Podcasts about final redemption

Unlock the Torah's hidden dimension about Mashiach and the End of Days! On this show: When is the Messiah coming? (Soon!) What is U.S. President Donald Trump's role in the 'End Times'? Is the LEFT/Globalist agenda going down? Gog and Magog Will we see a Nuclear war? + more! Tamar speaks with Rabbi Doniel Stochel, the author of the book, "The Final Redemption" (soon to be released on the market) and asks him all the questions that are on our minds. Listen to this riveting show! To pre-order this book, go to: https://buy.stripe.com/dR68z38ME5aE8hy002?locale=en&__embed_source=buy_btn_1PTS7hP0z2khdAOIPJ4OYK4h to visit his website, click here: www.TheFinalRedemption.net The Tamar Yonah Show 09FEB2025 - PODCAST

Scripture ReferenceRomans 11:25-35

Today in History: In the days of Jeremiah the Prophet, the governor Gedaliah was murdered. His murder was the beginning of the end for the remnant of Jews in Israel at that time (see 2 Kings 25:25). The Fast of Gedaliah is a shorter fast on the Jewish cal- endar and lasts from sunrise to sunset. It is one of four similar fast days in memory of Israel's desolation (see Zechariah 7:3; 8:19). In the Final Redemption, it will turn into a festival of joy. TORAH PORTION Leviticus 16:1–3, GOSPEL PORTION Acts 23:1–10. This week's portion is for Yom Kippur (Day of Atonement) which falls on the coming Shabbat. Think about: What Scripture spoke to you most today and why? Did you learn something about God, or something you need to do in your life? Daily Bread for Kids is a daily Bible reading podcast where we read through the Torah and the Gospels in one year! Helping young Bible-readers to study God's Word, while also discovering its Jewish context! THE KIDS' JOURNAL is available from ⁠⁠⁠https://arielmedia.shop⁠⁠⁠ BUSY MOMS who want to follow the Daily Bread readings on podcast for adults, can go to ⁠https://dailybreadmoms.com⁠ The Bible translation we are reading from is the Tree of Life Version (TLV) available from the Tree of Life Bible Society. INSTAGRAM: @dailybreadkids @arielmediabooks @dailybreadmoms Tags: #DailyBreadMoms #DailyBreadJournal #BibleJournaling #Messianic #BiblePodcast #BiblicalFeasts #Journal #biblereadingplan #Messiah #JewishRoots #Yeshua #GodIsInControl #OneYearBible #MomLife #MotherCulture #FaithFilledMama #BiblicalWomanhood #Proverbs31woman

Catch up on all the footy news from AFL 360, Monday the 23rd of September with Gerard Whateley and Mark Robinson. The AFL 360 panel discuss the Brisbane Lions' epic victory over the Geelong Cats and preview the upcoming Grand Final clash against the Sydney Swans. Robbo and Gerard then touch on the Geelong and Port Adelaide heartbreak after an brilliant season, and chat through how clinical the Swans can be. For more of the show tune in on Fox Footy & KAYOSee omnystudio.com/listener for privacy information.

The girls are off to the perfect start, avenging their loss to the Lions in last years GF! Corridor footy is the key to success5 Stars - Riddell, Garner, O'Loughlin, Randall, AndersonWhat does the squad look like this year?Support the showPlease subscribe to the podcast and follow our social accounts. Share North Pod with a fellow NMFC fan!Linktree - https://linktr.ee/northpodBuy me coffee - https://www.buymeacoffee.com/northpodshowTwitter - https://twitter.com/NorthPodShowInstagram - https://www.instagram.com/northpodshow/Youtube - https://www.youtube.com/@NorthPodTikTok - https://www.tiktok.com/@northpod Reddit - https://www.reddit.com/r/NorthMelbourneFC/

TORAH PORTION Deuteronomy 4:25–40, HAFTARAH Jeremiah 8:13–9:23, APOSTLES Luke 19:41–48. The Fast of Av (Tisha B'Av) is the biblical “fast of the fifth month” (Zechariah 7:3; 8:19) and lasts from sunset to sunset. It's the saddest day of the year, when many tragedies happened. But in the Final Redemption, it will be turned into a festival. Today in History: All the men of fighting age who rebelled and refused to go into the Promised Land were condemned to wander 40 years and die in the wilderness (tradition, Numbers 14). In the year 586 BCE, the Babylonians destroyed the first Holy Temple (see 2 Kings 25:9). In the year 70 CE, the Romans burned down the second Holy Temple. In 133 CE, the Romans crushed the Jewish “Bar Kochba” revolt at the city of Beitar. In 1290 CE, King Edward I forced all Jewish people to leave England. In 1492 CE, King Ferdinand and Queen Isabella expelled all Jewish people from Spain. In 1941 CE, just before the 9th of Av, the German Nazis decide to try to kill all Jews. In 1942 CE, the Nazis began taking masses of Jews from Warsaw, Poland to kill them in camps. This week's portion is called: Va'Etchanan (I pleaded). Think about: What Scripture spoke to you most today and why? Did you learn something about God, or something you need to do in your life? Daily Bread for Kids is a daily Bible reading podcast where we read through the Torah and the Gospels in one year! Helping young Bible-readers to study God's Word, while also discovering its Jewish context! THE KIDS' JOURNAL is available from ⁠⁠⁠https://arielmedia.shop⁠⁠⁠ BUSY MOMS who want to follow the Daily Bread readings on podcast for adults, can go to ⁠https://dailybreadmoms.com⁠ The Bible translation we are reading from is the Tree of Life Version (TLV) available from the Tree of Life Bible Society. INSTAGRAM: @dailybreadkids @arielmediabooks @dailybreadmoms Tags: #DailyBreadMoms #DailyBreadJournal #BibleJournaling #Messianic #BiblePodcast #BiblicalFeasts #Journal #biblereadingplan #Messiah #JewishRoots #Yeshua #GodIsInControl #OneYearBible #MomLife #MotherCulture #FaithFilledMama #BiblicalWomanhood #Proverbs31woman

We are now in the shavuah shechal bo Tisha B'Av and it is incumbent upon us to try to feel some of the pain of the Shechina that is still in exile after so many years. Chazal tell us Hashem was forced, kavayachol , to destroy His own home because of our sins, primarily sinat chinam . And we are still preventing Him from building it. The Chafetz Chaim writes in his sefer Shmirat Halashon in the name of Rishonim , if baseless hatred caused the destruction of the built Beit HaMikdash , surely it will not be rebuilt so long as the hatred continues. The sefer Aleh Ayin writes, when Yaakov Avinu wanted to reveal to his children the date of the Final Geula , he told them האספו, which means you must gather together and be united in order for it to take place. There are people who don't talk to each other because of monetary disputes or because one insulted the other. The Peleh Yoetz writes, whatever the reason for the hatred, it is still called baseless because Hashem is really the one who brings about everything. If we got insulted or lost money, it's because it was the will of Hashem for us. And it is Hashem's will that we don't hate anyone, even in our hearts. There are family members who don't speak to each other, lo alenu . Even children who refuse to talk to their parents, Rachmana letzlan . The Final Redemption is in our hands. No one should ever say, what is my forgiving going to help, there are still thousands of people who hate? First of all , we don't know the value of each person's deeds and secondly, we are not obligated to do the entire job ourselves, but have to do at least our part. If the only incentive in forgiving people and uprooting the hatred would be that we are doing the will of Hashem and enabling Him to bring the Geula , it would be more than enough. But there's more. Hashem loves when we make peace so much, He also gives it side rewards in this world as well. Rabbi Yitzchak Zilberstein told a story about a woman whose name is Rachel who had a good job working in a certain children's center. One day, her friend Rivka was pleading with her to get her a job in the same center. She acquiesced and Rivka got hired. A few months later, Rachel was doing construction on her home which was close to where she worked, and so, from time to time, she would leave work for a few minutes to make sure the construction was being done properly. On one occasion, the manager of the center came to speak to Rachel while she was on one of those quick visits. The manager asked Rivka, "Where is Rachel?" Rivka told her the truth. The manager became furious and, when Rachel came back, she fired her saying, "You can't just leave work whenever you want." When Rachel found out that Rivka told her where she was, she became livid. She yelled at her saying, "This is the thank you I get for getting you this job? Couldn't you just have said that I stepped out for a minute?" From that day on, Rachel stopped talking to Rivka. She couldn't forgive her, especially since she got fired at a time that she needed the money so much to pay for her construction. Some time later, Rachel was on a bus traveling from Bnei Brak to Elad with a friend, and Rivka was on that same bus. Rivka went over to her to say hello, but Rachel completely ignored her. Rachel's friend asked her who that person was and why she ignored her. Rachel then told her the story. The friend said, "Please, do me a favor. I have a sister who's married for sixteen years without children. I've heard so many stories about the power of blessing that a person receives when she forgives. Please forgive Rivka now and then ask Hashem to give my sister a child. Rachel said, "I'm sorry, I can't forgive her. I can't even look at her." But as the bus ride progressed, Rachel began to think about it more. She herself had a 27 year old son who was having an extremely hard time in shidduchim . She told her friend, "I'm going to go right now and forgive her and then, b'ezrat Hashem, I'll pray that your sister has a child and that my son gets married. Rachel went over to Rivka, and they made up right there on the spot. Rabbi Zilberstein paused the story and said he has heard many stories like this, but each one of them is so special because it shows how much Hashem loves when His children forgive each other and make up. Baruch Hashem, this time as well, the yeshuot were not delayed in coming, Rachel's son got engaged within the next few months, and her friend's sister made a Brit Milah for a healthy baby boy on the 3 rd day of Cheshvan, which was within a year of her forgiving, less than 2 years ago from today. Let us end the fighting. Do it because it is the will of Hashem and then, b'ezrat Hashem we'll be able to enjoy the rebuilding of the Beit HaMikdash . Amen .

