Podcasts about yom kippur day

7 takeaways from this study God turns the “toxic” into cleansing life. The red heifer (Numbers 19) is both incredibly holy and, paradoxically, ritually toxic to those who handle it. This mirrors how Yeshua (Jesus), bearing sin and death, becomes the very means by which God cleanses and restores. From pariah to beloved: God's heart for the outcast. The play on pariah (socially rejected) and parah adumah (red heifer) highlights how God works through what the world despises. Believers — often treated as pariahs — share in Messiah's pattern: rejected by many, yet precious and chosen by God. Messiah is the telos (goal) of the Torah's righteousness. Messiah is the telos of the Torah — not “abolishing” it, but putting its purpose into effect. The “righteousness of God” that Israel pursued imperfectly without the Messiah is fulfilled in and through the Messiah, for all who believe. Death is the ultimate impurity — but Heaven will swallow it up. Death is treated as a toxic separation from God; the red heifer addresses impurity from contact with death. Passages like 1Corinthians 15 and Isaiah 25 show the endgame: “Death is swallowed up in victory,” and tears are wiped away. Red heifer, פֶּסַח Pesach (Passover) and יוֹם הַכִּפֻּרִים Yom Kippur (Day of Atonement) converge in the Messiah. Passover: blood on the doorposts blocks the destroyer and delivers from slavery. Red Heifer: cleanses from death-related impurity. Yom Kippur’s goats “for the LORD” and “for removal” (Azazel) together deal with sins, transgressions and iniquities. Yeshua simultaneously fulfills all these roles — blocking wrath, cleansing from death and removing iniquity. God's goal is not just outward purity, but inward completion. The distinction between being outwardly “without blemish” and inwardly “complete, mature” shows God's deeper aim. Through exile, return and Messiah's work, God is forming a people who are clean both outside and inside, with a transformed heart. Heaven promises to forget the failings of those so seek freedom. So why should we drag them along on our journey? The New Covenant (Jeremiah 31) promises God will remember sins and iniquities no more. In Messiah, the way into God's presence is opened; we can approach with a clean conscience, unless we insist on dragging old chains that heaven has already released. Shabbat Parah (Sabbath of the Red Heifer), comes in the traditional readings cycle near to Passover. The study explores Numbers 19, Ezekiel 36, Jeremiah 31, Hebrews 9, and related passages, showing how the פָּרָה אֲדֻמָּה parah adumah (red heifer), Passover and Yom Kippur all point to the work of the מָשִׁיחַ Mashiach (Messiah). At the heart of this teaching lies a paradox. The red heifer ritual produces something incredibly holy and cleansing, yet it renders those who handle it ritually impure. Likewise, Messiah bears sin and death and becomes, in the eyes of many, a “pariah,” yet through Him God brings cleansing, life, and restoration. This exploration moves from language and sacrifice to exile and return, and finally to the hope of death's defeat. From pariah to parah: God's heart for the outcast Pariah in English (from Tamil via Hindi) can describe people who are pushed to the margins and treated as “untouchable.” Though the word origins are unrelated, the phonetic similarity to parah (heifer) actually points to a profundity. Life modern and ancient creates pariahs. Some are socially invisible, the people others walk past without seeing. Others become pariahs in their own families, workplaces, or communities. Believers in the Holy One of Israel can also be treated as pariahs, marking us as someone to be dismissed, mocked, avoided or persecuted. This social reality echoes the prophetic description of the Suffering Servant in Isaiah 53. He is “despised and forsaken of men, a man of sorrows and acquainted with grief” (Isaiah 53:3 NASB95). He carries the sins of many yet is rejected. The Gospel of John picks up this rejection theme: He came to His own, and those who were His own did not receive Him. John 1:11 NASB95 Messiah Himself thus shares in this pariah pattern. He is both rejected and yet chosen by God as the central means of redemption. Shabbat Parah us to reflect on how God chooses the “despised” and the “toxic” to bring healing and restoration. Way-markers toward freedom Shabbat Parah is the third of four special Sabbaths leading up to Passover. Shabbat Shekalim (Sabbath of Shekels): This focuses on the half-shekel contribution (Exodus 30:11–16). One takeaway is that every person is more than a number. Each life has weight and value in God's kingdom, like a shekel on the scales. Shabbat Zakhor (Sabbath of Remembrance): This recalls Amalek, who attacked Israel from the rear, targeting the weak and vulnerable (Deuteronomy 25:17–19). Amalek becomes a type of relentless, irrational hostility to God and His people. The study notes how this theme surfaces again in the story of Haman in the book of Esther, where God reverses the plot and turns the enemy's own gallows against him. Shabbat Parah (Sabbath of the Red Heifer): Here the theme shifts to death and impurity, and how God uses something paradoxically “toxic” and holy to bring cleansing. It prepares the heart for Passover by dealing with the deeper issue of death and defilement. Shabbat haChodesh (Sabbath of the New Month): Heaven points to the fresh start being given to Israel in leaving bondage in Mitzraim (Egypt) by resetting the nation’s calendar to start the cycle of annual memorial–festivals based on Passover. These Sabbaths together speak of value (shekels), danger and deliverance (Amalek), deep cleansing (red heifer) and new beginnings (new month), all moving toward the redemption story of Passover. Purity outside and inside In Numbers 19, the red heifer is described as פָּרָה אֲדֻמָּה תְּמִימָה Parah Adumah temimah — a red heifer that is תָּמִים tamim, usually translated “without blemish,” “flawless,” or “complete.” In the Septuagint (LXX), the ancient Greek translation of the Hebrew Scriptures, to see how Jewish translators in the first to third centuries B.C. rendered tamim. Two key Greek words appear: ἄμωμος amōmos: “without defect, spotless,” stressing outward, visible flawlessness. τέλειος teleios: “complete, mature, having reached its goal,” focusing