Podcasts about Abimelech

In this episode, we follow Abraham's journey after Isaac's birth, highlighting his treaty with Abimelech and the symbolic act of planting trees in the desert. We explore how Abraham navigates present realities while holding onto future promises, demonstrating that life is often about resolving conflicts and planning for the long term, rather than constant supernatural intervention.Chapters00:00 Introduction to Abimelech01:47 Resolving the Well Conflict02:28 Planting Trees and Settling03:39 Living in Tension

In this episode, we unpack Abraham's repeated deception about Sarah being his sister and Abimelech's surprising integrity, contrasting Abraham's fear-driven actions with the 'godless' king's honorable conduct. We also consider how fear can lead us to revert to old, unhelpful patterns, challenging listeners to examine their own default responses to anxiety.Chapters00:00 Abraham's Deception Revisited00:41 God Intervenes in Abimelech's Dream01:54 Abimelech's Integrity and Abraham's Fear03:36 Study Companion Offer

When evil seems to win, and God feels silent, where is justice? In Judges 9, Abimelech murders his 69 brothers, gets crowned king, and rules for three years while his one surviving brother waits in exile. But God was working the entire time—through unexpected people, mysterious methods, and even the mess itself. This dark story reveals crucial truths about God's sovereignty and justice: He sees every evil, He will make all things right, but He does it in His timing and His way. When you're waiting for justice, remember—God is still in control.This week, our hosts continue their discussion on the book of Judges, some of the talking points were, Gideon's judgeship, God sending the evil spirit, and how God uses something evil for good. Oh and tune into the beginning to hear our hosts talk about freedom, the freedom they had to make some decisions in their younger years that sadly backfired.If you would like to watch the video podcast, find us on YouTube:https://www.youtube.com/channel/UCMhDfGn0zfzi6XjcKkSVcFAFacebook: https://www.facebook.com/discovertbcInstagram: https://www.instagram.com/topekabiblechurchWebsite: https://www.discovertbc.com/

Abimelech, king of Gerar, recognizes that God has blessed Abraham and sees the importance of being on good terms with such a prominent man. The two come to an agreement intended for themselves and their posterity. That agreement is put to the test when a dispute arises concerning a well of water. The name given to the well, Beersheba, recalls both the oath made there and the prominence of the number seven. Abraham plants a tree there and calls upon the LORD as the Everlasting God. This account of Abimelech and Abraham serves as a reminder that the LORD will bless all nations through Abraham and his offspring.  Rev. Rick Jones, Chaplain and Vice President of Spiritual Life at the Dakota Boys and Girls Ranch in Minot, ND, joins host Rev. Timothy Appel to study Genesis 21:22-34.  To learn more about Dakota Boys and Girls Ranch, visit dakotaranch.org. “In the Beginning” is a series on Sharper Iron that studies Genesis. The first book of Moses sets the stage for God's entire story of salvation. As we learn the beginning of the story, God prepares us to receive the fulfillment of the story: Jesus Christ, the Offspring of the woman who has crushed our enemy's head.  Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

Text:  Genesis 26:1-35   The Presence of God in Our Suffering (Gen. 26:1-5) A famine threatens Isaac and his family. God reaffirms His covenant to Isaac and promises His presence.   The Presence of God in Our Sin (Gen. 26:6-11) Isaac deceives Abimelech about his wife being his sister. Isaac is confronted in his sin, and God protects him.   The Presence of God in our Successes and Struggles (Gen. 26:12-35) God prospers Isaac in wealth and harvest in the land of the Philistines despite opposition from others. Isaac builds an altar of worship to God as God rehearses His promise to Isaac and reminds him of His presence. Abimelech recognizes that Isaac is blessed by God and establishes a treaty with him. Esau's life serves as a warning as he becomes a source of bitterness for his family.   Life Application We are not doomed to repeat our parent's sins. We will be tempted to repeat our parent's sins.  We must walk by faith in Christ, knowing that He will be with us.

Judges 9 marks a dark turning point in Israel's history as the familiar cycle of sin, repentance, and deliverance collapses. Abimelech, Gideon's illegitimate son, seizes power through manipulation and violence, and when faithful leadership steps aside, Israel crowns a bramble instead. The result is destruction for both the king and the people who chose him, revealing how tolerated sin grows heavier over time and leadership vacuums invite corruption. Yet even in the collapse, God's justice and mercy remain, calling His people to repentance and true refuge under the rule of the rightful King.

It doesn't matter who you are, we all travel through dark and fearful places in life – and at those times, it can be so hard to remember that God is in the Light business.   The Darkest Nights I am always so excited to be starting a new series of messages and that's what we are doing this week on the programme – and it is a series that I have called "Dark Night, Bright Light." Dark and darkness – I wonder what those words mean to you? There are all sorts of connotations when we apply them to our lives. I remember when I was a young boy - even probably well into my teenage years – I was really afraid of the dark. I remember after dinner in the dining room, it was a long corridor – well it seemed a long corridor – especially in the dark. It was only about, I don't know, only eight or nine meters from the dining room to my bedroom. But I have to tell you, when it was dark, it was a long way for me to go. And I was afraid to walk from the light dining room into that dark corridor to my dark bedroom. Now in the house where we lived, we were blessed because there was a light switch for the lights at either end of the corridor so I could walk out of the dining room, turn on the light and the corridor was in light and then I could go to my bedroom – and I always used that switch. Now, we lived in a safe part of town and the house was secure and there was no logical or rational reason for me to be afraid of the dark – I just was – and it was a deep fear and I think a lot of kids go through that. It seems that darkness and fear, well, they often go together in life – young or old. Now the truth be known we need both – we need light and dark in this world. I love it when the sun goes down and it's time to go to sleep and again when the sun comes up in the morning and it's time to get up and get on with living life. That's a pattern we live by – it's a pattern of life. But imagine if it were only ever dark, how awful that would be. In some countries of course, far north and far south, they have many months of darkness. Now take a look at our own lives. If we look back on those dark times – those periods in life that we would rather forget – whether it was a broken relationship or sickness or the death of a loved one or some real financial difficulties or maybe you have been through a war and has seen people killed or been in prison. Perhaps you have seen everything that you have worked so hard for over so many years just go down the drain. Someone has hurt you incredibly deeply or someone you trusted – perhaps you have been through a time of depression or real loneliness or you are working so hard that you don't feel as though you have a life – that list just goes on and on and on. Life has its dark times, doesn't it? Maybe you are going through one right now or maybe, who knows, there is one just around the next corner or next year or the year after and that's why we are kicking off this series "Dark Night, Bright Light" because light is the opposite of darkness and when we are travelling through those dark times, light is the very thing that we need. The problem is it can be so hard to find; so hard to believe in or hope for and over these coming weeks, we are going to be spending some time with King David in Psalm 34. But before we go there, let's have a little foretaste about darkness and light. If you have got a Bible, I want you grab it; I want you to open it up at page 1 – Genesis chapter 1 and verse 1 – the beginning. Here's what it say: In the beginning God created the heavens and the earth. Now the earth was formless and empty, darkness was over the surface of the deep and the Spirit of God was hovering over the waters. And God said "Let there be light" and there was light. And God saw that the light was good and He separated the light from the darkness. God called the light 'day' and the darkness He called that 'night'. And there was evening and there was morning – that was the first day." I might hear you say, "Well, Berni, I know that passage and that's all well and good. You're talking about physical light here, that's fine but what about God shining His light into the darkness in my life?" We are going to talk about that shortly but the point that I'm making is this: creation tells us something about the Creator. You and I create different things because we are different. God, the very first thing He creates – the very first thing – is light. That tells us something about God but what a light! We tend to just think of the sun there; one of just an estimated trillion, trillion stars. God is seriously into light and that tells us something about who He is. Let's take a look at just another couple of verses in the Bible. There are so many of them that talk about God and light – Ezekiel chapter 10, verse 4: Then the glory of the Lord rose from above the cherubim and moved to the threshold of the temple. The cloud filled the temple and the court was full of the radiance and the glory of God. Words from Isaiah chapter 60, verse 19: The sun will no more be your light by day nor will the brightness of the moon shine on you for the Lord will be your everlasting light and your God will be your glory. And perhaps my favourite of all, where Paul seems to bring it all together in Second Corinthians chapter 4 and verse 6: For it is the very same God who said "Let light shine out of the darkness, that made His light to shine in our hearts to give us the light of the knowledge of the glory of God in the face of Jesus Christ." The Bible is full of references about God being our light and our radiance. Can you see why I have called this series "Dark Night, Bright Light"? Over these coming weeks I believed we are going to be transformed by God's Word about darkness and light. If you have just been through a "darkness" or you are going through one right now or you are going to go through one in the future, the Word of God is going to shine a light into that dark place – "Dark Night, Bright Light."   The Wisdom of Hindsight As I said earlier in the programme we are going to spend some time in Psalm 34, this week and over the next three weeks. It's an interesting Psalm because it comes out of King David's life. It's a Psalm of praise for deliverance from trouble. So it is a Psalm written, if you like, with the benefit of hindsight. David has learned something – something about God in a dark time. Now we are not sure what that time was. The introduction to the Psalm says, "A Psalm of David when he feigned madness before Abimelech so that he drove him out and he went away." Now we don't have any other information about that. Abimelech was a judge; he was a leader of Israel; he was Gideon's son. Anyhow the fact of the matter is, even though we don't know the precise historical details it doesn't matter. David had to engage in some deception, it tells us; if was a fearful and scary time and he needed to escape. Now let's have a look at the first part of this Psalm. If you have got a Bible, open it at Psalm 34 – we are going to look at just the first eight verses today. This is what it says: I will bless the Lord at all times; His praise will always be on my lips. My soul will boast in the Lord, let the afflicted hear and rejoice. Glorify the Lord with me; let us exalt His name together. I sought the Lord and He answered me – He delivered me from all my fears. Those who look at Him are radiant; their faces are never covered with shame. This poor man called and the Lord heard him; He saved him out of all his troubles. The angel of the Lord encamps around those who fear Him and He delivers them. Taste and see that the Lord is good. Blessed is the man who takes refuge in Him It's a beautiful Psalm! You see, it's David looking back on a difficult time. And he starts out be praising God – "I will bless the Lord at all times; His praise will always be on my lips," because of God's faithfulness. And there's a purpose in him praising; a specific purpose. Look at verse 2. My soul will boast in the Lord, let the afflicted hear and rejoice. See, the purpose of this Psalm is to let the rest of us know when we are afflicted that God is faithful in those darks times so that we can hear that and rejoice. See, this Psalm was written for you and for me. Isn't God good? And David says, "You know why I am writing this Psalm? It's for you, you who are afflicted; you who are travelling through a dark and fearful time." You know why? Come and look at verse 3 again with me. David says: Glorify the Lord with me; let us exalt His name together. In other words so that you and I can rejoice together even though we might be travelling through dark times. We are getting the benefit of what David discovered in his dark and fearful time. And what he discovered, well, it is as profound as it is simple. Look at verse 4; this is what he says; this is the heart of this first passage for me. David says: I sought the Lord and He answered me; He delivered me from all my fears. You know what happens in the darkness? In the darkness we become afraid and that fear immobilises us – fear stops us dead in our tracks. We just kind of sit there and we ache and fear eats away at our hearts like a quick spreading cancer and in that fear - remember, David was as he had been many times before, in fear of his life; real fear – David had more than his share of dark times – he had real fear. Let me say it this way – he was in deadly fear and in the midst of his deadly fear he did the thing that he had learned to do over all of those times in his life when he had been in danger – when he was on the run from King Saul who was trying to kill him for all those years – he did the one thing he knew to do – Psalm 34, verse 4: I sought the Lord and He answered me. David sought God – he'd cry out to God for help. The one thing that we can forget to do when we are frozen by fear is just to cry out to God – just to pour our hearts out to Him. And what a surprise, "God answered him and delivered him from all his fears." I don't know about you but I can relate to that. In life and in ministry I come against giants of opposition all the time and I can tell you, some days they scare me – seriously. And we have a choice – we can just kind of sit there and tremble in fear and be completely immobilised or we can spend some time with God, crying out to Him in prayer and reading His Word and listening to Him – and He always delivers me from all my fears. David goes on to say this – verses 5 and 6 of Psalm 34: Those who look to Him are radiant; their faces are never covered in shame. This poor man called and the Lord heard him and He saved him out of all his troubles. There it is – the light word "radiance". The Hebrew word that sits behind our English translation means literally 'to beam or to burn with light'. It's an "over the top" kind of word – it's not a glow or a flicker or just a shine, but to beam and to burn with light and that's exactly what happens when we look to God; when we put our trust in Him in the middle of our darkness. See, in those dark times we are downcast; ashamed if you like, but David states this simple truth "This poor man called and the Lord heard him and saved out of all his troubles; He delivered him from all his fears." This is such a humble and beautiful picture, isn't it? David, probably the greatest King that Israel ever had, saw himself just as a poor man who cried out to God in his darkness. Don't you love it how the Bible is packed full of this real life stuff – this stuff that's right down where we are? The Word of God meant for us here and now; right where the rubber hits the road - the light and the radiance of God in our darkness and fear - and all this out of a simple step that David took; so simple and yet when we are afraid, so difficult. "I sought the Lord and He answered me; He delivered me from all my fears."   Taste and See God is very much in the "light" business, isn't He – taking our fear and replacing it with His radiance? Perhaps that's why David writes in Psalm 18, verse 28: It is You O Lord who lights my lamp; the Lord my God lights up my darkness. And again in Psalm 139, verses 11 and 12: If I say surely the darkness will hide me and the light will become night around me, even the darkness will not be dark to You. The night will shine like the day for darkness is as light to You. You get the impression that David is a seasoned traveller through darkness and he has learned some stuff that God would have us learn, each in our own way. Now let's head back to Psalm 34, verses 7 and 8, just to finish off our look at what David learned. Let's have a read: The angel of the Lord encamps around those who fear Him and delivers them. Taste and see that the Lord is good; blessed is the man who takes refuge in Him. Now there are two things here we need to get into; the first is the bit about the angel of the Lord. Let's have a look at verse 7 again: The angel of the Lord encamps around those who fear Him and He delivers them. Angels have a kind of funny symbology these days in our society – fluffy little creatures with wings – but you do just a short study of the angels that God describes in the Bible and you discover they are a fearsome lot. Often God uses them as a messenger and the first thing the angel says is, "Don't be afraid". They deliver a specific message to God's people to protect them from trouble and often they appear as fearsome beings to protect God's people. Look at Second Chronicles chapter 32, verse 20: King Hezekiah and the prophet Isaiah, son of Amos cried out in prayer to heaven about this and the Lord sent an angel who annihilated all the fighting men and the leaders and the officers of the camp of the Assyrian King. So he withdrew to his own land in disgrace and when he went to the temple of his god, some of his sons cut him down with his own sword. Get it? The angel is serious protection. Presidents or Prime Ministers or Kings or Queens all have their security contingents right around them when they travel. Well those security contingents have got nothing on an angel of the Lord. And you might say to me, "Berni, do you seriously believe in angels?" Absolutely! We can't see them but when we fear God; when we reverence Him – we will talk more about that idea next week – when we belong to Him, He sends His angel to encamp around us; to surround us; literally, to lay siege around us to protect us. How does David know that? Because he has been there; he has experienced it over and over again and that's exactly what he says in the next verse. Taste and see that the Lord is good; blessed is the man who takes refuge in Him. Now, this verse is so often quoted out of context "Taste and see" – suck it and see! When you are in the darkness; when you are afraid, David is saying, "Try this thing that I am talking about 'Taste and see that the Lord is good', you will be blessed when you take refuge in Him." It's like an invitation to you and me today from God. Come on, try it – I can hear the Spirit of God saying through His Word – "Come on, try it because when you take refuge in Me". God is saying, "you will truly be blessed". I don't know about you but God has seriously spoken to me today and encouraged me through His Word; He is in the light business and it's something that David discovered through long, hard experiences in darkness and fear. And he comes out the other side of that singing God's praises specifically for you and for me to hear. I will bless the Lord at all times; His praise will always be on my lips. My soul will boast in the Lord; let the afflicted hear and rejoice. Glorify the Lord with me; let us exalt His name. I sought the Lord and He answered me; He delivered me from all my fears. Those who look to Him are radiant; their faces are never covered with shame. This poor man called out and the Lord heard him and He saved him from all his troubles. The angel of the Lord encamps around those who fear Him and He delivers them. Taste and see that the Lord is good for blessed is the man who takes refuge in Him. Isn't that an awesome Psalm? People sometimes say to me, "Berni, why do you talk about this stuff? You know, is this Christianity thing for losers?" You don't have to be a loser to go through dark times – we all go through dark times – we all travel through difficult times. You know, a friend or a relative that is close to us dies young of cancer and we are left reeling and we think "God why has that happened?" We get retrenched; we lose someone else we love; we … – all sorts of things happen to us and at those times it feels like God has deserted us. Listen to David again: I sought the Lord and He answered me; He delivered me from all my fears. In that darkness there is no light so bright as the light of God and His heart is to take a face that has been covered with tears and put His radiance on that face. God is a wonderful God. I want to encourage you to join me over the next three weeks as we further explore the Word of God and what God has to say about His light amidst our darkness. That's what this series "Dark Night, Bright Light" is all about.

