Podcasts about Absalom

Building a legacy that truly matters requires focusing on God rather than self-glorification. Absalom's monument in 2 Samuel 18:18 serves as a cautionary tale of someone who built a monument to preserve his own name, yet is remembered only as a warning. What we build in pride may stand, but not for what we intended. There's a profound difference between being remembered and leaving a meaningful legacy. A godly legacy isn't built for our names to be remembered, but so God's name will never be forgotten. The most impactful legacies often come from small acts of service and kindness that transform lives for God's kingdom.

Karl Ihfe explores the devastating relational brokenness in David's family from 2 Samuel 13, where David's failure to act at critical moments led to catastrophic consequences. Despite David's love for his children, he failed at three crucial crossroads: he wouldn't confront Amnon after raping Tamar, he refused to truly listen to Absalom after years of estrangement, and he didn't speak the necessary words until after Absalom's death when all he could say was "my son, my son." Ihfe challenges us to recognize similar crossroads in our own relationships, emphasizing that love requires more than feelings—it demands courageous action. Whether confronting difficult situations, truly listening to others, or speaking words that need to be said (like "I'm sorry" or "I forgive you"), we must act before regret sets in. The sermon concludes by pointing to Jesus as "the living Word" (John 1:14) who doesn't just feel love but actively intervenes in our lives. https://bwaychurch.org

In 2 Samuel 16, we see that worldly wisdom—like that of Ahithophel and Absalom—justifies sin, uses others for gain, and assumes control over destiny, but the cross of Christ reveals the true heavenly wisdom of forgiveness, humble service, and God's sovereign rule.

Send us a textGrief strikes without warning, leaving us shocked, emotionally devastated, and often feeling profoundly alone. Whether through sudden accident or long-term illness, nothing prepares us for the finality of losing someone we love.This deeply personal exploration of grief through a biblical lens offers genuine comfort rather than platitudes. We examine how Scripture validates our feelings while pointing toward enduring hope. From King David's heart-wrenching cry over Absalom to Paul's declaration that death is our "enemy," the Bible doesn't minimize our pain but instead gives us language to express it honestly.We discover how death was never part of God's original design—a truth that helps us understand why loss feels so fundamentally wrong. Yet even in our darkest moments, we're reminded of a powerful reality: Emmanuel, "God with us," means we're never truly alone in our suffering. Christ not only stands beside us but literally dwells within believers, making it impossible for us to be abandoned in our grief.Most powerfully, we explore how Jesus confronted death itself on the cross. While death currently reigns in our broken world, Scripture promises its ultimate defeat. Revelation 21 offers a breathtaking vision of our future hope: a new heaven and earth where "God himself will wipe away every tear" and where "death shall be no more."If you're walking through grief or know someone who is, this message offers biblical anchors to hold onto when everything else seems to be crumbling. Share this episode with someone who needs to be reminded they're not alone and that even in life's darkest valley, God remains present and hope endures.Good morning, good afternoon, wherever you are in the world - Welcome to Grapevine Ministries. Support the show

Joab, in chapter 19 of 2nd Samuel, rescued the situation that had developed with David morosely lamenting Absalom's death and his people and warriors slipping silently away. Joab brought order to what could have turned out to be a total disaster. The king understood the need for healing and being seen to be once more in control. Now that Absalom is dead and the rebellion totally overturned David forgives his recent enemies. Mephibosheth is restored to favour, although somewhat dismissively by the king. Barzillai is rewarded for his kindness and loyalty to the king. Because of his aged condition Barzillai's favour was given to his favourite servant Chimham. A full reconciliation is achieved within the nation.Jeremiah was the prophet in the court of the treacherous and vacillating monarch, Zedekiah - whose name meant "the righteousness of Yah". Note how in verse 4 of Jeremiah 23 the prophet indirectly denounced the king. The same denunciation was made in more scathing words by the prophet Ezekiel, who was beyond the retaliatory reach of Zedekiah in Babylonian exile many hundreds of kilometres away (Ezekiel 21:25-27). From verses 9-22 the lying prophets and their effects on the nation are lamented and denounced. Judah had acted as though her Sovereign was distant and uninterested in what His people were doing. This was the furthest thing from the truth and therefore Yahweh must discipline them.In the 10th chapter of Romans Paul tells us what faith is and how it originates and affects the children of the Almighty. Sadly natural Israel had failed to understand what God's righteousness was and had sought, impossibly to establish their own based on a meritorious system of law keeping. In verses 5-13 the argument is developed from the time of Moses, and based on the words of Deuteronomy 30 that salvation is beyond human effort, but rather dependent upon God's firstly raising up (or producing a sinless saviour) and consequently, able to resurrect him from the dead. Our part is to accept and believe it. The chapter concludes with the fact that this is incredibly good news for us, who would be totally lost without this. Faith, he concludes is based on hearing the Word of God.Chapter 11 of Romans is about national Israel, God's Chosen People, and the Gospel. Some points made include the following:- 1) the Lord God of Israel has never abandoned His people; 2) God has always raised up a remnant among them, to be saved by grace; 3) it has always been been Yahweh's purpose to save the faithful from all nations; 4) the inclusion of the Gentiles was intended to provoke natural Jews to return to their roots and the Father's original purpose for them; 5) Israel's restoration represents a national resurrection and is a token of the nearness of Christ's Kingdom which will be presaged by the resurrection of the dead; 6) the Scriptures abundantly attest this including the words of Joel 3 verses 16-17, 7) And this plan was always our Sovereign's purpose and He never changes from His determined will; 8) we must be in awe and marvel at the riches and wisdom of the Almighty. The great Apostle Paul marvels at the wisdom and foresight of the Almighty. Nothing has happened in His plan to save faithful Jews and Gentiles that the Father had not foreseen. We look forward to the day when the Deliverer will come to Zion and turn away ungodliness from Jacob, and so save Israel, a nation far degraded from its calling as illustrated in the current Jeremiah readings. Read verses 33-36 aloud and praise our Omnipotent Sovereign for His love and merciful kindness.e saved could on one basis alone - by faith in the foundation stone the Father set in Zion (Isaiah 28 verse 16) His beloved Son, our Lord Jesus Christ.More here https://christadelphianvideo.org/christadelphian-daily-readings/

