Podcasts about Abimelech

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Check out our mission to teach every verse of the Bible on video in what we call Project23. Our text today is Judges 10:1-2. After Abimelech there arose to save Israel Tola the son of Puah, son of Dodo, a man of Issachar, and he lived at Shamir in the hill country of Ephraim. And he judged Israel twenty-three years. Then he died and was buried at Shamir. — Judges 10:1-2 After the chaos and carnage of Abimelech's reign, Israel didn't need another flashy warrior. They needed rest. God raised up Tola—a judge whose legacy isn't marked by a bunch of battles, but by stability. For twenty-three years, nothing dramatic is recorded. No rebellion. No mass bloodshed. Just peace and steady leadership. Sometimes, no drama is a blessing, right?! God used this season to remind his people—and us—that his work isn't only seen in the dramatic. Sometimes it is seen in a quiet season led by a faithful leader. This is problematic for us because we live in a world addicted to drama. Our feeds refresh every few seconds with outrage, scandal, and noise. News thrives on shock value. Entertainment glorifies conflict. Even in our personal lives, we can get caught chasing the next crisis or feeding off the latest drama in our families, workplaces, or friendships. But constant drama drains the soul. It spikes reaction, anxiety, and spiritual shallowness. Tola's season, without a bunch of recorded drama, had to be a relief. Under his leadership, Israel had twenty-three years to breathe, reset, and realign. No battles. No fires to put out. Just space for hearts to return to God. And maybe that's what you need too—a season without noise. A time to simply be faithful and pursue God without drama. If you need this, ask God for it, and when it arrives, make sure you take advantage of the relief. Relief is a gift to reset your soul, recalibrate your heart, and draw you closer to Him. But it's also a time to safeguard your life from slipping back into spiritual laziness that leads to worshiping empty idols. One thing that always helps is a "Tola" who becomes for you an anchor for this time. ASK THIS: Do I see “no drama” seasons as a gift from God? Where might I be chasing excitement instead of valuing faithfulness? How can I be steady for those around me this week? Who has been a “Tola” in my life, giving me stability when I needed it? DO THIS: Thank God today for the quiet blessings—the leaders, parents, mentors, or friends who brought peace instead of drama. Then choose one small act of faithfulness to steady someone else's life. PRAY THIS: Lord, thank You for the gift of stability. Help me embrace quiet faithfulness as a blessing, even when it feels small, and let me be a steady presence in the lives of others. Amen. PLAY THIS: "Faithful Now."

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Check out our mission to teach every verse of the Bible on video in what we call Project23. Our text today is Judges 9:50-57. Then Abimelech went to Thebez and encamped against Thebez and captured it. But there was a strong tower within the city, and all the men and women and all the leaders of the city fled to it and shut themselves in, and they went up to the roof of the tower. And Abimelech came to the tower and fought against it and drew near to the door of the tower to burn it with fire. And a certain woman threw an upper millstone on Abimelech's head and crushed his skull. Then he called quickly to the young man his armor-bearer and said to him, “Draw your sword and kill me, lest they say of me, ‘A woman killed him.'” And his young man thrust him through, and he died. And when the men of Israel saw that Abimelech was dead, everyone departed to his home. Thus God returned the evil of Abimelech, which he committed against his father in killing his seventy brothers. And God also made all the evil of the men of Shechem return on their heads, and upon them came the curse of Jotham the son of Jerubbaal. — Judges 9:50-57 After burning Shechem's tower with men and women inside, Abimelech attempts the same strategy at Thebez. But as he approaches the tower, a nameless woman lifts a millstone and hurls it down. It crashes into his skull, crushing the head of the tyrant who once slaughtered his own brothers. In desperation, Abimelech pleads for his armor-bearer to kill him so no one can say he died by a woman's hand. Yet the irony lingers louder than his pride: the man who exalted himself above all is remembered for humiliation, not greatness. There is no doubt Jotham's words have become his judgment, “Thus God returned the evil of Abimelech … and the curse of Jotham.” He is stoned by his pride. Abimelech's life should be a case study in what happens when pride consumes a leader. He clawed for power, torched his enemies, and trusted his own strength. But the very pride that lifted him up was the pride that took him down. Pride always ends this way. Sometimes God lets pride run its course to show us just how destructive it is. It looks confident at first, but it always turns violent, always spirals out of control, and always collapses in shame. Be careful—if you stay hardheaded with God, you may end up with a crushed head. This is why we can't play games with pride. We can't excuse selfish ambition or stubborn rebellion. Pride is never harmless—it's a ticking time bomb. So we must humble ourselves now before God humbles us later. Pride ends in ruin, but humility under God's hand leads to life. ASK THIS: Where am I being hardheaded with God right now? How have I seen pride come full circle in destructive ways? Do I believe God really does repay evil in His timing? What step of humility can I take today to soften my heart before Him? DO THIS: Write down one area where you've been hardheaded with God—resisting, delaying, or excusing. Pray over it and surrender it. Don't wait for the millstone moment to break you. PRAY THIS: Lord, break my pride before it breaks me. Keep me from being hardheaded with You, and teach me the humility that brings life under Your hand. Amen. PLAY THIS: "I Surrender All."

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Today's shout-out goes to Sam Schoeppner from Port Trevorton, PA. Thank you for your partnership with us through Project23. This one's for you. Our text today is Judges 9:42-49. On the following day the people went out into the field, and Abimelech was told. He took his people and divided them into three companies and set an ambush in the fields. And he looked and saw the people coming out of the city, so he rose against them and killed them. Abimelech and the company that was with him rushed forward and stood at the entrance of the gate of the city, while the two companies rushed upon all who were in the fields and killed them. And Abimelech fought against the city all that day. He captured the city and killed the people who were in it, and he razed the city and sowed it with salt. When all the leaders of the tower of Shechem heard of it, they entered the stronghold of the house of El-berith. Abimelech was told that all the leaders of the tower of Shechem were gathered together. And Abimelech went up to Mount Zalmon, he and all the people who were with him. And Abimelech took an axe in his hand and cut down a bundle of brushwood and lifted it and laid it on his shoulder. And he said to the men who were with him, “What you have seen me do, hurry and do as I have done.” So every one of the people cut down his bundle and following Abimelech put it against the stronghold, and they set the stronghold on fire over them, so that all the people of the tower of Shechem also died, about 1,000 men and women. — Judges 9:42-49 After Gaal's defeat, Abimelech turns his fury on Shechem. He ambushes their people, tears down their city, salts the ground so nothing will grow, and finally targets the leaders hiding in the tower of El-berith—the temple of their false god Baal-berith. From there, the story takes a chilling turn. Abimelech cuts down brushwood, lights it, and torches the stronghold with a thousand men and women inside. The very tower they trusted for safety becomes their tomb. It's the brutal fulfillment of Jotham's warning: the fire has come, and Shechem burns, and by Abimelech's hand. The tower of Shechem is a haunting picture of false security. When we put our hope in anything other than God—whether money, status, relationships, or our own strength—it will eventually collapse. What feels like a fortress today may be the very place of ruin tomorrow. The people of Shechem thought their temple-tower and false god would protect them. But only the Lord is a strong tower, a refuge that never falls: The name of the Lord is a strong tower; The righteous man runs into it and is safe. — Proverbs 18:10. Every other “tower” is brushwood waiting to burn. Where do you run when life gets hard? Do you run and hide in a tower that can't save you, like money, achievement, reputation, or to the God who always can? If you need safety today, run to God. Nothing else and nothing less. ASK THIS: What “towers” am I tempted to run to for safety when I'm afraid? How do I know if my trust is in God or in false security? Where have I seen the collapse of something I once relied on? What would it look like for me to run to God as my true refuge today? DO THIS: Identify one “tower” you've been leaning on—money, achievement, reputation. Confess it to God, and declare Him as your refuge in prayer today. PRAY THIS: Lord, forgive me for hiding in false towers. You alone are my refuge and my strength—help me to run to You, not to what will burn. Amen. PLAY THIS: "Strong Tower."

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Today's shout-out goes to Doug Pietig from Buffalo, MN. Thank you for your partnership with us through Project23. This one's for you. Our text today is Judges 9:26-41. And Gaal the son of Ebed moved into Shechem with his relatives, and the leaders of Shechem put confidence in him. And they went out into the field and gathered the grapes from their vineyards and trod them and held a festival; and they went into the house of their god and ate and drank and reviled Abimelech. And Gaal the son of Ebed said, "Who is Abimelech, and who are we of Shechem, that we should serve him? Is he not the son of Jerubbaal, and is not Zebul his officer? Serve the men of Hamor the father of Shechem; but why should we serve him? Would that this people were under my hand! Then I would remove Abimelech. I would say to Abimelech, 'Increase your army, and come out.'" When Zebul the ruler of the city heard the words of Gaal the son of Ebed, his anger was kindled. And he sent messengers to Abimelech secretly, saying, "Behold, Gaal the son of Ebed and his relatives have come to Shechem, and they are stirring up the city against you. Now therefore, go by night, you and the people who are with you, and set an ambush in the field. Then in the morning, as soon as the sun is up, rise early and rush upon the city. And when he and the people who are with him come out against you, you may do to them as your hand finds to do." So Abimelech and all the men who were with him rose up by night and set an ambush against Shechem in four companies. And Gaal the son of Ebed went out and stood in the entrance of the gate of the city, and Abimelech and the people who were with him rose from the ambush. And when Gaal saw the people, he said to Zebul, "Look, people are coming down from the mountaintops!" And Zebul said to him, "You mistake the shadow of the mountains for men." Gaal spoke again and said, "Look, people are coming down from the center of the land, and one company is coming from the direction of the Diviners' Oak." Then Zebul said to him, "Where is your mouth now, you who said, 'Who is Abimelech, that we should serve him?' Are not these the people whom you despised? Go out now and fight with them." And Gaal went out at the head of the leaders of Shechem and fought with Abimelech. And Abimelech chased him, and he fled before him. And many fell wounded, up to the entrance of the gate. And Abimelech lived at Arumah, and Zebul drove out Gaal and his relatives, so that they could not dwell at Shechem. — Judges 9:26-41 Today, a new character enters the story — Gaal, son of Ebed, who is a new rival in Shechem. He talks big, mocks Abimelech, and stirs up the people. From the winepress to the temple of their false god, he fills himself with pride and boasts, "If I were in charge, things would be different." But God turns the tables on this new competitor. Gaal's arrogance collides with Abimelech's wrath, and in a single battle, his uprising collapses. He's driven out, humiliated, and forgotten. Here's the irony: Gaal thought he could topple the bramble king. But in the end, he was just another bramble himself—full of talk, empty of fruit. God uses their rivalry to accelerate judgment, showing once again that pride destroys itself. Pride writes checks we can't cash. Gaal bragged about what he would do if he were in charge, but God allowed his arrogance to unravel him. Pride never ends well. Whether in leadership, relationships, or personal battles, arrogance blinds us, isolates us, and eventually destroys us. But God, in his sovereignty, even uses the pride of men to fulfill his purposes. Gaal and Abimelech thought they were fighting for power between themselves, but God's power was outmaneuvering them both. They were playing checkers with pride, while God was playing chess. The lesson? Don't play the game of pride with God. Stay humble. Be kind. Don't waste your energy and time on fruitless arrogance. Trust the One King who turns the tables on every form of pride. ASK THIS: Where am I tempted to say, “If I were in charge, I'd do it better”? How has pride in my past led me into trouble? Am I watching for God's hand even in the rivalries and chaos around me? How can I practice humility today so I don't repeat Gaal's mistake? DO THIS: Catch yourself in one boast today—whether out loud or in your thoughts—and replace it with a prayer of humility. PRAY THIS: Lord, protect me from pride that blinds me. Teach me to trust You as the One who turns the tables on evil. Amen. PLAY THIS: "Humble And Kind."

This week we continued our Genesis Bible study. Me and Justin dive into chapters 20-21 to see where Abraham and Sarah are on their walk and with the covenant that God had made with them. Come along for the journey!

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Today's shout-out goes to Daniel McClure from Red Lion, PA. Thank you for your partnership with us through Project23. This one's for you. Our text today is Judges 9:22-25. Abimelech ruled over Israel three years. And God sent an evil spirit between Abimelech and the leaders of Shechem, and the leaders of Shechem dealt treacherously with Abimelech, that the violence done to the seventy sons of Jerubbaal might come, and their blood be laid on Abimelech their brother, who killed them, and on the men of Shechem, who strengthened his hands to kill his brothers. And the leaders of Shechem put men in ambush against him on the mountaintops, and they robbed all who passed by them along that way. And it was told to Abimelech. — Judges 9:22-25 Abimelech's reign lasted only three years. Then, the massive cracks started to show. God himself sent an “evil spirit” between Abimelech and Shechem. Suddenly, the people who once crowned him turned against him. They set ambushes, stirred rebellion, and worked betrayal behind his back. Don't be confused. This was not a random political drama—it was divine judgment. In fact, every political drama is a divine judgment. God was holding Abimelech and Shechem accountable for the murder of Gideon's sons and choosing other gods and an evil king over Him. What Jotham had forewarned was now coming true: the fire of bad leadership was beginning to consume both king and people. God will not let evil stand. Even when it looks like corruption has the upper hand, God has a way of unraveling it from the inside out. Abimelech and Shechem thought their alliance made them strong, but sin always breeds suspicion, mistrust, and division. It's only a matter of time before selfish ambition turns allies into enemies. Yet along the way, there are losses because of these bad decisions. The same is true today. Bad partnerships of any kind—whether in politics, business, friendships, or spiritual life—don't last. Why? Because they are built on self-interest, not God's truth. And sooner or later, the cracks show, and with them come gossip, ambushes, rebellion, and betrayal. Beware of the alliances you make. If they're not rooted in God's truth, they will rot from within and burn you down. ASK THIS: Where am I tempted to form alliances that are convenient but not godly? How have I seen selfish ambition create division in my life or others'? Do I trust that God will eventually bring justice to corrupt systems? How can I pursue relationships built on truth and faith instead of convenience? DO THIS: Take inventory of your closest partnerships. Ask: are these drawing me closer to God—or leading me toward compromise and division? PRAY THIS: Lord, reveal the alliances in my life that are not from You. Help me walk in truth and trust that You will unravel corruption in Your timing. Amen. PLAY THIS: "King of My Heart."

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Today's shout-out goes to Randy Gothrup from Bellaire, MI. Thank you for your partnership with us through Project23. This one's for you. Our text today is Judges 9:16-21. “Now therefore, if you acted in good faith and integrity when you made Abimelech king, and if you have dealt well with Jerubbaal and his house and have done to him as his deeds deserved—for my father fought for you and risked his life and delivered you from the hand of Midian, and you have risen up against my father's house this day and have killed his sons, seventy men on one stone, and have made Abimelech, the son of his female servant, king over the leaders of Shechem, because he is your relative—if you then have acted in good faith and integrity with Jerubbaal and with his house this day, then rejoice in Abimelech, and let him also rejoice in you. But if not, let fire come out from Abimelech and devour the leaders of Shechem, and let fire come out from the leaders of Shechem and devour Abimelech.” And Jotham ran away and fled and went to Beer and lived there, because of Abimelech his brother. — Judges 9:16-21 Jotham is the only surviving son of Gideon after Abimelech's massacre. While his brothers are slaughtered, Jotham steps up as a lone, bold, and brave voice of truth. From Mount Gerizim—the mountain where Israel once heard blessings and curses—he warns the leaders and people of Shechem. His message is blunt: if choosing Abimelech was good and faithful, enjoy it. But if not, then fire will come from Abimelech to consume Shechem, and fire from Shechem to consume Abimelech. (Spoiler Alert: This is exactly what happens by the end of the chapter) Jotham speaks like a true leader—pointing people back to integrity, truth, and accountability before God. But everyone ignores him. And in time, his warning proves true. Bad leaders will burn you. It may not happen overnight, but their corruption spreads like wildfire. They promise protection but leave you scorched. Jotham reminds us that the leaders we choose—and the voices we follow—shape our future. Good leaders warn, guide, and protect, even when their words sting. Bad leaders manipulate, consume, and destroy, even when they look impressive at first. Are you listening to the Jothams, or following the Abimelechs? Get more Jothams. Remove the Abimelechs. Because the kind of leader you trust will determine whether you blossom or burn. ASK THIS: Where am I tempted to follow flashy leaders instead of faithful ones? Who are the “Jothams” in my life I need to listen to right now? How can I discern if a leader is bearing fruit or just making noise? Where might I be acting like Abimelech instead of leading with integrity? DO THIS: Identify one leader you're following—online, at work, in church. Ask: Do they leave me more faithful or more burned out? Adjust accordingly. PRAY THIS: Lord, help me follow leaders who point me back to You, and keep me from the fire of bad leadership. Amen. PLAY THIS: "Shepherd."