on wholeness and completion, not only outward but inward. Theological Dictionary of the New Testament notes that these terms can overlap, yet each has a nuance. Amōmos is more common in sacrificial contexts where physical and ritual purity matter, such as Leviticus 1. Teleios appears in other contexts to convey completeness or maturity. In Numbers 19, the red heifer is evaluated so carefully that even tradition speaks of counting hairs and color variations. This reflects the amōmos side: no visible defect. Yet God's greater concern is teleios — not just outer perfection but inner completion. The journey from exile and return, especially in Bible books like Ezra and Nehemiah, emphasizes that God desires change not only on the outside but also in the heart. He looks at the inside, not just the appearance (1Samuel 16:7). Thus, the red heifer becomes a symbol not simply of a flawless animal but of God's goal: a people who are whole, outside and inside. Messiah, the goal of Torah righteousness A related noun to teleios is τέλος telos, used in Romans 10:4: For Christ is the end [telos] of the law for righteousness to everyone who believes. Romans 10:4 NASB95 Often this is quoted as “Christ is the end of the law,” stopping there. However, in context (locally, Romans 10:1–4 and thematically, Romans 9–11), Israel has a zeal for God but not in accordance with full knowledge of Heaven’s method of salvation communicated through the תּוֹרָה Torah and Prophets. The issue was seeking to establish one’s own righteousness instead of submitting to God's righteousness (Romans 10:2–3). In context, telos does not mean “abolition” but “goal,” “destination,” or “completion.” Messiah is the telos of the Torah for righteousness. He brings the righteousness of God into its full expression for all who believe, Jew and Gentile alike. This aligns with messianic expectations that the coming of the Mashiach ushers in the fullness of God's צְדָקָה tzedakah (righteousness) and the age to come. Just as the red heifer must be without blemish and whole, how much more does Messiah brings the Torah's intention — true righteousness — to its intended goal. Death as toxic impurity The core problem addressed in the Bible is death. In Torah, death brings tum'ah (ritual impurity). The מִשְׁכָּן Mishkan (“dwelling place,” i.e., the Tabernacle) must not be contaminated by death or things decomposing/fermenting because the Creator is the source of life. Leviticus repeatedly states that “the life of the flesh is in the blood” (Leviticus 17:11). Offerings (qorbanot, “things that approach”) involve the pouring out of blood, which then moves toward the sanctuary of the Mishkan where the Ark of the Covenant/Testimony is located, with the Presence of God above it. This can seem paradoxical: something associated with death — shed blood — moves into the place of life and holiness. Similarly, the red heifer ritual uses the ashes of a burned animal associated with death, yet those ashes mixed with “living water” become a cleansing agent for people defiled by contact with a corpse (Numbers 19:17–19). Thus the tension: What looks most toxic, most associated with death, becomes God's appointed means of cleansing. Spiritually, death pictures separation from God, the life-giver and life-sustainer (Genesis 3). Messiah's mission is to conquer death for all who trust (have faith in) Heaven’s method. 1Corinthians 15:54–57 quotes from Isaiah 25 and Hosea 13: But when this perishable will have put on the imperishable, and this mortal will have put on immortality, then will come about the saying that is written,“DEATH IS SWALLOWED UP” in victory.“O DEATH, WHERE IS YOUR VICTORY?O DEATH, WHERE IS YOUR STING?” 1Corinthians 15:54–55 NASB95 Isaiah 25:8 promises that God “will swallow up death for all time” and “will wipe tears away from all faces” (NASB95). Hosea 13:14 speaks of ransom from the power of Sheol (grave, death) and mocks death's sting. Paul applies these to the resurrection hope in Messiah. In short, death feels inevitable in this present age. Yet Scripture insists that death is not original to God's creation design. It is an intruder that God will ultimately remove. Exile, the grave and the God Who Restores For Israel, exile from the Promised Land can feel like national death — buried among the nations with no future. In Hosea, Israel is likened to an unfaithful wife, yet the husband goes after her, buys her back, and restores her (Hosea 1–3). Exile is not the final word. This pattern scales up. Humanity as a whole experiences exile from Eden. Being outside the Garden is a kind of global exile from God's immediate presence. Prophetic promises of tears wiped away, death swallowed up, and shame removed (Isaiah 25; Revelation 7, 21) picture the final reversal of that exile. Once again, the dwelling place of God will be with humanity. In this light, the red heifer's cleansing of corpse impurity foreshadows a larger restoration. Those who feel abandoned, forgotten, or “buried” are not beyond God's reach. The God who redeems Israel from Sheol and exile intends to reverse humanity's exile from His presence. Passover, the destroyer, and the blood that blocks Heaven’s wrath As the calendar moves toward Passover, let’s compare the red heifer and the Passover Lamb. In Exodus 12, the 10th plague — death of the firstborn — threatens Egypt and Goshen alike. God commands Israel to slaughter a lamb or goat and put its blood on the doorposts and lintel (Exodus 12:7, 12–13). This blood marks the house so that the “destroyer” (מַשְׁחִית mashchit) passes over that place. This is a paradox: God sends the destroyer. God also provides the blood that blocks the destroyer. So the same God both judges and provides a covering. The blood averts wrath and protects life. In this way, Passover (and apostles like Paul) points to Messiah, the Passover lamb whose blood shields from judgment and delivers from slavery. The firstborn of Egypt die so that Israel may go free. Later, prophets can say, “Out of Egypt I called My son” (Hosea 11:1), referring first to Israel and, by extension, to Messiah (as the Gospel of Matthew applies it). מִצְרַיִם Mitzrayim (Egypt) even becomes a temporary place of refuge for Yeshua as a child when Herod seeks to kill Him. The red heifer ritual: Ashes and ‘living water’ Returning to Numbers 19, the