Podcasts about yeshua jesus

Join us for a continued discussion on the hope and freedom we have in Jesus.We welcome Joseph Gonzalez to UpTime. Joseph is a Bible‑focused evangelist connected with *The Cloud Church*, where he teaches on faith, endurance, and the believer's daily walk with Christ. He is known for clear, Scripture‑driven messages and a passion for helping people understand salvation through Jesus. His ministry reflects a commitment to family, discipleship, and sharing the Gospel in simple, direct terms.We will also have a roundtable discussion on the Bible, world events that may pertain to bible prophecy and the glorious appearing of our Lord and Savior, Yeshua (Jesus) the Messiah.And to wait for his Son from heaven, whom he raised from the dead, even Jesus, which delivered us from the wrath to come.-1 Thessalonians 1:10UpTime Community is a webcast that covers teachings and unique perspectives on end time events.Sign-up for updates and extra content that won't be posted on this channel: https://forms.gle/vQTPMs3kCt5X5Za88Unsure about what it means to be a follower of Jesus Christ? Go HERE: https://www.gotquestions.org/eternal-life.html

In this episode, Megan and Isaac explore the life and reported miracles of Yeshua (Jesus) through a spiritual and investigative lens. Rather than approaching the topic from a traditional religious standpoint, we examine historical texts, Gnostic perspectives, and interpretations that view his miracles as demonstrations of consciousness, energy, and human potential. They also discuss how organized religion evolved around his teachings, the role of figures like Paul in shaping early Christianity, and how different spiritual frameworks interpret his story today. Along the way, they share personal reflections on how their own spiritual journeys and experiences have shaped the way they understand these teachings including a brief discussion about difficult moments from the past and how meaning can emerge from them.This conversation is intended as exploration, not doctrine. They approach the subject with respect for all belief systems and encourage listeners to engage with curiosity and discernment.Episode Disclaimer: This episode explores the life and reported miracles of Yeshua (Jesus) through a spiritual and investigative lens. We examine historical texts, Gnostic perspectives, and personal experiences as part of our ongoing exploration of consciousness, energy, and human potential.Our intention is not to diminish anyone's faith or challenge personal beliefs, but to thoughtfully discuss alternative interpretations that have existed throughout history. We approach this subject with respect and encourage listeners to engage with discernment and curiosity.Mental Health Support NoticeThis episode contains a very brief discussion of suicidal thoughts and personal experiences related to mental health during a difficult period of life. If anything discussed brings up heavy emotions or concerns for you, please prioritize your well-being.If you or someone you know is struggling with suicidal thoughts in the United States, you can call or text 988 for immediate support. International listeners should seek out local crisis support services in their area. You do not have to navigate difficult thoughts alone.

Episode 243 of The Truth Response.What is Messianic Judaism, and how does faith in Jesus connect with Jewish identity and tradition? In this episode, we sit down with Hadassa to hear her personal journey of discovering her Jewish heritage while remaining rooted in faith in Yeshua (Jesus) as Messiah.Together, we explore the role of the Torah in a believer's life, the difference between identity and salvation, and the important truth that faith in Christ alone saves. The conversation also addresses common misunderstandings about Messianic believers and wrestles with important questions about calling, heritage, and how the Old Testament still shapes our understanding of God today.Clarity in chaos. Bringing hope to a chaotic world. This episode offers thoughtful perspective, biblical clarity, and a reminder that what matters most is not religious performance, but a heart fully anchored in Christ.

7 key takeaways from this study God is the ultimate Artist, and He values human creativity. The craftsmen in Exodus 31 (Bezalel, Oholiab, etc.) show that artistic gifts are God-given and meant to be used in His service, not just for personal enjoyment. The primary purpose of the tabernacle is God's presence, not sin management. All the furniture (altar, incense, menorah, table, priestly garments) supports one central truth: “Let them make Me a sanctuary, that I may dwell among them.” Sin offerings are secondary to the main goal—God living in the midst of His people. Whatever is at the center of your life becomes your “tabernacle” or your idol. In the camp diagram, God is meant to be in the center. The golden calf is a picture of the people evicting God from the center and inserting something else—any substitute (self, family, money, ideology, even “good” things) becomes an idol when it takes God's place. Idolatry is often made from good things misused, not evil materials. Gold, art, rainbows, human value — none are evil in themselves. Sin enters when we take something God made good and elevate it to ultimate, making it the object of our trust, identity, or worship. Mediation and mercy only matter if there is real repentance and change. Moses acts as a mediator, pleading with God not to destroy Israel. His intercession is meaningful only if the people turn from the calf and back to God. In the same way, Jesus' mediation is not a license to continue in sin, but a path back to obedience. The commandments “hang together”—break one, and you shatter the whole relationship. The visual of the 10 Commandments as hooks on a beam shows that all the laws “hang” from that covenant. When Moses breaks the tablets, it symbolizes that Israel has broken the whole covenant, not just one small rule. We are both the place where God dwells and the foundation of that dwelling. The half-shekels melted into bases for the tabernacle posts show that the people themselves form the foundation of God's dwelling. New Testament images (living stones, our bodies as a temple) carry this forward: God wants to dwell in us and among us, and our obedience, repentance, and faith make us a fit “home” for His presence. A simple but powerful observation from Exodus 31 is God Himself appoints specific people — like Bezalel and Oholiab — to craft the furnishings of the מִשְׁכָּן Mishkan (“dwelling place,” i.e., the Tabernacle; Exodus 31:1–6). Artistic skill is not a side issue; it is a spiritual calling. Human creativity reflects the nature of God as the ultimate Artist. He designs the heavens, the earth, and the intricacies of the human body (Genesis 1; Psalm 19:1–4). He is not just an Engineer or Scientist but an Artist whose work shows intention, beauty, and order. Just as artists often create out of joy and inner drive, God places in human beings a similar desire to create, design, and beautify. The תּוֹרָה Torah (“instruction”) acknowledges that artists frequently experience their work as delight rather than drudgery. A sculptor, musician, or fabric artisan often does not say, “I'm going to work,” but, “I get to create.” Yet even this holy enjoyment must submit to God's rhythms — especially שַׁבָּת Shabbat (“Sabbath”). God reminds the artists through Moses that even work “for God” has limits (Exodus 31:12–17). The same God who gifted their creativity also commands rest, because He Himself rested on the seventh day (Genesis 2:2–3). “So the sons of Israel shall observe the sabbath, to celebrate the sabbath throughout their generations as a perpetual covenant.” Exodus 31:16 NASB95 Interestingly, later in the Torah, the Levites and priests must work on Shabbat and the mo'edim (appointed times), because their avodah (service) is part of the very structure of that sacred time (Numbers 28–29). This creates two categories: those who are required to work on Shabbat (priests, Levites in their service), and everyone else, including the gifted artisans, who must cease from melachah (מְלָאכָה, melachah, “work”). Even holy calling must bend to God's rhythm of rest. The true function of the Tabernacle It is easy to reduce the Tabernacle to its parts: altar, incense altar, מְנוֹרָה menorah, table of showbread, priestly garments, tapestries, and so on (Exodus 25–30). We often define each by its function: The altar for sacrifices The incense altar for incense, symbolizing prayer The menorah for light The table for the bread of the Presence All of this is true, but incomplete. The primary purpose of the Tabernacle is not sacrifice management, but divine presence. God states the purpose clearly: “Let them construct a sanctuary for Me, that I may dwell among them.” Exodus 25:8 NASB95 This is central. The Mishkan is God's way of dwelling b'tocham (“in their midst,” Exodus 25:8), not merely near them. The furnishings are tools that serve this deeper goal. They help maintain holiness so that the Holy One can live within a sinful people without destroying them. Sin offerings and rituals are therefore secondary. They protect the relationship; they are not the relationship itself. The Tabernacle is first and foremost a place of שְׁכִינָה Shekhinah (“indwelling presence”), not simply a “sin mitigation system.” God at the center: The camp of Israel and the heart Consider the layout of Israel's camp (Numbers 2). The tribes surround the Mishkan on all sides; priests and Levites camp closest, and the Tabernacle stands at the center. This layout pictures a core truth: The people form a community. God dwells in the middle of that community. Where the tribes of Israel were to be camped around the Tabernacle, according to Numbers 2–3. (“The Tabernacle PowerPoint,” Rose Publishing Inc., 2013) This connects with the inner life of a person. Just as the tribes encircle the tabernacle, so a human being has a “center”—often symbolized by the lev (לֵב, lev, “heart”)—the seat of emotions, desires, and spiritual direction. When God dwells at the center of a person's heart, that life is ordered around His presence, not around self, money, family, ideology, or any other “good” thing. Artists, whose work often flows directly out of the heart more than out of linear logic, have a special connection here. God, the master Artist, inspires human artists so that their creativity reflects His presence in the very center of the community. The golden calf: Displacing God from the center Against this background, Exodus 32 and the golden calf become sharper and more tragic. While Moses is on the mountain receiving detailed instructions for the tabernacle, the people grow restless (Exodus 32:1). They demand visible representation. Aaron collects gold earrings and fashions the עֵגֶל הַזָּהָב egel ha-zahav (“golden calf,” Exodus 32:2–4). The golden calf is not just “idolatry” in the abstract. It is a replacement for God in the center of the community. Where God intends His mishkan to stand, Israel inserts a man-made image. The problem is not the gold itself. Gold, like all creation, is morally neutral. The issue is what the people choose to do with it. The same dynamic applies to many modern symbols — such as the rainbow (originally a sign of God's covenant faithfulness; Genesis 9:12–17) — which can be co-opted into serving messages or identities that directly conflict with God's ways. The object is not inherently evil; the meaning we attach and the place we give it in our hearts can turn it into an idol. Idolatry, then, is often made of good raw materials redirected toward wrong worship. What we place at the center Every person and every community will place something in the center. It might be: Personal pleasure Family Money National identity Human reason or “humanity” itself (a kind of religious humanism) Ideology, law, or any system of values When any of these occupy the position that belongs to God alone, they become an אֵל אַחֵר el acher (“another god”) in practice, even if they are not called “gods.” The golden calf episode portrays Israel pushing God outside the circle of the camp. He is now “out there” with Moses on the mountain, while placing the calf in the middle. This visual powerfully illustrates what happens whenever a person or society marginalizes God and enthrones something else. Breaking the covenant: The tablets and what the Law ‘hangs’ on When Moses descends the mountain, sees the calf and the revelry, he throws down the two tablets, shattering them (Exodus 32:19). The study presents a striking image to explain this: think of the עֲשֶׂרֶת הַדְּבָרִים Aseret haDevarim, (“Ten Words,” Ten Commandments) not primarily as a foundation but as a beam from which everything hangs. Yeshua (Jesus) later echoes this when He says: “On these two commandments depend (‘hang') the whole Law and the Prophets.” Matthew 22:40 NASB95 The idea is that all the detailed מִצְווֹת mitzvot (“commandments”) in the Torah hang from core categories like “You shall have no other gods before Me,” “You shall not murder,” “You shall not commit adultery,” etc. (Exodus 20:1–17). If the beam breaks, all that hangs on it crashes. So when Israel breaks even one of the foundational commands — such as the prohibition of idolatry (Exodus 20:3–5) — they effectively shatter the entire covenantal structure. Moses' smashing of the tablets is not a mere emotional outburst; it is a visual declaration: “The covenant you agreed to has been broken.” (Exodus 24:3, 7; 32:19) This explains why later New Testament writings can say that one who stumbles in one point is “guilty of all” (James 2:10). The covenant stands or falls as a whole. Mercy, logic and the role of the Mediator At this point, God declares to Moses that He will destroy the people and make a new nation from Moses instead (Exodus 32:9–10; Deuteronomy 9:13–14). From a purely legal, logical standpoint, this is completely justified. The people agreed repeatedly, “All that the LORD has spoken we will do!” (Exodus 24:3, 7). They then immediately and flagrantly break the covenant. But Torah is not only about cold logic. The study contrasts a purely logical application of judgment with God's heart of חֶסֶד chesed (“mercy, covenantal lovingkindness”) and סְלִיחָה selichah (“forgiveness”). Moses steps into the role of mediator — μεσίτης mesitēs (“mediator”) in Greek New Testament language (1Timothy 2:5; Hebrews 9:15). He intercedes, appealing to God's reputation among the nations and to His promises to Abraham, Isaac, and Jacob (Exodus 32:11–13; Deuteronomy 9:18–20). Moses recalls: “I fell down before the LORD, as at the first, forty days and nights; I neither ate bread nor drank water, because of all your sin which you had committed in doing what was evil in the sight of the LORD to provoke Him to anger.” Deuteronomy 9:18 NASB95 Moses even intercedes specifically for Aaron (Deuteronomy 9:20), who bears heavy responsibility for crafting the calf. Here, mercy steps beyond simple cause-and-effect. Justice says, “They deserve destruction.” Mercy says, “Give them space to repent.” This is not illogical so much as supra-logical — rooted in God's character. Concepts like mercy and forgiveness do not “fit” in a rigid legal framework, yet they are central to who God is (Exodus 34:6–7). Repentance and the limits of human mediation The study stresses that mediation only has value if the people actually change. If Moses rebuked Israel for the golden calf, and they simply replaced it with a silver calf or an emerald calf, nothing substantial would have changed. They would still be idolaters, only with different décor. Similarly, the New Testament presents Yeshua as our advocate — παράκλητος paraklētos (“advocate, helper”) — and propitiation —ἱλασμός hilasmos (“atoning sacrifice”) — for sins (1John 2:1–2). Apostle Yokhanan writes: And if anyone sins, we have an Advocate with the Father, Jesus Christ the righteous; and He Himself is the propitiation for our sins; and not for ours only, but also for those of the whole world. 1John 2:1–2, NASB95 But Yokhanan immediately ties this to obedience: By this we know that we have come to know Him, if we keep His commandments. 1John 2:3, NASB95 If someone claims to know God but willfully refuses to keep His commandments, John calls that person a liar (1John 2:4). This aligns with the golden calf narrative: a mediator's work is not a free pass to persist in rebellion. It is a bridge back to covenant faithfulness. Yeshua's role continues and heightens what Moses models. Moses stands between God and Israel on Sinai; Yeshua stands at the right hand of the Father, interceding for those who turn back (Hebrews 7:25; 9:24). But in both cases, intercession assumes תְּשׁוּבָה teshuvah (“repentance, return”). There must be a real turning from idols back to God. The people as the foundation of God's dwelling The half-shekel census (Exodus 30:11–16; 38:25–28). Each Israelite of military age contributes a half-shekel of silver as “ransom for his life.” That silver is later melted down and cast into the sockets (bases) for the Tabernacle's frames. This imagery is rich: Each person is “counted” through a small piece of silver. Those individual pieces are refined and formed into the structural base of God's dwelling. The people themselves thus become the foundation of the Mishkan in a very literal way. This resonates strongly with later imagery such as “living stones” being built into a spiritual house (1Peter 2:5) and the community as a “temple of God” (1Corinthians 3:16–17). The study notes that when a community chooses a “golden calf” instead of God, it is not only rejecting God; it is, in a sense, erasing itself from its proper role as His dwelling's foundation. Yet God can still “pluck out” individuals who remain faithful even in a failing community — as seen in the lives of Daniel and others in exile (Jeremiah 24; Daniel 1). A nation may displace God from its center, but individuals can still enthrone Him in their own hearts. Shabbat, artists and the heart of Torah Whether one is an artist, a leader, or an ordinary member of the community, calling and gifting do not cancel God's commands. The very God who inspires art also commands a rhythm of rest (six days of work and then the Shabbat) and a structure of worship. The Torah is not just “rules”; it is God's wisdom for ordering life so that He can dwell among His people without consuming them. Yet, without chesed and selichah — without mercy and forgiveness — the Torah would become a crushing weight, since all inevitably fail at some point. The golden calf story, Moses' mediation, and the later New Testament teaching about Messiah Yeshua as mediator and atoning sacrifice together show that God's goal is not destruction but restoration. When a person or community repents — removing the idol, whatever form it takes, and re-enthroning God at the center — the Holy One is willing to treat the past as if it were a footnote rather than a defining reality (Ezekiel 18:21–23). The Mishkan's ultimate purpose is fulfilled: God dwells in and among His people. Each of us must examine what truly sits at the center of the camp of our lives. Is it God Himself, or a golden calf made of something good but misplaced? Through Torah, through the example of Moses, and through the greater mediation of Messiah Yeshua, God invites His people to become once again a living Tabernacle for His presence. The post Golden calf vs. living God: Choosing who dwells in your heart (Exodus 31-32; Deuteronomy 9; 1John 2) appeared first on Hallel Fellowship.

