Podcasts about Absalom

The modern deliverance movement teaches about various spirits in operation that are alleged in Scripture. These demonic entities are named after Biblical people such as Judas, Absalom, Leviathan, and Jezebel. While Jezebel has been a common spirit discussed in this movement, a new demon has been rearing its mythical head over the past several years. According to individuals such as Emma Stark, this demon is active and stealing people's destinies. Is this spirit found in Scripture?Join me as we consider this teaching in light of Scripture. My info:Website: http://www.lovesickscribe.comSubscribe to my blog here: http://eepurl.com/dfZ-uHInstagram: https://www.instagram.com/lovesickscribe/Facebook: https://www.facebook.com/lovesickscribeblog

In an act of prideful ambition, Absalom, steals the hearts of the people and stages a full scale rebellion against God's chosen King, his father David. To learn more join us on Noble Street in the heart of Sunny Swissvale! RiverCityPGH.com

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CHAYEI SARAFollowing the Script The concept of living with equanimity and faith through the life of Sarah, the matriarch.This introduces the central message: our lives are not stories we write ourselves, but rather stories that G-d orchestrates. We are actors on His stage, and our role is to do our best while trusting that the true good unfolds according to His plan, which sees far beyond our immediate understanding.The Torah describes Sarah's years as "equal in goodness," which the sages interpret to mean she maintained complete equilibrium throughout her life. Despite decades of waiting for children and experiencing aging followed by miraculous rejuvenation, Sarah lived constantly maintaining G-d's presence before her. She understood that life's ups and downs were all part of G-d's narrative, not her own struggle. Like King David who sang psalms both in triumph and when fleeing from his rebellious son Absalom, Sarah remained spiritually balanced because she recognized she was living in G-d's story, not her own. Her apparent "failures" - the long wait, the aging - were actually essential parts of creating the miraculous story that would inspire the world for millennia.The message is to accept our circumstances with serenity, knowing that God is writing our story for ultimate good.

Ryan Land preaches from 2 Samuel 17-18 on November 9th, 2025.

Hello to you listening in Quezon City, the Philippines!Coming to you from Whidbey Island, Washington this is Stories From Women Who Walk with 60 Seconds for Wednesdays on Whidbey and your host, Diane Wyzga.In 2017 (years before the current madness) Pope Francis said, “Hitler didn't steal the power, his people voted for him, then he destroyed his people.” That's what con men do. Yes, there are days when We the People feel ashamed - even hopeless - for having been duped.At the same time I'm reminded of a line in William Faulkner's 1936 novel Absalom, Absalom!. “Well, Kernel, they kilt us but they ain't whupped us yit!” The quote captures the spirit of the post-Civil War South, suggesting a resilience despite a devastating military loss. For those who paid attention, with that quote Tim Kaine introduced Hillary Clinton ahead of her concession speech. It still applies. Work still remains. Question: If it's true - and I believe it is - we are responsible for the world in which we find ourselves because we alone can change it, how are We the People showing up, no matter how small or seemingly insignificant? How are you finding your voice in these times and what are you saying when you speak up? We the People are casting off our feelings of helplessness, committing to action, reaching for miracle. Where do you find yourself reaching for miracles? Reach! They ain't whupped us yit! You're always welcome: "Come for the stories - Stay for the magic!" Speaking of magic, I hope you'll subscribe, share a 5-star rating and nice review on your social media or podcast channel of choice, bring your friends and rellies, and join us! You will have wonderful company as we continue to walk our lives together. Be sure to stop by my Quarter Moon Story Arts website, check out the Services, arrange a no-obligation Discovery Call, and stay current with me as "Wyzga on Words" on Substack.Stories From Women Who Walk Production TeamPodcaster: Diane F Wyzga & Quarter Moon Story ArtsMusic: Mer's Waltz from Crossing the Waters by Steve Schuch & Night Heron MusicALL content and image © 2019 to Present Quarter Moon Story Arts. All rights reserved.  If you found this podcast episode helpful, please consider sharing and attributing it to Diane Wyzga of Stories From Women Who Walk podcast with a link back to the original source.

Absalom returns to try and take the throne from David. Will he be successful or will David remain as king?

