Podcasts about then cain

Morning: Deuteronomy 7:7–8; Zephaniah 3:17; Matthew 3:17; John 10:17; Romans 5:8; Colossians 1:21–22; Hebrews 1:2–3; 1 John 4:10; 1 John 4:19 He will quiet you by his love. “It was not because you were more in number than any other people that the Lord set his love on you and chose you, for you were the fewest of all peoples, but it is because the Lord loves you.”—We love because he first loved us.—And you… he has now reconciled in his body of flesh by his death, in order to present you holy and blameless and above reproach before him. In this is love, not that we have loved God but that he loved us and sent his Son to be the propitiation for our sins.—But God shows his love for us in that while we were still sinners, Christ died for us.—And behold, a voice from heaven said, “This is my beloved Son, with whom I am well pleased.”—“For this reason the Father loves me, because I lay down my life that I may take it up again.”—His Son… He is the radiance of the glory of God and the exact imprint of his nature, and he upholds the universe by the word of his power. After making purification for sins, he sat down at the right hand of the Majesty on high. Deuteronomy 7:7–8 (Listen) 7 It was not because you were more in number than any other people that the LORD set his love on you and chose you, for you were the fewest of all peoples, 8 but it is because the LORD loves you and is keeping the oath that he swore to your fathers, that the LORD has brought you out with a mighty hand and redeemed you from the house of slavery, from the hand of Pharaoh king of Egypt. (ESV) Zephaniah 3:17 (Listen) 17   The LORD your God is in your midst,    a mighty one who will save;  he will rejoice over you with gladness;    he will quiet you by his love;  he will exult over you with loud singing. (ESV) Matthew 3:17 (Listen) 17 and behold, a voice from heaven said, “This is my beloved Son,1 with whom I am well pleased.” Footnotes [1] 3:17 Or my Son, my (or the) Beloved (ESV) John 10:17 (Listen) 17 For this reason the Father loves me, because I lay down my life that I may take it up again. (ESV) Romans 5:8 (Listen) 8 but God shows his love for us in that while we were still sinners, Christ died for us. (ESV) Colossians 1:21–22 (Listen) 21 And you, who once were alienated and hostile in mind, doing evil deeds, 22 he has now reconciled in his body of flesh by his death, in order to present you holy and blameless and above reproach before him, (ESV) Hebrews 1:2–3 (Listen) 2 but in these last days he has spoken to us by his Son, whom he appointed the heir of all things, through whom also he created the world. 3 He is the radiance of the glory of God and the exact imprint of his nature, and he upholds the universe by the word of his power. After making purification for sins, he sat down at the right hand of the Majesty on high, (ESV) 1 John 4:10 (Listen) 10 In this is love, not that we have loved God but that he loved us and sent his Son to be the propitiation for our sins. (ESV) 1 John 4:19 (Listen) 19 We love because he first loved us. (ESV) Evening: Genesis 4:16; Psalm 16:11; Isaiah 59:2; Matthew 7:14; Matthew 27:51; John 14:6; Ephesians 2:14; 2 Timothy 1:10; Hebrews 9:8; Hebrews 10:20; Hebrews 12:14 The new and living way. Then Cain went away from the presence of the Lord.—But your iniquities have made a separation between you and your God, and your sins have hidden his face from you.—The holiness without which no one will see the Lord.—“I am the way, and the truth, and the life. No one comes to the Father except through me.”—Our Savior Christ Jesus… abolished death and brought life and immortality to light through the gospel.—The way into the holy places is not yet opened as long as the first section is still standing.—For he himself is our peace, who has made us both one and has broken down in his flesh the dividing wall of hostility.—And behold, the curtain of the temple was torn in two, from top to bottom. “For the gate is narrow and the way is hard that leads to life, and those who find it are few.”—You make known to me the path of life; in your presence there is fullness of joy; at your right hand are pleasures forevermore. Genesis 4:16 (Listen) 16 Then Cain went away from the presence of the LORD and settled in the land of Nod,1 east of Eden. Footnotes [1] 4:16 Nod means wandering (ESV) Psalm 16:11 (Listen) 11   You make known to me the path of life;    in your presence there is fullness of joy;    at your right hand are pleasures forevermore. (ESV) Isaiah 59:2 (Listen) 2   but your iniquities have made a separation    between you and your God,  and your sins have hidden his face from you    so that he does not hear. (ESV) Matthew 7:14 (Listen) 14 For the gate is narrow and the way is hard that leads to life, and those who find it are few. (ESV) Matthew 27:51 (Listen) 51 And behold, the curtain of the temple was torn in two, from top to bottom. And the earth shook, and the rocks were split. (ESV) John 14:6 (Listen) 6 Jesus said to him, “I am the way, and the truth, and the life. No one comes to the Father except through me. (ESV) Ephesians 2:14 (Listen) 14 For he himself is our peace, who has made us both one and has broken down in his flesh the dividing wall of hostility (ESV) 2 Timothy 1:10 (Listen) 10 and which now has been manifested through the appearing of our Savior Christ Jesus, who abolished death and brought life and immortality to light through the gospel, (ESV) Hebrews 9:8 (Listen) 8 By this the Holy Spirit indicates that the way into the holy places is not yet opened as long as the first section is still standing (ESV) Hebrews 10:20 (Listen) 20 by the new and living way that he opened for us through the curtain, that is, through his flesh, (ESV) Hebrews 12:14 (Listen) 14 Strive for peace with everyone, and for the holiness without which no one will see the Lord. (ESV)

The disappointment in realizing that we have any part to play in our salvation apart from simply trusting in God without boasting is expounded from the understanding given in this episode about the meaning of the Hebrew names, Cain and Abel.  Genesis 4:1-10 Adam had intimate relations with his wife Eve. She became pregnant and gave birth to Cain.[a] Eve said, “With the Lord's help, I have given birth to a man.” 2 After that, Eve gave birth to Cain's brother Abel. Abel took care of sheep. Cain became a farmer. 3 Later, Cain brought a gift to God. He brought some food from the ground. 4 Abel brought the best parts of his best sheep. The Lord accepted Abel and his gift. 5 But God did not accept Cain and his gift. Cain became very angry and looked unhappy. 6 The Lord asked Cain, “Why are you angry? Why do you look so unhappy? 7 If you do good, I will accept you. But if you do not do good, sin is ready to attack you. Sin wants you. But you must rule over it.” 8 Cain said to his brother Abel, “Let's go out into the field.” So Cain and Abel went into the field. Then Cain attacked his brother Abel and killed him. 9 Later, the Lord said to Cain, “Where is your brother Abel?” Cain answered, “I don't know. Is it my job to take care of my brother?” 10 Then the Lord said, “What have you done? Your brother's blood is on the ground. That blood is like a voice that tells me what happened. 

"Then Cain went out from the presence of the LORD, and settled in the land of Nod, east of Eden."

Psalms and Wisdom: Psalm 3 Psalm 3 (Listen) Save Me, O My God A Psalm of David, when he fled from Absalom his son. 3   O LORD, how many are my foes!    Many are rising against me;2   many are saying of my soul,    “There is no salvation for him in God.” Selah1 3   But you, O LORD, are a shield about me,    my glory, and the lifter of my head.4   I cried aloud to the LORD,    and he answered me from his holy hill. Selah 5   I lay down and slept;    I woke again, for the LORD sustained me.6   I will not be afraid of many thousands of people    who have set themselves against me all around. 7   Arise, O LORD!    Save me, O my God!  For you strike all my enemies on the cheek;    you break the teeth of the wicked. 8   Salvation belongs to the LORD;    your blessing be on your people! Selah Footnotes [1] 3:2 The meaning of the Hebrew word Selah, used frequently in the Psalms, is uncertain. It may be a musical or liturgical direction (ESV) Pentateuch and History: Genesis 4 Genesis 4 (Listen) Cain and Abel 4 Now Adam knew Eve his wife, and she conceived and bore Cain, saying, “I have gotten1 a man with the help of the LORD.” 2 And again, she bore his brother Abel. Now Abel was a keeper of sheep, and Cain a worker of the ground. 3 In the course of time Cain brought to the LORD an offering of the fruit of the ground, 4 and Abel also brought of the firstborn of his flock and of their fat portions. And the LORD had regard for Abel and his offering, 5 but for Cain and his offering he had no regard. So Cain was very angry, and his face fell. 6 The LORD said to Cain, “Why are you angry, and why has your face fallen? 7 If you do well, will you not be accepted?2 And if you do not do well, sin is crouching at the door. Its desire is contrary to3 you, but you must rule over it.” 8 Cain spoke to Abel his brother.4 And when they were in the field, Cain rose up against his brother Abel and killed him. 9 Then the LORD said to Cain, “Where is Abel your brother?” He said, “I do not know; am I my brother’s keeper?” 10 And the LORD said, “What have you done? The voice of your brother’s blood is crying to me from the ground. 11 And now you are cursed from the ground, which has opened its mouth to receive your brother’s blood from your hand. 12 When you work the ground, it shall no longer yield to you its strength. You shall be a fugitive and a wanderer on the earth.” 13 Cain said to the LORD, “My punishment is greater than I can bear.5 14 Behold, you have driven me today away from the ground, and from your face I shall be hidden. I shall be a fugitive and a wanderer on the earth, and whoever finds me will kill me.” 15 Then the LORD said to him, “Not so! If anyone kills Cain, vengeance shall be taken on him sevenfold.” And the LORD put a mark on Cain, lest any who found him should attack him. 16 Then Cain went away from the presence of the LORD and settled in the land of Nod,6 east of Eden. 17 Cain knew his wife, and she conceived and bore Enoch. When he built a city, he called the name of the city after the name of his son, Enoch. 18 To Enoch was born Irad, and Irad fathered Mehujael, and Mehujael fathered Methushael, and Methushael fathered Lamech. 19 And Lamech took two wives. The name of the one was Adah, and the name of the other Zillah. 20 Adah bore Jabal; he was the father of those who dwell in tents and have livestock. 21 His brother’s name was Jubal; he was the father of all those who play the lyre and pipe. 22 Zillah also bore Tubal-cain; he was the forger of all instruments of bronze and iron. The sister of Tubal-cain was Naamah. 23 Lamech said to his wives:   “Adah and Zillah, hear my voice;    you wives of Lamech, listen to what I say:  I have killed a man for wounding me,    a young man for striking me.24   If Cain’s revenge is sevenfold,    then Lamech’s is seventy-sevenfold.” 25 And Adam knew his wife again, and she bore a son and called his name Seth, for she said, “God has appointed7 for me another offspring instead of Abel, for Cain killed him.” 26 To Seth also a son was born, and he called his name Enosh. At that time people began to call upon the name of the LORD. Footnotes [1] 4:1 Cain sounds like the Hebrew for gotten [2] 4:7 Hebrew will there not be a lifting up [of your face]? [3] 4:7 Or is toward [4] 4:8 Hebrew; Samaritan, Septuagint, Syriac, Vulgate add Let us go out to the field [5] 4:13 Or My guilt is too great to bear [6] 4:16 Nod means wandering [7] 4:25 Seth sounds like the Hebrew for he appointed (ESV) Chronicles and Prophets: 1 Chronicles 4 1 Chronicles 4 (Listen) Descendants of Judah 4 The sons of Judah: Perez, Hezron, Carmi, Hur, and Shobal. 2 Reaiah the son of Shobal fathered Jahath, and Jahath fathered Ahumai and Lahad. These were the clans of the Zorathites. 3 These were the sons1 of Etam: Jezreel, Ishma, and Idbash; and the name of their sister was Hazzelelponi, 4 and Penuel fathered Gedor, and Ezer fathered Hushah. These were the sons of Hur, the firstborn of Ephrathah, the father of Bethlehem. 5 Ashhur, the father of Tekoa, had two wives, Helah and Naarah; 6 Naarah bore him Ahuzzam, Hepher, Temeni, and Haahashtari. These were the sons of Naarah. 7 The sons of Helah: Zereth, Izhar, and Ethnan. 8 Koz fathered Anub, Zobebah, and the clans of Aharhel, the son of Harum. 9 Jabez was more honorable than his brothers; and his mother called his name Jabez, saying, “Because I bore him in pain.”2 10 Jabez called upon the God of Israel, saying, “Oh that you would bless me and enlarge my border, and that your hand might be with me, and that you would keep me from harm3 so that it might not bring me pain!” And God granted what he asked. 11 Chelub, the brother of Shuhah, fathered Mehir, who fathered Eshton. 12 Eshton fathered Beth-rapha, Paseah, and Tehinnah, the father of Ir-nahash. These are the men of Recah. 13 The sons of Kenaz: Othniel and Seraiah; and the sons of Othniel: Hathath and Meonothai.4 14 Meonothai fathered Ophrah; and Seraiah fathered Joab, the father of Ge-harashim,5 so-called because they were craftsmen. 15 The sons of Caleb the son of Jephunneh: Iru, Elah, and Naam; and the son6 of Elah: Kenaz. 16 The sons of Jehallelel: Ziph, Ziphah, Tiria, and Asarel. 17 The sons of Ezrah: Jether, Mered, Epher, and Jalon. These are the sons of Bithiah, the daughter of Pharaoh, whom Mered married;7 and she conceived and bore8 Miriam, Shammai, and Ishbah, the father of Eshtemoa. 18 And his Judahite wife bore Jered the father of Gedor, Heber the father of Soco, and Jekuthiel the father of Zanoah. 19 The sons of the wife of Hodiah, the sister of Naham, were the fathers of Keilah the Garmite and Eshtemoa the Maacathite. 20 The sons of Shimon: Amnon, Rinnah, Ben-hanan, and Tilon. The sons of Ishi: Zoheth and Ben-zoheth. 21 The sons of Shelah the son of Judah: Er the father of Lecah, Laadah the father of Mareshah, and the clans of the house of linen workers at Beth-ashbea; 22 and Jokim, and the men of Cozeba, and Joash, and Saraph, who ruled in Moab and returned to Lehem9 (now the records10 are ancient). 23 These were the potters who were inhabitants of Netaim and Gederah. They lived there in the king’s service. Descendants of Simeon 24 The sons of Simeon: Nemuel, Jamin, Jarib, Zerah, Shaul; 25 Shallum was his son, Mibsam his son, Mishma his son. 26 The sons of Mishma: Hammuel his son, Zaccur his son, Shimei his son. 27 Shimei had sixteen sons and six daughters; but his brothers did not have many children, nor did all their clan multiply like the men of Judah. 28 They lived in Beersheba, Moladah, Hazar-shual, 29 Bilhah, Ezem, Tolad, 30 Bethuel, Hormah, Ziklag, 31 Beth-marcaboth, Hazar-susim, Beth-biri, and Shaaraim. These were their cities until David reigned. 32 And their villages were Etam, Ain, Rimmon, Tochen, and Ashan, five cities, 33 along with all their villages that were around these cities as far as Baal. These were their settlements, and they kept a genealogical record. 34 Meshobab, Jamlech, Joshah the son of Amaziah, 35 Joel, Jehu the son of Joshibiah, son of Seraiah, son of Asiel, 36 Elioenai, Jaakobah, Jeshohaiah, Asaiah, Adiel, Jesimiel, Benaiah, 37 Ziza the son of Shiphi, son of Allon, son of Jedaiah, son of Shimri, son of Shemaiah—38 these mentioned by name were princes in their clans, and their fathers’ houses increased greatly. 39 They journeyed to the entrance of Gedor, to the east side of the valley, to seek pasture for their flocks, 40 where they found rich, good pasture, and the land was very broad, quiet, and peaceful, for the former inhabitants there belonged to Ham. 41 These, registered by name, came in the days of Hezekiah, king of Judah, and destroyed their tents and the Meunites who were found there, and marked them for destruction to this day, and settled in their place, because there was pasture there for their flocks. 42 And some of them, five hundred men of the Simeonites, went to Mount Seir, having as their leaders Pelatiah, Neariah, Rephaiah, and Uzziel, the sons of Ishi. 43 And they defeated the remnant of the Amalekites who had escaped, and they have lived there to this day. Footnotes [1] 4:3 Septuagint (compare Vulgate); Hebrew father [2] 4:9 Jabez sounds like the Hebrew for pain [3] 4:10 Or evil [4] 4:13 Septuagint, Vulgate; Hebrew lacks Meonothai [5] 4:14 Ge-harashim means valley of craftsmen [6] 4:15 Hebrew sons [7] 4:17 The clause These are . . . married is transposed from verse 18 [8] 4:17 Hebrew lacks and bore [9] 4:22 Vulgate (compare Septuagint); Hebrew and Jashubi-lahem [10] 4:22 Or matters (ESV) Gospels and Epistles: Luke 2:1–21 Luke 2:1–21 (Listen) The Birth of Jesus Christ 2 In those days a decree went out from Caesar Augustus that all the world should be registered. 2 This was the first registration when1 Quirinius was governor of Syria. 3 And all went to be registered, each to his own town. 4 And Joseph also went up from Galilee, from the town of Nazareth, to Judea, to the city of David, which is called Bethlehem, because he was of the house and lineage of David, 5 to be registered with Mary, his betrothed,2 who was with child. 6 And while they were there, the time came for her to give birth. 7 And she gave birth to her firstborn son and wrapped him in swaddling cloths and laid him in a manger, because there was no place for them in the inn.3 The Shepherds and the Angels 8 And in the same region there were shepherds out in the field, keeping watch over their flock by night. 9 And an angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were filled with great fear. 10 And the angel said to them, “Fear not, for behold, I bring you good news of great joy that will be for all the people. 11 For unto you is born this day in the city of David a Savior, who is Christ the Lord. 12 And this will be a sign for you: you will find a baby wrapped in swaddling cloths and lying in a manger.” 13 And suddenly there was with the angel a multitude of the heavenly host praising God and saying, 14   “Glory to God in the highest,    and on earth peace among those with whom he is pleased!”4 15 When the angels went away from them into heaven, the shepherds said to one another, “Let us go over to Bethlehem and see this thing that has happened, which the Lord has made known to us.” 16 And they went with haste and found Mary and Joseph, and the baby lying in a manger. 17 And when they saw it, they made known the saying that had been told them concerning this child. 18 And all who heard it wondered at what the shepherds told them. 19 But Mary treasured up all these things, pondering them in her heart. 20 And the shepherds returned, glorifying and praising God for all they had heard and seen, as it had been told them. 21 And at the end of eight days, when he was circumcised, he was called Jesus, the name given by the angel before he was conceived in the womb. Footnotes [1] 2:2 Or This was the registration before [2] 2:5 That is, one legally pledged to be married [3] 2:7 Or guest room [4] 2:14 Some manuscripts peace, good will among men (ESV)

