Podcasts about leaving islam

Thursday, 12 June 2025   and ‘a man's enemies will be those of his own household.' Matthew 10:36   “and the man's enemies – his household” (CG).   In the previous verse, Jesus explained the way He did not come to bring peace, as mentioned in the verse before that, telling the apostles that He came to sunder a man against his father, a daughter against her mother, and a bride against her mother-in-law. Now, He completes that thought, as cited from Micah 7:6, saying, “and the man's enemies – his household.”   The words are close to the original Hebrew. A literal translation of the clause from Micah would be “hatings man – men his house.” The verb oyev signifies hating or an adversary. Thus, it refers to an enemy. Jesus acknowledges that this will be the case with those who separate a family over His gospel message.   One can see that the way He expressed the thought, just as in the Hebrew, is direct. The man's enemies equate directly to his household.   Life application: When a Jew comes to Christ, there is a great chance his family will cut him right out of their lives. A Christian Jew named Stan Telchin wrote a book about this experience entitled Betrayed. His daughter told him that she believed Jesus was the Messiah. He kind of went ballistic and was determined to prove her wrong.   However, in his attempt to do so, he found that Jesus is, in fact, the fulfillment of the messianic prophecies found in Scripture. Until his death, he was belittled and shunned by many in the Jewish community. But for anyone who is willing to honestly evaluate Scripture, putting aside biases and presuppositions, they will come to the realization that Jesus is the Messiah.   Jewish families are ripped apart over this fact, but so are Muslim households. Leaving Islam can be a life-threatening experience, but many have made the bold move to accept Jesus and be saved by His shed blood.   Likewise, faith in Jesus brings about condemnation from adherents of Hinduism, Buddhism, and a plethora of other isms, including atheism. Jesus' message is one that divides, but a family division over Jesus is worth every bit of rejection and hatred that a person can be subject to.   Only through Him can eternal life be found. Once the conversion is made, there is always the possibility that others will be honest in their thinking and willing to check. If they are, they too will come to the realization that life eternal is found in Him.   Pray for those going through such family difficulties. There are many out there, and their finding reconciliation with others through the blood of Christ is the sweetest reunion of all. The enmity can end. It did for Stan Telchin and his daughter. So keep such people in prayer.   Lord God, receiving Jesus may have worldly repercussions that seem overwhelming, but the fact is that this world, and our lives in this world, are temporary and will pass away. But reconciliation with You through Jesus Christ is eternal. So, Lord, give us wisdom, perseverance, and a positive attitude about our walk with You. Amen.

Why are countless Muslims across the world leaving Islam in unprecedented numbers? In this gripping discussion, Nazia Elahi, Ex-Muslim Sahil, and Neeraj Atri shed light on the untold stories of those who have dared to question, break free, and redefine their paths. Discover the deeply personal reasons behind their decisions, the societal backlash they face, and the transformative power of the ex-Muslim movement. From confronting cultural norms to embracing intellectual freedom, this conversation dives into the heart of a global phenomenon that is both inspiring and provocative.

Shino and Shania left Mogadishu, Somalia, as Muslims and refugees. They settled in Europe, where they became more devout in their practice of Islam. Then Shania saw a video of radical Muslims in Iraq beheading a hostage in an orange jumpsuit. As they committed this horrific act they shouted praise to the god of Islam. Watching the video, Shania was horrified; she began questioning everything she'd been taught about Islam and Allah. That night she had a powerful dream—a dream that ultimately led her to leave Islam behind and follow Jesus Christ. It was a dangerous decision, yet Shania began immediately to tell others of her new faith and encourage them also to follow Jesus. Four years later, after seeing Shania's faithfulness and love even in the face of intense Christian persecution, Shino also chose to follow Jesus. United in faith, the couple became even more bold in their witness, putting their names and faces in online videos encouraging other Muslims to follow Jesus. The videos have produced lots of response response: on one side are Muslims wanting to hear more about Jesus, while on the other are Muslims promising to violently punish Shino and Shania for their apostasy. Listen as share their testimony of coming to faith, and please pray for more Somali people—in Somalia and spread through other nations around the world—to meet Jesus Christ.

Shino and Shania left Mogadishu, Somalia, as Muslims and refugees. They settled in Europe, where they became more devout in their practice of Islam. Then Shania saw a video of radical Muslims in Iraq beheading a hostage in an orange jumpsuit. As they committed this horrific act they shouted praise to the god of Islam. Watching the video, Shania was horrified; she began questioning everything she'd been taught about Islam and Allah. That night she had a powerful dream—a dream that ultimately led her to leave Islam behind and follow Jesus Christ. It was a dangerous decision, yet Shania began immediately to tell others of her new faith and encourage them also to follow Jesus. Four years later, after seeing Shania's faithfulness and love even in the face of intense Christian persecution, Shino also chose to follow Jesus. United in faith, the couple became even more bold in their witness, putting their names and faces in online videos encouraging other Muslims to follow Jesus. The videos have produced lots of response: on one side are Muslims wanting to hear more about Jesus, while on the other are Muslims promising to violently punish Shino and Shania for their apostasy. Listen as Shino and Shania share their testimony of coming to faith, and please pray for more Somali people—in Somalia and spread through other nations around the world—to meet Jesus Christ. Never miss an episode! Subscribe to the VOM Radio podcast or download the VOM App for your smartphone or tablet to access VOM Radio each week, in addition to e-books, audio books and video content from The Voice of the Martyrs.

Are you an Ex-Muslim or a Muslim who has issues or doubts you struggle with? Visit Lighthouse Mentoring: https://sapienceinstitute.org/lighthouse/Addressing Islam's Apostasy Laws: https://sapienceinstitute.org/wp-content/uploads/2024/08/Apostasy-Draft-0.3-July-2024.pdfChapters:00:00:00 - Introduction to the Discussion on Apostasy Laws in Islam00:06:20 - Moral and Intellectual Courage00:13:40 - Providing Compassion and Understanding to Apostates00:20:30 - The Prophet's Emotionally Intelligent Response00:27:03 - Unpacking the distinction between racial legis & wisdom (hikmah)00:33:51 - Islamic Perspective on Apostasy00:40:15 - Understanding the Impact of Environment on Belief00:46:43 - The Social Cohesion Facilitated by Islamic Laws00:52:47 - The intolerance of the liberal paradigm00:58:53 - Western Supremacism and Divine Commands01:05:31 - Leaving Islam and the Equality Principle01:11:46 - Coercion and Violence in Liberal States01:18:07 - The Law and Rational Conclusions01:24:46 - The intertwining of religion and citizenship in an Islamic state01:31:14 - Upgrade of Citizenship in an Islamic State01:37:34 - Juris Prudence and the Islamic State01:44:09 - Farewell and Until Next TimeSupport this podcast at — https://redcircle.com/blogging-theology/donationsAdvertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

In this hilarious & educational episode, Ansaris Friends, Asad and Naveed join the show to discuss Muslim American fun facts, history, and how Muslims & Islam helped build the political and moral framework of America. Thomas Jeffersons Quran, The Prophet Muhammed PBUH in the Supreme Court, American cities name Mecca & Medina. And Naveed & Asad open up about their emotional experience growing up as American Muslims - even leaving Islam then coming back. Plus many fun segments! 00:00 Keffiyeh & American Anthem & Stunts 02:36 Fun Muslim American Trivia! 07:00 Pro America Or Pro Pal**tine? 17:39 Muslim Unification: What Does that mean? 24:00 Fun facts: Islams effect on American History 24:48 Thomas Jeffersons Quran, 1st Muslim American 26:23 American Cities named Medina & Mecca?! 26:43 Muslims Fighting in American Revolutionary War 27:30 Islamic contribution to American Politics 28:00 The Prophet Represented in US Supreme Court 29:30 Is the West the dominant race? 39:12 Bullied, Leaving Islam & Converting back 53:29 Asad Leaves Islam at 16, What Made him come back?1:03:00 Naveed Losing himself, his father & homeless in college 1:12:50 Turning back to Islam after fathers death 1:18:00 Surprise Confetti! Final Segment! 1:19:00 How American are these Moslems?! 1:22:33 Fun Facts about american Muslims! 1:29:00 Final Comments - Funny Ending!

State governors address abortion and pro-life positions in recent speeches; enrollment in trade schools rises amidst increased demand for trades workers; and a muslim from Afghanistan rejects the brutality of Islam before finding peace in Jesus. Plus, a moose on a ski run in Wyoming, Hunter Baker on El Salvador's strongman president, and the Tuesday morning newsSupport The World and Everything in It today at wng.org/donate.Additional support comes from Compelled Podcast. Hannah Overton was raising 4 children when she was falsely accused of murder and sentenced to life in prison. That's episode #16 on any podcast app or CompelledPodcast.com.From Southern Seminary. The strongest MDiv just got stronger! The Master of Divinity at Southern Seminary is now simplified, personalized, and incentivized. The benefits to students are greater personalization, increased specialization, and the opportunity to earn more credentials in an efficient amount of time. Learn more here.And from Cedarville University, offering in-person and online undergraduate, graduate, and dual enrollment programs, taught with academic excellence and a biblical worldview. cedarville.edu/WORLD.

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Ridvan joins me to resume our conversation from 3 years ago as we expand to cover his own thoughts on why he left Islam and why he felt the Daniel Haqiqatjou debate was relevant. Tik Tok https://www.tiktok.com/@jaydyer Ridvan's video on YHWH is here: https://youtu.be/AYbBqK0_7FQ The New Philosophy Course is here: https://marketplace.autonomyagora.com/philosophy101 Orders for the Red Book are here: https://jaysanalysis.com/product/the-red-book-essays-on-theology-philosophy-new-jay-dyer-book/ Orders for new book here: https://jaysanalysis.com/product/meta-narratives-essays-on-philosophy-symbolism-new-jay-dyer-book-pre-orders/ Subscribe to my site here: https://jaysanalysis.com/membership-account/membership-levels/ Send Superchats at any time here: https://streamlabs.com/jaydyer/tip Follow me on R0kfin here: https://rokfin.com/jaydyer Use JAY50 promo code here https://choq.com for huge discounts - 50% off! Set up recurring Choq subscription with the discount code JAY53LIFE for 53% off now

Aleem - aka Secular Spirit - spent 18 years of his life following the teachings of Islam after returning from Canada to his family's home of Dubai in the UAE.Aleem now runs a YouTube channel as Secular Spirit, where he explores his deconstruction from Islam, as well as other topics and conversations related to spirituality and religion. Check out his episode, as well as his channel: https://www.youtube.com/@SecularSpiritIf you enjoyed hearing from Aleem, you'd also enjoy fellow ex-Muslim content creator Apostate Aladin:https://www.youtube.com/@ApostateAladdin/featured_____________________________________________________________________Find this episode, and others here:Website:www.growingupfundiepodcast.comSpotify:https://open.spotify.com/show/2EHJGf8kGbSV9SRbqsfYKSApple Podcasts:https://podcasts.apple.com/us/podcast/growing-up-fundie/id1602008078Amazon Music:https://music.amazon.com/podcasts/ad6ac91e-c2fb-47d6-8658-df8aed941eac/growing-up-fundiePatreon:https://www.patreon.com/sydneydavisjrjrBuzzsprout Subscriptions:https://www.buzzsprout.com/1908164/supporters/newYoutube:https://www.youtube.com/channel/UC5QuI5etVfbJoTVAhbRGMkADiscord:https://discord.gg/XQNG4nD5Our Subreddit: https://www.reddit.com/r/GrowingUpFundie/More about the host, Sydney Davis Jr. Jr.sydneydavisjrjr.comThink you might make a great guest, or know someone who would be?Apply for yourself, or nominate someone here:https://docs.google.com/forms/d/e/1FAIpQLSeHiy8KYW38tyKUD6MbFmOwCKdeWVHAbIA9qst1RBQf4rRPXg/viewform?usp=share_linkSupport the show

A solo episode in which Naz and Dr. Yusuf discuss the phenomenon of Muslims leaving the faith and the reasons behind it.