Joab, in chapter 19 of 2nd Samuel, rescued the situation that had developed with David morosely lamenting Absalom's death and his people and warriors slipping silently away. Joab brought order to what could have turned out to be a total disaster. The king understood the need for healing and being seen to be once more in control. Now that Absalom is dead and the rebellion totally overturned David forgives his recent enemies. Mephibosheth is restored to favour, although somewhat dismissively by the king. Barzillai is rewarded for his kindness and loyalty to the king. Because of his aged condition Barzillai's favour was given to his favourite servant Chimham. A full reconciliation is achieved within the nation. Jeremiah was the prophet in the court of the treacherous and vacillating monarch, Zedekiah - whose name meant "the righteousness of Yah". Note how in verse 4 of Jeremiah 23 the prophet indirectly denounced the king. The same denunciation was made in more scathing words by the prophet Ezekiel, who was beyond the retaliatory reach of Zedekiah in Babylonian exile many hundreds of kilometres away (Ezekiel 21:25-27). From verses 9-22 the lying prophets and their effects on the nation are lamented and denounced.  Judah had acted as though her Sovereign was distant and uninterested in what His people were doing. This was the furthest thing from the truth and therefore Yahweh must discipline them. In the 10th chapter of Romans Paul tells us what faith is and how it originates and affects the children of the Almighty. Sadly natural Israel had failed to understand what God's righteousness was and had sought, impossibly to establish their own based on a meritorious system of law keeping. In verses 5-13 the argument is developed from the time of Moses, and based on the words of Deuteronomy 30 that salvation is beyond human effort, but rather dependent upon God's firstly raising up (or producing a sinless saviour) and consequently, able to resurrect him from the dead. Our part is to accept and believe it. The chapter concludes with the fact that this is incredibly good news for us, who would be totally lost without this. Faith, he concludes is based on hearing the Word of God. Chapter 11 of Romans is about national Israel, God's Chosen People, and the Gospel. Some points made include the following:-  1)  the Lord God of Israel has never abandoned His people; 2) God has always raised up a remnant among  them, to be saved by grace; 3) it has always been been Yahweh's purpose to save the faithful from all nations; 4) the inclusion of the Gentiles was intended to provoke natural Jews to return to their roots and the Father's original purpose for them; 5) Israel's restoration represents a national resurrection and is a token of the nearness of Christ's Kingdom which will be presaged by the resurrection of the dead; 6) the Scriptures abundantly attest this including the words of Joel 3 verses 16-17, 7) And this plan was always our Sovereign's purpose and He never changes from His determined will; 8) we must be in awe and marvel at the riches and wisdom of the Almighty. The great Apostle Paul marvels at the wisdom and foresight of the Almighty. Nothing has happened in His plan to save faithful Jews and Gentiles that the Father had not foreseen. We look forward to the day when the Deliverer will come to Zion and turn away ungodliness from Jacob, and so save Israel, a nation far degraded from its calling as illustrated in the current Jeremiah readings. Read verses 33-36 aloud and praise our Omnipotent Sovereign for His love and merciful kindness.e saved could on one basis alone - by faith in the foundation stone the Father set in Zion (Isaiah 28 verse 16) His beloved Son, our Lord Jesus Christ. More here  https://christadelphianvideo.org/christadelphian-daily-readings/

HI welcome to Christadelpian video.org The writer of 2 Samuel 18 records the battle which saw the inglorious end of Absalom, who sat on his Royal donkey, as he led his host to their destruction. David's forces were aided in their victory by nature as the record states: the wood devoured more that day than the sword. Joab, with relish, seized the chance to slay Absalom contrary to his king's specific orders. Joab gloried over David in the cruel way he communicated the crushing of Absalom and his host to David. No doubt this was also an endeavour not only to crush David, but also an attempt to get back at his uncle who had so often thwarted Joab. David was devastated and sat in the gate to publicly lament Absalom's demise. The nation was perplexed as this act seemed to show contempt for those who had just saved their king. Joab's only redeeming act in this record is to remonstrate with David to prevent the disaster from developing,Jeremiah 22:2-4 commences with conditions which had to be met if the nation was to remain in God's land. Then follow the consequences for failure in verses 5-10. This is followed by warnings against Josiah's sons - verses 11-12 against Jehoahaz, who is also known as Shallum; verses 13-19 against Jehoiakim, who is also known as Eliakim; verses 24-30 against Jehoiachin, who is also known as Jeconiah and also as Coniah. It was Jehoiakim who was directed to the lesson of his father, that to know Yahweh was to act like Yahweh. Jehoiachin was told that his occupation of Judah's throne was dependent on his acting as a Godfearing and just king. Pause and contemplate the personal lessons from verses 15-16 in particular. From verses 17-22 we read of the contrary current culture seen in Jeconiah's life, which mirrored Judah's self centred behaviour, and was denounced by the nation's Sovereign. A particular contempt was to be pronounced against Coniah, an appellation for Jeconiah, whereby our Sovereign detached any connection with that contemptible king by truncating Jeconiah's name by a symbolic gesture in the partial removing of God's name of Yah - Je - a portion of it still remained in the "iah". God's name can never be erased: Isaiah 56:4-5; Acts 8:31-38. Jeconiah was to be removed from the lineage of our Lord Jesus Christ by the Almighty.In Romans 9 Paul explains his frustration at his nation's failure to grasp the glory God was offering his people. The Apostle shows from Scripture that this failure was foretold and follows a persistent pattern of behaviour demonstrated by Israel. Nonetheless the Almighty's sovereign selection would stand upon the principles of the Divine grace and mercy, not because of any effort or merit on the part of any individual within the Chosen People. The Scriptures stand true and the restoration of the former people of God's choosing would be by His actions through which anyone to be saved could on one basis alone - by faith in the foundation stone the Father set in Zion (Isaiah 28 verse 16) His beloved Son, our Lord Jesus Christ.More here https://christadelphianvideo.org/christadelphian-daily-readings/

HI welcome to Christadelpian video.org  The writer of 2 Samuel 18 records the battle which saw the inglorious end of Absalom, who sat on his Royal donkey, as he led his host to their destruction. David's forces were aided in their victory by nature as the record states: the wood devoured more that day than the sword. Joab, with relish, seized the chance to slay Absalom contrary to his king's specific orders. Joab gloried over David in the cruel way he communicated the crushing of Absalom and his host to David. No doubt this was also an endeavour not only to crush David, but also an attempt to get back at his uncle who had so often thwarted Joab. David  was devastated and sat in the gate to publicly lament Absalom's demise. The nation was perplexed as this act seemed to show contempt for those who had just saved their king. Joab's only redeeming act in this record is to remonstrate with David to prevent the disaster from developing, Jeremiah 22:2-4 commences with conditions which had to be met if the nation was to remain in God's land. Then follow the consequences for failure in verses 5-10. This is followed by warnings against Josiah's sons - verses 11-12 against Jehoahaz, who is also known as Shallum; verses 13-19 against Jehoiakim, who is also known as Eliakim; verses 24-30 against Jehoiachin, who is also known as Jeconiah and also as Coniah. It was Jehoiakim who was directed to the lesson of his father, that to know Yahweh was to act like Yahweh. Jehoiachin was told that his occupation of Judah's throne was dependent on his acting as a Godfearing and just king. Pause and contemplate the personal lessons from verses 15-16 in particular. From verses 17-22 we read of the contrary current culture seen in Jeconiah's life, which mirrored Judah's self centred behaviour, and was denounced by the nation's Sovereign. A particular contempt was to be pronounced against Coniah, an appellation for Jeconiah, whereby our Sovereign detached any connection with that contemptible king by truncating Jeconiah's name by a symbolic gesture in the partial removing of God's name of Yah - Je - a portion of it still remained in the "iah". God's name can never be erased: Isaiah 56:4-5; Acts 8:31-38. Jeconiah was to be removed from the lineage of our Lord Jesus Christ by the Almighty. In Romans 9 Paul explains his frustration at his nation's failure to grasp the glory God was offering his people. The Apostle shows from Scripture that this failure was foretold and follows a persistent pattern of behaviour demonstrated by Israel. Nonetheless the Almighty's sovereign selection would stand upon the principles of the Divine grace and mercy, not because of any effort or merit on the part of any individual within the Chosen People. The Scriptures stand true and the restoration of the former people of God's choosing would be by His actions through which anyone to be saved could on one basis alone - by faith in the foundation stone the Father set in Zion (Isaiah 28 verse 16) His beloved Son, our Lord Jesus Christ. More here  https://christadelphianvideo.org/christadelphian-daily-readings/