red heifer ritual focuses on a flawless animal (various traditions differ on what that means) that has never been yoked is sacrificed outside the camp (Numbers 19:2–3). Cedar wood and hyssop, tied together with scarlet yarn, are burned together with the heifer. Each of these elements carries symbolic weight: Cedar wood: known for resisting decay and corruption. Hyssop: associated with cleansing (used with Passover blood on the doorposts and in purification rites; Exodus 12:22; Psalm 51:7). Scarlet yarn: evokes blood and binding together. All these, once burned to ashes, are mixed with “living water,” that is, running or fresh water, not stagnant (Numbers 19:17). The mixture becomes a powerful cleansing agent from corpse impurity. Humanity has long used ashes in soaps and cleansers. Here, though, the Torah describes a cleansing that goes beyond outward dirt. So, if a person can wash the outside, who will deal with the “dirt” on the inside? He answer is in Hebrews 9. Hebrews 9 and Yom Kippur: Cleansing Dead Works Hebrews has a sustained discussion of the Tabernacle and especially Yom Kippur (Day of Atonement) across its first 10 chapters. Hebrews 7–10 centers on the high priest, sacrifices, and access to the Holy of Holies (where the Ark of the Covenant and the Presence are located). It is striking that Hebrews 9 weaves in the red heifer alongside Yom Kippur imagery. The author explains that if the ashes of a heifer and other ritual elements sanctify for the cleansing of the flesh, “how much more” will the blood of Messiah cleanse the conscience from dead works to serve the living God (Hebrews 9:13–14). Yom Kippur especially addresses not only sins and transgressions but also iniquity: Sin: missing the mark/target. Transgression: more deliberate crossing of known boundaries. Iniquity: deeper twistedness and guilt that no ordinary offering can resolve. On Yom Kippur, two goats are chosen by lot (Leviticus 16). One is “for the LORD,” its blood brought into the Holy of Holies. The other is “for עֲזָאזֵל Azazel,” commonly called the scapegoat, which bears the sins, transgressions, and iniquities of Israel and is sent into the wilderness. Together, the high priest and the goats form a team. One goat's blood covers; the other carries away. Yet in the earthly system, this must be repeated yearly. The uncleanness and iniquity keep returning, demanding ongoing sacrifices. Hebrews presents Messiah as the ultimate high priest and the perfect sacrifice who enters not an earthly copy but the heavenly reality. He deals with iniquity in a final way. The Temple’s red heifer problem and the need for Mashiach There’s a practical halachic (spiritual practice/tradition) puzzle: to offer a red heifer, the officiating priest must already be ritually clean. But to become clean from corpse impurity, one needs the ashes of a red heifer. So how does one start the cycle again if it has been broken for centuries? Some Jewish traditions propose that only the Mashiach, or someone with a unique face-to-face relationship with God like Moses, could initiate this anew. In this view, Mashiach alone is pure enough from the outset to offer that first red heifer again. This fits the larger pattern in Hebrews: human efforts can maintain ritual purity for a time, but only Messiah can finally break the loop of death and impurity. New Covenant, forgotten iniquities and a clean conscience In Jeremiah 31's New Covenant prophecy, Heaven promises not just a renewed Torah on the heart but also forgiveness on a new level: “For I will forgive their iniquity, and their sin I will remember no more.” Jeremiah 31:34 NASB95 In Messiah, sins, transgressions, and iniquities are not simply covered, but Heaven also removes and forgets them. Yom Kippur's pattern reaches its hinted telos (goal). If God does not hold these things over His people anymore, we need not drag them like chains. Hebrews 3–4 connects this with entering God's rest, presented in Scripture as both a sacred place (the Promised Land) and a sacred time (שַׁבָּת Shabbat, Sabbath). Shabbat becomes a picture of the “place where we belong,” the rest inaugurated by Messiah's work. Because of His blood and priesthood, the way through the veil, represented in the Tabernacle as separating the Presence of God from humanity, is open for access via Yeshua. Believers may enter God's presence boldly, with a clean conscience, knowing that Heaven does not keep a record of those forgiven iniquities. This does not deny that people can cling to guilt and shame. One can insist on dragging what Heaven has released. Yet from the heavenly perspective described in Hebrews and Jeremiah, those iniquities, once forgiven, are truly gone. Messiah as fulfillment of all the LORD’s appointments with humanity Messiah does not only bring to fullness the parah adumah (red heifer), Passover, and Yom Kippur, He also fulfills all of God's appointed times (מוֹעֲדִים mo'edim): Pesach: He is the Lamb whose blood blocks judgment and delivers from slavery. Matzot (Unleavened Bread) and Firstfruits: His sinlessness and resurrection life follow naturally from that. שָׁבוּעוֹת Shavuot (Weeks, Pentecost): He pours out the Spirit and writes Torah on hearts. יוֹם תְּרוּעָה Yom Teruah (Trumpets, Rosh Hashanah): End-time trumpet imagery in Matthew 24, Paul's letters and Revelation echoes this festival. Yom Kippur (Day of Atonement): He is the high priest and both goats, covering and removing iniquity. סֻכּוֹת Sukkot (Tabernacles, Booths): “The Word became flesh and dwelt (literally, tabernacled) among us” (John 1:14), echoing the Mishkan and the festival of dwelling with God. The spring festivals have already seen direct fulfillments in Messiah's first coming, while the fall festivals likely correspond to events of the day of the LORD and Messiah's return. Yet even now, Messiah embodies the meaning of them all. Thus, from shekel to scapegoat, from red heifer to resurrection, God uses what seems weak, rejected, or “toxic” to bring about cleansing, righteousness and life. Shabbat Parah becomes a powerful reminder that in Messiah, the telos of the Torah, Heaven will swallow up death, reverse exile, and cover and forget repentant iniquity. The post Ashes that heal: What the red heifer teaches about sin, death and hope (Numbers 19; Hebrews 9) appeared first on Hallel Fellowship.

