Podcasts about Abimelech

Send us Fan MailShechem is more than a location on a map—it is a place where generations are confronted with the question of whom they will serve. From Abraham's altar and Jacob's rejection of foreign gods, to Joshua's covenant and Abimelech's disastrous kingship, the story of Shechem repeatedly returns to worship, allegiance, and kingship. In this episode, we explore the biblical context of Shechem and discover how one ancient place becomes a stage for the continuing choice between serving the Lord and following the gods and kingdoms of this world.

Judges, as a book, is about man's failure and inability to follow God. Nowhere better do we see this than the stories of Gideon and Abimelech. Gideon goes from great faithfulness and victory to idolatry in almost the blink of an eye. This leads to what is considered his legacy in his son Abimelech. In the end, it's a failure for everyone involved when they don't follow the Lord.If you are enjoying Bible Backdrop, please leave a 5-star rating and review. You can also get in touch with the show at the e-mail found in the episode. Bible Backdrop is available on Apple Podcasts, Spotify or wherever you find your podcasts.

Eroding your right to choose; Slavery?; Bondage?; Abraham's way; Melchizedek; "Names"; Choosing Saul; Knowing good sources; Tree of Life; Choosing to listen; War/conflict in the world today; Strangling; Drug trafficking; Where is the real war?; Real war? Spiritual war; Righteousness?; "Aaron"; The Melchizedek difference; Banking; Petro-dollar; Golden calf; "Israel" today?; Tens, hundreds and thousands; Standing against the wickedness of the world; Social bonds of love; Sacrificing; Losing courage; Avoiding pregnancy; Character; Warring against nature; Accountability; "Snuffy" story; Mt 6:33; Lk 13:24; Rom 14:17; Righteousness and peace; Rev 7:11; Rev 12:17; "Women"?; Love = Charity; Covetousness = Idolatry; Seed of Abraham; Abimelech vs Melchizedek; Rev 13:4; "Beasts"; "Saints"; Being separate; "Exousia"; Learning the kingdom; Bondage of Egypt; Making covenants with gods many; Acting free; Jealousy; Having ears to hear the truth; Gen 3:8; Ps 69:22; Bindings of love and sacrifice; Removing scales from your eyes; 2 Cor 6:14 Unequal yoking; Laying down your life for fellow man; Making the state your father; "The Dragon"?; Rev 9:20; "Idolatry"; Statues?; Ps 106:37; Selling children into debt slavery; Polluted minds; "Canaan"; 1 Cor 10:20; Devils?; Rev 13:12; First beast?; Image of the beast; "Mark" of the beast; "Charagma"?; Table of the Lord; Taking oaths; One-child contract; Moving according to Holy Spirit; "Smoking furnace and burning lamp" vision; Ministers; Welfare snares; 1 John 2:10; Rom 11:9; Depending on the beast; "Elder"; True Church; Follow Christ!

The David Alliance TDAgiantSlayer@Gmail.com Garth Heckman Spud Webb 5'7 In Junior high he went to try out and his coach told him to sit in the stands…. You are too short.  Cut from his Junior year of BB and had to talk his coach into keeping him. He scored 20 points his first game.  No Div. 1 college would even look at him. So he had to play at Midland College- lead them to a national JR league Championship, then got a scholarship to NC state.  Every NBA scout scoffed. They said maybe he could play overseas or if he was lucky he could play with the Harlem Globetrotters. Every NBA team passed on him multiple times… He fell to the fifth round and was drafted by the Detroit pistons… and cut before the season ever started.  He was “lucky” enough to be signed as an undrafted free agent by the Atlanta Hawks… At that time his star teammate Dominique Williams was the Slam dunk Champion… spud entered the contest and Dominique said he thought it was a joke and he would do layups… Spud won with numerous 360 slams, dunks off the backboard and Reverse slam dunks…. People laughed at him! He credits his belief in knowing God gave him that talent for a reason, and that dream for a purpose.    My question today is: How will you respond when people laugh at your dream?       Gen 18:1  And the LORD appeared to him by the oaks of Mamre, as he sat at the door of his tent in the heat of the day. 2  He lifted up his eyes and looked, and behold, three men were standing in front of him. When he saw them, he ran from the tent door to meet them and bowed himself to the earth 3  and said, “O Lord, if I have found favor in your sight, do not pass by your servant.4  Let a little water be brought, and wash your feet, and rest yourselves under the tree,5  while I bring a morsel of bread, that you may refresh yourselves, and after that you may pass on—since you have come to your servant.” So they said, “Do as you have said.”6  And Abraham went quickly into the tent to Sarah and said, “Quick! Three seahs of fine flour! Knead it, and make cakes.7  And Abraham ran to the herd and took a calf, tender and good, and gave it to a young man, who prepared it quickly.8  Then he took curds and milk and the calf that he had prepared, and set it before them. And he stood by them under the tree while they ate.9  They said to him, “Where is Sarah your wife?” And he said, “She is in the tent.”10  The LORD said, “I will surely return to you about this time next year, and Sarah your wife shall have a son.” And Sarah was listening at the tent door behind him.11  Now Abraham and Sarah were old, advanced in years. The way of women had ceased to be with Sarah.12  So Sarah laughed to herself, saying, “After I am worn out, and my lord is old, shall I have pleasure?”13  The LORD said to Abraham, “Why did Sarah laugh and say, ‘Shall I indeed bear a child, now that I am old?'14  Is anything too hard for the LORD? At the appointed time I will return to you, about this time next year, and Sarah shall have a son.”15  But Sarah denied it, saying, “I did not laugh,” for she was afraid. He said, “No, but you did laugh.”         Rather than just "inappropriate" or "disrespectful," biblical scholars and linguists often look at Sarah's reaction in Genesis 18:12 through a few distinct lenses:   1. Incredulous Incredulity captures a mix of disbelief, shock, and impossibility. Sarah was roughly 90 years old, well past childbearing age, and had dealt with a lifetime of infertility. Hearing a stranger tell Abraham she would have a baby by the following year sounded biologically absurd.   Abraham lives in a Spiritual and Theological worldview… Sarah lives in a physical biological world view…     2. Sarcastic (or Cynical) In Hebrew, Sarah's inner monologue reads as a self-deprecating scoff: "After I am worn out and my lord is old, will I now have this pleasure?" Describing her reaction as sarcastic or cynical highlights the defense mechanism of a woman who had likely given up hope decades prior and saw the statement as a cruel taunt or bad joke.   3. Human Her reaction was deeply human. It wasn't necessarily a malicious rebellion against God; it was an involuntary emotional slip—a defense mechanism triggered by years of grief, trauma, and disappointment over her barrenness.   The Nuance: Her laugh isn't scoffing insolence; it's a reflex against emotional re-traumatization. When a deep, long-buried desire is suddenly brought up by a stranger, cynicism acts as armor to protect the heart from being broken one more time. The Insight: Faith doesn't require instantaneous emotional compliance. God engages directly with her reaction rather than striking her down, recognizing the pain behind her defense.   4. Prophetic In the broader arc of Genesis, her laughter is viewed as prophetic or foreshadowing. The Hebrew root for laugh (tzachaq) is the exact root used for the name of the child God promises: Isaac (Yitzchak), which literally means "he laughs" or "laughter". What began as the laugh of doubt in Genesis 18 transforms into the laugh of joy and wonder when Isaac is born in Genesis 21: "God has brought me laughter, and everyone who hears about this will laugh with me".   Key takeaway: While her response is often labeled as "disbelief," calling it incredulous or sarcastic better captures her emotional reality, while calling it prophetic reveals the literary wordplay embedded in the text.     MAYBE OUR REACTION SHOULD MATCH *TO SOME DEGREE …SARAHS… WHY? WHY WOULD GOD USE ABRAHAM A MAN OF MANY FAULTS?      Failure 1: Deception in Egypt Age ~75 (Gen 12:10–20) The Misstep: When a severe famine strikes Canaan, Abram migrates to Egypt without seeking divine direction. Fearing the Egyptians will kill him for his beautiful wife, he asks Sarai to lie and say she is his sister.   The Fallout: Pharaoh takes Sarai into his royal palace as a concubine while enriching Abram. God strikes Pharaoh's household with severe plagues. Upon discovering the truth, Pharaoh rebukes Abram for his deceit and expels his family from Egypt.       Separation from Lot & Rescue Age ~75–80 (Gen 13–14) As their livestock herds grow too large for the land to support both of them, quarreling breaks out between Abram's and Lot's herdsmen. Abram generously gives Lot first pick WITHOUT SEEKING GOD - Lot gets captured.      The Unconditional Covenant Age ~85 (Gen 15) Abram voices concern that he remains childless and his servant Eliezer will inherit his house. God reassures Abram that a biological son will be his heir and cuts a formal covenant with him, promising descendants as numerous as the stars.       Failure 2: Scheming with Hagar Age 85–86 (Gen 16) The Misstep: After living in Canaan for ten years without a child, Sarai proposes that Abram take her Egyptian servant, Hagar, as a surrogate mother. Abram agrees without seeking God's guidance, taking matters into his own hands to force the fulfillment of the promise.   The Fallout: Once Hagar becomes pregnant, domestic conflict erupts. Hagar despises Sarai, Sarai mistreats Hagar, and Abram washes his hands of the dispute. Hagar flees into the wilderness before an angel instructs her to return. She gives birth to Ishmael when Abram is 86.       The Covenant of Circumcision & Abraham's Internal Doubt Age 99 (Gen 17) The Moment of Disbelief: After 13 years of silence, God appears, renames Abram to Abraham ("Father of a Multitude") and Sarai to Sarah ("Princess"), and institutes circumcision as the covenant sign. When God explicitly states that Sarah herself will bear a son within a year, Abraham falls face down and laughs to himself, asking mentally: "Will a son be born to a man a hundred years old? Will Sarah bear a child at ninety?" (Gen 17:17).     The Three Visitors at Mamre & Sarah's Laugh Age 99 (Gen 18:1–15) Three divine visitors visit Abraham under the oaks of Mamre. The Lord repeats the divine pledge: "I will surely return to you about this time next year, and Sarah your wife will have a son."   Overhearing this from inside the tent entrance, Sarah laughs to herself, thinking about her advanced age and physical state. When the Lord asks why she laughed and whether anything is too hard for God, Sarah denies it out of fear, but the Lord responds: "No, you did laugh."     MAYBE SARAH IS LAUGHING KNOWING WHO HER HUSBAND REALLY IS?       BECAUSE EVEN AFTER THIS VISITATION FROM GOD….   King Abimelech (Genesis 20:1–18) The Outcome: Abimelech takes Sarah into his harem. However, God appears to Abimelech in a dream, warning him that Sarah is married and that he will die if he touches her. Abimelech protests that he acted in good faith, returns Sarah untouched, gives Abraham restitution, and asks why Abraham did this.     Pattern in Abraham's Failures Across these 24 years, Abraham's missteps shared a common theme: self-preservation and impatience.     BUT LETS ASK OURSELVES A QUESTION: Regardless of how Sarah saw her husband Abraham - regardless of how we see him… How did God see him?      Names and Titles Given to Abraham   Abraham ("Father of a Multitude"): Originally named Abram ("Exalted Father"), God personally renamed him in Genesis 17:5 to reflect his ultimate destiny: "No longer shall your name be called Abram, but your name shall be Abraham; for I have made you a father of many nations." "My Friend": God personally refers to Abraham as His friend in Isaiah 41:8 ("Abraham My friend"), a title affirmed throughout Scripture (2 Chronicles 20:7, James 2:23). Prophet: In Genesis 20:7, God speaks to King Abimelech regarding Abraham, stating, "Restore the man's wife, for he is a prophet, and he will pray for you and you shall live." "My Servant": God repeatedly refers to Abraham with honor as His servant (Genesis 26:24, Psalm 105:6), marking him as a trusted agent of the Divine will. The Promises and Blessings Spoken Over Him Divine Shield and Great Reward: Infinite Descendants: Royal Lineage and Multiplied Nations: Universal Blessing for All Humanity: Divine Protection: An Everlasting Land Covenant:     SARAH MAY HAVE LAUGHED AT FIRST IN DISBELIEF - BUT   3. Sarah's later reversal is the untold "second half" of the story. But Genesis 21:6 gives Sarah's own commentary once Isaac is born: "God has brought me laughter, and everyone who hears about this will laugh with me." She takes the very word she used in doubt and reclaims it in worship. Isaac's name literally means "he laughs." This is a remarkable narrative arc — cynical laughter transformed into worshipful laughter —          FINAL THOUGHT: WHY DID GOD CHOOSE ABRAHAM?  IN SPITE OF ALL HIS FLAWS HE PRACTICED GODS HEART AND DESIGN FOR PRAYER.   What do I mean? Gen. 18 later in the chapter God tells Abraham I am going to destroy Sodom and Gomorra and Abraham does something very familiar according to Luke 11.       Luke 11 tells us how to pray - AFTER SHARING THE LORDS PRAYER JESUS SAYS SOMETHING AWKWARD ABOUT PRAYER - A parable.  A man goes to his friends house - he needs 3 loaves of bread… he will not give up asking.    If you ask seek knock - out of sheer perseverance I will answer!   Abraham here in Gen. 18 does just that for Sodom and Gomorra - showing Gods heart for the lost. 50 45 40 30 20 10!   I believe one of the greatest clues is given in these two stories in scripture about who God uses!   The one that will not give up asking God to fulfill his purpose!     WHAT IF WE UNDERSTOOD THE STORY OF ABRAHAM LIKE THIS: Yes he was a heap of missteps, failures, a massive example of weak humanity….    But in all his mistakes and failures he never quit asking God for that son!  FOR THAT ANSWERED PRAYER.      WILL YOU BE THE ONE WHO P.U.S.H.es into God. P - pray U - until S - something H - happens?