Welcome to this special episode of “Daily Bread for Kids,” where kids take turns reading through Lamentations. The Ninth of Av is the saddest day of the year on the Hebrew Calendar. Both of God's Holy Temples in Jerusalem were destroyed on this day. This year has been extra sad with war in Israel. It is custom in Israel to read the Scroll of Lamentations, which the Prophet Jeremiah wrote when he saw the destruction of the First Holy Temple. God promises that one day he will turn the Ninth of Av into a happy festival. Until then, we mourn with those who mourn. Blessed are those who mourn, for they shall be comforted. The Fast of Av (Tisha B'Av) is the biblical “fast of the fifth month” (Zechariah 7:3; 8:19) and lasts from sunset to sunset. It's the saddest day of the year, when many tragedies happened. But in the Final Redemption, it will be turned into a festival. Today in History: All the men of fighting age who rebelled and refused to go into the Promised Land were condemned to wander 40 years and die in the wilderness (tradition, Numbers 14). In the year 586 BCE, the Babylonians destroyed the first Holy Temple (see 2 Kings 25:9). In the year 70 CE, the Romans burned down the second Holy Temple. In 133 CE, the Romans crushed the Jewish “Bar Kochba” revolt at the city of Beitar. In 1290 CE, King Edward I forced all Jewish people to leave England. In 1492 CE, King Ferdinand and Queen Isabella expelled all Jewish people from Spain. In 1941 CE, just before the 9th of Av, the German Nazis decide to try to kill all Jews. In 1942 CE, the Nazis began taking masses of Jews from Warsaw, Poland to kill them in camps. - Daily Bread for Kids is a daily Bible reading podcast where we read through the Torah and the Gospels in one year! Helping young Bible-readers to study God's Word, while also discovering its Jewish context! THE KIDS' JOURNAL is available from ⁠⁠⁠https://arielmedia.shop⁠⁠⁠ BUSY MOMS who want to follow the Daily Bread readings on podcast for adults, can go to ⁠https://dailybreadmoms.com⁠ The Bible translation we are reading from is the Tree of Life Version (TLV) available from the Tree of Life Bible Society. INSTAGRAM: @dailybreadkids @arielmediabooks @dailybreadmoms Tags: #DailyBreadMoms #DailyBreadJournal #BibleJournaling #Messianic #BiblePodcast #BiblicalFeasts #Journal #biblereadingplan #Messiah #JewishRoots #Yeshua #GodIsInControl #OneYearBible #MomLife #MotherCulture #FaithFilledMama #BiblicalWomanhood #Proverbs31woman

B”H What can the process of labor and birth teach us about dealing with the current birth pangs of Moshiach? Yael offers a unique, refreshing and feminine perspective to help ease the pain and expedite the process of labor and ushering the Final Redemption. Subscribe to Yael's newsletter: yaeltrusch.com/newsletter The post 384: Minisode — Labor Pains: Easing and Expediting the Process of Redemption appeared first on Yael Trusch.

