Podcasts about Unleavened bread

Join us as we dig deeper into last Sunday's sermon from Pastor Nicholas González "The Gospel Rescued" and hear from Amy Duncan and Nya Martinez on "Promises".   Digging Deeper Questions: When have you experienced God working in a way you did not expect? How did that experience shape your faith?   Where do you see opportunities for the Gospel to keep moving forward through ordinary conversations, relationships, or moments in your life?    What helps you remember that your identity and hope are secure in Jesus, even when circumstances around you feel uncertain?   How might knowing that Jesus has rescued you change the way you approach someone who is struggling, afraid, or in need of hope?   Scripture Reading: Acts 12:1-19 1 About that time Herod the king laid violent hands on some who belonged to the church. 2 He killed James the brother of John with the sword, 3 and when he saw that it pleased the Jews, he proceeded to arrest Peter also. This was during the days of Unleavened Bread. 4 And when he had seized him, he put him in prison, delivering him over to four squads of soldiers to guard him, intending after the Passover to bring him out to the people. 5 So Peter was kept in prison, but earnest prayer for him was made to God by the church.   6 Now when Herod was about to bring him out, on that very night, Peter was sleeping between two soldiers, bound with two chains, and sentries before the door were guarding the prison. 7 And behold, an angel of the Lord stood next to him, and a light shone in the cell. He struck Peter on the side and woke him, saying, "Get up quickly." And the chains fell off his hands. 8 And the angel said to him, "Dress yourself and put on your sandals." And he did so. And he said to him, "Wrap your cloak around you and follow me." 9 And he went out and followed him. He did not know that what was being done by the angel was real, but thought he was seeing a vision. 10 When they had passed the first and the second guard, they came to the iron gate leading into the city. It opened for them of its own accord, and they went out and went along one street, and immediately the angel left him. 11 When Peter came to himself, he said, "Now I am sure that the Lord has sent his angel and rescued me from the hand of Herod and from all that the Jewish people were expecting."   12 When he realized this, he went to the house of Mary, the mother of John whose other name was Mark, where many were gathered together and were praying. 13 And when he knocked at the door of the gateway, a servant girl named Rhoda came to answer. 14 Recognizing Peter's voice, in her joy she did not open the gate but ran in and reported that Peter was standing at the gate. 15 They said to her, "You are out of your mind." But she kept insisting that it was so, and they kept saying, "It is his angel!" 16 But Peter continued knocking, and when they opened, they saw him and were amazed. 17 But motioning to them with his hand to be silent, he described to them how the Lord had brought him out of the prison. And he said, "Tell these things to James and to the brothers." Then he departed and went to another place.   18 Now when day came, there was no little disturbance among the soldiers over what had become of Peter. 19 And after Herod searched for him and did not find him, he examined the sentries and ordered that they should be put to death. Then he went down from Judea to Caesarea and spent time there.    Intro/Outro Song: "Only One" Nate Zuellig ULC Artist In Residence    "Promises" Maverick City Music CCLI Song # 7149439   CCLI License # 11254293

The sermon examines Joshua chapters 5 verses 10 to 12, highlighting the essential spiritual preparations Israel undertook before conquering Jericho. It emphasizes that worship must precede warfare, as evidenced by the renewal of circumcision and the observance of the Passover, which points to Christ's sacrificial death. The text further explores the Feast of Firstfruits as a type of Jesus' resurrection and the Feast of Unleavened Bread as a call to remove sin from one's life. The preacher argues that believers must continually cast out the leaven of sin and remember God's goodness through tithing and communion to secure spiritual victory. Ultimately, the message urges Christians to rely on ordinary means of grace while maintaining purity in a sinful world.

In Can We Keep the Biblical Pilgrimage Festivals Today?, we explore whether believers outside Jerusalem can faithfully keep Unleavened Bread, Shavuot, and Sukkot. Torah provides accommodations for unavoidable circumstances, and both diaspora Jews and early Christians honored these festivals wherever they lived. Scripture ReferencesDeut 16:16; Ex 23:14–17; Num 9:6–13; Deut 14:22–25; 1 Cor 5:7–8; 1 Cor 16:1–4 TakeawayYHWH desires faithful obedience. Even when literal pilgrimage is impossible, we can honor the festivals by keeping every commandment we are able to fulfill and directing our hearts toward His chosen place.

Matt Slick Live (Live Broadcast of 08/10/2026) is a production of the Christian Apologetics Research Ministry (CARM). Matt answers questions on topics such as: The Bible, Apologetics, Theology, World Religions, Atheism, and other issues! You can also email questions to Matt using: info@carm.org, Put "Radio Show Question" in the Subject line! Answers will be discussed in a future show. Topics Include: What Does Biblical "Leadership" Look Like?/ Luke 16—Making Friends with Non-Believers?/Who is The Wise Ones of Matthew 24?/Understanding Being Prepared/ Deliverance from Demon-Possession?/ Communion—Leavened, or Unleavened Bread?/Did Saul Lose his Salvation?/ August 10, 2026

Why? We Can Question Why Something Bad Happens, But We Will Never See The World From God's Perspective: Just Remain Vertically Focused Acts 12:1-4 1It was about this time that King Herod arrested some who belonged to the church, intending to persecute them. 2He had James, the brother of John, put to death with the sword. 3When he saw that this met with approval among the Jews, he proceeded to seize Peter also. This happened during the Festival of Unleavened Bread. 4After arresting him, he put him in prison, handing him over to be guarded by four squads of four soldiers each. Herod intended to bring him out for public trial after the Passover.

This chapter highlights how Hezekiah led the people to celebrate the Passover and Feasts of Unleavened Bread.

Packinghouse's Wednesday night worship service from July 29, 2026. Pastor Greg teaches through Exodus 13, showing how God established lasting reminders so Israel would never forget His mighty work of redemption. The message explains the significance of consecrating the firstborn, observing the Feast of Unleavened Bread, and carrying Joseph's bones as continual reminders of God's faithfulness and deliverance from Egypt. Drawing parallels to the Lord's Supper, the study encourages believers to remember that their identity is found not in slavery to sin but in God's redeeming grace through Christ, trusting His guidance even when He leads them by the longer path. - Greg Opean - Wednesday, July 29, 2026

Part 3: Passover and Unleavened Bread - Simon Deeks by KingsGate Community Church

JULY 26 | Who Is This King? | Mark 14:12-31 ...On the first day of the Festival of Unleavened Bread, when it was customary to sacrifice the Passover lamb, Jesus' disciples asked him, “Where do you want us to go and make preparations for you to eat the Passover?”So he sent two of his disciples, telling them, “Go into the city, and a man carrying a jar of water will meet you. Follow him. Say to the owner of the house he enters, ‘The Teacher asks: Where is my guest room, where I may eat the Passover with my disciples?' He will show you a large room upstairs, furnished and ready. Make preparations for us there." The disciples left, went into the city and found things just as Jesus had told them. So they prepared the Passover.When evening came, Jesus arrived with the Twelve. While they were reclining at the table eating, he said, “Truly I tell you, one of you will betray me—one who is eating with me." They were saddened, and one by one they said to him, “Surely you don't mean me?” “It is one of the Twelve,” he replied, “one who dips bread into the bowl with me. The Son of Man will go just as it is written about him. But woe to that man who betrays the Son of Man! It would be better for him if he had not been born.”While they were eating, Jesus took bread, and when he had given thanks, he broke it and gave it to his disciples, saying, “Take it; this is my body.”Then he took a cup, and when he had given thanks, he gave it to them, and they all drank from it. “This is my blood of the covenant, which is poured out for many,” he said to them. “Truly I tell you, I will not drink again from the fruit of the vine until that day when I drink it new in the kingdom of God.” When they had sung a hymn, they went out to the Mount of Olives.“You will all fall away,” Jesus told them, “for it is written:“‘I will strike the shepherd, and the sheep will be scattered.'But after I have risen, I will go ahead of you into Galilee.” Peter declared, “Even if all fall away, I will not.” “Truly I tell you,” Jesus answered, “today—yes, tonight—before the rooster crows twice you yourself will disown me three times.” But Peter insisted emphatically, “Even if I have to die with you, I will never disown you.” And all the others said the same.