The David Alliance TDAgiantSlayer@Gmail.com Garth Heckman   Gen 18:1  And the LORD appeared to him by the oaks of Mamre, as he sat at the door of his tent in the heat of the day. 2  He lifted up his eyes and looked, and behold, three men were standing in front of him. When he saw them, he ran from the tent door to meet them and bowed himself to the earth 3  and said, “O Lord, if I have found favor in your sight, do not pass by your servant.4  Let a little water be brought, and wash your feet, and rest yourselves under the tree,5  while I bring a morsel of bread, that you may refresh yourselves, and after that you may pass on—since you have come to your servant.” So they said, “Do as you have said.”6  And Abraham went quickly into the tent to Sarah and said, “Quick! Three seahs of fine flour! Knead it, and make cakes.7  And Abraham ran to the herd and took a calf, tender and good, and gave it to a young man, who prepared it quickly.8  Then he took curds and milk and the calf that he had prepared, and set it before them. And he stood by them under the tree while they ate.9  They said to him, “Where is Sarah your wife?” And he said, “She is in the tent.”10  The LORD said, “I will surely return to you about this time next year, and Sarah your wife shall have a son.” And Sarah was listening at the tent door behind him.11  Now Abraham and Sarah were old, advanced in years. The way of women had ceased to be with Sarah.12  So Sarah laughed to herself, saying, “After I am worn out, and my lord is old, shall I have pleasure?”13  The LORD said to Abraham, “Why did Sarah laugh and say, ‘Shall I indeed bear a child, now that I am old?'14  Is anything too hard for the LORD? At the appointed time I will return to you, about this time next year, and Sarah shall have a son.”15  But Sarah denied it, saying, “I did not laugh,” for she was afraid. He said, “No, but you did laugh.”         Rather than just "inappropriate" or "disrespectful," biblical scholars and linguists often look at Sarah's reaction in Genesis 18:12 through a few distinct lenses:   1. Incredulous Incredulity captures a mix of disbelief, shock, and impossibility. Sarah was roughly 90 years old, well past childbearing age, and had dealt with a lifetime of infertility. Hearing a stranger tell Abraham she would have a baby by the following year sounded biologically absurd.   Abraham lives in a Spiritual and Theological worldview… Sarah lives in a physical biological world view…     2. Sarcastic (or Cynical) In Hebrew, Sarah's inner monologue reads as a self-deprecating scoff: "After I am worn out and my lord is old, will I now have this pleasure?" Describing her reaction as sarcastic or cynical highlights the defense mechanism of a woman who had likely given up hope decades prior and saw the statement as a cruel taunt or bad joke.   3. Human Her reaction was deeply human. It wasn't necessarily a malicious rebellion against God; it was an involuntary emotional slip—a defense mechanism triggered by years of grief, trauma, and disappointment over her barrenness.   The Nuance: Her laugh isn't scoffing insolence; it's a reflex against emotional re-traumatization. When a deep, long-buried desire is suddenly brought up by a stranger, cynicism acts as armor to protect the heart from being broken one more time. The Insight: Faith doesn't require instantaneous emotional compliance. God engages directly with her reaction rather than striking her down, recognizing the pain behind her defense.   4. Prophetic In the broader arc of Genesis, her laughter is viewed as prophetic or foreshadowing. The Hebrew root for laugh (tzachaq) is the exact root used for the name of the child God promises: Isaac (Yitzchak), which literally means "he laughs" or "laughter". What began as the laugh of doubt in Genesis 18 transforms into the laugh of joy and wonder when Isaac is born in Genesis 21: "God has brought me laughter, and everyone who hears about this will laugh with me".   Key takeaway: While her response is often labeled as "disbelief," calling it incredulous or sarcastic better captures her emotional reality, while calling it prophetic reveals the literary wordplay embedded in the text.     MAYBE OUR REACTION SHOULD MATCH *TO SOME DEGREE …SARAHS… WHY? WHY WOULD GOD USE ABRAHAM A MAN OF MANY FAULTS?      Failure 1: Deception in Egypt Age ~75 (Gen 12:10–20) The Misstep: When a severe famine strikes Canaan, Abram migrates to Egypt without seeking divine direction. Fearing the Egyptians will kill him for his beautiful wife, he asks Sarai to lie and say she is his sister.   The Fallout: Pharaoh takes Sarai into his royal palace as a concubine while enriching Abram. God strikes Pharaoh's household with severe plagues. Upon discovering the truth, Pharaoh rebukes Abram for his deceit and expels his family from Egypt.       Separation from Lot & Rescue Age ~75–80 (Gen 13–14) As their livestock herds grow too large for the land to support both of them, quarreling breaks out between Abram's and Lot's herdsmen. Abram generously gives Lot first pick WITHOUT SEEKING GOD - Lot gets captured.      The Unconditional Covenant Age ~85 (Gen 15) Abram voices concern that he remains childless and his servant Eliezer will inherit his house. God reassures Abram that a biological son will be his heir and cuts a formal covenant with him, promising descendants as numerous as the stars.       Failure 2: Scheming with Hagar Age 85–86 (Gen 16) The Misstep: After living in Canaan for ten years without a child, Sarai proposes that Abram take her Egyptian servant, Hagar, as a surrogate mother. Abram agrees without seeking God's guidance, taking matters into his own hands to force the fulfillment of the promise.   The Fallout: Once Hagar becomes pregnant, domestic conflict erupts. Hagar despises Sarai, Sarai mistreats Hagar, and Abram washes his hands of the dispute. Hagar flees into the wilderness before an angel instructs her to return. She gives birth to Ishmael when Abram is 86.       The Covenant of Circumcision & Abraham's Internal Doubt Age 99 (Gen 17) The Moment of Disbelief: After 13 years of silence, God appears, renames Abram to Abraham ("Father of a Multitude") and Sarai to Sarah ("Princess"), and institutes circumcision as the covenant sign. When God explicitly states that Sarah herself will bear a son within a year, Abraham falls face down and laughs to himself, asking mentally: "Will a son be born to a man a hundred years old? Will Sarah bear a child at ninety?" (Gen 17:17).     The Three Visitors at Mamre & Sarah's Laugh Age 99 (Gen 18:1–15) Three divine visitors visit Abraham under the oaks of Mamre. The Lord repeats the divine pledge: "I will surely return to you about this time next year, and Sarah your wife will have a son."   Overhearing this from inside the tent entrance, Sarah laughs to herself, thinking about her advanced age and physical state. When the Lord asks why she laughed and whether anything is too hard for God, Sarah denies it out of fear, but the Lord responds: "No, you did laugh."     MAYBE SARAH IS LAUGHING KNOWING WHO HER HUSBAND REALLY IS?       BECAUSE EVEN AFTER THIS VISITATION FROM GOD….   King Abimelech (Genesis 20:1–18) The Outcome: Abimelech takes Sarah into his harem. However, God appears to Abimelech in a dream, warning him that Sarah is married and that he will die if he touches her. Abimelech protests that he acted in good faith, returns Sarah untouched, gives Abraham restitution, and asks why Abraham did this.     Pattern in Abraham's Failures Across these 24 years, Abraham's missteps shared a common theme: self-preservation and impatience.     BUT LETS ASK OURSELVES A QUESTION: Regardless of how Sarah saw her husband Abraham - regardless of how we see him… How did God see him? 

Taste and See That the Lord Is Good[a] Of David, when he changed his behavior before Abimelech, so that he drove him out, and he went away.34 I will bless the Lord at all times;    his praise shall continually be in my mouth.2 My soul makes its boast in the Lord;    let the humble hear and be glad.3 Oh, magnify the Lord with me,    and let us exalt his name together!4 I sought the Lord, and he answered me    and delivered me from all my fears.5 Those who look to him are radiant,    and their faces shall never be ashamed.6 This poor man cried, and the Lord heard him    and saved him out of all his troubles.7 The angel of the Lord encamps    around those who fear him, and delivers them.8 Oh, taste and see that the Lord is good!    Blessed is the man who takes refuge in him!9 Oh, fear the Lord, you his saints,    for those who fear him have no lack!10 The young lions suffer want and hunger;    but those who seek the Lord lack no good thing.11 Come, O children, listen to me;    I will teach you the fear of the Lord.12 What man is there who desires life    and loves many days, that he may see good?13 Keep your tongue from evil    and your lips from speaking deceit.14 Turn away from evil and do good;    seek peace and pursue it.15 The eyes of the Lord are toward the righteous    and his ears toward their cry.16 The face of the Lord is against those who do evil,    to cut off the memory of them from the earth.17 When the righteous cry for help, the Lord hears    and delivers them out of all their troubles.18 The Lord is near to the brokenhearted    and saves the crushed in spirit.19 Many are the afflictions of the righteous,    but the Lord delivers him out of them all.20 He keeps all his bones;    not one of them is broken.21 Affliction will slay the wicked,    and those who hate the righteous will be condemned.22 The Lord redeems the life of his servants;    none of those who take refuge in him will be condemned.+++For more information about this group, please visit their website at reformationboise.com. Every weekday at 3:30 am and 7:30 am you can listen to The Gospel for Life on KSPD 94.5 FM and 790 AM Boise's Solid Talk in the Treasure Valley,  Idaho, USA.If you have a question, comment, or even a topic suggestion for the Pastors, you can email them.  If you enjoy The Gospel for Life, please give us a rating and leave a review wherever you listen to podcasts. That helps us a lot!Phone: (208) 991-3526E-mail: thegospelforlifeidaho@gmail.comPodcast website:  https://www.790kspd.com/gospel-for-life/to donate on line https://www.reformationboise.com/donate

Genesis 21 reminds us that God keeps His promises. Isaac is born, Ishmael is delivered, and Abraham's agreement with Abimelech prepares the way for promises that will be fulfilled generations later. For Israel, hearing this story on their way from slavery toward the Promised Land, the message was clear: God had been faithful before, and He could be trusted with what came next. The same is true for us: God's past faithfulness gives us confidence to trust Him with what we cannot yet see.