Join us for a continued discussion on the hope and freedom we have in Jesus.We will also have a roundtable discussion on the Bible, world events that may pertain to bible prophecy and the glorious appearing of our Lord and Savior, Yeshua (Jesus) the Messiah.And to wait for his Son from heaven, whom he raised from the dead, even Jesus, which delivered us from the wrath to come.-1 Thessalonians 1:10UpTime Community is a webcast that covers teachings and unique perspectives on end time events.Sign-up for updates and extra content that won't be posted on this channel: https://forms.gle/vQTPMs3kCt5X5Za88Unsure about what it means to be a follower of Jesus Christ? Go HERE: https://www.gotquestions.org/eternal-life.html

A St. Thomas Show with Aero The Great Awakening: Ascension, the Truth of Yeshua, and the New Earth A St. Thomas Show: The Great Event Participating in the human experience to create a New Earth in peace. Feb 15, 2026 "The truth is, source God is within us. The war has been won, the children rescued, and the dark held accountable." — Arrow, Transition Specialist The Twin Revelation Yahshua (Jesus) has a twin sister. The "Doubting Thomas" narrative was a dark construct to hide this lineage. Arrow shares the same light column, returning now among thousands of others to anchor the ascension frequency. The Great Event (2017–2027) ✦Apocalypse: Not the end of the world but uncovering of truth. ✦Ascension: Moving beyond the "Prison Planet" and the construct of linear time. ✦Sovereignty: Guidance comes from the heart center, not external religions. Resources & Connections #CreationLightship #QTrain #NewEarth #ProjectReview Next Show: Project Review with Q & Aero (Sunday @ Noon Central) Call for 1M Humanitarian Projects Introduction In this inaugural episode of A St. Thomas Show, the speaker, Arrow, reveals her identity as the twin sister of Yeshua (Jesus) and delivers a message regarding the end of a 2,000-year cycle of darkness. She asserts that humanity is currently undergoing an "Ascension" to a "New Earth," characterized by the reclamation of internal divinity and the exposure of historical deceptions. Detailed Summary The Historical Deception and the True Nature of Yeshua Arrow claims that organized religions were engineered by "dark" extraterrestrial entities to enslave humanity through externalized worship, effectively "dimming down" the human vessel to limit its spiritual capacity. She clarifies that Yeshua and his followers were hung on poles rather than crosses as a warning to others. In the current era, the light once held by Yeshua has been fragmented into thousands of individual bodies to facilitate a global ascension, bypassing the dark forces' attempts to capture or destroy the light. The Linguistic Shift: Apocalypse English Definition "The end of the world" / Nuclear destruction. ➔ Greek Definition "To uncover, reveal, or disclose." The "Apocalypse" is not destruction, but the revealing of truth that sets humanity free from the world of darkness. Redefining the Apocalypse and the Great Event The narrative challenges the traditional English definition of "Apocalypse" as the end of the world, labeling it a fear-based narrative created by the "dark." Instead, Arrow adopts the Greek definition—to uncover or reveal—signifying the disclosure of horrific truths that have already occurred. She identifies the period between 2017 and 2027 as "The Great Event," a time of human spiritual victory where the war against darkness has already been won, children have been rescued, and tribunals have held the "enemy" accountable. The Mystery of the Twin and the Three Light Columns Arrow explains that the figure of "Saint Thomas" was a fabrication designed to hide the existence of Yeshua's twin sister. She identifies Yeshua as a vessel for three specific "light columns": Q (the teacher), Ron Amitron (the healer), and Princess Diana (the infiltrator of the royal family). While these spirits have manifested in various forms, their mission remains the restoration of order and the healing of the human spirit through "clearings" of density and darkness. The Three Light Columns of Yeshua Q: The "Man without a Name" and teacher of the Q-Trainers; focused on truth and transition. Ron Amitron: The healer; currently working from the "Creation Lightship" to clear human densities. Princess Diana: The infiltrator; tasked with dismantling evil structures within the royal lineage. Sovereignty, Time, and Personal Activation The document posits that humans are "gods and goddesses" whose abilities were suppressed by a "time construct" used by dark aliens to recycle souls. Arrow shares her personal journey of "remembering," including a childhood wish for peace and a synchronistic experience at a VA cemetery involving her Uncle Stu and the letter "Q," which confirmed her path as a "transition specialist." She emphasizes that guidance must come from the heart's center rather than the ego-driven head. Key Data The Great Event Timeline: 2017 – 2027. Numerical Significance: The number 117 and the date January 17th are highlighted as pivotal markers in Arrow's personal activation and family history. Source References:dictionary.cambridge.org (Critiqued for its definition of Apocalypse). creationlightship.com (Source for Ron Amitron's clearings). 4thepeople.space (Source for teachings on Emmanuel and density). To-Do / Next Steps Humanitarian Projects: Submit project proposals for the "Project Review" show; documents should be kept brief (three pages or less). Healing and Clearings: Visit creationlightship.com to access free clearings and newsletters to remove spiritual "densities." Tune In: Attend A St. Thomas Show every other Sunday at noon Central. Collaborate: Join the "twin show," Project Review with Q & Arrow, next Sunday at noon Central to showcase finished projects or seek collaborators. Conclusion Arrow concludes by affirming that the war of light versus dark is over and the "New Earth" is already present for those who wake up to it. Her mission is to call all "light particles" home and encourage individuals to live through their heart's passion, ultimately creating a reality of peace and equality.