In this episode, we unpack Psalm 3, A Psalm of David, when he fled from Absalom his son. Join us as we explore King David's raw vulnerability and unwavering trust in God amidst betrayal and overwhelming odds. Discover timeless lessons on finding peace, protection, and deliverance even when surrounded by adversaries, and learn how this ancient prayer can strengthen your faith today.#Psalm3, #DavidicPsalms, #SpiritualProtection, #TrustInGod, #BiblicalWisdomPsalm 3 explained, David prayer in distress, Finding peace through faith, Trusting God in trouble, Biblical comfort and hope, Overcoming fear with faith

God's Word for Today31 Jul, 202510 Whoever misleads the upright into an evil way will fall into his own pit, but the blameless will have a goodly inheritance.-Prov 28:10 ESV THE BLAMELESS HAVE A GOODLY INHERITANCEHistory reveals the way sin spreads through temptation, eventually leading a culture to dire consequences (Prov 16:29; Jas 1:13–15). Convincing others to join in immorality seems like freedom at first, but it ends in negative results, even destruction. (Prov 24:21–22; 26:27).The Bible is filled with examples of unrighteous people dragging society away from God and into sin. Potiphar's wicked wife tried unsuccessfully to seduce Joseph (Gen 39:7–10). Queen Jezebel introduced Baal worship into Israel and successfully lured her husband and his nation away from the worship of Jehovah (1 Kings 16:30–33; 21:25). Wicked kings such as Manasseh (2 Kings 21:9–12) did the same. Absalom, David's son, triggered a bloody civil war against his father (2 Sam 15:12–14).The New Testament warns about false teachers who would lead believers away from truth. Paul warned the Galatian churches about such men. He writes in Galatians 1:7–8: "There are some who trouble you and want to distort the gospel of Christ. But even if we or an angel from heaven should preach to you a gospel contrary to the one we preached to you, let him be accursed."This proverb speaks of judgment for the enticers but reward for those who resist (1 Corinthians 10:13). The word translated "blameless" here comes from a term implying someone with a clear reputation for morality (Gen 6:9; Psa 15:2; Prov 2:21; 11:20; 28:18). In such contexts, a person is "blameless" when they cannot be credibly accused by others: they are not perfectly sinless, but they are clearly obedient to God. Proverbs 1:10 is clear: "My son, if sinners entice you, do not consent."Watch on YouTube: https://youtu.be/lPuuvKVODmgListen and FOLLOW us on our podcast Spotify: http://bit.ly/glccfil_spotify Apple Podcast: http://bit.ly/glccfil-applepcast Audible Podcast: http://bit.ly/glccfil-audibleFollow us on various media platforms: https://gospellightfilipino.contactin.bio#gospellightfilipino#godswordfortoday

My family and I brought my dad home from the hospital. He had a degenerative disease, and we were now adjusting to the new 24-hour medical routines of his suddenly becoming bedridden and requiring a feeding tube. I was also planning for my mom’s gastric procedure and dealing with demanding clients at work. Feeling overwhelmed, I sought privacy in the bathroom one day and cried out to God: Help me, Father. Please give me strength to get through the days ahead. David also felt overwhelmed by troubles (Psalm 55:2-5). Attacked by his son Absalom, betrayed by his close friend, and helpless over the ensuing violence in Jerusalem, David said, “Fear and trembling have beset me” (v. 5). But David chose to trust God (v. 23). He believed “[God] will never let the righteous be shaken” (v. 22). Years of trusting the Almighty had taught David that although troubles may unsteady them, those who place their faith in God will never be irrevocably lost and hopeless. “They will never fall, for the Lord holds them by the hand” (Psalm 37:24). David knew God would support him with His strength and wisdom: “I call to God, and the Lord saves me” (Psalm 55:16). Fourteen years later, we continue to care for my dad at home. The years have taught me that when we cast our cares on Him, He sustains us (v. 22). God bears our burdens, and He bears us up too.

The lives of all who commit themselves to serve God travel along their own particular paths. Paul in his letter to the Romans, we read today, reflects on the life of Abraham as “he grew strong in faith” and how he became “fully convinced that God was able to do what he promised.” [Ch. 4 v.20.21]Abraham's faith went from strength to strength, he believed from his heart what God said. Paul says, “He did not weaken in faith when he considered his own body which was as good as dead (he was now about a hundred years old) or when he considered the barrenness of Sarah's womb. No distrust made him waver … “ [v.19,20]Now compare David's situation with Abraham. David was despondent, he had climbed the pinnacles of faith but then his thinking and resultant behaviour had hit a blind spot after his actions with Bathsheba. God's words bore heavily on his mind, “because you have despised me … I will raise up evil against you out of your own house” [2 Sam. 12 v.10,11] It is clear David experienced deep depression, he ceased to be actively involved in administering justice and Absalom, as we read today in Ch. 15, took advantage of this.David was overwhelmed by events, his faith had lost its focus, but, in his inner being he knew all was in the hands of God and he clung to that conviction. We read today how he flees from Jerusalem, saying, “If I find favour in the eyes of the LORD, he will bring me back.” [v.25].It is a contrast in some ways to Abraham who grew stronger in his advancing years. Jeremiah's challenges are different again. Today we read how he is told by God, “Behold I am bringing such disaster on this place that the ears of everyone who hears of it will tingle.” [Ch. 19 v.3]In this 21st Century we have more in common with Jeremiah than with Abraham and David. Jeremiah was to be in the midst of the disaster, brought by God because of the people's total ungodliness – and he survived it. .In coming days we will read how God reveals warnings to Jeremiah about “the latter days.”.(Ch.23 v.20; 30 v.24). If we really meditate on these warnings they will cause us to think of the greater challenges our own journey in faith is going to face as our world is overwhelmed by God's judgements – these challenges may be quite near so let us become “fully convinced that God (is) able to do what he promised” and make sure ‘we are on the Lord's side.'