Afternoon Service Led by: Rev. Daniel ShinScripture Reading: Genesis 20Sermon: God Reveals His Incredible Grace to Abraham & Abimelech1. THE INCREDIBLE REACH OF GOD'S GRACE2. THE INCREDIBLE NEED FOR GOD'S GRACELink to Our Website: https://www.adorationurc.ca/Follow Us Via Facebook (https://www.facebook.com/AdorationURC), and consider subscribing to "Adoration URC" on Spotify, Apple Podcasts, or Google Podcasts.

His Righteousness!; Cause/effect universe; "Nicolaitans" and "Error of Baalam"; Knowing history; "Socialism" enslaves people; vs Capitalism; Sharing?; Honoring father and mother; Faith, Hope and Charity; Family; High Priests; Heave and wave offerings; Altars and freewill offerings; Caring for society; Scillitan Martyrs; Oaths?; Parables; Doing the will of the Father; Seven men you trust; Daily ministration; Banking?; "Leaven" of Pharaoh, Herod, Caesar…; Living altars; Corban; Freedom of choice?; Tarquinian kings in Rome 509 BC; Social welfare in Rome; Claudius and Claudia; Gathering in Tens; People's courts; Resolving issues; Ruth and Boaz; Aspects of "government"; Abimelech vs Melchizedek; Fathers of the earth; Civil high priest?; Deciding fact and law; Julius Caesar; Relinquishing choice/power; "gods" and temples; Plight of the Gauls; The ways of Moses and Christ; Binding people together; Exercising authority; Civil/Public religion; Free bread?; Patriarchy?; Grain doles; Degenerating people; "Republic"; Rights/Responsibilities; Accepting benefits at the expense of others; Aqueduct riots; Abandoning righteousness; Following the money; Repentance; Republic = free from things pubic; Being doers of the word; Morally bankrupting people; Minister servants; Branches of government; "We the People"; Ten families; Returning to righteousness; "Sui Juris"; Servant mindset; Your solution is Christ; Desiring a king; FDR's dictators; Systems of government; Of, for and by the people; Maximum liberty; Sacrifice; Voluntarism; Enforcement authority?; Community Supported Agriculture; Volunteer fire departments; Forestry?; How to stay free; No exercising authority; Strengthening the poor; Striving; Perseverance; Avoiding sloth; Ruining the people; Preparing the people; Living altars; Freewill offerings; Meanings of names; Jubilee?; Returning every man to his possessions and family; Following Christ; "Aaron"; Follow the ways of Christ.

Never meet your heroes: Abimelech - Judges 9:34–57Andy JuddRidley College Chapel Sermon (Semester 2/Week 2/Thursday 2026)

Main Idea: In this teaching we'll look at how old habits threaten Abraham's trust in God and how the Lord works behind the scenes for him.Message Notes: http://bible.com/events/49643465