With family: Genesis 4; Matthew 4 Genesis 4 (Listen) Cain and Abel 4 Now Adam knew Eve his wife, and she conceived and bore Cain, saying, “I have gotten1 a man with the help of the LORD.” 2 And again, she bore his brother Abel. Now Abel was a keeper of sheep, and Cain a worker of the ground. 3 In the course of time Cain brought to the LORD an offering of the fruit of the ground, 4 and Abel also brought of the firstborn of his flock and of their fat portions. And the LORD had regard for Abel and his offering, 5 but for Cain and his offering he had no regard. So Cain was very angry, and his face fell. 6 The LORD said to Cain, “Why are you angry, and why has your face fallen? 7 If you do well, will you not be accepted?2 And if you do not do well, sin is crouching at the door. Its desire is contrary to3 you, but you must rule over it.” 8 Cain spoke to Abel his brother.4 And when they were in the field, Cain rose up against his brother Abel and killed him. 9 Then the LORD said to Cain, “Where is Abel your brother?” He said, “I do not know; am I my brother’s keeper?” 10 And the LORD said, “What have you done? The voice of your brother’s blood is crying to me from the ground. 11 And now you are cursed from the ground, which has opened its mouth to receive your brother’s blood from your hand. 12 When you work the ground, it shall no longer yield to you its strength. You shall be a fugitive and a wanderer on the earth.” 13 Cain said to the LORD, “My punishment is greater than I can bear.5 14 Behold, you have driven me today away from the ground, and from your face I shall be hidden. I shall be a fugitive and a wanderer on the earth, and whoever finds me will kill me.” 15 Then the LORD said to him, “Not so! If anyone kills Cain, vengeance shall be taken on him sevenfold.” And the LORD put a mark on Cain, lest any who found him should attack him. 16 Then Cain went away from the presence of the LORD and settled in the land of Nod,6 east of Eden. 17 Cain knew his wife, and she conceived and bore Enoch. When he built a city, he called the name of the city after the name of his son, Enoch. 18 To Enoch was born Irad, and Irad fathered Mehujael, and Mehujael fathered Methushael, and Methushael fathered Lamech. 19 And Lamech took two wives. The name of the one was Adah, and the name of the other Zillah. 20 Adah bore Jabal; he was the father of those who dwell in tents and have livestock. 21 His brother’s name was Jubal; he was the father of all those who play the lyre and pipe. 22 Zillah also bore Tubal-cain; he was the forger of all instruments of bronze and iron. The sister of Tubal-cain was Naamah. 23 Lamech said to his wives:   “Adah and Zillah, hear my voice;    you wives of Lamech, listen to what I say:  I have killed a man for wounding me,    a young man for striking me.24   If Cain’s revenge is sevenfold,    then Lamech’s is seventy-sevenfold.” 25 And Adam knew his wife again, and she bore a son and called his name Seth, for she said, “God has appointed7 for me another offspring instead of Abel, for Cain killed him.” 26 To Seth also a son was born, and he called his name Enosh. At that time people began to call upon the name of the LORD. Footnotes [1] 4:1 Cain sounds like the Hebrew for gotten [2] 4:7 Hebrew will there not be a lifting up [of your face]? [3] 4:7 Or is toward [4] 4:8 Hebrew; Samaritan, Septuagint, Syriac, Vulgate add Let us go out to the field [5] 4:13 Or My guilt is too great to bear [6] 4:16 Nod means wandering [7] 4:25 Seth sounds like the Hebrew for he appointed (ESV) Matthew 4 (Listen) The Temptation of Jesus 4 Then Jesus was led up by the Spirit into the wilderness to be tempted by the devil. 2 And after fasting forty days and forty nights, he was hungry. 3 And the tempter came and said to him, “If you are the Son of God, command these stones to become loaves of bread.” 4 But he answered, “It is written,   “‘Man shall not live by bread alone,    but by every word that comes from the mouth of God.’” 5 Then the devil took him to the holy city and set him on the pinnacle of the temple 6 and said to him, “If you are the Son of God, throw yourself down, for it is written,   “‘He will command his angels concerning you,’ and   “‘On their hands they will bear you up,    lest you strike your foot against a stone.’” 7 Jesus said to him, “Again it is written, ‘You shall not put the Lord your God to the test.’” 8 Again, the devil took him to a very high mountain and showed him all the kingdoms of the world and their glory. 9 And he said to him, “All these I will give you, if you will fall down and worship me.” 10 Then Jesus said to him, “Be gone, Satan! For it is written,   “‘You shall worship the Lord your God    and him only shall you serve.’” 11 Then the devil left him, and behold, angels came and were ministering to him. Jesus Begins His Ministry 12 Now when he heard that John had been arrested, he withdrew into Galilee. 13 And leaving Nazareth he went and lived in Capernaum by the sea, in the territory of Zebulun and Naphtali, 14 so that what was spoken by the prophet Isaiah might be fulfilled: 15   “The land of Zebulun and the land of Naphtali,    the way of the sea, beyond the Jordan, Galilee of the Gentiles—16   the people dwelling in darkness    have seen a great light,  and for those dwelling in the region and shadow of death,    on them a light has dawned.” 17 From that time Jesus began to preach, saying, “Repent, for the kingdom of heaven is at hand.”1 Jesus Calls the First Disciples 18 While walking by the Sea of Galilee, he saw two brothers, Simon (who is called Peter) and Andrew his brother, casting a net into the sea, for they were fishermen. 19 And he said to them, “Follow me, and I will make you fishers of men.”2 20 Immediately they left their nets and followed him. 21 And going on from there he saw two other brothers, James the son of Zebedee and John his brother, in the boat with Zebedee their father, mending their nets, and he called them. 22 Immediately they left the boat and their father and followed him. Jesus Ministers to Great Crowds 23 And he went throughout all Galilee, teaching in their synagogues and proclaiming the gospel of the kingdom and healing every disease and every affliction among the people. 24 So his fame spread throughout all Syria, and they brought him all the sick, those afflicted with various diseases and pains, those oppressed by demons, those having seizures, and paralytics, and he healed them. 25 And great crowds followed him from Galilee and the Decapolis, and from Jerusalem and Judea, and from beyond the Jordan. Footnotes [1] 4:17 Or the kingdom of heaven has come near [2] 4:19 The Greek word anthropoi refers here to both men and women (ESV) In private: Ezra 4; Acts 4 Ezra 4 (Listen) Adversaries Oppose the Rebuilding 4 Now when the adversaries of Judah and Benjamin heard that the returned exiles were building a temple to the LORD, the God of Israel, 2 they approached Zerubbabel and the heads of fathers’ houses and said to them, “Let us build with you, for we worship your God as you do, and we have been sacrificing to him ever since the days of Esarhaddon king of Assyria who brought us here.” 3 But Zerubbabel, Jeshua, and the rest of the heads of fathers’ houses in Israel said to them, “You have nothing to do with us in building a house to our God; but we alone will build to the LORD, the God of Israel, as King Cyrus the king of Persia has commanded us.” 4 Then the people of the land discouraged the people of Judah and made them afraid to build 5 and bribed counselors against them to frustrate their purpose, all the days of Cyrus king of Persia, even until the reign of Darius king of Persia. 6 And in the reign of Ahasuerus, in the beginning of his reign, they wrote an accusation against the inhabitants of Judah and Jerusalem. The Letter to King Artaxerxes 7 In the days of Artaxerxes, Bishlam and Mithredath and Tabeel and the rest of their associates wrote to Artaxerxes king of Persia. The letter was written in Aramaic and translated.1 8 Rehum the commander and Shimshai the scribe wrote a letter against Jerusalem to Artaxerxes the king as follows: 9 Rehum the commander, Shimshai the scribe, and the rest of their associates, the judges, the governors, the officials, the Persians, the men of Erech, the Babylonians, the men of Susa, that is, the Elamites, 10 and the rest of the nations whom the great and noble Osnappar deported and settled in the cities of Samaria and in the rest of the province Beyond the River. 11 (This is a copy of the letter that they sent.) “To Artaxerxes the king: Your servants, the men of the province Beyond the River, send greeting. And now 12 be it known to the king that the Jews who came up from you to us have gone to Jerusalem. They are rebuilding that rebellious and wicked city. They are finishing the walls and repairing the foundations. 13 Now be it known to the king that if this city is rebuilt and the walls finished, they will not pay tribute, custom, or toll, and the royal revenue will be impaired. 14 Now because we eat the salt of the palace2 and it is not fitting for us to witness the king’s dishonor, therefore we send and inform the king, 15 in order that search may be made in the book of the records of your fathers. You will find in the book of the records and learn that this city is a rebellious city, hurtful to kings and provinces, and that sedition was stirred up in it from of old. That was why this city was laid waste. 16 We make known to the king that if this city is rebuilt and its walls finished, you will then have no possession in the province Beyond the River.” The King Orders the Work to Cease 17 The king sent an answer: “To Rehum the commander and Shimshai the scribe and the rest of their associates who live in Samaria and in the rest of the province Beyond the River, greeting. And now 18 the letter that you sent to us has been plainly read before me. 19 And I made a decree, and search has been made, and it has been found that this city from of old has risen against kings, and that rebellion and sedition have been made in it. 20 And mighty kings have been over Jerusalem, who ruled over the whole province Beyond the River, to whom tribute, custom, and toll were paid. 21 Therefore make a decree that these men be made to cease, and that this city be not rebuilt, until a decree is made by me. 22 And take care not to be slack in this matter. Why should damage grow to the hurt of the king?” 23 Then, when the copy of King Artaxerxes’ letter was read before Rehum and Shimshai the scribe and their associates, they went in haste to the Jews at Jerusalem and by force and power made them cease. 24 Then the work on the house of God that is in Jerusalem stopped, and it ceased until the second year of the reign of Darius king of Persia. Footnotes [1] 4:7 Hebrew written in Aramaic and translated in Aramaic, indicating that 4:8–6:18 is in Aramaic; another interpretation is The letter was written in the Aramaic script and set forth in the Aramaic language [2] 4:14 Aramaic because the salt of the palace is our salt (ESV) Acts 4 (Listen) Peter and John Before the Council 4 And as they were speaking to the people, the priests and the captain of the temple and the Sadducees came upon them, 2 greatly annoyed because they were teaching the people and proclaiming in Jesus the resurrection from the dead. 3 And they arrested them and put them in custody until the next day, for it was already evening. 4 But many of those who had heard the word believed, and the number of the men came to about five thousand. 5 On the next day their rulers and elders and scribes gathered together in Jerusalem, 6 with Annas the high priest and Caiaphas and John and Alexander, and all who were of the high-priestly family. 7 And when they had set them in the midst, they inquired, “By what power or by what name did you do this?” 8 Then Peter, filled with the Holy Spirit, said to them, “Rulers of the people and elders, 9 if we are being examined today concerning a good deed done to a crippled man, by what means this man has been healed, 10 let it be known to all of you and to all the people of Israel that by the name of Jesus Christ of Nazareth, whom you crucified, whom God raised from the dead—by him this man is standing before you well. 11 This Jesus1 is the stone that was rejected by you, the builders, which has become the cornerstone.2 12 And there is salvation in no one else, for there is no other name under heaven given among men3 by which we must be saved.” 13 Now when they saw the boldness of Peter and John, and perceived that they were uneducated, common men, they were astonished. And they recognized that they had been with Jesus. 14 But seeing the man who was healed standing beside them, they had nothing to say in opposition. 15 But when they had commanded them to leave the council, they conferred with one another, 16 saying, “What shall we do with these men? For that a notable sign has been performed through them is evident to all the inhabitants of Jerusalem, and we cannot deny it. 17 But in order that it may spread no further among the people, let us warn them to speak no more to anyone in this name.” 18 So they called them and charged them not to speak or teach at all in the name of Jesus. 19 But Peter and John answered them, “Whether it is right in the sight of God to listen to you rather than to God, you must judge, 20 for we cannot but speak of what we have seen and heard.” 21 And when they had further threatened them, they let them go, finding no way to punish them, because of the people, for all were praising God for what had happened. 22 For the man on whom this sign of healing was performed was more than forty years old. The Believers Pray for Boldness 23 When they were released, they went to their friends and reported what the chief priests and the elders had said to them. 24 And when they heard it, they lifted their voices together to God and said, “Sovereign Lord, who made the heaven and the earth and the sea and everything in them, 25 who through the mouth of our father David, your servant,4 said by the Holy Spirit,   “‘Why did the Gentiles rage,    and the peoples plot in vain?26   The kings of the earth set themselves,    and the rulers were gathered together,    against the Lord and against his Anointed’5— 27 for truly in this city there were gathered together against your holy servant Jesus, whom you anointed, both Herod and Pontius Pilate, along with the Gentiles and the peoples of Israel, 28 to do whatever your hand and your plan had predestined to take place. 29 And now, Lord, look upon their threats and grant to your servants to continue to speak your word with all boldness, 30 while you stretch out your hand to heal, and signs and wonders are performed through the name of your holy servant Jesus.” 31 And when they had prayed, the place in which they were gathered together was shaken, and they were all filled with the Holy Spirit and continued to speak the word of God with boldness. They Had Everything in Common 32 Now the full number of those who believed were of one heart and soul, and no one said that any of the things that belonged to him was his own, but they had everything in common. 33 And with great power the apostles were giving their testimony to the resurrection of the Lord Jesus, and great grace was upon them all. 34 There was not a needy person among them, for as many as were owners of lands or houses sold them and brought the proceeds of what was sold 35 and laid it at the apostles’ feet, and it was distributed to each as any had need. 36 Thus Joseph, who was also called by the apostles Barnabas (which means son of encouragement), a Levite, a native of Cyprus, 37 sold a field that belonged to him and brought the money and laid it at the apostles’ feet. Footnotes [1] 4:11 Greek This one [2] 4:11 Greek the head of the corner [3] 4:12 The Greek word anthropoi refers here to both men and women [4] 4:25 Or child; also verses 27, 30 [5] 4:26 Or Christ (ESV)