What is the secret to planting 600 Churches in a hostile region? Michael Titus, a former East African Muslim, shares his testimony and wisdom in today's episode. Today's podcast will discuss deliverance, miracles, speaking in tongues, and boldness. You will find great encouragement in what Michael has to share.❤️ SHOW YOUR SUPPORT - LINKS BELOW...➡️ DONATE ➡️  Join our team!https://www.givesendgo.com/karlgessle...https://www.patreon.com/karlgesslerSocial Media➡️Facebook - https://www.facebook.com/profile.php?...➡️Telegram - https://t.me/FaithoftheFathers➡️Truth Social - https://truthsocial.com/@UCLOvq6O4aIX... ➡️Gab - https://gab.com/KarlGesslerSupport the show

EP 107 | Leaving Islam for Jesus w/ Al Fadi | Redeeming Truth   Al Fadi: From Muslim Jihadist to Christian   What does Islam think about Christianity? How did a Muslim jihadist turn to Jesus Christ? In this episode of the Redeeming Truth Podcast, we talk to Al Fadi about his journey from Islam to Christianity. Al Fadi was born and raised in Saudi Arabia. He was a devout Muslim and even considered joining a jihadist group. However, after a series of events, Al Fadi began to question his faith. He eventually came to know the love of Christ and that he could not reject God's Son.  Al Fadi's story is a powerful testimony of God's grace and love. It is also a reminder that no one is beyond the reach of God's saving power.   MORE FROM AL FADI: https://www.youtube.com/channel/UC5zGnPFoN5LjAsxU8ESiBMw   Click here to Subscribe to our channel: https://www.youtube.com/channel/UCenfIkvDIJa4Qb4WgsH8hkw?sub_confirmation=1 Follow us on Instagram https://www.instagram.com/redeemerbibleaz/ For more information about Redeemer Bible Church in Gilbert, Arizona, or to help support this ministry, please visit us at https://www.redeemeraz.org Join our Facebook Group: https://www.facebook.com/groups/redeemeraz Follow us on Facebook https://www.facebook.com/redeemeraz Never miss a sermon, find our Redeeming Truth Podcast in your favorite player, and subscribe!

Some people just walk away from their faiths of birth with no hard feelings. They just...stop. No issues, no problems. But some religions or denominations do make it a challenge. And leaving can have significant challenges. In the past we've exposed the hard work that many who have left Jewish Hasidim communities have had to do as they attempt to reenter mainstream society. In these 2 episodes we speak with Yasmine Mohammed, the educator and author who currently lives in Canada. She challenges both conservative Muslims and those non-Muslims who are afraid to condemn the anti-liberal values of Wahabism in fear of being labeled Islamophobic. One of the most powerful stories told on Common Threads.

Why People Are Leaving Islam | Imam Nadim Bashir | Jumu'ah Khutbah

Nuriyah Khan is an ex-Muslim who is the brainchild behind Holy Humanist, a youtube channel that is guided by the mantra “driven by intellectual honesty”. Nuriyah promotes conversations about Islam and human rights with a strong emphasis on women's rights. YOUTUBE: https://www.youtube.com/c/DeepDrinksMUSIC: @dcuttermusicDisclaimer: Deep Drinks Podcast (DDP) does not endorse the views or statements of any guest. DDP strives for deep conversations about deep topics, this includes harmful ideologies discussed responsibly. FULL STATEMENT https://www.deepdrinks.com/disclaimerSee omnystudio.com/listener for privacy information.

Yasmine Mohammed, born of privileged Egyptian immigrant parents, grew up in a suffocating Islamist household isolated from the surrounding Canada and had to marry an Al Qaeda operative. She recounts her escape from this environment, her leaving Islam, and her success in developing a new life, then draws lessons for others in her situation.

Find us on YouTube: The3Muslims, which is twice the fun of only listening! Support us generously at www.the3muslims.com to push our movement. As always, thanks for listening!

Sarah Haider is an activist, an immigrant, an essayist, and the co-founder of Ex-Muslims Of North America. During our conversation, Sarah talks about her journey to the U.S. from Pakistan, Western values, the Salman Rushdie fatwa, Charlie Hebdo, freedom of speech in the Muslim world, the life and example of Ayaan Hirsi Ali, the safety of Muslims who leave their religion, feminism and Islam, and the lack of legal equality for women in many Muslim countries.Sarah is committed to providing space and a community to former Muslims who have decided to leave their religion - many of whom fear for their safety and have nowhere else to turn. I admire her commitment to her own conscience, in deciding to go her own way, in creating her organization, in honoring, recognizing, and appreciating her own freedom, and in openly telling the truth - including criticizing Islam - despite its risks.She is a living testament to why our civilization matters, to the rights it bestows to all citizens, to the progress we have made, and to the hope America represents to the oppressed around the world. She is a reminder of our sacred inheritance.------------Support this podcast via VenmoSupport this podcast via PayPalSupport this podcast on Patreon------------Show notesLeave a rating on SpotifyLeave a rating on Apple PodcastsFollow "Keep Talking" on social media and access all episodes------------(00:00) Introduction(02:32) Life in Karachi, Pakistan(05:25) Life in Pakistan vs. America(08:41) The path to atheism(14:53) Breaking out of the belief in God(18:50) Belief in God before becoming an atheist(25:00) The history and foundation of Islam(29:08) What is meant by apostasy?(38:28) Taboos and censorship as a means to protect weak arguments(39:01) The decision to become an activist(43:51) Stories of people inflicting violence against those critical of Islam(49:21) The resistance to changing Islamic beliefs(59:15) Female Genital Mutilation (FGM) and aggression toward women in Muslim societies(01:05:54) Empowering Muslim females to fight for their rights

Born in Iran and into a Muslim family, Kevin Kazemi joins Larry Kreider to share about his family's escape to Stockholm, Sweden, the awe-inspiring faith of his mother, and how he became a Christian. Listen as Kevin describes miracle encounters with Jesus, his call to the missions field, and what it means to be transformed by God. Kevin Kazemi is the lead pastor of Identity Church in Canton, Ohio, where his wife, Mariella, serves as the worship coordinator. After meeting at YWAM (Youth With A Mission) in South Africa and serving as leaders there, they became missionaries in Cape Town. Together, they have two daughters and one son. Quotable Quotes: "Leadership starts in your own home." "You can't lead people places that you haven't been yourself." "When you touch Heaven, Heaven will touch you." "You can only give what you have." Mentioned in Today's Podcast: Identity Church Contact Identity Church He Read My Letter by Sarah K. Encountering the Supernatural by Kevin Kazemi, Larry Kreider, and Merle Shenk Related Resources: Encountering the Supernatural video series Identity Church Facebook page Identity Church Instagram Identity Church YouTube channel For more information about Larry Kreider, his books, daily devotionals, small group resources, or other teachings, visit larrykreider.com.

For this episode, I was joined by a Malay ex-Muslim Fairuz to discuss apostasy in Malaysia and his experiences trying to officially renounce Islam. He shared with us his story of growing up as a Muslim boy in Malaysia in a very religious family. In spite of his ultra-religious family, Fairuz started developing doubts and questioning the Islamic teachings he was receiving at a very young age. Fairuz and I also discussed his relationship with a Christian girlfriend and how it created problems for both of them. He opened up about his decision to petition the Malaysian government and the Sharia courts to renounce Islam as this was the only way that his marriage to his Christian girlfriend would be formally recognized. He also shared the ordeals that he went through in Sharia court-mandated counseling and psychotherapy for 4 years, which was one of the hoops that Fairuz had to jump through for him to get the renunciation formally completed. Fairuz was also subjected to intrusive surveillance as the religious by state investigators as they were trying to build a case to block his renunciation of Islam. We then talked about Fairuz's family and how his parents decided to side with the state over their own son. They even went so far as to testify against him in the court proceedings and they signed off on having Fairuz committed to a detention center for more counseling and psychotherapy. However, Fairuz managed to escape to Sweden with his girlfriend. We wrapped up the show by discussing Fairuz's asylum-seeking process in Sweden and the hurdles that he is facing. I hope this episode shows you what ex-Muslims in Malaysia and some Muslim majority countries are experiencing. I invite you to take a listen. YouTube version of this podcast: https://youtu.be/Awz-M7Xn5fI His twitter: https://twitter.com/rahim_fairuz Timestamps: 0:00 Introductions 2:30 Why is Fairuz sharing his story? 4:28 Fairuz's religious background  7:34 Leaving Islam as a young boy. Reading hadith and how it made Fairuz question Islam. 16:08 The Arabic/Islamic influence on the Malaysian culture and history. 21:49 Fairuz's relationship with a Christian woman and his experience petitioning a Sharia court to renounce Islam. 29:08 Responding to comments from the live chats - Why is Fairuz wearing a mask? Racism in Malaysia and Marithir M's comments. 37:30 Fairuz's experience petitioning a Sharia court to renounce Islam (continued) 57:10 Being court-ordered to attend religious counseling/ repentance by a Sharia court. 1:11:04 How did Fairuz's parents respond to his ordeal?  1:15:33 The system of self-policing among community members and friends and the intrusive investigations by the courts 1:18:25 Fairuz's parents sided with the Sharia officials over their son and how he escaped being committed into a counseling institution. 1:26:04 Seeking assistance from UNHRC and Amnesty International.  1:27:00 Arriving in Sweden and the process of seeking asylum. 1:30:06 Problems with the Swedish asylum system 1:48:55 How Amnesty international declined to offer assistance to Fairuz. 1:52:19 The paradox of tolerance.  1;52:52 Responding to comments in the live chat. 1:53:18 Final remarks.

Sarah Haider, co-founder of www.exmuslims.org, joins us to talk about a just-released survey of North American ex-Muslims and its compelling findings.The Apostate Report can be downloaded at https://exmuslims.org/apostate-reportVIDEO of this conversation: https://youtu.be/9q0BfQMLBTA

In this episode, George S talks to Adam about his experience as an asian man in the UK. They discuss what it was like for Adam to grow up in London, his process of leaving Islam as a teenager, and how the norms of masculinity manifest in British Asian culture. Importantly, Adam aims to describe only his own experience, without claiming that it is universal to all British-Asian men or all ex-muslims. If you are looking for support for your mental health, check out these resources:Student Minds: https://www.studentminds.org.uk/findsupport.htmlMind: https://www.mind.org.uk/information-support/types-of-mental-health-problems/Nightline: https://www.nightline.ac.uk/want-to-talk/If you are a muslim student and would like support specific to this, visit:https://studentspace.org.uk/support-services/support-for-muslim-studentshttps://www.mind.org.uk/information-support/tips-for-everyday-living/student-life/for-bame-students/*A listener pointed out that the original file uploaded was silent after the intro. Unfortunately, that file was corrupted. Happily, I've re-uploaded a non-corrupted version of the file that includes the epsiode in full. Sorry for any confusion!

Opinion Out Loud brings you a selection of the National Secular Society's opinion pieces in audio format. Read this original opinion piece: https://www.secularism.org.uk/opinion/2021/04/women-leaving-islam-the-rights-of-those-who-leave-religion-must-be-protected The film Women Leaving Islam shows the risks facing those who stand up for the fundamental right to leave religion and the ongoing neglect of minorities within minorities in public life, says Helen Nicholls.

Churning Among Muslims: Why They Are Leaving Islam and The Effect on Global Demographics | Dr Elst SrijanTalks

Why is the Man in White appearing to so many Muslims in dreams and visions? Hear Guryel Ali's riveting story of leaving Islam, finding Jesus, and loving his Muslim community. Learn about his book “Know Yourself, Loved”, his variety of music, and his impact around the world. Be inspired by his remarkable son Christian and the deep connection they share. Listen to all this and more, in this episode of the Word Sound and Power Hour.

