Podcasts about 15then

Running Or Hiding From God Won’t Work; If He Asks You, Do As He Asks! Jonah 1:7 - 16 7Then the sailors said to each other, “Come, let us cast lots to find out who is responsible for this calamity.” They cast lots and the lot fell on Jonah. 8So they asked him, “Tell us, who is responsible for making all this trouble for us? What kind of work do you do? Where do you come from? What is your country? From what people are you?” 9He answered, “I am a Hebrew and I worship the Lord, the God of heaven, who made the sea and the dry land.” 10This terrified them and they asked, “What have you done?” (They knew he was running away from the Lord, because he had already told them so.) 11The sea was getting rougher and rougher. So they asked him, “What should we do to you to make the sea calm down for us?” 12“Pick me up and throw me into the sea,” he replied, “and it will become calm. I know that it is my fault that this great storm has come upon you.” 13Instead, the men did their best to row back to land. But they could not, for the sea grew even wilder than before. 14Then they cried out to the Lord, “Please, Lord, do not let us die for taking this man’s life. Do not hold us accountable for killing an innocent man, for you, Lord, have done as you pleased.” 15Then they took Jonah and threw him overboard, and the raging sea grew calm. 16At this the men greatly feared the Lord, and they offered a sacrifice to the Lord and made vows to him.

Weekly Bible Study with Scott (February 2nd, 2021) *** Just because you may be in the Lion's den doesn't mean you give up, it is not over until God says it over! Daniel 6:10–23 (NKJV) 10Now when Daniel knew that the writing was signed, he went home. And in his upper room, with his windows open toward Jerusalem, he knelt down on his knees three times that day, and prayed and gave thanks before his God, as was his custom since early days. 11Then these men assembled and found Daniel praying and making supplication before his God. 12And they went before the king, and spoke concerning the king's decree: “Have you not signed a decree that every man who petitions any god or man within thirty days, except you, O king, shall be cast into the den of lions?” The king answered and said, “The thing is true, according to the law of the Medes and Persians, which does not alter.” 13So they answered and said before the king, “That Daniel, who is one of the captives from Judah, does not show due regard for you, O king, or for the decree that you have signed, but makes his petition three times a day.” 14And the king, when he heard these words, was greatly displeased with himself, and set his heart on Daniel to deliver him; and he labored till the going down of the sun to deliver him. 15Then these men approached the king, and said to the king, “Know, O king, that it is the law of the Medes and Persians that no decree or statute which the king establishes may be changed.” 16So the king gave the command, and they brought Daniel and cast him into the den of lions. But the king spoke, saying to Daniel, “Your God, whom you serve continually, He will deliver you.” 17Then a stone was brought and laid on the mouth of the den, and the king sealed it with his own signet ring and with the signets of his lords, that the purpose concerning Daniel might not be changed. 18Now the king went to his palace and spent the night fasting; and no musicians were brought before him. Also his sleep went from him. 19Then the king arose very early in the morning and went in haste to the den of lions. 20And when he came to the den, he cried out with a lamenting voice to Daniel. The king spoke, saying to Daniel, “Daniel, servant of the living God, has your God, whom you serve continually, been able to deliver you from the lions?” 21Then Daniel said to the king, “O king, live forever! 22My God sent His angel and shut the lions' mouths, so that they have not hurt me, because I was found innocent before Him; and also, O king, I have done no wrong before you.” 23Now the king was exceedingly glad for him, and commanded that they should take Daniel up out of the den. So Daniel was taken up out of the den, and no injury whatever was found on him, because he believed in his God. Isaiah 54:17 (NKJV) 17No weapon formed against you shall prosper, And every tongue which rises against you in judgment You shall condemn. This is the heritage of the servants of the Lord, And their righteousness is from Me,” Says the Lord.

Message Notes: http://bible.com/events/46290096Matthew 16:13-19 (NLT) 13When Jesus came to the region of Caesarea Philippi, he asked his disciples, “Who do people say that the Son of Man is?” 14“Well,” they replied, “some say John the Baptist, some say Elijah, and others say Jeremiah or one of the other prophets.” 15Then he asked them, “But who do you say I am?” 16Simon Peter answered, “You are the Messiah, the Son of the living God.” 17Jesus replied, “You are blessed, Simon son of John, because my Father in heaven has revealed this to you. You did not learn this from any human being. 18Now I say to you that you are Peter (which means ‘rock'), and upon this rock I will build my church, and all the powers of hell will not conquer it. 19And I will give you the keys of the Kingdom of Heaven. Whatever you forbid on earth will be forbidden in heaven, and whatever you permit on earth will be permitted in heaven.”Matthew 16:20-24 (NLT) 20Then he sternly warned the disciples not to tell anyone that he was the Messiah. 21From then on Jesus began to tell his disciples plainly that it was necessary for him to go to Jerusalem, and that he would suffer many terrible things at the hands of the elders, the leading priests, and the teachers of religious law. He would be killed, but on the third day he would be raised from the dead. 22But Peter took him aside and began to reprimand him for saying such things. “Heaven forbid, Lord,” he said. “This will never happen to you!” 23Jesus turned to Peter and said, “Get away from me, Satan! You are a dangerous trap to me. You are seeing things merely from a human point of view, not from God's.” 24Then Jesus said to his disciples, “If any of you wants to be my follower, you must turn from your selfish ways, take up your cross, and follow me.Truths about Confession1.    Confession of who Jesus in your life is the rock upon which Jesus builds His church2.    If we confess faithfully, we are unstoppable3.    Satan tries to get us to reshape Jesus according to our liking4.   Satan's biggest distortion is getting us to believe we have a Jesus who keeps us from suffering in this life5.   Jesus seeks committed followers, not anonymous consumers