2 Samuel 16 verses 1-4 describe the betrayal of Mephibosheth by Ziba the manager of Mephibosheth's estate. Ziba met the fleeing David and slandered his master by lying about Mephibosheth's words claiming that Mephibosheth had said that he would be advanced by Absalom. Ziba came bearing gifts hoping to ingratiate himself to David so that should the king survive the attempted usurpation he would promote Ziba. The food, wine and fruit were of great value to the needy king.Ziba's appeared to be a no lose strategy. Should Absalom's usurpation work it would totally destroy Mephibosheth's position and, possibly, securing Zibah's advancement. In the unlikely event of David being victorious he had already secured the current king's favour.Verses 5-14 tell of another betrayal by the Benjaminite Shimei as he stood at a distance and following David threw stones, dust and curses at the king because of the bloodshed experienced by Saul's household at the hands of David and his warriors. The hot-headed Abishai asked permission from David to separate Shimei's head from his body. David forbade that action saying that he deserved the blasphemy of this Benjaminite. Shimei's treachery was minor alongside Absalom's insurrection. After passing through the Kidron valley David refreshed himself. In verses 15-19 Absalom enters Jerusalem and there is met by Hushai who feigns friendship with Absalom who seems surprised by this. Hushai says he will be grateful to serve Absalom. Absalom's Achilles' heel is his pride which Hushai will continue to exploit so that Absalom's rebellion will fail. Hushai is the providential answer to David's prayers. We also see the value of true friendship. True friends stand by each other regardless of the danger, or cost. In verses 20-23 Ahithophel David's former counsellor, but now his arch enemy, gives his counsel as to how Absalom must act to drive an irrecoverable chasm between David and Absalom. This action involves a public defiling of the king's concubines. This was the right only of a king. It meant that the people of Israel would be forced to choose sides in the upcoming war. Ahithophel's advice was perfect to achieve the desired outcome. In Jeremiah's 20th chapter we see the outrageous abuse of Jeremiah, at the hand of Pashur. This false prophet put Jeremiah in the stocks and arranged to have him severely beaten. But, our Sovereign doesn't take lightly the affliction of His beloved children, and will recompense the evil upon the heads of the perpetrators. Pashur is given the appellation: "Terror on every side", as a prophecy of the terror the false prophet not only brought to others, but would incessantly experience in the remainder of his miserable life. Pashur would be repaid when he would experience terror as Pashur and his family were dragged to Babylon. At terrible times lying prophets appear to prosper. We see many of these prophets in chapter 23 and another prominent example of one of these in chapter 28.  In verses 7-12 Jeremiah laments his terrible treatment that has been caused by his faithfulness to the LORD God Almighty. The prophet claims that this was not how God should reward them that speak for their God. In his extremity Jeremiah says that his Sovereign has deceived him. The prophet says that because of his suffering he tried to keep silent. However he could not because the Word of the LORD was like a fire in his bones. Do we share the prophet's zeal for the message of his God? O that we do! Verses 10-12 tell us that Jeremiah felt betrayed by his friends but the prophet knew that his Omnipotent Sovereign would never abandon his faithful servant. Yahweh would recompense Jeremiah's foes. In verses 14-18 Jeremiah, feeling extremely depressed like Job, pleads with Yahweh to end the prophet's own monumental miseries. Romans 5 enumerates the blessings of justification by faith and the process in life through which we go to bring us to a state of being at peace with God. Carefully read verses 1-5 to better understand what the Almighty does to develop character in His children. The Apostle points out that the saving initiative comes from, and also commences with, our Father. Slowly read aloud verses 6-11 and marvel at the loving kindness of our Sovereign. Paul next elaborates the problem produced by our Adamic heritage - not our fault, but our misfortune - and contrasts this with the boundless blessings and benefits for those who transferred their allegiances to our Lord Jesus Christ, the one man by whom many have been made righteous. Romans chapter 6 outlines the process by which we identify with the salvation wrought in Jesus. Baptism (burial in water) joins us symbolically to the death, burial and resurrection of Christ Jesus. We no longer remain the servants of sin, but rather became slaves of God, serving righteousness. In verses 12-22 the Apostle speaks of our transferring of our allegiance from king sin, who we have tirelessly slaved for until we joined Christ through belief and baptism, to God and His Son the Christ in whom we have been liberated from past slavery. We now are in a position to receive the gracious gift of God, rather than rightfully being rewarded by our deserts. Meditate on the meaning of verse 23 - we earn death, but God graciously gives eternal life.

In this powerful message, we explore the tragic story of Absalom — a man consumed by bitterness, whose refusal to forgive led to rebellion and ruin. In contrast, David's life was shaped by mercy — receiving it from God and extending it to others, even his enemies. Discover how choosing forgiveness over fury can change the course of your life. Don't let rage write your story — let mercy make you whole.

Touring Jerusalem  Part 6:  The Kidron Valley And Absalom's Tomb  -  English only.  One of the most iconic and massive  tombs in all of Israel lies on the slopes of the Mount of Olives. Join us for a special blessing as we study Absalom's Tomb! Recorded July 22, 2025.

We all have a little crazy in our families — even King David did. As we wrap up our series on the life of David, we take a deep look into the painful dysfunction within his household and what it reveals about family, passivity, and leadership.In this powerful message, Pastor Jason unpacks the chaos between David's sons Amnon and Absalom, and shows us three biblical principles to bring health and healing to our homes:1️⃣ Tackle Issues Head-On2️⃣ Fight for Unity3️⃣ Trust God With What's Beyond Your ControlWhether you're dealing with unresolved conflict, strained relationships, or just trying to raise godly kids in a crazy world — this message brings biblical wisdom, hope, and practical tools for every family.