The happiest day of the Jewish calendar, Purim, holds tremendous spiritual potential. The Sages of the Torah explain that this day is even greater than the Day of Atonement - Yom Kippur, the holiest day of the year, because its potential leads us to perform Teshuva Me'Ahava - returning with love. In this visualization meditation, the listener is guided through a spiritual journey of the energies of this day, allowing for a return to the Creator with love.    Hebrew words used in this meditation: Yom Kippur - יום כיפור - Day of Atonement Teshuva Me'Yir'a - תשובה מיראה - Returning with fear Teshuva Me'Ahava - תשובה מאהבה - Returning with love Pur - פור - random lot   Music Credits: Borrtex - Snowflake - https://www.youtube.com/watch?v=Xcx0ep5GIAA Borrtex - Torride - https://www.youtube.com/watch?v=5TA_NE4zWzQ Borrtex - We Are Saved - https://www.youtube.com/watch?v=BXgIrapS4xo Self Care - Lee Rosevere - https://youtu.be/oEfnAQyxVgk  

Welcome to another one of our Bible Studies! Today we'll be considering the day of Atonement. YouTube Channel: https://www.youtube.com/channel/UCfcZWAqrGOqUGZv7HHWjwyQ Website: www.messianics.us Bet Yeshurun Assembly, Berkley, Michigan, Oakland County. PayPal donations can be securely made at the bottom of the main page of our website: https://messianics.us

What does the story of Jonah reveal about God's heart and our need to repent?You can watch or listen to this sermon from the High Holidays or any of our past series now using the Adat app, Roku, Apple TV, Google TV, and Fire TV. #HeroesOfFaith #adatchicago www.adathatikvah.org/sermons

For Yom Kippur Day 2025, Rabbi Schiller looks at Isaiah 6 and the theme of encountering the reality of God, which is especially His holiness, as an essential prerequisite to a life-transforming relationship with Messiah.

Messianic Apologetics editor John McKee offers some important thoughts for this year's Yom Kippur (Day of Atonement).

Today in History: Moses returned with new stone tablets on this day (according to tradition, see Exodus 34:28–29). Yeshua discussed the driving out of demons, blasphemy, and the sign of Jonah (possible date, see Matthew 12:22). About year 60 CE, the Apostle Shaul Paul was a prisoner on a boat to Rome (see Acts 27:9). “Considerable time had passed and the voyage was now dangerous, since even the fast [of Yom Kippur] was alreadyover.”This week's portion is called Ha'azinu (Listen)TORAH PORTION: Leviticus 16:31–34HAFTARAH: Isaiah 57:14–58:14APOSTLES: Jacob (James) 4:1–12; 2 Peter 3:9–14How does the Haftarah connect to this special day?How do the Apostles connect to this special day?Daily Bread for Kids is a daily Bible reading podcast where we read through the Torah and the Gospels in one year! Helping young Bible-readers to study God's Word, while also discovering its Jewish context!THE KIDS' JOURNAL is available from ⁠⁠⁠⁠https://arielmedia.shop⁠⁠⁠⁠BUSY MOMS who want to follow the Daily Bread readings on podcast for adults, can go to ⁠⁠https://dailybreadmoms.com⁠⁠The Bible translation we are reading from is the Tree of Life Version (TLV) available from the Tree of Life Bible Society.INSTAGRAM: @dailybreadkids @arielmediabooks @dailybreadmomsTags: #DailyBreadMoms #DailyBreadJournal #BibleJournaling #Messianic #BiblePodcast #BiblicalFeasts #Journal #biblereadingplan #Messiah #JewishRoots #Yeshua #GodIsInControl #OneYearBible #MomLife #MotherCulture #FaithFilledMama #BiblicalWomanhood #Proverbs31woman