Growing In God Podcast Program Number: GIG #288 Title: What Does Scripture Say About Us?   Web Description: Are you confident that you always believe that God means what He says? What about when you read a Bible verse that tells you to be like Christ? If we are honest, we would admit that we have trouble accepting Scriptures about God's divine nature in us and what He expects us to be. Rather than skipping over such Scriptures, we should work at embracing them and applying them with all our hearts.   Show Notes: There are certain Scriptures that we find very difficult to take literally, especially when they challenge how we think about ourselves. When we read in John 17:23 that the Father loves us with the same love He had for Yeshua (Jesus), we tend to stop and ask, "Did He really mean that?" After all, how could God love us in our sinfulness with the same love He had for His Son? But God does mean what He says about us. God is bringing many sons to glory, loving them just as He loved Christ, who was the first born of many brethren.   When Yeshua was born, He could do nothing as a baby that He would do as a grown man. But He was already the Son of God, Savior, and Lord at His birth. He grew up to fulfill the purpose God sent Him to the earth to fulfill. And when we are born in Christ, He implants His divinity in us. Then our growth and maturity in Christ comes from this nature of Christ already within us. Just as Christ grew up into the fullness of the Father, according to Ephesians 4 we are to grow up into the fullness of Christ. Yet we resist accepting that about ourselves. Many even consider it heresy to say that we can be like Christ.   These Scriptures about who we are in God need to get through to us. We cannot simply skip over them or find other ways to interpret them because we have a hard time accepting what they say we are. We need to clearly see the purpose that God has for us and His equipping that matures us into who we are to be as full-grown members of the Body of Christ. That is why we have begun a project with the Fellow Workers. We are building a list of Scriptures that confront us about who we are and what God has put us on this earth to be. Join us in finding these Scriptures, meditating on them, and planting them in our hearts until they bear fruit in our lives.   Key Verses:   •       John 17:23. "You sent Me, and loved them, even as You have loved Me." •       Romans 8:29. "He would be the firstborn among many brethren." •       Ephesians 4:11–13. "He gave … for the equipping of the saints … until we all attain … to the fullness of Christ." •       Luke 2:52. "Jesus kept increasing in wisdom and stature, and in favor with God and men." •       Hebrews 2:10. "It was fitting for Him, … in bringing many sons to glory, to perfect the author of their salvation." •       John 14:5–18. "The Father abiding in Me does His works."   Quotes:   •       "It's that constant reality that is manifested in the now that we are what God brought us here to be. Is that maturing? Is it perfecting? Yes. But get out of the idea that you're becoming something different or that you need to become something different than what you are." •       "Our mind kind of blocks and parries this off so that we don't let it really hit us like it needs to hit us—that the Father is in Christ and the Father is in us and Christ is in us and we are one." •       "He wants us to be equipped. I think it's part of our relationship with one another because somewhere, in us and around us, abide these apostles, prophets, evangelists, pastors and teachers, brothers and sisters, and that which is bringing forth this process of maturing."   Takeaways:   1.    God has chosen to be in this time just as He sent Christ to be in His time. So we need to find and come into connection with the reality of who we are and what our purpose is in this earth. And the Scriptures play an important role in that. 2.    When we encounter a Scripture that seems too wonderful to believe about ourselves, we tend to interpret it in a way that lets us not take it at face value. 3.    We must get out of this idea that we are working toward something or that we are doing a job out of dedication. Our work of service comes out of the divinity of the Father and of the Son that God has installed within us. 4.    We need to be looking through the Scriptures and finding verses that confront us with the reality of who we are—that Christ and the Father are in us—and come to grips with what that means.

Join us for a continued discussion on the hope and freedom we have in Jesus.We will also have a roundtable discussion on the Bible, world events that may pertain to bible prophecy and the glorious appearing of our Lord and Savior, Yeshua (Jesus) the Messiah.And to wait for his Son from heaven, whom he raised from the dead, even Jesus, which delivered us from the wrath to come.-1 Thessalonians 1:10UpTime Community is a webcast that covers teachings and unique perspectives on end time events.Sign-up for updates and extra content that won't be posted on this channel: https://forms.gle/vQTPMs3kCt5X5Za88Unsure about what it means to be a follower of Jesus Christ? Go HERE: https://www.gotquestions.org/eternal-life.html

In episode #238 of the World Awakenings podcast, we welcome John Morschauser, mystic, spiritual author, and channel of Yeshua (Jesus). After retiring from a 25-year career as a mortgage loan officer, John devoted his life to spiritual awakening, healing, remembrance, and divine union. Through channeled conversations with Yeshua, John shares profound insights on higher consciousness, inner light, self-realization, mysticism, and humanity's spiritual awakening. He is the bestselling author of “The Remembrance Dialogues: The Great Turning Inward” and his newest book, “Yeshua: The Human – Channeled Conversations with Yeshua in Sneakers.” In this episode, we explore:✨ Channeling and divine communion✨ Spiritual awakening and remembrance✨ Mysticism and contemplative living✨ Healing, union with the Divine, and humanity's future This conversation is for anyone seeking spiritual truth, awakening, and deeper connection with the Divine.To get your copy of John Morschauser's book, "The Remeberance Dialogues", just click this link.And his book, "Yeshua the Human", just click the link.If you would like to contact John Morschauser, his email is: jmorscha5@gmail.comAnd to purchase your very own LoveTuner, here is the link https://newrealitytv.com/world-awakenings-lovetunerTIMESTAMP:00:00 Introduction – John Morchhauser & World Awakenings01:45 From Mortgage Career to Spiritual Awakening05:10 The Call to Remembrance and Inner Light08:30 John's Path into Mysticism and Channeling12:05 First Experiences Channeling Yeshua (Jesus)16:40 What It Means to Be in Divine Communion21:15 Forgetting, Remembering, and Awakening Humanity26:30 Healing, Union with the Divine, and Higher Consciousness32:10 “The Remembrance Dialogues” – Channeled Conversations with Yeshua37:45 Yeshua as Human – Spirituality in Everyday Life43:20 Living a Contemplative Life in a Modern World48:50 Humanity's Great Turning Inward54:30 Final Message from Yeshua Through John58:10 Closing Reflections & How to Connect with John

Join us for a continued discussion on the hope and freedom we have in Jesus.We will also have a roundtable discussion on the Bible, world events that may pertain to bible prophecy and the glorious appearing of our Lord and Savior, Yeshua (Jesus) the Messiah.And to wait for his Son from heaven, whom he raised from the dead, even Jesus, which delivered us from the wrath to come.-1 Thessalonians 1:10UpTime Community is a webcast that covers teachings and unique perspectives on end time events.Sign-up for updates and extra content that won't be posted on this channel: https://forms.gle/vQTPMs3kCt5X5Za88Unsure about what it means to be a follower of Jesus Christ? Go HERE: https://www.gotquestions.org/eternal-life.html

Join us for a continued discussion on the hope and freedom we have in Jesus.We will also have a roundtable discussion on the Bible, world events that may pertain to bible prophecy and the glorious appearing of our Lord and Savior, Yeshua (Jesus) the Messiah.And to wait for his Son from heaven, whom he raised from the dead, even Jesus, which delivered us from the wrath to come.-1 Thessalonians 1:10UpTime Community is a webcast that covers teachings and unique perspectives on end time events.Sign-up for updates and extra content that won't be posted on this channel: https://forms.gle/vQTPMs3kCt5X5Za88Unsure about what it means to be a follower of Jesus Christ? Go HERE: https://www.gotquestions.org/eternal-life.html

Lyt til den fulde længde af den nyeste ENHED episode via Klub ENHED. Du melder dig ind via www.noellelise.com og bestemmer selv om du vil lytte fra website eller downloade app'en. Vi ses i ENHED universet! Har du nogensinde har undret dig over, hvad Jesu ord egentlig betød, før de blev oversat, fortolket af andre og gjort til religion? Min gæst er Lars Muhl, forfatter, mystiker og musiker. Lars fortæller om sin 6-årige lillesøsters død og om, hvordan dét blev et vendepunkt, der satte ham på en livslang rejse ind i åndsvidenskaben, sufismen, mystik og arbejdet med Yeshua (Jesus) og hans oprindelige sprog: aramæisk.Du kan bl.a. høre om:• Lars livsrejse som barn, ung og musiker i bandet DAISY, som endte med fængselsophold i Israel• hvorfor aramæisk giver en helt anden forståelse af Yeshuas budskaber• hvad “Himmeriget er inde i jer” betyder, når man læser det i sit oprindelige sprog• hvad det vil sige, at mennesket er skabt i Guds billede• hvorfor døden ikke forstås som en afslutning, men som en overgang• hvordan alt, vi tænker, siger og gør, er med til at skabe den virkelighed, vi lever i• hvorfor vi ofte mister os selv ved at fortabe os i det ydreDet er ikke en samtale om at tro på noget bestemt. Men om nysgerrighed og åbenhed.Og kære ENHED-lytter: Hvis du selv er nysgerrig på dit indre liv og på sammenhængen mellem tanker, ord og den virkelighed, du lever i, er meditation en stærk støtte. I Klub ENHED finder du +100 guidede meditationer, der hjælper dig med at skabe ro, klarhed og kontakt til dig selv. Du finder det hele på noellelise.com.Tak fordi du er her, i ENHED rummet.Stort kram, NoellEpisoder du med fordel kan lytte til:#179 Vandets visdom: Bevidsthed, energi & (måske) universets største mysterium med Nikolaj Sorgenfrei Blom#6 Intentioner, bøn & skaberkraften i os selv med Pernille Aalund#114 om tankernes kraft, placebo & nocebo med Thomas BreinholtSupport this show http://supporter.acast.com/enhed-med-noell-elise. Hosted on Acast. See acast.com/privacy for more information.