How do we go from seasons of divine purpose to a path marked by despair? Pastor Dave invites us to delve deep into the story of Ahithophel, a man whose life spiraled from being a revered oracle of God to one consumed by bitterness and grief. In this enlightening sermon, Pastor examines 2 Samuel 16-17, highlighting how Ahithophel, once sought for his wise counsel, succumbed to a bitter heart after witnessing the sins of King David against his family. His tragic end serves as a striking reminder of the silent, destructive power of unforgiveness. Pastor Dave passionately underscores that the bitterness we carry not only affects our spiritual journey but ultimately robs us of our destiny, urging the congregation to self-reflect on their own grievances. Are you carrying bitterness that prevents you from fulfilling your purpose? This poignant message resonates deeply with anyone struggling to let go of past hurts, offering hope and guidance towards forgiveness. Join us on this transformative journey of healing and freedom, and don't miss the chance to receive the wisdom that could set you free. Watch or listen to the full sermon today and take the first step toward liberation!2 Samuel 16:23 Now the advice of Ahithophel, which he gave in those days, was as if one had inquired at the oracle of God. So was all the advice of Ahithophel both with David and with Absalom.2 Samuel 17:23 Now when Ahithophel saw that his advice was not followed, he saddled a donkey, and arose and went home to his house, to his city. Then he put his household in order, and hanged himself, and died; and he was buried in his father's tomb.2 Samuel 11:11 It happened in the spring of the year, at the time when kings go out to battle, that David sent Joab and his servants with him, and all Israel; and they destroyed the people of Ammon and besieged Rabbah. But David remained at Jerusalem.2 Then it happened one evening that David arose from his bed and walked on the roof of the king's house. And from the roof he saw a woman bathing, and the woman was very beautiful to behold. 3 So David sent and inquired about the woman. And someone said, “Is this not [a]Bathsheba, the daughter of Eliam, the wife of Uriah the Hittite?” 4 Then David sent messengers, and took her; and she came to him, and he lay with her, for she was cleansed from her impurity; and she returned to her house. 5 And the woman conceived; so she sent and told David, and said, “I am with child.”Vs 27 after Bathsheba mourned David took her in his house and married herAnd this displeased the lord what David had done2 Samuel 11:3 So David sent and inquired about the woman. And someone said, “Is this not Bathsheba, the daughter of Eliam, the wife of Uriah the Hittite?”2 Samuel 23:34 Eliphelet the son of Ahasbai, the son of the Maachathite, Eliam the son of Ahithophel the Gilonite, 35 Hezrai the Carmelite, Paarai the Arbite,Psalm 51:1 Have mercy upon me, O God, According to Your lovingkindness;According to the multitude of Your tender mercies,Blot out my transgressions. 2 Wash me thoroughly from my iniquity,And cleanse me from my sin. 3 For I acknowledge my transgressions,And my sin is always before me. 4 Against You, You only, have I sinned,And done this evil in Your sight—

How do we go from seasons of divine purpose to a path marked by despair? Pastor Dave invites us to delve deep into the story of Ahithophel, a man whose life spiraled from being a revered oracle of God to one consumed by bitterness and grief. In this enlightening sermon, Pastor examines 2 Samuel 16-17, highlighting how Ahithophel, once sought for his wise counsel, succumbed to a bitter heart after witnessing the sins of King David against his family. His tragic end serves as a striking reminder of the silent, destructive power of unforgiveness. Pastor Dave passionately underscores that the bitterness we carry not only affects our spiritual journey but ultimately robs us of our destiny, urging the congregation to self-reflect on their own grievances. Are you carrying bitterness that prevents you from fulfilling your purpose? This poignant message resonates deeply with anyone struggling to let go of past hurts, offering hope and guidance towards forgiveness. Join us on this transformative journey of healing and freedom, and don't miss the chance to receive the wisdom that could set you free. Watch or listen to the full sermon today and take the first step toward liberation!2 Samuel 16:23 Now the advice of Ahithophel, which he gave in those days, was as if one had inquired at the oracle of God. So was all the advice of Ahithophel both with David and with Absalom.2 Samuel 17:23 Now when Ahithophel saw that his advice was not followed, he saddled a donkey, and arose and went home to his house, to his city. Then he put his household in order, and hanged himself, and died; and he was buried in his father's tomb.2 Samuel 11:11 It happened in the spring of the year, at the time when kings go out to battle, that David sent Joab and his servants with him, and all Israel; and they destroyed the people of Ammon and besieged Rabbah. But David remained at Jerusalem.2 Then it happened one evening that David arose from his bed and walked on the roof of the king's house. And from the roof he saw a woman bathing, and the woman was very beautiful to behold. 3 So David sent and inquired about the woman. And someone said, “Is this not [a]Bathsheba, the daughter of Eliam, the wife of Uriah the Hittite?” 4 Then David sent messengers, and took her; and she came to him, and he lay with her, for she was cleansed from her impurity; and she returned to her house. 5 And the woman conceived; so she sent and told David, and said, “I am with child.”Vs 27 after Bathsheba mourned David took her in his house and married herAnd this displeased the lord what David had done2 Samuel 11:3 So David sent and inquired about the woman. And someone said, “Is this not Bathsheba, the daughter of Eliam, the wife of Uriah the Hittite?”2 Samuel 23:34 Eliphelet the son of Ahasbai, the son of the Maachathite, Eliam the son of Ahithophel the Gilonite, 35 Hezrai the Carmelite, Paarai the Arbite,Psalm 51:1 Have mercy upon me, O God, According to Your lovingkindness;According to the multitude of Your tender mercies,Blot out my transgressions. 2 Wash me thoroughly from my iniquity,And cleanse me from my sin. 3 For I acknowledge my transgressions,And my sin is always before me. 4 Against You, You only, have I sinned,And done this evil in Your sight—

Teacher: Adam Barnett2 Samuel 16:5-8 – As King David approached Bahurim, a man from the same clan as Saul's family came out from there. His name was Shimei son of Gera, and he cursed as he came out. He pelted David and all the king's officials with stones, though all the troops and the special guard were on David's right and left. As he cursed, Shimei said, “Get out, get out, you murderer, you scoundrel! The Lord has repaid you for all the blood you shed in the household of Saul, in whose place you have reigned. The Lord has given the kingdom into the hands of your son Absalom. You have come to ruin because you are a murderer!”“Few offenses plunge deeper into our flesh than false accusations, particularly when they're hurled at us when we are vulnerable.” – Charles SwindollCan you relate to David in this story… because you've been mistreated and falsely accused?2 Samuel 16:9-12 – Then Abishai son of Zeruiah said to the king, “Why should this dead dog curse my lord the king? Let me go over and cut off his head.” But the king said, “What does this have to do with you, you sons of Zeruiah? If he is cursing because the Lord said to him, ‘Curse David,' who can ask, ‘Why do you do this?'” David then said to Abishai and all his officials, “My son, my own flesh and blood, is trying to kill me. How much more, then, this Benjamite! Leave him alone; let him curse, for the Lord has told him to. It may be that the Lord will look upon my misery and restore to me his covenant blessing instead of his curse today.”Can you relate to Abishai… because your instinct in a situation was to retaliate?2 Samuel 16:13-14 – So David and his men continued along the road while Shimei was going along the hillside opposite him, cursing as he went and throwing stones at him and showering him with dirt. The king and all the people with him arrived at their destination exhausted. And there he refreshed himself.2 Samuel 19:15, 18b-23 – Then the king returned and went as far as the Jordan. When Shimei son of Gera crossed the Jordan, he fell prostrate before the king and said to him, “May my lord not hold me guilty. Do not remember how your servant did wrong on the day my lord the king left Jerusalem. May the king put it out of his mind. For I your servant know that I have sinned, but today I have come here as the first from the tribes of Joseph to come down and meet my lord the king.” Then Abishai son of Zeruiah said, “Shouldn't Shimei be put to death for this? He cursed the Lord's anointed.” David replied, “What does this have to do with you, you sons of Zeruiah? What right do you have to interfere? Should anyone be put to death in Israel today? Don't I know that today I am king over Israel?” So the king said to Shimei, “You shall not die.” And the king promised him on oath.Can you relate to Shimei in this story… because you've hurt someone and need to make it right?1 Kings 2:8-9 (paraphrased) – “And remember, you have with you Shimei … who called down bitter curses on me … When he came down to meet me at the Jordan, I swore to him by the Lord: ‘I will not put you to death by the sword.' But now, do not consider him innocent. You are a man of wisdom; you will know what to do to him. Bring his gray head down to the grave in blood.”Can you relate to David, because you're holding on to bitterness for hurt you've experienced?“David at his best, and at his worst, is one of ourselves. David is a man of like passions with ourselves. David held back his bad passions at Saul, and at Shimei, and at Joab, occasion after occasion, until we were almost worshipping David. But, all the time, and all unknown to us, they were there.” – Alexander Whyte1 - EXPECT FOR PEOPLE TO THROW STONESGalatians 1:10 – Am I now trying to win the approval of human beings, or of God? Or am I trying to please people? If I were still trying to please people, I would not be a servant of Christ.2 - BE CAREFUL WHO YOU LISTEN TO3 - FORGIVENESS IS ALWAYS A GOOD CHOICEColossians 3:13 – Bear with each other and forgive one another if any of you has a grievance against someone. Forgive as the Lord forgave you.“When you forgive the person who hurt you deeply and unfairly, you perform a miracle that has no equal.” – Lewis Smedes

