Hallel Fellowship

This study explores spiritual growth through struggle, using biblical examples like Jacob's wrestling with the divine messenger and apostle James' instructions for encountering and conquering difficulties in life. The key themes include trusting God during trials, maintaining faith amid challenges, and understanding that struggles refine our character. These passages highlight how believers in Yeshua (Jesus) the Messiah are transformed through perseverance, seeking wisdom and clinging to God's promises, ultimately preparing for the fullness of redemption.

Ya'akov's flight away from his father-in-law in Genesis 31-32 and Israel's exodus from Mitzraim (Egypt) foreshadow the work of Messiah Yeshua (Christ Jesus). This study examines James 4 and related passages to see God's consistent plan of transformation, drawing near to believers and calling them to holiness. The New Covenant's promise of internal change, includes God's writing His Torah on hearts. The Word and the Spirit enable believers to live as a "kingdom of priests" dedicated to Heaven's purposes.

Hannah's prayers in 1Samuel 1–2 teach us about honest heart-wrenching grief, persistent faith and surrender to Heaven's will. In this study, we also explored the parable by Yeshua (Jesus) of the persistent widow in Luke 18, James 5's instruction on prayer for the sick, and John 11's account of Yeshua's weeping at Lazarus' tomb. We discussed how Hannah's desperate plea for a child mirrors humanity's need for redemption, emphasizing community support, authentic prayer and hope in God's ultimate plan of resurrection and restoration.

Children are a divine blessing and essential to God's covenant. In this study, we zeroed in on the bigger lessons from the sibling rivalries in Genesis, focusing on Leah and Rachel's struggle to bear children (Genesis 29–30). Contrary to a frequent refrain on social media, children aren't an inconvenience, but a sacred trust for passing faith between generations. Modern society is slowly recognizing children's importance as birth rates plummet to civilization-ending levels. Scripture reveals the crucial role parents play in teaching God's words and modeling trust across generations.

Jacob's ladder vision in Genesis 28 shows how God sees everything and desires closeness with us. Using passages from Psalms, Jeremiah, Isaiah and Ephesians, this study unpacked how nothing escapes God's sight. The key message? God isn't just watching to judge, but wants to connect with us. The Messiah bridges Heaven and Earth, transforming us from who we were to who He wants us to be.

This study explores the destructive power of resentment by examining Esau's grudge against Jacob (Genesis 27) and Cain's anger toward Abel (Genesis 4). Unchecked emotions can lead to hatred and potential violence. However, God's Word (particularly, the Golden Rule) offers a transformative path: choose love over vengeance, seek reconciliation and allow God's Spirit to heal wounds. By mastering our impulses and embracing forgiveness, we can break cycles of bitterness and experience divine restoration.

This study explores spiritual maturity through ancient Israel's journey from Egyptian slavery to freedom. Examining Exodus 13-15 and 33-34, alongside 1Corinthians 5, 6 and 10 reveals how God's grace requires active participation, not passive acceptance. The Red Sea crossing symbolizes spiritual baptism, while the journey demonstrates the ongoing process of purging spiritual leaven and maintaining God's presence through obedience, ultimately pointing to Messiah's redemptive work and the believer's transformative path.

How does Messiah Yeshua — Christ Jesus — relate to the biblical sacrificial system? Did He replace it or reveal its deeper spiritual meaning? If God established temple sacrifices, why would they no longer be necessary? So what eternal purpose did they serve? These are the questions we'll be tackling in this short study.

This study dives into Passover's themes of return and renewal in 2Chronicles 29–32. Drawing on the Torah's "Second Passover" instruction, King Hezekiah restored temple worship and invited the northern kingdom to celebrate this pivotal memorial to freedom, revival and unity. Also explored are Messiah's eternal role in atonement and the importance of maintaining spiritual momentum from generation to generation.

This study of Genesis 27:1–29; Isaiah 46:3–11; and Hebrews 11:17–22 explores how divine plans supersede human intentions, prejudices and shortsightedness. Faith/trust and generational legacy play out in the lives of Abraham, Yitzkhak (Isaac) and Yaakov (Jacob). But Yitzkhak's physical blindness reveals his inability to see God's choice of unexpected vessels, and the importance of seeking divine wisdom. The Prophets reveal how curing spiritual as well as physical vision problems would be a key role for the Messiah — and fundamental to Heaven's redemptive plan.