Sunday Bible Study with Scott Walk with God Exodus 33:12–23 (NKJV) 12Then Moses said to the Lord, “See, You say to me, ‘Bring up this people.' But You have not let me know whom You will send with me. Yet You have said, ‘I know you by name, and you have also found grace in My sight.' 13Now therefore, I pray, if I have found grace in Your sight, show me now Your way, that I may know You and that I may find grace in Your sight. And consider that this nation is Your people.” 14And He said, “My Presence will go with you, and I will give you rest.” 15Then he said to Him, “If Your Presence does not go with us, do not bring us up from here. 16For how then will it be known that Your people and I have found grace in Your sight, except You go with us? So we shall be separate, Your people and I, from all the people who are upon the face of the earth.” 17So the Lord said to Moses, “I will also do this thing that you have spoken; for you have found grace in My sight, and I know you by name.” 18And he said, “Please, show me Your glory.” 19Then He said, “I will make all My goodness pass before you, and I will proclaim the name of the Lord before you. I will be gracious to whom I will be gracious, and I will have compassion on whom I will have compassion.” 20But He said, “You cannot see My face; for no man shall see Me, and live.” 21And the Lord said, “Here is a place by Me, and you shall stand on the rock. 22So it shall be, while My glory passes by, that I will put you in the cleft of the rock, and will cover you with My hand while I pass by. 23Then I will take away My hand, and you shall see My back; but My face shall not be seen.” Philippians 3:10 (NKJV) 10that I may know Him and the power of His resurrection, and the fellowship of His sufferings, being conformed to His death, John 14:8 (NKJV) 8Philip said to Him, “Lord, show us the Father, and it is sufficient for us.” --- This episode is sponsored by · Anchor: The easiest way to make a podcast. https://anchor.fm/app

Welcome—Thanks for tuning into Redeemer Al Ain’s online service. Our church is currently meeting in person with restrictions on Thursdays from 6:30–7:30pm at the Al Ain Evangelical Church Centre. (For more information about the restrictions click here). As pastors, we also understand that different people have different circumstances and comfort levels for in-person gatherings. We do not want to pressure anyone to attend who would not feel comfortable. We will continue to post the service online so that people can participate digitally. In this service Pastor Drew Remke is preaching on Genesis 4:1-6. We’d love to connect with you if you have any questions. Email us at info@redeemeralain.com or fill out a connect form by clicking the link below. Connect with Us October 16 Online Service— Worship Through Singing—Jesus, My Only Hope — Sovereign GraceStronger – HillsongBible Reading—1 Now Adam knew Eve his wife, and she conceived and bore Cain, saying, “I have gotten a man with the help of the Lord.” 2 And again, she bore his brother Abel. Now Abel was a keeper of sheep, and Cain a worker of the ground. 3 In the course of time Cain brought to the Lord an offering of the fruit of the ground, 4 and Abel also brought of the firstborn of his flock and of their fat portions. And the Lord had regard for Abel and his offering, 5 but for Cain and his offering he had no regard. So Cain was very angry, and his face fell. 6 The Lord said to Cain, “Why are you angry, and why has your face fallen? 7 If you do well, will you not be accepted? And if you do not do well, sin is crouching at the door. Its desire is contrary to you, but you must rule over it.”8 Cain spoke to Abel his brother. And when they were in the field, Cain rose up against his brother Abel and killed him. 9 Then the Lord said to Cain, “Where is Abel your brother?” He said, “I do not know; am I my brother’s keeper?” 10 And the Lord said, “What have you done? The voice of your brother’s blood is crying to me from the ground. 11 And now you are cursed from the ground, which has opened its mouth to receive your brother’s blood from your hand. 12 When you work the ground, it shall no longer yield to you its strength. You shall be a fugitive and a wanderer on the earth.” 13 Cain said to the Lord, “My punishment is greater than I can bear. 14 Behold, you have driven me today away from the ground, and from your face I shall be hidden. I shall be a fugitive and a wanderer on the earth, and whoever finds me will kill me.” 15Then the Lord said to him, “Not so! If anyone kills Cain, vengeance shall be taken on him sevenfold.” And the Lord put a mark on Cain, lest any who found him should attack him. 16 Then Cain went away from the presence of the Lord and settled in the land of Nod, east of Eden.Genesis 4:1-16Sermon—The Cain and IDrew RemkeStudy QuestionsWhat are other images found in scripture about worshipping God similar to a hard vs soft heart or the fertile vs hard ground? Why is it easier to try to relate to Able than it is to Cain?How can the community around you help you to stay in right worship to the father? What is difficult about the concept of using scripture to interpret scripture? What are the most helpful ways that you have experienced, cultivating faith in your heart? Song CreditsJesus My Only Hope Words and Music: Sovereign Grace MusicStrongerWritten By: Ben Fielding / Reuben Morgan