Spiritual Amnesia: Remembering God's Faithfulness That Fuels Praise Sam Choi Download I want to say the saints of All Peoples Church greet you. We were sent out eight years ago from Cities Church, and it's a joy to serve you this morning. We're going to be going through all of Psalm 105. There's 45 verses, and so we're going to pick it apart in chunks instead of me reading the whole passage at one time. I want to start off with Psalm 105:1-5, and I want to invite you to have your Bibles out if you have a paper Bible. If not, use your phones. We're going to go through the text together.Most of you don't know me. That's okay, but I love you, and I've been praying that the Lord would give me a heart to see you as my people, even though you're not my people. That He would give me a heart to feel towards you what He feels towards you, and that I would be faithful to serve you this morning. I'm grateful for my family to be here. Just want to honor them. They're sitting there, and I love them, and I love to do life with them. So we're in Psalm 105:1-5.And if you have an ESV Bible, or you can click on it in your phones, would you read this out loud with me?Psalm 105:1-5, “Oh give thanks to the Lord; call upon his name; make known his deeds among the peoples!2 Sing to him, sing praises to him; tell of all his wondrous works!3 Glory in his holy name; let the hearts of those who seek the Lord rejoice!4 Seek the Lord and his strength; seek his presence continually!5 Remember the wondrous works that he has done, his miracles, and the judgments he uttered.”Psalms like this have been historically hard for me because it's calling me to do that which I don't feel like often doing. What do you do when the psalmist calls you to praise God, remember His works, and tell of His wondrous works, and seek His face and His presence continually, and you're like, “But I don't feel like it”?Have you ever been in that situation where you got a worship leader, a very peppy worship leader, he's like, “Come on, God's people, let's praise the Lord.” And you're like, “I don't want to.”And so you're in a dilemma. What do you do? Do you fake it? Some of you know how to fake it, like you know the right things to do. E minor plays, you put your hands up because it's the time. The drums are going. You've been conditioned by church. You just know how to go through it, right? Or you're just like, “No, I'm authentic. I'm not going to praise if I don't feel like it.” Right? There's a spectrum in here. The psalmist is calling us to do something that isn't normal. It isn't natural to praise another. It's not. You aren't born with a desire to praise others and thank others. We are born with an inward bent, and so what do we do?Spiritual AmnesiaI want to show you the key to this passage that will free your lips, free your hearts. See, the key to this passage is in verse five. Verses 1-4 give us 10 commands. Sing praises, give thanks, over and over again. And I'm not going to throw law on you, “Hey, guys, have you given thanks this week? Try this week now. If you've only done 5 out of 10, let's go to 6 out of 10, church this week.” Because that won't last. Now, we can shame you, we can guilt you, we can rile you up to have a week of doing it, but you'll forget eventually, and I forget. So what's the key? The key is verse five. “Remember the wondrous works that He has done, His miracles and the judgments He uttered.”Remember, remember, remember.It's repeated a few times throughout the psalm. This is the key that unlocks the rest.The reason why our praise is sparse, our hearts can be full of grumbling rather than gratitude, is because we've forgotten. We have spiritual amnesia.Do you remember what 2021 was like? We were just coming out of the throes of COVID, and my family and I, we live five blocks from George Floyd Square. We just had a contentious election. And on top of that, we had a new church, and one of my good friends was trying to get me removed as a pastor. It was the lowest moment of our life, by far. And my wife and I were brought low. One of my children woke up in the middle of the night regularly with night terrors because there were fires around our home and marches coming around us. Do you remember this time? Something about living here, just this happens a lot, right? You guys are in the news.And during that time, I got a text from a family that I didn't really even know, and they said, “Hey, we'd like to give you $1,000 of spending money, fly you to Anna Marie Island, give you a giant Airbnb that we can no longer use, and bless you.” And that trip was the greatest vacation of all time.My wife and I wept regularly with our Bibles open, worshiping, saying, “God, you see us. You know us. Oh God, you care about us. We're not forgotten. Even though we feel forgotten, we're not forgotten.” And I made some declarations during that time. “God, I'll never forget this. You provide for us. You see us. You know us. You don't forget us.”And guess what I've done?I forgot about that.Have any of you guys been like that where God provides in a supernatural way, and it's so sweet, and you're like, “God, I'll never doubt you again!” Anyone? And then we forget, and then we're anxious again.He provides for you over and over again, and then we forget. This is kind of a problem with God's people: we forget what He has done. What the psalmist is going to try to do is ground our praise in memory, to remember, remember.What do we need to remember? Well, let's look at the next verse, verse 6,“O offspring of Abraham, his servant, children of Jacob, his chosen ones!7 He is the Lord our God; his judgments are in all the earth.8 He remembers his covenant forever, the word that he commanded, for a thousand generations,9 the covenant that he made with Abraham, his sworn promise to Isaac,10 which he confirmed to Jacob as a statute, to Israel as an everlasting covenant,”What do we need to remember? We need to remember the Lord. And what do you need to first remember about the Lord? It's that although you may have forgotten him this week, He has not forgotten you.The psalmist calls us to remember, but what do we remember first? Verse 8:“He remembers…”We all forget. We all can be fickle.The Lord isn't. The Lord, He is our God, and He remembers you, church. He remembers you even when you have forgotten Him, and even go further than forgotten, forsaken Him. He remembers you. That is the ground, that is the foundation, that is the security, you can have this morning. It's not that your memory is like an elephant. I will never forget you, Lord. It's just like Peter's grandpa. Peter's grandpa could forget at times, with dementia, but the Lord did not forget him. And I hope that encourages you this morning because some of us here are going through circumstances that are so painful. There are unmet longings or unanswered prayers where you feel, “Certainly, God, you have forgotten me. You have forgotten me. I don't believe this here. Yeah, maybe it's true for so and so, but not for me. You've forgotten me.” And God wants every one of you people this morning to remember He remembers you. He knows every prayer you've prayed. He knows every trial you've gone through. He knows every unmet longing of your hearts. He knows the anxieties. He knows everything. And you need to know that He remembers you, and He's near to you this morning.So what the psalmist is going to do is he's going to go back into history. David is going to remind us of what God has done through several different acts in Israel's history. Something that is important for you to know is that there's not a single person who was hearing this psalm originally who was at the original events. Why is that significant for you?Because a lot of times when we read God's Word, we can feel like it's distant from us, it's sterile. “Yeah, God, you did that back then, but what are you doing now?”See, when David is speaking to his people, and the context is actually in Chronicles. David is bringing the Ark of the Covenant to Jerusalem, and he says these words, you can see it in Chronicles. And it's a reminder that the stories from the past are our stories.See, nobody was there alive when we were going to read about Moses. No one was there, and none of you were there either. And we can often be like, “Well, yeah, that was just for them.” But one of the biggest burdens I have for you this morning, church, is for you to walk away saying, “That's my God.”Those stories are your stories. Remember Galatians 3. If you are in Christ, all the promises that you are an heir of Abraham's line. Yes, you may be Scandinavian, and you may be a Midwesterner here, and you're not ethnically Jewish, but the same God who walked with Moses and Abraham and rescued His people, that's your God. So as we go through these portraits, if you grew up in church, and you know the Father Abraham and all that kind of stuff, the temptation is you're going to be like, "Yeah, I know." But that is your God.Oh, church, fight for your heart this morning. Be like, “Wow, He did that? He did that? That's my God?” That's what I'm going to try to model for you as we go and exalt over each of these stories. And so what I'm going to do is what David tries to do. He tries to remind a forgotten people what God has done and who He is, and who He is for us. So the first one we're going to look at is that God is a fierce protector, if you're a note-taker, from verses 12-15.1. God is a fierce protector.Verse 12,“When they were few in number, of little account, and sojourners in it,13 wandering from nation to nation, from one kingdom to another people,14 he allowed no one to oppress them; he rebuked kings on their account,15 saying, ‘Touch not my anointed ones, do my prophets no harm!'”Okay. So we see a lot of things in this passage, and I don't want to oversimplify, but God is a fierce protector over his people. Think about God's people at this time. They are small. They're vulnerable. They're a remnant. They're barely a blip, and they're traveling through foreign territory. They don't have an army, really. They're cooked. They have no hope of making it as a nation, as a people, and yet God jealously fights for his people. He fiercely protects his people.Think about Abraham and Jacob, or Abraham and Isaac, with Abimelech and Pharaoh. God is able to stop the abuse of Sarah. It doesn't matter how powerful the person is, God is greater still. He fiercely protects his people, and some of you need to be reminded of that. We're exiles, church. Don't forget, this world is not our home. If you feel like you're an exile, you're a remnant, you're a sojourner … good!You're remembering one of your identities. And so when we're here and we have these protesters outside and the world who doesn't love Christ and obey him pushes against us, this is a reminder this is not our home, and yet we have a fierce protector over us.Any of you parents here, you guys are fierce protectors of your children, right? You know that any desire you have to protect your kids is just a shadow of how God feels towards his kids?You care about protection because God cares about protection. Being made in the image of God, you are just reflecting what he's like. And so if you think that you care about your kids, infinitely more your Heavenly Father cares about you, church. He's a fierce protector. Oh, church, put your hope in him afresh, that you are protected by him!One of my children recently said to me, “Dad, do we need to live here? It's hard to live here. It doesn't feel safe.”And that's heartbreaking to hear that from your child. But you know the safest place is to be in God's will, no matter what happens. You can move out into the boonies, in the most safe, conservative area with the most amount of cops, and die if you're out of the will of the Lord. And you could be right in the firestorm of everything, and you are untouchable until the Lord says, “It's time to go home, son.”Do you believe the Lord is a fierce protector over you? Or are you anxiously trying to control and protect your life in a perfect way where you actually don't need him? Remember the Lord, he's a fierce protector. Now, how does he protect? The next portrait we want to see of God is that he's sovereign over all things, even hard and evil things.2. God is sovereign over all things.Let's look at verses 16-25:“When he summoned afamine on the land and broke all supply of bread,17 he had sent a man ahead of them, Joseph, who was sold as a slave.18 His feet were hurt with fetters; his neck was put in a collar of iron;19 until what he had said came to pass, the word of the Lord tested him.20 The king sent and released him; the ruler of the peoples set him free;21 he made him lord of his house and ruler of all his possessions,22 to bind his princes at his pleasure and to teach his elders wisdom.”Let's stop right there. We'll continue in a moment.This is an amazing reversal. Think about it. This is the superpower of the world, and you've got a guy (Joseph) who gets betrayed by his brothers, and God sends him ahead of time through great evil and trial so that he could bring salvation to the rest of the world when a famine is coming. This is amazing. He goes and he starts as a slave, goes to prison after a little psych-out where it looked like he was going to be good, and then over years of languishing in a prison, when you think he probably said, “God, have you forgotten me? I'm in a prison. I didn't do anything wrong. Yeah, I was annoying to my brothers and a little arrogant, but I don't deserve prison. Oh, Lord, have you forgotten me?”And the Lord elevates him in due season to be at the right hand of Pharaoh so he could bring salvation to his people when the famine hits. And there's a lot to learn there, because remember: what his brothers did to him was evil, was wrong, and that's why when Joseph meets his brothers, what does he say? He says, “What you meant for evil, God meant for good.”And I want to remind you of that. There's a lot of evil done towards us and evil we do, and God is working it for good. And oftentimes, I think when we hear stories like this, we think super American individualistic. What I mean by that is like, yeah, yeah, this situation is bad, and somehow he's going to work it good for my life. Yes and amen, but so much more than that. God is never doing one thing. Your suffering isn't meaningless. He's actually working in that great evil against you to bring about good, not just for you, but beyond you.He's writing a greater story, a grander story, for all kinds of people, not just you. So your suffering isn't meaningless. Joseph probably thought this was meaningless, but God had purposes to save the entire world through this. This is amazing. What a reversal. But then let's keep reading, because then it gets crazy…Verse 24,“And the Lord made his people very fruitful and made them stronger than their foes.25 He turned their hearts to hate his people, to deal craftily with his servants.”Okay, let's talk about this just for a moment. I'm not going to, in a few moments, try to explain how God's sovereignty over all things harmonizes with human free choices, but let me say a few things and then for the rest you can email me at jonathan@citieschurch.com. He's on vacation, you could flood him with really hard questions. Don't do that. So oftentimes in scripture, we have two different lenses when we see things that happen. So we have on the ground. On the ground, Egypt is nervous and scared and anxious about this people group that is growing among them. “Maybe they'll turn against us.” Those are all normal human thoughts that they thought until Pharaoh was like, “Okay, let's subject these people, because they could turn against us, and that's not going to be good.” So Pharaoh wanted to subject Israel, God's people, the Hebrews.But then sometimes in scripture, like Psalm 105, you kind of zoom out 30,000 feet and you get God's divine perspective. He was working in that without violating Pharaoh's desires or the Egyptians. They wanted to subject them in an evil way, and yet God is somehow sovereign over that. That's a mystery that many have spilled much ink over. But both are true in scripture. And so in Psalm 105, we are looking at the larger view. Whenever you confuse those views, that's where a lot of times problems come. But I want you to notice that even in doing that, God is setting up something greater. Because if he didn't set that up, his people wouldn't be able to plunder the Egyptians and leave with great triumph and bring judgment on a very wicked world. And let me make this point now. I said that God is sovereign over all things, even evil things. And you know who has a problem with evil things? Not just you. God does. Any sense of justice you have is just a mere echo of God's divine wrath and righteous anger towards wickedness and injustice. And so make no mistake. Yes, God is sovereign in all things … but the next section, God is a righteous judge. Let's look at verses 26-36.3. God is a righteous judge.Verses 26:“He sent Moses, his servant, and Aaron, whom he had chosen.27 They performed his signs among them and miracles in the land of Ham.”Let's stop there. I'm not going to read the rest of that section because it's a little longer, but why don't you just look at it briefly. What is he doing here? He's turning waters into blood. He's throwing frogs at them … like crazy. Flies, gnats, hail, lightning, and it all culminates in the striking down, in verse 36, of the firstborn. Egypt was a wicked nation. They were a wicked nation, and they oppressed peoples greatly. They subjugated God's people for 400 years. God is not okay with that. And Egypt put a lot of hope and trust in their different gods. They had gods for this, gods for that, and what Yahweh is doing, God is systematically going down the line and showing that, “I reign over that. I reign over frogs. I reign over water. I reign over every single thing.” He puts them in their place because God will have no other gods. He will not share his throne with another. And so let this give you hope when you feel like there's injustice done. Who is making it right? Know that the Lord is a righteous judge. Yes, the timing may not be what you would choose, but if you saw his perspective, you would understand his timing. The Lord is a righteous judge.Church, you don't need to be the judge. You don't need to retaliate. You don't need to have vengeance. The moment you take it in your hands, you are forgetting that the Lord is a righteous judge.Someone needs to remember that. Someone has wronged you greatly, and you feel the burden of taking it into your own hands, or you feel the burden that you can't forgive them because if you forgive them, they're going to get away with it. Don't forget the Lord is a righteous judge.But he doesn't just judge Egypt. He's seen 400 years of unmet prayers and longings from his people. 400 years, generations without wages and without provision. So the next portrait we see is that God is a lavish provider.4. God is a lavish provider.Not just a provider, a lavish provider. Look at verse 37. “Then he brought out Israel with silver and gold, and there was none among his tribes who stumbled.38 Egypt was glad when they departed, for dread of them had fallen upon it.39 He spread a cloud for a covering, and fire to give light by night.40 They asked, and he brought quail, and gave them bread from heaven in abundance.41 He opened the rock, and water gushed out; it flowed through the desert like a river.42 For he remembered his holy promise, and Abraham, his servant.”Church, have you let this become a fairy tale for you? Have any of you guys been in the desert or in a desolate place?And can you imagine if we were hiking together and all thirsty, and I'm like, “Hey, guys, watch this.” And I just hit a rock and water came out. That would be insane. That'd be the craziest thing you ever saw in your life. And yet we see that and we're like, “Yeah. That's cool. That happened. I saw it in Prince of Egypt. It's a good movie.” Right? That's your God! He did that!They were starving and God gave them manna. Just appears on the ground, they got to collect. They wanted protein, because they didn't want to be vegans, and God sends them quail.That's crazy, church. That's our God. He provided for them. That's your God. He covered them at night. He led them through the day. That's your God.Why do I keep saying that's your God? Because sometimes we forget that that same God who did that is the same God who knows you intimately and walks with you right now. Those stories are your stories, church. That's your story. That's your God. That'‘s your great, great, great, great, great, great, great, great, whatever grandfather. They went through that. That's your family lineage. That's your heritage. And so some of you, your bank account is low. You're in massive debt up to your eyeballs. You're struggling with so many anxieties and pressures, and you're worrying, and you're wondering. God is a lavish provider. Oh, Church, put your hope in Him. Put your trust in Him. If He could provide then, He can infinitely provide more for you now. Amen? Amen. Now, God needs to provide a lot of things. We have things that we need, and He cares about them. But there's something that we need most, and let's look at this last portrait, the singing Savior. 5. God is a singing Savior.Look at verse 43,“So he brought his people out with joy, his chosen ones with singing.”Now, what we see in Exodus is that when the peoples were delivered from Egypt, Miriam led God's people with a tambourine and a song she wrote, and people were singing, right? But the Hebrew right here is ambiguous about who's actually singing.And when I hear this language, it reminds me of another passage. Would you turn with me to Zephaniah 3:17? If you're not familiar with your Bible yet, it's in the end of the Old Testament. It's one of the sweetest passages, and I want you to hear the parallel language that you hear here. One thing I want to remind you is that anything that we do on this side of eternity that's from the will of God, it's just a shadow and echo of God's heart and what's going on in heaven. When you see someone come to faith and you rejoice, what's going on in heaven? There's a party. It's an echo. So as Israel is rejoicing, what they don't know is that there is another one rejoicing, too. Read with me if you have your Bibles right now, Zephaniah 3:17,“The Lord your God is in your midst. A mighty one who will save. He will rejoice over you with gladness. He will quiet you by his love. He will exult over you with loud singing.”Write that on a note card, tape it on your mirror, and brush your teeth every morning. And stare at that. The Lord sings over you like an embarrassing father who delights in his children.The Lord doesn't just save begrudgingly. He delights to save. It brings him great joy. Yes, God is a righteous judge, but he does not delight in the death of the wicked. But God delights to save. He sings. He's a singing Savior. So the greatest need that we have is met in Christ, that Christ saved us. Christ Jesus died for us, and He delights to save His people. Remember that. He delights to save you. It wasn't a duty. It wasn't begrudging. It was His joy, and He sings over you. For some of you, the reason why you don't praise is because you've forgotten that He delights over you, and so this whole Christian thing is just so regimented and so just religious and going through traditions. The Lord sings over you, church. Now, I want you to notice something. The next verse. The next verse is another thing that He provides for us richly, and it's also connected to verse 11.“And he gave them the lands of the nations, and they took possession of the fruit of the people's toil." So the Lord provides for His people not just a temporary residence, but in Christ, if you are in Christ, church, you get to inherit the entire world. And the ultimate rest that we have is that we get Jesus. Oh, if you're weary, if you feel displaced, if you're longing and you feel like this earth is not your home, something's wrong, nothing's satisfied, your ultimate destination is Jesus forever on this redeemed world. And Israel gets it in parts, but not in its full. But for us who are in Christ, one day we'll inherit everything, and the greatest inheritance is that we get Jesus. It's the greatest need we have. So if you feel like, man, this world is just not enough, it's not cutting it, it's because you were made for another. You were made for the land that has Christ at the center. Now, if God's people are saved, set apart, rescued, what should be the result of that? Let's look at verse 45,“that they might keep his statutes and observe his laws.Praise the Lord!”This is so important. If you haven't been listening, please hear me right now. This order is super important. What comes first, obeying or saving? What comes first, obeying or saving? I'm not trying to trick you. Saving. No, it's obeying. Just kidding. No, it's saving. Saving is first!He brought them out of Egypt. He brought his people out of slavery so that they may obey. That order is the difference between Christianity and not. You are not saved because you obey, but because you are saved, you will obey. This is important here. Another sign of our spiritual amnesia is that you don't obey because you forgot what the Lord has done, and some of you, you don't obey because you're not saved yet. So I just want to say this to you. I don't know you. I only know a few of you. If your life is not one where you're progressively becoming more like Jesus and obeying him more and more in all the stuff of life, then you should have insecurity if you are actually his. And if that's you, come, pray with someone today. Wrestle with it. Examine your heart. Do I actually know the Savior? Because you can't know the Savior and the Savior not change you. You can't. It's impossible. There is no category in scripture, except the category that we have in the West, that you can know Christ and stay the same. Will it be perfect? No. Will you stumble? Yes. Will you still sin? Yes. But over time, will it be true? Yes. Not fully, but truly, over time, Christ will transform you. So if you are not obeying Jesus in every area of your life, oh church, remember the Lord who saved you. Remember the Lord who loves you and sings over you. Don't forget the order. You're saved and set apart to obey. And what does God want to do when we obey? What is he trying to do? Because when we obey, Jesus is taking us by the hand and showing us how to truly live the life he wants us to live, truly be human, truly live the life of abundance he's called us to live. And when we do that, we reflect his heart and his character to the nations, to our neighbors, to our coworkers. God is calling you to show what he's like in your obedience. He has purpose behind him setting you apart to be his.Tell of His Wondrous WorksSo we've gone through the whole psalm, and I want to end with a few points … Look at your life. Is your life characterized by one of praise and gratitude and seeking his presence and his face continually? Ask your friends, ask your spouse, ask your kids, ask people who know you. Does that sound like me? Or am I slow to speak of the things of the Lord? This is something that can be cultivated over time. So I want to challenge you, Cities Church, to practice this habit. Practice it for those who have families, fathers and mothers.Practice telling of his wondrous works to each other. It's not something that can always be natural, but you can grow in it.My wife has us set aside a jar every November to write down things that God has done this last year, and then we read it out loud the week of Thanksgiving and praise the Lord. That's a little simple habit you can try to bring into your life.For those of you who are in community groups, and I hope all of you are in community groups, don't turn this building into just a service where you come and you're like, "Feed me, ah," and you just get your goods and then you go and you leave to do something you want to do. Cities Church is a family to belong to, and Sunday services are absolutely essential, but they're not sufficient for full formation to follow Jesus and become like him. So fight to be in a community group if you're not. And if you're in a community group, regularly have times where you can take time to say, “What has God done? Let's tell of his wondrous works.”And you know how sweet it is to be part of a community who does this? Because check this out. There will be seasons where your heart is cold and someone else is buzzing because God has done great works. And they share, and you hear, and your heart gets warmed, and you're like, "Oh, yeah, the Lord!" You know what that's like? And guess what? Maybe a season or two later, you guys switch spots. This happens a lot of times in marriages.And this person who used to be burning hot have gone through some fiery trials, and they're struggling, they're languishing. And then you're like, "Brother, do you remember?" "Sister, do you remember what he did for you?" You can remind people of his wondrous works and how he worked in their life, and how he worked in your life. How sweet would it be to be part of a church family where you could do that for each other? Older saints in here, go out of your way to share: "Hey, son, come here. Let me tell you something about what the Lord has done.”Younger saints, talk to older saints. Tell me stories of God's faithfulness. Stir up my faith. Build my faith. I want to exhort you that today, over lunch, share of something the Lord has done in his wondrous works. Stir each other's faith. And if you're like, “I can't remember anything”, pray. We planted a church this last year, and they're going through this discipleship curriculum. One of the first things that they do is they do an inventory of three moments where God really showed up in your life, to write it down, so that you can share it with others. And the whole group was like, "I don't know." But then when they actually sat down and were quiet, they're like, "Oh my goodness, God has done great works." We forget, don't we? Church, you have a treasure trove of stories of God's faithfulness for you, but we forget. So write them down. Rehearse them, share it with your kids. Tell it with your neighbors. Tell it with your coworkers. May the Lord open up our mouths and share.And so church, it's been good to be with you, and I want to remind you, the Lord has not forgotten you.You may have forgotten him, and I forget him too, but the Lord has not forgotten you. And that is the great confidence you have.Remember, you have been saved. That leads to obeying. You don't obey to get saved. Remember that the Lord is a fierce protector over you, and that even in the hardest moments of your life, he is sovereign even over that thing.God is a righteous judge and he will redeem and make all things new, and he will right every wrong.And that God is a lavish provider. He can redeem the years the locusts have stolen in your life, no matter how painful or how impossible. He is the God who can give you water out of a rock.That is your God, church. That's your God. Don't you sleep on that. That's your God. And he's the God who saves you with joy and gladly sings over you. And if you don't know this savior, oh, would you talk to someone this morning? Would you not leave if you don't know the sweetness of this savior who delights to save? The righteous judge who judged himself so that you could stand free. Would you come? I'd love to pray with you, and I know there's a number of people here who would love to talk with you. Let's pray.Father, thank you for who you are. And Lord, we confess many of us have forgotten you have been far kinder and better to us than we remember. Sometimes our hearts can be filled with grumbling and amnesia where we forget. And so God, we recenter our hearts, and we look back at your faithfulness, not just to God's people from all generations, but our own lives. I pray for a special gifting over Cities Church that we would grow to be able to tell of his wondrous works. That you would loose our tongues to be able to share. So many in this room have great stories of your grace and your kindness, but they forget it or they're timid, and would you loose their tongues so that this whole church will be full of praise and thanksgiving and gratitude. Oh, God, may we seek your face continually, seek your strength continually. Oh, God, we need you. And Father, if there's anything that I said that was in error, either in manner or in content, would you please correct me and let no one here remember. But God, all that is actually from above, that is from your Word, let it deeply shape us. Let the Word do its work in our hearts. And God, as we transition to the Lord's Supper, help us be freshly reminded that this table is a reminder that you are the Savior, and you delight in us. And you save us, not because we obey, but that it leads to obedience.Let everyone be freshly reminded of the sweetness of the gospel of grace. In Jesus' name, we pray. Amen.