OnSaturday night and Sunday, we will celebrate Purim Lastweek we discussed the power of Adar and more specifically Adar Bet Someoneasked Whyis Purim celebrated in Adar Bet ? BySephardim, any yahrzeit or birthday which occurs in a regular year in Adar ismarked in a leap year in Adar bet. Welearn in Shulchan Aruch under the Laws of Passover Siman 429 Seif 1, we arecommanded to start (re) learning the Passover laws thirty days after Passoverright after Purim. Thus, Purim needs to remain thirty days before Passover andis pushed to Adar Sheni. Additionallywe celebrate Purim during Adar II, in order to juxtapose the joy of the Purimredemption with the redemption from Egypt. We also read the Four Parshiyotduring this month, because Parashat Shekalim, Parashat Para, and Parashat Ha-ĥodesh were instituted as apreparation for the month of Nisan, and Parashat Zakhor must be readimmediately before Purim, which we celebrate in Adar II ( We read Zachor thisShabbat – Question if we are commanded toremember what Amalek did and also not to forget – then why not just unfurl a poster or a sign or simplyget up and say I remember or add it to our prayers which many of us do each day.Why must we come to the synagogue and hear the Torah? Remind me at the end tobring it back to this. Beforewe begin Iwant you to image a 100 yard dash Arace in a straight line Thestarting line and the finish line are the two points furthest from each other Nowlet's imagine a race in a stadium arounda track Therewe circle the track and the start line becomes the finish line Inthis case the starting line and the finish line are the two points closest toeach other Howdo you look at time? As a straight line or as a circle? Ourclass today is based on the beautiful words of Rav Pinchas Friedman of Belz,The Shvilei Pinchas Wehave learned in the Gemarah (Taanis 29a): “משנכנס אדר מרבין בשמחה” — since this month ushers in the time during which thegreat miracles of Purim and Pesach occurred. Thecommentaries wonder: What provoked Rashito associate the miracles experienced by the Jewish people on Purim, in themonth of Adar, with the miracles that they experienced on Pesach in the monthof Nissan? Infact, the Gemarah's statement -- ” משנכנס אדר מרבין בשמחה “ Achashverosh ascends the throne of Persia Achashverosh's Feast, lasting 180 days Esther taken to Achashverosh's Palace Haman casts lots First decrees dispatched by Haman Three days' Fast ordered by Esther* Haman's downfall and execution by hanging* Second decrees, reversing the first Sadness turned to gladness; Haman's ten sons executed Purim celebrations everywhere, except Shushan where a second day of reckoning is added 14, 3405 (356 BCE) celebration in Shushan The Megillah recorded; Festival of Purim instituted for all generations — including the first day of Pesach. It is written inthe Megillah (Esther 4, 15): Then Esther sentback this answer to Mordecai: “Go, assemble allthe Jews who live in Shushan, and fast in my behalf; do not eat or drink forthree days, night or day. I and my maidens will observe the same fast. Then Ishall go to the king, though it is contrary to the law; and if I am to perish,I shall perish!” So Mordecai wentabout [the city] and did just as Esther had commanded him. RASHI עַל דָּת, לְהִתְעַנּוֹת בְּיוֹם טוֹב רִאשׁוֹן שֶׁל פֶּסַח, שֶׁהִתְעַנָּהי'ד בְּנִיסָן וְט'ו וְט'ז, שֶׁהֲרֵי בְּיוֹם י'ג נִכְתְּבוּהַסְּפָרִים: (Masechet Megillah 15a) by fasting on thefirst festive day of Pesach, for he fasted on the fourteenth, the fifteenth*I.e., Pesach. Although the holiday feast is obligatory, Mordechai bypassed theobligation and ordered the fast, using the special authority of the Sanhedrinto suspend such obligations in times of extreme need. * “ויעבר מרדכי, אמר רב שהעביר יום ראשוןשל פסח בתענית” — the thirteenth, fourteenth andfifteenth of Nissan. Mordechai questioned her request on the grounds that oneof those days was the first day of Pesach. She replied, אמרה לו זקן שבישראל למה הוא פסח “Elder of Yisrael, what isthe point of celebrating Pesach?” Upon hearing her reply, he confessed that she was in the right and proceededto carry out all of her demands — to eat matzah on the first night of Pesach -- and aRabbinical commandment — Elder of Yisrael, what is the point ofcelebrating Pesach? Surely,she was not suggesting that it is permissible to annul or ignore Hashem's mitzvos whenever Yisrael is facedwith an imminent danger. Rather,hear this well, she was trying to stir things up in the heavens above. Even so,why did she specifically choose to annul the mitzvot related to the first nightof Pesach? Imaginefor a moment the great Rabbi Yisrael of Rozhin's, zy”a, festive Purim meal. Howcan I ask you to imagine if you have no idea who this Rabbi was? Hewas the great grandson of the Magid of Mezerich. He was born in 1796 and passedat 54 years old in 1850. He was orphaned at 6 and grew up in the home of Rav Menaḥem Naḥum Twersky, whose daughter he married. Yisra'el's elder brother, Avraham succeeded his father after the latter's death and, at the age of 15,became the first yenuka (child officiating as a tsadik) in Hasidic history. AfterAvraham's death 10 years later, Yisra'el, himself then only 16, was calledupon to take his place. In 1815, he moved his court to nearby Ruzhin, and hisfame spread quickly. From the very beginning of his “reign” he stood out for his sharp wit, his organizingabilities, and his original religious approach. Rejecting asceticism andself-imposed poverty as religious ideals, he adopted a maximalistinterpretation of the idea of “worship throughcorporeality” (i.e., the positive religious valuehidden in trivial, earthly life, such as eating or drinking, sexual relations,making a living) as equivalent to Torah study or prayer. Iimagine we can say that the test is to find Hashem in everything! Inspiredby this philosophy, his court was based on an ostentatious display of thematerial wealth and luxury in which the tsadik and his family lived. His palaceat Ruzhin—a mecca for admirers of all socialranks, including Russian aristocrats—was famed not only for its splendor, but also for its carriages, thethoroughbred horses in its stables, and the klezmer bands that entertainedvisitors and accompanied the tsadik on his travels. He amassed a tremendousfortune, mainly from donations from his admirers. He became wealthy enough tobe registered in the Second Merchants Guild—an official standing that earned him various privileges and stood him ingood stead later, when he was forced to flee Russia. .The dramatic events in which he was involved—imprisonment on suspicion of aiding and abetting the violent murder ofinformers, flight from Russia to Austria—made him a legend in his own lifetime, revered by his followers butdespised and ridiculed by his opponents, mainly maskilim. Descended from adistinguished Hasidic family thatclaimed descent from King David, and possessing exceptional religious charisma,sharp natural intelligence, and organizational talents, he was not only one ofthe most prominent and impressive Hasidic leaders in the period of the greatestgrowth of Hasidism, but also the founder of a new style of Hasidism known asthe “regal way.” Sonow imagine, you are sitting at a table similar to one set by nobility at thetime with as much opulence as you can imagine and at that seudah, the Rabbi presenteddivine and enlightening insights encompassing the entire festival of Purim withincredible clarity. Hiswords are cited in the sefer Irin Kadishin. He addresses the issue of why thewicked Haman specifically chose to carry out his decree in the month of Adar.Here are a few of his remarks that are quoted: “והטעם שהוא בחודש אדר, כי יש י”ב צירופי הוי”ה כנגד י”ב חדשי השנה, ובחודש ניסן אזי מאיר שםהוי”ה כסידורו והיא התגלות החסדים, ואחר כך נעשה צירופים בכל חודש וחודש, וכל חודשאשר הצירוף מתרחק מן השורש יותר הוא בהסתר, ובחודש אדר שמאיר בו הצירוף האחרון הואהצימצום וההסתר יותר מכל חודש. ועל כן טעה המן והפיל פור, וכל זה בכדי לעשות רע לישראלח”ו מחמת שהוא צירוף וההסתר האחרון, אך טעה בזה, כי סוף מעשה במחשבה תחילה, ונעוץסופו בתחילתו, כמו שמזל יום שבת קודש הוא מזל אחרון ]יום השביעי[, ודוקא יש בו התגלותהקדושה, וכמו שאנחנו בעיקבתא דמשיחא שהוא ההסתר היותר אחרון, אנו מצפים להתגלות אורהיותר עליון”. He explainsas we discussed last week that there are twelve permutations of the four letteredname Havaya corresponding to the twelve months of the year, i.e. the letters ofthe four-lettered name can be arranged in twelve different ways. Themonth of Nissan is illuminated by the name Havaya with its letters in theiroriginal order; this permutation signifies the revelation of Hashem's favors and kindness. Thereafter,each subsequent month is influenced by its particular permutation of the holyfour-lettered name. The farther a month and its permutation are from theoriginal source, the greater the degree of obscurity and concealment. Hesuggests that the month of Adar, which is illuminated by the last permutationof the holy name, reflects the greatest degree of concealment and restriction. This,in fact, was Haman's mistake. He reckonedthat the month of Adar being the farthest away from the source (Nissan andredemption of Pesach) was the ideal time to harm Yisrael, chas v'chalilah. The truth of the matter,however, is that the end of the year is intimately connected with the beginningof the year. We read(Shemos 12, 2): “החודש הזה לכם ראש חדשים ראשון הוא לכם לחדשי השנה” — the heavens will rejoice and theearth will be glad. Whenthe letters of the holy name are in their proper order, the attribute of mercyprevails in the world; hence, the heavens and the earth rejoice. During the remainingeleven months of the year, the permutation of the name Havaya changes frommonth to month. Thefarther the month is removed from Nissan, the greater the change in that month's permutation of the holy name. As aconsequence, the greater the degree of concealment in that month — the most distant and different from the permutationof Nissan — like a flame in a burning coal. For,the Master is singular; he has not second. Inother words, the end of something in kedushah is always inherent in the beginning.It is a continuous circle; the end and the beginning are connectedmagnificently and incomparably. Inthis manner, we find that Shabbat Kodesh, on the one hand, is the final day ofthe week. On the other hand, however, it is the beginning and source of whattranspires in the week to come. As the Zohar hakadosh teaches (Yisro 88a), Shabbatprovides the blessings for the week to come and influences the week to comewith abundant good: “כל ברכאן דלעילא ותתא ביומא שביעאה תליין” . Similarly,the cycle consisting of the twelve months of the year — is like a circle where theend is intimately connected with the beginning. This,in fact, was the wicked Haman's fatal error. He figuredthat being the last month of the year, Adar possessed the greatest degree ofconcealment. Therefore, he would be able to succeed in executing his diabolicaldecree aimed at the people of Yisrael. He was unaware that in matters ofsanctity, kedushah, the end is