Podcasts about Chron

David announces that Solomon will be his successor, and we find David establishing the structure of the military but also hear God's heart in David's psalms. 1 Chron 27:23-34; 1 Chron 28:1; 1 Chron 23:1; 1 Chron 28"2-10; Psalm 91; 1 Chron 28:11-21; Psalm 95; Psalm 8. #everydaychristians

As David gets older, he continues setting schedules for Temple work and writing psalms. Psalm 78; 1 Chron 26:20-32; 1 Chron 27:1-15. Leviticus 27:14-34; 2 Sam 8:7-8,11-12. #everydaychristians

Ascension Church, Grand Rapids MI - Pastor Jacey Davison

Kevin Durant, burner or not, was scorching (35 points, 70% FG) in Houston's 105-101 victory at Charlotte. With the win, the Rockets (34-20) moved up to the No. 3 spot in the tightly packed Western Conference standings.Featuring Ben DuBose, Dave Hardisty, and Michael Shapiro of Chron.com, Thursday night's “ClutchFans Live” postgame show reacts to all the key takeaways.Discussion topics include Durant setting the right tone; promising signs from two young players in Jabari Smith Jr. and Reed Sheppard; and strong defensive performances off the bench from Dorian Finney-Smith and Jae'Sean Tate.

Ascension Church, Grand Rapids MI - Pastor Jacey Davison

Ascension Church, Grand Rapids MI - Pastor Jacey Davison

David, by God's instruction, set up the rotation schedule for workers in the Temple, from the priests to the gatekeepers. 1 Chronicles 24:31, 1-19 1 Chron25:1-31; 1 Chron 26;1-19; 1 Chron 9:17-32. http://www.biblestudy.org/bibleref/meaning-of-numbers-in-bible/introduction.html  #everydaychristians

2 Chronicles 1-9 recounts the life and mission of King Solomon as the great temple builder. All of 1 Chronicles leads to this moment. Solomon's early life is rooted in proper worship of God, which leads him to ask for wisdom to accomplish his duties as king, which God grants in abundance, along with great wealth, for the purpose of spiritual leadership. Enjoy this sample from Lesson 6, "Solomon's Temple is Built and Consecrated (2 Chron 1-9)" from Dr. Nick's ten-part course, "1-2 Chronicles: The Kingdom of the Lord." Anyone can join our community of students and stream the entire audio lesson and full course (and other courses too!) whenever they wish.

