Podcasts about united states conference

Hello everyone, I'm not a huge fan of these sort of admin episodes, but there's enough going on I figure it'll be worth it. So here's an update on three fronts: first, the upcoming consistory, which may be on your radar already since you listen to my show, second, what's been going on at the USCCB this past week, and third, some show updates, including something I've put together to feel a bit better about having these admin updates periodically. So first, CONSISTORY Those of you already familiar with the word will know why it grabbed my attention earlier in the month, when various sources announced that Pope Leo was calling the Cardinals together for a consistory in January of next year. You see, it was a consistory that threw a wrench onto my daily show plans in 2023, and in 2024 it was another consistory that sent me back into a hiatus I'm still recovering from.   For those not in the know already, a consistory is a meeting of the Cardinals of the Catholic Church, a group so particular they have multiple terms even for their administrative meetings, the other being a conclave, and which, well, if you're listening to this, I'm just going to assume you're already familiar with the idea of a conclave, if only because that's what I spent most of my air time covering the first half of this year. So enough about conclaves. Those are different from consistories.   The type of consistory that gets me scrambling when I see the word is a consistory for the creation of new cardinals. The consistory that showed up on our radars earlier this month shows no particular signs of being one of those, though stranger things have happened and I'm fully expecting Pope Leo to hand out some red hats and titles sometime in 2026. I just don't think it'll be at this promised January 8th meeting, since that's usually included in the description—often with names—right from the start when we've got that on the docket.   Don't be disappointed though—we can still expect this to be an extraordinary consistory, and not least because “extraordinary consistory” is the technical term for this specific type of consistory and I enjoy punning with ya'll. You see, an “extraordinary” consistory is when the Pope calls together all the Catholic Cardinals around the world for a meet-up in Rome, as opposed to an ordinary consistory, which is typically just a meeting of the Cardinals resident in the Eternal City, which are generally unremarkable enough that they don't get reported on, unless he's creating new Cardinals. Oh, and by the way, I kind of had a hunch about this but this research is where I first confirmed Cardinals are actually *required*  to live in Rome unless they're serving out and about as a diocesan bishop somewhere. Which makes sense given their role as an advisory body for the Pope. It's clear there are exceptions—the Argentine Capuchin priest Cardinal Dri, may he rest in peace, died in Buenos Aires a few months ago. He's the one Pope Francis elevated at the age of 96 in 2023, we did an episode about him. Nor are such exceptions particularly new–Saint John Henry Newman, who Pope Leo recently proclaimed as a Doctor of the Church, became a Cardinal late in life and travelled to the Eternal City for the occasion but continued to reside in England. All right, enough about what older Cardinals get up to. How common are these extraordinary consistories? Well, these meetings are unusual, but not unheard of. According to the incredible Gabriel Chow of GCatholic.org, Pope Saint John Paul II held seven of them, all but one within a few months of him creating a batch of new Cardinals, something he tended to do every three years. It seems like he got Cardinals on his mind and liked to both create new ones and catch up with the old ones as a group in the same general stretch. Cardinal season, if you will. A lot of the reporting on this upcoming consistory notes that Pope Benedict, JPII's successor, never held an extraordinary consistory, and that might technically be true if we're only counting things officially declared “extraordinary consistories”, but GCatholic disagrees, counting the meetings of cardinals held the night before his first creations of new Cardinals as extraordinary consistories. I'm not sold on that interpretation, as from what I've seen those gatherings were not as well attended as a typical extraordinary consistory would be, since again, those are mandatory. But they did seem to be private affairs of the Cardinals, which is one of the hallmarks of extraordinary consistories and another factor that distinguishes them from ordinary consistories, at least as far as the Code of Canon Law is concerned. Put a pin in that.Also, even though, yeah, it was officially a pretty minor meeting, the consistory where Pope Benedict announced that he was going to be resigning the Papacy–yeah– I mean–wasn't officially an “extraordinary consistory”, but it was an *extraordinary* consistory.   As for Pope Francis, most of the coverage agreed he held two extraordinary consistories: one in 2014, with the topic of the family, which was part of the ramp up to Amoris Laetitia where communion for divorced Catholics was the apparent hot-button subtext. He also held one in 2022, where they discussed the new Apostolic Constitution Praedicate Evangelium. If that's not ringing a bell, that's the one where pretty much every Vatican department got renamed to a Dicastery. If it's still not ringing a bell, don't worry about it. For what it's worth, both of these were either right before or right after new batches of Cardinals were made. I think if I got made a Cardinal the day *after* a two-day closed-door meeting of all the Cardinals I'd feel a little bit left out. Though maybe the Cardinals who formally joined the body just in time to hear two days of explanations of that new Constitution changing all the department names would have preferred to have been left out of that one. Either way, GCatholic counts a third Extraordinary Consistory for Pope Francis, a two-day affair right before he made a batch of new Cardinals in 2015. But like the ones GCatholic reported as happening in Pope Benedict's pontificate, this gathering didn't have all the Cardinals–or at least it didn't have enough Cardinals around that it had a “mandatory for everyone” vibe like an extraordinary consistory is supposed to. According to Catholic News Agency, 148 cardinals made an appearance, and because I'm the sort of nerd I am, I can tell you that that was out of a full college of 212 at the time, and yes that includes disgraced Cardinal Keith O'Brien, because he never renounced the Cardinalate itself, only renouncing the rights and privileges associated with it, and it also incidentally includes Mr. Theodore McCarrick, who would go on to renounce the Cardinalate in later years and would wind up deservedly laicized, but who was still a Cardinal at this stage.You probably didn't need me to mention all that, but just in case, there you have it. It's worth noting that one of the reported topics during the 2025 conclave, at least during the meetings in the leadup to the conclave, was frustration from the Cardinals over a general lack of consultation of the Pope with the College of Cardinals as a whole, i.e. they wanted more extraordinary consistories. I wouldn't be too shocked if we saw such gatherings in say, January and June, fit in between the end of Christmas and the beginning of Lent and around the Feast of Saints Peter and Paul, respectively, become a regular thing, if Pope Leo does want to lean into these big extraordinary consistories being a regular thing.   Now, it's fun and all to hear reports that the expected meeting is a response to popular demand by the Cardinals, but what will it actually be about? Why is Pope Leo apparently calling a closed-door meeting of all the Cardinals of the Catholic Church? Well, first off, despite all my talk, and despite a lot of other people's talk, no such meeting has actually been called yet. What we have at this stage is a letter that went out from the Secretariat of State stating that “Holy Father Leo XIV has in mind to convene an Extraordinary Consistory for the days of January 7 and 8, 2026.” Which, admittedly, is pretty straightforward, and is coming from an official source. But Pope Leo having that “in mind” is not the same as actually announcing it, which matters because the letter goes on to state that “In due course, the Dean of the College of Cardinals will send to Your Eminence the relevant letter with further details”. In other words, watch this space. And yes, it's entirely possible that “further details” could still include noting that by the way while everyone is in town Pope Leo's going to create some more new Cardinals too. I don't expect that since my read on him is he's going to want to be more respectful of the official 120-elector cap than his predecessor was, but it wouldn't be the first time they've covered multiple items while the Cardinals were gathered. It's probably more efficient from a travel cost perspective, anyhow. By the way, if they DO create more new Cardinals, it won't be right after the Extraordinary Consistory On An Unknown Topic, because Pope Leo is already booked for the next day, when he is due for his annual meeting with diplomatic corps accredited to the Holy See, followed by him meeting with all the ambassadors from the 184 states that have full diplomatic relations with the Holy See. With that context–while recognizing those are regular annual meetings so it could be a coincidence–I am tempted to think there *will* be something big Pope Leo hopes to talk about with all the Cardinals and then all the diplomats. Maybe something going back to my hope–and the hope of many–on Catholic-Orthodox relations, some fruit of Pope Leo's visit to Turkey to mark the 1700th anniversary of Nicea later this month, a council which Catholics and Orthodox agree on, and which helped set the date of Easter. To speculate one step yet further, if they were looking at something relating to the dating of Easter, the timing would be pretty good, a few months out.   ***To complicate matters further, *** the day *before* the expected Extraordinary Consistory, Pope Leo will be closing the Holy Doors to finish out the Holy Year. So yeah, that date's booked too, unless he wants to multitask, which given all he's got going on, he doesn't seem opposed to doing.    *** IN THE END, it's likely the bulk of the discussion will be the fruit of the “study groups” that came out of the Synod on Synodality, which are meant to reach some form of consensus on a number of active topics discussed over the course of the synod during the last few years. The study groups are so idiosyncratic and generally wonkish that even I, who love listing off obscure stuff at you, refuse to go through them in detail, but they contain are hot button issues  such as women deacons and polygamy alongside, uh, cold-button topics such as canon law and the role of nuncios, although I suppose it depends on what you're into.   Anyways, it's worth noting that—following what has proven to be a pattern for the Synod on Synodality with extension after extension—the end-of-the-year “deadline” for the study groups doesn't seem to be a hard deadline and at least some of the study group discussions may well still be ongoing past the time of the Extraordinary Consistory, so really, who knows? Again, time will tell.***   Ok, time for the second promised topic: the USCCB, that is, the United States Conference of Catholic Bishops. They had one of their Plenary or General assemblies this week–I believe they use the word interchangeably–-which, now that you're hip to consistory talk you can think of Plenary Assemblies as the US Catholic Bishops' version of an extraordinary consistory with everyone gathered to chat about whatever. In this case, a major order of business was the election of new leadership, especially a new USCCB President and Vice-President. When it comes to the USCCB, often the Vice-Presidency is the real election to watch, since unless they've hit retirement age the Vice President usually gets elected the President after putting in their three-year term as VP. But in this case, both President and Vice President were retiring, so this was one of the more open election years, with ten candidates nominated by their peers, including Bishop Barron of the Word on Fire media empire which will be printing breviaries for Americans in the coming years–more on that lucrative endeavor some other time. In the end, Archbishop Paul Coakley of Oklahoma City was elected USSB President, and will serve in that capacity until 2028 when, if tradition holds, he will be succeeded by the man who was runner-up this time around, Bishop Daniel Flores of Brownsville, Texas. We'll see if tradition does hold, as it's not really a secret that US politics is deeply divided and the shift would be from a perceived conservative to a perceived liberal if that's the way it goes, although yes, both are Catholic bishops so there's a lot of agreement between the two. One bishop who was not particularly agreeing with the rest of the body present was  the emeritus bishop of Tyler, Texas, one Joseph Strickland. I've discussed Bishop Strickland here and there, and he seems interested in continuing to pop up, despite his removal from his see a couple years ago after publicly endorsing a video calling Pope Francis a “diabolically disordered clown”. In any case, he is apparently still part of the USCCB–which makes sense as he's still a bishop, though I'm not going to act like I expected him there. From what I can tell, since he's officially an emeritus bishop, he does not get to vote. But he did have some floor time, and used it to try to add condemning Fr James Martin's outreach to LGBT folks to the docket, a plea which went unanswered. There's video of this online if you want to find it, and sure, a link in the notes for your convenience. Don't get the wrong idea though, the bishops actually have been pretty active since the new USCCB President took up his role, on the one hand banning gender-affirming care for transgender patients at Catholic hospitals, something which I honestly was  surprised wasn't already done, and on the other hand speaking up pretty loudly about all the deporting going on around here. It's the latter topic I'm going to focus on for today, no offense to my friends who might love a word on the former, but I'm trying to stay positive, you know? Plus there's more meat on the immigration side of the discussion, specifically my favorite thing: a statement short enough to read in its entirety for ya'll.Yes, for the first time in over a decade–since their Special Message on the contraceptive mandate in the Affordable Care Act–the Bishops overwhelmingly voted in support of releasing the following Special Message, and by overwhelmingly I mean 216-5 with three abstentions. Without further ado: “As pastors, we the bishops of the United States are bound to our people by ties of communion and compassion in Our Lord Jesus Christ. We are disturbed when we see among our people a climate of fear and anxiety around questions of profiling and immigration enforcement. We are saddened by the state of contemporary debate and the vilification of immigrants. We are concerned about the conditions in detention centers and the lack of access to pastoral care. We lament that some immigrants in the United States have arbitrarily lost their legal status. We are troubled by threats against the sanctity of houses of worship and the special nature of hospitals and schools. We are grieved when we meet parents who fear being detained when taking their children to school and when we try to console family members who have already been separated from their loved ones.  Despite obstacles and prejudices, generations of immigrants have made enormous contributions to the well-being of our nation. We as Catholic bishops love our country and pray for its peace and prosperity. For this very reason, we feel compelled now in this environment to raise our voices in defense of God-given human dignity. Catholic teaching exhorts nations to recognize the fundamental dignity of all persons, including immigrants. We bishops advocate for a meaningful reform of our nation's immigration laws and procedures. Human dignity and national security are not in conflict. Both are possible if people of good will work together. We recognize that nations have a responsibility to regulate their borders and establish a just and orderly immigration system for the sake of the common good. Without such processes, immigrants face the risk of trafficking and other forms of exploitation. Safe and legal pathways serve as an antidote to such risks. The Church's teaching rests on the foundational concern for the human person, as created in the image and likeness of God (Genesis 1:27). As pastors, we look to Sacred Scripture and the example of the Lord Himself, where we find the wisdom of God's compassion. The priority of the Lord, as the Prophets remind us, is for those who are most vulnerable: the widow, the orphan, the poor, and the stranger (Zechariah 7:10). In the Lord Jesus, we see the One who became poor for our sake (2 Corinthians 8:9), we see the Good Samaritan who lifts us from the dust (Luke 10:30–37), and we see the One who is found in the least of these (Matthew 25). The Church's concern for neighbor and our concern here for immigrants is a response to the Lord's command to love as He has loved us (John 13:34). To our immigrant brothers and sisters, we stand with you in your suffering, since, when one member suffers, all suffer (cf. 1 Corinthians 12:26). You are not alone! We note with gratitude that so many of our clergy, consecrated religious, and lay faithful already accompany and assist immigrants in meeting their basic human needs. We urge all people of good will to continue and expand such efforts.  We oppose the indiscriminate mass deportation of people. We pray for an end to dehumanizing rhetoric and violence, whether directed at immigrants or at law enforcement. We pray that the Lord may guide the leaders of our nation, and we are grateful for past and present opportunities to dialogue with public and elected officials. In this dialogue, we will continue to advocate for meaningful immigration reform.  As disciples of the Lord, we remain men and women of hope, and hope does not disappoint! (cf. Romans 5:5) May the mantle of Our Lady of Guadalupe enfold us all in her maternal and loving care and draw us ever closer to the heart of Christ.” Alright, now for the final topic, PODCAST ADMIN. Assuming you've been around for a minute, you've probably noticed that Popeular History is approximately eight projects in a trenchcoat. You might think that sounds like an exaggeration, but I did wind up with 8 tabs when I organized all my episodes i  nto a spreadsheet I plan to use as a roadmap for the show. The Cardinal Numbers tab even has info about the Cardinals in question from my cardinals database. Not all the Cardinals, mind you, for now it's focused on the current cardinals since that's where the show is focused. Eventually the full database will be made public-facing in some form, minus perhaps some embarrassing scribbled notes like instructions on how to pronounce names that will only make sense to me since I'm bad at phonetic alphabet stuff. Oh, and the Worldbuilding section has the epitomes next to links to the episodes they're summarizing! Cool stuff like that, and as an added bonus I'll even be putting things like when I expect to get to the next episode or two of a particular series, that way if you want an answer it's there without relying on me randomly mentioning on the show at some point. I'm even including notes about things like when I have something recorded and am just working on editing it. So that's all exciting! Check it out!–I'm putting that link at the tail end of the show notes for your convenience. It should be publicly accessible, let me know via email to popeularhistory@gmail.com if you hit any snags. Also, jubilation! Popeularhistory.com is back up, and I have no idea how that happened. My ability to make changes to it directly went away about a year ago, hence all but the RSS feeds being frozen, zombie mode, but now it's back. I didn't even have to log in to anything. I think St Carlo Acutis just did another miracle (miracles effect from Pontifacts). So that's an unexpected plus that literally only came up when I googled up the name of my old host as part of an explanation that the spreadsheet I just described was going to replace the website moving forward. I guess it isn't? We'll see–I am very confused, I was already prepared to move on–but I'm not mad about it. Finally, one more last-minute thing has popped up. Our hero, Patriarch Pierbattista Pizzaballa, will be visiting Detroit December 4th through 7th, raising funds for the struggling Christian remnant in the Holy Land. Detroit is a manageable trip from my home base in Ohio (go Bucks) and I'd love to meet Pierbattista Pizzaballa. But I don't plan to crash Pierbattista Pizzaballa's fundraising trip emptyhanded. And so, I've created a gofundme to raise money so I can give Pierbattista Pizzaballa a real check for a grand in addition to a comedically oversized check made by my children, which I'm sure Pierbattista Pizzaballa will really truly appreciate as a Franciscan friar. Obviously December 4th through 7th is soon, so act now via the link in the show notes if you'd like to contribute to what is already my most successful fundraiser to date. And don't worry if you miss the deadline, I still intend to forward funds to him and his cause as appropriate, whatever way I can. Full disclosure: I'm setting aside $200 of the funds for travel expenses for me getting there, and giant check. Thank you in advance and remember: prayer support is just as welcome and is even more important than financial support. Alright, that's all for tonight! November's Habemus Pointsam is coming out soon, I just need to edit it! Of course, you already knew that, because you saw it on the database, right? Thank you for listening, God bless you all! Thanks, Joe! LINKS: Early reporting on upcoming extraordinary consistory: https://www.americamagazine.org/vatican-dispatch/2025/11/08/pope-leo-to-call-college-of-cardinals-to-rome-for-a-two-day-january-meeting/ https://thecatholicherald.com/article/pope-leo-to-call-cardinals-to-rome-for-extraordinary-consistory-amid-speculation-of-first-encyclical https://www.lifesitenews.com/news/pope-leo-xiv-to-convene-extraordinary-consistory-of-cardinals-in-january-report/?utm_source=lsncathfb&fbclid=IwY2xjawN_jjJleHRuA2FlbQIxMQBzcnRjBmFwcF9pZA80MDk5NjI2MjMwODU2MDkAAR7SwHBdI9sPFNkrmLzutgXvu6eUyuUQPNbHpBxEEej8S63RLNA83qCYOPDyqQ_aem_kfnzrdO3vyL7EE2rqlgcWg https://www.ncregister.com/news/pope-leo-calls-january-2026-consistory Gcatholic.org consistory notes: https://gcatholic.org/documents/tag/consistory CNA Reporting on 2015 consistory: https://www.catholicnewsagency.com/news/31501/a-reform-to-promote-harmony-%E2%80%93-pope-francis-opens-a-much-debated-consistory Bishop Strickland at the USCCB: https://www.youtube.com/shorts/OU0i97XFTlw USCCB Special Message: https://www.usccb.org/news/2025/us-bishops-issue-special-message-immigration-plenary-assembly-baltimore Popeular History Episode Spreadsheet link (feel free to share, this should give public access) https://docs.google.com/spreadsheets/d/17NFWcln6CA8yjH96-bORP2G3HA2ct331E6Zi880BewU/edit?usp=sharing Pizzaballa Trip Gofundme: https://www.gofundme.com/f/help-gregg-bring-pierbattista-pizzaballa-a-giant-check?fbclid=IwY2xjawOKzAVleHRuA2FlbQIxMQBzcnRjBmFwcF9pZA80MDk5NjI2MjMwODU2MDkAAR4IokJTnLt5tbazv1IuHqeQowX8-horhHZ0HRkHo5beXwCliQi3avOZ4LXDaA_aem_Lsc6fiO4LRUoTq6WizJ3fQ