Rabbi Jim has been a Jewish believer in Yeshua (Jesus) since 1977. He has served Congregation Shema Yisrael as Elder, Home Group Leader, Prayer Leader, Outreach Coordinator, Youth Group Leader, Special Events Coordinator and Head Usher. Rabbi Jim has been the full time Messianic Rabbi of Shema Yisrael since 1996.Prior to entering full time ministry Rabbi Jim worked for Xerox Corporation in Webster, NY for 24 years as an Optical Engineer and Engineering Manager. He holds more than 45 patents in the areas of copier imaging systems and laser printing. Rabbi Jim received a Bachelor's degree in Optical Engineering from the University of Rochester in 1967 and a Master's degree in Physics from the University of Southern California in 1970. He is ordained by the IAMCS (International Alliance of Messianic Congregations and Synagogues). Jim and his wife Diane live in Brighton and they have two grown children.Rabbi Jim's parents were atheists who taught him that God did not exist, and that organized religion deceived and oppressed people. He began his search for spiritual reality when he left his parents' home to go to college in 1963. His search took him into the world of mind-altering drugs and Yoga meditation. It ended with a dramatic encounter with the Messiah who revealed Himself to Jim in the privacy of his bedroom without the assistance of any other person.Rabbi Jim has published four books on deep spiritual meaning of the Moadim, or Jewish Holidays, which can be purchased online at www.figtreegiftbooks.com. They are Yom Teruah (The Day of Sounding the Shofar), Yom Kippor (The Day of Atonement), Pesakh (Passover) and Firstfruits/Resurrection Day Rabbi Jim has also been involved in several community efforts. He has served on the Leadership Team for the March for Jesus, the New York State Prayer Summit, the Day of Revolution, the Field of Miracles and as President of GRAE (Greater Rochester Association of Evangelicals).

In this installment, Rod Thomas explores the Jewish concepts of the Messiah, focusing on the three-messiah framework: Mashiyach Nagid, Mashiyach ben Yosef, and Mashiyach ben David. The discussion delves into Daniel's prophecy, Jewish tradition, and the identity of Yeshua (Jesus) as understood in Messianic faith. The episode also examines why mainstream Judaism rejects Yeshua as Messiah and how these messianic expectations shape both Jewish and Messianic perspectives. Key Topics Covered 1. Introduction and Context Greetings and setting: Recorded on the 3rd Day of the 11th biblical month, 6025 (Friday, January 16, 2026). Reflection on persecution, faith, and the hope found in Yeshua's teachings (Matthew 5:10-12; Ephesians 6:18; Matthew 5:44; Luke 6:28). 2. Why Judaism Rejects Yeshua as Messiah Historical grievances and theological differences. The role of Rabbinic expectations and interpretations in shaping Jewish messianic beliefs (Hebrews 2:3; Romans 3:2; Romans 11:25-26; Zechariah 12:10). 3. The Three Messiahs in Jewish Thought Mashiyach Nagid (Messiah the Prince) Mashiyach ben Yosef (Messiah, son of Joseph) Mashiyach ben David (Messiah, son of David) The episode focuses on Mashiyach Nagid, with future installments to cover the other two. 4. What is Mashiyach Nagid? Linguistic breakdown: "Mashiyach" means "Anointed One"; "Nagid" means "Prince" or "Leader." Scriptural foundation: Daniel 9:25-26 and its interpretations. The prophecy's implications for Jewish and Christian eschatology (1 Corinthians 13:12; Matthew 24:15-16). 5. The Meaning and Role of "Nagid" "Nagid" as prince, ruler, leader, commander, or official. Biblical examples: Saul, David, Solomon, Hezekiah, Abner, Azariah, and others (1 Samuel 9:16; 10:1; 13:14; 25:30; 2 Samuel 5:2; 6:21; 7:8; 1 Kings 1:35; 2 Kings 18:1; 2 Chronicles 31:13). 6. Mashiyach Nagid in Prophecy and Tradition The "transitional" leader concept: Anointed but not yet king. Comparison with "Melech" (King) and the Davidic Covenant (2 Samuel 7:8-16; Psalm 2:8-12; 2 Chronicles 13:5). 7. Messianic Traits and the Melchizedekian Order Psalm 110 as a foundational text for the dual role of king and priest. The Melchizedekian priesthood and its fulfillment in Yeshua (1 Peter 2:9; Daniel 2:44; Matthew 21:44; 1 Corinthians 15:24; Revelation 11:15). 8. Jewish Perspectives on Mashiyach Nagid Views of Rashi, Ibn Ezra, and Rambam (Maimonides) on the identity and role of Mashiyach Nagid. The Essenes and Qumran writings: Priestly and royal messiahs, "Prince of the Congregation" (Damascus Document, Rule of the Congregation, 11QMelchizedek). Apocryphal and Talmudic references: Suffering and kingly messiahs (1 Enoch, Jubilees, Talmud). 9. Christian and Messianic Interpretations Yeshua as the fulfillment of Daniel's prophecy and the persona of Mashiyach Nagid. The dual or double-fulfillment view of prophecy. Jewish objections to identifying Yeshua as all three messianic figures. 10. Application and Call to Discipleship The call for believers to imitate Yeshua's character traits: suffering, triumph, priesthood, kingship, exaltation, royal lineage, and spiritual warfare (Isaiah 53; Colossians 2:15; Psalm 110; Matthew 1:1; Zechariah 14:3; 1 Peter 2:9; Revelation 20:6; 2 Corinthians 10:4-6; Ephesians 6:12-14). Invitation to covenant relationship and Torah-honoring lifestyle (2 Corinthians 6:2; Isaiah 55:6-9). References & Further Reading https://www.sefaria.org/topics/mashiach?sort=Relevance&tab=notable-sources https://jewishlink.news/the-origin-of-the-word-nagid-leader/ https://www.researchgate.net/publication/318725539_A_Contemporary_Defense_of_the_Authenticity_of_Daniel https://www.gotquestions.org/prophecy-double-dual-fulfillment.html https://www.chabad.org/library/article_cdo/aid/101747/jewish/Mashiach-ben-Yossef.htm https://library.biblicalarchaeology.org/sidebar/the-messiah-text-4q521-and-a-line-by-line-analysis/ https://jamestabor.com/a-cosmic-messiah-who-makes-live-the-dead-in-among-the-dead-sea-scrolls-4q521/ https://en.wikipedia.org/wiki/The_War_of_the_Messiah https://scielo.org.za/scielo.php?script=sci_arttext&pid=S1010-99192014000300016 https://www.sefaria.org/rashi_on_daniel.9.25 https://en.wikipedia.org/wiki/Jesus_in_the_Talmud https://www.themessianictorahobserver.org/2025/06/20/messianic-reflections-in-the-life-of-yosef-ben-yisrael-thoughts-reflections-on-torah-reading-34/ Contact & Community For questions or further discussion, email: perceptionwp@gmail.com Leave a voice message via SpeakPipe on https://www.themessianictorahobserver.org/ Closing Blessing May you be most blessed, fellow saints in training. Walk in faith, truth, and the hope of Messiah's return.  