7 key takeaways from this study God measures hearts more than amounts. The half-shekel ransom (Exodus 30) and the widow's two coins show that what matters most is heart posture, not the size of the gift. Rich and poor gave the same ransom; the widow gave “all she had.” Ransomed people are called to purposeful service. Exodus' census (ransomed out of Egypt) and Numbers' census (selected for battle) show a pattern: God rescues first, then deploys. Freedom from bondage leads into a calling, not passive comfort. Stewardship exposes our true priorities. In 2Kings 12, the priests gladly received money but failed for 23 years to repair God's house. Their inaction revealed where their real priorities lay — they were comfortable with the system but not committed to the mission. Accountability protects both people and God's reputation. The methods in 2Kings 12 and Ezra 8 (lockbox, multiple money counters, clear procedures) and Paul sending Titus with the gift (2Corinthians 8–9) show that transparent handling of resources is a spiritual duty, not just a business best practice. Holy things must not be made common. The anointing oil and incense (Exodus 30) were not to be copied or commercialized. When what is holy is treated as common — whether smells, symbols, or God's name. It confuses the nations and distorts who God is. Priests (and all leaders) must align hearing, doing, and walking. The blood on the ear, thumb, and toe (Leviticus 8) pictures shema (hear), asah (do) and halach (walk). Leaders who moralize a lot and don’t do it themselves (Matthew 23) misrepresent God as badly as corrupt priests in Israel's history. Where your treasure goes, your heart follows. Messiah's teaching (“where your treasure is, there your heart will be also,” Matthew 6) ties together money, time, talents, and calling. Investing in God's kingdom — with resources, energy, and obedience — shapes and reveals the direction of the heart. In this study, we’ll explore how Adonai ransoms His people, calls them to serve, and then examines how they steward what He places in their hands. Are God's people really “all in” for the Kingdom of Heaven, or just loosely involved (even apathetic) with their surplus? Where Your Treasure Is: The Heart of the Matter “Do not store up for yourselves treasures on earth, where moth and rust destroy, and where thieves break in and steal. But store up for yourselves treasures in heaven, where neither moth nor rust destroys, and where thieves do not break in or steal; for where your treasure is, there your heart will be also.“ Matthew 6:19-21 NASB95 This is not merely about financial giving. It is about what a person values most — where their mind, emotions, and will (collectively, the “heart”) are oriented. Treasure may include: Money Time God-given talents and skills Spiritual gifts Any “storehouse of value” entrusted by heaven Money is simply a representation of value — a “certificate of appreciation” or “certificate of completion” that says, “Someone did something I value.” That means the way people hold and use money reveals what they actually honor, trust, and love. Messiah's interaction about the Roman tax illustrates this (Matthew 22:15–22). When asked if taxes should be paid to Caesar, He requests a coin and asks whose image it bears. When they answer, “Caesar's,” He replies: “Then render to Caesar the things that are Caesar's; and to God the things that are God's.” Matthew 22:21 NASB95 Coins bear Caesar's image. Human beings bear God's image. The study suggests the real issue is not “Do we give money?” but “Do we give ourselves?” This ties identity (tzelem Elohim, God's image) to stewardship. The call is not just to manage finances well, but to align the whole self with the kingdom. Exodus 30: The Half-Sheqel Ransom and Atonement The first main text is Exodus 30:11–16, part of the Torah portion Ki Tisa (“when you lift up” or “when you take up”). Adonai commands Moshe to take a census of Israel, but it is done in a surprising way: Each man 20 years and older gives half a shekel It is called “a ransom for himself to the LORD” (Exodus 30:12) The rich may not give more, the poor may not give less (Exodus 30:15) The money funds the service of the Tent of Meeting and becomes “a memorial” (Exodus 30:16) The Hebrew expression מַחֲצִית הַשֶּׁקֶל makhatzit ha-sheqel (half the sheqel) is crucial. It is described as: A כֹּפֶר kofer (ransom) for each life A means of atonement. A safeguard “so that there will be no plague among them when you number them” (Exodus 30:12 NASB95). This census is not about demographic data but about redemption identity. The people of Israel have just been brought out of מִצְרַיִם Mitzrayim (Egypt, “the house of slavery/bondage,” Exodus 13:3, 14; 20:2; Deuteronomy 5:6; 6:12; 7:8; 8:14; 13:5, 10; Judges 6:8; Micah 6:4; Joshua 24:17; Jeremiah 34:13). They did not merely “leave” Egypt; Heaven ransomed them out of it. This frames salvation not as a casual rescue but as a price paid. A ransom implies: Something (or someone) has been taken A cost is demanded for release The redeemer absorbs that cost So each half-sheqel becomes a tangible reminder: You belong to the One who bought you out of slavery (1Corinthians 6:20; 7:23). At the same time, Scripture warns us about reducing people to money. Counting coins instead of persons is meant to protect against treating people as mere financial units. Later history shows what happens when societies start thinking that way — people become commodities, even less valued than money itself. Numbers 1: From Ransomed People to a Fighting Force The next major step is the census in Numbers 1:1–3. Again, Adonai speaks to Moshe in the wilderness of Sinai, but the purpose is different: “Take a census of all the congregation of the sons of Israel, by their families, by their fathers' households, according to the number of names, every male, head by head from twenty years old and upward, whoever is able to go out to war in Israel.” Numbers 1:2–3 NASB95 Here the key verb is פָּקַד paqad (often “to visit,” “to number,” or “to appoint/select”). The teacher emphasizes that this is not just counting; it is selecting and appointing. The pattern is: Exodus census: You are ransomed out of bondage. Numbers census: You are numbered/selected for battle. The move is from freedom received to freedom defended. The study notes that once Israel is free, the question becomes: Is this freedom worth fighting for, under God's mission and leadership? In the wilderness accounts, when the people balk at entering the land because of fear (Numbers 13–14), it exposes their lack of trust. They treat the mission as too costly, despite having been ransomed by great miracles. This parallels the life of a believer in Messiah: redeemed out of spiritual bondage, yet called into costly obedience, spiritual warfare, and faithful endurance — not mere spiritual tourism. Priestly Calling: Hearing, Doing, and Walking Two passages illustrate the ordination of Israel’s priests: Exodus 29:4–9 – Aharon and his sons receive garments, anointing, and a perpetual priesthood. Leviticus 8:23–24 – Blood is placed on: The lobe of the right ear The right thumb The big toe of the right foot Ancient Jewish commentators see in this a pattern: Ear – for hearing Thumb/hand – for doing Toe/foot – for walking These align with three key Hebrew concepts: שָׁמַע shama‘ (“to hear, listen, obey”) עָשָׂה asah (“to do, to perform”) הָלַךְ halakh (“to walk, to go”), from which הֲלָכָה halakhah (“way of walking/practice,” i.e., tradition) comes. Priests are thus marked to: Hear God's word Do what He commands Walk in ways that reflect His character When Messiah later critiques certain leaders (Matthew 23), saying they “say things and do not do them,” He is confronting a breakdown in this priestly pattern. Their halakhah (practical walk) contradicts the Torah and the heart of God, even if their words sound religiously correct. This priestly pattern extends to all who serve in the name of Yeshua. One cannot merely teach Torah, or speak of Messiah, while living a life that contradicts both. Hearing, doing, and walking must remain aligned. Holy Oil, Holy Incense, Holy Lives: Guarding What Belongs to God Alone Back in Exodus 30, here are the key characteristics of the anointing oil and incense used in the מִשְׁכָּן Mishkan (“dwelling place,” the Tabernacle): These mixtures are “most holy” (קֹדֶשׁ קָדָשִׁים qodesh qadashim, “holy of holies,” the same Hebrew term for the Most Holy Place of the Mishkan). They must not be copied for personal or commercial use They must not be applied to common people for their own pleasure. The concern is that what uniquely signifies the presence and authority of God could be trivialized, commodified or associated with corrupt behavior. Later archaeology finds household figurines and inscriptions combining the divine Name with “His Asherah,” suggesting syncretism (mixing of disparate belief systems) and distortion. When Israel took the symbols of the Mishkan and mixed them with pagan patterns, contemporary and later observers (namely, Bible-critical archaeologists) could conclude Israel was no different from the surrounding nations. This is an assemblage of pottery shards from a 8th century B.C. (900s) jar (titled Pithos A) found at the Kuntillet Ajrud site in the northeastern Sinai peninsula. The inscriptions show five figures, including a bull and a calf. A seated musician or weaver is to the right side of this reconstruction. The phrase above the figures includes the phrase “Yahweh of Samaria and his Asherah.” (Choi, Gwanghyun. “The Samarian Syncretic Yahwism and the Religious Center of Kuntillet Ajrud.” 