When Abraham sojourns in Gerar, he once again says that his wife Sarah is only his sister. The LORD acts swiftly to prevent Abimelech, the king in Gerar, from committing adultery with Sarah, lest there be any confusion concerning the promised son she will soon carry. Abimelech listens to God's warning and speaks to Abraham about what has happened. Upon hearing Abraham's answer, Abimelech gives generously to Abraham, who prays for Abimelech so that the LORD shows mercy. Although Abraham's faith looks weak in this text, the LORD remains faithful to the promises He has made.  Rev. Steve Andrews, pastor at St. Matthew Lutheran Church in Lee's Summit, MO, joins host Rev. Timothy Appel to study Genesis 20:1-18.  To learn more about St. Matthew Lutheran, visit GraceFaithLove.org. “In the Beginning” is a series on Sharper Iron that studies Genesis. The first book of Moses sets the stage for God's entire story of salvation. As we learn the beginning of the story, God prepares us to receive the fulfillment of the story: Jesus Christ, the Offspring of the woman who has crushed our enemy's head.  Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

We all have plans and futures, but the important thing is to give those to God to work out for us. It doesn't matter whether we have children or are rulers or have much or little. God is going to provide for His plans!

In this sermon, Pastor Steven contrasts the faithful leadership of Deborah and Barak with the violent ambition of Abimelech to show what kind of ruler God's people truly need. Through stories of courage, prophecy, betrayal, and destruction, Judges reveals the difference between deliverers raised up by God and leaders who seize power for themselves. As Israel's condition continues to unravel, this message presses us to ask what makes a true king—and points us forward to the only ruler who can defeat our enemies and reign in righteousness.

Message from Alvin Litonjua on February 8, 2026

Judges – Session 4 | When God Is Rejected, Chaos Reigns This session continues through Judges chapters 8–11, revealing the destructive results of leadership driven by ambition, the consequences of forgetting God's faithfulness, and the power of repentance when God's people finally return to Him The message opens with the aftermath of Gideon's victory, where Israel asks Gideon to rule over them. Though he verbally points them back to God's authority, Gideon's actions soon lead the nation into idolatry by creating a golden ephod that becomes a spiritual snare. Once Gideon dies, Israel quickly forgets the Lord and turns back to false gods, showing how easily people drift when devotion is not continually renewed. The focus then shifts to Abimelech, Gideon's son, whose hunger for power drives him to murder his brothers and seize control. His violent reign exposes the dangers of leadership rooted in pride and manipulation rather than submission to God. Through Jotham's parable of the trees, the people are warned that choosing corrupt leadership brings destruction—not protection. As betrayal, political maneuvering, and bloodshed escalate, God ultimately brings judgment on both Abimelech and the people of Shechem. Their self-serving choices result in chaos, suffering, and death, confirming that when God is removed from leadership and life, disorder always follows. The message then moves into Israel's repeated cycle of sin and oppression. After once again serving false gods, Israel finds itself crushed by enemy nations. When they finally cry out in repentance, God initially reminds them of their continued rebellion—but in mercy, He responds when they turn back to Him wholeheartedly. The session introduces Jephthah, an outcast rejected by his family but chosen by God as a deliverer. Though imperfect, Jephthah consistently acknowledges God as the source of victory. His story demonstrates that God often uses broken and rejected people who trust Him completely. The sermon closes with the sobering account of Jephthah's vow and his daughter's willing submission, pointing forward to the greater sacrifice of Christ. Through this difficult narrative, the message highlights the seriousness of vows, the cost of obedience, and the foreshadowing of God's ultimate sacrifice for humanity. Key Takeaway When people forget God, leadership becomes corrupted and life spirals into chaos—but repentance restores mercy, and God can use even the most rejected to bring deliverance.  

Send us a textStart with a simple question: how does a nation forget its King? We walk through Judges like a crime scene, tagging the small compromises that compound into cultural collapse—then we watch God work anyway, often through people we wouldn't pick. It's raw, uncomfortable, and surprisingly hopeful.We begin with Ehud, the left-handed assassin whose messy tactics free an oppressed people, and ask what it means for God to use flawed agents when honor has gone missing. From there we track Abimelech's bloody climb—funded by others' fear and convenience—and explore how a community that wants “one ruler to fix it” often invites a thornbush that burns it down. Gideon's mixed legacy shows how pious words can hide abdication, and why leadership without obedience breeds leaders who love power more than truth.Jephthah's vow brings the hardest questions. We unpack the three primary readings—literal sacrifice, exile, and lifelong temple devotion—and focus on the core warning: rash bargains with God can destroy the very future we hoped to secure. Micah's household idols and a Levite-for-hire reveal syncretism that looks spiritual but is built on self. When the Danites scale up that compromise, the rot goes national. Along the way, we highlight biblical typology—from donkeys as symbols of noble peace to echoes of earlier stories—that points beyond failed judges to a different kind of King.The book's darkest scene—the Levite's concubine—mirrors Sodom to show how far things have fallen. Outrage arrives late and explodes into civil war. Our takeaway isn't nostalgia; it's repentance. Teach the next generation what God has done. Refuse syncretism even when it pays. Choose character over charisma. Start with your home, your church, and your block, and trust God to work through imperfect people while we keep our allegiance clear. If this conversation nudged you, subscribe, share it with a friend, and tell us: which story in Judges hits closest to home and why?Support the show

Strong delusion today; Tree of Knowledge; Intellectuals; Altars = trusts; Maturity; In, but not of the world; Peace offerings; Artistic interpretation of burning offerings; Sacrifice; "wood" for altars?; Charity = freewill offerings; Cities of blood; "Anarchy"; Exercising authority over others; The sin of Sodom; Gen 18:20; Isa 3:9; Ez 16:49; Weakening the poor; Welfare snares; How to form a free society; Israel the republic; Grain reserves; Government of, for and by the people; Private religion; Melchizedek vs Abimelech; Pharisees not following Moses; No biting one another?; Wood on lively unhewn stones of the Altars; Counsell; Tabernacles; Bonds of the kingdom; Knowing the world's laws; Why go to church?; Daily ministration to the needy?; Eating at the table of rulers; Lot and the angels; Explaining the social welfare system of the kingdom; "Call no man on Earth Father"; Returning to rights and responsibilities; Christ's "command"; Network of Charity; Capitalist systems of economy; "Religion"; Human resources; Bishops distributing grain?; "Corban"; Meat with blood in it; Socialism; Making the word of God to none effect; Blind leading the blind; Judging and being judged; Actions have consequences; Making yourself merchandise; "Leaven"; Anarchists on welfare?; Covetousness; Understanding your position; Cursing children; Gal 3:7; Ez 7:23; Asking for help; Teaching God's system; Loving the truth; Ez 9:9; 1 Sam 8; Saul's election; "Strange fire"; Ez 22:2; Idolatry; Forced sacrifice?; Ez 24:6; Addiction to benefit; Ez 11:3; You're not in Israel!; Cauldrons and fleshpots; Creating socialist collectives; Benefits of Christ?; BEing the welfare of the righteous; "world"; Hab 2:7; Gen 9:4; Lev 17:10; Daily bread?; Biblical context; Ps 69:22-23; Darkened eyes; Right reason; Tree of Life; Act 15:20; Strangling = forcing; Having God as your fortress; Repentance; Rom 11:9; Prov 23:1; Ex 23:32; Sin or evidence of sin?; Ex 34:12; Deu 7:16; Looking for evidence; Fear not! Love!; Practicing pure religion; Emotional thinking; God as ruler; Finding the answer; Listening for God's voice; Faith is required; Faith is a gift; Arguing with God; Learning to care about your neighbor; Acceptance of benefits; Consent; Gen 14:18; Ps 110:4; Heb 5:6; Heb 6:20; Righteous king; Start your own repentance today.