Genesis 4–7 Genesis 4–7 (Listen) Cain and Abel 4 Now Adam knew Eve his wife, and she conceived and bore Cain, saying, “I have gotten1 a man with the help of the LORD.” 2 And again, she bore his brother Abel. Now Abel was a keeper of sheep, and Cain a worker of the ground. 3 In the course of time Cain brought to the LORD an offering of the fruit of the ground, 4 and Abel also brought of the firstborn of his flock and of their fat portions. And the LORD had regard for Abel and his offering, 5 but for Cain and his offering he had no regard. So Cain was very angry, and his face fell. 6 The LORD said to Cain, “Why are you angry, and why has your face fallen? 7 If you do well, will you not be accepted?2 And if you do not do well, sin is crouching at the door. Its desire is contrary to3 you, but you must rule over it.” 8 Cain spoke to Abel his brother.4 And when they were in the field, Cain rose up against his brother Abel and killed him. 9 Then the LORD said to Cain, “Where is Abel your brother?” He said, “I do not know; am I my brother’s keeper?” 10 And the LORD said, “What have you done? The voice of your brother’s blood is crying to me from the ground. 11 And now you are cursed from the ground, which has opened its mouth to receive your brother’s blood from your hand. 12 When you work the ground, it shall no longer yield to you its strength. You shall be a fugitive and a wanderer on the earth.” 13 Cain said to the LORD, “My punishment is greater than I can bear.5 14 Behold, you have driven me today away from the ground, and from your face I shall be hidden. I shall be a fugitive and a wanderer on the earth, and whoever finds me will kill me.” 15 Then the LORD said to him, “Not so! If anyone kills Cain, vengeance shall be taken on him sevenfold.” And the LORD put a mark on Cain, lest any who found him should attack him. 16 Then Cain went away from the presence of the LORD and settled in the land of Nod,6 east of Eden. 17 Cain knew his wife, and she conceived and bore Enoch. When he built a city, he called the name of the city after the name of his son, Enoch. 18 To Enoch was born Irad, and Irad fathered Mehujael, and Mehujael fathered Methushael, and Methushael fathered Lamech. 19 And Lamech took two wives. The name of the one was Adah, and the name of the other Zillah. 20 Adah bore Jabal; he was the father of those who dwell in tents and have livestock. 21 His brother’s name was Jubal; he was the father of all those who play the lyre and pipe. 22 Zillah also bore Tubal-cain; he was the forger of all instruments of bronze and iron. The sister of Tubal-cain was Naamah. 23 Lamech said to his wives:   “Adah and Zillah, hear my voice;    you wives of Lamech, listen to what I say:  I have killed a man for wounding me,    a young man for striking me.24   If Cain’s revenge is sevenfold,    then Lamech’s is seventy-sevenfold.” 25 And Adam knew his wife again, and she bore a son and called his name Seth, for she said, “God has appointed7 for me another offspring instead of Abel, for Cain killed him.” 26 To Seth also a son was born, and he called his name Enosh. At that time people began to call upon the name of the LORD. Adam’s Descendants to Noah 5 This is the book of the generations of Adam. When God created man, he made him in the likeness of God. 2 Male and female he created them, and he blessed them and named them Man8 when they were created. 3 When Adam had lived 130 years, he fathered a son in his own likeness, after his image, and named him Seth. 4 The days of Adam after he fathered Seth were 800 years; and he had other sons and daughters. 5 Thus all the days that Adam lived were 930 years, and he died. 6 When Seth had lived 105 years, he fathered Enosh. 7 Seth lived after he fathered Enosh 807 years and had other sons and daughters. 8 Thus all the days of Seth were 912 years, and he died. 9 When Enosh had lived 90 years, he fathered Kenan. 10 Enosh lived after he fathered Kenan 815 years and had other sons and daughters. 11 Thus all the days of Enosh were 905 years, and he died. 12 When Kenan had lived 70 years, he fathered Mahalalel. 13 Kenan lived after he fathered Mahalalel 840 years and had other sons and daughters. 14 Thus all the days of Kenan were 910 years, and he died. 15 When Mahalalel had lived 65 years, he fathered Jared. 16 Mahalalel lived after he fathered Jared 830 years and had other sons and daughters. 17 Thus all the days of Mahalalel were 895 years, and he died. 18 When Jared had lived 162 years, he fathered Enoch. 19 Jared lived after he fathered Enoch 800 years and had other sons and daughters. 20 Thus all the days of Jared were 962 years, and he died. 21 When Enoch had lived 65 years, he fathered Methuselah. 22 Enoch walked with God9 after he fathered Methuselah 300 years and had other sons and daughters. 23 Thus all the days of Enoch were 365 years. 24 Enoch walked with God, and he was not,10 for God took him. 25 When Methuselah had lived 187 years, he fathered Lamech. 26 Methuselah lived after he fathered Lamech 782 years and had other sons and daughters. 27 Thus all the days of Methuselah were 969 years, and he died. 28 When Lamech had lived 182 years, he fathered a son 29 and called his name Noah, saying, “Out of the ground that the LORD has cursed, this one shall bring us relief11 from our work and from the painful toil of our hands.” 30 Lamech lived after he fathered Noah 595 years and had other sons and daughters. 31 Thus all the days of Lamech were 777 years, and he died. 32 After Noah was 500 years old, Noah fathered Shem, Ham, and Japheth. Increasing Corruption on Earth 6 When man began to multiply on the face of the land and daughters were born to them, 2 the sons of God saw that the daughters of man were attractive. And they took as their wives any they chose. 3 Then the LORD said, “My Spirit shall not abide in12 man forever, for he is flesh: his days shall be 120 years.” 4 The Nephilim13 were on the earth in those days, and also afterward, when the sons of God came in to the daughters of man and they bore children to them. These were the mighty men who were of old, the men of renown. 5 The LORD saw that the wickedness of man was great in the earth, and that every intention of the thoughts of his heart was only evil continually. 6 And the LORD regretted that he had made man on the earth, and it grieved him to his heart. 7 So the LORD said, “I will blot out man whom I have created from the face of the land, man and animals and creeping things and birds of the heavens, for I am sorry that I have made them.” 8 But Noah found favor in the eyes of the LORD. Noah and the Flood 9 These are the generations of Noah. Noah was a righteous man, blameless in his generation. Noah walked with God. 10 And Noah had three sons, Shem, Ham, and Japheth. 11 Now the earth was corrupt in God’s sight, and the earth was filled with violence. 12 And God saw the earth, and behold, it was corrupt, for all flesh had corrupted their way on the earth. 13 And God said to Noah, “I have determined to make an end of all flesh,14 for the earth is filled with violence through them. Behold, I will destroy them with the earth. 14 Make yourself an ark of gopher wood.15 Make rooms in the ark, and cover it inside and out with pitch. 15 This is how you are to make it: the length of the ark 300 cubits,16 its breadth 50 cubits, and its height 30 cubits. 16 Make a roof17 for the ark, and finish it to a cubit above, and set the door of the ark in its side. Make it with lower, second, and third decks. 17 For behold, I will bring a flood of waters upon the earth to destroy all flesh in which is the breath of life under heaven. Everything that is on the earth shall die. 18 But I will establish my covenant with you, and you shall come into the ark, you, your sons, your wife, and your sons’ wives with you. 19 And of every living thing of all flesh, you shall bring two of every sort into the ark to keep them alive with you. They shall be male and female. 20 Of the birds according to their kinds, and of the animals according to their kinds, of every creeping thing of the ground, according to its kind, two of every sort shall come in to you to keep them alive. 21 Also take with you every sort of food that is eaten, and store it up. It shall serve as food for you and for them.” 22 Noah did this; he did all that God commanded him. 7 Then the LORD said to Noah, “Go into the ark, you and all your household, for I have seen that you are righteous before me in this generation. 2 Take with you seven pairs of all clean animals,18 the male and his mate, and a pair of the animals that are not clean, the male and his mate, 3 and seven pairs19 of the birds of the heavens also, male and female, to keep their offspring alive on the face of all the earth. 4 For in seven days I will send rain on the earth forty days and forty nights, and every living thing20 that I have made I will blot out from the face of the ground.” 5 And Noah did all that the LORD had commanded him. 6 Noah was six hundred years old when the flood of waters came upon the earth. 7 And Noah and his sons and his wife and his sons’ wives with him went into the ark to escape the waters of the flood. 8 Of clean animals, and of animals that are not clean, and of birds, and of everything that creeps on the ground, 9 two and two, male and female, went into the ark with Noah, as God had commanded Noah. 10 And after seven days the waters of the flood came upon the earth. 11 In the six hundredth year of Noah’s life, in the second month, on the seventeenth day of the month, on that day all the fountains of the great deep burst forth, and the windows of the heavens were opened. 12 And rain fell upon the earth forty days and forty nights. 13 On the very same day Noah and his sons, Shem and Ham and Japheth, and Noah’s wife and the three wives of his sons with them entered the ark, 14 they and every beast, according to its kind, and all the livestock according to their kinds, and every creeping thing that creeps on the earth, according to its kind, and every bird, according to its kind, every winged creature. 15 They went into the ark with Noah, two and two of all flesh in which there was the breath of life. 16 And those that entered, male and female of all flesh, went in as God had commanded him. And the LORD shut him in. 17 The flood continued forty days on the earth. The waters increased and bore up the ark, and it rose high above the earth. 18 The waters prevailed and increased greatly on the earth, and the ark floated on the face of the waters. 19 And the waters prevailed so mightily on the earth that all the high mountains under the whole heaven were covered. 20 The waters prevailed above the mountains, covering them fifteen cubits21 deep. 21 And all flesh died that moved on the earth, birds, livestock, beasts, all swarming creatures that swarm on the earth, and all mankind. 22 Everything on the dry land in whose nostrils was the breath of life died. 23 He blotted out every living thing that was on the face of the ground, man and animals and creeping things and birds of the heavens. They were blotted out from the earth. Only Noah was left, and those who were with him in the ark. 24 And the waters prevailed on the earth 150 days. Footnotes [1] 4:1 Cain sounds like the Hebrew for gotten [2] 4:7 Hebrew will there not be a lifting up [of your face]? [3] 4:7 Or is toward [4] 4:8 Hebrew; Samaritan, Septuagint, Syriac, Vulgate add Let us go out to the field [5] 4:13 Or My guilt is too great to bear [6] 4:16 Nod means wandering [7] 4:25 Seth sounds like the Hebrew for he appointed [8] 5:2 Hebrew adam [9] 5:22 Septuagint pleased God; also verse 24 [10] 5:24 Septuagint was not found [11] 5:29 Noah sounds like the Hebrew for rest [12] 6:3 Or My Spirit shall not contend with [13] 6:4 Or giants [14] 6:13 Hebrew The end of all flesh has come before me [15] 6:14 An unknown kind of tree; transliterated from Hebrew [16] 6:15 A cubit was about 18 inches or 45 centimeters [17] 6:16 Or skylight [18] 7:2 Or seven of each kind of clean animal [19] 7:3 Or seven of each kind [20] 7:4 Hebrew all existence; also verse 23 [21] 7:20 A cubit was about 18 inches or 45 centimeters (ESV)

