Podcasts about Abimelech

On today's Text-Driven Tuesday we come to, what appears to be, a minor story about Abraham cutting a covenant with Abimelech. But is it so unimportant? Tune in as Jay and George attempt to uncover some extremely significant truths from a seemingly insignificant text. On today's Text-Driven Tuesday, we see that in Genesis 21:1-7, the promised son has finally arrived! But is he the main focus of this passage? Or is there something more to the text? Join the conversation as Jay and George look at four key words in Genesis 21, and what they tell us about God and the promised son. Conformed to Christ aims to engage the mind, affect the heart, and call people to follow Christ. Additionally, our aim is to introduce and explain passages of Scripture and difficult theological doctrines in a down-to-earth and easy-to-grasp manner. Theology and the Bible should impact your life, and our goal is that we might play a small part in seeing that happen. Conformed to Christ is a ministry of Christ's Fellowship Church. https://cfclawton.org/ ***Be sure to subscribe on YouTube, iTunes, Google Podcasts, Spotify, Podbean, and Amazon Music Youtube: https://youtube.com/channel/UCgQBeT-Mj1CmngPdhZyWybQ iTunes: https://podcasts.apple.com/us/podcast/conformed-to-christ/id1503247486 Google Podcasts: https://podcasts.google.com/feed/aHR0cHM6Ly9mZWVkLnBvZGJlYW4uY29tL2NvbmZvcm1lZHRvY2hyaXN0L2ZlZWQueG1s Spotify: https://open.spotify.com/show/5YruCZu4hla6Ll3rBu7UPY  

Pastor Jim examines a period of peace and transition in the life of the biblical figure Abraham from Genesis 21. He focuses on a specific narrative where Abraham enters into a covenant with King Abimelech, emphasizing the importance of believers acting as peacemakers within their local communities and the state. Pastor Jim highlights how Abraham uses generosity and honest communication to resolve a dispute over a well, suggesting that modern Christians should similarly strive for harmonious and generous relationships with those outside the church. He also encourages the congregation to utilize times of relative calm to strengthen their faith by drawing deeply from the "well" of scripture. Ultimately, he presents these peaceful intervals as essential opportunities for spiritual preparation and establishing a resilient identity in God's grace before future trials arise. Support the showThanks for listening! Follow us on Facebook or Instagram more info colonialkc.org

Through Abraham's failure, Abimelech's conviction, and God's patient grace, Genesis 20 shows us that God untangles the messes sin creates as we embrace conviction, receive confrontation, and confess honestly. With Pastor Kaleb Allen.

The story of Abimelech in Judges 9 reveals how pride and ambition can destroy entire communities. Gideon, despite being a godly leader, fell into the trap of pride by taking his eyes off God and focusing on himself. His son Abimelech took this pride to horrifying levels, murdering 69 brothers to seize power. Jotham's parable of the trees warned that choosing worthless leaders leads to destruction. This story challenges us to examine what we're teaching others through our daily choices and priorities. Are we demonstrating that God is our highest priority, or are we more concerned with position, control, and personal ambitions?

Shattered Saviors-Abimelech by FC Young Adults Podcast

Follow along with our sermon notes here: https://www.thehubcitychurch.org/note/judges-gods-faithfulness-to-unfaithful-people%E2%80%A8-91-105-abimelech-and-the-problem-of-evil/