For the choir director. A Psalm of David the servant of the LORD, who spoke to the LORD the words of this song in the day that the LORD delivered him from the hand of all his enemies and from the hand of Saul. And he said,-18-1--I love You, O LORD, my strength.--2-The LORD is my rock and my fortress and my deliverer,-My God, my rock, in whom I take refuge--My shield and the horn of my salvation, my stronghold.-3-I call upon the LORD, who is worthy to be praised,-And I am saved from my enemies.--4-The cords of death encompassed me,-And the torrents of ungodliness terrified me.-5-The cords of Sheol surrounded me--The snares of death confronted me.-6-In my distress I called upon the LORD,-And cried to my God for help--He heard my voice out of His temple,-And my cry for help before Him came into His ears.--7-Then the earth shook and quaked--And the foundations of the mountains were trembling-And were shaken, because He was angry.-8-Smoke went up out of His nostrils,-And fire from His mouth devoured--Coals were kindled by it.-9-He bowed the heavens also, and came down-With thick darkness under His feet.-10-He rode upon a cherub and flew--And He sped upon the wings of the wind.-11-He made darkness His hiding place, His canopy around Him,-Darkness of waters, thick clouds of the skies.-12-From the brightness before Him passed His thick clouds,-Hailstones and coals of fire.-13The LORD also thundered in the heavens,-And the Most High uttered His voice,-Hailstones and coals of fire.-14He sent out His arrows, and scattered them,-And lightning flashes in abundance, and routed them.-15Then the channels of water appeared,-And the foundations of the world were laid bare

SOOOOO MUCH going on! We started off with  understanding why Kyrie Irving wants to stop the NBA season in the name of social injustice, how disgusting Roger Goodel looked groveling to the public, and NASCAR decides to get with the times and bans the Confederate flag.START TIME: 0:54  We then get DEEP and debate whether money corrupts a person or if money just makes a person more of who they are. AND why in the entertainment industry executives need to pay talent more than anyone else.START TIME: 16:36Ian then starts hating on Elon Musk, so we debate if Elon Musk is actually a smart person. Is his success his own doing? Does he just have the entire public fooled?START TIME: 26:47 The PS5 has be REVEALED! so we decided which console is better, Xbox X series or PS5 [FINAL DECISION] START TIME: 32:37It then becomes CONSPIRACY TIME Ian reveals both his own home cooked Sony and Chipotle conspiracies and how every single American is underpaid.START TIME: 36:15Then we go off on our own rants about Hollywood unjustly denying SuperHero films best picture awards at the Oscars!START TIME: 49:00Finally we finished the show by ranking all of Drake's Albums from worst to best [TRUTH]START TIME: 1:00:22Thanks SO MUCH for not only joining the Broke Boyz and Girlz community, but also for caring enough to read this much into the description!It's our dream to grow the Broke Boyz and Girlz community so if you can LIKE, SUBSCRIBE, and most importantly COMMENT on this video. Before then sharing it with everyone you know!!! WE'RE also on all streaming platforms if you just want the audio!@TwoBrokeBoyzPod on all social media platforms!Reed's IG: @TheGramByREEDIan's IG: @Iandolan_Support the show (https://www.youtube.com/channel/UCnAkFbnWYkJ881kX2TnoPDw/featured?view_as=subscriber)

