I say unto you, Ye shall not see ME henceforth, till ye shall say, Blessed is he that cometh in the name of the Lord.   ***   Matthew 23:29-35   Jesus says:   29  Woe unto you, scribes and Pharisees, hypocrites! because ye build the tombs of the prophets, and garnish the sepulchres of the righteous,   30 And say, If we had been in the days of our fathers, we would not have been partakers with them in the blood of the prophets.   31 Wherefore ye be witnesses unto yourselves, that ye are the children of them which killed the prophets.   32 Fill ye up then the measure of your fathers.   33 Ye serpents, ye generation of vipers, how can ye escape the damnation of hell?   34 Wherefore, behold, I send unto you prophets, and wise men, and scribes: and some of them ye shall kill and crucify; and some of them shall ye scourge in your synagogues, and persecute them from city to city:   35 That upon you may come all the righteous blood shed upon the earth, from the blood of righteous Abel unto the blood of Zacharias son of Barachias, whom ye slew between the temple and the altar.  

This episode covers Paul's escape from a Jewish plot in Jerusalem, his two-year imprisonment in Caesarea, and his perilous sea voyage to Rome. Listeners will learn about Paul's divine assurance of survival during a violent storm, the shipwreck on Malta, and his eventual arrival in Rome. The episode highlights Paul's unwavering faith, his impact on both Jews and Gentiles, and the fulfillment of God's promise that he would testify in Rome. Key themes include divine protection, the spread of the gospel, and the tension between Jewish rejection and Gentile acceptance of the Christian message. Support the showRead along with us in the Bible Brief App! Try the Bible Brief book for an offline experience!Get your free Bible Timeline with the 10 Steps: Timeline LinkSupport the show: Tap here to become a monthly supporter!Review the show: Tap here!Want to go deeper?...Download the Bible Brief App!iPhone: App Store LinkAndroid: Play Store LinkWant a physical book? Check out "Bible Brief" by our founder!Amazon: Amazon LinkWebsite: biblebrief.orgInstagram: @biblelitTwitter: @bible_litFacebook: @biblelitEmail the Show: biblebrief@biblelit.org Want to learn the Bible languages (Greek & Hebrew)? Check out ou...

Preface to Mary in the Gospel of Luke The sermon centers on the deliberate decision to shift focus from First Peter to an in-depth exploration of Mary, the mother of Jesus, through the lens of Luke's Gospel during the Advent season. It emphasizes Luke's unique theological and literary contributions—his meticulous research, personal narrative style, and inclusion of intimate details such as Mary's inner reflections—suggesting he likely drew directly from eyewitness accounts, possibly even from Mary herself. The preacher argues that Luke, positioned in Caesarea during Paul's imprisonment, had unparalleled access to early disciples and firsthand testimony, enabling a historically grounded and spiritually rich portrayal of Jesus' incarnation. By highlighting Luke's careful methodology and the early church's unanimous acceptance of his Gospel, the sermon affirms the reliability and authority of Luke's Gospel.

Psalm 104Reading 1: Isaiah 22Reading 2: From a commentary on Isaiah by Eusebius of Caesarea, bishopSt. Helena Ministries is a registered 501(c)3 non-profit. Your donations may be tax-deductibleSupport us at: sthelenaministries.com/supportPresentation of the Liturgy of the Hours (Divine Office) from The Liturgy of the Hours (Four Volumes) © 1975, International Commission on English in the Liturgy Corporation. The texts of Biblical readings are reproduced from the New American Bible © 1975

Paulus reisde via Efeze snel naar Caesarea enzeer waarschijnlijk Jeruzalem. Vandaar naar Antiochië in Syrië en via Tarsus, Antiochië inPisidië naar Efeze via de hogere gebieden.Daar vond hij discipelen en besprak met henwat zij van Apollos wisten. Naluisteren: deel A en deel B . https://www.da-ath.nl/?p=35102

Paulus reisde via Efeze snel naar Caesarea enzeer waarschijnlijk Jeruzalem. Vandaar naar Antiochië in Syrië en via Tarsus, Antiochië inPisidië naar Efeze via de hogere gebieden.Daar vond hij discipelen en besprak met henwat zij van Apollos wisten. Naluisteren: deel A en deel B . https://www.da-ath.nl/?p=35102

In this week's message, we stop in the coastal city of Caesarea—a place known for Roman power, breathtaking architecture, and, surprisingly, one of the most important turning points in the early church. Here in Acts 10, God brings together Cornelius, a Roman centurion searching for truth, and Peter, an apostle wrestling with a new vision from God. What unfolds is the moment the church realizes the gospel is not limited to one people or one culture, but is truly for everyone. God breaks down barriers, confronts old assumptions, and pours out His Spirit on those no one expected. This message reminds us that God is still reconciling hearts, still welcoming outsiders in, and still speaking to people who are seeking Him. If you sense Him drawing you today, this might be your own Caesarea moment—a chance to believe, to trust, and to take a step toward Him. If this encourages you, we'd love for you to like, comment, and subscribe. And if you need prayer or want to talk about baptism, we're here to walk with you.

Discover the transformative power of the gospel as it spreads beyond cultural boundaries. Journey through the early church's pivotal moments, including Saul's dramatic conversion, Peter's vision of unclean animals, and the groundbreaking encounter with Cornelius, a Roman centurion. Witness how God breaks down barriers between Jews and Gentiles, paving the way for a unified body of believers in Christ. This episode explores themes of divine guidance, spiritual transformation, and the universal nature of God's love. Key figures like Peter, Saul (later Paul), and Cornelius demonstrate the far-reaching impact of Jesus' message. From Damascus to Jerusalem, Joppa to Caesarea, follow the apostles as they navigate cultural challenges and spread the good news. Gain insights into early Christian missionary work and the Holy Spirit's role in expanding the church beyond its Jewish roots.Support the showRead along with us in the Bible Brief App! Try the Bible Brief book for an offline experience!Get your free Bible Timeline with the 10 Steps: Timeline LinkSupport the show: Tap here to become a monthly supporter!Review the show: Tap here!Want to go deeper?...Download the Bible Brief App!iPhone: App Store LinkAndroid: Play Store LinkWant a physical book? Check out "Bible Brief" by our founder!Amazon: Amazon LinkWebsite: biblebrief.orgInstagram: @biblelitTwitter: @bible_litFacebook: @biblelitEmail the Show: biblebrief@biblelit.org Want to learn the Bible languages (Greek & Hebrew)? Check out ou...

 Ron Pearce reflects on Paul's encounter with King Agrippa in Caesarea and the meaning behind the words “almost persuaded.” He then shares a striking modern story from India, where a violent alcoholic encountered the simple prayer of a national missionary and was transformed so radically that nearly half his village chose to follow Christ. This episode highlights the gentle but powerful way the Gospel persuades—through truth, love, and undeniable change.

He was born in the province of Asia, to a Scythian who had secretly converted to Christianity. Like his parents, he was a secret follower of Christ, serving as a legionary in the Roman army during the reign of the Emperor Decius. During a campaign, an Angel appeared to him, gave him a sword and told him to go into battle trusting in Christ's help. Mercurius plunged into battle, fought his way alone through the enemy lines, and reached the barbarian commander Rigas, whom he killed. Upon the death of their chief the barbarians scattered and the victory was won.   The Emperor, hearing of the young soldier's exploits, promoted him to a position at court. There, lulled by the pleasures and honors of the court, Mercurius forgot his duties to Christ his King. One night the same Angel who had given him the sword appeared to him once again and reminded him of the sword that Christ had given him, an emblem of the battle of martyrdom that he was about to enter. The next day Mercurius, now returned to his senses, refused to offer sacrifice to the gods. When called before the Emperor, he boldly proclaimed Christ and threw off his badges of office. He was thrown in prison and subjected to cruel tortures, all of which he bore with peace and joy, encouraged by the Angel who appeared to him again to offer comfort and encouragement. After long torment he was beheaded in Caesarea in Cappadocia, at the age of twenty-five.

