Podcasts about Abimelech

Judges 9:23 NETGod sent a spirit to stir up hostility between Abimelech and the leaders of Shechem. He made the leaders of Shechem disloyal to Abimelech.

Daily Anglican Prayer - Tuesday Morning – 29th July 2025 Readings NRSV: Psalm 69.1-16; 2 Samuel 11. 1-21; John 8. 48-59. Led by Felicity Scott, an Anglican prayer minister in Queensland, Australia. The full prayer transcript is available by going to this episode on the Podcast website. https://dailyprayeranglicanprayerbookforaustralia.podbean.com Welcome to Tuesday morning prayer from the Anglican ‘A prayer book for Australia'. We proclaim the Good News of our Lord Jesus Christ: GOD in his infinite mercy, forgives all sins, and through our baptism in the name of our Saviour, Jesus Christ, we are given a rebirth into new life, free from the burden of all sin. ALLELUIA With faithfulness we respond to the good news: We acknowledge Christ as our saviour and accept with gratitude, that we are forgiven for all wrong doings, past and present. To honour the gift of forgiveness, we release our burden of guilt and rise up to live in the glory of God forever more. Blessed be God, Father, Son and Holy Spirit, Blessed be God forever. Let us Pray.   1c                                                              We will proclaim the name of the Lord Ascribe greatness to our God   Glory to God; Father, Son and Holy Spirit:  as in the beginning, so now, and for ever. Amen.     2 The Opening Canticle, God who is rich in mercy out of the great love with which he loved us, even when we were dead through our trespasses. made us alive together with Christ, and raised us up with him: and made us sit with him in the heavenly places in Christ Jesus that he might show the immeasurable riches of his grace:  in kindness towards us in Christ Jesus. Ephesians 2.4-7   3 The Opening Prayer The night has passed and the day lies open before us;  let us pray with one heart and mind.    Silence may be kept. As we rejoice in the gift of this new day,  so may the light of your presence, O God,  set our hearts on fire with love for you;  now and for ever.  Amen.   4 The Psalms as appointed. A pause is observed after each. Psalm     5 At the end of the (last) pause there may follow Lord, our God, our Creator, Redeemer, and Sanctifier: we ask you to cleanse us from all hypocrisy, to unite us to our fellow men and women by the bonds of peace and love, and to confirm us in holiness; now and for ever.  Amen.      6 One or two Readings from the Bible as appointed.   The Old Testament Reading today is… 2 Samuel 11. 1-21 1In the spring of the year, the time when kings go out to battle, David sent Joab with his officers and all Israel with him; they ravaged the Ammonites, and besieged Rabbah. But David remained at Jerusalem. 2It happened, late one afternoon, when David rose from his couch and was walking about on the roof of the king's house, that he saw from the roof a woman bathing; the woman was very beautiful. 3David sent someone to inquire about the woman. It was reported, “This is Bathsheba daughter of Eliam, the wife of Uriah the Hittite.” 4So David sent messengers to get her, and she came to him, and he lay with her. (Now she was purifying herself after her period.) Then she returned to her house. 5The woman conceived; and she sent and told David, “I am pregnant.” 6So David sent word to Joab, “Send me Uriah the Hittite.” And Joab sent Uriah to David. 7When Uriah came to him, David asked how Joab and the people fared, and how the war was going. 8Then David said to Uriah, “Go down to your house, and wash your feet.” Uriah went out of the king's house, and there followed him a present from the king. 9But Uriah slept at the entrance of the king's house with all the servants of his lord, and did not go down to his house. 10When they told David, “Uriah did not go down to his house,” David said to Uriah, “You have just come from a journey. Why did you not go down to your house?” 11Uriah said to David, “The ark and Israel and Judah remain in booths; and my lord Joab and the servants of my lord are camping in the open field; shall I then go to my house, to eat and to drink, and to lie with my wife? As you live, and as your soul lives, I will not do such a thing.” 12Then David said to Uriah, “Remain here today also, and tomorrow I will send you back.” So Uriah remained in Jerusalem that day. On the next day, 13David invited him to eat and drink in his presence and made him drunk; and in the evening he went out to lie on his couch with the servants of his lord, but he did not go down to his house. David Has Uriah Killed 14In the morning David wrote a letter to Joab, and sent it by the hand of Uriah. 15In the letter he wrote, “Set Uriah in the forefront of the hardest fighting, and then draw back from him, so that he may be struck down and die.” 16As Joab was besieging the city, he assigned Uriah to the place where he knew there were valiant warriors. 17The men of the city came out and fought with Joab; and some of the servants of David among the people fell. Uriah the Hittite was killed as well. 18Then Joab sent and told David all the news about the fighting; 19and he instructed the messenger, “When you have finished telling the king all the news about the fighting, 20then, if the king's anger rises, and if he says to you, ‘Why did you go so near the city to fight? Did you not know that they would shoot from the wall? 21Who killed Abimelech son of Jerubbaal? Did not a woman throw an upper millstone on him from the wall, so that he died at Thebez? Why did you go so near the wall?' then you shall say, ‘Your servant Uriah the Hittite is dead too.' ”   Hear the word of the Lord. Thanks be to God. The New Testament Reading today is… John 8. 48-59 48The Jews answered him, “Are we not right in saying that you are a Samaritan and have a demon?” 49Jesus answered, “I do not have a demon; but I honor my Father, and you dishonor me. 50Yet I do not seek my own glory; there is one who seeks it and he is the judge. 51Very truly, I tell you, whoever keeps my word will never see death.” 52The Jews said to him, “Now we know that you have a demon. Abraham died, and so did the prophets; yet you say, ‘Whoever keeps my word will never taste death.' 53Are you greater than our father Abraham, who died? The prophets also died. Who do you claim to be?” 54Jesus answered, “If I glorify myself, my glory is nothing. It is my Father who glorifies me, he of whom you say, ‘He is our God,' 55though you do not know him. But I know him; if I would say that I do not know him, I would be a liar like you. But I do know him and I keep his word. 56Your ancestor Abraham rejoiced that he would see my day; he saw it and was glad.” 57Then the Jews said to him, “You are not yet fifty years old, and have you seen Abraham?” 58Jesus said to them, “Very truly, I tell you, before Abraham was, I am.” 59So they picked up stones to throw at him, but Jesus hid himself and went out of the temple. Hear the message of Christ. Thanks be to God.   7 The Canticle, A Song of the Blessed Blessed are the poor in spirit:  for theirs is the kingdom of heaven.  Blessed are those who mourn:  for they shall be comforted.  Blessed are the meek:  for they shall inherit the earth.  Blessed are those who hunger  and thirst for what is right:  for they shall be satisfied.  Blessed are the merciful:  for mercy shall be shown to them.  Blessed are the pure in heart:  for they shall see God.  Blessed are the peacemakers:  for they shall be called the children of God.  Blessed are those who are persecuted  for righteousness' sake:  for theirs is the kingdom of heaven.  Matthew 5.3–10      8 The belief and principle is said I believe in God, creator of heaven and earth, whose love and merciful forgiveness endures everlasting. I believe in Christ the saviour, whose example of love and compassion, taught us a restored way to live, in collaborative unity with all people. I believe in the Holy Spirit, whose divine guidance brings us together to be one with the Holy Trinity.     9 The Prayers Lord have mercy.  Christ have mercy.  God have mercy.   10 The Lord's Prayer Our Father in heaven,  hallowed be your name,  your kingdom come,  your will be done,  on earth as in heaven.  Give us today our daily bread.  Forgive us our sins  as we forgive those who sin against us.  Save us from the time of trial  and deliver us from evil.  For the kingdom, the power, and the glory are yours  now and for ever. Amen.      Prayer of the Week   Following the seventh Sunday after Pentecost Provident Father, With the prayer your Son taught us always on our lips, we ask, we seek, we knock at your door: Help us so to seek that we may truly find, So to ask that we may joyfully receive, And so to knock that the door of mercy may be opened for us Through Jesus Christ our Lord. Amen       11 Intercessions and Thanksgivings may be made according to local custom and need. Let us pray   God, how great your healing hand that reaches out to those in need, how great your love for all your people. We ask you to bestow your healing on all people who are combating the illness of cancer. We thank you for your healing kindness for all your people. Humbly we Pray – LORD hear our prayer   Lord, we have been socially inept and continue to foster broken communities of lack, yet we remain in this state without taking necessary steps to change for the better. We ask you this day to stay with us, to help us and to guide us. We know we can do better, and we are asking you to be our guide, to guide the path you expect us to walk. Humbly, we Pray – LORD hear our prayer   Lord, we thank you for your mercy towards us even though we continue to sin. Graduate us to live sinless lives, enabling our relationship with you to become one of trust and love. We thank you for your great teachings and want only to acknowledge your name as our saviour. Humbly, we Pray – LORD hear our prayer     God, we ask your blessing for those listed on the Anglican cycle of prayer:   The Diocese of Nicaragua – The Anglican church in central America The Parish of Burleigh Heads St Francis College Formation students All people of the Prison and Hospital ministry chaplaincy teams All people joining in this prayer offering Humbly, we Pray – LORD hear our prayer     12 The Morning Collect Lord and heavenly father, you have brought us safely to this new day: Keep us by your mighty power, protect us from sin, guard us from every kind of danger, and in all we do this day direct us in the fulfilling of your purpose, Through Jesus Christ our Lord. Amen.    13 The Lord be with you. And also with you.  Let us praise the Lord.  Thanks be to God.    May the Lord bless us and keep us; the Lord make his face to shine upon us and be gracious to us; the Lord lift up his countenance upon us and give us peace.  Amen. Numbers 6.24–26 Music by John Keys – Anglican Chant Canticle organ accompaniments. A reminder disclaimer to the listener. The readings in the podcast may include ancient and old-fashioned sayings and instructions that we do not in any way condone as in use or to be used in today's modern world. The readings have not been modernised to reflect todays thinking, instead the readings remain from the old version of the NRSV bible. The podcast owners explicitly declare that each listener is responsible for their own actions in response to the bible readings and the podcast owners bare no responsibility in this sense.

Genesis 21 shows God's sovereign grace turning conflicts into peace and reconciliation through faith, compassion, and peacemaking, as seen in Isaac's birth, Hagar and Ishmael's rescue, and Abraham's covenant with Abimelech, pointing to the New Covenant where Jesus' sacrifice reconciles us to God.

Genesis 21 shows God's sovereign grace turning conflicts into peace and reconciliation through faith, compassion, and peacemaking, as seen in Isaac's birth, Hagar and Ishmael's rescue, and Abraham's covenant with Abimelech, pointing to the New Covenant where Jesus' sacrifice reconciles us to God.

Abraham's Covenant with Abimelech Today we are going through the second half of Genesis 21 which happens in two parts The first part is focused on Hagar and Yishmael, which makes sense. That's what flows right out of it. But next is gonna come another round of interactions between Avraham and Abimelech.…