April 25, 2026 - Equipped 2026 - Day 3 - 11:00 AM Session   This episode takes a close look at Genesis chapters 26–28, moving from a broad overview of the book into a focused study of the characters, events, and theological lessons in these three chapters. The host reviews the historical sweep of Genesis, summarizes chapters 26–28 (Isaac in Gerar, the stolen blessing, and Jacob's ladder), and reflects on how these stories illustrate both human failing and God's unshaken rule. The program references earlier contributions by guest Chance and includes insights offered during the class session. Chapter-by-chapter, the episode covers: Genesis 26 — Isaac following Abraham's footsteps in Gerar, repeating the ‘‘sister'' deception, growing prosperity, conflicts over wells, the covenant with Abimelech, and Esau's disappointing marriages; Genesis 27 — Rebekah's plot and Jacob's deception that results in the stolen blessing, Isaac's blindness and trembling, Esau's bitter reaction, and the theological tension between human scheming and God's prior will; Genesis 28 — Jacob's departure, the famous ladder-to-heaven vision, his vow and tithe promise, and the beginning of his long exile. The episode pulls out two central themes: sibling rivalry and divine sovereignty. It traces sibling conflict as a recurring, corrosive thread in Scripture (Cain and Abel, Ishmael and Isaac, Jacob and Esau, Joseph and his brothers), and identifies four biblical causes of sibling rivalry illustrated here — favoritism, worldliness, selfish ambition, and envy. It also examines the reality of divine sovereignty: how God's purposes are accomplished despite human sin, why God is neither dependent on nor endorses sinful means, and how individual justice and consequences still play out. Listeners will get practical application and pastoral guidance: how to respond to God's sovereignty in uncertain times (trust, obedient service, confident witness, and worship even when it is difficult), and a set of relational prescriptions for families and churches — pursue love not hate, cooperation not competition, unity not separation, honor not innuendo, edification not envy, reconciliation not rivalry, and brotherhood not division. The speaker also highlights the personal costs of ‘‘right outcome, wrong method'' and invites the audience to examine where they stand in these narratives. Overall, this episode blends biblical exposition, pastoral application, and theological reflection — equipping listeners to understand the narrative arc of Genesis 26–28, recognize the spiritual dynamics at work in family and church life, and apply lessons about faithfulness, justice, and the sovereign reign of God in their own lives.   Duration 40:58