Abraham is one of the most celebrated figures in all of Scripture, yet Genesis 20 pulls back the curtain on one of his most embarrassing failures. Living as a foreigner in Gerar, Abraham allowed fear to take over and told King Abimelech that Sarah was his sister rather than his wife. This was not a small mistake or a moment of weakness. It was a calculated act of self-preservation that put Sarah in serious danger and compromised the very covenant God had made with Abraham. Fear has a way of shrinking our vision down to ourselves, causing us to forget the promises God has already spoken over our lives.What makes this story even more striking is that Abimelech, a pagan king with no covenant relationship with God, responded to God's warning with more reverence and urgency than Abraham had shown. God appeared to Abimelech in a dream, and he immediately acted with integrity, confronting Abraham and calling out the wrong that had been done. Sometimes God uses the people we least expect to speak truth into our lives. In this case, an unbelieving king became the instrument God used to restore a broken believer. Abraham came out of his own failure with more than he had going in, a picture of God's mercy and grace on full display.The central truth of Genesis 20 is that God's faithfulness is greater than our failures. Abraham was not the hero of this story. He points forward to the greater hero, Jesus Christ, who never fails and who intercedes on our behalf even when we do. The same God who protected Sarah, corrected Abraham, and preserved His covenant promises is the same God who is present in your life today. Your mess is not greater than His grace, and your failures are never the final word.

Series: Offshoot of Leviticus; "Leprosy"; Coming out of the bondage of Egypt; Idolatry = Covetousness; Terah's idolatry?; Deut 17; Two witnesses; Updating ideas; Scillitan Martyrs; Tax evasion?; Teaching The Way; What it means to be Christian; Paul's persecution; "Corban"; Esau and Jacob; Jacob's tents; Human Resources; "Abimelech" vs "Melchizedek"; Hating leaders?; Pharisees unlike Moses; Christians unlike Christ; Economic collapse?; Cloward and Piven strategy; Value of money; Inflation; Commodity money; Reserve funds; Fleshpots, cauldrons; Exercising authority over others; Mt 20:25; Mark 10:42; Lk 22:25; "Benefactors"; Oppression; Public money; John Adams quote on Constitution morality; Covetousness = Idolatry; Col 3:5; Children of disobedience; Christ's morality; Eph 5:5; 1 Cor 5:10; Ear ticklers; Welfare snares and traps; Becoming merchandise; Public Religion; Greatest destroyers of liberty; Moving the standards of Christ; "Logos" right reason of Christ; Do YOU love the light, truth?; Taking care of the needy; False Christians; Corban of the Pharisees; Just weights and measures; Christ's "commands"; Justin the Martyr; Tax evasion vs avoidance; Outlawing private religion; Christ as king in Judea; Charity alone; Joining the Living Network; Repentance; "Kosmos"; Jn 18:36; Translators are traitors; "world"; Kosmos, from komizo; Having a place to flee to; Holy Spirit's guidance; Jurisdiction; Legal mind of Christ; Who are you following?; Pilate's decree on the cross; Jn 9:39; Jn 3:3; True followers of Christ?; Understanding with the light of Christ; Humility; "Born Again"; Jn 3:17 - MIGHT; Character of Jesus; Loving darkness; "Poneros"; Jesus' plan; Burning furnace?; "semites"?; Walk in the faith of Abraham, Moses and Christ.

The very men who formed an alliance and turned against Gideon's sons then turn on each other via a curse put upon them. Let's dive into this chapter! #torah #christian #christianity #bible #bible #Jesus #Yeshua #messianic #podcast #faith

Send us Fan MailThis episode is broken into two halves, fr Alex hosts the first half as we explore why the Bible can feel like deja vu by design, tracing how repeating story patterns teach us to read Scripture as a unified narrative. Fr Anthony hosts the second half as we then turn to Abimelech in Judges 9 to unpack a parable about leadership, pride, and what happens when we demand a king instead of trusting God's timing. Intro music provided by https://hollyssweetmusic.com/

What happens when a person gains power but loses their sense of right and wrong? In Judges 9, we encounter the tragic story of Abimelech—a man driven by ambition, willing to compromise truth and sacrifice others to achieve his goals. In this sermon we take a careful look at the emptiness that comes when life is built on pride, self-promotion, and a rejection of God's wisdom.This passage reminds us that God sees beyond outward success and ultimately holds every heart and every leader accountable. Yet, even in a dark chapter of Scripture, we are reminded of our need for a better King—one who leads with humility, righteousness, and grace.Join us as we consider the kind of people we are becoming and the foundation we are building our lives upon.

Reach Out: Please include your email and I will get back to you. Thanks!emersonk78@me.comExcel Still More Journal - AmazonNew GENESIS Daily Bible Devotional!Daily Bible Devotional Series - AmazonTitle Sponsor: Tyler Cain, Senior Loan Officer, Statewide MortgageWebsites: https://statewidemortgage.com/https://tylercain.floify.com/Phone: 813-380-8487Oooh, this one stung a bit. I don't get into it in the lesson, but I sent a text the minute the recording was finished. I don't know that it will start things back to friendship with the person, but would you please offer a prayer on our behalf? Thank you! I will do the same to you, generically now, and specifically later if you let me know who and how. We must be a restorative people. Christ is so merciful, kind, patient, and forgiving. And we come up with so many reasons not to be this way. We site the error of the other person, or external factors that make the relationship a lost cause. Praise God that He didn't do that with you or me. Live the love you have from God. 