Old Testament: Genesis 3–4 Genesis 3–4 (Listen) The Fall 3 Now the serpent was more crafty than any other beast of the field that the LORD God had made. He said to the woman, “Did God actually say, ‘You1 shall not eat of any tree in the garden’?” 2 And the woman said to the serpent, “We may eat of the fruit of the trees in the garden, 3 but God said, ‘You shall not eat of the fruit of the tree that is in the midst of the garden, neither shall you touch it, lest you die.’” 4 But the serpent said to the woman, “You will not surely die. 5 For God knows that when you eat of it your eyes will be opened, and you will be like God, knowing good and evil.” 6 So when the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make one wise,2 she took of its fruit and ate, and she also gave some to her husband who was with her, and he ate. 7 Then the eyes of both were opened, and they knew that they were naked. And they sewed fig leaves together and made themselves loincloths. 8 And they heard the sound of the LORD God walking in the garden in the cool3 of the day, and the man and his wife hid themselves from the presence of the LORD God among the trees of the garden. 9 But the LORD God called to the man and said to him, “Where are you?”4 10 And he said, “I heard the sound of you in the garden, and I was afraid, because I was naked, and I hid myself.” 11 He said, “Who told you that you were naked? Have you eaten of the tree of which I commanded you not to eat?” 12 The man said, “The woman whom you gave to be with me, she gave me fruit of the tree, and I ate.” 13 Then the LORD God said to the woman, “What is this that you have done?” The woman said, “The serpent deceived me, and I ate.” 14 The LORD God said to the serpent,   “Because you have done this,    cursed are you above all livestock    and above all beasts of the field;  on your belly you shall go,    and dust you shall eat    all the days of your life.15   I will put enmity between you and the woman,    and between your offspring5 and her offspring;  he shall bruise your head,    and you shall bruise his heel.” 16 To the woman he said,   “I will surely multiply your pain in childbearing;    in pain you shall bring forth children.  Your desire shall be contrary to6 your husband,    but he shall rule over you.” 17 And to Adam he said,   “Because you have listened to the voice of your wife    and have eaten of the tree  of which I commanded you,    ‘You shall not eat of it,’  cursed is the ground because of you;    in pain you shall eat of it all the days of your life;18   thorns and thistles it shall bring forth for you;    and you shall eat the plants of the field.19   By the sweat of your face    you shall eat bread,  till you return to the ground,    for out of it you were taken;  for you are dust,    and to dust you shall return.” 20 The man called his wife’s name Eve, because she was the mother of all living.7 21 And the LORD God made for Adam and for his wife garments of skins and clothed them. 22 Then the LORD God said, “Behold, the man has become like one of us in knowing good and evil. Now, lest he reach out his hand and take also of the tree of life and eat, and live forever—” 23 therefore the LORD God sent him out from the garden of Eden to work the ground from which he was taken. 24 He drove out the man, and at the east of the garden of Eden he placed the cherubim and a flaming sword that turned every way to guard the way to the tree of life. Cain and Abel 4 Now Adam knew Eve his wife, and she conceived and bore Cain, saying, “I have gotten8 a man with the help of the LORD.” 2 And again, she bore his brother Abel. Now Abel was a keeper of sheep, and Cain a worker of the ground. 3 In the course of time Cain brought to the LORD an offering of the fruit of the ground, 4 and Abel also brought of the firstborn of his flock and of their fat portions. And the LORD had regard for Abel and his offering, 5 but for Cain and his offering he had no regard. So Cain was very angry, and his face fell. 6 The LORD said to Cain, “Why are you angry, and why has your face fallen? 7 If you do well, will you not be accepted?9 And if you do not do well, sin is crouching at the door. Its desire is contrary to10 you, but you must rule over it.” 8 Cain spoke to Abel his brother.11 And when they were in the field, Cain rose up against his brother Abel and killed him. 9 Then the LORD said to Cain, “Where is Abel your brother?” He said, “I do not know; am I my brother’s keeper?” 10 And the LORD said, “What have you done? The voice of your brother’s blood is crying to me from the ground. 11 And now you are cursed from the ground, which has opened its mouth to receive your brother’s blood from your hand. 12 When you work the ground, it shall no longer yield to you its strength. You shall be a fugitive and a wanderer on the earth.” 13 Cain said to the LORD, “My punishment is greater than I can bear.12 14 Behold, you have driven me today away from the ground, and from your face I shall be hidden. I shall be a fugitive and a wanderer on the earth, and whoever finds me will kill me.” 15 Then the LORD said to him, “Not so! If anyone kills Cain, vengeance shall be taken on him sevenfold.” And the LORD put a mark on Cain, lest any who found him should attack him. 16 Then Cain went away from the presence of the LORD and settled in the land of Nod,13 east of Eden. 17 Cain knew his wife, and she conceived and bore Enoch. When he built a city, he called the name of the city after the name of his son, Enoch. 18 To Enoch was born Irad, and Irad fathered Mehujael, and Mehujael fathered Methushael, and Methushael fathered Lamech. 19 And Lamech took two wives. The name of the one was Adah, and the name of the other Zillah. 20 Adah bore Jabal; he was the father of those who dwell in tents and have livestock. 21 His brother’s name was Jubal; he was the father of all those who play the lyre and pipe. 22 Zillah also bore Tubal-cain; he was the forger of all instruments of bronze and iron. The sister of Tubal-cain was Naamah. 23 Lamech said to his wives:   “Adah and Zillah, hear my voice;    you wives of Lamech, listen to what I say:  I have killed a man for wounding me,    a young man for striking me.24   If Cain’s revenge is sevenfold,    then Lamech’s is seventy-sevenfold.” 25 And Adam knew his wife again, and she bore a son and called his name Seth, for she said, “God has appointed14 for me another offspring instead of Abel, for Cain killed him.” 26 To Seth also a son was born, and he called his name Enosh. At that time people began to call upon the name of the LORD. Footnotes [1] 3:1 In Hebrew you is plural in verses 1–5 [2] 3:6 Or to give insight [3] 3:8 Hebrew wind [4] 3:9 In Hebrew you is singular in verses 9 and 11 [5] 3:15 Hebrew seed; so throughout Genesis [6] 3:16 Or shall be toward (see 4:7) [7] 3:20 Eve sounds like the Hebrew for life-giver and resembles the word for living [8] 4:1 Cain sounds like the Hebrew for gotten [9] 4:7 Hebrew will there not be a lifting up [of your face]? [10] 4:7 Or is toward [11] 4:8 Hebrew; Samaritan, Septuagint, Syriac, Vulgate add Let us go out to the field [12] 4:13 Or My guilt is too great to bear [13] 4:16 Nod means wandering [14] 4:25 Seth sounds like the Hebrew for he appointed (ESV) New Testament: Matthew 1:18–2:12 Matthew 1:18–2:12 (Listen) The Birth of Jesus Christ 18 Now the birth of Jesus Christ1 took place in this way. When his mother Mary had been betrothed2 to Joseph, before they came together she was found to be with child from the Holy Spirit. 19 And her husband Joseph, being a just man and unwilling to put her to shame, resolved to divorce her quietly. 20 But as he considered these things, behold, an angel of the Lord appeared to him in a dream, saying, “Joseph, son of David, do not fear to take Mary as your wife, for that which is conceived in her is from the Holy Spirit. 21 She will bear a son, and you shall call his name Jesus, for he will save his people from their sins.” 22 All this took place to fulfill what the Lord had spoken by the prophet: 23   “Behold, the virgin shall conceive and bear a son,    and they shall call his name Immanuel” (which means, God with us). 24 When Joseph woke from sleep, he did as the angel of the Lord commanded him: he took his wife, 25 but knew her not until she had given birth to a son. And he called his name Jesus. The Visit of the Wise Men 2 Now after Jesus was born in Bethlehem of Judea in the days of Herod the king, behold, wise men3 from the east came to Jerusalem, 2 saying, “Where is he who has been born king of the Jews? For we saw his star when it rose4 and have come to worship him.” 3 When Herod the king heard this, he was troubled, and all Jerusalem with him; 4 and assembling all the chief priests and scribes of the people, he inquired of them where the Christ was to be born. 5 They told him, “In Bethlehem of Judea, for so it is written by the prophet: 6   “‘And you, O Bethlehem, in the land of Judah,    are by no means least among the rulers of Judah;  for from you shall come a ruler    who will shepherd my people Israel.’” 7 Then Herod summoned the wise men secretly and ascertained from them what time the star had appeared. 8 And he sent them to Bethlehem, saying, “Go and search diligently for the child, and when you have found him, bring me word, that I too may come and worship him.” 9 After listening to the king, they went on their way. And behold, the star that they had seen when it rose went before them until it came to rest over the place where the child was. 10 When they saw the star, they rejoiced exceedingly with great joy. 11 And going into the house, they saw the child with Mary his mother, and they fell down and worshiped him. Then, opening their treasures, they offered him gifts, gold and frankincense and myrrh. 12 And being warned in a dream not to return to Herod, they departed to their own country by another way. Footnotes [1] 1:18 Some manuscripts of the Christ [2] 1:18 That is, legally pledged to be married [3] 2:1 Greek magi; also verses 7, 16 [4] 2:2 Or in the east; also verse 9 (ESV) Psalm: Psalm 2 Psalm 2 (Listen) The Reign of the Lord’s Anointed 2   Why do the nations rage1    and the peoples plot in vain?2   The kings of the earth set themselves,    and the rulers take counsel together,    against the LORD and against his Anointed, saying,3   “Let us burst their bonds apart    and cast away their cords from us.” 4   He who sits in the heavens laughs;    the Lord holds them in derision.5   Then he will speak to them in his wrath,    and terrify them in his fury, saying,6   “As for me, I have set my King    on Zion, my holy hill.” 7   I will tell of the decree:  The LORD said to me, “You are my Son;    today I have begotten you.8   Ask of me, and I will make the nations your heritage,    and the ends of the earth your possession.9   You shall break2 them with a rod of iron    and dash them in pieces like a potter’s vessel.” 10   Now therefore, O kings, be wise;    be warned, O rulers of the earth.11   Serve the LORD with fear,    and rejoice with trembling.12   Kiss the Son,    lest he be angry, and you perish in the way,    for his wrath is quickly kindled.  Blessed are all who take refuge in him. Footnotes [1] 2:1 Or nations noisily assemble [2] 2:9 Revocalization yields (compare Septuagint) You shall rule (ESV) Proverb: Proverbs 1:8–19 Proverbs 1:8–19 (Listen) The Enticement of Sinners 8   Hear, my son, your father’s instruction,    and forsake not your mother’s teaching,9   for they are a graceful garland for your head    and pendants for your neck.10   My son, if sinners entice you,    do not consent.11   If they say, “Come with us, let us lie in wait for blood;    let us ambush the innocent without reason;12   like Sheol let us swallow them alive,    and whole, like those who go down to the pit;13   we shall find all precious goods,    we shall fill our houses with plunder;14   throw in your lot among us;    we will all have one purse”—15   my son, do not walk in the way with them;    hold back your foot from their paths,16   for their feet run to evil,    and they make haste to shed blood.17   For in vain is a net spread    in the sight of any bird,18   but these men lie in wait for their own blood;    they set an ambush for their own lives.19   Such are the ways of everyone who is greedy for unjust gain;    it takes away the life of its possessors. (ESV)

Genesis 4–7 Genesis 4–7 (Listen) Cain and Abel 4 Now Adam knew Eve his wife, and she conceived and bore Cain, saying, “I have gotten1 a man with the help of the LORD.” 2 And again, she bore his brother Abel. Now Abel was a keeper of sheep, and Cain a worker of the ground. 3 In the course of time Cain brought to the LORD an offering of the fruit of the ground, 4 and Abel also brought of the firstborn of his flock and of their fat portions. And the LORD had regard for Abel and his offering, 5 but for Cain and his offering he had no regard. So Cain was very angry, and his face fell. 6 The LORD said to Cain, “Why are you angry, and why has your face fallen? 7 If you do well, will you not be accepted?2 And if you do not do well, sin is crouching at the door. Its desire is contrary to3 you, but you must rule over it.” 8 Cain spoke to Abel his brother.4 And when they were in the field, Cain rose up against his brother Abel and killed him. 9 Then the LORD said to Cain, “Where is Abel your brother?” He said, “I do not know; am I my brother’s keeper?” 10 And the LORD said, “What have you done? The voice of your brother’s blood is crying to me from the ground. 11 And now you are cursed from the ground, which has opened its mouth to receive your brother’s blood from your hand. 12 When you work the ground, it shall no longer yield to you its strength. You shall be a fugitive and a wanderer on the earth.” 13 Cain said to the LORD, “My punishment is greater than I can bear.5 14 Behold, you have driven me today away from the ground, and from your face I shall be hidden. I shall be a fugitive and a wanderer on the earth, and whoever finds me will kill me.” 15 Then the LORD said to him, “Not so! If anyone kills Cain, vengeance shall be taken on him sevenfold.” And the LORD put a mark on Cain, lest any who found him should attack him. 16 Then Cain went away from the presence of the LORD and settled in the land of Nod,6 east of Eden. 17 Cain knew his wife, and she conceived and bore Enoch. When he built a city, he called the name of the city after the name of his son, Enoch. 18 To Enoch was born Irad, and Irad fathered Mehujael, and Mehujael fathered Methushael, and Methushael fathered Lamech. 19 And Lamech took two wives. The name of the one was Adah, and the name of the other Zillah. 20 Adah bore Jabal; he was the father of those who dwell in tents and have livestock. 21 His brother’s name was Jubal; he was the father of all those who play the lyre and pipe. 22 Zillah also bore Tubal-cain; he was the forger of all instruments of bronze and iron. The sister of Tubal-cain was Naamah. 23 Lamech said to his wives:   “Adah and Zillah, hear my voice;    you wives of Lamech, listen to what I say:  I have killed a man for wounding me,    a young man for striking me.24   If Cain’s revenge is sevenfold,    then Lamech’s is seventy-sevenfold.” 25 And Adam knew his wife again, and she bore a son and called his name Seth, for she said, “God has appointed7 for me another offspring instead of Abel, for Cain killed him.” 26 To Seth also a son was born, and he called his name Enosh. At that time people began to call upon the name of the LORD. Adam’s Descendants to Noah 5 This is the book of the generations of Adam. When God created man, he made him in the likeness of God. 2 Male and female he created them, and he blessed them and named them Man8 when they were created. 3 When Adam had lived 130 years, he fathered a son in his own likeness, after his image, and named him Seth. 4 The days of Adam after he fathered Seth were 800 years; and he had other sons and daughters. 5 Thus all the days that Adam lived were 930 years, and he died. 6 When Seth had lived 105 years, he fathered Enosh. 7 Seth lived after he fathered Enosh 807 years and had other sons and daughters. 8 Thus all the days of Seth were 912 years, and he died. 9 When Enosh had lived 90 years, he fathered Kenan. 10 Enosh lived after he fathered Kenan 815 years and had other sons and daughters. 11 Thus all the days of Enosh were 905 years, and he died. 12 When Kenan had lived 70 years, he fathered Mahalalel. 13 Kenan lived after he fathered Mahalalel 840 years and had other sons and daughters. 14 Thus all the days of Kenan were 910 years, and he died. 15 When Mahalalel had lived 65 years, he fathered Jared. 16 Mahalalel lived after he fathered Jared 830 years and had other sons and daughters. 17 Thus all the days of Mahalalel were 895 years, and he died. 18 When Jared had lived 162 years, he fathered Enoch. 19 Jared lived after he fathered Enoch 800 years and had other sons and daughters. 20 Thus all the days of Jared were 962 years, and he died. 21 When Enoch had lived 65 years, he fathered Methuselah. 22 Enoch walked with God9 after he fathered Methuselah 300 years and had other sons and daughters. 23 Thus all the days of Enoch were 365 years. 24 Enoch walked with God, and he was not,10 for God took him. 25 When Methuselah had lived 187 years, he fathered Lamech. 26 Methuselah lived after he fathered Lamech 782 years and had other sons and daughters. 27 Thus all the days of Methuselah were 969 years, and he died. 28 When Lamech had lived 182 years, he fathered a son 29 and called his name Noah, saying, “Out of the ground that the LORD has cursed, this one shall bring us relief11 from our work and from the painful toil of our hands.” 30 Lamech lived after he fathered Noah 595 years and had other sons and daughters. 31 Thus all the days of Lamech were 777 years, and he died. 32 After Noah was 500 years old, Noah fathered Shem, Ham, and Japheth. Increasing Corruption on Earth 6 When man began to multiply on the face of the land and daughters were born to them, 2 the sons of God saw that the daughters of man were attractive. And they took as their wives any they chose. 3 Then the LORD said, “My Spirit shall not abide in12 man forever, for he is flesh: his days shall be 120 years.” 4 The Nephilim13 were on the earth in those days, and also afterward, when the sons of God came in to the daughters of man and they bore children to them. These were the mighty men who were of old, the men of renown. 5 The LORD saw that the wickedness of man was great in the earth, and that every intention of the thoughts of his heart was only evil continually. 6 And the LORD regretted that he had made man on the earth, and it grieved him to his heart. 7 So the LORD said, “I will blot out man whom I have created from the face of the land, man and animals and creeping things and birds of the heavens, for I am sorry that I have made them.” 8 But Noah found favor in the eyes of the LORD. Noah and the Flood 9 These are the generations of Noah. Noah was a righteous man, blameless in his generation. Noah walked with God. 10 And Noah had three sons, Shem, Ham, and Japheth. 11 Now the earth was corrupt in God’s sight, and the earth was filled with violence. 12 And God saw the earth, and behold, it was corrupt, for all flesh had corrupted their way on the earth. 13 And God said to Noah, “I have determined to make an end of all flesh,14 for the earth is filled with violence through them. Behold, I will destroy them with the earth. 14 Make yourself an ark of gopher wood.15 Make rooms in the ark, and cover it inside and out with pitch. 15 This is how you are to make it: the length of the ark 300 cubits,16 its breadth 50 cubits, and its height 30 cubits. 16 Make a roof17 for the ark, and finish it to a cubit above, and set the door of the ark in its side. Make it with lower, second, and third decks. 17 For behold, I will bring a flood of waters upon the earth to destroy all flesh in which is the breath of life under heaven. Everything that is on the earth shall die. 18 But I will establish my covenant with you, and you shall come into the ark, you, your sons, your wife, and your sons’ wives with you. 19 And of every living thing of all flesh, you shall bring two of every sort into the ark to keep them alive with you. They shall be male and female. 20 Of the birds according to their kinds, and of the animals according to their kinds, of every creeping thing of the ground, according to its kind, two of every sort shall come in to you to keep them alive. 21 Also take with you every sort of food that is eaten, and store it up. It shall serve as food for you and for them.” 22 Noah did this; he did all that God commanded him. 7 Then the LORD said to Noah, “Go into the ark, you and all your household, for I have seen that you are righteous before me in this generation. 2 Take with you seven pairs of all clean animals,18 the male and his mate, and a pair of the animals that are not clean, the male and his mate, 3 and seven pairs19 of the birds of the heavens also, male and female, to keep their offspring alive on the face of all the earth. 4 For in seven days I will send rain on the earth forty days and forty nights, and every living thing20 that I have made I will blot out from the face of the ground.” 5 And Noah did all that the LORD had commanded him. 6 Noah was six hundred years old when the flood of waters came upon the earth. 7 And Noah and his sons and his wife and his sons’ wives with him went into the ark to escape the waters of the flood. 8 Of clean animals, and of animals that are not clean, and of birds, and of everything that creeps on the ground, 9 two and two, male and female, went into the ark with Noah, as God had commanded Noah. 10 And after seven days the waters of the flood came upon the earth. 11 In the six hundredth year of Noah’s life, in the second month, on the seventeenth day of the month, on that day all the fountains of the great deep burst forth, and the windows of the heavens were opened. 12 And rain fell upon the earth forty days and forty nights. 13 On the very same day Noah and his sons, Shem and Ham and Japheth, and Noah’s wife and the three wives of his sons with them entered the ark, 14 they and every beast, according to its kind, and all the livestock according to their kinds, and every creeping thing that creeps on the earth, according to its kind, and every bird, according to its kind, every winged creature. 15 They went into the ark with Noah, two and two of all flesh in which there was the breath of life. 16 And those that entered, male and female of all flesh, went in as God had commanded him. And the LORD shut him in. 17 The flood continued forty days on the earth. The waters increased and bore up the ark, and it rose high above the earth. 18 The waters prevailed and increased greatly on the earth, and the ark floated on the face of the waters. 19 And the waters prevailed so mightily on the earth that all the high mountains under the whole heaven were covered. 20 The waters prevailed above the mountains, covering them fifteen cubits21 deep. 21 And all flesh died that moved on the earth, birds, livestock, beasts, all swarming creatures that swarm on the earth, and all mankind. 22 Everything on the dry land in whose nostrils was the breath of life died. 23 He blotted out every living thing that was on the face of the ground, man and animals and creeping things and birds of the heavens. They were blotted out from the earth. Only Noah was left, and those who were with him in the ark. 24 And the waters prevailed on the earth 150 days. Footnotes [1] 4:1 Cain sounds like the Hebrew for gotten [2] 4:7 Hebrew will there not be a lifting up [of your face]? [3] 4:7 Or is toward [4] 4:8 Hebrew; Samaritan, Septuagint, Syriac, Vulgate add Let us go out to the field [5] 4:13 Or My guilt is too great to bear [6] 4:16 Nod means wandering [7] 4:25 Seth sounds like the Hebrew for he appointed [8] 5:2 Hebrew adam [9] 5:22 Septuagint pleased God; also verse 24 [10] 5:24 Septuagint was not found [11] 5:29 Noah sounds like the Hebrew for rest [12] 6:3 Or My Spirit shall not contend with [13] 6:4 Or giants [14] 6:13 Hebrew The end of all flesh has come before me [15] 6:14 An unknown kind of tree; transliterated from Hebrew [16] 6:15 A cubit was about 18 inches or 45 centimeters [17] 6:16 Or skylight [18] 7:2 Or seven of each kind of clean animal [19] 7:3 Or seven of each kind [20] 7:4 Hebrew all existence; also verse 23 [21] 7:20 A cubit was about 18 inches or 45 centimeters (ESV)