JULY 26 | Who Is This King? | Mark 14:12-31 ...On the first day of the Festival of Unleavened Bread, when it was customary to sacrifice the Passover lamb, Jesus' disciples asked him, “Where do you want us to go and make preparations for you to eat the Passover?”So he sent two of his disciples, telling them, “Go into the city, and a man carrying a jar of water will meet you. Follow him. Say to the owner of the house he enters, ‘The Teacher asks: Where is my guest room, where I may eat the Passover with my disciples?' He will show you a large room upstairs, furnished and ready. Make preparations for us there." The disciples left, went into the city and found things just as Jesus had told them. So they prepared the Passover.When evening came, Jesus arrived with the Twelve. While they were reclining at the table eating, he said, “Truly I tell you, one of you will betray me—one who is eating with me." They were saddened, and one by one they said to him, “Surely you don't mean me?” “It is one of the Twelve,” he replied, “one who dips bread into the bowl with me. The Son of Man will go just as it is written about him. But woe to that man who betrays the Son of Man! It would be better for him if he had not been born.”While they were eating, Jesus took bread, and when he had given thanks, he broke it and gave it to his disciples, saying, “Take it; this is my body.”Then he took a cup, and when he had given thanks, he gave it to them, and they all drank from it. “This is my blood of the covenant, which is poured out for many,” he said to them. “Truly I tell you, I will not drink again from the fruit of the vine until that day when I drink it new in the kingdom of God.” When they had sung a hymn, they went out to the Mount of Olives.“You will all fall away,” Jesus told them, “for it is written:“‘I will strike the shepherd, and the sheep will be scattered.'But after I have risen, I will go ahead of you into Galilee.” Peter declared, “Even if all fall away, I will not.” “Truly I tell you,” Jesus answered, “today—yes, tonight—before the rooster crows twice you yourself will disown me three times.” But Peter insisted emphatically, “Even if I have to die with you, I will never disown you.” And all the others said the same.

JULY 26 | Who Is This King? | Mark 14:12-31 ...On the first day of the Festival of Unleavened Bread, when it was customary to sacrifice the Passover lamb, Jesus' disciples asked him, “Where do you want us to go and make preparations for you to eat the Passover?”So he sent two of his disciples, telling them, “Go into the city, and a man carrying a jar of water will meet you. Follow him. Say to the owner of the house he enters, ‘The Teacher asks: Where is my guest room, where I may eat the Passover with my disciples?' He will show you a large room upstairs, furnished and ready. Make preparations for us there." The disciples left, went into the city and found things just as Jesus had told them. So they prepared the Passover.When evening came, Jesus arrived with the Twelve. While they were reclining at the table eating, he said, “Truly I tell you, one of you will betray me—one who is eating with me." They were saddened, and one by one they said to him, “Surely you don't mean me?” “It is one of the Twelve,” he replied, “one who dips bread into the bowl with me. The Son of Man will go just as it is written about him. But woe to that man who betrays the Son of Man! It would be better for him if he had not been born.”While they were eating, Jesus took bread, and when he had given thanks, he broke it and gave it to his disciples, saying, “Take it; this is my body.”Then he took a cup, and when he had given thanks, he gave it to them, and they all drank from it. “This is my blood of the covenant, which is poured out for many,” he said to them. “Truly I tell you, I will not drink again from the fruit of the vine until that day when I drink it new in the kingdom of God.” When they had sung a hymn, they went out to the Mount of Olives.“You will all fall away,” Jesus told them, “for it is written:“‘I will strike the shepherd, and the sheep will be scattered.'But after I have risen, I will go ahead of you into Galilee.” Peter declared, “Even if all fall away, I will not.” “Truly I tell you,” Jesus answered, “today—yes, tonight—before the rooster crows twice you yourself will disown me three times.” But Peter insisted emphatically, “Even if I have to die with you, I will never disown you.” And all the others said the same.

JULY 26 | Who Is This King? | Mark 14:12-31 ...On the first day of the Festival of Unleavened Bread, when it was customary to sacrifice the Passover lamb, Jesus' disciples asked him, “Where do you want us to go and make preparations for you to eat the Passover?”So he sent two of his disciples, telling them, “Go into the city, and a man carrying a jar of water will meet you. Follow him. Say to the owner of the house he enters, ‘The Teacher asks: Where is my guest room, where I may eat the Passover with my disciples?' He will show you a large room upstairs, furnished and ready. Make preparations for us there." The disciples left, went into the city and found things just as Jesus had told them. So they prepared the Passover.When evening came, Jesus arrived with the Twelve. While they were reclining at the table eating, he said, “Truly I tell you, one of you will betray me—one who is eating with me." They were saddened, and one by one they said to him, “Surely you don't mean me?” “It is one of the Twelve,” he replied, “one who dips bread into the bowl with me. The Son of Man will go just as it is written about him. But woe to that man who betrays the Son of Man! It would be better for him if he had not been born.”While they were eating, Jesus took bread, and when he had given thanks, he broke it and gave it to his disciples, saying, “Take it; this is my body.”Then he took a cup, and when he had given thanks, he gave it to them, and they all drank from it. “This is my blood of the covenant, which is poured out for many,” he said to them. “Truly I tell you, I will not drink again from the fruit of the vine until that day when I drink it new in the kingdom of God.” When they had sung a hymn, they went out to the Mount of Olives.“You will all fall away,” Jesus told them, “for it is written:“‘I will strike the shepherd, and the sheep will be scattered.'But after I have risen, I will go ahead of you into Galilee.” Peter declared, “Even if all fall away, I will not.” “Truly I tell you,” Jesus answered, “today—yes, tonight—before the rooster crows twice you yourself will disown me three times.” But Peter insisted emphatically, “Even if I have to die with you, I will never disown you.” And all the others said the same.

JULY 26 | Who Is This King? | Mark 14:12-31 ...On the first day of the Festival of Unleavened Bread, when it was customary to sacrifice the Passover lamb, Jesus' disciples asked him, “Where do you want us to go and make preparations for you to eat the Passover?”So he sent two of his disciples, telling them, “Go into the city, and a man carrying a jar of water will meet you. Follow him. Say to the owner of the house he enters, ‘The Teacher asks: Where is my guest room, where I may eat the Passover with my disciples?' He will show you a large room upstairs, furnished and ready. Make preparations for us there." The disciples left, went into the city and found things just as Jesus had told them. So they prepared the Passover.When evening came, Jesus arrived with the Twelve. While they were reclining at the table eating, he said, “Truly I tell you, one of you will betray me—one who is eating with me." They were saddened, and one by one they said to him, “Surely you don't mean me?” “It is one of the Twelve,” he replied, “one who dips bread into the bowl with me. The Son of Man will go just as it is written about him. But woe to that man who betrays the Son of Man! It would be better for him if he had not been born.”While they were eating, Jesus took bread, and when he had given thanks, he broke it and gave it to his disciples, saying, “Take it; this is my body.”Then he took a cup, and when he had given thanks, he gave it to them, and they all drank from it. “This is my blood of the covenant, which is poured out for many,” he said to them. “Truly I tell you, I will not drink again from the fruit of the vine until that day when I drink it new in the kingdom of God.” When they had sung a hymn, they went out to the Mount of Olives.“You will all fall away,” Jesus told them, “for it is written:“‘I will strike the shepherd, and the sheep will be scattered.'But after I have risen, I will go ahead of you into Galilee.” Peter declared, “Even if all fall away, I will not.” “Truly I tell you,” Jesus answered, “today—yes, tonight—before the rooster crows twice you yourself will disown me three times.” But Peter insisted emphatically, “Even if I have to die with you, I will never disown you.” And all the others said the same.