In today's world, it is so easy to be passive. To let bygones be bygones. What's the harm in “letting it go”? What we don't realize is that to ignore or avoid conflict or difficult issues, whether it is emotional wounds, unresolved conflicts, or personal sins, is dangerous. What we avoid often festers and eventually confronts us in more damaging ways. Join Pastor Ben as he unpacks one of the more challenging and powerful stories of David's life, guiding us through the tragic events of Amnon, Tamar, and Absalom in 2 Samuel 13-18. The message brought to us today challenges us to bring unresolved hurts and hidden struggles to light, and how, in doing this, we can discover hope, healing, and restoration in facing what we would rather avoid. Don't leave Absalom at the gate.Support the show

Lessons From The Life of David | Week 9 |  Ken Miller--David's ongoing grief over the death of Absalom had a detrimental effect on the entire nation and required the intervention of Joab. Once again, we see David refusing to take control of the situation and allowing things to spiral out of control.--Notes

Join us as Dalton Deffenbaugh preaches on 2 Samuel 17-18, where we see Absalom's rebellion ending in tragedy. Though David's army wins, the king is left weeping over his son's death: a glimpse into the deep grief that we, too, are invited into as we journey through the hardships of life.Scripture: 2 Samuel 17-18Pastor: Dalton Deffenbaugh

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Examination of 2 Sam 15:1-6

The Lord is revealing what has been hidden: demonic manipulation, betrayal, and unclean alliances are being exposed and removed. Jezebel, Judas, Absalom patterns—greed, jealousy, compromise, and manipulation—are coming to light so you can be delivered, not destroyed. Now is the time to seek God's wisdom, make difficult decisions, confront what must be confronted, and move when God says move. Expect sevenfold restoration for what was stolen and step into divine timing, clarity, and recompense—this is your Kairos month.

Selon Umberto Eco, la Bible fait partie des GUB, les Great Unread Books, les « Grands Livres Non lus ». C'est aussi le livre populaire par excellence : le plus imprimé, le plus lu depuis des siècles, aux quatre coins du monde. Pour cet épisode bonus exceptionnel, Torchon donne la parole à de véritables lecteurs de la Bible ! Comment en sont-ils arrivés à lire la Bible ? Quels sont leurs passages préférés ? Comment la lisent-ils au quotidien ? Et vous, comment pourriez-vous vous y mettre, aussi ? Et pourquoi ? Invité(e)s Youness BousennaDarah HervéPierre PoligoneAutres oeuvres citées Les présences imparfaites de Youness Bousenna Chaîne youtube de Darah : https://www.youtube.com/@darah1250La Bible dévoilée d'Israël Finkelstein et Neil Asher Silberman Les Pensées de Pascal Traduction œcuménique de la Bible Bible Segond 21Bible de Jerusalem La Bible des écrivains, sous la direction de Frédéric BoyerLes Aveux d'Augustin, traduction de Frédéric Boyer aux éditions P.O.Laelf.fr L'autre Dieu: La plainte, la menace et la grâce de Marion Muller-ColardA Serious Man des frères Cohen Joseph, le roi des rêves de Rob LaDucaExpériences d'un théologien catholique de Karl RahnerEsther de Racine 2666 de Roberto Bolaño O de Miki LiukkonenLettres à un jeune romancier de Mario Vargas LlosaPonce Pilate de Roger CailloisLes Pâques à New-York, poème de Blaise CendrarsAbsalon, Absalon ! (en anglais Absalom, Absalom!) de William Faulkner Le Royaume d'Emmanuel Carrère La Bible, qu'est ce que ça change de Thomas Rohmer Habillage sonore : Saâne Un podcast créé, animé et produit par Léa Bory et distribué par Binge Audio. Contact pub : project@binge.audioTorchon, c'est le podcast qui traite de l'actualité littéraire en lisant des livres pour que vous n'ayez pas à le faire. On est une bande de copains pas du tout critiques littéraires de profession, et pour chaque épisode on se retrouve en mode "club de lecture de l'extrême" et nous lisons un livre qui a fait l'actualité pour vous dire si c'est une bonne surprise ou bien un vrai torchon. Et restez jusqu'à la fin pour nos recommandations littéraires et culturelles ! Hébergé par Audiomeans. Visitez audiomeans.fr/politique-de-confidentialite pour plus d'informations.