In this Bible Story, Abraham again lies about his wife to protect his own life from King Abimelech. Abimelech then takes her but God warns him in a dream and he restores Sarah to Abraham. This story is inspired by Genesis 20. Go to BibleinaYear.com and learn the Bible in a Year. Today's Bible verse is Genesis 20:1 from the King James Version. Episode 14: Once again, Abraham’s fear for his life causes him to place his wife in harm's way. This time it’s in the kingdom of Abimelech that he tells the men she is his sister. And as in Egypt, the king takes Sarah to be with him. This time, however, Abimelech does not touch her, and God comes to him in a dream, warning him of the situation he is in. Hear the Bible come to life as Pastor Jack Graham leads you through the official BibleinaYear.com podcast. This Biblical Audio Experience will help you master wisdom from the world’s greatest book. In each episode, you will learn to apply Biblical principles to everyday life. Now understanding the Bible is easier than ever before; enjoy a cinematic audio experience full of inspirational storytelling, orchestral music, and profound commentary from world-renowned Pastor Jack Graham. Also, you can download the Pray.com app for more Christian content, including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories. Visit JackGraham.org for more resources on how to tap into God's power for successful Christian living. Pray.com is the digital destination of faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store. Executive Producers: Steve Gatena & Max Bard Producer: Ben Gammon Hosted by: Pastor Jack Graham Music by: Andrew Morgan Smith Bible Story narration by: Todd HaberkornSee omnystudio.com/listener for privacy information.

Distorted view of Old Testament; "Judeo"?; "Christian"?; Christ quoting Moses - same values; Lack of agreement on Judeo-Christian values; Cain - Gen 4:15; Plowing the adamah; Abimelech; Abraham's different ways - Melchizedek; Mark: aleph-vav-tav (Gen 1:14) dividing; Gen 34:15; Cain, Nimrod, Abimelech rulers of people; Consent; Tribute; Israel's 400 year bondage; Romans 13 - Liberty; Why Jesus came; "Might"; Taxes?; Agreements must be kept; Offerings by consent; Moral and religious people; Q from Mark: Genocide? Supporting Israel?; Christ didn't come to condemn; Striving for righteousness; Electing blind guides; Living in darkness; Finding The Light; Saul's folly; No king but Caesar?; Minnesota shooting; The solution; Charity = freewill offerings; "Modern" Christians; Faithfulness to the real Christ; Avoiding wars; Who had ears to hear?; Owing obedience to Caesar; Individual welfare?; Covetous practices; Making your "yes", yes; Sacred Purpose Trusts? = Altar; Being faithful to Holy Spirit; Q from Mark: Lavoy Finicum?; Bundy ranch?; The real enemy; Offices of power; Standing up against injustice; Returning men to their family and possessions; Focus on seeking His kingdom and His righteousness; Leaving judgment to God; Being the light in the room; Anti-Christ legislation; Gathering together in His way; Pure Religion.

Misunderstanding what Moses was trying to tell us; And Melchizedek and Abraham; "Abimelech"; "Burnt offerings"; Altars of lively stones; Rightly dividing bread from house to house; Tens, hundreds and thousands; Straying from righteousness; "Shemites"; Charity aspect of government?; John's baptism; "Corban" = oblation/offering; "Legal Charity"; Leading society into sin; Blaming world problems on other groups; Blind guides with darkened eyes; Manipulating facts; Leviticus offerings (oblation); "Israel"; "Iranians"; Spirit of sacrifice; Looking for light - whole truth; Saving the bad guys too; Lack of obedience; Lev 3:1 oblation/offering; "Without blemish"; "female" in nature; "Wood"; "Unhewn stones"; Welfare that strengthens?; Bondage of Egypt; Precepts of the LORD; Repentance; Killing the offering; Levites; Harlot riding the beast?; Public Religion; No exercising authority; Kidneys?; "Sweet savor"?; Two sons parable; Giving junk?; Intentional giving; Intent of Christ; Corruption; Hating Christ?; Is Christ your king?; Letting go of covetousness; Public flagellation?; Subtlety of Satan; Sprinkling of blood; Trees are sources; Distributing wealth?; Beginning of repentance; The faith of Abraham - living by it; aleph-hey-resh-vav-nun (Aaron); dwelling: mem+vav-shin-biet+tav+yod+mem; Ancient paths; "New Deal" of Satan; Heb 2:13; Lack of faith; Putting away idolatry; Ministers of government; Trust altars; Statutes and ordinances; Exclusively freewill offerings; Willingness to see the light; "Sin"; Protection draws subjection; Setting sheep on fire; Counterfeit Holy Spirit; Isaiah 1:1; Socialism; Citizens of the United States; Understanding the system you are in; Isa 1:10; "Gomorrah"; People bound together as merchandise; Sodom = socialist state; Creating the wrong system?; Unpayable debt; Required sacrifice; Seeking the kingdom of God and His righteousness; Praying that everybody is saved; Samuel's warnings; Network in love; Right reason; Do something!

The final days of Gideon, who was God's mighty warrior, but also a fallible human. And an evil Abimelech comes on the scene. Judges 8:1-27, 28-35; 9:1-25, 26-57. #everydaychristians

Packinghouse's Wednesday night worship service from January 7, 2026. Genesis 26 | Pastor Greg Pastor Greg taught Genesis 26 as a call to trust God in a “refinery” season: God tells Isaac to stay in the land, reaffirms the covenant, and proves faithful even when Isaac fears and fails. The well episodes—Esek (contention), Sitnah (opposition), and Rehoboth (wide open spaces)—became a picture of persevering without bitterness until God “makes room.” He urged us to keep “digging,” pursue peace like Isaac did with Abimelech, and expect provision despite envy or setbacks. A key application was seeing ourselves and others through the lens of grace—counted righteous for Another's sake—so we live hopeful and generous. Esau's marriages closed with a caution not to despise spiritual things. - Greg Opean - Wednesday, January 7, 2026

Packinghouse's Wednesday night worship service from January 7, 2026. Genesis 26 | Pastor Greg Pastor Greg taught Genesis 26 as a call to trust God in a “refinery” season: God tells Isaac to stay in the land, reaffirms the covenant, and proves faithful even when Isaac fears and fails. The well episodes—Esek (contention), Sitnah (opposition), and Rehoboth (wide open spaces)—became a picture of persevering without bitterness until God “makes room.” He urged us to keep “digging,” pursue peace like Isaac did with Abimelech, and expect provision despite envy or setbacks. A key application was seeing ourselves and others through the lens of grace—counted righteous for Another's sake—so we live hopeful and generous. Esau's marriages closed with a caution not to despise spiritual things. - Greg Opean - Wednesday, January 7, 2026

Genesis chapter 20 tells us that Abraham again made the same error in failing to trust God; whilst sojourning among the Philistines. Abraham is chastened by the Almighty and severely rebuked by Abimelech, the Philistine king; who in this incident showed greater integrity than did Abraham. Similarly to the Egyptian episode Abraham leaves the Philistine territory enriched and with much substance and a treaty between himself and the Philistines. Genesis 21 begins with a reminder that Isaac, meaning “laughter”, was the Promised seed whose birth would bring great joy – as the type of the “seed of the woman”, the Son of miraculous birth, the Son of God(Luke 1:68-80; 2:10-14). Yahweh has fulfilled His promised Word to Abraham and Sarah. And so as a token of the covenant between the Lord GOD and His people Isaac was circumcised at 8 days old. At the time of Isaac's weaning – possibly as old as 7 years of age – Abraham made a great feast for his son, Isaac. Ishmael mocked Isaac and most likely made derogatory comments about Isaac's supposed father (Abimelech king of the Philistines; cp the accusations made against our Lord and the ignominy the Lord's foes said of his begettal; John 8:33-42). This time the bondwoman and Ishmael were finally banished. Ishmael was a wild and uncontrollable man. Abraham started digging wells, which led to conflict with the Philistines – water being so vital a resource. Eventually Abraham made a covenant of peace with the Philistines. Note the prominence of the number seven; 7 being the number of the covenant.

Real repentance- Abimelech reigned over Israel for three years and refused to turn from his evil ways. God allows us to live in our sin so that we might be led to repentance. Are you sowing to the Spirit or the flesh?

Peculiar people; More than mindless rituals; "Yahweh"; Seeking His kingdom and His righteousness; False teachings; "Altars"; God calling out people; Ekklesia; How to seek the kingdom of God; Repentant Jacob; Melchizedek; Dainties of rulers; Sureties for debt; Error of Baalam/Deeds of Nicolaitan = conquered people; Making the word of God to none effect; Freewill offerings alone; If you want God to hear you…; The "ways"; Free bread?; Corruption; Early Christian practices; Lk 22:25, Mk 10:42, Mt 20:25; 2 Pe 2:3 - becoming merchandise; "Abimelech"; Eyes full of Adultery?; "Corban"; National adultery?; Cursing your children; Isa 42:16; Isa 30:20; Doing what Christ said; Mt 13:13; Mt 15:14 Blind leading the blind; Lk 4:18; Divine spark; "Congregation"; Agreement = one accord; Does your church care about you?; "Burnt offerings"; Owning things in common; Social Safety Net?; Burying false gods; Following Christ; Lev 1:2; King of force? Molech; Faith in the ways of Christ; Free assemblies; Altars of clay; Ex 17:15; Nissi?; Welfare systems; Ex 20:24; CHARITY; Levites; Jude 1:11; The name of Christ; "Religion"; Your duty to God and your fellow man; She song of Moses and of The Lamb; Blind guides; Strengthening the poor; Separate Levites; Burning lamp; Lacking faith; "Aaron"; Fire on the altar?; Wood: ayin-tzedek+yod+mem; Rightly dividing; Gen 1:11; Gen 2:9; Deut 8:7; Ps 1:4; Not burning up sheep!; "Array" = order; Minnesota corruption; Ways of righteousness?; The Real Jesus - are you doing what He said; "Leaven" = Oppresion; Socialism; Lev 1:14; Turtledoves?; tav-resh+yod+mem; 1 Sam 8; Repent!; Create altars of righteousness; burn = kuf-resh-tzedek = Give up entirely; Flow of social welfare - weekly; Check on your neighbor; Christ's commands; Sit in Tens, Hundreds and Thousands; Loving one another; Prophets of the Beast; Sweet Savor unto the LORD? Gen 8:21; Ex 29:18; Laying down your life for your fellowman; Electing rulers; Covetousness; Unrighteousness; Idolatry; Bondage; Mt 20:25; Think like Christ!