JULY 26 | Who Is This King? | Mark 14:12-31 ...On the first day of the Festival of Unleavened Bread, when it was customary to sacrifice the Passover lamb, Jesus' disciples asked him, “Where do you want us to go and make preparations for you to eat the Passover?”So he sent two of his disciples, telling them, “Go into the city, and a man carrying a jar of water will meet you. Follow him. Say to the owner of the house he enters, ‘The Teacher asks: Where is my guest room, where I may eat the Passover with my disciples?' He will show you a large room upstairs, furnished and ready. Make preparations for us there." The disciples left, went into the city and found things just as Jesus had told them. So they prepared the Passover.When evening came, Jesus arrived with the Twelve. While they were reclining at the table eating, he said, “Truly I tell you, one of you will betray me—one who is eating with me." They were saddened, and one by one they said to him, “Surely you don't mean me?” “It is one of the Twelve,” he replied, “one who dips bread into the bowl with me. The Son of Man will go just as it is written about him. But woe to that man who betrays the Son of Man! It would be better for him if he had not been born.”While they were eating, Jesus took bread, and when he had given thanks, he broke it and gave it to his disciples, saying, “Take it; this is my body.”Then he took a cup, and when he had given thanks, he gave it to them, and they all drank from it. “This is my blood of the covenant, which is poured out for many,” he said to them. “Truly I tell you, I will not drink again from the fruit of the vine until that day when I drink it new in the kingdom of God.” When they had sung a hymn, they went out to the Mount of Olives.“You will all fall away,” Jesus told them, “for it is written:“‘I will strike the shepherd, and the sheep will be scattered.'But after I have risen, I will go ahead of you into Galilee.” Peter declared, “Even if all fall away, I will not.” “Truly I tell you,” Jesus answered, “today—yes, tonight—before the rooster crows twice you yourself will disown me three times.” But Peter insisted emphatically, “Even if I have to die with you, I will never disown you.” And all the others said the same.

JULY 26 | Who Is This King? | Mark 14:12-31 ...On the first day of the Festival of Unleavened Bread, when it was customary to sacrifice the Passover lamb, Jesus' disciples asked him, “Where do you want us to go and make preparations for you to eat the Passover?”So he sent two of his disciples, telling them, “Go into the city, and a man carrying a jar of water will meet you. Follow him. Say to the owner of the house he enters, ‘The Teacher asks: Where is my guest room, where I may eat the Passover with my disciples?' He will show you a large room upstairs, furnished and ready. Make preparations for us there." The disciples left, went into the city and found things just as Jesus had told them. So they prepared the Passover.When evening came, Jesus arrived with the Twelve. While they were reclining at the table eating, he said, “Truly I tell you, one of you will betray me—one who is eating with me." They were saddened, and one by one they said to him, “Surely you don't mean me?” “It is one of the Twelve,” he replied, “one who dips bread into the bowl with me. The Son of Man will go just as it is written about him. But woe to that man who betrays the Son of Man! It would be better for him if he had not been born.”While they were eating, Jesus took bread, and when he had given thanks, he broke it and gave it to his disciples, saying, “Take it; this is my body.”Then he took a cup, and when he had given thanks, he gave it to them, and they all drank from it. “This is my blood of the covenant, which is poured out for many,” he said to them. “Truly I tell you, I will not drink again from the fruit of the vine until that day when I drink it new in the kingdom of God.” When they had sung a hymn, they went out to the Mount of Olives.“You will all fall away,” Jesus told them, “for it is written:“‘I will strike the shepherd, and the sheep will be scattered.'But after I have risen, I will go ahead of you into Galilee.” Peter declared, “Even if all fall away, I will not.” “Truly I tell you,” Jesus answered, “today—yes, tonight—before the rooster crows twice you yourself will disown me three times.” But Peter insisted emphatically, “Even if I have to die with you, I will never disown you.” And all the others said the same.

JULY 26 | Who Is This King? | Mark 14:12-31 ...On the first day of the Festival of Unleavened Bread, when it was customary to sacrifice the Passover lamb, Jesus' disciples asked him, “Where do you want us to go and make preparations for you to eat the Passover?”So he sent two of his disciples, telling them, “Go into the city, and a man carrying a jar of water will meet you. Follow him. Say to the owner of the house he enters, ‘The Teacher asks: Where is my guest room, where I may eat the Passover with my disciples?' He will show you a large room upstairs, furnished and ready. Make preparations for us there." The disciples left, went into the city and found things just as Jesus had told them. So they prepared the Passover.When evening came, Jesus arrived with the Twelve. While they were reclining at the table eating, he said, “Truly I tell you, one of you will betray me—one who is eating with me." They were saddened, and one by one they said to him, “Surely you don't mean me?” “It is one of the Twelve,” he replied, “one who dips bread into the bowl with me. The Son of Man will go just as it is written about him. But woe to that man who betrays the Son of Man! It would be better for him if he had not been born.”While they were eating, Jesus took bread, and when he had given thanks, he broke it and gave it to his disciples, saying, “Take it; this is my body.”Then he took a cup, and when he had given thanks, he gave it to them, and they all drank from it. “This is my blood of the covenant, which is poured out for many,” he said to them. “Truly I tell you, I will not drink again from the fruit of the vine until that day when I drink it new in the kingdom of God.” When they had sung a hymn, they went out to the Mount of Olives.“You will all fall away,” Jesus told them, “for it is written:“‘I will strike the shepherd, and the sheep will be scattered.'But after I have risen, I will go ahead of you into Galilee.” Peter declared, “Even if all fall away, I will not.” “Truly I tell you,” Jesus answered, “today—yes, tonight—before the rooster crows twice you yourself will disown me three times.” But Peter insisted emphatically, “Even if I have to die with you, I will never disown you.” And all the others said the same.

JULY 26 | Who Is This King? | Mark 14:12-31 ...On the first day of the Festival of Unleavened Bread, when it was customary to sacrifice the Passover lamb, Jesus' disciples asked him, “Where do you want us to go and make preparations for you to eat the Passover?”So he sent two of his disciples, telling them, “Go into the city, and a man carrying a jar of water will meet you. Follow him. Say to the owner of the house he enters, ‘The Teacher asks: Where is my guest room, where I may eat the Passover with my disciples?' He will show you a large room upstairs, furnished and ready. Make preparations for us there." The disciples left, went into the city and found things just as Jesus had told them. So they prepared the Passover.When evening came, Jesus arrived with the Twelve. While they were reclining at the table eating, he said, “Truly I tell you, one of you will betray me—one who is eating with me." They were saddened, and one by one they said to him, “Surely you don't mean me?” “It is one of the Twelve,” he replied, “one who dips bread into the bowl with me. The Son of Man will go just as it is written about him. But woe to that man who betrays the Son of Man! It would be better for him if he had not been born.”While they were eating, Jesus took bread, and when he had given thanks, he broke it and gave it to his disciples, saying, “Take it; this is my body.”Then he took a cup, and when he had given thanks, he gave it to them, and they all drank from it. “This is my blood of the covenant, which is poured out for many,” he said to them. “Truly I tell you, I will not drink again from the fruit of the vine until that day when I drink it new in the kingdom of God.” When they had sung a hymn, they went out to the Mount of Olives.“You will all fall away,” Jesus told them, “for it is written:“‘I will strike the shepherd, and the sheep will be scattered.'But after I have risen, I will go ahead of you into Galilee.” Peter declared, “Even if all fall away, I will not.” “Truly I tell you,” Jesus answered, “today—yes, tonight—before the rooster crows twice you yourself will disown me three times.” But Peter insisted emphatically, “Even if I have to die with you, I will never disown you.” And all the others said the same.