inherent in the beginning. Thus, Adar, the finalmonth of the year, is intimately related to Nissan, the first month of the year— whenever the Megillah mentions “King Achashverosh,” it is referring to theactual flesh and blood king with that name; however, whenever the Megillahemploys the generic term “king,” it serves a dual purpose — “That night the king's sleep was disturbed.” Rabbi Tanchum says that the possukis telling us that the King of the Universe's sleep was disturbed. Likewise, when Esther says: “if it pleases the king,” employing the nonspecific term “king,” she is also referring to the King of the Universe, HKB”H. Thiscoincides beautifully with a teaching of the Arizal's. He teaches us that with thisstatement Esther intended to awaken the King of the Universe's attribute of mercy on behalf ofthe people of Yisrael; mercy emanates from the blessed name Havaya. So shedirects her entreaty to HKB”H with the introduction: ” אם על המלך טוב “ -- if it pleases the king — note that the first letters of thesefour words spells out the name Havaya in its original and ideal order, whichconnotes pure mercy. Now,let us apply the illuminating concept of the great Rabbi of Rozhin, zy”a, to gain a deeper appreciation ofEsther's wise intentions. She realized thatHaman's lot fell on the month of Adar — invoking the ultimate permutation of the name Havaya,the permutation that reigns during the month of Nissan. By doing so, she establishedthe connection between the end of the year and the beginning of the year — is contained or dwells within the last month ofthe year. Now,upon closer examination an amazing fact becomes evident. The preparations forthe miracle of Purim already took place eleven months earlier during the monthof Nissan. Firstly, Esther put her lifein jeopardy immediately after Haman issued his decree on the thirteenth ofNissan. She entered the King Achashverosh's chambers without an invitation to do so; this was an act punishable bydeath under the laws of that regime. Yet, she miraculously found favor in theking's eyes and he extended his golden, royalscepter to her — the month designated by Haman for the exterminationof the Jews — Haman was unaware that notonly did Moshe pass away on that date, but he was also born on the seventh ofAdar. HKB”H wished to teach us that concerningmatters of kedushah, the concept of finality and conclusion do not apply.Instead, the end is always intimately connected to the beginning. Consequently,the end of a tzaddik's life, the day of hisdeath, is related to the day he was born. Thisindicates that their Torah and their life's work are eternal and continue to live on in this world. This is thesignificance of Chazal's statement: ולא היה יודע שבשבעה באדר מת ובשבעה באדרנולד” “ — the Rabbis taught in a Baraise: Whatwas Esther's reason for inviting Haman? . . . so that the Jews wouldnot say, “We have a sister in the royal palace,” and neglect praying for divinemercy. Estherendeavored to bring Yisrael to a state of: ” עד אנה אשית עצות בנפשי “ — as we have learned from the greatRabbi of Rozhin, zy”a. Let us attempt toexplain precisely how the miraculous events that transpired in the month ofNissan — affected the events of Purim in the month of Adar. Letus begin by presenting an incredible principle which the Ramban teaches ustowards the end of parshas Bo (Shemos 13, 16) concerning the miraclesassociated with the exodus from Egypt. Thisis a principle that is so fundamental and should be reviewed on a daily basis.He teaches us that the purpose of the supernatural miracles that HKB”H performed on our behalf during theexodus from Egypt were designed to make us aware of the incredible miraclesthat are performed on our behalf daily within the guise of natural occurrences.Here are his famous words: “ומן הנסים הגדולים המפורסמים, אדם מודה בנסים הנסתרים שהם יסוד התורה כולה, שאיןלאדם חלק בתורת משה רבינו, עד שנאמין בכל דברינו ומקרינו, שכולם נסים אין בהם טבע ומנהגושל עולם, בין ברבים בין ביחיד, אלא אם יעשה המצוות יצליחנו שכרו,ואם יעבור עליהם יכריתנוענשו, הכל בגזירת עליון כאשר הזכרתי כבר”. Inother words, everything we experience is a miracle performed by Hashem; thereis no such thing as laws of nature. This applies both to events experienced bythe general public or by individual. If one observes the mitzvos, he will berewarded; if he transgresses them, he will be punished. Everything is governedfrom above. Itis well known that it is not permissible to pray for a miracle. This isexpressed by the Sefer Chassidim as follows ( ואסור להתפלל שיעשה לו הקב”ה נס בשינוי העולם” :( 794 “. He proves his point from the Gemarah (Taanit 26a)which states that one is prohibited from praying that a tree should bear its fruitprematurely. Thereason being that HKB”H created the world tooperate in accord with the laws of nature; yet, it is essential that a personbelieves with all of his heart that HKB”H governs nature. So,it is prohibited to pray for a miracle, because HKB”H does not want to change nature. Atthe time of the exodus from Egypt, however, Yisrael had sunk to the forty-ninthlevel of impurity. As a consequence, HKB”H performed supernatural miracles on their behalf in order to instill inthem faith in Hashem. Still, the main purpose for these extraordinary feats wasto bring the people to the realization that even nature is governed by Hashem's hand — due to the obvious miracles, aperson becomes aware of and grateful for the hidden miracles, which are the basisfor the entire Torah. Withthis, let us present an important principle from the teachings of the KedushatLevi (First Kedushah for Purim). He points out that the miraculous featssurrounding the exodus from Egypt involved an upheaval and departure from thelaws of nature established at the time of creation. Beginningwith the ten plagues and concluding with the splitting of the sea, the laws of naturewere disregarded. Thatwas in stark contrast to the miraculous events that occurred at the time ofPurim — Elder of Yisrael, what is the pointof celebrating Pesach under these circumstances. She was suggesting to him that it was necessaryfor them to cause a stir in the heavens. After all, as we learned from theRamban, the entire reason for celebrating Pesach — is solely so that a person will believe in themiracles that are concealed within the framework of nature. Hence, if themiracles of Purim do not occur within the framework of nature, there is no purposefor the miracles of Pesach. Atthis point, we can revisit Rashi's poetic comment: “משנכנס אדר מרבין בשמחה - ימי נסים היו לישראל פורים ופסח” -- when Adar begins, we increasejoy -- since this month ushers in the time during which the great miracles ofPurim and Pesach occurred. He teaches us that we rejoice in Adar in celebration of both the events ofPurim, which appeared to transpire within the natural realm, and the events ofPesach, which transpired above and beyond the natural realm. After all, it wasonly in the merit of the Pesach miracles that we merited the Purim miracle. So,clearly, Purim and Pesach are intimately connected and inseparable. Wecan now truly appreciate the depth and significance of the great Rabbi ofRozhin's, zy”a, illuminating words. Haman cast his lot on the month ofAdar believing that, as the last month of the year, it possessed the greatestdegree of divine concealment. He was unaware of the intimaterelationship that exists between the end of the year and the beginning of theyear — a month highlighted by supernatural events — to believe in miracles thatoccur within the framework of nature. So we see that the month of Adar, thelast of the twelve months of the year, is firmly connected to the first monthof the year, Nissan. Thisalso illustrates the deeper significance and wisdom inherent in Queen Esther's plea to our Heavenly King, HKB”H: י'בוא ה'מלך ו'המן ה'יום” “ — the permutation associatedwith the month of Nissan. She fully intended to solidify the connection betweenthe last month, Adar, and the first month, Nissan. For, it is impossible toappreciate the miracles of Purim that were concealed within the realm of natureif not for the visible, supernatural miracles that took place during the monthof Nissan. She invoked the auspicious permutation of the name Havayarepresented by the possuk: י'שמחו ה'שמים ו'תגל ה'ארץ -- the heavens will rejoice andthe earth will be glad. The Arizal explainsthat when the snake touched Chava, the negativity of the snake entered her andcame out in her first born Kayin. Kayin rebelled against G-d and we wonderwhere did he come up with murder. He explains it was the influence of thenachash. The negative side passes through into Esav and Amalek who stirs doubtand kills without fear. In attempting to save his own skin, he does his best toprevent us from getting to the finish line. I want to concludewith the words of the Netivos Shalom, as explained by Rabbi Winston and then myown Sholom NoachBerezovsky 1911 - 2000) was the Slonimer rebbe. His teachings were published asa series of books entitled Netivos Sholom He explains Amalekattacked the Jewish people during their 50 day ascension to Mt. Sinai and theacceptance of Torah. He didn't stop it from happening, but he was able tolessen its impact, and hold of the Final Redemption. The next time Amalektries to block such an opportunity for complete redemption, is just as theJewish people are entering the land. This time Amalek attacks through Balak andBilaam, who, the Zohar explains, were rooted in Amalek. The name Amalek is evenbuilt into their names. Once again, he didn'tstop the event, but he lessened it enough to hold off the Final Redemption fora while longer, once they caused Gad, Reuven, and Menashe to choose to live inthe Diaspora instead of Eretz HaKodesh. The next potential fora complete redemption was in Mordechai's and Esther's time, which, as theTalmud says, was really the completion of what began at Har Sinai over amillennium before. Once again, Amalek showed up, not preventing redemption, butlessening its impact and its ability to eradicate evil from Creation. After that, there werebattles with Amalek, but mostly started by the Jewish people, especially inShaul HaMelech's time. The next war anAmaleki seems to go out of his way to fight against the Jewish people was inWorld War II, which, as Hitler, y”s, himself admitted, was really a war againstthe Jews. And, in pure Amaleki style, he sacrificed the war effort, put himselfat risk, just to harm and murder more Jews. He may not have physicallydescended from Amalek, but he certainly did spiritually. And if I can suggest.We are again at the cusp of history. Amalek through Hamasattacks us when? Shemini Aseret – The day set aside for us and Hashem. We arein the ikvei Meshicha. Just as Amalek didwhen we left Egypt, they attack those who are defenseless and it is up to us fightthem. And finally why do werecall Amalek through the reading of the Torah. Amalek implies doubt That doubt infects us The antidote is Torah The Torah reminds usthat Hashem whether we can “see” or not is always with us. Its up to us to find Him!