He was born in the province of Asia, to a Scythian who had secretly converted to Christianity. Like his parents, he was a secret follower of Christ, serving as a legionary in the Roman army during the reign of the Emperor Decius. During a campaign, an Angel appeared to him, gave him a sword and told him to go into battle trusting in Christ's help. Mercurius plunged into battle, fought his way alone through the enemy lines, and reached the barbarian commander Rigas, whom he killed. Upon the death of their chief the barbarians scattered and the victory was won.   The Emperor, hearing of the young soldier's exploits, promoted him to a position at court. There, lulled by the pleasures and honors of the court, Mercurius forgot his duties to Christ his King. One night the same Angel who had given him the sword appeared to him once again and reminded him of the sword that Christ had given him, an emblem of the battle of martyrdom that he was about to enter. The next day Mercurius, now returned to his senses, refused to offer sacrifice to the gods. When called before the Emperor, he boldly proclaimed Christ and threw off his badges of office. He was thrown in prison and subjected to cruel tortures, all of which he bore with peace and joy, encouraged by the Angel who appeared to him again to offer comfort and encouragement. After long torment he was beheaded in Caesarea in Cappadocia, at the age of twenty-five.

Acts 21:15-36   15 After these days we got ready and went up to Jerusalem. 16 And some of the disciples from Caesarea went with us, bringing us to the house of Mnason of Cyprus, an early disciple, with whom we should lodge.            17 When we had come to Jerusalem, the brothers received us gladly. 18 On the following day Paul went in with us to James, and all the elders were present. 19 After greeting them, he related one by one the things that God had done among the Gentiles through his ministry. 20 And when they heard it, they glorified God. And they said to him, "You see, brother, how many thousands there are among the Jews of those who have believed. They are all zealous for the law, 21 and they have been told about you that you teach all the Jews who are among the Gentiles to forsake Moses, telling them not to circumcise their children or walk according to our customs. 22 What then is to be done? They will certainly hear that you have come. 23 Do therefore what we tell you. We have four men who are under a vow; 24 take these men and purify yourself along with them and pay their expenses, so that they may shave their heads. Thus all will know that there is nothing in what they have been told about you, but that you yourself also live in observance of the law. 25 But as for the Gentiles who have believed, we have sent a letter with our judgment that they should abstain from what has been sacrificed to idols, and from blood, and from what has been strangled, and from sexual immorality." 26 Then Paul took the men, and the next day he purified himself along with them and went into the temple, giving notice when the days of purification would be fulfilled and the offering presented for each one of them.            27 When the seven days were almost completed, the Jews from Asia, seeing him in the temple, stirred up the whole crowd and laid hands on him, 28 crying out, "Men of Israel, help! This is the man who is teaching everyone everywhere against the people and the law and this place. Moreover, he even brought Greeks into the temple and has defiled this holy place." 29 For they had previously seen Trophimus the Ephesian with him in the city, and they supposed that Paul had brought him into the temple. 30 Then all the city was stirred up, and the people ran together. They seized Paul and dragged him out of the temple, and at once the gates were shut. 31 And as they were seeking to kill him, word came to the tribune of the cohort that all Jerusalem was in confusion. 32 He at once took soldiers and centurions and ran down to them. And when they saw the tribune and the soldiers, they stopped beating Paul. 33 Then the tribune came up and arrested him and ordered him to be bound with two chains. He inquired who he was and what he had done. 34 Some in the crowd were shouting one thing, some another. And as he could not learn the facts because of the uproar, he ordered him to be brought into the barracks. 35 And when he came to the steps, he was actually carried by the soldiers because of the violence of the crowd, 36 for the mob of the people followed, crying out, "Away with him!"   Key Words: God, Ministry, Glorify, Jew, Gentile, Law, Temple, Mob, Violence, Bound Keystone Verses: And when he came to the steps, he was actually carried by the soldiers because of the violence of the crowd, for the mob of the people followed, crying out, "Away with him!" (Acts 21:35-36)   Download Bulletin

Join Jacobs Premium: https://www.thenathanjacobspodcast.com/membershipThe book club (use code LEWIS): https://www.thenathanjacobspodcast.com/offers/aLohje7p/checkoutThis is part three of our three-part series on the seven ecumenical councils, focusing on the philosophical commitments embedded in the final five councils from Ephesus to Nicaea II. We examine the Nestorian controversy and Cyril of Alexandria's defense of moderate realism, the doctrine of complex natures, and the distinction between common faculties and idiosyncratic use in the monothelite debate. The episode concludes with the monoenergist controversy's codification of the essence-energies distinction and the ontology of image and archetype in iconography.All the links: Substack: https://nathanajacobs.substack.com/Instagram: https://www.instagram.com/thenathanjacobspodcastWebsite: https://www.nathanajacobs.com/X: https://x.com/NathanJacobsPodSpotify: https://open.spotify.com/show/0hSskUtCwDT40uFbqTk3QSApple Podcast: https://podcasts.apple.com/us/podcast/the-nathan-jacobs-podcastFacebook: https://www.facebook.com/nathanandrewjacobsAcademia: https://vanderbilt.academia.edu/NathanAJacobs00:00:00 - Intro00:05:36 Dogma vs. Kerygma: Basil's Distinction 00:10:26 The Council of Ephesus: Nestorius vs. Cyril 00:14:56 Moderate Realism and Complex Natures00:23:18 Nestorius's Metaphysical Error00:30:14 Why Mary Is Theotokos00:45:02 The Monophysite Controversy After Ephesus00:49:19 The Council of Chalcedon 00:57:00 Common Nature, Idiosyncratic Use01:02:00 The Theandric Operations: John of Damascus's Analogy01:07:56 The Essence-Energies Distinction in the Councils 01:13:34 Against Calling It "Palamite" 01:19:09 Nicaea II and the Ontology of Images Other words for the algorithm… ecumenical councils, Christology, Chalcedon, Council of Ephesus, Nestorius, Cyril of Alexandria, moderate realism, complex natures, theotokos, patristics, church fathers, early Christian philosophy, Byzantine theology, Eastern Orthodox, Orthodox theology, hupóstasis, essence-energies distinction, Gregory Palamas, Cappadocian fathers, Basil of Caesarea, Gregory of Nyssa, John of Damascus, Maximus the Confessor, monothelite controversy, monoenergist controversy, monophysitism, Apollinarianism, hypostatic union, two natures one person, divine energies, theosis, deification, incarnation, Nicene Creed, Constantinople, Council of Chalcedon, hyalomorphism, Aristotle, Plato, realism, nominalism, universals, particular, form and matter, substance, accidents, common nature, Christian metaphysics, patristic theology, systematic theology, philosophical theology, philosophy of religion, Christian philosophy, Thomas Aquinas, scholasticism, medieval philosophy, ancient philosophy, Neoplatonism, divine simplicity, divine freedom, anthropology, theological anthropology, imago dei, image of God, iconography, Nicaea II, body and soul, will, free will, monothelitism, Apollinaris, Athanasius, homoousios, consubstantial, Trinity, divine nature, human nature, rational soul, theandric operations, dogma, kerygma, divine liturgy, anti-Chalcedonian, Council of Constantinople, moderate realist, extreme realism, archetypal ideas, common will, idiosyncratic use, Philippians 2, morphe, kenosis, inflamed blade analogy, David Bradshaw, essence and energies, Aristotle East and West, Gregory of Nazianzus, Chrysostom, ontology, metaphysics, formal properties, genera and species, specific difference