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Today's shout-out goes to Daniel Fortney from Sidney, OH. Thank you for your partnership with us through Project23. This one's for you. Our text today is Judges 9:7-15. When it was told to Jotham, he went and stood on top of Mount Gerizim and cried aloud and said to them, “Listen to me, you leaders of Shechem, that God may listen to you. The trees once went out to anoint a king over them, and they said to the olive tree, ‘Reign over us.' But the olive tree said to them, ‘Shall I leave my abundance, by which gods and men are honored, and go hold sway over the trees?' And the trees said to the fig tree, ‘You come and reign over us.' But the fig tree said to them, ‘Shall I leave my sweetness and my good fruit and go hold sway over the trees?' And the trees said to the vine, ‘You come and reign over us.' But the vine said to them, ‘Shall I leave my wine that cheers God and men and go hold sway over the trees?' Then all the trees said to the bramble, ‘You come and reign over us.' And the bramble said to the trees, ‘If in good faith you are anointing me king over you, then come and take refuge in my shade, but if not, let fire come out of the bramble and devour the cedars of Lebanon.'” — Judges 9:7-15 After Abimelech slaughters his brothers and assumes control over the people, only one surviving son remains—Jotham. He climbs Mount Gerizim, a place where blessings and curses were once pronounced over Israel (see Deuteronomy 27), and delivers the only parable in the book of Judges. The meaning is straightforward: the noble trees (the olive, fig, and vine) refuse the offer of kingship because they are already fruitful and serve one another. However, the bramble—a thorn bush that bears no fruit, provides no shade, and only has thorns—accepts kingship. It offers “refuge,” but brambles cannot provide shade. Instead, they spread fire and destruction. Jotham's exhortation serves as a sharp condemnation: Abimelech is the bramble. He acts as a leader and seizes power, but he is devoid of fruit, shade, and life. If Israel chooses him, they will ultimately suffer the consequences—pain, fire, and ruin. Jotham's parable warns us about the nature of choosing and listening to the wrong leaders. Godly leaders are like fruitful trees—they serve, give, and bless. Ungodly leaders resemble brambles—they take, harm, and burn. The tragedy is that people often prefer brambles and ignore the voice of reason. In our cities, churches, and communities, we still choose leaders and listen to leaders who are like brambles. Why? Because they promise quick refuge, flashy results, or false unity. However, in the end, they leave destruction, hardship, and lasting scars on individuals and communities. The temptation for quick and flashy results persists today — in politics, business, the church, and even within families. Therefore, the critical question we need to ask when considering our leaders is not, “Who appears powerful?” or “Who promises impressive results?” but rather, “Who is producing real fruit right now?” The person who demonstrates genuine fruitfulness now is likely to continue doing so in the future and will probably be the wiser choice. So choose your leaders wisely! ASK THIS: Who are the “brambles” in my life that promise more than they deliver? Do I look for fruitfulness or flashiness in leaders I follow? How do I lead—like a tree that blesses or a bramble that burns? Where might God be warning me through a voice I don't want to hear? DO THIS: Examine one leader you're following today—whether at work, in church, or online. Ask: do they bear fruit, or just offer thorns? Adjust who you trust accordingly. PRAY THIS: Lord, give me discernment to follow leaders who bear godly fruit, and make me a leader who serves others instead of using them. Amen. PLAY THIS: "Spirit Lead Me."

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Today's shout-out goes to Anthony Cuffia from Huntington Beach, CA. Thank you for your partnership with us through Project23. This one's for you. Our text today is Judges 9:1–6. Now Abimelech the son of Jerubbaal went to Shechem to his mother's relatives and said to them and to the whole clan of his mother's family, “Say in the ears of all the leaders of Shechem, ‘Which is better for you, that all seventy of the sons of Jerubbaal rule over you, or that one rule over you? Remember also that I am your bone and your flesh.'” And his mother's relatives spoke all these words on his behalf in the ears of all the leaders of Shechem, and their hearts inclined to follow Abimelech, for they said, “He is our brother.” And they gave him seventy pieces of silver out of the house of Baal-berith with which Abimelech hired worthless and reckless fellows, who followed him. And he went to his father's house at Ophrah and killed his brothers the sons of Jerubbaal, seventy men, on one stone. But Jotham the youngest son of Jerubbaal was left, for he hid himself. And all the leaders of Shechem came together, and all Beth-millo, and they went and made Abimelech king, by the oak of the pillar at Shechem. — Judges 9:1-6 Abimelech is the son of Gideon and his mistress from the neighboring town of Shechem. His name means "my father is king," a constant reminder of his desire to seize kingship for himself. Parents, remember that names carry significant power and influence on our children's lives; they hear these names reinforced every day. After Gideon's death, Abimelech sought to claim the kingship for himself. He engaged in political maneuvering, appealing to his relatives in Shechem. He manipulated family loyalty, secured funding from Baal's temple, and hired mercenaries. With ruthless precision, he slaughtered his seventy brothers—Gideon's sons—in one location, leaving only one survivor, Jotham. Abimelech crowned himself king, not through God's calling but through murder and ambition. What began as a desire for power ended in a massacre. Ambition, in itself, isn't inherently evil; there is such a thing as good and godly ambition. God encourages us to strive for His ambitions derived from righteous desires. However, when ambition is disconnected from God and His character, it becomes toxic. It leads us to cut corners, exploit others, and justify sin in the name of "getting ahead." Abimelech exemplifies what occurs when a leader seeks power, control, and wealth without consulting God. While they may achieve some measure of power, control, and riches, they ultimately lose everything of true value. Their ambition also poisons those around them, including family, friends, and the entire nation. This threat exists within all of us. Our ambition can easily turn toxic. Whether it involves climbing the corporate ladder, seeking approval from a family member, or pursuing online influence, we might feel tempted to pursue power without first asking if God wants us in that position. Take a moment today to identify one area where your ambition may be distancing you from God. It might be subtle—so subtle that you may not even notice it. Journal about this realization, surrender it to God, and ask Him to purify your motives before your ambition becomes toxic. ASK THIS: Where has ambition in my life slipped from God's calling into self-serving? Have I been tempted to justify compromise to get ahead? How do I define success—by achievement or by obedience? What would it look like for me to trust God with my future instead of forcing it? DO THIS: Pause today and name one area where ambition has been driving you more than obedience. Surrender it to God in prayer, asking Him to purify your motives. PRAY THIS: Lord, I don't want ambition without You. Purify my heart so my drive to succeed is always rooted in faith, humility, and obedience. Amen. PLAY THIS: "Build My Life."

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Check out our mission to teach every verse of the Bible on video in what we call Project23. Our text today is Judges 8:33-35. As soon as Gideon died, the people of Israel turned again and whored after the Baals and made Baal-berith their god. And the people of Israel did not remember the LORD their God, who had delivered them from the hand of all their enemies on every side, and they did not show steadfast love to the family of Jerubbaal (that is, Gideon) in return for all the good that he had done to Israel. — Judges 8:33-35 The irony here is sharp. Gideon was nicknamed Jerubbaal—“let Baal contend against him”—after tearing down Baal's altar in his father's yard. His name became a living testimony against false gods. But the moment Gideon dies, Israel runs back to Baal. They don't remember the LORD who rescued them. They don't honor the family of Jerubbaal. They return to Baal again. It's a tragic picture: a man once known for defying idols leaves behind a people enslaved to them again. Gideon's personal victories didn't guarantee generational faith. His success could not secure succession. Faith is not inherited like money in a will. Every generation must choose God for themselves. But what you build—and what you hand off—matters. Gideon's life teaches us that tearing down idols once isn't enough. You must raise up others who will keep tearing them down long after you're gone. This is why your legacy isn't defined by your wins in the present but by the disciples you prepare for the future. Your true legacy isn't your success—it's your succession. ASK THIS: What will people remember when my name is spoken? Am I modeling a faith that will outlast me? Where could idolatry creep back in if I'm no longer around? Who am I discipling so the faith doesn't end with me? DO THIS: Share with someone younger in the faith one story of how God tore down an “idol” in your life. Invite them to tell theirs—and keep the fight alive. PRAY THIS: Lord, let my life testify against the idols of this age. And let my legacy not die with me, but live on through those I hand faith to. Amen. PLAY THIS: "Worthy of It All."

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Check out our mission to teach every verse of the Bible on video in what we call Project23. Our text today is Judges 8:28-32. So Midian was subdued before the people of Israel, and they raised their heads no more. And the land had rest forty years in the days of Gideon. Jerubbaal the son of Joash went and lived in his own house. Gideon had seventy sons, his own offspring, for he had many wives. And his concubine who was in Shechem also bore him a son, and he called his name Abimelech. And Gideon the son of Joash died in a good old age and was buried in the tomb of Joash his father, at Ophrah of the Abiezrites. — Judges 8:28-32 At first glance, it appears Gideon finishes well. Midian is crushed. Israel enjoys forty years of rest. He dies at a good old age. On the outside, it's a success story. But beneath the surface, cracks have formed. Gideon has multiple wives. He fathers seventy sons. He keeps a concubine in Shechem. And he names that son Abimelech—“my father is king.” The very thing Gideon swore off in verse 23—kingship—he now lives out through his family. His words said, “God rules.” But his life secretly and subtly proclaims, “I rule.” And those seeds of compromise would grow into one of Israel's darkest chapters, which you will see in the next chapter. Peace and faithfulness are not always synonymous. We have been learning this throughout the Book of Judges. A patriarch can win wars and still lose his family and the next generation for the Lord. Gideon's drift shows us how legacies are shaped—not by big moments, but by the slow accumulation of bad choices. A compromise in marriage. An unchecked desire for status. A child raised in divided loyalties. These seeds eventually sprout into a full-grown rebellion in the next generation. You are planting seeds today. Your habits, your words, your faith—or your lack of it—will shape your children and grandchildren. Gideon left Israel with forty years of rest, but he left his family with a fractured legacy that would be devastating. Your true legacy isn't your success—it's your succession. ASK THIS: Am I planting seeds of faith or seeds of compromise in my home? What hidden patterns in my life might grow into pain for the next generation? Do my words about God's rule match my lifestyle? If my legacy is not my success but my succession, what am I truly handing off? DO THIS: Take one intentional step to plant a seed of faith in your family today—pray with them, open the Word, or speak a word of blessing over them. Remember: your true legacy isn't your success—it's your succession. PRAY THIS: Father, keep me from building a false peace while sowing seeds of compromise. Help me plant a legacy of faith that will outlive me and point my family back to You. Amen. PLAY THIS: "The Blessing."

Hosts Pastor Robert Baltodano and Pastor Lloyd Pulley Question Timestamps: Susan, NJ (2:44) - If someone dies by an accident, was that their time to die? Posto, email (9:26) - What are the four things Paul said not to be ignorant of? Michael, email (11:27) - Is it possible to die before the time that God appointed for us, based on Ecclesiastes 7:17? Does this verse enlighten us to the power of human choice over our lives? Mary, NJ (14:03) - What does it mean when the Bible says we will be judged, even though we are forgiven? Chris, email (17:16) - When the Jews were in Babylonian captivity for 70 years, how did they fulfill God's commands concerning the Day of Atonement? If they couldn't then does that mean nobody was "saved" in the sense that nobody's sins were atoned for? Melissa, email (21:09) - I don't understand the fruit of the spirit, I know we receive the attributes but they are also seen in unbelievers. There are people who are kind but not saved. Can you explain this further?  Anonymous, email (24:37) - Can you explain Ephesians 5:21-22? Can you clarify roles in marriage and in the church? Jason, CA (33:31) - How is it that we know how Jesus's life was and what happened during his life, if everything was written down a hundred years after? Ed, VA (38:24) - What is our purpose on this Earth? Why did God make us, when he saw the good and the bad we would do? Iselda, NJ (44:01) - Did Pharoah or Abimelech sleep with Sarah intimately? Lydia, MA (50:07) - What does it mean to be baptized? Ask Your Question: 888-712-7434 Answers@bbtlive.org

The Book of Judges Ch. 9

Isaac Deceives Abimelech The literary design of this unit has been carefully crafted to invite the reader into a meditation on how the children repeat the story of their parents, and how God's choice of this family means that God's justice and mercy will also repeat through the generations. 1 There was…

How to study the BIBLE: II. Being a blessing: If you desire to be a blessing, you must love like the Father, the Son and the Holy Ghost. and it is not easy. Many give looking for a return, if you looking for a return you've already receive your reward. Agape love is giving without expecting anything back.Become a supporter of this podcast: https://www.spreaker.com/podcast/chatting-from-the-word-hosted-by-oscar--4081759/support.

How to study the BIBLE: I. Be a blessing: Being a blessing began with love, love for God and love for one another (I Corinthians 13ch.). II. How to be a Blessing? If you are wondering how to be a Blessing, be a blessing yourself. Many of us struggle with that, and if you are one of them follow the example of Abraham and Abimelech, it will come back to you (Gebesis 21ch.).Become a supporter of this podcast: https://www.spreaker.com/podcast/chatting-from-the-word-hosted-by-oscar--4081759/support.

How to study the BIBLE: I. Be a BLESSING! How to be a blessing. A. We need to learn to love one another (agape), not to expect anything in return. B. Learn to love from the heart. Be a true blessing.Become a supporter of this podcast: https://www.spreaker.com/podcast/chatting-from-the-word-hosted-by-oscar--4081759/support.

Laban son of Nahor; Idolator; Authority; Benefits like protection; Cutting yourself off from the LORD; Protecting righteousness; Abimelech; Welfare snares and traps; Seeking guidance from Holy Spirit; Rachel's treachery; "livestock" vav-lamad-mem-kuf-hey-vav; "Seir"; Strong's numbers; Righteousness of Melchizedek; King Jesus; Semites; Government of love and peace; Structure of The Church; Serving God; Becoming Israel; Repentance; Errors of deception; Jacob's bondage; Covetous practices; Jacob's possessions; Gen 13:12; "Sechem" = "consent"; The way of peace; Tithing; hey-kuf-kuf-resh; Giving consent to city-states; 1 Sam 8 warnings; Today's "Israel"; Charity and altars; Burnt offerings?; Getting back to Holy Spirit; Canaanites; Men made into merchandise (Human resources); Gen 34:1 Dinah; Defiled?; vav+yod+ayin-nun-hey; tet-mem-aleph (defiled?); Hamor's communion; Creating allies; Rape?; Deceit biet+mem-resh-mem-hey = subtle; Circumcision; of the heart?; Markings; Freewill offerings; Sacrifice; Turning children over to the state; Using government to force neighbors; Jesus's instructions regarding covetousness; The way of Abraham; Agreeing for safety; Some choose the city (consent); Ekklesia joining with Jacob; City = terror (binding); Constitutional right to contract; Cash only = "no notes"; Skip to v30? Making Jacob stink; Sons betraying Jacob; Ps 110:4; Heb 5:6; Melchizedek; Heb 6:20; King + high priest; Becoming merchandise; Heb 7:1; Climbing around in the Tree of Knowledge; Daughters? Biet-biet-nun-vav-tav?; Are you following Christ?; Vision of Abraham - smoking furnace dividing sacrifice; Civil systems force sacrifice; King Saul's folly; Consenting against your neighbor; Mystery Babylon; Devouring the world; Connecting with Holy Spirit; Gen 27:35 Blaspheming the Lord; Jer 9:6 deceit; Deceiving yourself; lamad-hey-biet-aleph-yod-shen-nun-yod; Overcoming Jacob's stink; Join us.