Old Testament: Genesis 3–4 Genesis 3–4 (Listen) The Fall 3 Now the serpent was more crafty than any other beast of the field that the LORD God had made. He said to the woman, “Did God actually say, ‘You1 shall not eat of any tree in the garden’?” 2 And the woman said to the serpent, “We may eat of the fruit of the trees in the garden, 3 but God said, ‘You shall not eat of the fruit of the tree that is in the midst of the garden, neither shall you touch it, lest you die.’” 4 But the serpent said to the woman, “You will not surely die. 5 For God knows that when you eat of it your eyes will be opened, and you will be like God, knowing good and evil.” 6 So when the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make one wise,2 she took of its fruit and ate, and she also gave some to her husband who was with her, and he ate. 7 Then the eyes of both were opened, and they knew that they were naked. And they sewed fig leaves together and made themselves loincloths. 8 And they heard the sound of the LORD God walking in the garden in the cool3 of the day, and the man and his wife hid themselves from the presence of the LORD God among the trees of the garden. 9 But the LORD God called to the man and said to him, “Where are you?”4 10 And he said, “I heard the sound of you in the garden, and I was afraid, because I was naked, and I hid myself.” 11 He said, “Who told you that you were naked? Have you eaten of the tree of which I commanded you not to eat?” 12 The man said, “The woman whom you gave to be with me, she gave me fruit of the tree, and I ate.” 13 Then the LORD God said to the woman, “What is this that you have done?” The woman said, “The serpent deceived me, and I ate.” 14 The LORD God said to the serpent,   “Because you have done this,    cursed are you above all livestock    and above all beasts of the field;  on your belly you shall go,    and dust you shall eat    all the days of your life.15   I will put enmity between you and the woman,    and between your offspring5 and her offspring;  he shall bruise your head,    and you shall bruise his heel.” 16 To the woman he said,   “I will surely multiply your pain in childbearing;    in pain you shall bring forth children.  Your desire shall be contrary to6 your husband,    but he shall rule over you.” 17 And to Adam he said,   “Because you have listened to the voice of your wife    and have eaten of the tree  of which I commanded you,    ‘You shall not eat of it,’  cursed is the ground because of you;    in pain you shall eat of it all the days of your life;18   thorns and thistles it shall bring forth for you;    and you shall eat the plants of the field.19   By the sweat of your face    you shall eat bread,  till you return to the ground,    for out of it you were taken;  for you are dust,    and to dust you shall return.” 20 The man called his wife’s name Eve, because she was the mother of all living.7 21 And the LORD God made for Adam and for his wife garments of skins and clothed them. 22 Then the LORD God said, “Behold, the man has become like one of us in knowing good and evil. Now, lest he reach out his hand and take also of the tree of life and eat, and live forever—” 23 therefore the LORD God sent him out from the garden of Eden to work the ground from which he was taken. 24 He drove out the man, and at the east of the garden of Eden he placed the cherubim and a flaming sword that turned every way to guard the way to the tree of life. Cain and Abel 4 Now Adam knew Eve his wife, and she conceived and bore Cain, saying, “I have gotten8 a man with the help of the LORD.” 2 And again, she bore his brother Abel. Now Abel was a keeper of sheep, and Cain a worker of the ground. 3 In the course of time Cain brought to the LORD an offering of the fruit of the ground, 4 and Abel also brought of the firstborn of his flock and of their fat portions. And the LORD had regard for Abel and his offering, 5 but for Cain and his offering he had no regard. So Cain was very angry, and his face fell. 6 The LORD said to Cain, “Why are you angry, and why has your face fallen? 7 If you do well, will you not be accepted?9 And if you do not do well, sin is crouching at the door. Its desire is contrary to10 you, but you must rule over it.” 8 Cain spoke to Abel his brother.11 And when they were in the field, Cain rose up against his brother Abel and killed him. 9 Then the LORD said to Cain, “Where is Abel your brother?” He said, “I do not know; am I my brother’s keeper?” 10 And the LORD said, “What have you done? The voice of your brother’s blood is crying to me from the ground. 11 And now you are cursed from the ground, which has opened its mouth to receive your brother’s blood from your hand. 12 When you work the ground, it shall no longer yield to you its strength. You shall be a fugitive and a wanderer on the earth.” 13 Cain said to the LORD, “My punishment is greater than I can bear.12 14 Behold, you have driven me today away from the ground, and from your face I shall be hidden. I shall be a fugitive and a wanderer on the earth, and whoever finds me will kill me.” 15 Then the LORD said to him, “Not so! If anyone kills Cain, vengeance shall be taken on him sevenfold.” And the LORD put a mark on Cain, lest any who found him should attack him. 16 Then Cain went away from the presence of the LORD and settled in the land of Nod,13 east of Eden. 17 Cain knew his wife, and she conceived and bore Enoch. When he built a city, he called the name of the city after the name of his son, Enoch. 18 To Enoch was born Irad, and Irad fathered Mehujael, and Mehujael fathered Methushael, and Methushael fathered Lamech. 19 And Lamech took two wives. The name of the one was Adah, and the name of the other Zillah. 20 Adah bore Jabal; he was the father of those who dwell in tents and have livestock. 21 His brother’s name was Jubal; he was the father of all those who play the lyre and pipe. 22 Zillah also bore Tubal-cain; he was the forger of all instruments of bronze and iron. The sister of Tubal-cain was Naamah. 23 Lamech said to his wives:   “Adah and Zillah, hear my voice;    you wives of Lamech, listen to what I say:  I have killed a man for wounding me,    a young man for striking me.24   If Cain’s revenge is sevenfold,    then Lamech’s is seventy-sevenfold.” 25 And Adam knew his wife again, and she bore a son and called his name Seth, for she said, “God has appointed14 for me another offspring instead of Abel, for Cain killed him.” 26 To Seth also a son was born, and he called his name Enosh. At that time people began to call upon the name of the LORD. Footnotes [1] 3:1 In Hebrew you is plural in verses 1–5 [2] 3:6 Or to give insight [3] 3:8 Hebrew wind [4] 3:9 In Hebrew you is singular in verses 9 and 11 [5] 3:15 Hebrew seed; so throughout Genesis [6] 3:16 Or shall be toward (see 4:7) [7] 3:20 Eve sounds like the Hebrew for life-giver and resembles the word for living [8] 4:1 Cain sounds like the Hebrew for gotten [9] 4:7 Hebrew will there not be a lifting up [of your face]? [10] 4:7 Or is toward [11] 4:8 Hebrew; Samaritan, Septuagint, Syriac, Vulgate add Let us go out to the field [12] 4:13 Or My guilt is too great to bear [13] 4:16 Nod means wandering [14] 4:25 Seth sounds like the Hebrew for he appointed (ESV) Psalm: Psalm 2 Psalm 2 (Listen) The Reign of the Lord’s Anointed 2   Why do the nations rage1    and the peoples plot in vain?2   The kings of the earth set themselves,    and the rulers take counsel together,    against the LORD and against his Anointed, saying,3   “Let us burst their bonds apart    and cast away their cords from us.” 4   He who sits in the heavens laughs;    the Lord holds them in derision.5   Then he will speak to them in his wrath,    and terrify them in his fury, saying,6   “As for me, I have set my King    on Zion, my holy hill.” 7   I will tell of the decree:  The LORD said to me, “You are my Son;    today I have begotten you.8   Ask of me, and I will make the nations your heritage,    and the ends of the earth your possession.9   You shall break2 them with a rod of iron    and dash them in pieces like a potter’s vessel.” 10   Now therefore, O kings, be wise;    be warned, O rulers of the earth.11   Serve the LORD with fear,    and rejoice with trembling.12   Kiss the Son,    lest he be angry, and you perish in the way,    for his wrath is quickly kindled.  Blessed are all who take refuge in him. Footnotes [1] 2:1 Or nations noisily assemble [2] 2:9 Revocalization yields (compare Septuagint) You shall rule (ESV) New Testament: Matthew 3–4 Matthew 3–4 (Listen) John the Baptist Prepares the Way 3 In those days John the Baptist came preaching in the wilderness of Judea, 2 “Repent, for the kingdom of heaven is at hand.”1 3 For this is he who was spoken of by the prophet Isaiah when he said,   “The voice of one crying in the wilderness:  ‘Prepare2 the way of the Lord;    make his paths straight.’” 4 Now John wore a garment of camel’s hair and a leather belt around his waist, and his food was locusts and wild honey. 5 Then Jerusalem and all Judea and all the region about the Jordan were going out to him, 6 and they were baptized by him in the river Jordan, confessing their sins. 7 But when he saw many of the Pharisees and Sadducees coming to his baptism, he said to them, “You brood of vipers! Who warned you to flee from the wrath to come? 8 Bear fruit in keeping with repentance. 9 And do not presume to say to yourselves, ‘We have Abraham as our father,’ for I tell you, God is able from these stones to raise up children for Abraham. 10 Even now the axe is laid to the root of the trees. Every tree therefore that does not bear good fruit is cut down and thrown into the fire. 11 “I baptize you with water for repentance, but he who is coming after me is mightier than I, whose sandals I am not worthy to carry. He will baptize you with the Holy Spirit and fire. 12 His winnowing fork is in his hand, and he will clear his threshing floor and gather his wheat into the barn, but the chaff he will burn with unquenchable fire.” The Baptism of Jesus 13 Then Jesus came from Galilee to the Jordan to John, to be baptized by him. 14 John would have prevented him, saying, “I need to be baptized by you, and do you come to me?” 15 But Jesus answered him, “Let it be so now, for thus it is fitting for us to fulfill all righteousness.” Then he consented. 16 And when Jesus was baptized, immediately he went up from the water, and behold, the heavens were opened to him,3 and he saw the Spirit of God descending like a dove and coming to rest on him; 17 and behold, a voice from heaven said, “This is my beloved Son,4 with whom I am well pleased.” The Temptation of Jesus 4 Then Jesus was led up by the Spirit into the wilderness to be tempted by the devil. 2 And after fasting forty days and forty nights, he was hungry. 3 And the tempter came and said to him, “If you are the Son of God, command these stones to become loaves of bread.” 4 But he answered, “It is written,   “‘Man shall not live by bread alone,    but by every word that comes from the mouth of God.’” 5 Then the devil took him to the holy city and set him on the pinnacle of the temple 6 and said to him, “If you are the Son of God, throw yourself down, for it is written,   “‘He will command his angels concerning you,’ and   “‘On their hands they will bear you up,    lest you strike your foot against a stone.’” 7 Jesus said to him, “Again it is written, ‘You shall not put the Lord your God to the test.’” 8 Again, the devil took him to a very high mountain and showed him all the kingdoms of the world and their glory. 9 And he said to him, “All these I will give you, if you will fall down and worship me.” 10 Then Jesus said to him, “Be gone, Satan! For it is written,   “‘You shall worship the Lord your God    and him only shall you serve.’” 11 Then the devil left him, and behold, angels came and were ministering to him. Jesus Begins His Ministry 12 Now when he heard that John had been arrested, he withdrew into Galilee. 13 And leaving Nazareth he went and lived in Capernaum by the sea, in the territory of Zebulun and Naphtali, 14 so that what was spoken by the prophet Isaiah might be fulfilled: 15   “The land of Zebulun and the land of Naphtali,    the way of the sea, beyond the Jordan, Galilee of the Gentiles—16   the people dwelling in darkness    have seen a great light,  and for those dwelling in the region and shadow of death,    on them a light has dawned.” 17 From that time Jesus began to preach, saying, “Repent, for the kingdom of heaven is at hand.”5 Jesus Calls the First Disciples 18 While walking by the Sea of Galilee, he saw two brothers, Simon (who is called Peter) and Andrew his brother, casting a net into the sea, for they were fishermen. 19 And he said to them, “Follow me, and I will make you fishers of men.”6 20 Immediately they left their nets and followed him. 21 And going on from there he saw two other brothers, James the son of Zebedee and John his brother, in the boat with Zebedee their father, mending their nets, and he called them. 22 Immediately they left the boat and their father and followed him. Jesus Ministers to Great Crowds 23 And he went throughout all Galilee, teaching in their synagogues and proclaiming the gospel of the kingdom and healing every disease and every affliction among the people. 24 So his fame spread throughout all Syria, and they brought him all the sick, those afflicted with various diseases and pains, those oppressed by demons, those having seizures, and paralytics, and he healed them. 25 And great crowds followed him from Galilee and the Decapolis, and from Jerusalem and Judea, and from beyond the Jordan. Footnotes [1] 3:2 Or the kingdom of heaven has come near [2] 3:3 Or crying: Prepare in the wilderness [3] 3:16 Some manuscripts omit to him [4] 3:17 Or my Son, my (or the) Beloved [5] 4:17 Or the kingdom of heaven has come near [6] 4:19 The Greek word anthropoi refers here to both men and women (ESV)