"Saint Romanus was a deacon and exorcist in the Church of Caesarea in Palestine. He happened to be at Antioch in 303 when the Emperor Diocletian's edicts for the general persecution of Christians were published. He could not bear to see so many Christian men, women and children denying their faith in the true God for fear of suffering. As they went to sacrifice to the idols, he ran up, consumed with zeal for righteousness, crying shame on them with a loud voice. He was immediately arrested and brought before the city Prefect. He faced interrogation boldly and to prove the stupidity of the pagan cult, he asked for a child to be brought in, taken at random from the crowd in the public square. Romanus enquired of the lad whether it was more sensible to worship the one and only God and Creator of the world, or the many gods of the pagans. Showing himself wiser than the pagans, the child unhesitatingly decided for the God of the Christians. The Prefect flew into a rage at being made to look ridiculous and ordered the young confessor to be put to the torture straight away in the presence of his mother. The child endured the torments without flinching but told his mother he was thirsty and wanted a drink. '0 my dear son', the admirable woman answered, 'do not drink corruptible and temporal water, but keep up your courage so as to drink living and eternal water in the Kingdom of God!' The child was beheaded, and Saint Romanus was condemned to be burnt to death. He welcomed the sentence joyfully, and with a shining face was led unresistingly to the stake. Since the Emperor was in the city, the executioners awaited his decision before lighting the fire and the valiant Martyr exclaimed at the delay, 'Where is the fire that is prepared for me?' But the execution was stayed so that he could be brought before the Emperor in person. Aware that Christians rejoice over the death of a Martyr as the entrance to everlasting life, the tyrant wanted to increase the suffering of Christ's athlete by delaying the moment of deliverance. He ordered the executioners to tear out his tongue, which Romanus freely offered, and he miraculously went on praising God and encouraging the faithful after it was cut away. After this torment, he was imprisoned for a long time in chains until the Emperor's birthday. This was celebrated all over the Empire and a general release of prisoners was customary. But Romanus was not freed; with his feet crushed in the stocks, he was secretly strangled in his dungeon and thus received the adornment of martyrdom, as he had desired."(Synaxarion)

"Saint Romanus was a deacon and exorcist in the Church of Caesarea in Palestine. He happened to be at Antioch in 303 when the Emperor Diocletian's edicts for the general persecution of Christians were published. He could not bear to see so many Christian men, women and children denying their faith in the true God for fear of suffering. As they went to sacrifice to the idols, he ran up, consumed with zeal for righteousness, crying shame on them with a loud voice. He was immediately arrested and brought before the city Prefect. He faced interrogation boldly and to prove the stupidity of the pagan cult, he asked for a child to be brought in, taken at random from the crowd in the public square. Romanus enquired of the lad whether it was more sensible to worship the one and only God and Creator of the world, or the many gods of the pagans. Showing himself wiser than the pagans, the child unhesitatingly decided for the God of the Christians. The Prefect flew into a rage at being made to look ridiculous and ordered the young confessor to be put to the torture straight away in the presence of his mother. The child endured the torments without flinching but told his mother he was thirsty and wanted a drink. '0 my dear son', the admirable woman answered, 'do not drink corruptible and temporal water, but keep up your courage so as to drink living and eternal water in the Kingdom of God!' The child was beheaded, and Saint Romanus was condemned to be burnt to death. He welcomed the sentence joyfully, and with a shining face was led unresistingly to the stake. Since the Emperor was in the city, the executioners awaited his decision before lighting the fire and the valiant Martyr exclaimed at the delay, 'Where is the fire that is prepared for me?' But the execution was stayed so that he could be brought before the Emperor in person. Aware that Christians rejoice over the death of a Martyr as the entrance to everlasting life, the tyrant wanted to increase the suffering of Christ's athlete by delaying the moment of deliverance. He ordered the executioners to tear out his tongue, which Romanus freely offered, and he miraculously went on praising God and encouraging the faithful after it was cut away. After this torment, he was imprisoned for a long time in chains until the Emperor's birthday. This was celebrated all over the Empire and a general release of prisoners was customary. But Romanus was not freed; with his feet crushed in the stocks, he was secretly strangled in his dungeon and thus received the adornment of martyrdom, as he had desired."(Synaxarion)

This is my relatively short talk given during the 2025 Plato's Academy multidisciplinary conference: The Philosophy and Psychology of Anger, during which I discuss some of the useful insights and practices early Christian thinkers (2nd-5th Century CE) can provide us. These don't require one to be committed to Christianity and can be applied by a wide range of people. I begin with a passage from Pierre Hadot's book Philosophy As A Way Of Life: "[Christians] believed they recognized spiritual exercises, which they had learned through philosophy, in specific scriptural passages . . . The reason why Christian authors paid attention to these particular biblical passages, was that they were already familiar, from other sources, with the spiritual exercises of prosokhē, meditation on death, and examination of the conscience.” What Hadot calls “spiritual exercises” gets called by a variety of other terms by other thinkers. Foucault's "technologies of the self", Nussbaum's "therapeutic arguments", as well as the more general "philosophical practices" many of us reference in our work and study. What we can say about these early Christian thinkers is that many had a philosophical education, had opportunities to engage with pagan philosophical schools, some of which had pretty strong religious stances, with precursor and contemporary Jewish thought, and with a variety of other disciplines like rhetoric, medicine, literature, political theory, law, history, music, etc. There was already a strong interest in issues about anger already raised and debated in ancient philosophy including: vicious anger, can anger have useful role, dangers of indulging or excusing anger, anger and courage or justice, types or levels of anger, divine anger. Early Christian thinkers rely upon or incorporating broadly Platonic psychology, and ethical conceptions drawn from Platonist, Stoic, and Aristotelian schools, but within a framework Christianity provides. The thinkers I reference and discuss in this presentation include: 2nd-4th Century CE: Clement of Alexandria 150 – c. 215 AD, Tertullian 155 – c. 220, Origen 185 – c. 253, Lactantius 250 – c. 325 4th 5th century CE: Basil of Caesarea 330 – 379, Gregory of Nyssa 335, Evagrius Ponticus 345–399 AD, John Chrysostom 347-407, Ambrose 339-397, Jerome 342–347-420, Prudentius 348-413?, John Cassian 360 – 435, Augustine of Hippo 354-430 Some of the key scriptural passages they tend to engage most heavily with include: A number of discussions of anger in Pre-Christian Jewish scriptures, particularly in the Psalms, Proverbs, and Sirach The Sermon on the Mount in Matthew 5, Paul's Letter To Ephesians, and the Letter of James There is a stress on identifying and dealing with vices that involve anger, but also on developing virtues of Patience, Humility, Mercy, and Forgiveness. They also adopt, develop, and discuss a number of useful practices for lessening, understanding, or dealing with anger.