Group Guide Use this guide to help your group discussion as you meet this week.Additional context: Watch the theology teaching video, What is the Bible? 2 Samuel 15 Mike Goble Download TranscriptAll right, so Chet and Spencer are away. Let's get down to business. No, no, no, no, no. My name is Mike. I'm an elder in training here. Last week at the end of the sermon, I had three people come up to me and say that I reminded them of Absalom.I had one person come up and tell me I reminded them of Abimelech and I reminded them that that's not what the story was about and that was Raz. So when they told me that I reminded them of Absalom, I said, "Oh, of course, the striking good looks." And they all pretty intentionally clarified, "No, that is not why. it is because you have long hair and you are trying to convince people to leave this church and go out with you to plant another church. And so that brings me to my first point today. Oak Ridge Church in Lexington will be meeting sometime in January of 2027. Now this is not an infomercial for our church plant, even though we are very excited about that.We're going to be today in 2 Samuel. We're going to be in chapter 15. This is going to be on page 304 of the Bibles that are at your seats. We would ask if you'd consider not using an electronic Bible if you're willing and instead maybe pick one of those Bibles up and we're going to read the Bible together. And we think that's a helpful thing. Before we get started in our text, I'm going to pray for us. Father, we thank you for being our God, for being our salvation.We thank you for your good scripture that teaches us about you. Please Lord, may the Spirit work in our hearts through the foolishness of preaching that we would be changed to be more like your Son in Jesus' name. Amen. All right. Last week we saw that David permitted Absalom to return back to Jerusalem after he initially spent three years in exile after murdering his brother Amnon after Amnon's sin with Tamar. But even though Absalom was back in Jerusalem, he was not allowed to be in the king's presence.And after about two years, he kind of forces himself back into the king's presence by burning down Joab's field. Now, Joab is one of David's nephews. He is the son of David's sister. And he's one of the commanders of David's army. So, Absalom burns down the field, gets his attention, and Joab tells David, and David lets Absalom back into his presence. And then Absalom goes and spends the next four years positioning himself daily at the city gate, rendering judgments and manipulating the people, stealing their hearts is what it says. He is taking them away from their loyalty and their allegiance to King David.He then travels down to Hebron, which is about 18 miles or so south of Jerusalem. And he's got a large group of followers with him. And guys, remember Hebron is actually a pretty significant place. It's significant that he goes down there. So Abraham, Isaac, and Jacob, the patriarchs, the men from which all of Israel descended, are buried.They're all buried in Hebron. And David himself was was anointed king down in Hebron. So this is a pretty significant place. And now we see Absalom is down there and he's proclaimed as king, but he's not anointed. He's taking it by manipulation. And we're going to see taking it by force.This is the beginning of a full-scale rebellion. And today we're actually gonna look at how David responds and how the people around David respond to what's going on here in Israel. We pick up in verse 13 of chapter 15. And a messenger came to David saying, "The hearts of the men of Israel have gone after Absalom." Then David said to all his servants who were with him at Jerusalem, "Arise and let us flee, or else there will be no escape for us from Absalom," "Go quickly, lest he overtake us quickly and bring down ruin on us and strike the city with the edge of the sword."And the king's servant said to the king, "Behold, your servants are ready to do whatever my Lord, the king, decides." So the king went out and all his household after him. And the king left 10 concubines to keep the house. And the king went out and all the people after him and they halted at the last house. All right.So a messenger comes in and tells David, hey, Israel is going to follow Absalom. So through his manipulation over the last four years, he has won over a significant portion of people that this messenger comes right in and says, "Hey, is the hearts of the men of Israel, they're gone. And they're not just gone from you. They've gone to your son Absalom." Meaning Absalom has the loyalty of these people. So David responds by saying to all his servants that are still in Jerusalem that they need to flee because if they stay, they will not escape from Absalom and he will come quickly and violently and he will ruin them.And so his servants get up with him and they get ready to flee and they leave behind the 10 concubines to maintain the house. And now they're going. And this is a pretty high pressure moment in this story. And we've we've kind of seen stuff like this play out in stories before, right? You know, you know the story the the tale of the prince who his uncle wanted to become king. And so he convinces the prince that the prince killed his dad.And the prince gets so overwhelmed and so scared that he flees. And he leaves Pride Rock. And Zazu and Rafiki have no idea what they're going to do. And we see stories like this in our entertainment. But guys, this happens a lot and it has happened a lot in history.There are so many coups in history from the murder of Julius Caesar to Napoleon taking over France to Castro and the Cuban Revolution. Did you know that in 2024 there was a coup in South Korea where the president of South Korea decided he was going to declare martial law so the legislature you know they couldn't meet or do anything and then well the legislature met anyway and 11 days later he was impeached and then put on trial. That was two years ago. This kind of stuff has been happening forever throughout history. And honestly, when I think about that, I can't help but think back to 1 Samuel chapter 8, where Israel is demanding that they have a king so they can be like all the other nations.And David, their king, is now here fleeing Jerusalem because his son is coming