2016) This warns against: Treating divine symbols, language, or worship styles as branding tools. Borrowing holy imagery to sell, entertain, or self-promote. Confusing people about who the God of Israel truly is. Holy things must remain holy, not because God is petty, but because misuse misrepresents Him. 2 Kings 12: The Priests Who Wouldn't Repair God’s House A parallel passage to Exodus 30:11–16 is 2Kings 12:1–16. It’s from a very messy political period in Israel's history: a divided kingdom north and south, coups, moral corruption led by idolatry. One of the few “good” kings, יוֹאָשׁ Yo'ash ( Jehoash/Joash) of Yehudah (Judah, southern kingdom), commands that: All money brought to the house of the LORD Census money Freewill offerings prompted by the heart Be used by the priests to repair the damages of the Temple On paper, this is ideal: those entrusted with God's house use God's people's gifts to maintain that house. But decades pass. By the 23rd year of Joash's reign, “the priests had not repaired the damages of the house” (2Kings 12:6). The king confronts יְהוֹיָדָע Yehoyada‘ (Jehoiada) the priest and the others: Why haven't you repaired it? The text implies: Money flowed in. Repairs did not happen. The priests eventually agree, likely under Yoash’s coercion, to stop receiving repair money and stop pretending they will do the work. This is a sobering mirror: People may have correct theology and even be called by God. Yet their inaction and misplaced priorities betray their hearts. They grow comfortable receiving, but not serving. Note the contrast between the priests and the contractors Yoash later hired to do the repairs. Yoash had secure chest is installed — sealed with a hole is bored at the top — and multiple overseers count and distribute funds transparently. The text explicitly notes there was no suspicion of embezzlement, because the contractors acted faithfully. This lines up with the larger biblical pattern: Stewardship is not only spiritual. It is accountability with practical outcomes. High Places vs. the Holy Place: Compromise and Confusion Looking at the kings of Judah and Israel after Solomon: Many are described as having done evil “in the high places” Even relatively “good” kings of Judah sometimes failed to remove the high places The northern and southern kingdoms start to look strikingly similar, even with similar or the same names for rulers at parallel points in time. KingdomKing/QueenReign (B.C.)Good/BadKey PassagesJudahRehoboam931–913Bad (did evil, high places)1 Kings 12:1-14:31; 2 Chron 10-12JudahAbijah913–911Bad (walked in sins of father)1 Kings 15:1-8; 2 Chron 13JudahAsa911–870Good (did right, removed idols)1 Kings 15:9-24; 2 Chron 14-16JudahJehoshaphat873–848 (coregent 873-870)Good (walked in ways of David)1 Kings 22:41-50; 2 Chron 17-20JudahJehoram853–841 (coregent 853-848)Bad (walked in ways of Ahab)2 Kings 8:16-24; 2 Chron 21JudahAhaziah841Bad (walked in ways of Ahab)2 Kings 8:25-9:29; 2 Chron 22:1-9JudahAthaliah (Queen)841–835Bad (destroyed royal seed)2 Kings 11:1-20; 2 Chron 22:10-23:21JudahJehoash/Joash835–796Good in youth (did right via Jehoiada), evil in old age (killed prophet)2 Kings 11-12; 2 Chron 23-24JudahAmaziah796–767Good in youth, evil later (turned to idols)2 Kings 14:1-20; 2 Chron 25IsraelJeroboam I931–910Bad (golden calves, false worship)1 Kings 11:26-14:20IsraelNadab910–909Bad1 Kings 15:25-31IsraelBaasha909–886Bad1 Kings 15:27-16:7IsraelElah886–885Bad1 Kings 16:8-14IsraelZimri885 (7 days)Bad1 Kings 16:9-20IsraelOmri885–874Bad1 Kings 16:15-28IsraelAhab874–853Bad (worse than all before)1 Kings 16:28-22:40; 2 Chron 18IsraelAhaziah853–852Bad1 Kings 22:51-2 Kings 1:18IsraelJoram/Jehoram852–841Bad (clung to Jeroboam’s sins)2 Kings 3:1-9:26IsraelJehu841–814Mixed (destroyed Baal, but kept calves)2 Kings 9:1-10:36IsraelJehoahaz814–798Bad2 Kings 13:1-9IsraelJoash/Jehoash798–782Bad2 Kings 13:10-14:16This is partial table of kings from the divided kingdoms period comes from conservative scholars like Edwin R. Thiele, whose chronology synchronizes biblical data with Assyrian records. All northern kings “did evil … walked in the ways of Jeroboam” (e.g., 1Kings 15:34). Southern evaluations vary. High places were local worship sites often associated with idolatrous or syncretistic practices. Torah had commanded Israel to bring offerings only to the place where God put His Name—the Mishkan, later the Temple—precisely to avoid mixing worship of Adonai with that of the surrounding nations. The problem is not mere geography. It is mixed allegiance. When Israel keeps the Temple but tolerates the high places, the message becomes blurred: Is the God of Israel just one option among many? Are His instructions just one flavor in a spiritual marketplace? This speaks directly to modern spiritual life. The presence of a “Temple” in one's life — congregational involvement, correct doctrine, our identity in the Messiah — does not cancel out the heart's hidden “high places”: areas of compromise, competing loyalties, or unchallenged cultural idols. Ezra 8 and 2 Corinthians 8–9: Accountability and Cheerful Giving In 2Corinthians 8–9, apostle Shaul (Paul) handles a large gift for the believers in need. Some have seen hints in the text suggesting some feared Paul might mishandle funds.1“Paul handles a possible misinterpretation of the collection. Paul has already been accused of embezzlement (cf. 2Cor 12:16ff.), a charge that he addresses in a preliminary way in 2Cor 2:17. In order to prevent any criticism about his handling of this gift, Paul avoids making the delivery himself. Instead, he has commissioned representatives of the participating churches to deliver the collection. The analogy to Ezra's procedure is obvious (Ezra 8:24–30).” (Scott, James M. 2 Corinthians. Understanding the Bible Commentary Series. Grand Rapids: Baker Books, 2011. Paragraph 42958.) In response, he: Sends Titus and other trusted brothers with the gift Insists things are done honorably “in the sight of the Lord and in the sight of men” Emphasizes that giving must be willing and cheerful, not pressured Each one must do just as he has purposed in his heart, not grudgingly or under compulsion, for God loves a cheerful giver. 2Corinthians 9:7 NASB95 He then quotes Psalm 112:9: He scattered abroad, he gave to the poor,His righteousness endures forever. Psalm 112:9 NASB95 The same God who “supplies seed to the sower and bread for food” (2Corinthians 9:10) is able to multiply the seed and increase the harvest of righteousness. The issue is not fundraising technique; it is aligning generosity with God's character. Some see parallels to Ezra 8:24–30,2Scott, paragraph 42958 where Ezra receives significant contributions from the Persian emperor and the people of Israel for rebuilding the Temple and Jerusalem. Ezra: Chose 12 leading priests. Weighed the silver, gold, and utensils into their hands. Held them accountable to deliver everything safely to Jerusalem. Two people verify what is given and what is received. The aim is to avoid even the appearance of financial misconduct (1Thessalonians 5:22). The Widow's Two Coins: Heart Over Surplus The study then turns to the Gospels' scene of the poor widow (Mark 12:41–44; Luke 21:1–4). Yeshua sits opposite the treasury and watches: Many rich people put in large sums. A poor widow drops in two small copper coins. Messiah declares: “Truly I say to you, this poor widow put in more than all the contributors to the treasury; for they all put in out of their surplus, but she, out of her poverty, put in all she owned, all she had to live on.” Mark 12:43–44 NASB95 From heaven's perspective: Amount is not the primary measure. Cost to the giver and heart motivation are. The widow surrenders her whole life, not just a portion of disposable income. This echoes the intensive devotion the altar of incense symbolizes in Exodus 30 — prayers rising as a representation of the people themselves, deemed “most holy” in God's sight. This challenges both religious pride and fear-based withholding. It calls for whole-hearted trust (i.e., faith) in the God who sees and values the hidden sacrifice. Treasures in Heaven: The Final Measure “Do not store up for yourselves treasures on earth, where moth and rust destroy, and where thieves break in and steal.But store up for yourselves treasures in heaven, where neither moth nor rust destroys, and where thieves do not break in or steal;for where your treasure is, there your heart will be also.” Matthew 6:19–21 NASB95 Our journey through Scripture today — Exodus, Numbers, 2 Kings, Leviticus, the Gospels, 2Corinthians, Ezra and Psalms — has a consistent message: God ransoms His people. God selects and appoints them for service. God entrusts them with resources — time, money, ability, knowledge. God watches how they steward it. God measures the heart by where that treasure actually goes. For the priests who failed to repair the Temple, their neglected tasks revealed that their treasure — and thus their hearts — lay elsewhere. For the widow who gave her last coins, her action revealed a heart fully entrusted to God. If someone followed the trail of how a believer uses money, time, energy, and gifting, would it lead to the kingdom of heaven — or somewhere else? To be “all in” for the kingdom is to let Adonai direct every “certificate of value” He has placed in one's hands, whether coins, skills, or hours in the day. The ransom has been paid; the call is to serve with all the heart, all the soul, and all the strength (Deuteronomy 6:4–5), storing up treasure where Messiah reigns and where no thief can touch it. 1 “Paul handles a possible misinterpretation of the collection. Paul has already been accused of embezzlement (cf. 2Cor 12:16ff.), a charge that he addresses in a preliminary way in 2Cor 2:17. In order to prevent any criticism about his handling of this gift, Paul avoids making the delivery himself. Instead, he has commissioned representatives of the participating churches to deliver the collection. The analogy to Ezra's procedure is obvious (Ezra 8:24–30).” (Scott, James M. 2 Corinthians. Understanding the Bible Commentary Series. Grand Rapids: Baker Books, 2011. Paragraph 42958.)2 Scott, paragraph 42958The post Render to God what is God’s: Identity, ownership and stewardship in Scripture (Exodus 30; 2Kings 12; 2Corinthians 9) appeared first on Hallel Fellowship.