Group Guide Use this guide to help your group discussion as you meet this week. TranscriptGood morning, my name's Chet, I'm one of the pastors here. If you will grab your Bible and go to First Samuel, chapter 21. We're going to be in chapters 21 and 22 today. We're looking through both of those chapters.When I was growing up, probably three to five, I think I watched Mary Poppins 42,000 times. I'm pretty sure that we only had like a handful of VHS that my grandmother had recorded from her television. So I also have a lot of commercials really, really memorized. But I watched that on a regular basis. And there's this scene towards the end of the movie where the children had been in a bank and there was some bank trouble. And I don't want to get into a whole discussion of finance, but they had to run out of the bank and they get lost in London. And thus begins a series of back to back to back to back moments that were utterly terrifying to me.It was like they took all the vulnerabilities of a four year old and just pummeled them. So they're lost in a city. Terrifying. Just not knowing where your parents are for like 12 seconds when you're four and five is scary. They're running through a city. This is, you know, it's awful. Then they come around a corner in an alleyway and an old lady pops out and goes, come with me, children. And it's like, why would she do that? And you don't know if she was intending to be helpful. They run away. She seemed scary. So they take off. Then they come around a corner and a dog jumps out and starts barking aggressively at them. When you're a child, a dog is the size of a bear. Like, I mean, you know. Then they turn and they run and they go down an alleyway and a shadowy figure grabs them. Turns out that that's their friend, but you don't know it at the time.I just remember like this seared in my brain, this series of events. And I remember even as a little kid, like, I'm pretty sure there were times where I just stopped watching the movie before that I was like, well, let's move on. I know they make it at the. And I think there were other times where I just left the room and like waited till I heard the song start back up, you know, because it's a children's movie where things are supposed to be happy. And then I returned, but it was really this interesting peek into things that made me feel very vulnerable and very alone. And this real dive into fears that I had.As we're reading through this text today, we're going to see how Saul, David and a handful of other people deal with fear. What it does to them, where it takes them. There's a reality to fear, that it drives us towards something, towards someone, it exposes us in a way. And so what I hope we see in this text is we're going to see them as they interact with it. They're going to see how they handle it. And what I hope we'll learn together is the scariest place to be and the safest place to be as we study this text together.So let's pray quickly for us and then we'll move into chapter 21 of First Samuel. Lord, we ask for your help. We ask for your Spirit to speak in a way that we can understand, that you would help us to deal with our fears and to see what fear does to us in a way that draws us to you. In Jesus name, amen.So David's on the run. Saul wants to kill him. Saul's the king. David was very close to Saul, was a general, was his bodyguard, was all these different things. And he's now having to flee for his life. And that's what we saw last week as Jonathan, Saul's son, helped David escape.Chapter 21.Then David came to Nob, to Ahimelech the priest. So he goes to Nob, and we're going to find out that Nob is a whole city of priests. It seems as if after everything, after Shiloh was destroyed and the ark was taken, they get the ark back, and it seems like now the center of the priesthood is here. It's unclear whether the ark is also here, but the priests are. And this is where priestly activities will be taking place for the people of Israel, the sacrifices and all that.So he goes there to Ahimelech the priest. And Ahimelech came to meet David, trembling, and said to him,"Why are you alone and no one with you?"So it's odd for David to be by himself. Ahimelech knows David, but David usually has like a whole crew. He's either with the king, he's with his military units that he's overseeing. For David just to show up is what business does he have? Did something terrible happen? What's going on?So he comes out, that's why he's trembling. And he says, what? What's going on? And David said to Ahimelech, the priest,"The king has charged me with a matter and said to me, 'Let no one know anything of the matter about which I send you and with which I have charged you.' And I have made an appointment with the young men for such and such a place. Now then, what do you have on hand? Give me five loaves of bread or whatever is here."So David just says, secret king business. And I've got some people that I'm definitely meeting who are real at a very specific place that you can't know about, and I need bread. None of that is true, except for that David wants bread, but he's on the run and he is just trying to get out of here.And the priest answered, David,"I have no common bread on hand, but there is holy bread if the young men have kept themselves from women,"which just has to do with sexual activity, makes you unclean in the law. So that's what that is. It's not just like women, some mean thing about them. It just has to do with sexual activity.David answered the priest,"Truly, women have been kept from us. As always, when I go on an expedition, the vessels of the young men are holy, even when it is an ordinary journey. How much more today will their vessels be holy?"So the priest gave him the holy bread, for there was no bread there, but the bread of the Presence which is removed from before the Lord to be replaced by hot bread on the day that it is taken away.So the tabernacle seems to be here, the bread of the Presence is here. They would set it out on the Sabbath before the Lord as a picture of the meal, the connection, the communion that we have with the Lord, that they have with the Lord. And then they would rotate it out on the Sabbath. And the old loaves were allowed to be eaten by the priests. And Ahimelech breaks that rule to give to David in a time of need.Jesus references this and says that he did right, that this was correct to do, to break a ceremonial law for the sake of caring for someone. And he says this in this argument with the Pharisees about the Sabbath, saying that some things were built for our good and our blessing, and therefore, if there's opposition, we can bless others in those moments. And that's what he's talking about.So David takes that bread and he now has five loaves of bread that was the bread of the Presence, but the priest is allowing him to have it.Verse 7.Now, a certain man of the servants of Saul was there that day, detained before the Lord. His name was Doeg, the Edomite, the chief of Saul's herdsmen, he's detained before the Lord. It may be a Sabbath if they've just swapped the bread out. So it's possible he wasn't allowed to travel very long. It's also possible he's doing some sort of thing because he's an Edomite to become a follower of God. It's also possible that he has some sort of sickness or skin disease and he's having to be watched because there's all these. These are several of the reasons why you might be detained before the Lord. He could also just be there doing some, basically, some holy days for himself as he worships the Lord.But that's it. That's all it tells us about him. It just in the middle of this story goes, hey, Doeg, the Edomite is here. And it's going to go right back to the story. And that's foreshadowing. So remember him, he'll show up later, but he doesn't do anything here.Verse 8.Then David said to Ahimelech,"Then have you not here a spear or a sword at hand? For I have brought neither my sword nor my weapons with me because the king's business required haste."And the priest said,"The sword of Goliath, the Philistine, whom you struck down in the Valley of Elah. Behold, it is here wrapped in a cloth behind the Ephod, if you will. Take that, take it, for there's none but that here."And David said,"There is none like that. Give it to me."So David says, I was in such a hurry, I don't even have any weapons. Do you have any weapons? He says, you gave us Goliath's sword. It's still here. And David says, great, that sword is awesome. I will take it. And so he has a nice, probably fairly large sword that he leaves with.Verse 10.And David rose and fled that day from Saul and went to Achish, the king of Gath.Okay, David doesn't have any options. That's what this just told us. The plan that he's come up with is, I'm going to show up to Gath with Goliath of Gath's sword and see how that goes. It seems like he's intending to maybe be like a mercenary. He's just going to go there and serve there. He's absolutely on the run from his home, his people, his everything.And the servants of Achish said to him, to Achish,"Is not this David, the king of the land? Did they not sing to one another of him in dances? Saul has struck down his thousands and David his ten thousands."So if David was planning on being undercover, he shows up and they're like, mmm. And they go to the king and they're like, I'm pretty sure they have a song about how good he is at murdering us. I'm pretty sure that's him.And David took those words, these words to heart. So he somehow overheard this. In this situation, was much afraid of Achish, the king of Gath. So he changed his behavior before them, pretended to be insane in their hands and made marks on the doors of the gate and let his spittle run down his beard.So somehow, on his way before the king, he just starts acting insane, drooling, marking up the walls. That's the best disguise he can come up with on the fly, you guys. And it works.Then Achish said to his servants,"Behold, you see, the man is mad. Why then have you brought him to me? Do I lack mad men that you've brought this fellow to behave as a madman in my presence? Shall this fellow come into my house?"So they're like, hey, we've got David. And then he goes, you brought a crazy person here. Thank you so much. Did you think that was what I really needed? I needed those.Some of y'all like to memorize verses for specific situations that you can remind, you know, rehearse yourself or say to other people. Maybe this one for, like, when your family's coming over for vacation or something, or your in-laws are coming and you can just quote to your spouse,"Do we lack mad men in their house? Are we gonna let this fellow in just for y'all?"Bible memorization, you're welcome. Probably won't be one of our monthly verses, but it's a good one.All right, chapter 22.David departed from there and escaped to the cave of Adullam.So David then leaves. He heads back over into Israelite territory and hides in King Achish's. So his plan to go to Gath does not work and he escapes. Now, an interesting thing happens as we get to follow this story and as we have the whole revelation of the Scriptures, because this text doesn't tell us a lot of what's going on with David, what he's thinking. We just hear what he's doing. We hear some of what he says, but we don't get to see what's going on with him.And so far, in the midst of fear, he's just run and he's come up with what arguably is an ill-advised plan to run to Gath. But that's all he comes up with. He ends up in this cave. But in the book of Psalms we have songs and poems and worship that David writes. And there's one that has this inscription above it. It says, this is Psalm 34. It says of David when he changed his behavior before Abimelech, so that he drove him out and he went away.Now this text calls him Achish, which seems to be a title, and Abimelech seems to be his name. So like if you said he was in front of Caesar and then later it says Nero, it's the same guy. So Achish and Abimelech.So we actually get to hear what, how David responds after this moment when he gets to escape. And so it seems like he wrote this while in the cave or on his way to it. He starts off in the first four verses, worshiping, praising. He says,"I sought the Lord, and he answered me and delivered me from all my fears. Those who look to him are radiant, and their faces shall never be ashamed. This poor man cried, and the Lord heard him and saved him out of all his troubles. The angel of the Lord encamps around those who fear him and delivers them."So he says, I had fear and he rescued me. And those who fear the Lord he protects. So David's interaction with fear is shifting here. He's saying, in my fear I began to go to the Lord, and now I fear him. He's the most fearful, so he's been on the run. It doesn't seem like he's handled everything so well so far. But now, as everything slows down, as he's trying to process through this, and he's worshiping the Lord for rescuing him out of Gath, this is what he's writing.Verse 8,"Oh, taste and see that the Lord is good. Blessed is the man who takes refuge in him. Oh, fear the Lord, you his saints, for those who fear him have no lack."He keeps going.Verse 18,"The Lord is near to the brokenhearted and saves the crushed in spirit."In verse 22 he says,"The Lord redeems the life of his servants. None of those who take refuge in him will be condemned."This is how he ends it. So he says, I'm hiding in him. I'm taking refuge in him. My hope is in him. That's David as he deals with this fear.So chapter 22, let's pick back up in the text.David departed from there and escaped to the cave of Adullam. And when his brothers and all his father's house heard it, they went down there to him.David on the run, hiding in a cave, trying to figure out what he's going to do, trying to lay low, writing some songs from his expert hiding place. He looks out one day, keeping a good lookout, and he's like, mom.Because his whole family shows up. They all come to him, which makes sense. And maybe he had to go out for supplies. Maybe word spreads at some point where David is, but his whole family comes to him, which makes sense, because if David's on the run from Saul, they're probably not that safe from Saul. And Saul may go look to them to find David.So they all go to David. Then it says this."And everyone who was in distress and everyone who was in debt and everyone who was bitter in soul gathered to him. And he became commander over them. And there were with him about 400 men."So his mom, his brothers, his dad, they all show up. Then other people just start showing up. And it's like, why are you here? I am stressed beyond belief. Everything out there is terrible. I heard David was in a cave, and I thought, I'm gonna go get in that cave. Somebody else shows up. Why are you here? I owe so many people so much money. Cave started sounding pretty good. Everyone who's bitter in soul, so the most frustrated, angry people who are, they're not going to read, they're not going to vote for Saul when reelection time comes back around like, this hasn't worked for them. That's who's showing up to David. And then it says he becomes commander of them. So they showed up and they were like, everything is awful. And he's like, okay, do some push ups. It's time to start training. I guess y'all are gonna have to listen to what I say if you're hanging out in my cave. And they do. So now he has 400 distressed, bitter in soul people who owe a lot of money to other people. They're all with David now, plus his mom and his brothers and his dad, okay?And David went from there to Mizpah of Moab. So now he leaves again. He takes all these people with him, it seems. And he said to the king of Moab,"Please let my father and my mother stay with you till I know what God will do for me."And he left them with the king of Moab, and they stayed with him all the time that David was in the stronghold.So reading some commentaries on this, there was a couple of different ideas as to why the king of Moab would let him do that. Some of the things they put out were housing fugitives because the Moabites were enemies of the Israelites. So the king to house fugitives that are against Saul seems like maybe that's a good idea.There's also just a general cultural thing of hospitality. So it's possible they're just doing what their culture does, which is show hospitality in these sort of situations.There's a theory that it's possible that one of the reasons they went to Moab was that Jesse is the grandson of Ruth, who was from Moab. So there's some family connection here.And I've come up with my own theory, which is that David showed up with 400 desperate men and said, hey, will you watch my mom? And they were like, sure. You and your friends gonna leave? He's like, we're gonna hang out a little bit, but just keep an eye on them until we figure out what's gonna happen.So any one of those is possible as to why they've said yes to this, but they do say yes to this. David leaves his parents with the king of Moab, and he left them with the king of Moab, and they stayed with him all the time that David was in the stronghold.Then the prophet Gad said to David,"Do not remain in the stronghold. Depart and go into the land of Judah."So he says, we're not going to stay in Moab. The Lord wants you to go back to Judah. And he does. And we're going to see Gad show up periodically through the story of David.So David departed and went to the forest of Heref.Now the story is going to shift to Saul. So we've seen David dealing with fear. We've seen him on the run, and we've seen him as this process is happening, growing in worship and saying, he's going to trust in the Lord.And now we're going to see Saul as he deals with fear.Verse 6.Now, Saul heard that David was discovered and the men who were with him.If you're playing hide and seek and someone finds you, you may not have had the best hiding spot. If your entire family finds you, plus 400 strangers, you don't have a good hiding spot.So David now is discovered. They know he's out. They know kind of where he is. And he's got 400 people traveling around with him. And this news makes it to Saul. So he's no longer incognito. He's known.Saul was sitting at Gibeah under the tamarisk tree on the height with his spear in his hand. And all his servants were standing about him, which first of all, of course he has a spear in his hand. He seems to always be holding a spear. But also what is happening in this text, it says he was sitting at Gibeah under the tamarisk tree on the height with his spear. And all his servants, all of those things are markers of leadership and kingship. That you would sit under an obvious tree, they would hold court there, they would answer questions there, they would judge there that he's on a height, that he's got servants, that he's holding his spear. So in some ways this text says Saul the king was out kinging in a very kingly way. That's kind of what that text is doing. It's building him up as much like he's super kinging. Right now. We got David hiding in a cave, wandering around other places, trying to figure out what he's going to do, hiding in a forest. And now we've got Saul, the kingiest king that ever did king.And Saul said to his servants who stood about him here now,"People of Benjamin."Okay, that's interesting. Benjamin is the tribe that Saul is from. He's been king for a long time. He's been king over all of Israel for a long time. It's possible that he only always has kept just Benjaminites the closest to him. Or as he's grown more and more paranoid and more and more fearful, he's gotten rid of everybody who doesn't belong to his tribe and now has perfectly surrounded himself with Benjaminites. But either way, he's paranoid and fearful.And we're going to hear from his speech how far that goes.But these are only people from his clan. He's suspicious, fearful."Hear now, people of Benjamin, will the son of Jesse give every one of you fields and vineyards? Will he make you all commanders of thousands and commanders of hundreds, that all of you have conspired against me?"So he stands there and says, you just are so certain that David's gonna bless all of you, that he's gonna care for all of you, that you're all gonna be so important when he becomes king, that you've all conspired against me? And that's not true. But he now doubts everyone that's around him.Still, in verse 8, he says,"No one discloses to me when my son makes a covenant with the son of Jesse. None of you is sorry for me or discloses to me that my son has stirred up my servant against me to lie in wait, as at this day."He is correct that Jonathan did make a covenant with David, but it was because they loved one another. It was a covenant of friendship to care for one another. They make a covenant that they're not going to harm each other. And Jonathan goes out of his way to keep his dad from sinning against David.But he is not helping David lie in wait against Saul.David isn't lying in wait against Saul. David's not out to get Saul. Saul's out to get David. Saul is actually not in danger, not from David, but he thinks he is. And he's saying, everyone's against me.And Saul's entire world has shrunk to just him. It's just him. Everybody's an enemy. Everybody's in on it. Everything's a secret. Everything's falling apart.Then answered Doeg, the Edomite, who stood by the servants of Saul,"I saw the son of Jesse coming to Nob to Ahimelech the son of Ahitub, and he inquired of the Lord for him and gave him provisions and gave him the sword of Goliath the Philistine."We actually don't know if he inquired of the Lord from him. Our text doesn't tell us that. But Doeg says he did. But that's something you do before military stuff. He doesn't say he gave him five loaves of bread. He calls it provisions, just militarizing it up a little bit. And he gives him a sword. He basically says, hey, Ahimelech's in on it.Then the king sent to summon Ahimelech the priest, the son of Ahitub and all his father's house. The priests who were at Nob and all of them came to the king. It would have taken a couple miles away, so to go get them to come back. This took a couple hours, but they all come.And Saul said,"Hear now, son of Ahitub?"And he answered,"Here I am, my lord."And Saul said to him,"Why have you conspired against me, you and the son of Jesse, in that you have given him bread and a sword and have inquired of God for him, so that he has risen against me to lie in wait as at this day?"Then Ahimelech answered the king,"And who among all your servants is as faithful as David, who is the king's son-in-law and captain over your bodyguard and honored in your house? Is today the first time that I have inquired of God for him? No. Let not the king impute anything to his servant or to all the house of my father, for your servant has known nothing of this, of all of this. Much or little."So Ahimelech just says, it's David. David, your bodyguard, your son-in-law. I've done this. I do this. I would do this for him anytime he comes. I'm not in on something. I didn't know any of this. Don't add that to me. Don't add that to my family. That's not the case.Aside from those noises, that's what he said. He may have said it really calmly, I don't know, but he just kind of lists out like five things in a row where he's just like, I didn't have anything to do with anything, and this is normal for me to do whatever David asks.Verse 16.And the king said,"You shall surely die, Ahimelech. You and all your father's house."And the king said to the guard who stood about him,"Turn and kill the priests of the Lord, because their hand also is with David. They knew that he fled and did not disclose it to me."But the servants of the king would not put out their hand to strike the priests of the Lord.You got to hear the sentence that Saul said. He looks at his servants and says, that's it. Kill all the priests of the Lord because they're on David's team. Priests of the Lord. They're on David's team.And then I don't know if y'all can see the fear and the frustration. And Saul's face turned purple as all of his soldiers are just like, nope, I'm not.I love his soldiers in this moment because they all know there's going to be a day I stand before the Lord and it won't be Saul. There's a day that I will stand before my king and it isn't Saul. And I'm not going on record as killing a priest, it's not happening. You can kill me. That's fine. Then I'll go stand before the Lord and go, do you see me not kill that priest? Do you see what I just died for? Like, they just don't move.And again, I'm sure this just confirms in Saul that everyone is against him. His whole world has shrunk down to his center of gravity and Doeg.Then the king said to Doeg,"You turn and strike down the priests."And Doeg, the Edomite turned and struck down the priests. And he killed on that day 85 persons who wore the linen ephod. Doeg is an Edomite. He doesn't care.So he kills them, 85 of them. They brought all the males from that household. They kill all of them. And Nob, the city of the priests, he put to the sword both man and woman, child and infant, ox, donkey and sheep. He put to the sword.Saul does to the city of the priests what he was not willing to do to the Amalekites when it was for the Lord and it was holy war, he was unwilling to do it. When it's for him and it's his trying to keep his seat of power, he's willing to.Verse 20.But one of the sons of Ahimelech, the son of Ahitub, named Abiathar, escaped and fled to David.Alright, so something very interesting has happened in this passage.In chapter two, a man of God comes to Eli and says the priesthood is not going to stay with your family because you've dishonored me. He says they're going to be wiped out. There will only be left one who will cry his eyes out. That's what just happened. Abiathar is that one.And eventually it's taken from him. He doesn't get to carry on serving the Lord. So the curse of God is poured out on this family through the wicked choices of Saul.So Saul is very wrong to do what he does. But we also see the hand of God at work in fulfilling his promises. It's a very interesting thing that happens here. But it doesn't mean that Saul's right to do what he does. It just means that when God says something, it happens.And Abiathar told David that Saul had killed the priests of the Lord.And David said to Abiathar,"I knew on that day when Doeg the Edomite was there, that he would surely tell Saul, I have occasioned the death of all the persons of your father's house."David's response is, that's on me. While David was on the run, while David was doing what he did, he said, I knew that. I knew he was going to tell him. And I don't know if David fully understood what was going to come from that. I don't see how he could have. But he just says, yeah, that's. I'm the one to blame for this.Verse 21,"Stay with me. Do not be afraid for he who seeks my life seeks your life with me. You shall be in safekeeping."So that's his response to Abiathar.There's a very interesting call it a social phenomenon that's happening in this text. But everybody who's absolutely desperate is going to David. If everything has fallen apart, if you have no hope of a future, if everything has fallen around your ears, they go to David.And I can't help but see that and see that that's exactly what happens in the New Testament with Jesus. That when Jesus is on earth, the people who flock to him are the poor, the destitute, the sinners, the weak, the small, the outcasts.This actually is one of the things that he and the religious leaders get into arguments over all the time. They're like, you hang out with absolute human garbage. And Jesus is like, right, because the sick need a physician, not the well.And there's this thing where if you really know that you're in need, you start looking for somewhere to go, some bit of hope, someone to run to.And so we see in this story as it plays out that you have fear, legitimate, real, terrible fear, actual bad things.And David, as we follow this out, he runs to the Lord and there's all of these people that run to David. And then there's Saul who tries to handle everything in his own strength.And I told you earlier that we would see. I'm trying to tell you the scariest place to be.The scariest place to be is where you are the biggest person in the world.The scariest place to be is where you are utterly, completely, absolutely self-sufficient.The scariest place to be is where the center of existence has boiled down to your center of gravity, where it's all up to you.That's where Saul is.Trust, no one believes, no one hopes in nothing, just whatever he can tooth and nail and claw and grab, whatever he can get done, all up to him.And I don't know if you know it, but that's what our culture has told you over and over again is what you need to go do.Express yourself, find yourself, succeed, accomplish, win, earn.It's up to you.The most powerful snowflake in the world that you've got to on your own. Be sufficient, be capable, be good.That's what religion shows up and tells you so often is be good, be moral, do it. It's up to you.That's terrifying.The guards around Saul know something that we need to know is that one day you're going to stand before the real Lord, the real King.And on that day you do not want to stand in yourself self-sufficient.You do not want to stand before the King and say, judge me, evaluate me, I am big enough, I am good enough, I am capable.That's terrifying.You don't want to live your life that way.And you certainly don't want to end your life that way.We get to do with Jesus what Abiathar does with David and we get to have the same response.We get to run to him and say, I have no hope anywhere but with you.And what David says to Abiathar is what Jesus says to us.Your life is connected to my life and with me you'll be in safekeeping.That we get to hide ourselves in Christ.That when he died for sins, he died for us.That when he was buried, we were buried.When he rose, we rise.We get to be hidden in Christ and what he has accomplished.And we get to stand before the Lord in Christ and not in ourselves and not in our sufficiency.But we get to say, I have hidden in him.And no one is put to shame who takes refuge in the Lord.David prophetically says it at the end of his psalm."The Lord redeems the life of his servants. None of those who take refuge in him will be condemned."And then we get to live like that in all the fears of life.You get to go to the Lord. You get to do what David did. He's in the, he's in the cave and he's rehearsing.You know how long it takes to write a song? It's possible that this just came out, but I think a lot of it is he's working on, he's rehearsing, he's remembering and he's reminding himself over and over and over and over again.My hope is in you. My trust is in you. I have no good apart from you.Oh, taste and see that the Lord is good.Nobody who is condemned, who places their hope in you.Nobody who runs to you in refuge, oh, let me hide in you.Over and over and over and over again.And then we get to do the same thing that we don't in the middle of fear go, I must act, I've got to do something.But we get to in the middle of the fear go, okay Lord, if you don't help, I'm in trouble. If you don't show up, I'm in trouble.I see so often in my own sin. I'll talk to the Lord and I'll say, Lord, if you aren't merciful, if you don't forgive sinners, I have no hope.But oh thank you that you do. And let me hide in you.Let me. Let the righteousness of Christ be applied to me.Let his life and death and burial apply to me.Let me hide in him.It's one of my favorite songs is Rock of Ages.And just at the end it says,"Let me hide myself in thee, let me hide in you."And let it be about you.And so if you've never seen that you actually are not capable enough, strong enough, good enough, if your whole world is about you and you still think you are strong enough, I would say no, come to the Lord.But if you know you're in debt, in sin, you're destitute, you're distressed, you're bitter, come to the Lord, run to him and say, I need to hide in you.And for the Christians in the room who are struggling with fear, rehearse for yourself what's true about him.Start with Psalm 34.Read it, pray it. Sit. Remind yourself my hope is bound up in you.That's what Colossians 3 says,"Set your minds on things above, not on earthly things. For you have died, and your life is hidden with Christ in God. When Christ who is your life appears, then you also will appear with him in glory."We are hidden with him.His life and our life, our life is bound up in him.And with him we are in safe keeping.Let's pray.Lord, I pray right now in the name of Jesus, for every person in this room who is self-sufficient. For every person in this room who, when it all boils down, it's just them. Just them and their wisdom, just them and their morality, just them and their strength, just them and their ingenuity, that it's just them.Lord, I pray that you would, through your Spirit, help them to see how small and how vulnerable and how scary that is, that they might run to you.Lord, we pray for the person in this room who already sees that, who already feels debt, distress, destitute, desperate, that they would run headlong to you and say, oh, let your life cover me, let your righteousness apply to me. Let me hide myself in you.And Lord, may the Christians in this room rehearse that over and over and over again. That in fear we might fear you more and know that no one is condemned who takes refuge in you.In Jesus' name, Amen.The band's going to come back up. We're going to respond in communion and worship.