The Essential Obligation: Forgiving Others on Yom Kippur This is a beautifully insightful text about the spiritual preparation for Yom Kippur (Day of Atonement), focusing on the less emphasized but crucial aspect of forgiving others . Here is the edited and cleaned-up version, maintaining the original's tone and rich sourcing: Welcome to a special edition of our Bitachon (Trust in God) class, as it relates to forgiving people on Yom Kippur . We place a major emphasis on asking others for Mechilah (forgiveness). It is critically important to seek forgiveness from anyone you may have wronged before Yom Kippur. However, we often place less stress on the equally vital obligation: that we must remove from our hearts any ill feelings, or what is known as K'peidot—being upset, holding a grudge, or exacting in judgment toward others. Rav Chaim Palaggi , in his work Moed L'kol Chai (Chapter 19), quotes the Zohar which states that if a person does not remove upsetness from their heart, their Tefillos (prayers) are interfered with. He cites his teacher, Rav Eliyahu Cohen of Izmir , who explains that throughout the year the angel will bring up prayers, on Yom Kippur specifically, one must remove these negative feelings. Rav Palaggi reiterates this in Chapter 16, stating: "One who does not remove hatred from his heart on Yom Kippur—his prayer is neither heard nor accepted." Therefore, he concludes, one should be ma'avir al midosav, meaning they should be completely easygoing and overlook the faults of others. This is the intention behind the passage many recite nightly before Kri'at Shema al HaMittah: "Harenini mochel v'sole'ach..." : I hereby forgive and pardon anyone who angered or provoked me—whether it affected my body, my money, or whatever the matter may be, I forgive them. We must ask ourselves: when we say that, do we truly mean it? Chacham Ben Zion Abba Shaul , in Or L'Tzion, actually states: if you don't mean it, you shouldn't say it. But, as Rav Chaim Palaggi emphasizes, during these days we must work on genuinely meaning it. We have to overcome our true upsets and genuinely forgive those who wronged us. Why Forgiveness is Our Shield Why is this internal forgiveness so important? The Sefer Cheshek Shlomo from Rav Shlomo Sirok (brought in a collection of ancient manuscripts by Rav Yaakov Hillel) explains the profound reason: On Rosh Hashanah and Yom Kippur , when we ask God to forgive us, the Satan (accuser) stands up and says: "Hold on! Treat them the way they treat others. If they don't want to forgive others, You shouldn't forgive them either!" This causes a person's sins to be remembered and held against them. Therefore, one should be meticulous in forgiving and being easygoing so that God will treat them the way they treat others. Just as we want God to forgive us, we must forgive others. The Power of Bitachon (Trust in God) The question, however, remains: How? How can one truly forgive when a person has deeply wronged or upset them? This brings us back to the Torah's command not to bear a grudge. It's an enormous ask: "Let bygones be bygones and forget what the person did to you." The Sefer HaChinuch provides the only path to achieve this: having Bitachon (trust in God) and believing that no human being could do anything to you—no human being can impact you in any way—unless God specifically decreed it. The person who wronged you will be punished by God, but that is not your concern. That is between them and God. As for you, if it was going to happen to you, it would have happened regardless of who performed the action. The Sefer HaChinuch brings the famous story of Shimei ben Gera , who cursed King David when David was fleeing from Absalom. David's response was profound: "Hashem said to him, 'Curse!'" David understood that God put the cursing into Shimei's mind. It had nothing to do with Shimei's personal spite; it was part of God's decree. Because of this profound control and understanding, David was elevated to become the fourth "leg" of God's throne (alongside Abraham, Isaac, and Jacob). His self-mastery, rooted in the understanding that God ultimately orchestrates everything, earned him this immense spiritual status. The Saving Power of Forgiveness This is not an easy job; it takes hard work. But this is our assignment on Yom Kippur: to arouse that deep-seated Bitachon . We are all familiar with the story involving Rav Chaim Shmulevitz . The Mir Yeshiva was in a bomb shelter during a war, and as people prayed, a bomb struck the shelter. The building shook, but the bomb turned out to be a dud. Rav Shmulevitz later said that people assumed it was the fervent prayers of the young men that protected the Yeshiva. He then related that he was not far from a woman who had been grievously wronged by her husband many years earlier—he had abandoned her, leaving her an agunah (a woman whose husband's whereabouts are unknown). At that precise moment, she simply looked up and said: "Hashem, I forgive him. Please forgive us." Rav Shmulevitz stated he believed those were the words that made the impact and saved the Yeshiva. It is a powerful, saving strength. We must delve deep into the recesses of our soul to find the strength to forgive someone who wronged us and believe that ultimately, they were not the ones who truly made it happen. When we are able to forgive others, God is able to forgive us, and our prayers are heard. May we all merit to engage in this deep spiritual work.

This week's portion is for Yom Kippur (Day of Atonement) which falls on the coming Shabbat. Think about: What Scripture spoke to you most today and why? Did you learn something about God, or something you need to do in your life? Daily Bread for Kids is a daily Bible reading podcast where we read through the Torah and the Gospels in one year! Helping young Bible-readers to study God's Word, while also discovering its Jewish context! THE KIDS' JOURNAL is available from ⁠⁠⁠https://arielmedia.shop⁠⁠⁠ BUSY MOMS who want to follow the Daily Bread readings on podcast for adults, can go to ⁠https://dailybreadmoms.com⁠ The Bible translation we are reading from is the Tree of Life Version (TLV) available from the Tree of Life Bible Society. INSTAGRAM: @dailybreadkids @arielmediabooks @dailybreadmoms Tags: #DailyBreadMoms #DailyBreadJournal #BibleJournaling #Messianic #BiblePodcast #BiblicalFeasts #Journal #biblereadingplan #Messiah #JewishRoots #Yeshua #GodIsInControl #OneYearBible #MomLife #MotherCulture #FaithFilledMama #BiblicalWomanhood #Proverbs31woman

Today in History: Moses returned with new stone tablets on this day (according to tradition, see Exodus 34:28–29). “When Moses came down from Mount Sinai with the two tablets of the Testi- mony in his hands, he was not aware that his face was radiant because he had spoken with the LORD” (NIV). Yeshua discussed the driving out of demons, blasphemy, and the sign of Jonah (possible date, see Matthew 12:22). TORAH PORTION Leviticus 16:31–34, HAFTARAH Isaiah 57:14–58:14, APOSTLES Jacob (James) 4:1–12. This week's portion is for Yom Kippur (Day of Atonement) which falls on the coming Shabbat. Think about: What Scripture spoke to you most today and why? Did you learn something about God, or something you need to do in your life? Daily Bread for Kids is a daily Bible reading podcast where we read through the Torah and the Gospels in one year! Helping young Bible-readers to study God's Word, while also discovering its Jewish context! THE KIDS' JOURNAL is available from ⁠⁠⁠https://arielmedia.shop⁠⁠⁠ BUSY MOMS who want to follow the Daily Bread readings on podcast for adults, can go to ⁠https://dailybreadmoms.com⁠ The Bible translation we are reading from is the Tree of Life Version (TLV) available from the Tree of Life Bible Society. INSTAGRAM: @dailybreadkids @arielmediabooks @dailybreadmoms Tags: #DailyBreadMoms #DailyBreadJournal #BibleJournaling #Messianic #BiblePodcast #BiblicalFeasts #Journal #biblereadingplan #Messiah #JewishRoots #Yeshua #GodIsInControl #OneYearBible #MomLife #MotherCulture #FaithFilledMama #BiblicalWomanhood #Proverbs31woman

Leviticus 16

Leviticus 16

As we enter into the day of Yom Kippur (Day of Atonement, Day of Awe) we are given insight of how to respond to prophetic words over our lives.  The Lord hears even the barren ones in a season that we feel fruitless.  