Time for mishnah bet of our Nazir journey and this time it's all about the archetypical Nazirites, Samson and Absalom. Also featured: misogyny, angels, tired wives, names of the unknowable and fatal haircuts. Catch Shel Maala in England here: http://bit.ly/sadehsleepless To ask us questions, text or leaves us a voicemail at the Talmud Hotline at 401-484-1619 or email us at xaihowareyou@gmail.com. Support us on patreon at patreon.com/xaihowareyou. Music by Ben Schreiber.

David cries out to the LORD for deliverance from his foes as he flees from Absalom. These foes argue theologically against David—how can God be David's Savior if David is having to run away? David takes refuge in the LORD, who is present on His holy hill. The LORD's presence gives protection to David and all the LORD's people. Because salvation is the LORD's, His people are assured of His blessing.  Rev. John Bussman, pastor at St. Paul's Lutheran Church in Cullman, AL, joins host Rev. Timothy Appel to study Psalm 3.  To learn more about St. Paul's, visit stpaulscullman.com. Join Sharper Iron this summer to study selected Psalms. In the Psalter, God speaks His Word to us and teaches us how to speak back to Him in prayer. Even in the great variety of the Psalms, each one points us to our Savior, Jesus Christ.  Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

The greatest threat to the church isn't from the outside—it's the HETEROS spirit within. In this prophetic and piercing message, Prophet Leon du Preez unveils the hidden rebellion of heteros sons: those who appear loyal but carry a different nature. Using biblical examples like Absalom, he exposes how spiritual misalignment, dishonor, and familiarity with the anointing are sabotaging churches from within. If you've ever questioned why legacy dies and movements fracture, this word will open your eyes and call you to divine order.

Not all sons are the same. Some carry your spirit. Others carry your image but betray your nature. In this deep, confrontational teaching, Prophet Leon du Preez unpacks the spiritual reality behind “allos” (of the same kind) and “heteros” (of a different kind) sons. With powerful biblical comparisons like Absalom and Isaac, this message uncovers why some leaders birth legacy while others breed rebellion. It's not just about submission—it's about nature. If you want to understand fatherhood, alignment, and the real reason churches fracture, this message will shift you forever.

Welcome to Daily Devotion with Pastor Balla for July 10, 2025. Today's devotion, “Many Are My Foes” from Psalm 3:1–2, reflects David's honest cry in the face of overwhelming adversity. As he fled from Absalom, his own son, David was surrounded by enemies and slander. His foes not only threatened his life but also questioned his salvation: “There is no salvation for him in God.”But David turns not to despair—but to prayer. In the midst of betrayal and fear, he cries to the Lord who hears. This psalm reminds us that even when the voices of doubt rise, God remains faithful. And ultimately, it points us to Jesus, who was surrounded by enemies on the cross yet triumphed over sin and death for us.

The Relic Radio Show begins with The Adventures Of The Falcon this week. We'll hear The Case Of The Rich Racketeer, from November 5, 1950. (29:12) Next is Gunsmoke with its story from March 7, 1953, Absalom. https://traffic.libsyn.com/forcedn/e55e1c7a-e213-4a20-8701-21862bdf1f8a/RelicRadio953.mp3 Download RelicRadio953 | Subscribe | Spotify | Support The Relic Radio Show

ALC Recommends: “Could You Not Tarry One Hour” by Larry Lea“And at the end of four years Absalom said to the king, “Please let me go and pay my vow, which I have vowed to the Lord, in Hebron.”- ‭‭2 Samuel‬ ‭15‬:‭7‬ ‭ESV‬‬

In this sermon pastor Joel considers Absalom's return to Jerusalem and his plans to become king, reminding us that our way ends in lies and death and that only Jesus is the way, the truth, and the life. Ultimately, we can be encouraged to know that Jesus is a king who does not flatter, who does not fail his people, and who does not flee.

Are you chasing purpose—or chasing applause? In this episode, we unpack what it really means to be driven by ambition vs directed by God's vision. Through the cautionary story of Absalom and the faithful example of David, we explore how ambition often starts in pain and ends in pride. You'll learn:How selfish ambition masks itself as visionWhy obedience is greater than opticsHow to discern God's whisper over culture's shoutWhether you're a young leader, creative, pastor, or student—this episode speaks to the tension of leading in a noisy world.

Today's Scripture passages are 2 Samuel 18 | Psalm 26 | Luke 19:1-27.Read by Ekemini Uwan.Get in The Word with Truth's Table is a production of InterVarsity Press. For 75 years, IVP has published and created thoughtful Christian books for the university, church, and the world. Our Bible reading plan is adapted from Bible Study Together, and the Bible version is the New English Translation, used by permission.SPECIAL OFFER | As a listener of this podcast, use the code IVPOD25 for 25% off any IVP resource mentioned in this episode at ivpress.com.Additional Credits:Song production: Seaux ChillSong lyrics written by: Seaux Chill, Ekemini Uwan, and Christina EdmondsonPodcast art: Kate LillardPhotography: Shelly EveBible consultant: JM SmithSound engineering: Podastery StudiosCreative producers: Ekemini Uwan and Christina EdmondsonAssistant producer: Christine Pelliccio MeloExecutive producer: Helen LeeDisclaimer: The comments, views, and opinions expressed in this podcast are solely those of the host and/or the guests featured on the podcast and do not necessarily reflect the views or positions of InterVarsity Press or InterVarsity Christian Fellowship.