An episode from Queanbeyan Bible Baptist Church (QBBC), a conservative, independent body of King James Bible believers located near Canberra, NSW Australia. What QBBC believes about the Holy Bible: That both verbal and plenary inspiration applies to the Scriptures known as the sixty-six books of the Old and New Testament Canon.  That is, that God literally breathed His words and that every part of the Scriptures is the Word of God.  2 Timothy 3:16. We believe that God preserved His words as he promised to do. These words are preserved in the original languages of Hebrew and Greek exactly the way He intended them to be without need of addition or subtraction to any part of them. We also believe that the doctrine of inspiration is of no value without the doctrine of preservation.   We believe that the doctrine of inspiration is of no value without the doctrine of preservation. Therefore, the Authorized King James Version of 1611, is the perfect, preserved, inspired, infallible, inerrant Word of God for English speaking people. Simply, the Authorized King James Version is the Scriptures in English. It should be read, memorized, obeyed, and trusted as the very words of God as He intended them to be. The King James Bible is superior to any other version available and is the final authority in all matters. Exodus 24:3; Deuteronomy 6:6-9; 29:29; Joshua 1:8; Job 23:12; 2 Timothy 3:16-17; James 1:22. A message from QBBC to you: “If you are looking for a church in the Canberra, NSW Australia area that preaches the Truth from God's Word, reach out to us at any time. We would love to hear from you at +61 2 6297 1422 or on our website ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://qbbc.org.au/about/⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ You may also write to us at:Queanbeyan Bible Baptist ChurchP.O. Box 518Queanbeyan, NSW, 2620, Australia Our video messages are also available for you at the following locations:YouTube-⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.youtube.com/channel/UCZx8bb7VPQvdJhnoz5mvEOQ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Facebook-⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.facebook.com/biblebaptistqbn/⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Have A Blessed Day,Queanbeyan Bible Baptist Church”  The KJV Bible Preaching Churches Podcast is directly supported by Doss Metrics LLC | Ministry Services based out of Cleveland Texas. If you have any questions regarding this podcast, or the churches hosted on the podcast, please reach out to us directly at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠dossmetrics@gmail.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ or write to us at: Doss Metrics | KJV Bible Preaching Churches Podcast1501 McBride Rd.Cleveland, TX 77328God Bless#KJV #BaptistChurches #BiblePreaching #KJVPreaching #KingJamesBible #ChurchSermons #ChristianPodcasts #BibilicalTeaching #KevinBeier #QueanbeyanBibleBaptistChurch

Psalm 23 is probably the best known of all the Psalms. It is simple, yet profound and beautiful. People know it. People quote it. But why did David write it? What were the circumstances that led him to these particular words? We can't know the answer for certain, but it turns out that every stanza of the Psalm corresponds very closely with what happened as David had to flee from Jerusalem in the face of Absalom's rebellion. Psalm 23 is also an example of prayer, with David meditating about God and praying to Him. This Psalm itself is worth praying frequently. There will come a day when each one of us faces our own valley of the shadow of death.

Even though Absalom's rebellion against David comes to an end, it reveals the desire for power in Joab and Sheba. Learn how to insulate ourselves from the seductive desire for power. Pastor Nate Keeler shares "The Seductiveness of Power" from 2 Samuel 20. Please sign our digital Connection Card Men's Weekend is November 7-8.Learn more and register. Thank you for your generosity. Give online Downloaded the Children's Bulletin. License: CSPL066641 Size D #church #LifeOfDavid #Seduction #Power

X2M.233 — Katabolē Series: CR17 Combat Runtime October 19, 2025 Runtime Thread: The Descent That Builds Before the world ever turned, the Infinite stooped toward nothingness and breathed being into it. This is katabolē — the laying-down of foundations, the moment when creation itself became the first act of mercy. In this descent, the universe received its shape from humility, not domination. The theologians later called it proto-kenosis, the self-emptying that makes space for life to emerge¹. Every act of true creation, whether cosmic or human, follows this same trajectory of relinquishment before realization². Katabolē is not failure — it is divine strategy. The downward motion of God is the secret architecture of existence. What looks like loss becomes the groundwork of renewal. This principle pulses through the ancient stories. David's exile becomes a royal kenosis. Driven eastward by Absalom, the king walks barefoot across the Mount of Olives, surrendering his right to rule³. Yet this humiliation conceals a deeper sovereignty: only the ruler who yields his throne can inherit it anew. His return west across the Jordan is not simply restoration; it is resurrection written in geography⁴. Elijah and Elisha enact the same descent in prophetic form. The Jordan divides; the elder crosses east into mystery while the whirlwind lifts him to heaven⁵. But the ascent of the master releases the descent of the mantle — the Spirit cast downward to the waiting apprentice⁶. Elisha's double portion arrives not by ambition but by posture; power is transferred through humility, not through grasping. The prophets prove that divine inheritance always travels the direction of gravity. Ahaz, by contrast, refuses the law of katabolē. When Isaiah offers him a sign from “the depths or the heights,” he declines⁷. His fear drives him north — toward Assyria's iron altars and his own illusion of control. By shifting the bronze altar, he shifts the axis of faith itself. Where David and Elisha move with the river's flow, Ahaz builds dams. Yet grace answers rebellion with incarnation: “Behold, a virgin shall conceive.” The sign he refused still descends. God Himself crosses the river the king would not⁸. This is the pattern behind all patterns — the downward river of God that becomes the foundation of worlds. The Jordan, whose name means to go down, runs like a vein through Scripture. It carries the current of proto-kenosis: power traveling downward so that life may rise upward⁹. Katabolē reveals that descent is not the opposite of glory; it is the hidden road toward it. Every cave, every mantle, every womb is a foundation stone in the architecture of divine humility. The Infinite still bends low — through creation, through Christ, through every soul willing to become a riverbed of grace¹⁰. ⸻ Glorification | The Final Frontier Going boldly where the last man has gone before! Decrease time over target: PayPal or Venmo @clastronaut Cash App $clastronaut Footnotes ¹ On the concept of divine self-emptying (proto-kenosis) in Trinitarian cosmology. ² Creation as humility preceding manifestation. ³ 2 Samuel 15–19 — David's exile under Absalom. ⁴ Return across the Jordan as type of resurrection. ⁵ 2 Kings 2 — Elijah's crossing and ascension. ⁶ Transmission of spirit through the falling mantle. ⁷ Isaiah 7 — the refusal of the sign of Immanuel. ⁸ Incarnation as God's own Jordan crossing. ⁹ The Jordan as symbol of downward grace and renewal. ¹⁰ The ongoing kenosis of God in creation and redemption.