The world is shaking. The church is shaking. But God is not. In this tag-team message, Tim and Debbie name the tremors rocking the body of Christ and the broader world — from public moral failures in high-profile ministries to the collapsing foundations of celebrity church culture. Against that backdrop, Haggai 2 becomes a prophetic lens: though the former glory may feel like a distant memory, God promises, “I will fill this house with glory.” Tim opens with a call to reckon with what we've anchored our faith to. In “consumer Church”, we are anchored to the “superstar Christians”, and when they fall we are shaken to the core. When we are anchored the the Rock - Jesus - we will not be shaken. Then Debbie brings a timely word from the Father's heart: stillness. Not passive denial, but the kind of stillness that positions us to remember His promises, hear His voice, and let Him be our Defender. Whether you're facing external battle, internal storm, or trauma response, the invitation is the same: be still and know. This message is a calibration moment for 2026 — and a prophetic alignment for those who feel the shaking and are asking, “What now?” “Do not be afraid or discouraged… Take up your positions. Stand firm and see the deliverance of the Lord.” (2 Chron. 20:17)

1 Chron 21-29 mark the final days of David's life according to the Chronicler. He spends this time making all provisions and preparations necessary for the future construction of the Temple under Solomon. These narratives further reveal that the site and worship of the Temple is a completion and fulfillment of the promises under the previous covenants with Abraham and Moses. Enjoy this sample from Lesson 5, "Preparations for the Temple (1 Chron 21-29)" from Dr. Nick's ten-part course, "1-2 Chronicles: The Kingdom of the Lord." Anyone can join our community of students and stream the entire audio lesson and full course (and other courses too!) whenever they wish.