This study of Genesis 26:12-35 and Isaiah 65:23-66:8 reveals how each generation plays a crucial role in advancing Heaven's redemptive promise. From Isaac's redigging Abraham's sabotaged water wells to Isaiah's prophetic message of restored Jerusalem and new earth, there's a continuous thread of divine legacy. The Messiah, Yeshua (Jesus), is fundamental to God's sovereign plan to bring redemption to the nations. Each generation is called to step forward in trust, carrying the "living water" of promise until the Messianic age is fully realized.

In this study of Genesis 25–26, 2Samuel 5–6, and Hebrews 12, we explore God's enduring covenant of faithfulness. From Esau's rash birthright trade to David's seeking divine guidance, these passages reveal our human frailty and God's unwavering commitment. The Messiah emerges as the ultimate fulfillment of the covenant between Heaven and Abraham, bridging generations and offering hope. Through the anointing of Yeshua (Jesus), we're called to reverence, obedience and trust of Heaven's leading, recognizing that our legacy is defined not by our beginnings, but by our response to God's gracious promise.

This study of Genesis 24:42-67; Isaiah 12:3-14:2; and James 4:13-17 explores divine guidance through Abraham's journey of faith. The passages reveal God's sovereignty in human plans, emphasizing trust, humility and seeking Heaven's wisdom. Abraham in six ways shows how marriage is a sacred covenant requiring parental involvement, mutual respect, and spiritual alignment. We find true contentment by aligning our lives with God's eternal plan, rather than chasing fleeting worldly pursuits.

Servanthood, the surprising path to spiritual power. This study of Genesis 24:1–41; Judges 19:16–21; and Ephesians 5:15–33 plunges into the lives of biblical icons Rivkah (Rebekah), David's wife Abigail, and the Prophets. It uncovers a paradox: true authority emerges from humble service. Explore the delicate dance between respect and truth, as honesty proves the wellspring of genuine esteem. Discover how timeless principles of the soul can revitalize modern economics. At the heart of it all, the "bride of Messiah" beckons, a call to sacrificial love that transforms both individual and community. Prepare to have your assumptions upended, as this journey upends what we think are the biblical rules of "headship."

This study examines Genesis 23; 1Kings 1 and Acts 7, emphasizing God's eternal promises over human pursuits of longevity and control. Abraham's purchase of Machpelah, David's succession planning, and Stephen's sermon highlight faith in God's unfolding plan. While biohacking seeks to extend life, Scripture reminds us that true immortality is only found in Messiah (Christ). Rather than fearing death, believers are called to trust in God's sovereignty and focus on eternal purpose in Him.

Sacrifice, provision, and redemption intertwine in Genesis 22 and parallel passages in Isaiah 33 and Matthew 27. From the עקדה Akeidah (the Binding of Isaac) to the ultimate sacrifice of the Messiah, we see a tapestry of faith-trust and the transformative power of trials. Discerning the unseen, responding to the call and embracing shalom amidst chaos — this study invites us to cultivate vision, endurance, and a deeper understanding of the God who sees, provides, and redeems. May we answer the summons of Heaven the way Abraham and Isaac did — הִנֵּנִי hineini ("here I am").

The promised Seed of Eve was destined from the beginning of the world to crush the head of the one who brought misery to Earth. That Seed is traced through the miraculous births of Isaac, Samuel and ultimately Immanuel — the Messiah, God with us. Amidst human failings and spiritual decline, God's sovereign plan unfolds, revealing a trajectory from Eden to eternity, where the glory of His presence is restored. This study of Genesis 21, 1Samuel 1–2 and Matthew 1 invites us to trust the Creator's promises, discern His ways, and anticipate the coming of the King who will establish His eternal kingdom.

This study of Genesis 20, Isaiah 61 and Galatians 3 explores the interconnected themes of faith, law and righteousness. It traces the impact of Abraham's belief on all nations. God's promise to Abraham transcends the Law of God, empowering believers to positively influence their communities. Biblical righteousness, forgiveness and the responsibilities of the faithful are grounded in the transformative power of trust — faith — in God. The parable of people as trees producing "good fruit" illustrates the reverberating effects of Heaven's redemption of us and transformation of our characters. The result of our transformation is our obedience — "fruit."