1SAMUEL 18-19:In yesterday's story, David showed that he was more concerned with God's reputation than for his own safety. May we all face our imposing enemies with more belief in the unseen God than in the very present enemies! PSALM 102:This psalm starts out like the prayer of anyone in distress and trouble calling out to God. As we read further, many see parallels with what our Savior would have prayed in his darkest days on earth. ROMANS 6:19—7:The last verse of yesterday’s reading shows why it is better to take what we are given, rather than what we have earned! This is a big problem for some. My Dad's “having lived a good life” was one of the biggest blocks to him humbly coming to God and receiving the gift of eternal life. I don't think he ever understood how God would not be so impressed by his supposed integrity. The spiritual reality expressed starting at the beginning of the 6th chapter is a key to place along with a second key that we will hear about in today’s chapter. GNT Translation notes:[In Hebrew, one can talk directly to God (or a king) as if talking about ‘the Lord’. To keep the feeling of a prayer, English would normally use ‘You’.]Ps. 102:15 Then the nations will tremble before [You,//the] LORD.The kings of the earth will tremble before [your/his] glory.16 For [You//the] LORD will rebuild Jerusalem.[You/He] will appear in his glory.17 [You/He] will listen to the prayers of the destitute.[You/He] will not reject their pleas.23 [You, Lord, have//The Lord has] made me weak while I am still young;[You have//he has] shortened my life. NLT Translation notes:Ps. 102:15Then the nations will tremble before [You,//the] LORD.The kings of the earth will tremble before [your/his] glory.16 For [You//the] LORD will rebuild Jerusalem.[You/He] will appear in his glory.17 [You/He] will listen to the prayers of the destitute.[You/He] will not reject their pleas.====Rom. 7:10 and [might as well as killed me. I died— spiritually speaking.//I died]. So I discovered that the law’s commands, which were supposed to bring life, brought spiritual death instead. 11 Sin took advantage of those commands and deceived me; it used the commands to kill me [— (because I couldn’t keep them)]. 15 I don’t really understand [my own self//myself], for I want to do what is right, but I don’t do it. Instead, I do what I hate. 20 But if I do what I don’t want to do, I am not really the one doing [the] wrong; it is sin living in me that does it.23 But there is another powere within me that is at war with my mind. This power makes me a slave to the sin that [lives on//is] [0/still] within me. [PET 24-25] [So you see how it [was//is]: In my mind I really want to obey God’s law, but because of my sinful nature I am a slave to sin.///[NLT] 24Oh, what a miserable person I am! Who will free me from this life that is dominated by sin and death? 25Thank God! The answer is in Jesus Christ our Lord[./!] //So you see how it is: In my mind I really want to obey God’s law, but because of my sinful nature I am a slave to sin.][It seems to me (and I am not alone in this) that reordering Paul’s words here helps to remove the impression that Paul is contradicting everything he has said so far about the believer’s victory over the power of sin. From verse 7 on, Paul is expounding on verse 5: “When we were controlled by our old nature,b sinful desires were at work within us, and the law aroused these evil desires that produced a harvest of sinful deeds, resulting in death.” If I am right, then, NLT is wrong to use the present tense in “you see how it is”. I don’t have a problem with this connecting phrase showing the logical connection. I just want to change the verb tense. The Greek only says, “So then,” which is really enough.This is a very unfortunate chapter break (not made by Paul but by Robert Estienne around 1552). This chapter division has contributed to the wrong understanding of the end of this chapter. I recommend that everyone always keep reading past it!]