"Sin's Checklist" From the sermon, these are the ways that sin lies to us: Stir up desire Highlight of benefits Minimize consequences Offer rationalizations Ensure ability to stop Give momentary pleasure Fill with shame Convince to conceal Blackmail with guilt Minimize Jesus mercy Resist repentance Lay low until next time This is the truth instead: Jesus offers grace and mercy to those of us who repent of our sin. ___________________________________________ David and Bathsheba 11In the spring of the year, the time when kings go out to battle, David sent Joab, and his servants with him, and all Israel. And they ravaged the Ammonites and besieged Rabbah. But David remained at Jerusalem. 2It happened, late one afternoon, when David arose from his couch and was walking on the roof of the king's house, that he saw from the roof a woman bathing; and the woman was very beautiful. 3And David sent and inquired about the woman. And one said, Is not this Bathsheba, the daughter of Eliam, the wife of Uriah the Hittite? 4So David sent messengers and took her, and she came to him, and he lay with her. (Now she had been purifying herself from her uncleanness.) Then she returned to her house. 5And the woman conceived, and she sent and told David, I am pregnant. 6So David sent word to Joab, Send me Uriah the Hittite. And Joab sent Uriah to David. 7When Uriah came to him, David asked how Joab was doing and how the people were doing and how the war was going. 8Then David said to Uriah, Go down to your house and wash your feet. And Uriah went out of the king's house, and there followed him a present from the king. 9But Uriah slept at the door of the king's house with all the servants of his lord, and did not go down to his house. 10When they told David, Uriah did not go down to his house, David said to Uriah, Have you not come from a journey? Why did you not go down to your house? 11Uriah said to David, The ark and Israel and Judah dwell in booths, and my lord Joab and the servants of my lord are camping in the open field. Shall I then go to my house, to eat and to drink and to lie with my wife? As you live, and as your soul lives, I will not do this thing. 12Then David said to Uriah, Remain here today also, and tomorrow I will send you back. So Uriah remained in Jerusalem that day and the next. 13And David invited him, and he ate in his presence and drank, so that he made him drunk. And in the evening he went out to lie on his couch with the servants of his lord, but he did not go down to his house. 14In the morning David wrote a letter to Joab and sent it by the hand of Uriah. 15In the letter he wrote, Set Uriah in the forefront of the hardest fighting, and then draw back from him, that he may be struck down, and die.16And as Joab was besieging the city, he assigned Uriah to the place where he knew there were valiant men.17And the men of the city came out and fought with Joab, and some of the servants of David among the people fell. Uriah the Hittite also died. 18Then Joab sent and told David all the news about the fighting. 19And he instructed the messenger, When you have finished telling all the news about the fighting to the king, 20then, if the king's anger rises, and if he says to you, Why did you go so near the city to fight? Did you not know that they would shoot from the wall? 21Who killed Abimelech the son of Jerubbesheth? Did not a woman cast an upper millstone on him from the wall, so that he died at Thebez? Why did you go so near the wall? then you shall say, Your servant Uriah the Hittite is dead also. 22So the messenger went and came and told David all that Joab had sent him to tell. 23The messenger said to David, The men gained an advantage over us and came out against us in the field, but we drove them back to the entrance of the gate. 24Then the archers shot at your servants from the wall. Some of the king's servants are dead, and your servant Uriah the Hittite is dead also.25David said to the messenger, Thus shall you say to Joab, Do not let this matter displease you, for the sword devours now one and now another. Strengthen your attack against the city and overthrow it. And encourage him. 26When the wife of Uriah heard that Uriah her husband was dead, she lamented over her husband. 27And when the mourning was over, David sent and brought her to his house, and she became his wife and bore him a son. But the thing that David had done displeased the Lord.

New series?; Dead Sea Scrolls; Sheepskin?; Copies of Jeremiah; "Religion"; "Essenes"; What the author is trying to impart; Paul's Damascus event; Last episode - Scillitan Martyrs - trial by Roman proconsul Saturninus; Christianity today; Exercising authority; Abimelech vs Melchizedek; Use tax?; Words - symbols of ideas; Authenticity of Dead Sea Scrolls; What did Jesus mean?; Deceitful meats; Sitting in darkness; Star parties?; Loving God and neighbor as yourself; Which "god" do you love?; Gal 5:1; The light of Christ; Divine revelation; "Yoke of bondage"; Government of Rome; Emperor = patronus of all in the empire; Father of the people; "Merchandise"?; Your obligation to the State"; Private Religion; Kicked out of Temple?; Christ's government; Making the word of God to none effect; "Corban" of Herod; Welfare snares and traps; Wages of unrighteousness - result of covetous practices; Agreeing with the "world"; Deut 17:16; Repentance; Forcing contributions from people; Caring through charity; Doing what Jesus said; God's kingdom of righteousness; Misinterpreting Moses; Pharaoh's reaction to Moses; "Social Security"; Things YOU did wrong; Distorting your view of history; Bondage of Egypt; Mark 7:11; Human resources; Non-free states; Are you following Christ?; Cursing your children?; 2 Peter 2:14; Ps 69:22; Rom 11:9; Prov 23:3; Moving to the state of righteousness; Bread of Rome vs Bread of Christ; Covetous practices; How the Early Church worked and can work today; Understanding Christianity; Christ's Holy Government appointed to apostles; Lady Godiva; Tithes vs Taxes; Why we gather; Learning forgiveness; Join the Living Network.

Genesis 21:22 - 34

What does the Bible actually say about natural law? In part two of our three-part series, host Phil Cecil and his guest make the biblical case that God has woven a real, knowable moral order into creation — one that even unbelievers can perceive.Guided by three questions (Is there an objective moral order? Has it been revealed? Can the unregenerate perceive it?), they walk through the key Old Testament texts: the ordered creation and image of God in Genesis 1–2, the universal Noahic covenant and the institution of human government in Genesis 8–9, and the wisdom-in-creation theme of Proverbs 3 and 8. Along the way they explore why capital punishment is distinct from murder, the "two governments" framework, Solomon's famous judgment between two mothers, and Old Testament unbelievers like Abimelech and Jethro who clearly grasp God's moral order. They then turn to the New Testament, beginning with Jesus' teaching in Matthew 6 and what our instinctive moral reactions reveal about the law written on the heart.The discussion continues in part three next week. Theologically Driven is a podcast of Detroit Baptist Theological Seminary. Learn more at dbts.edu.00:00 Introduction and recap 02:24 Three guiding arguments for natural law 06:16 Genesis 1–2: an ordered, purposeful creation 09:08 The image of God and human nature 13:33 The Noahic covenant and human government (Genesis 8–9) 20:53 Wisdom in creation: Proverbs 3 and 8 26:32 Solomon's judgment and the limits of "rules" 28:52 Unbelievers who perceive moral order: Abimelech and Jethro 32:13 Turning to the New Testament: Jesus in Matthew 6 35:06 What our moral instincts reveal 36:37 Wrapping up — and a look ahead to part 3

How do you move faith from your head to your heart?In this reflection on Psalm 34, John Ortberg explores one of the most famous invitations in Scripture:"Taste and see that the Lord is good."Many people know about God. Far fewer learn to experience God's goodness in everyday life.Drawing from the story of David, reflections from Augustine of Hippo, and a memorable scene from Prince Caspian, John shows how faith becomes real when it moves beyond ideas and into experience.This episode explores:Psalm 34 and the goodness of GodKnowing about God vs. knowing GodWhy praise matters during sufferingThe Lord's nearness to the brokenheartedExperiencing God in ordinary lifeLearning to taste and seeScriptures:Psalm 341 Samuel 21#Psalm34 #JohnOrtberg #TasteAndSee #Prayer #SpiritualFormation #ChristianFaith #BibleStudy #Psalms #Faith #godsgoodness 

On today's Text-Driven Tuesday we come to, what appears to be, a minor story about Abraham cutting a covenant with Abimelech. But is it so unimportant? Tune in as Jay and George attempt to uncover some extremely significant truths from a seemingly insignificant text. On today's Text-Driven Tuesday, we see that in Genesis 21:1-7, the promised son has finally arrived! But is he the main focus of this passage? Or is there something more to the text? Join the conversation as Jay and George look at four key words in Genesis 21, and what they tell us about God and the promised son. Conformed to Christ aims to engage the mind, affect the heart, and call people to follow Christ. Additionally, our aim is to introduce and explain passages of Scripture and difficult theological doctrines in a down-to-earth and easy-to-grasp manner. Theology and the Bible should impact your life, and our goal is that we might play a small part in seeing that happen. Conformed to Christ is a ministry of Christ's Fellowship Church. https://cfclawton.org/ ***Be sure to subscribe on YouTube, iTunes, Google Podcasts, Spotify, Podbean, and Amazon Music Youtube: https://youtube.com/channel/UCgQBeT-Mj1CmngPdhZyWybQ iTunes: https://podcasts.apple.com/us/podcast/conformed-to-christ/id1503247486 Google Podcasts: https://podcasts.google.com/feed/aHR0cHM6Ly9mZWVkLnBvZGJlYW4uY29tL2NvbmZvcm1lZHRvY2hyaXN0L2ZlZWQueG1s Spotify: https://open.spotify.com/show/5YruCZu4hla6Ll3rBu7UPY  

Pastor Jim examines a period of peace and transition in the life of the biblical figure Abraham from Genesis 21. He focuses on a specific narrative where Abraham enters into a covenant with King Abimelech, emphasizing the importance of believers acting as peacemakers within their local communities and the state. Pastor Jim highlights how Abraham uses generosity and honest communication to resolve a dispute over a well, suggesting that modern Christians should similarly strive for harmonious and generous relationships with those outside the church. He also encourages the congregation to utilize times of relative calm to strengthen their faith by drawing deeply from the "well" of scripture. Ultimately, he presents these peaceful intervals as essential opportunities for spiritual preparation and establishing a resilient identity in God's grace before future trials arise. Support the showThanks for listening! Follow us on Facebook or Instagram more info colonialkc.org

Through Abraham's failure, Abimelech's conviction, and God's patient grace, Genesis 20 shows us that God untangles the messes sin creates as we embrace conviction, receive confrontation, and confess honestly. With Pastor Kaleb Allen.

Shattered Saviors-Abimelech by FC Young Adults Podcast

Follow along with our sermon notes here: https://www.thehubcitychurch.org/note/judges-gods-faithfulness-to-unfaithful-people%E2%80%A8-91-105-abimelech-and-the-problem-of-evil/

April 25, 2026 - Equipped 2026 - Day 3 - 11:00 AM Session   This episode takes a close look at Genesis chapters 26–28, moving from a broad overview of the book into a focused study of the characters, events, and theological lessons in these three chapters. The host reviews the historical sweep of Genesis, summarizes chapters 26–28 (Isaac in Gerar, the stolen blessing, and Jacob's ladder), and reflects on how these stories illustrate both human failing and God's unshaken rule. The program references earlier contributions by guest Chance and includes insights offered during the class session. Chapter-by-chapter, the episode covers: Genesis 26 — Isaac following Abraham's footsteps in Gerar, repeating the ‘‘sister'' deception, growing prosperity, conflicts over wells, the covenant with Abimelech, and Esau's disappointing marriages; Genesis 27 — Rebekah's plot and Jacob's deception that results in the stolen blessing, Isaac's blindness and trembling, Esau's bitter reaction, and the theological tension between human scheming and God's prior will; Genesis 28 — Jacob's departure, the famous ladder-to-heaven vision, his vow and tithe promise, and the beginning of his long exile. The episode pulls out two central themes: sibling rivalry and divine sovereignty. It traces sibling conflict as a recurring, corrosive thread in Scripture (Cain and Abel, Ishmael and Isaac, Jacob and Esau, Joseph and his brothers), and identifies four biblical causes of sibling rivalry illustrated here — favoritism, worldliness, selfish ambition, and envy. It also examines the reality of divine sovereignty: how God's purposes are accomplished despite human sin, why God is neither dependent on nor endorses sinful means, and how individual justice and consequences still play out. Listeners will get practical application and pastoral guidance: how to respond to God's sovereignty in uncertain times (trust, obedient service, confident witness, and worship even when it is difficult), and a set of relational prescriptions for families and churches — pursue love not hate, cooperation not competition, unity not separation, honor not innuendo, edification not envy, reconciliation not rivalry, and brotherhood not division. The speaker also highlights the personal costs of ‘‘right outcome, wrong method'' and invites the audience to examine where they stand in these narratives. Overall, this episode blends biblical exposition, pastoral application, and theological reflection — equipping listeners to understand the narrative arc of Genesis 26–28, recognize the spiritual dynamics at work in family and church life, and apply lessons about faithfulness, justice, and the sovereign reign of God in their own lives.   Duration 40:58