Acts 21:1-14   And when we had parted from them and set sail, we came by a straight course to Cos, and the next day to Rhodes, and from there to Patara. 2 And having found a ship crossing to Phoenicia, we went aboard and set sail. 3 When we had come in sight of Cyprus, leaving it on the left we sailed to Syria and landed at Tyre, for there the ship was to unload its cargo. 4 And having sought out the disciples, we stayed there for seven days. And through the Spirit they were telling Paul not to go on to Jerusalem. 5 When our days there were ended, we departed and went on our journey, and they all, with wives and children, accompanied us until we were outside the city. And kneeling down on the beach, we prayed 6 and said farewell to one another. Then we went on board the ship, and they returned home.        7 When we had finished the voyage from Tyre, we arrived at Ptolemais, and we greeted the brothers and stayed with them for one day. 8 On the next day we departed and came to Caesarea, and we entered the house of Philip the evangelist, who was one of the seven, and stayed with him. 9 He had four unmarried daughters, who prophesied. 10 While we were staying for many days, a prophet named Agabus came down from Judea. 11 And coming to us, he took Paul's belt and bound his own feet and hands and said, "Thus says the Holy Spirit, 'This is how the Jews at Jerusalem will bind the man who owns this belt and deliver him into the hands of the Gentiles.'" 12 When we heard this, we and the people there urged him not to go up to Jerusalem. 13 Then Paul answered, "What are you doing, weeping and breaking my heart? For I am ready not only to be imprisoned but even to die in Jerusalem for the name of the Lord Jesus." 14 And since he would not be persuaded, we ceased and said, "Let the will of the Lord be done."   Key Words: Parting, Holy Spirit, Pray, Brothers, Voyage, Prophet, Bind, Will Keystone Verses: Then Paul answered, "What are you doing, weeping and breaking my heart? For I am ready not only to be imprisoned but even to die in Jerusalem for the name of the Lord Jesus." (Acts 21:13)     Download Bulletin

Jon Rehurek • Acts 10:1–10:48 • Commissioned

Acts 21:1-16 And when we had parted from them and set sail, we came by a straight course to Cos, and the next day to Rhodes, and from there to Patara. 2 And having found a ship cross-ing to Phoenicia, we went aboard and set sail. 3 When we had come in sight of Cyprus, leaving it on the left we sailed to Syria and landed at Tyre, for there the ship was to un-load its cargo. 4 And having sought out the disciples, we stayed there for seven days. And through the Spirit they were telling Paul not to go on to Jerusalem. 5 When our days there were ended, we departed and went on our journey, and they all, with wives and children, accompanied us until we were outside the city. And kneeling down on the beach, we prayed 6 and said farewell to one another. Then we went on board the ship, and they returned home. 7 When we had finished the voyage from Tyre, we arrived at Ptolemais, and we greeted the brothers and stayed with them for one day. 8 On the next day we departed and came to Caesarea, and we entered the house of Philip the evangelist, who was one of the seven, and stayed with him. 9 He had four unmarried daughters, who prophesied. 10 While we were staying for many days, a prophet named Agabus came down from Judea. 11 And coming to us, he took Paul's belt and bound his own feet and hands and said, “Thus says the Holy Spirit, ‘This is how the Jews at Jerusalem will bind the man who owns this belt and deliver him into the hands of the Gentiles.'” 12 When we heard this, we and the people there urged him not to go up to Jerusalem. 13 Then Paul answered, “What are you doing, weeping and breaking my heart? For I am ready not only to be imprisoned but even to die in Jerusalem for the name of the Lord Jesus.” 14 And since he would not be persuaded, we ceased and said, “Let the will of the Lord be done.” 15 After these days we got ready and went up to Jerusalem. 16 And some of the disciples from Caesarea went with us, bringing us to the house of Mnason of Cyprus, an early disciple, with whom we should lodge.

Jon Rehurek • Acts 10:1–10:48

When accusations or misunderstandings come against your faith, what does it look like to give a Christ-centered defense rather than a self-defensive reaction? In his sermon: “Clear Eyes, Full Hearts, Can't Lose!” centered on Acts 24:1 – 25:12, Pastor Josiah walks us into the Roman courtroom of Caesarea, where the apostle Paul stands accused before Governor Felix. Surrounded by power, politics, and hostility, Paul defends himself not with manipulation but with conviction—his worship is to the Lord, his hope is anchored in the resurrection, and his conscience is clear before God and man. This passage reveals that the gospel itself, not merely Paul, is on trial—and that even in chains, God's mission is unstoppable.As Christ's chosen people, we are called to live with integrity and to boldly defend His truth before all. When our eyes are fixed on Christ and our hearts are full of love for Him, we truly can't lose—because even through persecution and hardship, the gospel advances, God's purposes prevail, and His truth cannot be silenced.

QUOTES FOR REFLECTION“Might be back on the ropes,Might be down in the ring,Oh, Death, you're a fighter,But you've lost all your sting.So the more that you hit meThe more you can't win.You can knock me down, drag me out,But ring the bell for one more round.I'll get up again, ‘cause this is not the end.”~“This Is Not The End” by The Grey Havens “God never fumbles the ball. If he turns it over to the other side for a few downs, it's because he knows a better way to win.”~John Piper, pastor and author “What would it mean for Christians to give up that little piece of the American Dream that says, ‘You are limitless?' Everything is not possible. The mighty kingdom of God is not yet here. What if ‘rich' did not have to mean ‘wealthy', and ‘whole' did not have to mean ‘healed?' What if being the people of ‘the gospel' meant that we are simply people with good news? God is here. We are loved. It is enough.”~Kate Bower in Everything Happens for a Reason: And Other Lies I've Loved “This is the most precious answer God can give us: wait. It makes us cling to him rather than to an outcome. God knows what I need; I do not. He sees the future; I cannot. His perspective is eternal; mine is not. He will give me what is best for me when it is best for me.”~Vaneetha Rendall Risner in The Scars That Have Shaped Me SERMON PASSAGEActs 12:1-24 (ESV) 1 About that time Herod the king laid violent hands on some who belonged to the church. 2 He killed James the brother of John with the sword, 3 and when he saw that it pleased the Jews, he proceeded to arrest Peter also. This was during the days of Unleavened Bread. 4 And when he had seized him, he put him in prison, delivering him over to four squads of soldiers to guard him, intending after the Passover to bring him out to the people. 5 So Peter was kept in prison, but earnest prayer for him was made to God by the church. 6 Now when Herod was about to bring him out, on that very night, Peter was sleeping between two soldiers, bound with two chains, and sentries before the door were guarding the prison. 7 And behold, an angel of the Lord stood next to him, and a light shone in the cell. He struck Peter on the side and woke him, saying, “Get up quickly.” And the chains fell off his hands. 8 And the angel said to him, “Dress yourself and put on your sandals.” And he did so. And he said to him, “Wrap your cloak around you and follow me.” 9 And he went out and followed him. He did not know that what was being done by the angel was real, but thought he was seeing a vision. 10 When they had passed the first and the second guard, they came to the iron gate leading into the city. It opened for them of its own accord, and they went out and went along one street, and immediately the angel left him. 11 When Peter came to himself, he said, “Now I am sure that the Lord has sent his angel and rescued me from the hand of Herod and from all that the Jewish people were expecting.”12 When he realized this, he went to the house of Mary, the mother of John whose other name was Mark, where many were gathered together and were praying. 13 And when he knocked at the door of the gateway, a servant girl named Rhoda came to answer. 14 Recognizing Peter's voice, in her joy she did not open the gate but ran in and reported that Peter was standing at the gate. 15 They said to her, “You are out of your mind.” But she kept insisting that it was so, and they kept saying, “It is his angel!” 16 But Peter continued knocking, and when they opened, they saw him and were amazed. 17 But motioning to them with his hand to be silent, he described to them how the Lord had brought him out of the prison. And he said, “Tell these things to James and to the brothers.” Then he departed and went to another place. 18 Now when day came, there was no little disturbance among the soldiers over what had become of Peter. 19 And after Herod searched for him and did not find him, he examined the sentries and ordered that they should be put to death. Then he went down from Judea to Caesarea and spent time there. 20 Now Herod was angry with the people of Tyre and Sidon, and they came to him with one accord, and having persuaded Blastus, the king's chamberlain, they asked for peace, because their country depended on the king's country for food. 21 On an appointed day Herod put on his royal robes, took his seat upon the throne, and delivered an oration to them. 22 And the people were shouting, “The voice of a god, and not of a man!” 23 Immediately an angel of the Lord struck him down, because he did not give God the glory, and he was eaten by worms and breathed his last.24 But the word of God increased and multiplied.