I greet you in Jesus' precious name! It is Saturday morning, the 19th of July, 2025, and this is your friend, Angus Buchan, with a thought for today. We start in the first book of the Bible, Genesis 26:27-28:”And Isaac said to them, “Why have you come to me, since you hate me and have sent me away from you?” Then the reply from King Abimelech: ”But they said, “We have certainly seen that the Lord is with you.” Then we go to the New Testament, to the Book of Romans 8:31: “If God is for us, who can be against us?”You see, what happened was, King Abimelech had chased Isaac, Abraham's son, away, and he left, but where God sent him, he prospered. He prospered in everything he did and he succeeded and Abimelech saw that. So he came with the commander of his army and one of his friends and said, ”Listen, we want to make a truce with you. We want to make a covenant with you because we see that your God prospers you.” How many times have you seen that in life?You know, I remember as a wild young man, we would go out to a party, group of us young guys in a motorcar and there would be one of the chaps in the car that was not a drinker. He was a Christian. When we'd go to the party and all get a little bit under the weather, what did we do? We gave the keys of the motorcar to that one chap because we knew that he would take us home safely because he was a follower of Christ.I want to say to the young man listening to this program today. Do not compromise your stand for anybody. You say, ”But it's making me very unpopular.” Yes, it actually made Isaac very unpopular as well. That's why he was chased away, but later Abimelech, who chased him away, saw how God was prospering him and came to Isaac to make peace.A young shepherd boy, maybe 13 years old, took on a mighty giant, a seasoned warrior of the Philistines, and actually took him apart, piece by piece. “Do you think I'm a dog?” Goliath said, ”that you come against me with stones and sticks?” And what was the reply? David said, ”I come against you in the name of the God of the people of Israel. The God of all gods.” He used his slingshot with one stone and killed that giant. I want to say to you today, do not compromise your stand for anyone. Stand tall for the Lord because the Lord will defend you, not only defend you, but He will prosper you in everything you do, and I want to tell you, it's a great honour when people say, ”Are you one of those?” You can say, ”Yes I am. I'm a follower of Jesus Christ.”God bless you and have a wonderful day, Goodbye.

In Genesis chapter 20 Abraham had quite an encounter with Abimelech. ******* By the way, if you haven't bought a copy of my new book yet, check it out here: https://www.amazon.com/Dreams-Visions-Stories-Faith-Pastor/dp/161493536X

We can learn so many things by looking at the lives of Abraham and Abimelech. ******* By the way, if you haven't bought a copy of my new book yet, check it out here: https://www.amazon.com/Dreams-Visions-Stories-Faith-Pastor/dp/161493536X

Gideon, a heroic judge from Judges 8-9, goes bad. After defeating the Midianites, Gideon becomes prideful, ignores God, and leads Israel astray with an ephod. His son Abimelech murders his brothers to become king, only to die violently. Warning signs of “going bad” include infrequent prayer, isolation, resentment, materialism, and self-focus. Some lessons we can learn from Gideon are God's judgment is certain, sin curses us, and we need Jesus to transform our hearts. Despite Israel's failures, God pursues them with love.

Psalm 34English Standard VersionOf David, when he changed his behavior before Abimelech, so that he drove him out, and he went away.34 I will bless the Lord at all times;    his praise shall continually be in my mouth.2 My soul makes its boast in the Lord;    let the humble hear and be glad.3 Oh, magnify the Lord with me,    and let us exalt his name together!4 I sought the Lord, and he answered me    and delivered me from all my fears.5 Those who look to him are radiant,    and their faces shall never be ashamed.6 This poor man cried, and the Lord heard him    and saved him out of all his troubles.7 The angel of the Lord encamps    around those who fear him, and delivers them.8 Oh, taste and see that the Lord is good!    Blessed is the man who takes refuge in him!9 Oh, fear the Lord, you his saints,    for those who fear him have no lack!10 The young lions suffer want and hunger;    but those who seek the Lord lack no good thing.11 Come, O children, listen to me;    I will teach you the fear of the Lord.12 What man is there who desires life    and loves many days, that he may see good?13 Keep your tongue from evil    and your lips from speaking deceit.14 Turn away from evil and do good;    seek peace and pursue it.15 The eyes of the Lord are toward the righteous    and his ears toward their cry.16 The face of the Lord is against those who do evil,    to cut off the memory of them from the earth.17 When the righteous cry for help, the Lord hears    and delivers them out of all their troubles.18 The Lord is near to the brokenhearted    and saves the crushed in spirit.19 Many are the afflictions of the righteous,    but the Lord delivers him out of them all.20 He keeps all his bones;    not one of them is broken.21 Affliction will slay the wicked,    and those who hate the righteous will be condemned.22 The Lord redeems the life of his servants;    none of those who take refuge in him will be condemned.