This chapter unfolds one of the most painful stories in David's household — a story of lust, deceit, shame, and revenge. It teaches us that sin, when left unchecked, destroys families and futures. Amnon – The Prince Consumed by Lust Amnon was King David's eldest son, a prince with privilege and power. But instead of leading with honor, he allowed desire to rule him. His obsession with his half-sister Tamar blinded him to righteousness. He manipulated and deceived to satisfy his flesh — and once he had what he wanted, he despised her. His lust turned to hate, showing how quickly sin poisons the soul. Tamar – The Innocent and Heartbroken Daughter Tamar was beautiful, pure, and obedient. She trusted her brother and her father's household, never expecting betrayal. When Amnon violated her, he not only destroyed her dignity but the peace within the royal family. Tamar's sorrow represents the silent suffering of many who are betrayed by those they trust most. Yet even in her pain, she cried out for justice — a voice God always hears. Jonadab – The Cunning Counselor Jonadab, Amnon's friend and cousin, was described as “a very subtle man.” He advised Amnon on how to carry out his wicked plan. His name reminds us of the danger of ungodly counsel for one deceptive word from a “friend” can ignite a lifetime of regret. Absalom – The Brother with Vengeance in His Heart Absalom, Tamar's full brother, was silent at first but burning inside with anger. He waited two years to avenge his sister. His calculated revenge — murdering Amnon — set off a chain of rebellion that would one day turn him against his father, King David. His story teaches us that revenge does not heal pain; it only multiplies it. King David – The Father Who Failed to Act David heard what happened to Tamar and was furious, yet he did not punish Amnon. His silence allowed bitterness to grow in Absalom's heart. The great king who once slew Goliath now struggled to confront sin within his own house. Leadership without discipline breeds destruction. ⚖️ MESSAGE 2 Samuel 13 reminds us that sin always begins in the heart before it shows in the hand. Unchecked desire becomes destruction. Silence in the face of injustice breeds rebellion. God calls us to purity, honesty, and courage — to speak truth, to protect the innocent, and to repent before sin takes root. The story of Amnon, Tamar, and Absalom is not just history — it's a warning to families, leaders, and nations: When righteousness is ignored, ruin follows. ⸻

Sin never sits still. It grows, spreads, and bears fruit—often in ways we never expect. The Bible says, “God is not mocked, for whatever one sows, that will he also reap.” Every choice plants a seed, and every seed eventually grows into a harvest.In today's episode, we return to Paul's series from the archives, David: A Matter of the Heart. This week, we open 2 Samuel 15, one of Scripture's most sobering portraits of how sin's consequences unfold.To hear more sermons from Paul, visit PaulTripp.com/Sermons.