✡️  “Jacob's Trouble”: The Jews, the Antichrist, and the Final Redemption

For millennia, the Jewish community has awaited the arrival of Moshiach, yearning for the Final Redemption and Hashem's ultimate revelation. Each day that this event does not unfold serves as a poignant reminder from our Creator that we, as a people, may not yet be prepared for such profound judgment. This shared spiritual destiny underscores a profound truth: we are intrinsically linked, rising and falling as one. Our collective responsibility to each other is both a privilege and a duty. In this compelling episode, we invite Tyler Scholl and Erica Harris to share their personal paths towards Torah observance. Their experiences shed light on the ways we can support one another in our shared mission to live up to the covenant established at Mt. Sinai. ★ Support this podcast ★

In some ways this class is a follow up to our class on Adar Bet where we compare current events to Amalek attacking on the way to har Sinai, Bilaam and Balak attacking on the way into Eretx Yisrael to Haman attacking before the building of Bayit Sheni to today. We begin this week The Book of Vayikra (Leviticus), also known as Torat Kohanim — the Laws of the Priests — deals largely with the korbanot (offerings) brought in the Mishkan (Tent of Meeting). Since this Sefer which we will spend the next three months with deals so much with kohanim, it is worth taking some time to understand who they are and what they mean to the Jewish people. They are more than just priests. Rabbi Pinchas Winston suggests A good starting point is the word kohen itself, spelled, in Hebrew, Chof-Heh-Nun. Breaking the three letters into two groups, the first two spell the word koh—s0—the opening of many of the prophets as in, “So says God . . .” This is a reason for this. We discussed many times that to me koh is a code word for the light of creation. The gematria of koh is 25, one of the most significant numbers in Judaism. To begin with, it is the gematria of the word yehi, used in the verse with which God made light: And God said, “Let there be light!” and yehi ohr—there was light. (Bereishis 1:3) light being the 25th word. This, of course, was not the light of the sun, the moon, and the stars, which did not start working until Day Four of Creation. Besides, as Rashi explains in the next verse, the light that God made on Day One was quickly hidden by God shortly after, for the righteous in the future time. Why? Because God knew that evil people would come along in history and abuse this light, so therefore, He hid it from them before they could even know about it. Evil people and righteous people alike make use of the light of the sun, the moon, and the stars. Furthermore, the Talmud writes, with this light, appropriately called the Ohr HaGanuz—the Hidden Light—Adam HaRishon could see from one end of the world until the other end. Hence, the Shema has 25 letters, because it is the creed of the Jewish people, the nation charged with being a light unto nations. Thus, when the prophets began their words of criticism to awaken the Jewish people to their Divine mission, it was only fitting that they begin with the word koh, and the gematria of 25, as if to say, “Hey! Remember the mandate of 25 and your commitment to live up to it?” What exactly does that mean, and what does it have to do with the kohanim, especially if the light is hidden from mankind until a future time, assumedly Yemos HaMoshiach? The Leshem Shlomo Elyashiv (Eliashov) (January 5, 1841 [12 Tevet 5602] - March 13, 1926 [27 Adar, 5676]) (Hebrew: שלמה בן חיים חייקל אלישיב), also known as the Leshem or Ba'al HaLeshem, was a famous kabbalist, who was born in Šiauliai, Lithuania, and later moved to the Land of Israel. R' Eliashiv taught Rabbi Abraham Isaac Kook Kabbalah when Rabbi Kook was the young rabbi of the town of Zoimel. Rabbi Kook was granted a month-long leave of absence to study with the famous kabbalist in Shavel.[1] In 1922, when Rabbi Kook was serving as chief rabbi of Jerusalem, Rabbi Elyashiv asked him for assistance in settling in Eretz Yisrael. Due to Rav Kook's intervention, the great kabbalist, his son-in-law, daughter, and his eleven-year-old grandson (who would grow up to be the great scholar Rabbi Yosef Shalom Elyashiv), were allowed to emigrate to the Land of Israel.[2] 'One particularly poignant story tells of a visit the revered Leshem paid to the chief rabbi. It was a bitterly cold winter evening and Rav Kook noted that the Leshem had no coat. Rav Kook immediately took his own fur-lined coat from his closet and gave it to the elderly man as a gift. This coat remained in the Elyashiv family as an heirloom and was periodically worn by Rabbi Yosef Shalom Elyashiv on wintry days.'[2] explains: He made a separation in the illumination of the light, that it should not flow or give off light except for the righteous, whose actions draw it down and make it shine. However, the actions of the evil block it, leaving them in darkness, and this itself was the hiding of the Light. (Sefer HaKlallim, Klal 18, Anaf 8, Os 4) Rabbi Winston suggested that This short insight of the LeShem is perhaps one of the most important in all of Torah, at least in terms of helping the Jewish people understand their mission in life. It says, simply, that when God set aside the Hidden Light for righteous people in the future time, it meant from that time onward. It became hidden only to evil people, whose actions cause the light to repel them. This is very important, because this light is as crucial for seeing the truth about life as eyes are for seeing the world around us. Without this Ohr HaGanuz, a person remains blind to the reality of God and truth, and can willingly and happily stumble down the wrong path in life. He may have a blast, but in the end, the blast will have him. We read: kol yisrael yesh lahem All of the Jewish people have a portion in the World-to-Come, as it says, “All of Your people are righteous and will forever inherit the land; the branch of My planting, the work of My hands.” (Yeshayahu 60:21) This is less a compliment than it is a reminder of what the Jewish people are supposed to be. For, to not be righteous means that one is denied access to the Ohr HaGanuz, to a clear vision of the purpose of life, and how best to achieve it. In fact, since one's access to the Ohr HaGanuz is primarily through the words of Torah, one's level of righteousness determines one's access to the levels of Torah. Anyone can pick up and read a Chumash, and today, even the Talmud. But, only the righteous can draw down through Torah the Ohr HaGanuz, and benefit from it. This is why non-righteous people, in spite of the fact that they read such sources of Torah knowledge from cover-to-cover, are never impacted by its words. Their physical eyes may be wide open, but their mind's eye, being blind to higher levels of reality, sees only darkness, even though they are convinced they are seeing what the righteous see, and that it is the latter who are deluded. However, even for Jews who wish to be righteous, it is not an easy feat, especially in so distracting a world. To solve this problem, we have kohanim. Kohanim, at least in Temple times, were spared the need to be involved in the outside, in the world of spiritual distraction. They were supported by the community, and allowed to remain in a holy environment most of the time. (The Kohen Gadol himself never left the Bais HaMikdosh while he functioned in this role.) This is why the kohanim had to live up to a higher standard than the rest of the Jewish people. As the koh indicates at the beginning of the word kohen, they didn't have the luxury of being a little less righteous. It was their role to remain in the position of conduits for the Divine light for the rest of the people, 24 hours a day, 7 days a week, 52 weeks a year, so that the Jewish people could strive to be such conduits for the rest of the world. Eretz Yisroel functions in a similar way, as the following reveals: Rabbi Moshe Cordovero Rabbi Moshe Cordovero (1522-1570) 'The Ramak' One of the greatest of all Kabbalists was Rabbi Moshe Cordovero. He was born in 1522 in Safed, the city that was soon to become famed as a center of Kabbalah. At a young age, he already gained a reputation as an extroardinary genius. Besides his knowledge in Kabbalah, he was a Talmudic scholar and philosopher of the highest rank, and was widely respected in these fields. He was even one of the four to receive the special semichah-ordination from Rabbi Yaakov Beirav in 1538, along with Rabbis Yosef Caro (Cordovero's teacher in Jewish Law), Moshe of Trani and Yosef Sagis, all of whom were much older and better known than the young prodigy. wrote: “Anyone who lives in Eretz Yisroel is considered a righteous person even if it doesn't appear that way. For, if he wasn't, then the land would spit him out, as it says, ‘And the land shall spit out its inhabitants' (Vayikra 18:25). Therefore, regarding even those who act in evil ways, if the land does not reject them then God calls him “righteous.” This is what is meant by the verse, ‘This is the gate of God; the righteous shall enter through it' (Tehillim 118:20). The ‘gate of God' refers to Eretz Yisroel, as we see Ya'akov Avinu calling it ‘the gate of Heaven' (Bereishis 28:17). The first letters of tzadikim yavo'u vo—the righteous shall enter through it—are Tzaddi -Yud-Bais and can be arranged to spell tzvi—deer—implying that Eretz HaTzvi—the Land of the Deer—is the gateway to God, and that all those that enter it are called “righteous,” for once they enter they do not leave.” (Tuv HaAretz, The Advantage of Living in Eretz Yisroel . . .) In other words, Eretz Yisroel mystically maintains the spiritual status of Jews living on the land, as long as they fulfill the mitzvos dependent upon the land, like taking tithes and observing the Shmittah year. Hence, it takes less spiritual accomplishment to access the Hidden Light in Eretz Yisroel as it does in the rest of the world, which is why the Talmud says: Even the air of Eretz Yisroel makes a person wise. (Bava Basra 158b) Hence, one of the borders of Eretz Yisroel, the one the Jews were made to cross on their initial entry into the land, is the Yarden, or the Jordan River. In English the name may mean very little, by the Hebrew name can be broken into two parts: yarad Nun—the Nun descended. Which Nun? The Nun of the Nun Sha'arei Binah —the Fifty Gates of Understanding, with which God made Creation (Rosh Hashanah 21b). Kabbalah explains that it is the Nun Sha'arei Binah that the Ohr HaGanuz passes through on its way down into our world. It is the Fifty Gates of Understanding that filter the light, allowing it to result in every aspect of Creation as we know, and don't know it, above and below. It is also the light of Torah, for those who merit it, which is why the Midrash also says that there is no Torah like the Torah of Eretz Yisroel. For, even in times when the Temple does not exist, and the kohanim cannot function in the role as they once did, Eretz Yisroel does, making access to the Hidden Light that much easier. Hence, another names for the Jewish people is Mamleches Kohanim—a kingdom of Kohanim— since with the help of Eretz Yisroel, we can also function in the level of kohanim to some degree. Not only is the Nun Sha'arei Binah the source of the light of the Torah, it is also the source of our souls, which we access on more profound levels by learning Torah, and, of course, by living in Eretz Yisroel. Sometimes we forget this, and it takes our enemies to remind us of who we really are. This is why Haman can also be read: Heh-Mem, Nun, or “they are 50,” referring to the Jewish people that Haman arouses by his attempt at genocide. This is also why he planned to hang Mordechai on a gallows that was 50 amos high: Haman sensed that there was about to be an influx of the light of the Nun Sha'arei Binah, and wanted to thwart it. It is with the light of the Fifty Gates of Understanding that we use to fully rectify Creation. This is the death note for Amalek. Therefore, explains the Nesivos Shalom, Sholom Noach Berezovsky (Hebrew: שלום נח ברזובסקי; August 18, 1911 – August 8, 2000) was the rebbe (hereditary rabbinic leader) of the Slonim dynasty of hasidim from 1981 until his death. His teachings were published as a series of books entitled Nesivos Sholom Amalek attacked the Jewish people during their 50 day ascension to Mt. Sinai and the acceptance of Torah. He didn't stop it from happening, but he was able to lessen its impact, and hold of the Final Redemption. The next time Amalek tries to block such an opportunity for complete redemption, is just as the Jewish people are entering the land. This time Amalek attacks through Balak and Bilaam, who, the Zohar explains, were rooted in Amalek. The name Amalek is even built into their names. Once again, he didn't stop the event, but he lessened it enough to hold off the Final Redemption for a while longer, once they caused Gad, Reuven, and Menashe to choose to live in the Diaspora instead of Eretz HaKodesh. The next potential for a complete redemption was in Mordechai's and Esther's time, which, as the Talmud says, was really the completion of what began at Har Sinai over a millennium before. Once again, Amalek showed up, not preventing redemption, but lessening its impact and its ability to eradicate evil from Creation. After that, there were battles with Amalek, but mostly started by the Jewish people, especially in Shaul HaMelech's time. The next war an Amaleki seems to go out of his way to fight against the Jewish people was in World War II, which, as Hitler, y”s, himself admitted, was really a war against the Jews. And, in pure Amaleki style, he sacrificed the war effort, put himself at risk, just to harm and murder more Jews. He may not have physically descended from Amalek, but he certainly did spiritually. His arrival on the scene would imply that, at that time, there was a potential for the complete tikun, and he came to stop it. The Holocaust, according to Torah hashkofah, was Amalek's attempt to prevent the Final Redemption, so that he, and other evil people like him, can remain in history a little longer. However, as always, Amalek is never able to completely prevent the aspect of redemption that was destined for that time, but he was able to limit its impact, and push off the full tikun a little longer. This is why the formation of the State of Israel has been so confusing for some, and misread by so many, some who see too much in it, and many who see too little in it. Nevertheless, aside from many other reasons, which are mentioned in my new book, Drowning In Pshat: A Deeper Look At The Final Redemption, the very fact that Amalek showed up when he did makes it clear that what happened in 1948 was certainly part of the Final Redemption. Just how much remains to be seen, but an important part of it, it is hard to say otherwise. Why should anyone be surprised if they understand the lands connection to the Nun Sha'arei Binah? Like the Jewish people themselves, it is a lens through which the light of Torah is able to shine on the rest of the world: From Tzion will come Torah. (Yeshayahu 2:3) From Tzion, the light of the Nun Sha'arei Binah fill go forth to the rest of the world, just as it goes from the kohanim to the Jewish people. Hence, the last letter of the word kohen is, in fact, a Nun, to indicate that which they are supposed to radiate to the rest of the nation, by using the light of 25. They were the microcosm; the Jewish nation, as a whole, is the macrocosm. Thus, the Kohen Gadol wore the letters of the 12 Tribes on his shoulders, 25 letters on one side, and 25 letters on the other side. How convenient it was that all the names of tribes, the fathers of the entire nation, should total 50. It was an ongoing reminder of the role of the kohanim.