When Anxiety Feels Louder Than God   There are times in the Christian life when anxiety seems to shout louder than the voice of God. The pressures of daily living—the demands of school or work, the pull of peers in the wrong direction, the subtle temptations of the enemy to sin, and the uncertainty of what tomorrow may bring—can create a clamor in the soul that drowns out the quiet assurance of God's presence. Yet the Scriptures speak directly to these very struggles, offering not mere human advice, but divine remedies that bring peace and victory. We will focus our attention on three key passages that address the heart of this matter: Philippians 4:6-7, 1 Peter 5:7, and Psalm 34:4. These verses, taken from the Authorized King James Version, provide a clear pathway from anxiety to the peace that only God can give. First, let us read Philippians 4:6-7 in full: Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God. And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus. The apostle Paul wrote these words from a Roman prison, where anxiety could easily have overwhelmed him. Chains clanked around his wrists, the future was uncertain, and yet he penned one of the most triumphant letters in the New Testament. His secret? He refused to be "careful"—that is, anxious—about anything. Instead, he turned every concern into a conversation with God. Notice the comprehensive nature of Paul's instruction: "in every thing." No worry is too small or too large to bring before the throne of grace. Whether it is the stress of examinations and deadlines in school, the pressure from classmates to conform to worldly standards, the temptation whispered by Satan to compromise holiness, or the fear of what lies ahead in an unpredictable world—every thing qualifies for prayer. Paul specifies three elements in this prayer: prayer itself (general communion with God), supplication (specific requests), and thanksgiving (gratitude even in the midst of trial). Thanksgiving is the key that keeps prayer from becoming mere complaining. When we thank God for His past faithfulness, we remind ourselves that He is still in control. The result is breathtaking: "the peace of God, which passeth all understanding." This is not the absence of problems, but the presence of God in the midst of them. It is a peace that defies human explanation—a garrison, as the word "keep" suggests, stationed around the heart and mind like a Roman guard around a priceless treasure. Through Christ Jesus, this peace stands sentinel, preventing anxiety from storming the citadel of the soul. Consider the young student facing overwhelming school pressures—exams that seem insurmountable, projects that pile up, grades that determine future opportunities. The enemy whispers, "You can't handle this; you'll fail." Peers add their voices: "Everyone else is cheating—just this once." The future looms dark: "What if you don't get into the right college? What if your plans fall apart?" In such moments, anxiety roars. But when that student obeys Philippians 4:6-7, turning those burdens into thankful prayer, the peace of God descends like a quiet shield. The problems may remain, but they no longer dominate the heart. Now turn with me to 1 Peter 5:7: Casting all your care upon him; for he careth for you. Peter, who once sank in the waves because he focused on the storm rather than on Christ, now writes with pastoral tenderness to suffering believers. The word "casting" pictures a deliberate act—throwing the entire weight of our cares onto the Lord, as one might hurl a heavy burden onto a strong beast of burden. "All your care"—not some, not the large ones only, but all. The everyday stresses, the relational tensions from peer pressure, the spiritual battles against Satan's temptations to sin, the nagging fears about tomorrow—all are to be cast upon Him. Why can we do this? Because "he careth for you." This is not indifferent deity, but personal, tender concern. The same God who numbers the hairs of our heads and feeds the sparrows knows every detail of our anxieties. He cares more deeply than the most loving parent. Think of the believer facing peer pressure—the subtle (or not so subtle) invitations to join in activities that dishonor God, the ridicule for standing firm, the loneliness of being different. Satan uses these moments to create anxiety: "If you don't go along, you'll lose your friends; you'll be isolated." But when we cast that care upon the Lord, remembering His personal love, the pressure loses its grip. We realize that pleasing Him is worth far more than temporary acceptance. Or consider the fear of the future—job uncertainty, health concerns, world events that unsettle the heart. The enemy loves to paint bleak pictures: "What if the worst happens? God has forgotten you." Yet Peter's simple command cuts through the noise: Cast it on Him. He cares. The One who guided Peter through denial, restoration, and martyrdom cares for us in our smaller storms. Finally, let us examine Psalm 34:4: I sought the Lord, and he heard me, and delivered me from all my fears. This psalm comes from David's experience when he fled from Saul and feigned madness before Abimelech (1 Samuel 21). Surrounded by danger, David turned to the Lord in desperate seeking. The result? God heard and delivered him from all his fears. Not some fears, but all. The fear of death at Saul's hand, the fear of humiliation, the fear of failure—all were removed. How? By seeking the Lord—turning the eyes of faith upward instead of inward or outward. In our context, this verse speaks powerfully to every form of anxiety. The student overwhelmed by academic stress seeks the Lord in prayer and Scripture, and fears of failure diminish. The young person battling peer pressure seeks the Lord for strength to stand alone if necessary, and the fear of rejection fades. The believer tempted by Satan seeks the Lord's deliverance, and the fear of falling into sin is replaced by confidence in God's keeping power. The one anxious about the future seeks the Lord who holds tomorrow, and fear gives way to trust. David's testimony is personal: "I sought...he heard me...delivered me." This is not theory but experience. Thousands of believers through the centuries have echoed these words. When anxiety threatens to overwhelm, seeking the Lord brings deliverance. These three passages form a beautiful harmony. Philippians teaches us how to pray about our anxieties; 1 Peter encourages us to cast them upon a caring God; Psalm 34 assures us that seeking Him brings deliverance from fear itself. But Scripture does not leave us with these three verses alone. The Bible is rich with encouragement for the anxious heart. Consider Matthew 6:25-34, where our Lord Jesus repeatedly commands, "Take no thought" for life's necessities. The birds of the air and lilies of the field are cared for—how much more His children? Worry about tomorrow accomplishes nothing but robs today of its strength. Or Psalm 55:22: "Cast thy burden upon the Lord, and he shall sustain thee: he shall never suffer the righteous to be moved." Parallel to Peter's words, this promise assures sustaining grace. Isaiah 41:10 offers strength: "Fear thou not; for I am with thee: be not dismayed; for I am thy God: I will strengthen thee; yea, I will help thee; yea, I will uphold thee with the right hand of my righteousness." Joshua 1:9 reminds us: "Have not I commanded thee? Be strong and of a good courage; be not afraid, neither be thou dismayed: for the Lord thy God is with thee whithersoever thou goest." And in the storms of spiritual pressure, remember 1 Corinthians 10:13: "There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it." Satan's temptations to sin often come wrapped in anxiety: "If you don't yield, something terrible will happen." But God always provides a way of escape. When peer pressure intensifies, recall Proverbs 1:10-15—wisdom's warning against enticement by sinners. Standing firm may cost friends, but it gains the smile of God. For school and life stresses, Proverbs 3:5-6 instructs: "Trust in the Lord with all thine heart; and lean not unto thine own understanding. In all thy ways acknowledge him, and he shall direct thy paths." The fear of the future finds its antidote in Jeremiah 29:11: "For I know the thoughts that I think toward you, saith the Lord, thoughts of peace, and not of evil, to give you an expected end." And when anxiety peaks, Psalm 46:1 declares: "God is our refuge and strength, a very present help in trouble." These truths are not distant doctrines but practical helps for daily living. The young person facing exams can pray specifically, cast the burden, and seek the Lord—experiencing peace that guards the mind during study and testing. The one pressured by peers can cast the fear of rejection upon God, remembering He cares, and find deliverance from the fear that drives compromise. In spiritual warfare against temptation, seeking the Lord brings deliverance from the fear of falling. And for future uncertainties—graduation, career, marriage, family—casting cares upon Him who holds the future brings sustaining peace. Anxiety feels loud because it speaks in the voice of circumstances, peers, and the enemy. But God's voice, though often quiet, is infinitely more powerful. When we obey these Scriptures—praying with thanksgiving, casting every care, seeking Him earnestly—anxiety's volume decreases, and God's peace becomes the dominant sound in the soul. The world offers temporary fixes: distraction, medication, denial. But only Christ offers permanent peace—the peace that passes understanding, the care of a loving Father, deliverance from all fears. May we, like Paul in prison, like Peter in persecution, like David in flight, turn anxiety into prayer, burdens into casting, fears into seeking. And may the God of peace Himself garrison our hearts and minds until that day when faith becomes sight, and anxiety is silenced forever in His presence.

By Justin Massie - A review of the life of Abraham from his treaty with Abimelech to his death.

Genesis 26:23-35

Part 2: The downward spiral of Israel's apostasy (Judges 3:7-16:31), continued Gideon (Judges 6:1-8:35), continued Abimelech, apostate “king…

Genesis 25-26   25:1 Now Abraham took another wife, whose name was Keturah. 2 She bore to him Zimran, Jokshan, Medan, Midian, Ishbak, and Shuah. 3 Jokshan fathered Sheba and Dedan. And the sons of Dedan were Asshurim, Letushim, and Leummim. 4 The sons of Midian were Ephah, Epher, Hanoch, Abida, and Eldaah. All of these were the sons of Keturah. 5 Now Abraham gave all that he had to Isaac; 6 but to the sons of his concubines, Abraham gave gifts while he was still living, and sent them away from his son Isaac eastward, to the land of the east. 7 These are all the years of Abraham's life that he lived, 175 years. 8 Abraham breathed his last and died at a good old age, an old man and satisfied with life; and he was gathered to his people. 9 Then his sons Isaac and Ishmael buried him in the cave of Machpelah, in the field of Ephron the son of Zohar the Hittite, facing Mamre, 10 the field which Abraham purchased from the sons of Heth; there Abraham was buried with his wife Sarah. 11 It came about after the death of Abraham, that God blessed his son Isaac; and Isaac lived by Beer-lahai-roi. 12 Now these are the records of the generations of Ishmael, Abraham's son, whom Hagar the Egyptian, Sarah's slave woman, bore to Abraham; 13 and these are the names of the sons of Ishmael, by their names, in the order of their birth: Nebaioth, the firstborn of Ishmael, Kedar, Adbeel, Mibsam, 14 Mishma, Dumah, Massa, 15 Hadad, Tema, Jetur, Naphish, and Kedemah. 16 These are the sons of Ishmael and these are their names, by their villages, and by their camps; twelve princes according to their tribes. 17 These are the years of the life of Ishmael, 137 years; and he breathed his last and died, and was gathered to his people. 18 They settled from Havilah to Shur which is east of Egypt going toward Assyria; he settled in defiance of all his relatives. 19 Now these are the records of the generations of Isaac, Abraham's son: Abraham fathered Isaac; 20 and Isaac was forty years old when he took Rebekah, the daughter of Bethuel the Aramean of Paddan-aram, the sister of Laban the Aramean, to be his wife. 21 Isaac prayed to the Lord on behalf of his wife, because she was unable to have children; and the Lord answered him, and his wife Rebekah conceived. 22 But the children struggled together within her; and she said, “If it is so, why am I in this condition?” So she went to inquire of the Lord. 23 And the Lord said to her, “Two nations are in your womb; And two peoples will be separated from your body; And one people will be stronger than the other; And the older will serve the younger.” 24 When her days leading to the delivery were at an end, behold, there were twins in her womb. 25 Now the first came out red, all over like a hairy garment; and they named him Esau. 26 Afterward his brother came out with his hand holding on to Esau's heel, so he was named Jacob; and Isaac was sixty years old when she gave birth to them. 27 When the boys grew up, Esau became a skillful hunter, a man of the field; but Jacob was a civilized man, living in tents. 28 Now Isaac loved Esau because he had a taste for game; but Rebekah loved Jacob. 29 When Jacob had cooked a stew one day, Esau came in from the field and he was exhausted; 30 and Esau said to Jacob, “Please let me have a mouthful of that red stuff there, for I am exhausted.” Therefore he was called Edom by name. 31 But Jacob said, “First sell me your birthright.” 32 Esau said, “Look, I am about to die; so of what use then is the birthright to me?” 33 And Jacob said, “First swear to me”; so he swore an oath to him, and sold his birthright to Jacob. 34 Then Jacob gave Esau bread and lentil stew; and he ate and drank, and got up and went on his way. So Esau despised his birthright.   26:1 Now there was a famine in the land, besides the previous famine that had occurred in the days of Abraham. So Isaac went to Gerar, to Abimelech king of the Philistines. 2 And the Lord appeared to him and said, “Do not go down to Egypt; stay in the land of which I shall tell you. 3 Live for a time in this land and I will be with you and bless you, for to you and to your descendants I will give all these lands, and I will establish the oath which I swore to your father Abraham. 4 I will multiply your descendants as the stars of heaven, and will give your descendants all these lands; and by your descendants all the nations of the earth shall be blessed, 5 because Abraham obeyed Me and fulfilled his duty to Me, and kept My commandments, My statutes, and My laws.” 6 So Isaac lived in Gerar. 7 When the men of the place asked about his wife, he said, “She is my sister,” for he was afraid to say, “my wife,” thinking, “the men of the place might kill me on account of Rebekah, since she is beautiful.” 8 Now it came about, when he had been there a long time, that Abimelech king of the Philistines looked down through a window, and saw them, and behold, Isaac was caressing his wife Rebekah. 9 Then Abimelech called Isaac and said, “Behold, she certainly is your wife! So how is it that you said, ‘She is my sister'?” And Isaac said to him, “Because I thought, ‘otherwise I might be killed on account of her.'” 10 And Abimelech said, “What is this that you have done to us? One of the people might easily have slept with your wife, and you would have brought guilt upon us.” 11 So Abimelech commanded all the people, saying, “He who touches this man or his wife will certainly be put to death.” 12 Now Isaac sowed in that land and reaped in the same year a hundred times as much. And the Lord blessed him, 13 and the man became rich, and continued to grow richer until he became very wealthy; 14 for he had possessions of flocks and herds, and a great household, so that the Philistines envied him. 15 Now all the wells which his father's servants had dug in the days of his father Abraham, the Philistines stopped up by filling them with dirt. 16 Then Abimelech said to Isaac, “Go away from us, for you are too powerful for us.” 17 So Isaac departed from there and camped in the Valley of Gerar, and settled there. 18 Then Isaac dug again the wells of water which had been dug in the days of his father Abraham, for the Philistines had stopped them up after the death of Abraham; and he gave them the same names which his father had given them. 19 But when Isaac's servants dug in the valley and found there a well of flowing water, 20 the herdsmen of Gerar quarreled with the herdsmen of Isaac, saying, “The water is ours!” So he named the well Esek, because they argued with him. 21 Then they dug another well, and they quarreled over it too, so he named it Sitnah. 22 Then he moved away from there and dug another well, and they did not quarrel over it; so he named it Rehoboth, for he said, “At last the Lord has made room for us, and we will be fruitful in the land.” 23 And he went up from there to Beersheba. 24 And the Lord appeared to him the same night and said, “I am the God of your father Abraham; Do not fear, for I am with you. I will bless you and multiply your descendants, For the sake of My servant Abraham.” 25 So he built an altar there and called upon the name of the Lord, and pitched his tent there; and there Isaac's servants dug a well. 26 Then Abimelech came to him from Gerar with his adviser Ahuzzath, and Phicol the commander of his army. 27 Isaac said to them, “Why have you come to me, since you hate me and have sent me away from you?” 28 They said, “We have seen plainly that the Lord has been with you; so we said, ‘An oath must now be taken by us,' that is, by you and us. So let us make a covenant with you, 29 that you will do us no harm, just as we have not touched you and have done to you nothing but good, and have sent you away in peace. You are now the blessed of the Lord.” 30 Then he made them a feast, and they ate and drank. 31 In the morning they got up early and exchanged oaths; then Isaac sent them away, and they left him in peace. 32 Now it came about on the same day, that Isaac's servants came in and told him about the well which they had dug, and said to him, “We have found water.” 33 So he called it Shibah; therefore the name of the city is Beersheba to this day. 34 When Esau was forty years old he married Judith the daughter of Beeri the Hittite, and Basemath the daughter of Elon the Hittite; 35 and they brought grief to Isaac and Rebekah.     BIBLE READING GUIDE - FREE EBOOK - Get the free eBook, Bible in Life, to help you learn how to read and apply the Bible well: https://www.listenerscommentary.com     GIVE -  The Listener's Commentary is a listener supported Bible teaching ministry made possible by the generosity of people like you. Thank you! Give here:  https://www.listenerscommentary.com/give     STUDY HUB - Want more than the audio? Join the study hub to access articles, maps, charts, pictures, and links to other resources to help you study the Bible for yourself. https://www.listenerscommentary.com/members-sign-up   MORE TEACHING - For more resources and Bible teaching from John visit https://www.johnwhittaker.net 