“He weakened my strength in the way.” – Psalm   Life's Waves and God's Sovereignty Referencing Psalm 42:7, “Deep calls unto deep,” he explains that it portrays wave after wave of life's challenges, not mystical depths. Sometimes, trouble comes in relentless succession — one wave after another — yet God uses even pain, sickness, and discomfort to shape us. We often blame the devil, but sometimes it's the Lord doing deep work in us. He reminds the congregation that when we gave our lives to Christ, we surrendered the right to run our own lives. “We said, ‘You get to call the shots.' ”   Psalm 84 – Dwelling in God's Presence The message centers on Psalm 84, portraying the believer's longing for God's house and presence amid a fallen world. “How lovely is Your tabernacle, O Lord of hosts.” Believers must live in the world but not of it, finding their refuge not in wealth, approval, or comfort — but in God's presence. Even the sparrow finds a home near His altar — showing that everyone, humble or lowly, is welcome in His presence. The pastor urges believers to maintain a “secret place” — a daily sanctuary of prayer and fellowship with God. We need His manifest presence, not just His omnipresence.   Strength in the Pilgrimage Psalm 84:5 – “Blessed is the man whose strength is in You, whose heart is set on pilgrimage.” True strength comes from the Lord, not self. The Christian life is a pilgrimage, requiring perseverance and endurance — “a journey, not a sprint.” Like Noah, Abraham, and Jesus, we must walk faithfully even when the outcome seems far away. “Decide yesterday that you're not going to quit today.”   The Valley of Baka – Digging Wells Psalm 84:6 describes the Valley of Baka, a place of weeping, decay, and death. Spiritually, it represents the world's brokenness. Believers are called to dig wells — to bring life, truth, and hope where there is despair. Each Christian has a circle of influence (family, workplace, community) where God expects them to “dig wells” for others. He contrasts Absalom, who built a monument to himself, with Jacob, who dug a well. “The statue is gone; the well still flows.” The challenge: be an effective well-digger whose influence blesses others long after you're gone.   From Strength to Strength Psalm 84:7 – “They go from strength to strength; each one appears before God in Zion.” This phrase means believers become an army within themselves because God dwells in them. Strength increases through intimacy with God, not worldly alliance. Avoid letting worldly media and negativity shape your mind — renew your thoughts in God's Word. Illustrations include: A soldier in WWII saved by a spider's web God used for protection. A survivor of the Titanic quoting Psalm 91 as God delivered him. These show that God's care extends to the smallest details for those who trust Him.   Staying Coupled with the Lord Psalm 84:11 – “No good thing will He withhold from those who walk uprightly.” The pastor explains that “uprightly” in Hebrew (tāmîm) means “to stay coupled” — like train cars joined together. We don't have to be perfect; we just have to stay connected to God. Whether rusty or shiny, the only train cars that move are the ones still coupled. “If you'll stay coupled with Me, I won't withhold any good thing from you.”   The Final Call – Dig Wells, Stay Coupled, Trust God Believers are called to: Remain coupled to God through every trial. Commit to the pilgrimage — no turning back. Dig wells in dry, dying places. Trust God through both good and hard seasons. “Once you dig a well in Christ, it will always have water in it.” The sermon closes with an altar call to: Renew one's commitment to Christ's work, Receive strength to influence others, and Begin or restore a relationship with Jesus. Key Theme: God is calling His people to intimacy, endurance, and influence — to stay coupled, keep digging wells, and bring living water into a dying world.  

David grief-stricken over Absalom, rebuked by Joab. Conflict over who is most loyal to David, but then another rebel arises and the people follow him! Joab murders Amasa, David's new military commander.

Have you ever wondered how God feels about your emotions? In exploring the story of King David's grief over his son Absalom, you will learn that God is not afraid of your deepest emotions but desires to meet you in them and bring healing. You can expect to be challenged to engage with your emotions authentically, understanding that spiritual maturity and emotional health are inseparable. This message invites you to bring your hidden emotional struggles into the light, trusting that God longs to transform and heal them.Passages in this message: 2 Samuel 18:33 2 Samuel 19:1-4 Subscribe to stay updated with the latest content from The Story!TAKE YOUR NEXT STEP HERE:Thestorygr.com/connectJOIN US IN PERSON:The Story Church475 6 Mile Road NW, Comstock Park, MI 49321You can support the ministry happening at The Story at thestorygr.com/give#thestorychurch #comstockparkmi

It's our finale for season 17 and Jack and David are feeling a little "Unwell" from the long year! It's "Unwell-a Midwest Gothic" episodes one and two "Homecoming" and "The Diner"!  Lillian Harper moves to the small town of Mt. Absalom, Ohio, to care for her estranged mother Dorothy after an injury. Living in the town's boarding house which has been run by her family for generations, she discovers conspiracies, ghosts, and a new family in the house's strange assortment of residents. Learn more about your ad choices. Visit megaphone.fm/adchoices

David is on the run again, this time from his own son, Absalom. David is facing trouble not only in being betrayed by his son, but the rejection of his people and the existential threat to his life. We wrestle with the question, "How do we respond when we face troubles of many kinds in our lives?" Pastor Nate Keeler shares "Trusting God with Trouble" from 2 Samuel 16–19. Please sign our digital Connection Card Fall Festival is Friday at 6pm (October 24). It is designed for kids elementary age and younger.Learn more Thank you for your generosity. Give online Downloaded the Children's Bulletin. License: CSPL066641 Size D #church #LifeOfDavid #Trouble

This sermon explores David's experience in the "Valley of the Shadow of Death," found in the later chapters of 2 Samuel, where he faces betrayal by his son Absalom and is forced to flee Jerusalem. The message outlines three critical lessons for believers navigating their own rock-bottom moments. First, it teaches that Humility is not Passivity, demonstrating how David engaged in strategic, hopeful action by sending Hushai back to the city rather than resigning himself to fate. Second, it highlights the importance of Active Hope, illustrated by David's refusal to retaliate against Shimei's curses, trusting that God would use the suffering for good. Finally, the sermon stresses the need to Not Isolate, encouraging believers to accept life-giving community and support, just as David accepted the provision of Shobi, Machir, and Barzillai in the wilderness. Ultimately, the message assures listeners that the valley is not where faith dies, but where true trust in God's fidelity thrives.    

The counsel of Ahithophel and Hushai. Israel under Absalom fights against David's servants... and loses 20,000 men.