7 takeaways from this study The pattern of the Mishkan mirrors Heaven's plan: The tabernacle was more than a historical structure; it reflected God's desire to dwell among His people, calling for wholehearted personal and communal participation. Light and responsibility: The menorah's light, fueled by the people's offerings, symbolizes bringing God's presence and watchful care into the community. Everyone shares responsibility for sustaining spiritual life. The High Priest symbolizes service and humility: The garments of the priesthood represent not only glory and beauty, but also the call for humility—bearing the needs of others before God and serving selflessly. Decision-making rooted in light and completeness: The Urim and Thummim remind us that our choices should be guided by divine truth, justice and a heart of integrity, rather than personal bias or convenience. The Messiah as prophet, priest and king: These three leadership roles in Israel come together in the Messiah, Who both bridges heaven and earth and empowers God's people to walk in spiritual authority and service. Genuine repentance and restored identity: Hosea's message underscores the need for repentance, returning wholeheartedly to God, and finding identity and mercy in Him rather than worldly alliances. Spiritual armor for spiritual battle: Believers are called to put on the full armor of God — not just physical or outward symbols, but to be clothed in truth, righteousness, faith, and salvation, ready to withstand spiritual challenges through Christ. This study that connects the ancient pattern of the מִשְׁכָּן Mishkan (“dwelling place,” i.e., the Tabernacle), the high priesthood, our identity as God's people, and how these truths reach into our lives through יֵשׁוּעַ Yeshua (Jesus) the Messiah. We'll visit Exodus and Hosea, reflect on the words of the Apostolic Scriptures, and see what it means to put on the full armor of God every day. My prayer is that these insights become real and alive for you, just as they have for me. The Mishkan: A blueprint for Heaven on Earth Some picture the Mishkan as just a relic of history — a tent, some gold, some ornate garments, maybe interesting but separated from day-to-day life. But as we dive deeper, we see the Mishkan isn't just about “then” — it's about “now” and about “us”! The Mishkan was set “in the midst of the people” (Exodus 25:8), mirroring the heart of Heaven for God's presence to truly dwell among humanity. It wasn't a pattern left behind but an eternal lesson about how Heaven reaches down to dwell with us on earth. As we read last Shabbat, Romans 12:1 tells us, “Therefore I urge you, brethren, by the mercies of God, to present your bodies a living and holy sacrifice, acceptable to God, which is your spiritual service of worship” (NASB95). This echoes the call for each of us to bring our תְּרוּמָה terumah (“contribution”), just as every Israelite was to contribute to the construction of the Mishkan (Exodus 25:1-9). The lesson? We all, every single one of us, have a stake in God's dwelling. The Mishkan is about everyone's involvement — a prophetic picture that God's goal has always been to reconcile heaven and earth, Creator and creation, so that every heart can dwell “face to face” with Him, returning us to the intimacy of Eden. Identity and the crisis of our day This longing for nearness to God, for knowing where we come from, where we're headed, isn't just spiritual gobbledygook. It is the deep yearning of humanity. When our society loses the sense of Creator, the narrative turns into, “You come from nowhere! You're going nowhere! You are nothing!” No wonder there is an identity crisis! Our Torah study today holds an antidote to that crisis: the Mishkan proclaims we belong, we have purpose, and we are called into relationship with the God Who created us and wants to dwell within us. Light for the world: The menorah and its meaning One detail that keeps speaking to me is the מְנוֹרָה menorah (“lampstand”) and its light, fueled by oil contributed by the people (Exodus 27:20-21). This is no ordinary light: it's a symbol of spiritual vigilance, of God's eyes attentively watching over His people (see Zechariah 4:2; Revelation 1:12-13). Placed opposite the שֻׁלְחָן לֶחֶם הַפָּנִים shulchan lechem ha-panim (“table of the Presence”), the menorah reminds us that in God's house, light and nourishment stand together, a picture that becomes even clearer as Yeshua stands “in the midst of the lampstands” (Revelation 1:12-13), shining upon His congregations (Revelation 2-3). Our own offerings—our gifts, talents, resources, even our willingness—are part of sustaining God's light in the world. Every contribution to God's work sustains His dwelling and reflects His glory, just as the oil kept the menorah burning bright. Gold, bronze & a place for all There's an amazing visual in the Mishkan's structure: you enter through the courtyard, surrounded by bronze (נְחֹשֶׁת nechoshet), with the altar for sacrifices, symbolizing humanity (אָדָם adam) and blood (דָּם dahm). As you journey inward, you encounter זָהָב טָהוֹר zahav tahor (“pure gold”), transparency, holiness, a prophetic hint at the golden, transparent city described in Revelation 21. This progression — from bronze to gold — mirrors our own spiritual journey: moving from our earthly struggles toward a pure, transparent communion with God, where nothing is hidden any longer (1Corinthians 13:12). Clothed with glory: The garments of the priesthood Next, we come to the clothing of the priesthood (Exodus 28), and this is not just fashion advice from antiquity! Scripture says the priestly garments are for כָּבוֹד kavod (“glory, weight, honor”) and תִּפְאֶרֶת tiferet (“beauty”). Here’s the message: what we wear in service to God matters, but it's not about external show. Aharon didn't make his own clothes; others (Moshe/Moses) were commanded to put them on him (Exodus 28:41), signifying that righteousness and adequacy for service are gifts, not personal achievements. The prophet Zechariah tells of a high priest being “reclothed” after exile with clean garments, a picture of forgiveness, renewal, and a new beginning (Zechariah 3:3-5). The New Covenant (בְּרִית חֲדָשָׁה Brit Chadashah) reaffirms this — Heaven changes our garments, washing away sin, clothing us in righteousness (Isaiah 61:10). “Priestify” — the Hebrew verb here (לְכַהֵן l'chahein) — reminds us that being a כֹּהֵן kohein (“priest”) is about service, not just about status. The true priest (and all Israel is called a “royal priesthood,” 1Peter 2:9) carries the people on his shoulders, bears their burdens on his heart, and is called to humility, not pride. “Get over yourself,” the Torah almost seems to say — your spiritual calling is always for the good of the community. Urim, Thummim & the ethics of divine judgment Within the high priest's breastplate were the mysterious אוּרִים Urim (“lights”) and תֻּמִּים Thummim (“completenesses”), tools for discerning God's will (Exodus 28:30). While the Torah provides exacting detail for every breastplate gem and chain, it says nothing of how to make the Urim and Thummim. Their origin is, in a sense, heavenly, not human. The roots of those objects, אור or (“light”) and תָּמִים tamim (“spotless,” “complete”), invite us to make decisions bathed in light and whole integrity — without bias (“You shall not show partiality nor take a bribe,” Deuteronomy 16:19). They urge us not to place our “grimy thumb on the scale” but to judge as heaven does: justly, humbly, and in fellowship with the Spirit of God. Israel’s top three offices: Prophet, priest & king The narrative reminds us that Israel's leadership had three main offices: prophet (נָבִיא navi), priest (כֹּהֵן kohein) and king (מֶלֶךְ melech). These roles weren't just for ancient figures — they echo in Messiah Himself: communicates the Word of God, mediates and intercedes, and establishes shalom/peace. Throughout the TaNaKh, we see individuals—Moshe, David, and most perfectly Yeshua — serving in multiple roles. Moses, though never high priest, performed priestly acts (offering the first red heifer, Numbers 19). Messiah is “King of kings and Lord of lords” (Revelation 19:16), prophet and fulfillment of all the promises, and He is our great high priest “who has passed through the heavens, Yeshua the Son of God” (Hebrews 4:14 NASB95). Holiness that transforms everything The overarching message of the Mishkan and Mashiakh as Immanuel (God with us) is preparation of the world for “that day” when קֹדֶשׁ לַיהוָה qodesh l'Adonai (“Holy to the LORD”) isn't just inscribed on the high priest's crown but on every pot, cooking utensil, and even the trappings of horses (Zechariah 14:20-21). The transformation promised in Ezekiel 40-48 is of a temple and a Jerusalem where everything — common or holy — has been remade by God's presence. This is the New Covenant hope: “I will give you a new heart and put a new spirit within you” (Ezekiel 36:26 NASB95). Hosea: Call to repentance and the tenderness of God's heart Turning to the Book of הוֹשֵׁעַ Hosea, we hear the desperate call of God to a wayward people, likened to an unfaithful spouse. Repeated alliances with Assyria and Egypt (“Assyria will not save us, we will not ride on horses…”, Hosea 14:3 NASB95) speak to our tendency to turn everywhere but to heaven for security. Yet, even here, God's חֶסֶד chesed (“steadfast, loyal love”) shines through: “I will heal their apostasy, I will love them freely, for My anger has turned away from them … For in You the orphan finds mercy” (Hosea 14:3-4 NASB95). Hosea's message is that true repentance (שׁוּבָה shuvah, “to return”) brings restoration and identity. It's a wake-up call for us: Don't sell your heritage for the “trinkets” of passing prosperity. Stay rooted. God alone makes us a holy nation. Hebrews: Trusting the High Priest to enter God's rest The Book of Hebrews gives this Mishkan theme even deeper Messianic meaning. The “rest” God offers is entered not through our efforts, but by trusting the Messiah's priesthood — He who has been tempted as we are, yet without sin, who ever lives to draw us near to the “throne of grace” (Hebrews 4:14-16 NASB95: “Therefore let us draw near with confidence to the throne of grace, so that we may receive mercy and find grace to help in time of need”). The Sabbath “rest” is both a present spiritual reality and a foretaste of the world to come (Hebrews 4:9). The lesson? Entering God's promises requires trust (אֱמוּנָה emunah, “faith”). Just as Israel had to trust God to enter the land, so must we trust the Messiah to enter spiritual rest and ultimate redemption. The armor of God: Dressing for spiritual victory One of Paul's most practical teaching points is about putting on the πανοπλία panoplia (“full armor”) of God (Ephesians 6:10-17): “Put on the full armor of God, so that you will be able to stand firm against the schemes of the devil” (Ephesians 6:11 NASB95). This armor, as Paul describes it, includes the belt of truth, breastplate of righteousness, shoes of gospel peace, shield of faith, helmet of salvation, and the sword of the Spirit (Ephesians 6:14-17). When Paul speaks of these elements, he's citing Hebrew Scripture: the חֲגוֹר אֱמוּנָה chagor emunah (“belt of faithfulness,” Isaiah 11:5), שִׁרְיוֹן צֶדֶק shiryon tzedek (“breastplate of righteousness,” Isaiah 59:17), and כוֹבַע יֵשׁוּעָה kova yeshuah (“helmet of salvation,” Isaiah 59:17). The spiritual lesson is vital: Our battle isn't “against flesh and blood, but against … the spiritual forces of wickedness in the heavenly places” (Ephesians 6:12). Like the high priest, we “suit up” every day — but our armor is not self-produced. It's heaven's gift, to protect not only our outward actions but our thoughts, emotions, and identity. Transparency, integrity, unity Finally, Paul reminds us of the importance of transparency and wholeness — echoed by the apostle Ya’akov as becoming “mature and complete, lacking in nothing” (James 1:4). Just as zahav tahor pure gold in the Heavenly Mishkan was “transparent” (Revelation 21:21), our lives are to become more and more open to God, clothed with what heaven provides, not false coverings of self-righteousness. Unity is vital: “A cord of three strands is not quickly torn apart” (Ecclesiastes 4:12), and “let us bear one another's burdens” (Galatians 6:2). Putting on new garments In closing, let's not approach God's presence in a “costume” of our own making. Like the guest at the wedding feast, we are invited to put on the garments provided by the King (Matthew 22:11-13). Heaven offers us righteousness, mercy and a new start. Will we put it on? May we be a people clothed for the kingdom — reflecting the light, justice, humility and steadfast love shown to us in Messiah Yeshua, our Prophet, Priest and King. May every “garment” we wear — truth, faithfulness, righteousness — be a testimony to the One who called us out of darkness into His marvelous light (1Peter 2:9). If you'd like to explore these truths further or ask questions, connect with our fellowship. Shalom and blessings as you press into the fullness of God's calling for your life! The post Embracing Heaven’s gift of new garments: New Covenant and a fresh start (Exodus 28; Hosea 14; Hebrews 4) appeared first on Hallel Fellowship.

Join us for a continued discussion on the hope and freedom we have in Jesus.Mark Smith from Strength Ministries YouTube channel will be joining us for an upcoming panel discussion on the end times. Mark is the passionate voice behind Strength Ministries, a YouTube channel dedicated to prayer, encouragement, and bold biblical teaching in these turbulent times. With a heart for the hurting and a message anchored in Jesus Christ, Mark speaks directly to believers seeking clarity, hope, and spiritual strength as the world grows darker.Please subscribe to Mark's YouTube channel at: https://www.youtube.com/@STRENGTHMINISTRIESWe will also have a roundtable discussion on the Bible, world events that may pertain to bible prophecy and the glorious appearing of our Lord and Savior, Yeshua (Jesus) the Messiah.And to wait for his Son from heaven, whom he raised from the dead, even Jesus, which delivered us from the wrath to come.-1 Thessalonians 1:10UpTime Community is a webcast that covers teachings and unique perspectives on end time events.Sign-up for updates and extra content that won't be posted on YouTube! NEWSLETTER: https://forms.gle/vQTPMs3kCt5X5Za88

Growing In God Podcast Program Number: GIG #284 Web Description: Do you ever struggle to believe that God truly loves you? Are you ever discouraged by the lack of unity among Christians? According to John 17, the glory we have received from Christ is the answer to those problems. His glory means that the Father loves us with the same love He has for Christ, and together we have the same oneness that Christ and the Father have. This is our reality. Let us live in it today.   Show Notes: Religion tends to put everything in the past or in the future. And when we are conditioned by that in our minds, it limits what we can believe. It makes our faith head knowledge, as if it is only something we are supposed to be educated about. But we are not supposed to merely understand the Scriptures. And we are not supposed to lock them up in the past or the future. We are supposed to walk in them in our daily lives.   According to John 17, Yeshua (Jesus) said, "The glory which You have given Me I have given to them." That means His glory has already been given to us. That is not head knowledge. Nor is it off in the future. It is ours to possess now because we have this glory from the Father for a purpose, which needs to be a reality. Yeshua prayed that we would be one, and that does not happen because we try to work it up. Our oneness in the Body of Christ happens because of His glory.   His glory brings our oneness, and by that the world will know that the Father has sent Christ. But there is another aspect that the world will see in us, which we often overlook. Because of the glory that we possess in Christ, the world will know that the Father loves us just as He has loved His Son. Is it real to us as Christians that God loves us with the exact same love He has for Christ? It should be. Let us absorb this Scripture until it is more than something we accept mentally. Let us learn how to live in the glory of Christ.   Key Verses:   •       John 17:20–26. "The glory which You have given Me I have given to them." •       John 14:6. "I am the way, and the truth, and the life." •       2 Corinthians 5:19. "God was in Christ reconciling the world to Himself." •       Philippians 2:13. "It is God who is at work in you, both to will and to work for His good pleasure." •       Ephesians 3:18–19. "Be able to … know the love of Christ which surpasses knowledge."   Quotes:   •       "We have the glory of Christ given to us now to live in now." •       "Living daily in the glory that the Father gave to Christ would change many things. But one of the things that would change is the fact that it would bring oneness to me and those that are walking with God surrounding myself and really with all who believe." •       "The Father's good pleasure is that you know how much He loves you, and that you come to the revelation that as He loves His Son, so He loves you. And that's really why the Son was sent."   Takeaways:   1.    It needs to be real to us that the glory the Father gave Christ is the glory Christ has given to us. 2.    It needs to be real to us that we already possess His glory, and we can live in it today. 3.    It needs to be real to us that our oneness with others in Christ is because of His glory. 4.    It needs to be real to us that the Father loves us with the very same love that He has for His Son.