How to study the BIBLE: II. Be a Blessing> In our chat today Abraham became a blessing to Abimelech king of Gerar, but Abimelech was a blessing to him first. God bless us so that we may be a blessing to others.Become a supporter of this podcast: https://www.spreaker.com/podcast/chatting-from-the-word-hosted-by-oscar--4081759/support.

David Adair walks us through Genesis 26 showing that despite Isaac's repeated failures and fears, God's grace remains.

     Concerning the permission of divorce, Jesus said the Pharisees, “Because of your hardness of heart Moses permitted you to divorce your wives; but from the beginning it has not been this way” (Matt 19:8). God's permissive will can be observed on a national level, as Paul said, “In the generations gone by He permitted all the nations to go their own ways” (Acts 14:16). This explains much of the poor behavior we see among the nations as we study world history. Though God desires righteousness among the nations (Prov 14:34), He allows them to pursue their own values and priorities. Yet He never relinquishes His sovereignty, and in time, He will hold every nation accountable for its actions (Ps 9:17; Rev 20:12-13).      God is always righteous and directs people to righteous living. However, God is no bully, as He does not force people to obey Him. When people turn negative to God, He permits them to pursue their sinful ways, though they are not free to choose the consequences of their actions. One who plays with fire will eventually get burned. Concerning those who “suppress God's truth in unrighteousness” (Rom 1:18), three times it is written that He “gave them over” to “the lusts of their hearts” (Rom 1:24), and “to degrading passions” (Rom 1:26), and “to a depraved mind, to do those things which are not proper” (Rom 1:28). Once God permits a person to operate by his/her sinful passions, they are given a measure of freedom to live as they want. These are described as “being filled with all unrighteousness, wickedness, greed, evil; full of envy, murder, strife, deceit, malice; they are gossips, slanderers, haters of God, insolent, arrogant, boastful, inventors of evil, disobedient to parents, without understanding, untrustworthy, unloving, and unmerciful” (Rom 1:29-31).      Fourth, there is God's overruling will, which refers to those occasions when He hinders His creatures from acting contrary to His sovereign purposes. Throughout Scripture we observe God intervening in the actions of fallen angels and people. After God permitted Adam and Eve to disobey Him, He then drove them from the Garden of Eden and overruled their ability to go back in and eat from the tree of life (Gen 3:22-24). After Abraham lied to Abimelech and told him that Sarah was his sister, Abimelech took her as his wife. However, in order to protect Sarah, God intervened and told Abimelech, “Behold, you are a dead man because of the woman whom you have taken, for she is married” (Gen 20:3). Abimelech pleaded with God and claimed his innocence (Gen 20:4-5). God, being just, told Abimelech, “Yes, I know that in the integrity of your heart you have done this, and I also kept you from sinning against Me; therefore, I did not let you touch her” (Gen 20:6). Jacob served his uncle Laban for twenty years, but during that time his uncle had mistreated him, and by the end, he saw his uncle “was not friendly toward him as formerly” (Gen 31:2). Realizing it was time for Jacob to leave his uncle, he told his two wives, Rachel and Leah, “your father has cheated me and changed my wages ten times; however, God did not allow him to hurt me” (Gen 31:7). During the tribulation, there will be hostile unbelievers who will try to flee from God's wrath by seeking death. But God prevents them from this escape, as John writes, “in those days men will seek death and will not find it; they will long to die, and death flees from them” (Rev 9:6).      When Satan wanted to attack Job, God granted him permission, saying, “Behold, all that he has is in your power” (Job 1:12a). But then God restrained Satan, saying, “do not put forth your hand on him” (Job 1:12b). When Satan came back a second time, God granted him permission to attack Job's body, saying, “he is in your power” (Job 2:6a), but then told him to “spare his life” (Job 2:6b). When Job's wife advised him to “curse God and die” (Job 2:9), he responded, saying, “Shall we indeed accept good from God and not accept adversity?” (Job 2:10). During the seven-year tribulation, demons are released from an angelic prison and “power was given them” to hurt unbelievers (Rev 9:3). However, they were restrained, as God told them, “not to hurt the grass of the earth, nor any green thing, nor any tree, but only the men who do not have the seal of God on their foreheads. And they were not permitted to kill anyone, but to torment for five months” (Rev 9:4-5a). Satan is currently active in the world (1 Pet 5:8; 1 John 5:19) and will be during the tribulation. However, God intervenes at the end of the tribulation and has Satan arrested and “bound him for a thousand years” (Rev 20:2). God's arresting angel “threw Satan into the abyss, and shut it and sealed it over him, so that he would not deceive the nations any longer, until the thousand years were completed; after these things he must be released for a short time” (Rev 20:3).      Fifth, there is God's providential will, which refers to the outworking of His sovereign will in such a way that He creates circumstances that direct our lives and destiny. Believers who understand this will make their human plans contingent on God's sovereign plans (1 Ch 13:2; Acts 18:21; Jam 4:15). As God's people, we know the Lord and His will for our lives because His written Word informs and guides us. The Bible is our divine pedagogical guide. In addition to Scripture, God directs us providentially as He controls the circumstances of our lives to His desired end. However, only the believer with a thorough knowledge of God's Word can properly interpret his/her circumstances and know what God is doing. Interpreting circumstances, or divine impressions on the heart, is never as clear as knowing God's Word. Charles Clough states: "There is a mystical element to Christianity in how the Lord leads you; and He impresses upon you different things. But you can never elevate that mystical part of your Christian life and make it equal to the revelation of Scripture, because the revelation of Scripture is the measuring stick so you can tell the difference between Christ in the heart and heart burn. How you do that is whether it fits the Scripture."[1] God's providence is His continual care over the creation He brought into existence. God continues to create and control circumstances in order to direct history according to His predetermined plan, all for His glory and the benefit of His people. People live in the flow of history, and are moved by the circumstances God controls. J. I. Packer states: "Providence is normally defined in Christian theology as the unceasing activity of the Creator whereby, in overflowing bounty and goodwill (Psa 145:9 cf. Mt 5:45–48), he upholds his creatures in ordered existence (Acts 17:28; Col 1:17; Heb 1:3), guides and governs all events, circumstances and free acts of angels and men (cf. Psa 107; Job 1:12; 2:6; Gen 45:5–8), and directs everything to its appointed goal, for his own glory (cf. Eph 1:9–12)."[2]      God is holy and never creates evil, however, He can and does control those who do. Satan, and those who follow him, are ultimately under God's sovereign control, and even their evil plans and actions are used for His good purposes. For example, Joseph was mistreated by his brothers and sold into slavery and taken to Egypt where he suffered greatly. Yet, later in his life, Joseph interpreted their behavior from the divine perspective, telling his brothers, “Now do not be grieved or angry with yourselves, because you sold me here, for God sent me before you to preserve life” (Gen 45:5). And Joseph repeated himself a second time, saying, “God sent me before you to preserve for you a remnant in the earth, and to keep you alive by a great deliverance. Now, therefore, it was not you who sent me here, but God” (Gen 45:7-8a). And later, he told them a third time, “As for you, you meant evil against me, but God meant it for good in order to bring about this present result, to preserve many people alive” (Gen 50:20). It was God's providence that drove Saul to chase after his father's donkeys, and then be led to the prophet Samuel and anointed king of Israel (1 Sam 9-10). It was God's providence that directed Joseph and Mary to Bethlehem, so the baby Jesus would be born at the appointed time and place (Mic 5:2; Luke 2:4-6; Gal 4:4). Later, Joseph and Mary were compelled to go to Egypt, in order to preserve the baby Savior (Matt 2:13-15). It was God's providence that forced Aquila and Priscilla out of Rome by the emperor Claudius' decree, only to meet the apostle Paul in Corinth and join him in Christian ministry (Acts 18:1-3; Rom 16:3; 1 Cor 16:19). It was God's providence that put the Lord Jesus on the cross to be crucified by the hands of godless men. Peter, charging Israelites in Jerusalem concerning Jesus's death, said, “This Man, delivered over by the predetermined plan and foreknowledge of God, you nailed to a cross by the hands of godless men and put Him to death” (Acts 2:23). And after being persecuted by the leaders in Jerusalem, Peter and John, along with others, said to God, “For truly in this city there were gathered together against Your holy servant Jesus, whom You anointed, both Herod and Pontius Pilate, along with the Gentiles and the peoples of Israel, to do whatever Your hand and Your purpose predestined to occur” (Acts 4:27-28). In these verses we see people behaving sinfully, whether Joseph's brothers, or human rulers who abuse their power; yet God used their sinful choices to bring about a greater good. Because God is righteous, all His actions are just (Psa 119:137). Because He is loving (1 John 4:8), He directs all things for the benefit of His people. Because He is good (Psa 34:8; 100:5), He “causes all things to work together for good to those who love God, to those who are called according to His purpose” (Rom 8:28).      Concerning Christian ministry, God providentially opens and closes doors of service. Throughout the New Testament, an “open door” refers to a divinely orchestrated opportunity for sharing the gospel and engaging in Christian ministry (Acts 14:25-27). On one occasion the Lord closed an opportunity for ministry (Acts 16:6-7), but then opened another (Acts 16:9-10). An “open door” for ministry can have opposition (1 Cor 16:7-9), does not remove everyday concerns about life (2 Cor 2:12-13), should be sought with prayer (Col 4:2-3), and once opened cannot be shut by people (Rev 3:8). As God's people, we do not create occasions for Christian ministry; we simply accept those provided for us by the Lord (Eph 2:10).    In summary, knowing and doing God's will is largely a matter of knowing His Word and walking in it. Those who are positive to God will desire His Word in order to obey it. From Scripture we know about the Lord Himself, His sovereign control over His creation, what He desires of us, His permission of sin, as well as His directing history providentially to the return and reign of Christ. Where Scripture is silent, we may try to ascertain His will through the circumstances of our life, but such understanding must always be subordinate to the clear revelation of Scripture. Steven R. Cook, D.Min., M.Div.   [1] Charles Clough, Lesson 21 - Moral Relativism; Justification & Procedures for Holy War, (2010, 17th minute). https://www.bibleframeworkapplied.org/multi-lesson-series/deuteronomy [2] J. I. Packer, “Providence” in New Bible Dictionary, ed. D. R. W. Wood, I. H. Marshall, A. R. Millard and D. J. Wiseman, 3rd ed. (Leicester, England; Downers Grove, IL: InterVarsity Press, 1996), 979-80.

This episode features a full length Bible study taught by Pastor Jack Abeelen of Morningstar Christian Chapel in Whittier, California.If today you prayed with Pastor Jack to receive the Lord, we'd love to hear about it and get you started on the right foot. Visit us online at: https://morningstarcc.org/born-again/To see more of Pastor Jack's Bible studies, visit our Morningstar Christian Chapel channel at https://www.youtube.com/@morningstarcc.To subscribe to our Podcast newsletter go to http://eepurl.com/iGzsP6.If you would like to support our electronic ministry, you may do so by going to our donations page at https://morningstarcc.churchcenter.com/giving/to/podcast.Visit our church website at https://morningstarcc.org.

Abraham sends Hagar and Ishmael away, but God still provides for them. Do Ishmael and his descendants have anything to do with Islam? What is the significance of the covenant between Abraham and Abimelech? Abraham plants a tamarisk tree and puts down roots, but he is about to face his biggest test yet. Cale looks at Genesis 21, 22.

Today, we'll see interactions between Isaac and Abimelech. We'll also see God confirm his promise to Isaac. We'll discuss Esau's wives, and Isaac will give out his firstborn blessing. Gen 26:1-18, 19-33, 34-35, 27:1-29 #everydaychristians

David, Psalm, Taste and See, Abimelech, madness

X-Space discussions; Why hate Charlie Kirk; "Judeo-Christian" ideas; Nicolaitans?; Baalam?; False accusations; What are Judeo values?; Christian values?; Doers of the word; Califates; Importance of context; Translation; "Abimelech"; vs "Melchizedek"; Sycamore tree?; Luke 19 parable; Zacchaeus; Taxation; Perils of electing rulers; Pure religion vs public religion; Jesus hailed as king - of peace; Firing moneychangers; Both king and high priest; Tithing; Freewill offerings; Abraham's altars; "Communities"; Tesserae?; "Logos" = "The Word" = Right reason; vs "Rhema"; Mt 4:10 Worship and serve; Dictates of the LORD thy God; Cloaking the bible in mindless rituals; Corban; Serving God from home; Blessing of Abraham; Understanding your bondage; Willingness to communicate/converse; Gen 32:1; mem-chet-nun-yod-mem (Mahanaim); Gen 28:12; mem-lamad-aleph-kof-yod Angels; Prov 16:11 (Messenger); Unjust weights; Righteousness; "Leaven" = oppression; Two ways to rule a nation; Gifting Esau?; hey+mem-lamad-aleph-kof-yod+mem messenger? "Host" of God?; Messengers, angels; Herod's recognizing messiah; Values of God; Laban's ways; Covering Abraham's wells; Symbolism; Freedom of choice; Altars of charity; Covetous practices = idolatry; Anti-Christ; Is Christ really your king?; Well of satisfaction; Augustus Caesar - son of God?; Welfare snares; Egyptians leaving Egypt; "Shem"ites; "Fear not!"; Is your church taking care of all the needy?; Making Christians "peculiar"; Seeking the fullness of the kingdom; Jacob's procession of gifts; Consistent Christianity; Jacob wrestled a man = mem-lamad-shin-kuf; Gen 32:28 "strive"; Prince having power; Listening to Holy Spirit; Need to pray; Setting others free; Consistency of living in faith, hope and charity; Trusting God; Respecters of persons; pey-nun-yod-aleph-lamad (Peniel); Becoming Israel; Face of God?; Walking with God; What was Esau doing differently?; What about Jacob's sons?; Making Jacob stink; Seek His kingdom and His righteousness.

Part 20 of "How It Started." Genesis 20:1-21:5. A sermon about how God in control of His story in this world, and how He works in our lives, despite our sin.