This study of Genesis 19, Isaiah 17–18, and Luke 17 emphasizes the LORD's active involvement in human affairs and the need for spiritual discernment of people's needs around us and how to respond to those needs. It explores the parallels between the days of Noah, Lot and the coming Day of the LORD, underscoring the importance of hospitality, readiness and heeding the warnings of the prophets. We delve into the teachings of Messiah Yeshua (Christ Jesus) on inconveniencing ourselves to alleviate suffering and how the transfiguration, where Yeshua's glory from the Kingdom of God, reminds us what our mission on Earth is.

This study of Genesis 18 further explores Abraham's faith journey. His bargaining for the lives of the residents of Sodom and Gomorrah highlights why the LORD knew he was the right choice to establish a legacy of overcoming the world and staying on Heaven's path of justice and righteousness. This startling example of the LORD's active presence and involvement in human affairs is far removed from the accusation that He's an "absentee landlord." A parallel passage in Luke 8 reveals how the parable of the sower, the healings of the bleeding woman and dead girl, and the Shema ("Hear, O Israel" from Deuteronomy 6) seem to be intertwined — and linked to Sarah's Heaven-sent gift of a son. A lesson in all that is we need to be open to, truly understand and obey God's word. We also delve into the role of wealth, hospitality and service in the Kingdom of Heaven, calling us to faithfulness in all aspects of life.

The Messiah's covenant with humanity via Abraham is the foundation of our faith. In this study, recalling Abraham's journey of trust in Heaven starting in Genesis 12, we see the power of the Spirit to transform and empower us as overcomers of the attractive lure of a world steeped more in the knowledge of bad than of good. Like the new names for Abram and Sarai recorded in Genesis 17, the Messiah's new name and our new identity in Him call us to a life of spiritual renewal, where we boldly proclaim His glory and advance His kingdom. May we, like Abraham, walk in unwavering faith, knowing that our Redeemer lives and reigns forever.

The account of Hagar and Sarah, recorded in Genesis 16, illustrates the timeless conflict between the flesh and the Spirit of God. As reflected on in Galatians 4, Hagar, the slave woman, represents bondage that the unspiritual can create from God's Law, while Sarah, the free woman, symbolizes the liberty of the Spirit. This comparison teaches that the Law is meant to serve the Spirit, not the other way around. True freedom comes not from self-effort, but from submitting to God's sovereign plan — preserved in the Law — and trusting in His promises, namely the Promised One, the Messiah. The flesh must be subordinate to the leading of the Spirit.

In a world filled with uncertainty and fear, where do we find true security? Is it in the strength of our own defenses, or in the unwavering protection of the Almighty? This study on Genesis 15 and Romans 4 invites us to explore the intricate tapestry of Scripture, where the themes of salvation and security at a place of worship are profoundly intertwined. As we follow the unfolding covenant between God and Abram, we discover that the shield from evil belongs not in the hands of humanity, but in the steadfast grasp of Heaven. Through the powerful imagery of the covenant ceremony, we glimpse the ironclad nature of God's promise. It reminds us that our ultimate trust must rest in the Promise-maker and Promise-keeper — not in our own efforts. Yet, this study also reveals the importance of human preparation and community support, all grounded in a faith that transcends our circumstances. Join us as we delve into the timeless wisdom of this passage, uncovering the delicate balance between divine provision and our own responsibility in the face of life's challenges.

This study delves into the rich, interwoven tapestry of Genesis 14, Isaiah 41 and Hebrews 7, where Melchizedek emerges as a prophetic foreshadowing of the Messiah's eternal priesthood. Explore how Abram's encounter with this mysterious king-priest points to the Messiah's role as the ultimate deliverer and high priest. Uncover the Messianic themes woven throughout Isaiah's vision and the Letter to the Hebrews, revealing the Messiah as the fulfillment of God's promises and the one who ushers in the true rest for His people.

This study of Genesis 12–13, Joshua 24, Hebrews 11, Zechariah 2–4 and John 10 explored the theme of God's promises and their fulfillment, tracing the lineage of the "seed" from Eve to Yeshua (Jesus). Vows, oaths and faithfulness are key principles for us because they undergird God's promises, as seen in the chain of the "seed" from Eve to Abraham, Isaac, Jacob, Judah, David and ultimately to the Messiah. The rededication of the Temple celebrated at Chanukah is part of the prophecy of a "greater glory" to come to the structure, and it was fulfilled in Yeshua, the promised Messiah Who would bring the true restoration of God's presence on Earth.