Morning: Genesis 3–5 Genesis 3–5 (Listen) The Fall 3 Now the serpent was more crafty than any other beast of the field that the LORD God had made. He said to the woman, “Did God actually say, ‘You1 shall not eat of any tree in the garden’?” 2 And the woman said to the serpent, “We may eat of the fruit of the trees in the garden, 3 but God said, ‘You shall not eat of the fruit of the tree that is in the midst of the garden, neither shall you touch it, lest you die.’” 4 But the serpent said to the woman, “You will not surely die. 5 For God knows that when you eat of it your eyes will be opened, and you will be like God, knowing good and evil.” 6 So when the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make one wise,2 she took of its fruit and ate, and she also gave some to her husband who was with her, and he ate. 7 Then the eyes of both were opened, and they knew that they were naked. And they sewed fig leaves together and made themselves loincloths. 8 And they heard the sound of the LORD God walking in the garden in the cool3 of the day, and the man and his wife hid themselves from the presence of the LORD God among the trees of the garden. 9 But the LORD God called to the man and said to him, “Where are you?”4 10 And he said, “I heard the sound of you in the garden, and I was afraid, because I was naked, and I hid myself.” 11 He said, “Who told you that you were naked? Have you eaten of the tree of which I commanded you not to eat?” 12 The man said, “The woman whom you gave to be with me, she gave me fruit of the tree, and I ate.” 13 Then the LORD God said to the woman, “What is this that you have done?” The woman said, “The serpent deceived me, and I ate.” 14 The LORD God said to the serpent,   “Because you have done this,    cursed are you above all livestock    and above all beasts of the field;  on your belly you shall go,    and dust you shall eat    all the days of your life.15   I will put enmity between you and the woman,    and between your offspring5 and her offspring;  he shall bruise your head,    and you shall bruise his heel.” 16 To the woman he said,   “I will surely multiply your pain in childbearing;    in pain you shall bring forth children.  Your desire shall be contrary to6 your husband,    but he shall rule over you.” 17 And to Adam he said,   “Because you have listened to the voice of your wife    and have eaten of the tree  of which I commanded you,    ‘You shall not eat of it,’  cursed is the ground because of you;    in pain you shall eat of it all the days of your life;18   thorns and thistles it shall bring forth for you;    and you shall eat the plants of the field.19   By the sweat of your face    you shall eat bread,  till you return to the ground,    for out of it you were taken;  for you are dust,    and to dust you shall return.” 20 The man called his wife’s name Eve, because she was the mother of all living.7 21 And the LORD God made for Adam and for his wife garments of skins and clothed them. 22 Then the LORD God said, “Behold, the man has become like one of us in knowing good and evil. Now, lest he reach out his hand and take also of the tree of life and eat, and live forever—” 23 therefore the LORD God sent him out from the garden of Eden to work the ground from which he was taken. 24 He drove out the man, and at the east of the garden of Eden he placed the cherubim and a flaming sword that turned every way to guard the way to the tree of life. Cain and Abel 4 Now Adam knew Eve his wife, and she conceived and bore Cain, saying, “I have gotten8 a man with the help of the LORD.” 2 And again, she bore his brother Abel. Now Abel was a keeper of sheep, and Cain a worker of the ground. 3 In the course of time Cain brought to the LORD an offering of the fruit of the ground, 4 and Abel also brought of the firstborn of his flock and of their fat portions. And the LORD had regard for Abel and his offering, 5 but for Cain and his offering he had no regard. So Cain was very angry, and his face fell. 6 The LORD said to Cain, “Why are you angry, and why has your face fallen? 7 If you do well, will you not be accepted?9 And if you do not do well, sin is crouching at the door. Its desire is contrary to10 you, but you must rule over it.” 8 Cain spoke to Abel his brother.11 And when they were in the field, Cain rose up against his brother Abel and killed him. 9 Then the LORD said to Cain, “Where is Abel your brother?” He said, “I do not know; am I my brother’s keeper?” 10 And the LORD said, “What have you done? The voice of your brother’s blood is crying to me from the ground. 11 And now you are cursed from the ground, which has opened its mouth to receive your brother’s blood from your hand. 12 When you work the ground, it shall no longer yield to you its strength. You shall be a fugitive and a wanderer on the earth.” 13 Cain said to the LORD, “My punishment is greater than I can bear.12 14 Behold, you have driven me today away from the ground, and from your face I shall be hidden. I shall be a fugitive and a wanderer on the earth, and whoever finds me will kill me.” 15 Then the LORD said to him, “Not so! If anyone kills Cain, vengeance shall be taken on him sevenfold.” And the LORD put a mark on Cain, lest any who found him should attack him. 16 Then Cain went away from the presence of the LORD and settled in the land of Nod,13 east of Eden. 17 Cain knew his wife, and she conceived and bore Enoch. When he built a city, he called the name of the city after the name of his son, Enoch. 18 To Enoch was born Irad, and Irad fathered Mehujael, and Mehujael fathered Methushael, and Methushael fathered Lamech. 19 And Lamech took two wives. The name of the one was Adah, and the name of the other Zillah. 20 Adah bore Jabal; he was the father of those who dwell in tents and have livestock. 21 His brother’s name was Jubal; he was the father of all those who play the lyre and pipe. 22 Zillah also bore Tubal-cain; he was the forger of all instruments of bronze and iron. The sister of Tubal-cain was Naamah. 23 Lamech said to his wives:   “Adah and Zillah, hear my voice;    you wives of Lamech, listen to what I say:  I have killed a man for wounding me,    a young man for striking me.24   If Cain’s revenge is sevenfold,    then Lamech’s is seventy-sevenfold.” 25 And Adam knew his wife again, and she bore a son and called his name Seth, for she said, “God has appointed14 for me another offspring instead of Abel, for Cain killed him.” 26 To Seth also a son was born, and he called his name Enosh. At that time people began to call upon the name of the LORD. Adam’s Descendants to Noah 5 This is the book of the generations of Adam. When God created man, he made him in the likeness of God. 2 Male and female he created them, and he blessed them and named them Man15 when they were created. 3 When Adam had lived 130 years, he fathered a son in his own likeness, after his image, and named him Seth. 4 The days of Adam after he fathered Seth were 800 years; and he had other sons and daughters. 5 Thus all the days that Adam lived were 930 years, and he died. 6 When Seth had lived 105 years, he fathered Enosh. 7 Seth lived after he fathered Enosh 807 years and had other sons and daughters. 8 Thus all the days of Seth were 912 years, and he died. 9 When Enosh had lived 90 years, he fathered Kenan. 10 Enosh lived after he fathered Kenan 815 years and had other sons and daughters. 11 Thus all the days of Enosh were 905 years, and he died. 12 When Kenan had lived 70 years, he fathered Mahalalel. 13 Kenan lived after he fathered Mahalalel 840 years and had other sons and daughters. 14 Thus all the days of Kenan were 910 years, and he died. 15 When Mahalalel had lived 65 years, he fathered Jared. 16 Mahalalel lived after he fathered Jared 830 years and had other sons and daughters. 17 Thus all the days of Mahalalel were 895 years, and he died. 18 When Jared had lived 162 years, he fathered Enoch. 19 Jared lived after he fathered Enoch 800 years and had other sons and daughters. 20 Thus all the days of Jared were 962 years, and he died. 21 When Enoch had lived 65 years, he fathered Methuselah. 22 Enoch walked with God16 after he fathered Methuselah 300 years and had other sons and daughters. 23 Thus all the days of Enoch were 365 years. 24 Enoch walked with God, and he was not,17 for God took him. 25 When Methuselah had lived 187 years, he fathered Lamech. 26 Methuselah lived after he fathered Lamech 782 years and had other sons and daughters. 27 Thus all the days of Methuselah were 969 years, and he died. 28 When Lamech had lived 182 years, he fathered a son 29 and called his name Noah, saying, “Out of the ground that the LORD has cursed, this one shall bring us relief18 from our work and from the painful toil of our hands.” 30 Lamech lived after he fathered Noah 595 years and had other sons and daughters. 31 Thus all the days of Lamech were 777 years, and he died. 32 After Noah was 500 years old, Noah fathered Shem, Ham, and Japheth. Footnotes [1] 3:1 In Hebrew you is plural in verses 1–5 [2] 3:6 Or to give insight [3] 3:8 Hebrew wind [4] 3:9 In Hebrew you is singular in verses 9 and 11 [5] 3:15 Hebrew seed; so throughout Genesis [6] 3:16 Or shall be toward (see 4:7) [7] 3:20 Eve sounds like the Hebrew for life-giver and resembles the word for living [8] 4:1 Cain sounds like the Hebrew for gotten [9] 4:7 Hebrew will there not be a lifting up [of your face]? [10] 4:7 Or is toward [11] 4:8 Hebrew; Samaritan, Septuagint, Syriac, Vulgate add Let us go out to the field [12] 4:13 Or My guilt is too great to bear [13] 4:16 Nod means wandering [14] 4:25 Seth sounds like the Hebrew for he appointed [15] 5:2 Hebrew adam [16] 5:22 Septuagint pleased God; also verse 24 [17] 5:24 Septuagint was not found [18] 5:29 Noah sounds like the Hebrew for rest (ESV) Evening: Matthew 2 Matthew 2 (Listen) The Visit of the Wise Men 2 Now after Jesus was born in Bethlehem of Judea in the days of Herod the king, behold, wise men1 from the east came to Jerusalem, 2 saying, “Where is he who has been born king of the Jews? For we saw his star when it rose2 and have come to worship him.” 3 When Herod the king heard this, he was troubled, and all Jerusalem with him; 4 and assembling all the chief priests and scribes of the people, he inquired of them where the Christ was to be born. 5 They told him, “In Bethlehem of Judea, for so it is written by the prophet: 6   “‘And you, O Bethlehem, in the land of Judah,    are by no means least among the rulers of Judah;  for from you shall come a ruler    who will shepherd my people Israel.’” 7 Then Herod summoned the wise men secretly and ascertained from them what time the star had appeared. 8 And he sent them to Bethlehem, saying, “Go and search diligently for the child, and when you have found him, bring me word, that I too may come and worship him.” 9 After listening to the king, they went on their way. And behold, the star that they had seen when it rose went before them until it came to rest over the place where the child was. 10 When they saw the star, they rejoiced exceedingly with great joy. 11 And going into the house, they saw the child with Mary his mother, and they fell down and worshiped him. Then, opening their treasures, they offered him gifts, gold and frankincense and myrrh. 12 And being warned in a dream not to return to Herod, they departed to their own country by another way. The Flight to Egypt 13 Now when they had departed, behold, an angel of the Lord appeared to Joseph in a dream and said, “Rise, take the child and his mother, and flee to Egypt, and remain there until I tell you, for Herod is about to search for the child, to destroy him.” 14 And he rose and took the child and his mother by night and departed to Egypt 15 and remained there until the death of Herod. This was to fulfill what the Lord had spoken by the prophet, “Out of Egypt I called my son.” Herod Kills the Children 16 Then Herod, when he saw that he had been tricked by the wise men, became furious, and he sent and killed all the male children in Bethlehem and in all that region who were two years old or under, according to the time that he had ascertained from the wise men. 17 Then was fulfilled what was spoken by the prophet Jeremiah: 18   “A voice was heard in Ramah,    weeping and loud lamentation,  Rachel weeping for her children;    she refused to be comforted, because they are no more.” The Return to Nazareth 19 But when Herod died, behold, an angel of the Lord appeared in a dream to Joseph in Egypt, 20 saying, “Rise, take the child and his mother and go to the land of Israel, for those who sought the child’s life are dead.” 21 And he rose and took the child and his mother and went to the land of Israel. 22 But when he heard that Archelaus was reigning over Judea in place of his father Herod, he was afraid to go there, and being warned in a dream he withdrew to the district of Galilee. 23 And he went and lived in a city called Nazareth, so that what was spoken by the prophets might be fulfilled, that he would be called a Nazarene. Footnotes [1] 2:1 Greek magi; also verses 7, 16 [2] 2:2 Or in the east; also verse 9 (ESV)

Welcome—Thanks for tuning into Redeemer Al Ain’s online service. Our church is currently meeting in person with restrictions on Thursdays from 6:30–7:30pm at the Al Ain Evangelical Church Centre. (For more information about the restrictions click here). As pastors, we also understand that different people have different circumstances and comfort levels for in-person gatherings. We do not want to pressure anyone to attend who would not feel comfortable. We will continue to post the service online so that people can participate digitally. In this service Pastor Drew Remke is preaching on Genesis 4:1-6. We’d love to connect with you if you have any questions. Email us at info@redeemeralain.com or fill out a connect form by clicking the link below. Connect with Us October 16 Online Service— Worship Through Singing—Jesus, My Only Hope — Sovereign GraceStronger – HillsongBible Reading—1 Now Adam knew Eve his wife, and she conceived and bore Cain, saying, “I have gotten a man with the help of the Lord.” 2 And again, she bore his brother Abel. Now Abel was a keeper of sheep, and Cain a worker of the ground. 3 In the course of time Cain brought to the Lord an offering of the fruit of the ground, 4 and Abel also brought of the firstborn of his flock and of their fat portions. And the Lord had regard for Abel and his offering, 5 but for Cain and his offering he had no regard. So Cain was very angry, and his face fell. 6 The Lord said to Cain, “Why are you angry, and why has your face fallen? 7 If you do well, will you not be accepted? And if you do not do well, sin is crouching at the door. Its desire is contrary to you, but you must rule over it.”8 Cain spoke to Abel his brother. And when they were in the field, Cain rose up against his brother Abel and killed him. 9 Then the Lord said to Cain, “Where is Abel your brother?” He said, “I do not know; am I my brother’s keeper?” 10 And the Lord said, “What have you done? The voice of your brother’s blood is crying to me from the ground. 11 And now you are cursed from the ground, which has opened its mouth to receive your brother’s blood from your hand. 12 When you work the ground, it shall no longer yield to you its strength. You shall be a fugitive and a wanderer on the earth.” 13 Cain said to the Lord, “My punishment is greater than I can bear. 14 Behold, you have driven me today away from the ground, and from your face I shall be hidden. I shall be a fugitive and a wanderer on the earth, and whoever finds me will kill me.” 15Then the Lord said to him, “Not so! If anyone kills Cain, vengeance shall be taken on him sevenfold.” And the Lord put a mark on Cain, lest any who found him should attack him. 16 Then Cain went away from the presence of the Lord and settled in the land of Nod, east of Eden.Genesis 4:1-16Sermon—The Cain and IDrew RemkeStudy QuestionsWhat are other images found in scripture about worshipping God similar to a hard vs soft heart or the fertile vs hard ground? Why is it easier to try to relate to Able than it is to Cain?How can the community around you help you to stay in right worship to the father? What is difficult about the concept of using scripture to interpret scripture? What are the most helpful ways that you have experienced, cultivating faith in your heart? Song CreditsJesus My Only Hope Words and Music: Sovereign Grace MusicStrongerWritten By: Ben Fielding / Reuben Morgan