JULY 26 | Who Is This King? | Mark 14:12-31 ...On the first day of the Festival of Unleavened Bread, when it was customary to sacrifice the Passover lamb, Jesus' disciples asked him, “Where do you want us to go and make preparations for you to eat the Passover?”So he sent two of his disciples, telling them, “Go into the city, and a man carrying a jar of water will meet you. Follow him. Say to the owner of the house he enters, ‘The Teacher asks: Where is my guest room, where I may eat the Passover with my disciples?' He will show you a large room upstairs, furnished and ready. Make preparations for us there." The disciples left, went into the city and found things just as Jesus had told them. So they prepared the Passover.When evening came, Jesus arrived with the Twelve. While they were reclining at the table eating, he said, “Truly I tell you, one of you will betray me—one who is eating with me." They were saddened, and one by one they said to him, “Surely you don't mean me?” “It is one of the Twelve,” he replied, “one who dips bread into the bowl with me. The Son of Man will go just as it is written about him. But woe to that man who betrays the Son of Man! It would be better for him if he had not been born.”While they were eating, Jesus took bread, and when he had given thanks, he broke it and gave it to his disciples, saying, “Take it; this is my body.”Then he took a cup, and when he had given thanks, he gave it to them, and they all drank from it. “This is my blood of the covenant, which is poured out for many,” he said to them. “Truly I tell you, I will not drink again from the fruit of the vine until that day when I drink it new in the kingdom of God.” When they had sung a hymn, they went out to the Mount of Olives.“You will all fall away,” Jesus told them, “for it is written:“‘I will strike the shepherd, and the sheep will be scattered.'But after I have risen, I will go ahead of you into Galilee.” Peter declared, “Even if all fall away, I will not.” “Truly I tell you,” Jesus answered, “today—yes, tonight—before the rooster crows twice you yourself will disown me three times.” But Peter insisted emphatically, “Even if I have to die with you, I will never disown you.” And all the others said the same.

JULY 26 | Who Is This King? | Mark 14:12-31 ...On the first day of the Festival of Unleavened Bread, when it was customary to sacrifice the Passover lamb, Jesus' disciples asked him, “Where do you want us to go and make preparations for you to eat the Passover?”So he sent two of his disciples, telling them, “Go into the city, and a man carrying a jar of water will meet you. Follow him. Say to the owner of the house he enters, ‘The Teacher asks: Where is my guest room, where I may eat the Passover with my disciples?' He will show you a large room upstairs, furnished and ready. Make preparations for us there." The disciples left, went into the city and found things just as Jesus had told them. So they prepared the Passover.When evening came, Jesus arrived with the Twelve. While they were reclining at the table eating, he said, “Truly I tell you, one of you will betray me—one who is eating with me." They were saddened, and one by one they said to him, “Surely you don't mean me?” “It is one of the Twelve,” he replied, “one who dips bread into the bowl with me. The Son of Man will go just as it is written about him. But woe to that man who betrays the Son of Man! It would be better for him if he had not been born.”While they were eating, Jesus took bread, and when he had given thanks, he broke it and gave it to his disciples, saying, “Take it; this is my body.”Then he took a cup, and when he had given thanks, he gave it to them, and they all drank from it. “This is my blood of the covenant, which is poured out for many,” he said to them. “Truly I tell you, I will not drink again from the fruit of the vine until that day when I drink it new in the kingdom of God.” When they had sung a hymn, they went out to the Mount of Olives.“You will all fall away,” Jesus told them, “for it is written:“‘I will strike the shepherd, and the sheep will be scattered.'But after I have risen, I will go ahead of you into Galilee.” Peter declared, “Even if all fall away, I will not.” “Truly I tell you,” Jesus answered, “today—yes, tonight—before the rooster crows twice you yourself will disown me three times.” But Peter insisted emphatically, “Even if I have to die with you, I will never disown you.” And all the others said the same.

JULY 26 | Who Is This King? | Mark 14:12-31 ...On the first day of the Festival of Unleavened Bread, when it was customary to sacrifice the Passover lamb, Jesus' disciples asked him, “Where do you want us to go and make preparations for you to eat the Passover?”So he sent two of his disciples, telling them, “Go into the city, and a man carrying a jar of water will meet you. Follow him. Say to the owner of the house he enters, ‘The Teacher asks: Where is my guest room, where I may eat the Passover with my disciples?' He will show you a large room upstairs, furnished and ready. Make preparations for us there." The disciples left, went into the city and found things just as Jesus had told them. So they prepared the Passover.When evening came, Jesus arrived with the Twelve. While they were reclining at the table eating, he said, “Truly I tell you, one of you will betray me—one who is eating with me." They were saddened, and one by one they said to him, “Surely you don't mean me?” “It is one of the Twelve,” he replied, “one who dips bread into the bowl with me. The Son of Man will go just as it is written about him. But woe to that man who betrays the Son of Man! It would be better for him if he had not been born.”While they were eating, Jesus took bread, and when he had given thanks, he broke it and gave it to his disciples, saying, “Take it; this is my body.”Then he took a cup, and when he had given thanks, he gave it to them, and they all drank from it. “This is my blood of the covenant, which is poured out for many,” he said to them. “Truly I tell you, I will not drink again from the fruit of the vine until that day when I drink it new in the kingdom of God.” When they had sung a hymn, they went out to the Mount of Olives.“You will all fall away,” Jesus told them, “for it is written:“‘I will strike the shepherd, and the sheep will be scattered.'But after I have risen, I will go ahead of you into Galilee.” Peter declared, “Even if all fall away, I will not.” “Truly I tell you,” Jesus answered, “today—yes, tonight—before the rooster crows twice you yourself will disown me three times.” But Peter insisted emphatically, “Even if I have to die with you, I will never disown you.” And all the others said the same.

Paul's letters were written decades after Yeshua's ascension, yet they constantly reference the Tanakh—the only Scriptures the early believers had. This clip explains why Paul's use of Old Testament context, feast days, and references like Yom Kippur shows that the early church was expected to understand and live within the framework of God's appointed times.Full message available here https://open.spotify.com/episode/26QbzxTYpPBYG4MKNNsZ3j?si=9QABeMTDSJWId0V284dhhQPaul's letters, New Testament, Old Testament, Tanakh, Yeshua, early church, first century believers, Scripture context, Torah, law not done away, Feast of Unleavened Bread, Yom Kippur, Book of Acts, appointed times, biblical feast days, biblical history, Christian roots, Hebrew roots, apostolic writings, biblical interpretation

JULY 19 | Who Is This King? | Mark 14:1-11 ...Now the Passover and the Festival of Unleavened Bread were only two days away, and the chief priests and the teachers of the law were scheming to arrest Jesus secretly and kill him. “But not during the festival,” they said, “or the people may riot.”While he was in Bethany, reclining at the table in the home of Simon the Leper, a woman came with an alabaster jar of very expensive perfume, made of pure nard. She broke the jar and poured the perfume on his head.Some of those present were saying indignantly to one another, “Why this waste of perfume? It could have been sold for more than a year's wages and the money given to the poor.” And they rebuked her harshly.“Leave her alone,” said Jesus. “Why are you bothering her? She has done a beautiful thing to me. The poor you will always have with you, and you can help them any time you want. But you will not always have me. She did what she could. She poured perfume on my body beforehand to prepare for my burial. Truly I tell you, wherever the gospel is preached throughout the world, what she has done will also be told, in memory of her.”Then Judas Iscariot, one of the Twelve, went to the chief priests to betray Jesus to them. They were delighted to hear this and promised to give him money. So he watched for an opportunity to hand him over.