Delivered by Ariel from the Parish of Saint Albert the Great in the Archdiocese of Makassar, Indonesia. 1 Kings 2: 1-4.10-12; Rs psalm: 1 Chron 29: 10.11ab.11d-12a.12bcd; Mark 6: 7-13.THE POWER OF ATRUST The title for our meditation today is: The Power of aTrust. In general, we can categorize trust, mandate, responsibility, orcommitment into two. The first is the belief to perform physical acts such asworking for a living, leading an organization, and selling or buying things. Thesecond is belief related to doing spiritual activities such as listening God'sword, worshiping, praying, and fasting. King David entrusted his son Solomon with the trust ofroyal leadership, and this we may regard as example of secular or physicaltrust. Parents or adults give trust to their children to carry out their dutiesand responsibilities according to their expectations. A lot of our physicallives are determined by the trust that is given to us, both within the familyand outside it. Meanwhile, Jesus Christ entrusted and sent Hisdisciples, we can see this as the example of spiritual belief that we find andread in the Gospels. Whenever and wherever our life is, it relates to thespiritual aspects that are all determined by the beliefs or spiritual adviceand guidance given to us. For example, a person attends Mass on Sunday, andfrom there he carries a trust to do the mission commissioned by the priest atthe end of the Eucharistic celebration. The important question is this: what motivates thegiving of trusts, both physical and spiritual has dignity, authority, and powerto produce greater trusts that we are obliged to and not other kind of trustsaround us? Our two readings today provide one main answer, namely obedience andfaithfulness to the God who gives that trust. We are encouraged and obliged tofollow advices, commandments, and rules. All of this is to ensure that thetrust comes from a much greater power and to ensure the legitimacy of theperformance of our duties. Obedience describes how God who entrust is true andHis will is pure. So there is no consideration whatsoever from us to argue oreven correct it. All we do is listen, understand, and practice it. Fidelity isthe close companion of obedience. Faithfulness endures to the end of lifebecause people obey unconditionally. Many times we become like King David or ApostlePeter, who profess faith to be obedient, but sometimes are unfaithful in ourcommitments. The important thing is to regret, then renew oneself to return tofaithfulness.Let us pray. In the name of the Father... O Lord JesusChrist, bless us and enable us to fulfill the all the trust You have put in usfrom the beginning of of our faith. Hail Mary, full of grace... In the name ofthe Father ...

Associate Pastor Valerie Salkeld spoke about what it means to seek God. "Now seek the LORD your God with all your heart and soul...the Temple built to honour the LORD's Name." (1 Chron 22:19). How do we do this? She wove together some of the common threads between Chronicles' encouragement and what Jesus invites us to do.

1 Chronicles 12:32 NIVfrom Issachar, men who understood the times and knew what Israel should do—200 chiefs, with all their relatives under their commandSEVEN 7-MINUTE SERMONSSermon 1 “1 Chron. 12:32” – Joey NelsonSermon 2 “Financial Partners” – Tara MastSermon 3 “We Need You” – Olivia KlineSermon 4 “Psalm 23” – Kellie PharesSermon 5 “Proverbs 22:6” – Ashley KendallSermon 6 “1 Peter 5:6-7” – Dave HilbishSermon 7 “Kingdom Projects” – Matt Kreager

••• Winning The Battle For The Minds And Hearts of Men, Ep 414a . ••• Bible Study Verses: Proverbs 4:23, 2 Corinthians 11:3, Prov. 23:7, Matt. 22:37, John 14.1, 2 Corinthians 10:3-5 . NEXT WEEKS BIBLE VERSES: 1 Peter 1: 13-16, Romans 12:1-2, James 4:8, 1 Chron. 28:9, Phil. 2: 5-10, Psalm 119:97-99, John 10:17, Hebrews 5:8 . ••• “All the great temptations appear first in the region of the mind and can be fought and conquered there. We have been given the power to close the door of the mind. We can lose this power through disuse or increase it by use, by the daily discipline of the inner man in things which seem small and by reliance upon the word of the Spirit of truth. It is God that worketh in you, both to will and to do of His good pleasure. It is as though He said, 'Learn to live in your will, not in your feelings” Amy Wilson Carmichael, 1867-1951.† ••• “So long as we are occupied with any other object than God Himself, there will be neither rest for the heart nor peace for the mind"†† ••• “And do not be conformed to this world, but be transformed by the renewing of your MIND, so that you may prove what the will of God is, that which is good and acceptable and perfect” Romans 12.2 NASB .••• What is the Battle OF the mind? ••• What is the Battle FOR the mind? ••• What controls the future of a person? ••• What makes victory possible? ••• What makes winning the battles of life extremely difficult? ••• How do you maintain the freedom of the mind? ••• Why must we fight the battle for the minds of believers? ••• What is systematic indoctrination? ••• Are you going to ask your small group to pray that you will be the kind of person who will be more intentional about achieving victory in the battlefield for your mind through the power of Holy Spirit? Next Episode Study Questions:••• What are at least 7-important attributes of the mind? ••• What are the forces that are attempting to control the thinking of people even in the church? ••• How is one's reactions to daily life challenges influenced? ••• What is the best influencer for the Christian? ••• How does one's mind get poisoned against other people in their sphere of life? ••• What often happens of one thinks outside of the media narrative? ••• What is the difference between the battle FOR the mind and the battle OF the mind? ••• Pastor Otuno expounds on this and much more on the exciting journey of Fresh Encounter Radio Podcast originally aired on WNQM, Nashville Quality Ministries and WWCR World Wide Christian Radio broadcast to all 7-continents on this big beautiful blue marble, earth, floating through space. Please be prayerful before studying The Word of God so that you will receive the most inspiration possible.••• This Discipleship Teaching Podcast is brought to you by Christian Leadership International and all the beloved of God who believe in it's mission through prayer and support. Thank you . ••• Broadcaster's Website - https://www.lifelonganointing.com/ .••• Exceeding Thanks to Universe Creator Christ Jesus AND photo by Etty Fidele Photography, Paris France, https://www.fideletty.com/, https://www.instagram.com/fideletty/, https://www.paypal.com/paypalme/FideleEtty, Direction by gil on his mac with free mac layout software . ••• † http://christian-quotes.ochristian.com/Amy-Carmichael-Quotes/ . Protestant Christian missionary in India, who opened an orphanage and founded a mission in Dohnavur. She served in India for fifty-five years without furlough and authored many books about the missionary work there . ••• †† http://christian-quotes.ochristian.com/A.W.-Pink-Quotes/ .••• SHARING LINK: https://shows.acast.com/fresh-encounter-radio-podcast/ep414-winning-the-battle-of-for-the-mind-pt1a••• Study Guides at - https://shows.acast.com/fresh-encounter-radio-podcast/episodes . ••• RESOURCE - https://www.soundcloud.com/thewaytogod/ . ••• FERP260131 Episode#366 GOT260131 Ep414a .••• Winning The Battle Of The Mind, P1a of 10: Mind Battles Of And For Hearts And Minds . ††† Hosted on Acast. See acast.com/privacy for more information.