In this episode, we tackle the raw and unfiltered Book of Judges. We step into an era where "there was no king in Israel" to see what happens when a society—and an individual—abandons prophetic boundaries and begins to substitute personal preference for divine law. The Pride Cycle: We analyze the text's relentless pattern of prosperity, pride, sin, suffering, supplication, and salvation. We look at why God preserves this cycle as a warning for our day. Gideon's Reduction: We explore why God reduced Gideon's army from 32,000 down to just 300 men. We learn why the Lord intentionally puts us in positions where we cannot boast in our own strength. The Leadership of Deborah: We study the courage of Deborah and the unexpected heroism of Jael, illustrating how God raises up faithful individuals to do what others are too fearful to attempt. The Descent of Samson: We map out the tragic, literal "downward" geographical and spiritual journey of Samson, looking at how a man of such high potential fell victim to low achievement because of weak self-discipline. Doing Right in Our Own Eyes: We conclude with the sobering final verse of the book, confronting the modern trap of moral relativism and discovering why true freedom requires submitting to the King of Kings. Call-to-Action: Gideon needed a fleece to confirm his faith, but eventually had to move forward in the dark. What is a "strange strategy" the Lord is asking you to trust in your life right now? Let's share our thoughts on overcoming personal spiritual cycles in the comments below. To keep your faith "Unshaken" through every round of life's trials, please like, subscribe, and share this video! Chapter Timestamps: 0:00 Introduction to the Book of Judges 3:01 The Pride Cycle 14:46 An Incomplete Conquest 23:29 Making the Rounds of Righteousness & Wickedness 43:25 The First Minor Judges 51:24 Deborah & Jael 1:08:06 The Song of Deborah & Mothers in Israel 1:31:45 Gideon's Doubt & Faith 1:54:49 The Sword of the Lord & of Gideon 2:17:28 Gideon's Aftermath 2:29:33 Abimelech's Reign & the Parable of the Bramble 2:44:07 Justice & Mercy, Goodness & Grief 2:52:11 Jephthah & His Daughter 3:16:15 Samson: Child of Promise 3:26:18 Samson's Strength and Weakness 3:57:39 Samson & Delilah 4:07:33 Bind and Blind 4:16:15 Micah and the Problem of Priestcraft 4:33:42 The Levite's Concubine and the Price of Virtue 5:00:52 Conclusion 

April 25, 2026 - Equipped 2026 - Day 3 - 10:00 AM Session This episode is a sermon-style teaching that walks through Genesis 20–25, using the lives of Abraham and Isaac to reveal the character of the God who is called the friend of Abraham. Rather than focusing only on the biographical details of Abraham, the message unpacks how these chapters help us know God better — his pursuit of people, his faithfulness to promises, and his gracious provision. Topics covered include Abraham's journey to Gerar and the Abimelech episode, God's intervention in dreams, the opening of Sarah's womb and the birth of Isaac, the covenant at Beersheba, Hagar and Ishmael's desert deliverance, the testing on Mount Moriah, Sarah's burial in Machpelah, the servant's mission to find Rebekah, and the blessing of Ishmael and Isaac leading to the Jacob and Esau scene. The episode ties these Old Testament narratives to New Testament fulfillment in Jesus, the Spirit as our guarantee, and the hope of resurrection. Key points emphasized: God is a pursuing God who draws his people back in times of weak faith; God is a fulfilling God who keeps his promises; God is a providing God who brings life in the face of certain death; God is a resurrecting God who inspires trust beyond the grave; God guides and directs his people; and God is the blessing-giver whose gifts we must not trade for immediate gratification. The teaching highlights numerous typological connections to Jesus — the Seed, the Lamb, the Resurrected One — and explains how those themes shape Christian hope and discipleship. Listeners can expect a pastoral, Scripture-saturated exposition (no external guests), practical application for seasons of wavering faith, and a steady invitation to trust the God of Abraham — the friend who pursues, provides, fulfills, leads, and blesses his people now and forever. Duration 37:47

Pastor Jim examines Genesis 20, focusing on a narrative where Abraham deceptively identifies his wife as his sister to King Abimelech. He highlights the irony of a "corrupt saint" being rebuked by a "noble pagan," using this tension to argue that all humans are inherently accountable to a universal moral law. A central theme is "seesaw theology," the idea that when an individual's view of God diminishes, their self-importance grows, leading to spiritual failure. Despite Abraham's recurring sin, he emphasizes the sufficiency of divine grace, showing that God continues to use flawed individuals to fulfill his plans. Ultimately, he calls for humility and public repentance, encouraging believers to maintain an accurate view of their own limitations while exalting God.Support the showThanks for listening! Follow us on Facebook or Instagram more info colonialkc.org

→ Watch on YouTube → Detailed Show Notes → Timestamps: (00:00) A brief overview of these chapters.(06:25) The pride cycle explained.(11:29) The pride cycle illustrated in the Book of Judges.(15:56) Successive generations of Israelites forget God and the things he has done for them.(17:56) The theme of denigrating the northern tribes of Israel.(21:33) Othniel is the first judge. Ehud, the second judge, brings a “gift” to Eglon, the fat king of Moab.(27:24) Deborah is the third judge. How her story compares to the Ishtar myth.(36:51) Gideon is the fourth judge and humbly trusts in God.(47:43) Gideon refuses the invitation to be the king of Israel and teaches that Israel should make God their King.(53:20) Samson is the 7th judge and is blessed with great strength. His ultimate destruction is symbolic of the descent of the House of Israel. Other myths of the ancient world, those of Nergal and Oedipus, may indicate that Samson's story contains recontextualized tropes from older times.(1:11:00) Abimelech is the 5th judge and slays his seventy brothers.(1:14:15) Jephthah is the 6th judge and makes a rash vow and sacrifices his only daughter.(1:17:47) In the first epilogue Micah sets up a false religion.(1:19:59) In the second epilogue a Levite woman is horribly violated and killed. Civil war ensues among the Israelites. We see that if Christ isn't our King, we will be without civilization. → For more of Bryce Dunford’s podcast classes, click here. → Enroll in Institute → YouTube → Apple Podcasts → Spotify → Amazon Music → Facebook The post Ep 373 | Judges, Come Follow Me 2026 (May 25-31) appeared first on LDS Scripture Teachings.

In this episode of Growing Forward, Pastor Andy Comer and Heather Ferrell unpack the Bible's teaching on blessing and cursing through the story of Abimelech and Jotham, along with the significance of Mount Gerizim and Mount Ebal in Deuteronomy. These Old Testament themes point us all to Jesus, who became a curse for us so that by faith we can receive every spiritual blessing and a secure identity in Him!

I. The God of Creation-Same God II. The Lord God of Creation: 1. ELOHIM (1:1) - The powerful One; The transcendent One (separated from creation - II Corinthians 4:16-18, eternal) 2. YAHWEH (2:4) - The personal, relational, covenant-maker 3. EL ELYON (14:18-20) - God Most High used by Melchizedek; “Your highness” 4. EL ROI (16:13) - “The God who sees me” used by Hagar 5. EL SHADDAI (17:1) - “God Almighty” used when est a covenant w/ Abraham 6. EL OLAM (21:33) - “The Everlasting God” used by Abraham when making a treaty with Abimelech. 7. YAHWEH-YIREH (22:14) - “The God who Provides” used by Abraham when offering IsaacIII. God distinguishes (separates)separation brings structure •Day 1 - Separates light from darkness (Ex. 10; 13) •Day 2 - Separates the water above from the water below •Day 3 - Separates the land from the sea •Day 4 - Separates day from night, “for signs & seasons” •Day 5 - God fills the waters; God fills the skies; then God fills the land on Day 6! •Day 6 - Fills the earth; Finishes by making mankind; Eve is made last; See 3:20 Summary in chapter 1 then Specifics on humankind in chapter 2! •Day 7 - (1) Establishes the Sabbath; (2) Sets in place how humans would live out their work week; Exodus 20:8-11; 3 distinct blessings - 1:22; 1:28; 2:3; God gets more personal. He gets intimate. He provides a boost to the humans He made! This is another level of God's interest in us - His goodness to us IV. Four Different ways Scripture applies to humanity: 1. God blesses us - Psalm 1; Matthew 5:1-12 2. We bless God - Psalm 103 3. Some give false blessing - Psalm 62:4 4. Some refuse to bless - Psalm 109:17, 28

May 10, 2026 - Sunday AM Bible Class   This episode surveys the women of the book of Judges and centers on Deborah — Israel's fourth judge and a prophetess — to draw practical lessons for Christian living. Neal opens by noting the worshipful setting and surveys a range of women in Judges: Aksa (Caleb's daughter), Jael (who killed Sisera), Jephthah's daughter, Samson's Philistine wives, the Levite's concubine, the unnamed woman who killed Abimelech with a millstone, Manoah's wife, and other contemporaries like Ruth, Naomi, and Hannah. These stories show a spectrum of character: faithful and faithless, passive and active, righteous and unrighteous. The bulk of the message focuses on Judges 4–5 and Deborah's leadership: her role as a judge sitting under the palm tree, her husband Lapidoth, her prophetic voice, and her victory song in chapter 5. Neal draws four practical applications for women (and for listeners generally): 1) use your tongue properly — speak words that encourage, glorify God, and avoid gossip; 2) be a good influence whose life deserves respect and leads others closer to Christ; 3) cultivate the right Christlike attitude — peaceable wisdom, not arrogance or divisiveness; and 4) be active in service — encourage others, participate in ministry, and model faithful living for younger believers. The episode weaves scripture references throughout (Judges, 1 Timothy, Philippians, James, 1 Peter, Titus, Proverbs) and applies both cultural observations and pastoral encouragement: women's influence in society and the church, the importance of godly speech and attitude, and the value of active service in home and congregation. It ends with an invitation to repentance and public response to the gospel for those who have not yet obeyed Christ, and an exhortation for believers to use their gifts and influence for God's kingdom.   Duration 28:19

Abimelech's story is a tragic mess. Driven by selfish ambition, he conspires to seize power by murdering his seventy brothers. He is godless, ruthless, and self-serving—and that dangerous combination brings destruction to everyone under his leadership.In Judges 9, Pastor Andy uses the story of Abimelech to show how godless leaders become dangerous leaders. What happens when a leader has ambition without character, power without love, or courage without restraint? The result is always ruin.Welcome to Antioch Georgetown! We are a church in Georgetown, TX, and our mission is simple--We lead people to follow Christ in a life-changing way.Get Connected:

Genesis 1:1-2:3I. The God of Creation:Day 1 - Genesis 1:2-5Day 2 - Genesis 1:6-8Day 3 - Genesis 1:9-13Day 4 - Genesis 1:14-19Day 5 - Genesis 1:20-23Day 6 - Genesis 1:24-31Day 7 - Genesis 2:1-3II. The Lord God of Creation:ELOHIM (1:1) - powerful; transcendentYAHWEH (2:4) - personal, relational, covenant-makerEL ELYON (14:18-20) - God Most High used by Melchizedek (“Your highness”)EL ROI (16:13) - The God who sees me used by HagarEL SHADDAI (17:1) - God Almighty used when establishing a covenant with AbrahamEL OLAM (21:33) - The Everlasting God used by Abraham when making a treaty with Abimelech. The timeframe is significant.YAHWEH-YIREH (22:14) - The God who Provides, is used by Abraham when he was offering IsaacIII. God distinguishes (separates)Day 1 - He separates light from darkness - Exodus 10:21-29 & Exodus 13:22-22Day 2 - He separates the water above from the water belowDay 3 - He separates the land from the seaDay 4 - He separates day from the nightDay 5 - fills the waters & skiesDay 6 - fills the earth, finishes by making mankindDay 7 - establishing the SabbathIV. Three Separations in Scripture that apply to humanity:Isaiah 59:1-2Matthew 25:32Hebrews 7:26

Hosts Pastor Vincent Fernandez and Pastor Robert Baltodano Question Timestamps: Chris, NY (2:10) - Is it possible that Jonah died and was resurrected? Paul, MA (6:33) - Do you know anything about George Ricker Berry's Interlinear Bible translation? Carey, KY (8:46) - Does John 12 verses 47 and 48 mean that people who trust Jesus will not be judged? Aurea, email (14:29) - Why did Abimelech take Sarah as his wife when she was already old? Was it customary? Anonymous, email (17:46) - How do I witness to a family member with stage four cancer? David, GA (21:28) - Should wedding vows be taken since Jesus says not to take vows in Matthew 5 verses 35 to 37? Michael, NJ (25:48) - Why did God create Lucifer if He knew Lucifer would turn evil? Jay, NY (28:26, continued at 33:28) - Why did God not start everything over after man fell? Lucinda, YouTube (36:36) - What are some of the differences between the Catholic and Christian faiths? Wendy, NJ (40:36) - What does the Bible say about putting down our pets? Justin, VA (44:05) - My daughter started attending a church that has a female pastor. She asked for my opinion on that, what should I say? Lynda, email (47:14) - What should I do about frequent condemning thoughts? Alan, email (51:24) - Where was Daniel when Shadrach, Meshach, and Abednego were dealing with the fiery furnace situation? Bob, NY (53:03) - 1 Corinthians 11 helps comfort those stuck in self-condemnation. Ask Your Questions: Call: 888-712-7434 Email: Answers@bbtlive.org