JULY 19 | Who Is This King? | Mark 14:1-11 ...Now the Passover and the Festival of Unleavened Bread were only two days away, and the chief priests and the teachers of the law were scheming to arrest Jesus secretly and kill him. “But not during the festival,” they said, “or the people may riot.”While he was in Bethany, reclining at the table in the home of Simon the Leper, a woman came with an alabaster jar of very expensive perfume, made of pure nard. She broke the jar and poured the perfume on his head.Some of those present were saying indignantly to one another, “Why this waste of perfume? It could have been sold for more than a year's wages and the money given to the poor.” And they rebuked her harshly.“Leave her alone,” said Jesus. “Why are you bothering her? She has done a beautiful thing to me. The poor you will always have with you, and you can help them any time you want. But you will not always have me. She did what she could. She poured perfume on my body beforehand to prepare for my burial. Truly I tell you, wherever the gospel is preached throughout the world, what she has done will also be told, in memory of her.”Then Judas Iscariot, one of the Twelve, went to the chief priests to betray Jesus to them. They were delighted to hear this and promised to give him money. So he watched for an opportunity to hand him over.

JULY 19 | Who Is This King? | Mark 14:1-11 ...Now the Passover and the Festival of Unleavened Bread were only two days away, and the chief priests and the teachers of the law were scheming to arrest Jesus secretly and kill him. “But not during the festival,” they said, “or the people may riot.”While he was in Bethany, reclining at the table in the home of Simon the Leper, a woman came with an alabaster jar of very expensive perfume, made of pure nard. She broke the jar and poured the perfume on his head.Some of those present were saying indignantly to one another, “Why this waste of perfume? It could have been sold for more than a year's wages and the money given to the poor.” And they rebuked her harshly.“Leave her alone,” said Jesus. “Why are you bothering her? She has done a beautiful thing to me. The poor you will always have with you, and you can help them any time you want. But you will not always have me. She did what she could. She poured perfume on my body beforehand to prepare for my burial. Truly I tell you, wherever the gospel is preached throughout the world, what she has done will also be told, in memory of her.”Then Judas Iscariot, one of the Twelve, went to the chief priests to betray Jesus to them. They were delighted to hear this and promised to give him money. So he watched for an opportunity to hand him over.

JULY 19 | Who Is This King? | Mark 14:1-11 ...Now the Passover and the Festival of Unleavened Bread were only two days away, and the chief priests and the teachers of the law were scheming to arrest Jesus secretly and kill him. “But not during the festival,” they said, “or the people may riot.”While he was in Bethany, reclining at the table in the home of Simon the Leper, a woman came with an alabaster jar of very expensive perfume, made of pure nard. She broke the jar and poured the perfume on his head.Some of those present were saying indignantly to one another, “Why this waste of perfume? It could have been sold for more than a year's wages and the money given to the poor.” And they rebuked her harshly.“Leave her alone,” said Jesus. “Why are you bothering her? She has done a beautiful thing to me. The poor you will always have with you, and you can help them any time you want. But you will not always have me. She did what she could. She poured perfume on my body beforehand to prepare for my burial. Truly I tell you, wherever the gospel is preached throughout the world, what she has done will also be told, in memory of her.”Then Judas Iscariot, one of the Twelve, went to the chief priests to betray Jesus to them. They were delighted to hear this and promised to give him money. So he watched for an opportunity to hand him over.

Luke 22: 7-24 Selected Verses 7 Then came the day of Unleavened Bread on which the Passover lamb had to be sacrificed. 8 Jesus sent Peter and John, saying, “Go and make preparations for us to eat the Passover.”14 When the hour came, Jesus and his apostles reclined at the table. 19 And he took bread, gave thanks and broke it, and gave it to them, saying, “This is my body given for you; do this in remembrance of me.”20 In the same way, after the supper he took the cup, saying, “This cup is the new covenant in my blood, which is poured out for you.[a] 

The history of Israel series continues as we move into Judges 6 with the start of the story of Gideon. The Israelites have fallen away from the worship of Yahweh, so God sends the Midianites to oppress them. After 7 years, they cry out to God for relief and He sends Gideon...the youngest man from an insignificant family. Gideon's faith is tested as God calls him to do a difficult task before taking on the Midianites. Then, after that's done, God whittles down his force to such a small number that it will have to be recognized that God won the battle. How does that happen? Listen to this episode to find out.If you're enjoying Bible Backdrop, please leave a 5-star rating and review. To get in touch with the show, you can e-mail the address given in the episode.

Luke 22: 1-6 As the Feast of Unleavened Bread and Passover drew near, the chief priests and scribes desperately sought a way to put Jesus to death — but feared the people. Then Satan entered Judas Iscariot, one of the Twelve, who went to the religious leaders and agreed to hand Jesus over for money, quietly watching for the right moment away from the crowd.

Was the resurrection of Jesus planned long before it happened? In this episode, Dr. Bryan Cutshall explores the powerful connection between Passover, the Feast of Unleavened Bread, and the Feast of First Fruits, revealing how these biblical feasts prophetically pointed to the death, burial, and resurrection of Jesus Christ centuries before the events took place. Discover the significance of the striped and broken matzah, the meaning behind First Fruits, and why the resurrection happened at the exact appointed time in God’s redemptive plan. More than a historical event, the resurrection is a reminder that what appears to be the end is often where God begins something new. In this episode, you’ll learn: • How the Jewish feasts point to Jesus Christ • The prophetic meaning of Passover, Unleavened Bread, and First Fruits • Why the resurrection of Jesus fulfills biblical prophecy • What First Fruits reveals about the believer’s future resurrection • How God’s plan was unfolding long before anyone could see it • Why the grave was never the end of the story Whether you’re interested in Bible prophecy, the Jewish roots of Christianity, or growing deeper in your understanding of Scripture, this episode offers powerful insights into one of the most important events in history. Subscribe for more biblical teaching, prophecy insights, and practical lessons from God’s Word.