Join us for a continued discussion on the hope and freedom we have in Jesus.We will also have a roundtable discussion on the Bible, world events that may pertain to bible prophecy and the glorious appearing of our Lord and Savior, Yeshua (Jesus) the Messiah.And to wait for his Son from heaven, whom he raised from the dead, even Jesus, which delivered us from the wrath to come.-1 Thessalonians 1:10UpTime Community is a webcast that covers teachings and unique perspectives on end time events.Sign-up for updates and extra content that won't be posted on this channel: https://forms.gle/vQTPMs3kCt5X5Za88Unsure about what it means to be a follower of Jesus Christ? Go HERE: https://www.gotquestions.org/eternal-life.html

Join us this hour as Rabbi Jason Sobel takes us on a powerful journey through the birth, ministry, death, and resurrection of Yeshua (Jesus)—uncovering hidden connections between the Old and New Testaments that reveal God’s intentional design for your life. He will explore how every detail of Scripture points to the Messiah’s divine mission and how you can live in the supernatural power of His Spirit today.Become a Parshall Partner: http://moodyradio.org/donateto/inthemarket/partnersSee omnystudio.com/listener for privacy information.

Matt's journey of faith began early, growing up with a father who was a Messianic rabbi, which instilled in him a deep passion to see the Jewish people — and the nations — come to know Yeshua (Jesus) as Messiah. After earning his B.A. in Religion from Nyack College, Matt spent time serving in New York and Maryland before ultimately moving to Seattle to continue his ministry. Since 2010, he has led Restoration, a vibrant Messianic Jewish community committed to living out the Good News in a Jewish context. With over twenty years of experience as an ordained rabbi, he continues to serve as a leader, teacher, and encourager within the growing Messianic movement. Matt is the author of Jesus Never Said Anything New (available on Amazon) and serves on the board of Jewish Voice Ministries International. He and his wife, Laura, live in Seattle with their three children.

* This originally aired as a video episode on YouTube HERE. Many people of faith rightly understand and teach that Yeshua (Jesus) was Savior. While entirely true, I believe that it needs highlighted that His Father was (and is today) frequently referenced as Savior, all throughout the entire Bible. Our primary text will be the account of Mary meeting Elizabeth in Luke chapter 1, where we see Mary declaring that Yahweh was her Savior, at a very opportune time. Why is this? Let's find out!

I am Just Joe No Title, by the guidance and direction of the Holy Spirit, giving a message about the false teachers that the Word of God warns us of. #Yeshua #Jesus #bible #christian

Join us for a continued discussion on the hope and freedom we have in Jesus.We will also have a roundtable discussion on the Bible, world events that may pertain to bible prophecy and the glorious appearing of our Lord and Savior, Yeshua (Jesus) the Messiah.And to wait for his Son from heaven, whom he raised from the dead, even Jesus, which delivered us from the wrath to come.-1 Thessalonians 1:10UpTime Community is a webcast that covers teachings and unique perspectives on end time events.Sign-up for updates and extra content that won't be posted on this channel: https://forms.gle/vQTPMs3kCt5X5Za88Unsure about what it means to be a follower of Jesus Christ? Go HERE: https://www.gotquestions.org/eternal-life.html

Growing In God Podcast Program Number: GIG #282 Air Date: 12/31/2025 My Resolution for the New Year Web Description: The period from the ascension of Christ to the present has been labeled the Church Age. In reality it should be called the Age of the Holy Spirit. Yeshua (Jesus) did not tell His disciples, "The Father will teach you how to have good churches." He promised that they would be endued with power by the Holy Spirit and be His witnesses in the earth. My New Year's resolution is to change my emphasis from church to being filled with the Holy Spirit first and endued with power to be His witness today.   Show Notes: The Church Age is the term most widely used to identify the years since the ascension of Christ until now. This label, I think, misdirects the focus of our faith in this generation. When Yeshua (Jesus) prepared His disciples for His departure, He did not give them instructions about church. He taught them about the Holy Spirit directing them and guiding them and about their being witnesses in all the world to make disciples of the nations.   Christ could have said, "Go to Jerusalem and focus on gathering everyone together who believes in Me and establish an order and a structure for the Church." But He did not do that. He said, "You are to go and receive power when the Holy Spirit comes upon you, and you shall be My witnesses." Eventually those who had this experience were drawn to assemble together. But their assembling together was secondary to their individual experience of having this promise of the Holy Spirit resting upon them.   We tend to lose this emphasis. To be honest, our emphasis is more on being led and taught by Church leaders than on being led and taught by the Holy Spirit. And what I want to do this year is focus on being filled with the Holy Spirit, not dependent on anything that is not provided by the Father through the Holy Spirit. If we can do that as individuals, I believe the Church will have the power and witness in the earth that Christ promised to His disciples.   Key Verses:   •       Luke 24:49 (NKJV). "Tarry in the city of Jerusalem until you are endued with power from on high." •       Deuteronomy 23:3. "No Ammonite or Moabite shall enter the assembly of the LORD." •       Matthew 16:15-18. "Upon this rock I will build My church." •       Matthew 18:15-17. "If he refuses to listen to them, tell it to the church." •       Acts 1:6-8. "You will receive power when the Holy Spirit has come upon you; and you shall be My witnesses." •       John 14:16-18. "You know Him because He abides with you and will be in you." •       Jeremiah 31:31-34. "They will not teach again, each man his neighbor and each man his brother, saying, 'Know the LORD,' for they will all know Me." •       John 14:26. "He will teach you all things, and bring to your remembrance all that I said to you." •       John 16:6-15. "It is to your advantage that I go away; for if I do not go away, the Helper will not come to you." •       John 7:37-39. "The Spirit was not yet given, because Jesus was not yet glorified."   Quotes:   •       "What was necessary and what He had promised them was the Holy Spirit, not church." •       "How do we learn about Christ? How do we know Christ? How do we understand Christ? By the Holy Spirit that comes to us." •       "It's endless what the Lord gave to us when he gave us the Holy Spirit upon His departure, and I don't want to make it secondary to anything else."   Takeaways:   1.    The ecclesia, what we call the Church, was initiated by virtue of the experience the disciples had of being filled with the Holy Spirit and being endued with the power of the Holy Spirit to be His witnesses. 2.    When Yeshua used the Greek word ekklesia, He was not speaking in terms of our understanding of the Church. He was speaking in terms of the assembly of the Lord or the assembly of Israel. And He applied it to those who would be taught and directed by the Father through the Holy Spirit. 3.    How much are we depending on the Church to provide for us what Christ has already provided through the Holy Spirit?

Join us for a continued discussion on the hope and freedom we have in Jesus.We will also have a roundtable discussion on the Bible, world events that may pertain to bible prophecy and the glorious appearing of our Lord and Savior, Yeshua (Jesus) the Messiah.And to wait for his Son from heaven, whom he raised from the dead, even Jesus, which delivered us from the wrath to come.-1 Thessalonians 1:10UpTime Community is a webcast that covers teachings and unique perspectives on end time events.Sign-up for updates and extra content that won't be posted on this channel: https://forms.gle/vQTPMs3kCt5X5Za88Unsure about what it means to be a follower of Jesus Christ? Go HERE: https://www.gotquestions.org/eternal-life.html

We are standing at the threshold of a new prophetic season.2026 is getting closer, and the Spirit of God is calling His people to move forward, not to stop, not to give up.How do we move from one season to another according to God's will?It is not by our own strength — we need the help of the HOLY SPIRIT.We need direction, obedience, faith, and above all, we need YESHUA (JESUS).This message is a call to awaken, to align our hearts with God, and to walk boldly into what He has prepared. The Lord is doing something new, and He is inviting us to trust Him fully in this transition.