A different look at the bible; Heretics?; Soundbite catechism; God without good?; Why pain in the world?; Suffering?; Choice to be cruel; Joseph's brothers; Haters of truth; Intellect = Tree of Knowledge; Source?; What are yours?; Gen 37:19; Information overload; Tree of Life - seeking it; Walking as Israel; Which "Jesus"?; First Christians; Messiah; Joseph in Egypt; Walking with the LORD; Gen 39:2 messiah?; Anointing; "Dungeon"?; Interpreting dreams; Gen 40:1; Prison of the Pharaoh; Butler and baker; Translating the bible; Reading with Holy Spirit guidance; Butler's dream; Joseph's interpretation; Wine maker?; What God wants you to do; Cutting yourself off from Holy Spirit; biet-vav-resh (separated from authority); Seeing ourselves; Losing your faith; Another dreamer - Baker; Stinking?; Statues for identification; Nissi of Sumer - goddess of social welfare; False-accusers; Fathers of nations; Forgetting Joseph; Is Christ in you?; Still small voice; Atheists; Religion of socialism; Relieving peoples' suffering; "Daily Ministration"; "Meat" offering; Levites and their offerings; Burying idols; Abimelech vs Melchizedek; Father King vs King of Righteousness; Existence of Jesus Christ; Christ's family; Titles vs names; Genesis 21 study; Assembling the puzzle; Seeing others as individuals; Walking with the spirit of life; Imhotep; Freewill offerings; "Butler" variations; mem-shem-kuf-hey; Joseph stolen?; "Shearing"; Covetous practices; Democratic socialism; Why pain and suffering?; Caring about others; Killing care; Sacrifice yourself for others

Genesis 20-21   20:1 Now Abraham journeyed from there toward the land of the Negev, and settled between Kadesh and Shur; then he lived for a time in Gerar. 2 And Abraham said of his wife Sarah, “She is my sister.” So Abimelech king of Gerar sent men and took Sarah. 3 But God came to Abimelech in a dream of the night, and said to him, “Behold, you are a dead man because of the woman whom you have taken, for she is married.” 4 Now Abimelech had not come near her; and he said, “Lord, will You kill a nation, even though blameless? 5 Did he himself not say to me, ‘She is my sister'? And she herself said, ‘He is my brother.' In the integrity of my heart and the innocence of my hands I have done this.” 6 Then God said to him in the dream, “Yes, I know that in the integrity of your heart you have done this, and I also kept you from sinning against Me; therefore I did not let you touch her. 7 Now then, return the man's wife, for he is a prophet, and he will pray for you and you will live. But if you do not return her, know that you will certainly die, you and all who are yours.” 8 So Abimelech got up early in the morning and called all his servants, and told all these things in their presence; and the people were greatly frightened. 9 Then Abimelech called Abraham and said to him, “What have you done to us? And how have I sinned against you, that you have brought on me and on my kingdom a great sin? You have done to me things that ought not to be done.” 10 And Abimelech said to Abraham, “What have you encountered, that you have done this thing?” 11 Abraham said, “Because I thought, surely there is no fear of God in this place, and they will kill me because of my wife. 12 Besides, she actually is my sister, the daughter of my father, but not the daughter of my mother; and she became my wife; 13 and it came about, when God caused me to wander from my father's house, that I said to her, ‘This is the kindness which you will show to me: everywhere we go, say of me, “He is my brother.”'” 14 Abimelech then took sheep and oxen and male and female servants, and gave them to Abraham, and returned his wife Sarah to him. 15 Abimelech said, “Behold, my land is before you; settle wherever you please.” 16 To Sarah he said, “Look, I have given your brother a thousand pieces of silver. It is your vindication before all who are with you, and before everyone you are cleared.” 17 Then Abraham prayed to God, and God healed Abimelech and his wife and his female slaves, so that they gave birth to children. 18 For the Lord had completely closed all the wombs of the household of Abimelech because of Sarah, Abraham's wife.   21:1 Then the Lord took note of Sarah as He had said, and the Lord did for Sarah as He had promised. 2 So Sarah conceived and bore a son to Abraham in his old age, at the appointed time of which God had spoken to him. 3 Abraham named his son who was born to him, the son whom Sarah bore to him, Isaac. 4 Then Abraham circumcised his son Isaac when he was eight days old, as God had commanded him. 5 Now Abraham was a hundred years old when his son Isaac was born to him. 6 Sarah said, “God has made laughter for me; everyone who hears will laugh with me.” 7 And she said, “Who would have said to Abraham that Sarah would nurse children? Yet I have given birth to a son in his old age.” 8 And the child grew and was weaned, and Abraham held a great feast on the day that Isaac was weaned. 9 Now Sarah saw the son of Hagar the Egyptian, whom she had borne to Abraham, mocking Isaac. 10 Therefore she said to Abraham, “Drive out this slave woman and her son, for the son of this slave woman shall not be an heir with my son Isaac!” 11 The matter distressed Abraham greatly because of his son Ishmael. 12 But God said to Abraham, “Do not be distressed because of the boy and your slave woman; whatever Sarah tells you, listen to her, for through Isaac your descendants shall be named. 13 And of the son of the slave woman I will make a nation also, because he is your descendant.” 14 So Abraham got up early in the morning and took bread and a skin of water, and gave them to Hagar, putting them on her shoulder, and gave her the boy, and sent her away. And she departed and wandered about in the wilderness of Beersheba. 15 When the water in the skin was used up, she left the boy under one of the bushes. 16 Then she went and sat down opposite him, about a bowshot away, for she said, “May I not see the boy die!” And she sat opposite him, and raised her voice and wept. 17 God heard the boy crying; and the angel of God called to Hagar from heaven and said to her, “What is the matter with you, Hagar? Do not fear, for God has heard the voice of the boy where he is. 18 Get up, lift up the boy, and hold him by the hand, for I will make a great nation of him.” 19 Then God opened her eyes, and she saw a well of water; and she went and filled the skin with water and gave the boy a drink. 20 And God was with the boy, and he grew; and he lived in the wilderness and became an archer. 21 He lived in the wilderness of Paran, and his mother took a wife for him from the land of Egypt. 22 Now it came about at that time that Abimelech and Phicol, the commander of his army, spoke to Abraham, saying, “God is with you in all that you do; 23 so now, swear to me here by God that you will not deal falsely with me or with my offspring or with my descendants, but according to the kindness that I have shown to you, you shall show to me and to the land in which you have resided.” 24 Abraham said, “I swear it.” 25 But Abraham complained to Abimelech because of the well of water which the servants of Abimelech had seized. 26 And Abimelech said, “I do not know who has done this thing; you did not tell me, nor did I hear of it until today.” 27 So Abraham took sheep and oxen and gave them to Abimelech, and the two of them made a covenant. 28 But Abraham set seven ewe lambs of the flock by themselves. 29 Then Abimelech said to Abraham, “What do these seven ewe lambs mean, which you have set by themselves?” 30 He said, “You shall take these seven ewe lambs from my hand so that it may be a witness for me, that I dug this well.” 31 Therefore he called that place Beersheba, because there the two of them took an oath. 32 So they made a covenant at Beersheba; and Abimelech and Phicol, the commander of his army, got up and returned to the land of the Philistines. 33 Abraham planted a tamarisk tree at Beersheba, and there he called on the name of the Lord, the Everlasting God. 34 And Abraham resided in the land of the Philistines for many days.     BIBLE READING GUIDE - FREE EBOOK - Get the free eBook, Bible in Life, to help you learn how to read and apply the Bible well: https://www.listenerscommentary.com     GIVE -  The Listener's Commentary is a listener supported Bible teaching ministry made possible by the generosity of people like you. Thank you! Give here:  https://www.listenerscommentary.com/give     STUDY HUB - Want more than the audio? Join the study hub to access articles, maps, charts, pictures, and links to other resources to help you study the Bible for yourself. https://www.listenerscommentary.com/members-sign-up   MORE TEACHING - For more resources and Bible teaching from John visit https://www.johnwhittaker.net

It doesn't take an earthquake to shake a foundation—a slow, steady shift over time will do the trick. Dr. Tony Evans reveals how success can lead to spiritual compromise and how letting God rule our decisions keeps us standing firm.

It doesn't take an earthquake to shake a foundation—a slow, steady shift over time will do the trick. Dr. Tony Evans reveals how success can lead to spiritual compromise and how letting God rule our decisions keeps us standing firm.

It doesn't take an earthquake to shake a foundation—a slow, steady shift over time will do the trick. Dr. Tony Evans reveals how success can lead to spiritual compromise and how letting God rule our decisions keeps us standing firm.

November 21, 2025

Text: Genesis 21:1-34   God's Promise is Fulfilled (Gen. 21:1-7) God proves to be true to His Word as Isaac is born to Abraham and Sarah. Isaac's name (laughter) is proof of God's grace to Abraham and Sarah.   God's Promise is Preserved (Gen. 21:8-21) God sets apart Isaac as the one in whom the promise would be fulfilled. God's electing grace and common grace are on display with Isaac and Ishmael. Galatians 4:21-31 portrays this event as an allegory and how it applies to the Gospel and our identity in Christ.   God's Promise is Progressing (Gen. 21:22-34) Abimelech's treaty with Abraham proves that God's promise of land to Abraham's offspring continues to advance. As Abraham plants a tree in Beersheba, he is planting his faith in an everlasting God who keeps His promises.