Amina Sardar is a former Muslim who started doubting Islam after the Mohammed Drawing Crisis in Denmark and this lead to her investigation of Muhammad and her eventual apostasy Had a great healthy discussion about immigration, radicalization, Hizbut Tahrir, Moderate Muslims, Muslims in Canada vs. Denmark, Islamophobia, Victim Narrative, Discriminating against Muslims, and more. Enjoy! Her YouTube: https://www.youtube.com/channel/UC_Mg7qWwR5dWI3groLtttwg YouTube version of this interview: https://youtu.be/PZnjLmaoXrM Here are the time stamps for the interview: 0:00 Introductions.1:00 Amina’s upbringing - growing up with an ultra-conservative father.4:36 Why is it Amina’s parents treated her differently from her brothers?6:15 Amina’s family background/roots.7:50 Amina’s arranged marriage. The excessive control that fathers have over their daughters’ marriages13:44 The incident of prophet Muhammad’s cartoons in Denmark.15:57 Learning about Muhammad’s marriage to Aisha and how Amina reacted to this news.21:11 Taking a deep dive into Islamic teachings and seeking the truth. Joining politics and how the Muslim community started harassing Amina and her family.26:03 Leaving Islam and coming out.28:25 Reading comments from the chat.29:14 Continuation of Amina’s coming out story.32:33 Why Amina thinks there are no moderate Muslims.36:20 Why is it Muslims never take time to ask ex-Muslims why they left Islam instead of shunning them?39:27 The cost of leaving Islam.41:20 Using an open mind and outsider perspective to study Islam.43:11 Is there any form of democracy in Islam? The problem of Islamic platforms being insular.48:18 Is Denmark a Christian country or a secular country? What does moderate Muslim mean?52:00 We should support Muslims who are trying to secularize Islam. The fighting between moderate Muslims and extremist Muslims.59:03 Some sections of the Muslim community using democracy and the democratic system to push their religion. Using Islamaphobia to push a victim mentality in the Muslim community.1:11:10 Abdullah’s response to the issue of Taqqiya. Muslims getting into western politics and participating in the democratic process. Discrimination and victim mentality1:54:20 Danish people’s response to the immigration situation. The ISIS brides and deradicalization process.2:22:10 Final remarks and link to Amina’s channel.

Maryam Namazie is a British-Iranian human rights activist and producer of the new documentary, "Women Leaving Islam." In this show, she speaks about the film, the stories, and the lives impacted by this high-control religion.Watch the documentary: https://youtu.be/ojpGBz9OxPMVIDEO of this conversation on YouTube: https://youtu.be/awcoIfHEaiMMaryam Namazie's website: www.maryamnamazie.com

On the show this week is Hannah Pillow, host of the Refreshingly Human Podcast. She speaks about her journey leaving Islam in her first marriage, alongside the cultural differences of living in both the Turkey and the UK afterwards.Show NotesClubhouse - Joe’s username @joepearson Gordon’s username @gordonhalluk Gordon’s Episode with Abhishek Lahoti Gordon’s Losing Faith EpisodeRefreshingly Human PodcastRefreshingly Human on InstagramRefreshingly Human on FacebookHannah’s WebsiteMowgli ManchesterHannah on Phil Drysdale’s showSubscribe to our email list for exclusive content, special offers from our guests and every episode directly in your inbox - hereLiminal Podcast is for people trying to learn how to deal with life when the rug gets pulled from under your feet. Join Gordon and Joe on their journey into liminal space, as they speak frankly and honestly with friends and experts about their experiences, and ways to deal with change in a healthy way, be that through humour, self-care, science, or spirituality.Liminal Podcast couldn’t happen without the support of our team, as always massive thank you to Harry for writing the theme music, Haley for creating our logo and Leah for everything she does behind the scenes. Thank you to everyone who rates and reviews the show, we really appreciate it.Subscribe to Liminal PodcastApple PodcastsYouTubeSpotifyStitcherFollow us on Social MediaFacebookInstagramTwitterTikTok

You Don't Love Me Podcast is life from the perspective of a gay South Asian couple. In this episode we are open and honest about our reasons for leaving Islam. We speak about our own internal struggles with the religion, delve into the scientific inaccuracies of Islam and deal with the dangers of the religion itself. Instagram- @youdontlovemeboys Twitter- @YDLMboys Email- youdontlovemeboys@outlook.com

Br Ajmal Masroor reminds us how the adults have a key responsibility in demonstrating Islam through actions and words.

What happens when a life is confronted with ultimate love? Ramin Parsa and Mohamed Faridi share their amazing testimonies, what it’s like growing up under the Islamic Regime, and reveal why hope is rising in the nation of Iran.  (J2038)

Interview with former Islamic YouTuber Ahmed Sami. Ahmed is an Egyptian Ex-Muslim Deist (believes in God but not Allah) and criticizes religion now after a long period of promoting it. His channel is here YouTube version of this podcast: https://youtu.be/BAUtwK5iYsU Timestamps: 0:00 Introductions2:03 Ahmed's background - learning about the word "atheist", starting a channel to offer counter-apologetics to Salafi apologetics.11:36 Is the "chain of man" method used to transfer the Quran and hadiths accurate?14:00 Kalam cosmological arguments by modern Salafist, William Lane Craig, Frank Tariq.16:08 Why would Islam need t to borrow concepts from Greek and Persian philosophy and mythology if it was revealed from God?18:22 The God gene - Does it even prove the existence of a God? The conspiracies surrounding the God gene.20:35 What are the problems with Isnād and Hadith? The "Holy shield" around religious scriptures that we need to overcome in order to read them objectively.32:00 The lack/cover-up of preserved pre-Islamic literature.37:15 How Ahmed found his way out of Islam.43:38 Explanatory power of science. Biases.46:38 The story of Adam and Eve - is it truth or myth by people trying to explain things they did not fully understand.52:00 What is Deism? Why is Ahmed a deist?55:50 The human-like attributes of God. How the concept of worshipping a God can be traced to the need for a father figure.1:00:20 How humans created God as a reflection of their current culture and philosophy.1:04:00 Where does Ahmed draw strength and motivation in life? Asking questions as we live our lives.1:09:36 The problems with Islamic epistemology.1:11:35 Why religions are not likely to go away any time soon (the endless need for answers). The benefits of religion to some people.1:19:20 Leaving Islam “just to sin”. The hypocrisy of Muslims who drink alcohol, indulge in premarital sex, and all other haram stuff.1:25:44 Ahmed's life after Islam. Leaving Islam for the wrong reasons.1:33:30 Ahmed's perspective on the situation between Muslims and atheists in the middle east.1:36:00 Street epistemology.1:36:40 Ahmed's perspective on the prophecies of Mohammad.1:41:03 Channel announcements1:41:26 Final remarks.

Fay really poured out her heart in this live stream. Her story is really something else. What she has gone through to get to where she is now. She speaks well, and with courage and dignity, surviving quite a hell in her own family. In my opinion, this is probably the best interview on my channel to date YouTube version of this podcast: https://youtu.be/wWVHGHuuwAw Timestamps: 0:00 Introductions1:20 Fay's background growing up as a Bangladesh Muslim woman in the UK.6:15 The Hijab is an identity symbol more than a religious symbol in the west. Insular Muslim societies fearing being influenced by western culture.11:30 Fay's experiences at the Islamic school. Wearing a niqab in protest to efforts to ban the hijab by politicians.16:35 Muslims sacrifice this life for the promise of an afterlife.21:18 Fay's experiences at an Islamic school (continued).24:35 How Fay started shifting towards Salafism. The appeal of Salafism as the "Pure" version of the life. Idolizing preachers.33:10 The six articles of faith and how they led Fay down the pathway of researching Islam and questioning some of the teachings.36:00 Fay's channel information36:45 Are preachers unintentionally deceiving their followers?40:38 Berserk. Who would be Mozgus in the Islamic world?41:16 Fay's artwork - What inspires here to do art?44:45 What ended up happening to Fay's closely knit family? The tragedy of her mother passing away from cancer, the abuse from her father, and the splintering of her family as a result of all these tragedies.59:58 How Fay got help from strangers while most of her family members were treating her badly. Missing social etiquette and entitlement in some Asian communities - Is this a product of Islam?1:09:50 Leaving Islam, losing everything and losing meaning in life. The fear of hell.1:11:38 People's assumption that Fay left Islam because of an abusive family and hardships.1:15:20 The concept of Qadar and the confusion it brings to the Muslim community.1:19:50 Channel announcements - Fay's channel and the content she enjoys producing1:23:40 Is cousin marriage incest? The problems associated with cousin marriage. Muhammad's marriage to Zaynab.1:27:20 Muslim preachers' claims on coronavirus.1:28:55 Leaving Islam for emotional reasons. The apologetics provided by Muslim preachers.1:36:30 What if there is a God. Conspiracy theories and how rampant they are in religious people. The big cause-big effect fallacy.1:40:16 Dawahman trying to make Islam seem logical. Cherry-picking by the Ahmadis.1:43:10 Inclusive Mosque initiative. The importance of supporting reformists in their efforts.1:49:38 Final remarks.

​Ghalib Kamal left Pakistan in 2017. He is going to share his reflections on the country of his birth and the troubles it is facing. His website: http://www.ghalibkamal.com/ YouTube version of this podcast can be found here: https://youtu.be/_QiovQ7KvTk Here are the timestamps for this podcast: 0:00 Introductions2:05 Ghalib's background and work - blogging in Urdu, online activism.3:42 Was Pakistan more liberal in the past? What started the trend towards ultra-conservatism?8:35 Is alcohol generally bad for society? Is Islam a cult?13:50 Leaving Islam or religion is a process that takes time and effort.17:10 What is a cult? Cult-like characteristics of fundamentalist Muslims.19:15 Alcohol ban leading more people into even harder drugs in Pakistan.29:30 Why is Pakistan more conservative than any other Muslim majority states? Impact of Wahhabism in Pakistan.35:47 Pakistan parents get more worried when their kids are taking alcohol but don't mind them taking hard drugs?41:01 Political elites using Jihad to recruit young fighters while promising the Jannah and to justify wars in the middle east. Are jihadist victims of trauma from extreme demands for perfection in Islam?58:45 For a majority of people, Islam is whatever traditions that have been passed down to them without any understanding of the fundamental texts and apologetics.1:3:35 Problematic ideas within Islam - Jihad, blasphemy laws, martyrdom.1:07:20 Quran is incomplete and needs hadiths for Muslims to understand Islam. This creates even more confusion in the Muslim community.1:11:00 Contradictions in the bible.1:13:20 Quranism. Can you get the core message of Islam by just relying on the Quran?1:15:30 Did Muhammad exist in the past? If yes, did he exist as he is being portrayed by modern Islam?1:25:21 Problems with the history and origins of the Quran. Missing verses in the Quran and missing Hadiths1:32:31 Channel announcements1:34:26 What motivates believers to become devout.1:38:00 Blasphemy laws in Pakistan and how they evolved from the vestiges of the British colonial blasphemy law into the modern harsh laws.1:51:00 Targeting activists and academics with blasphemy laws. Mullahs pressurizing people to commit extrajudicial killings of blasphemers.1:55:05 Final remarks.