Thursday, 25 June 2026   saying to them, “Go into the village opposite you, and immediately you will find a donkey tied, and a colt with her. Loose them and bring them to Me. Matthew 21:2   “Saying to them, ‘You go into the village, the ‘opposite you,' and immediately you will find ‘donkey, having been bound', and ‘colt, with her'. Having loosened, you bring to Me.'” (CG)   The previous verse noted that Jesus and those with Him drew near to Jerusalem, coming to Bethphage by the Mount of Olives. At this point, it needs to be understood that Matthew is giving details categorically, not necessarily chronologically.   John's gospel includes the death and the raising of Lazarus, coming before the triumphal entry. Therefore, there is time and there are events between leaving Jericho and the events that will take place that occurred while Jesus was in this area. Understanding that, when there, He sent two disciples. Matthew next records, “Saying to them, ‘You go into the village, the ‘opposite you,'.'”   The village is not identified. Some argue it is Bethphage, the city just mentioned in verse 1. Others, because of the term “opposite you,” think it refers to Bethany. John Gill, with lively defense, suggests it is Nob, a city of the priests mentioned first in 1 Samuel 21.   Regardless, because the name is not given, it has purposefully been left out to keep the narrative typology untarnished. Once in this city, Jesus continues, saying, “and immediately you will find ‘donkey, having been bound'.”   The onus, donkey, is introduced here. It is a primary word. Donkeys are found in both testaments. The Topical Lexicon says it is “a symbol of humble service, patient endurance, and covenant blessing.” This word is found five times in the New Testament in Matthew, Luke, and John. Although onomastic scholars don't generally tie this word onus to our modern word onus, signifying a burden, it is a likely candidate for its etymological root.   This is a female donkey, a jenny. That makes her comparable to the Hebrew word athon, coming from ethan, permanence or enduring. As such, the idea of “patient endurance” noted above is written right into the Hebrew naming of this animal. Jesus continues with, “and ‘colt, with her'.”   Another new word, pólos, a foal or filly, especially a young donkey, is seen. This word is found twelve times, only in all four gospels. In Zechariah 9:9, it says of the coming Messiah that He would be “riding upon jack (khamor, a male donkey), and upon colt (ayir), ‘son, jenny'.”   The words are telling a story. The khamor, jack, is derived from khamar, to boil (but with the sense of redness as in a reddened boiling pot). The word ayir, colt, is from ur, to awaken. Thus, it is a colt that is just being broken. The athon, jenny signifies permanence.   This will be further explored when we come to verses 4 and 5, where the prophecy is explicitly cited. Of these two donkeys, it next says, “Having loosened, you bring to Me.”   Jesus is specifically directing what will be the fulfillment of this ancient prophecy. Matthew is the only one who notes two donkeys. The other gospels focus only on the one Jesus will ride on. This makes sense because Matthew's writing is directed most specifically to the Jewish people, presenting Jesus as the King of the Jews and the fulfillment of their Scriptures.   The colt would follow its mother as she led it along in this procession.   Life application: An ancient analysis of these verses from Jerome looks to the mother donkey as representing the Jewish people who had, for many hundreds of years, borne the yoke of the Law of Moses. He points to the colt as representing the Gentiles, being as yet unbroken until the time Christ sat on it.   Considering the roots of the words presented above, does that fit with what is being said and what fits into the dispensational model? Think about this as the verses continue to be evaluated. God is not just telling us surface stories of what actually took place. Rather, He is giving us deeper information in His word.   What is said and anticipated in the Old Testament through typology is confirmed in the New. The physical reality of the past is teaching us spiritual truths concerning God, the coming of Christ, the effects of His work, etc.   Many scholars call this “mystical,” as if it were a fanciful notion of made-up stuff. Some dismiss typology altogether, as if it has no use in biblical interpretation. What is wrong with such evaluations? The answer is found explicitly right in the New Testament, in passages such as 1 Corinthians 10:1-6 and Galatians 4:21-31.   In those passages, Paul says that the stories of the Old Testament were examples of Christ being presented through typology. He even says it indirectly in verses such as in 1 Corinthians 5 –   “Your glorying is not good. Do you not know that a little leaven leavens the whole lump? 7 Therefore purge out the old leaven, that you may be a new lump, since you truly are unleavened. For indeed Christ, our Passover, was sacrificed for us. 8 Therefore let us keep the feast, not with old leaven, nor with the leaven of malice and wickedness, but with the unleavened bread of sincerity and truth.” 1 Corinthians 5:6-8   Paul makes a one-to-one comparison between the Passover and the Feast of Unleavened Bread to Christ and our life in Christ. God is working through types and pictures in the Old Testament, conveying information about what lies ahead. Every word and every detail of these ancient passages is given to point us to spiritual truths.   Be sure to think about what you are reading in the Old Testament. It is all pointing to Jesus, what He has done, and how it applies to us. Typology is how God is doing this.   Lord God, thank You for how Your wisdom is on display in ancient passages of Your word that seem to make no sense... until we look for Jesus. Then they fall into place, making all the sense in the world. What a treat it is for us to search out our Lord in them! Amen.  

Some Old Covenant practices of the Feast of Unleavened Bread (like sacrifices and the wave sheaf offering) are fulfilled and no longer required through Christ, key elements—such as removing leaven and eating unleavened bread—remain as spiritually meaningful practices for New Covenant believers. We need to remove sin and pride (“leaven”) from our life and replace them with sincerity and truth through Christ. This understanding comes from directly from Paul's teaching in 1 Corinthians 5 and the direct teaching of Jesus.

Was the resurrection of Jesus actually scheduled thousands of years before it happened? In this episode, Dr. Bryan Cutshall uncovers the remarkable connection between the biblical feasts of Israel and the death, burial, and resurrection of Jesus Christ. What many people view as separate events in Scripture were actually part of a divine plan that had been rehearsed for centuries through God’s appointed feasts. Discover how Passover, Unleavened Bread, and Firstfruits pointed directly to Jesus and why His crucifixion and resurrection took place on the exact days these feasts prescribed. Far from being a coincidence, the events surrounding Easter reveal the precision, purpose, and faithfulness of God throughout history. In this episode, you’ll learn: • Why the resurrection was not a random event • How Passover foreshadowed Jesus as the Lamb of God • What the Bible means by “holy convocations” or holy rehearsals • How Jesus fulfilled the spring feasts with exact precision • Why the timing of the crucifixion matters • What the Feast of Firstfruits reveals about the resurrection • How God’s plan of redemption was established long before the cross If you’ve ever wondered how the Old Testament connects to the resurrection of Jesus, this teaching will give you a deeper appreciation for the accuracy of Scripture and the incredible detail of God’s redemptive plan. Subscribe for more biblical teaching, prophecy insights, and practical lessons from God’s Word.

This teaching series is based on the tradition of “Shabbat Shuva,” or the “Shabbat of Return,” which falls between Rosh Hashana and Yom Kippur (the Day of Trumpets and the Day of Atonement). The text for this tradition is Hoshea (Hosea) chapter 14, which begins, “O Yisra'el, return to Yahweh your Elohim…” After having gone through the Spring Feasts – Passover, Unleavened Bread, and Shavuot, which are types and shadows of the Hebrews' exodus from Egypt and journey to Mt. Sinai, have you maintained a faithful, straight walk in Torah? Or have you gotten “off the path” a little or a lot? Do you sense a call to return to the path, to Yahweh? • What is meant by “crookedness”? What does crookedness cause you to do? • Regarding the call to return – return to what? From there, Rabbi Berkson takes us into Leviticus 26 to examine the reasons for returning to the Covenant. In Leviticus chapter 26, the blessings and curses associated with Yahweh's Covenant with His people are listed. • How will you be able to walk in Covenant with the Creator? From Leviticus, we go to Deuteronomy 4:25, where we see that Yahweh has an issue with His people and their idol worship. How can we relate to them today regarding ‘idol worship'? Rabbi Berkson then takes us to Deuteronomy chapter 30 to show us one of Moses' final exhortations to the people as they are about to cross over into the Promised Land. Interestingly, Yahweh, through Moses, told the people that in their future they would stray from the path they were supposed to walk and be taken from the Land by their enemies, but as they were living in a foreign land, their hearts would turn back to Yahweh, and they would return once again to possess and live in their Promised Land. • In this chapter, we see the phrase, “circumcise your heart” – what does that mean? Isn’t that just a “New Testament” concept? What is it doing left of Matthew? And then we are taken to Romans chapter 10, where Rabbi Berkson points out that the apostle Paul is clearly writing about Torah observance and, indeed, substitutes the word ‘Messiah' for the word ‘Torah' as he quotes Moses in Deuteronomy chapter 30. • What does Romans 10:4 really mean? • What is “the righteousness of belief”? • What is “the good news of the good”? • Was there “Good News” before the New Testament? Verse-by-verse and step-by-step, Rabbi Steve Berkson takes us on a journey of discovery and learning how to covenant with our Creator and Father, which, from time to time, requires us to turn around and return to His Word so that we can have a sure entrance into His Kingdom. Learn more about MTOI: https://mtoi.org | The MTOI App https://mtoi.org/download-the-mtoi-app Follow MTOI: https://www.facebook.com/mtoiworldwide https://www.instagram.com/mtoi_worldwide Contact MTOI: admin@mtoi.org (423) 250-3020 Join us LIVE (all times Eastern): • Torah Study, Fridays 7:30 pm • Shabbat Service, Saturdays 1:15 pm Streaming available on YouTube, Rumble, MTOI App, and mtoi.org

Title: The Feast Offerings of the Lord: Unleavened Bread Scripture: Num 28:17-25; 1 Cor 5:6-8 Speaker: Rev. Dr. Vic Borden Date: June 7, 2026

So you shall observe the Feast of Unleavened Bread, for on this same day I will have brought your armies out of the land of Egypt. [1 hour 8 minutes]

We delve into the biblical story of the Passover - a key moment in the Exodus tale. We explore the concept of substitute death as a central theme in the Bible and recount the final plague that God sent upon Egypt, leading to the liberation of the Israelites. The episode also discusses the significance of the Passover and the Feast of Unleavened Bread, and how these events connect to the larger narrative of the Bible. Support the showRead along with us in the Bible Brief App! Try the Bible Brief book for an offline experience!Get your free Bible Timeline with the 10 Steps: Timeline LinkSupport the show: Tap here to become a monthly supporter!Review the show: Tap here!Want to go deeper?...Download the Bible Brief App!iPhone: App Store LinkAndroid: Play Store LinkWant a physical book? Check out "Bible Brief" by our founder!Amazon: Amazon LinkWebsite: biblebrief.orgInstagram: @realbiblebriefX: @biblebriefFacebook: @realbiblebriefEmail the Show: biblebrief@biblelit.orgWant to learn the Bible languages (Greek & Hebrew)? Check out our partner Biblingo (and use our link/code for a discount!): https://biblin...