From Men's Health cover to severe malnutrition on death-door's in a year, Dane Johnson has had a true pain to purpose story. Now he is on a mission to heal guts around the world using methods he knows from experience with himself and thousands of others actually work. Dane works on the mind and heart as much as the gut, emphasizing that if you are not prepared to be the CEO of your health and dance in the rain, true transformation will elude you and your gut.Dane Johnson is the founder of  CrohnsColitisLifestyle inspired by his life-threatening battle with Crohn's/Colitis, which he reversed using natural practice. As a Board Certified Nutritionist and one of the most successful Crohn's/Colitis coaches in the world, he has helped thousands around the world find their unique answer to IBD while building a community of supporters, doctors and healers!Get your FREE 1 HOUR IBD consultation here:https://cclpresentation.com/ibd-relief-special-podcast?source=MadetoThrive&el=MadetoThriveAnd your complimentary Healing Journal here:https://healingjournal.crohnscolitislifestyle.com?el=MadetoThriveContact:Website - https://crohnscolitislifestyle.comInstagram - @danejohnson1 Join us as we explore:Everything stomach and gut related - Chron's, colitis, IBS, IBD and real life pain to purpose gastrointestinal stories.Symptoms specific to either IBD, IBS, Chron's or colitis. Dane Johnson's powerful pain to purpose story, proving that no matter how sick your gut gets there is a way back.Why “dancing in the rain” is the foundation of your success.Dane's best preventative measures to keep your gut healthy.Mentions:Test - Vibrant Wellness Gut Zoomer, https://vibrant-wellness.com/tests/gut-health/gut-zoomerTest - Total Toxin Burden Test,  https://vibrant-wellness.com/tests/toxins/total-tox-burdenCommunity - IBD University, https://www.ibduniversityinc.org Product - JASPR, https://jaspr.coSupport the showFollow Steve's socials: Instagram | LinkedIn | YouTube | Facebook | Twitter | TikTokSupport the show on Patreon:As much as we love doing it, there are costs involved and any contribution will allow us to keep going and keep finding the best guests in the world to share their health expertise with you. I'd be grateful and feel so blessed by your support: https://www.patreon.com/MadeToThriveShowSend me a WhatsApp to +27 64 871 0308. Disclaimer: Please see the link for our disclaimer policy for all of our content: https://madetothrive.co.za/terms-and-conditions-and-privacy-policy/

Question: What could possibly be the value of me saying a prayer, or speaking a confession, or commanding a healing, over and over again? It seems like a waste of time, since my mind heard it the first time. Shouldn't it be enough to pray once then move on to another topic? Is there a reason I should repeat the same thing twice a day?Answer: There is great value in repetition. God often established that a ritual be done both morning and evening (1 Chron. 16:40; 23:30; 2 Chron. 2:4; 13:11; 31:3; Ezra 3:3).They are to stand every morning to thank and to praise the LORD, and likewise at evening (1 Chron. 23:30).Read more here.Support the show

The davidic covenant in chapter 17 is the heart and core of 1-2 Chronicles. All previous chapters point to it, and all subsequent chapters flow from it. This lesson will outline the theological and spiritual characteristics of God's covenant with David to make his kingdom secure and everlasting. We'll also review how all characteristics are fulfilled in the person and mission of Jesus Christ. Enjoy this sample from Lesson 4, "The Davidic Covenant (1 Chron 17-20)" from Dr. Nick's ten-part course, "1-2 Chronicles: The Kingdom of the Lord." Anyone can join our community of students and stream the entire audio lesson and full course (and other courses too!) whenever they wish.

David is known for many things, but rarely as a liturgist. The Chronicler takes pains to show that David is just that. His heart is fixated on worship and liturgy. Everything he does as king is ordered towards the proper adoration of God. Enjoy this sample from Lesson 3, "David's Liturgical Reign (1 Chron 10-16)" from Dr. Nick's ten-part course, "1-2 Chronicles: The Kingdom of the Lord." Anyone can join our community of students and stream the entire audio lesson and full course (and other courses too!) whenever they wish.

see link below: https://pastorsteverhodes.com/2026/01/18/call-upon-the-lord-like-jabez-1-chronicles-49-10/

It has been said that history doesn't repeat itself, but it rhymes. Ecclesiastes says, “The thing that hath been, it is that which shall be; and that which is done is that which shall be done: and there is no new thing under the sun. Is there anything whereof it may be said, See, this is new? it hath been already of old time, which was before us” (Eccl. 1:9-10).The repeated refrain of Solomon is that all is vanity or “vapor” and “vexation of spirit” or “striving after wind.” A better translation would be “shepherding the wind.” Ecclesiastes teaches that there is a kind of cyclical nature to time and yet there is a beginning and an end: “For everything there is a season, and a time for every matter under heaven…He has made everything beautiful in its time. Also, he has put eternity into man's heart, yet so that he cannot find out what God has done from the beginning to the end” (Eccl. 3:1, 11). The Christian view of history is more spiral.We live in days of crisis and turmoil. It remains to be seen what kind of stability will emerge, whether it will be favorable to Christianity or not. Regardless, we are called to be “men of Issachar,” who have “understanding of the times, to know what Israel ought to do” (1 Chron. 12:32).The Text: “For all our days are passed away in thy wrath: we spend our years as a tale that is told. The days of our years are threescore years and ten; and if by reason of strength they be fourscore years, yet is their strength labour and sorrow…” (Ps. 90:9-17)King's Cross Church is a member congregation of the CREC in Moscow, ID. Visit our website at https://kingscrossmoscow.com.Follow us on Facebook: https://facebook.com/kingscrossmoscow.