Dave Rubin of "The Rubin Report" talks about Michelle Obama surprising interviewer Tracee Ellis Ross and the crowd at the Brooklyn Academy of Music by repeatedly focusing on playing the victim during her time in the White House; Scott Galloway shocking Bill Maher and the "Real Time with Bill Maher" crowd with the surprising statistics behind the crisis in masculinity and the growing number of men who chose the internet instead of real-life relationships; Scott Jennings destroying Democrat Stacy Schneider's narrative about the recent "revelations" surrounding the mention of Donald Trump in the latest Jeffrey Epstein emails with a few simple facts; Marjorie Taylor Greene going on-air with CNN's Dana Bash to apologize for her attacks on Donald Trump and her drawing even more attention to the recent story surrounding Jeffrey Epstein's connection to Trump; Border Czar Tom Homan's brutal response to the United States Conference of Catholic Bishops criticism of his mass deportation policies carried out by ICE agents; Fox News' Kayleigh McEnany getting into a tense exchange with James Carville over John Fetterman's relevance to the Democratic Party; and much more. WATCH the MEMBER-EXCLUSIVE segment of the show here: https://rubinreport.locals.com/ Check out the NEW RUBIN REPORT MERCH here: https://daverubin.store/ ----------  Today's Sponsors: Morgan & Morgan - Morgan & Morgan is America's Largest Injury Law Firm, with over 1,000 attorneys operating in all 50 states. Go to: https://ForThePeople.com/Rubin Balance of Nature - Make sure you are getting all the positive effects from a wide variety of fruits and vegetables. Rubin Report viewers get 35% off their first order plus a FREE Fiber & Spice supplement when you use Code RUBIN. Go to: http://balanceofnature.com/ 1775 Coffee - 1775's Rejuvenate Coffee real Arabica beans infused with CA-AKG, a compound shown to support cellular energy, metabolism, and even healthy aging. Rubin Report viewers get 15% off their order. Go to: https://1775coffee.com/RUBIN and use code RUBIN

In this episode of The Right Side, Doug Billings, who is a devoted Catholic, respectfully critiques the United States Conference of Catholic Bishop's November 12, 2025, pastoral video on immigration. Doug praises the Church's 2,000-year legacy and defense of the unborn, and he argues Trump's deportation policies uphold Catholic teachings on rule of law, dignity for all, and common good. Using Scripture and Catechism, he urges balancing mercy with justice amid massive illegal entries. Pro-Catholic, pro-Trump call for prayer and dialogue.---------------Subscribe to Doug's YouTube Channel: @TheRightSideDougBillingsAnd prayerfully consider setting up a monthly recurring donation to his show at www.DougBillings.usSupport the show

Today's Topics: 1) Gospel - Luke 17:20-25 - Asked by the Pharisees when the Kingdom of God would come, Jesus said in reply, "The coming of the Kingdom of God cannot be observed, and no one will announce, 'Look, here it is,' or, 'There it is.' For behold, the Kingdom of God is among you." Then He said to His disciples, "The days will come when you will long to see one of the days of the Son of Man, but you will not see it. There will be those who will say to you, 'Look, there He is,' or 'Look, here He is.' Do not go off, do not run in pursuit. For just as lightning flashes and lights up the sky from one side to the other, so will the Son of Man be in His day.But first He must suffer greatly and be rejected by this generation." Memorial of Saint Frances Xavier Cabrini, Virgin Saint Frances, pray for us! Bishop Sheen quote of the day 2, 3, 4) Terry reads and discusses Bishop Strickland's "In Response to the Remarks of His Eminence Cardinal Christophe Pierre At the United States Conference of Catholic Bishops

On this episode of Walk Humbly, hear Bishop Burbidge share how our parishes and Catholic Charities are stepping up to support those in need during what has become the longest-ever federal government shutdown. Bishop Burbidge also calls the faithful to action and prayer for all newly elected officials, extends an invitation to celebrate the heroic witness of Black Catholics on the way to sainthood this Black Catholics History Month, and reflects on the Diocesan Week of Service and past memorable service projects in his own life.     What's upcoming: Diocesan Week of Service: November 9-16; United States Conference of Catholic Bishops (USCCB) Fall Plenary Assembly: November 10-13; Prayer Service for Unity and Healing in the United States: Monday, November 24; Virginia Pro-Life Day on Thursday, January 15, 2026    Walk Humbly welcomes listener questions for Bishop Burbidge. Call or text (703) 778-9100 anytime with your question. This week, Bishop answers: "Why do we pray for the dead when their time on earth is over? Wouldn't God have already given his judgment by the time we pray for the soul of a departed loved one or friend?"    Connect with Walk Humbly and Bishop Burbidge by texting WALKHUMBLY to 84576 for occasional alerts and updates. 