Growing In God Podcast Program Number: GIG #281 Title: Christmas, Celebrating the Son of Man   Web Description: The symbolism that most often defines Christmas is the Nativity scene. And the Nativity scene is about the reality that Christ, the Messiah, the Savior, the King of kings, was born and lived as a human being. At Christmas we are not celebrating His divinity. We are celebrating His humanity. We are celebrating the fact that He came to earth as a man who went through everything we go through and is thus able to lead us and help us through everything.   Show Notes: At Christmas we celebrate the birth of Yeshua (Jesus). When we do that, we are celebrating the birth of a human baby. Yet in our Christian faith, we think of Christ as a divine figure who always moved in a divine way. But the Christmas story is the opposite of that. The Christmas story tells us that He was a vulnerable baby who had to be cared for and protected. He had to be raised and taught like any human child.   As Christians we tend to put Christ so far above us that He is unattainable in today's life. We think, "He was perfect, but I am caught in my flesh, and I can't get out of it." That viewpoint is unscriptural. The Scriptures teach us that the Messiah is a human being. Yeshua was not born perfect. He learned obedience through the things that he suffered. He was made perfect by what He went through, just as we are being made perfect because of what we go through.   Yeshua could not be the Messiah without living in the flesh. He had to share in flesh and blood. He had to partake in the same things we partake in. He had to feel what we feel. He had to experience what we experience because He is our help. He is the aid to those who are tempted because He faced it all. He overcame the circumstances, the stress, the oppression, the futility of living in this earth where satan surrounded all that He did, seeking to kill Him every day. Therefore, He is able to help us through all those things in our daily lives.   Key Verses:   •       Read Luke 2:1–52. •       2 Corinthians 5:16. "We have known Christ according to the flesh." •       Matthew 6:10. "Your kingdom come. Your will be done, on earth as it is in heaven." •       Acts 1:6. "Lord, is it at this time You are restoring the kingdom to Israel?" •       Hebrews 2:14–18. "Since the children share in flesh and blood, He Himself likewise also partook of the same." •       Hebrews 5:7–11. "Although He was a Son, He learned obedience from the things which He suffered." •       Hebrews 4:14–16. "We do not have a high priest who cannot sympathize with our weaknesses." •       Hebrews 7:24–25. "Therefore He is able also to save forever those who draw near to God through Him." •       Romans 8:27–39. "Those whom He foreknew, He also predestined to become conformed to the image of His Son, so that He would be the firstborn among many brethren."   Quotes:   •       "If we are going to truly celebrate the concept that is called Christmas, it is about Him being born. It is about Him living in a human life." •       "I know we will live in the days of glory. I know that we will live with Him in His Kingdom. But right now in the days of our flesh, we need help." •       "He lived in the flesh. And in the flesh, He was successful in being a human who related to God, who was filled with the Holy Spirit, who was enabled to move and enact and bring the will of God into the earth."   Takeaways:   1.    Let us celebrate Christmas this year by identifying with our Messiah as a human being—a son of man.[SP1]  2.    Let us celebrate that Yeshua did not exercise His divinity during His days on earth, but He was tempted in all things and felt our every human suffering. There is nothing we go through in our lives that He cannot relate to. 3.    Let us celebrate that Yeshua lives to intercede for us every day and ministers to us in our times of crisis and need. He is our Messiah. Our lives are meant to be lived in Him and through Him.  

Join us for a continued discussion on the hope and freedom we have in Jesus.We will also have a roundtable discussion on the Bible, world events that may pertain to bible prophecy and the glorious appearing of our Lord and Savior, Yeshua (Jesus) the Messiah.And to wait for his Son from heaven, whom he raised from the dead, even Jesus, which delivered us from the wrath to come.-1 Thessalonians 1:10UpTime Community is a webcast that covers teachings and unique perspectives on end time events.Sign-up for updates and extra content that won't be posted on this channel: https://forms.gle/vQTPMs3kCt5X5Za88Unsure about what it means to be a follower of Jesus Christ? Go HERE: https://www.gotquestions.org/eternal-life.html

Today Philip Snell talks about the history of Hanukkah, and shows that Yeshua (Jesus) celebrated Hanukkah.

This episode of the Messianic Torah Observer, hosted by Rod Thomas, explores the Torah portion Miketz (Genesis 41:1–44:17), focusing on the life of Joseph (Yosef) and drawing prophetic parallels to Yeshua (Jesus). The teaching highlights how both figures exemplify essential Kingdom character traits—humility, faith, wisdom, the Spirit of Yehovah, and forgiveness. The discussion begins with a summary of Joseph's rise from prison to becoming second-in-command in Egypt, his interactions with his brothers during the famine, and the tests he sets for them. The episode then delves into the spiritual significance of these events, emphasizing how Joseph's journey mirrors the ministry and character of Yeshua. Key themes include: Humility: Both Joseph and Yeshua endured humbling circumstances before being exalted, modeling the Kingdom principle that exaltation comes through humility. Faith: Their unwavering trust in Yehovah enabled them to endure trials and fulfill their divine purposes. Wisdom: Joseph's God-given wisdom saved nations, while Yeshua embodied divine wisdom, teaching and guiding others. The Spirit of Yehovah: Both were recognized as being filled with the Spirit, empowering their ministries. Forgiveness: Joseph forgave his brothers, and Yeshua taught and demonstrated forgiveness, making it a central Kingdom imperative. The episode concludes with a call for listeners to emulate these traits, seek God's wisdom, and pursue spiritual growth, assuring that Yehovah equips and empowers those who earnestly seek Him.  

Growing In God Podcast Program Number: GIG #280 Categories: Biblical Feasts   Web Description: In Romans 12, Paul exhorts us not to be conformed to this world. That is what Hanukkah is all about. It expresses the refusal of the Jewish people to be converted into something that was against the will of God and against the teachings of God. We as believers in Yeshua (Jesus) should have the same resistance to the culture that is set to move us away from the Scriptures, away from our Christian values, and convert us to a different way of life. Hanukkah is not a substitute for Christmas. It is an observance very applicable to Christianity today.   Show Notes: Many people think that Hanukkah is just a celebration for Jewish people to compete with Christmas during December. That is not true. Hanukkah existed before the celebration of Christmas and was observed by Yeshua (Jesus). Called the Feast of Dedication, Hanukkah celebrates the rededication of the Temple after the Maccabean Revolt when the Jews recaptured Jerusalem, recaptured the Temple, and purified it from its defilement.   At a time when Israel was under the suppression of the Seleucid Empire, Antiochus IV (known as Epiphanes) determined to wipe out all the practices and beliefs of the Jewish people and replace them with Greek paganism. A small band of Jewish men and women who refused to be Hellenized and converted into pagans rose up and fought against the armies of the Greeks and won, taking Jerusalem and cleansing and rededicating the Temple. This spirit is what Hanukkah celebrates.   To celebrate Hanukkah is to follow after those who refused to be converted to the paganism of the Greek culture. As Christians we likewise should refuse the demands of today's culture and the pressures of society that would force us to deny our faith and convert us to the paganism of today's world, which is quickly abandoning the Scriptures, abandoning morals, abandoning pure thought, and the right ways of life. We, as believers in Christ, along with the Jewish people, should shine as a light on a hill as those who hold forth the Word of God, the promises of God, and the prophecies to come.   Key Verses:   •       John 10:22–23. "At that time the Feast of the Dedication took place at Jerusalem; it was winter, and Jesus was walking in the temple." •       Romans 12:1–2. "Do not be conformed to this world, but be transformed by the renewing of your mind." •       Matthew 5:11–16. "You are the light of the world. … Let your light shine before men." •       Matthew 24:22. "Unless those days had been cut short, no life would have been saved."   Quotes:   •       "We are the salt of the earth. We are to be the light. And that is what you can say about those who participated in the Maccabean Revolt that refused to be removed off of their faith." •       "We are believers, and we are not to be conformed to this world. We are not to be conformed to its cultures, its beliefs, and its ways of life when they are contrary to God and to His Word." •       "Let us rededicate and purify everything that has been touched and destroyed during these days under the attempts of satan to bring about his purpose."   Takeaways:   1.    Hanukkah reminds us that as believers, we are not to be conformed to this world. We are not to be conformed to its cultures, its beliefs, and its ways of life when they are contrary to God and to His Word. 2.    Hanukkah reminds us that we are to be a light to this world—we should shine brightly as a light on a hill. We cannot let our light go out, and we certainly cannot live in fear and intimidation and hide our light under a bushel basket. 3.    Hanukkah reminds us that we are the salt of the earth. What we are to do today is to preserve the culture of the Kingdom of God. We are to preserve the ways of God. We are to preserve the love and the Word of God in this day and age. 4.    Hanukkah reminds us that we must put our faith into service. Like the ancient Maccabees, we must go in and cleanse the Temple—to rededicate and purify everything that has been touched and destroyed as satan has attempted to bring about his purposes in our world.

Join us for a continued discussion on the hope and freedom we have in Jesus.We will also have a roundtable discussion on the Bible, world events that may pertain to bible prophecy and the glorious appearing of our Lord and Savior, Yeshua (Jesus) the Messiah.And to wait for his Son from heaven, whom he raised from the dead, even Jesus, which delivered us from the wrath to come.-1 Thessalonians 1:10UpTime Community is a webcast that covers teachings and unique perspectives on end time events.Sign-up for updates and extra content that won't be posted on this channel: https://forms.gle/vQTPMs3kCt5X5Za88Unsure about what it means to be a follower of Jesus Christ? Go HERE: https://www.gotquestions.org/eternal-life.html

By the guidance and direction of the Holy Ghost preaching on being baptized by fire. #Yeshua #Jesus #love #Christian #heaven #bible #sermon #teaching 

Join us for a continued discussion on the hope and freedom we have in Jesus.Brother Clay gives an in-depth demo of his mobile app for believers who want their loved ones and others who may be part of the 'left behind' to KNOW where we are! This really is a FIRST-OF-ITS-KIND mobile app that is truly unique and worth looking into. PreWill is an app that was originally intended for hospice services, but he took it a step further and the added bonus is, ThyWill, which is also part of the app. https://prewill.com(This is NOT a paid promotion)We will also have a roundtable discussion on the Bible, world events that may pertain to bible prophecy and the glorious appearing of our Lord and Savior, Yeshua (Jesus) the Messiah.And to wait for his Son from heaven, whom he raised from the dead, even Jesus, which delivered us from the wrath to come.-1 Thessalonians 1:10

In this episode of the Lausanne Movement Podcast, Dan Sered, Chief Operating Officer of Jews for Jesus and Lausanne Catalyst for Jewish Evangelism, shares his remarkable journey from a secular Jewish home in Israel to discovering Jesus as Messiah while studying in New York City. Jason and Dan explore the meaning of Messianic Jewish identity, how the gospel can be shared in culturally meaningful ways with Jewish people, and why peacemaking—not political partisanship—is the calling of every follower of Jesus. Dan also offers profound reflections on the Israel–Palestine conflict, the Church's responsibility during times of polarization, and how Jewish and Gentile believers can together bear witness to the hope of the gospel.