Recorded LIVE at our 2026 Beginning of the Year Fasting & Prayers (Day 3) our Senior Pastor, Rev Dr Femi Paul, led the church in prayers focused on making the most of every great opportunity in 2026. The emphasis of the day was not merely on open doors, but on readiness, wisdom, and grace to maximise every divinely orchestrated opportunity God brings our way. To make the most of opportunity is to maximise it through preparation, discernment, and timely action. As opportunities open in 2026, we will do good, we will do very good, and the Lord will be glorified. Scripture Readings: JOHN 5:5-7 (NKJV) JOHN 5:7 (TLB) 2 CHRON 1:7 (NKJV) 2 CHRON 1:10 (NKJV) 2 CHRON 1:11-12 (MSG) PROV 12:27B (AMP) MATT 25:28 (NKJV) GAL 6:10A (NKJV) Prayers: Father, prepare me to maximise every opportunity You open before me in 2026. I receive divine wisdom to act rightly and timely. I will do good and produce strong testimonies, in Jesus name. Amen.

The books of 1-2 Chronicles begin in seemingly the least engaging way imaginable, that is, with nine chapters of long genealogies! However, these lists of peoples, tribes, clans, and families teach us a lot about the theology of the author and what his main focus will be for the rest of the books. Enjoy this sample from Lesson 2, "Genealogies of Salvation History (1 Chron 1-9)" from Dr. Nick's ten-part course, "1-2 Chronicles: The Kingdom of the Lord." Anyone can join our community of students and stream the entire audio lesson and full course (and other courses too!) whenever they wish.

With a New Year's Day blowout in Brooklyn, the Rockets (21-10) have now won four straight games. Thursday's “ClutchFans Live” postgame show— featuring Ben DuBose, Dave Hardistry, and Michael Shapiro of Chron.com — breaks down all the key takeaways after a 24-point victory over the Nets.Topics include the healthy return of Alperen Sengun; another big game from Kevin Durant; and positive signs from the “terror twins” duo of Amen Thompson and Tari Eason. 

This message, "Trust in the Lord and Promise Offerings: The Power of Vows and Commitments," addresses the challenging human tendency to trust in self, senses, and perceptions rather than God.Key Topics Covered:The Struggle to Trust: The speaker discusses how the natural heart is deceitful, making it a constant struggle to obey the biblical command to "Trust in the Lord and do good." Trusting God requires leaning not on your own understanding or interpretations of reality, but fully committing your way to the Lord.Delight and Commitment: Discover how to delight yourself in the Lord by spending time with Him. This commitment leads God to grant you the desires of your heart and to bring forth your righteousness as light. This video emphasizes the importance of praying and reading the Bible and the Spirit of Prophecy—not just for sermon preparation, but to be instructed, become humble, and receive the Holy Spirit's power.The Power of Promise Offerings: The video delves deeply into Christian stewardship, explaining that honoring the Lord with your possessions and the first fruits of all your increase is essential. Solomon promises that practicing this commitment results in health to your flesh and strength to your bones.Motivation for Giving: Learn why tithes and offerings are not primarily intended to fund the church's mission, but rather to strengthen your personal relationship with God. The practice of giving is a way to honor the Lord. When you put your treasure in God's treasury, your heart will follow, attaching it to heaven. Offerings are as much expected by God as tithes, as both were mentioned when people robbed Him (Malachi 3).A Testimony of Faith: Systematic giving—including Promise Offerings (regular, fixed percentage offerings beside tithes)—is presented as one of the most powerful exercises of trust. Returning tithes and offerings is a testament to the angels that you still believe there is a good, powerful God in heaven who sustains your life.The message invites listeners to renew or make new decisions to live by faith, obeying God's word and waiting patiently to see His mighty acts in their lives.My notes:Ps 37:3-5 - trust in the LordProv 3:5… - trust in the Lord with all your heartMalachi 3:8-10 - offerings are not optional. God expects them as he expects the tithe2 Chron 20:20 - believe His prophets and you will prosperMatt 6:21 - wherever my treasure is…My testimony: how I became promisorPromiseFirstfruitsFind more about "Promise Offerings" here: https://stewardship.adventist.org/promise-(regular-and-systematic-offerings)Find the commitment card in multiple languages here: https://stewardship.adventist.org/commitment-card-promise

Northwest Bible Church – Dec. 7, 2025 – Matthew – Alan Conner Matthew 5:13-16 Salt and light Intro A. THE SALT OF THE EARTH (Matthew 5:13).  The uses of salt.     a. add flavor to food.  Job 6:6; Col. 4:6.   b. preservation.   Numb. 18:19; 2 Chron. 13:5. c. purification.   Lev. 2:13; Ezek. 43:24; Ex. 30:35. How do Christians function as salt. a. by holy living and proclaiming the gospel of the kingdom. b. promoting godly values.    Prov. 14:34.  B.  BAD SALT AS A PICTURE OF AN APOSTATE. Tasteless salt. Not the saved who loses salvation.     1 Jn. 3:9; 2:19 Good for nothing.  Lk. 14:34-35 trampled under foot by men.    Conclusion

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Hilariously written about a serious topic! J.J. is living with a hidden disease, Chron's. In this story, the disease is an actual character (funny and sarcastic) named Norm--a 7 foot ogre and motorcycle gang member. Filled with tons of illustrations, middle grade readers will LOVE it. Transcript here

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In this powerful teaching, we dive deep into the significance of reverence, consecration, and praise as seen in 1 Chronicles 15 & 16, Acts 3, and Jeremiah 1.