Christina Bagaglio Slentz is Associate Director for Creation Care for the Catholic Diocese of San Diego. Learn about how her diocese prioritizes climate action here.In this episode, we often refer to Pope Francis' encyclical Laudato si' and the ways that faith communities are living out its stated goals. We also discuss the theme “seeds of peace and hope,” the official theme for the 2025 ecumenical Season of Creation.Many thanks to Christina for sharing her wisdom in this conversation!Christina SlentzTRANSCRIPTChristina Slentz I think this really can help us understand the way that the cry of the Earth, these environmental climate extremes, or the variability that we're experiencing, leads to greater exposure—but how one community can face that exposure and adapt or bounce back fairly quickly and another may not really have that capacity.Debra Rienstra Welcome to the Refugia Podcast. I'm your host, Professor Debra Rienstra. Refugia are habitats in nature where life endures in times of crisis. We're exploring the concept of refugia as a metaphor, discovering how people of faith can become people of refugia: nurturing life-giving spaces in the earth, in our human cultural systems, and in our spiritual communities, even in this time of severe disturbance. This season, we're paying special attention to churches and Christian communities who have figured out how to address the climate crisis together as an essential aspect of their discipleship.Today, I'm talking with Dr. Christina Bagaglio Slentz, Associate Director for Creation Care at the Catholic Diocese of San Diego. Christina has a background in sociology, with a PhD in international studies and global affairs. She's also a Navy veteran. Today, she serves a diocese of 97 parishes, helping to guide and empower people in their creation care work. The Diocese of San Diego is a microcosm of diverse biomes and diverse people, and it's a fascinating example of refugia, because as a diocese, they are doing all the things. Christina and I talk about Laudato si', solar energy, economics, eco spirituality, environmental justice advocacy, the centrality of the Eucharist, and the mutuality between caring for neighbor and caring for the Earth. Let's get to it.Debra Rienstra Christina, thank you so much for being with me today. I really appreciate talking to you.Christina Slentz Thank you, Debra, for having me. I'm really excited to be here.Debra Rienstra So I am eager to hear more about the Diocese of San Diego, because it seems that you have been very intentional and thoughtful and ambitious about your creation care agenda, and we're going to get into the details of that in just a minute, but I want to start with you. So tell us your hero origin story. How did you get into faith-based environmental work and into your current position?Christina Slentz Well, to be honest, I never saw it coming in many ways. I was working in the global affairs area, looking at sources of conflict and cooperation and how political economy intersects with those dynamics, and that was my academic area of focus. And at the same time, I've always been a catechist in the Catholic church since the 90s, and my church life was pretty comfortable, I would say, and active. But I didn't really see those two things coming together until Laudato si', the encyclical written by Pope Francis on the care of our common home, was released in 2015, and this really started to bring more overlap between these two areas in my life. And I would say, increasingly, then there was a lot of interplay between those focus areas for me. And eventually this position became available in the Diocese of San Diego, and a friend mentioned it to me, and I thought that is actually the perfect vocation for me. And I really feel like I understood it to be a vocation, not just a job.Debra Rienstra Yeah, I think I can relate to everything you just said. I think we came to this work from different areas of specialty, but yeah, like you, I feel like we've had these mid-career shifts where suddenly our area of specialty—in my case, literature and creative writing—has become energized by—in your case, Laudato si', in my case, other documents as well as Laudato si',—and we've sort of taken this fascinating and yeah, I would agree, vocational, turn. So let's talk a little bit more about Laudato si'. I imagine our listeners know at least a little bit about it. It's been so enormously influential. It's such an amazing landmark document. Could you talk a little bit about how you've seen Laudato si' diffuse through the Catholic Church, especially the American Catholic Church?Christina Slentz Yes, I think, to be honest, it has had a complicated journey with the Catholic community here in the United States. Very much like the issue of climate change in the global community, the United States has struggled with these dynamics—I think the way that they involve our economics and some of our very strong ideology about economic freedom and what that means to people. And so I think it's fair to say that while Laudato si' was very warmly received around the world, it has struggled in the United States as a whole, and that includes the American Catholic community. That said, there have been—like your description of refugia suggests——there have been these pockets, though, where I think that particular dynamics existed, and there was fertile ground for seeds to be planted. And the Diocese of San Diego is one of them. The Diocese of—the Archdiocese of Atlanta was another. There are a couple around the country, and I do think some footholds were created. In addition, one of the things that is particularly interesting about the encyclical Laudato si'—and an encyclical is just a document that a pope writes and then circulates, right, this is where the word encyclical comes from—circulates around until everyone's had a chance to read it. We can imagine in medieval times, you know, how this must have been a challenge. And I think that, you know, this challenge exists, but Father Emmett Farrell is the founder of this ministry in my diocese, and Father Emmett just celebrated his 60th anniversary of his ordination, and Father Emmett will say he has never seen an encyclical translate to action the way that Laudato si' has. And in particular, there is a Vatican online platform called the Laudato si' Action Platform, where Catholics—either parishes, schools, orders of sisters or religious—can get on this platform and learn about the dynamics that we face. They can see how our values are distilled into seven goals, and then they can reflect on their behavior, using this tool to sort of measure where they are, and then write a plan of action and upload it and share it with each other. And Father Emmett really celebrates how amazing it is that, you know, that we're going to lean into technology and use it for the good.Debra Rienstra Oh, awesome. There's so many things I want to follow up on in that answer. And I want to begin by just thanking you for being honest about pushback to Laudato si' in the US. And I want to go back to that in just a second, if it's okay. And then I want to thank you for the way you've thought about, you know, some of these dioceses like the mighty San Diego and the mighty Atlanta as sort of refugia spaces. And we'll come back to that again too, I really hope, and I want to hear some more details about your particular diocese. Why do you think there has been pushback in the American Catholic Church? You mentioned economic reasons, and you know, Pope Francis and Pope Leo now have both been very pointed in their critique of climate denial, of greed, of exploitation, injustice, war, economic systems that many Americans have sort of held as almost sacrosanct. So what are you noticing in Catholic conversations about that critique? Why are people resisting the critique and why are people saying, “No, that's right”—what are the motivations behind each of those responses?Christina Slentz So, you know, we could probably talk about this all day.Debra Rienstra Probably, yeah.Christina Slentz Because economic peace, I think, is really difficult to think about. You know, if we take the United Kingdom, for example, it's a country very much like the United States. So many of our you know, American culture and tradition and customs come out of that early launching that we experienced from, you know, Great Britain. And yet, as the topic of climate change came forward, Margaret Thatcher, who was, you know, a real compatriot of President Ronald Reagan at the time, she really took the scientific approach in thinking about climate change, and this set them on a path that's really different from the path that we experienced. And certainly, oil is a big factor in our economy. And I think it can be a real challenge for people to weigh the goods, you know, because we have to be honest, there are goods in both sides of these dynamics. When we understand the gravity, though, of climate change, if we're allowed to really get into those dynamics without the noise that has been kind of confronting that potential, then I think we can see that the good outweighs, you know, those alternative goods associated with continuing in the fossil fuel realm. But this is why we talk about a just transition, right? I think that many people who are hearing this noise, right, they don't understand that Pope Francis and others, you know, is really arguing for a just transition, and that would seek to care for the people that are going to be affected by whatever change in economic policy might make.Debra Rienstra Yeah, and more and more, those economic changes are actually positive in favor of transition in ways that they weren't even 5-10 years ago.Christina Slentz Yeah, I think it's amazing. We actually had some good momentum going until recently.Debra Rienstra Yeah, you know, I would love to get us all talking about a just and joyful transition, because it's more and more possible. And maybe we'll come back to that a little bit later too, when we talk about ecological spirituality. But let's go back to these places within the American Catholic Church, even, that are saying, “Oh yes, Laudato si', yes, let's go.” And San Diego diocese is one of those places. You had an action plan already in 2019. I think it's impressive that a diocese could get a plan together in four years. So good job. Knowing how long everything takes in church settings. So just give us a list of your accomplishments. What have you been up to since 2019? What are the kinds of things you've dipped your toes into?Christina Slentz Sure, and to be fair, I want to give some good credit to some others. You know, the Archdiocese of Atlanta had created their creation care action plan. This gave us some really good kind of framework to think about when we created ours. And there was a team that preceded me. They were all volunteers, very multidisciplinary in their backgrounds, everything from theologians to medical doctors who had worked with indigenous communities, you know, theologians, missionaries, energy engineers, and they really pulled this together early on. And this plan I now recognize as what climate action planners might refer to as an aspirational plan. It's all the things you could do in our area, and it serves as a really good resource for our parishes and schools as they think about what they might do in their Laudato si' action platform plans, and those are yearly plans that are really targeted on what we're going to do. So, you know, one of the things that they did early on was really push to solarize. And you know, we do have the great fortune of, one: climate here in San Diego, right? You know, we're sort of famous for that. And then you know, two: the other thing is that, you know, it was very normative to be shifting to solar, and continues to be an economic choice that is not really as politicized here as much as it might be elsewhere. And then the third thing was this is, you know, the magic number three is to have a bishop that is supportive. And so Cardinal McElroy—now Cardinal McElroy, then Bishop McElroy—really promoted this solarization. And at this point we have about 54% of our parishes solarized. And when I think now, you know, the Paris Climate Agreement says we want to have about half of our carbon emissions reduced by 2030 then you know, we're sitting at about half. Our building where I'm located is called our pastoral center. Some Catholic communities call it their chancery. And our solar array here provides over 80% of our electricity to the building. Our local utility is about half renewable energy, a little bit more. So with that in mind, you know, our electricity here to our building is a little over 90% coming from renewable energy, and this lets us have seven electric vehicle charging stations in the parking lot so I can go to work and charge my car at the same time.Debra Rienstra Lovely.Christina Slentz So that was one big thing. I would say our other really big kind of landmark action that also was largely driven by Cardinal McElroy, was to divest of fossil fuels. And, you know, this is a real challenging thing to accomplish. We set a goal of no more than 5% of, you know, the earnings of both direct and indirect investment to be coming from fossil fuel. And after a year, we evaluated how we were doing, and we were actually hitting—not we, you know, the financial folks doing this—were hitting less than 3%. So, you know, we said, “Okay, I think we can say that this was successful, and we're still here.” So that was really exciting, and we didn't do it to be virtue signaling. Just, you know, for some of your listeners may not know, but the USCCB, the United States Conference of Catholic Bishops, has a document that directs socially responsible investment for all areas. And so this is just one more area of socially responsible investment that the Diocese of San Diego has embraced.Debra Rienstra Yeah, yeah. So we've got money, we've got energy. How many parishes would you say are on board with this, doing yearly goals, selecting from the menu of fun ideas—what percentage of your parishes would you say are involved?Christina Slentz So I gotta, Debra, that's a little bit of a good question. I think, you know, we did just describe two very top-down approaches. And one of the things that our group, you know, when I came on board in 2022, we decided is, you know, we really wanted to push that grassroots. And so we see parishes demonstrating a range of behaviors, and I was initially surprised, but they actually behave a lot like countries around the world. And so, you know, you think, oh, that's going to be different. But, you know, you can also have three children, and they all behave differently, and you know, sometimes that's surprising as well, when they have the same parents. And so one of the things that I have really tried to do was offer more events that are here at the diocesan level. We have 97 parishes, and then we have—so sometimes we'll see individuals that are really on board, and they come from a parish where, at the parish level, not a lot is happening. Sometimes we have individuals that are participating, and they are doing a ton at their parish and succeeding. And then we have parishes where the pastor is leading the charge. And then on top of that, I would say there are parishes where they have solar and they have drought-resistant landscaping, and they have LEED silver certified buildings that, you know, are very environmentally friendly. And yet, you know, at the parishioner level, you know, not as much activity happening. So it is an array of activities. I would say probably half have had some kind of interaction with us, or have had parishioners or students participate in our programs. But you know, we reflect the American Catholic community, which reflects the broader American society as well. So there are places where we struggle, and then there are places where we see a lot of action and shining.Debra Rienstra Yeah, sure. And I really appreciate that. And I think listeners can relate to that range of involvement too. Maybe they are in any one of those categories or some other category themselves. And you know, as you say, it's the modeling of— even if it's a minority, it's the modeling and the enthusiasm and the even implicit sort of educating of others that can make this work spread too. So I want to list the seven goals of the Laudato si' action platform, because I think they're really, really great and helpful to people who are not in the Catholic Church, but in other aspects of the church, you might find these goals useful too. So here are the goals: response to the cry of the Earth, response to the cry of the poor, ecological economics, adoption of sustainable lifestyles, ecological education, ecological spirituality, community resilience and empowerment. So I want to start with the first three. We've talked a little bit about economics and how dicey that can be, but I wonder if you could describe how you see the cry of the earth and the cry of the poor as basically the same cry, as Pope Francis said in Laudato si'. How do you see that, especially in your region?Christina Slentz Yeah, so thank you. I think these two are kind of the crown jewels, right? And they sum up what we see happening very well. I think that the other goals are valuable because they sort of pull out the dynamics that we really understand as informing those two big—response to the cry of the Earth and cry of the poor. So as someone who was looking at this through the lens of being a social scientist, I found these two goals to really sum it up well, because it is not just the exposure to the environment that causes our concern for these dynamics. It's the exposure as well as the sensitivity of that population. And then this helps us understand also, maybe some vulnerability that that population might have. So for example, we had significant flooding about a year and a half ago in January, the month of January, and the same rain fell on a parish in the southern part of the Diocese, close to our Mexican border, in an area that is, you know, less wealthy, probably demonstrates some socio economic features that we would associate with marginalized communities. And then it also fell on a parish in Coronado, California. And some people might recognize the Hotel Del Coronado as an iconic location. It's a beautiful community. There's a lot of wealth. There's a lot of human capital as well. You know, very highly educated group, and so the buildings at two of two parishes in each of these locations were completely flooded. But, you know, the parish in Coronado was up on its feet within a week. And of course, they had repairs that had to be done, but they were able to get a hold of those folks, get them in, pay the bills, get it all done. And the parish on the south side had catastrophic flooding to its school, and the school was a total loss.Debra Rienstra Oh, wow.Christina Slentz So I think this really can help us understand the way that the cry of the Earth, these environmental climate extremes, or the variability that we're experiencing, leads to greater exposure, but how one community can face that exposure and adapt or bounce back fairly quickly, and another may not really have that capacity. And so you can't really pull them apart, because just measuring precipitation doesn't always give you the whole story.Debra Rienstra That's a very, very helpful answer to that. And I sometimes hear in religious circles, you know, “Well, we have to worry about other people, why should we worry about owls or whatever?” And the answer is: well, because what happens in nature affects people. So this is about loving your neighbor. Even if you're not convinced by the idea that we love the Earth for its own sake because it's beloved of God, we still have to love our neighbor. And this is a neighbor issue as well. So thank you. That was very helpful as an explanation.Christina Slentz One of my favorite kind of messages is, you know, having been a student of globalization, you know, I think that we live in a globalized world. You can't put that toothpaste back in the tube, right? Maybe there are some things we can do and that can be helpful, but the bottom line is, our actions have ripple effects, and so no matter what we do, we are going to have these impacts on people far beyond those we know and love on a day to day basis. And when we care for the Earth, we mitigate those effects on people all around the world, and so our caring for creation really is just love of neighbor at global scale.Debra Rienstra Ah, lovely. Yeah, so it works both ways. If you love neighbor, you love the Earth. If you love the Earth, you love your neighbor.Christina Slentz That's right.Debra RienstraHi, it's me, Debra. If you are enjoying this podcast episode, go ahead and subscribe on your preferred podcast platform. If you have a minute, leave a review. Good reviews help more listeners discover this podcast. To keep up with all the Refugia news, I invite you to subscribe to the Refugia newsletter on Substack. This is my fortnightly newsletter for people of faith who care about the climate crisis and want to go deeper. Every two weeks, I feature climate news, deeper dives, refugia sightings and much more. Join our community at refugianewsletter.substack.com. For even more goodies, including transcripts and show notes for this podcast, check out my website at debrarienstra.com. D-E-B-R-A-R-I-E-N-S-T-R-A dot com. Thanks so much for listening. We're glad you're part of this community. And now back to the interview.Debra Rienstra Let's think about some of those more personal goals. I don't know, maybe they're not just personal, because everything is systemic too. But I want to talk about that sustainable lifestyle goal, adoption of sustainable lifestyle. So what does that mean, and how are people doing that in San Diego?Christina Slentz So I have a really amazing parish, St. Thomas More, and they have created a community garden that not only functions as a place for their parish to gather and work together, it also is open to the public, so it has an evangelical capacity as well. And they also collect recyclable cans and bottles and then take those to a facility where they can be paid for that recycling work, and then they take the money, and then they put it into this garden that allows them to gather and have a mission and have evangelical outreach. So I think of this as such a wonderful circular kind of example that is, you know, feeding them in many ways. You know, they have this sense of community. They have this sense of common, shared mission. They have a good relationship with the neighborhood around them, people that may be of different faiths or of no faith at all. And then they're also in good relationship with Mother Earth, and doing what they can to, you know, practice this sort of sustainability, or also a little bit like circular economics, I guess I would say as well. And I think one of the things that the Catholic Church is emphasizing is synodality, and our synodality really calls us to be community, to have a shared mission and really inviting participatory action. So in my building here, where we sort of have the headquarters, you know, we also have gone to compostables for all of our events, and we try to minimize any kind of single use plastics. But, you know, there's that dreaded moment at the end where everybody has to go to the three, you know, receptacles. Everyone panics, especially if I'm near them, and I feel terribly, you know, like, should I step away? Should I give them a moment to give them help? Is that overreach? And so, you know, but we all fumble through together, and that's where I've kind of said, like, “Look, it's not easy for me either. Like, God forbid I put the wrong thing in the wrong can, right?” So I think that there's this way where we all are coming together to sort of take on this work. And, you know, we're not going to be perfect, but, you know, I think that it does foster community when we take this on, and then also recognizing how, you know, now we are living with greater simplicity, and we are impacting the Earth, you know, to a lesser extent.Debra Rienstra Yeah, nothing bonds people like pulling weeds together, or standing over the recycle bins going, “Hmm.” It's okay. We don't have to indulge in recycling guilt, you know, just do your best. So I want to move on to ecological spirituality. I love that phrase. It's not one you hear everywhere. And I wanted to remind listeners that San Diego Diocese is the most biodiverse diocese in the US. Maybe we wouldn't have expected that, but you've kind of got everything there. So I want to talk about ecological spirituality in the context of that actual place. I love the sentiment you quoted from Laudato si' in an article you wrote recently. It was an idea from Pope Francis that in the beauties and wonders of the Earth, we experience God's friendship with us. And so I wanted to ask you how you're helping people in your parishes reconnect to the Earth where you are, and thus, and this is how you put it, “revive something of our true selves.”Christina Slentz Yeah, one of my favorite pieces in Laudato si': Pope Francis alludes to having a place in childhood where we felt a sense of awe and wonder. And I think that that awe and wonder allows us to get back to childhood in some ways, before there was a lot of noise before there was all the different distractions. And I think that that true self is also a little freer to connect to God. I think sometimes about little children and baby Jesus, you know, and that sort of immediate connection that's not really complicated, you know, it's just comfortable. Or feeling the love of God like being a child sitting on the lap of your mom or your dad. And so encouraging people, or providing opportunities for this return to that place of awe and wonder, I think is really important. I think that at the heart of our inability to care for creation is this estrangement from our Creator. So we won't care for something if we don't love it. And in this way, ecological spirituality may be step one in all of this, right? So I think we are really lucky, being here. As I mentioned, our climate is beautiful. It is a beautiful place. We have everything from the ocean to mountains to desert, and many people who live here do really connect with the geography and the beauty of where we are, and so inviting them to take a moment to just pause and think about those places. Think about their senses as they move through the memory of that space, I think is really important before we start any of the other conversations. And so I try to do that, and then we share about it. And I have yet to find somebody that says, “Oh, I just didn't have a place.” Everybody has a place. And many people will say, “I really struggled, because I love this place, and I love that place,” you know. And so it is really great to hear. And I think people really come out of an exercise like that with this new sense of common ground as well. And I think that is so important, right? Because if you ask people like, “Raise your hand, who hates trees?” No one's gonna do it, right? Don't even think anyone does. Or “Raise your hand if you like to litter.” No one's going to say, like, “Oh yeah, I really love throwing things out my window.” And so there is a lot more common ground. And I think that eco spirituality invites us to find out how much we have in common, and actually how much we all yearn for that place of connectedness.Debra Rienstra Oh, yeah. I've noticed, you know, people have so many different feelings that motivate what they might do in a faith and climate space, and there's anger, there's fear, a lot of anxiety. But the trick, I think, is to get to the center, which is love. And the quickest way to do that, maybe, is to find that early love, or a love that's developed over many, even generations, in a particular place, if you're lucky, and you're rooted in some way. I feel like we also, as people of faith, haven't made enough of a case that being closer to the creation is, in fact, a pathway to God. And I see that in a lot of the writings that you have too. It's a way of understanding God better. It's a way of allowing God to speak to us that we sometimes underestimate, I think. There's other ways, of course, but it's one that we tend to underestimate. It is a way to deeper spirituality. So getting people to be in touch with that, it sounds like you've you've worked on that a little bit.Christina Slentz We're very lucky. The Franciscan tradition is pretty rich and present here. The Franciscan School of Theology is located here at the University of San Diego.Debra Rienstra There we go.Christina Slentz I have several secular Franciscans on my team, and a few Franciscan friars. And you know, that's very much at the heart of St. Francis and St. Claire's tradition. St. Bonaventure, who is a Franciscan, actually calls nature, or the environment, the created world, like another book. It's another gospel that tells us something about God's plan.Debra Rienstra Yeah, yeah. So I wanted to quote from Pope Leo's message for the World Day of Prayer for the Care of Creation, which was September one. And I found his message so encouraging, and especially this particular paragraph, it's along the line of seeds here. He writes, “In Christ, we too are seeds, and indeed seeds of peace and hope. The prophet Isaiah tells us that the Spirit of God can make an arid and parched desert into a garden, a place of rest and serenity. In his words, a spirit from on high will be poured out on us, and the wilderness will become a fruitful field, and the fruitful field a forest. Then justice will dwell in the wilderness and righteousness abide in the fruitful field. The work of righteousness will be peace, and the work of righteousness quietness and trust forever. My people will abide in a peaceful habitation, in secure dwellings and in quiet resting places.” So we have this beautiful vision and the sense of vocation of who we are and who our communities are as seeds of peace and hope. So it seems like you experience that in the San Diego Diocese. Are there some particular examples that have been really meaningful and important to you, where you see that “seeds of hope” metaphor being played out?Christina Slentz Yeah, I would point to two areas that I would offer up as good examples. One is a parish that is located in what's called Barrio Logan. It is an ecologically marginalized community. The highways literally forced the school to be moved when they put the highway in right down the middle of the community. And that's the I-5. So it runs all the way from Canada to Mexico. Big highway. In addition, the Coronado Bridge connects to the highway right there. The Navy base is there, and the Port of San Diego all intersects there. So their air quality is really degraded, and it's a socio-economically poor area. It is also a predominantly Hispanic community there. But the Jesuit pastor there, Father Scott Santa Rosa, is a very good community organizer. He led the parish when they were confronted by another warehouse that was going to be added at the port. And the proposal by the company violated the Port Authority's standards, but they were seeking a waiver, and Father Scott brought in the Environmental Health Coalition. He brought in a theologian from University of San Diego. He invited the youth to present on Laudato si' to the adults and really empowered the community, which is that seventh goal of Laudato si', it's very connected to environmental justice. And then they learned, they grew, they came to an understanding that this was not acceptable, and that they wanted to be a voice for their community. They—we traveled. I was very fortunate to kind of engage with them in this process.And we traveled to the Port Authority building the night before the Port Authority was going to make their decision on this, whether or not to grant this waiver. And we said a rosary, which consists of five sets of 10 Hail Marys, roughly. And between each set, somebody spoke and gave their witness. And one of the women stood up and said, “I never thought I would speak publicly in my whole life. I can't believe I'm here. I can't believe I'm speaking, but I found my voice because of this issue.” And I thought, even if we lose, that's such an amazing win that people felt connected to their environment. They understood that they have a voice. They understood their own dignity and the dignity of their community, and felt that it was worth standing up for. And the next day we went, there was demonstration and public witnessing and praying, and then they went in and spoke at the actual hearing. And the first thing that the chairman of the board said, in response to everyone's comments was, “Well, I'm a Catholic, and we have three priests that were here today.” And you know, how many times does a public official make a statement of faith? You know, I thought, “Okay, win number two!” And you know, I'll just go ahead and cut to the chase. And they turned down the company that wanted to put the warehouse in and said, “You know, we just don't think that you've convinced the local community that the benefits of this would be worth it.” And it was amazing.And so that place, they continue to also tend to the care of migrants. They have begun the work of accompanying migrants that are going for their court appointed hearings for their asylum process. And you know, those are not outcomes that are generally favorable, but they are just going and being present with them and, you know, we are on the border. We understand how some of these environmental impacts do entangle with human mobility. And so, you know, there's a lot that this community, that is really one of our poorest communities in San Diego, has brought to the wider San Diego Diocese as more parishes and local Catholics are now mimicking what they have done and joining in this mission, and so they've been an incredible source—this tiny little parish in a poor part of the Diocese with terrible environmental impacts, has actually been a place where things have blossomed and grown, and they actually do have an amazing garden as well.Debra Rienstra Wow, that's an incredible story, and exactly a story of empowerment and resilience, as you suggested, and a story of how low-resource people are not necessarily low-resource people. They have other kinds of resources that may not be visible to the outside, but that can be very powerful, and especially when one of those is faith. It was such a great example of people motivated not only by their, you know, sort of survival, but their faith to do this work. Yeah, wonderful.Christina Slentz I think they understand the impact, right? So if you can shut your windows and turn on your air conditioning, maybe you don't get it.Debra Rienstra Yeah, right. So what would you say are your biggest obstacles and your biggest joys in your work right now?Christina Slentz I think the biggest obstacle is coming up against Catholics and/or Christians, or really any person of faith. But I think this may be especially true to Catholics and Christians who think that our social actions have to be an “either/or” choice, and they resist a “yes/and” mentality, and so they put different issues in competition with each other, right? And, you know, sometimes they think about Cain and Abel, right? This sort of jealousy or comparison can be a real problem. Instead of saying, “Okay, maybe we don't fit in a neat box, but as Catholics, you know, we have to do all the things.” And that kind of privileging one issue or another issue makes us vulnerable to those who would seek division and competition. And I think that when we look at God, you know, God loves all of it, right? God is love, and so there isn't that discrimination in the example of our Creator, and I would, of course, we aren't perfect, you know, but we should aspire to that same kind of comprehensive love.Debra Rienstra Yeah, and we do it together. We don't all have to do every last one of the things. We do it together. What about joys? What are your greatest joys right now in your work?Christina Slentz I think that coming together is really a joy. When I first started this work, I felt like a unicorn. I could either be the only person of faith in an environmental group, or I could be the only environmentalist in a faith group. And so it just was a feeling of being awkward all the time. And I do think that just in the three years that I've been in this position, I am seeing momentum build. I think ecumenicalism is super helpful in this regard. And I think that increasingly people are finding each other, and they are starting to get a little bit of a wake up call. I think it is unfortunate that people in the United States have had to experience some significant catastrophes and human loss and impact before they start to awaken to the issue of climate change or environmental degradation. I think plastics are really a pretty significant issue as well, but I think that more and more, people seem to be coming around to it, and whenever we celebrate together, that gives me joy.Debra Rienstra Yeah, I agree. I'm seeing it happening too, and it keeps me going. It keeps me going to connect with people like you, and every door I open, there's more people of faith doing amazing work, and we are building that mycelial network. And it's pretty great. So what is your favorite gift of the Catholic Church, a gift of wisdom on creation care that you wish everyone would receive?Christina Slentz I am not sure I would say that this is my favorite. But maybe I think that it is very important, is that, you know, in the Catholic community, communion, Eucharist, is really, you know, the summit for Catholics, that each week, at a minimum, we are going to celebrate this liturgy. We break open the Word, and then we celebrate the Eucharist. And one of the things I, you know, find very compelling is the fact that Jesus celebrates at the Last Supper with bread and wine. Jesus didn't get grapes and, you know, a piece of meat, to celebrate that these were both chosen items that were not just created by God, but they involved, as we say, in our celebration, the work of human hands. And so this really represents this call to co-creation, I think. And if that is something that you know, is really at the heart of Catholicism, this, you know, summit of our faith to celebrate the Eucharist—in that, we are called to co-create. And so this tells us something about how we are meant to exist in relationship with the Creator. You know, God reveals God's self to us in the beauty of this creation or in the gift of the Eucharist, and then, in turn, we are called to respond to that love. Otherwise the revelation isn't complete, so our response is to care for creation or to receive the Eucharist, and then go and serve as God has called us to serve. So maybe, maybe this is something that we can offer up.Debra Rienstra So beautifully said, and the intimacy of eating, you know, taking the material, the fruit of the earth and the work of human hands, into ourselves, responding by the Spirit, that intimacy, that physicality, there's a reason that that is the central ritual.Christina Slentz And you know, if I could give you one last image connected to that—because then we become the tabernacle, right? And we think about Noah and the ark, right? And how, you know, creation is destroyed, but the ark holds this refugia right and until it's time for this moment of reconciliation and forgiveness and then renewed flourishing. And you may or may not have heard this story, but when the LA fires raged in Pacific Palisades in January of 2025 the fires swept across the parish and school called Corpus Christi Parish, and it is the home parish of brother James Lockman, one of my dear, dear volunteers. And there was a firefighter who went back to look at the ruins that evening, and he was Catholic, and he came across the tabernacle from the church, and it was the only thing that survived. And when they opened it up, it was pristine on the inside and undamaged. And that Sunday, they took it to St. Monica's Parish, which is one of the very animated creation care parishes in the Archdiocese of Los Angeles, and they celebrated Mass there because Corpus Christi did not have a parish right to celebrate in that weekend. And I think about that tabernacle as being, you know—it's to reflect that Ark of the Covenant, right, Ark of Noah, the Ark of the Covenant. And then we have the tabernacle now, and that space of refuge that was preserved, you know. And then, of course, when we take the Eucharist into ourselves, we become that tabernacle. We're walking tabernacles, right? So we are also, then, places of refuge and where we know that God is with us and we can go and serve.Debra Rienstra Christina, it has been such a joy to talk to you. Thank you for your wisdom, for your inspiration, for the way that you deploy your expertise in such compassionate and far reaching ways. It's just been a pleasure. Thank you.Christina Slentz Oh, thank you so much for having me. I really enjoyed talking today with you, Debra.Debra Rienstra Thanks for joining us. For show notes and full transcripts, please visit debrarienstra.com and click on the Refugia Podcast tab. This season of the Refugia Podcast is produced with generous funding from the Calvin Institute of Christian Worship. Colin Hoogerwerf is our awesome audio producer. Thanks to Ron Rienstra for content consultation as well as technical and travel support. Till next time, be well. This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit refugianewsletter.substack.com