Rev James Maciver preaches on 'Life Immediately After the Fall' from Genesis 4 at our midweek meeting via Zoom.Genesis 4Cain and Abel[1] Now Adam knew Eve his wife, and she conceived and bore Cain, saying, “I have gotten a man with the help of the LORD.” [2] And again, she bore his brother Abel. Now Abel was a keeper of sheep, and Cain a worker of the ground. [3] In the course of time Cain brought to the LORD an offering of the fruit of the ground, [4] and Abel also brought of the firstborn of his flock and of their fat portions. And the LORD had regard for Abel and his offering, [5] but for Cain and his offering he had no regard. So Cain was very angry, and his face fell. [6] The LORD said to Cain, “Why are you angry, and why has your face fallen? [7] If you do well, will you not be accepted? And if you do not do well, sin is crouching at the door. Its desire is contrary to you, but you must rule over it.”[8] Cain spoke to Abel his brother. And when they were in the field, Cain rose up against his brother Abel and killed him. [9] Then the LORD said to Cain, “Where is Abel your brother?” He said, “I do not know; am I my brother’s keeper?” [10] And the LORD said, “What have you done? The voice of your brother’s blood is crying to me from the ground. [11] And now you are cursed from the ground, which has opened its mouth to receive your brother’s blood from your hand. [12] When you work the ground, it shall no longer yield to you its strength. You shall be a fugitive and a wanderer on the earth.” [13] Cain said to the LORD, “My punishment is greater than I can bear. [14] Behold, you have driven me today away from the ground, and from your face I shall be hidden. I shall be a fugitive and a wanderer on the earth, and whoever finds me will kill me.” [15] Then the LORD said to him, “Not so! If anyone kills Cain, vengeance shall be taken on him sevenfold.” And the LORD put a mark on Cain, lest any who found him should attack him. [16] Then Cain went away from the presence of the LORD and settled in the land of Nod, east of Eden.[17] Cain knew his wife, and she conceived and bore Enoch. When he built a city, he called the name of the city after the name of his son, Enoch. [18] To Enoch was born Irad, and Irad fathered Mehujael, and Mehujael fathered Methushael, and Methushael fathered Lamech. [19] And Lamech took two wives. The name of the one was Adah, and the name of the other Zillah. [20] Adah bore Jabal; he was the father of those who dwell in tents and have livestock. [21] His brother’s name was Jubal; he was the father of all those who play the lyre and pipe. [22] Zillah also bore Tubal-cain; he was the forger of all instruments of bronze and iron. The sister of Tubal-cain was Naamah.[23] Lamech said to his wives: “Adah and Zillah, hear my voice; you wives of Lamech, listen to what I say: I have killed a man for wounding me, a young man for striking me. [24] If Cain’s revenge is sevenfold, then Lamech’s is seventy-sevenfold.” [25] And Adam knew his wife again, and she bore a son and called his name Seth, for she said, “God has appointed for me another offspring instead of Abel, for Cain killed him.” [26] To Seth also a son was born, and he called his name Enosh. At that time people began to call upon the name of the LORD. (ESV)

                                             THE STORY OF ADAM AND EVE The first man's name was Adam and his wife he called Eve. They lived in a beautiful Garden away in the East Country which was called Eden, filled with beautiful trees and flowers of all kinds. But they did not live in Eden long for they did not obey God's command, but ate the fruit of a tree which had been forbidden them. They were driven forth by an angel and had to give up their beautiful home. So Adam and his wife went out into the world to live and to work. For a time they were all alone, but after a while God gave them a little child of their own, the first baby that ever came into the world. Eve named him Cain; and after a time another baby came, whom she named Abel. When the two boys grew up, they worked, as their father worked before them. Cain, the older brother, chose to work in the fields, and to raise grain and fruits. Abel, the younger brother, had a flock of sheep and became a shepherd. While Adam and Eve were living in the Garden of Eden, they could talk with God and hear God's voice speaking to them. But now that they were out in the world, they could no longer talk with God freely, as before. So when they came to God, they built an altar of stones heaped up, and upon it, they laid something as a gift to God, and burned it, to show that it was not their own, but was given to God, whom they could not see. Then before the altar they made their prayer to God, and asked God to forgive their sins, all that they had done was wrong; and prayed God to bless them and do good to them. Each of these brothers, Cain and Abel, offered upon the altar to God his own gift. Cain brought the fruits and the grain which he had grown; and Abel brought a sheep from his flock, and killed it and burned it upon the altar. For some reason God was pleased with Abel and his offering, but was not pleased with Cain and his offering. Perhaps God wished Cain to offer something that had life, as Abel offered; perhaps Cain's heart was not right when he came before God. And God showed that He was not pleased with Cain; and Cain, instead of being sorry for his sin, and asking God to forgive him, was very angry with God, and angry also toward his brother Abel. When they were out in the field together Cain struck his brother Abel and killed him. So the first baby in the world grew up to be the murderer of his own brother. And the Lord said to Cain, “Where is Abel, your brother?” And Cain answered, “I do not know; why should I take care of my brother?” Then the Lord said to Cain, “What is this that you have done? Your brother's blood is like a voice crying to me from the ground. Do you see how the ground has opened, like a mouth, to drink your brother's blood? As long as you live, you shall be under God's curse for the murder of your brother. You shall wander over the earth, and shall never find a home, because you have done this wicked deed.” And Cain said to the Lord, “My punishment is greater than I can bear. Thou hast driven me out from among men; and thou hast hid thy face from me. If any man finds me he will kill me, because I shall be alone, and no one will be my friend.” And God said to Cain, “If any one harms Cain, he shall be punished for it.” And the Lord God placed a mark on Cain, so that whoever met him should know him and should know also that God had forbidden any man to harm him. Then Cain and his wife went away from Adam's home to live in a place by themselves, and there they had children. And Cain's family built a city in that land; and Cain named the city after his first child, whom he had called Enoch.

Over/Under kicks off the hour. Then Cain and EA discuss the TSSAA meeting and news out of the Ivy League.

In this episode, we continue our journey through Genesis by looking at the story of Cain and Abel in Genesis 4:1-17. In this dark passage of scripture, there are hints of grace and mercy. In this murderous chapter of human history, we see how the sinful actions start not with the external, but come from the internal motivations and dispositions. And we are reminded that the God who punishes Cain in just judgment is also the God who offers a temporary suspension of doom to Cain in exile. This is a shadow of the future judgement and grace offered to all of us in the person of Christ and the gospel.  Genesis 4:1-17 English Standard Version (ESV) 1 Now Adam knew Eve his wife, and she conceived and bore Cain, saying, “I have gotten a man with the help of the Lord.” 2 And again, she bore his brother Abel. Now Abel was a keeper of sheep, and Cain a worker of the ground. 3 In the course of time Cain brought to the Lord an offering of the fruit of the ground, 4 and Abel also brought of the firstborn of his flock and of their fat portions. And the Lord had regard for Abel and his offering, 5 but for Cain and his offering he had no regard. So Cain was very angry, and his face fell. 6 The Lord said to Cain, “Why are you angry, and why has your face fallen? 7 If you do well, will you not be accepted?And if you do not do well, sin is crouching at the door. Its desire is contrary to you, but you must rule over it.” 8 Cain spoke to Abel his brother. And when they were in the field, Cain rose up against his brother Abel and killed him. 9 Then the Lord said to Cain, “Where is Abel your brother?” He said, “I do not know; am I my brother’s keeper?” 10 And the Lord said, “What have you done? The voice of your brother’s blood is crying to me from the ground. 11 And now you are cursed from the ground, which has opened its mouth to receive your brother’s blood from your hand.12 When you work the ground, it shall no longer yield to you its strength. You shall be a fugitive and a wanderer on the earth.” 13 Cain said to the Lord, “My punishment is greater than I can bear. 14 Behold, you have driven me today away from the ground, and from your face I shall be hidden. I shall be a fugitive and a wanderer on the earth, and whoever finds me will kill me.”15 Then the Lord said to him, “Not so! If anyone kills Cain, vengeance shall be taken on him sevenfold.” And the Lord put a mark on Cain, lest any who found him should attack him.16 Then Cain went away from the presence of the Lord and settled in the land of Nod, east of Eden. 17 Cain knew his wife, and she conceived and bore Enoch. When he built a city, he called the name of the city after the name of his son, Enoch. I hope you’ll subscribe and leave a review or a comment. The post First Word: “Blood and Thunder” (Gen. 4:1-17) appeared first on Russell Moore.

Morning: Deuteronomy 7:7–8; Zephaniah 3:17; Matthew 3:17; John 10:17; Romans 5:8; Colossians 1:21–22; Hebrews 1:2–3; 1 John 4:10; 1 John 4:19 He will quiet you by his love. “It was not because you were more in number than any other people that the Lord set his love on you and chose you, for you were the fewest of all peoples, but it is because the Lord loves you.”—We love because he first loved us.—And you… he has now reconciled in his body of flesh by his death, in order to present you holy and blameless and above reproach before him. In this is love, not that we have loved God but that he loved us and sent his Son to be the propitiation for our sins.—But God shows his love for us in that while we were still sinners, Christ died for us.—And behold, a voice from heaven said, “This is my beloved Son, with whom I am well pleased.”—“For this reason the Father loves me, because I lay down my life that I may take it up again.”—His Son… He is the radiance of the glory of God and the exact imprint of his nature, and he upholds the universe by the word of his power. After making purification for sins, he sat down at the right hand of the Majesty on high. Deuteronomy 7:7–8 (Listen) 7 It was not because you were more in number than any other people that the LORD set his love on you and chose you, for you were the fewest of all peoples, 8 but it is because the LORD loves you and is keeping the oath that he swore to your fathers, that the LORD has brought you out with a mighty hand and redeemed you from the house of slavery, from the hand of Pharaoh king of Egypt. (ESV) Zephaniah 3:17 (Listen) 17   The LORD your God is in your midst,    a mighty one who will save;  he will rejoice over you with gladness;    he will quiet you by his love;  he will exult over you with loud singing. (ESV) Matthew 3:17 (Listen) 17 and behold, a voice from heaven said, “This is my beloved Son,1 with whom I am well pleased.” Footnotes [1] 3:17 Or my Son, my (or the) Beloved (ESV) John 10:17 (Listen) 17 For this reason the Father loves me, because I lay down my life that I may take it up again. (ESV) Romans 5:8 (Listen) 8 but God shows his love for us in that while we were still sinners, Christ died for us. (ESV) Colossians 1:21–22 (Listen) 21 And you, who once were alienated and hostile in mind, doing evil deeds, 22 he has now reconciled in his body of flesh by his death, in order to present you holy and blameless and above reproach before him, (ESV) Hebrews 1:2–3 (Listen) 2 but in these last days he has spoken to us by his Son, whom he appointed the heir of all things, through whom also he created the world. 3 He is the radiance of the glory of God and the exact imprint of his nature, and he upholds the universe by the word of his power. After making purification for sins, he sat down at the right hand of the Majesty on high, (ESV) 1 John 4:10 (Listen) 10 In this is love, not that we have loved God but that he loved us and sent his Son to be the propitiation for our sins. (ESV) 1 John 4:19 (Listen) 19 We love because he first loved us. (ESV) Evening: Genesis 4:16; Psalm 16:11; Isaiah 59:2; Matthew 7:14; Matthew 27:51; John 14:6; Ephesians 2:14; 2 Timothy 1:10; Hebrews 9:8; Hebrews 10:20; Hebrews 12:14 The new and living way. Then Cain went away from the presence of the Lord.—But your iniquities have made a separation between you and your God, and your sins have hidden his face from you.—The holiness without which no one will see the Lord.—“I am the way, and the truth, and the life. No one comes to the Father except through me.”—Our Savior Christ Jesus… abolished death and brought life and immortality to light through the gospel.—The way into the holy places is not yet opened as long as the first section is still standing.—For he himself is our peace, who has made us both one and has broken down in his flesh the dividing wall of hostility.—And behold, the curtain of the temple was torn in two, from top to bottom. “For the gate is narrow and the way is hard that leads to life, and those who find it are few.”—You make known to me the path of life; in your presence there is fullness of joy; at your right hand are pleasures forevermore. Genesis 4:16 (Listen) 16 Then Cain went away from the presence of the LORD and settled in the land of Nod,1 east of Eden. Footnotes [1] 4:16 Nod means wandering (ESV) Psalm 16:11 (Listen) 11   You make known to me the path of life;    in your presence there is fullness of joy;    at your right hand are pleasures forevermore. (ESV) Isaiah 59:2 (Listen) 2   but your iniquities have made a separation    between you and your God,  and your sins have hidden his face from you    so that he does not hear. (ESV) Matthew 7:14 (Listen) 14 For the gate is narrow and the way is hard that leads to life, and those who find it are few. (ESV) Matthew 27:51 (Listen) 51 And behold, the curtain of the temple was torn in two, from top to bottom. And the earth shook, and the rocks were split. (ESV) John 14:6 (Listen) 6 Jesus said to him, “I am the way, and the truth, and the life. No one comes to the Father except through me. (ESV) Ephesians 2:14 (Listen) 14 For he himself is our peace, who has made us both one and has broken down in his flesh the dividing wall of hostility (ESV) 2 Timothy 1:10 (Listen) 10 and which now has been manifested through the appearing of our Savior Christ Jesus, who abolished death and brought life and immortality to light through the gospel, (ESV) Hebrews 9:8 (Listen) 8 By this the Holy Spirit indicates that the way into the holy places is not yet opened as long as the first section is still standing (ESV) Hebrews 10:20 (Listen) 20 by the new and living way that he opened for us through the curtain, that is, through his flesh, (ESV) Hebrews 12:14 (Listen) 14 Strive for peace with everyone, and for the holiness without which no one will see the Lord. (ESV)