Judges 9 - Lawson Harlow

Let's face it – we all want to get the most out of life. We want to reap a harvest. And in fact, that's exactly what God wants for our lives, too. He promises us an abundant harvest. And yet so often, life feels more like a drought than anything else.  In those times, we're left asking ourselves … So, where's my harvest? Generational Sin Well, welcome to Christianityworks again this week and we are starting a new series called, "Reaping God's Harvest in My Life". What is it that you want out of your life? Health, happiness, family, a job, career, a reasonable level of comfort, joy and peace, we want our kids to grow up and be happy, we want to have a happy fulfilling marriage, we want to have friends, we want to have balance, we want to have a good life, don't we? We have different variations, we have different permutations; the things that you are going to enjoy in your life, well, maybe I won't enjoy in mine and vice versa, because we are different people, we come from different backgrounds, in different circumstances and different outcomes will satisfy us. But there are the basics aren't there; the things that I spoke about before that we all want in our life? We want a life of significance, we want a life where we're part of a family, we're part of a group, we've got friends, we've got joy and peace. Those things are important to us and we expect to put in the effort and to reap the reward. We expect to reap some sort of harvest from all the hard work. What sort of harvest, is a different question, sometimes we get our expectations and our desires and our needs out of whack. You know, I spent a lot of my time before I became a Christian, chasing money and success and career. All of those things are good things, but when we get them out of balance, when they become the main thing; when they dominate above all the other good things in life, well, then we can end up looking for the wrong things, striving for the wrong things, hurting other people to get there and we reap a harvest, that frankly, is the harvest of our own selfishness. On the other hand, if we do good, if we get up every day and say, “Well, you know something, God, I know I'm not perfect, I know I am going to make some mistakes but my heart, Lord, my heart is to follow you today. My heart is just to do good things for other people and for myself.” Well, we get up and do that every day and we are going to reap, by and large, a good harvest. Well, over these next four weeks, today and the following three weeks, we are going to take a balanced look at "reaping God's harvest in our lives". The problem is that most people can't really describe what that harvest looks like; exactly what do we want? Let's just take a look at our own lives today. The bits where we don't have a harvest, you know, normally look across our lives and there are some areas where we are getting a great harvest – the results are good, they're satisfying, they're fulfilling – but so often there are one or two areas in our lives and we look at them and we go, “Wow! You know, I'm not getting a harvest here, in fact, I'm nowhere near to getting a harvest and I've made such a mess of my life. I'm never going to reap God's harvest in that area. Why would God ever even bother with me? No, God's harvest isn't for me. No! Harvest? No. it's a drought, it‘s parched, it's hopeless, it's devastating. The dam is empty, the crops are dead.” We can have such deeply entrenched patterns of behaviour that they rob us of the harvest. Sometimes we take on the weaknesses of our parents. We might have generational sin. A man, whose father was a gambler, may well end up being a gambler. A person, whose parent was alcoholic, could end up being an alcoholic. We take on the good traits and the bad traits of our parents and sometimes we look at our circumstances and we look at our failures and we think, “Aw, it can never work.” We are going to look today at the story of Isaac in Genesis chapter 26. If you've got a Bible, grab it, open it. It's right at the front of the Bible; the 26th chapter of the first book of the Bible and it's a story about Isaac, the son of Abraham and what he did in the middle of such a drought, this is what it says: Now there was a famine in the land, besides the former famine that had occurred in the days of Abraham. And Isaac went to Gerar, to King Abimelech of the Philistines. And God appeared to Isaac and said, “Look, don't go on down to Egypt; settle in this land that I'll show you. Stay here as an alien and I'll be with you and I'll bless you because to you and your descendants I'll give these lands and I'll fulfill the promise that I made to your father, Abraham. I'll make your offspring as numerous as the stars of heaven and I'll give your offspring all these lands and all the nations of the earth will gain blessing for themselves through your offspring, because Abraham obeyed my voice and kept my charge and my commandments, my statutes and my laws. So Isaac settled in Gerar and when the men of the place asked him about his wife, he said, “She's my sister,” because he was afraid to say, “She's my wife,” thinking, “Well, she is so good looking, the man of the place might kill me because of Rebecca, because she is so good looking.” When Isaac had been there for a long time, King Abimelech of the Philistines looked out of his window and saw Isaac cuddling his wife Rebecca and Abimelech called Isaac in and said, “She's your wife, isn't she; why did you say that she is my sister?” and Isaac said to him, “Well, you know, I thought I might get killed because of her,” and Abimelech said, “What have you done to us? One of the people might easily have slept with you're wife and you would have put guilt on us all.” So Abimelech warned all the people, saying, “Who ever touches this man or his wife will be put to death.” Well, Isaac sowed some seed in the land and that same year, he reaped a hundred fold. So here's Isaac, he's in a land that's not his own; he wants to run off to Egypt because Egypt seems to be much more prosperous and God comes to him and says, “No, stay here, I've got a promise on your life and this is your land, stay here as an alien”. So Isaac makes the decision to stay. It can't have been an easy decision; there was a drought, there was a famine and he stays in this land. But then he makes a huge blunder. He puts his wife out there and what a dangerous thing to do, this is something that his father, Abraham, did twice to his Mum. Unbelievable! Imagine, putting your wife out there, saying, “She's my sister.” Someone else could have taken her and slept with her. We man are supposed to protect our wives and he blows it, completely; he just repeats the generational sin of his father. He is in a land that's got a drought that's not his own, life is an absolute mess and then it says, “Isaac sowed seed in that land.” That's amazing! We are going to look at what happened when Isaac sowed the seed.   Sow the Seed We all want the most out of life, don't we? And sometimes the odds are stacked against us. Like that story we were looking at – the story of Isaac. Here was Isaac in a land that wasn't his own and his dad had made some serious mistakes and Isaac was just reliving those; that same pattern of generational sin that so often happens in our lives. We seem as though we can't control it, so dad has made a mess of his life, in a sense, and the drought is causing a famine. There's no harvest, there's no … How can there possibly be a blessing for Isaac, yet God promised him a blessing? God appeared to him and said: Look, don't go down to Egypt, stay here; stay here as an alien and I'll be with you and I'll bless you because to you and your descendants, I will give these lands and I'll fill it and you'll be blessed. When you look at that, you know you see God making a promise to bless you on the one hand and then you look at your own circumstances; the circumstances of where we live, our own failures and we think: there's no harvest, there can never be a harvest. Isaac was in the middle of a drought and a famine. He deceived the King, he hung his wife out to dry, he made a big mistake. I don't know what he was thinking, but he did something radical, in the middle of that mess. It says in Genesis 26, verse 12: Isaac sowed seed in that land and in that same year he reaped a hundred fold. Now farmers don't sow seeds when there's a drought. You know, when there's a drought, they look and they wait for rains and they wait for rains, because if you just put seed in dry land and there's a drought, not only won't you get a crop but you've wasted all the money that you've spent on the seed. So we think about that – it was a radical thing. I don't know how much the seed cost but in a famine, in a drought, you can bet your life it would have been really expensive. So here's this reckless thing, where he just takes the seed which cost him a lot of money and he puts it in the ground. The business risk, well, if you or I were doing it, would we have done it? Probably not; and the drought is so depressing. I mean, I have never been part of a farming community, but I know from what I've read and spoken to people who have lived in farming communities – when there's a drought going on, it's really depressing on the whole community and here it wasn't just a drought, it was a famine. People were starving and Isaac was planning to go somewhere else; to run away – to Egypt. It's not unreasonable he wanted to run away from the drought, but God said, “No, I've got a plan for you here, stay in the famine, stay in the drought,” and sometimes God calls us to stay. The thing that Isaac got right is he obeyed God. That tug in his heart; that word from God – he'd made a key decision to stay – probably against his better judgement. Ok, great – he stays. I've got a promise – “I'll bless you here”, says God and then what? Well, he makes this huge blunder; he lies to the King about his wife and she could have been taken to bed by someone else, frankly. So you've got the drought, you've got "I want to run away", you've got "God says stay", you've got this blunder, probably because of what dad handed down to me. You reckon he was confused? He should have failed; he blew it but God had made him a promise. God had said, “Stay here and I will bless you.” So Isaac – we see it in verse 12 – Isaac sowed his seed in the land. Takes a lot of faith to put seed in the ground when there's a drought. Even if there wasn't a drought, it's still an act of faith. You know, a farmer puts seed in the ground, there could be locusts, there could be drought, there could be flood, there could be fire, there could be disease. It takes faith to put seed in the ground, especially in a drought, and even when you've blown it. So what happens? Isaac sows the seed in that land and in that same year he reaps a hundred fold – the Lord blessed him and he became rich – he prospered more and more until he became very wealthy. He had possessions of flocks and herds and a great household, so that the Philistines envied him. Now the Philistines had stopped up and filled with the earth all the wells that his father's servants had dug in the days of his father Abraham. And Abimelech said to Isaac, “Get away from us. You've just become too powerful for us.” So what happens? He takes one seed, he plants it in a drought and he gets a hundred back. He takes two seeds, he plants them in a drought, he gets two hundred back. He takes a hundred thousand seeds and plants them in a drought and he gets a hundred times a hundred thousand back. And you read the rest of that chapter, chapter 26 – God just kept blessing him – He blessed his socks off and his son Jacob as well. Sometimes we think, “You know, I'm carrying sin around, I'm carrying this thing around, it might be sexual, it might be gambling, it might be any sort of other addiction and we know that it's been handed down from our parents – it's sad but true. And we think, “Oh, God can never bless me. I can never break this and I look around and I see this famine and this drought and things around me are going badly.” God's promise is to bless us! God is a God of blessing. But the promise didn't grow a harvest until Isaac planted the seed during the drought. Let me say that again. The promise didn't grow a harvest until Isaac planted the seed during the drought. So what's in that for us? Maybe you are looking around at a situation of drought and famine and failure and sin? What's in this story for us?   What's in it for Us? Well, we have been looking at this story of young Isaac, who was living in a drought and a famine and he made a mess of his own circumstances and he should have had failure written all over him. He wanted to run away from it all and now God says, "stay". Someone today is listening, maybe it's you, and today you want to run away from your circumstances and every now and then God does call us onto something new. Every now and then God says, “It's time to leave this church and go to another; it's time to sell this house and move on to another but most of the time God wants us to bloom where He has planted us. If God is calling you to go - go! But if He is telling you to stay – stay! And if your "go" is maybe leaving your wife or your husband or your children, let me tell you, God is not calling you to do that. There are some very extreme circumstances and I say this with all compassion because I have traveled the road of divorce; that's where I came to meet Christ. There are some very extreme circumstances of violence and abuse and God's plan isn't for us to be in those – I'm not talking about those. But so often we replace the ‘until death us do part' with ‘until something better comes along.' And we think, “Oh, well maybe God means for me to move on?” No, God does not! God wants us, most of the time, to stay where we are and to be a blessing to those people around us. And so, here we saw Isaac stayed where God wanted him, even though there was a drought; even though he went on to make a huge blunder with his wife. And there are so many circumstances in our marriages, in our jobs, in our church or in anything, where we would look at them through human eyes and we think, “They're never going to change - this is never going to get better,” but we see things in the natural but God's not natural – God is supernatural and supernatural literally means "above natural". He is so far beyond natural and He sees – He sees our circumstances, not from the natural perspective, not from the human perspective but from God's perspective; from the supernatural perspective. And God is a God of the harvest; God is a God of blessing and sometimes we have to do what Isaac did and stay in that place even through there's a drought and a famine and stay in that place even though we go on to make mistakes, and just plant some seed. One that is absolutely, one hundred percent for certain - if we do it God's way, whether it's to stay or to go – if we follow God's call, we will make boo-boos along the way, you know, we will make some mistakes but God honours those who honour Him. If God says, “I know you've got a famine in your land. I know your circumstances are just rotten and awful, but I want you to stay there, amidst that drought and famine and if we stay we honour God. God sees that, God honours what's in our hearts and He forgives what we do with our hands. God is a good God. Ok, so we stay, we do it God's way, then what? Then we plant seed in the drought, in the face of our own failure. Boy, is that counter intuitive or what? We want to give up by now but God says, “Plant seed.” Seed? What is seed like? Well, maybe you're in a job; in your work situation and you just hate your boss. I know that's a strong word but some people do. The boss is so oppressive, so unfair; promoting other people around you, victimising you and all we want to do is run away and God says, "No, actually, I'd like you to stay here. This is where I've planted you.” How can we plant good seed? Well, we can excel, we can say, “You know, I'm going to work hard anyway; I'm going to bless that person anyway. I'm going to do so well at this job, in the face of what this boss is doing to me, people are going to sit up and notice.” We can sow good seed into bad situations. Or in a marriage; maybe your husband or your wife is driving you nuts. There's pain and there's tears and there's anguish and we can say, “Well, I'm just going to ditch them,” but God's calling us to say, “No, stay here and sow good seed.” We can try and run away or we can stay and sow good seed. We can be the best husband or the best wife that we can possibly be. We can choose to bless and to honour and to love our husbands and wives. We can just be such wonderful people amidst the most difficult circumstances. Sowing seed is always a step of faith because we can't see the harvest when we sow the seed. Maybe your finances are a mess – your credit cards are up to the limit, the overdraft is up to the limit - and we just hear God saying, “Just stay there and become a good steward; cut back and become a good steward; cut back, manage your finances, give to the poor,” and I bet you that God will ask you to sow. Now sometimes when our finances are bad and we just think we have to save it all and we just have to stockpile it all and pay the debt off but I've seen it happen, time and time again – when God deals with our finances – one of the first things He does is calls us to give off the top, to Him; to the poor. It's about sowing seed and seed is a scary thing to sow because we can't see the harvest and we have to pay for the seed to sow it, before the harvest comes along – it is a step of faith. God is calling us to listen to Him; to obey Him, to take risks that He calls us to take, which aren't really risks but they look like risks, in faith. Isaac sowed seed and reaped a hundred fold. That's a lot! He couldn't control the weather. You and I can't control the outcomes, all we can do is to stay in the place that God's calling us to and sow the seed and it's God that gives the increase, it's God that brought the rains, it's God that blessed Isaac's step of obedience and faith. In our ministry – you know, in this ministry of Christianityworks - when we started taking programs to air, we had to sow seed. We had to start recording and producing programs before even one station had said, “Yes, we'll take the programs.” We had to spend money that, I'll tell you, we didn't have a lot of it, but we knew God was calling us to this. We knew that this venture was God's venture and God has blessed it so wonderfully and blessed so many lives through it but if we hadn't sown the seed, the harvest wouldn't have come. God gives the increase; it's His harvest. It might be our drought and our famine and our failure and our fear, but it is God's opportunity to be God and God's promise is to bless us. God doesn't just say, “Go out there on your own and do it,” God says, “Here's where I want you to do it and this is the sort of seed I want you to sow.” God is so personal. You know, when I pray and I ask Him, “Lord, what seed can I sow into this relationship?” Bang! He always, straightaway says, “Do this or do that,” and sometimes it doesn't make sense but we sow the seed and God blesses us. You see, it's in the middle of the drought that God wants to sow the seed, and the harvest is His. God is the God of the harvest. Is that scary to you? It is to me and I think it should be some days because faith ... we don't need faith if it's easy but the harvest that comes from faith, the blessing that comes from faith, the enormous, hundredfold increase that comes when we sow the seed that God calls us to, in the drought that God calls us to, well, that's an awesome blessing and it's God's blessing. That's God's plan!

Jacob in Haran - dry place; Laban?; Rightful king in Judea; Not to be like world governments; Jacob's dream; Melchizedek; Freewill offerings; Blocking wells; Abimelech; Altars; Interpretation of the bible; Rachel and children; hey-tav-chet-tav; Systems of caring; Setting others free; Love = Charity; Liberty under God vs bondage; Becoming Israel; Impatience; Gen 30:3; Curses and blessings; Using Bilhah?; "Sheba"; Using others to get our way; Playing God; Crony capitalism; Envy; Socialism; Sharing through force; Exercising authority; Jacob's blessings; Following righteousness and the perfect law of liberty; Stepping outside your responsibilities; Making Jacob stink; Dowry?; Zebulun; Living by faith, hope and charity; Sea kings?; Ten Commandments; Covetousness; Degeneration society; Independence and responsibility; Capitalism; v21 Dinah; God remembering Rachel; Exceptional Joseph; Jacob leaving Laban; Why wait for Rachel?; Understanding Abraham, Isaac and Jacob; Human resources; "Call no man Father"; Welfare snares; Loving the truth; Free assemblies; Lessons from bondage; Beersheba: Well of satisfaction; Revelation of Got via Tree of Life; Choosing to sacrifice; "Mystery Babylon"; Getting ready for freedom; Caring for neighbors; Your salvation; Freedom to choose righteousness; Overcoming selfishness; Micah 5:1; "troops" tav-tav-gimel-dalet-dalet-yod; Seven men; Living by faith; Putting faith into action; Self-organization; Practicing pure religion; Peace.