In today’s gospel reading, we are invited into a story, a story that simply did not just take place a long time ago, but a story that is truly our story, here and now.  Because of the nature of this gospel passage, I am going to do something different.  Before we hear the reading, I would like to share just a few insights with you.  The community to which the Gospel of John is addressed may very well have been expelled from the synagogue for confessing Jesus as Messiah.  They may well have felt isolated and abandoned.  So, as you experience hearing today’s reading about the isolated blind man, ask yourself how this passage might address the isolated and the abandoned, not only within John’s community, but also the isolated and abandoned among us today.  How does this story address us as we face a whole new form of living in isolation? Not only does this reading address the nature of this early Christian community, it also works to undermine a simplistic understanding of sin.  When the disciples voice a common view of the day that disability or hardship is the result of sin, a view some people today even continue to suggest, Jesus sharply disagrees.  Also, when the Pharisees assume that knowledge of the law automatically grants righteousness, Jesus counters their thinking by saying that precisely because they feel so certain regarding their understanding, because they deny their sin and claim to “see,” they are in fact sinning because they do not recognize and trust God’s very saving presence to them in the person of Jesus. So, are they really the blind ones? With these insights in mind, I invite you to listen or follow along and enter into this story.  John 9:1-41 As Jesus walked along, he saw a man blind from birth. 2His disciples asked him, “Rabbi, who sinned, this man or his parents, that he was born blind?” 3Jesus answered, “Neither this man nor his parents sinned; he was born blind so that God’s works might be revealed in him. 4We must work the works of him who sent me while it is day; night is coming when no one can work. 5As long as I am in the world, I am the light of the world.” 6When he had said this, he spat on the ground and made mud with the saliva and spread the mud on the man’s eyes, 7saying to him, “Go, wash in the pool of Siloam” (which means Sent). Then he went and washed and came back able to see. 8The neighbors and those who had seen him before as a beggar began to ask, “Is this not the man who used to sit and beg?” 9Some were saying, “It is he.” Others were saying, “No, but it is someone like him.” He kept saying, “I am the man.” 10But they kept asking him, “Then how were your eyes opened?” 11He answered, “The man called Jesus made mud, spread it on my eyes, and said to me, ‘Go to Siloam and wash.’ Then I went and washed and received my sight.” 12They said to him, “Where is he?” He said, “I do not know.” 13They brought to the Pharisees the man who had formerly been blind. 14Now it was a sabbath day when Jesus made the mud and opened his eyes. 15Then the Pharisees also began to ask him how he had received his sight. He said to them, “He put mud on my eyes. Then I washed, and now I see.” 16Some of the Pharisees said, “This man is not from God, for he does not observe the sabbath.” But others said, “How can a man who is a sinner perform such signs?” And they were divided. 17So they said again to the blind man, “What do you say about him? It was your eyes he opened.” He said, “He is a prophet.” 18The Jews did not believe that he had been blind and had received his sight until they called the parents of the man who had received his sight 19and asked them, “Is this your son, who you say was born blind? How then does he now see?” 20His parents answered, “We know that this is our son, and that he was born blind; 21but we do not know how it is that now he sees, nor do we know who opened his eyes. Ask him; he is of age. He will speak for himself.” 22His parents said this because they were afraid of the Jews; for the Jews had already agreed that anyone who confessed Jesus to be the Messiah would be put out of the synagogue. 23Therefore his parents said, “He is of age; ask him.” 24So for the second time they called the man who had been blind, and they said to him, “Give glory to God! We know that this man is a sinner.” 25He answered, “I do not know whether he is a sinner. One thing I do know, that though I was blind, now I see.” 26They said to him, “What did he do to you? How did he open your eyes?” 27He answered them, “I have told you already, and you would not listen. Why do you want to hear it again? Do you also want to become his disciples?” 28Then they reviled him, saying, “You are his disciple, but we are disciples of Moses. 29We know that God has spoken to Moses, but as for this man, we do not know where he comes from.” 30The man answered, “Here is an astonishing thing! You do not know where he comes from, and yet he opened my eyes. 31We know that God does not listen to sinners, but he does listen to one who worships him and obeys his will. 32Never since the world began has it been heard that anyone opened the eyes of a person born blind. 33If this man were not from God, he could do nothing.” 34They answered him, “You were born entirely in sins, and are you trying to teach us?” And they drove him out. 35Jesus heard that they had driven him out, and when he found him, he said, “Do you believe in the Son of Man?” 36He answered, “And who is he, sir? Tell me, so that I may believe in him.” 37Jesus said to him, “You have seen him, and the one speaking with you is he.” 38He said, “Lord, I believe.” And he worshiped him. 39Jesus said, “I came into this world for judgment so that those who do not see may see, and those who do see may become blind.” 40Some of the Pharisees near him heard this and said to him, “Surely we are not blind, are we?” 41Jesus said to them, “If you were blind, you would not have sin. But now that you say, ‘We see,’ your sin remains.   Friends, to follow Jesus is to see differently.  Sometimes, to follow Jesus is to be brought into a messy situation, maybe even a crisis.  But, in the mess, we are called to trust that God is present and at work doing a new thing.  Sometimes, this newness means discovering that we are actually the blind ones when we think we see perfectly.  My friend, Pastor Bill Uetricht, quoted theologian John Petty on Thursday and then added some thoughts of his own. He wrote: “John Petty speaks of Lutheran irony, the notion that ‘it is precisely when we are most spiritually confident that we are in greatest spiritual danger, that it is precisely when we feel strong in faith, precisely when we are feeling the most committed, precisely when we are the most religious, that sin lies closest at hand.’”  My friend Bill then said, “I suspect that in the craziness of these current times, this wisdom is worth clinging to. Who knows for sure what it is all about? The call in the midst of it is not certainty, but trust. That isn't coming easy for me these days.” I agree with my dear friend, Bill.  That trust is not coming easy for me these days.  Yet, I do continue to trust God’s word to us.  That blind man was made new.  Theologian, Nadia Bolz Weber, writes, “New is often messy.  New looks like recovering alcoholics.  New looks like reconciliation between family members who don’t actually deserve it.  New looks like every time I manage to admit I was wrong and every time I manage to not mention when I’m right.  New looks like a very fresh start and every act of forgiveness.  New is the thing we never saw coming – never even hoped for – like our blind guy here.  But new ends up being what I needed all along.”  And, I would add, new is discovering the new ministries and new ways we are able to be together as people of Faith in the midst of the craziness of our present existence. Such newness is also what we call grace, it is what we call love.  Nadia Bolz-Weber continues by saying, “God simply keeps reaching down…reaching down into the dirt of your humanity and resurrecting you from the graves you dig for yourself through your violence, your lies, your selfishness, your arrogance, and your addictions.  And God keeps loving you back to life over and over….There are times when faith feels like a friendship with God.  But there are other times when it feels….I don’t know….more vacant.  Yet none of that matters in the end.  How you feel about Jesus or how close you feel to God is meaningless next to how God acts upon you.  How God indeed enters into your messy life and loves you through it, maybe whether you want God’s help or not.” In today’s story, one of the most remarkable things is the fact that the blind man didn’t seek out Jesus or ask his help.  Yet, he was healed and made whole.  And the powerful, life-giving truth of the gospel is that our suffering, our grief, the challenges we are currently facing, and even our sin will not have the last word. As our souls and bodies desperately cry out for relief, we hear the faint yet clear voice of the Christ calling us; reminding us that, through the cross, death and all its trappings have been swallowed up in victory. The final word rests not with suffering, not with blindness, not with this coronavirus and everything that we are currently facing and experiencing, but with the newness, life and peace that come through Christ. These days, we hear people reminding us to wash our hands over and over and over again, and it is a necessary reminder.  But, this story reminds us that the most sublime words imaginable are, “Go, wash.” And, I don’t mean just go wash your hands yet again.  I mean wash in the waters of your baptism and the water of life in which God daily bathes each one of us, whatever our circumstances.  We may not always sense this, but we trust God’s promise to us.  And, as the cool and refreshing waters of life wash over all of us – those baptismal waters in which we daily live – our eyes and our hearts are opened to behold the living Christ, standing as the chains of death and hell lay broken at his feet.  There is no other response than to simply trust, raise our voices and cry out at last, “Lord! I believe!”  