Episode 18:  Grief vs. DepressionGrief:Intro: Welcome to the podcast Coronavirus Crisis:  Carpe Diem, where you and I rise up and embrace the possibilities and opportunities for spiritual and psychological growth in this time of crisis, all grounded in a Catholic worldview.   Ok, so I know we're now into some really heavy, difficult times in our country and in our world.  There's lots of things going on – we have the pandemic, we have partial lockdowns and closures, we have major unemployment issues, nearly half of small businesses are in danger of shutting down permanently.  We have escalating tensions with Xi Jinping's government in China and the possibility of the cold war with China turning hot.   We now have riots and looting over the tragic death of George Floyd while under arrest by a Minneapolis police officer, we have very flawed and contentious politicians battling with each other in petty ways in an election year, we have growing revelations of corruption by current and former government officials and bureaucrats. There is a growing lack of confidence in our government, our news media and in our secular and religious institutions.  None of these factors changes the basic Gospel message.  None of them.  None of them can keep us from psychological and spiritual growth, unless we let ourselves be kept down.  We need to rise up, we need to go beyond mere resiliency, to become even healthier in the natural and the spiritual realms than we were before.  I'm clinical psychologist Peter Malinoski your host and guide, with Souls and Hearts at soulsandhearts.com.  Thank you for being here with me.  This is episode 18, entitled “Grief vs. Depression” released on June 1, 2020. Today, we're going to really dive into the difference between grief and depression, and to illustrate the difference between grief and depression, we'll be looking at five people from the Scriptures.First, though, I want to offer a big Thank you to all the Resilient Catholics: Carpe Diem community members who came to our first ever Zoom meeting last Friday evening.  We had a great conversation on unacknowledged or hidden grief.  It was very good for us to get to know each other better and for us to connect and to be in relationship with one another.  Thank you for praying for me, and know that I am praying for you.  So some of you may be asking, Dr. Peter, why, why is it important to know the difference between grief and depression – both of them feel bad, and we want to feel better.  So why bother with the difference?  Normal GriefWaves or intense pages of painful emotion associated with the loss, which gradually soften and diminish over time. Emptiness and loss – something is missing -- but also there are moments of happiness, joy.   Self-esteem generally remains intact.  If there is self-criticism, it tends to be focused on perceived shortcomings about the loss (I should have visited my Mom more often before she died, I should have told her I loved her).Relational connections remain intact.  Able to give and receive in relationships, and can be consoled.  Ruminating on what or who was lost; Hope remains.  Since of life going on.  Thoughts of death and dying focused on the lost person and perhaps reconnecting  with the loved one in heaven.  Some loss of desire to live on, but not overt wishes or impulses toward suicide. Distress, sadness activated by memories or reminders of the loss.   Clinical Depression Sadness, distress experienced continually over timeOngoing depressed mood with anhedonia – unable to enjoy good thingsFeelings of inadequacy, worthlessness, with self-criticism.  Critical toward self, feelings of worthlessness, and self-loathing.  This is much more general.  May involve significant shame.  Emotional withdrawal from others – perhaps with avoidance.  Could be a physical withdrawal as well.  Difficulty being consoledSelf-critical or pessimistic thoughts; tendency toward a loss of hope.  Suicidal thoughts related to feelings of being unworthy of life, or of not wanting to live anymore.  Suicide considered an escape from unbearable pain with no other answers.  Depressed mood is not tied to specific thoughts or preoccupations Let's flesh this out with examples of grief vs. clinical depression from Scripture:Abraham's GriefGenesis 23: Sarah's Death and Burial23 Sarah lived one hundred twenty-seven years; this was the length of Sarah's life. 2 And Sarah died at Kiriath-arba (that is, Hebron) in the land of Canaan; and Abraham went in to mourn for Sarah and to weep for her. 3 Abraham rose up from beside his dead, and said to the Hittites, 4 “I am a stranger and an alien residing among you; give me property among you for a burying place, so that I may bury my dead out of my sight.”David is one of the most expressive men in the Bible.   David's Grief: 2 Samuel 1Saul and Jonathan, beloved and lovely!     In life and in death they were not divided; they were swifter than eagles,     they were stronger than lions.24 O daughters of Israel, weep over Saul,     who clothed you with crimson, in luxury,     who put ornaments of gold on your apparel.25 How the mighty have fallen     in the midst of the battle!Jonathan lies slain upon your high places. 26     I am distressed for you, my brother Jonathan; greatly beloved were you to me;     your love to me was wonderful,David's Depression Psalm 38O Lord, rebuke me not in thy anger,     nor chasten me in thy wrath! 2 For thy arrows have sunk into me,     and thy hand has come down on me.3 There is no soundness in my flesh     because of thy indignation; there is no health in my bones     because of my sin. 4 For my iniquities have gone over my head;     they weigh like a burden too heavy for me.5 My wounds grow foul and fester     because of my foolishness, 6 I am utterly bowed down and prostrate;     all the day I go about mourning. 7 For my loins are filled with burning,     and there is no soundness in my flesh. 8 I am utterly spent and crushed;     I groan because of the tumult of my heart.13 But I am like a deaf man, I do not hear,     like a dumb man who does not open his mouth. 14 Yea, I am like a man who does not hear,     and in whose mouth are no rebukes..21 Do not forsake me, O Lord!     O my God, be not far from me! 22 Make haste to help me,     O Lord, my salvation! ElijahElijah God's judgments and warnings to several Israelite kings, including the despotic Ahab and his formidable  wife, Jezebel.. Here, Elijah had a great victory over 450 of Baal's prophets on Mt. Carmel, however, he remained fearful of Jezebel's revenge.  He proved not only the power of God but the utter lack of power of the hundreds of pagan prophets. It seems Elijah should have been on top of the world, but he soon sank into the depths of depression after being threatened by Jezebel.Elijah Flees from Jezebel1 Kings 19 Ahab told Jezebel all that Elijah had done, and how he had killed all the prophets with the sword. 2 Then Jezebel sent a messenger to Elijah, saying, “So may the gods do to me, and more also, if I do not make your life like the life of one of them by this time tomorrow.” 3 Then he was afraid; he got up and fled for his life, and came to Beer-sheba, which belongs to Judah; he left his servant there.4 But he himself went a day's journey into the wilderness, and came and sat down under a solitary broom tree. He asked that he might die: “It is enough; now, O Lord, take away my life, for I am no better than my ancestors.” 5 Then he lay down under the broom tree and fell asleep. Jeremiah:  Jeremiah wrestled with great loneliness, feelings of defeat, and insecurity.The ministry God called Jeremiah to was a difficult one. Nicknamed the “weeping prophet,” Jeremiah was often the bearer of bad news. He was rejected, despised, and punished by the people he was sent to minister to. He remained faithful to God and resilient in the face of ridicule, but he felt the pain of loneliness deeply. His words in Jeremiah 20:14, 18, will resonate with anyone who has struggled with depression:Also known as the weeping prophet, Jeremiah suffered from constant rejection by the people he loved and reached out to. He lived alone, he ministered alone, he was poor, ridiculed, and rejected by his people. In the midst of it, he displayed great spiritual faith and strength, and yet we also see his honesty as he wrestled with despair and a great sense of failure:Jeremiah 20  Cursed be the day     on which I was born! The day when my mother bore me,     let it not be blessed! 15 Cursed be the man     who brought the news to my father, saying, “A child is born to you, a son,”     making him very glad. 16 Let that man be like the cities     that the Lord overthrew without pity; let him hear a cry in the morning     and an alarm at noon, 17 because he did not kill me in the womb;     so my mother would have been my grave,     and her womb forever great. 18 Why did I come forth from the womb     to see toil and sorrow,     and spend my days in shame? Paul: Matthew 5:4 “Blessed are those who mourn, for they shall be comforted.”  Mourning is the expression of grief – natural healthy process.  We can and should experience grief over loss.  “ . . .we were so utterly burdened beyond our strength that we despaired of life itself.  Indeed, we felt that we had received the sentence of death. But that was to make us rely not on ourselves but on God who raises the dead. He delivered us from such a deadly peril, and he will deliver us. On him we have set our hope that he will deliver us again” (2 Corinthians 1:8–10).Grief turning into depression but then resolution.   Naomi Naomi and her husband and two sons were from Bethlehem. When famine struck and starvation was on the horizon, they moved to Moab, a neighboring country which had been spared from famine. While they were there, Naomi's husband died, and her two sons married Moabite women, and died within 10 years.  Naomi's future looked dismal. Her husband had died. Her two sons had also died, leaving her destitute, with no one to provide for her. She was a stranger in a strange land with no prospects of how she was going to make it, how she would live on. Naomi and her daughters-in-law heard the famine had lifted in Bethlehem, and Naomi decided to return to her homeland. Her daughter-in-law Ruth insisted on going with Naomi.  So the two of them went on until they came to Bethlehem. When they came to Bethlehem, the whole town was stirred because of them; and the women said, “Is this Naomi?” 20 She said to them,“Call me no longer Naomi [Pleasant]     call me Mara,[bitter]      for the Almighty[c] has dealt bitterly with me. 21 I went away full,     but the Lord has brought me back empty; why call me Naomi     when the Lord has dealt harshly with[d] me,     and the Almighty[e] has brought calamity upon me?”Ruth met Boaz. And this blessing redeemed both her and her mother-in-law Naomi. In the end, Naomi gains a son, and through her line, the Savior of the world redeems mankind. ContrastDespair:  Cain and Judas11 And now you are cursed from the ground, which has opened its mouth to receive your brother's blood from your hand. 12 When you till the ground, it will no longer yield to you its strength; you will be a fugitive and a wanderer on the earth.” 13 Cain said to the Lord, “My punishment is greater than I can bear! 14 Today you have driven me away from the soil, and I shall be hidden from your face; I shall be a fugitive and a wanderer on the earth, and anyone who meets me may kill me.” 15 Then the Lord said to him, “Not so![c] Whoever kills Cain will suffer a sevenfold vengeance.” And the Lord put a mark on Cain, so that no one who came upon him would kill him. 16 Then Cain went away from the presence of the Lord, and settled in the land of Nod,[d] east of Eden.Matthew 27 3 When Judas, his betrayer, saw that Jesus[a] was condemned, he repented and brought back the thirty pieces of silver to the chief priests and the elders. 4 He said, “I have sinned by betraying innocent[b] blood.” But they said, “What is that to us? See to it yourself.” 5 Throwing down the pieces of silver in the temple, he departed; and he went and hanged himself. Resiliency – depends on God image.  Resiliency depends on how well we can hold a providential God image.  In the next episode, we will go over so many ways to help ourselves and other move through the grieving process – that is in episode 20, you won't want to miss that, comes out next Monday.   Action item:  Register for the Resilient Catholics: Carpe Diem! Community here.  Free for the first 30 days, after that $25 per month.  The subscriptions are what funds this podcast, we don't have other sources of revenue at this time, and we're still trying to figure out how to pay for it all, so your subscription really helps us with the expenses and with setting aside time to keep the podcast and the community going strong.   We have discussion boards and special zoom meetings among other benefits for community members.  The recording of our first small group meeting on grief is going up in the community space, so you can access it.  Our next small group meeting is on Saturday, June 6 at 5:00 PM Eastern, we have an experiential workshop on stress management and there is one seat left in that one.  In that we are going to be practicing stress management techniques grounded in a Catholic worldview to help you through these difficult times.    We are real Catholics overcoming real issues with real transformation and real growth.  Come join us at Souls and Hearts.com and you can also reach out to me at crisis@soulsandhearts.com or at 317.567.9594 with questions about the community.   Patronness and Patron.   

FIRST5 17And Cain had relations with his wife, and she conceived and gave birth to Enoch. Then Cain built a city and named it after his son Enoch. 18Now to Enoch was born Irad, and Irad was the father of Mehujael, and Mehujael was the father of Methusael, and Methusael was the father of Lamech. […]

17And Cain had relations with his wife, and she conceived and gave birth to Enoch. Then Cain built a city and named it after his son Enoch. 18Now to Enoch was born Irad, and Irad was the father of Mehujael, and Mehujael was the father of Methusael, and Methusael was the father of Lamech. 19And […]

17And Cain had relations with his wife, and she conceived and gave birth to Enoch. Then Cain built a city and named it after his son Enoch. 18Now to Enoch was born Irad, and Irad was the father of Mehujael, and Mehujael was the father of Methusael, and Methusael was the father of Lamech. 19And […]

We all sometime in our lives experience betrayal - children abandon elderly parents, spouses commit adultery, employees betray their employers and vice versa, citizens betray their countries, and vice versa.----Whenever a duty of loyalty is violated, a betrayal occurs. Betrayal is one of the hardest sins to forgive, because of the sometimes intimate trust that is broken by it.----These days, we've heard of America's betrayal of our Kurdish allies in Syria, but this is nothing new. Since the early 1970s, we have repeatedly betrayed the Kurds, urging them to join us to help out in some foreign quagmire, promising to provide them support, and then abandoning them to their fate once we obtain what we want.----Because betrayal is so common to human experience, the Bible is filled with examples of it, and teachings concerning it.----The first betrayal was by man of the God Who created him. In the garden of Eden, Adam and Eve rebelled and betrayed their Creator, Who had done nothing but good to them, and intimately communed with them. Yet they chose to follow God's enemy, the devil, and betray the loyalty due to God.----Then Cain betrayed his own brother Abel, murdering him because God rejected Cain's -good works,- and accepted Abel's animal sacrifice. -Am I my brother's keeper,- Cain scoffed, thereby articulating the crux of the matter- that Cain did owe his near kinsman a duty of loyalty and protection. Cain's murder of Abel set the pattern of sinful man's hatred of the Lord's people who trust in the sacrifice that God has ordained to save man.----Joseph was sold into slavery by his brothers, and ended up cast into prison in Egypt.----David murdered Uriah, his loyal subject.

Genesis 4:1-16 New Revised Standard Version (NRSV)Cain Murders Abel4 Now the man knew his wife Eve, and she conceived and bore Cain, saying, “I have produced a man with the help of the Lord.” 2 Next she bore his brother Abel. Now Abel was a keeper of sheep, and Cain a tiller of the ground. 3 In the course of time Cain brought to the Lord an offering of the fruit of the ground, 4 and Abel for his part brought of the firstlings of his flock, their fat portions. And the Lord had regard for Abel and his offering, 5 but for Cain and his offering he had no regard. So Cain was very angry, and his countenance fell. 6 The Lord said to Cain, “Why are you angry, and why has your countenance fallen? 7 If you do well, will you not be accepted? And if you do not do well, sin is lurking at the door; its desire is for you, but you must master it.”8 Cain said to his brother Abel, “Let us go out to the field.” And when they were in the field, Cain rose up against his brother Abel, and killed him. 9 Then the Lord said to Cain, “Where is your brother Abel?” He said, “I do not know; am I my brother’s keeper?” 10 And the Lord said, “What have you done? Listen; your brother’s blood is crying out to me from the ground! 11 And now you are cursed from the ground, which has opened its mouth to receive your brother’s blood from your hand. 12 When you till the ground, it will no longer yield to you its strength; you will be a fugitive and a wanderer on the earth.” 13 Cain said to the Lord, “My punishment is greater than I can bear! 14 Today you have driven me away from the soil, and I shall be hidden from your face; I shall be a fugitive and a wanderer on the earth, and anyone who meets me may kill me.” 15 Then the Lord said to him, “Not so! Whoever kills Cain will suffer a sevenfold vengeance.” And the Lord put a mark on Cain, so that no one who came upon him would kill him. 16 Then Cain went away from the presence of the Lord, and settled in the land of Nod, east of Eden.

Gen 4:1-16: Now the man had relations with his wife Eve, and she conceived and gave birth to Cain, and she said, “I have gotten a manchild with the help of the Lord.” 2 Again, she gave birth to his brother Abel. And Abel was a keeper of flocks, but Cain was a tiller of the ground. 3 So it came about in the course of time that Cain brought an offering to the Lord of the fruit of the ground. 4 Abel, on his part also brought of the firstlings of his flock and of their fat portions. And the Lord had regard for Abel and for his offering; 5 but for Cain and for his offering He had no regard. So Cain became very angry and his countenance fell. 6 Then the Lord said to Cain, “Why are you angry? And why has your countenance fallen? 7 If you do well, will not your countenance be lifted up? And if you do not do well, sin is crouching at the door; and its desire is for you, but you must master it.” 8 Cain told Abel his brother. And it came about when they were in the field, that Cain rose up against Abel his brother and killed him. 9 Then the Lord said to Cain, “Where is Abel your brother?” And he said, “I do not know. Am I my brother’s keeper?” 10 He said, “What have you done? The voice of your brother’s blood is crying to Me from the ground. 11 Now you are cursed from the ground, which has opened its mouth to receive your brother’s blood from your hand. 12 When you cultivate the ground, it will no longer yield its strength to you; you will be a vagrant and a wanderer on the earth.” 13 Cain said to the Lord, “My punishment is too great to bear! 14 Behold, You have driven me this day from the face of the ground; and from Your face I will be hidden, and I will be a vagrant and a wanderer on the earth, and whoever finds me will kill me.” 15 So the Lord said to him, “Therefore whoever kills Cain, vengeance will be taken on him sevenfold.” And the Lord appointed a sign for Cain, so that no one finding him would slay him. 16 Then Cain went out from the presence of the Lord, and settled in the land of Nod, east of Eden.

*Pastor Byron Stewart - Genesis 4*"Then Cain went out from the presence of the Lord..." This became know as "The Way Of Cain," what the New Testament calls "The Wide Gate/Way" (Matt. 7:13)*The Wide Way of Cain gave rise to the First Observable Signs of Degeneration:1_The Institution of Polygamy, vs. 192_The Inclusion of Abusive Authority and Violence, vs. 233_The Introduction of Vengeance as an Expectation of Human Tradition, vs. 24*The Narrow Way of God gives rise to Something Better than What Was Previously Called GOOD...We can Forgive because We Are Forgiven...We can Overcome Evil because We've Been Overcome with Good...

First we learn that Satan had a waaaaay better plan for the Earth than Jesus ever did. Next, Adam and Eve eat the forbidden fruit, but upon reflection, did they really have a choice? Then Cain kills Abel, but again, can you blame him? Then all of humanity turns against God, what a shocker. “Drink” Count – 6 1 measley beer I’ll see everyone in Salt Lake City on June 25!