Discover how Genesis 20 reveals God's justice and mercy through Abraham and Abimelech's story. This short reflection explores why God's actions show fairness, protect innocence, and demonstrate His unwavering love—even when humans fail. Perfect for quick Bible study inspiration! -Do you want to be an active member of 21c Moses? Then, consider becoming a 21c Moses Patreon! Click the link for more info: https://patreon.com/user?u=45306220&utm_medium=clipboard_copy&utm_source=copyLink&utm_campaign=creatorshare_creator&utm_content=join_link -If you want to donate to 21c Moses Ministry, please click the link: https://www.paypal.com/donate/?hosted_button_id=P4LC3BE2S3JGA -Please check our website: https://21cmoses.com ©2025 21c Moses #21cMoses #BibleTeaching #DailyBibleStudy

Ignorance?; Greek term "Unmoved mover" for God?; Patterns of righteousness; (and Unrighteousness); Kingdom - of God; Trees of life and of knowledge; Seek, persevere and stive for the kingdom; Abraham's journey; Ur?; Presenting evidence; Social safety net; "Leaven"; Q from Mark: Parrhesia call-out; A: Sects with different doctrines; Jesus exposing them; Q: Parrhesia - do we follow biblical Jesus; A: Follow the Logos, anointed by Holy Spirit; Spiritual revelation of truth; Commonality in our walk; "Sechem" = consent; Words with multiple meanings; Jacob's ladder dream; Freedom to choose; Kingdom composed of individuals; Letting go of vanity; Bible as a tool; Your choice; Q Mark: Interpreting what Parrhesia thinks; Ruling over other people - shin-resh-resh; Understanding Jacob; "Abimelech"; "Ideology"; Right reason made flesh; Repentance; Wanting a commander-in-chief; Q - from Parrhesia: Is the bible the word of God?; Logos?; Just books; Translators?; Q: Where do we get the message of God? Revelation? How to know who has correct revelation?; Only way to know is by divine revelation; Spiritual confirmation; Bible is witness, word of God is written on men's hearts and minds; Q: from Slutty Rollex Bugatti: "Revelation"?; Animal sacrifice?; A: The original Israel were not killing animal on piles of stones; Explaining "Altars"; Mark: What Jesus was teaching re: Abraham and Moses; Jeremiah? Same problem with altars; Parrhesia: revealed true nature to him. Sharing with the group.; Q From Kristie: Bible divinely inspired - famine of the end times? = Truth; Opportunities to preach the gospel; Engage with real people asking real questions; Constantine and the Catholic church; Divine revelation belongs to everyone who will receive it; Language is subject to interpretation; Q from Slutty: Why did Jesus see Moses as a hero?; A: Because Moses was doing something different than what the pharisees thought he was doing; Idolatry = covetousness; Exposing your situation today; Coveting benefits taken from your neighbor; War with Israel; "Corban"; New testament "Religion" (James); "World" - which one?; Individualism?; "Socialism"; vs "Family"; Ties that bound ancient Israel?; Definitions of "Socialism", even before Marx; Jesus WAS king; Socialist collectives; Exercising authority?; Antithetical to the bible; Biting your neighbor; Truth-lovers; Moral social welfare; Freewill offerings; Q from Raffi: Seeking God's kingdom; Something wrong with present situation?; Right to choose - exercise responsibility; God wants you to be free; Being sureties for debt; Set your neighbor free.

