Podcasts about this commandment

On Sunday, Dave Dickinson relaunched us back into our series on the Ten Commandments, after taking a break before Christmas. We were exploring the seventh commandment, 'You shall not commit adultery'. Dave highlighted that this commandment is both Outward Facing & Inner Searching. This Commandment is a call to faithfulness as God has been faithful to us through Jesus.Exodus 20:14

We celebrate the life and time of a Hollywood legend here a the Two Mics Podcast, Fred Ward. I know what you're thinking this movie is too good to had a person of Jewish decent play an Asian man in yellow face... It's the 1980's people... People be racist. It's going to take a dead man to save the country...from a death merchant's dream of destruction! A hero who doesn't exist must save America from an enemy we never knew we had. There is an Eleventh Commandment: "Thou shalt not get away with it." This Commandment has a name: Remo Williams. Here comes a new kind of enforcer to uphold truth and justice. Make way or else!Look Out! He's Unarmed and Dangerous! You've never heard of him. Only the President and three others know he exists. The only weapons he needs are his mind and his body. A most reluctant hero takes you on an action-adventure armed only with his fists and wits...and with his tongue planted in his cheek.

Pastor Kirk and Pastor Bruce discuss the Third Commandment in this episode, "God's Name." This Commandment focuses on showing respect. It addresses the way we communicate our feelings about God to others and to Him. It encompasses our attitudes, speech and behavior. Exodus 20:7 7 You shall not misuse the name of the Lord your God, for the Lord will not hold anyone guiltless who misuses his name.

Overlook Not, This Commandment

There are hundreds of moral commandments in the Bible given to us by God in order to know His will, and because there are so many, we might tend to get lost at times in searching the Scripture to know God's will.-That is why the Lord gives us faithful summaries of His commandments in the Bible. That is what the Ten Commandments are- a faithful summary of God's will, giving both our duties to God -1-4- and our duties to our neighbor -5-10-. Jesus then summarizes the Ten Commandments in even a smaller amount of space- Matthew 22-36-40. In our text today, Jesus gives yet another faithful summary of God's commandments related to knowing His will and our duty to our neighbor -Matthew 7-12-. The main points from our text are- -1- What Is God's Will in This Commandment- -2- What Does This Commandment Summarize-

GROW Greatness Reached over Oppression through WisdomGrand Rising Kings and Kings!I Love you in God who Commands us to Love.This Commandment is set in Stone, The Stone of Your Heart, Love is in the Stone.                           

Join us as we take a look at the 7th Commandment. This Commandment is short and simple, however, it is vastly important to our lives as Followers of God. --- This episode is sponsored by · Anchor: The easiest way to make a podcast. https://anchor.fm/app Support this podcast: https://anchor.fm/ghewsten/support

Exodus 20:12 and Ephesians 6:2 -4 “Honor your father and mother,” which is the first commandment with promise: “that it may be well with you and you may live long on the earth. And you, fathers, do not provoke your children to anger, but bring them up in the training and admonition of the Lord. The Fifth Commandment is like the first Commandment which was about learning to trust God as our source of life and love and identity and provision, which sets the course for our ongoing relationship with God. There we found our identity as his child made in his Image, and we Honoured the use of his name, then rested in mutual love and collaboration with him. So likewise here, the fifth Commandment sets the course for our relationships with other people, starting with a proper relationship with our parents so that life will go well with us. This Commandment is the foundation for our understanding of the nature of all authority in all its forms. Here we can learn to know who we are, and it works both ways, with parents and children. A child’s role is one of being under the authority of Mum and Dad and that role of being a person under one kind of authority or another lasts us for a lifetime and involves us all in many roles and functions. So starting with God, and then Family, the other relationships with authority that are dealt with in this commandment are, Marriage, Ephesians 5:22-23, the Church Hebrews 13:17, Employment, Colossians 3:22-4:1, and the State, Romans 13:1ff. And of course, the individual under the Lordship of Christ. The conflict between Church and State has been an age-old one that has gone on for centuries. Church and State can exist, side by side, as separate entities in themselves, both under the authority of God, because they both serve different purposes. The Church exists as God's authority structure for the sanctification of society on earth. The State is God's instrument for the keeping of law and order, that is why they 'bear not the sword (or whatever weapon), in vain', referring to the magistrates and police and military, and for this reason we pay taxes Romans 13:7 … tribute to whom tribute is due... Order can also involve areas of providing and maintaining infrastructure for the safety and wellbeing of an ordered society. God will always work through an authority structure, according to the fifth commandment so as to check the unrestrained behaviour of human nature. Much unnecessary and harmful effort has been put in by the Church to run the State, and much unnecessary effort has been put in by the State, to run the Church, when both must be seen as being 'run by God' for His purposes Resistance to Authority - a self determined life wants to resist any form of outside influence or control. This self determined person sees authority as a threat, and the behaviour that follows may fall into one of the three following categories: Escaping authority, destroying authority, and usurping authority (or taking-over authority). The disorder that these attitudes of unrestraint creates leads to anger and violence and malevolence (Commandment Six). Disorders such as tyranny and fascism led to millions of deaths in the 20th century. There are just causes for resisting such authority (Acts 4 and 5 and current Hong Kong situation). A key role of authority in all its forms is to bring about agreement and collaboration for godly responsibility and accountability to operate in our lives. Some other key roles are; to care for, protect, direct, and correct. The overall role of authority is always to serve, a privilege that has always been tragically abused in human society. And God always backs authentic authority Matthew 20:20                