QUOTE“So once [the fall] happened, we go to Genesis 3, and all of a sudden the ground that was the source of humanity’s life as a gift from God—‘cursed is the ground because of you.’ So all of a sudden, we’ve lost the seventh-day ideal and not attained it.”KEY TAKEAWAYSAfter the fall, there was a change in the fundamental nature of humanity’s work. Before the fall, it was enjoyable by default. After the fall, work becomes a task done for survival.God calls Abraham in Genesis 12 with a seven line poem. This is a symbolic use of the number seven and meant to tie in with the Genesis creation narrative.In Genesis 2:15 a keyword is introduced to the story. That word is nuakh, “rested him” (וינחהו / nuakh) and it is meant to portray an act of full abiding residence. Humanity was meant to be fully present and abide in the garden that God created.SHOW NOTESWelcome to episode three in our series on the theme of the seventh-day rest in the Bible.In part 1 (0-21:45), Tim comments on Genesis 2:15.Genesis 2:15Then the Lord God took the human and ‘rested him’ (וינחהו / nuakh) into the garden of Eden to work it and keep it.God “rests” the human in the garden so that he can “work” it. Tim notes that this is the first appearance of the Hebrew word nuakh in the Bible. This becomes an important word in the theme of seventh-day rest. Tim says that this word can be understood as “to dwell,” or “to abide and rest in.” Humanity is to be fully present in the garden (Heb. nuakh = “to take up residence”).Tim also says that this abiding rest is conditional. Will humans obey God and not take of the tree of the knowledge of good and bad? Answer: no. So what happens? Humanity rebels and is exiled from the heaven and earth Eden mountain, sent to “work/labor” the ground.Genesis 3:17-19Cursed is the ground because of you;through painful toil you will eat food from itall the days of your life.It will produce thorns and thistles for you,and you will eat the plants of the field.By the sweat of your browyou will eat your fooduntil you return to the ground,since from it you were taken;for dust you areand to dust you will return.Tim says that this is a change in the nature of our work. The work is no longer enjoyable by default; instead, work becomes a task done for survival.In part 2 (21:45-33:20), Jon asks how this idea fits with God’s call for humanity to tend and maintain the garden. Wouldn’t ruling and subduing creation take work?Tim responds by talking about two different types of work. Humanity was created to work, but the original work they were destined for was fundamentally different from the post-fall, post-eden work. Tim quotes from Abraham Joshua Heschel, a famous 20th century Jewish rabbi and his book The Sabbath.“We are all infatuated with the splendor of space and the grandeur of the things of space. Thing is a category that lays heavy on our mind, tyrannizing all our thoughts. In our daily lives we attend primarily to that which are senses are spelling out for us. Reality to us is thinghood, consisting of substances that occupy space. Even God is perceived by most of us as a thing. The result of our thinginess is a blindness to all realities that fail to identify itself as a thing. This is obvious in our understanding of time, which being thingless and unsubstantial appears to us as having no reality. Indeed we know what to do with space but do not know what to do with time, except to make it subservient to space. Most of us seem to labor for the sake of things of space. As a result we suffer from a deeply rooted dread of time and stand aghast when compelled to look into its face. Time to us is sarcasm. A slick treacherous monster with a jaw like a furnace incinerating every moment of our lives. Shrinking therefore from facing time, we escape for shelter to things of space.” (Abraham Joshua Heschel, The Sabbath, prologue)In part 3 (33:20-40:45), Tim focuses on Psalm 90.Lord, you have been our dwelling placein all generations.Before the mountains were brought forth,or ever you had formed the earth and the world,from everlasting to everlasting you are God.You return man to dustand say, “Return, O children of man!”For a thousand years in your sightare but as yesterday when it is past,or as a watch in the night.You sweep them away as with a flood; they are like a dream,like grass that is renewed in the morning:in the morning it flourishes and is renewed;in the evening it fades and withers.For we are brought to an end by your anger;by your wrath we are dismayed.You have set our iniquities before you,our secret sins in the light of your presence.For all our days pass away under your wrath;we bring our years to an end like a sigh.The years of our life are seventy,or even by reason of strength eighty;yet their span is but toil and trouble;they are soon gone, and we fly away.Who considers the power of your anger,and your wrath according to the fear of you?So teach us to number our daysthat we may get a heart of wisdom.Return, O Lord! How long?Have pity on your servants!Satisfy us in the morning with your steadfast love,that we may rejoice and be glad all our days.Make us glad for as many days as you have afflicted us,and for as many years as we have seen evil.Let your work be shown to your servants,and your glorious power to their children.Let the favor of the Lord our God be upon us,and establish the work of our hands upon us;yes, establish the work of our hands!Tim notes that in verse 14, the English word “satisfy” is the Hebrew word for seven. So the writer is asking God for a completeness that only he can give.In part 4 (40:45-49:30), Tim looks at the calling of Abraham in Genesis 12. Tim says that this is a seven-lined poem, and there are five promises of blessing which match the five curses earlier in Genesis 3-11. Jon notes that the conversation is actually looking at new creation through the lens of the sabbath and seventh-day rest.In part 5 (49:30-55:45), Tim dives into a story about Abraham in Genesis 21.Genesis 21:22-34Now it came about at that time that Abimelech and Phicol, the commander of his army, spoke to Abraham, saying, “God is with you in all that you do; now therefore, swear to me here by God that you will not deal falsely with me or with my offspring or with my posterity, but according to the kindness that I have shown to you, you shall show to me and to the land in which you have sojourned.” Abraham said, “I swear it.”But Abraham complained to Abimelech because of the well of water which the servants of Abimelech had seized. And Abimelech said, “I do not know who has done this thing; you did not tell me, nor did I hear of it until today.” Abraham took sheep and oxen and gave them to Abimelech, and the two of them made a covenant. Then Abraham set seven ewe lambs of the flock by themselves. Abimelech said to Abraham, “What do these seven ewe lambs mean, which you have set by themselves?” He said, “You shall take these seven ewe lambs from my hand so that it may be a witness to me, that I dug this well.” Therefore he called that place Beersheba, because there the two of them took an oath. So they made a covenant at Beersheba; and Abimelech and Phicol, the commander of his army, arose and returned to the land of the Philistines. Abraham planted a tamarisk tree at Beersheba, and there he called on the name of the Lord, the Everlasting God. And Abraham sojourned in the land of the Philistines for many days.Tim notes that this story is symbolic on many levels. Tim notes that the Hebrew word sheba can be translated as both “seven” and “oath.” So the story represents Abraham making a “seven” oath with Abimelech, who symbolically represents the nations. This oath results in peace and abundance for all people involved. Tim and Jon both agree that once you start to look for it, the themes of seven, completeness, and seventh-day rest are all over the Bible.In part 6 (44:45-end), Tim and Jon recap the episode and preview the next part of the story, which is Israel’s enslavement in Egypt and the Exodus story.Show Music:Defender Instrumental by TentsOcean by KVBlue VHS by Lofi Type BeatLevitating by InventionMind Your Time by Me.SoThe Truth About Flight, Love and BB Guns by ForeknownShow Produced by:Dan GummelShow Resources:Abraham Joshua Heschel, The SabbathPowered and distributed by Simplecast.