→ Watch on YouTube → Detailed Show Notes → Timestamps: (00:00) A brief overview of these chapters.(04:02) The Nephites saw the Savior Jesus Christ in the Law of Moses.(12:08) The children of Israel willingly donated material to construct The Tabernacle, giving even more than was needed.(15:52) The articles of The Tabernacle.(20:01) Aaron and his sons are washed, anointed, and clothed in priesthood robes.(22:20) The Tabernacle is a miniature cosmos, which parallels the creation of the earth in its literary construction. The glory of the Lord fills it.(26:13) Scholars have mapped a chiastic structure in the first five books of the Bible. The apex can be seen as Leviticus 16, which focuses on the Day of Atonement. In this way, we see that the center of the Pentateuch is Jesus Christ.(27:48) Walking through the steps of offering a sacrifice at The Tabernacle.(37:29) The five offerings are meant to separate the clean from the unclean. Leviticus contains only a fragmentary record of the institution of the priesthood.(40:40) Kosher and purity laws in Leviticus 11-15.(45:41) Yom Kippur or the Day of Atonement.(50:11) The scapegoat, as portrayed in the Day of Atonement, can be interpreted in many ways.(58:35) Israel is commanded to not reap the corners of their fields and to leave their gleanings for the poor. This symbol of the circle in the square can also represent the temple, the unification of heaven and earth, and is found in the book of Ruth.(1:01:47) Prohibition of mingling seed and garments of linen and wool. The holy and the profane are not to be mixed.(1:04:58) Israel is commanded to be different from their neighbors in grooming standards.(1:06:29) Israel is to keep the Feasts of the Passover, of Unleavened Bread, of Pentecost or Firstfruits, of Trumpets, of the Day of Atonement, and of Tabernacles. → For more of Bryce Dunford’s podcast classes, click here. → Enroll in Institute → YouTube → Apple Podcasts → Spotify → Amazon Music → Facebook The post Ep 369 | Exodus 35-40; Leviticus, Come Follow Me 2026 (April 27-May 3) appeared first on LDS Scripture Teachings.

By Kevin Call - Before the Days of Unleavened Bread, we started a journey through the Red Sea. We got to see how the Israelites lived and died. Let's move forward about 1200 years and the resurrection of Jesus Christ. Today we'll talk about the 40-day crash course.

Gerald E. Weston | Recorded March 7, 2026

Gerald E. Weston | Recorded March 7, 2026

By William Fred Crow - The Passover is past, the Days of Unleavened Bread are concluded, we can now ask, "Now what? Why are we here?"

By Greg Thomas - As we conclude the Seventh Day of Unleavened Bread, it is fitting to reflect on how God's Holy Days fit into God's greater plan for humanity. This spring season, which began weeks ago with personal self-examination, focuses on the first two Holy Days and the conversion of the "first-fruits" into new

What Is So New about the New Covenant? Indwelling Spirit of God – In and Upon | KIB 525 Kingdom Intelligence Briefing   Description In Episode 525 of the Kingdom Intelligence Briefing, Dr. Michael and Mary Lou Lake explore the ministry of the Holy Spirit in the life of the believer and why a right understanding of the New Covenant is essential for the remnant in these last days. This episode examines the difference between the indwelling of the Holy Spirit and the baptism of the Holy Spirit, the promise of the Spirit in Ezekiel 36 and Jeremiah 31, and how God writes His law upon the heart of the believer through a covenant relationship. Dr. Lake also addresses the dangers of counterfeit spirits, misplaced charismatic emphasis, and the spiritual deception that has infiltrated much of the modern Church. Mary Lou opens with powerful insights connected to the Feast of Unleavened Bread, Jericho, Rahab's covenant, and the need for obedience in a prophetic hour. Together, they discuss spiritual discernment, the transformation of character, the fruit of the Spirit, and the necessity of separating from Babylon's system in order to walk in true kingdom power. This is a timely message for believers seeking authentic Holy Spirit transformation, biblical covenant living, and discernment in an age of deception. Topics covered in this episode: The Feast of Unleavened Bread and Jericho, Rahab and covenant parallels, Achan and the accursed thing, Nephilim strongholds and Mystery Babylon, the Holy Spirit in the New Covenant, being born again and indwelt by the Spirit, Spirit baptism versus Spirit indwelling, counterfeit spirits in the Church, the fruit of the Spirit as evidence of life, sanctification and internalized Torah, spiritual warfare through the Spirit, and Christ being formed in the believer. Timeline of Topics Discussed 00:00 Biblical Life TV opening 01:29 Introduction to KIB Episode 525 01:55 Mary Lou on the Feast of Unleavened Bread, Jericho, and expecting God's miraculous intervention 03:20 Rahab, covenant, the scarlet cord, and redemption imagery 04:15 Achan, the accursed thing, and the danger of Babylonian compromise 05:10 Prayer focus on current war, miracles, restoration, and salvation 08:24 Jericho as a Nephilim stronghold and its connection to Mystery Babylon 09:05 The urgent need to distinguish the Holy Spirit from counterfeit spirits 10:48 The New Covenant as a direct relationship with Jesus Christ 12:40 The Holy Spirit as the central operational reality of the New Covenant 14:20 Ezekiel 36 and Jeremiah 31 as foundational promises of the Spirit and internalized Torah 16:00 The new birth, new creation, and transformation from within 17:15 Critique of prosperity theology and outward success metrics 18:31 Mary Lou on peace through separation from Babylon 20:03 Regeneration, the born-again experience, and ontological transformation 22:35 When the Holy Spirit indwells the believer 23:20 John 20 and Jesus breathing on the disciples 25:00 Spirit-led evangelism and divine timing in ministry 27:05 Testimony of hospice ministry and authentic witness 28:10 Parallels between Genesis 2:7 and John 20 30:15 The believer as sacred space and the indwelling Spirit 32:55 Acts 1:8 and the difference between the Spirit within and the Spirit upon 34:00 Old Testament empowerment and craftsmanship anointing 36:30 The meaning of dunamis power 37:30 Elijah and Elisha as a type of Spirit empowerment 38:30 Sanctification as both instantaneous and progressive 40:15 The Holy Spirit illuminating the Word and convicting of sin 41:10 Being led by the Spirit in wisdom, discernment, timing, and restraint 43:05 The Holy Spirit always points to Jesus 44:15 Fruit of the Spirit versus mere behavior modification 46:50 Spiritual warfare through discernment, authority, intercession, and resistance 48:30 Christ being formed in the believer 50:10 True destiny begins with conformity to Christ 52:10 Twelve dimensions of Holy Spirit ministry 53:05 Redefining what it means to be Spirit-filled 54:43 Concerns about overemphasis on tongues 56:00 Wesleyan concerns about emotionalism without fruit 57:25 Counterfeit tongues and false impartations 58:30 Testimony of transformed life as true fruit 59:55 Prayer for discernment, covenant reality, and kingdom manifestation 01:01:16 Mary Lou on Artemis, spiritual symbolism, and hope for national turning 01:02:18 Closing prayer for the remnant to mature and walk in truth 01:03:05 Closing remarks Hashtags #KingdomIntelligenceBriefing, #HolySpirit, #NewCovenant, #SpiritualWarfare, #MysteryBabylon, #CounterfeitSpirits, #BiblicalDiscernment, #RemnantChurch, #EndTimes, #LastDays, #BornAgain, #SpiritFilled, #FruitOfTheSpirit, #ChristianLiving, #BiblicalTeaching