The Fifth Commandment teaches us to honor our parents. God commands us to fear and obey the ones that gave us birth and trained us. This is obviously important for children and teenagers, as they live under the authority of their dad and mom. But the Fifth Commandment is about more than just our parents and obedience. This Commandment is about how we relate to authorities, and ultimately, this is about how we relate to God.

Today I chat with Aquinas about the third commandment, Keep holy the sabbath day.   Before I share Aquinas's text, a big thanks to the following awesome people who are supporting Pints With Aquinas on Patreon: Jack Buss! ... You're the man, Jack. Tim Davolt, Chris Reintjes, Tom Dickson, David Young, Andrew Kener, Desirae Sifuentes, and Sean McNicholl. James Boehmler, Laura Suttenfield, John Hipp, Kathleen Cory, Sarah Jacobs, Fernando Enrile, Travis Headly, Matthew Lafitte, Russell T Potee III, Jed Florstat, Phillip Hadden, and Katie Kuchar, Tom Clark, Ben Blythe, Trevor Sorensen, Russell Potee III, James Governale, Benjamin Morris, and John Droesch. You can support Pints With Aquinas here: Patreon.com/pwa --- Okay, here's what Aquinas wrote: THE THIRD COMMANDMENT = “Remember to Keep Holy the Sabbath Day.” This is the Third Commandment of the law, and very suitably is it so. For we are first commanded to adore God in our hearts, and the Commandment is to worship one God: “You shall not have strange gods before Me.” In the Second Commandment we are told to reverence God by word: “You shall not take the name of the Lord your God in vain.” The Third commands us to reverence God by act. It is: “Remember that you keep holy the Sabbath day”. God wished that a certain day be set aside on which men direct their minds to the service of the Lord. Reasons for this commandment There are five reasons for this Commandment. The first reason was to put aside error, for the Holy Spirit saw that in the future some men would say that the world had always existed. “In the last days there shall come deceitful scoffers, walking after their own lusts, saying: Where is His promise or His coming? For since the time that the fathers slept, all things continue as they were from the beginning of creation. For this they are willfully ignorant of, that the heavens were before, and the earth out of water, and through water, created by the word of God” [2 Pet 3:3-5]. God, therefore, wished that one day should be set aside in memory of the fact that He created all things in six days, and that on the seventh day He rested from the creation of new creatures. This is why the Lord placed this Commandment in the law, saying: “Remember that you keep holy the Sabbath day.” The Jews kept holy the Sabbath in memory of the first creation; but Christ at His coming brought about a new creation. For by the first creation an earthly man was created, and by the second a heavenly man was formed: “For in Christ Jesus neither circumcision is worth any thing, nor uncircumcision, but a new creature” [Gal 6:15]. This new creation is through grace, which came by the Resurrection: “That as Christ is risen from the dead by the glory of the Father, so we also may walk in newness of life. For if we have been planted together in the likeness of His death, so shall we also be in the likeness of His resurrection” [Rm 6:4-5]. And thus, because the Resurrection took place on Sunday, we celebrate that day, even as the Jews observed the Sabbath on account of the first creation. The second reason for this Commandment is to instruct us in our faith in the Redeemer. For the flesh of Christ was not corrupted in the sepulchre, and thus it is said: “Moreover My flesh also shall rest in hope” [Ps 15:9]. “Nor will You let your holy one see corruption” [Ps 15:10]. Wherefore, God wished that the Sabbath should be observed, and that just as the sacrifices of the Old Law signified the death of Christ, so should the quiet of the Sabbath signify the rest of His body in the sepulchre. But we do not now observe these sacrifices, because with the advent of the reality and the truth, figures of it must cease, just as the darkness is dispelled with the rising of the sun. Nevertheless, we keep the Saturdays in veneration of the Blessed Virgin, in whom remained a firm faith on that Saturday while Christ was dead. The third reason is that this Commandment was given to strengthen and foreshadow the fulfillment of the promise of rest. For rest indeed was promised to us: “And on that day God shall give you rest from your labor, from your vexation, and from the hard bondage, to which you had been subjugated” [Is 14:3]. “My people shall dwell in a peaceful land, in secure accommodation, and in quiet places of rest” [Is 32:18]. We hope for rest from three things: from the labors of the present life, from the struggles of temptations, and from the servitude of the devil. Christ promised this rest to all those who will come to Him: “Come to Me, all ye that labor and are burdened, and I will refresh you. Take up My yoke upon you, and learn of Me, because I am meek and humble of heart; and you shall find rest to your souls. For My yoke is sweet and My burden light” [Mt 11:28-30] However, the Lord, as we know, worked for six days and on the seventh He rested, because