Jesus Delivered Us (4) (audio) David Eells – 7/13/25 Saints, I'm going to continue speaking about how Jesus has delivered us and begin by talking about the spirit of fear. The great shakings coming across the world in these days, including America, are being used by the devil to try to bring fear upon God's people. He likes to use things that we see and hear to bring fear upon us. It's as if the devil or demons of fear stand right there until something happens, then immediately pounce on us. Have you ever felt the spirit of fear come over you just like a blanket? Don't pacify it. You are meant to make war against that. Fear is another one of the devil's big guns. We previously studied skorpizo spirits, the “scorpion” spirits whose job it is to penetrate and to put to flight. Scorpion spirits cause a person to be fearful or anxious and to flee from the devil. And we know that when this happens, that person is no threat against his kingdom, but the Bible says, (2Ti.1:7) For God gave us not a spirit of fearfulness; but of power and love and discipline. (The Greek word there is sophron, meaning “sober-minded, self-controlled.”) God did not give us a spirit of fearfulness, however, if a person is walking in willful disobedience, it is hard to fight off fear because (1Jn.3:21) … if our heart condemn us not, we have boldness toward God. The only righteous fear is the fear of the Lord. But, if a spirit of fear comes upon you, you know that you are not to accept it. You should not give in to it, or pacify it, or even think about it. If you do, it's going to conquer you by penetrating your “armor” and putting you to flight. (Eph.6:16) Withal taking up the shield of faith, wherewith ye shall be able to quench all the fiery darts of the evil [one]. God describes it in so many different ways. Let me share now a portion of “The Testimony of John G. Lake During the Bubonic Plague.” Now watch the action of the law of life. Faith belongs to the law of life. Faith is the very opposite of fear. Faith has the opposite effect in spirit, and soul, and body. Faith causes the spirit of man to become confident. It causes the mind of man to become restful, and positive. A positive mind repels disease. Consequently, the emanation of the Spirit destroys disease germs. And because we were in contact with the Spirit of life, I and a little Dutch fellow with me went out and buried many of the people who had died from the bubonic plague. We went into the homes and carried them out, dug the graves and put them in. Sometimes we would put three or four in one grave. We never took the disease. Why? Because of the knowledge that the law of life in Christ Jesus protects us. That law was working. Because of the fact that a man by that action of his will, puts himself purposely in contact with God, faith takes possession of his heart, and the condition of his nature is changed. Instead of being fearful, he is full of faith. Instead of being absorbent and drawing everything to himself, his spirit repels sickness and disease. The Spirit of Christ Jesus flows through the whole being, and emanates through the hands, the heart, and from every pore of the body.  During that great plague that I mentioned, they sent a government ship with supplies and corps of doctors. One of the doctors sent for me, and said, “What have you been using to protect yourself? Our corps has this preventative and that, which we use as protection, but we concluded that if a man could stay on the ground, as you have, and keep ministering to the sick and burying the dead, you must have a secret. What is it?” I answered, “Brother, that is the law of the Spirit of life in Christ Jesus. I believe that just as long as I keep my soul in contact with the living God so that His Spirit is flowing into my soul and body, that no germ will ever attach itself to me, for the Spirit of God will kill it.” He asked, “Don't you think that you had better use our preventatives?” I replied, “No, but doctor, I think that you would like to experiment with me. If you will go over to one of these dead people and take the foam that comes out of their lungs after death, then put it under the microscope, you will see masses of living germs. You will find they are alive until a reasonable time after a man is dead. You can fill my hand with them and I will keep it under the microscope, and instead of these germs remaining alive, they will die instantly.” They tried it and found it was true. They questioned, “What is that?” I replied, “That is the law of the Spirit of life in Christ Jesus. When a man's spirit and a man's body are filled with the blessed presence of God, it oozes out of the pores of your flesh and kills the germs.” Suppose, on the other hand, my soul had been under the law of death, and I were in fear and darkness? The very opposite would have been the result. The result would have been that my body would have absorbed the germs, these would have generated disease and I would have died. You who are sick, put yourself in contact with God's law of life. Read His Word with the view of enlightening your heart so that you will be able to look up with more confidence and believe Him. Pray that the Spirit of God will come into your soul, take possession of your body, and its power will make you well. That is the exercise of the law of the Spirit of life in Christ Jesus. Amen! Saints, the only fear we should have is the fear of the Lord, which is the beginning of wisdom (Proverbs 9:10), and if we fear the Lord, we will depart from unrighteousness. (2Ti.2:19) Howbeit the firm foundation of God standeth, having this seal, The Lord knoweth them that are his: and, Let every one that nameth the name of the Lord depart from unrighteousness. Any other fear, including the fear of man, brings a snare. Our Lord Jesus said in (Mat.9:29) … According to your faith be it done unto you. Fear is negative faith. Fear is faith in the curse, faith in the devil, faith in failure. Look what Job said in (Job 3:25) For the thing which I fear cometh upon me, And that which I am afraid of cometh unto me. Our fears come to pass just like our faiths come to pass, but the Bible tells us in (Rev.21:7) He that overcometh shall inherit these things… The Lord is speaking of the new heaven and the new earth and all the great blessings that He has provided for His people, and He's implying here that if you don't overcome, you are not going to inherit these things. Some people don't think we have anything to overcome. They say, “Jesus overcame it all,” which is true, but Jesus overcame so that we could overcome as we learn to abide in Him by faith. And as we abide in Him, we'll see our works of faith manifested because, according to the Bible (Jas.2:26) … faith apart from works is dead. Overcomers are sons of God; they will inherit the Kingdom. (Rev.21:7) He that overcometh shall inherit these things; and I will be his God, and he shall be my son. (8) But for the fearful, and unbelieving (The words “fearful” and “unbelieving” are related to each other, because if you are fearful, you are unbelieving. Notice also that you are not an overcomer unless you have overcome these very opposite things.) and abominable, and murderers, and fornicators, and sorcerers, and idolaters, and all liars, their part [shall be] in the lake that burneth with fire and brimstone; which is the second death. Fearfulness and unbelief are grouped right in there with really abhorrent sins. Many people consider fear to be just a weakness and so they pacify it, but as we've seen, (2Ti.1:7) … God gave us not a spirit of fearfulness… Fear is more than a weakness; it's a sin. It's called (Heb.3:12) … an evil heart of unbelief, in falling away from the living God. Fear is something all of God's people need to learn to make war against whenever we feel its presence or have those thoughts. Fear will cause us to give up the fight of faith and run from the devil. It causes us to lose ground. We just read that the fearful and the unbelieving are listed among the wicked. There's a part in every one of us that's wicked; it's that “old man” that we want to overcome (Romans 6:6; Colossians 3:9; Ephesians 4:22-24). The Bible says in (Gal.5:17) For the flesh lusteth against the Spirit, and the Spirit against the flesh; for these are contrary the one to the other; that ye may not do the things that ye would. The flesh and spirit war against one another. This is a war that's going on in every one of us, and we can win the war through faith in the overcoming victory that Jesus had at the Cross. (1Co.15:22) For as in Adam all die, so also in Christ shall all be made alive. When Christ was resurrected, we received His resurrection life. And when He overcame, we also overcame. We were crucified with Christ (Galatians 2:20), and even the old man was put to death with Christ (Romans 6:6), but we have to hold on to our faith to see it manifested in the physical realm. It has been given unto us and we can overcome to receive. In Job 15 we see this awesome revelation again; he says the man who is fearful is being wicked. We should know that we need to fight against this spirit. (Job 15:20) The wicked man travaileth with pain all his days, Even the number of years that are laid up for the oppressor. (21) A sound of terrors is in his ears; In prosperity the destroyer shall come upon him. What are the words we hear the most nowadays? They are “terror” and “terrorist.” It's interesting that in these last days, these are very common words. Terror is coming upon the prosperous. (Job 15:22) He believeth not that he shall return out of darkness, And he is waited for of the sword. The wicked are in terror, not believing that they will return out of darkness. The Gospel, the Good News, is that we are delivered out of the power of darkness and into the Kingdom of the Son of His love (Colossians 1:13). That's the Good News that we're supposed to believe, but the wicked don't believe this. They live in terror. (Job 15:23) He wandereth abroad for bread, [saying,] Where is it? He knoweth that the day of darkness is ready at his hand. (24) Distress and anguish make him afraid; They prevail against him, as a king ready to the battle. The wicked are conquered by fear. The devil conquers and rules them. If you are ruled by fear, if you act according to your fear, then you're submitting to the devil's kingdom. You are not submitting to God because He has not given us a spirit of fearfulness (2 Timothy 1:7). If you are ruled by fear, you are not ruled by God and you are in idolatry because you are having faith in the devil. Why does fear come upon the wicked? (Job 15:25) Because he hath stretched out his hand against God, And behaveth himself proudly against the Almighty. Fear comes because they are acting against God, and so He has delivered them over to this fear. It's part of the judgment that comes upon them. God turns over to the devil those who walk in sin, even Kingdom people. We discovered earlier that Jesus said (Mat.18:35) … if ye forgive not every one his brother from your hearts, … His Father would deliver you over to the tormentors (Matthew 18:34). The wicked world is already delivered over to the devil and they live in fear and anxiety under the tormentors, but the righteous are supposed to be coming out of darkness. They are believing God to come out of the kingdom of darkness. The wicked do not believe this, so they live under the tormentors. We are told in (1Jn.3:21) Beloved, if our heart condemn us not, we have boldness toward God; (22) and whatsoever we ask we receive of him, because we keep his commandments and do the things that are pleasing in his sight. If we have a clear conscience with God, we are bold; we don't have fear. God is not going to permit fear to come upon a person who has a clear conscience. If it does come, it comes to be a trial unto you, and your boldness is the very thing that will vanquish it. (Pro.28:1) The wicked flee when no man pursueth; But the righteous are bold as a lion. Fear is natural and normal to the wicked. Who are the wicked? They are those people, Christians or not, who sin. If a person is walking in sin, they are wicked, and they will not have any boldness toward God and His benefits because their conscience condemns them. If you want a defense against fear in the days to come, you must have a clear conscience. When you see or hear things that are fearful, that's usually when the devil pounces. He wants to overcome you so that all you can do is keep running from him. Jesus told us that if we are not plundering the devil's kingdom, we are going to be running from him. Guilt is also a demon, and guilt can deliver you over to fear. That's what happened to Adam. (Gen.2:16) And the Lord God commanded the man, saying, Of every tree of the garden thou mayest freely eat: (17) but of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die. Adam had only one commandment to keep but he broke it, and then what happened? (Gen.3:7) And the eyes of them both were opened, and they knew that they were naked. “Naked” here represents the guilt of sin. They did not know they were naked until they partook of the knowledge of good and evil, but now they were made sinners because they knew they had broken God's law, so guilt was the first thing they received here. (Gen.3:7) And the eyes of them both were opened, and they knew that they were naked; and they sewed fig-leaves together, and made themselves aprons. They were attempting to cover their guilt with self-works, yet, as we know, without the shedding of blood, there is no covering for our sins (Hebrews 9:22). (Gen.3:21) And the Lord God made for Adam and for his wife coats of skins, and clothed them. So God slew animals for their covering. He didn't accept their works to alleviate their guilt. (Gen.3:8) And they heard the voice of the Lord God walking in the garden in the cool of the day: and the man and his wife hid themselves from the presence of the Lord God amongst the trees of the garden. Many people are hiding because of their guilt. They don't want to face God. They don't like to read the Word because it condemns them. They don't know the great sacrifice the Lord has made for them in order for them to be given grace to overcome. Without this knowledge, they feel bad when they face themselves. They feel bad when they face the Word. They're hiding from God because of their guilt, and even many Christians are doing the same thing. (Gen.3:9) And the Lord God called unto the man, and said unto him, Where art thou? (10) And he said, I heard thy voice in the garden, and I was afraid, because I was naked; and I hid myself. Guilt brings fear. If you don't want to be overcome by fear, you need to confess your sins. (1Jn.1:9) If we confess our sins, he is faithful and righteous to forgive us our sins, and to cleanse us from all unrighteousness. We need to repent and confess our sins. We need to have faith that Jesus has given us authority over this old flesh. I'd like to point out here that if you don't know what the Gospel says, you can have what I call “false” guilt. For instance, if you don't know that your sins are covered, you may feel guilty about something from your past, from before you were saved. Of course, the devil will try to use that false guilt against you, but he will fail if you get in the Word and stand in faith on the promises. This is another one of his tactics to keep you from God and finding out the truth about your salvation and the authority you've been given over the devil. The real Good News is that the Lord wants to live the Christian life in us. Many people are living under the bondage of guilt, although there's no reason to do so because the real Good News is that He has already set us free. But if you have guilt, the devil can use that. He can bring fear upon you to conquer you because you don't have that boldness toward God. Sometimes the Lord just lets the devil take advantage of us until we're so far down that we're finally willing to look up, until we're finally willing to get our eyes on Him and to have faith in what He has accomplished at the Cross. Faith that brings obedience gives us victory over fear. Here's a good example: (Lev.26:13) I am the Lord your God, who brought you forth out of the land of Egypt (Spiritually speaking, “Egypt” represents the world. As Christians, we've been delivered from bondage to the world and from bondage to the “old man,” who is the Egyptian.) that ye should not be their bondmen; and I have broken the bars of your yoke, and made you go upright. This is basically the Gospel, isn't it? We have been delivered from bondage; we have been made free from sin (Romans 8:2-3). We are no longer in bondage to the old man, but so many people are constantly plundered by the devil because they are rebellious against God's Word. (Lev.26:14) But if ye will not hearken unto me, and will not do all these commandments (Now notice how many times He repeats the same thing.); (15) and if ye shall reject my statutes, and if your soul abhor mine ordinances, so that ye will not do all my commandments, but break my covenant; (16) I also will do this unto you: I will appoint terror over you (God delivers people who are rebellious against His Word over to fear.), even consumption and fever, that shall consume the eyes, and make the soul to pine away; and ye shall sow your seed in vain, for your enemies shall eat it. (When people are delivered over to fear, they have no boldness to come against the devil. They don't understand why they are devoured by the devourer, as Malachi 3 talks about.) (17) And I will set my face against you, and ye shall be smitten before your enemies: they that hate you shall rule over you; and ye shall flee when none pursueth you. Also, (Pro.28:1) The wicked flee when no man pursueth; But the righteous are bold as a lion. God appoints terror over the rebellious, both His rebellious people and those of the world. They are ripe for it. Terror happening in these days is something that God has loosed through the devil to motivate people to run to Him. He wants us to run to repentance and faith in boldness, so that we may be delivered of these things. Fear brings us back into bondage. Fear is bondage to the devil. Fear will bring us right back to bondage in Egypt. The Bible speaks of this. (Deu.28:64) And the Lord will scatter thee among all peoples, from the one end of the earth even unto the other end of the earth… Many people don't realize that everything that happened to Israel in the natural happens to the Church in a spiritual way. The Church was called to be one holy nation. (1Pe.2:9) But ye are an elect race, a royal priesthood, a holy nation, a people for [God's] own possession, that ye may show forth the excellencies of him who called you out of darkness into his marvellous light: (10) who in time past were no people, but now are the people of God: who had not obtained mercy, but now have obtained mercy. We were grafted into the olive tree called “all Israel” (Romans 11:17-26). We are one people, but we have been divided and scattered. The Lord speaks against the shepherds who scatter the flock (Jeremiah 23:1-4; Ezekiel 34:1-10). We've been brought into bondage to the nations of the world and now God is calling us out of those nations to our one holy nation of spiritual Israel. We have been called out from among them (Isaiah 52:11; Jeremiah 51:45; John 10:3; etc.), but when we rebel against God, He brings us under the spirit of fear and we go back into bondage. (Deu.28:64) And the Lord will scatter thee among all peoples, from the one end of the earth even unto the other end of the earth; and there thou shalt serve other gods, which thou hast not known, thou nor thy fathers, even wood and stone. The root word there for “gods” means “mighty” or “mighty ones.” Who are the Church's “mighty” ones? If you want to know what “gods” a church is serving, stop and think about it. Much of the Church, by their own actions, prove that they trust in their government, they trust in their military, in their doctors, and in their bank accounts. The churches trust in these “mighty ones” because they are in bondage to the nations of the world, instead of being the nation of spiritual Israel. God has called us out of that bondage. He delivered us out of Egypt that we might be His holy nation. (Deu.28:65) And among these nations shalt thou find no ease, and there shall be no rest for the sole of thy foot: but the Lord will give thee there a trembling heart (When you're living in the world, He's going to give you fear. God says this over and over. We need to fear “living in the world” and “living like the world” because there is no eternal life there. We are not of this world and we've been chosen out of the world (John 15:19). Nothing but the curse is there.), and failing of eyes, and pining of soul; (66) and thy life shall hang in doubt before thee; and thou shalt fear night and day (It's obvious this is coming to pass in these days.), and shalt have no assurance of thy life. (There is nothing but fear, just fear.) (67) In the morning thou shalt say, Would it were even! and at even thou shalt say, Would it were morning! for the fear of thy heart which thou shalt fear, and for the sight of thine eyes which thou shalt see. (Deu.28:68) And the Lord will bring thee into Egypt again… Do you know what brought God's people into Egypt the first time? It was because most of Jacob's sons were not obedient to their father. They didn't like that Joseph was sent to watch over them (Gen.37:2) … and Joseph brought the evil report of them unto their father. They also persecuted the righteous Joseph (Genesis 37:4,14). So God sent them into Egypt where they spent four hundred years in bondage. (Deu.28:68) And the Lord will bring thee into Egypt again with ships, by the way whereof I said unto thee, Thou shalt see it no more again (God's command is that we never go back to Egypt, never go back into bondage to the old man {Deuteronomy 17:16}.): and there ye shall sell yourselves unto your enemies for bondmen and for bondwomen, and no man shall buy you. He sends fear when men go back into bondage to the old man and then instead of trusting in God, they take control themselves. Who is “self”? It's the old man. When “self” is ruling, the old man is ruling and you are back into bondage once again. The Egyptian who once ruled over the Israelite is now ruling over him again. Fear is one of the devil's big guns in order to bring you into bondage. People will do many things when they fear. Even Christians can be brought to killing their fellow man because they have a fear of death, so they do what is totally contrary to the Word of God. We are to rest, to trust, in God. We are to believe that He has healed and delivered us. Fear causes people to go back into bondage where they have no strength to stand and so they run from their enemies, but God delivered us from this. We are not in bondage anymore. We believe the Gospel and we need to believe it in order to come out of darkness, as we just read here. Somebody who has fear doesn't believe that they can come out of darkness because they don't believe the Gospel. Somebody who has fear believes the devil's lies; they believe the curse. We believe that God has separated us unto Himself to protect, heal, deliver, and provide for us, contrary to the rest of the world. The devil is making war on the people of God by using the things that they see and hear in order to bring them into bondage, but the devil cannot get a foothold if we walk by faith in obedience. That's our greatest strength. The Lord asks, (Pro.1:22) How long, ye simple ones, will ye love simplicity? (He's talking negatively here about being simple in the knowledge of God, simple in the knowledge of the Word.) And scoffers delight them in scoffing, And fools hate knowledge? (This is the simplicity part; they hate knowledge.) (23) Turn you at my reproof: Behold, I will pour out my spirit upon you; I will make known my words unto you. The two things we desperately need are the Word of God sown in our heart, which brings forth the fruit of Christ, and the Power of God's Spirit. He's offering us tremendous gifts here, yet sometimes we're not interested and sometimes we wait too long. (Pro.1:24) Because I have called, and ye have refused; I have stretched out my hand, and no man hath regarded; (25) But ye have set at nought all my counsel, And would none of my reproof: (26) I also will laugh in [the day of] your calamity; I will mock when your fear cometh (He didn't say “if your fear cometh,”; He said, “when your fear cometh.” If you continue to reject His Word and Spirit beyond the time of God's patience, this fear will come upon you.); (Pro.1:27) When your fear cometh as a storm (We are going to see this in days to come. Multitudes of people of the earth are going to be swayed this way and that way because of fear, and they will be moved to do terrible things because of fear.), And your calamity cometh on as a whirlwind; when distress and anguish come upon you. (28) Then will they call upon me, but I will not answer; They will seek me diligently, but they shall not find me: (29) For that they hated knowledge, And did not choose the fear of the Lord. The Bible teaches us in (Pro.16:6) … And by the fear of the Lord men depart from evil. You cannot have fear of the Lord and fear of the devil at the same time. If you fear the Lord, that's a good fear because if we fear the Lord, we will serve Him. If we fear the devil, we cannot serve God because we're too busy serving the devil and that's why fear is part of the devil's plan. God says, (Pro.1:30) They would none of my counsel; They despised all my reproof. (31) Therefore shall they eat of the fruit of their own way, And be filled with their own devices. (32) For the backsliding of the simple shall slay them (Notice that no man slays him. His own backsliding slays him.), And the careless ease of fools shall destroy them. (Pro.1:33) But whoso hearkeneth unto me shall dwell securely (If we are seeking to be obedient to the Lord with our faith in Him, trusting in His grace, He empowers us to obey. That's a place of security.), And shall be quiet without fear of evil. The Lord promises this to those who are obedient because of their faith, and obedience is the fruit of faith. (Jas.2:17) Even so faith, if it have not works, is dead in itself. These are not our works; these are God's works in us and they are the fruit of faith. He says, (Pro.1:33) But whoso hearkeneth unto me shall dwell securely, And shall be quiet without fear of evil. Those who are obedient because of their faith will be without fear. This is because they have received grace through their faith to be so, but the rest will go under a spirit of bondage. Fear is a spirit of bondage. Let's look now at (Rom.8:12) So then, brethren, we are debtors, not to the flesh, to live after the flesh: (13) for if ye live after the flesh, ye must die; but if by the Spirit ye put to death the deeds of the body, ye shall live. (14) For as many as are led by the Spirit of God, these are sons of God. (15) For ye received not the spirit of bondage again unto fear; but ye received the spirit of adoption, whereby we cry, Abba, Father. The Jews railed at Jesus for calling God His Father. Jewish scholars say that no servant would dare call the head of a household “Abba,” or “Father.” This is the cry of somebody who has a father-child relationship, and so He says, (Rom.8:14) For as many as are led by the Spirit of God, these are sons of God. (15) For ye received not the spirit of bondage again unto fear; but ye received the spirit of adoption. The word “adoption” here is huiothesias, and it means “son-placing.” When we are adopted, we are “placed” as sons. God adopts children who are servants. Apostle Paul told us in (Gal.4:7) … thou art no longer a bondservant, but a son; and if a son, then an heir through God. A child is a servant, but God adopts them as sons. We are growing into sonship. We are bearing the fruit of the Son, Jesus Christ, and as the Son, Jesus Christ, comes to live in us, we progressively manifest our sonship. You are either submitted to the Spirit of God as a son, or you are under the spirit of bondage unto fear. Fear is bondage. Fear rules and reigns in people who have it. They cannot get control of themselves; terror causes them to run mindlessly before the devil, who is ruling over them. We are going to see very crazy things happen in this world because of fear, and that includes seeing Christians not behaving as Christians because of fear, yet all that God asks us to do is a minor thing. He wants us to walk by faith. It is something that has already been paid for by the Lord; in (Col.1:13) who delivered us out of the power of darkness, and translated us into the kingdom of the Son of his love. And if we walk by faith in Him, we will be able to cast down fear. Faith gives us the power to walk the walk. The Lord came to deliver us from the power of death. (Heb.2:14) Since then the children are sharers in flesh and blood, he also himself in like manner partook of the same; that through death he might bring to nought him that had the power of death, that is, the devil (There it is; we've been delivered.); (15) and might deliver all them who through fear of death were all their lifetime subject to bondage. Worldly people do the things they do because of bondage to the fear of death, but Christians are not supposed to be in that bondage. Read that verse again. (Heb.2:14) Since then the children are sharers in flesh and blood, he also himself in like manner partook of the same; that through death he might bring to nought him that had the power of death, that is, the devil; (15) and might deliver all them who through fear of death were all their lifetime subject to bondage. Jesus came to deliver us from the fear of death, so that we wouldn't be subject to bondage all of our life. He came to deliver us from the fear of death and He accomplished that deliverance when He bore our sins upon Himself. Years ago I was on my roof, working on the second story of my house when it started to rain and I started to get down and stepped on the ladder, which was now resting on the wet deck. I fell sideways so fast and hit the deck. I immediately reached for my right shoulder, which felt like a limp bag of broken bones. I had a terrible pain in my side. An angel told me later that I had injured three internal organs. Michael heard me and came out and prayed for me. I was due to preach a broadcast. I believe it was adrenalin that caused me to get up and go do it. I didn't know at that time how bad I was hurt. I had broken three ribs, which caused great pain when I moved my rib cage and muscles. The saints came and prayed for me. My heart began to do strange things and skipping beats. When I realized I was dying, the thought of meeting the Lord gave me great joy and expectation. By the grace of God I never had fear. I joked with the saints who were looking at me wide-eyed.  I cried, “My father, my father, the chariots and horsemen of Israel!” 2Ki. 2:12, as though I could see them coming to get me and take me to heaven. When I saw they were taking me seriously, I laughed.  