As we enter into the day of Yom Kippur (Day of Atonement, Day of Awe) we are given insight of how to respond to prophetic words over our lives.  The Lord hears even the barren ones in a season that we feel fruitless.  

TORAH PORTION Leviticus 16:18–24, GOSPEL PORTION Acts 24:14–27. This week's portion is for Yom Kippur (Day of Atonement) which falls on the coming Shabbat. Think about: What Scripture spoke to you most today and why? Did you learn something about God, or something you need to do in your life? Daily Bread for Kids is a daily Bible reading podcast where we read through the Torah and the Gospels in one year! Helping young Bible-readers to study God's Word, while also discovering its Jewish context! THE KIDS' JOURNAL is available from ⁠⁠⁠https://arielmedia.shop⁠⁠⁠ BUSY MOMS who want to follow the Daily Bread readings on podcast for adults, can go to ⁠https://dailybreadmoms.com⁠ The Bible translation we are reading from is the Tree of Life Version (TLV) available from the Tree of Life Bible Society. INSTAGRAM: @dailybreadkids @arielmediabooks @dailybreadmoms Tags: #DailyBreadMoms #DailyBreadJournal #BibleJournaling #Messianic #BiblePodcast #BiblicalFeasts #Journal #biblereadingplan #Messiah #JewishRoots #Yeshua #GodIsInControl #OneYearBible #MomLife #MotherCulture #FaithFilledMama #BiblicalWomanhood #Proverbs31woman

Yom Kippur, The Day of Atonement, is in the month of October, the high holy biblical holidays of God.

In the continuation of the 2nd chapter Rambam (Maimonides), topics familiar from the first chapter re-emerge in a radically new light. There is a new meaning to repentance, to confession, and to the Day of Yom Kippur (Day of atonement). In place of metaphysical cleansing, there is an unmissable opportunity to reconnect to Hashem as Source of creation. the chapter clearly sees 'Teshuvah' as far more than repenting and changing behaviour. It is a pathway to far greater and more meaningful connection and growth. This is the 3rd episode in the series exploring the Rambam's (Maimonides') Laws of Repentance. These chapters explore the world of repentance, or more literally 'return' to one's true self, and also include discussions of some of the most fundamental principles and themes of Jewish philosophy; freewill, the world to come, reward and punishment and loving Hashem (God). Be sure to subscribe to the channel for weekly videos on Jewish philosophy, wisdom and world-changing ideas. Rabbi Daniel Rowe is a popular Rabbi, philosopher and educator at Aish, who uses his deep knowledge of Judaism, science, and philosophy to captivate and educate audiences across the globe. Follow Rabbi Rowe on social media for regular new uploads and updates: YouTube: https://www.youtube.com/channel/UC2IUE77xD5uF_1xmWxWoBSg Spotify: https://open.spotify.com/show/1qPQn7TIWdQ8Dxvy6RfjyD Instagram: https://www.instagram.com/rabbidanielrowe/ Amazon Music: https://music.amazon.com/podcasts/cd5debfe-684c-411d-b0bc-223dcfa58a39/rabbi-daniel-rowe LinkedIn: https://www.linkedin.com/in/rabbi-daniel-rowe-23838711/?originalSubdomain=uk TikTok: https://www.tiktok.com/@rabbi.daniel.rowe #jewish #rabbi #jewishwisdom #torah #rambam #maimonides #teshuva #yomkippur

TORAH PORTION Leviticus 16:12–17, GOSPEL PORTION Acts 24:1–13. This week's portion is for Yom Kippur (Day of Atonement) which falls on the coming Shabbat. Think about: What Scripture spoke to you most today and why? Did you learn something about God, or something you need to do in your life? Daily Bread for Kids is a daily Bible reading podcast where we read through the Torah and the Gospels in one year! Helping young Bible-readers to study God's Word, while also discovering its Jewish context! THE KIDS' JOURNAL is available from ⁠⁠⁠https://arielmedia.shop⁠⁠⁠ BUSY MOMS who want to follow the Daily Bread readings on podcast for adults, can go to ⁠https://dailybreadmoms.com⁠ The Bible translation we are reading from is the Tree of Life Version (TLV) available from the Tree of Life Bible Society. INSTAGRAM: @dailybreadkids @arielmediabooks @dailybreadmoms Tags: #DailyBreadMoms #DailyBreadJournal #BibleJournaling #Messianic #BiblePodcast #BiblicalFeasts #Journal #biblereadingplan #Messiah #JewishRoots #Yeshua #GodIsInControl #OneYearBible #MomLife #MotherCulture #FaithFilledMama #BiblicalWomanhood #Proverbs31woman