15Then the LORD God took the man and placed him in the Garden of Eden to cultivate and keep it. 16And the LORD God commanded him, “You may eat freely from every tree of the garden, 17but you must not eat from the tree of the knowledge of good and evil; for in the day […]

15Then the LORD God took the man and placed him in the Garden of Eden to cultivate and keep it. 16And the LORD God commanded him, “You may eat freely from every tree of the garden, 17but you must not eat from the tree of the knowledge of good and evil; for in the day […]

FISH OUT OF WATER - Pastor David Rathel - July 8, 2018. REMEMBER WHO YOU ARE James 1:6-8 6the one who doubts is like a wave of the sea, blown and tossed by the wind. 7That person should not expect to receive anything from the Lord. 8Such a person is double-minded and unstable in all they do. James 1:14-17 14but each person is tempted when they are dragged away by their own evil desire and enticed. 15Then, after desire has conceived, it gives birth to sin; and sin, when it is full-grown, gives birth to death. 16Don’t be deceived, my dear brothers and sisters. 17Every good and perfect gift is from above, coming down from the Father of the heavenly lights, who does not change like shifting shadows. REMEMBER WHAT YOU NEED. Galatians 5:16 So I say, walk by the Spirit, and you will not gratify the desires of the flesh. Psalm 73:16-17 16When I tried to understand all this, it troubled me deeply 17till I entered the sanctuary of God; then I understood their final destiny. Luke 10:41-42 “Martha, Martha,” the Lord answered, “you are worried and upset about many things, but few things are needed--or indeed only one. Mary has chosen what is better, and it will not be taken away from her." DRIVE IT LIKE YOU STOLE IT. 1 Samuel 17:47 All the people gathered here will know that the Lord doesn’t need swords or spears to save people. The battle belongs to the Lord, Ephesians 5:15-20 15See then that you walk circumspectly, not as fools but as wise, 16 redeeming the time, because the days are evil. 17Therefore do not be unwise, but understand what the will of the Lord is. 18And do not be drunk with wine, in which is dissipation; but be filled with the Spirit, 19speaking to one another in psalms and hymns and spiritual songs, singing and making melody in your heart to the Lord, 20giving thanks always for all things to God the Father in the name of our Lord Jesus Christ, 1 Peter 5:6-8 6Humble yourselves, therefore, under God’s mighty hand, that he may lift you up in due time. 7Cast all your anxiety on him because he cares for you. 8Be alert and of sober mind. Your enemy the devil prowls around like a roaring lion looking for someone to devour. 9Resist him, standing firm in the faith, because you know that the family of believers throughout the world is undergoing the same kind of sufferings.