Psalm 63, written while David was in the wilderness of Judah, fleeing from Absalom's murderous coup, reveals David's deep longing for intimacy with God. Exiled from tabernacle worship, he knew that intimacy was still possible, and he offers some counsel for all who, like him, seek, thirst, and faint for intimacy with God. We consider this Psalm under four broad headings: 1. Desire God Genuinely (v. 1) 2. Seek God Corporately (vv. 2–4) 3. Be Satisfied with God Privately (vv. 5–8) 4. Celebrate God Consistently (vv. 9–11)

 Are you mighty in appearance, but meager in substance? What was behind Absalom's downfall? Do you struggle with insecurity? In today's episode, Jeff shares how 2 Samuel 18:1-18 reminds us that God is mighty in appearance and mighty in substance. If you're listening on Spotify, tell us about yourself and where you're listening from! Read the Bible with us in 2025! This year, we're exploring the Historical Books—Joshua, Judges, 1 & 2 Samuel, and 1 & 2 Kings. Download your reading plan now. Your support makes TMBT possible. Ten Minute Bible Talks is a crowd-funded project. Join the TMBTeam to reach more people with the Bible. Give now. Like this content? Make sure to leave us a rating and share it so that others can find it, too. Use #asktmbt to connect with us, ask questions, and suggest topics. We'd love to hear from you! To learn more, visit our website and follow us on Instagram, Facebook, and Twitter @TenMinuteBibleTalks. Don't forget to subscribe to the TMBT Newsletter here. Passages: 2 Samuel 18:1-18

Today's Scripture passages are 2 Samuel 14 - 15 | Matthew 20:20-34 | Mark 10:35-45.Read by Ekemini Uwan.Get in The Word with Truth's Table is a production of InterVarsity Press. For 75 years, IVP has published and created thoughtful Christian books for the university, church, and the world. Our Bible reading plan is adapted from Bible Study Together, and the Bible version is the New English Translation, used by permission.SPECIAL OFFER | As a listener of this podcast, use the code IVPOD25 for 25% off any IVP resource mentioned in this episode at ivpress.com.Additional Credits:Song production: Seaux ChillSong lyrics written by: Seaux Chill, Ekemini Uwan, and Christina EdmondsonPodcast art: Kate LillardPhotography: Shelly EveBible consultant: JM SmithSound engineering: Podastery StudiosCreative producers: Ekemini Uwan and Christina EdmondsonAssistant producer: Christine Pelliccio MeloExecutive producer: Helen LeeDisclaimer: The comments, views, and opinions expressed in this podcast are solely those of the host and/or the guests featured on the podcast and do not necessarily reflect the views or positions of InterVarsity Press or InterVarsity Christian Fellowship.

Psalm 3 is a cry, a plea to God for help. David wrote it as he flees his son Absalom who was overthrowing the throne. David feels surrounded — like there's no way out. The Soccer Psalm 3 is also written from a similar perspective — a player who's been severely criticized. The media pundits […]

My friend confided that he hadn’t been sleeping well. His sleeplessness was related to a difficult family situation that had kept him up at night. It happened that this was the day I was prepared to discuss Psalm 3 in my adult Sunday school class. In Psalm 3, King David also had a family problem, one that would lead most of us to sleeplessness. His son Absalom was undermining David’s rule over Israel as part of his plan to overthrow him and snatch the crown himself. David was in despair. He fled Jerusalem after a messenger said, “the hearts of the people of Israel are with Absalom” (2 Samuel 15:13). In Psalm 3:1, David describes his situation: “Lord, how many are my foes!” But notice how David found peace. He recalled that God was his shield of protection and that He “lifts [his] head” (v. 3). Then came the help we all need when we fret over our circumstances: David was able to “lie down and sleep.” He observed, “I wake again, because the Lord sustains me” (v. 5). For my friend facing a tough time, this was great news. And for all of us who face hard circumstances and sleepless nights, our God protects us and gives us rest. When we place our total trust in Him, He helps us “lie down and sleep” (v. 5).

The gabezo has been found! Editing & Sound Design byKevin Robbins

In this sermon, Pastor Keith examines Joab's scheme, Absalom's return, and David's hesitant kiss, exposing the tragic results of manipulated mercy, sentimentalism, and unresolved sin. Through a fake parable, a forced return, false beauty, and a feeble kiss, we see that every shortcut to peace—without repentance and justice—only results in greater division. Pastor Keith urges us to seek true restoration not in human schemes, but in the righteous and gracious King Jesus, who alone brings peace with God and men through the cross.

Pastor Ben spoke about living under the authority of Jesus and fully trusting Him with our lives. He showed how pride, fear, jealousy, and past failures can hold us back, just like they did with Saul and Absalom. But when we surrender everything to God, like David did, He gives us a new heart, boldness, and the power to live with purpose.