God never makes a mistake, so whatever He does is working in our best intrest, regardless of how it looks. Bible in a Year: Psalms 135-136 & 1 Corinthians 12. 

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Jesus says Abiathar was the high priest in Mark 2, but 1 Samuel says it was Abimelech. Was Jesus wrong? Did the Gospel writers get it wrong? Either way, Pesky Passages on TikTok claims this contradiction creates problems for biblical inerrancy. Let's take a closer look and bring our questions! I'll take calls when I finish with my comments. Content Discussed 0:00 Intro 1:02 Updates & future shows 3:33 Objections against Christianity provide a great opportunity to grow 5:50 The role of presuppositions in Bible contradictions 8:22 Did Jesus get it wrong? What's the context for Mark 2:26? 13:21 Who was the high priest in 1 Samuel? How should "epi" be translated? 19:35 Why was Abiathar named? 24:43 Does Jesus's statement rewrite history? Did Jesus get it wrong, or did the writer get it wrong? 30:32 Am I doing "Apologetics Gymnastics?" 37:46 LISTENER QUESTION: Would you approach verses in the Quran in the same way? 39:29 LISTENER QUESTION: Did I use a false dichotomy with evolution? 40:15 LISTENER QUESTION: MAVEN speakers and steel-manning other arguments. 43:09 Do you find this show valuable? Consider spreading the content and supporting. 44:43 LISTENER QUESTION: Do you have any apologetics book recommendations?

Abimelech defeated. The Israelites backslide again. Jephthah of Gilead chosen to come against the Ammonites after God relents and decides to have mercy on His people again.

Two Midianite kings killed; Gideon refuses to reign but leads into idolatry; Gideon's 70 sons and their untimely death at the hands of Abimelech; The first king of Israel; Shechem turns against Abimelech.

Harder look at Abraham; "Gerar"; What Abraham was doing; Strangers; Melchizedek vs Abimelech; Degenerating the people; Lifestyle; Assisted suicide?; Abraham's tithe; Human resources; Capitalism; Charity = Love; The culture of Nature's God; Revelation; Fasting; Ruth and Naomi; Burning furnace; Tree of Life; Fleeing the light; Abraham's vision; Jacobs dream; Ambassadors of God; Life's journey; Self-indulgence vs caring for one another; William the Conqueror; Covenants; Law of nations; Haran - dry place; Abraham's reputation; Feeding sheep; Trusting Abimelech?; Common reasons for divorce; Idolatry; Blame; Understanding Abraham; Life requires sacrifice; Waiting upon the Lord; How to follow Abraham and Christ; Righteousness of God; Abundance of life; "Pillow"?; Canaanites; Merchants of men; Smoking furnace?; Source of dominion; Caring through charity; Christ's institutions; Authors of confusion; Gen 15:17; Consequences of your choices; Isa 6:13; Being Doer's of the Word; Altars of charity; Iniquity of Rachel, Sarah, Leban; Manipulation; Deut 4:20; When to give?; Jer 11:4; Iron furnace = bondage; Rightly dividing charity; Satisfaction?; Coming to the well of Christ; God's timing; Being a stranger in Canaan; Jacob's leaving his comfort zone; Repentance; Freewill sacrifice; World of confusion and manipulation; Recognizing God's miracles; Rebekah vs Rachel; Dry bones?; Symptoms of being off the righteous way; Consuming fire; Jacob's dream; Messengers of God; Gen 29:1; Rachel's late arrival; Being Christ's Church; Symbolism of Jacob meeting Rachel; Are you submitting to God?; Laban's eye for gold; Laban's wife-swap; Seek Righteousness.

Abraham's fear of Abimelech causes him to misrepresent Sarah as his sister, leading to complications and consequences. Seven coordinating blogs begin here: https://lightofchristjourney.com/2025/08/17/relapsing-into-my-sin/ A video of the story can be viewed here: https://youtu.be/-V9MS2Mk1zs

Abraham's fear of Abimelech causes him to misrepresent Sarah as his sister, leading to complications and consequences. Seven coordinating blogs begin here: https://lightofchristjourney.com/2025/08/17/relapsing-into-my-sin/ A video of the story can be viewed here: https://youtu.be/-V9MS2Mk1zs