I discuss with my friend Shariq, an Exmuslim, about leaving Islam and a host of related topics: leaving Islam, UK vs Indian Muslim communities, allowing exceptions for religious believers, Secularism, humanism, democracy, pluralism, Fighting dogmatic attitudes, Importance of humour, satire, breaking taboos, Muslim as identity; identity politics in general; Why I don't like the term Islamophobia while fighting bigotry against Muslims, racism, mocking Islam, skepticism and science, climate change, day of judgement YouTube version for this podcast: https://youtu.be/DfH_lWtMJgY Timestamps: 0:00 Introductions1:40 Shariq's background - How did he move from being a Muslim to being an atheist who is now advocating for skepticism, humanism, and secularism, The positive influence from parents and extended family allowed him space to question Islam and explore other ideas.12:15 Does Shariq identify as an Ex-Muslim? How is the concept of apostasy treated in India? Treating Muslim as an identity and not a religion.15:30 What is fueling the rise of the far-right and ultra-conservatism in India and around the world?19:23 How would Shariq compare Muslims in the UK and those in India? Why are Muslim communities in the UK very insular? The left and how it is engaging in the bigotry of low expectations in the name of tolerance and how this is feeding into the far-right pushback.28:30 The importance of secularism and fighting for secular values. Islamophobia and how it is used to shut down any criticism of Islam and Muslims. Religion VS public accommodation - should religious people be treated differently to accommodate their beliefs when they are at work. Where should we draw the line when accepting some religious practices?44:50 Has Shariq ever encountered the Dawah people?47:37 Humor and religion - What is Shariq's perspective in making fun of religious dogma? How satirizing religion and other dogma help to force people to re-exam their deeply held beliefs52:02 Breaking the taboos that surround religion using humor and satire55:10 Shout out to John Snow. Why does the Quran seem crumpled at the end? The Sanaa manuscript.56:14 Continuation of discussion on breaking taboos using humor and satire. Muhammad is a pedophile - is this effective?57:40 Where did Muhammad go with the buraq? The shooting stars that are chasing Genies in space - How most of these Quranic stories do cannot be reconciled with the knowledge that we have in the modern days.1:01:00 Is the Quran a divine work? How Islamic apologetics keep on making excuses for Allah whenever the Quran falls short.1:04:16 How can we get religious people to take climate change seriously? Religion reinforces the idea that people should believe things in spite of the evidence and this is a very dangerous position. The eschatology of Jesus and the Mahdi.1:10:29 Vested interests that are attacking the climate change movement and spreading misinformation - The case study of lead in gasoline and how it was banned.1:13:00 "True Muslim" - do they even exist? Using the excuse of weak hadith as a way to weasel out of a corner when discussing Islam. The truth should not be contingent upon our identity or religious beliefs, it should be true regardless. Street epistemology.1:19:40 The story of Ibrahim - If such a thing were to happen today Ibrahim would be locked up. How is it Muslims, Christians, and Jews venerate him for this same act? Islamic imperialism.1:23:43 The young boys in heaven.1:25:00 Why is Islamic heaven so hedonistic and male-oriented but Muslims' earthly life has very stringent rules? Hadith on how most women are going to hell. What is the justification for this? how most Muslims are not reading the hadith for themselves.1:32:15 The need to popularize academics on Islam and give exposure to rigorous analysis of some of the Islamic doctrines.1:34:27 What is the difference between Quran.com and Quranx.com? What is Tafsir and why are they important?

Interview with Sadia Hameed on Identity Politics, The Regressive Left, Exmuslim Label, New Atheism The YouTube version of this podcast can be found here: https://youtu.be/BeUIxsBaP4M Here are the timestamps for this podcast: 0:00 Introductions0:52 Questioning Islam and leaving for the first time.5:48 Eating pork for the first time. Is the ban on pork indoctrination or cultural conditioning?11:18 Going back to Islam for marriage purposes.15:40 Leaving Islam the second time after researching the life of a Muslim woman and her role as a "good Muslim wife".18:10 Problems with the wife-beating verse23:03 The Gloucestershire sisters organization and their work.29:19 Breaking off the engagement and going to University33:50 Abdullah's experience of leaving Islam.38:25How family dynamics complicate the journey of questioning and leaving Islam.38:20 Sadia's anecdote on discussing the reformation of Islam.39:50 Is reporting family members just intimidation or intended to actually have family members punished?44:56 Parallels between leaving fundamentalist Christianity and leaving Islam.47:53 No outsiders program and the protests surrounding it53:13 Religious morality VS Secular morality.56:18 Subjective interpretation of the Quran and problems associated with this kind of interpretation.58:49 Toxicity of the antagonism between Islam and "kafars' principles (science, the west and all other non-muslims)1:06:10 The importance of challenging harmful ideas and ideologies wherever they pop up.1:08:12 Break and appreciating channel supporters.1:09:31 A critique of issues in the ex-Muslims community (Discussing tattoos and community policing among ex-Muslims)1:16:25 Importance of criticizing people from the ex-Muslim community, free speech, and cancel culture.1:24:29 Appealing to purity (Not being Muslim enough or ex-Muslim enough)1:27:00 Internet feuds and edgy activism.1:29:40 Conditioning support on political beliefs.1:31:35 Short break, Sadia's social media details.1:32:48 A discussion on the ex-Muslim label and how it is impacting the movement.1:45:05 Sadia's final remarks1:45:27 Abdullah's final remarks

Yasir Qadhi: Ya'jooj & Ma'jooj & Muslims Leaving Islam Please support Ilmstitute: Patreon: https://www.patreon.com/ilmstitute GoFundMe: https://www.gofundme.com/ilmstitute PayPal: https://www.paypal.me/ilmstitute Social Media: Facebook: https://www.facebook.com/brothersaajid Twitter: https://twitter.com/saajidlipham Instagram: https://www.instagram.com/ilmstitute/ Podcast: https://itunes.apple.com/us/podcast/ilmstitute-radio/id1448124057

Yasmine Mohammed is an Ex-Muslim human rights activist and writer. She advocates for the rights of women living in Islamic countries and Muslim women in the West. We discuss her new book, "Unveiled", her journey out of Islam, the massive double standard that well-meaning western liberals use when thinking about women in the Muslim community, and how it just hurts Muslim women more. You can buy Yasmine's Book, "Unveiled: How Western Liberals Empower Radical Islam" here: https://www.amazon.com/Unveiled-Western-Liberals-Empower-Radical/dp/1999240502 ------------------------------------------------------  Support The Sham Sharma Show on Patreon: https://www.patreon.com/user?u=13603950 ------------------------------------------ Follow Yasmine: Website: YasmineMohammed.com Twitter: @YasMohammedxx ------------------------------------------ Follow Sham: Facebook: https://www.facebook.com/shamsharmashow/ Twitter: https://twitter.com/shambhav15 Instagram: https://www.instagram.com/shamsharmashow/ Email Inquiries: shambhav10@gmail.com

UnSpun 177 – Sonia Azam: “On Leaving Islam” Live on Tuesdays at 5pm Pacific time – UnSpun #177 - simulcast on YouTube, Twitter, Twitch: Tonight podcast host Sonia Azam joins us to discuss her departure with Islam, her research that parallels our own into Islam, and her becoming a Christian. Sonia Azam is a British… The post UnSpun 177 – Sonia Azam: “On Leaving Islam” appeared first on Logos Media.

Some claim there is a crisis of Muslims leaving Islam due to its incompatibility with modern day science or supposed backward and immoral rules. In this week's podcast the brothers discuss if this is really the case and the contraversial views and arguments brought forward by Yasir Qadhi and Saajid Lipham Special Guests: Jahirul and Rashel.

Before 2007, Ex-Muslims were an underground movement very much concerned for their safety. In 2007 however, Hassan Radwan came out publicly addressing his contentions with Islam making him one of the first to do so. Having spent 15 years teaching at Yusuf Islam's Islamia school in London, his decision to leave Islam raised eyebrows, and confused many in the community. Today, he has mentored hundreds if not thousands through his content online, and has cleared the path for many to follow in his footsteps. We discuss his journey, opinions and prospects for the ex-Muslim community.  Check out Hassan Radwan on youtube here. 

Watch more conversations (for patrons): https://www.patreon.com/SJME    Harris Sultan is one of the only Pakistani atheists who makes his videos in Urdu, and recently hosted debates on religion and Islam with top Pakistani celebrity Hamza Ali Abbasi. He is also the author of "The Curse of God." Recently blocked from Facebook (possibly because of his increasing prominence in Pakistan, where blasphemy is punishable by death), Harris joins the podcast to talk about recent polling in the Muslim world showing the rise of the non-religious, the increasing profile of the non-religious in Pakistan, how things may (or may not) change under the new Prime Minister, Imran Khan, Pakistan's censorship of and crackdown on atheist and secular bloggers in recent years, and much more. Check it out.

I chat with Waleed Wain and Marwa about the issue of marriages in Islamic societies and their journey as a couple as they left Islam. You can follow Waleed on Twitter @waleedwain You can follow Marwa on Twitter @MimzyV You can follow me on Twitter @kushal_mehra

Many find comfort, solace and security in their faith, more so when it's something that they've grown up with most of their lives.  Also when it comes to organised religions, the believer is situated among people who shares similar beliefs and rituals which breeds familiarity. To leave or switch faith is equivalent to leaving behind this community. Hence, leaving one’s faith can become a traumatic decision. In some cases, ex-believers experience moral condemnation and risk cutting off ties with their families when they openly declare their decision to do so [1][2][3][4].  Why do they still do it despite the cost of doing so? How did they (try) to break the news to their closest ones? How do they then cope with the consequences that follow? OP speaks to two ex-Muslims from Singapore, Mary and Faizi, about their individual experiences leaving Islam.   [1] https://www.ricemedia.co/6-years-ago-he-left-islam-for-the-streets/ [2]  https://www.bbc.com/news/uk-40704990 [3]  https://www.huffpost.com/entry/the-phenomenon-of-the-ame_n_817158 [4]  https://www.reuters.com/article/us-india-women-religion/no-regrets-says-indian-woman-ostracized-for-defying-hindu-temple-ban-idUSKCN1PO1U1 Video Soundclip Credits: Youtube - Ex-Muslims share their experiences | The Economist  Music Credits: Lee Rosevere - As I Was Saying Lee Rosevere - I'm Going for a Coffee Lee Rosevere - Here's the Thing Lee Rosevere - Introducing the Pre-roll Podcast transcript/timestamp: https://offbeatperspectives.wordpress.com/2019/06/16/op-podcast-ep2-speaking-out-on-leaving-islam-ex-muslims-in-singapore/

Armin Navabi is an Iranian Canadian ex-Muslim and secular activist, author, podcaster, and founder of Atheist Republic. He speaks to Alex about the troubles he faces spreading his secular message and how to find meaning in a world without God.

We review major news of the week: The pope blaming Satan instead of the church for child abusers within its ranks; oral arguments in the Bladensburg cross case before the Supreme Court; the 4th anniversary of the murder of atheist author Avijit Roy by Islamist terrorists, and the Trump Administration’s new assault against Planned Parenthood. Cheryl Kolbe, director of FFRF’s Portland chapter, joins us to talk about how she just persuaded Portland’s city council to give nonbelievers protected status. Then “Why I Am Not a Muslim” author Ibn Warraq tells us more about atheism and freethought in the Muslim world and why millions are leaving Islam.