(Luke  21:28) The moment you trust Jesus, your spirit is saved. Progressively throughout life, your soul is being delivered from the power of sin. Eventually, your body will be redeemed from the very presence of sin. Tune into our last episode of "God's Redemption Timeline." (07311231229) 

One year ago we endured the first of two grand final heartbreaks. Now we've got our first shot at grand final redemption, with AFLW expert Gemma Bastiani joining us to preview the match against North from every angle. And with another men's draft done and dusted, the club's recruiting manager Steve Conole joins us to talk through the five new Lions who have joined the club. Also this week, -What goal songs might our new draftees choose? -Mike is part of the Lily Postlethwaite problem -Our plans for next week's year-ending episode And much more!

The party is flung forward into the future via Serif's opened rift. They must pick up the pieces, regroup with old friends, and head up to the palace one last time for a chance at redemption. Cast: DM: Joe Swo Johnson: Bob Henry McCoy: Derek ("Cheddar") Chadwick: Dan Maggie Haggis: Sam Ividian: Alex --- Support this podcast: https://podcasters.spotify.com/pod/show/free-geek-rep/support

Jim Long and Rabbi Chaim Richman, together in Jerusalem, recorded this week's Jerusalem Lights podcast on the 12th day of Israel's war against the Hamas terrorists that savagely butchered over 1300 people in one day, kidnapped hundreds of men, women and children of all ages to Gaza as hostages, and wounded thousands more. How are we to attempt to understand atrocity that is literally incomprehensible? What are the implications of this upheaval for Israel and the world, within the framework of Biblical prophecy and G-d's purpose in creation? What can we learn from the world's reaction? A time of great testing is here…and everyone's masks are falling away, preparing the way for the Final Redemption. ___ Rabbi Chaim Richman Jerusalem Lights | Torah for Everyone Please support the work of Jerusalem Lights, a USA recognized 501 ( c ) 3 non-profit organization to enable these productions to continue and grow: Paypal: infojerusalemlights@gmail.com or: https://paypal.me/JerusalemLights?loc... In the USA: Jerusalem Lights Inc. Post Office Box 16886 Lubbock Texas 79490. In Israel: Tel. 972 54 7000395 Mail: PO Box 23808, Jerusalem Israel Subscribe to our newsletter at https://www.rabbirichman.com Subscribe to our YouTube channel:    / jerusalemlightsrabbichaimrichman   Follow us on Facebook: https://www.facebook.com/RabbiChaimRi...https://www.facebook.com/groups/28244...