This study dives into some powerful biblical themes: pride, self-importance and the need to walk in humility and obedience to God's commands. We explore the stories of the Tower of Babel in Genesis 11, the prophecy against Ephraim in Isaiah 28 and Paul's parallel teachings in 1Corinthians 14. The big takeaway from the Torah passage and companion readings is that the Messiah wants to replace our human pride with Himself as the true foundation and source of wisdom. It's all about finding that balance — childlike faith combined with mature discernment, leaving behind self-exaltation to humbly submit to the Messiah's lordship.

This study of Genesis 9:18–27 explores the lineage and legacy of Noah's family, highlighting the historic hallmark of the genetic bottleneck at the Flood and the significance of Shem's line leading to the Messiah, noted by the cryptic phrase about Elohim — which is God in Hebrew — dwelling in Shem's tents. This passage delves into the character lessons from Noah's vineyard, namely the importance of moderation to help us keep control over things that can be both tov and ra (Hebrew for good and bad). Those include not only desires such as wine and food but also how we spend our time. We look at what constitutes a nation and why "blasphemy against the Holy Spirit" can never be forgiven. The study emphasizes the hope Yeshua the Messiah (Jesus the Christ) provides in the resurrection and the importance of pursuing justice, love, mercy and humility before God.

The Noachide covenant (Genesis 9:1–17) establishes God's promise to never again destroy the earth, foreshadowing the fulfillment of the Genesis 3:15 promise to Chavah (Eve). This study explores how that covenant emphasizes the sanctity of life, the prohibition on bloodshed and the command to "swarm" (repopulate) the earth — themes woven throughout the Abrahamic covenant (Genesis 12:1–3; 15:18; 22:17; 26:3). Crucially, the covenant addresses humanity's יֵצֶר הַרַע‎ yetzer ha-ra (the evil inclination, fallenness). That's opposed to a common philosophy today that humanity is fundamentally טוֹב tov — Hebrew for good. The antidote is yetzer ha-tov, the good inclination made possible by following the Spirit of God's guidance in taking captive our thoughts and bringing them into submission to the Heaven's Word, embodied in Yeshua the Messiah, or Jesus the Christ. The Messiah's work, foreshadowed by Noah's ark, reconciles and restores us from our yetzer ha-ra as Heaven plans for humanity to emerge into a "new heavens and a new earth."

The Flood narrative in Genesis 8:1–14 reveals profound insights into God's plan for restoring creation. This study explores the historical context, Hebrew language and Messianic connections in a passage that highlights the ongoing battle against evil and the promise of ultimate triumph. Through a special form of the Hebrew verb for "remember" in Genesis 8:1 and an important shift in the global calendar from the time of the Flood to the Exodus, we gain deeper understanding of what God is doing across time and the role of God's people in preserving the heritage of the Creator. This rich biblical account inspires hope in the Messiah's victory and the restoration of all things.

Unraveling the sacred numbers and differing genealogies in Genesis 5–6, Isaiah 29–30, and Matthew 23 reveals a timeless struggle between flesh and the Spirit. Just as the Messiah exposed the hypocrisy of religious leaders, we too are called to move beyond outward piety and cultivate a genuine relationship with God, aligning our actions with His teachings. This study challenges us to be true "sons of God" (Romans 8:14), walking in the Spirit and resisting the temptations that have ensnared humanity since the "days of Noah" (Isaiah 54:9; Matthew 24:37; Luke 17:26; 1Peter 3:20).

This study of Genesis 4 focuses on the offerings of Cain and Abel, tracing the narrative of atonement and the messianic hope (Gen. 3:15, 4:1) throughout the Bible. Confronting the problem of evil, we find that suffering refines our character and deepens trust in a good God (Rom. 8:18-22, 2Cor. 4:13-18). Though some deride religion as opium (Karl Marx), we are empowered to maintain an eternal perspective, embracing the transformative power of the Suffering Servant Who crushes the serpent's head (Isaiah 53; Romans 3). As watchmen, we navigate media narratives, discerning truth and standing firm in wisdom (James 1).

This study on Genesis 2-3, Ezekiel 28, and Romans 5 unpacks the significance of the Garden of Eden, the Trees of Life and Knowledge of Good and Bad, and how these ancient stories connect to the Messiah's work of restoring the relationship between God and humanity. And it explores how using godly principles for selecting leadership helps avoid the toxic legacy of corruption for families, congregations and society.