Two judges of Israel follow the death of Abimelech, and we know little about them, except that they each judged Israel for over 20 years with no ruckus to speak of. When Israel turns to idols yet again, they suffer under the Philistines & the Ammonites. They cry out to the Lord, but he rejects their pleas. When they confess sin and burn their idols, God begins to become weary of their misery. Later, God appoints a ne'er-do-well named Jephthah to deliver Israel from the Ammonites. Sadly, Jephthah doesn't truly know the Lord or His commands, and he makes a vow to the Lord that is abominable in the Lord's sight, standing in direct conflict with the statutes handed down through Moses. Thinking that he is being faithful to the Lord, he makes a heartbreaking decision. Judges 10 - 1:02 .  Judges 11 - 5:00 .  Judges 12 - 13:19 .  Psalm 80 - 16:18 .  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Bible.facebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Feeling discouraged? Needing to be reminded of God's promises for you? Join us in today's study in a super-encouraging psalm that is sure to bless your time in God's Word. DISCUSSION AND STUDY QUESTIONS: 1.    What did the podcast mean when it said that this psalm, and others like it are part of a class of genre called "Gnomic Literature"? How do we handle this kind of literature and these kinds of promises? Why do we tend to let "exceptions" cause us to lose faith in God's universal principles?  2.    The opening lines of this psalm say something along the lines of: "A psalm of David when he feigned madness before Abimelech, who drove him away and he departed." What did the podcast explain about the inspiration behind these statements regarding the background and setting of certain psalms?  3.    Looking at verse 1, when does David declare that he will bless the Lord? What guidance does this give us about the frequency of how often we praise the Lord? Are there any changes that you need to make in order to be a person who "blesses the Lord at all time" and "whose praises are continually in your mouth?"  4.    In verse 3, what does David call us to join with him in doing? How might you fulfill this exhortation in your life today?  5.    Verses 4, 6 and 7 all give reasons for David to praise God and magnify Him. What are they? Why should these things cause us to praise the Lord more?  6.    The podcast paused to focus on the Angel of the Lord that is mentioned in verse 7. Who is He and what does He do?  7.    What attribute of God are we to see in verses 8 & 9? What should this cause us to do? When you face adversity, is this something you do easily or struggle with? Why?  8.    Verses 13 & 14 show us the path of life that puts a person in position to receive these promises. What does this path look like? Are you on that kind of path?  9.    Who is the Lord listening to in verse 15? How would this kind of person be living if they were in your life situation?  10.    In verses 17 to 19, what do we learn about God's watchful care over the brokenhearted and afflicted?  11.    Glance over verses 6, 15, 17, 18 and 20. What does the Lord do for His people in these verses? As you live your day in light of these promises, how can you be the kind of person that receives this watchful care of God? Check out our Bible Study Guide on the Key Chapters of Genesis! Available on Amazon just in time for the Genesis relaunch in January! To see our dedicated podcast website with access to all our episodes and other resources, visit us at: www.keychapters.org. Find us on all major platforms, or use these direct links: Spotify: https://open.spotify.com/show/6OqbnDRrfuyHRmkpUSyoHv Itunes: https://podcasts.apple.com/us/podcast/366-key-chapters-in-the-bible/id1493571819 YouTube: Key Chapters of the Bible on YouTube. As always, we are grateful to be included in the "Top 100 Bible Podcasts to Follow" from Feedspot.com. Also for regularly being awarded "Podcast of the Day" from PlayerFM. Special thanks to Joseph McDade for providing our theme music.   

Clarance Thomas speech; Comparing to Leviticus 10; Defining "progressivism"; Political and social reform?; Government; Police powers; FORCE; vs Kingdom of God; Equity; Where your rights come from; One purse; "Socialism"; Defining "religion"; Love requires sacrifice; Priests; Freewill offerings; Power in the hands of the people; Waiting for election day?; Commentary on Iran; Babylon?; Nonsense; Rome's progressivism; Stealing from the wealthy; Is poverty a virtue?; Weakening the poor; Equity in outcome; Cursing your children; Not to be like the governments of the gentiles; Anti-Christ; Forceful reform?; Nimrod the "hunter" or provider; Idolatry; Gen 10:9; Human resources; Right to own?; Cities of blood; Abimelech; King as father; Desiring benefits at expense of neighbor; Bismark source of progressivism; Voluntarism; Knowing your neighbors; Breaking commandments; Economy dependent on corruption; Legalizing private religion; Being ready; Moses in the desert; Sacrificing for others; Federal Reserve; The ways of Christ; Strengthening society; Colossians 3:5; Children of disobedience; Speculating on Donald Trump; Abimelech; Legal Charity; Christ's solution; Q from Kat: Is Russia socialist government?; Dangerous doing business in Russia?; Legislating morality?; Treaties; "We The People"; Making everyone successful; Sweden's socialism; Having the heart of Christ; "IOR" - Vatican bank?; What would Christ do?; Q from Kat: Moneychangers collecting taxes?; Porters of the Temple; Saul's forced offering; Turning the world upside-down; Christ's ordination; Q from Kat: "Overthrew"?; Voluntary associations; False messiah?; Understanding Altars; American socialists; Biting your neighbor; The seed of Abraham; Show up for others.

Today, Will Carlisle is joined by Abbie Montgomery as we continue our study through the book of Judges. Whether you're on a walk, driving to work, or doing chores around the house, we hope you join us today on “Our Daily Rhythm.”

Two judges of Israel follow the death of Abimelech, and we know little about them, except that they each judged Israel for over 20 years with no ruckus to speak of. When Israel turns to idols yet again, they suffer under the Philistines & Ammonites. They cry out to the Lord, but he rejects their pleas. When they confess sin and burn their idols, God begins to become weary of their misery. Later, God appoints a ne'er-do-well named Jephthah to deliver Israel from the Ammonites. Sadly, Jephthah doesn't truly know the Lord or His commands, and he makes a vow to the Lord that is abominable in the Lord's sight, standing in direct conflict with the statutes handed down through Moses. Thinking that he is being faithful to the Lord, he makes a heartbreaking decision. Judges 10 – 1:15 .  Judges 11 – 4:56 .  Judges 12 – 13:24 .  Psalm 74 – 16:27 :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson & the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Today, Will Carlisle is joined by Abbie Montgomery as we continue our study through the book of Judges. Whether you're on a walk, driving to work, or doing chores around the house, we hope you join us today on “Our Daily Rhythm.”

Christianity today is diverse. When you think about it, there should only be one version of the Gospel, and it should be entirely based upon the Bible as a whole, specifically the words and actions of Jesus as well as the words and actions of his apostles and disciples in the New Testament. In many cases, the Gospel has unfortunately been reduced to a wide variety of denominations and beliefs that often contradict one another. One area of this divergence has to do with the gift of healing and speaking in tongues in the Bible. Many Christians today believe these two spiritual gifts continue today, and many Christians believe they ceased a long time ago. Who's right, and how do we know? In this first part of a two‑episode series, we take a thoughtful journey through Scripture to understand whether Christians today can genuinely heal or speak in tongues. We begin our conversation by stepping back into the Old Testament to uncover the foundation God laid long before Jesus' ministry began. What emerges is a clear pattern: biblical healing and the use of foreign languages were never random miracles. They were purposeful signs—each revealing something about God's sovereignty, His plan and His chosen messengers. Old Testament: Healings By exploring several Old Testament healings, from Abimelech's household to the Shunammite woman, Naaman, and King Hezekiah, we find that account highlights that healing was rare, deeply intentional, and always tied to God's authority or the advancement of His plan. These moments set the stage for the dramatic shift that occurs when Jesus arrives, bringing healing on a scale never before seen. His compassion, power and fulfillment of prophecy reveal healing as a sign pointing unmistakably to the Messiah. Old Testament: Speaking in Tongues The conversation then turns to the surprising Old Testament roots of speaking in tongues. Through the Tower of Babel, Deuteronomy and Isaiah, we see how foreign languages originally signaled God's disfavor and judgment. But at Pentecost, everything changes. The same sign that once scattered now gathers. The same confusion that once divided now draws people toward the gospel. Speaking in tongues becomes a powerful, unmistakable sign for unbelievers that God's favor has arrived through Jesus and the outpouring of the holy spirit. This episode lays the essential groundwork for Part II, where the New Testament gifts will be examined in greater detail.  Key Takeaways Old Testament healings were rare and always served a larger divine purpose. Jesus' healing ministry fulfilled prophecy and revealed God's sovereignty in a new way. In the Old Testament, foreign tongues were a sign of God's disapproval and judgment. At Pentecost, tongues became a sign of God's favor, enabling the gospel to reach all nations. Understanding the Old Testament foundation is essential for interpreting New Testament gifts today.

We explore Genesis 20-22, focusing on the trials of Abraham and the birth of Isaac. We discuss Abraham's deception of Abimelech and God's continued protection of him. We celebrate the joyous birth of Isaac, the promised son, and the subsequent tension with Hagar and Ishmael which leads to their expulsion. The episode culminates in the ultimate test of faith for Abraham.Support the showRead along with us in the Bible Brief App! Try the Bible Brief book for an offline experience!Get your free Bible Timeline with the 10 Steps: Timeline LinkSupport the show: Tap here to become a monthly supporter!Review the show: Tap here!Want to go deeper?...Download the Bible Brief App!iPhone: App Store LinkAndroid: Play Store LinkWant a physical book? Check out "Bible Brief" by our founder!Amazon: Amazon LinkWebsite: biblebrief.orgInstagram: @realbiblebriefX: @biblebriefFacebook: @realbiblebriefEmail the Show: biblebrief@biblelit.orgWant to learn the Bible languages (Greek & Hebrew)? Check out our partner Biblingo (and use our link/code for a discount!): https://biblin...

Today's readings are Judges 9-11, Ruth 4, and Psalm 137. In the reading from Judges, we hear about the rise and fall of Abimelech, as well as the misguided and heartbreaking vow Jephthah makes to God in return for victory over the Ammonites. We also conclude the book of Ruth with the marriage of Boaz and Ruth. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

In this Bible Story, Israel desires for a king eventually choosing Abimelech, who ruled over Israel with a cruel fist. When he was seeking to burn down a tower in the middle of a city, a woman dropped a millstone on his head killing him. This story is inspired by Judges 9. Go to BibleinaYear.com and learn the Bible in a Year.Today's Bible verse is Judges 9:15 from the King James Version.Episode 64: Gideon ruled as a judge over Israel for 40 peaceful years, and during that time he had 70 sons. However, one of his sons wanted to be king, and after the death of his father, Abimelek killed all of his brothers…except one. Jotham, the youngest son escaped and gave a scathing rebuke to the people of Shechem who supported the slaughter of his brothers. In that rebuke, he reminds both them and us that if we, in pride and selfish motives, commit such evil, we will receive the consequences of that evil back on our own lives.Hear the Bible come to life as Pastor Jack Graham leads you through the official BibleinaYear.com podcast. This Biblical Audio Experience will help you master wisdom from the world’s greatest book. In each episode, you will learn to apply Biblical principles to everyday life. Now understanding the Bible is easier than ever before; enjoy a cinematic audio experience full of inspirational storytelling, orchestral music, and profound commentary from world-renowned Pastor Jack Graham.Also, you can download the Pray.com app for more Christian content, including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Visit JackGraham.org for more resources on how to tap into God's power for successful Christian living.Pray.com is the digital destination of faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.Executive Producers: Steve Gatena & Max BardProducer: Ben GammonHosted by: Pastor Jack GrahamMusic by: Andrew Morgan SmithBible Story narration by: Todd HaberkornSee omnystudio.com/listener for privacy information.