There’s a lot to be thankful for - the Thanksgiving tradition might not be one of them. We have an open discussion about Zayn Malik’s recent statement, talk high school reunions, names being chosen for you, feminists vs. Red Dead Redemption 2, Lion King, and much more! This is the 66th episode of Strange Flavors, brought to you by Alif Theory. _____________________________________________ Email Us / Send Music: strangeflavorspodcast@gmail.com Tweet us: http://twitter.com/StrangeFlavors_ Instagram: https://www.instagram.com/StrangeFlavors Facebook: http://facebook.com/StrangeFlavorsPodcast YouTube: https://www.youtube.com/StrangeFlavors _____________________________________________ LINKS: GET OUR MERCH! http://aliftheory.com/shop BOOK US FOR A SHOW: info@aliftheory.com I Don’t Like My Parents Because They Don’t Accept Who I Am: https://www.youtube.com/watch?v=YGs9-_Fe74g ____________________________________________ • FARAS • Tweet me: http://twitter.com/Farosty | @Farosty on IG/Snap/YouTube/FB • SHAH-AMEER • Tweet me: https://twitter.com/Shimmerwali | @Shimmerwali on IG/Snap/YouTube/FB • AMBER • Tweet me: http://twitter.com/amberazadi | @amberazadi on IG/Snap/YouTube/FB _____________________________________________ Music this week: 1. Amber Azadi - Can't See Me (ft. Farosty & Shimmer) https://soundcloud.com/amberazadi/cant-see-me-ft-farosty-shimmer --- Send in a voice message: https://anchor.fm/strangeflavors/message Support this podcast: https://anchor.fm/strangeflavors/support

Watch the video version of this conversation (for patrons): https://www.patreon.com/posts/shia-muslims-21564006  In this episode, we speak to Zara Kay, a member of the Khoja Shia Ithnasheri Jamaat, a large and very prominent Shia Muslim community spread across the Indian Subcontinent, East Africa, Canada, and London. Zahra speaks to us from Australia. We focus on Shia Islam, and the ex-Muslim experience for those of us from the Shia community, and in Zahra’s case, the Khoja Shia Community. Check it out. Listen to this podcast on iTunes, Stitcher or your favourite podcast app: http://secularjihadists.com   The Secular Jihadists has been made possible thanks to the gracious support of the Illuminati and the great state of Israel. That's what we have been told, but we haven't received our checks yet. In the meantime, we greatly appreciate the support of our current donors. Please consider supporting by sharing the podcast with your fellow heathens or by donating at https://www.patreon.com/SJME  Subscribe to The Secular Jihadists on iTunes, Stitcher or your favourite podcast app. And please leave us a review

Atheist Republic’s mission is to give atheists around the world a louder voice. In order for us to be able to continue the Atheist Republic, we need your help. If we reach 100 patrons we'll finally be able to afford all our costs. Help us get there: https://www.patreon.com/atheistrepublic   Leaving religion, what is your story? For those who have left religion, how did that happen for you? For some, leaving their faith has made their lives easier but not for others. Some face discrimination and even threats to their lives.  The first speaker is a girl from Kuwait who left Islam. She talks about being an outcast in a Muslim country and how barbaric Islam is. After he became an atheist, the second speaker's family locked him up for six months. He speaks about his depression and the abuse he experiences in the hands of his family. Despite all this, he has a positive message for atheists. Third speaker is from Iran. He thanks the founder of the Atheist Republic. He feels better and less isolated. Even if the book "Why There is No God" is forbidden in his country, he was still able to access it. Armin Navabi is the fourth speaker, thanking the third speaker for his support and reading the book.  The fifth speaker talks about atheism in India, and how the government is attempting to make the country MORE religious. From Somalia, the sixth speaker wants to find other non-believers in her country. The last speaker is from Morocco who speaks about what it is like to be an atheist where he is from.  Share your story with us today, and we will broadcast it. If you don’t want to speak but contribute in another way, please support us with a donation so we can continue our mission to inform and educate people on this global platform. Go to http://www.atheistrepublic.com/podcast 

Aliyah Saleem was a Muslim at one time but is now an atheist. She tells her story and those of other former Muslims in ‘Leaving Faith Behind’. Abdu Murray, North America director of RZIM,  was a Muslim but converted to Christianity. He engages with Aliyah on why they both left Islam but came to different conclusions about faith. For Aliyah Saleem: http://dltbooks.com/titles/2224-9780232533644-leaving-faith-behind  For Abdu Murray: https://www.abdumurray.com/ For Big Conversation videos, updates and bonus content sign up: http://www.thebigconversation.show Unbelievable? the Conference USA, Portland, 31 Aug & Sat 1 Sep https://westsideajc.org/unbelievable-conference  Get signed copies of Unbelievable? the book and audiobook: www.unbelievablebook.co.uk  For more faith debates visit http://www.premierchristianradio.com/Shows/Saturday/Unbelievable Join the conversation: Facebook and Twitter Get the MP3 Podcast of Unbelievable? Via RSS or Via Itunes

Leaving Islam. Muhammad Syed talks about his experience as an ex-Muslim and the challenges for apostates.

You might have seen the news around Skeptic circles that Malaysian government officials want to hunt down members of an atheist group after a picture of a meetup went viral. Here's some coverage of it from Patheos. Well it turns out a long-time listener and friend of the show, Adrian, lives in Malaysia and is a member of the Atheist Republic group there! He's on today to tell us about so-called religious freedom in Malaysia, and what happened with this viral photo! Penalty for Leaving Islam is Death; Lina Joy's Case Leave Thomas a voicemail! (916) 750-4746, remember short and to the point! Support us on Patreon at:  patreon.com/seriouspod Follow us on Twitter: @seriouspod Facebook:  https://www.facebook.com/seriouspod For comments, email thomas@seriouspod.com  

Sarah Haider is the co-founder of the Ex-Muslims of North America. Twitter: @SarahTheHaider

In this episode of the Making Sense podcast, Sam Harris speaks with Sarah Haider about her organization Ex-Muslims of North America, how the political Left is confused about Islam, "rape culture" under Islam, honesty without bigotry, stealth theocracy, immigration, the prospects of reforming Islam, and other topics. You can support the Making Sense podcast and receive subscriber-only content at samharris.org/subscribe.