Dwelling with God in the New Jerusalem on the Day of the LORD demands unshakable faith, not just temporary obedience. This study explores one of the lessons from the biblical festival of Shemini Atzeret, the Convocation of the Eighth Day after the start of Sukkot, the feast of Tabernacles. The Messiah's supreme authority (Hebrews 3-4) grants forgiveness to the repentant, while the unbelieving remain excluded (Revelation 21). Eternal life in God's presence requires a lifetime of trusting His unseen purposes, not just outward compliance. The choice is ours — to believe and enter His rest, or harden our hearts like those of our spiritual ancestors in Israel who refused to enter God's "rest, the Promised Land (Psalm 95; Hebrews 3-4).

Why did Messiah Yeshua (Christ Jesus) initially say He would not go to Sukkot, the Feast of Tabernacles, as recorded in John 7, but then showed up later incognito? This study suggests the answer seems to be in the key element of the celebration itself, living in a temporary dwelling for a week. Sukkot calls us to humble ourselves, remembering our dependence on God. By dwelling in fragile shelters, we recall Israel's wilderness wanderings — a time of stripping away self-reliance to learn trust in the divine Provider. This annual celebration challenges us to let go of earthly securities, to live vulnerably before our Maker. In an age of increasing self-sufficiency, Sukkot's message rings prophetic: true strength comes not from what we can accumulate, but in recognizing our smallness before the Almighty. By embracing this humility, we open ourselves to receive God's grace and blessing.

This study explores יוֹם הַכִּפֻּרִים Yom Kippurim, the Day of Atonement in the Bible, which stands as a pivotal moment in the redemptive story, bridging the gulf between Heaven and Earth. Rooted in Leviticus 16 and echoed in Hebrews 3–10, this sacred day reveals the Messiah's eternal work of covering sins, transgressions and iniquities. From the Passover lamb's blood on the doorpost to block the LORD's destroyer to the high priest's incense-shrouded entrance into the Holy of Holies, the themes of Yom Kippur point to the ultimate sacrifice of Yeshua haMashiakh (Jesus the Christ), the Melchizedek priest who cleanses our consciences from the stain of a life separated from the presence of the Creator (Heb. 9:14). Confronting the depths of the human heart, as seen in Genesis 4, Psalm 51, Isaiah 1 and Matthew 5, Yom Kippur calls us to a posture of brokenness and contrition, that we might experience the transformative power of forgiveness and restoration.

Humility before the Almighty is the heart of the swan song of Moshe (Moses), recorded in the Torah reading הַאֲזִינוּ Ha'azinu ("listen," Deuteronomy 32). We learn that the people of God are not righteous in themselves, but they are made righteous by God's mercy. In this study, we explore how a parallel passage in Micah 7:18–20 points us toward Heaven's removal of the stain of our pasts and how Hebrews 9–10 reveals the Messiah's pivotal role in that freedom, annually memorialized on Yom Kippur (Day of Atonement).

יוֹם תְּרוּעָה Yom Teruah (Day of Blowing [Trumpets], Num. 29:1; Lev. 23:23–25, aka Rosh Hashanah) is an annual Biblical wake-up call to remember our Creator and His eternal purposes. In a world chasing after false idols of self-actualization, we would be wise to heed the voice of the Prophets, who revealed the true path of repentance, lawfulness and love for God and neighbor. This study explores how as lawlessness increases in the world, the people of the Holy One of Israel must stand firm, not compromising the foundations of the 10 Commandments. The outpouring of God's Spirit is not for self-promotion, but to transform hearts and restore the land. In the face of coming judgments, we must trust the one true God — the I Am, Who was, is, and is to come — and find our strength in Him alone.

The Torah readings of נִצָּבִים Nitzavim and וַיֵּלֶךְ Vayelech (Deuteronomy 29:10–31:30) confront us with a stark choice — life or death. Yet this is no mere intellectual exercise, for the decision before us demands a profound internal transformation via Heaven's tag-team Comforters, the Word and the Spirit. In this study, we'll see that these ancient yet ever-more-relevant words speak to the very core of our being, calling us to align our thoughts and desires with the ways of the Almighty. In a world that tempts us with the allure of secret knowledge and the false security of human systems, we are challenged to discern the subtle yet vital distinctions between the paths that lie before us. It is only through the power of God's Spirit working within us that we can truly choose the way that leads to "abundant life" (John 10:10).