Safety Amid Chaos (1)  (audio) David Eells – 11/16/25  Note: I realize we are in a good time of restoration of the government, and moneys the D.S. stole from the people, and the destruction of human trafficking, and sacrificing the children. Thank our God for these things! What I am going to speak of is a darker time to come that will bring revival… David   Man-child and Chaos Birthed Julie Trommeter - 02/26/2011 (David's notes in red) In my dream, I was pregnant. I have never been pregnant in real life, but in the dream, I could just feel the life inside of me. (The life of Christ growing in the woman of Revelation 12 by the Word and Spirit) There was a group of people around me, and I could sense that they were not happy about me being pregnant and didn't want the baby to arrive. (These may be a church family or other Christians who resent your relationship with God because they have little discernment.) I left the area where these people were and I seemed to be wandering around a city. (She came out from among them and searched for the beloved as in Song of Soloman.) Massive chaos broke out. (As we are entering a time of great confusion.) There were people running and screaming and I could hear sirens going off all around. (There are multiple “sirens” of warnings going off all around us: in the nations, the economy, the heavens, the earth.) Just as the chaos broke out, I went into labor. (At or near the time of tribulation, it will likely begin with a breakdown of law and order around us. It is at that time that the man-child of a mature ministry of Jesus Christ will begin to come forth, as from “a woman in travail”.) I tried to get the attention of a fire truck that was about half a block down the road, but with all that was going on, no one seemed to notice me. (There was no relief among men from the firey judgments but God was providing an answer if men would receive Him.) A baby boy was born, feet first. (Ready to walk the walk.) He was tiny at first, but each time I looked down at him, he had grown. In a matter of seconds, he would grow in what a baby should normally grow in weeks and months. (The mature manifestation of Jesus Christ in the Man-child corporate body of reformers. (Rev 12:1)  And a great sign was seen in heaven: a woman arrayed with the sun, and the moon under her feet, and upon her head a crown of twelve stars; 2  and she was with child; and she crieth out, travailing in birth, and in pain to be delivered. 3  And there was seen another sign in heaven: and behold, a great red dragon, having seven heads and ten horns, and upon his heads seven diadems. 4  And his tail draweth the third part of the stars of heaven, and did cast them to the earth: and the dragon standeth before the woman that is about to be delivered, that when she is delivered he may devour her child. 5  And she was delivered of a son, a man child, who is to rule all the nations with a rod of iron: and her child was caught up unto God, and unto his throne. 6  And the woman fled into the wilderness, where she hath a place prepared of God, that there they may nourish her a thousand two hundred and threescore days.) End of dream. I was meditating on what was signified in the dream by the baby being born feet first, and I think this is what the Lord is showing me: In Daniel, the feet of the statue represented the last beast kingdom of this age. I think the feet being born first symbolize that this is a generation of mature saints to oppose this beast.These are those described in Psalm 110. Psa.110:3 Thy people offer themselves willingly In the day of thy power, in holy array: Out of the womb of the morning (morning of the third day) Thou hast the dew of thy youth. In my bible, there is a note that says “power” could be translated as an army, and that “in holy array” could be translated as the beauty of holiness. WOW, how awesome! The generation of saints who are the feet of His body, who crush Satan, are about to be born! Psa.110:1 A Psalm of David. Jehovah saith unto my Lord, Sit thou at my right hand, Until I make thine enemies thy footstool. 1Co.15:25 For he must reign, till he hath put all his enemies under his feet. Heb.10:12 but he, when he had offered one sacrifice for sins for ever, sat down on the right hand of God; Heb.10:13 henceforth expecting till his enemies be made the footstool of his feet. Rom.16:20 And the God of peace shall bruise Satan under your feet shortly. The grace of our Lord Jesus Christ be with you. In Revelation, Jesus' feet are described like this: Rev.1:15 and his feet like unto burnished brass, as if it had been refined in a furnace; and his voice as the voice of many waters. They've been refined by the fiery trials of tribulation. Second dream I was on what looked like I-70, which runs east and west through the mountains in Colorado. (Its beautiful like the temporary reprieve we will see with GESARA. This speaks of those walking in the “straight and narrow” highway-road of the scriptures that is along the “river of life” who will be able to direct others to the true path.) The highway runs along the Colorado River, and there are steep mountain walls on either side. The shoulder of the highway was wider than in real life. There were lots of people walking on the shoulder. (Many people walk on the edge in the “wide” part of the shoulder, not on the highway of holiness. This is not where the road of Truth and obedience is, which bears fruit.) I was trying to warn them about the judgment coming, but I was just mocked. (In other words, they didn't understand that there is safety on the highway of holiness. They are blind and deaf to the signs around us that judgment is already beginning.) Suddenly, the river started to rise, and rain began to pour down. (“Suddenly” the judments of the word of God increase from God above and are evident in the rapid increase of earthly events, such as sudden judgments.) The mountains rumbled and debris was flying. Panic and chaos broke out as there was nowhere to hide. (Governments at every level are shaking. Deficits, downsizing, cutbacks on government services, demonstrations, resistance to authority, and strife are coming and have already begun. As people realize their life savings, real estate, jobs, security, retirement, etc., are crumbling away, panic, disorder, and chaos result, just as we are seeing in the news everywhere. Many counting on GESARA will ultimately meet the book of revelation that they did not believe in.) Cars began to get carried away by the rising flood. (People, families getting carried away in fear.) I heard someone yell, “She was right!” A large boulder fell in front of me. (It is the Rock of the unchanging Word  coming down from above.) I began climbing up the boulder as the rain drenched me. (Climbing up the boulder is symbolic of taking refuge in Jesus Christ by believing His Word and doing what He says.) Once on top of the boulder, I knew the flood waters could not reach me, and I yelled, “For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death!” (The flood waters are sin and judgment, but Christ has made you free and has delivered and saved you. PRAISE the LORD.)   Saved from Flood, Electrical Loss & Chaos G. C. - 01/17/2011 (David's notes in red) There was a great flood coming, sweeping the land. It did not come from the sky but came roaring through the terrain like a ferocious river from a source beyond my vision. It seemed there were two waves -- the second was greater than the first. When the second came, it destroyed everything, and water covered the land. (This could have both physical and spiritual meanings: A flood of destruction has and will come. The destructive leftist, anarchist, satanist, communist, Islamicist, and government beast attacks on our country. Vax, weather warfare, economic warfare, chemtrail poisoning of food, water and people. We are enduring a covert civil war against humanity. And coming overt civil war with man-made earthquakes, floods to steal more lands for the minerals, etc.) As I saw the wall of water rushing toward me, I turned around and saw two Eiffel Towers in the distance. I ran to the one on the right; it seemed bigger and stronger. I climbed up it and was saved from the water below. (There were two towers in one chapter -- Judges 9. One was weaker, symbolizing the modern tower of Babel, and fell to the beast, symbolized by antichrist Abimelech and his factious followers in verses 46-49. These are the goats on the left. The sheep tower on the right was “stronger”. It was named Thebez, which means “whiteness”, symbolizing Zion and holiness. It withstood the beast, and he died attempting to assault it in verses 50-55. I suppose the wider view that could be applicable in this dream is that the tower of religious cultic Babel, was not a safe place, while the tower of the flock, Zion, was, as in Micah 4.) After this scene, somehow I found myself back at my house, which is set high on a hill, safe from the water. (The house of God on the hill of Zion is the spiritual refuge worldwide. Psalms chapters 15, 24, and 125 all reveal the righteousness, faith and safety of those who make up spiritual, New Testament Zion. Isaiah 60 speaks of the restoration and blessing of Zion and its people. No violence or unrighteousness in her in verses 18 and 21. In Zephaniah 3:11-14, God will separate all the wicked from spiritual Zion only. In 2 Kings 19:30-37, Zion was the only safe place from the beast outside, not necessarily meaning a war, but certainly chaos and lawlessness.) Many people started coming into my house; they were stranded travelers, and although I had no electricity or heat, I had a lot of food and a warm fire to offer them. (Stranded travelers could well happen when electricity is down, and gasoline pumps don't work. Or they have shut down the gas and diesel pipelines coming from the southern refineries by earthquakes or sabotage, which has happened before. In the physical, not having electricity and electric heat could well happen again. A quake could destroy dams where there are hydroelectric and nuclear power plants over faults where the rivers are needed for coolant or to drive generators. Many rivers are created by faults. Interestingly, many have been getting prepared for wood heat, chickens for eggs and poultry, gardens for fruit and vegetables, and miracles to multiply them. These criminals love to destroy this independence to make slaves of the people. Loss of electricity would cause chaos in society, with homes, government, law enforcement, hospitals, businesses, etc., all now out of action. Everyone would be out of work -- a recipe for lawlessness and a time for needed safety.) I walked out of the house, down to the bottom of the hill, and there I ran into a small band of militia; they were on patrol and would not allow me to pass. They seemed self-appointed. (Chaos and anarchy could very well be caused by the powers that be, causing militia's to spring into action. In this case evil militias could be out to plunder and FEMA has done the same thing.) I did not trust them and knew they were on the lookout for valuables they could snatch. I walked back up the hill to my house, and I knew that we were kind of stuck here in the house, but we had plenty, so it wasn't too much of a concern. (This sequence of events could lead to the Civil War we have seen in dreams and revelations. The strong tower and hill represents Zion and its refuge. One brother saw that outside of this area, the military was rounding people up to destroy them for the satanist overlords. The bottom of the hill represents being outside the refuge of Zion. “Stuck in the house” means it is a refuge from the chaos and the wicked and possible war.)   01/19/2011 I was inside a building that had both a bank and a restaurant. The bank was on the left and the restaurant was on the right; they were divided by a wall. (The bank represents provision, and finances. “My God shall supply your every need according to His riches in glory.” The restaurant represents the spiritual food of the Word, which also supplies your every need. UBM has been seen as a spiritual restaurant as in the Restaurant at the Top of the Hill revelation.) I was sitting in the back of the restaurant. I saw a girl in her mid-20s walk up to the counter and order some food. She was wearing a white outfit and a white tie. I asked her what she was doing wearing that, and she said it was her work outfit; she was a waitress at another restaurant. She had colored strands in her hair and her hair was long. I asked her again about her tie, and she said it was for work. (I feel this girl is the bride. She was dressed in white, and she was a waitress who serves others. Her hair had multi-colored strands like a rainbow, like Joseph's coat of many colors.) (The different colors in her hair represent the color bands or different attributes of light, which is Jesus. Her hair is long because she is in submission as in 1 Corinthians 11) to the bands of light. She is the bride coming to our spiritual restaurant to feed and going forth to serve in other spiritual restaurants. But what about the restaurants that don't feed truth or have the light?) After this, we went to my truck and watched the place; then all of a sudden, the bank's power (God's provision) went out and that caused the restaurant's power to go out as well. The bank's sign was totally black and every light inside the building went out. The restaurant's power went out but there were a few lights on inside, maybe from emergency lights. But it was really dark inside, too. We waited and watched, but the power never came back on. (God's anointing and power will depart from the apostate teachings. The spiritual restaurant will have emergency power.) The main power source came from the bank; it powered both units. Once the bank went black, the restaurant soon followed. The restaurant seemed to be still operating but only at half-power. ( G. C.'s local UBM fellowship, as a spiritual restaurant serving spiritual food, will have emergency lights. I am glad we will have our own power source when the worldly grid of man at its source goes down. :o)   Gold and Silver Woes? Gold Burning Gideon Smith - 11/13/2010 (David's notes in red) In this dream, my wife and I were walking outside on a bright and sunny day. Then I looked in the air and saw a very large, grey U.S. military transport aircraft. I then noticed that its flying maneuvers were very strange. It appeared to be zipping around, doing front and back flips and other odd movements that should be impossible for a plane that size to perform. (Planes are like ministries; their purpose is to help us overcome the world and reach heavenly places in Christ.) Then my eyes seemed to be able to zoom in on the plane, and I noticed it was not the kind of plane I thought it was from far away. It actually did not look like any plane I've ever seen before. (On close inspection, it is not a normal economy; nothing we have ever seen before.) Then, as my eyes zoomed out, it appeared to be the same large U.S. military transport plane. (Very large ministries on close inspection show severe scriptural flaws.) Then, as it was going in its circular motion, (They go in circles instead of up.) it began to move faster and faster, and then it began to descend very fast toward the ground and it crashed, and when it hit the ground, there was a gigantic explosion. I mean, it was huge and a very large plume of fire rose to the sky and there was great fear. When I saw the explosion, I thought to myself, Wow, this happened sooner than I expected. (Think back at how many huge ministries have crashed like the Sanhedrin.) Then I began to run from this large flame that began to erupt from the explosion. As I ran, I saw a vision of an image of this woman's head, which looked like it was made of gold and her face and head were burning with flames. (The harlot was burned with the fire of the end time beast like the one of Jesus' day.) Then, as I saw the vision, I understood it to be the Statue of Liberty. (God gave liberty and value to the U.S. when we were considered a Christian country. But every religious lie is taking away that liberty and the beast here is taking her down.) Also, America's economy will ultimately fall very destructively even though NESARA will give it a shot in the arm. Even gold will be useless. In the last depression, there was a four-day bank holiday, during which they made a law so they could grab the gold. It became useless to individuals or corporations. The book of Revelation is coming with its times of trouble and chaos. It will not be a thousand years of peace and prosperity because sin is here that must be judged.) After seeing this, I began to pray in the spirit, at which point I came out of that vision. Then I opened my eyes and found myself sitting inside a movie theater, praying loud in the spirit and everyone was looking at me like I was crazy, as if nothing happened. (Movie theaters, like many ministries, are for play-acting or fakery. It cannot be trusted and neither can the prosperity thieves who run it.) They did not see what I saw; they were getting ready to watch a movie. Then I woke up. We've been told many times by the Alliance that we're watching a movie with masked actors and clones.   Abide in the Word, Safe from the Destroyer Jenny from MN - 07/31/2009 (David's notes in red) There was an apartment building with a lot of different rooms or apartments. (This represents the Church, which, according to Ephesians 2:19-22, is many houses built together into one Temple for God. Each individual house represents a person.) My mother and I each had an apartment next door to each other. A man walked down the hall and was knocking at the doors and telling the people he was a locksmith so they would open their door. When people opened their door he would kill them. (In the Passover in Exodus 12, when the blood was on the doorposts, God warned the people not to open their door or go out, or the destroyer would be able to kill them. The blood represents their faith in the sacrifice of the Lamb who was slain, which was between them and the destroying angel. The destroyer represents Satan's administration of the curse, which the Lamb bore upon Himself, if we would abide in Him through faith. (1 Cor.5:7) ... For our Passover also hath been sacrificed, [even] Christ.) My mother opened her door to this man, and he then killed her. She wasn't really dead, but I read it in the newspaper, and so that's how I knew. Because I knew this man was a deceiver and not really a locksmith, I didn't open the door. When I thought he was gone, I went out into the hall, but then I saw him, and he killed me. (I do remember that my mom and I were able to come back to life.) (Because through the knowledge of God, they came out from among them.) He was waiting for people to open their doors so he could kill them. They would open up because they trusted him. I somehow knew that his weapons were words, sounds, and actions. That is how he killed people. (2Ti 3:6) For of these are they that creep into houses, and take captive silly women (religious sects) laden with sins, led away by divers lusts, 7 ever learning, and never able to come to the knowledge of the truth.  I remembered the scripture how the enemy comes to steal, kill and destroy, so it made sense to me who this man was. (If we do not abide in the house, like in the Passover, Who is Jesus, the Word of God, we are under the legal authority of the curse. Satan comes with his “words, sounds and actions” of our thoughts or those around us to talk us out of the Word of Jesus. If we walk by our external senses, instead of by faith in the true Word, Satan has a legal right to destroy us, as Jesus said. (Rev.22:18) I testify unto every man that heareth the words of the prophecy of this book, if any man shall add unto them, God shall add unto him the plagues which are written in this book: 19 and if any man shall take away from the words of the book of this prophecy, God shall take away his part from the tree of life, and out of the holy city, which are written in this book. It was God Who had the destroyer on a leash and said He would not permit the destroyer to come into the faithful's houses. The destroyer really isn't a locksmith because he cannot open our doors; we have to let him in. As with Jenny and her mom, who represent the church, we are able to come back to life if we return to abiding in the Word. Jesus likened Himself to one who was grieved because He was like a hen seeking to gather His chicks under His wings, but they would not come. Psalm 91:1,4 says if we abide in the secret place of the Most High, we will be under the shadow and wings of the Almighty. The promises of the Word in the midst of our trials are our refuge. (Heb.10:23) let us hold fast the confession of our hope that it waver not; for he is faithful that promised. According to the promises of the Word, you were saved, healed, and delivered from all of the curse, including your enemies. Hold fast to this and speak it before men.)   Restaurant at the Top of the Hill Anonymous (David's notes in red) I had a dream really early in the morning on Father's Day. The Father doesn't forget His spiritual fathers. I dreamed that there were 3 beautiful pieces of land high up on a hill. The views were breathtaking. The properties were huge. The land was lush and green. There was a debate going on in the community about who was the rightful owner of the property at the very top of the hill. It was the best, most beautiful, and largest of all 3 properties. After much fighting among the community, the courts ruled that David was the rightful owner of that highly coveted property. He was not in the fight for the property, but when the courts gave the ruling, he did not seem surprised. (An amazing proof of this came in the natural long after this revelation. I was given the property on the very top of the tallest hill in the whole area. And Eve who wasn't thinking of all of this prophesied that this was God's house and property. The land represents our physical life and our ministry, which God is preparing on his hill of spiritual Zion to serve others. (Heb.6:7) For the land which hath drunk the rain (Holy Spirit and Word) that cometh oft upon it, and bringeth forth herbs (fruit) meet for them for whose sake it is also tilled, receiveth blessing from God: (8) but if it beareth thorns and thistles (bad fruit), it is rejected and nigh unto a curse; whose end is to be burned. (Mal.3:11) And I will rebuke the devourer for your sakes, and he shall not destroy the fruits of your ground; neither shall your vine cast its fruit before the time in the field, saith Jehovah of hosts. (12) And all nations shall call you happy; for ye shall be a delightsome land, saith Jehovah of hosts. (1 Cor.3:9) For we are God's fellow-workers: ye are God's husbandry (Greek: tilled land), God's building. Everybody thought you were going to build a large, beautiful home for you and your family up there. But to everybody's shock, you built a restaurant. People were scoffing at you, thinking you were stupid for not building a beautiful home for yourself. A restaurant represents a place to spiritually feed many of God's people. Sadly, the multitudes here have not discerned that many leaders are fleecing the sheep to build their own house rather than feeding the sheep to build God's house. (Eze.34:2) Son of man, prophesy against the shepherds of Israel, prophesy, and say unto them, even to the shepherds, Thus saith the Lord Jehovah: Woe unto the shepherds of Israel that do feed themselves! should not the shepherds feed the sheep? (3) Ye eat the fat, and ye clothe you with the wool, ye kill the fatlings; but ye feed not the sheep. (Hag.1:4) Is it a time for you yourselves to dwell in your ceiled houses, while this house lieth waste? ... (8) Go up to the mountain, and bring wood, and build the house; and I will take pleasure in it, and I will be glorified, saith Jehovah. (9) Ye looked for much, and, lo, it came to little; and when ye brought it home, I did blow upon it. Why? saith Jehovah of hosts. Because of my house that lieth waste, while ye run every man to his own house. (10) Therefore for your sake the heavens withhold the dew, and the earth withholdeth its fruit. When my family and I heard that you built a restaurant, we hurried up the hill to see your restaurant and enjoy a nice meal there. We were all excited. We sat down at a table with a view and waited for the waiter to come. When the waiter came to our table, we realized that you were our waiter. We asked you why you didn't hire a waiter so you wouldn't have to be the waiter, and you simply said you wanted to do it yourself. All the better, we thought. We wanted to see you, but thought that we most likely wouldn't be able to because you would be too busy. We were so happy to be able to talk to you. It is very nice to be able to have personal fellowship with God's beloved people. I have always hated the elitist attitude of the Nicolaitan ministers. Jesus said, “He that is greatest among you shall be your servant” and “all ye are brethren”. We placed our order with you and were waiting for our meal. We began to notice there were a lot of people coming to your restaurant, but they weren't staying. They were leaving upset. When we asked you why they were leaving, you told us that they were upset because you were their waiter. They thought you should have hired a waiter and were offended that you didn't. My family and I thought, “What's the big deal? It's even better that you are our waiter. Why be so offended?” You brought us our meal. It was delicious. The view was gorgeous, and we had a wonderful time talking with you. We loved your restaurant and knew we would be back many times. The whole time we were there, however, many people came and left offended. (the factious) We knew they were missing out, but we couldn't convince them to stay. Then I woke up. Some don't like the waiter, and some don't like the meal. As it was with Jesus, the true ministers and their teaching cannot be popular with those who claim to be God's people while they love the world. (Joh.15:18) If the world hateth you, ye know that it hath hated me before [it hated] you. (19) If ye were of the world, the world would love its own: but because ye are not of the world, but I chose you out of the world, therefore the world hateth you. (20) Remember the word that I said unto you, A servant is not greater than his lord. If they persecuted me, they will also persecute you; if they kept my word, they will keep yours also. (21) But all these things will they do unto you for my name's sake, because they know not him that sent me. You certainly are feeding me and my family right now, and we all want to be at the top of the 3 properties, right alongside the man-child and the bride. We are eating the bread of life and drinking the fountain of living waters. Thank you for serving us and feeding us. Blessings on you in Jesus' name. We will run out of time to bring in the harvest when no more will listen and then the day of the Lord's wrath will come.   Chaos and Woe Messianic Pastor Caleb Kinley (David's notes in red) Shabbat Shalom! May YHWH (The true name of the Lord before men added the vowels so the flesh could speak it as Jehovah and Yahweh.) truly bless you this Shabbat and may He wrap His arms of love around you and embrace each of you into His glory. I have included a dream I had several times about a week or so ago. I'm not a prophet, and this is only a dream, but usually, at least parts (if not all) of some of my dreams do come true. For example, two weeks before Sept. 11th I did dream of the exact events, verified by my mother and my wife. About three days before the December 26, 2004, tsunami that hit Indonesia, I dreamed the tsunami would happen, and it came true, verified by my mother, my wife, and my congregational members as I shared the tsunami dream with my congregation. Again, I am not a prophet and I pray this does not alter anyone's opinion of me... :-) I'm too afraid to not share this dream and can only hope and pray this one does not transpire... anyway... (But it will as the Day of the Lord's wrath. These were terrifying to me, to say the least. The dream began with a loud voice saying, “Thus saith Elohim, the wicked have witnessed ‘chaos' and still they refuse to repent. ‘Chaos times Chaos, times Chaos!' They ignore My call and refuse to gather under My wings. ‘Chaos times Chaos, times Chaos!' They are busy bodies with idle hands, putty for evil, and they send a rancid stench to My nostrils. O miserable wretches, they have become. They worship the sun and everything that is under the sun, but Me. They worship man, but not Me. They worship lust, but not Me. They worship envy and covetousness, but not Me. They worship power, money and fame, but not Me. They worship science and nature, but not Me. They bow down to pleasure for a season, and I will cut them off from among My people. Therefore, ‘Chaos times Chaos, times Chaos!' will be their just reward.” “Watch and see O servant, watch and see the meaning of ‘Chaos times Chaos, times Chaos!' O servant, take and eat of this parchment, and your tears will be for visions and your tongue shall prophesy forth My words. Few will hear you speak of My words, and fewer will come forth and share the mantle of My blessings. Many will not believe and will continue in their sin, and make great hate of you and the rest of My servants. The infidels will despise My people and bear false witness to try and remove the virtue from My bride. But the light of your menorah will not burn out. Thus saith Elohim YHWH”. (There was more that I just cannot remember right yet.) I was then lifted up above the high mountains by a breeze of wind, and the wind was like an invisible floor, so that I was able to stand in the sky and see the earth through the wind, like it had a glass floor. There were great movements of water in the oceans/seas (hurricanes?) bearing Greek names that caused more flooding and wreaked more devastation. Then came a pause, and I'm not sure if the days of the pause represent days, months or years. But once the quiet pause was completed, there were four or five great lights that came from the ground that turned the mountains into dust and rubble. (Nuclear war) The flesh of people from miles away dissolved and all that was left from those who perished were their skeletons, clean down to the bones. They had no eyes and their eye sockets were clean as if someone had used bleach to clean out a white plate. Many who survived were maimed, amputees, and as they wept, bright green tears mixed with blood melted away the parts of their face made wet by their tears with a fizzing sound like Alka-Seltzer. They had no eyelids as their eyelids dissolved because of their tears, and their eyes swelled up until they looked bug-eyed. It was then that the skeletons of the dead came alive and hunted the living and killed whoever they caught (i.e. pandemic-disease?) (result of nuclear energy). And then the earth opened up in many places, swallowing up many of those who survived the bright lights, and the oceans and seas grew large, sending waves and storms, too many to count. The dead of many floated on the water and included women, children, babies, animals, men, and cities once hidden from water were now covered in water. And the rivers and the oceans and the seas cried because they were polluted by rotten flesh and blood. I could hear the cries of thousands of people, and the cries made my ears have sharp pains so that I had to put my fingers in my ears. And many of the living blasphemed YHWH and searched for His people to place blame on us. They said, “Let us find the bride and eat their flesh, for it will taste sweet like honey”. (But God will rescue His people at this day of the Lord's wrath.) Then I saw great famine, such as has never been. Rich nations were now begging for bread and were happy to pay much money for rotten bread covered with worms. And many began drinking unclean water from rivers and oceans, and seas that were still full of dead human flesh. And some would drain the blood of their children and roast their child over an open fire, and then feast upon their children, drinking their blood while eating their flesh, and being merry. And disease stood tall, and caused many more to perish.