Introduction Please turn in your Bibles to Revelation 3:7-13 as we look at the sixth of the seven timeless letters that Jesus gave to the first-century churches. Since the beginning of human history people have marked the passage of time in various ways. God Himself set the celestial beings — the sun, the moon, and the stars — in the heavens as the first time pieces. Their celestial motions still keep time for all of creation. It says in Genesis 1:14, “And God said, ‘Let there be lights in the expanse of the sky to separate the day from the night, and let them serve as signs to mark seasons and days and years.’” This rhythm of the passage of time was established right from the start: “There was evening and there was morning… the first day…; there was evening and there was morning, the second day…” At some point human ingenuity and technology took over. Increasingly sophisticated and elaborate means of marking the passage of time were developed: water clocks, candles with gradations, sundials, pendulum clocks with escapements, Swiss watches with exquisite internal gears and mechanisms and springs, quartz watches, digital timepieces, up to the latest technologies that use electronic and even atomic mechanisms to keep time with precision and accuracy. With our smartphone apps and other technology, we have no excuses to be late: it has become more and more possible to keep perfectly synchronized time throughout the day. I say to all preachers, “Teach us to number our minutes that we may gain a heart of wisdom.” What is time, really? Physicists call it the fourth dimension; science fiction writers fantasize about time travel; philosophers meditate on the significance of time in human culture; various cultures mark time in different ways; aged people in nursing homes wonder where all the time went and marvel at how quickly it passed. In J.R.R. Tolkien’s book The Hobbit, the creature Gollum engaged with Bilbo Baggins in a duel of riddles. Gollum tried to stump Bilbo with this riddle: “This thing all things devours: Birds, beasts, trees, flowers. Gnaws iron, bites steel, grinds hard stones to meal. Slays kings, ruins town and beats high mountain down.” The answer to the riddle, of course is time: Time devours all things. Time kills birds and beasts and trees and flowers; all living things eventually die; they pass away as though they never lived at all. Time gnaws iron until all that is left is a pile of rusty powder. Time grinds the hardest stones down along the ocean side; the relentless pounding of waves over centuries erodes the rocks until they are erased entirely. Time slays both kings and commoners alike; their glory fades like the flowers of the fields — here today and gone from all memory tomorrow in a blink of an eye. Time ruins towns and cities alike; they rise up, up, up from the dust of the earth through human technology and ingenuity and energy and drive, but then they eventually reach their peak and they sink back down into the dust from which they came, covered over with layers of silt and sand and clay, some to be discovered centuries later by archeologists. Time even wears ancient mountains down; wind and rain efface the hardest rock until it is gone. Obviously Gollum had a very dreary view of the effects of time. However, though everything under the sun eventually does wear down, grinds down, dies or comes to an end, yet in and through Christ, time itself has been redeemed. The days of our lives have been redeemed to an eternal purpose. The biblical way for us to understand time is to equate it with opportunity. Opportunity, otherwise known as time, is a specific set of providential circumstances orchestrated by God that will never happen in that exact way again. Today, this day, this Sunday is unique, and with this particular day comes a unique set of opportunities. These opportunities worldwide are for the church of Jesus Christ to do eternally significant things. These things will be eternal because there is something in the universe that is not wearing down by time, not aging, not past its prime — actually has not even reached its prime yet. Every day makes it more and more glorious, more and more lofty and grand, more and more intricate and detailed, more and more beautiful and massive. I am speaking of the church of Jesus Christ. Jesus said in Matthew 16:18, “On this rock, I will build my church, and the gates of Hell will not overcome it.” Death cannot stop this glorious worldwide building project of the church. It is growing bigger and more glorious and more elaborate and more intricate all the time. Every day, by the sacrificial loving works of the children of God, it rises. We know from Ephesians 2:10, “For we are God’s workmanship, created in Christ Jesus to do good works, which God prepared in advance for us to do.” At the end of that same chapter, Ephesians 2, Paul sets before us this vision of the rising church of Jesus Christ built by those same good works. Ephesians 2:21-22 says, “In Him the whole building [the spiritual structure] is joined together and rises to become a holy temple in the Lord. And in Him you too are being built together to become a dwelling in which God lives by His Spirit.” This is an incredible, eternal building project. At the end of the book of Revelation, we have a picture of the final product of all of those centuries of labor. In Revelation 21:9-11, the angel said to John the Apostle, “‘Come, I will show you the bride, the wife of the Lamb.’ And he carried me away in the Spirit to a mountain great and high, and showed me the Holy City, Jerusalem, coming down out of heaven from God. It shone with the glory of God, and its brilliance was like that of a very precious jewel, like a Jasper, clear as crystal.” Thus, every day that we live is special, unique. It is specially crafted, prepared in eternity past by the mind of God, who is sovereign in wisdom and who has a perfect plan and all power to effect His plan. You are a part of it; so am I. He gives us works to do every day that will shape some specific aspect of the beautiful, magnificent Church of Jesus Christ by our Spirit-filled labor. That is the work we have to do. Time, then, is daily unique opportunity to do something eternally significant to build the Church of Christ with our life of faith and our knowledge of the Word of God. Today is opportunity. In Revelation 3:8, Jesus speaks these amazing words to the church at Philadelphia: “Behold, I have placed before you an open door that no one can shut.” I hope to show you that, as with the other letters we have studied, we should read this statement made to a church almost 2000 years ago as a timeless, living, active Word to us today as a church. This letter urges us to walk through the open door of opportunity to serve the Living God, to build the Church of Jesus Christ through evangelism and missions, spiritual gift ministry, acts of service, discipleship, prayer, the ministry of the word. Today is one of a limited number of days, each one unique as an open door of opportunity for us to walk through. I. Christ the Sovereign King Addresses His Church (vs. 7) Let’s review to get our bearings. We are looking today at the sixth of seven letters that the resurrected, glorified Jesus Christ, the Lord of heaven and earth, the Lord of the Church has given as timeless instruction to all of his churches. The Apostle John was in exile on the isle of Patmos. He was in the Spirit on the Lord’s Day when he heard a voice behind him. Turning, he saw a vision of the resurrected, glorified Christ moving among and ministering to seven golden lampstands, which we are told represent seven churches (the number seven being a number of perfection and fulfillment) for which He had individual messages. In His right hand He held the stars of these churches, which were the messengers, or pastors, of the churches. Some scholars believe that there were actually seven messengers from these churches in exile with John but that they would be set free to go back to their churches. Others hold that the letters were going to be sent. Regardless, these were literal churches in space and time and history, but they also represent what Christ has to say universally to every local church in every generation. At the end of each of the seven letters, he says, “He who has an ear, let him hear what the Spirit says to the churches.” What Makes these Seven Letters So Precious Jesus is speaking to us today through this letter that he spoke to this actual church of Philadelphia so many centuries ago. Each of these seven letters begins with, “These are the words of…” followed by some amazing description of Jesus Christ, the Lord, the king of the church walking among them and ministering to them. Usually they begin with words like, “I know you, I know your deeds, I know your circumstances, I know your challenges, I know your successes, I know your failures.” That is what makes these letters so precious. They give us a glimpse into the mind of Christ as he cares for us as a local church and show us the glory of the One who wrote them. The specificity of His knowledge of us, the fact that He knows us completely reminds us that we cannot hide from Him. He knows and searches us with His eyes of blazing fire. Nothing is hidden from Him, and He speaks words of wisdom and timeless commands to us. I believe each church should read all seven of the letters as though they were a powerful message to us. “He who has an ear, let him hear what the Spirit says to the churches.” Jesus is speaking through the Holy Spirit to us today by means of this letter. Christ’s Unique Self-Description In this particular case, the sixth letter to Philadelphia, the circumstance of Christ’s self-description is unique. Typically, He takes some aspect of the vision that John had in Revelation 1 and cites that as a descriptor of Himself. However this time he does not do that. He goes instead back to the pages of the Old Testament. Verse 7 says, “These are the words of him who is holy, who is true, who holds the key of David, who opens and no one can shut, and who shuts and no one can open.” He begins by declaring Himself to be the One who is holy. “Holiness” means separation. God alone can make this assertion, because God’s holiness is different than the holiness of any of the created beings. God certainly has a perfect separation from all evil and wickedness. He is holy in that regard, just as the holy angels or the holy saints are separated from evil. That is true. But beyond that, God is also infinitely separated above all created things. He is infinitely above all of creation, and so He is the Holy One. His holiness is so powerful, such an awesome attribute, that it seems to be the focal point of much of heavenly worship. Like the Seraphim in Isaiah 6:3 who cannot stop singing, calling out with loud voices about the holiness of God: “Holy, holy, holy is the Lord Almighty… the whole earth is full of His glory.” They are holy in themselves, separated from all evil — there is no evil in them; they have never done anything evil. But they are celebrating in triplicate the holiness of God their Creator, the Lord. The living creatures before the throne cry the same thing in the next chapter in Revelation 4:8, “Day and night they never stop saying, ‘Holy, holy, holy is the Lord God Almighty, who was, and is, and is to come.’” Jesus’ identification of Himself as the Holy One is a claim to deity. Jesus possesses undiminished holiness. He has not only perfect separation from evil in and of himself, but also perfect separation from all creatures as King and Lord over all creation. He also calls Himself “the one who is true.” Jesus claims to be the one who is true. If something is true, it lines up accurately with reality — either spiritual reality or physical reality or both. It is authentic, genuine, real in the heavens and on earth. Satan, by contrast, has crafted his evil empire with lies. He lied to himself about his own power and his own capability when he thought he would ascend to Heaven in Isaiah 14 and take over the throne of God. In addition, he lied to the angels who fell with him, who joined with him in his rebellion in Heaven. Revelation 12 tells us that they were cast down and are now called demons. He lied to Adam and Eve at the Tree of the Knowledge of Good and Evil, saying, “You will not surely die.” Since then, he has lied to every sinner who ever lived; he has built a worldwide empire of sin, all of it based on lies. Jesus said in John 8:44, speaking of Satan, “[The devil] was a murderer from the beginning, not holding to the truth, for there is no truth in him. When he lies, he speaks his native language, for he is a liar and the father of lies.” But everything Jesus has ever said is perfectly true, and it flows from the source of all truth. Jesus is Truth and speaks truth. He appears to be powerful because he is powerful. He appears to be glorious because he is glorious. He appears to be sovereign and in charge because he is sovereign and in charge. He appears to be alive after being crucified because he is alive. It is all true. Jesus is holy and true. He himself is the Truth. He HAS the Key of David He also says that He has the key of David. The word “key” designates authority. He has the right to open and shut. He has the right to unlock and swing a barred door wide open; and he has the right to slam a door shut and lock it. He said in Revelation 1:18, “I am the Living One; I was dead, and behold I am alive forever and ever! And I hold the keys of death and Hades.” He holds the keys of death and the grave. Specifically here the “key of David” means he has the right to sit on David’s throne. He is the son of David, predicted to come and reign over all human beings. He is the Son of Man, the son of David, the Anointed One, the Messiah, the Savior of the world. All of that was predicted to be the son of David — David was the focus of the promises God made to place a human king over all humanity. The very first thing that the New Testament teaches us about Jesus is found in Matthew 1:1, a very brief “… record of the genealogy of Jesus Christ the son of David, the son of Abraham.” This is included to show that Jesus is the heir to David’s throne, has the right to David’s throne. But Christ’s throne, unlike David’s, which was real but temporary and symbolic of future glories, is eternal and glorious in the Heavens. For all eternity he will sit on that throne. He has the Key of David. Furthermore, He has the right to open and close doors. Look at verse 7:“What He opens, no one can shut, and what He shuts, no one can open.” This is a statement of absolute, infinite power and authority. He controls the doors of Heaven and earth. If Jesus wanted a door open, and Satan and all of his demons and all of the wicked men and women on earth joined together to close that door, it could not be closed. If he opens the door, it stays open. Conversely if Jesus wanted a door shut, none of those combined powers could do anything to wedge it open even an inch — it would be shut with immeasurable power and authority. If He shuts a door, it stays shut. “What he opens, no one can shut, and what he shuts, no one can open.” In this way, Jesus has controlled the flow of human history as well as entrance into Heaven itself. “The king’s heart is like a water course in the hands of the Lord. He directs it whichever way he pleases.” He opens doors and their wickedness flows in a specific direction and not in other directions to achieve His purposes. This is the way He is sovereign over wicked people who do not even acknowledge him. He is opening doors and water flows. Their nature is evil, but it will flow in a specific direction. This is how he has controlled human history. Beyond this, He has the right also to determine who will and who will not enter the kingdom of heaven. That is the most important door. He is the doorkeeper of the Kingdom of Heaven. He says in Matthew 5:20, “I tell you that unless your righteousness surpasses that of the Pharisees and the teachers of the law, you will certainly not enter the kingdom of heaven.” You may think, “What right does He have to make that statement?” He has all rights. He has the right to open and the right to shut. And he said the righteousness of the Pharisees and Scribes is not enough for heaven. Even further, He said to His own disciples in Matthew 18:3, “I tell you the truth, unless you change and become like little children, you will never enter the Kingdom of Heaven.” He said to Nicodemus, “Unless you are born again, you will not enter the Kingdom of Heaven.” He has the right to make these assertions. If Jesus shuts the door of heaven, no one can open it, like Noah’s ark in the days of the flood: when the door was shut, everyone on the outside perished. The hand of God alone had the right to shut that door and say, “No more can enter the ark.” Similarly, the Five Foolish Virgins in Jesus’ parable were not ready when the bridegroom came. They ran off to get oil for their lamps, arrived back too late and found the door closed. They banged on the door and cried, “Let us in, let us in,” but they were not permitted. “I never knew you. Go away,” they were told, and the bridegroom would not let them enter. He has the right to determine who has access to the throne of Almighty God, the right to draw near to God and address Him. As I got up here to pray, I was struck again with the privilege of prayer. It is a great privilege for sinners like us to have access into the throne room of God. Jesus controls that access. It is by him alone that we have access to God. It says in Hebrews 10:20 that we enter into the throne of grace “by a new and living way… that is his body”, only by the death of Jesus. It says also in Ephesians 2:18, “For through [Christ], we both [Jews and Gentile believers] have access to the Father by one Spirit.” He is the door by which we enter into the presence of God. As we have seen, then, Jesus describes Himself as holy and true and having the key of David, and he has the authority to shut and no one can open and he has the authority to open and no one can shut — He is the one who is talking to us today by the Spirit. Don’t you want to hear what he has to say to this church? I do. II. The Church at Philadelphia: Small but Faithful (vs. 8-10) Christ’s Unmixed Commendation What does he say to the church of Philadelphia? He begins in verses 8-10 with this word: “I know your deeds. Behold, I have placed before you an open door that no one can shut. I know that you have little strength, yet you have kept my word and have not denied my name. I will make those who are of the synagogue of Satan, who claim to be Jews though they are not, but are liars — I will make them come and fall down at your feet and acknowledge that I have loved you. Since you have kept my command to endure patiently, I will also keep you from the hour of trial that is going to come upon the whole world to test those who live on the earth.” “I know your deeds…” He always begins with this. He starts with the fruit of the tree, with the works — by our fruit, He will know us. Make a tree good and its fruit will be good; make a tree bad and its fruit will be bad. A tree is known by its fruits. Jesus starts with the deeds, the works. In this case, He actually says nothing about their deeds, good or bad. We do not know anything about what the did; instead, he speaks of the challenges they are facing, specifically from unbelieving Jews, which I will address in a moment. He says, “I know you have little strength…” This is an accurate evaluation of the church, not a criticism in any way. “Oh, church, you have little strength; you are weak.” But they know it, and that is their spiritual strength to some degree. They are not boastful about what a great church they are; they are not a dominant part of the city of Philadelphia; they do not have a massive footprint in the life of that pagan place. But they are a faithful outpost, a colony of heaven, a refuge for those seeking true salvation, right there in Philadelphia. The Church seems to have been small in number, not very influential, probably comprised of lower classes of society. It reminds me of what Paul said to the Corinthian church (1 Corinthians 1:27-28): “Not many of you were wise by human standards; not many were influential, not many were of noble birth. But God chose the foolish things… the weak things… the lowly things… the despised things of this world… — and the things that are not —[to exalt His own power and glory,] to nullify the things that are.” They were a church of small strength. When you know and acknowledge the simple truth that you have little strength, you can tap into true power, the infinitely greater strength of Almighty God working through you. Paul says in 2 Corinthians 12:10, “… for Christ’s sake, I delight in weaknesses, in insults, in hardships, in persecutions, in difficulties. For when I am weak, then I am strong.” To clarify and expand this verse to its full meaning, I would add, and I think Paul would agree, that when I know I am weak and feel myself to be weak and confess my weakness to God in prayer, that is when I am truly strong. Thus, Jesus says, “I know you have little strength…” A church that knows that apart from Christ they can do nothing is a strong church — perhaps the most powerful it can be in this world. He says, “You have kept my word, and have not denied my name.” That gives a sense of the persecution and the opposition that all these churches were going through. There has been a constant pressure. Maybe they were not facing the same level of persecution as Smyrna, nor perhaps even maybe like Ephesus, but they were under opposition and they persevered, did not give up, did not forsake the name of Christ. They refused to cave in. He says, “You have kept my command to endure patiently…” We are in a race which we are called to run to the end with great endurance. We are to be bold in our witness, to persevere in a hostile environment. Jesus said in Matthew 10:22, “All men will hate you because of me, but he who stands firm to the end will be saved.” The author of Hebrews tell us in Hebrews 12:1 that we are to “throw off everything that hinders and the sin that so easily entangles, and… run with perseverance the race marked out for us.” This faithful little church refused to drop out of the race, refused to quit; they kept his word, his command of endurance. III. Christ’s Provision: The Open Door and Protection The Open Door Now we come to verse 8: “Behold, I have placed before you an open door that no one can shut.” We have already discussed Jesus’ sovereign power over the doors of Heaven and earth. He holds the key of David, and what he opens, no one can shut. He says, “Behold,” which gives the idea that He is unveiling something that we have not heard before: “I will show you something you did not realize: I have set before you an open door. I am giving you an opportunity, and no one can shut it. No demon, nor Satan himself, can shut it. No human ruler can shut it.” What is this open door He is referring to? It could be just the door of salvation — the right to enter Heaven through Christ, who is the door. In Matthew 7:13-14, He said, “Enter through the narrow gate. For wide is the gate and broad is the road that leads to destruction, and many, enter through it, [enter hell]. But small is the gate and narrow the road that leads to life, and only a few find it.” We could see it as the open door to Heaven. But I think here in Revelation, this “open door” goes beyond salvation. It is a door of opportunity, of work, to serve Christ, to do specific good works that will build His kingdom. Paul uses this kind of expression in 1 Corinthian 16:8-9: “I will stay on at Ephesus until Pentecost, because a great door for effective work has opened to me, and there are many who oppose me.” We should think of the open door first and foremost as opportunities for the external journey of evangelism and missions, to share Christ. This door is open into dark places to shine the light of the Gospel where it has not been shining before. Paul’s statement in 1 Corinthians 16 gives us amazing insight into the nature of the open door. Paul was excited and motivated to stay on in Ephesus, because, number one, God had opened a great door of effective work for him. And number two, “I am excited to stay here because” “there are many who oppose me.” Many enemies translates to staying where he is…? Wait a minute… that does not sound like an open door… But yes, it is; apparently, the open door and opposition are not mutually exclusive. So we must ask again, what is the open door? We should think of it first and foremost in terms of human hearts, the hearts of the elect. One of those in Philippi who listened to the apostle Paul preach the gospel was a woman named Lydia. She was a dealer in purple cloth from the city of Thyatira. Acts 16:14 tells us, “The Lord opened her heart to respond to Paul’s message.” There is your open door. It is elect people who are hearing the gospel and coming to faith. Paul requested similar prayer in Colossians 4:3-4: “And pray for us, too, that God may open a door for our message, so that we may proclaim the mystery of Christ, for which I am in chains. Pray that I may proclaim it clearly, as I should.” The open door is about the Gospel message and opportunity and people responding to it. Paul’s prayer also reflects the need to ask for the boldness to step up and move through that open door. The open door represents God’s sovereignty over circumstances and providential indicators that the church should move in that direction for evangelism and missions so that the word of God may flourish there. When Paul and Silas did not know where to go next and were prevented by the Holy Spirit from going up into Asia Minor, they had a vision of a man of Macedonia saying, “Come over and help us.” That sounds like an open door to me. All the other doors were shut. They could not go anywhere else, so they had to go to Macedonia. Let me give you some examples from church history. In 1949, Douglas MacArthur was ruling over the rebuilding of war-devastated Japan. He urgently called for 1,000 missionaries to come and preach Christ there — this is a matter of recorded history. He said, “Japan is a spiritual vacuum and if we do not fill it with Christ it will be filled with communism.” You might think that was an wild and speculative prognosis, but look at what happened in Korea. Just across a short strait of ocean from Japan, that country went almost 100% communist before the Korean War. Now, it is half Communist. So it was a big threat. What was the remedy? According to Douglas MacArthur, the preaching of the gospel of Christ was the solution. Many Christian workers from many different denominations looked on that as an open door: “If the potentate of Japan says we need missionaries, I am getting on a boat.” Many Southern Baptist missionaries went there to rebuild churches and preach the Gospel and do all kinds of works in Japan. The Japanese pastor whom Christi and I worked with in a church planting effort in Japan was an 82-year-old godly Christian man named Kubo-sensei. This man, Mr. Kubo, had been in the Imperial Japanese Army and fought against the Americans and the British in the islands and in the Philippines. He contracted malaria, which saved his life and his soul. He went back to Japan to be healed and convalesce and was there when the war ended. It saved his soul because his unit was involved in a battle and the Japanese units generally fought until there were no survivors. So he would have fought until he was dead and would not have known Christ. But in 1950, Southern Baptist missionaries came to Takamatsu and led him to Christ. It was an open door for him, for them to come do work. He walked with the Lord from 1950 on. (He never spoke a word of English to me. I had breakfast with him every Wednesday morning, and we sat there in silence for the first few weeks until I thought to myself, “I’d better get going on my Japanese.”) What a great open door that was. Throughout the history of missions, Christians have walked through similar open doors of opportunity to advance the Church of Christ. Again, as Paul said in 1 Corinthians 16, “There is a great door of openness for the Gospel in Ephesus and also great opposition.” Since the open door by definition means people are coming to Christ, Satan responds generally to that event by mobilizing forces to persecute and shut that church down, if it were possible. We can see the rhythm of much fruit leading to much persecution leading to much fruit. Paul calls that an open door. After the Berlin Wall fell in 1989, the Eastern Bloc countries were open for the first time in more than a generation to missionaries. Christian workers flooded into that area, and the Gospel spread rapidly. Many came to faith in Christ. The backlash is now coming: recently, especially in Russia, there has been more of a crackdown; it is becoming more difficult for evangelicals to share the gospel in Eastern Europe. We see openness and we see persecution. We are also seeing the backlash from the activities of Islamic extremist groups like Al-Qaeda and ISIS create an open door. A tremendous disaffection is building in the hearts of many nominal Muslims who express that if that is what orthodox Islam is, what being a “good Muslim” looks like, they do not want any part of it. There is a book about this theme called Leaving Islam. Those who are leaving are not necessarily going to Christianity, but they are considering options, and missionaries are frequently there to share the Gospel. There are open doors in refugee crises where missionaries and others are serving in tent communities to people who are disconnected from their home culture, separated from their home religion and society, desperate and open to hearing a message of hope like never before. Pray for open doors for the spread of the gospel. The Opposition In verse 9, Jesus speaks about the opposition that the church of Philadelphia was facing. He says, “I will make those who are of the synagogue of Satan, who claim to be Jews though they are not, but are liars — I will make them come and fall down at your feet and acknowledge I have loved you.” This is the second time in these seven letters that Jesus has spoken of the synagogue of Satan, meaning people who claim to be Jews but are not, first to the church at Smyrna, and now to this church at Philadelphia. According to Jesus, particularly in the Gospel of John, that physical descendants of Abraham who call themselves Jews but reject Jesus as Messiah are not truly Jews. That is Jesus’ attitude. John 8:39-44 tells of a conversation between Jesus and His enemies. “‘Abraham is our Father,’ they answered. ‘If you were Abraham’s children,’ said Jesus, ‘then you would do the things Abraham did. As it is, you are trying to kill me, a man who has told you the truth that I heard from God.’ They protested, ‘The only Father we have is God Himself.’ Jesus said to them, ‘If God were your Father you would love me, for I came from God… You belong to your father the devil, and you want to carry out your father’s desire.’” That is a very strong statement, but it is Jesus’ assessment of Jews by physical descent who do not accept Him as Messiah. Paul said the same thing at the end of Romans 2:28-29, “A man is not a Jew if he is only one outwardly, nor is circumcision merely outward and physical. No, a man is a Jew if he is one inwardly; and circumcision is circumcision of the heart, by the Spirit, not by the written code. Such a man’s praise is not from men, but from God.” Jesus says it straight out in Revelation: “They are not really Jews. They claim to be Jews, but they are a synagogue of Satan. But I will cause them to come to you, oh Gentile converts to Christ, to fall down at your feet and acknowledge that I have loved you.” This image would have been very familiar to any careful, zealous, Bible-reading Jew. They had in mind that that was what would happen with the Messianic reign over all the Gentile kingdoms. Messiah would spread the kingdom of David and of Solomon as far the ends of the earth, and their enemies would come lick the dust of their feet — a picture of conquest, of the total humiliation of enemies. It says in Isaiah 49:23, “They will bow down before you with their faces to the ground; they will lick the dust at your feet.” Isaiah 60:14 says, “The sons of your oppressors will come bowing before you; all who despise you will bow down at your feet and will call you the City of the Lord, Zion of the Holy One of Israel.” Jesus is using the same image. He is saying, “Actually, the shoe is on the other foot. The unbelieving Jews will come to you Gentile believers in Christ, and will fall at your feet and acknowledge that I have loved you.” It is a picture of vindication from the persecution that they were suffering. Protection Through the Hour of Testing Verse 10 is a promise of protection from suffering: “Since you have kept my command to endure patiently, I will also keep you from the hour of trial that is going to come upon the whole world to test those who live on the earth.” Jesus is promising to protect this faithful church in or from the hour of testing that was in the future, that would come on the whole earth. This is a fascinating and challenging promise. Let me start with a simple approach, then I will add a little more complexity. Jesus will protect his church: they will not fail, whatever test this is; they will endure through it and make it to the other side because of his sovereign protection. That is His simple promise. What is the hour of trial that will come on the whole world to test those who live on the earth? The Book of Revelation depicts “the Great Tribulation”, a terrible seven-year period of suffering that will come right before the Second Coming of Christ. The words “keep you from” have been carefully analyzed. Some scholars believe that there will be a secret rapture in which the Lord will come like a thief in the night to rescue His Church out of the world before the Great Tribulation. That may well be. Others see it more as a promise to protect his people in the midst of, not out of or out from, the Great Tribulation — somewhat like Shadrach, Meshach, and Abednego, who had a bubble around them when they were thrown into the fiery furnace. The Church will be in the trial, but it will not harm them, at least to a degree. These scholars see Christ as saying, “I will keep you through it; I will make a refuge for you in the midst of it.” The exact translation for this interpretation hinges on the Greek, which I will not burden you with. Suffice it to say that they will be protected from something. It is possible He is talking about death as the trial: “Man is destined to die once, and after that to face judgment.” Isaiah 26:19-21 gives a beautiful picture of this: “But your dead will live; their bodies will rise. You who dwell in the dust, wake up and shout for joy. Your dew is like the dew of the morning; the earth will give birth to her dead.” [That is all about the resurrection of believers.] Go, my people, enter your rooms and shut the doors behind you; hide yourselves for a little while until His wrath has passed by. [That is interesting — perhaps this indicates that the church will go through the suffering but not be harmed by it in any way. God has always been doing that.] See, the Lord is coming out of His dwelling to punish the people of the earth for their sins. The earth will disclose the blood shed upon her; she will conceal her slain no longer.” That harmonizes well with what is depicted in the Book of Revelation. I cannot say whether or not Revelation 3:10 is teaching the secret rapture, but it would be an interesting discussion. But we do know that Christ makes sweet promises to His faithful church in Philadelphia: an open door, fruitful ministry, vindication from their bitter enemies, and protection from the overwhelming trial that will sweep the whole earth. IV. Christ’s Command: Hold Fast to What You Have (vs. 11) The Promise of the Second Coming: I AM COMING SOON In verse 11, He commands them, “I am coming soon. Hold on to what you have [or hold fast], so that no one will take your crown.” First, we have the promise of the Second Coming. “I am coming soon.” That word “soon” has been standing over every generation of Christians for 2,000 years. This should not trouble us, because “with the Lord, a day is like a thousand years, and a thousand years are like a day.” (2 Peter 3:8) And according to Psalm 90, a man’s life is like a mist that appears but is gone by the evening, or like an evening watch that it is quickly finished. Either way, He is coming soon. At the very end of this book, in Revelation 22:20, John says, “He who testifies to these things says, ‘Yes, I am coming soon.’ Amen. Come, Lord Jesus.” John wrote that around 90 AD, saying, “Amen. You are coming soon. Come, Lord Jesus.” Every generation of Christians has had a sense of the imminent return of Jesus Christ, as well we should. Christ’s Command: HOLD FAST Next, He says, “Hold on to what you have until I come.” This is clearly a call to courageous perseverance in the face of mighty struggle. What is it we have? To begin with, we have doctrine. We must hold on to Christian doctrine, to the Gospel. Jude writes to urge his fellow Christians “to contend for the faith that was once for all entrusted to the saints.” 2 Thessalonians 2:15 says, “So then, brothers, stand firm and hold to the traditions that you were taught by us, either by our spoken word or by our letter.” “Hold on to this brothers and sisters, hold on to what you have. Scripture, the truth of the gospel, faith, doctrine — hold on.” Further, let us hold on to Christ. Hebrews 4:14 says, “Therefore, since we have a great high priest who has gone through the heavens, Jesus the son of God, let us hold firmly to the faith we profess.” Perhaps He is also saying, “Hold on to your crown.” The crown may possibly mean the crown of eternal life. James 1:12 says, “Blessed is the man who perseveres under trial, because when he has stood the test, he will receive the crown of life that God has promised to those who love Him.” At the end of a hard life of fighting the good fight, of running a marathon race, finish the race and keep to the faith until the end: “Hold fast and I will give you the crown of life.” Or the crown may refer to specific rewards for serving Christ faithfully. Paul said to his converts in Thessalonica, “For what is our hope, our joy, or the crown in which we will glory in the presence of our Lord Jesus when He comes? Is it not you? Indeed, you are our glory and joy.” — “You are our crown.” Whether the crown of eternal life or specific rewards, we are to hold fast. V. Christ’s Promises: A Crown, A Pillar, A Name Christ promises a crown, a pillar and a name. Look at verses 12-13: “Him who overcomes I will make a pillar in the temple of my God. Never again will he leave it. I will write on him the name of my God and the name of the city of my God, the new Jerusalem, which is coming down out of heaven from my God; and I will also write on him my new name. He who has an ear let him hear what the Spirit says to the churches.” As with each of these seven letters, the conquerors are rewarded. The ones who overcome, who fight and win, who stand firm to the end, do so by the power of the Spirit and by the blood of the Lamb. Rewards What rewards were theirs? Besides the crown implied in verse 11, he also says, “I will make [him] a pillar in the temple of my God. Never again will he leave it.” Remember that I said there is one work that grows more glorious, bigger, grander, more radiant every day, with every generation,. That is the Church of Jesus Christ. Here he is promising the conquerors, the overcomers: “You will be a pillar in that temple.” A pillar is a symbol of stability and permanence and security; it bears glory and honor in the intricate, beautiful decorations on its crown. This pillar that Christ speaks of is strong and beautiful in its privileged place in the eternal spiritual heavenly temple of God, and the overcomers will never leave it. In Isaiah 56:3-5, God speaks to the Gentiles, the foreigners, the people from other nations who would eventually come to Christ: “Let no foreigner who has bound himself to the Lord say ‘The Lord will surely exclude me from His people.’ And let not any eunuch complain, ‘I am only a dry tree.’ For this is what the Lord says: ‘To the eunuchs who keep my Sabbaths, who choose what pleases me and hold fast to my covenant — to them I will give within my temple and its walls a memorial and a name better than sons and daughters; I will give them an everlasting name that will not be cut off.’” There is the marvelous consistency of the word of God! Isaiah 56:5 speaks to the exact thing Jesus is promising. He will make the Jew and Gentile believers in Christ who overcome and run this race with endurance a pillars in His eternal temple, and they will never be cut off. Also, He imparts a sense of His total ownership: “I will write the name of my God on you. He will be your God and you will be his people. I will write the name of the New Jerusalem, the Bride of Christ on you, and also my new name” — the name of Jesus Christ himself. Revelation 22:3-4 says, “No longer will there be any curse. The throne of God and of the lamb will be in the city, and His servants will serve Him. They will see His face and His name will be on their foreheads.” Complete, indisputable ownership. VI. Applications Understand the Significance of TIME First, understand the significance of time. I am not talking about the mindless tick-tock tick-tock of a timepiece marking the passage of seconds, minutes, hours, days, weeks, months, years. I am talking about opportunity, about redeeming the time. What makes today special? You should ask that every day. This is the day the Lord has made. Ask Him, “What good works have You crafted for me personally? What open door have You set before me that I should walk through it? What opportunity does today bring for me to serve You?” If you are not a Christian, there is only one work for you on this day: to believe in Jesus. God gave you the opportunity to come here today to hear the Gospel. Let me say it clearly: God, who made Heaven and earth, is ruler over all nations. He put just laws in place by which we are to live our lives: the Ten Commandments, the two great commandments — to love God with all your heart and to love your neighbor as yourself. All humans have violated those laws. We have sinned against Almighty God. The wages of sin is death, not only physical death, but also for eternity in hell. It is no more than we deserve. But God, in His mercy and love for us, sent Jesus, born of a virgin, who lived a sinless life and did signs, wonders, and miracles that established him as the Son of God. Most important, He died a substitutionary death on the cross in our place. Our guilt was put on Him and He died. His righteousness is given to us as a gift, and we live even on Judgment Day. If you will only repent and trust in Christ, you will have eternal life. That is the Gospel. Today is an opportunity for you to walk through the door of Christ into salvation. Jesus said in John 5:24, “…whoever hears my word and believes Him who sent me has eternal life and will not be condemned; he has crossed over from death to life.” Today you have the opportunity to cross over. In 2 Corinthians 6:2, God is saying this to you: “‘In the time of my favor I heard you, and in the day of salvation I helped you.’ I tell you, now is the time of God’s favor, now is the day of salvation.” Also He says in Isaiah 55:6, “Seek the Lord while He may be found; call on Him while He is near.” For You Christians… SEEK THE OPEN DOOR!! For you Christians, I say this: Seek an open door. Ask God, “Where have You placed me that I can I be a witness for Christ? What unique opportunity do I have to reach the particular people that I will encounter today? What door have you set before me that I'm supposed to walk through?” Wherever you are in your vocation, you have a mission field with your co-workers, many of whom are unchurched. We have opportunities every day. Ask the same for our church. We live in one of the best places in the world, the Triangle, for an evangelical church. People are pouring in from all over the country. They come to live here because of mild temperatures, economic opportunities, myriad reasons. We are among the few Bible-believing, Bible-preaching, evangelistic, fervently active churches in this area. And we, with our sister churches, are called to reach the people who are pouring into this area. Pray for more open doors. Pray for doors to open in these new expensive apartments and condominiums that are rising around us in downtown Durham. Those who will move into these will be people who generally make more money than we do and who will generally not have the same world view that we have. Pray for an open door, for a chance to meet some of those people. Think about the underserved parts of the community: African Americans, Latin Americans, refugees, undocumented aliens. That is a door of opportunity for us to share the Gospel. Think about unreached people groups like the Gujarati in Morrisville. Think about people flooding into this area from all over the world — perhaps you cannot reach them in their country, but they are here now. We can reach them with the Gospel. Ask God, “Set before this church an open door of opportunity and let us walk through it.” Ask the same thing with missions. Let us continue to be a missions-minded church. You sent me to Cameroon last week — thank you. We will be sending short-term mission teams to East Asia and other places. Support those teams financially, pray for them, get to know those who are going. Give financially to the Great Commission Fund. Spiritually adopt unreached people groups and pray for them — for people in North Africa, in the Middle East, in Muslim countries — that the door of the Gospel would be opened for them. Closing Prayer Close with me if you would in prayer. Father, we thank You for the chance we have had to look at this incredible letter to the church at Philadelphia. Help us to take to heart its encouraging message and to be strengthened in the good works You have for us to do. Thank You for the Gospel, for our Lord Jesus who, at infinite cost to Yourself, by His blood, by His body, opened a door, a new and living way for us into Heaven. Father I pray for those who are lost, who have come here outside of Christ, that they would hear and take to heart the Gospel. Help us as a church to be fervently active in spreading the Gospel, both in evangelism and in cross-cultural missions for your glory. We pray in Jesus’ name. Amen.