it is necessary to do a perfect work: “Behold with your eyes how I have labored a little, and have found much rest to Myself” [Sir 51:35]. For the period of eternity exceeds the present time incomparably more than a thousand years exceeds one day. Fourthly, this Commandment was given for the increase of our love: “For the corruptible body is a load upon the soul” [Wis 9:15]. And man always tends downwards towards earthly things unless he takes means to raise himself above them. It is indeed necessary to have a certain time for this; in fact, some do this continually: “I will bless the Lord at all times, His praise shall ever be in my mouth” [Ps 33:2]. And again: “Pray without ceasing” [1 Thes 5:17]. These shall enjoy the everlasting Sabbath. There are others who do this (i.e., excite love for God) during a certain portion of the day: “Seven times a day I have given praise to You” [Ps 118:164]. And some, in order to avoid being entirely apart from God, find it necessary to have a fixed day, lest they become too lukewarm in their love of God: “If you call the Sabbath delightful... then shall you delight in the Lord” [Is 58:13-14]. Again: “Then shall you abound in delights of the Almighty, and shall lift up your face to God” [Job 22:26]. And accordingly this day is not set aside for the sole exercise of games, but to praise and pray to the Lord God. Wherefore, St. Augustine says that it is a lesser evil to plough than to play on this day. Lastly, we are given this Commandment in order to exercise works of kindliness to those who are subject to us. For some are so cruel to themselves and to others that they labor ceaselessly all on account of money. This is true especially of the Jews, who are most avaricious. “Observe the day of the Sabbath to sanctify it... that your man-servant and your maid-servant may rest, even as thyself” [19]. This Commandment, therefore, was given for all these reasons. From what we should abstain on the Sabbath “Remember that you keep holy (sanctify) the Sabbath day.” We have already said that, as the Jews celebrated the Sabbath, so do we Christians observe the Sunday and all principal feasts. Let us now see in what way we should keep these days. We ought to know that God did not say to “keep” the Sabbath, but to remember to keep it holy. The word “holy” may be taken in two ways. Sometimes “holy” (sanctified) is the same as pure: “But you are washed, but you are sanctified” [1 Cor 6:11]. (that is, made holy). Then again at times “holy” is said of a thing consecrated to the worship of God, as, for instance, a place, a season, vestments, and the holy vessels. Therefore, in these two ways we ought to celebrate the feasts, that is, both purely and by giving ourselves over to divine service. We shall consider two things regarding this Commandment. First, what should be avoided on a feast day, and secondly, what we should do. We ought to avoid three things. The first is servile work. Avoidance of Servile Work.—“Neither do any work; sanctify the Sabbath day” [Jer 17:22]. And so also it is said in the Law: “You shall do no servile work therein” [Lev 23:25]. Now, servile work is bodily work; whereas “free work” (i.e., non-servile work) is done by the mind, for instance, the exercise of the intellect and such like. And one cannot be servilely bound to do this kind of work. When Servile Work Is Lawful.—We ought to know, however, that servile work can be done on the Sabbath for four reasons. The first reason is necessity. Wherefore, the Lord excused the disciples plucking the ears of corn on the Sabbath, as we read in St. Matthew (xii. 3-5). The second reason is when the work is done for the service of the Church; as we see in the same Gospel how the priests did all things necessary in the Temple on the Sabbath day. The third reason is for the good of our neighbor; for on the Sabbath the Saviour cured one having a withered hand, and He refuted the Jews who reprimanded Him, by citing the example of the sheep in a pit (“ibid.”). And the fourth reason is the authority of our superiors. Thus, God commanded the Jews to circumcise on the Sabbath [Jn 7:22-23]. Avoidance of Sin and Negligence on the Sabbath.—Another thing to be avoided on the Sabbath is sin: “Take heed to your souls, and carry no burdens on the Sabbath day” [Jer 18:21]. This weight and burden on the soul is sin: “My iniquities as a heavy burden are become heavy upon me” [Ps 37:5]. Now, sin is a servile work because “whoever commits sin is the servant of sin” [Jn 8:34]. Therefore, when it is said, “You shall do no servile work therein,”[Lev 3:25]. it can be understood of sin. Thus, one violates this commandment as often as one commits sin on the Sabbath; and so both by working and by sin God is offended. “The Sabbaths and other festivals I will not abide.” And why? “Because your assemblies are wicked. My soul hates your new moon and your solemnities; they are become troublesome to me” [Is 1:13] Another thing to avoid on the Sabbath is idleness: “For idleness has taught much evil” [Sir 33:29]. St. Jerome says: “Always do some good work, and the devil will always find you occupied” [Ep. ad Rusticum]. Hence, it is not good for one to keep only the principal feasts, if on the others one would remain idle. “The King’s