Podcasts about sabbath day

Tonight on the Manifesting GOD Podcast with Marie-Elizabeth: “Only a Sabbath Day's Journey” — based on Acts 1:12 Sometimes the distance between where you are and where God is taking you is shorter than you think. The disciples had just witnessed ascension, uncertainty, transition, and instruction… yet they still had to make the journey back in obedience before the promise came. What do you do when heaven has spoken, but manifestation hasn't happened yet? Join us tonight as we discuss: • The space between promise and fulfillment • Obedience in transition • Waiting with expectation • Why some journeys are spiritual, not geographical Your next move may only be a Sabbath day's journey away from breakthrough. Acts 1:12 “Then returned they unto Jerusalem from the mount called Olivet, which is from Jerusalem a sabbath day's journey.” #ManifestingGodPodcast #OnlyASabbathsDayJourney #Acts1 #FaithWalk #SpiritualJourney #WaitingOnGod #KingdomPerspective #Obedience #FaithInTransition #BibleStudy #ChristianPodcast #MarieElizabeth

Join Mark Call of Shabbat Shalom Mesa fellowship what may be one of the most vital — and no doubt offensive to some who most need to hear it — of the Torah teachings that the Whore Church would rather be ignored. Parsha “Kedoshim” (Leviticus chapters 19 through 21) is another one of those that most of us have heard is not just “Old” Testament, and thus “done away with,” but full of stuff that we now find insufficiently WOKE to even be allowed to discuss. Prohibitions on “sorcery” and seances and “Gay Sex” – who could imagine how bigoted and certainly some kinda-phobic that is? People will no doubt soon – when the Aliens get revealed – be punished for even reading it. Too bad that’s no longer even hyperbole. And ironically, while even the ‘Whore Church’ still, at least occasionally, quotes the part about “be Holy because The LORD is holy,” even if they spin that, most folks would prefer, and have been TAUGHT to, ignore what that actually means. The Erev Shabbat reading lays out more of the details WHAT that is, and a bit of WHY it’s now, at best, passe’. More importantly, though, given what’s now ‘in-progress’ – the text makes it pretty clear it’s also deadly. https://hebrewnationonline.com/wp-content/uploads/2026/05/SSM-5-8-26-Kedoshim-teaching-podcast-xx.mp3 Mark begins the Sabbath Day midrash with an explanation of the title of teaching for this week, and a bit of the irony of how the word “HOLY” has come to mean pretty much the opposite of what His Words says we are to be: Set Apart. From exactly some of what we’ve been taught. And now that the “Alien Deception” is, one way or another, in Full Swing, how will people who don’t even understand what we are to be Set Apart TO, recognize what they have already been set apart FROM, and why? Kedoshim: “VERY ‘Familiar Spirits’ – Coming Soon to a Theater Near YOU!” https://hebrewnationonline.com/wp-content/uploads/2026/05/WT-CooH-5-9-26-Kedoshim-VERY-Familiar-Spirits-Coming-Soon-to-a-Theatre-Near-YOU-podcast-xxxx.mp3 Service information: Shabbat Shalom Mesa fellowship worship services and teachings are broadcast live every Sabbath, via Paltalk. (www.paltalk.com has both the link, and the app.) The “room name” is “Walking Torah with Shabbat Shalom Mesa,” and can be found via the paltalk search, then bookmarked. Erev Shabbat services begin at 7:00 PM Mountain Time Friday evenings (9 PM Eastern, 8 PM Central) Live Sabbath teachings begin shortly after 11 AM Mountain time on Sabbath day (Saturday). email: mark@markniwot.com The combined two-part reading and Sabbath midrash:

[Psalm 92:1-2] A psalm. A song to be sung on the Sabbath Day. It is good to give thanks to the LORD, to sing praises to the Most High. [2] It is good to proclaim your unfailing love in the morning, your faithfulness in the evening[Psalm 92:4-5] You thrill me, LORD, with all you have done for me! I sing for joy because of what you have done. [5] O LORD, what great works you do! And how deep are your thoughts.Gratitude moves me from seeing my _____________ to seeing how God is _____________ in the middle of it.[Psalm 92:6-7] Only a simpleton would not know, and only a fool would not understand this: [7] Though the wicked sprout like weeds and evildoers flourish, they will be destroyed forever.The _____________ are not _____________ in God.[Psalm 92:12] But the godly will flourish like palm trees and grow strong like the cedars of Lebanon.The godly don't just _____________ hardship, but they _____________ lasting spiritual fruit.The _____________ are strong through _____________.[Jeremiah 17:7-8] "But blessed are those who trust in the LORD and have made the LORD their hope and confidence. [8] They are like trees planted along a riverbank, with roots that reach deep into the water. Such trees are not bothered by the heat or worried by long months of drought. Their leaves stay green, and they never stop producing fruit.[Ephesians 3:16] I pray that from his glorious, unlimited resources he will empower you with inner strength through his Spirit.God's _______________ and _____________ are unlimited.[Ephesians 3:17] Then Christ will make his home in your hearts as you trust in him. Your roots will grow down into God's love and keep you strong.Trusting in God's ___________ leads to ________________.[Psalm 92:13] For they are transplanted to the LORD's own house. They flourish in the courts of our God. [14] Even in old age they will still produce fruit; they will remain vital and green. [15] They will declare, "The LORD is just! He is my rock! There is no evil in him!"Staying planted in God means a _____________ of _____________ living.

Is eating out on Sundays a sin? Pastor Heath Lambert tackles this surprisingly complex question with biblical clarity and grace. Whether you eat out every Sunday after church or have never thought twice about it, this episode of Marked by Grace will help you think through what Scripture actually says about the Lord's Day, Christian conscience, and how we treat the people who serve us.0:00 - Is It Wrong to Eat Out on Sundays?1:16 - First Principle: Never Cross Your Conscience (Romans 14:23)2:02 - Sunday Is Not the Sabbath Day (watch a previous MBG episode that explains more: https://www.youtube.com/watch?v=zTOZeJPi0FY) 3:36 - Second Principle: This Is Not a Consequence-Free Decision3:57 - Hebrews 10:25 and the Importance of Gathering for Worship4:40 - The Moral Weight: Creating a Need for People to Work on Sunday6:03 - Third Principle: Going Out to Eat Can Be a Genuine Blessing6:26 - How the Lambert Family Navigates Sunday Meals7:37 - The Most Important Issue: Being a Gospel Witness to Your Server8:39 - Summary and Closing ThoughtsLike this episode? Subscribe for more biblical teaching from Marked by Grace. Share your thoughts in the comments below about how understanding the church as people rather than a place changes your perspective.