Jesus Delivers Us (9) (audio) David Eells -8/10/25 Saints, I'm going to continue our teaching on how Jesus delivered us and the authority and power we've been given over the kingdom of darkness. I have several revelations to share with you today to encourage you in your faith. I want to begin with this dream. First, I'm going to read the entire dream and then break it down with scripture and interpretations, so listen carefully.   Dream: Escaping the Darkness – LD (David's notes in red) I was in an empty parking lot with two young men who may have been angels. It was dark outside. I saw many people walking around talking to themselves. Many people had their heads down as if they were depressed or worried. Behind most, if not all of the people talking to themselves, I saw at least one or two demons standing. The demons were whispering in their ears the very words that they were speaking. The people were oblivious to the demons, thinking that what they were saying was their own thoughts. At some point, the demons realized that I was aware of them and that I knew what they were doing. At that point, all of the demons stopped at once and stared directly at me. Then they began to chase me to attack me. I and the two young men (angels) began running to the right side of the parking lot where there was a wooden fence. I was then helped over it to escape the demons. On the other side was a three-story apartment building, all one structure. On the top floor, a single light was on. I went to that room. I entered to see a man sitting down, smiling at me. I knew I was safe there.  As we look at the interpretation of this dream, I'd like to point out some underlying Scriptural principles. I was in an empty parking lot with two young men who may have been angels. (This is a revelation of mobile vessels, or people, finding no rest although they should be resting because this was a parking lot.) It was dark outside. (We know that darkness is closing in quickly.) I saw many people walking around talking to themselves. (This could be spiritual or physical. It could represent that they are talking to themselves in their minds or aloud, with their tongues. People who have demons often do talk to themselves.) Many people had their heads down as if they were depressed or worried. (They were being oppressed by the very demons that were using them.) Behind most, if not all of the people talking to themselves, I saw at least one or two demons standing. The demons were whispering in their ears the very words that the people were speaking. When demons attempt to seduce people who are loyal to the Lord and His Word, those people have authority over the demons to rebuke them, but when the demons have gotten this far, people, as represented here, are overcome. Even so, they still have this authority if they repent of the thing that caused them to be taken over by these spirits in the first place, and if they have faith to exercise their authority or go to someone who has authority, or both. Demons do speak directly to your mind. They're testing you; they're looking for a crack in your armor (Romans 13:12,14; Ephesians 6:10-17; 1 Thessalonians 5:8). Anyone who listens to them speak through others or listens in their own mind will lose their freedom. If you listen to them, their demonic words have power. If you listen, they will take you where you don't want to go. It's a different situation for those who have authority. (Mat.18:18) Verily I say unto you, what things soever ye shall bind on earth shall be bound in heaven; and what things soever ye shall loose on earth shall be loosed in heaven. This includes all the demonic powers. But a person does not have authority over Satan when they've disobeyed God's Word and been turned over to Satan for a chastening (1 Corinthians 5:5). However, if a person repents, or if they haven't given in to Satan but are being tested by Satan, this person does have authority. They can “bind” and the devil has to obey. It's just like commanding a healing. You believe you have authority over that curse (Matthew 10:8; John 20:21). When your conscience is clean and you understand what Jesus accomplished at the Cross, you do have this authority. This is not because you are absolutely perfect; even the youngest child in the Lord has this authority to bind or loose. Now, this principle can go against you. People do loose Satan on themselves by their disagreement with God's Word instead of binding Satan by their agreement with God's Word. It's not about saying, “I bind” or “I loose”; it's about agreeing or disagreeing with God's Word. People do it all the time, whether they know it or not. (Luk.9:1) And he called the twelve together, and gave them power and authority over all demons, and to cure diseases. We know that the disciples weren't perfected at that time. They still had quite a way to go in walking with Jesus, but they had been given authority. Jesus told us in (Mar.16:17) And these signs shall accompany them that believe: in my name shall they cast out demons… And in (Luk.10:19) Behold, I have given you authority to tread upon serpents and scorpions, and over all the power of the enemy: and nothing shall in any wise hurt you. We have that authority. You have that authority if you have faith to agree with the Word. The devil tries to bluff people. He tries to tell them he has authority or that he's going to take them out. If your conscience is not clean, you need to do something about that quickly! If you have confessed your sins (1Jn 1:7-9) and your conscience is clean, you can turn on the demons and tell them they don't have any authority over you because of what Jesus said. You have authority over them. Demons can't take you without your permission, but you can permit them in one or more ways. You give them permission when you sin or when you are determined to walk in sin. You give them permission when you choose to walk after idols because they are more important to you than obeying God. You give them permission when you give in to deception or seduction by evil spirits, and so on. So, if you give them authority, they will take it. What you bind on earth is bound in heaven. You have the authority on the earth, but you also have the authority to give it to Satan just as Adam did. God's Word says, (Rom.6:16) Know ye not, that to whom ye present yourselves [as] servants unto obedience, his servants ye are whom ye obey; whether of sin unto death, or of obedience unto righteousness? Adam obeyed Satan and lost his authority. The same thing happens today. People get demon-possessed because they obey Satan. Let's return to the dream. Oblivious to the demons, the people were thinking that what they were saying was their own thoughts. (You can't tell them, “Hey! That's demons talking through you.” It's a waste of breath. When the demons have already taken over, they are not going to let the person even think they've got demons. This is a common symptom of possession.) At some point, the demons realized that I was aware of them (Now this is important.) and that I knew what they were doing. At that point, all of the demons stopped at once and stared directly at me. Then they began to chase me to attack me. This is also common in demon possession. They know their advantage is to stay hidden. Demons make their victims believe that the demonic thoughts and words are the victims' own, or that the thoughts are from God. They can be peaceable until they know that you are aware of them, then they fight against you because they are not worried so much about hiding themselves anymore. I've had the gift of discerning of spirits since I was about a year old in the Lord, but it doesn't happen all the time. It happens when God wants it to happen. On one occasion, I saw demons in a woman looking at me, and by the spirit I heard the demons saying to one another, “Do you think he sees us? Do you think he knows we are in here?” Well, yes! I did know because I had seen them long before they spoke, but I had not said anything. I was waiting on the Lord. Once I acknowledged their presence, they would completely turn her against me. I knew this from experience, and so during this time of waiting, I was praying for this person to repent. Not repenting is most often why people are turned over to demons. (Mat.18:34) And his lord was wroth, and delivered him to the tormentors, till he should pay all that was due. (35) So shall also my heavenly Father do unto you, if ye forgive not every one his brother from your hearts. The Lord Himself turns people over to demons because they don't repent. Some of the biggest reasons for needing to repent are holding on to unforgiveness, being bitter, and habitually criticizing people, which can be a type of judging others. These wrongs are always cause for a person to be turned over to demons for the purpose of bringing them to repentance. An example is the man who had his father's wife. Apostle Paul was led by the Spirit (1Co.5:5) to deliver such a one unto Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus. In the case of the woman in whom the demons were questioning if I could see them, the time came to reveal the problem to her husband for his sake, but he chose fellowship with the demons and his wife over the Lord. Then he became infected, too. I've seen this disloyalty to God cause possession many times. I pray for these folks who are in that kind of situation. More than ever, God is turning people over to Satan for chastening to humble them and bring them to repentance. (Mat.10:32) Every one therefore who shall confess me before men, him will I also confess before my Father who is in heaven. (33) But whosoever shall deny me before men, him will I also deny before my Father who is in heaven. One way this happens is by choosing demons, relatives, or friends over the Lord and His Word or representatives. This happened all through the Scriptures. God's representatives spoke for Him, but the demons in people railed. Those who felt it more important or more advantageous to listen to demons got demon-possessed. “Whosoever shall deny me before men, him will I also deny before my Father who is in heaven.” In other words, they have no right to grace or the benefits of the Kingdom. Jesus is the High Priest of our confession (Hebrews 3:1). If we don't confess Him before men, we don't have any offering before the Father. (Rom.10:10) For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation. Salvation comes from our confession. And so, once again, I saw a seducing Jezebel spirit in a wife give a husband no peace until he knuckled under for the sake of advantage, and from then on, they both served this false god. This happens a lot, and that's how we end up with so many Ahab spirits out there. The Scripture is clear in (Luk.14:26) If any man cometh unto me, and hateth not his own father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple. (“Life” here is the Greek word psuche and it means “the soul, life, self.”). What is Jesus talking about hating here? It's the carnal soulish life that we should hate in ourselves and our relatives. Some people give in to that soulish life and the opinions of relatives, but we should never do that, because it's denying the Lord. It's following a false god for the sake of advantage. People do this for the sake of peace in their family. A husband or wife sways a person because of their idols or fear of someone else's opinions. For the sake of their ego or whatever, they give in and deny the Lord, and then demons come in and oppress or torment. They are the ones who administer the curse. The curse is wherever grace is not. When God takes away grace, that's the curse. (Luk.14:26) If any man cometh unto me, and hateth not … his own life also, he cannot be my disciple. If you don't love God above everyone else, you can't be His disciple. And if you don't hate that carnal life in your relatives and turn against it for the sake of the Lord, you cannot be God's disciple. (Luk.18:29) And he said unto them, Verily I say unto you, There is no man that hath left house, or wife, or brethren, or parents, or children, for the kingdom of God's sake, (30) who shall not receive manifold more in this time, and in the world to come eternal life. There are some men who do end up leaving their wives for the Kingdom's sake, but no one can do this of themselves, and wives and children must be cared for. (1Ti.5:8) But if any provideth not for his own, and specially his own household, he hath denied the faith, and is worse than an unbeliever. In some cases, wives refuse to follow husbands into the harvest work. If God ordains a man to a five-fold office (Ephesians 4:11) they must go, but they are responsible to care for their families through faith or by actions. No one can take an office unto themselves or ordain themselves. Some men stay home and don't work, putting their wives to work instead. If a man doesn't work at a secular job, he must be ordained to a ministry office, but either way, he must work to eat. (2Th.3:10) For even when we were with you, this we commanded you, If any will not work, neither let him eat. (11) For we hear of some that walk among you disorderly, that work not at all, but are busybodies. (12) Now them that are such we command and exhort in the Lord Jesus Christ, that with quietness they work, and eat their own bread. You will notice in the last two Scripture texts that the man is responsible to work or provide, if able. If the above responsibilities are met, a wife should not be able to hold a man back from work. Remember that Lot's wife looked back to sin and destruction (Genesis 19:26), but Lot kept going to the refuge (Genesis 19:19:22- 23). Men, do not appease a Jezebel spirit; it's going to seduce you and lead you astray. We have our command from God. (Eph.5:22) Wives, [be in subjection] unto your own husbands, as unto the Lord. (The Lord, not I, said this, but those who have a Jezebel spirit will still get angry, although this is the truth. We have to obey God's Word, otherwise we can't call ourselves “disciples”.) (23) For the husband is the head of the wife, as Christ also is the head of the church, (Just as much as Jesus is Head of the Church, the husband is the head of the wife.), [being] himself the saviour of the body. (If a wife does not obey her husband, she is not going to get saved.) (24) But as the church is subject to Christ, so [let] the wives also [be] to their husbands in everything. (To make this possible for the wife, we are then told,) (25) Husbands, love your wives (Feeling unloved isn't an excuse for a wife to disobey her husband, but love makes it easier for the wife to obey her husband.), even as Christ also loved the church, and gave himself up for it. Loving your wife does not include giving in to a Jezebel spirit. Giving in means you are putting yourself under a demon spirit, and taking yourself and your family out from under God. If you do that, you will pay the price for it. On the other hand, do not judge the lost wife. God insists on Christ the Word being your Head. Don't judge her, but don't allow her to be your Head. If Jesus is not your Head, then you are following a false god. It's very plain. (Mat.12:30) He that is not with me is against me… If, because of your stand for Christ, your wife leaves you, then suffer for Christ's sake. We all have to suffer in one way or another, but do not follow a false god. The Bible says, (1Co.7:15) Yet if the unbelieving departeth, let him depart: the brother or the sister is not under bondage in such [cases:] but God hath called us in peace. If your mate leaves because you follow Jesus, then so be it. You are not bound in such a case; God never really wants you to be married to an unbeliever anyway. He says to stay married to them only if they are content to dwell with you, because they can be saved through your witness. Amen! The wife who has an unbelieving husband should obey him up to, but not including, moral sin. (1Pe.3:1) In like manner, ye wives, [be] in subjection to your own husbands; that, even if any obey not the word, they may without the word be gained by the behavior of their wives. [Read our book on our site, The Word, Women and Authority https://www.ubm1.org/books/pdf/wwaa.pdf] If you want to be a disciple of Jesus, you have to follow the Word. If you want to be a “Christian” and not be a disciple of Jesus, you are not going to be saved. It's that simple. The word “Christian” is a very loose term in our day, meaning almost nothing. In the early days, people were called “Christians” because they followed Christ Jesus and they did His works. Today, the word “Christian” should mean more, but sad to say, it doesn't mean much to people. Jesus told us, (Mat.10:34) Think not that I came to send peace on the earth (You might think, “Peace between me and my wife is the most important. I have to do whatever I have to do.” No, you don't. Jesus did not come to send peace on the earth.): I came not to send peace, but a sword. (And that “sword” is to divide those who are loyal to God's Word from those who are not.) (35) For I came to set a man at variance against his father, and the daughter against her mother, and the daughter in law against her mother in law (Of course, there are many more relationships. He's just making a point.): (36) and a man's foes [shall be] they of his own household. When you come to God and they have not, you have no communion there. The Bible says, (2Co.6:14) Be not unequally yoked with unbelievers: for what fellowship have righteousness and iniquity? or what communion hath light with darkness? If you follow the Lord, they can be converted by your witness. If you don't follow the Lord, you have no favor from God, and in that event, don't expect your family to be saved. To get your family saved, the most important thing for you to do is follow the Lord as a disciple of Jesus Christ and have favor from God. He will save your family if you believe Him for it. (Mat.10:37) He that loveth father or mother more than me is not worthy of me; and he that loveth son or daughter more than me is not worthy of me. You can love people more than you love the Word. The Lord and Word are the same. If you love someone or something more than the Word, you are going to be deceived. It's possible to pity demon-possessed people and then, through demons manipulating that pity, to get deceived and fall right into their situation. Don't believe that all those who call themselves “Christian” are going to be saved, because (Mat.10:38) And he that doth not take his cross and follow after me, is not worthy of me. (We are to die on our “cross” in order to gain our higher life, the life of the born-again man.) (39) He that findeth his life (This is the old psuche life.) shall lose it; (39) and he that loseth his life (Again, this is the old psuche life, the carnal self.) for my sake shall find it. (40) He that receiveth you receiveth me, and he that receiveth me receiveth him that sent me. Those who favor God in His representatives will have His favor. Those who don't receive His representatives, God will not receive. Those who do not receive His representatives due to selfish purposes will be rejected as unworthy. (Mat.10:41) He that receiveth a prophet in the name of a prophet (“Name” means “nature, character and authority.” In other words, a prophet or other office should be respected in the Name that they fill.) shall receive a prophet's reward: and he that receiveth a righteous man in the name of a righteous man shall receive a righteous man's reward. If you don't do these things, you will not receive that reward. “Filthy lucre” preachers have selfish ambition. (1Pe.5:2) Tend the flock of God which is among you, exercising the oversight, not of constraint, but willingly, according to [the will of] God; nor yet for filthy lucre…When tested of the Lord, they fail. I have seen ministers tested by demons who told them how good the ministers were and how bad I was, until finally the ministers promoted themselves and sought to overthrow me with slander. They were taken captive. Now we can finish interpreting the dream. I and the two young men (angels) began running to the right side of the parking lot (This represents the sheep being on the right, as opposed to the wrong side, or the left, which is where the goats go.) where there was a wooden fence. I was then helped over it to escape the demons. (The Lord will make a way of escape for those who are on the right, but not for those who are on the left. The Bible says they will be held under punishment until the Day of the Lord (2 Peter 2:9). Those faithful who overcome with the help of God's ministering spirits will escape the demons. They will not be separated from the body, as will be the unfaithful.) On the other side of the fence was a three-story apartment building, all one structure. (This represents those who go over the fence are being joined with the other true overcomers in God, becoming the temple of God. (Eph.2:21) In whom each several building, fitly framed together, groweth into a holy temple in the Lord; (22) in whom ye also are builded together for a habitation of God in the Spirit. God does not want to share His building with demons. A person needs deliverance if they have demons because the demons are keeping them from serving God. Demons are idols and they take advantage of people to prey upon their flesh as a judgment on the wicked. If a person wants deliverance from these tormentors, they must forgive everybody from their heart; otherwise, Jesus said the Father would put those tormentors on them. On the top floor a single light shone. I went to that room. The top floor represents the spirit of the body. The one light is Jesus, our Light in darkness. I entered in to see a man sitting down, smiling at me. I knew I was safe there. Amen! This is a very interesting revelation that opens up a lot of good points from the Lord. Now, I have another dream by Sister A. to share with you.    Satan Is Under Jesus' Feet - Sister A. I was standing before a door in the attic of a house with a group of white women. They were unknown to me. I had a golden key. We all knew that a demon would be behind that door. I unlocked that door with my key and entered that attic with these women following behind me. As I stood inside, a huge, beast-like creature with a face like a bear and long hands like a monkey, full of hair, stood suspended in the air before me. (The house can be our individual house or the corporate house.) I started singing “Satan is Under Jesus' Feet.” I was the only one singing this song, though there were a few women with me. They were like unwilling witnesses to the hideous demon. Also, I did not rebuke or bind the demon at all. (Nobody particularly likes to look at demons. They are ugly.) As I was singing this song, the demon started getting smaller and smaller until it vanished. I continued to sing and left that room with the others. I locked that door behind me. You don't have to speak to a demon. Your attitude and actions will do that for you. If you do not accept that they have authority over you, then you have authority over them. If you preach to them that they are under Jesus' feet, they don't like to hear it. They do not like to hear about the Blood of Jesus. They don't like to hear about this great sacrifice that Jesus made to deliver us out of the power of darkness. So, as she was singing this song, the demon got smaller and smaller until it was gone. Sister “A” asked, “Does the attic have significance? Does it speak about the mind? Why was the demon locked up, and why did I lock the door after me?” The answers to all those questions are found in the interpretation of the dream. This is the “golden key” to the Kingdom that will loose people from bondage, which is in the mind. The golden key is the revelation that in the “attic” of the mind, all evil hidden there has been put under Jesus' feet. This means it is under the Body of Christ. The Bible says God made Christ to sit (Eph.1:21) far above all rule, and authority, and power, and dominion, and every name that is named, not only in this world, but also in that which is to come. Yes, Jesus has that absolute dominion over them, so how do people get demons if Jesus doesn't agree? Well, He does turn people over to demons for chastening, like the Apostle Paul did in (1 Corinthians 5:1-5), and He knows when people are putting themselves under the curse because they don't walk in repentance and faith toward God. (Eph.1:22) And he put all things in subjection under his feet, and gave him to be head over all things to the church, (23) which is his body, the fulness of him that filleth all in all. He put all things under His feet. He is the Head over His corporate body upon the earth, but notice that He put all of these demon powers under the feet, under the very lowest members of His corporate body upon the earth. He's saying that He's put all these powers and dominions and rulers under the very lowest members of the Church. If we look at the image of the beast in Daniel with its ten “toes” being the end-time revelation in (Daniel 2:31-45), and we stand up the Body of Christ next to that over history, the “toes” there are also at the end of history. It's in these days that Christians are going to bring Satan's kingdom under their feet and plunder it. Note that this promise was spoken first to Adam and his seed, and then to Christ and His seed. (Heb.2:6) But one hath somewhere testified, saying, What is man, that thou art mindful of him? Or the son of man, that thou visitest him? (7) Thou madest him a little lower than the angels; Thou crownedst him with glory and honor, And didst set him over the works of thy hands: (8) Thou didst put all things in subjection under his feet… There it is, but people like to say this is just about Jesus. No, it was spoken first to Adam and his seed, and then to the Last Adam, Christ and His seed. We have a confirmation here that it's talking about the seed of Christ having all things in subjection, just as in Ephesians 1:21-23. (8) Thou didst put all things in subjection under his feet. For in that he subjected all things unto him, he left nothing that is not subject to him. But now we see not yet all things subjected to him. When those words were spoken by Paul, he did not yet see all the manifestation of that dominion, but in the end-time we are going to see it. The battleground between us and Satan is the mind. The battleground is in that “attic.” (2Co.10:3) For though we walk in the flesh, we do not war according to the flesh (4) (for the weapons of our warfare are not of the flesh, but mighty before God to the casting down of strongholds). We are talking about “strongholds” where Satan, through his demons, has gained dominion in a person's mind. Demon spirits, through those strongholds, are even passed on from parents from generation to generation through the blood (Exodus 20:5; Deuteronomy 5:9; Numbers 14:18). God has given us authority to cast this down, but the devil works hard to convince you that you do not have this authority. If you want to have dominion over those strongholds that have been built up in your mind over the years of your lost life, you must take your authority in Christ. (2Co.10:5) Casting down imaginations, and every high thing that is exalted against the knowledge of God, and bringing every thought into captivity to the obedience of Christ. How do you win this battle? Bring every thought into captivity to the obedience of Christ. The rules Jesus laid down regarding judging and forgiving must be followed, especially in personal relationships. If you ignore these regulations, you will lose this battle. Even while you are puffed up by demons who want you to exercise your authority among men, you will have lost the battle. That will be proven after the Lord has used you as a vessel of dishonor. The “white women” in the dream represent those corporate bodies who are justified by grace to “walk in white,” but they need this revelation to be free, and of course, Sister “A” was demonstrating this revelation to them. There are people out there who do walk in white to the very best of their ability. They walk with the Lord. They walk under His cleansing power. We need to know that we have authority over Satan's minions and that we have authority over their strongholds in our minds. When we repent and stop agreeing with him, his influence in our mind shrinks until it's gone, just like the demon vanishing in the dream. Believe the Lord when He says, (Mat.18:18) Verily I say unto you, what things soever ye shall bind on earth shall be bound in heaven; and what things soever ye shall loose on earth shall be loosed in heaven. Believe the Lord when He says, (Luk.10:19) Behold, I have given you authority to tread upon serpents and scorpions, and over all the power of the enemy: and nothing shall in any wise hurt you. (What does “all” mean? What does it leave out? “All” leaves out nothing.) (20) Nevertheless in this rejoice not, that the spirits are subject unto you; but rejoice that your names are written in heaven. Can you imagine what will happen when saints believe that Jesus in them has total authority? Can you imagine what will happen when the Word in them takes total authority over the kingdom of darkness? (Col.1:13) Who delivered us out of the power of darkness, and translated us into the kingdom of the Son of his love. That's awesome! We need to exercise our authority, saints! Our battle does not depend on whether the enemy can read our minds; it depends on what he can do about what we know. Satan admitted he didn't have the power to get at Job because of God's “hedge.” (Job.1:9) Then Satan answered the Lord, and said, Doth Job fear God for nought? (10) Hast not thou made a hedge about him, and about his house, and about all that he hath, on every side? thou hast blessed the work of his hands, and his substance is increased in the land. The same is true of us. It's not important for our thoughts to be hidden from the enemy when he can do nothing about them, and he can do nothing about our thoughts unless by our thoughts, we give him permission. This is because we have authority over him. Remember Jesus said, (Luk.10:19) Behold, I have given you authority to tread upon serpents and scorpions, and over all the power of the enemy: and nothing shall in any wise hurt you. It doesn't matter what the demons know. It matters what we know as sons of God. We are their lords, just as it was with Jesus. (Joh.20:21) Jesus therefore said to them again, Peace be unto you: as the Father hath sent me, even so send I you. (Mat.18:18) Verily I say unto you, what things soever ye shall bind (The Greek word deo here means “forbid” or “prohibit.”) on earth shall be bound in heaven; and what things soever ye shall loose (The Greek word luo here means “release” or “permit.”) on earth shall be loosed in heaven. Faith permits the sovereignty of God to be manifest through the Body of Christ. Faith forbids Satan, no matter what he knows of our thoughts. Jesus' condition for receiving His benefits is plain. (Mat.8:13) … As thou hast believed, [so] be it done unto thee… (Mat.9:29) … According to your faith be it done unto you. And (Luk.17:19) … Thy faith hath made thee whole. He said such things as these, giving us authority. Praise be to God! As we believe, God's benefits will be given. Unbelieving thoughts and actions forbid God's benefits to us because He has made a condition, and He cannot lie (Numbers 23:19; 1 Samuel 15:29; Hebrews 6:18). Unbelief permits Satan to continue administering the curse. We come out from under the curse through faith. We are counted righteous through our faith. We have to use our faith, but we can't exercise complete authority over other people. They have to use their faith, too. (Mar.6:5) And he (Jesus) could there do no mighty work, save that he laid his hands upon a few sick folk, and healed them. (6) And he marvelled because of their unbelief. Even Jesus was forbidden to do mighty works for those who would not believe. It's a condition, but whether we know it or not, we are constantly forbidding or permitting by our thoughts, words, and actions. All authority in heaven and earth was given to Jesus. He, in turn, delegated it to His disciples; so where does Satan get his authority? He gets it from our unbelief, words, and disobedience. Adding to or taking from God's Word, whether in thought or deed, permits the curse to be administered by Satan and forbids God's blessings for us or through us. This is by God's design to motivate us to come into agreement with Him. (Rev.22:18) I testify unto every man that heareth the words of the prophecy of this book, if any man shall add unto them, God shall add unto him the plagues which are written in this book (How do we add to or take away from them? We do it with our thoughts. We do it with our words and actions. We deny the Lord when we deny His Word.): (19) and if any man shall take away from the words of the book of this prophecy, God shall take away his part from the tree of life, and out of the holy city, which are written in this book. To win this battle, we have to cast down the thoughts of Satan. They are sent to deceive us so that we might give him permission to destroy us. Now, another thing. Many people think the reason God gives the gift of tongues is so that Satan cannot understand what we say to God, so that his purposes will be thwarted. This is false. Satan and his fallen angels have tempted mankind since shortly after the beginning, so they know some tricks. And they are angels, whether people believe it or not (Revelation 12:9). They certainly know the “tongues of men and angels”; otherwise they couldn't communicate with one another, or put thoughts in our heads. We read in (1Co.13:1) If I speak with the tongues of men and of angels, but have not love, I am become sounding brass, or a clanging cymbal. When prophecy is uttered in one's own language, one's mind, doctrine, and desires are permitted to be involved in what is said. The Word is polluted. (1Co.13:9) For we know in part, and we prophesy in part… To put it another way, the prophecy can be part God and part man. That's why the prophecy, not the person, needs to be judged in (1 Corinthians 14:29). The true reason we speak in tongues is so that we will not know what we are saying, and therefore we will have no carnal reason to change the word. If our mind gets involved, then we can be tempted because of selfish ambition or our own doctrines to change it. So when you speak in tongues, the Holy Spirit is praying through you to God in a language that can be purely the Holy Spirit's request to God. (Rom.8:26) And in like manner the Spirit also helpeth our infirmity: for we know not how to pray as we ought; but the Spirit himself maketh intercession for [us] with groanings which cannot be uttered (That is, which cannot be uttered by man.); (27) and he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints according to [the will] of God. It's important to pray in this way because … For the Lord searcheth all hearts, and understandeth all the imaginations of the thoughts: if thou seek him, he will be found of thee; but if thou forsake him, he will cast thee off for ever. (1Ch.28:9) In the spirit realm, thoughts are audible to the mind of God, angels, and to demons. God and demons can, in turn, impart the gift to read minds. A man once asked me if I knew what he was thinking. At that moment the Holy Spirit gave it to me, and the man was just awed at the power of God. When I first went to a full-gospel church, I witnessed Christians exorcising a demon-possessed man who thought he was a woman, and that man also showed his ability to read minds. Why those unbelieving Christians asked for a demonstration is beyond me, because magicians, wizards, and mediums with familiar spirits or spirits of divination have demonstrated the power to read minds in front of audiences of people. I don't know why people think that demons can't read minds, especially since we wrestle with principalities and powers in the mind. We are commanded to (Eph.6:11) Put on the whole armor of God, that ye may be able to stand against the wiles of the devil. (12) For our wrestling is not against flesh and blood, but against the principalities, against the powers, against the world-rulers of this darkness, against the spiritual [hosts] of wickedness in the heavenly [places]. (17) And take the helmet of salvation, and the sword of the Spirit, which is the word of God. With the renewed mind of the Word (Romans 12:2), our thoughts can be guarded as with a helmet. We are then able to take back our thoughts and cast the enemy's thoughts down. (2Co.10:3) For though we walk in the flesh, we do not war according to the flesh (4) (for the weapons of our warfare are not of the flesh, but mighty before God to the casting down of strongholds) (The principalities and the powers possess strongholds in the thoughts of the mind.), (5) casting down imaginations (our thoughts), and every high thing that is exalted against the knowledge of God, (Cast down anything that opposes God. You will have victory over Satan in this way. Any other way you go is opening yourself up to him.), and bringing every thought into captivity to the obedience of Christ. Be sure you do this when the demons in people are trying to deceive you. They are fighting to win the battle against you, so bring every thought into captivity to the obedience of the Word of God. Study the Word. We have studied and talked about the verses that most often trip people up, because they disobey them. When they do that, they get captured by Satan. We win the battle by rejecting the enemies' thoughts and replacing them with God's thoughts. We win the battle by holding on to God's thoughts. We are at peace with God when we are full of His thoughts, since then our minds are guarded from demonic attacks that cause outward actions of sin. The Bible says, (Php.4:6) In nothing be anxious; but in everything by prayer and supplication with thanksgiving let your requests be made known unto God. (7) And the peace of God, which passeth all understanding, shall guard your hearts and your thoughts in Christ Jesus. We should be aware that Satan can insert thoughts within our thoughts. (Act.5:3) But Peter said, Ananias, why hath Satan filled thy heart to lie to the Holy Spirit, and to keep back part of the price of the land? Also, we see another example here. (1Ch.21:1) And Satan stood up against Israel, and moved David to number Israel. We can use a little Holy Spirit reasoning by asking, “How can Satan insert thoughts unless he knows the content of thoughts?” If you went into your computer to edit a text, how could you insert changes unless you could read the text? If you just inserted a word change at random without knowing the text, you would make a nonsensical document, and anyone would know that someone inserted something. It's the same with us. If Satan or demons inserted something nonsensical, it would be obvious that demons were at work, but they know they do their best work undercover. How would Satan be able to tempt us if he were so dysfunctional? We would know immediately that he was up to something. Now, let me share the following testimony of faith by A. T.   Poor Blood Circulation Healed given to A. T. I went to help my mom volunteer over at this place where she gets her food. I didn't have time to grab a coat, but I knew the Lord would keep me warm within the warehouse. It turned out I was working in the freezer the entire time. Within that freezer, the Lord did keep my body warm through my faith. My hands were the only thing that were suffering from the cold. I have always had problems with poor blood circulation in my hands. I felt intense pain in my hands. My fingers were freezing up, making my task harder to perform. As pain was an attribute of the curse, I kept in prayer and continued to thank Him for healing my hands on the Cross. (Php.4:6) In nothing be anxious; but in everything by prayer and supplication with thanksgiving let your requests be made know unto God. A couple of times I had to leave the cold because my hands hurt too much. But every time I would leave, I felt as if my faith was wavering and I wasn't holding fast to my confession. The spirit of doubt was trying to come in to hinder my faith. Then I began to deal with condemnation. It was demonic activity holding me back. I was acting in double-mindedness, and such did not please the Father. (Jas.1:6) But let him ask in faith, nothing doubting: for he that doubteth is like the surge of the sea driven by the wind and tossed. (7) For let not that man think that he shall receive anything of the Lord; (8) a doubleminded man unstable, in all his ways. The Lord wanted my actions to be according to my confession, for (Jas.2:17) faith, if it have not works, is dead in itself. The Lord could not manifest my healing without His works being involved. He told me to bind and loose and to cast down any vain imaginations of the flesh. This is as Paul speaks about in (2Co.10:5) casting down imaginations, and every high thing that is exalted against the knowledge of God, and bringing every thought into captivity to the obedience of Christ, for Christ bestowed upon us authority over all the power of the enemy. The third time I got back into the freezer, I was convinced not to leave the freezer for the purpose of warming my hands. When I thanked the Lord, I felt confession pouring from my heart, rather than just my lips. I completely ignored the pain and began to rest on what the Lord had accomplished on the cross. Behold, the Lord faithfully answered! The pain was leaving my hands all at once, and a great comfort was coming over my affliction (The pain had not left due to numbness. I could feel everything I was touching.) I felt supernatural warmth cover over my hands. I regained mobility in my fingertips, as well as overall strength. Praise the Lord and His Sovereignty! Praise the Son of the Most High and His Love! Even after the healing manifested itself, my flesh was trying to scare me out of the healing by attempting to suggest that it was only a temporary healing. Eventually, Satan gave up trying to steal my gift, for I continued to cast down more doubt that was exalting itself against the Lord. (Jas.4:7) Be subject therefore unto God; but resist the devil, and he will flee from you. I kept working. The Lord put me into an environment with an exaggerated degree of cold—where the cold was so strong against my flesh that I was in utter weakness—in order that Jesus could show His might. In such a cold environment, heat could not have been in the air. Only the Lord could have heated my hands. He engineered this circumstance so that it was impossible for my flesh to reason and prevail against my spirit. There have been more trials with my blood circulation, but the Lord has healed my hands. (1Pe.2:24) … by whose stripes ye were healed. (And He continues to conquer this old flesh.) He is our only resistance to Satan and the mind of the flesh. He is our only salvation. Without His grace and love, we are nothing. Now, I'm going to talk to you about the faction war and how we win this battle. Let me begin by sharing this dream.   Getting Ready for the Storm by S.G. A few of us were outside a big house that was more than one-story high. We were trying to get a platform or something apart before the storm was to come. We needed to unscrew some bolts or something like that. We started to see wolves and dogs trying to come against us. It was dark outside. There was thunder, lightning, and blowing wind. We went inside the house. Many others from local UBM were in different rooms praying. Some were kneeling down, while some were standing and commanding the wolves and the dogs to go! It was all happening so fast. It was as if we were in the midst of a storm on a ship out to sea. Things were coming from all directions. We were just commanding those things to cease and go. At one point it settled down a little. But then I was going outside and touching a gate that was opened. It seemed like it shocked me. Then I couldn't speak, as if the enemy were trying to silence me. I was able to say, “No! In the Name of Jesus!” I said this as loudly as I could, and started to fight in the spirit. It started to get windy and rough again. I saw David and Michael and other brothers and sisters praying and taking care of the little ones. It was so chaotic and noisy! But everyone was doing their part in the warfare. A few of us would go up and down stairs, helping each other to fight. We were strong and didn't give up. No one was frightened. But we were more determined when we saw the enemy come against us. As far as I could tell, there were no casualties. And before I woke up, I heard myself say two or three times, “I have to wake up and write this down.” And then I woke up. S.G.'s Notes: I sensed we had the victory, even though I had left the whole scene (without seeing the end) when I woke up. I felt good about the dream, sensing that we were all working together. Even though the enemy was trying to bring chaos, the fight was done with order. We all knew what we were to do, and we did it. I asked the Lord for a Word to correspond to this dream. My finger went down on “our captain.” (2Ch.13:12 KJV) And, behold, God himself is with us for our captain, and his priests with sounding trumpets to cry alarm against you. O children of Israel, fight ye not against the Lord God of your fathers; for ye shall not prosper. Then, the Lord gave me the word “tumult” from H1993 “Strong's Concordance,” which means “to make a loud sound, to be in great commotion, roar, be in an uproar, to rage, war, clamor.” I looked up a few verses with the word tumult in them. One of the scriptures, Psalm 83:2, I received this twice in twenty-four hours. (Psa.83:2) For, lo, thine enemies make a tumult: And they that hate thee have lifted up the head. Amen! When the enemy plans an attack, God warns us in advance. We received the next several Words at random from the Lord, by faith, in one day. To begin with, I received words from the Lord in Job about a coming faction attack. (Job.16:9) He hath torn me in his wrath, and persecuted me; He hath gnashed upon me with his teeth: Mine adversary sharpeneth his eyes upon me. (10) They have gaped upon me with their mouth; They have smitten me upon the cheek reproachfully: They gather themselves together against me. (11) God delivereth me to the ungodly, And casteth me into the hands of the wicked. The “me” in this case represents the David Man-childs who have been going through a persecution. However, the Lord may have said, “Enough!” The faction that was planned was confirmed to me by another verse I received. (Isa.1:2) Hear, O heavens, and give ear, O earth; for the Lord hath spoken: I have nourished and brought up children, and they have rebelled against me. (3) The ox knoweth his owner, and the ass his master's crib; [but] Israel doth not know, my people doth not consider. (4) Ah sinful nation, a people laden with iniquity, a seed of evil-doers, children that deal corruptly! they have forsaken the Lord, they have despised the Holy One of Israel, they are estranged [and gone] backward. (5) Why will ye be still stricken, that ye revolt more and more? the whole head is sick, and the whole heart faint. (6) From the sole of the foot even unto the head there is no soundness in it; [but] wounds, and bruises, and fresh stripes: they have not been closed, neither bound up, neither mollified with oil. (8) And the daughter of Zion is left as a booth in a vineyard, as a lodge in a garden of cucumbers, as a besieged city. The last verse describes faction situations very accurately. That same day, I was directed to a Judas passage. (Joh.13:27) And after the sop, then entered Satan into him (Judas, the betrayer). Jesus therefore saith unto him, What thou doest, do quickly. At that same time, praying brethren received warnings, too. E.B. received this Judas verse: (Mat.26:50) And Jesus said unto him, Friend, [do] that for which thou art come. Then they came and laid hands on Jesus, and took him. D.L. got (Lam.1:9) Her filthiness was in her skirts (This represents “harlot” religion, those who have turned away from their “husband” Christ, having received the seed of the world.); she remembered not her latter end (It's a demonic problem when people don't count the cost of low living. They don't understand that all of this is going to catch up to them.); Therefore is she come down wonderfully; she hath no comforter: Behold, O Lord, my affliction; for the enemy hath magnified himself. Isn't it interesting how all of these verses line up? We have received wonderful training for several years now on spiritual warfare and gained a lot of understanding and wisdom from the Lord. What the Man-child corporate body is going through right now is what the Woman corporate body will go through in the “wilderness.” Everybody has to go to their “cross,” and so all this training is necessary, or else the Lord would not be speaking to us in this way. What is the enemy's sin? (Jer.34:8) The word that came unto Jeremiah from the Lord, after that the king Zedekiah had made a covenant with all the people that were at Jerusalem, to proclaim liberty unto them; (9) that every man should let his man-servant, and every man his maid-servant, that is a Hebrew or a Hebrewess, go free; that none should make bondmen of them, [to wit,] of a Jew his brother. (10) And all the princes and all the people obeyed, that had entered into the covenant, that every one should let his man-servant, and every one his maid-servant, go free, that none should make bondmen of them any more; they obeyed, and let them go: (11) but afterwards they turned, and caused the servants and the handmaids, whom they had let go free, to return, and brought them into subjection for servants and for handmaids. What will happen to the enemy? Well, I received the answer to those questions. (Jer.34:17) Therefore thus saith the Lord: ye have not hearkened unto me, to proclaim liberty, every man to his brother, and every man to his neighbor: behold, I proclaim unto you a liberty, saith the Lord, to the sword, to the pestilence, and to the famine; and I will make you to be tossed to and fro among all the kingdoms of the earth. The wicked were to forgive debts owed to them and to let their servants go free from their servitude. In the Parable of the Sower, Jesus taught that these “debts” were the debts of forgiveness for their sin that the wicked owed to others who had sinned against them (Matthew 18:23-34). Failure to do this would bring the judgment of the Shemittah. Everybody thinks the Shemittah is all over, but no, Jesus said that the Father would turn those guilty of unforgiveness over to tormenting demons. This has already happened. [Note: Shemittah is the Hebrew word “to release.” (Deu.15:1) At the end of every seven years thou shalt make a release. (2) And this is the manner of the release: every creditor shall release that which he hath lent unto his neighbor; he shall not exact it of his neighbor and his brother; because the Lord's release hath been proclaimed. In other words, “the Shemittah waives all outstanding debts” (see chabad.org).] Saints, a tremendous Passover, along with much death and destruction, is coming, and we need to get ready for it, but the Passover is only good if you have a sacrifice. If you walk in willful disobedience, we are told in (Heb.10:26) For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more a sacrifice for sins, (27) but a certain fearful expectation of judgment, and a fierceness of fire which shall devour the adversaries. There is no sacrifice for you if you walk in willful disobedience and, therefore, the Blood is not on the doorpost. There needs to be repentance, or many are going to be taken away. And then E.B. got, (SoS.1:5) I am black, but comely, O ye daughters of Jerusalem, As the tents of Kedar, As the curtains of Solomon. (6) Look not upon me, because I am swarthy, Because the sun hath scorched me. My mother's sons (“Mother” represents the church.) were incensed against me… This is all part of crucifixion. God has vessels of honor and vessels of dishonor to do His work (2 Timothy 2:20-21). We need somebody to bring us to our cross, and God will use whom He can use. If anybody is fitted to be used as a vessel of dishonor, God will use them for that purpose. So when I opened my Bible to nowhere in particular because I was getting ready to study, as I looked at the page, I was asking, “Lord, can this usurpation attempt be cast down?” It wasn't as if we hadn't gone through enough of it, but we know that's up to God, and my eyes fell on, (Mar.11:23) Verily I say unto you, Whosoever shall say unto this mountain, Be thou taken up and cast into the sea; and shall not doubt in his heart, but shall believe that what he saith cometh to pass; he shall have it. That's certainly kind of a “blank check” but then, of course, His Word says, (Mat.11:24) Therefore I say unto you, All things whatsoever ye pray and ask for, believe that ye receive them, and ye shall have them. He certainly answered my question there without any doubt. Then, in the same meeting, M.L. got the same Word from Matthew 17:18. What are the chances of that in this great big Bible! (Mat.17:18) And Jesus rebuked him; and the demon went out of him: and the boy was cured from that hour. (19) Then came the disciples to Jesus apart, and said, Why could not we cast it out? (20) And he saith unto them, Because of your little faith: for verily I say unto you, If ye have faith as a grain of mustard seed, ye shall say unto this mountain, Remove hence to yonder place; and it shall remove; and nothing shall be impossible unto you. Another sister received this word about Joseph's persecution and later promotion. (Psa.105:19) Until the time that his word came to pass (Joseph was persecuted because of the things that he prophesied about his brethren, but there came a time, which they thought would never come, when his word came to pass.), The word of the Lord tried him. (20) The king sent and loosed him; Even the ruler of peoples, and let him go free. (21) He made him lord of his house, And ruler of all his substance; (22) To bind his princes at his pleasure, And teach his elders wisdom. His factious brothers came to find out that Joseph had been promoted over them, just as he had said in (Genesis 40:38-45). Their faction against him, in delivering him into bondage, was found out and those brethren were humbled (Genesis 45:1-15). M.L.'s word spoke about the enemy who was evil to Joseph. (Amo.6:6) … But they are not grieved for the affliction of Joseph. (7) Therefore shall they now go captive with the first that go captive; and the revelry of them that stretched themselves shall pass away. All their rejoicing in their evil comes to nothing because the factious enemy today is also going into captivity as a chastening. They were not grieved for the affliction of the Joseph Man-child of our day, who was going through a crucifixion. E.B. asked for a confirmation and got another faction verse. (Psa.60:4) Thou hast given a banner to them that fear thee, That it may be displayed because of the truth. Selah (5) That thy beloved may be delivered, Save with thy right hand, and answer us. (6) God hath spoken in his holiness: I will exult; I will divide Shechem (Shechem were those who factioned against the house of Gideon. In that time, Abimelech was the beast, and Shechem was the harlot. God said, “I'm going to divide Shechem,” the harlot that had come against His people.), and mete out the valley of Succoth. There is faction planned by Satan, and we are warned so that we may cast it down and divide the enemy. (Luk.10:19) Behold, I have given you authority to tread upon serpents and scorpions, and over all the power of the enemy: and nothing shall in any wise hurt you. The Lord wants to teach us that this is true. In the coming tribulation, we will need to know this is true because the enemy is everywhere. The corporate body of the beast is very large, and the people of God are comparatively small. Because of the demons that are in them, this great big beast is set on making war against the saints. We have authority, but not in wrestling with flesh and blood. (Eph.6:12) For our wrestling is not against flesh and blood, but against the principalities, against the powers, against the world-rulers of this darkness, against the spiritual [hosts] of wickedness in the heavenly [places]. Wrestling with flesh and blood will just get you killed. Jesus said, (Rev.13:10) If any man [is] for captivity, into captivity he goeth; if any man shall kill with the sword, with the sword must he be killed. Here is the patience and faith of the saints. Anybody who doesn't know anything about spiritual warfare and hasn't put the Word of God in their heart is going into captivity. Those people who don't take the authority and the dominion that Jesus gave them over the evil, including the evil in themselves, are going into captivity. When Jehoshaphat in Zion was faced by three enemy armies in (2 Chronicles 20:1), he sent out the praisers first in (2 Chronicles 20:20-21). Those armies were divided and killed one another off in (2 Chronicles 20:22-24). Then Zion celebrated and spent three days gathering up the loot in (2 Chronicles 20:25). Our battle with the spirits of faction is not something that's over in a moment, but His Word encourages us with awesome verses. His Word helps us to believe we have received and to cast down faction. Through His Word, we have authority to cast down faction and every evil work. You come into more and more rest in the battle after you have gone through it for a while. It's like anything else that you face that comes against your faith; the more experience you gain with spiritual warfare, the more solid your faith becomes and the more you enter into the rest. Praise be to God!