Job 22:1 Again there was a day when the sons of God came to present themselves before the LORD and Satan also came among them to present himself before the LORD- The scene in 2:1-6 is a repetition of the scene produced in 1:6-12. Just as parallelism can drive home the point in poetry, prose often stresses its point by repeating the narrative (Gen. 24:1-27;24:28-49). 2:1 is a verbatim repetition from 1:6 except 2:1 adds the three Hebrew words that end the sentence translated to present himself before the LORD. 2:3 And he still holds fast his integrity- The verse from this point on adds to the words of 1:8. This verb holds fast is a common verb and means be strong or strengthen (Josh.1:6, 7, 9; Job 4:3) or seize (Gen. 19:16). Job held fast to his integrity as some hold fast to deceit- Jer. 8:5. This word will be used also in Job in 2:9; 4:3; 8:15,20; 18:9 and 27:6. In Job 27:6 Job declares I hold fast to my righteousness.  The picture of the divine council does not eliminate the picture of an omniscient God (Psalm 139:1-6; Isa. 40:13-14).2:4  What does skin for skin mean? Much has been written to answer this question, but few good answers have been provided. The meaning seems to be something along the lines that even if a person loses their possessions, children, and all else, that the person will respond differently when the suffering is his and his death is imminent. I think the meaning of the phrase is largely derived by the next line that all that a man has he will give for his life. 2:7 Deut. 28:35 speaks of boils from the sole of your foot to the crown of your head. The phrase from the sole of his foot to the crown of his head is also used of Absalom in II Sam. 14:25. In II Sam. 14:25 there was no blemish on Absalom from his foot to his head. Job's case is the opposite of Absalom's attractiveness. 2:9 Then his wife said to him, ‘Do you still hold fast your integrity? Curse God and die!'These are the only words we have from Job's wife. Job does make a reference to her in Job 19:17 saying that his breath is offensive to her. Job 19:13-20 demonstrates Job's deep sense of alienation from those who we would expect to be closest to him. Job's wife uses the same phrase that the LORD used in speaking of Job in Job 2:3 you hold fast your integrity. God used this to praise Job, but Job's wife uses the phrase in criticism of Job. In The Testament of Job she sells her hair to buy bread for Job and herself. Does she believe the sin of cursing God will be punished by God with Job's instant death?2:10 ‘Shall we indeed accept good from God, and shall we not accept adversity?' The word adversity is also used in the next verse in 2:7, 10, 11. Some versions translate the Hebrew term ra' by the English word evil. Evil can be moral evil (1:1, 8; 2:3) or it can refer to a calamity or disaster (2:10, 11; 42:11). “Out of about 640 occurrences of the word ra' (which ranges in meaning from a ‘nasty' taste to full moral evil) there are 275 instances where ‘trouble' or ‘calamity' is the meaning”[1] God is sovereign over good and bad (Deut. 32:39; Job 1:21). God is not responsible for moral evil (Hab. 1:13; Jas. 1:13), but His hand is involved in adversity (Isa. 45:7; Lam. 3:37-38; Amos 3:6). The translation adversity or calamity is better than the translation evil in this verse. [1] J.A. Motyer, Isaiah, 359.

Absalom in exile 3 years, then called back to Jerusalem by the king (via the woman of Tekoa and Joab). Strained relationship. Absalom has other ideas...

The Orphan Spirit and Rebellious Spirit is at work in the last days. Discover how this spirit operates and how to defeat it to walk in freedom, victory and see God's Kingdom manifest through your life!

In this episode of Also Featured in the Cast, we turn our attention to the “supporting roles” in King David's story—his brothers, his wife Michal, his son Absalom, and his loyal friend Jonathan. These often-overlooked characters reveal powerful truths about envy, bitterness, rebellion, and friendship. David's brothers struggled with jealousy toward the anointing on his life. Michal allowed bitterness to consume her joy. Absalom's pride and unforgiveness led him down a tragic path of rebellion. Yet Jonathan—humble, discerning, and selfless—shines as the truest friend David ever had. Each of us has people like these in our own story. The question is not just who's in our cast—but how we respond to them. – Dr. Mark Rutland Chapters (00:00:03) - The Leaders Notebook(00:00:25) - Samuel the Prophet(00:04:40) - David's Brothers in the David Movie(00:10:37) - "Envy is the wickedest sin"(00:12:13) - The Despicable First Wife of David(00:17:44) - The Story of David and Michael(00:22:53) - The Character of Absalom(00:31:00) - Jonathon in the David Movie(00:35:56) - The Leader's Notebook