Parsha “Acharei Mot” (Leviticus chapters 16 through 18) begins, as it says up front, “After the Death” of the two sons of Aaron. But we see several other parshas, since then. Why is that noted here, and what does it mean? And two of those have had to do with a ‘plague’ that hasn’t been seen for centuries, at least. Most of us have also been told that the things described in THIS one, too, are “old testament,” and “done away with.” Arguably, it’s even MORE wrong here! Join Mark Call of Shabbat Shalom Mesa fellowship for a story that only begins there. And if you find the connections valuable, please forward the message to those who might be blessed by it. The Erev Shabbat reading lays out the story, beginning “after the death,” and tells us, over and over again, in fact, that the “statutes” described are to be “forever,” and even tells us the consequences of the Big Lie that they’re not: https://hebrewnationonline.com/wp-content/uploads/2026/05/SSM-5-2-26-Acharei-Mot-teaching-podcast-xx.mp3 The story tells us “after the death,” of Aarons sons, Nadab and Abihu, that there are things that must be done, in accord with His Instruction, so that those who do so, WHEN He says so, “die not.” And then it follows with the description of the “two goats,” one for YHVH, and the other for “Azazel.” It might seem that the ‘picture’ represented by the ritual is fairly clear, and yet it’s not a ‘perfect fit’ for what Yahushua did – for several reasons. Mark begins the Sabbath Day midrash with those, and the fact that most of what — in this instance, certainly — must be called what it is, now too often ignored. Even though He says it remains a “statute forever.” And says it three times even. Many people with a ‘sunday-school’ background will remember the line from Hebrews that “it is impossible for the blood of bulls and goats to take away sins.” But they ignore the context, and the lesson of the distinction between sin committed “in ignorance” (Hebrews 9:7) and knowing and deliberate rebellion to Him. For if we sin willfully after we have received the knowledge of the truth, there no longer remains a sacrifice for sins, but a certain fearful expectation of judgment, and fiery indignation which will devour the adversaries. Hebrews 10:26-27 This parsha then goes on to directly outline some of those things, which much of the world, and the ‘Whore Church’ which at minimum tacitly accepts, even promotes, YHVH warns about. Some — like things taught in the Publik Cesspools, and mandated by social pressures and tax subsidies — which are called “abomination,” and carry a death penalty. And they “defile the land,” which is why, He concludes, they were, and are, “vomited out” of it. We ‘cannot serve two masters.’ Which will it be? Acharei Mot: “When Does Continued Deliberate Sin In Ignorance Merit Being ‘Vomited Out’?” https://hebrewnationonline.com/wp-content/uploads/2026/05/WT-CooH-5-3-26-Acharei-Mot-Do-NOT-defile-statutes-FOREVER-podcast-xxx.mp3 Service information: Shabbat Shalom Mesa fellowship worship services and teachings are broadcast live every Sabbath, via Paltalk. (www.paltalk.com has both the link, and the app.) The “room name” is “Walking Torah with Shabbat Shalom Mesa,” and can be found via the paltalk search, then bookmarked. Erev Shabbat services begin at 7:00 PM Mountain Time Friday evenings (9 PM Eastern, 8 PM Central) Live Sabbath teachings begin shortly after 11 AM Mountain time on Sabbath day (Saturday). email: mark@markniwot.com The combined two-part reading and Sabbath midrash:

An exposition of paragraphs seven and eight of Chapter 22 of the 1689 Second London Baptist Confession of Faith, treating the perpetual moral obligation of the Sabbath and its proper observance. The sermon establishes that the Sabbath is grounded in the law of nature, confirmed in positive moral and perpetual commandment, and fulfilled in the Christian Lord's Day — the first day of the week — following the resurrection of Christ. Main points: - the perpetual moral obligation of the Sabbath - natural law and the proportion of time - the threefold character of the Sabbath in special revelation - the twofold division: Old Covenant and New Covenant - the perpetuity of the Sabbath restated and the Lord's Day - the manner of keeping the Sabbath holy (paragraph 8) Scripture references: - Genesis 2:1-3 - Exodus 20:8-11 - Nehemiah 13:15-22 - Isaiah 58:13-14 - Mark 2:27-28 - Acts 20:7 - 1 Corinthians 16:1-2 - Colossians 2:16-17 - Hebrews 4:1-11 - Revelation 1:10

It is good to praise the Lord and make music to your name, O Most High, proclaiming your love in the morning and your faithfulness at night, to the music of the ten-stringed lyre and the melody of the harp (Psalm 92:1-3). In the NIV Bible on my desk, this psalm is prefaced with, "A song for the Sabbath Day." Among God's people in the Old Testament, this psalm was the Sabbath psalm. As such, it ought to linger in the imagination of God's people today to help us into a better Sabbath understanding. Among Christians, there are two dominate approaches to the Sabbath. In the first, we attempt to recreate as much of the Old Testament structure of the seventh day as we can. We do as little physical exertion as possible, refuse to buy and sell, and take a rest from making money. Anyone who does not make concerted effort towards this is deemed less spiritual. The challenge is that such commands were instituted through Moses for a society that was homogeneous. Everyone followed the same rule book. Since we do not live in monolithic communities, to recreate this is not possible. So, we tend to create our own rule books of Sabbath restrictions. The second approach is to ignore Sabbath completely. Such Christians may gather for communal worship on Sundays but otherwise give little consideration to what Sabbath keeping was meant to offer us. In both approaches, the teaching on Sabbath in Exodus and Deuteronomy is central and shapes how we understand the teachings regarding rest throughout scripture. What would happen if we allowed such passages as Psalm 92 to shape our practice of Sabbath? I suggest that it might deepen our appreciation of God's Sabbath intentions. This Psalm lifts our eyes. It is good to praise the Lord and make music to your name, O Most High, proclaiming your love in the morning and your faithfulness at night. This illustrates a central problem with focusing solely on one day of the week. We cannot become Sabbath people by putting all the emphasis on Sunday. The Sabbath day was designed as both a goal and a launching pad. The goal was a life of praise to God 24/7. To work towards that goal, a day of rest from income earning labour was instituted for Israel. If we never cease working, we will become people who believe that survival depends on our capabilities. The more we work the more our eyes are turned downward. Sabbath is God's invitation to turn our eyes upward; to see him and to know him as the creator, sustainer and redeemer of this world and of our lives. Have a look at your calendar. Put some slots in there for lifting your eyes towards God; time to pay attention to him. If this is new for you, start small. Notice what rhythms and attitudes of your heart begin to change. As you journey on, receive Jesus' invitation into this rest: Come to me, all you who are weary and burdened, and I will give you rest. Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls (Matthew 11:28-29).

This commandment is not a burden. It is an invitation.God is offering: rest peace Himself Even if you don't feel anything… stay.Ask: “Lord, help me keep this day holy.”