Ezra 5 tells of the work of building the house of God recommencing with the prophets of Yahweh - Haggai and Zechariah - supporting and encouraging the work. Still the attempts to frustrate the building came from Tatnai, the Governor on the other side of the river (the Jordan). The faithful Jews continued building while Tatnai's letter was sent to Darius (the Persian king). The Jews faithfully answered as to why their realm had been overturned and to their obedience to the God of heaven and the decree that came from king Cyrus to rebuild Jerusalem and the temple. The Jews suggested that search be made in the Chronicles of the kings of Persia to prove their claim. Chapter 6 tells us that the search was made in the house of the scrolls in Ecbatana proving the accuracy of the Jews' claim. A letter came from king Darius asking Tatnai and his people to materially support the building of the temple. Verses 15-18 report the completion and dedication of the house of God. From verses 19-22 we read of the great joy as the new kingdom of Judah kept the Passover. Let us be daily builders of God's House and let those labours bring joy to our hearts.Chapter 7 of Hosea contains some very graphic Hebrew poetry. From the rulers of the nation to the common people they were so intent on sexual depravity that they are described by the figure of a baker with an overheated oven. They had no shame for what they were doing. Another of the figures sees them as a dove that cannot make up her mind on whom to dote - Egypt, or Assyria. God wanted it otherwise and even when judgment was brought on them they didn't repent. A soft and penitent heart is always to be found among the LORD's children.In Acts 25 we are told that, when Festus was determined to send Paul to Jerusalem, the Apostle had no alternative but to make his appeal to Caesar. After a short period of time Festus conducted another hearing of Paul's matters. Festus once again sought the favour of the Jews and at this time Paul announced that he would exercise his right as a Roman Citizen to be judged by Caesar. Herod Agrippa and his wife Bernice were visiting Caesarea and at this time Festus requested they hear Paul's case for Festus was struggling with the wording of the charge against Paul. Festus explained to Agrippa that to him there was no capital crime, but simply matters concerning Jewish law. With great pomp and ceremony Agrippa, Bernice and all the other dignitaries entered the judgment hall. Festus was seeking Agrippa's opinion on the nature of the charge to appear on the letter to be sent to Caesar. Chapter 26 records Paul's defence and appeal to Agrippa to embrace the Christian cause. Paul tells his audience of his fervour for the Jewish way and his concerted opposition to Christianity. But when he was confronted by the risen Lord Jesus Christ on the road to Damascus everything changed. He told the audience of his great commission and then knowing king Agrippa to be a man who read the prophets he appealed to the king to adopt the Christian belief. Festus, being embarrassed by the situation, attempted to finish the hearing immediately by declaring Paul to be mad due to his great learning. Paul was not to be silenced so quickly and continued to ask Agrippa whether he believed the prophets. He stated plainly I know you believe them king Agrippa. At this point king Agrippa and all the dignitaries rose and left with the king stating Paul's innocence. Let us remember that we are bondslaves to our Lord Jesus Christ and as his prisoners let our testimony burn before all to whom we witness.Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow

Acts 23 tells of Paul before the Sanhedrin. In a similar way to when our Lord Jesus Christ appears before them, the hearing commences with an illegality from the High Priest, Ananias. That corrupt priest commands that the Apostle be smitten on the cheek - this is contrary to the Law of Moses. Paul reacts to this violation by saying that God would in His time smite the high priest. For this answer Paul is rebuked by those of the Council. The Apostle says he had not recognised the high priest. This seems unusual as in Acts 9 this high priest had given letters to Paul authorising the persecution at Damascus. Some such as Ramsay have suggested Paul's eyesight was poor, due to malaria possibly contracted on his first missionary journey. Others suggest that this is in fact a rebuttal of the high priest's right to hold that office. Paul undoubtedly had poor eyesight as many of his letters attest e.g. Galatians 6verses11. The Apostle sees the impossibility of him getting a fair trial and so he divides the Council on the question of the teaching of the Scriptures regarding the raising of the dead. Verse 8 tells us of the difference in teaching between the Pharisees and the Sadducees. Verse 10 informs us that the disagreement became violent. Paul is once again rescued. Paul's sister's son learns of a plot to assassinate Paul and informs the chief captain. The chief captain immediately responds by sending Paul to Felix the Roman Governor in Caesarea with a heavily armed escort - a journey of two days. This heavily armed company carry with them a letter explaining why the Chief Captain has taken these measures. Chapter 24 speaks of Paul before Felix and of the flattering orator the Jews hired to prosecute the Apostle. The Apostle defends each charge magnificently. Paul points out that he came to Jerusalem for worship and to bring charitable gifts for his nation. The aged Apostle also is a Pharisee. The Pharisaic teachings were an allowable teaching among the Jews. Felix finds himself in a difficult place having some understanding of the teachings of the Way (an early name for believers in Christ Jesus). Felix detains Paul not wanting to fall out of favour with the Jews. Paul is provided with protection and liberty. Having heard of Paul's bringing charity to his fellow Jews Felix hopes to secure a bribe. Felix becomes very disturbed knowing that since he understands the reality of the coming judgment and that he would be subject to the judgment of God. Felix's life makes it certain that he will be rejected when that judgment comes. After two years Rome replaces Governor Felix with Governor Festus. Festus maintains Paul's imprisonment to please the Jews.

Peter had not planned to share the gospel in Caesarea. He had not planned to enter a Gentile home. But God was at work in ways Peter and the early church had not anticipated. God was making a way for all people into his presence, and Peter would play a critical role in that new opportunity. 

Acts 8:26-40Now an angel of the Lord said to Philip, “Go south to the road—the desert road—that goes down from Jerusalem to Gaza.” So he started out, and on his way he met an Ethiopian eunuch, an important official in charge of all the treasury of the Kandake (which means “queen of the Ethiopians”). This man had gone to Jerusalem to worship, and on his way home was sitting in his chariot reading the Book of Isaiah the prophet. The Spirit told Philip, “Go to that chariot and stay near it.”Then Philip ran up to the chariot and heard the man reading Isaiah the prophet. “Do you understand what you are reading?” Philip asked.“How can I,” he said, “unless someone explains it to me?” So he invited Philip to come up and sit with him.This is the passage of Scripture the eunuch was reading: “He was led like a sheep to the slaughter,     and as a lamb before its shearer is silent,     so he did not open his mouth. In his humiliation he was deprived of justice.     Who can speak of his descendants?     For his life was taken from the earth.”The eunuch asked Philip, “Tell me, please, who is the prophet talking about, himself or someone else?”Then Philip began with that very passage of Scripture and told him the good news about Jesus.As they traveled along the road, they came to some water and the eunuch said, “Look, here is water. What can stand in the way of my being baptized?”And he gave orders to stop the chariot. Then both Philip and the eunuch went down into the water and Philip baptized him. When they came up out of the water, the Spirit of the Lord suddenly took Philip away, and the eunuch did not see him again, but went on his way rejoicing. Philip, however, appeared at Azotus and traveled about, preaching the gospel in all the towns until he reached Caesarea.