So far, we may have been surprised by some of the inclusions in Hebrews 11 - complicated men like Samson, Jacob, and Gideon - and men we may not know a lot about, like Jephthah.But today's man of God, David, comes as NO surprise. Here is a man after God's own heart, a man who sought to honor God and from whom Jesus Himself would one day come!And yet, David is himself a man of many shortcomings and complications. David sinned with Bathsheba, when he lied and murdered to cover up that sin, when he numbered the people, and when he failed to address issues within his own family (as with Tamar and Absalom, for example). Turn with me to 1 and 2 Samuel and Psalm 51, as we learn just as much from David's failings as we do from his successes in our quest to walk by faith through Hebrews 11!(RAR2025EP42)

David's household continues to grow more dysfunctional. David avoids conflict with his son, Absalom, but the path of least resistance results in bitterness and ultimately betrayal. Discover the difference between faking peace and making peace. Pastor Nate Keeler shares "Faking Peace vs. Making Peace" from 2 Samuel 14-15. Please sign our digital Connection Card Baptism Class is Sunday, October 19 at 11am. Learn more Learn more about the Chacko's mission. Save the date for the Men's Weekend. Registration is opening soon. Learn more Thank you for your generosity. Give online Downloaded the Children's Bulletin. License: CSPL066641 Size D #church #LifeOfDavid #Peace

This sermon delves into the catastrophic consequences of King David's "moral paralysis" following the assault on Tamar, focusing on how David's silence and inaction allowed a cycle of hatred and revenge to take root in his family. Over an 11-year span, David's failure to administer justice created a power vacuum, culminating in Absalom's bitter act of revenge against Amnon and, ultimately, a full-scale rebellion that forced David to flee Jerusalem weeping. The message powerfully illustrates that unchecked sin and the failure to act decisively on matters of injustice only breed contempt and suffering, emphasizing that the triumph of evil requires only that good people do nothing. It concludes by holding up the righteous justice of Jesus, the true King, as the ultimate antidote to the bitter, destructive cycle of revenge and inaction.    

When you've been wounded, betrayed, or broken — how do you move forward? In this powerful message from 2 Samuel 19, Pastor Stevie Flockhart preaches about David's heartbreak, Absalom's rebellion, and the moment the king finally sat back down at the gate.This is a message about restoration, forgiveness, and what happens in the in-between — the space between your pain and your peace. God is still working in the wilderness, even when you can't see it. Don't stay stuck in shame or loss. It's time to get back to the gate.

Pascal Denault - Psaume 43.1-5 RÉSUMÉ: Ce psaume termine la prière de David commencée au Psaume 42 et dans laquelle il exprime sa tristesse d'être éloigné du sanctuaire de l'Éternel lorsqu'il dut fuir Jérusalem. Dans cette deuxième partie, il adresse deux demandes à Dieu: (1) Être défendu contre la nation infidèle qui a suivi son fils Absalom dans sa révolte. (2) Être soutenu par Dieu afin qu'il le ramène dans son sanctuaire. David, toujours en fuite, conclut avec l'assurance que Dieu l'exaucera. PLAN: 1. Rends-moi justice (v.1-2) 2. Conduis-moi à ta maison (v.3-4) 3. Élève-toi mon âme (v.5) QUESTIONS: 1. Comment le Psaume 43 marque-t-il un tournant par rapport au Psaume 42? 2. Qu'est-ce qu'une nation infidèle et comment nous faut-il réagir? 3. Quelle est la destination de David et que lui faut-il pour son voyage? 4. Qu'est-ce que la répétition du refrain nous indique? 5. Quelles applications du Psaume 43 devons-nous faire? Lectures complémentaires: 2 Samuel 18.1-18 ; Hébreux 13.8–16 (Cène)

Come Bible Study WITH ME through 2 Samuel 18 and ask all the questions!