This week's portion is for Yom Kippur (Day of Atonement) which falls on the coming Shabbat. Think about: What Scripture spoke to you most today and why? Did you learn something about God, or something you need to do in your life? Daily Bread for Kids is a daily Bible reading podcast where we read through the Torah and the Gospels in one year! Helping young Bible-readers to study God's Word, while also discovering its Jewish context! THE KIDS' JOURNAL is available from ⁠⁠⁠https://arielmedia.shop⁠⁠⁠ BUSY MOMS who want to follow the Daily Bread readings on podcast for adults, can go to ⁠https://dailybreadmoms.com⁠ The Bible translation we are reading from is the Tree of Life Version (TLV) available from the Tree of Life Bible Society. INSTAGRAM: @dailybreadkids @arielmediabooks @dailybreadmoms Tags: #DailyBreadMoms #DailyBreadJournal #BibleJournaling #Messianic #BiblePodcast #BiblicalFeasts #Journal #biblereadingplan #Messiah #JewishRoots #Yeshua #GodIsInControl #OneYearBible #MomLife #MotherCulture #FaithFilledMama #BiblicalWomanhood #Proverbs31woman

Yom Kippur, The Day of Atonement, is in the month of October, the high holy biblical holidays of God.

Yom Kippur, The Day of Atonement, is in the month of October, the high holy biblical holidays of God.

Today in History: In the days of Jeremiah the Prophet, the governor Gedaliah was murdered. His murder was the beginning of the end for the remnant of Jews in Israel at that time (see 2 Kings 25:25). The Fast of Gedaliah is a shorter fast on the Jewish cal- endar and lasts from sunrise to sunset. It is one of four similar fast days in memory of Israel's desolation (see Zechariah 7:3; 8:19). In the Final Redemption, it will turn into a festival of joy. TORAH PORTION Leviticus 16:1–3, GOSPEL PORTION Acts 23:1–10. This week's portion is for Yom Kippur (Day of Atonement) which falls on the coming Shabbat. Think about: What Scripture spoke to you most today and why? Did you learn something about God, or something you need to do in your life? Daily Bread for Kids is a daily Bible reading podcast where we read through the Torah and the Gospels in one year! Helping young Bible-readers to study God's Word, while also discovering its Jewish context! THE KIDS' JOURNAL is available from ⁠⁠⁠https://arielmedia.shop⁠⁠⁠ BUSY MOMS who want to follow the Daily Bread readings on podcast for adults, can go to ⁠https://dailybreadmoms.com⁠ The Bible translation we are reading from is the Tree of Life Version (TLV) available from the Tree of Life Bible Society. INSTAGRAM: @dailybreadkids @arielmediabooks @dailybreadmoms Tags: #DailyBreadMoms #DailyBreadJournal #BibleJournaling #Messianic #BiblePodcast #BiblicalFeasts #Journal #biblereadingplan #Messiah #JewishRoots #Yeshua #GodIsInControl #OneYearBible #MomLife #MotherCulture #FaithFilledMama #BiblicalWomanhood #Proverbs31woman

TORAH PORTION Leviticus 16:4–6, GOSPEL PORTION Acts 23:11–22. This week's portion is for Yom Kippur (Day of Atonement) which falls on the coming Shabbat. Think about: What Scripture spoke to you most today and why? Did you learn something about God, or something you need to do in your life? Daily Bread for Kids is a daily Bible reading podcast where we read through the Torah and the Gospels in one year! Helping young Bible-readers to study God's Word, while also discovering its Jewish context! THE KIDS' JOURNAL is available from ⁠⁠⁠https://arielmedia.shop⁠⁠⁠ BUSY MOMS who want to follow the Daily Bread readings on podcast for adults, can go to ⁠https://dailybreadmoms.com⁠ The Bible translation we are reading from is the Tree of Life Version (TLV) available from the Tree of Life Bible Society. INSTAGRAM: @dailybreadkids @arielmediabooks @dailybreadmoms Tags: #DailyBreadMoms #DailyBreadJournal #BibleJournaling #Messianic #BiblePodcast #BiblicalFeasts #Journal #biblereadingplan #Messiah #JewishRoots #Yeshua #GodIsInControl #OneYearBible #MomLife #MotherCulture #FaithFilledMama #BiblicalWomanhood #Proverbs31woman

Pastor Mark shares patterns from the Word of why white is worn on Yom Kippur/Day of Atonement.

There is so much information in this podcast. Many articles posted under the Mikvah of the Covenant - showing the return of Messiah to be on a Yom Kippur and why.

”Yom Kippur: Day of Atonement” / Dr. Ron and Miriam Cohen / Omegaman Episode 10470 Recorded 9-25-2023 on OMEGAMAN www.roncohen.org    

This podcast shares revelation knowledge that Yahuwah gave me today as I began uniting with Yahuwah on this Yom Teruah 2023. It is a much deeper thing than a day just to fast from food. It is connected to the John 17 unity necessary to enter the Kingdom of heaven.

”Yom Kippur: Day of Atonement” / Dr. Ron and Miriam Cohen / Omegaman Episode 10470 Recorded 9-25-2023 on OMEGAMAN www.roncohen.org    

Yom Kippur - Day of Atonement Leviticus 16:1-34; Numbers 29:7-11 Isaiah 57:14 - 58:14

Yom Kippur - Day of Atonement Leviticus 16:1-34; Numbers 29:7-11 Isaiah 57:14 - 58:14

As we celebrate Yom Kippur (Day of Atonement) today we discuss God's redemptive plan for our lives.  The power of this day allows each of us to be redeemed, but it also launches us into the greatness of this work.  Walk in all that He paid for!!! 

Pastor Amer Olson teaches at Olive Tree Congregation in Prospect Heights, IL.

Pastor Amer Olson teaches at Olive Tree Congregation in Prospect Heights, IL.

For Yom Kippur Day, Rabbi Schiller looks at the theme of holiness, how we should act as the Temple of God, how to overcome backsliding, how to return to our first love, and how to walk in the fear of the LORD.