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Two new medical mysteries for Chris and Aigul to unpack. Why did this 44-year-old woman with Chron's disease develop a rash and why did a teenage cyclist with double vision develop an unstable gait?   Become a supporter of our show today either on Patreon or through PayPal! Thank you! http://www.patreon.com/thebodyofevidence/ https://www.paypal.com/donate?hosted_button_id=9QZET78JZWCZE   Email us your questions at thebodyofevidence@gmail.com.   Editor:    Robyn Flynn Theme music: “Fall of the Ocean Queen“ by Joseph Hackl Rod of Asclepius designed by Kamil J. Przybos Chris' book, Does Coffee Cause Cancer?: https://ecwpress.com/products/does-coffee-cause-cancer   Obviously, Chris is not your doctor (probably). This podcast is not medical advice for you; it is what we call information. Links to the cases: https://reference.medscape.com/viewarticle/unresolved-rash-44-year-old-woman-crohns-disease-2025a1000q3g  https://reference.medscape.com/viewarticle/teenaged-cyclist-double-vision-and-unsteady-gait-2025a1000pqf  

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200th Episode!! ;()   Part 3: 2 Chron 8: 1-18: Solomon's additional achievements!   If you are blessed by today's Bible study, please support my channel by liking, subscribing, commenting, and sharing with your friends and family!  I am not a Pastor, and agree with God's word that women are not supposed to be Pastors.  However, all people are called to share the gospel. It is perfectly acceptable and Biblical for women to lead Bibles studies outside the church as an ancillary addition to the church, and especially if it is a viable avenue for study of the Word on a daily basis, like I'm doing on this show, and paving the way for all of us to be closer to the Lord and become more knowledgeable of the Bible.  If you care to contribute to my work with the Daily Bible study and sharing the Gospel, as part of your tithes and offerings, you can do so through PayPal by sending it to my PayPal address of: ReneHoladay@gmail.com  Thank you for watching and God Bless you all! ;()

Part 1: 2 Chron. 6: 1-42. Solomon builds the Temple for the Lord! If you are blessed by today's Bible study, please support my channel by liking, subscribing, commenting, and sharing with your friends and family!  I am not a Pastor, and agree with God's word that women are not supposed to be Pastors.  However, all people are called to share the gospel. It is perfectly acceptable and Biblical for women to lead Bibles studies outside the church as an ancillary addition to the church, and especially if it is a viable avenue for study of the Word on a daily basis, like I'm doing on this show, and paving the way for all of us to be closer to the Lord and become more knowledgeable of the Bible.  If you care to contribute to my work with the Daily Bible study and sharing the Gospel, as part of your tithes and offerings, you can do so through PayPal by sending it to my PayPal address of: ReneHoladay@gmail.com  Thank you for watching and God Bless you all! ;()

Mayor Whitmire is breaking his silence about the removal of the iconic rainbow crosswalk. Plus, why is Ken Paxton suing to try and shut down a Houston civil rights organization? Producer Carlignon Jones is talking to Chron.com trending news reporter, Faith Bugenhagen, about those stories and more! We have some sad news to share today: City Cast Houston and Hey Houston are suspending operations. Our last episode and newsletter will be released on Oct. 24. Next week, we'll be sharing a mix of fresh and beloved conversations, to celebrate this community and our city. And we want to include you in our final episode! Tell us how City Cast Houston has been a part of your life. From your favorite episode, to a story that changed your mind, or something that made you feel more connected to our city. Please email us at ⁠houston@citycast.fm⁠ or leave us a voice message at+1 713-489-6972. This show has been such a meaningful part of our lives and we know it's meant something to so many of you too. We want to thank you for listening, for trusting us with your stories, and for helping us make this show everything that it was. Stories we talked about on today's show:  ⁠Former detective says string of Houston deaths may be linked to alleged ‘Smiley Face' killer network⁠ ⁠Houston leaders vow to fight rainbow crosswalk removal, look into legal action⁠ ⁠Houston mayor breaks silence on rainbow crosswalk removal⁠ ⁠Houston City Council votes to permanently close Polk St. to make way for $2B GRB expansion ⁠ ⁠Paxton's suit to shut down FIEL Houston can move forward, court rules  ⁠ Learn more about the sponsors of this October 17th episode: ⁠AIA Houston⁠ ⁠Downtown Houston+⁠ ⁠Contemporary Arts Museum Houston⁠   ⁠Houston Cinema Arts Society ⁠ ⁠Visit Pearland⁠ Follow us on ⁠Instagram ⁠ @CityCastHouston Don't have social media? Then leave us a voicemail or text us at +1 713-489-6972 with your thoughts! Have ⁠feedback or a show idea⁠? Let us know!  Photo by Getty Images on Unsplash

Taylor Swift is engaged, Trump is tormenting the Federal Reserve, Texas Republicans are trying to mandate Christian teachings in public schools, and Erin Ryan and guest-host Megan Gailey are here to talk about it. Then they unpack how the debate of what spaces should be child-free might just be anti-women. Next, KCRW's Evan Kleiman joins to discuss the state of public media, the impact of ICE raids on restaurants in LA, and her favorite summer recipes. They wrap up with a discussion in the Sanity Corner about the return of the football season, the fabulous Katseye Gap ad, and the KPop Demon Hunters phenomenon.For a closed-captioned version of this episode, click here. For a transcript of this episode, please email transcripts@crooked.com and include the name of the podcast.Cook to sue Trump over order to fire her from Federal Reserve (BBC 8/26)Ken Paxton wants zero exceptions to Ten Commandments law in Texas schools (Chron 8/25)A.I.-Driven Education: Founded in Texas and Coming to a School Near You (NYT 7/27)Trump orders colleges to prove they don't consider race in admissions (AP 8/7)Tennis Player Emma Raducanu Asked For A Crying Child To Be Removed From The Audience, And The Comments Are HEATED (Buzzfeed 8/12)

2 Chron 35:1-36:23, 1 Cor 1:1-17, Ps 27:1-6, Pr 20:20-21

2 Chron 33:14-34:33, Rom 16:10-27, Ps 26:1-12, Pr 20:19

2 Chron 32:1-33:13, Rom 15:23-16:9, Ps 25:16-22, Pr 20:16-18

2 Chron 30:1-31:21, Rom 15:1-22, Ps 25:1-15, Pr 20:13-15

2 Chron 30:1-31:21, Rom 15:1-22, Ps 25:1-15, Pr 20:13-15