How does honoring God's name shape the way we live?What habits can we build to speak with intention, reverence, and purpose?Join us at our Saturday Night Service for our series, "10 commandments".Want to get connected? Chat us at these ff links:➡️ m.me/CCFMain➡️ m.me/BeOneWithGod➡️ m.me/ElevateMain

Real worship isn't found in big actions. It flows in small encounters when we talk about God and choose to rest in His promises. Every word we say in God's name impacts our lives and every moment we rest in Him is an opportunity to trust and surrender to God more deeply. True worship begins when we Honor God's name and rest in His presence.Speaker: Dr. Peter Tan-ChiSeries: 10 CommandmentsScripture: Exodus 20:7-11Watch the full message here: https://go.ccf.org.ph/04262026Eng

Ang tunay na pagsamba ay hindi tungkol sa malalaking gawain. Nangyayari ito sa mga simpleng sandali—kapag pinag-uusapan natin ang Diyos at nagtitiwala sa Kanyang mga pangako. Mahalaga ang mga salitang sinasabi natin tungkol sa Kanya, at sa bawat pagpapahinga natin sa Kanya, mas natututo tayong magtiwala at sumuko. Nagsisimula ang pagsamba sa paggalang sa pangalan ng Diyos at magpahinga sa Kanyang presensya.Speaker: Ptr. Bong SaquingSeries: 10 CommandmentsScripture: Exodus 20:7-11Watch the full message here: https://go.ccf.org.ph/04262026Tag

An exposition of the 1689 Second London Baptist Confession of Faith Chapter 22, paragraphs 1–2, examined through the lens of the regulative principle of worship. Working through Deuteronomy 12, 1 Timothy 3, and Hebrews 12, the sermon argues that God alone institutes and limits the acceptable manner of His worship, and that this principle holds consistently across both covenants. Main points: - the doctrine stated: the light of nature and the regulative principle (paragraph 1) - the restriction applied: worship to the Triune God through Christ alone (paragraph 2) Scripture references: - Exodus 20; 21-23; 24; 25-31; 35-40; 40:34 - Leviticus 1-7; 8-10; 9:22-24; 10:1-3; 16 - Deuteronomy 4:24; 5:7-10; 12:29-32 - Psalm 19 - Haggai - Romans 1:19-21 - 1 Timothy 3:14-15 - Hebrews 12:18-29

Join Mark Call of Shabbat Shalom Mesa fellowship for a provocative two-part look at parsha Tazria, Leviticus chapters 12 through 14, and a discussion of what is too often dismissed as “old” testament minutia that no longer has any relevance. Mark suggests that one of the most intriguing things about certain sections — like this one! — is how things that the ‘church’ claims are irrelevant is how He may have Written it for us knowing far better. Just maybe. And the Erev Shabbat reading starts to make that case: https://hebrewnationonline.com/wp-content/uploads/2026/04/SSM-4-17-26-Tazria-teaching-podcast-xx.mp3 During the Sabbath Day midrash, Mark begins by asking some relevant questions, including, “what is UN-righteousness?” And what does this parsha tell us about it. And the answer follows from the observation that a person who was ‘declared’ unclean, by the cohenim, was put “outside the [clean, evidently!] camp” — until they were again declared clean. A look at the story of Miriam, and her “bad-mouthing” of Moses (in Hebrew, “lashon hora,” or the “evil tongue”) does at least begin to make the case that “gossip” or such damaging and contemptible speech, MIGHT be a cause of the ‘plague’ of tzaraat. And unlike ‘leprosy’ – there hasn’t been a single known case of tzaraat in the world for many centuries. But if “evil speech” can even remotely result in that ‘visual manifestation of a spiritual malady” – why, oh why, don’t we see it literally EVERYWHERE in a world today where the “Evil Tongue” gets you a network late night show? Did YHVH decide to stop the warning? As things get worse, and we enter into greater tribulation, wouldn’t an indicator of ‘wolves in sheep’s clothing’ be handy? Perhaps at least part of the problem is that when the whole word is ‘unclean’, there’s no point in kicking them out. Which seems to make the lesson all the more important. Tazria: “What is UN-righteousness?” https://hebrewnationonline.com/wp-content/uploads/2026/04/WT-CooH-4-18-26-Tazria-No-Tzaraat-for-centuries-so-What-is-Righteousness-podcast-xxx.mp3 Service information: Shabbat Shalom Mesa fellowship worship services and teachings are broadcast live every Sabbath, via Paltalk. (www.paltalk.com has both the link, and the app.) The “room name” is “Walking Torah with Shabbat Shalom Mesa,” and can be found via the paltalk search, then bookmarked. Erev Shabbat services begin at 7:00 PM Mountain Time Friday evenings (9 PM Eastern, 8 PM Central) Live Sabbath teachings begin shortly after 11 AM Mountain time on Sabbath day (Saturday). email: mark@markniwot.com The combined two-part reading and Sabbath midrash:

→ Watch on YouTube → Detailed Show Notes → Timestamps: (00:00) A brief overview of these chapters.(06:04) The Lord covenants to make Israel a peculiar treasure, a kingdom of priests, and a holy nation. Time, pressure, and heat create jewels.(14:07) The cultural context of Exodus 19.15. Our doctrine is that intimacy and having children is holy and good within the bonds of marriage.(15:08) The greatness of the glory of God requires transfiguration for individuals to enter into his presence.(17:14) D&C 84 adds that Moses was preparing Israel for temple covenants to bring them into the presence of God.(20:13) The Lord reveals the Ten Commandments.(28:34) Rhymes to easily remember the Ten Commandments.(33:37) An example of a modern day set of Ten Commandments.(52:06) Additions to The Ten Commandments are found in chapters 21-23, The Covenant Code. There are conflicting messages in the Bible about slavery.(59:26) The Israelites accept the covenant and ratify it. The Joseph Smith Translation clarifies the ambiguity in the Bible about whether or not God can be seen.(1:02:55) As we are willing to receive light, we will receive more light.(1:07:32) The Tabernacle is planned. Elder Bednar encourages us to discuss the temple more often.(1:13:49) Symbols of Christ in The Tabernacle portray our journey back to our Heavenly Home.(1:19:56) Artisans furnish The Tabernacle. The Lord doesn't give a commandment without preparing a way for it to be accomplished. The talents we posses are part of God's divine plan.(1:23:46)The Sabbath Day is observed. We need to rest and be refreshed. (1:24:49) Aaron makes a golden calf for Israel to worship while Moses is on the mountain. The Levites enact violence against the apostates.(1:32:59) When the Kingdom of Israel splits around 921 BC, Jeroboam constructs golden calves in Dan and Bethel. The story of the golden calf may be a message to Israel casting Jeroboam as an apostate king, perhaps portraying a theological rift after the schism in Israel.(1:34:46) The bull (calf) was a symbol for God in the ancient Near East and represents strength and might. It may also be a representation of the pedestal or footstool of God.(1:37:38) The stone tablets are broken and the Israelites are given a lesser law. This may also help us see the Book of Mormon in a new light.(1:48:21) Moses represents the Savior Jesus Christ as he offers a prayer pleading for the Israelites. → For more of Bryce Dunford’s podcast classes, click here. → Enroll in Institute → YouTube → Apple Podcasts → Spotify → Amazon Music → Facebook The post Ep 368 | Exodus 19-20; 24; 31-34, Come Follow Me 2026 (April 20-26) appeared first on LDS Scripture Teachings.