As Catholics, we're familiar with the seasons of the Church year. We know to mark the days of Advent and Lent. We know that Easter lasts fifty days and that Christmas, too, is more than just a 24-hour period of time. We know that we spend most of our time in days called ordinary — and of course, we're reminded of all of these seasons by the colors the priests wears at Mass. But here's a season you may have missed — it's a green season, yes. But I wouldn't call it ordinary. And right now, we're celebrating — we're in it! I'm talking about the Season of Creation. I know — it's not a liturgical season. But as of 2019, Pope Francis has invited us to mark this important moment of the year as a time to recall our Gospel mission to care for creation. The season begins on September 1 with the World Day of Prayer for the Care of Creation and runs through October 4, which is the Feast of St. Francis of Assisi, the patron saint of ecology. What's more, the Season of Creation isn't just a Catholic thing. In fact, the Orthodox Church as been commemorating this season in some way since 1989. And so, the Season of Creation is a time not just to seek God out in the created world, but to do so in the company of others — people of other denominations, other faiths. We care for our common home, and we necessarily do so together. Today's guests are here to talk to us about this important season — and to invite us to participate in a Pilgrimages of Hope to mark both this particular moment on the calendar and this Jubilee Year. Dan Misleh is the founder of the Catholic Climate Covenant and has been working at this intersection of ecology and the Catholic church for decades. Prior to beginning the Covenant, he worked at the Department of Justice, Peace and Human Development at the United States Conference of Catholic Bishops. Annie Fox is the provincial assistant for social ministry organizing in the Jesuits US West Province. She has more than thirteen years of grassroots organizing experience, and is passionate about interfaith relationship building. You'll hear Annie speak quite powerfully about the importance of these pilgrimages, and so as you listen, if you find yourself moved to organize one of your own, I hope you'll check out the links below. We have a lot of good stuff to resource you and your communities during this Season of Creation. Pilgrims of Hope for Creation: https://catholicpilgrimsofhope.org/ Catholic Climate Covenant: https://catholicclimatecovenant.org/ Video on Youth Pilgrims: https://www.youtube.com/watch?v=ucyABWXcYEQ Register for high school workshops: https://docs.google.com/document/d/1kVzdNfLoPggBfuttCulaP8q6SA0uQbo_DcwoB2g9Cog/edit?tab=t.0 Register for college and university workshops: https://us02web.zoom.us/meeting/register/7aGaPyAgQSOP0O0y52xRSg#/registration More about the Season of Creation: https://seasonofcreation.org/about/

Weekly news summary from the United States Conference of Catholic Bishops

Weekly news summary from the United States Conference of Catholic Bishops

Weekly news summary from the United States Conference of Catholic Bishops

Today’s episode is a “supplement” to this coming Friday’s episode on the eschatological implications of briefs filed by the United States Conference of Catholic Bishops and the Ethics and Public Policy Center with SCOTUS on transgenderism. Would you encourage or discourage the legislator argument I offer in today’s episode about women serving in the military? Remember: Legislators don’t have to make legal arguments to explain their vote on legislation.

Today’s short episode is a “supplement” to this coming Friday’s episode on the eschatological implications of briefs filed by the United States Conference of Catholic Bishops and the Ethics and Public Policy Center with SCOTUS on transgenderism. Would you encourage or discourage the legislator argument I offer in today’s episode about women in the military? Remember: Legislators don’t have to make legal arguments to explain their vote on legislation.Support the show: https://www.factennessee.org/donateSee omnystudio.com/listener for privacy information.

In 2022, an estimated 258 million people in 58 countries experienced crisis-level acute hunger, according to the World Food Programme (WFP), the global humanitarian organization addressing food security. Russia's recent decision no longer to allow Ukraine to export tons of grain means more people are likely to go hungry. In response to the rising concern, Bishop David J. Malloy of Rockford, chairman of the United States Conference of Catholic Bishops' (USCCB) Committee on International Justice and Peace, called on global leaders to do more to ensure food security for all. Read Bishop Malloy's full statement. Pope Francis asked the 1.5 million young people who attended World Youth Day to take "what God has sown into your hearts" back to their home countries and build a joyful church that is open to all. Look back at the significant moments and messages of Pope Francis' Aug. 2-6 trip to Portugal. • Watch: Huge crowds gather for WYD vigil, papal Mass • Watch: U.S. pilgrims celebrate WYD The next WYD has been announced. Taking place in Seoul, South Korea, WYD 2027 will be the first to take place in on mainland Asia. Korea has a growing Catholic population of about 11 percent, or 6 million believers. Pope Francis has also announced the Jubilee of Youth in Rome 2025 for the interim. See you in Seoul in 2027!

Upon the anniversary of the bombing of Hiroshima and Nagasaki, Bishop David J. Malloy of Rockford, chairman of the United States Conference of Catholic Bishops' Committee on International Justice and Peace, issued a statement in remembrance and support of nuclear arms control. Visit www.usccb.org/nuclear for more information and resources on the bishops' teachings related to nuclear disarmament. Pope Francis spoke about the observance of World Day Against Trafficking in Persons on July 30th. The USCCB's Anti-Trafficking Program aims to educate on the scourge of human trafficking as an offense against the fundamental dignity of the human person, to advocate for its end, and to provide training and technical assistance to support survivors. Learn more and get involved at https://www.usccb.org/topics/anti-trafficking-program. More than 28,600 young people and 60 bishops travelled from the United States to Lisbon, Portugal for World Youth Day. Follow the latest stories from the global celebration at https://www.usccb.org/newsroom.

Today’s episode is a “supplement” to this coming Friday’s episode on the eschatological implications of briefs filed by the United States Conference of Catholic Bishops and the Ethics and Public Policy Center with SCOTUS on transgenderism. Would you encourage or discourage the legislator argument I offer in today’s episode about women serving in the military? Remember: Legislators don’t have to make legal arguments to explain their vote on legislation.

Released 2023.11.15 The United States Conference of Catholic Bishops (USCCB) gathered for the 2023 Fall Plenary Assembly in Baltimore, November 13-16. Watch the livestream and read related materials at https://www.usccb.org/plenary-assembly-november-13-16-2023. The Catholic bishops of the United States approved an updated introductory note to the teaching document on political responsibility, Forming Consciences for Faithful Citizenship (en Español), as well as new bulletin inserts and video template script. This statement represents the bishops' guidance for Catholics in the exercise of their rights and duties as participants in our democracy. The updated version and related materials will be posted soon at www.faithfulcitizenship.org. In October Archbishop Borys Gudziak of the Ukrainian Catholic Archeparchy of Philadelphia and chairman of the U.S. Conference of Catholic Bishops' (USCCB) Committee on Domestic Justice and Human Development, and Bishop Robert Barron of Winona-Rochester, chairman of the USCCB's Committee on Laity, Marriage, Family Life, and Youth, launched a National Catholic Mental Health Campaign. The campaign aims to inspire a national conversation around the topic of mental health and to mobilize the Catholic Church to respond compassionately and effectively to the mental health crisis. Learn more at https://www.usccb.org/mental-health-novena.