What is God doing? It's a question we ask from time to time, and what we are really asking is how do we find out? How does God speak today?   Joseph's life is about to take a radical turn. God is about to reveal the reason why everything has gone the way that it has and give another generation deep confidence in his ability to work through all circumstances, including through some rare means.   Central to this passage are these two dreams of Pharaoh and Joseph's ability, with God's help, to reveal the interpretations of them. We will see this pop up again in the Old Testament when we get to the prophet Daniel of Lion's Den fame. These are the only two occasions where we will see a Hebrew practice dream interpretation, so this is a rare moment in Scripture (Matthews). Both times are strange visions with no real obvious interpretation. We know that God can speak very clearly, even with pagan rulers, through dreams. We have even seen that in Genesis when God warns Abimelech in a dream not to touch Sarah, Abraham's wife: Genesis 20:3 “But God came to Abimelech in a dream by night and said to him, “Behold, you are a dead man because of the woman whom you have taken, for she is a man's wife.” No ambiguity there, huh? God was able to protect Sarah even when Abraham wasn't.   So why not just do that here with Joseph? Couldn't God have intervened on Joseph's behalf through a very clear dream like that to Pharaoh? Couldn't he have just spoken to Pharaoh plainly about a famine coming and, oh by the way, you need to use Joseph as your administrator? He could have. So why? Let's explore that as we tackle our main point today: God's control is comprehensive, and God's control is good