Parsha “Shemini,” (Leviticus chapters 9 through 11) is a ‘tour de force’ of what we have been told is “old testament” and “done away with,” and the reasons why that is such a satanic lie. The story starts on the Eighth (or ‘Shemini’) day where YHVH tells Moshe and Aaron and the elders of Israel what must be done, as Aaron and his sons are consecrated to be kohenim, priests to Him. Join Mark Call of Shabbat Shalom Mesa fellowship for a provocative two-part look at the parsha, and a discussion that will again, surprise some who have, like it or not, rejected His Word in favor of a pervasive Lie. And the Erev Shabbat reading lays that out in a manner that is hard to ignore: https://hebrewnationonline.com/wp-content/uploads/2026/04/SSM-4-10-26-Shemini-teaching-podcast-xx.mp3 During the Sabbath Day midrash, Mark suggests that the atbash, or set of literary brackets that surround the key element in the deaths of Nadab and Abihu (“there came forth fire from before YHVH, and CONSUMED…”) also touch the very heart of the lesson. It’s all about eating, or consuming (the SAME Hebrew word, every time) and it surrounds people who were “nigh unto Me,” says YHVH. And the should have known better, but instead did that which He had NOT commanded. As if He had. And there it is. Funny how so much of what He commanded, and then warned about, has been literally “turned on its head.” And how, once we see it, the thing that some disciples once called a “hard teaching,” isn’t really so hard at all. And the Big Lie is (again) revealed for what it is. Shemini: “No Sugar in the Gas Tank” https://hebrewnationonline.com/wp-content/uploads/2026/04/WT-CooH-4-11-26-Shemini-Sugar-in-the-Gas-Tank-podcast-xxx.mp3 Service information: Shabbat Shalom Mesa fellowship worship services and teachings are broadcast live every Sabbath, via Paltalk. (www.paltalk.com has both the link, and the app.) The “room name” is “Walking Torah with Shabbat Shalom Mesa,” and can be found via the paltalk search, then bookmarked. Erev Shabbat services begin at 7:00 PM Mountain Time Friday evenings (9 PM Eastern, 8 PM Central) Live Sabbath teachings begin shortly after 11 AM Mountain time on Sabbath day (Saturday). email: mark@markniwot.com The combined two-part reading and Sabbath midrash:

Parsha “Tzav,” (Lev. 6 through 8) continues the instruction concerning specific types of ‘sacrifices’ and ‘offerings,’ followed by the related process for sanctification of Aaron and his sons as cohenim. There is a stunning contrast here, too, since this is the timeframe of His “Appointed Times” or moedim, known as Pesach, or Passover, and followed by the week of the Feast of Unleavened Bread. NOT to be confused with re-naming the Most Important Event in Human History with a fake, pagan, abomination of a ‘fertility goddess.’ Join Mark Call of Shabbat Shalom Mesa fellowship for a provocative two-part look at the parsha, and a discussion that will no doubt offend many (as He did). But arguably not nearly as much as the issue so clearly offends Him. You might call it the unequivocally “NOT-Easter” Special. First, the Erev Shabbat reading: https://hebrewnationonline.com/wp-content/uploads/2026/04/SSM-4-3-Tzav-teaching-podcast-xx.mp3 In the Sabbath Day midrash, Mark this week explores the stunning CONTRAST between those ‘offerings’ and ‘sacrifices,’ — which Scripture again emphasizes in such detail — and the Single Sacrifice which has since be re-named to something it is certainly not. Is there no irony in the claim that the single ‘Final’ and Ultimate Sacrifice has been renamed in an idolatrous celebration that invites the death penalty? The haftorah reading begins with a warning that those who originally heard failed to heed. “You trust in lying words…” said the prophet YermeYahu (Jeremiah). “Obey My voice,” He told them. They misunderstood – and ignored – the lesson of the ‘sacrifices’ – and STILL DO. But it is the lesson of Ezekiel chapters 8 and 9 that is most pertinent to the idolatry that is so pervasive today! Tzav: “Lots of ‘offerings – ONE Sacrifice – Even More Abomination Now – and Little Discernment” https://hebrewnationonline.com/wp-content/uploads/2026/04/WT-CooH-4-4-26-Tzav-Lots-of-Offerings-ONE-sacrifice-LOTS-of-pagan-abomination-but-little-discernment-NOT-easter-special-podcast-xxx.mp3 Service information: Shabbat Shalom Mesa fellowship worship services and teachings are broadcast live every Sabbath, via Paltalk. (www.paltalk.com has both the link, and the app.) The “room name” is “Walking Torah with Shabbat Shalom Mesa,” and can be found via the paltalk search, then bookmarked. Erev Shabbat services begin at 7:00 PM Mountain Time Friday evenings (9 PM Eastern, 8 PM Central) Live Sabbath teachings begin shortly after 11 AM Mountain time on Sabbath day (Saturday). email: mark@markniwot.com The combined two-part reading and Sabbath midrash:

Parsha “Vayikra,” begins the Book with the same Hebrew name, aka “Leviticus” in English. And it’s both too often considered “boring” by much of ‘Sunday Christianity’ – and thus ignored – while at the same time being central to one of THE most misunderstood concepts in Scripture. And at the heart of perhaps THE Greatest Error, as well. Join Mark Call of Shabbat Shalom Mesa fellowship for a provocative two-part look at the parsha, and a discussion that will no doubt offend many (as He did, BTW). Which only makes it more vital to understand. First, the Erev Shabbat reading: https://hebrewnationonline.com/wp-content/uploads/2026/03/SSM-3-27-Vayikra-teaching-podcast-xxx.mp3 In the Sabbath Day midrash, Mark again takes a deeper look at the differences between ‘offerings’ and ‘sacrifices,’ and, more importantly, why Scripture emphasizes in such detail the concept of “unintentional” sin. It turns out that ‘deliberate rebellion to YHVH’ is also outlined as well, but in a VERY different way. And that is what makes All the Difference. It’s also why we’re told that such a sacrifice is made only once. But that is a fact generally denied by a ‘church’ which fails to teach the difference! Vayikra: “Is replacing Yahushua with ‘another jesus’ Unintentional Sin – or Worse?” https://hebrewnationonline.com/wp-content/uploads/2026/03/WT-CooH-3-28-26-Vayikra-Anothe-jesus-Is-THAT-Unintentional-Sin-or-worse-podcast-xxxx.mp3 Service information: Shabbat Shalom Mesa fellowship worship services and teachings are broadcast live every Sabbath, via Paltalk. (www.paltalk.com has both the link, and the app.) The “room name” is “Walking Torah with Shabbat Shalom Mesa,” and can be found via the paltalk search, then bookmarked. Erev Shabbat services begin at 7:00 PM Mountain Time Friday evenings (9 PM Eastern, 8 PM Central) Live Sabbath teachings begin shortly after 11 AM Mountain time on Sabbath day (Saturday). email: mark@markniwot.com The combined two-part reading and Sabbath midrash:

Series: N/AService: Radio Program / PodcastType: Radio Program / PodcastSpeaker: E.R. Hall, Jr.