In Daniel 10 we have an awe-inspiring vision of the One Man. It followed Daniel fasting for three weeks. The vision is described in verses 4-6. The dream was similar to the one seen by the Apostle John in Revelation 1. As a response to the dream Daniel finds himself in a weakened death-like state. The angel Gabriel physically restores the prophet and this is symbolic of the prophet's death and resurrection.Gabriel tries to come 21 days earlier but needs the assistance of Michael, the Archangel, in turning around the mind of the king of Persia. What was to occur would be in part revealed to Daniel, the man greatly beloved and these matters would be written in the Scriptures of Truth.Acts 8 saw the conversion of a descendant of Ham; chapter 9 of Shem; and chapter 10 of Japheth - part of the pattern of taking the gospel to the entire world - as outlined in chapter 1. The first four verses of Acts 10 tell us of a model proselyte in every respect apart from his ignorance of the gospel, and his need of baptism for the forgiveness of his sins. Cornelius is commanded to send for Peter. Whilst in Joppa Peter had gone to the rooftop to pray. In a hungry state he falls into a trance and is given a vision of all kinds of animals - clean and unclean i.e. ceremonially. If Peter truly had such scruples why was he lodging with a tanner i.e. a maker of leather goods who is always surrounded by dead animals that are tanned to produce leather. Three times Peter is commanded to, "rise, kill and eat"; but three times refuses. On the second occasion Peter is told, "Don't call what God has cleansed unclean". Whilst Peter is thinking about the vision he is summoned by three men seeking his company. The visitors tell Peter of the command which the angel had issued to Cornelius. These three men are lodged and leave for Caesarea the following day. Chapter 11 says that Peter expected some resistance to what could transpire from Jewish converts and so he is accompanied by six faithful Jewish brothers. Cornelius humbly receives Peter, who refused to be honoured. Cornelius reiterates his command from the angel. Peter responds in verses 34-43 by beginning with the vital point that "God is impartial and the basis of His acceptance is a reverence for the Almighty and an attempt to follow in His righteous ways". In verse 38 Peter reveals the Christ to those assembled as the Word attested to by the Father in the supporting of Christ's words with miracles. As Peter continues speaking the Holy Spirit comes on Cornelius' household just like it came on the Apostles in Acts 2. Peter asks his amazed companions if they could in all conscience forbid baptism. Since they couldn't Peter commanded Cornelius and his household to be baptised. The bestowal of the Holy Spirit and immediate baptism thereafter demonstrate that he believed the gospel acceptably to the Father. The Almighty chooses His children and often shows that by subsequent events 2 Timothy 2verses19.

Thursday of the 30th Week in Ordinary Time Saint of the Day: St. Serapion of Antioch; much praised by St. Jerome and Eusebius of Caesarea for his theological writings, and he was considered one of the chief theologians of his era; he became bishop of Antioch, Syria, in 190, and. was revered as a theologian; only fragments of his work have survived; among the extant writings are a letter to the Church of Rhossus forbidding the reading of the non-canonical Gospel of St. Peter and a letter against the heresy of Montanism—which held that its leaders were not just messengers of God, but “possessed” by God; St. Serapion died in 211 Office of Readings and Morning Prayer for 10/30/25 Gospel: Luke 13:31-35

Pastor Taylor Shippy - Jonah 1:1-3, 3:1-3; 4:1-4; Acts 10:1-48Where are you headed? To Tarshish or Caesarea? Everyone in the Bible who leaves Joppa is usually headed either to one of two places: Tarshish or Caesarea.So—Which one are you headed to?Tarshish or Caesarea?

We've all experienced the agony of waiting—whether it's counting down 67 days until Christmas or anxiously anticipating a promise that seems delayed indefinitely. But what happens when we're waiting on God's promises and the calendar pages keep turning with no fulfillment in sight? This message takes us deep into Acts 25, where we find the apostle Paul imprisoned for two years despite being completely innocent. God had promised Paul he would testify in Rome, yet here he sits in chains in Caesarea, watching new governors come and go, facing the same baseless accusations from enemies who haven't forgotten their grudge after all this time. The injustice is palpable—even the Roman governor admits there's no case against him, yet Paul remains bound. This ancient story mirrors our modern struggles: we hear God's voice, we believe His promises, but then life throws punches and time ticks away. We're left wondering if we heard correctly, if we're doing the right thing, if the promise will ever come. The profound lesson here isn't just about patience—it's about what we do in the in-between. Do we compromise our integrity to force the promise into existence? Do we sit idle in a spiritual waiting room, doom-scrolling through life? Or do we actively wait on God, remaining faithful to what's before us, trusting Him to fulfill what He's spoken, and making the waiting matter by growing in the classroom of His presence? Paul had opportunities to bribe his way out, to manipulate circumstances, to make things happen on his own timeline. Instead, he chose character over convenience, divine timing over human impatience. The challenge for us is clear: our waiting can either waste us or shape us for the very promises God has destined for our lives.

We've all experienced the agony of waiting—whether it's counting down 67 days until Christmas or anxiously anticipating a promise that seems delayed indefinitely. But what happens when we're waiting on God's promises and the calendar pages keep turning with no fulfillment in sight? This message takes us deep into Acts 25, where we find the apostle Paul imprisoned for two years despite being completely innocent. God had promised Paul he would testify in Rome, yet here he sits in chains in Caesarea, watching new governors come and go, facing the same baseless accusations from enemies who haven't forgotten their grudge after all this time. The injustice is palpable—even the Roman governor admits there's no case against him, yet Paul remains bound. This ancient story mirrors our modern struggles: we hear God's voice, we believe His promises, but then life throws punches and time ticks away. We're left wondering if we heard correctly, if we're doing the right thing, if the promise will ever come. The profound lesson here isn't just about patience—it's about what we do in the in-between. Do we compromise our integrity to force the promise into existence? Do we sit idle in a spiritual waiting room, doom-scrolling through life? Or do we actively wait on God, remaining faithful to what's before us, trusting Him to fulfill what He's spoken, and making the waiting matter by growing in the classroom of His presence? Paul had opportunities to bribe his way out, to manipulate circumstances, to make things happen on his own timeline. Instead, he chose character over convenience, divine timing over human impatience. The challenge for us is clear: our waiting can either waste us or shape us for the very promises God has destined for our lives.

Finish Faithful - https://finishfaithful.org/ @finishfaithful7807  In this episode, my father, Jeff Tideman, and I discuss our spiritual journeys and the complex world of Christian eschatology. We explore Jeff's religious history, including his experience with The Way International, the early church's premillennial beliefs, and the fascinating history of how the doctrine of the "rapture" developed later in the 19th century. The conversation ultimately centers on the nature of the Kingdom of God—whether it is a purely spiritual reality "within you" or a future, literal, geopolitical restoration of Israel and the earth, and why understanding this is crucial for believers today.We mention The Way International, Dr. Victor Paul Wierwille, John Nelson Darby, Dr. E. W. Bullinger, Cyrus Ingerson Scofield, Justin Martyr, Irenaeus of Lyon, Papias of Hierapolis, Hippolytus of Rome, Tertullian, Origen of Alexandria, Clement of Alexandria, Eusebius of Caesarea, Athanasius of Alexandria, Julian the Apostate, Chuck Lamatina, Sir Anthony Buzzard, Sean Finnegan. @restitutio8765  , Dr. Beau Branson, Will Barlow. @compasschurchlou  , Antichrist, Eschatology, Kingdom of God, Dispensationalism, Covenant Theology, Premillennialism, Amillennialism, Preterism, Chiliasm, Supersessionism, The Rapture, Pre-Tribulation Rapture, Pre-Wrath Rapture, Zionism and more.