The first fruits offering explored in this study of the Torah reading כִּי־תָבוֹא Ki Tavo (Deuteronomy 26:1–29:9) reveals God's desire for our hearts — not just our outward obedience. The narrative reminds us that despite our struggles and feelings of worthlessness, God values us deeply. Tithing further demonstrates how we are to share our blessings with others. Yet the sobering curses warn that internal rebellion has severe consequences, even to the point of unthinkable acts. These passages call us to examine our motives and align our hearts with God's. For when we do, the prophecies of restoration reveal the bountiful blessings that await those who wholeheartedly return to the LORD.

The Scriptures call us to holiness and faithfulness. In this study of the Torah passage כִּי־תֵצֵא Ki Tetze (“when you go forth,” Deut. 21:10-25:19) focusing on a parallel passage in 1st Corinthians 5, we will see that tolerating unrepentant sin weakens the witness of the community of believers. Confronting sin with grace is an act of love — for the individual and the congregation. As we strive to walk uprightly, may we have the courage to uphold righteousness and the humility to receive correction. Only then can we fulfill our purpose to be a holy people.

The Torah reading רְאֵה Re'eh (“see,” Deut. 11:26–16:17) lays out a pivotal choice: blessing or curse, life or death. Will we cling to the world's seductive but fleeting allures, or embrace God's vision of true and lasting freedom? As each of us journeys from bondage to our past to the Promised Land, the LORD calls us to reflect His generous, restorative heart. Through Torah instructions like debt release, tithe, Sabbath rest and the festivals of Passover, Pentecost and Tabernacles, the Creator invites us to loosen our grip on earthly treasures and find our true security in Him. This is no mere ritual, but a foretaste of the coming Messianic era when God will dwell with His people forever. What will you choose — the path of life or the road to ruin?

"Hear, O Israel": The Shema's call to hear the words of the LORD and obey them resonates with both the ancient Israelites and modern believers in Messiah Yeshua (Christ Jesus). This study of Torah reading עקב Ekev/Eykev (“because,” Deuteronomy 7:12–11:25) underscores the need for humility, reverence and trust in God's promises over assuming Heaven is blessing based on our righteousness.

This study on the Torah portion Vaetchanan (Deuteronomy 3:23–7:11) challenges our understanding of God's glory and how we approach Him in prayer. It reveals that God's glory is not found in miracles or creation, but in His very words. Altering or disregarding these words is akin to idolatry. The discussion explores the delicate balance of fearing and loving God, and the sobering reality that even Moses' prayers were rejected. Referencing Isaiah 40, Matthew 23 and other passages, this study urges us to humbly submit to God's instructions, lest our prayers become an abomination. The way we handle God's word has eternal consequences.

Israel's entry into the Promised Land was marked by a rollercoaster of faith and trust in God, as Moshe (Moses) behinds to recount in the Torah reading דְּבָרִים Devarim (“words,” Deuteronomy 1:1-3:22). Echoed in Psalm 95 and Hebrews 3–4, the generation that witnessed God's mighty deliverance from Egypt failed to fully trust (אָמַן 'aman), say amen to Him at the border, dooming them to wander four decades in the wilderness until they died off. This study explores how the new generation was challenged to overcome their ancestors' lack of trust–faith (אֱמוּנָה 'emunah), foreshadowing the righteousness credited through Messiah (Christ) (Hebrews 10; Matthew 24). As the Day of the LORD looms, including the prophesied restoration of the Temple, there's a need for personal and communal cleansing, reflecting on the high priestly ministry of Yeshua (Jesus) (Hebrews 1–10) and the enduring symbolic significance of Shabbat and the Promised Land of the "rest" Yeshua provides for our souls.

This study of the Torah readings מַּטּוֹת Mattot and מַסְעֵי Massei (Numbers 30–36) draws a parallel between the ancient deception of Balaam and Midian, who enticed the Israelites into sensuality and idolatry at Peor, and modern efforts to desensitize children to inappropriate content, thereby undermining parental authority and leading them away from God. This timeless battle for the hearts and minds of the next generation continues today.