Series: N/AService: Radio Program / PodcastType: Radio Program / PodcastSpeaker: E.R. Hall, Jr.

Whether HEAVEN or heaven, the Sabbath Day rest foretells the END of ALL human labor in Jesus Christ!Contact Us: Covenants.llc1@yahoo.com; CovenantsOnLine.com; @COVENANTS; or call 304.528.9220.

https://wels2.blob.core.windows.net/daily-devotions/20260318dev.mp3 Listen to Devotion They brought to the Pharisees the man who had been blind. Now the day on which Jesus had made the mud and opened the man’s eyes was a Sabbath. Therefore the Pharisees also asked him how he had received his sight. “He put mud on my eyes,” the man replied, “and I washed, and now I see.” Some of the Pharisees said, “This man is not from God, for he does not keep the Sabbath.” But others asked, “How can a sinner perform such signs?” So they were divided. John 9:13-16 A Rulebreaker The Third Commandment could not be clearer: “Remember the Sabbath Day by keeping it holy.” But to avoid all confusion, God went on to explain, “Six days you shall labor and do all your work, but the seventh day is a sabbath to the LORD your God. On it you shall not do any work” (Exodus 20:9-10). So, Jesus is a rulebreaker, right? He worked on the Sabbath! He made mud, put it on a blind man’s eyes, and told him to wash in the Pool of Siloam, all of which led to this man seeing for the first time in his life. Some of the Pharisees could not help but conclude, “This man is not from God, for he does not keep the Sabbath.” This wasn’t the first time Jesus had generated a heated debate by healing someone on the Sabbath. From the earliest days of his earthly ministry, Jesus was causing his opponents to have serious bouts of consternation as they tried to square Jesus’ claims of being the Son of God and the promised Messiah with his apparent refusal to obey God’s holy law. But was it a refusal? Hardly. It was a fulfillment! Jesus once explained, “The Sabbath was made for man, not man for the Sabbath” (Mark 2:27). His point was simple: of course, God wants us to honor him by resting from our labor at some point every week to hear and ponder his saving Word. But he also calls us to put his Word into practice by regularly demonstrating love for our neighbors in need. The Christian life is not an either/or proposition. It’s an everyday both/and way of life! Our Savior never overturns God’s Word. Instead, he fulfills it. Perfectly. Prayer: Jesus, empower me to be like you more and more every day. Amen. Daily Devotions is brought to you by WELS. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.

https://wels2.blob.core.windows.net/daily-devotions/20260318dev.mp3 Listen to Devotion They brought to the Pharisees the man who had been blind. Now the day on which Jesus had made the mud and opened the man’s eyes was a Sabbath. Therefore the Pharisees also asked him how he had received his sight. “He put mud on my eyes,” the man replied, “and I washed, and now I see.” Some of the Pharisees said, “This man is not from God, for he does not keep the Sabbath.” But others asked, “How can a sinner perform such signs?” So they were divided. John 9:13-16 A Rulebreaker The Third Commandment could not be clearer: “Remember the Sabbath Day by keeping it holy.” But to avoid all confusion, God went on to explain, “Six days you shall labor and do all your work, but the seventh day is a sabbath to the LORD your God. On it you shall not do any work” (Exodus 20:9-10). So, Jesus is a rulebreaker, right? He worked on the Sabbath! He made mud, put it on a blind man’s eyes, and told him to wash in the Pool of Siloam, all of which led to this man seeing for the first time in his life. Some of the Pharisees could not help but conclude, “This man is not from God, for he does not keep the Sabbath.” This wasn’t the first time Jesus had generated a heated debate by healing someone on the Sabbath. From the earliest days of his earthly ministry, Jesus was causing his opponents to have serious bouts of consternation as they tried to square Jesus’ claims of being the Son of God and the promised Messiah with his apparent refusal to obey God’s holy law. But was it a refusal? Hardly. It was a fulfillment! Jesus once explained, “The Sabbath was made for man, not man for the Sabbath” (Mark 2:27). His point was simple: of course, God wants us to honor him by resting from our labor at some point every week to hear and ponder his saving Word. But he also calls us to put his Word into practice by regularly demonstrating love for our neighbors in need. The Christian life is not an either/or proposition. It’s an everyday both/and way of life! Our Savior never overturns God’s Word. Instead, he fulfills it. Perfectly. Prayer: Jesus, empower me to be like you more and more every day. Amen. Daily Devotions is brought to you by WELS. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.

Today's question is one that Pastor says has been the question asked with the most fear.  Other ways this question is asked:     ⁃    What is the unforgivable sin?     ⁃    What is the sin against the Holy Spirit?     ⁃    How can I be sure I haven't done this?     ⁃    If I have done this is there any hope?     ⁃    How do I avoid the unforgivable sin? Matthew 12:31-32 Jesus says, "And so I tell you, every kind of sin and slander can be forgiven, but blasphemy against the Spirit will not be forgiven. Anyone who speaks a word against the Son of Man will be forgiven, but anyone who speaks against the Holy Spirit will not be forgiven, either in this age or in the age to come." What is that sin? Let's start by looking at the context …     ⁃    Jesus was preaching and healing. Religious authorities saw Jesus as a threat. Jesus heals a paralyzed man and the religious leaders say Jesus is blaspheming because He told the man your sins are forgiven, take up your mat and walk. And the religious leadership are angry and they continue to get angrier. Matthew 9:3     ⁃    Matthew, one of Jesus' disciples, hosts a dinner, invites his tax collector friends and Jesus attends too. The religious leaders accuse Jesus of "eating with tax collectors and sinners." Matthew 9:11     ⁃    Jesus heals a demon possessed man and the religious leaders say Jesus was able to heal the man through demonic powers. Matthew 9:34     ⁃    Jesus and disciples are walking in the grain fields on the Sabbath Day, picking and eating grain and the religious leaders say they are working on the day of rest, which is unlawful. Matthew 12:2     ⁃    Jesus heals a demon possessed man and now the religious leaders plot to kill Jesus. Matthew 12:14     ⁃    Jesus heals a man and they say that Jesus healed by the power of Beelzebul (the devil) Matthew 12:24 It is at this point that we continue with the verses just before our text for the day on the unforgivable sin. We read in Matthew 12:25-28 "Jesus knew their thoughts and said to them, "Every kingdom divided against itself will be ruined, and every city or household divided against itself will not stand. If Satan drives out Satan, he is divided against himself. How then can his kingdom stand? (Meaning how can I be healing from demons by using demons?) And if I drive out demons by Beelzebul, by whom do your people drive them out? So then, they will be your judges. But if it is by the Spirit of God that I drive out demons, then the kingdom of God has come upon you." What Jesus is saying is look at what you see.  Stop judging on the basis of your own anger and bitterness and look at what the Bible has said along. God's healing is being brought to people. The Holy Spirit is testifying that the Messiah has arrived! Then Jesus speaks the words we started with this morning. Note that the first words are "EVERY KIND OF SIN AND SLANDER CAN BE FORGIVEN." Jesus goes on and what He's saying is if we continually refuse to listen to the Holy Spirit and actually go so far as to call what the Spirit does as demonic then we are setting ourselves up for the unforgivable sin.  (Note: Jesus is not saying they have done this, but He is calling them to search the scriptures, to search their hearts.) The Holy Spirit always testifies to Jesus. Jesus is saying do not sin against the Spirit because if you persist in that you are cutting yourself off from the only One who can save. The Holy Spirit leads us to faith and to Jesus, who opens our eyes to see the goodness and grace of God. What is the sin against the Holy Spirit? IT IS THE CONSCIOUS, DELIBERATE AND PERSISTENT REJECTION OF THE HOLY SPIRIT'S TESTIMONY TO THE IDENTITY AND SAVING POWER OF THE LORD JESUS CHRIST. Jesus speaks these words of warning to them to lead them to repentance and faith.  God is merciful. His desire is for ALL. Classic example:     ⁃    Saul of Tarsus - the persecutor of believers who becomes a transformed man - Apostle Paul.  Pastor shares Saul's story of transformation. Paul understood the sin of the Holy Spirit because that was the path he had been on in his life. But then Saul has an encounter with God that changes him and he understands the immense patience of God and His amazing grace. Pastor closes with Romans 10:9-10 "If you declare with your mouth, "Jesus is Lord," and believe in your heart that God raised him from the dead, you will be saved. For it is with your heart that you believe and are justified, and it is with your mouth that you profess your faith and are saved." God is good! So let us listen to the Holy Spirit's voice who leads us to Jesus our only Hope. Now What? Learn about God at https://www.awakeusnow.com EVERYTHING we offer is FREE. Check out this video series from our website: https://www.awakeusnow.com/whats-the-answer Join us Sundays  https://www.awakeusnow.com/sunday-service