Released 2023.11.14 The United States Conference of Catholic Bishops (USCCB) gathered for the 2023 Fall Plenary Assembly in Baltimore, November 13-16. Among the speakers were Apostolic Nuncio to the United States Cardinal Christophe Pierre and President of the USCCB Archbishop Timothy P. Broglio. Watch the livestream and read related materials at https://www.usccb.org/plenary-assembly-november-13-16-2023. Catholic Current also spoke with recent delegates to the Synod on Synodality about their experience in Rome. Learn more about the Synod on Synodality at https://www.usccb.org/synod.

Released 2023.11.09 The United States Conference of Catholic Bishops (USCCB) will gather for the 2023 Fall Plenary Assembly in Baltimore, November 13-16. Throughout the meeting, the bishops will spend time in prayer and fraternal dialogue with one another. Public sessions of the assembly on November 14 and 15 will be livestreamed at https://www.usccb.org/plenary-assembly-november-13-16-2023. Read the press release. The Catholic Church in the United States celebrates National Vocation Awareness Week November 5-11. Each year, national Catholic organizations, dioceses, schools, and local parish communities sponsor events and provide different resources to raise awareness for vocations, and help those who are discerning a vocation, particularly one to ordained ministry or consecrated life. Read the press release. Learn about the work of the USCCB Committee on Clergy, Consecrated Life and Vocations at https://www.usccb.org/committees/clergy-consecrated-life-vocations. On the weekend of November 18-19, Catholics across the United States are asked to respond to Pope Francis' World Day of the Poor by giving to the U.S. bishops' Catholic Campaign for Human Development (CCHD). This special annual collection supports the U.S. bishops' anti-poverty and social justice program established a half-century ago. It assists poor and marginalized populations in communities across the United States. Read Pope Francis's message for the World Day of the Poor at https://www.vatican.va/content/francesco/en/messages/poveri/documents/20230613-messaggio-vii-giornatamondiale-poveri-2023.html. Learn more about the work of CCHD at https://www.PovertyUSA.org

In this episode of the Dialogues Podcast, David Chao interviews Father Joseph Cheah, OSM, PhD, about his groundbreaking 2022 book "Anti-Asian Racism: Myths, Stereotypes, and Catholic Social Teaching" published by Orbis Books. Father Joseph Cheah is Professor of Religious Studies and Theology and Chair of the Department of Philosophy, Theology, and Religious Studies at the University of Saint Joseph in West Hartford, Connecticut. The only Catholic scholarly work addressing anti-Asian racism, Father Joe's book critiques two 2018 documents published by the United States Conference of Catholic Bishops—one a pastoral letter on racism, the other a pastoral response to AAPI Catholics—which he argues did not sufficiently discuss AAPI experiences of racism. It also examines historical patterns of anti-Asian racism and proposes a theological framework for addressing racism based on tenets of Catholic social teaching. ResourcesCheah, Joseph. 2022. Anti-Asian Racism. Orbis Books. Bransfield, J. Brian. 2018. Review of Open Wide Our Hearts: The Enduring Call to Love – a Pastoral Letter against Racism. United States Conference of Catholic Bishops. https://www.usccb.org/resources/open-wide-our-hearts_0.pdf.Bransfield, J. Brian. 2018. Review of Encountering Christ in Harmony: A Pastoral Response to Our Asian and Pacific Island Brothers and Sisters. United States Conference of Catholic Bishops. https://www.usccb.org/resources/Encountering%20Christ%20in%20Harmony%20A%20Pastoral%20Response%20to%20Our%20Asian%20and%20Pacific%20Island%20Brothers%20and%20Sisters_0.pdf.‌Jeung, Russell. 2022. Stop AAPI Hate and Racial Trauma. In 2022 Mental Health and Asian Americans Conference.‌Jeung, Russell. 2019. An Asian American Exilic Call to Politics. In 2019 Asian American Theology Conference.Transformative Hope by Russell Jeung and Tammy Ho https://aparri.org/transformative-hope/Noel Quintana:Photo by Jason Leung on Unsplash This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit caacptsem.substack.com

What is the Bible, really, and how do we read it? How can we say that the Bible is both the Word of God and the work of human authors? What should we do when we come across a tricky passage that we don't know how to interpret? Welcome to our next deep dive! In these next few episodes, we'll unpack some of the most common questions about the Bible, and lay a foundation for how to approach it as Catholics. ⁠Donate via PayPal⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Support us on Patreon!⁠⁠⁠⁠⁠⁠⁠Contact the podcast: crashcoursecatholicism@gmail.com.Instagram: ⁠⁠⁠⁠⁠⁠⁠https://www.instagram.com/crashcoursecatholicism/⁠⁠⁠⁠⁠References and further reading/listening/viewing:Catechism of the Catholic Church, pts. 101-141Dogmatic Constitution on Divine Revelation, Dei VerbumBenedict XVI, Verbum DominiThe Catholic Encyclopedia, "Bible"Scott Hahn, ⁠Tools for Bible StudyMark Shea, The Catholic Weekly: The Four Senses of Scripture: The Literal SenseThe Four Senses of Scripture: The Allegorical SenseThe Four Senses of Scripture: Part 3 The Moral Sense of ScriptureThe Four Senses of Scripture: Part 4 The Anagogical Sense of ScriptureCatholic Answers:We're Not a ‘Religion of the Book'One Text, Four SensesHow to Read the BibleHow to Read the Bible as a CatholicFiguring out the Bible?United States Conference of Catholic Bishops, Understanding the BibleAscension Presents:Ways to Read the BibleHow to Start Reading the Bible in 10 StepsPeter Kreeft, ⁠You Can Understand the Bible⁠The St Paul CentreBishop Barron, Bishop Barron on How to Read the BibleThe Great Adventure BibleIgnatius Study BibleThe Navarre BibleLife Teen, Do You Want to Start Reading the Bible? Here's How to Begin.

This week on Respect Life Radio we are joined by Emmaus Catholic Hospice, a Denver-based organization founded in 2023. Emmaus Catholic Hospice is guided by the Ethical and Religious Directives for Catholic Health Care Services issued by the United States Conference of Catholic Bishops (USCCB). These directives emphasize that “patients should be kept as free of pain as possible so that they may die comfortably and with dignity, and in the place where they wish to die.” They also affirm that “suicide and euthanasia are never morally acceptable options.” In alignment with these values, Emmaus Catholic Hospice and its staff do not participate in physician-assisted suicide, including practices referred to as “medical aid in dying” (MAID). Today, their team shares their mission of providing compassionate, faith-based care that honors the dignity of each individual through the sacred journey of end-of-life care. To learn more or to support their mission, please visit emmauscatholichospice.org.

It's Friday, May 9th, A.D. 2025. This is The Worldview in 5 Minutes heard on 125 radio stations and at www.TheWorldview.com. I'm Adam McManus. (Adam@TheWorldview.com) By Adam McManus Second anniversary of brutal violence in India Christians of Manipur State, India marked the second anniversary of the brutal ethnic violence that erupted on May 3, 2023, reports International Christian Concern. Shockingly, 258 people were killed, 1,000 injured, and 60,000 people were displaced. Plus, 4,786 houses were burnt and 386 religious structures were vandalized, including temples and churches. India is the 11th most dangerous country worldwide in which to be a Christian. Cardinals selected first American Pope On the fourth vote, the College of Cardinals, referred to as the Papal Conclave, chose the first-ever American Pope.  Robert Prevost has taken the name of Pope Leo XIV, reports LifeSiteNews.com. Born in Chicago, educated at Villanova University, and a missionary to Peru, Prevost selected the name Leo for a reason. On ABC News, Catholic Pastor James Martin said this. MARTIN: “Historically, it's a name that would signal his alignment with workers, labor, and the poor.” Catholics claim that Peter, the fisherman disciple of Jesus, was the first pope. In fact, Scripture does not teach that Peter was in authority over the other apostles at all or over the church. Indeed, Ephesians 2:19 says, “So then, you are no longer strangers and aliens, but you are fellow citizens with the saints and members of the household of God.” Catholics also claim that the pope is infallible when he acts or speaks as Christ's representative on Earth. That assertion is not Scripturally supported either. Pope critical of Trump/Vance, pushed COVID vaccine, & removed conservative bishops In terms of positions on the issues, Prevost has been a vocal critic of President Donald Trump's administration and has consistently used his X account to promote material hostile to Trump's immigration policies.  In one instance from February 3, Prevost reposted an article by the National Catholic Reporter entitled “JD Vance is wrong: Jesus doesn't ask us to rank our love for others.” The article criticizes the U.S. vice president for correctly arguing that we owe more immediate responsibility to our own family members and country than to those overseas – a position taught by St. Thomas Aquinas – and reiterated in the “social encyclicals” of the nineteenth- and twentieth-century popes.  As head of the Congregation for Bishops, Prevost was instrumental in the removal of conservative Bishop Joseph Strickland in 2023 from Tyler, Texas, and the removal of the leading French conservative bishop, Dominique Rey, from his diocese of Fréjus-Toulon.   Prevost also reposted a call for the abortion-tainted COVID-19 vaccines to be “available for all” and a United States Conference of Catholic Bishops post that called getting vaccinated “an act of love.”  In 2012, a year before the election of Pope Francis, Cardinal Prevost expressed disappointment that some Western media held “sympathy for beliefs and practices that are at odds with the Gospel,” in particular, the “homosexual lifestyle” and “alternative families comprised of same-sex partners and their adopted children.” Trump's trade deal with U.K. nets U.S. $5 billion opportunity On Thursday, President Trump and British Prime Minister Keir Starmer announced they had reached a trade agreement that lifted some — but not all — U.S. tariffs on British goods, reports National Public Radio. Trump said it would give U.S. companies better market access for beef, ethanol, other farm products, chemicals, machinery, and industrial products — new opportunities his administration said were worth $5 billion. 2nd largest automaker making splash in America Speaking of the positive impact of Trump's tariffs, Volkswagen Group, the second largest automaker in the world in 2024, is preparing to join the growing list of automakers looking to re-equip its US factories in response to the tariffs, reports The Daily Mail.  The German automaker's luxury brand, Audi — which assembles most of its lineup in its home country, Hungary, Mexico, Slovakia, Spain, and China — is planning to make some of its crossover and SUV models now in America. ‘Frasier' star Kelsey Grammer regrets ex-girlfriend's abortion Frasier star Kelsey Grammer opened up about his profound regret over his ex-girlfriend's abortion in his newly released memoir, reports People Magazine. This tragedy closely preceded another in the actor's life: the 1975 rape and murder of his younger sister, which is the main subject of his memoir Karen: A Brother Remembers.  In his new book, Grammer wrote, “I know that many people do not have a problem with abortion, and though I have supported it in the past, the abortion of my son eats away at my soul.” Just months before his sister's death, he explains that his then-girlfriend became pregnant and decided to abort their baby. While he said he was “willing” to keep the baby, he “did not plead with her to save his life.” Grammer admits he “volunteered to have my son's body vacuumed out of his mother's.” As Live Action reports, abortionists use “vacuums 10-20 times more powerful than a household vacuum cleaner to tear (babies) apart alive.”  Grammer added, “I regret it.” Despite his harrowing regret over his own son's death by abortion, the TV star ironically says he still believes abortion should be legal. Proverbs 31:8 says, “Open your mouth for the voiceless.” Over 7,750 baptized in largest single-day baptism in US history And finally, on Saturday, 7,750 people were baptized in the Pacific Ocean off the coast of Huntington Beach, California, an event organizers say marked the largest single-day baptism in American history, reports The Christian Post. Hosted by Oceans Church and led by Pastor Mark Francey, the event dubbed "Baptize California" drew approximately 30,000 attendees from more than 300 churches across the Golden State. Close And that's The Worldview on this Friday, May 9th, in the year of our Lord 2025. Subscribe for free by Spotify, Amazon Music or by iTunes or email to our unique Christian newscast at www.TheWorldview.com. Or get the Generations app through Google Play or The App Store. I'm Adam McManus (Adam@TheWorldview.com). Seize the day for Jesus Christ.

The Catholic Church, albeit not a democratic nation-state, has one of the most long-standing voting traditions in the world. When a pope dies, their successor is chosen by election. However, only a few Catholics—the cardinals of the church—participate. And the Catholic magisterium teaches that even though humans vote, it's the Holy Spirit guiding the process. Even though the pope is the head of state for Vatican City, the election of a new pontiff is supposed to be about God's will for the church, not about the triumph of this or that political faction.   The Catholic Church has held many conclaves over the centuries, some contentious. The recent death of Pope Francis provoked widespread media speculation not only about who would succeed him but how the process of choosing a pope works at all. Especially in an era where everything is visible and conducted for an audience, the very secrecy of the conclave—as the voting process is called—adds to the intrigue.  On this episode of Glad You Asked, the hosts talk to guest Don Clemmer about who chooses a pope, how the process works, and some of the traditions associated with the conclave. Clemmer is editor of Connection magazine for the NETWORK Lobby for Catholic Social Justice and coproducer of the Just Politics podcast. He has written extensively for U.S. Catholic, as well as for many other publications, and previously worked in the media relations office of the United States Conference of Catholic Bishops. Find out more about this subject, and read some of Clemmer's work, in these links.  “How is a pope chosen?” by Jacob Kohlhaas How is a pope chosen? - U.S. Catholic “What happens when a pope dies?” by Amanda Osheim What happens when a pope dies?  “What is the College of Cardinals?” by Jacob Kohlhaas What is the College of Cardinals? - U.S. Catholic “What is the origin of the papal smoke?” by David Pitt What is the origin of the papal smoke? - U.S. Catholic “The 12 cardinals who might succeed Pope Francis,” by Don Clemmer The 12 cardinals who might succeed Pope Francis - U.S. Catholic Glad You Asked is sponsored by the Claretian Missionaries.

Bishop Andrew Cozzens of the Diocese of Crookston -- and leader of the United States Conference of Catholic Bishops' National Eucharistic Revival -- met with the seminarians at The Saint Paul Seminary to start the 2023-24 academic year. He shared with them the importance of priestly fraternity. Every Catholic needs community, and it's especially important for priests; in fact, Cozzens points out, it's an essential part of the sacrament of Holy Orders.