My guest for today is Farah Shah. She’s an ex-Muslim born in Pakistan who now lives in Canada, and she contributes to Kaveh Mousavi’s blog “On the Margin of Error.” Today we’re going to talk about her backstory, her writing, and why cultural appropriation is a toxic concept.As a head’s up, the audio in this episode isn’t the best. Farah kept breaking up on her end—and yes, even with Zencastr—so I tried to salvage the audio as much as I could. You can hear about 85% of what she’s saying, but there’s about 15% that’s still hard to decipher, especially the part where I asked her about her about the article she wrote on cultural appropriation. I included a link to that article in the show notes so you can fill in the gaps yourself.Links:•Farah’s contributions to On the Margin of Error: http://www.patheos.com/blogs/marginoferr/author/fshah/ •“Cultural Appropriation is a Toxic Concept:” http://www.patheos.com/blogs/marginoferr/2016/11/03/guest-post-cultural-appropriation-is-a-toxic-concept/ •Farah on Facebook: https://www.facebook.com/Shah.F.90 •The Secular Barbershop: http://www.thesecularbarbershop.com/ •ReasonCon 3: http://reasonnc.com/ •Freedom From Religion Foundation: https://ffrf.org/ •Skeptic’s Brewpub: http://skepticsbrewpub.com/ •Atheist in the Trailer Park: http://trailerparkatheist.libsyn.com/ •The Biskeptical Podcast: http://www.spreaker.com/show/the-biskeptical-podcast•Dream Youth: http://dreamyouth.bandcamp.com •Asher Silberman: http://www.ashersilberman.com/ •My Twitter: http://twitter.com/tmamone •Bi Any Means on Twitter: http://twitter.com/bianymeanspod •Bi Any Means on Facebook: http://www.facebook.com/bianymeanspodcast •The Bi Any Means/Biskeptical Podcast Fans Facebook group: https://www.facebook.com/groups/179617892470906/ •Email: bianymeanspodcast@gmail.com •Listener line: 410-690-3558 •My Patreon page: http://www.patreon.com/tmamone •Bi Any Means Blog: http://freethoughtblogs.com/bianymeans/