OPC minister Chris Drew helps us walk through the wonderful 21st chapter of the Westminster Confession of Faith, Of Religious Worship, and the Sabbath Day.  Watch: https://www.youtube.com/watch?v=qYz-EVdXG5g

You can read Jeff's article on the Sabbath Day mentioned in the episode here: https://cornerstonejoppa.org/sabbath-day/ What are the compelling arguments for and against Sabbatarianism? Steve has invited Jeff back on the Podcast for another powerful conversation, what should Christians do with regard to the Sabbath? Sabbath #Sabbatarian #OldTestament #NewTestament Full Grounded Episode Playlist: https://www.youtube.com/playlist?list=PLQSjPkXroH070SqzMGSrJF-_W9tdXyGDF Please consider sharing this with your friends and church family wrestling with these ideas! in Christ, the Grounded Team

By Donald Hooser - To celebrate God's Sabbath day, to make it a joyful day that means a lot to you in your good Sabbath keeping.

Dave Myers discusses Exodus 31:13—“Speak also to the children of Israel, saying: ‘Surely My Sabbaths you shall keep, for it is a sign between Me and you throughout your generations, that you may know that I am the LORD who sanctifies you.'”

Erik continues our sermon series, Enduring Words, Abiding Love, with a sermon from Exodus 20:8-11. (February 15, 2026)

2-15-26 AM "Another Sabbath Day for Jesus"Scripture Reading: Mark 3:1-12,Sermon Text Mark 3:1-6I. The Setting on this Sabbath A. A Setting for Healing B. A Setting of ConfrontationII. The Challenge on this Sabbath A. The Direction of the Challenge B. The Point in the ChallengeIII. The Action on this Sabbath A. The Actions of Jesus B. The Actions of the PhariseesRev. Greg Lubbers

Join Mark Call of Shabbat Shalom Mesa fellowship for a provocative two-part look at what he claims is one of the most fascinating Torah portions in the whole Book, not only because of the variety of topics it covers, but the fact that they are so, let’s face it, HATED by much of society. Not only are they NOT ‘politically-correct,’ but the fact that so many of them ARE so rejected, he argues, helps explain why the “social justice-loving,” humanistic, Progressive Pagan system that has replaced His Word is such an UTTER, undeniable, even Satanic, MESS. The Erev Shabbat reading of the parsha, with some poignant commentary: https://hebrewnationonline.com/wp-content/uploads/2026/02/SSM-2-13-Mishpatim-teaching-only-podcast-xxx.mp3 There is a whole lot that could be said about the Sabbath Day midrash and commentary. But, this time, it will simply be more expedient to suggest — listen to it, pray, and make up your own mind. Mishpatim: “His Way is SO Much Better — We Get Instead What We Did NOT Expect”” https://hebrewnationonline.com/wp-content/uploads/2026/02/WT-CooH-2-14-Mishpatim-His-Way-is-Better-We-get-instead-what-we-did-NOT-expect-podcast-xxxx.mp3 The combined two-part reading and Sabbath midrash:

Act II of ‘the Exodus’ (parsha ‘Beshalach,” Exodus/Shemot 13:17 through chapter 17) begins immediately after the last of the plagues, when Pharoah has let the people go; actually – kicked them out, “shalach”, or expelled, is how the Hebrew puts it. And it certainly is the beginning of a whole new phase in the saga. But that central theme of how we are all to know that “ki ani YHVH” – or “I AM Yahuah” – not only continues, but is demonstrated: Graphically, undeniably, and miraculously. As the Erev Shabbat reading outlines: https://hebrewnationonline.com/wp-content/uploads/2026/01/SSM-1-30-26-Beshalach-teaching-podcast-xxx.mp3 In the Sabbath Day midrash, Mark Call of Shabbat Shalom Mesa fellowship observes that there are several specific places — and ALL of them PRIOR to the giving of the “Ten Commandments” at Mt. Sinai — where YHVH gives not only a “statute and an ordinance,” but detailed “instruction” (aka ‘torah’). Which is a problem for the “Whore Church” claim that it is only the ‘Ten Commandments’ that still matter — all those others were just for a limited time, or for ‘the jews’, or for any number of constructed excuses for not recognizing what He means when He said that He did not come to change so much as the tiniest bit of His Instruction, any of it, so long as heaven and earth still exist. If we claim to “love Him,” it matters. Beshalach: “And ALL of this is Before Sinai” https://hebrewnationonline.com/wp-content/uploads/2026/01/WT-CooH-1-31-26-Beshalach-ALL-Before-Sinai-podcast-xxx.mp3 The combined two-part reading and Sabbath midrash:

The final part of what might be called “Act I” of ‘the Exodus’ (parsha Bo, Exodus/Shemot 10:1 – 13:16) concludes with the final set of the ‘3 sets of 3, plus one’ plagues, and the ‘death of the firstborn. But there is much more, because it also lays out the first of what are the Moedim, or Appointed Times, of YHVH, and what is not only the most dramatic, but so fundamental to all of Scripture, even if much of ‘the church’ may have become disconnected from the ‘why’. It again bgins with what Mark Call of Shabbat Shalom Mesa fellowship contends is THE key understanding in the Book, and of the Creator Himself, “ki ani YHVH,” (no, not “I am the LORD,” but His real Name, and just how he makes very clear what that means.) It is also clear that this final plague is very different from the others that precede it, as the Erev Shabbat reading outlines: https://hebrewnationonline.com/wp-content/uploads/2026/01/SSM-1-23-26-Bo-teaching-podcast-xxx.mp3 This is the story of the first Pesach, or Passover. Our fathers’ fathers were supposed to “teach your children.” It was YHVH’s first demonstrated ‘moed,’ or of His ‘Appointed Times.’ And He gave Instruction about it — to remember it, to set it apart, “forever,” and “throughout your generations.” So what happened? The Sabbath Day midrash begins with a question, and it’s one that may even be overlooked today: Bo: “What is all this concern about the Firstborn?” The answer will help a Whole Lot of the pieces to fall into place. https://hebrewnationonline.com/wp-content/uploads/2026/01/WT-CooH-1-24-26-Bo-What-is-this-Concern-About-the-Firstborn-podcast-xxx.mp3 The combined two-part reading and Sabbath midrash:

Part II of the story of ‘the Exodus’ (Vayeira, Exodus/Shemot 6:2 through chapter 9) begins with what Mark Call of Shabbat Shalom Mesa fellowship contends is THE key understanding in the Book, and of the Creator Himself, “ki ani YHVH,” and the fact that He will NOW make that known. It is not that Abraham, Isaac, and Jacob had never heard that Name, just that He did “not make Himself KNOWN” to them as He is now about to do. And that includes the first of the “Ten Plagues” of Egypt, although, they are probably better thought of as the “Three sets of three, plus one,” that is different from the others: https://hebrewnationonline.com/wp-content/uploads/2026/01/SSM-1-16-26-Vayeira-teaching-podcast-xxx.mp3 Over a number of years of teaching this parsha, Mark has focused on the intriguing patterns among the plagues, and the progression, all of which may well be a harbinger of what we might see during the prophesied “Greater Exodus” to come, the and fact that the plagues are each ‘judgments’ (or even humiliations) of the fake gods of Egypt by the Real One. He also does not fail to note the “conflation” about Pharaoh’s heart being “hardened,” either by himself, or later on, by YHVH — because there are TWO different Hebrew words used for what happened, but the distinction is often lost in most English translations. But in the Sabbath Day midrash this time, Mark suggests that current events, including things we have already seen that point to elements of prophecy already making headlines, take us back to the central issue of what makes us human: Free Will. Choice. Did Pharaoh have it? Shaul, or Paul, in Romans chapter 9, addressed the issue with his famous metaphor of the potter, and his clay, which doesn’t get to ask whether it will be formed into a “vessel for honor,” or the equivalent of an ashtray, destined for something very different. And is it just possible that the “closing bracket” set of plagues might end up being directed at what we might think of as an “Artificial Intelligence” version of a Skynet Pharaoh? Does such a creation even have “free will?” Did Pharaoh, at least at some point? And, when did his ‘choice’ become a terminal commitment? Vayeira: When Does “Free-Will” Become Terminal? https://hebrewnationonline.com/wp-content/uploads/2026/01/WT-CooH-1-17-26-Vayeira-when-does-free-will-become-terminal-podcast-xxx.mp3 The combined two-part reading and Sabbath midrash:

The weekly Torah portion reading this week is the first in the story of the Exodus, aka “Shemot” in the Hebrew, which also begins the story of the life of Moses (Moshe) — Exodus/Shemot 1:1 through 6:2. And these few chapters seem to cover a period of over two centuries, a descent into “cruel bondage” from a life of plenty in the land of Goshen, and fully two-thirds of the life of the man “drawn from the water.” https://hebrewnationonline.com/wp-content/uploads/2026/01/SSM-1-9-26-Shemot-teaching-podcast-xxx.mp3 Mark Call of Shabbat Shalom Mesa fellowship, in the Sabbath Day midrash, notes up front that this story picks up after what is generally recognized as at least two centuries of silence from Scripture. And the story hinges on the advent of a new king, who “knew NOT Joseph.” And even after some genealogy, the stunning (to some, certainly!) story of midwives who didn’t read Romans 13, and a few verses about the birth of Moses, and his salvation by being “drawn out of the water,” it’s also true that the first eighty years of his life are given only a little ink in the Book, compared to the detail about what follows, in just the final third of his life. So it’s fascinating to examine just WHAT Scripture has us focus on during those years. There are things said, things that have a startlingly similar pattern, and things UNSAID, but which still resonate, because we can arguably see the concerning parallels right now. And there’s a question that emerges, too. Shemot: Where are the MEN? https://hebrewnationonline.com/wp-content/uploads/2026/01/WT-CooH-1-10-26-Shemot-Where-are-the-MEN-podcast-xxx.mp3 The combined two-part reading and Sabbath midrash:

WOW!!!

Join Mark Call of Shabbat Shalom Mesa fellowship for a two-part look at parsha “Vayetzi,” Genesis 28:10-32:3) the story of Yakov/Jacob as he journeys to the land of his father’s family, is told first-hand of his birthright and the promises, and acquires his own wives and family. The Erev Shabbat reading: https://hebrewnationonline.com/wp-content/uploads/2025/11/SSM-11-28-25-Vayetzi-teaching-podcast-xx.mp3 Mark’s Sabbath Day midrash probably raises more questions than it answers. Most of which are, at best, ambiguous from what we are told in the story. But these are human beings, of course — flawed people, who make mistakes — and thus more interesting and even relevant to where we find ourselves today. Yakov married daughters of Laban. While certainly not Canaanites, Laban himself is hardly a saint. And why did Raqel/Rachel steal his teraphim, fake gods? There is a lot of setup here: The man who is forced to leave home to escape his own brother’s wrath soon comes to a place he’s almost certainly HEARD about, but suddenly – He sees first hand and KNOWS about those promises. What was hypothetical is Real. And yet there are still struggles ahead, and the man who asked for, and received, the place of the firstborn is deceived himself, because “it is not done so here,” to put the younger in place of the first-born. Ultimately, Laban seems to take advantage of his son-in-law. There is animosity. He is, after all is said and done, still a pagan. And that, too, is just as relevant now as ever. Vayetzi: ‘Flawed people and Hard Questions: Do you Love Messiah more than Bacon?’ https://hebrewnationonline.com/wp-content/uploads/2025/11/WT-CooH-11-29-25-Vayetzi-Labanite-xtians-do-you-love-Yahushua-more-than-bacon-podcast-x.mp3 The combined two-part reading and Sabbath midrash:

By Robert Nettles - This sermon emphasizes the Sabbath's significance as a sacred, God-commanded day that requires preparation and respectful observance, urging believers to emulate Christ's balanced approach of focusing on mercy and the spirit of the law rather than rigid legalism, while warning against the