In episode 43, Gillian chats with David Spicer, attorney for the United States Conference of Catholic Bishops (USCCB), and Auxiliary Bishop Edmund Whalen of the Archdiocese of New York. They discuss foreign-born religious workers visas and the impact foreign-born priests have on our communities.Read the WSJ Article Mentioned: https://www.wsj.com/opinion/the-catholic-churchs-immigration-crisis-new-york-set-to-lose-priests-visa-bureaucracy-5e12e727--- Follow us on social media!Facebook: https://www.facebook.com/nyscatholicconferenceX (formerly known as Twitter): https://twitter.com/NYSCatholicConfInstagram: https://www.instagram.com/nyscatholicconf/

2/11/25 - According to the United States Conference of Catholic Bishops (USCCB), the observances of National Marriage Week (Feb. 7-14) and World Marriage Day (Sunday, Feb. 9) are an opportunity to focus on building a culture of life and love that begins with supporting and promoting marriage and the family. Marriage expert Dr. Christine Bacon returns to the show to share valuable insights on the importance of reconciliation within marriage, offering advice for couples seeking healing and unity. Learn how to build a stronger, more loving relationship rooted in faith, forgiveness, and mutual respect, beginning with nurturing marital bonds and standing together in God's grace. Learn more about Dr. Bacon's good work at https://www.drchristinebacon.com/

This week on Ring of Fire! Donald Trump and his Republican allies have been trashing Bishop Mariann Budde all week after she called out his anti-Christian immigration policies at a Prayer Breakfast on Tuesday, and now a whole new group of Bishops is jumping in to pile on Trump's plans. The United States Conference of Catholic Bishops sent a letter criticizing Trump's deportation plans and called for mercy and compassion, just like the Bible calls for. Even when Republicans win, Steve Bannon can't stop spreading conspiracy theories. As Donald Trump was set to be sworn in on Monday, Steve Bannon was on the scene spreading conspiracies about why the inauguration was moved indoors. According to Bannon, it wasn't because the weather was too harsh to safely conduct the ceremony outside – instead, it was part of a plot to “nullify” Trump, which he didn't elaborate on at all. In a post on Truth Social this week, Donald Trump said that MSNBC (or MSDNC, as he calls it) “shouldn't even have a right to broadcast” in the United States, suggesting he could take their license away. This is the man that conservatives are heralding as the guy who is “saving free speech” and “doing away with censorship,” as The New York Post suggested this week. And Donald Trump spoke at the World Economic Forum in Davos this week, marking his first international appearance as the new President of the United States. And to absolutely no one's surprise, he made a complete fool of himself and the country. He made countless false claims that were immediately called out by both US media and international outlets, which obviously is going to set the tone for the next 4 years. All that, and much more, on this week's Ring of Fire Podcast!

David O'Connell v. United States Conference of Catholic Bishops

OCIA   Director Matt Gray, reflects on the readings for the Feast of the Epiphany OCIA, formerly RCIA, is the Order of Christian Initiation for Adults. The name change reflects the United States Conference of Catholic Bishops desire to return to the original Latin texts and that the process is a life-long journey and not a one-time event.

OCIA   Director Matt Gray, reflects on the readings for the Feast of the Holy Family. OCIA, formerly RCIA, is the Order of Christian Initiation for Adults. The name change reflects the United States Conference of Catholic Bishops desire to return to the original Latin texts and that the process is a life-long journey and not a one-time event.

Original Video: https://rumble.com/v62q812-e.-michael-jones-on-syrias-agony-and-the-catholic-jewish-partnership-to-com.html Dr. E. Michael Jones returns to Our Interesting Times to discuss the toppling of the Assad Regime and the United States Conference of Catholic Bishops partnership with the AJC in the release of “Translate Hate: The Catholic Edition." Dr. Jones is the editor of Culture Wars magazine and author many books including The Holocaust Narrative and the recently published second edition of Libido Dominandi: Sexual Liberation & Political Control. Download Audio: https://www.podomatic.com/podcasts/tkelly6785757/episodes/2024-12-24T03_15_59-08_00 ___ Dr. Jones Books: fidelitypress.org/ Subscribe to Culture Wars Magazine: culturewars.com Donate: culturewars.com/donate Follow: https://culturewars.com/links

OCIA  Director Matt Gray, reflects on the readings for the Fourth Sunday of Advent. OCIA, formerly RCIA, is the Order of Christian Initiation for Adults. The name change reflects the United States Conference of Catholic Bishops desire to return to the original Latin texts and that the process is a life-long journey and not a one-time event.

Bishop Joseph Bambera marks the launch of a groundbreaking Catholic-Jewish initiative - Translate Hate: The Catholic Edition - with a wide-ranging interview with AJC's People of the Pod. At a time when recent events have challenged Catholic-Jewish relations, Bambera, the Chairman of the U.S. Conference of Catholic Bishops Committee (USCCB) on Ecumenical and Interreligious Affairs, details why the church has made combating antisemitism a priority.  Translate Hate: The Catholic Edition, a joint project of AJC and the USCCB, features Catholic commentary on various entries of AJC's renowned Translate Hate glossary of antisemitic terms, themes, and memes. It comes as Catholic and Jewish communities prepare to mark six decades of trust-building and mutual learning beginning when the Catholic Church reached out to the Jewish people and the world with Nostra Aetate, the historic Second Vatican Council document disseminated on October 28, 1965, which dramatically and publicly decried antisemitism and transformed the Church's approach to the Jewish people for the better.Resources: New Glossary Breaks Ground in Tackling Antisemitism Through a Catholic Lens Listen – AJC Podcasts: The Forgotten Exodus: with Hen Mazzig, Einat Admony, and more. People of the Pod:  Bernard-Henri Lévy and AJC CEO Ted Deutch on How to Build a Resilient Jewish Future Post-October 7 What's Next for the Abraham Accords Under President Trump? The ICC Issues Arrest Warrants: What You Need to Know Follow People of the Pod on your favorite podcast app, and learn more at AJC.org/PeopleofthePod You can reach us at: peopleofthepod@ajc.org If you've appreciated this episode, please be sure to tell your friends, and rate and review us on Apple Podcasts or Spotify. __ Transcript of Conversation with Bishop Bambera: Manya Brachear Pashman:   Nearly 60 years ago, the Roman Catholic Church issued a declaration called Nostra Aetate, a groundbreaking document that, among other things, aimed to heal the Church's strained relationship with the Jewish community at large. But over the past year, since the start of the Israel-Hamas war, there have been some tense moments: a call from Pope Francis to investigate whether Israel is committing genocide, a photograph of the Pope before a Nativity scene–featuring a keffiyeh. Now AJC and the US Conference of Catholic Bishops have unveiled Translate Hate: the Catholic edition, the glossary of antisemitic terms, tropes and memes, originally published in 2019, also features Catholic commentaries to explain why the church has made combating antisemitism a priority. Here to talk about this partnership is Bishop Joseph Bambera, Chairman of the US Conference of Catholic Bishops Committee on Ecumenical and interreligious affairs. Bishop, welcome. Most Reverend Joseph C. Bambera:   Thank you for the honor of being with you today. Manya Brachear Pashman:   Bishop Bambera, please walk us through the Catholic edition of Translate Hate and how the Catholic Church became involved in this initiative together with the Jewish community. Most Reverend Joseph C. Bambera:   I think the best way to walk us through the Translate Hate Catholic edition is to first take us back to 1965 and the Second Vatican Council and the declaration on the church's relationship with non-Christian religions, and particularly with the Jewish community. There was this really milestone declaration Nostra Aetate that I think many of us would be familiar with, and that really speaks about our relationship as it stands today. A relationship that I would say. tragically prior to the Second Vatican Council was not what it should have been. And on the heels of the Council, for almost 60 years, an anniversary that we'll celebrate next year, we have grown together in mutual respect and understanding.  That particular declaration Nostra aetate speaks very, very clearly about the fact that Catholics and Jews really share a common patrimony. We Catholics, our roots are in Judaism. Jesus was Jewish. His family was. And so many members of the early church were as well. And we recognize and affirm in that document the fact that the Jewish people were the first to hear the Word of God and are a part of a covenant relationship that certainly has not been in any way broken, but has been maintained. And something that we affirm and that we teach in that document. A very important thing, from my perspective. And as well, the document reminds all those who would be familiar with it, and certainly who should be, if they are not, of the importance of us coming to a deeper sense of mutual respect and understanding. Of decrying any sense of hatred, persecution, or antisemitic efforts on the part of individuals that really have been such a burden to the Jewish people. So that particular document really laid the groundwork, for the very simple fact that I am here today and a part of this initiative.  But to fast forward a bit, the reality of antisemitism, as you know better than I, it has hardly diminished, and sadly, has intensified in recent years. And well before October 7 of 2023. So much so that the bishops of the United States, many of them, brought to the attention of the committee that I chair, the Bishops Committee for Humanism and Interreligious Affairs, have brought to our attention the fact that we need to begin to do something in a more concrete way. To walk more intimately and closely and lovingly with our Jewish brothers and sisters and to address the reality of antisemitism in a very real and concrete manner.  And so in 2022 this committee that I just referenced, they issued a document that they shared with all of the bishops. It's called the Fruits of Dialogues: Catholics Confronting Antisemitism. And in many respects, I would say that that particular document was the impetus for this initiative that we are a part of today, the Translate Hate Catholic Edition, hopefully it's been the impetus for other efforts on the part of many bishops in their own particular dioceses and archdiocese to work with their Jewish partners, to help to eradicate this, or certainly to address it in a way that is hope filled.  So this document has been in the works now for quite a while particularly with the leadership of the Bishop's Committee and the American Jewish Committee as well. What you will find is building upon the antisemitic themes and tropes that were placed in the document when the American Jewish Committee put it together; we have provided commentary on a number of them from a Catholic perspective. So you know, if you look at the notion of deicide, the commentary that we provide there offers very clear Catholic theological teaching on the fact that that whole reality is certainly not something that we would ever intend to insinuate today is the responsibility of all of the Jewish people. In the midst of these commentaries, we offer current theological teaching. We offer teaching on human dignity, which is so much a part of our tradition and our hope and prayer for humankind, and we acknowledge, as well, in some of those commentaries, the fact that, you know, some members of the Church throughout history have been insensitive and inappropriately offered, and perhaps even negligently offered, words and actions that led to antisemitic efforts, sadly on the part of so many. Manya Brachear Pashman:   So what is the expectation? This document is going out. How are you expecting or wanting parishes and pastors to implement it? Most Reverend Joseph C. Bambera:   Given the fact that it the document that the Bishops Committee came out with in 2022 was really at the initiative of many bishops in the United States, I would like to believe and think that the vast majority of our bishops will embrace this and use it in whatever way speaks to the situation within their own territory, their own region, relative to the Jewish community there. So for example, once this is officially promulgated today, later on in the day, we will be releasing from the United States Conference of Catholic Bishops on our bishops-only website.  We will be releasing a letter from me as the chair of this committee, and the document, and that will be followed up with a hard copy that will be sent to every bishop in the near future, following the online version that they'll receive today. We anticipate that this will be used by other committees that might have some relationship to the work that our committee does, and the hope that they would use them. We will be disseminating it to ecumenical officers who are appointed in every one of our dioceses to do the work of ecumenism and interreligious affairs folks.  Manya Brachear Pashman:   You mentioned Nostra Atate. In 1965 you were just a child then. And I should also mention AJC played a leading role in those conversations, as well with Rabbi Abraham Joshua Heschel. You were ordained 20 years later. And I'm just curious if this major turning point in Catholic Jewish relations, did it come up in your theology training, or 20 years later, was it just accepted as the norm? Most Reverend Joseph C. Bambera:   You know, I will be frank with you, the term that you used in asking the question was, did it come up? Yes, it did. It did. But given the scope of issues that would be necessary to prepare a man for ministry in the church as a priest in the seminary, it was one of many things that everything rose to the level of being absolutely vital, all right, to our preparation. So this was but it took its place in a whole line of other things that were just as vital.  So maybe the best way to answer your question was, you know, a great deal of the teaching of the Second Vatican Council was integrated into many of the theology courses that I would have taken, all right, and the same would go for something like Nostra Atate. All right. We were, I was certainly familiar with it. All right. It was certainly something that was communicated as a very significant teaching, a milestone moment in our church, a clear refocusing of our relationship with the Jewish community. Prior to that, there were no relationships officially. So it was put before us as something that was vital to consider. But I would not be honest in wanting to suggest that in some way it was a major focus. It was one of many. Manya Brachear Pashman:   I do want to fast forward and talk about today. Of course, Catholic Jewish relations are quite complicated now, especially given the Israel Hamas war, I imagine educating inspiring your flock on the moral complexities of that war, while also rallying the faithful to combat the rise of antisemitism against Israel and the Jewish Diaspora at large is very complicated, and there have been some tense moments. Recently, a letter from Pope Francis, one year after the October 7 terror attacks, included a couple kind of eerily iconic phrases from John 8:44, a verse that's long been understood as a fundamental, eternal indictment of the entire Jewish people. He was even cited by the Pittsburgh synagogue shooter. A lot of Jews are irate that the Pope has called for an investigation into whether Israel is committing genocide in Gaza. And most recently, some people were upset that the nativity scene at the Vatican featured a baby Jesus resting in a manger draped with a keffiyeh, Palestinian national symbol, and I know that has since been removed from that scene. But how do you talk about all of these moments with your Jewish friends, friends like the Hollanders, when they arise? Most Reverend Joseph C. Bambera:   First of all, the concern that you share in that question, maybe the hurt or the confusion that some of these things have caused. It's rather palpable. I spoke about it just coming into the studio today with Rabbi Marans. I would first say that the very fact that in this exchange that we are having here today, on a day that is a real positive step. I believe in Catholic Jewish relations with the promulgation of the Translate Hate Catholic Edition, I would say it's a testimony to the relationship that we have developed. And I want to thank you for that. I want to thank you for the question, you know, they're, not easy questions to address, but they are of great concern to you and so many others. And you, on behalf of your people, have a responsibility to ask me that question, and I need to say to you that my presence here today is meant to speak a word of encouragement regarding our relationship. It is one that is deeply valued. I treasure it. I'm grateful for it. I am honored to be here today.  Now with that, let me, let me speak a little bit more directly to the question and how these types of things are addressed. I look at the work that I have done in ecumenism and interreligious affairs, and I've been privileged to be chairman of this committee for a term now, for three years. I was previously back in 2017 elected chairman of this very same committee. So I've been at the helm of it twice now, and I've learned so much, so much from Christian partners, so much from our Jewish partners. One of the things that I have learned in the midst of the work that I have done with ecumenism is that I can't create a false sense of unity and harmony. For us to journey together in a positive way, I need to hear what you have to say, and I need to receive it, and I can't say something that is contrary to where my church is.  Now, another dimension of the dialogue work that I have learned relates to listening. How do we listen to what we hear about this relationship? What are we hearing when we read something about Pope Francis? How is that speaking to our hearts? What is it saying to this relationship? I hear from you hurt. I hear from you confusion. I said that a moment ago. For me, and perhaps this is the best thing that I can say, and I would say it across all three areas or topics that you raised in your question, I would say this much. I can't speak for Pope Francis. But what I can do is reflect to you what I hear from him and what I have heard from him throughout his 11 years as Pope. I have heard from him very, very early on, and you're all familiar with this quote that he offered to a Jewish interreligious organization way back, I think, in 2013 or 14, shortly after he was elected Pope, that a true Christian cannot be an antisemite. That's something that I would affirm, and that's something that I have never heard him go back on.  I have heard him embrace better than probably I have heard prior to his election, a deep commitment to the documents of Vatican Council, Vatican Two, and particularly, a deep commitment to the tenets of Nostra Aetate. The other thing that I've heard from Pope Francis, and perhaps this speaks to some of the struggle that you raise that in the face of terrorism and war and the loss of innocent lives, of Jewish lives that were lost in 2023 and of countless other lives that are lost throughout our world in the midst of war. I hear him speak over and over again about human dignity, the value of life and the reason for why we treasure life, and that's rooted in a common scripture that we both cherish, in the first book of the Torah, Genesis, the first chapter. In the image of God man was created, in the image and likeness of God. I think that that speaks for me to this moment.  It does not take away, and I would not imagine that for a moment some of the struggle that you experience, but that's what I hear when I look at his papacy. I also look at some more personal dimensions of it. And I know that his experience as the archbishop of Buenos Aires was an experience that found him deeply connected to the Jewish community, particularly to a close friend of his, whom I've been privileged to meet, Rabbi Abraham Skorka. So I share these things with you in response to your observation. And by the same token, I would say to you that we have miles to go before we achieve the end for which we are about here today. Manya Brachear Pashman:   In this moment, Bishop, do you believe that Translate Hate, specifically this new Catholic edition has particular value in this, in this moment that we talked about, where the relationship can get complicated? Most Reverend Joseph C. Bambera:   I think, in any moment in time when there is suffering because of hatred, because of an antisemitic perspective that so many people so horrifically bring to life, I think this particular initiative is vital, and I think today more than ever, we have recognized it in our church, the sufferings of our Jewish brothers and sisters. We have recognized it globally. We have recognized it in our country, and we experience it in in my community, Scranton, relatively, you know, small city of about 100,000 people, you know, we it's sadly, it's sadly everywhere. I believe this moment is a bit of a clarion call for all of us to walk a little bit more authentically and closely with our Jewish brothers and sisters. It's one thing to have issued a document 60 years ago. You can forget the intensity and the significance that document was and meant 60 years ago, 50 years ago, maybe even 40 years ago. But as time goes on and generations pass, we sometimes need to refocus our attention, don't we? And we need to recognize the fact that as our society, becomes more secularized, we can't possibly circle the wagons to just preserve what we have. Every one of our congregations, many of yours and many of mine, are diminishing in terms of numbers since the pandemic, but also before that as well. And I think sadly, what you see in many congregations is this sense of trying to preserve what one has and therefore excluding others. Not just, I certainly don't necessarily mean from being in a church or a synagogue or temple, but I mean excluding from life by one's attitudes and one's actions and one's words. And I think we are, at this moment, really at risk of losing a sense of what we learn and how we grow from dialogue.  I'm here to tell you today that I am so much richer personally because of this opportunity that I have been given to be a part of this initiative, frankly, to even prepare for today. It's just been a wonderful experience for me that has really re-energized me. This wonderful mission. But it's also reminded me of how much people who are involved in in faith traditions, in a leadership position, can be somewhat academically connected to something. It's it's got to be translated to the heart, and I hope that that's what happens here. Manya Brachear Pashman:   I mentioned that you were just a child when Nostra Aetate came about. Can you tell us a little bit about your upbringing and when you heard the calling to seek ordination and become a priest? Most Reverend Joseph C. Bambera:   I grew up in a Catholic family. I didn't have a lot of Jewish friends. There weren't a lot of Jewish people living in our community, although I did develop friends as as I went off to college. Okay, when I when I got the call to be a become a priest. I was actually at the University of Pittsburgh with every intention of becoming a dentist. It was kind of the family business, okay? And and I got involved in an ecumenical Christian campus ministry program. But, you know, it was just an experience that really called me to develop a deeper sense of authenticity, I think, in my faith journey, and, and, and so that's what ultimately prompted me to go into the seminary and become a priest. Did you grow up in Pittsburgh? I grew up in Scranton, where I serve as bishop, which is very unusual. So I my mom, who, at 97 still lives nearby. We I've spent my entire ministry in the Diocese of Scranton, and 15 years ago was appointed Bishop. Manya Brachear Pashman:   Wow, wow. That that is indeed rare, and that is indeed rare. So you get to see the parish in which you you grew up. Most Reverend Joseph C. Bambera:   I do. I do, yeah. And I've journeyed with this community, there's, there's pluses and minuses to something like that. You know, sometimes people say, What's the best thing about being bishop in your home diocese? I say, you know people, and they know you and and what's the most challenging thing? You know people and they know you. Manya Brachear Pashman:   Well, Bishop, thank you so much for sharing what the church's teaching now and how it's collaborating with AJC to build bridges and educate your flock. Thank you so much, and thank you for joining us. Most Reverend Joseph C. Bambera:   It's been a real pleasure.