My guest for today is Farah Shah. She’s an ex-Muslim born in Pakistan who now lives in Canada, and she contributes to Kaveh Mousavi’s blog “On the Margin of Error.” Today we’re going to talk about her backstory, her writing, and why cultural appropriation is a toxic concept.As a head’s up, the audio in this episode isn’t the best. Farah kept breaking up on her end—and yes, even with Zencastr—so I tried to salvage the audio as much as I could. You can hear about 85% of what she’s saying, but there’s about 15% that’s still hard to decipher, especially the part where I asked her about her about the article she wrote on cultural appropriation. I included a link to that article in the show notes so you can fill in the gaps yourself.Links:•Farah’s contributions to On the Margin of Error: http://www.patheos.com/blogs/marginoferr/author/fshah/ •“Cultural Appropriation is a Toxic Concept:” http://www.patheos.com/blogs/marginoferr/2016/11/03/guest-post-cultural-appropriation-is-a-toxic-concept/ •Farah on Facebook: https://www.facebook.com/Shah.F.90 •The Secular Barbershop: http://www.thesecularbarbershop.com/ •ReasonCon 3: http://reasonnc.com/ •Freedom From Religion Foundation: https://ffrf.org/ •Skeptic’s Brewpub: http://skepticsbrewpub.com/ •Atheist in the Trailer Park: http://trailerparkatheist.libsyn.com/ •The Biskeptical Podcast: http://www.spreaker.com/show/the-biskeptical-podcast•Dream Youth: http://dreamyouth.bandcamp.com •Asher Silberman: http://www.ashersilberman.com/ •My Twitter: http://twitter.com/tmamone •Bi Any Means on Twitter: http://twitter.com/bianymeanspod •Bi Any Means on Facebook: http://www.facebook.com/bianymeanspodcast •The Bi Any Means/Biskeptical Podcast Fans Facebook group: https://www.facebook.com/groups/179617892470906/ •Email: bianymeanspodcast@gmail.com •Listener line: 410-690-3558 •My Patreon page: http://www.patreon.com/tmamone •Bi Any Means Blog: http://freethoughtblogs.com/bianymeans/

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Dale and Jim have another guest (puppet) host! The importance of religion in America Will LeBron James play basketball for Jesus? Afghanistan kills Christians The JC Show on Comedy Central Leaving Islam on a bus And feedback from Atheist Nexus!

Dale and Jim have another guest (puppet) host! The importance of religion in America Will LeBron James play basketball for Jesus? Afghanistan kills Christians The JC Show on Comedy Central Leaving Islam on a bus And feedback from Atheist Nexus!