honor loves judgment” [Ps 98:4 Vulgate], that is to say, discretion. Wherefore, we read that certain of the Jews were in hiding, and their enemies fell upon them; but they, believing that they were not able to defend themselves on the Sabbath, were overcome and killed [1 Mac 2:31-38]. The same thing happens to many who are idle on the feast days: “The enemies have seen her, and have mocked at her Sabbaths” [Lam 1:7]. But all such should do as those Jews did, of whom it is said: “Whoever shall come up against us to fight on the Sabbath day, we will fight against him” [1 Mac 2:41] Do what on the Sabbath? “Remember to keep holy the Sabbath day.” We have already said that man must keep the feast days holy; and that “holy” is considered in two ways, namely, “pure” and “consecrated to God.” Moreover, we have indicated what things we should abstain from on these days. Now it must be shown with what we should occupy ourselves, and they are three in number. The Offering of Sacrifice.—The first is the offering of sacrifices. In the Book of Numbers (18) it is written how God ordered that on each day there be offered one lamb in the morning and another in the evening, but on the Sabbath day the number should be doubled. And this showed that on the Sabbath we should offer sacrifice to God from all that we possess: “All things are Yours; and we have given You what we received from your hand” [1 Chron 29:14]. We should offer, first of all, our soul to God, being sorry for our sins: “A sacrifice to God is an afflicted spirit” [Ps 50:19]; and also pray for His blessings: “Let my prayer be directed as incense in your sight” [Ps 140:2]. Feast days were instituted for that spiritual joy which is the effect of prayer. Therefore, on such days our prayers should be multiplied. Secondly, we should offer our body, by mortifying it with fasting: “I beseech you therefore, brethren, by the mercy of God, that you present your bodies a living sacrifice”[Rm 12:1], and also by praising God: “The sacrifice of praise shall honor Me” [Ps 49:23]. And thus on these days our hymns should be more numerous. Thirdly, we should sacrifice our possessions by giving alms: “And do not forget to do good, and to impart; for by such sacrifice God’s favor is obtained” [Hb 13:16]. And this alms ought to be more than on other days because the Sabbath is a day of common joys: “Send portions to those who have not prepared for themselves, because it is the holy day of the Lord” [Neh 8:10]. Hearing of God’s Word.—Our second duty on the Sabbath is to be eager to hear the word of God. This the Jews did daily: “The voices of the prophets which are read every Sabbath” [Acts 13:27]. Therefore Christians, whose justice should be more perfect, ought to come together on the Sabbath to hear sermons and participate in the services of the Church! “He who is of God, hears the words of God” [Jn 8:47]. We likewise ought to speak with profit to others: “Let no evil speech proceed from your mouth; but what is good for sanctification” [Eph 4:29]. These two practices are good for the soul of the sinner, because they change his heart for the better: “Are not My words as a fire, says the Lord, and as a hammer that breaks the rock in pieces?” [Jer 23:29]. The opposite effect is had on those, even the perfect, who neither speak nor hear profitable things: “Evil communications corrupt good manners. Awake, you just, and do no sin” [1 Cor 15:33]. “Your words have I hidden in my heart” [Ps 118:11]. God’s word enlightens the ignorant: “Your word is a lamp to my feet” [Ps 118:105]. It inflames the lukewarm: “The word of the Lord inflamed him” [Ps 114:19] The contemplation of divine things may be exercised on the Sabbath. However, this is for the more perfect. “O taste, and see that the Lord is sweet” [Ps 33:9], and this is because of the quiet of the soul. For just as the tired body desires rest, so also does the soul. But the soul’s proper rest is in God: “Be for me a God, a protector, and a house of refuge” [Ps 30:3]. “There remains therefore a day of rest for the people of God. For he who has entered into his rest has also rested from his works, as God did from His” [Hb 4:9-10]. When I go into my house, I shall repose myself with her” (i.e., Wisdom) [Wis 8:16]. However, before the soul arrives at this rest, three other rests must precede. The first is the rest from the turmoil of sin: “But the wicked are like the raging sea which cannot rest” [Is 57:20]. The second rest is from the passions of the flesh, because “the flesh lusts against the spirit, and the spirit against the flesh” [Gal 5:17]. The third is rest from the occupations of the world: “Martha, Martha, you art careful and art troubled about many things” [Lk 10:41]. And then after all these things the soul rests peacefully in God: “If you call the Sabbath delightful... then shall you delight in the Lord” [Is 58:13-14]. The Saints gave up everything to possess this rest, “for it is a pearl of great price which a man having found, hid it, and for joy went off and sold all that he had and bought that field” [Mt 13:44-46]. This rest in truth is eternal life and heavenly joy: “This is my rest for ever and ever; here will I dwell, for I have chosen it” [Ps 131:14]. And to this rest may the Lord bring us all!