Send us a textIn the 4th century AD, two Christian friends - Basil and Gregory - travelled from Cappadocia to Athens to go study Greek literature with Libanius, the leading rhetorician of the time. While there, these two young and wealthy Cappadocians befriended a fellow student named Julian, the nephew of the Emperor Constantine. There in Athens, the three young Christians mastered Greek philosophy and rhetoric at Libanius' feet. Later on, Basil went on to become the bishop of Caesarea, one of the architects of orthodoxy's victory over the Arian heresy, and was later named a "Doctor of the Church." His friend Gregory of Nazianzus rose to become one of the foremost preachers and theologians in church history. And their friend Julian became Emperor - and having repudiated the Christian faith, attempted to turn the newly Christian Roman Empire pagan again. Clearly, as the example of Julian the Apostate shows, pagan mythology and literature pose a danger to Christian faith. But can pagan learning serve Christian faith as well? Jonathan and Ryan are joined, once again, by the Rev. Calvin Goligher to discuss St. Basil of Caesarea's "Address to Young Men on the Right Use of Greek Literature," in which he answers heartily in the affirmative, and explains how to use Greek poetry, philosophy, and history for the edification of young Christian students. St. Basil's Address to Young Men on the Right Use of Greek Literature: https://www.tertullian.org/fathers/basil_litterature01.htmFrederick Morgan Padelford's Introduction to St. Basil and the Address to Young Men: https://www.tertullian.org/fathers/basil_litterature00.htmRichard M. Gamble's The Great Tradition: https://amzn.to/3Q4lRnONH episode on Justin Martyr: https://newhumanists.buzzsprout.com/1791279/episodes/10722142-justin-martyr-s-first-apology-feat-calvin-goligher-episode-xxivNH episode on Athanasius: https://newhumanists.buzzsprout.com/1791279/episodes/9827740-athanasius-on-the-incarnation-feat-calvin-goligher-episode-xvRobert Louis Wilken's The Spirit of Early Christian Thought: https://bookshop.org/a/25626/9780300105988New Humanists is brought to you by the Ancient Language Institute: https://ancientlanguage.com/Links may have referral codes, which earn us a commission at no additional cost to you. We encourage you, when possible, to use Bookshop.org for your book purchases, an online bookstore which supports local bookstores.Music: Save Us Now by Shane Ivers - https://www.silvermansound.com

Preached by Pastor Duncan Ross on 10/12/25. Acts 24:1-27.More info and sermon manuscripts at www.nshorechurch.org.To The Ends of The Earth: The Book of Acts || Ep. 64

In Acts 24, we encounter a powerful examination of spiritual readiness that challenges our relationship with convenience. The passage follows Paul under house arrest in Caesarea, where Governor Felix requests to hear about his faith. Paul's response is remarkable—he preaches about righteousness, self-control, and coming judgment. These aren't comfortable topics, yet they form the backbone of the gospel message. Felix's reaction becomes the heart of our spiritual challenge: he was afraid and dismissed Paul, saying he'd call when he had a 'convenient time.' This moment reveals a profound truth about spiritual growth—it rarely happens on our schedule. We're invited to consider whether we're only willing to engage with God when it fits comfortably into our lives, or if we're prepared to embrace the inconvenient work of transformation. Paul exemplified being 'ready in season and out of season,' a principle he taught young Timothy. The most meaningful aspects of life—deep relationships, personal growth, childbirth, exercise, authentic conversations—all require us to sacrifice convenience. Similarly, our spiritual journey demands we engage with God's call even when it disrupts our plans. The question lingers: are we saying 'later' to God's work in our lives because it seems inconvenient, never guaranteed we'll have that 'later' moment?

In Acts 24, we encounter a powerful examination of spiritual readiness that challenges our relationship with convenience. The passage follows Paul under house arrest in Caesarea, where Governor Felix requests to hear about his faith. Paul's response is remarkable—he preaches about righteousness, self-control, and coming judgment. These aren't comfortable topics, yet they form the backbone of the gospel message. Felix's reaction becomes the heart of our spiritual challenge: he was afraid and dismissed Paul, saying he'd call when he had a 'convenient time.' This moment reveals a profound truth about spiritual growth—it rarely happens on our schedule. We're invited to consider whether we're only willing to engage with God when it fits comfortably into our lives, or if we're prepared to embrace the inconvenient work of transformation. Paul exemplified being 'ready in season and out of season,' a principle he taught young Timothy. The most meaningful aspects of life—deep relationships, personal growth, childbirth, exercise, authentic conversations—all require us to sacrifice convenience. Similarly, our spiritual journey demands we engage with God's call even when it disrupts our plans. The question lingers: are we saying 'later' to God's work in our lives because it seems inconvenient, never guaranteed we'll have that 'later' moment?

(Rebroadcast)Paul, the prisoner, stood before the mighty and high-powered rulers at Caesarea and gave his testimony. Governor Festus finally interrupted him with the words, “You are out of your mind!” To support this ministry financially, visit: https://www.lightsource.com/donate/1447/29

In our passage we see a plot develop to kill Paul. The plot is exposed and Paul is safely taken to Caesarea. All throughout our passage we see God's providence at work. What is God's providence and why should we trust it?

Acts 18:1-23 After this Paul left Athens and went to Corinth. 2 And he found a Jew named Aquila, a native of Pontus, recently come from Italy with his wife Priscilla, because Claudius had commanded all the Jews to leave Rome. And he went to see them, 3 and because he was of the same trade he stayed with them and worked, for they were tentmakers by trade. 4 And he reasoned in the synagogue every Sabbath, and tried to persuade Jews and Greeks. 5 When Silas and Timothy arrived from Macedonia, Paul was occupied with the word, testifying to the Jews that the Christ was Jesus. 6 And when they opposed and reviled him, he shook out his garments and said to them, “Your blood be on your own heads! I am innocent. From now on I will go to the Gentiles.” 7 And he left there and went to the house of a man named Titius Justus, a worshiper of God. His house was next door to the synagogue. 8 Crispus, the ruler of the synagogue, believed in the Lord, together with his entire household. And many of the Corinthians hearing Paul believed and were baptized. 9 And the Lord said to Paul one night in a vision, “Do not be afraid, but go on speaking and do not be silent, 10 for I am with you, and no one will attack you to harm you, for I have many in this city who are my people.” 11 And he stayed a year and six months, teaching the word of God among them. 12 But when Gallio was proconsul of Achaia, the Jews made a united attack on Paul and brought him before the tribunal, 13 saying, “This man is persuading people to worship God contrary to the law.” 14 But when Paul was about to open his mouth, Gallio said to the Jews, “If it were a matter of wrongdoing or vicious crime, O Jews, I would have reason to accept your complaint. 15 But since it is a matter of questions about words and names and your own law, see to it yourselves. I refuse to be a judge of these things.” 16 And he drove them from the tribunal.17 And they all seized Sosthenes, the ruler of the synagogue, and beat him in front of the tribunal. But Gallio paid no attention to any of this. 18 After this, Paul stayed many days longer and then took leave of the brothers and set sail for Syria, and with him Priscilla and Aquila. At Cenchreae he had cut his hair, for he was under a vow. 19 And they came to Ephesus, and he left them there, but he himself went into the synagogue and reasoned with the Jews. 20 When they asked him to stay for a longer period, he declined. 21 But on taking leave of them he said, “I will return to you if God wills,” and he set sail from Ephesus. 22 When he had landed at Caesarea, he went up and greeted the church, and then went down to Antioch. 23 After spending some time there, he departed and went from one place to the next through the region of Galatia and Phrygia, strengthening all the disciples.   Key Words: Reason, Persuade, Testify, Believe, Teach, Word, Vow, Strengthen Keystone Verse: And the Lord said to Paul one night in a vision, “Do not be afraid, but go on speaking and do not be silent, for I am with you, and no one will attack you to harm you, for I have many in this city who are my people.” (Acts 18:9-10)   Download Bulletin

Paul Before Festus in Caesarea

He was a nobleman, related to the imperial houses of Persia and Armenia. When these two houses went to war with one another, Gregory withdrew to Caesarea in Cappadocia, where he heard the Gospel proclaimed and came to faith in Christ. There he also married and had two sons. After his wife's death he returned to his homeland and served in the court of Tiridates, king of Armenia. When the king discovered that Gregory was a Christian, he subjected the Saint to many tortures, finally having him cast into a pit full of mire and poisonous reptiles. But Gregory was miraculously kept alive in the pit for fourteen years, during which a widow secretyly provided for his needs. King Tiridates, still cruelly persecuting the Christians in his land, eventually went mad and became like a wild animal. In a dream, the king's sister was told that her brother would only be restored to sanity when Gregory was freed from the pit. This was done, and Gregory healed and baptised his persecutor. At the king's request, Gregory was made bishop of Armenia. As bishop he brought countless thousands to faith in Christ and is counted as the Enlightener of Armenia. In old age he retired into ascetical life, and reposed in peace.