Human beings are evil. We are hardwired to curate our self-image, excuse our failures, and cling to the stories that make us feel good about ourselves. The truth is, we are hypocrites—fluctuating between condemning unspeakable horrors, often hidden from public view, and idolizing the very politicians and institutional cowards who cause or permit them.The same psychological games we play to deceive ourselves work flawlessly when we're told to choose the “lesser of two evils” during election season.Listen to yourselves, habibi. You reject Scripture—yet somehow affirm its judgment against you when you call one of your human choices the “lesser of two evils.”You hypocrite.Most people will never acknowledge their complicity in the killing fields of Gaza. It's far more comfortable to live in self-deception than to face the truth about the monsters we really are.Evil functions under a triple constraint.First: your reflection, shown in a natural mirror, not of your own making. You want to look away, to forget what you see. So, you rush to the second constraint: the mirror of your fairy tales—the one that says you are the “fairest of them all.” Or worse, the artificial mirrors in your data centers, which regurgitate what everyone wants to hear, calibrated to the desires of monsters.Between these two lies the third constraint: your neighbor. The neighbor who also sees your reflection, not in the natural mirror of Scripture, but in how you behave when you follow yourself, even though they are as blind as you.In the end, the natural mirror does not care if you “speak the truth.” It already knows that you, like your virtue-signaling, murderous, failed politicians, are blind, arrogant, and evil.The mirror has only one objective: to force you to see the truth it reflects about you, and not to let you look away. Can you accept this? Can you sit with it? Or will you, once again, project your truth onto someone else caught in the same triple constraint?You hypocrite.You blind fool.On that day, no amount of pleading will bring you comfort.This week, I discuss Luke 8:31.Photo by Kyle Johnson on UnsplashShow Notes“They were imploring him not to command them to go away into the abyss.” Lk 8:31.“For if anyone is a listener of the word and not a doer, he is like a man who looks at his natural face in a mirror; (τὸ πρόσωπον τῆς γενέσεως — literally, “the face of birth” or “natural face”) for once he has looked at himself and gone away, he has immediately forgotten what kind of person he was.” (James 1:23–24)παρακαλέω (parakaleō) / נ–ח–ם (nūn–ḥet–mēm) / ن–ح–م (nūn–ḥāʾ–mīm)Encourage, exhort, and comfort. Feel regret, be sorry, and console yourself. Provide comfort. Saul disobeyed God's command by sparing King Agag and taking spoils from the battle. God, through Samuel, declares that he regrets [נִחַמְתִּי (niḥamti)] making Saul king:“I regret [נִחַמְתִּי (niḥamti)] that I have made Saul king, because he has turned back from following me and has not carried out my commands.” And Samuel was furious, and he cried out to the Lord all night. (1 Samuel 15:11)Later in 1 Samuel 15:30, Saul, like Legion, makes a self-serving plea, concerned with his reputation rather than divine obedience.David's so-called consolation [נִחַם (niḥam)] in 2 Samuel was not repentance or discernment—it was political sentimentality disguised as pastoral care. It resembled the rhetoric of a liberal American politician who publicly laments starving children in Gaza, yet quietly approves weapons sales, enforces food embargoes, and suppresses dissent.David had a soft spot for Absalom, even though Absalom murdered his half-brother Amnon in a revenge killing for the rape of their sister Tamar. Instead of submitting to God's instruction, David inserted himself as judge and jury, led not by divine command but by personal affection and public image. This sentimental indulgence led to Absalom's exile, his orchestrated return, and eventual rebellion—a direct consequence of David's failure to uphold justice according to the Lord's command, rather than his personal “consolation.”And the heart of King David longed to go out to Absalom; for he was comforted [נִחַם (niḥam)] regarding Amnon, since he was dead. (2 Samuel 13:39)Pharaoh, in the following example, is lexically analogous to Legion in Luke 8:31, who pleads not to be judged, but to seek relief from consequences in lieu of repentance. In Ezekiel, Pharaoh observes other fallen nations, tyrants, and armies defeated, and finds a twisted comfort in their shared destruction:Pharaoh will see them, and he will be comforted [וְנִחַם (weniḥam)] for all his hordes killed by the sword—Pharaoh and all his army,” declares the Lord God. (Ezekiel 32:31)In this final example from Lamentations, a destroyed Jerusalem calls for God's wrath to fall upon her enemies. But unlike Pharaoh, who found twisted comfort in the judgment of others (Ezekiel 32:31), this plea arises under the unbearable weight of divine chastisement. As it is written:“The Lord is righteous; for I have rebelled against his command. Hear now, all you peoples, and see my pain; My virgins and my young men have gone into captivity.” (Lamentations 1:18)The call for vindication is not a boast but a plea, spoken on the lips of the harlot city—Jerusalem—who confesses her guilt and urges the Lord to act. Her cry for the nations to “become like me” is an appeal to divine vengeance, not for destruction's sake, but to expose their harlotry, undo their rebellion, and make possible their submission to God's command, which Jerusalem itself foolishly rejected:People have heard that I groan; there is no one to comfort me [מְנַחֵם (menaḥem)]. All my enemies have heard of my disaster; they are joyful that you have done it. Oh, that you would bring the day which you have proclaimed, so that they will become like me. (Lamentations 1:21)Luke 8:31, ἐπιτάσσω, Legion “pleads” for consolation in Luke. In Qur'an 7:14–15, this motif corresponds to a mashal with a different root, أ–م–ر (ʾalif–mīm–rāʾ), where Iblis “begs” God for respite: ن–ظ–ر (nūn–ẓāʾ–rāʾ).He said, “Grant me [أَنظِرْنِي (anẓirnī)] respite until the Day they are resurrected.”ἐπιτάσσω (epitassō...

As King David continues to rebuild his kingdom after his son's Absalom's rebellion, he disobeys God causing judgment to fall on the kingdom. Listen on Podcast: https://open.spotify.com/show/6wHzaGPmwesCEfhrSDzM88 

King David grieves for the his son Absalom, even though he betrayed him. In the aftermath of the rebellion, David must return to his role as the king of Israel.

King David continues to deal with the fallout from his son Absalom's rebellion, and he turns his heart toward God.

Nathan Pearl continues through the story of King David, his rule, and the insurrection led by his son Absalom.

In this Greg and Nathan invite teacher Dave Shive to explore one of the Bible's most complex and compelling figures: King David. From shepherd boy to king, David's life is a tapestry of triumph, tragedy, faith, and failure. The conversation traces David's early anointing by the prophet Samuel and examines the tumultuous, decades-long wait before David actually ascended the throne. What does such a prolonged period of waiting do to a man's soul? Dave offers fascinating insight into David's relationship with Samuel, his uneasy entanglement with Saul, and his eventual rise to leadership over both Judah and Israel. Listeners will gain fresh perspective on pivotal moments in David's story—from his apparent shift toward darker choices, to his reactions in the wake of Saul's death, to the far-reaching consequences of the Bathsheba incident. Dave also explores David's heartbreaking saga with Absalom and reflects on the final days of David's life, filled with both regret and resolve. Whether you've read David's story many times or are encountering it anew, this episode will challenge your assumptions and deepen your appreciation for the grace of God in the life of a deeply human king.

In today's readings, Fr. Mike points out how the loss of David's son overshadows everything else for a time. The readings are 2 Samuel 19, 1 Chronicles 24, and Psalm 38. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

Today, we hear about the downfall of Absalom, and how David reacts to the news of his death. In Chronicles, we read about David changing some of the rules of worship, as he prepares for Temple worship. The readings are 2 Samuel 18, 1 Chronicles 23, and Psalm 37. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

Fr. Mike explains the events of today's readings, breaking down Hushai's advice to Absalom, David's warning and charge of Solomon, and the theme of centralized worship. We all desire to be temples of the Holy Spirit, and we bring this prayer to God through today's episode. Today's readings are 2 Samuel 17, 1 Chronicles 22, and Psalm 36. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

Fr. Mike talks about the horrible things that can happen when we turn away from God and stop asking him "what's the next step?" In today's readings we see David humbled and humiliated, Absalom revealing how devastating sin is, and the evil that comes from war. Today's readings are 2 Samuel 16, 1 Chronicles 21, and Psalm 15. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

Fr. Mike reflects on the story of David and Absalom, and points out the lack of forgiveness and repentance on both men's part. God forgives us no matter what, but without us mirroring that forgiveness, rebellion can easily rise up. Today's readings are 2 Samuel 14, 1 Chronicles 18, and Psalm 14. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.