Mile 6 - THE WORD OF TRIUMPH, Seven Mile Miracle 05.20.18 When he had received the drink, Jesus said, “It is finished.” John 19:30 Exodus 14:10-16 10As Pharaoh approached, the Israelites looked up, and there were the Egyptians, marching after them. They were terrified and cried out to the Lord. 11They said to Moses, “Was it because there were no graves in Egypt that you brought us to the desert to die? What have you done to us by bringing us out of Egypt? 12Didn’t we say to you in Egypt, ‘Leave us alone; let us serve the Egyptians’? It would have been better for us to serve the Egyptians than to die in the desert!” 13Moses answered the people, “Do not be afraid. Stand firm and you will see the deliverance the Lord will bring you today. The Egyptians you see today you will never see again. 14The Lord will fight for you; you need only to be still.” ALL YOUR SETBACKS ARE SETUPS. When Pharaoh let the people go, God did not lead them on the road through the Philistine country, though that was shorter. For God said, "If they face war, they might change their minds and return to Egypt." Exodus 13:17 BEFORE GOD CAN WALK YOU INTO THE PROMISE, HE HAS TO WALK YOU THROUGH THE PROCESS! GOD IS MORE FOCUSED ON ME BECOMING THE RIGHT PERSON THAN TAKING ME TO THE RIGHT PLACE. GOD DOESN’T WANT US TO CHANGE OUR MINDS TO GO BACK, HE WANTS US TO CHANGE OUR MINDS TO MOVE FORWARD! 13Moses answered the people, “Do not be afraid. Stand firm and you will see the deliverance the Lord will bring you today. The Egyptians you see today you will never see again. 14The Lord will fight for you; you need only to be still.” 15Then the Lord said to Moses, “Why are you crying out to me? Tell the Israelites to move on. BEFORE GOD COULD TAKE THEM TO A NEW PLACE HE HAD TO GIVE THEM A NEW MINDSET! BEFORE THEY COULD FIGHT FOR THEIR PROMISE… God Had To Get Them Place Where In Faith Heart Minds They... THEY HAD TO KNOW WHO THEY WERE … KNOW WHO THEIR GOD WAS. GOD IS SAYING, “YOU’VE GOT TO MOVE ON… YOU CAN’T THINK WAY THOUGHT ANYMORE” GOD PUT THEM INTO AN IMPOSSIBLE SITUATION DESIGNED TO CHANGE THEIR MINDS THE ISRAELITES WERE OUT OF EGYPT, BUT THEY WEREN’T OVER EGYPT. GOD GOT THEM OUT OF EGYPT, NOW HE HAD TO GET EGYPT OUT OF THEM! Real Triumph In The Story... 16Raise your staff and stretch out your hand over the sea to divide the water so that the Israelites can go through the sea on dry ground. Really The Real Triumph… 30And when the Israelites saw the mighty hand of the Lord displayed against the Egyptians, the people feared the Lord and put their trust in him and in Moses his servant.

Luke 17:11-19: "On the way to Jerusalem he was passing along between Samaria and Galilee. 12And as he entered a village, he was met by ten lepers, who stood at a distance 13and lifted up their voices, saying, "Jesus, Master, have mercy on us." 14When he saw them he said to them, "Go and show yourselves to the priests." And as they went they were cleansed. 15Then one of them, when he saw that he was healed, turned back, praising God with a loud voice; 16and he fell on his face at Jesus' feet, giving him thanks. Now he was a Samaritan. 17Then Jesus answered, "Were not ten cleansed? Where are the nine? 18Was no one found to return and give praise to God except this foreigner?" 19And he said to him, "Rise and go your way; your faith has made you well.""

Matthew 16:13-19 NLT 13When Jesus came to the region of Caesarea Philippi, he asked his disciples, “Who do people say that the Son of Man is?”c 14“Well,” they replied, “some say John the Baptist, some say Elijah, and others say Jeremiah or one of the other prophets.” 15Then he asked them, “But who do you say I am?” 16Simon Peter answered, “You are the Messiah, the Son of the living God.” 17Jesus replied, “You are blessed, Simon son of John, because my Father in heaven has revealed this to you. You did not learn this from any human being. 18Now I say to you that you are Peter (which means ‘rock’), and upon this rock I will build my church, and all the powers of hell will not conquer it. 19And I will give you the keys of the Kingdom of Heaven. Whatever you forbid on earth will be forbidden in heaven, and whatever you permit on earth will be permitted in heaven.” Acts 2:42-47 GROW… GIVE… GROUP... Rocks That Grow “They were continually devoting themselves to the apostles’ teaching and to fellowship, to the breaking of bread and to prayer. 43Everyone kept feeling a sense of awe; and many wonders and signs were taking place through the apostles” Acts 2:42, 43 Rocks That Give “And all those who had believed were together and had all things in common; and they began selling their property and possessions and were sharing them with all, as anyone might have need.” Acts 2:44, 45 1. Avoiding The Subject ~ 2. Regular Contributors ~ 3. Trying To Tithe ~ 4. New Nervous Tithers ~ 5. Long Term Tithers Rocks That Group “Day by day continuing with one mind in the temple, and breaking bread from house to house, they were taking their meals together with gladness and sincerity of heart, 47praising God and having favor with all the people. And the Lord was adding to their number day by day those who were being saved.” Acts 2:46, 47 Church Isn’t Supposed To Be Something We Attend... It Is Something We Are. It’s Good That We Come Together As The Church, But It’s So Much Better When We Move Together As The Church.