Welcome to Day 2737 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom Day 2737 – Wisdom Nuggets – Psalm 92:8-15 – Daily Wisdom Wisdom-Trek Podcast Script - Day 2737 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day two thousand seven hundred thirty-seven of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. The title of today's Wisdom-Trek is: The Eternal Exaltation and the Flourishing Righteous Today, we conclude our journey through Psalm Ninety-two, the beautiful Song for the Sabbath Day.   We are covering the final, triumphant verses, eight through fifteen, in the New Living Translation. In our last conversation, we affirmed that it is "good to give thanks to the Lord," proclaiming His Unfailing Love in the morning and His Faithfulness in the evening (Psalm Ninety-two, verses one through four).   We wrestled with the temporary flourishing of the wicked—who "sprout like grass"—but concluded that they are destined to be "destroyed forever," for God's thoughts are simply "deeper than anyone can comprehend" (Psalm Ninety-two, verses five through seven). Now, the psalm moves to its magnificent climax.   It declares the eternal nature of God's sovereignty, contrasts the certain ruin of His foes with the flourishing destiny of the righteous, and celebrates the lifelong vitality of those who trust in the Most High.   This final section is a powerful declaration of vindication and blessing, a perfect capstone to the Sabbath celebration. So, let us open our hearts to this triumphant assurance, embracing the destiny of the righteous and the certainty of God's eternal rule. The first segment is: The Eternal Judgment and the Exaltation of the Righteous Psalm Ninety-two: verses eight through eleven But you, O Lord, will remain supreme forever.  Your enemies, Lord, will be destroyed;  all evil doers will be scattered.  But you have made me as strong as a wild ox;  you have poured olive oil on my head.  My eyes have seen the downfall of my enemies;  my ears have heard the defeat of my wicked foes. After acknowledging the fleeting power of the wicked, the psalmist immediately shifts focus to the unchanging reality of God's reign: "But you, O Lord, will remain supreme forever." The "But" is the most important word in the psalm, signaling the ultimate pivot from the temporary to the eternal.   The wicked are ephemeral, but God "will remain supreme forever."   This affirms His sovereignty over all time and space, including His supreme position over the Divine Council, guaranteeing that His justice will prevail. Because God is eternally supreme, the fate of His enemies is sealed: "Your enemies, Lord, will be destroyed; all evil doers will be scattered." This is a prophetic certainty, a final judgment that will

Welcome to Day 2735 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom Day 2735 – Wisdom Nuggets – Psalm 92:1-7 – Daily Wisdom Wisdom-Trek Podcast Script - Day 2735 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day two thousand seven hundred thirty-five of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. The title of today's Wisdom-Trek is: A Sabbath Song, The Joy of Proclaiming God's Faithfulness Today, we embark on a journey into Psalm Ninety-two, covering its opening, foundational verses, one through seven, in the New Living Translation. This psalm carries the unique superscription, "A Psalm. A song for the Sabbath Day."   It is a deliberate, joyful declaration of praise and thanksgiving, written specifically for the day of rest. We transition here from the high assurance of Psalm Ninety-one, where we learned that God's faithful promises are our armor and that His angels are ordered to protect us.   Psalm Ninety-two is the natural response to that security: because God is a faithful protector, our lives should overflow with joyful, continuous worship. This psalm invites us to make our lives a perpetual Sabbath, a dedicated time of celebrating God's Unfailing Love and His Faithfulness.   It challenges us to look beyond the temporary flourishing of the wicked and to rest in the wisdom of God's eternal plan. So, let us open our hearts to this song of rest and worship, learning the wisdom of perpetual thanksgiving. The first segment is: The Command and Content of Perpetual Praise Psalm Ninety-two: verses one through four It is good to give thanks to the Lord, to sing praises to the Most High.  It is good to proclaim your unfailing love in the morning, and your faithfulness in the evening.  Praise him with the ten-stringed harp, with the melody of the lyre.  For you, O Lord, have made me joyful by your deeds; I sing for joy at the works of your hands. The psalm begins with a simple, profound statement of spiritual fact: "It is good to give thanks to the Lord, to sing praises to the Most High." "Good"   (ṭôḇ) here means more than merely pleasant; it signifies morally and spiritually excellent, the right and proper thing to do.   The focus is squarely on the Most High   (‘Elyōn), the supreme, sovereign God, whose power transcends all earthly and celestial authority, ensuring that our praise is directed to the one true source of all blessing. This praise is meant to be continuous and all-encompassing: "It is good to proclaim your unfailing love in the morning, and your faithfulness in the evening." The psalmist delineates the ideal spiritual rhythm of the day, moving from dawn to dusk.   In the morning, when hope is renewed, we proclaim God's Unfailing Love   (ḥesed), His steadfast,

Are you experiencing burnout? Listen to Believer's Voice of Victory as Kenneth Copeland and Professor Greg Stephens show you that when you remember the Sabbath day—a day of rest—you are honoring God and His commandments. Instead of working so hard that you burn out, remember your Covenant with God, receive a day of rest, and be recharged.

Sacred Rhythms: Discovering God's Gift of SabbathIn a noisy, restless world that constantly demands more from us, God offers a gift most of us rarely unwrap: Sabbath. Far from being an outdated command or a rigid rule, Sabbath is an invitation into the life we were created to live: a rhythm of stopping, resting, and remembering the goodness of God.This 6-day devotional, Sacred Rhythms: Discovering God's Gift of Sabbath, blends history, story, scripture, and prayer to guide you into that rhythm. From Elijah's encounter with God's gentle whisper, to Bach's relentless melodies, from the creation of Labor Day to the quiet faith of Eric Liddell, from Lincoln's 271 words to the spirituals sung on the road to freedom, each day offers a fresh reminder that Sabbath is woven into both the fabric of creation and the story of redemption.Whether you are weary from work, distracted by busyness, or simply longing for deeper peace, these reflections will help you pause, breathe, and find your rest in the presence of the Lord. Sabbath isn't just a day on the calendar. It's a way of life.Come and rediscover the God who speaks in whispers, strengthens in stillness, and renews His people in the gift of holy rest.

Sacred Rhythms: Discovering God's Gift of SabbathIn a noisy, restless world that constantly demands more from us, God offers a gift most of us rarely unwrap: Sabbath. Far from being an outdated command or a rigid rule, Sabbath is an invitation into the life we were created to live: a rhythm of stopping, resting, and remembering the goodness of God.This 6-day devotional, Sacred Rhythms: Discovering God's Gift of Sabbath, blends history, story, scripture, and prayer to guide you into that rhythm. From Elijah's encounter with God's gentle whisper, to Bach's relentless melodies, from the creation of Labor Day to the quiet faith of Eric Liddell, from Lincoln's 271 words to the spirituals sung on the road to freedom, each day offers a fresh reminder that Sabbath is woven into both the fabric of creation and the story of redemption.Whether you are weary from work, distracted by busyness, or simply longing for deeper peace, these reflections will help you pause, breathe, and find your rest in the presence of the Lord. Sabbath isn't just a day on the calendar. It's a way of life.Come and rediscover the God who speaks in whispers, strengthens in stillness, and renews His people in the gift of holy rest.___You can read along with our journey through the sabbath on Passion Equip HERE.