This blogcast explores “Let All Mortal Flesh Keep Silence" written and read by Jonathan Sitko.In this blog post, Jonathan reflects on the popular Advent hymn and it's connection to the Nativity of Christ. As a brief refresher, it is a song whose lyrics are based on the Divine Liturgy of St. James and has been used as a hymn in Greek since around the third or fourth century. Speaking about the awesome power of Christ and his gift to us through the Eucharist in vanquishing the powers of hell and bringing eternal light, this hymn was revitalized during the Oxford Movement of the 19th Century and adapted to English. For Catholics, we believe in the Real Presence, so our understanding and awe hopefully go much deeper when sung with lyrics such as: “King of kings, yet born of Mary,As of old on earth He stood,Lord of lords, in human vesture,In the body and the blood;He will give to all the faithfulHis own self for heav'nly food.” For me, this song about Christ Jesus descending and giving of his own life and blood for us – simply because he loves us – is a powerful and calming reminder of what Advent is really about. It is not just about Christmas, and the gift giving, or even just the celebration of Christ's birth. His birth is not what saved humanity. It was his sacrificial death and gift of the Eucharist that provides us that opportunity to join him in heaven for eternity as fulfillment of the covenant between God and his people. In a season with some of the darkest and coldest days for us in America, a song like this helps us remember that even in our darkest moments, Christ is there as a hopeful light. While the season of Advent is wrapping up, I invite you to take a few moments during your busy season to reflect on the power and awesome love of God's gift to us, and the preparations we need to make for his return. Author:Jonathan Sitko is the Director of Programs for the Catholic Apostolate Center, where he focuses on managing and implementing programmatic elements of the Center. His work also includes coordinating relationships with the Center's affiliates and collaborating organizations, including the United States Conference of Catholic Bishops, St. Joseph's College Online, and SLIconnect – an online formation ministry at St. Luke's Institute. He also manages program development for any Center-focused programs and production, including webinars and videos, websites and online resources, podcasts and other audio productions, and events. Follow us:The Catholic Apostolate CenterThe Center's podcast websiteInstagramFacebookApple PodcastsSpotify Fr. Frank Donio, S.A.C. also appears on the podcast, On Mission, which is produced by the Catholic Apostolate Center and you can also listen to his weekly Sunday Gospel reflections. Follow the Center on Facebook, Instagram, X (Twitter), and YouTube to remain up-to-date on the latest Center resources.

OCIA   Director Matt Gray, reflects on the readings for the Second Sunday of Advent. OCIA, formerly RCIA, is the Order of Christian Initiation for Adults. The name change reflects the United States Conference of Catholic Bishops desire to return to the original Latin texts and that the process is a life-long journey and not a one-time event.

OCIA  Director Matt Gray, reflects on the readings for the Solemnity of Jesus Christ, King of the Universe.  OCIA, formerly RCIA, is the Order of Christian Initiation for Adults. The name change reflects the United States Conference of Catholic Bishops desire to return to the original Latin texts and that the process is a life-long journey and not a one-time event.

The 2025 Jubilee Year will begin in Rome on December 24, 2024, and in local dioceses on Sunday, December 28th. Jubilee Years are significant moments in the life of the Church, but what does it mean for our families? In today's episode we talk about practical ways to celebrate the Jubilee Year within our families and what this year could mean for you personally.      Show Notes:  Information about the Jubilee Year & Handouts for Families for the Diocese of Tyler: https://www.dioceseoftyler.org/jubilee/  United States Conference of Catholic Bishops Jubilee Celebration Calendar 

This week, I talk to Lael Weinberger about the doctrine of church autonomy—what it is and, more importantly, where it came from. Lael has written an excellent paper on the origins of church autonomy (here), as well as put to practice his musings in a recent amicus brief he filed in the D.C. Circuit in the case of O'Connell v. United States Conference of Catholic Bishops (here). After we spent some time digging into Lael's past, we got to business discussing his paper and brief. Some of the topics we discussed included the definition and scope of church autonomy, the jurisdictional nature of this topic as it relates to the state and the church, the history of its development in the 19th century, and much more. Lael Weinberger is an attorney and legal scholar. He currently works of Gibson Dunn in Washington, D.C. (bio), and serves as a nonresident fellow at Stanford Law (bio). In the past, he clerked for Justice Neil Gorsuch on the United States Supreme Court, Judge Frank Easterbrook on the Seventh Circuit Court of Appeals, and Chief Justice Daniel Eismann on the Idaho Supreme Court. He earned a law degree with high honors from the University of Chicago Law School. He also holds a PhD in history from the University of Chicago, with a focus on American legal history. Cross & Gavel is a production of CHRISTIAN LEGAL SOCIETY. The episode was produced by Josh Deng, with music from Vexento.

The United States Conference of Catholic Bishops (USCCB) gathered for the 2024 Fall Plenary Assembly in Baltimore, November 11-14. Among the speakers were Archbishop Borys Gudziak on the celebration of the 10th anniversary of Laudato Si', Bishop Timothy Senior on the Catholic Campaign for Human Development, Bishop Seitz on the Church's support for migrants and refugees, and Bishop Robert Baron, Bishop Thomas Daly, and Bishop Michael Burbidge on the teaching of Dignitas Infinita .

The United States Conference of Catholic Bishops (USCCB) gathered for the 2024 Fall Plenary Assembly in Baltimore, November 11-14. Among the speakers were Apostolic Nuncio to the United States, Cardinal Christophe Pierre, and President of the USCCB, Archbishop Timothy P. Broglio. Watch the livestream and read related materials at www.usccb.org/plenary-assembly-november-11-14-2024 Catholic Current also spoke with Ukrainian Bishop Stepan Sus, delegates to the Synod on Synodality, and Bishop Roy Campbell, who shared the history of the National Black Catholic Congress.

Archbishop William E. Lori, Vice President of the United States Conference of Catholic Bishops, discusses the importance of political participation in Catholic teaching. The bishops' teaching document Forming Consciences for Faithful Citizenship: A Call to Political Responsibility and related materials are available online at www.FaithfulCitizenship.org.

I'm not a financial advisor; Superpowers for Good should not be considered investment advice. Seek counsel before making investment decisions.Watch the show on television by downloading the e360tv channel app to your Roku, AppleTV or AmazonFireTV. You can also see it on YouTube.When you purchase an item, launch a campaign or create an investment account after clicking a link here, we may earn a fee. Engage to support our work.Devin: What is your superpower?Kevin: I think it's doing the work, man. I had people a long time ago tell me, “Your work speaks for itself.” So you don't have to talk.In my conversation with Kevin Shird, the author of A Life for a Life, one powerful idea stood out—how education can be a path to redemption, even in the most challenging of circumstances. Kevin's journey, including his time in prison, is a testament to the transformative power of learning. He didn't allow the experience of incarceration to define his life negatively. Instead, he used the opportunity to educate himself and turn his life around.Kevin shared with me, “Education will be the answer out of this mess.” For him, the decision to embrace learning during his imprisonment was the catalyst for his personal and professional growth. Without that commitment, he believes he wouldn't be where he is today, contributing positively to society.Not everyone who finds themselves in similar circumstances is able to make the same transition, however. One of Kevin's former cellmates, Damien, tragically experienced a different outcome. Despite Kevin's encouragement, Damien struggled with the lingering trauma from his past, which included the loss of his parents and witnessing horrific violence. His story, as detailed in Kevin's forthcoming book, highlights how unresolved trauma and a lack of mental health support can derail someone's life, even after serving their time.Kevin's experience underscores the crucial need for education and mental health services, both in prison and beyond, as vital tools for rehabilitation and preventing recidivism. His story is a call to action for better support systems for those who need them most.Kevin Shird's book, A Life for a Life, is now available for pre-order on Amazon and other major platforms, with an official release scheduled for April 2025.tl;dr:* Kevin Shird shared the transformative power of education during his time in prison, which he credits for changing his life and helping him become a contributor to society.* In this episode, Kevin contrasts his journey with that of his former cellmate, Damien, whose struggles with trauma, addiction, and lack of support led him back to prison.* Kevin emphasizes that doing the work and making sacrifices have been central to his success, highlighting his relentless dedication to writing, education, and helping others.* He recounted a pivotal moment when he was invited to speak at the United States Conference of Mayors about the opioid crisis, marking a turning point in his journey from drug trafficking to being a voice for change.* Kevin's advice for success is simple: focus, sacrifice, and ignore distractions, as consistent effort will ultimately lead to meaningful results and personal growth.How to Develop Doing the Work As a SuperpowerKevin Shird's superpower is the relentless commitment to doing the work. He believes that consistent, focused effort is the key to achieving meaningful results. For Kevin, the value of hard work lies in its ability to speak for itself without the need for boasting or promotion. He emphasizes that dedication, sacrifice, and perseverance are essential for success in any endeavor.Kevin shared an anecdote that exemplifies his superpower when he was invited to speak at the United States Conference of Mayors in 2016. After publishing his first book, he was asked to participate in a panel with the White House Office of National Drug Control Policy and the Justice Department to address the heroin epidemic. He described the experience as surreal, reflecting on how his past in drug trafficking was now being leveraged to make a positive impact. This opportunity led to more influential work, eventually earning him an invitation to the White House.Tips for Developing the Superpower:* Sacrifice: Be prepared to make sacrifices, whether it's time with family, leisure activities, or other personal priorities, to achieve your goals.* Focus: Ignore distractions and outside noise, staying committed to the work that needs to be done.* Persevere: Keep pushing through, even when the work is difficult or doesn't immediately show results.By following Kevin Shird's example and advice, you can make "Doing the Work" a skill. With practice and effort, you could make it a superpower that enables you to do more good in the world.Remember, however, that research into success suggests that building on your own superpowers is more important than creating new ones or overcoming weaknesses. You do you!Guest ProfileKevin Shird (he/him):Author and writer Kevin Shird Enterprises About Kevin Shird Enterprises: Content Creation Website: a.co/d/9peNrrsX/Twitter Handle: @kevin_shirdCompany Facebook Page: fb.com/KevinA.ShirdOther URL: simonandschuster.com/books/A-Life-for-a-Life/Kevin-Shird/9798888458440Biographical Information: Kevin Shird is a four-time published author, activist, and screenwriter. He has become an expert on using the past to build a better future. Shird began his very unorthodox journey at the tender age of sixteen when he started dealing drugs on the streets of Baltimore. This led to him serving a total of almost twelve years in prison. Since leaving prison, Shird monetized his life's lesson by authoring books on social issues. He lectures at colleges and universities across America on issues like education, public health policy, and mass incarceration. During the Obama Administration, he collaborated with the White House and President Obama's Clemency Initiative. In 2018, he became an associate at Johns Hopkins University's Center for Medical Humanities and Social Medicine, where he co-teaches a class on public health. Today, he serves as a professor at Coppin State University. Linkedin: linkedin.com/in/kevin-shird-6b76455aInstagram Handle: @kevin_shirdMax-Impact MembersThe following Max-Impact Members provide valuable financial support to keep us operating:Carol Fineagan, Independent Consultant | Lory Moore, Lory Moore Law | Marcia Brinton, High Desert Gear | Ralf Mandt, Next Pitch | Add Your Name HereUpcoming SuperCrowd Event CalendarIf a location is not noted, the events below are virtual.* SuperCrowd Mastermind Group, twice monthly on the 1st and 3rd Thursdays at noon Eastern. This group is for entrepreneurs and small business owners interested in raising money from the crowd. Attend your first meeting for free!* Impact Cherub Club Meeting hosted by The Super Crowd, Inc., a public benefit corporation, on October 15, 2024, at 1:00 PM Eastern. Each month, the Club meets to review new offerings for investment consideration and to conduct due diligence on previously screened deals. To join the Impact Cherub Club, become an Impact Member of the SuperCrowd.* SuperCrowdHour, October 16, 2024, at 1:00 PM Eastern. Each month, we host a value-laden webinar for aspiring impact investors or social entrepreneurs. At October's webinar, Devin Thorpe will provide an in-depth answer to the question, “How to Assess Your Crowd's Potential for Investing?” Free to attend.* Superpowers for Good Televised Live Pitch, November 13, 9:00 PM Eastern during primetime. We are now accepting applications from businesses raising capital via Regulation Crowdfunding for the Q4 Superpowers for Good Live pitch. Visit s4g.biz/q4app to apply. At the event, judges will select their pick, and the audience will select the SuperCrowd Award recipient. Put the date on your calendar to watch it live!Community Event Calendar* Successful Funding with Karl Dakin, Tuesdays at 10:00 AM ET - Click on Events* Community Revitalization, Thursdays, 10:00 AM Eastern.* Main Street Skowhegan and NC3 Entrepreneur Finance Workshop Series, September 17 - November 19, 2023.* Investment Week 24, October 19-20, 2024, Los Angeles. * Crowdfunding Professional Association, Summit in DC, October 22-23* Asheville Neighborhood Economics, date TBD following impact of Helene.If you would like to submit an event for us to share with the 8,000+ members of the SuperCrowd, click here.We use AI to help us write compelling recaps of each episode. Get full access to Superpowers for Good at www.superpowers4good.com/subscribe