He was a nobleman, related to the imperial houses of Persia and Armenia. When these two houses went to war with one another, Gregory withdrew to Caesarea in Cappadocia, where he heard the Gospel proclaimed and came to faith in Christ. There he also married and had two sons. After his wife's death he returned to his homeland and served in the court of Tiridates, king of Armenia. When the king discovered that Gregory was a Christian, he subjected the Saint to many tortures, finally having him cast into a pit full of mire and poisonous reptiles. But Gregory was miraculously kept alive in the pit for fourteen years, during which a widow secretyly provided for his needs. King Tiridates, still cruelly persecuting the Christians in his land, eventually went mad and became like a wild animal. In a dream, the king's sister was told that her brother would only be restored to sanity when Gregory was freed from the pit. This was done, and Gregory healed and baptised his persecutor. At the king's request, Gregory was made bishop of Armenia. As bishop he brought countless thousands to faith in Christ and is counted as the Enlightener of Armenia. In old age he retired into ascetical life, and reposed in peace.

What wonders would a child see while exploring the land of the Bible? From the shores of Caesarea to the heights of Mount Carmel, and even to the Dead Sea, every stop points to God's truth. Join Jim Scudder on InGrace for part two of Israel Through the Eyes of a Child. Join the adventure!

Send us a textActs 25:13-19Now when some days had passed, Agrippa the king and Bernice arrived at Caesarea and greeted Festus. And as they stayed there many days, Festus laid Paul's case before the king, saying, “There is a man left prisoner by Felix, and when I was at Jerusalem, the chief priests and the elders of the Jews laid out their case against him, asking for a sentence of condemnation against him. I answered them that it was not the custom of the Romans to give up anyone before the accused met the accusers face to face and had opportunity to make his defense concerning the charge laid against him. So when they came together here, I made no delay, but on the next day took my seat on the tribunal and ordered the man to be brought. When the accusers stood up, they brought no charge in his case of such evils as I supposed. Rather they had certain points of dispute with him about their own religion and about a certain Jesus, who was dead, but whom Paul asserted to be aliveSupport the show

Send us a textActs 25:6-12Festus replied that Paul was being kept at Caesarea and that he himself intended to go there shortly. “So,” said he, “let the men of authority among you go down with me, and if there is anything wrong about the man, let them bring charges against him.”After he stayed among them not more than eight or ten days, he went down to Caesarea. And the next day he took his seat on the tribunal and ordered Paul to be brought. When he had arrived, the Jews who had come down from Jerusalem stood around him, bringing many and serious charges against him that they could not prove. Paul argued in his defense, “Neither against the law of the Jews, nor against the temple, nor against Caesar have I committed any offense.” But Festus, wishing to do the Jews a favor, said to Paul, “Do you wish to go up to Jerusalem and there be tried on these charges before me?” But Paul said, “I am standing before Caesar's tribunal, where I ought to be tried. To the Jews I have done no wrong, as you yourself know very well. If then I am a wrongdoer and have committed anything for which I deserve to die, I do not seek to escape death. But if there is nothing to their charges against me, no one can give me up to them. I appeal to Caesar.” Then Festus, when he had conferred with his council, answered, “To Caesar you have appealed; to Caesar you shall go.”Support the show

In this Bible Story, Jesus reveals himself to be the messiah towards a woman at the well. This woman is the adulteress from Samaria and when she discovered Jesus was the Messiah, she ran to go and tell everyone. This story is inspired by John 4:1-42. Go to BibleinaYear.com and learn the Bible in a Year.Today's Bible verse is John 4:14 from the King James Version.Episode 179: Around noontime, as Jesus was traveling through Samaria, He went to rest near a well. While there, He met a woman coming up to draw water. As they exchanged conversation, she came to realize that the man she was speaking to was the Messiah she had been looking for! She ran at once to tell all her neighbors to come see the man who told her about living water. And when they did, they believed.Hear the Bible come to life as Pastor Jack Graham leads you through the official BibleinaYear.com podcast. This Biblical Audio Experience will help you master wisdom from the world’s greatest book. In each episode, you will learn to apply Biblical principles to everyday life. Now understanding the Bible is easier than ever before; enjoy a cinematic audio experience full of inspirational storytelling, orchestral music, and profound commentary from world-renowned Pastor Jack Graham.Also, you can download the Pray.com app for more Christian content, including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Visit JackGraham.org for more resources on how to tap into God's power for successful Christian living.Pray.com is the digital destination of faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.Executive Producers: Steve Gatena & Max BardProducer: Ben GammonHosted by: Pastor Jack GrahamMusic by: Andrew Morgan SmithBible Story narration by: Todd HaberkornSee omnystudio.com/listener for privacy information.

He began his life in the cruelest of circumstances: both of his parents were imprisoned for their faith in Christ. First his father, Theodotus, died in prison, then his mother, Rufina, died shortly after his birth, so the infant was left alone in prison beside the bodies of his parents. But an angel appeared to the widow Ammia, telling her to go to the prison and rescue the child. Ammia obtained the city governor's permission to bury the parents and bring the child home. He was called Mamas because he was mute until the age of five and his first word was `Mama'. Despite his late beginning, he showed unusual intelligence and, having been brought up in piety, soon openly proclaimed his Christian faith. When he was only fifteen years old he was arrested and brought before the Emperor Aurelian. The Emperor, perhaps seeking to spare the boy, told him to deny Christ only with his lips, and the State would not concern itself with his heart. Mamas replied `I shall not deny my God and King Jesus Christ either in my heart or with my lips.' He was sent to be tortured, but miraculously escaped and lived in the mountains near Caesarea. There he lived in solitude and prayer and befriended many wild beasts. In time, he was discovered by the persecutors and stabbed to death with a trident by a pagan priest.

He began his life in the cruelest of circumstances: both of his parents were imprisoned for their faith in Christ. First his father, Theodotus, died in prison, then his mother, Rufina, died shortly after his birth, so the infant was left alone in prison beside the bodies of his parents. But an angel appeared to the widow Ammia, telling her to go to the prison and rescue the child. Ammia obtained the city governor's permission to bury the parents and bring the child home. He was called Mamas because he was mute until the age of five and his first word was `Mama'. Despite his late beginning, he showed unusual intelligence and, having been brought up in piety, soon openly proclaimed his Christian faith. When he was only fifteen years old he was arrested and brought before the Emperor Aurelian. The Emperor, perhaps seeking to spare the boy, told him to deny Christ only with his lips, and the State would not concern itself with his heart. Mamas replied `I shall not deny my God and King Jesus Christ either in my heart or with my lips.' He was sent to be tortured, but miraculously escaped and lived in the mountains near Caesarea. There he lived in solitude and prayer and befriended many wild beasts. In time, he was discovered by the persecutors and stabbed to death with a trident by a pagan priest.

In this episode, filmed in Caesarea, Israel, Rabbi Schneider draws us closer to the profound affirmation of our Heavenly Father. He strengthens our bond with the Lord, encourages us to confront our spiritual battles, and enlightens us with ways to truly understand our self-worth and divine identity. **** BECOME A MONTHLY PARTNER - https://djj.show/YTAPartner   **** DONATE - https://djj.show/YTADonate  **** TEACHING NOTES - https://djj.show/5m9