Follow us on facebook at facebook.com/chavdaministries. Give at GIVE.CHAVDAMINISTRIES.ORG

The Annual Feast of Yom Kippur begins at sundown on Sunday, September 24. It is a day of fasting and attending synagogue services for Jewish people throughout the world. While considered the holiest day on the Hebrew calendar, Yeshua (Jesus) has fulfilled the Day of Atonement through His death, burial and resurrection. 

On Monday's Mornings with Eric and Brigitte, Dr. Rich Freeman of Chosen People Ministries joins us to share how the Messiah is related to the following Jewish feasts: Rosh Hashanah (Feast of Trumpets), which celebrates the beginning of the Jewish Civil year. Yom Kippur (Day of Atonement), which is considered the holiest day of the Jewish year. Sukkot (Feast of Tabernacles/Booths), which recalls 40 years of wandering in the wilderness, living in tents (booths) and worshiping in a portable tabernacle. A Messianic Celebration of Rosh Hashanah - CrossBridge Church A Messianic Celebration of the Feast of Tabernacles - Chosen People Ministries See omnystudio.com/listener for privacy information.

Pastor Mark begins preparing us for the month of introspection which will ultimately lead to the Yom Kippur/Day of Atonement...the National Day of Repentance for Yahweh's people.  He gave us the four steps to repentance. 1. Regret 2. Ceasing 3. Confession and Restitution 4. Resolution.

Welcome to another one of our Bible Studies! In today's Bible study, we will be looking at our Yom Kippur lesson. In this Bible study, you will learn about biblical marriages and how they apply to our faith in Yahushah. YouTube Channel: https://www.youtube.com/channel/UCfcZWAqrGOqUGZv7HHWjwyQ Website: www.messianics.us Bet Yeshurun Assembly, Berkley, Michigan, Oakland County. PayPal donations can be securely made at the bottom of the main page of our website: https://messianics.us

Yom Kippur – Day of Atonement Leviticus 16:1-34; Numbers 29:7-11  Haftarah: Isaiah 57:14-58:14 B'rit haChadasha: Romans 3:21-26; 2 Corinthians 5:10-21

Pastor Amer Olson teaches on Yom Kippur.

Pastor Amer Olson teaches on Yom Kippur.

Today, Fellowship President and CEO Yael Eckstein shares how Yom Kippur, the Day of Atonement, is a day of fasting, prayer, and purification.

Yom Kippur is an aweome day of return: returning to healthy relationships with others, and returning to the real, pure spiritual essence of who we are. And what makes that possible is both the forgiveness that Hashem (and other people!) lovingly grants us,and the PURIFICATION that we experience. All the "stains" on our souls, so to speak (from the hurtful and negative words, deeds and thoughts we all--as human beings--fell into), are utterly washed away. We are purified through the observances of Yom Kippur, as we are purified by the waters of a holy mikveh! And it gets out EVEN the coffee stains!

Many people think that the Jewish "feasts", or holy days, are specific only to the Jews. And although it's true that God specifically commanded the Israelites to observe them, they are actually relevant for all of his children... including those of us grafted in by Christ. In today's episode, I'm going to explain how this feast of the Lord is the fulfillment of the date when the final judgements will be set, the books of heaven are closed, and you either spend eternity in heaven, or eternity in hell. Video: Feast of Trumpets by Mark Biltz If you'd like to support the podcast, consider becoming a listener supporter -OR- head over to my website and become a member to access the notes from today's episode. We also have a community on Facebook! www.facebook.com/groups/ancientconspiracies⁠⁠ Website: ⁠⁠www.ancientconspiracies.net⁠⁠ Offer support for $1/month: ⁠⁠https://podcasters.spotify.com/pod/show/ancient-conspiracies/support⁠⁠ --- Support this podcast: https://podcasters.spotify.com/pod/show/ancient-conspiracies/support

Marty Zide is the director of the Midwest Messianic Center. As a Jew, he placed his trust in Jesus as his Messiah in December, 1971.--The Jewish calendar has many holidays of significance, broken up between spring and fall feasts. Marty gave listeners an overall picture of these but then specifically concentrated on the fall feasts. They include- --Rosh Hashanah -Feast of Trumpets--September 25th, beginning at sundown.--Yom Kippur -Day of Atonement-October 4th and 5th--This is the one day the High Priest was allowed to enter the Holy of Holies to offer atonement for the sins of the people.--Feast of Tabernacles -Also known as the Feast of Booths-October 9-16th--This celebrates the wanderings of the Israelites in the wilderness.--How are these feasts viewed from a Jewish perspective- What observations can believers in Christ make as it relates to their significance- Marty provided the answers to these questions, as well as questions from listeners, on this edition of Crosstalk.

Marty Zide is the director of the Midwest Messianic Center. As a Jew, he placed his trust in Jesus as his Messiah in December, 1971.--The Jewish calendar has many holidays of significance, broken up between spring and fall feasts. Marty gave listeners an overall picture of these but then specifically concentrated on the fall feasts. They include- --Rosh Hashanah -Feast of Trumpets--September 25th, beginning at sundown.--Yom Kippur -Day of Atonement-October 4th and 5th--This is the one day the High Priest was allowed to enter the Holy of Holies to offer atonement for the sins of the people.--Feast of Tabernacles -Also known as the Feast of Booths-October 9-16th--This celebrates the wanderings of the Israelites in the wilderness.--How are these feasts viewed from a Jewish perspective- What observations can believers in Christ make as it relates to their significance- Marty provided the answers to these questions, as well as questions from listeners, on this edition of Crosstalk.