Long story short, they prayed me through and I had to stay. I raised my arms in praise when I knew my crushed shoulder would not permit this and it began to come together with everything else. God's grace is wonderful. We've seen from Revelation 21 that fear is sin. He bore the sin of fear and now you don't have to put up with fear anymore because He delivered you from that darkness. He bore upon Himself that curse. We have authority over fear because of what Jesus did at the Cross. We can say, “No!” to fear. Many of you have experienced this. You have rebuked fear. You have denied, and have refused to listen to fear. We have total authority over fear. When fear comes upon us, it is to bring us into bondage and cause us to serve it. Many times the fear of death causes us to do things we would not normally do. When my oldest son was being born at home, and it came time for birth, we discovered that he was breech, one foot was coming out first. When I saw that little toe come out first, it was like the devil was just waiting for me to see it and to jump on me with the spirit of fear. You know, the devil tells you everything bad that's going to happen unless you go back to trusting in man or doing it the way of the world, but the Lord wanted me to have a lesson of trusting in Him. So when I saw that little toe and felt the spirit of fear come in that room, I said, “No! We are going to stop right here and we are going to pray. We bind you spirit of fear and cast you out.” We commanded that demon to “Go, in the Name of Jesus Christ!” and it did. Then we were no longer in bondage because of this fear of death. And so our son was born. The fear of death can be more than just the fear of physical death. Many people fear death to self. They fear giving up their old life, so the devil is able to keep them in bondage. Through the fear of death, he keeps us running to the world and its ways and methods. Jesus came to set us free from fear of death, and since we know that He did set us free from fear of death, now we have authority over fear. That's not the case if you're walking in sin, because then you have no boldness. You won't be able to deny fear; it will overcome you. If you're walking by faith in God, you have authority over fear and you can cast it down. It will have to submit to you because of what Jesus did. He gave you authority over all the power of the enemy. (Luk.10:19) Behold, I have given you authority to tread upon serpents and scorpions, and over all the power of the enemy: and nothing shall in any wise hurt you. One thing we do to conquer fear is refuse to listen to it. Returning to when our first son was born, he was born a footling breech, the doctors do not believe God can deliver a baby that has one foot up and one down and wrong side up. Some people don't even know it's possible because they always do a Caesarean section in these cases. After we ran off the spirit of fear, I commanded that baby to “Come out in the Name of Jesus!” and that baby was born a footling breech. God can do anything! Glory be to God! His Power is awesome, but if you have fear, you don't have faith in God. Instead, your faith is in the devil. You have faith in the curse and God's power is not going to be manifested for you. We have to learn not to listen to the voice of the devil. (Psa.55:3) Because of the voice of the enemy, Because of the oppression of the wicked; For they cast iniquity upon me, And in anger they persecute me. (4) My heart is sore pained within me: And the terrors of death are fallen upon me. (All these things are true.) (5) Fearfulness and trembling are come upon me, And horror hath overwhelmed me. These awful things had happened because he listened to the voice of the enemy. Just don't listen! We should pray that God will always bring to our remembrance the things that He has said unto us (John 14:26). (Isa.26:3) Thou wilt keep [him] in perfect peace, [whose] mind [is] stayed [on thee;] because he trusteth in thee. We hold fast to the Word so that when fear comes, we recognize that it's a spirit because it says in (2Ti.1:7) for God gave us not a spirit of fearfulness… We can say, “God has not given me a spirit of fear; this is the devil. I can stop this. I can take authority. I can have victory over this. I do not need to listen to this, as though it were me, because it is not me.” We cast down these thoughts. The Bible tells us that we can fill ourselves with thoughts that give us peace. (Php.4:8) Finally, brethren, whatsoever things are true (When the spirit of fear comes, we know it's the devil's telling us a lie, something contrary to Scriptures. We're not supposed to listen to it.), whatsoever things are honorable, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things. Remember what happened when 10 of the 12 men who were sent to spy out the Promised Land brought back a bad report (Numbers 13:1-24). Their report caused the people to fear the giants and made the people's hearts to melt (Numbers 13:25-33; 14:1-4). Well-meaning people can bring us a bad report, but if something is contrary to God's Word, we need to cast it out and cast it down. Be wary if you've made somebody your god. Be wary if you've made medicine or doctors your god. Be wary when they bring you the bad report. Remember, (1Pe.2:24) … by whose stripes ye were healed. How can you be sick? You can't be sick because you were healed, so cast that thought down. Cast that bad report down, because if fear causes you to accept that, then that's what you'll have. Jesus said, (Mat.9:29) … According to your faith be it done unto you. When they bring that bad report, what happens is that fear comes into your being. The devil is sitting there, just waiting for you to hear what this guy has to say, and when you accept it, fear jumps on you. The devil knows that you're going to have a testimony if you stand fast in your faith. He's attacking you to keep you from being delivered from this curse, from being delivered out of this darkness. He's attacking you to keep you from walking by faith in the Lord. What does the Word tell us to do instead? (Php.4:8) … If there be any virtue, and if there be any praise, think on these things. (In other words, take account of these things.) (9) The things which ye both learned and received and heard and saw in me, these things do: and the God of peace shall be with you. He's the God of peace. Scripture talks about our warfare. It tells us to cast down (2Co.10:5) … imaginations, and every high thing that is exalted against the knowledge of God, and bringing every thought into captivity to the obedience of Christ. Bring every thought into captivity to Christ, because if we will learn to do this and be consistent, fear will never have a foothold. We will conquer it. God is omnipotent. (Php.2:13) For it is God who worketh in you both to will and to work, for his good pleasure. We do not have to give in to the thoughts of the devil. We can cast them down. Remember what God said about the voice of the enemy. (Psa.55:3) Because of the voice of the enemy … (4) … the terrors of death are fallen upon me. That is the devil when he comes to you. We do not have to put up with this. Some of you have listened to things and read things that are bringing fear into your life. They're not building faith in you for the days to come. You should not read or listen to the voice of the devil. He'll use people to give you things that put fear into your heart, but don't listen to or look at the devil's lies. (Isa.8:9) Make an uproar, O ye peoples, and be broken in pieces; and give ear, all ye of far countries: gird yourselves, and be broken in pieces; gird yourselves, and be broken in pieces. A great tumult is coming over the world in these days, saints. (10) Take counsel together, and it shall be brought to nought; speak the word, and it shall not stand: for God is with us. Immanuel is with us. It's not our power; it's His Power in us! (Col.1:27) which is Christ in you, the hope of glory. Let's go now to (Isa.8:11) For the Lord spake thus to me with a strong hand, and instructed me not to walk in the way of this people, saying, (12) Say ye not, A conspiracy, concerning all whereof this people shall say, A conspiracy; neither fear ye their fear, nor be in dread [thereof]. I know Christians who study conspiracies all the time and it's filling their hearts with fear. They don't have any faith or boldness toward God. Why? They are afraid of the things that are coming upon the world because they are being disobedient. It doesn't matter who's behind the things that are coming upon the world. Ultimately, the Lord is behind it all. The Bible says God is the One (Eph.1:11) … who worketh all things after the counsel of his will. God was behind what came to Job. Looking at Job's situation, we see that we should not fear because God Almighty is in control. If you study these conspiracies and conclude that men or the devil are out to do you in, you're wasting your time. It's God Almighty Who is behind everything, and His purpose for you is good. His purpose is to bring you to repentance and to faith in Him. So if you're studying men, worried about what they might be doing, and thinking that you have to do something, you can get into works of the flesh. And it's all because you studied the conspiracies. Well, here's God's Word on conspiracies: (Isa.8:12) Say ye not, A conspiracy, concerning all whereof this people shall say, A conspiracy; neither fear ye their fear, nor be in dread [thereof]. (13) The Lord of hosts, him shall ye sanctify; and let him be your fear, and let him be your dread. We should fear the Lord because, as we read, He is the One, ultimately, Who is in control and not the world, not the wicked, not the Illuminati, or anybody else. Don't study the conspiracies. God is in control and remember that (Pro.16:7) When a man's ways please the Lord, He maketh even his enemies to be at peace with him. The Lord has absolute control over our enemies. He has absolute control over our lives and He said we would be in safety and He said we would not fear. We need to put our trust in God. We need to cast down these things when our sight is on men. The Bible says, (Pro.29:25) The fear of man bringeth a snare, But whoso putteth his trust in the Lord shall be safe. (26) Many seek the ruler's favor; But a man's judgment [cometh] from the Lord. If you are afraid of man, you are going to be back in bondage again and be trapped again. “The fear of man bringeth a snare, but whoso putteth his trust in the Lord shall be safe.” Study what God has to say. Study what He will do to provide for you in the days to come, and don't fear the things that are coming upon the world. Fear is for the devil's children, but it's also for the wayward people of God to bring them to repentance and trust in God. Now let me share this testimony:   Cast Out Fear by J.R.T. Our son, Caleb, has always been a fearful child. He was scared of loud noises, deep water, the drive-through car wash, thunderstorms, etc. He would cry uncontrollably whenever we went through the car wash or when thunder would strike during a storm. Recently, when storms popped up and he would become afraid, my wife would sing this song with him: “I am your God. I am your God, who holds your right hand, who holds your right hand. And I say to you, ‘Do not be afraid, for I will help you.'” One day I came home from work and my wife told me there had been a thunderstorm earlier and that she and Caleb had sung this song. I started to sing the song, thinking he would like it. But just the association of the song with the storms caused Caleb to cry and appear upset. Without even thinking, I picked him up and prayed, “Spirit of fear, I rebuke you in Jesus' Name and command you to leave Caleb. The Lord has not given us a spirit of fear. We do not want you here.” There was no immediate change. But the Lord impressed me not to dwell on the fact that I saw no change; rather, just believe His Word. The next weekend we were in Pensacola for Mother's Day. Once we got back to Georgia, we realized several things had changed. The whole family rode through the car wash over the holiday weekend. Caleb hadn't fussed a bit. He even later commented that the “wind” (noisiest part) was his favorite part of the car wash. Normally, as soon as he sees that we are at the car wash, he starts talking about wanting to get out of the vehicle. When lightning and thunder started during a storm over the weekend, Caleb didn't cry or run to mommy or daddy; rather, he walked right to the front glass door to look outside. We spent part of the weekend with my wife's family on the beach. Caleb went out farther than normal. He even fell in the water a few times, and breathed in a little water. But he did not get upset – he kept playing. I praise the Lord for putting in me what was needed to deliver Caleb from fear…Thank you, Lord. Amen! Awesome testimony. We have this authority, too, saints. Now, are there times when God's people cannot be released from demons? Paul, by the Spirit, turned a man over to Satan for the destruction of his flesh, and he did that for a good reason. (1Cor.5:3) For I verily, being absent in body but present in spirit, have already as though I were present judged him that hath so wrought this thing, (4) in the name of our Lord Jesus, ye being gathered together, and my spirit, with the power of our Lord Jesus, (5) to deliver such a one unto Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus. Our carnal minds think it's always good for people to get delivered of demons, but no, it's not always good. You see, God has a purpose for demons. If not, He would have wiped them out a long time ago, but He has a good purpose for them. The Bible says that God has vessels of honor and vessels of dishonor. (Rom.9:21) Or hath not the potter a right over the clay, from the same lump to make one part a vessel unto honor, and another unto dishonor? The demons are His chief vessels of dishonor and He uses them to chasten and teach. Paul turned a man over for a chastening “that his spirit might be saved in the day of the Lord Jesus”, but there's another example where Paul delivered Hymenaeus and Alexander over to Satan that “they might be taught not to blaspheme” (1 Timothy 1:18-20). The devil is God's messenger to chasten and teach people. When you get out from under the Blood, the devil jumps on you like a mad dog. It doesn't matter whether or not you are a Christian. The people who are not Christian are already under bondage to the devil, and so sometimes, the devil does not want to “rock the boat” for them. There is no advantage for him in revealing himself to them because they're already caught, but for you, it's a different story. When you step out from under the Blood, he is waiting for you. He is waiting to “chew” on you a little bit until you'll say, “Hey, it's a lot safer back there under the Blood! I repent, Lord! I obey!” But until you get back under the Blood, the devil is there to motivate you to live in obedience as a disciple of Jesus Christ. We have examples all through the Bible where God turned over His people to the devil and there was no one who could cast the demons out of them. If you won't repent, don't ask for deliverance. If you are not willing to confess your sins and repent of them, do not ask for deliverance from the demon who preys upon the sin. He is there for a purpose; he is there to make your life miserable until you repent. I am speaking from experience. I've tried casting demons out of people, yet the demons would come back. Finally, I figured out what the problem was. I was out there doing my own thing and so I was getting out of God's Will. A good example of that from the Old Testament is where God ordained Saul (1 Samuel 10:1). He filled him with the Spirit and even had him prophesy (1 Samuel 10:6), but when Saul rebelled against God and did his own thing, then (1Sa.16:14) … the Spirit of the Lord departed from Saul, and an evil spirit from the Lord troubled him. (15) And Saul's servants said unto him, Behold now, an evil spirit from God troubleth thee. A lot of people think this is false doctrine, but it's truth. As the Lord pointed out to me one time, (Php.2:13) … it is God who worketh in you both to will and to work, for his good pleasure. Salvation is so great! The way God saves you is that He puts in you a desire to do what is right. It's so simple and it's so easy. Through repentance and through faith, you receive the desire to do what is right. This is what salvation is all about. Did you know that God uses vessels of dishonor to work in you, just as He uses vessels of honor? God did this with the devil, who didn't have any interest in Job until God brought him to the devil's attention. (Job 2:3) And the Lord said unto Satan, Hast thou considered my servant Job? for there is none like him in the earth, a perfect and an upright man, one that feareth God and turneth away from evil… That was like dangling a carrot before a donkey. The devil was ready to jump on Job, but God put strict conditions on what he could do in (Job 1:12, 2:6). (Job 2:4) And Satan answered the Lord, and said, Skin for skin, yea, all that a man hath will he give for his life. (5) But put forth thy hand now, and touch his bone and his flesh, and he will renounce thee to thy face. (6) And The Lord said unto Satan, Behold, he is in thy hand; only spare his life. Many times the devil is being used as the “left hand” of God when he brings a curse or a chastening. (Job 2:9) Then said his wife unto him, Dost thou still hold fast thine integrity? renounce God, and die. (10) But he said unto her, Thou speakest as one of the foolish women speaketh. What? shall we receive good at the hand of God, and shall we not receive evil? In all this did not Job sin with his lips. Job did speak the truth there because God cannot be Sovereign if He controls only good and doesn't control evil. The devil is here to be one of God's “hands” or else he would have been wiped out back there at the Garden of Eden. Since Jesus was the Lamb slain from the foundation of the world (Revelation 13:8), why did we need a Savior before Adam ever fell? God is not making any mistakes here; what we are going through is creation and the devil is a part of this. It was God Who turned Abimelech and the men of Shechem over to devils in (Judges 9:23). They got in there and divided the men because they killed the sons of Gideon in (Judges 9:5). God sent those evil spirits between the Israelites to divide them, just as God turned Saul over to a demon spirit because he was in rebellion. God did this quite often in the Old Testament, and another example is when Samuel was rebuking Saul for not obeying God. (1Sa.15:23) For rebellion is as the sin of witchcraft… The Hebrew word translated as “witchcraft” there is qesem, and it means “divination.” A spirit of divination is a spirit of false prophecy. It prophesies for the devil, and so Saul had a demon spirit because he had a spirit of divination. (1Sa.18:10) And it came to pass on the morrow, that an evil spirit from God came mightily upon Saul, and he prophesied in the midst of the house: and David played with his hand, as he did day by day. And Saul had his spear in his hand; (11) and Saul cast the spear; for he said, I will smite David even to the wall. And David avoided out of his presence twice. (12) And Saul was afraid of David, because The Lord was with him, and was departed from Saul. I don't know what spirit, divination or otherwise, God was talking about when He said (1Sa.16:14) … an evil spirit from the Lord troubled him, but I do know that Saul had a spirit of divination because he became a false prophet. Whether this “evil spirit from the Lord” was the spirit of divination, I don't know and Scripture does not say, but it was tormenting him. Here was a man who at one time had the Holy Spirit in (1 Samuel 10:6) and yet still became tormented by a demon spirit, and as we see here, possibly two demon spirits. The apostle Paul also had a demon tormentor. He said in (2Co.12:7) And by reason of the exceeding greatness of the revelations, that I should not be exalted overmuch, there was given to me a thorn in the flesh, a messenger of Satan to buffet me, that I should not be exalted overmuch. I am not stating that there was a demon inside of Paul, but an angel of Satan was tormenting him. The word “messenger” in the Scriptures, 181 of 183 times, is translated as “angel,” so an angel of Satan was sent to buffet him, and the word “buffet” means “to beat or strike repeatedly.” Paul was not talking here about an infirmity or sickness; only the KJV says that Paul's “thorn in the flesh” was an “infirmity.” No Bible derived from the ancient manuscripts has this translation because that's not the word “infirmity”; it is the word “weakness.” Scripture says that Christ was crucified through weakness. (2Co.13:3) Seeing that ye seek a proof of Christ that speaketh in me; who to youward is not weak, but is powerful in you: (4) for he was crucified through weakness, yet he liveth through the power of God. This same Greek word asthenes translated as “weakness” in 2 Corinthians 13:3 by the King James, is what the King James in 2 Corinthians 12:9 claims is “infirmity.” Paul did not have an infirmity; this is a lie because the Bible says, (Psa.103:2) Bless the Lord, O my soul, And forget not all his benefits: (3) Who forgiveth all thine iniquities; Who healeth all thy diseases. God does not change His Word and say, “No, Paul, you keep this disease. It's good for you.” This is not our God. What you have there is a schizophrenic “god.” A messenger of Satan is the one who was bringing all of these troubles against Paul, and he made a list of all the places where he said he was “weak.” The word is the same word, asthenes, as used in Chapter 12. (2Co.11:23) Are they ministers of Christ? (I speak as one beside himself) I more; in labors more abundantly, in prisons more abundantly, in stripes above measure, in deaths oft. (24) Of the Jews five times received I forty [stripes] save one. (25) Thrice was I beaten with rods, once was I stoned, thrice I suffered shipwreck, a night and a day have I been in the deep; (26) [in] journeyings often, [in] perils of rivers, [in] perils of robbers, [in] perils from [my] countrymen, [in] perils from the Gentiles, [in] perils in the city, [in] perils in the wilderness, [in] perils in the sea, [in] perils among false brethren; (27) [in] labor and travail, in watchings often, in hunger and thirst, in fastings often, in cold and nakedness. (29) Who is weak, and I am not weak? who is caused to stumble, and I burn not? Who was “buffeting” Paul in all of these ways? A messenger of Satan was bringing Paul through all these tribulations. When Jesus was led of the Spirit into the wilderness in (Matthew 4:1; Luke 4:2), it was the devil who tempted Him, so don't think that you are not going to be faced with demons. If you are in the wilderness, you are going to be faced with demons, but you have every right and every power from God to overcome them. When Paul was faced with demons, God did not say that He was going to take away that angel from Satan. It says (2Co.12:9) And he hath said unto me, My grace is sufficient for thee: for [my] power is made perfect in weakness. Most gladly therefore will I rather glory in my weaknesses, that the power of Christ may rest upon me. God said, “My grace is sufficient for thee.” He did not say, “My grace is this infirmity that I am putting on you, and you're going to have to keep it.” That's crazy; it's not what the Bible says. It says, (1Pe.2:24) … by whose stripes ye were healed. You were healed. There is no condition put on this except you repent and believe. As we just read, Paul professed that those things listed in 2 Corinthians 11:23-27 were his “weaknesses.” A demon was bringing Paul into positions of weakness. And when he got into these positions of weakness, Paul put his trust in the Lord, and in every instance, the Lord saved him. (Psa.34:19) Many are the afflictions of the righteous (In most cases, these afflictions come from the devil.); But the Lord delivereth him out of them all. This is what you have to believe. This is the Gospel, and if you do not believe it, you do not get it. The devil has a purpose in all of this. He is used by God to chasten and to bring under curses those who are in rebellion against God. He is used by God to give you teaching and understanding (1Ti.1:20) … that they might be taught not to blaspheme God. The devil is used by God to humble you, and he is used to help you see the power of God. When the devil puts you into a situation where you are weak, this is where you get to see the miracle. You do not get to see the miracle when you have all you need, or when all your problems are solved, and you are walking in the anointing and power. The power of God comes when you are in a position where you cannot do anything. The power of God comes sometimes when you refuse to do anything about a weakness, and you just put your trust in God and His Word. The power of God comes when you believe what the Bible says. When the children of Israel rebelled, God sent demons to them. (Psa.78:49) He cast upon them the fierceness of his anger, Wrath, and indignation, and trouble, A band of angels of evil. Wrath, indignation, and trouble are demon spirits. It was God's purpose to deliver the Israelites over to these demons for torment because they were in rebellion. God is the One Who delivers a person over to demons, and God is the One Who turns people over to a “reprobate mind,” too (Romans 1:28; 2 Timothy 3:8). The Bible talks about “doctrines of demons.” (1Ti.4:1) But the Spirit saith expressly, that in later times some shall fall away from the faith, giving heed to seducing spirits and doctrines of demons, (2) through the hypocrisy of men that speak lies, branded in their own conscience as with a hot iron. I was once delivered from a doctrine of demons and I was shocked, not knowing it was a demon at all. At the time, I had a real gift to speak the Oneness doctrine, but it was not the truth. It was a demon spirit and when it left, it went straight out of the top of my head. I'd had to humble myself to what the Lord said. What delivered me was when I decided, “I am going to put my doctrine down for just a minute, and humble myself to this Word, and see what It says.” When I did that, “Poof!” The demon went out from the top of my head and was gone because Oneness is a doctrine of demons. There are demons whose job it is to bring people into bondage to false doctrines, and they actually do enter your body. I am living proof of this, delivered from that doctrine quite some years ago. Sometimes you can't recognize when people are demon-possessed because they're being ruled by that spirit. You understand that something is wrong with them, but you may not recognize it in their flesh. Most often though, people are oppressed, rather than possessed. If a demon is in your flesh, just abiding in the flesh and not reaching into the soul, he can oppress you from the flesh, but when he reaches into your soul, which is your mind, will, and emotions, then this is what the Bible calls being “possessed.” We've been taught wrongly that when demons are on the outside, it is oppression, but when they are on the inside, that is possession. No, the demons can be in your flesh and never leave your flesh, so then they can oppress you from the flesh. Or they can reach into the soul and possess you, while at other times, they will back off into the flesh and be dormant. When they do that, you will not even know they're in there until they're faced with some stimulus from the outside that causes them to come up and manifest themselves. And when that stimulus or that temptation is gone, the demons draw back into the flesh, becoming dormant once again. For instance, people with a spirit of anger (a demon) are not angry all the time. They are only angry when they're tempted, but if you try to deal with it as though it were only a lust of the flesh, you're going to fail because it's more than that. Many people, possibly all people, have demons when they come to Christ, but God doesn't drive them all out all at once according to (Exodus 23:29-30; Judges 2:22-23). I've heard people say that it's okay to be angry as long as you don't sin, but this is a false doctrine, and they get it from a false interpretation of Scripture. The Bible says, (Ecc.7:9) Be not hasty in thy spirit to be angry; for anger resteth in the bosom of fools. If you have anger in your heart, it is going to make you a fool. If you say, “Wait a minute...I thought I could be angry, but just not sin?” Anger is wrong because anger is unforgiveness and anger is bitterness. I admit the Holy Spirit can be angry; the Holy Spirit can even manifest anger through you. I have felt the anger of the Lord move through me, but He can do this legally. The Holy Spirit can speak through you and judge, but you cannot judge. If you judge, you are going to be judged, as it says in (Mat.7:1) Judge not, that ye be not judged. (2) For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured unto you. You must know the difference between the Holy Spirit moving through you for the sake of God and when you are being tempted by the lusts of your flesh. (Eph.4:25) Wherefore, putting away falsehood, speak ye truth each one with his neighbor: for we are members one of another. (26) Be ye angry, and sin not… Originally, there was no punctuation in this verse, because in the ancient Greek they did not have punctuation or capital letters. The punctuation was added in later by theologians, but the Lord told me there is supposed to be a question mark after the word “not.” Can you be angry and not sin? No, and I can prove this to you, because the rest of the verse says, (Eph.4:26) Let not the sun go down upon your wrath (In other words, “Do not let that stuff stick around.”): (27) neither give place to the devil. If you are angry, you are “giving place to the devil.” When you are angry, it's because you're in unforgiveness, but we have to forgive everybody, all the time, forever. The very foundation of salvation is forgiveness, and so if you don't forgive, then God doesn't forgive you. Truly “anger resteth in the bosom of fools.” (Eph. 4:31) Let all bitterness, and wrath, and anger, and clamor, and railing, be put away from you, with all malice (He's not saying, “It's okay to be angry, just do not sin.” He's saying, “Get rid of it!” And if you're having trouble doing this, sometimes it is a demon.): (32) and be ye kind one to another, tenderhearted, forgiving each other, even as God also in Christ forgave you. Let's go now to (Pro.4:7) Wisdom [is] the principal thing; [therefore] get wisdom; Yea, with all thy getting get understanding. The more understanding you get, the less anger you are going to have. (Rom.8:28) And we know that to them that love God all things work together for good, [even] to them that are called according to [his] purpose. If you believe that all things work together for good to those who love God, then you're not going to be angry at situations, you're not going to be angry at your circumstances. If my dog came into this room right now and did something that dogs do, it would be foolish for me to become angry at that dog, because he's a dog and he's not going to do anything different. He is a dog; he can't be anything different. When your children are toddlers and they stumble and fall, you don't become angry with them, because that's what children do. Children stumble and fall. Life is this way, so would it make sense for you to get angry at the devil for doing what he normally does? That would be a waste of time. He is the devil; he does what he was created to do, and his demons do what they were created to do. Everything that happens around us has a purpose because God is Sovereign. Do not become angry about anything that happens around you, because if you're angry at the circumstances around you, you are angry at God. He is the One who ordained the circumstances around you. He is the Sovereign God (Eph.1:11) … who worketh all things after the counsel of His will. And we read that (Joh.3:27) … A man can receive nothing, except it have been given him from heaven. Do you believe this? If it comes from heaven and you become angry, then you are being angry at God. Don't claim that anger from your lusts of the flesh is righteous indignation; that's just bologna! Be at peace! God doesn't want you to have anger; He wants you to be at peace. So, what about the anger of the Lord? If the Lord moves through you in anger, it is not a personal thing because it is not your anger. The Bible says in (Mar. 3:5) And when He had looked round about on them with anger, being grieved at the hardening of t