Today on Tipping Point, I'm revealing our final redemption and how Jesus will bring us up to live with him forever. Our final redemption will be a physical and material renewing of our earthly bodies, not just a spiritual one. In the subscriber portion I'm answering your questions, as well as discussing major political news in Israel, with an in-depth analysis of why it matters and what's going on. To watch the subscriber portion, subscribe to https://EndTimes.com today To watch full episodes of Tipping Point, visit https://EndTimes.com -------- Jimmy Evans is a long-time pastor, Bible teacher, and best-selling author. He is the Founder and President of XO Marriage, a ministry devoted to helping couples thrive in strong and fulfilling marriages. For 30 years, Jimmy ministered as Senior Pastor of Trinity Fellowship Church in Amarillo, Texas, where he now serves as Apostolic Elder. During his time as senior pastor the church grew from 900 to over 10,000 members. Jimmy loves mentoring pastors and helping local churches grow to reach their potential. He is a popular speaker at churches and leadership conferences across America. Jimmy has written more than 18 books including Marriage on the Rock, The Four Laws of Love, 21 Day Inner Healing Journey, and Tipping Point. Jimmy and Karen have been married for 50 years and have two married children and five grandchildren. Learn more about your ad choices. Visit megaphone.fm/adchoices

Perfect Justice, the Destruction of the Wicked, Final Redemption, and Perfect Peace are Coming Soon to the Earth owned by the Creator and Prince of Peace.HOMEPAGE:   https://safeguardyoursoul.comSUPPORT:  https://safeguardyoursoul.com/donate/STORE:   https://store.safeguardyoursoul.com/ABOUT:  https://safeguardyoursoul.com/about/email Todd:  info@safeguardyoursoul.comBackground Music by: Thad Fiscella https://www.thadfiscella.com/ 

Welcome to Embrace Shabbat. There is a passuk in Daniel 9:7 says that is included in the selichot prayers: לְךָ֤ ה' הַצְּדָקָ֔ה וְלָ֛נוּ בֹּ֥שֶׁת הַפָּנִ֖ים , to You, Hashem, is the righteousness, and the shame and embarrassment is on us. G-d is righteous and we have sinned, and therefore are embarrassed of our sins. The Chidah explains in the name of Rabbi Yonatan that G-d has gifted us with many segulot which have the power to easily cleanse us of our sins. For example, if one is Shomer Shabbat, he can quickly bring the Geula. This does not only refer to the Final Redemption, but a personal redemption, as well. We say in Kabbalat Shabbat: קָרְבָה אֶל נַפְשי גְאָלָה ּ, come close to My soul and it will be redeemed. Shabbat has the ability to bring a person his own personal redemption. There is a well-known concept that if the Jewish people keep two Shabbatot, the Geulah will come. This doesn't only refer to a redemption for the entire Jewish people, but for each individual person. If a person properly keeps two Shabbatot, he can bring HIS Geulah . This is why the sefarim teach that we should be especially careful with the Shabbatot in Elul, because Shabbat can bring us a kapparah at the end of the year. לְךָ֤ ה' הַצְּדָקָ֔ה וְלָ֛נוּ בֹּ֥שֶׁת הַפָּנִ֖ים - G-d gave us these opportunities and it is a shame not to take advantage of them! The Chidah explains further that this concept is hinted to in the word בֹּ֥שֶׁת , which has the same letters as שבת and תשוב . Through Shabbat, a person can return in Teshuva. Therefore, לְךָ֤ ה' הַצְּדָקָ֔ה וְלָ֛נוּ בֹּ֥שֶׁת הַפָּנִ֖ים - We had Shabbat, but didn't use it properly, so וְלָ֛נוּ בֹּ֥שֶׁת הַפָּנִ֖ים . It is a shame that G-d gave us such great opportunities and we didn't take advantage of them. The Chidah also says that Shabbat is the letters of בֹּ֥שֶׁת because if we keep Shabbat properly, it causes embarrassment to the yetzer hara; he is embarrassed by what we ended up doing with this gift. Parshat Re'eh is always read on the Shabbat before Chodesh Elul because Re'eh is an acronym for ראה אלול הגיע , be cognizant that Elul has approached. It is read on Shabbat because it has the power to help us in our month of Elul, the month of teshuva. Many people have the custom to read Shir HaShirim every Friday afternoon. It contains beautiful pesukim of love between G-d and the Jewish people. One of the most famous hints to the month of Elul is found in Shir Hashirim: אני לדודי ודודי לי , I am to my beloved and My Beloved is to me. Our Rabbis teach that this means that we have to make the first move. When we are אני לדודי , then ודודי לי . Shabbat is about the relationship between a Chatan and Kallah. It is compared to a marriage between the Jewish people and Shabbat and between G-d and the Jewish people (as has been discussed previously. It is a triangulation between G-d, the Jewish people, and Shabbat). Let us take advantage of Elul and strengthen our Shemirat Shabbat in the last four Shabbatot of the year. We recently came out with a book called Living Shabbat for Children- Volume 2 which can be incorporated into our homes to foster chizzuk on Shabbat. The book contains 20 stories to make Shabbat enjoyable for children! You can also purchase Living Shabbat for Children- Volume 1 for another 20 stories, which will last you almost the entire year! Adults can enjoy Living Shabbat and Embrace Shabbat. Let us be mechazek ourselves to dedicate this year to Shabbat. Have a Shabbat Shalom and a Chodesh Tov.

You can't wait on anyone else to do for self!

To make a donation towards our Building Completion costs, please CLICK HERE: https://rb.gy/xhzhsdTorah Portion "פסח/Pesach” which means “Passover” delivered on April 16, 2022.This week's portion covers Exodus 12:21-51 and begins, "And Mosheh called for all the elders of Yisra'ĕl and said to them, 'Go out and take lambs for yourselves according to your clans, and slay the Pĕsaḥ.' "This is the chapter that Rabbi's have chosen for the first day of Pesach. Pastor Richard shows the connection of Yeshua with the Exodus out of Egypt. It is said that Moshe will be the first and last Redeemer … Not literally himself, but that the last redeemer will have the virtues of Moshe, the Law of God.In Exodus 12:38, where the scripture reveals that Israel was “driven” out of Egypt, we see the Hebrew word for "driven" has to do with “divorced,” so in the future the ruler of this world will “divorce” us.After 430 years to the day the payment for transgressions was complete and then DELIVERANCE. Pastor Richard shows how Chazal (sages) teach that until that particular hour (debt paid} they were not worthy and we see this concept also in Matthew 24: 22 "And except those days had been shortened, no flesh would have been saved: but for the elect's sake those days shall be shortened." (Was and will time be manipulated?) In HaShem's loving kindness he is looking for ways to redeem us from our present exile.On the 6th day of creation Adam broke covenant and in 6000 years that debt will also be complete and again there will be DELIVERANCE.Watch to see all of this teaching with the exciting conclusion of the future FINAL Redemption and how the difference of being driven to the wilderness (from Egypt) and how we will be allured to the wilderness where there will be HIS provision for us and the judgment to purge the rebels. This week our Haftorah teaching is delivered by Brother Mark from Joshua 5:2-6:1, and the New Covenant E-drash is delivered by Ro'eh Richard from John 19:31-20:1.We hope and pray that you find blessing in our teachings. We ask that you please join us each week as we dig deep into scripture to learn more about the God of Israel, and reveal the Messiah throughout the Old Testament.Pastor Richard CortesThe Foundation of The Word Outreach Ministrieswww.thefoundationoftheword.org

Yeshayahu Perek 66: God's Greatness and The Final Redemption This perek in Sefer Yeshayahu is taught by Rabbi Albert Setton TanachStudy.com  

Tune in for daily food-for-the soul. Find Rav Dror Moshe Cassouto's books and much more at https://www.Emunah.com and follow @RavDror on social media.

Tune in for daily food-for-the soul. Find Rav Dror Moshe Cassouto's books and much more at www.Emunah.com and follow @RavDror on social media.

While life after salvation still has challenges, the Holy Spirit gives believers direction, peace, and joy.

Tune in for daily food-for-the soul. Find Rav Dror Moshe Cassouto's books and much more at www.Emunah.com and follow @RavDror on social media.

Tune in for daily food-for-the soul. Find Rav Dror Moshe Cassouto's books and much more at www.Emunah.com and follow @RavDror on social media.

Tune in for daily food-for-the soul. There is One Above who created and maintains the world, and we are here on Earth to find ourselves and find our true place in the Creator's plan. Find Rav Dror Moshe Cassouto's books and much more at https://www.Emunah.com and follow @RavDror on social media.