In this groundbreaking episode of the School of Divine Mysteries, Aharon — a 48-year-old Orthodox Jew from Jerusalem — reveals how his sincere search for God led him from strict Judaism… to recognizing the Mahdi, Aba Al-Sadiq. Raised in Israel, married with five children, and deeply devoted to Torah and Orthodox Jewish life, Aharon always believed he needed to “find the Moses of his time.” His journey took a shocking turn when he discovered Yeshua (Jesus), the tragedy of Karbala, and the hidden prophecies in Judaism that align with the Mahdi and the family of Prophet Muhammad. For the first time ever, Aharon publicly shares:

Growing In God Podcast Program Number: GIG #278 Title: Walking with God is Doing   Web Description: How do we walk with God? By taking steps to act on what God is telling us to do. The Scriptures are more than ideas to learn about and discuss. They are a way for God to speak directly to us what He wants us to do. We can know His will for us in the Scriptures when we are willing to do His will. And we can know the blessings of a walk with God when we find the way to do His will as He makes it real to us in His Word.   Show Notes: There is an abundance of material available to us for Bible study. We can do a great deal of Bible reading. We can memorize Scriptures. We can consume many Bible teachings. And God can speak to us through that. But if we never do anything about what God speaks to us, how beneficial is our study? Yeshua (Jesus) said, "If you know these things, you are blessed if you do them." The Scriptures are examples for us to live by. More than just studying them and discussing them, we are to take steps to walk in them.   That is what a walk with God is all about. It is learning what God wants you to do and then taking steps to do it. If a Scripture touches your heart, or the Lord makes something real to you, then meditate on it with the purpose of doing something about it. Seek the Lord about it and ask Him, "What do you want me to do with this? How do I express this in some type of action?" This is how we appropriate the Word in our lives. It becomes real to us when we are doing it.   Yeshua said that we will know if His teaching is from God when we are willing to do His will. And we know that God is at work in us to will and to do His good pleasure. The purpose of Him working in us is not to learn more about His will or to talk more about His will, but to be driven to do His will. Let us begin to apply this to our Bible study. One way is to keep a notebook of action items that we can do in response to what God is showing us in His Word. Whatever method we use, let us strive to see the will of God accomplished in our lives.   Key Verses:   •       Genesis 17:1. "Walk before Me, and be blameless." •       Psalm 116:9. "I shall walk before the Lord in the land of the living." •       John 13:12–17. "If you know these things, you are blessed if you do them." •       Matthew 22:35–39. "LOVE THE LORD YOUR GOD … LOVE YOUR NEIGHBOR." •       Philippians 2:12–13. "It is God who is at work in you, both to will and to work for His good pleasure." •       John 2:5–10. "Whatever He says to you, do it." •       Hebrews 13:20–21. "Now the God of peace … equip you in every good thing to do His will." •       John 7:17. "If anyone is willing to do His will, he will know of the teaching."   Quotes:   •       "It's not knowing the Scriptures. It's doing the Scriptures. It's not knowing the things of God. It's doing what He's commanded us to do." •       "We're not to read the books or listen to messages and then sit around and just discuss them. If we're going to sit around and discuss the Word and what God's saying, let's start discussing what we're going do about it and how we're going to do it." •       "He is working in you because what He is asking, or what's needed as a response to His Word or the teaching, may be a difficult thing to do. And so you have to draw on His strength and His enabling in order to go do that."   Takeaways:   1.    There is a tendency for us as Christians to consume a lot of material in our study of the Scriptures. But the concern is what do we actually do about what we are learning from the Scriptures? 2.    It is important to develop some methodology that helps us do something about what God makes real to us in the Scriptures. 3.    We have a greater grasp of Bible teaching when we have the heart to do it. And not only when we have the heart, but when we actively find the ways to do something about what God shows is in the teaching.

Join us for a continued discussion on the hope and freedom we have in Jesus.We will also have a roundtable discussion on the Bible, world events that may pertain to bible prophecy and the glorious appearing of our Lord and Savior, Yeshua (Jesus) the Messiah.And to wait for his Son from heaven, whom he raised from the dead, even Jesus, which delivered us from the wrath to come.-1 Thessalonians 1:10UpTime Community is a webcast that covers teachings and unique perspectives on end time events.Sign-up for updates and extra content that won't be posted on this channel: https://forms.gle/vQTPMs3kCt5X5Za88Unsure about what it means to be a follower of Jesus Christ? Go HERE: https://www.gotquestions.org/eternal-life.html

Join us for a continued discussion on the hope and freedom we have in Jesus.We will also have a roundtable discussion on the Bible, world events that may pertain to bible prophecy and the glorious appearing of our Lord and Savior, Yeshua (Jesus) the Messiah.And to wait for his Son from heaven, whom he raised from the dead, even Jesus, which delivered us from the wrath to come.-1 Thessalonians 1:10UpTime Community is a webcast that covers teachings and unique perspectives on end time events.Sign-up for updates and extra content that won't be posted on this channel: https://forms.gle/vQTPMs3kCt5X5Za88Unsure about what it means to be a follower of Jesus Christ? Go HERE: https://www.gotquestions.org/eternal-life.html

Growing In God Podcast Program Number: GIG #277 Title: Love Is the Antidote   Web Description: The world is experiencing an increase in lawlessness and a corresponding decrease in people's love. As a byproduct, anger and hatred are spreading like infectious diseases. We need an antidote. And that antidote is the Father's love in Christ. As believers in Christ, we have the ability and the responsibility to deliver this antidote to the world.   Show Notes: When describing the end times, Yeshua (Jesus) said that the increase in lawlessness would cause people's love to grow cold. Yet also during these times the gospel of the Kingdom will be preached in the whole world. And what is the very foundation of the gospel of the Kingdom? It is the love of Christ. The love of Christ is the antidote for the sickness in the world that is draining love from people's hearts. How is this antidote delivered? As believers in Christ, we need to wake up to the fact that we are the ones to do that.   Only the love of God, which we have received in Christ, can be effective in fighting the anger and hatred that is spreading like a virus in this age. This virus has even infected the Church. We have seen division, anger, and hatred infecting the hearts of believers. Now more than ever Christians must be loving one another because our oneness is the sign that the Father sent Christ into the world. In these days when darkness is spreading, we have to let our light shine. And our light is the love of God that is manifested in us.   Not only should we be expressing our love among ourselves, but we should also love everyone around us, even our enemies, as the Lord commanded. In this day when Judeo-Christian values are being attacked and the persecution of Christians is increasing, we cannot draw back or hide our light. We are to love even our enemies as Christ did and show that we are sons of our Father. It may seem like everything in the world is becoming darker. But that means God is giving us an even greater light to shine. If the world is getting sicker, then we have an even greater antidote. Let us minister the antidote of God's love freely to everyone and spread the gospel of love throughout the world.   Key Verses:   •       Matthew 24:12–14. "Because lawlessness is increased, most people's love will grow cold." •       Matthew 5:14–16. "Let your light shine before men." •       Proverbs 4:18–19. "The path of the righteous is like the light of dawn." •       John 8:12. "I am the Light of the world." •       1 John 3:11. "This is the message which you have heard from the beginning, that we should love one another." •       Romans 13:8–12. "Let us lay aside the deeds of darkness and put on the armor of light." •       Peter 1:22. "Fervently love one another from the heart." •       John 13:34–35. "By this all men will know that you are My disciples, if you have love for one another." •       Matthew 5:43–48. "Love your enemies and pray for those who persecute you, so that you may be sons of your Father." •       Luke 6:27. "Love your enemies, do good to those who hate you." •       Luke 6:35. "Love your enemies … and you will be sons of the Most High."   Quotes:   •       "The world is dark and darkness is coming. The world is sick. It's upside down. Good is bad and bad is good. And it doesn't seem like necessarily there's an answer. But there is an answer, and the answer is God's love." •       "This love that we have is being compared to a light, and it shines brighter and brighter. And we should expect to see more and more the love of God manifested in us and being able to be conveyed and imparted to this age." •       "It is the time for us as believers to wake up to the need and to wake up to the reality that within our hearts we hold the antidote to the wickedness, to the evil, to the hatred that is so widespread in this age."   Takeaways:   1.    The love manifested in us and through us to the world repels the darkness from us personally. And it is the antidote that people in bondage to the darkness are needing. 2.    People will know that we are Christ's disciples because we love one another. Our oneness is a sign to the world that the Father sent Christ into the world. 3.    Our love cannot be just for fellow believers. It must also be for those who hate us, who are our enemies, and who persecute us. That is what shows that we are sons of the Father. 4.    It is not so much what we preach. It is what we express and minister as light in the darkness, showing God's love to all His creation.

Why didn't the Jewish leadership accept Yeshua (Jesus) as Messiah when He came the first time? Gary explains that the answer, in part, is found in ancient rabbinic teachings and the messianic expectations of the first-century Sanhedrin. To support this ministry financially, visit: https://www.oneplace.com/donate/1094/29

Why didn't the Jewish leadership accept Yeshua (Jesus) as Messiah when He came the first time? Gary explains that the answer, in part, is found in ancient rabbinic teachings and the messianic expectations of the first-century Sanhedrin. To support this ministry financially, visit: https://www.oneplace.com/donate/1094/29

When reading the Bible we often miss essential details that add richness and significance, and therefore don't grasp the bigger picture. Rabbi Jason Sobel shares from his book "Transformed by the Messiah: How Old and New Testament Jesus Connections Reveal God's Intentional Story for Your Life."  Check out Susie's new podcast God Impressions on Apple, Spotify, or wherever you listen to podcasts! Faith Radio podcasts are made possible by your support. Give now: click here

Why didn't the Jewish leadership accept Yeshua (Jesus) as Messiah when He came the first time? Gary explains that the answer, in part, is found in ancient rabbinic teachings and the messianic expectations of the first-century Sanhedrin. To support this ministry financially, visit: https://www.oneplace.com/donate/1094/29

Why didn't the Jewish leadership accept Yeshua (Jesus) as Messiah when He came the first time? Gary explains that the answer, in part, is found in ancient rabbinic teachings and the messianic expectations of the first-century Sanhedrin. To support this ministry financially, visit: https://www.oneplace.com/donate/1094/29

Why didn't the Jewish leadership accept Yeshua (Jesus) as Messiah when He came the first time? Gary explains that the answer, in part, is found in ancient rabbinic teachings and the messianic expectations of the first-century Sanhedrin. To support this ministry financially, visit: https://www.oneplace.com/donate/1094/29

Why didn't the Jewish leadership accept Yeshua (Jesus) as Messiah when He came the first time? Gary explains that the answer, in part, is found in ancient rabbinic teachings and the messianic expectations of the first-century Sanhedrin. To support this ministry financially, visit: https://www.oneplace.com/donate/1094/29

Why didn't the Jewish leadership accept Yeshua (Jesus) as Messiah when He came the first time? Gary explains that the answer, in part, is found in ancient rabbinic teachings and the messianic expectations of the first-century Sanhedrin. To support this ministry financially, visit: https://www.oneplace.com/donate/1094/29

Why didn't the Jewish leadership accept Yeshua (Jesus) as Messiah when He came the first time? Gary explains that the answer, in part, is found in ancient rabbinic teachings and the messianic expectations of the first-century Sanhedrin. To support this ministry financially, visit: https://www.oneplace.com/donate/1094/29

Why didn't the Jewish leadership accept Yeshua (Jesus) as Messiah when He came the first time? Gary explains that the answer, in part, is found in ancient rabbinic teachings and the messianic expectations of the first-century Sanhedrin. To support this ministry financially, visit: https://www.oneplace.com/donate/1094/29