What if what we celebrate isn't just a moment in history—but a living reality that empowers your life today?In Godliness – The Gospel Scheme, Duane Sheriff teaches that the gospel is more than Jesus' death and resurrection—it includes His ascension and the promise it fulfilled. Jesus didn't just rise from the grave; He ascended to the Father so the Holy Spirit could be sent, empowering believers to live transformed, godly lives.Through the ancient Jewish feasts of Passover, Unleavened Bread, First Fruits, and Pentecost, we discover powerful prophetic shadows fulfilled in Christ. Passover reveals Jesus as our ultimate sacrifice, bearing God's wrath in our place. The Feast of Unleavened Bread unveils the stunning truth that we are now unleavened in God's sight—our sin buried with Christ and left in the grave. First Fruits declares Jesus as the firstborn of the resurrection, guaranteeing our new life and eternal future.Finally, we see why the ascension was necessary—not to abandon us, but to send the Holy Spirit at Pentecost, empowering us to overcome, walk in righteousness, and live as witnesses of Jesus every day.

Today’s Topics: 1, 2, 3, 4) Gospel – Matthew 26:14-25 – One of the Twelve, who was called Judas Iscariot, went to the chief priests and said, “What are you willing to give me if I hand Him over to you?” They paid him thirty pieces of silver, and from that time on he looked for an opportunity to hand Him over. On the first day of the Feast of Unleavened Bread, the disciples approached Jesus and said, “Where do You want us to prepare for You to eat the Passover?” He said, “Go into the city to a certain man and tell him, ‘The Teacher says, “My appointed time draws near; in your house I shall celebrate the Passover with My disciples.”‘“ The disciples then did as Jesus had ordered, and prepared the Passover. When it was evening, He reclined at table with the Twelve. And while they were eating, He said, “Amen, I say to you, one of you will betray Me.” Deeply distressed at this, they began to say to Him one after another, “Surely it is not I, Lord?” He said in reply, “He who has dipped his hand into the dish with Me is the one who will betray Me. The Son of Man indeed goes, as it is written of Him, but woe to that man by whom the Son of Man is betrayed. It would be better for that man if he had never been born.” Then Judas, his betrayer, said in reply, “Surely it is not I, Rabbi?” He answered, “You have said so.” Bishop Sheen quote of the day

[00:30] Shadow Banking Could Trigger Economic Collapse (27 minutes) The collapsing shadow banking sector poses a grave threat to the international economic system. [27:25] God's Space Program (30 minutes) NASA is planning to build a permanent moon base, but the Bible reveals that man's universal potential extends far beyond the moon. The Days of Unleavened Bread teach us important lessons about our role in God's eternal space program.

What's So New About the New Covenant – Part 2 | Circumcision of the Heart Explained | KIB 523 Kingdom Intelligence Briefing   Description In this powerful episode of the Kingdom Intelligence Briefing, Dr. Michael and Mary Lou Lake explore one of the most neglected truths in modern Christianity: circumcision of the heart and the true reality of the New Covenant. Mary Lou opens with encouragement for the remnant, updates on weather-related prayer needs in Arizona and New Mexico, and a reminder that God often gives watchmen warnings so the Body of Christ can pray and stop what the enemy intends. She also highlights the importance of remembering the Lord's deliverance through the Passover and the protective power of the blood of Jesus. Dr. Lake then continues his important series, "What's So New About the New Covenant?" by diving deep into the biblical meaning of heart circumcision. He explains the difference between the relational, functional, and positional dimensions of covenant life, and shows how the Torah written on the heart is not a discarded Old Testament idea but a fulfilled New Covenant reality in Christ. This episode addresses: the difference between outward religion and inward transformation why the Church has misunderstood the New Covenant how bad theology can wound the spirit why the commandments of God still matter when rightly understood how circumcision of the heart prepares the remnant for the days ahead If you have been hungry for a deeper understanding of Scripture, covenant life, and true spiritual maturity, this episode will encourage, challenge, and strengthen you. Be sure to like, share, and subscribe to help us continue preparing the remnant for the last days. Kingdom Intelligence Briefing #523 Timeline of Topics Discussed 00:00 Opening intro 01:29 Welcome to Kingdom Intelligence Briefing #523 01:55 Prayer for Arizona and New Mexico amid extreme March temperatures 02:34 Mary Lou shares overwhelming joy and expectation of God moving in power 03:03 Passover, the Feast of Unleavened Bread, and pleading the blood of Jesus 03:35 Dr. Lake connects Passover to God's deliverance of His people 03:48 Encouragement for perilous times and trusting God's protection 04:18 White winter military uniforms and prayer against evil plots in snowy regions 05:11 The difference between a watchman warning and a prophetic utterance 05:44 Perry Stone's warning about trains being used for harm 06:29 The power of remembering Christ's death and resurrection 08:21 Dr. Lake answers a question about Israel, the vine, and the olive tree 09:03 Relational, functional, and positional dimensions of covenant life 10:16 Grafted into Israel versus birthed into Christ 11:27 The internal reality behind Torah, covenant, and kingdom living 13:50 Acts 15, Gentiles, and the commonwealth of Israel 15:15 "Work out your salvation with fear and trembling" explained 16:13 Why easy-believism has weakened the Church 17:25 What true spiritual maturity really looks like 18:55 The danger of separating the New Testament from the Old Testament 20:03 The need to reexamine theology through the whole counsel of God 21:57 Why all spiritual reality must be tested by Scripture 23:15 Jeremiah 31 and the New Covenant promise 24:48 What it means for the Torah to be written on the heart 27:19 Soul conflict, spirit conflict, and renewing the mind 29:35 Circumcision of the heart in the Old Testament 31:30 Deuteronomy, Jeremiah, and Ezekiel on inward transformation 34:31 How much of the church may still be living without heart circumcision 36:20 External religion versus inward covenant reality 38:47 Ministry, discipleship, and true holiness in service 41:36 The danger of grieving the Spirit through bad theology 43:46 Related expressions: uncircumcised ears and uncircumcised lips 46:14 The prophetic promises fulfilled in the New Covenant 48:05 Romans 2 and Paul's teaching on circumcision of the heart 53:02 Colossians, Philippians, Acts, and Galatians on heart circumcision 59:18 Summary: what circumcision of the heart means under the New Covenant 01:01:51 Prayer for circumcised hearts and covenant faithfulness 01:02:47 Closing encouragement from Mary Lou Hashtags #KingdomIntelligenceBriefing, #DrMichaelLake, #MaryLouLake, #NewCovenant, #CircumcisionOfTheHeart, #Passover, #BloodOfJesus, #TorahWrittenOnTheHeart, #BiblicalLifeTV, #LastDays, #Remnant, #SpiritualTransformation, #HebraicRoots, #BibleTeaching, #ChristianPodcast

Send us Fan MailEaster isn't just a season — it's the heart of the gospel. In this episode of More Than a Song, Michelle uses “Remembrance” by Hillsong Worship to explore what Jesus is talking about when He says, “Do this in remembrance of me.”