In this teaching from Judges 9, Pastor Kevin Day explores the life of Abimelech, a man driven by bitterness, anger, and selfish ambition. Drawing from the tragic story of Abimelech's rise and fall, we examine how unchecked emotions can lead to destructive decisions—not only for ourselves, but for those around us.

God works through both the godly and ungodly to accomplish His purposes, as seen in the story of Abraham and Abimelech. When Abraham deceived Abimelech about Sarah being his sister, God intervened by warning the pagan king in a dream. Surprisingly, Abimelech responded with reverence toward God and even rebuked Abraham for his deception. This ancient narrative reveals that God provides wisdom, protection, and peace through His people, even when they're imperfect. The story reminds us to examine our assumptions about others, recognize God's rebuke from unexpected sources, and trust His promises even when circumstances seem impossible.

Gen 25; Deeper stories; In, but not of the world; City-states; Civilization of Abraham; Meaning of place names; Traveling the desert alone?; "Pottage"?; Esau's failing; Mere words on the page?; Why Abraham in the desert?; Gerar?; Between Kadesh and Shur; What's wrong with Sodom?; More than Esau; Terah's idolatry; Deception; Treaties; Consent; "Sodded" = Nun-zayin-yod-dalet; Gen 25:29; 2 Kings 4:38; Stewpot and cauldron; Biting one another; One purse; Welfare snares; Natural disasters; Rumors of wars; Corruption; Living in the cauldron; Nicolaitans and Baalam; Addiction to benefits; Freewill offerings; Presbyterians on abortion?; Empowering wickedness; Breakdown of families; Gen 26: God's promise to Isaac; "Abimelech" = father king; Calling no man "father"; Roman republic; Bondage; Choice of sacrifice; Gen 26:5 "Because"; Natural law; Cause/effect; Abraham's obedience; Gerar = biet+gimel-resh-resh; Ear-tickling preachings; Doers of His word; Melchizedek; "Corban"; Isaac's fear; Already self-evident commandments?; The Comforter; Culture; Patriarchy; Who's your daddy?; The source of corruption; Your responsibility; "Put to death"; Sowing; Increasing in righteousness; Choosing your father by consent; Spreading corruption; Gen 26:15 filling wells?; Wells are sources; Well-fare?; Networks of care; Altars; Dwelling in a different way; Stephan; "Tables"; Finding a well in your own heart; Covetous practices are forbidden; Sharing; Covenanting with Abimelech; Having eyes to see; The peace of Christ; Abraham's righteousness; Showing the better way of faith, hope and charity; Mt 23:9; Robbing widows and orphans; Households; Helping neighbor without oppression; Share!