Genesis 21 shows God keeping His promise at His set time: Isaac is born to a 100-year-old Abraham and 90-year-old Sarah, turning their earlier laughter of unbelief into joy. God marks Isaac—not Ishmael—as the covenant line through which He will bring blessing to the world, yet He still hears Hagar and Ishmael, provides for them, and promises to make Ishmael a great nation. Sarah insists Ishmael depart after he mocks Isaac, and God confirms this hard step to protect the promise. Later, Abraham secures a well at Beersheba, makes peace with Abimelech, and calls on “the Everlasting God.” We learn from this that God's promises stand despite our delays and detours; He often waits until things look impossible so He alone gets the glory. Trust His timing, stop “helping” Him with fleshly shortcuts, and rest in the joy and security of His faithful covenant love. - Greg Opean - Wednesday, November 12, 2025

Genesis 21 shows God keeping His promise at His set time: Isaac is born to a 100-year-old Abraham and 90-year-old Sarah, turning their earlier laughter of unbelief into joy. God marks Isaac—not Ishmael—as the covenant line through which He will bring blessing to the world, yet He still hears Hagar and Ishmael, provides for them, and promises to make Ishmael a great nation. Sarah insists Ishmael depart after he mocks Isaac, and God confirms this hard step to protect the promise. Later, Abraham secures a well at Beersheba, makes peace with Abimelech, and calls on “the Everlasting God.” We learn from this that God's promises stand despite our delays and detours; He often waits until things look impossible so He alone gets the glory. Trust His timing, stop “helping” Him with fleshly shortcuts, and rest in the joy and security of His faithful covenant love. - Greg Opean - Wednesday, November 12, 2025

November 13, 2025

Kingdom of God; Stuff posing as Church; Revelations from Genesis 37; Private interpretation; Knowledge vs Spirit; Meaning of words; Discovering where you're wrong - humility; Social safety net; "FDR"; "LBJ"; Civil Rights Act; Baptism; Pentecost; Corban through the Temple; King Jesus; Christ/Messiah; "Priest"; Melchizedek?; Abimelech?; Christ's public ministry; Reading bible guided by Holy Spirit; AI?; "Corban" = sacrifice; "Religion"; Family unit; First corporation; Blind man story; Tens; Subsidizing insurance companies; Corruption; Taking care of the needy; Sharing divine revelation; Joseph's dream; Homeschooling; Government funding churches?; Removing morality; Herdsmen with Jacob; 70 with Jacob?; Possessions?; Human resources; Majorities; Gen 37:2 Joseph shepherding brothers; Word order?; Right to choose to tithe; Freewill offerings; Living as Israel; Community-administered social safety nets; dalet-tav-nun; Adam and Eve hiding; appetite for benefits; Exercising authority over others; "Pious" performance of duty; Drinking from two wells?; Birth certificates; Fervent charity; Knowing what, where, when to give; resh-ayin-hey = feeding the sheep; Idolatry; Empowering kings; Gathering together; Tattle tale Joseph?; Laban's idolatry; Nature of government of Israel; Militia; Love = Charity; Masoretic text debate; Herod's free bread - by force; Leaven?; Following Christ; "Sachem"?; lamad+resh-ayin+vav+tav; Forced sacrifice; Declaration of Independence - not U.S.?; Consent of the governed; Bible about government; LBJ's Great Society; Beast welfare; Mark of God; Gaza?; Allow others their right to choose.

Avimelech says he's righteous, Avraham says he's not. God seems to agree with both of them (this is Judaism, after all). So which is it and what should we learn from this moral conundrum?Pictured: Jan de Herdt, 'Abraham and Abimelech'.

Genesis 20 | Pastor Greg Packinghouse's Wednesday night worship service from November 5, 2025. Abraham repeats an old failure: out of fear, he calls Sarah his “sister,” and King Abimelech takes her—until God intervenes in a dream, protecting Sarah and rebuking Abimelech. The pagan king shows more integrity than Abraham, returning Sarah, compensating them, and receiving Abraham's prayer, after which God heals his household. The chapter spotlights a great man's recurring flaw (fear-driven self-preservation), God's faithfulness despite human failure, and a warning against idolizing leaders: everyone is flawed, only God is perfect—so put trust in Him, not people. When fear spikes, pause, pray, and wait—don't make self-protective decisions that jeopardize others. - Greg Opean - Wednesday, November 5, 2025

Genesis 20 | Pastor Greg Packinghouse's Wednesday night worship service from November 5, 2025. Abraham repeats an old failure: out of fear, he calls Sarah his “sister,” and King Abimelech takes her—until God intervenes in a dream, protecting Sarah and rebuking Abimelech. The pagan king shows more integrity than Abraham, returning Sarah, compensating them, and receiving Abraham's prayer, after which God heals his household. The chapter spotlights a great man's recurring flaw (fear-driven self-preservation), God's faithfulness despite human failure, and a warning against idolizing leaders: everyone is flawed, only God is perfect—so put trust in Him, not people. When fear spikes, pause, pray, and wait—don't make self-protective decisions that jeopardize others. - Greg Opean - Wednesday, November 5, 2025

News thriving on drama; Problems when not doing what Christ said; What was Abraham doing?; Understanding the bible text; Eating meat with blood in it; What Christ commanded; "Liturgy"; Solution to world's problems; "Israel"; Generations of Esau = Edom; "Corban"; Sacrifice; Cursing your children with debt; Recognizing righteousness; Gen 37:1 Jacob in Canaan; "Strangers"?; Idolatry = covetousness; Jacob's ladder; Rights; Joseph tattling on brothers; "Flocks"?; Joseph's dream; Dominion over people; Tav+Mem-shin-lamad+biet+nun+vav (dominion); Lot?; Abimelech; Forcing offerings/sacrifice; Membership in social safety nets; Tents for cattle?; Jealousy of brothers; Sachem (consent); Returning every man to family and possessions; Kings? (rulers); Perfect law of liberty; Knowing Holy Spirit; "Dothen"?; Plotting to slay Joseph; Evil beast?; Socialists; Sequence of Hebrew text; Ruben's advice (plan); The pit you're in; Selling Joseph to Ishmaelites; Willingness to sell neighbor into bondage; One purse; 1 Sam 8; Hearing your brother; Faking Joseph's death; Types of kings; Forewarning of famine; Wrath of God; Loving the light; Claiming to know Moses; How to be a free people; Leavened bread; Corruption; Strong delusion; Idols?; The ways of Jacob; Gen 33:17; Setting your brother free; Choosing the direction of your life; Learning to be Israel; Coat of many colors?; Imaginary freedom; Abraham's dream - burning lamp; Organizing in Tens; Tithing vs taxes; Identifying the "evil report"; Deut 12:23; meat with blood in it; Biting one another; Error of Balaam and deeds of the Nicolaitans; Appetite for benefits; Need for repentance; Feeding the sheep; resh-ayin-hey; Truth - Be ready to repent.

Review: Jacob's family; Israel?; Caring for "many souls"; People vs stuff; Loving Caesar; Rachel's treachery; Reading bible with guidance; Melchizedek? Abimelech?; Esau's descendants; Father's blessing; True sons; Doing the will of the father; "Judeo-Christian values"; Listening to Holy Spirit; Knowing Jesus; Pure Religion; No kings in Israel - until Saul; Society of righteousness; Cities (of blood); "leaven"; Men exercising authority; Loving your neighbor; Difference between Esau and Jacob; Honoring what you say and do; Tribal/national values; Jacob giving choice; "logos"; Following Christ's ways; Condemning Jews?; "Religious" quarrels; "Scripture"; Reading without understanding; Two trees; Gen 36:1 Esau is Edom - aleph-dalet+vav-mem; disconnected mem?; Hittites and Hivites; Daughters of Canaan; Human resources; aleph-chet = brother; Weakening the people; Idolators; "Seir"; Changing the way you think; Shin-ayin-yod-resh (70); forgiveness; Simon the leper, Nicodemus; Sanhedrin; Baptism; Real Israel; Listing Esau's offspring; Dukes and kings?; Teaching the ways of Edom; hey+chet-resh-yod Horite; Importance of Hebrew letters; Knowing Holy Spirit; v31 kings; Generation to generation; Cities of unrighteousness; Ways of Edom vs Israel; Mystery Babylon; Power; God is spirit; Pursuing our divine connection; Logos of Christ; Habitations; mem-vav-shin-biet; What deeds are you doing?; Possession?; Owning land; Legal title; Forced sacrifice; Rulers; "No kings"?; But one purse; Passports; Property tax; Golems; Are you a possession?; Jesus - king and high priest, order of Melchizedek; No oppression; Sharing in love; Gift of salvation; Free assemblies; God is the same.