Archbishop Lucas offers insights on the US Catholic Catechism for Adults Chapter 28: The Fourth Commandment deals with all aspects of family life—parental and filial duties and responsibilities, that is, those of love from child to parent. This includes the duties of children toward their parents, the duties of brothers and sisters toward each other, and the responsibilities of adult children toward their older parents. This Commandment also addresses the duties of government and the duties of citizens (cf. CCC, nos. 2234-2246), including the responsibility of the state and society to foster family values and to strengthen the family in every possible way. United States Conference of Catholic Bishops (USCCB) The post USCCA34 – The Fourth Commandment: Strengthen Your Family – U. S. Catholic Catechism for Adults w/ Arch. George Lucas appeared first on Discerning Hearts Catholic Podcasts.

Archbishop Lucas offers insights on the US Catholic Catechism for Adults Chapter 28: The Fourth Commandment deals with all aspects of family life—parental and filial duties and responsibilities, that is, those of love from child to parent. This includes the duties of children toward their parents, the duties of brothers and sisters toward each other, and the responsibilities of adult children toward their older parents. This Commandment also addresses the duties of government and the duties of citizens (cf. CCC, nos. 2234-2246), including the responsibility of the state and society to foster family values and to strengthen the family in every possible way. United States Conference of Catholic Bishops (USCCB) The post USCCA34 – The Fourth Commandment: Strengthen Your Family – U. S. Catholic Catechism for Adults w/ Arch. George Lucas appeared first on Discerning Hearts Catholic Podcasts.

The 4th Commandment, "Remember the Sabbath" has immediate application to our lives because it addresses the topics of work and rest. One of the biggest stresses in our lives is produced by the work we do. And because we're busy people, we could really use the rest. There are many reasons why we don't rest. This Commandment points us to Jesus. He is our Sabbath rest.

The 4th Commandment, "Remember the Sabbath" has immediate application to our lives because it addresses the topics of work and rest. One of the biggest stresses in our lives is produced by the work we do. And because we're busy people, we could really use the rest. There are many reasons why we don't rest. This Commandment points us to Jesus. He is our Sabbath rest.

God gives life. Idols take life. This Commandment shows us what abundant life can really look like in faithful relationship with God.

Think about the kind of people and organizations that people listen to. Be a witness and a person of integrity. The Third Commandment concerns itself with how we represent God and maintain His reputation. This Commandment goes much deeper than the cursing, the vain use of the Lord’s name that some people think. The essential […]