Hosts Pastor Robert Baltodano and Pastor Tim Hamilton Question Timestamps: Ronny, FL (3:17) - Is there a difference between "the Word" and "the Scriptures?" Jason, NJ (7:55) - Did Jesus use parables and didn't tell his followers about the crucifixion so that demons wouldn't spoil the plan? Ethan, NJ (10:48) - How do you know the difference between a blessing that comes from God and a blessing in disguise? Will, VA (12:41) - If you continue to sin, will God turn his back on you? Erich, MT (22:22) - Are the parchments that Paul referred to the same as the Scriptures? Neil, MA (25:21, continued after break at 33:48) - What are some of the places that Christians differ from Jehovah's Witnesses in beliefs? Andrea, NJ (36:20) - Are the stories of Abraham telling the Pharaoh and Abimelech that Sarah is his sister different? Kevin, NJ (39:26) - Should we as Christians be looking for a theocracy in this nation? Michael, Facebook (42:47) - Can you explain how the Bible is the objective truth? Shane, email (46:23) - Why did Elijah and Elisha go to Bethel, Gilgal, and Jericho in 2 Kings 2? John, KY (49:02) - Should we support Israel?  Wendy, NJ (54:07) - Does the parable of the unmerciful servant apply to when Christians take non-believers to court? Ask Your Question: 888-712-7434 Answers@bbtlive.org

In chapter 20 we have seen Abraham behave like the deceiver again and the king who is not a believer act like the righteous. 8 Early in the morning Abimelech got up, called all his servants together, and personally told them all these things, and the men were terrified. 9 Then Abimelech called Abraham…

What are the scariest stories from the Bible? Today we specifically explore the haunting stories in the book of judges, including Ehud and the assassination of Eglon, the butchery of Sisera, Abimelech's bloodthirsty rise and brutal death, Jephthah's sacrifice of his daughter, and other terrifying stories…WELCOME TO Religion CAMP

Lessons from Judges Chapter 10 In this episode, we dive into Judges Chapter 10, exploring God's selection of leaders to deliver Israel from their disobedience and oppression. The script recaps the tragic story of Abimelech's self-appointment as leader and the consequences of Israel's choice to forsake God. Contrasting Abimelech's reign, we discuss the faithful service of judges Tola and Jair, whose seemingly uneventful years of leadership still offer valuable lessons. Through vivid analogies and historical context, the teaching highlights the importance of repentance, God's endless capacity to forgive, and the dangers of idol worship. The episode concludes with a call to embrace Jesus's sacrifice and a preview of the forthcoming exploration of Jephthah's leadership in the next chapter of Judges. 00:00 Introduction and Recap of Previous Lessons 00:40 The Rise and Fall of Abimelech 04:58 The Call to Repentance and Salvation 10:24 The Story of Tola and Jair 19:13 Israel's Cycle of Rebellion and Idolatry 22:04 God's Perspective on Israel's Choices 23:46 Israel's Distress and Cry for Help 24:21 The Concept of Rock Bottom 25:02 God's Response to Israel's Plea 28:07 The Importance of True Repentance 31:41 The Battle Against the Ammonites 35:08 Peter's Faith and Doubt 39:03 Conclusion and Next Steps

What do you know about the tragic rise of Abilimech? Come Bible Study WITH ME through Judges 9 and ask all the questions!

In this detailed teaching of Judges chapter 9, we explore the final days of Gideon and the tumultuous reign of his son, Abimelech. After Gideon's valiant victories and his refusal to become king, the Israelites fall back into the cycle of sin and idolatry. Gideon's many wives and concubines, including the Canaanite concubine from Shechem, further complicate his legacy. Abimelech capitalizes on his father's legacy to seize power, leading to a reign marked by treachery, destruction, and ultimate downfall. Through this narrative, key biblical themes of faith, obedience, and the consequences of forsaking God are emphasized, all while calling listeners to remember and choose their true King, Jesus Christ. 00:00 Introduction and Recap of Gideon's Story 01:12 Gideon's Wealth and the Golden Ephod 02:30 Gideon's Family and Personal Struggles 06:44 The Cycle of Sin and Disobedience 09:38 Abimelech's Rise to Power 16:02 Jotham's Parable and Warning 22:53 The Final Destination: Who is Your King? 23:32 Solomon's Metaphors for the End of Life 24:20 A Call to Repentance and Prayer 25:45 The Story of Abimelech and Shechem 27:21 The Downfall of Abimelech 29:57 The Folly of Trusting in Men 36:21 The Destruction of Shechem 40:26 The Death of Abimelech 42:47 Conclusion and Next Week's Preview Subscribe to the weekly sermon questions at: Calvary Chapel Naples churchteams.com/m/Register.asp?a=SUpvTlJUSUFQaVk9

Calvary Bible Chapel

God often uses us in spite of us, and Abraham was no exception. In this message, Michael Bouterse, director of Thrive Harbor, unpacks Abraham's blunder with Abimelech and how the gospel gives us the power to be faithful witnesses to the world around us. Scripture passages cited (or alluded to) in this message include Genesis 12:10-20; 13:18; 18:1; 20; 22:1-19; 50:20; Galatians 3:9; Matthew 6:33; and Romans 8:28.

Send us a textWelcome to Part Two of this Double-Header Episode.We continue are look at the life and downfall of Abimelech, a ruthless leader who seized power through treachery and ruled with oppression. Judges 9 presents a cautionary tale of ambition unchecked by wisdom and morality, showing us the consequences of leadership driven by self-interest rather than godly stewardship.Episode NotesIn this episode, we explore key themes from Abimelech's story, including:The Dangers of Self-Appointed Leadership – Abimelech's rise to power through deception and violence.The Role of Divine Justice – How God's judgment unfolds even amid human wickedness.Lessons on Influence and Authority – What we can learn from the tragic end of Abimelech's reign.We'll reflect on how this passage that warns us against manipulative behaviour particularly in leadership and reminds us of God's sovereignty in holding rulers accountable. Join me as we discuss how these lessons apply today, whether in leadership, faith, or personal integrity.Support the showTo listen to my monthly church history podcast, subscribe at; https://thehistoryofthechristianchurch.buzzsprout.com For an ad-free version of my podcasts plus the opportunity to enjoy hours of exclusive content and two bonus episodes a month whilst also helping keep the Bible Project Daily Podcast free for listeners everywhere support me at;|PatreonSupport me to continue making great content for listeners everywhere.https://thebibleproject.buzzsprout.com

Send us a textWelcomeWelcome to today's episode, where we delve into the life and downfall of Abimelech, a ruthless leader who seized power through treachery and ruled with oppression. Judges 9 presents a cautionary tale of ambition unchecked by wisdom and morality, showing us the consequences of leadership driven by self-interest rather than godly stewardship.Episode NotesIn this episode, we explore key themes from Abimelech's story, including:The Dangers of Self-Appointed Leadership – Abimelech's rise to power through deception and violence.The Role of Divine Justice – How God's judgment unfolds even amid human wickedness.Lessons on Influence and Authority – What we can learn from the tragic end of Abimelech's reign.We'll reflect on how this passage that warns us against manipulative behaviour particularly in leadership and reminds us of God's sovereignty in holding rulers accountable. Join me as we discuss how these lessons apply today, whether in leadership, faith, or personal integrity.Support the showTo listen to my monthly church history podcast, subscribe at; https://thehistoryofthechristianchurch.buzzsprout.com For an ad-free version of my podcasts plus the opportunity to enjoy hours of exclusive content and two bonus episodes a month whilst also helping keep the Bible Project Daily Podcast free for listeners everywhere support me at;|PatreonSupport me to continue making great content for listeners everywhere.https://thebibleproject.buzzsprout.com

Pastor Chris Ansell of Restoration Community Church continues a series through the book of Judges. This week we continue looking at Gideon. Gideon's success has bred an expectation that he is owed honor and deference from others. Passages: Judges 8:1-10:5

This week, we delve into the cautionary tale of Abimelech in Judges chapter 9, a man consumed by selfish ambition. Through his story, we're reminded of the devastating consequences that arise when we prioritize our own desires over God's will. The central message challenges us to examine our hearts: Are we living for ourselves or […] The post Judges 9 – The Warnings of Living for Self appeared first on Sierra Bible Church.

On Sunday morning, our sermon series through Genesis continues in Chapter 26 with Issac returning to Gerar - sound familiar? Issac then lies about his marriage with Rebekah, and Abimelech finds him out. Ultimately, what we see in the passage is the Lord is faithful, always. We hope this message blesses you in the Lord. Originally June 15th, 2025. Hank Atchison. Covenant Church. Tuscaloosa, AL.

Ambition is defined as: “An earnest desire for some type of achievement or distinction.” Ambition can be good, or ambition can be very bad. The Bible warns us about selfish ambition. When it's all about you and not bringing glory to God, it can be deadly. In this message, Pastor Jeff Schreve shares three lessons from the story of Abimelech that serve as a warning for us today. To support this ministry financially, visit: https://www.lightsource.com/donate/863/29

What a total contrast there is between our readings in Judges ch. 9 and all the conflict and resultant deaths it describes – caused by Abimelech – and the “living hope” of which Peter writes at the start of his First Epistle.  The spirit that Abimelech created all around him has considerable comparison with life around nearly all the world today.Peter addresses his letter to the “exiles of the dispersion” – this would be the Jewish dispersion – and, of course, written to “those who are elect.” [1 v.1]   “Elect” is an significant word – we do not use it in normal conversations, although with elections looming here, there will soon be lots of comment about those who are ‘elected.'  But whoever is elected, not one of them can give us, “a living hope” [v.3]The world can only provide ‘a dead hope' – which is no hope at all!  This life is all there is, and how short may this become as the human ‘pathway' appears to be going more steeply downhill into utter godlessness!Remember what we read yesterday in James 5 v.1,5,9 “…weep and howl for the miseries that are coming … You have lived … in luxury and in self-indulgence… the Judge is standing at the door.”  Very few years after James wrote this, the nation came to an end – and Jerusalem was destroyed.In contrast Peter tells his readers, the believers, that God “has caused us to beborn again to a living hope through the resurrection of Jesus Christ from the dead, to an inheritance that is imperishable.” [v.4] Peter then says this “inheritance” is “kept in heaven for you … ready to be revealed in the last time.” [v.5]Those who read the scriptures carefully know that genuine believers do not go to heaven to receive it.  The last chapter in Bible (v.22) says, “”Behold, I am coming soon, bringing my recompense with me, to repay each one for what he has done.” The “recompense” or reward, is given to believers “on earth.”   Jesus taught “”Blessed are the meek, for they shall inherit the earth.” [Matt. 5 v.5]  Let us make sure we have been “born again to a living hope“  – a spiritual rebirth,  which we outwardly witnessed by our baptism.They showed this on the day of Pentecost when they were “cut to the heart” at the preaching of Peter, (Acts 2 v.37) and “said to Peter and the rest of the apostles, “Brothers, what shall we do?”  And so they went down into the water and were “born again to a living hope”There are increasing signs that the coming of Jesus is close  – and then he will “repay each one for what he has done.”   All those who have been “born again to a living hope” followed by a life of commitment in service to Christ will have prayerful confidence as what their reward will be.

June 8, 2025.

Reading bible guided by Holy Spirit; Fleeing the light heading into darkness; Allegorical trees; Breakdown of family; Man's thinking; Comprehending God?; Context; Sons of Israel; Birthright; Divine revelation; Right reason - "logos"; Gods many; Man's dominion; Bondage of Egypt; Social safety net; Dream interpretation; Kadesh, Shur and Gerar; "News"; "Men of Sodom"; Gates; Active volcanoes?; Fear not!; Debate on Hebrew "words"; Loving the light; Born again?; Gerar = gimel-resh-resh; Journey between righteousness and its absence; Melchizedek = righteous king of peace; Returning to righteousness; Walking in faith; Two ways to learn; Intellect vs spirit; "Person" = member; Respecter of persons; Inclusion?; "Patri"; Disease; Abraham's altars; Gen 21:1; Sarah's visitation; LORD vs Lord; "Isaac" = laughter; Sarah "said" vav+tav+aleph-mem-resh; Ex 3:14; Sacrificing for others; "laugh"; circumcision; Subject citizens; Tribute; Giving over your power; Demoniac; Being weaned; The Harlot; Bull story; tzdek-chet-kuf (laugh?) or mock?; Passing life to next generation; "Christian"; Things people want to hear…; "Cast out" the bondwoman; Grievous - yara 3415 yod-resh-ayin? Or raa resh-ayin-ayin?; Gen 26:8; mem-tzedek-chet-kuf; sporting?; Sarah and Hagar's roles; Your role?; Democracy; Modern signs of Sodom; Learn Abraham/Moses/Christ's instructions; Seeking the kingdom of God and His righteousness; Grievous?; Why separate the boys?; Abraham's way; Setting the captive free; Doing the will of the Father; True sons; "Beersheba"?; Finding truth; Symbolism of Hagar and the lad; Humility; Lesson for Hagar; Milk and meat; Covenanting with Abimelech?; Abraham's well; "Beer" + "sheba"; seven?; Gen 46:1; Well of righteousness and truth; One purse of socialism; Agreeing to be righteous; Stones of the altar; Free societies; Walk in faith!

Abimelech stoned

BOOK OF JUDGES Part 2: The Weak Made Strong Judges 6:1-10 (ESV) 1 The people of Israel did what was evil in the sight of the Lord, and the Lord gave them into the hand of Midian seven years. 2 And the hand of Midian overpowered Israel, and because of Midian the people of Israel made for themselves the dens that are in the mountains and the caves and the strongholds. 3 For whenever the Israelites planted crops, the Midianites and the Amalekites and the people of the East would come up against them… 6 And Israel was brought very low because of Midian. And the people of Israel cried out for help to the Lord. 7 When the people of Israel cried out to the Lord on account of the Midianites, 8 the Lord sent a prophet to the people of Israel. And he said to them, “Thus says the Lord, the God of Israel: I led you up from Egypt and brought you out of the house of slavery. 9 And I delivered you from the hand of the Egyptians and from the hand of all who oppressed you, and drove them out before you and gave you their land. 10 And I said to you, ‘I am the Lord your God; you shall not fear the gods of the Amorites in whose land you dwell.' But you have not obeyed my voice.” The book of Judges is so much more than just a sin cycle; it is also a redemption cycle. Judges 6:11-16 (ESV) 11 Now the angel of the Lord came and sat under the terebinth at Ophrah, which belonged to Joash the Abiezrite, while his son Gideon was beating out wheat in the winepress to hide it from the Midianites. 12 And the angel of the Lord appeared to him and said to him, “The Lord is with you, O mighty man of valor.” 13 And Gideon said to him, “Please, my lord, if the Lord is with us, why then has all this happened to us? And where are all his wonderful deeds that our fathers recounted to us, saying, ‘Did not the Lord bring us up from Egypt?' But now the Lord has forsaken us and given us into the hand of Midian.” 14 And the Lord turned to him and said, “Go in this might of yours and save Israel from the hand of Midian; do not I send you?” 15 And he said to him, “Please, Lord, how can I save Israel? Behold, my clan is the weakest in Manasseh, and I am the least in my father's house.” 16 And the Lord said to him, “But I will be with you, and you shall strike the Midianites as one man.” Your identity comes before your activity. Are you a critic or a servant? Judges 7:2-8 (ESV) 2 The Lord said to Gideon, “The people with you are too many for me to give the Midianites into their hand, lest Israel boast over me, saying, ‘My own hand has saved me.' 3 Now therefore proclaim in the ears of the people, saying, ‘Whoever is fearful and trembling, let him return home and hurry away from Mount Gilead.'” Then 22,000 of the people returned, and 10,000 remained. 4 And the Lord said to Gideon, “The people are still too many. Take them down to the water, and I will test them for you there, and anyone of whom I say to you, ‘This one shall go with you,' shall go with you, and anyone of whom I say to you, ‘This one shall not go with you,' shall not go.” 5 So he brought the people down to the water. And the Lord said to Gideon, “Every one who laps the water with his tongue, as a dog laps, you shall set by himself. Likewise, every one who kneels down to drink.” 6 And the number of those who lapped, putting their hands to their mouths, was 300 men, but all the rest of the people knelt down to drink water. 7 And the Lord said to Gideon, “With the 300 men who lapped I will save you and give the Midianites into your hand, and let all the others go every man to his home.” 8 So the people took provisions in their hands, and their trumpets. And he sent all the rest of Israel every man to his tent, but retained the 300 men. And the camp of Midian was below him in the valley. In the process of salvation, the only thing that you and I bring to God is our sin. God supplies all the rest. God cuts down the army twice; once for a good reason, once for a reason that is never explained. Judges 8:22-31 (ESV) 22 Then the men of Israel said to Gideon, “Rule over us, you and your son and your grandson also, for you have saved us from the hand of Midian.” 23 Gideon said to them, “I will not rule over you, and my son will not rule over you; the Lord will rule over you.” 24 And Gideon said to them, “Let me make a request of you: every one of you give me the earrings from his spoil.” (For they had golden earrings, because they were Ishmaelites.) 25 And they answered, “We will willingly give them.” And they spread a cloak, and every man threw in it the earrings of his spoil. 26 And the weight of the golden earrings that he requested was 1,700 shekels of gold, besides the crescent ornaments and the pendants and the purple garments worn by the kings of Midian, and besides the collars that were around the necks of their camels. 27 And Gideon made an ephod of it and put it in his city, in Ophrah. And all Israel whored after it there, and it became a snare to Gideon and to his family. 28 So Midian was subdued before the people of Israel, and they raised their heads no more. And the land had rest forty years in the days of Gideon. 29 Jerubbaal the son of Joash went and lived in his own house. 30 Now Gideon had seventy sons, his own offspring, for he had many wives. 31 And his concubine who was in Shechem also bore him a son, and he called his name Abimelech. Gideon's story is one of hope, the faithfulness of God, but also a cautionary tale about finishing well.