Bible tied together by principle; Righteous kings; Separation of Church and State; Eleazor of Damascus; Freewill or bondage?; Abimelech; Milk and meat; Haran, Ham-ur-abi; Having eyes to see; Dry bones; Hebrew letters and words; Tzdek-aleph-nun = flock/multitude; "Stone"?; Government of God; Gen 28:1 Isaac blessing Jacob; Becoming Israel; Jacob removing a stone; "Multiplied" = "hey-yod-hey", but "vav-hey-yod-yod-tav"; Spiritual Isaac; Republics; Missing the bible story; Living in the city?; Degenerational dependence; "Israel"; Idolatry; "aleph-resh-mem"; Cause and effect; "Gerar"; Covetousness - not Okay; Charity; Blessings of faith; Canaanite; Rightly dividing charity; Leaven = oppression; Mixing church and state; Dumbing down society; The Way of Christ also seen in Abraham, Isaac and Jacob; Jacob's dream; Angels? = messenger/ambassador; Haran; Strangers; Belonging to government; v4 "stranger" = mem-gimel-resh-yod-kuf; Who is Israel?; Families of the Earth; Volunteering into bondage; Receiving Jacob's inheritance; Living by prayer; Setting the captive free; Leaving your comfort zone; Busy angels; Burning Bush Festival; Jacob's comforter?; "chet-resh-resh" = Haran; Strangling middle class; Abraham's burning lamp; Stone: Aleph-biet-nun; Abraham lived by faith, not force; Freedom of choice; Construction of aleph; Mem+aleph-biet-nun+yod; Isa 62:10 Stones; What is the ladder?; Sacrifice?; Moses' offerings; Christ's living stones; Welfare; Making Jacob stink?; How free are you?; Human resources; Bad decisions; "Christ"; Anointing; Repent and seek His kingdom and His righteousness.

Judges 9:23 NETGod sent a spirit to stir up hostility between Abimelech and the leaders of Shechem. He made the leaders of Shechem disloyal to Abimelech.

Genesis 21 shows God's sovereign grace turning conflicts into peace and reconciliation through faith, compassion, and peacemaking, as seen in Isaac's birth, Hagar and Ishmael's rescue, and Abraham's covenant with Abimelech, pointing to the New Covenant where Jesus' sacrifice reconciles us to God.

Genesis 21 shows God's sovereign grace turning conflicts into peace and reconciliation through faith, compassion, and peacemaking, as seen in Isaac's birth, Hagar and Ishmael's rescue, and Abraham's covenant with Abimelech, pointing to the New Covenant where Jesus' sacrifice reconciles us to God.

God hasn't changed; Weakened nature of mankind; Connecting the biblical message; Tree of Knowledge; Revelation; Answered prayers; Holy Spirit?; Emotion?; Hebrews; Bondage; Between Kadesh and Shur; "Abimelech" = father king; Son of God?; Exposing corruption; Temples; Relevance of the bible today; Honoring parents; Property tax; Gen 27:29 untranslated "" - worship; Covetous practices; Gen 27:29 Isaac's expected blessing; From who?; Melchizedek - righteous king of peace; "Citizen"; Rights and responsibilities; Bow down?; From "shen-chet-hey"?; Faith?; Believing with open eyes; "Barak"?; "Sheba" = seven = satisfaction; Haran - hey-resh-nun; Show up for others; One purse; Freewill offerings only; Are you doing the will of God?; Knowing Jesus; "chet-vav-hey" (make known); Abraham's learning; Job 15:17; Vain knowledge; Unprofitable talk; Repentance; Taking back responsibilities; Altars; What God likes; Casting off fear?; Restraining prayer; Coping?; Making emotion your god; Seeing yourself; Reason; Covetous practices; Duality of meaning; "parched"; Drinking iniquity; Unrighteous mammon; Do you want your neighbor to be as free as you?; Why you owe taxes; No coveting!; Beersheba - well of satisfaction; Righteousness; Respecting persons; Not to be that way with you; Serving the people; Mt 20:16; Mt 23:12; Being your brother's keeper?; "Faith"; Making the Old Testament a living message; Imaginary belief in Jesus; Heb 5:5; Order of Melchizedek; Understanding the basics of caring; Covetousness is anti-peace; Conviction in spirit and truth; Pure Religion; Voluntary love; "Logos" of Christ; Keys of the Kingdom; Addiction to benefits; Knowing the real Christ; Isa 42:16; Isa 30:20 hard times; Inheritance requirements; Pray God will set you free; Mt 13:13; OT allegory; Jacob's ladder; Abandoning God; The fault of the soul; Mt 15:14; Lambing story; John 9:39; Christ's system; Where is Christ's church?; Lk 6:39; Be like Christ!

Abimelech a title for "father king"; "Gerar" = cause/effect = gimel-resh-resh; Following kings; Civil government; Tables of welfare (snares); Taxation vs freewill offerings; Julius Caesar; Militia; American Revolution; Returning to bondage; Understanding the full Gospel of Jesus Christ; Abraham; Avoiding Egypt/bondage; Wells of insight; Property tax; Land ownership; The righteous way of peace; Abraham's household?; Tithing; Commandments in Genesis?; Conflicting ideologies; Spirit in Isaac; Melchizedek; Gen 27:1; Inheritance of blessings; Sins of the father; Repentance - cause/effect; Natural Law; "Logos"; Charity and hope; vs Cities of blood; "savory meats"; Abraham's protection; Rebekah's deception; Gen 3:13; Deut 11:16; Prov 1:10; Obeying mother; Organizing in Tens; Caring for the needy; Tithingmen, Hundredsmen and Eoldermen; Ruining society; "Citizen"; Not going the way of Egypt; Gen 27:30 Jacob received the blessing; Becoming Israel; Israel is not a location; Present-value money; Walking in the spirit; Walled cities; Learning from The Comforter; Letting God work; Keeping your commitment; Subtility; Blessing different than birthright?; Gen 27:39 Isaac's blessing to Esau; Characteristics of Israel; Righteous caring for society; Meat boiled in milk?; Altars of Jehova-Nissi; Becoming free; Abraham's blessing from Melchizedek (Shem?); Nature of God's kingdom; Knowing you're an idolator; Implied contracts; Exercising authority over others; Abraham's society; Missing calf story; Who can you trust?; "The Rod"; Law in your heart.; Jury of peers; Altars of sin?; Jesus - priest according to the order of Melchizedek; Gen 14:18 blessing Abram; Seeking God's righteousness; Respecters of persons; Caesar: son of God?; Set the table of the LORD.

Gen 25; Deeper stories; In, but not of the world; City-states; Civilization of Abraham; Meaning of place names; Traveling the desert alone?; "Pottage"?; Esau's failing; Mere words on the page?; Why Abraham in the desert?; Gerar?; Between Kadesh and Shur; What's wrong with Sodom?; More than Esau; Terah's idolatry; Deception; Treaties; Consent; "Sodded" = Nun-zayin-yod-dalet; Gen 25:29; 2 Kings 4:38; Stewpot and cauldron; Biting one another; One purse; Welfare snares; Natural disasters; Rumors of wars; Corruption; Living in the cauldron; Nicolaitans and Baalam; Addiction to benefits; Freewill offerings; Presbyterians on abortion?; Empowering wickedness; Breakdown of families; Gen 26: God's promise to Isaac; "Abimelech" = father king; Calling no man "father"; Roman republic; Bondage; Choice of sacrifice; Gen 26:5 "Because"; Natural law; Cause/effect; Abraham's obedience; Gerar = biet+gimel-resh-resh; Ear-tickling preachings; Doers of His word; Melchizedek; "Corban"; Isaac's fear; Already self-evident commandments?; The Comforter; Culture; Patriarchy; Who's your daddy?; The source of corruption; Your responsibility; "Put to death"; Sowing; Increasing in righteousness; Choosing your father by consent; Spreading corruption; Gen 26:15 filling wells?; Wells are sources; Well-fare?; Networks of care; Altars; Dwelling in a different way; Stephan; "Tables"; Finding a well in your own heart; Covetous practices are forbidden; Sharing; Covenanting with Abimelech; Having eyes to see; The peace of Christ; Abraham's righteousness; Showing the better way of faith, hope and charity; Mt 23:9; Robbing widows and orphans; Households; Helping neighbor without oppression; Share!

Hosts Pastor Robert Baltodano and Pastor Tim Hamilton Question Timestamps: Ronny, FL (3:17) - Is there a difference between "the Word" and "the Scriptures?" Jason, NJ (7:55) - Did Jesus use parables and didn't tell his followers about the crucifixion so that demons wouldn't spoil the plan? Ethan, NJ (10:48) - How do you know the difference between a blessing that comes from God and a blessing in disguise? Will, VA (12:41) - If you continue to sin, will God turn his back on you? Erich, MT (22:22) - Are the parchments that Paul referred to the same as the Scriptures? Neil, MA (25:21, continued after break at 33:48) - What are some of the places that Christians differ from Jehovah's Witnesses in beliefs? Andrea, NJ (36:20) - Are the stories of Abraham telling the Pharaoh and Abimelech that Sarah is his sister different? Kevin, NJ (39:26) - Should we as Christians be looking for a theocracy in this nation? Michael, Facebook (42:47) - Can you explain how the Bible is the objective truth? Shane, email (46:23) - Why did Elijah and Elisha go to Bethel, Gilgal, and Jericho in 2 Kings 2? John, KY (49:02) - Should we support Israel?  Wendy, NJ (54:07) - Does the parable of the unmerciful servant apply to when Christians take non-believers to court? Ask Your Question: 888-712-7434 Answers@bbtlive.org

What are the scariest stories from the Bible? Today we specifically explore the haunting stories in the book of judges, including Ehud and the assassination of Eglon, the butchery of Sisera, Abimelech's bloodthirsty rise and brutal death, Jephthah's sacrifice of his daughter, and other terrifying stories…WELCOME TO Religion CAMP

Today's readings are Judges 9-11, Ruth 4, and Psalm 137. In the reading from Judges, we hear about the rise and fall of Abimelech, as well as the misguided and heartbreaking vow Jephthah makes to God in return for victory over the Ammonites. We also conclude the book of Ruth with the marriage of Boaz and Ruth. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.