Yosef (Joseph), Moshe (Moses), Eliyahu (Elijah), Kefa (Peter), Yeshua haMashiakh (Jesus the Christ), the five daughters of Zelophehad. This study of the Torah reading פִּינְחָס Pinchas ("Phinehas," Numbers 25:10–30:1) and parallel passages explores some of the many examples on how to answer the call the biblical call to be "alefs"/"alphas" — leaders who wield power with humility and obedience to God, not domineering self-interest. We'll see patterns of God's sovereignty over earthly powers, the importance of aligning our hearts (thoughts and emotions) and actions with His Word, and the dangers of deception and self-serving motives, even in religious giving. We'll discover a Bible challenge to cultivate emotional intelligence by storing God's wisdom in our hearts, and prioritize transparency and integrity over outward displays of authority. Ultimately, we learn to turn toward and depend on the true Source of power — the Creator Who commissions and sustains those who faithfully serve Him.

The story of Bilam (Balaam) and his donkey in the Torah reading בָּלָק Balak (Numbers 22:2–25:9) reveals striking parallels to Messiah Yeshua (Christ Jesus). In this study, we'll see that like the donkey, the Messiah was a humble Servant who faithfully followed God's instructions, even when it led to a dangerous path. Both Balaam and the Messiah were tasked with blessing or cursing, but the Messiah's blessings ultimately proved more powerful. The donkey's ability to perceive danger and change course foreshadows the Messiah's wisdom and discernment. Just as the donkey's eyes were opened to reveal the angel, the Messiah's death and resurrection opened the eyes of many to see the truth. These symbolic connections invite deeper reflection on the Messiah's role as a servant and prophet.

In this study on Torah reading חֻקַּת‎ Chukat ("statute of," Numbers 19:1–22:1), we focus on how the parabolic instructions for the red heifer, serpent on the pole and water from the rock reveal a profound lesson on trust in God. The red heifer's ashes, both cleansing and toxic, underscore our need for an external source of purification beyond our own efforts. The bronze serpent, healing initially then much later worshipped itself, reminds us not to idolize symbols over the true Source of life — think Tree of Life in the Garden of Eden. And the water from the rock, supposed to be accessed through Moses and Aaron's humble submission, shows that our trust must be in God's provision, not our own strength. These ancient parables challenge us to abandon self-reliance and surrender fully to Adonai in the modern world.

The consequences of rebellion against God's authority, the dangers of envy and covetousness, and the importance of wise stewardship of blessings are key lessons from this study of the Torah reading קֹרַח Korach ("Korah," Numbers 16–18). We will see how the motivations and actions of Korach and his co-conspirators echo in the shocking tragic end for Ananias and Sapphira in Acts 5. We explore timeless spiritual principles for leadership, true rest for our restlessness, and the enduring role of the Tabernacle as the earthly dwelling place for God.

This study of the Torah reading שְׁלַח Shelach/Shelakh ("send," Numbers 13–15) reports of the 12 spies in Numbers 13–14 foreshadow the sending by Messiah Yeshua (Christ Jesus) of the 12 and 70 apostles in the Gospels. Just as the spies were sent to scout the Promised Land, the apostles were sent to proclaim the coming Kingdom. However, the Israelites' lack of faith prevented them from entering God's "rest," a spiritual reality that believers in Yeshua the Messiah can now access. This "rest" is not a replacement of Israel's role, but a fulfillment of God's promises to Abraham. The Promised Land was a physical type and shadow of the eternal "sabbath rest" that believers can enter through faith in Messiah. This rest represents the ultimate fulfillment of God's plan for His people to dwell with Him in peace and righteousness.

This study of the Torah reading בְּהַעֲלֹתְךָ Beha'alotcha (“when you raise up” [the lamps], Numbers 8–12) explores how the Menorah and Bread of the Presence in Israel's Tabernacle foreshadowed Messiah Yeshua (Christ Jesus), the Light and Bread come down from Heaven (John 6:35, 48-51). As the lampstand light shining on the bread illustrated Heaven's watching Israel's feeding words of life (Deut. 8:3) to the nations, Yeshua spreads the light and words of Heaven to the nations through His students (Matt. 4:4). Through the miracles of feeding the 5,000 and 4,000, Yeshua calls His disciples to sustain both Israel and the nations with his message (Matt. 14:13-21; 15:29-39). Yeshua builds upon the Torah lessons, the key of which is the promise that Israel would welcome Gentiles as one new community in Messiah (Eph. 2:11-22).