     As a Christian, it is possible to have correct thinking (orthodoxy) and not live by it. James wrote, “To one who knows the right thing to do and does not do it, to him it is sin” (Jam 4:17). There are times when believers know God's Word, but because of negative volition, do not apply it. Biblically speaking, it is possible for believers to commit any sin an unbeliever can commit. For example, Aaron led the Israelites to worship an idol (Ex 32:1-6). Gideon made an ephod which became an object of worship in Israel (Judg 8:27). Samson slept with prostitutes (Judg 16:1-4). In fact, there are examples in Scripture of believers who fell into habitual sin, in which they repeated the same sin over and over. This did not cause them to forfeit their salvation, but hindered the work of God in an area of their life.      Abraham had a recurring habit of lying about his relationship with his wife, Sarah. In Genesis 12, fearing for his life, Abraham told Sarah, “Please say that you are my sister so that it may go well with me because of you, and that I may live on account of you” (Gen 12:13). Later, in Genesis 20, he did it again, telling Abimelech, “She is my sister” (Gen 20:2). After God intervened and saved Sarah, Abraham admitted that he had instructed her, saying, “Everywhere we go, say of me, ‘He is my brother'” (Gen 20:13b). This pattern of behavior reveals a habitual sin. Longman states, “Here we have an example of a habitual sin. After the first occurrence when he went to Egypt (Gen 12:10–20), he knew that God was displeased with his behavior, but he continued to struggle with his self-protective lying until at least this point in his life.”[1]      For decades, King David practiced the sin of polygamy contrary to the Law of Moses, which specifically commanded the king of Israel, that “he shall not multiply wives for himself” (Deut 17:17). This command was meant to prevent the king from being led astray, as was common among pagan rulers who amassed wives for political alliances, wealth, and personal indulgence. Despite this clear directive, David engaged in polygamy throughout his life. His first recorded wife was Michal, the daughter of Saul (1 Sam 18:27), and while fleeing from Saul, he married Abigail and Ahinoam (1 Sam 25:39-43). After becoming king, he continued this pattern, marrying Bathsheba following his grievous sins of adultery and murder (2 Sam 11:2-27). Additionally, 2 Samuel 3:2-5 names six other wives—Maacah, Haggith, Abital, and Eglah, along with Abigail and Ahinoam—and Scripture further records that “David took more concubines and wives from Jerusalem, after he came from Hebron” (2 Sam 5:13). This reveals that his polygamy was not a momentary lapse but an ongoing practice in violation of God's law.      Solomon is another example of a believer falling into habitual sin. God called Solomon “My son” (2 Sam 7:14), heard his prayer (2 Ch 1:8-10), made him king over Israel (2 Ch 1:11), granted him “wisdom and knowledge” (2 Ch 1:12), used him to write three books of the Bible (Proverbs, Ecclesiastes, and Song of Solomon), directed him to build the temple in Jerusalem over a period of seven years (1 Ki 6:38), made him ruler of Israel for forty years (1 Ki 11:42), and we are told that “Solomon loved the LORD and walked in the statutes of his father David” (1 Ki 3:3a). These are all signs of a true believer. However, according to Scripture, Solomon disobeyed God's command for the king of Israel, which stated, “He shall not multiply wives for himself” (Deut 17:17a). Despite this directive, Solomon practiced polygamy, having “seven hundred wives, princesses, and three hundred concubines, and his wives turned his heart away” (1 Ki 11:3). Solomon's disobedience was not a singular event but extended over many years, persisting until the end of his days. By the conclusion of his life, Solomon had forsaken his wisdom, as “his wives turned his heart away after other gods” (1 Kings 11:4a). Because Solomon consented to their corrupting pagan influence, he was “not wholly devoted to the LORD his God” (1 Ki 11:4b). Because he had negative volition, “Solomon did what was evil in the sight of the LORD” (1 Ki 11:6). Solomon's evil practices demonstrate that a true believer—who cannot forfeit his salvation—can completely turn away from the Lord and commit himself to a lifestyle of sin. After Solomon turned away from the Lord and worshipped idols, Scripture reveals God severely disciplined him for his sin (1 Ki 11:11-43). Dr. Steven R. Cook   [1] Tremper Longman III, Genesis, The Story of God Bible Commentary, 265.

Ambition can be good, or ambition can be very bad. The Bible warns us about how if it's all about you and not about bringing glory to God, ambition can be deadly. In this message from Pastor Jeff Schreve called, SELFISH AMBITION, you'll discover three lessons from the story of Abimelech that serve as a warning for us today. This message is from the series, BEFORE THERE WERE KINGS.

Isaac walks the same ground as Abraham, facing famine, fear, and foreign rulers. God confirms the promise given to Abraham, yet Isaac repeats old sins by misleading others about his wife. Still, the Lord blesses him abundantly. Tensions rise with Abimelech, but a treaty and an altar bring resolution. This chapter reminds us that God's faithfulness is greater than our failures, and that peace and worship often go hand in hand.  The Rev. Bruce von Hindenburg, pastor of Catalina Lutheran Church in Tucson, AZ, joins the Rev. Dr. Phil Booe to study Genesis 26.  To learn more about Catalina Lutheran, visit www.catalinalutheran.org. Genesis isn't just the start of the Bible; it's the foundation of everything. Creation, sin, judgment, grace, covenant, and promise all take root in this remarkable book. The stories are ancient, but their truths are eternal. In this new series from Thy Strong Word, Pastor Phil Booe and his guests walk verse by verse through Genesis, exploring how God reveals Himself as Creator, Judge, and Redeemer. From the grandeur of the cosmos to the struggles of ordinary families, Genesis introduces us to a God who speaks, acts, and keeps His promises. So, whether you've read it a hundred times or are just now cracking it open for a serious look, this series will help you see Genesis with fresh eyes—and a deeper faith. Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God's Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.

Ambition is defined as: “An earnest desire for some type of achievement or distinction.” Ambition can be good, or ambition can be very bad. The Bible warns us about selfish ambition. When it's all about you and not bringing glory to God, it can be deadly. In this message, Pastor Jeff Schreve shares three lessons from the story of Abimelech that serve as a warning for us today. This message is called, SELFISH AMBITION and it's from the series, BEFORE THERE WERE KINGS.

Genesis 21 sets the stage for three distinct scenes. You have the birth of Abraham, the casting out of Hagar, and then a treaty between Abimelech and Abraham. In all three examples, we see the same thing- the Lord is eternally faithful. We hope this message blesses you in the Lord. Originally May 11th, 2025. Hank Atchison. Covenant Church. Tuscaloosa, AL.

Feeling discouraged? Needing to be reminded of God's promises for you? Join us in today's study in a super-encouraging psalm that is sure to bless your time in God's Word. DISCUSSION AND STUDY QUESTIONS: 1.    What did the podcast mean when it said that this psalm, and others like it are part of a class of genre called “Gnomic Literature”? How do we handle this kind of literature and these kinds of promises? Why do we tend to let “exceptions” cause us to lose faith in God's universal principles?  2.    The opening lines of this psalm say something along the lines of: "A psalm of David when he feigned madness before Abimelech, who drove him away and he departed." What did the podcast explain about the inspiration behind these statements regarding the background and setting of certain psalms?  3.    Looking at verse 1, when does David declare that he will bless the Lord? What guidance does this give us about the frequency of how often we praise the Lord? Are there any changes that you need to make in order to be a person who “blesses the Lord at all time” and “whose praises are continually in your mouth?”  4.    In verse 3, what does David call us to join with him in doing? How might you fulfill this exhortation in your life today?  5.    Verses 4, 6 and 7 all give reasons for David to praise God and magnify Him. What are they? Why should these things cause us to praise the Lord more?  6.    The podcast paused to focus on the Angel of the Lord that is mentioned in verse 7. Who is He and what does He do?  7.    What attribute of God are we to see in verses 8 & 9? What should this cause us to do? When you face adversity, is this something you do easily or struggle with? Why?  8.    Verses 13 & 14 show us the path of life that puts a person in position to receive these promises. What does this path look like? Are you on that kind of path?  9.    Who is the Lord listening to in verse 15? How would this kind of person be living if they were in your life situation?  10.    In verses 17 to 19, what do we learn about God's watchful care over the brokenhearted and afflicted?  11.    Glance over verses 6, 15, 17, 18 and 20. What does the Lord do for His people in these verses? As you live your day in light of these promises, how can you be the kind of person that receives this watchful care of God? Check out our Bible Study Guide on the Key Chapters of Genesis! Available on Amazon! To see our dedicated podcast website with access to all our episodes and other resources, visit us at: www.keychapters.org. Find us on all major platforms, or use these direct links: Spotify: https://open.spotify.com/show/6OqbnDRrfuyHRmkpUSyoHv Itunes: https://podcasts.apple.com/us/podcast/366-key-chapters-in-the-bible/id1493571819 YouTube: Key Chapters of the Bible on YouTube. As always, we are grateful to be included in the "Top 100 Bible Podcasts to Follow" from Feedspot.com. Also for regularly being awarded "Podcast of the Day" from PlayerFM. Special thanks to Joseph McDade for providing our theme music.   

Gospel Daily with Josh Weidmann Abimelech: Belligerent or Peaceful? Part 2 Series: Judges Scripture: Judges 8:33-35; 9 Episode: 1250   Scripture Overview: In Judges 8:33–35 and Chapter 9, Israel quickly turns away from God after Gideon's death, returning to idol worshipand forgetting the Lord who delivered them. They also fail to show loyalty to Gideon's family, despite his leadership. In Chapter 9, Abimelek, Gideon's son, seizes power by killing his seventy brothers and declaring himself king with the support of the people of Shechem. His reign is marked by deception, betrayal, and violence, ultimately leading to his downfall. God's justice prevails when Abimelek is killed in battle, fulfilling judgment for his evil deeds. Key themes include apostasy after leadership, corrupt ambition, and divine justice.   Sermon Summary: This sermon explores the tragic story of Abimelech in Judges 9 as a mirror for our own hearts, exposing the destructive path of ungodliness and the relentless pursuit of control. Pastor Josh shows how Abimelech's hunger for power, disregard for godliness, and violence led to his downfall—and how similar patterns often live quietly within us. Whether through anger, control, resentment, or spiritual drift, we risk losing peace and intimacy with God when we stop valuing His presence. Yet the sermon offers hope: where wickedness once reigned, Christ offers righteousness, peace, and restoration. The call is clear—kill the little Abimelech in you. Surrender control, return to godliness, and trust Jesus to do what power never can: bring true peace to your heart and soul.

Gospel Daily with Josh Weidmann Abimelech: Belligerent or Peaceful? Part 1 Series: Judges Scripture: Judges 8:33-35; 9 Episode: 1249   Scripture Overview: In Judges 8:33–35 and Chapter 9, Israel quickly turns away from God after Gideon's death, returning to idol worshipand forgetting the Lord who delivered them. They also fail to show loyalty to Gideon's family, despite his leadership. In Chapter 9, Abimelek, Gideon's son, seizes power by killing his seventy brothers and declaring himself king with the support of the people of Shechem. His reign is marked by deception, betrayal, and violence, ultimately leading to his downfall. God's justice prevails when Abimelek is killed in battle, fulfilling judgment for his evil deeds. Key themes include apostasy after leadership, corrupt ambition, and divine justice.

Two judges of Israel follow the death of Abimelech, and we know little about them, except that they each judged Israel for over 20 years with no ruckus to speak of. When Israel turns to idols yet again, they suffer under the Philistines & the Ammonites. They cry out to the Lord, but he rejects their pleas. When they confess sin and burn their idols, God begins to become weary of their misery. Later, God appoints a ne'er-do-well named Jephthah to deliver Israel from the Ammonites. Sadly, Jephthah doesn't truly know the Lord or His commands, and he makes a vow to the Lord that is abominable in the Lord's sight, standing in direct conflict with the statutes handed down through Moses. Thinking that he is being faithful to the Lord, he makes a heartbreaking decision.Judges 10 - 1:02 . Judges 11 - 5:00 . Judges 12 - 13:19 . Psalm 80 - 16:18 .  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Bible.facebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

May 4, 2025.

Two judges of Israel follow the death of Abimelech, and we know little about them, except that they each judged Israel for over 20 years with no ruckus to speak of. When Israel turns to idols yet again, they suffer under the Philistines & Ammonites. They cry out to the Lord, but he rejects their pleas. When they confess sin and burn their idols, God begins to become weary of their misery. Later, God appoints a ne'er-do-well named Jephthah to deliver Israel from the Ammonites. Sadly, Jephthah doesn't truly know the Lord or His commands, and he makes a vow to the Lord that is abominable in the Lord's sight, standing in direct conflict with the statutes handed down through Moses. Thinking that he is being faithful to the Lord, he makes a heartbreaking decision.Judges 10 – 1:15 . Judges 11 – 4:56 . Judges 12 – 13:24 . Psalm 74 – 16:27 :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson & the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

We explore Genesis 20-22, focusing on the trials of Abraham and the birth of Isaac. We discuss Abraham's deception of Abimelech and God's continued protection of him. We celebrate the joyous birth of Isaac, the promised son, and the subsequent tension with Hagar and Ishmael which leads to their expulsion. The episode culminates in the ultimate test of faith for Abraham.Support the showRead along with us in the Bible Brief App! Try the Bible Brief book for an offline experience!Get your free Bible Timeline with the 10 Steps: Timeline LinkSupport the show: Tap here to become a monthly supporter!Review the show: Tap here!Want to go deeper?...Download the Bible Brief App!iPhone: App Store LinkAndroid: Play Store LinkWant a physical book? Check out "Bible Brief" by our founder!Amazon: Amazon LinkWebsite: biblebrief.orgInstagram: @biblelitTwitter: @bible_litFacebook: @biblelitEmail the Show: biblebrief@biblelit.org Want to learn the Bible languages (Greek & Hebrew)? Check out ou...

Today's readings are Judges 9-11, Ruth 4, and Psalm 137. In the reading from Judges, we hear about the rise and fall of Abimelech, as well as the misguided and heartbreaking vow Jephthah makes to God in return for victory over the Ammonites. We also conclude the book of Ruth with the marriage of Boaz and Ruth. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

In this Bible Story, Israel desires for a king eventually choosing Abimelech, who ruled over Israel with a cruel fist. When he was seeking to burn down a tower in the middle of a city, a woman dropped a millstone on his head killing him. This story is inspired by Judges 9. Go to BibleinaYear.com and learn the Bible in a Year.Today's Bible verse is Judges 9:15 from the King James Version.Episode 64: Gideon ruled as a judge over Israel for 40 peaceful years, and during that time he had 70 sons. However, one of his sons wanted to be king, and after the death of his father, Abimelek killed all of his brothers…except one. Jotham, the youngest son escaped and gave a scathing rebuke to the people of Shechem who supported the slaughter of his brothers. In that rebuke, he reminds both them and us that if we, in pride and selfish motives, commit such evil, we will receive the consequences of that evil back on our own lives.Hear the Bible come to life as Pastor Jack Graham leads you through the official BibleinaYear.com podcast. This Biblical Audio Experience will help you master wisdom from the world's greatest book. In each episode, you will learn to apply Biblical principles to everyday life. Now understanding the Bible is easier than ever before; enjoy a cinematic audio experience full of inspirational storytelling, orchestral music, and profound commentary from world-renowned Pastor Jack Graham.Also, you can download the Pray.com app for more Christian content, including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Visit JackGraham.org for more resources on how to tap into God's power for successful Christian living.Pray.com is the digital destination of faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.Executive Producers: Steve Gatena & Max BardProducer: Ben GammonHosted by: Pastor Jack GrahamMusic by: Andrew Morgan SmithBible Story narration by: Todd HaberkornSee omnystudio.com/listener for privacy information.