Colorado will now make Catholic hospitals say what services they won't provideThe Friendly Atheist, By Hemant Mehta, on October 1, 2024https://www.friendlyatheist.com/p/colorado-will-now-make-catholic-hospitalsColorado has passed a new law requiring all hospitals to disclose any procedures they won't perform due to non-medical reasons. The "Patients Right to Know Act" ensures transparency, especially targeting Catholic hospitals that follow religious doctrine rather than medical expertise in determining the services they offer. Many Catholic hospitals, instead of being clear about their religious affiliations, use generic names like “Mercy Hospital,” hiding their policies from the public. This legislation aims to solve that, allowing patients to make informed decisions about their healthcare based on the services the hospitals offer or refuse. Catholic hospitals, governed by the United States Conference of Catholic Bishops, refuse to provide services like abortions, sterilizations, and gender-affirming care, as they are considered to violate Catholic doctrine. These policies put patients, particularly women and transgender individuals, at risk when seeking crucial medical treatments. The new law will require such hospitals to list non-medical reasons for refusing procedures on a state website. However, hospitals are not required to display this information on their own websites, creating a loophole. Many patients may not check the state site, and by the time they realize a procedure isn't available, it could be too late, especially in emergency situations. The controversy centers on whether religious hospitals should be able to refuse care based on faith when operating as medical institutions. Many argue that religious beliefs should not influence healthcare decisions, which should be grounded in medical science and patient needs. It is raised that if organizations choose to provide healthcare, they should abide by the standards of the medical profession, not their religious dogma. This concern has been illustrated with hypothetical comparisons: it's like a church-run car dealership deciding not to install steering wheels because they believe “Jesus takes the wheel.” This is especially relevant in rural areas, where Catholic hospitals may be the only available option. Here, patients are left with no alternative care options, and doctors working in these hospitals might not be allowed to perform certain procedures even if they personally want to, limiting their experience and growth as medical professionals. Lastly, while some think this law may encourage alternative healthcare providers to fill in the gaps left by religious hospitals in rural areas, others are skeptical that this would happen on a significant scale. The Catholic Church, with its influence and deep financial resources, is unlikely to reconsider its policies, leaving patients vulnerable unless further reforms are introduced. Colorado will now make Catholic hospitals say what services they won't provide.The Non-Prophets, Episode 23.41.1 featuring Infidel64, Stephen Harder , Aaron Jensen, and AJ.Become a supporter of this podcast: https://www.spreaker.com/podcast/the-non-prophets--3254964/support.

With the Nov. 5 election fast approaching, Archbishop Vigneron gives advice to Catholics trying to navigate election season in an increasingly polarized society. He and our hosts draw from the wisdom of the Church and guidance from the U.S. bishops in their discussion about forming consciences, responding to divisiveness, and trusting that “whatever direction the history of the United States takes, ultimately, the Lord is in charge.”(0:24) Hosts Mike Chamberland and Mary Wilkerson welcome Archbishop Vigneron to another episode of Eyes on Jesus. As they discuss the summer coming to an end, Archbishop Vigneron shares about the joys of leading the annual summer seminar for Detroit seminarians and celebrating a Jubilee Mass for men and women in religious life who are celebrating milestone years in their life of service to the Church. (5:43) Mary introduces today's topic of faithful citizenship, an important topic for Catholics to consider ahead of the Nov. 5 general election. Archbishop Vigneron defines a faithful citizen as someone who participates in the political order in light of the teachings of Christ and the Church. The group then discusses Pope Francis' call for a better kind of politics, one truly at the service of the common good. (12:07) Mike asks how Catholics should respond to the polarization in our society, especially surrounding a contentious election. Archbishop Vigneron mentions the “Civilize It” initiative by the United States Conference of Catholic Bishops, an effort promoting charity, clarity, and creativity in political discourse. He also explains why the Church supports certain ballot initiatives while refraining from endorsing any political candidates. (20:48) Archbishop Vigneron lists some of the issues Catholics can think about when discerning which candidates to support and explains why abortion is considered the “preeminent” issue for consideration. (26:30) Archbishop Vigneron is asked how parishes in the Archdiocese of Detroit can approach this election season. He points out the irony of St. Peter and St. Paul telling the faithful to pray for the emperor “at a time when the emperor was no particular friend for Christians.” Following this example, he encourages Catholics to recognize that our leaders are God's stewards, whether or not they realize it, and it's our responsibility to pray for God's plan to work through their lives. He also gives advice to people struggling with polarization in their communities and even families, reminding listeners that “whatever direction the history of the United States takes, ultimately, the Lord is in charge.” (34:48) Mike invites listeners to visit aod.org/election to access resources on faithful citizenship, including the materials discussed during the episode. Archbishop Vigneron offers the “rule of thumb” of considering every initiative and candidate in light of what most advances the family and affirms participation in politics as part of the priesthood of the faithful. (39:54) Archbishop Vigneron answers listener questions about agreeing with the Pope, saints he's close to, and why Catholic weddings take place inside churches. He then closes the episode with a prayer and blessing.

Guest Ansel Joseph Augustine, D.Min., Assistant Director of the Secretariat of Cultural Diversity in the Church at the United States Conference of Catholic Bishops, talks about the Feast of Saint Peter Claver and the 40th Anniversary of “What We Have Seen and Heard,” a pastoral letter on evangelization from the Black bishops of the United States. The Pastoral Letter What We Have Seen and Heard is available online, along with a study guide. The documentary film, Going Home Like a Shooting Star: Thea Bowman's Journey to Sainthood, presents the riveting life of Sister Thea Bowman, an African American Catholic Franciscan Sister who used her powerful gifts to educate and challenge the church and society to grow in racial inclusivity.

by the Most Rev. Timothy P. Broglio, J.C.D. Archbishop for the Military Services, U.S.A. President, United States Conference of Catholic Bishops Mass of the Holy Spirit Convocation 2024 Thomas Aquinas College, California

Send us a Text Message.Editor's Note:  Recorded on 7/17/24.  There is a slight volume drop on this episode so please adjust your volume.Ever wondered what it takes to organize an event for 50,000 people? Join us as we sit down with Father Damian Ference and Paul Jarzymbowski, Associate Director for the Laity at the United States Conference of Catholic Bishops, who gives us an inside look at the monumental National Eucharistic Congress in Indianapolis. From the electric atmosphere at Lucas Oil Stadium to the logistics of "bishop care" for over 200 bishops, Paul shares some fascinating behind-the-scenes stories. Cardinal Christophe Pierre's stirring message of unity and the binding power of the Eucharist will leave you inspired and reflective.  We discuss the importance of safety at large gatherings and the need for vigilance, especially given recent global events. And for all you sports enthusiasts, don't miss our recap of the local softball league, complete with standout performances. This episode is a rich blend of faith, fellowship, and community spirit that you won't want to miss!Church search goes out to Maryland this week!Additonal Note:  We had a technical SNAFU, so this did not get uploaded until 7/22/24.  Tomorrow's regualrly scheduled episode likely will be up in the late afternoon as usual.  

NAR WATCH: a monthly episode on the New Apostolic Reformation with Dr. Matthew Taylor debuts on the SWAJ feed THIS week. Become a premium member to get full access! https://axismundi.supercast.com/ Brad speaks with Mary Jo McConahay, who tells the story of how the United States Conference of Catholic Bishops have become one of the most formidable and reactionary forces in America — by campaigning to alter democratic institutions under the guise of religious liberty, and allying with major right-wing contributors such as the Kochs. But as McConahay details, that's just the tip of the iceberg. In an investigation reminiscent of Jane Mayer's Dark Money, she uncovers an ominous and long-term political strategy of attacking secular, liberal democracy by waging war on democratic norms and institutions. Playing God was chosen by the New Yorker as one of the books helping to make sense of the current political moment. Learn more about your ad choices. Visit megaphone.fm/adchoices

The religious observation of Advent has shifted and changed through the years. But how did we get to a point where an Advent calendar is also a non-religious Christmas countdown with chocolates or other treats? Research: Allen, Scott. “A Brief History of Advent Calendars.” Mental Floss. Dec. 1, 2010. https://www.mentalfloss.com/article/26522/brief-history-advent-calendars “A Look Back at the Advent of the Advent Calendar.” The Journal Times. (Racine, Wisconsin.) November 25, 2006. https://www.newspapers.com/image/342040471/?terms=advent%20history Beck, Katherine. “The Sweet History of Chocolate in Advent Calendars.” Tasting Table. Nov. 3, 2022. https://www.tastingtable.com/1084507/the-sweet-history-of-chocolate-in-advent-calendars/ Bostrom, Kathleen Long. “Waiting for Christmas: A Story about the Advent Calendar.” Zonderkidz. 2006. Britannica, The Editors of Encyclopaedia. "Advent". Encyclopedia Britannica, 27 Nov. 2023, https://www.britannica.com/topic/Advent Butler, Alban. “The Moveable Feasts, Fasts, and Other Annual Observances of the Catholic Church.” John Morris. 1775. Accessed online: https://www.google.com/books/edition/The_Moveable_Feasts_Fasts_and_Other_Annu/xL94Kwv5JkYC?hl=en&gbpv=0 “Advent Calendars.” German Christmas Museum. https://www.weihnachtsmuseum.de/en/adventskalender Johnson, Maxwell E. “Between Memory and Hope: Readings on the Lirturgical Year.” Liturgical Press. 2022. “Largest Advent Calendar.” Guiness Book of World Records. https://www.guinnessworldrecords.com/world-records/largest-advent-calendar “President Eisenhower's Grandchildren.” Getty Images/ Bettmann Archive. 1954. https://www.gettyimages.com/detail/news-photo/president-eisenhowers-three-grandchildren-join-in-an-appeal-news-photo/1177519748 Tanner, Jeremy and NEXSTAR MEDIA WIRE. “How did Advent calendars become a beloved holiday tradition?” The Hill. Dec. 11, 2022. https://thehill.com/homenews/3763921-how-did-advent-calendars-become-a-beloved-holiday-tradition/ Treisman, Rachel. “Advent calendars, explained: Where they came from and why they're everywhere now.” NPR. Updated Nov. 6, 2023. https://www.npr.org/2022/12/11/1141855237/advent-calendar-history-evolution#:~:text=German%20publisher%20Gerhard%20Lang%20is,one%20each%20day%20of%20Advent. “The story of the Advent calendar.” SELLMER ADVENTSKALENDER. https://sellmer-adventskalender.com/en-us/pages/history-of-the-advent-calendar Holcomb, Justin. “What is Advent? The History, Meaning, and Traditions.” Christianity.com. Nov. 13, 2023. https://www.christianity.com/wiki/holidays/what-is-advent.html Blakemore, Erin. “What is Advent – and why do we mark it with treat-filled calendars?” National Geographic. Nov. 29, 2021. https://www.nationalgeographic.com/culture/article/advent-is-a-season-of-candlelight-reflection-and-expectation “Porsche advent calendar on sale for $1million includes yacht and watch.” Metro UK. Sept. 26, 2010. https://metro.co.uk/2010/09/26/porsche-advent-calendar-on-sale-for-1million-includes-yacht-and-watch-532456/ Shain, Susan. “Day 1: The Joy of Counting Down.” New York Times. Nov. 30, 2022. https://www.nytimes.com/2022/11/30/style/day-1-the-joy-of-counting-down.html “What is Advent?” United States Conference of Catholic Bishops. https://www.usccb.org/prayer-worship/liturgical-year/advent See omnystudio.com/listener for privacy information.

On the evening of February 16, 1981, nineteen-year-old Arne Johnson stabbed his friend and landlord Alan Bono to death during an argument, after which Johnson fled the scene and was arrested several miles away later that night. Under normal circumstances, the murder of one man by another in a small town would hardly register on the scale of national, or even regional news, but if Arne Johnson was to be believed, these weren't ordinary circumstances. According to Arne, the devil made him do it.Thank you to Dave White for research assistance.References:Associated Press. 1986. "Man released early in 'demon murder case'." Hartford Courant, January 23: 47.Brozek, Diane. 1981. "Teen-ager charged in 'possession' case." Hartford Courant, March 20: 11.Carl Glatzel Jr. et al v. Gerald Brittle et al. 2010. DBCV-08-4008461-S (Connecticut Superior Court Judicial District of Danbury, October 25).Christoffersen, John. 2007. "Suit vs. psychic says demon murder was a hoax." Record-Journal, October 10: M3.Clendinen, Dudley. 1981. "Defendant in murder puts the devil on trial." New York Times, March 23: B1.Galup. n.d. Religion. Accessed May 10, 2023. https://news.gallup.com/poll/1690/religion.aspx.Harris, John. 1981. "Bizarre happenings surround killing in Brookfield." Hartford Courant, February 27: 2.—. 1981. "Critics bedevil demonolgist, attorney in slaying case ." Hartford Courant, June 22: B1.—. 1981. "'Demon' murder case sent to Danbury jury." Hartford Courant, November 21: 8.—. 1981. "Exorcism, demons' role argued." Hartford Courant, March 15: 1.—. 1981. "Johnson guilty in demons case." Hartford Courant, November 25: 1.—. 1981. "Judge bars demonic possession defense." Hartford Courant, October 29: 1.Healion, James. 1981. "A barmaid testified Thursday that murder suspect Arne Cheyenne..." United Press International, November 5.—. 1981. "A judge Wednesday threw out the 'demon defense'." United Press International, October 28.—. 1981. "Judge Robert J. Callahan Thursday refused to reconsider his decision." United Press International, October 29.—. 1981. "The murder trial of Arne Cheyenne Johnson in Danbury." United Press International, November 13.Pionzio, Melissa. 2007. "'Factual' exorcism book evokes past pain." Hartford Courant, October 14: B1.Putcamp, Luise. 1981. "Supernatural episodes form prelude to killing." Buffalo Evening News, July 30: 1.—. 1981. "Suspect's alibi: He was possessed." Buffalo Evening News, August 5: 2.Stagis, Julie. 2014. "Killer's defense: He was possessed." Hartford Courant, April 22: B1.2006. A Haunting. Directed by Stuart Taylor. Produced by Tom Naughton.United Press International. 1981. "'Demon slayer' gets 10-to-20 year sentence." United Press International, December 18.United States Conference of Catholic Bishops. n.d. Exorcism. Accessed May 8, 2023. https://www.usccb.org/prayer-and-worship/sacraments-and-sacramentals/sacramentals-blessings/exorcism.Walzer, E.B. 1982. "Appeal dropped in 'demon' case." The Reporter Dispatch, March 19: 2.See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.