Wednesday, 1 October 2025   but while men slept, his enemy came and sowed tares among the wheat and went his way. Matthew 13:25   “And in the ‘sleeps the men,' he came, his enemy, and he sowed darnel in between the wheat, and he went away” (CG).   In the previous verse, Jesus began the parable of the wheat and the darnel. He continues now, saying, “And in the ‘sleeps the men,'”   Fields are not normally things that get attacked. In daily life, people go out to their fields, come in, and eventually go to bed. Guards are not posted, and there are usually no walls or fences around agricultural fields unless it is an area which necessitates it.   In this case, while those who work in the field were sleeping, Jesus continues with, “he came, his enemy, and he sowed darnel in between the wheat, and he went away.”   A new word, zizanion, darnel, is introduced. It refers to a poisonous rye grass that closely resembles wheat as it sprouts out of the earth. It is used figuratively when speaking of false believers who spring up among those who truly believe.   The man had an enemy who disliked him enough to actually go in and cause him grief. But in this world, there are all kinds of people who are willing to harm others simply because they have a personal beef with them. This is not unheard of in the Bible. Though the reasons are given, what occurred between Absalom and Joab shows that a person's crops can be a target between those who disagree at times –   “And Absalom dwelt two full years in Jerusalem, but did not see the king's face. 29 Therefore Absalom sent for Joab, to send him to the king, but he would not come to him. And when he sent again the second time, he would not come. 30 So he said to his servants, ‘See, Joab's field is near mine, and he has barley there; go and set it on fire.' And Absalom's servants set the field on fire. 31 Then Joab arose and came to Absalom's house, and said to him, ‘Why have your servants set my field on fire?'” 2 Samuel 14:28-31   Life application: Jesus' words could be considered from many different angles. We could apply them to our work environment, our family life, our church, etc. When we are being productive in a particular area, it is to be expected that there is someone lurking in the distance who will want to tear what we do apart.   For example, in the United States, there is a constitution that provides certain guarantees for the citizens of the nation. The people of the nation have taken these rights for granted and have been inattentive to those who hate the freedoms we possess. Many of these enemies are right within our borders, and they have crept into all levels of government, even to the presidency.   While the people of the nation slept through times of prosperity and abundance, the enemy has been planting seeds of discord, immorality, and un-American ideals throughout our school systems. Now, instead of a good crop of sound-minded, freedom-loving Americans, we are faced with entire populations of people who actively hate the prosperity they participate in.   They hate the rights granted by the Constitution because these rights take away the opportunity for societal control that they desire, and which has been instilled in them by the enemies of freedom.   This happens in churches as well. It is so prevalent that there are ministries dedicated to getting people out of churches that steal away the freedoms found in the Bible in order to control their followers. For example, Ministry Watch published an article entitled, Ministry Helps Christians Escape ‘High-Control' Churches.   High control over churchgoers is one of the surest ways to keep followers giving lots of money and effort to a church. When a church teaches people that one's salvation must continue to be earned after it has been received, the people find themselves in a state of bondage never taught in Scripture.   However, it is the most common of all teachings. It permeates Roman Catholic doctrine. It is awash in Adventism, it overflows in Holiness churches, etc. Even in churches where grace is taught, there are often subtle undertones of implied necessity to do things, such as tithing.   Why are people bound in such situations? In America, it is because the people put too much trust in their leaders and do not take the time to understand the source of their freedoms, meaning knowing what the Constitution says and what the founders wrote about its precepts.   In the church, people likewise put too much trust in spiritual authorities. Instead of reading the Bible and understanding its precepts, they allow those who work in the darkness, meaning their ignorance, to destroy the good crop that they are entitled to.   Be on the lookout by knowing what the source says, be it the US Constitution for political matters or the Bible for your spiritual walk. Don't let the wicked people of the world deprive you of your rightful heritage!   Lord God, we have a religion that is founded on the greatest work of all, that of Jesus Christ. It is a religion of faith in what He has done. May we not squander our right to this by listening to others who would rob us of this precious freedom in one of so many ways. Help us to know and rightly apply the word to our walk before You! Amen.  

Psalm 3:1-8 KJV - A Psalm of David, when he fled from Absalom his son. LORD, how are they increased that trouble me! many are they that rise up against me. 2 Many there be which say of my soul, There is no help for him in God. Selah. 3 But thou, O LORD, art a shield for me; my glory, and the lifter up of mine head. 4 I cried unto the LORD with my voice, and he heard me out of his holy hill. Selah. 5 I laid me down and slept; I awaked; for the LORD sustained me. 6 I will not be afraid of ten thousands of people, that have set themselves against me round about. 7 Arise, O LORD; save me, O my God: for thou hast smitten all mine enemies upon the cheek bone; thou hast broken the teeth of the ungodly. 8 Salvation belongeth unto the LORD: thy blessing is upon thy people. Selah

Will Ahithophel give Absalom bad advice? Come Bible Study WITH ME through 2 Samuel 16 and ask all the questions!

Come Bible Study WITH ME through 2 Samuel 15 and ask all the questions!

This message deals with four kinds of people that followed after Absalom, David's son and rival. Absalom is a picture of the Devil, and we can learn truths from those that followed after him, and realize just how easy it might be to fall prey to the Devil and his devices.

Come Bible Study WITH ME through 2 Samuel 14 and ask all the questions!

Absalom's revenge on Amnon is coming. Come Bible Study WITH ME through 2 Samuel 13 and ask all the questions!

What causes rebellion to grow in the heart?   This message looks at the life of Absalom and shows how rebellion develops through indulgent parenting, suppressed anger, isolation, obsession with image, undermining authority, and the desire for control. Our prayer is that you will learn to recognize these patterns and choose instead the freedom and peace that come from walking in God's ways.

What causes rebellion to grow in the heart?   This message looks at the life of Absalom and shows how rebellion develops through indulgent parenting, suppressed anger, isolation, obsession with image, undermining authority, and the desire for control. Our prayer is that you will learn to recognize these patterns and choose instead the freedom and peace that come from walking in God's ways.  

Wednesday September 17, 2025XIV Week After Pentecost---

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