Experience this week's NB Church, Torah Class with Pastor Scott Sigman as he teaches on "Exodus - A Path To Final Redemption."

Tune in for daily food-for-the soul. There is One Above who created and maintains the world, and we are here on Earth to find ourselves and find our true place in the Creator's plan. Find host Rav Dror Moshe Cassouto at www.Emunah.com and across social media.

With Rabbi Baruch Epstein from Chicago, ILBeginning the discourses on the book of Shmos!“v'Eileh shemos bnei Yisroel habaim Mitzrayma, es Yaakov, ishh u'beios bau”.Q1- Why do we repeat this descent of Yaakov into Egypt? We already mentioned it in parshas Vayigash!Q2- We need to understand the differences between the two descriptions of the descent of the BN”Y into Egypt.There are two stages in the descent into Galus and the ascent into Geulah. Yetzias Mitzrayim (YM) was only the first stage of Geuala. The second stage is Moshiach.“kimei tzeyscha m'eretz mitzrayim, arenu niflaos”: There is a correspondence between the redemption from Egypt and the Final Redemption. Just as our slavery in Egypt was a necessary stage before we could receive the Torah, so to our current “slavery” (and specifically, our intense study of Torah) leads to the revelation of the Hidden Torah (Taamei Torah)=Knowledge of Hashem=Moshiach.To elaborate:The Neshama's descent into this world is for the sake of an ascent, which is experienced in Olam Haba/Gan Eden, and which has infinite, ever-ascending levels (“mishubach umifuar adei ad shmo hagadol”). The preparatory cleansing process of Gehenom was swapped, by Avraham, for Galus.The neshama, as a created and limited being, cannot both retain its individual existence and come into direct contact with/experience pleasure from Hashem Himself. Rather, it experiences the pleasure of Gan Eden through Torah (Chochma, and ultimately Kesser).There are three parts of Torah (specifically, Halacha), each of which expresses/relates to Hashem in a different way. The highest level is that of Mishna, which is the most expressive of Hashem's Will (Ratzon) and Wisdom (Chochma). On a lower level are Braisos, which were not included in the Mishnah. The third level is that of Gemarah, in which the Halacha (i.e. Hashem's Chochma/Ratozn) is not clear. Through our study and Halachic conclusions, we draw down the deepest levels of Hashem's Wisdom into Gemarah, ourselves, and the world. Now we can understand the meaning of the statement of the Zohar that “the purpose of Torah and Mitzvos is to cause a unity in Hashem's Names”: There are seven Names of Hashem, which correspond to the seven lower Sefirot. Through Torah and Mitzvot, we cause 1) each individual name (a limited expression of Hashem) to be revealed, and 2) the general expression/unity of Havaya/Adnoai, which expresses Ein Sof throughout all the Sefiros. This deepest expression of Ein Sof can only be achieved in this world, through the Torah and Mitzvos performed by BN”Y.“v'Eileh shemos bnei Yisroel habaim Mitzrayma,”= the way we cause an expression of Hashem's Names into this world, through Torah and Tefillah. However, in Galus, these expressions are not revealed in the world.ConceptsThere is a correspondence between the redemption from Egypt and the Final Redemption.The value of deep Torah study.For more resources, visit www.projectlikkuteitorah.com Support the show (https://www.paypal.com/donate?hosted_button_id=SVCNKGSMCEANE)

With Rabbi Baruch Epstein from Chicago, ILBeginning the discourses on the book of Shmos!“v'Eileh shemos bnei Yisroel habaim Mitzrayma, es Yaakov, ishh u'beios bau”.Q1- Why do we repeat this descent of Yaakov into Egypt? We already mentioned it in parshas Vayigash!Q2- We need to understand the differences between the two descriptions of the descent of the BN”Y into Egypt.There are two stages in the descent into Galus and the ascent into Geulah. Yetzias Mitzrayim (YM) was only the first stage of Geuala. The second stage is Moshiach.“kimei tzeyscha m'eretz mitzrayim, arenu niflaos”: There is a correspondence between the redemption from Egypt and the Final Redemption. Just as our slavery in Egypt was a necessary stage before we could receive the Torah, so to our current “slavery” (and specifically, our intense study of Torah) leads to the revelation of the Hidden Torah (Taamei Torah)=Knowledge of Hashem=Moshiach.To elaborate:The Neshama's descent into this world is for the sake of an ascent, which is experienced in Olam Haba/Gan Eden, and which has infinite, ever-ascending levels (“mishubach umifuar adei ad shmo hagadol”). The preparatory cleansing process of Gehenom was swapped, by Avraham, for Galus.The neshama, as a created and limited being, cannot both retain its individual existence and come into direct contact with/experience pleasure from Hashem Himself. Rather, it experiences the pleasure of Gan Eden through Torah (Chochma, and ultimately Kesser).There are three parts of Torah (specifically, Halacha), each of which expresses/relates to Hashem in a different way. The highest level is that of Mishna, which is the most expressive of Hashem's Will (Ratzon) and Wisdom (Chochma). On a lower level are Braisos, which were not included in the Mishnah. The third level is that of Gemarah, in which the Halacha (i.e. Hashem's Chochma/Ratozn) is not clear. Through our study and Halachic conclusions, we draw down the deepest levels of Hashem's Wisdom into Gemarah, ourselves, and the world. Now we can understand the meaning of the statement of the Zohar that “the purpose of Torah and Mitzvos is to cause a unity in Hashem's Names”: There are seven Names of Hashem, which correspond to the seven lower Sefirot. Through Torah and Mitzvot, we cause 1) each individual name (a limited expression of Hashem) to be revealed, and 2) the general expression/unity of Havaya/Adnoai, which expresses Ein Sof throughout all the Sefiros. This deepest expression of Ein Sof can only be achieved in this world, through the Torah and Mitzvos performed by BN”Y.“v'Eileh shemos bnei Yisroel habaim Mitzrayma,”= the way we cause an expression of Hashem's Names into this world, through Torah and Tefillah. However, in Galus, these expressions are not revealed in the world.ConceptsThere is a correspondence between the redemption from Egypt and the Final Redemption.The value of deep Torah study.For more resources, visit www.projectlikkuteitorah.comSupport the show (https://www.paypal.com/donate?hosted_button_id=SVCNKGSMCEANE) Support the show (https://www.paypal.com/donate?hosted_button_id=SVCNKGSMCEANE)

Tune in for daily food-for-the soul. There is One Above who created and maintains the world, and we are here on Earth to find ourselves and find our true place in the Creator's plan. Find host Rav Dror Moshe Cassouto at https://www.Emunah.com and across social media. Feeling inspired? Please support Rav Dror and our non-profit organization with a financial contribution: Credit Card (Secured): https://donorbox.org/emunah-project-inc PayPal: donate@emunah.com Venmo: donate@emunah.com Zelle: donate@emunah.com Phone - 1 (347) 972-9400 Rav Dror's books: https://Emunah.com/store Rav Dror's Exclusive Learning Program meets on Zoom every week: https://emunah.com/elp (or email info@emunah.com) Rav Dror offers private consultations for singles, couples, and families. Everything from spirituality to relationship advice, Rav Dror is happy to help. Email info@emunah.com to schedule a private consultation.

The Collection Obsession Part 6: Quantum Zone Episode #58 This episode Phil, Will and Matt review Avengers #339 “Final Redemption”, The Collection Obsession part 6 from Early October 1991.  Discussion includes: Phil's trip to academia and a big Capes and Lunatics universe announcement Will still hasn't seen Captain Marvel Sock or fist? Here comes the Judge Famous last words The Brethren hit the fan Matt's experience with 1-900 numbers Name our letters “page” contest Show notes: The Collection Obsession Part 6: Quantum Zone Episode #58 Here's the link to our Facebook group: https://www.facebook.com/groups/353658648510384/ Check out everything Capes and Lunatics here: www.capesandlunatics.org Get your OFFICIAL Capes and Lunatics merchandise here: http://shrsl.com/?idim Follow us on Youtube: https://t.co/l0US3nP5Wq Follow us on Twitter: https://twitter.com/QuantumZonePod Like us on Facebook: https://www.facebook.com/QuantumZonePod/ Follow Phil Perich on Twitter: https://twitter.com/Nightwingpdp Follow Will Allred on Twitter: https://twitter.com/wallred Follow Matt Kona on Twitter: https://twitter.com/MattKona Produced by: http://www.southgatemediagroup.com Production Team: Phil Perich