to overthrow him just like so many other nations before them and so many other nations that will come after them. What do you think was on David's mind? What do you think he was thinking about here? You know, the text doesn't directly say, but do you remember what the Lord said through the prophet Nathan in chapter 12? In chapter 12, when Nathan is pronouncing his judgment from God on David for his sin, the Lord says to David that the sword will not depart from your house. And then right after in chapter 13, we find out Absalom kills his brother Amnon.So, one of David's sons kills the other. And now David suspects Absalom is coming for him. So his plan is to flee. And it might be because he's afraid of Absalom. It might be because he wants to avoid conflict with his own son. It might also be acceptance of the judgment of God.And I actually think that the rest of what we're going to look at today supports that idea. Supports that David has accepted what God has planned for him no matter what. All right. So, David's servants are ready to go and they begin leaving Jerusalem together. And let's pick up verse 18. And all his servants pass by him.And all the Cherethites and all the Pelethites and all the 600 Gittites who had followed him from Gath passed on before the king. Then the king said to Ittai the Gittite, "Why do you also go with us? Go back and stay with the king, for you are a foreigner, and also in exile from your home. You came only yesterday. And shall I today make you wander about with us, since I go, I know not where? Go back, take your brothers with you.And may the Lord show steadfast love and faithfulness to you." But Ittai answered the king, "As the Lord lives and as my Lord the king lives, wherever my Lord the king shall be, whether for death or for life, there also will be your servant." And David said to Ittai, "Go then, pass on." So Ittai the Gittite passed on with all his men and all the little ones who were with him. And all the land wept aloud as all the people passed by and the king crossed the brook Kedron and all the people passed on toward the wilderness. Okay, so David's leaving and as he's leaving he passes by different people that are highlighted for us here in the text.First there's the Cherethites, the Pelethites and the Gittites. So the Cherethites and the Pelethites are part of the royal bodyguard. So these are warriors who protect David and they go with him. And the Gittites and their leader Ittai are originally from Gath, we're told. And that's a a Philistine city. And the reason that we're told that is because back in 1 Samuel, David when he was originally fleeing Israel, fleeing from Saul when Saul wanted him dead, lived in Gath.And these men followed him when he returned back to Israel. And so he gives Ittai the option. He says, "Go back. You can just go back and align yourself with Absalom. You do not have to come with me." He says, "There's not really a reason for you, Ittai, to go ahead and get caught up in this problem.I'm releasing you from that." And Ittai refuses and he says, "He's going to stay with David even to death." And that is pretty awesome. There's something in us that just kind of loves a display of loyalty and a display of friendship like that. If you remember the famous book series that was adapted into the blockbuster movies, The Lord of the Rings, the whole series, the whole journey, the main character is trying to destroy this ring that he has to carry. And right when he's at the end, right when he's just feet almost steps from being able to do so, he runs out of strength and and by his side with him the whole time is his friend, his best friend that he's known his whole life.And his friend looks at him and says, "I can't carry it for you." And that's the ring, "But I can carry you." And when you watch that in the theater or maybe at your house, you're like, "Yeah, and I can carry it for you, too." You just like get so swept up in it, it's really cool. And your wife says pipe down, but you're like, "No, this is this is awesome." And so we see that and that strikes a chord within our hearts because we love that display of loyalty and friendship.We want to be a part of that display of loyalty and friendship. And so I think that's a really noteworthy thing and I think it's included in that in who he passes by on his way out of town because we get to see that exceptional display of friendship and loyalty to David. So, he's got this large group of faithful friends who in his darkest hour are leaving Jerusalem with him and they're all together and it says that they're weeping and that they're headed into the wilderness. Verse 24, and Abiathar came up, and behold, Zadok came also with all the Levites bearing the ark of the covenant of God.And they set down the ark of God until the people had all passed out of the city. Then the king said to Zadok, "carry the ark of God back into the city. If I find favor in the eyes of the Lord, he will bring me back and let me see both it and his dwelling place. But if he says, I have no pleasure in you, behold, here I am, let him do to me what seems good to him." The king also said to Zadok the priest, "Are you not a seer? Go back to the city in peace with your two sons, Ahimeaz, your son, and Jonathan, the son of Abiathar.See, I will wait at the fords of the wilderness until word comes from you to inform me." So Zadok and Abiathar carried the ark of God back to Jerusalem, and they remain there. But David went up the ascent of the Mount of Olives, weeping as he went, barefoot and with his head covered. And all the people who were with him covered their heads and they went up weeping as they went. And it was told David, Ahithophel is among the conspirators with Absalom. And David said, "O Lord, please turn the counsel of Ahithophel into foolishness."All right. Now we are going to get into David's response to the situation that he's in. So Abiathar and Zadok, who are they? They are the chief priests. They are part of the Levites and they carry the ark of the covenant. And the ark of the covenant represents God's presence with his people.What does David say? He tells them, "Take it back to Jerusalem." Why? Why would David say that? Part of the answer to that question is because he says, "Zadok, aren't you a Aren't you a seer? Aren't you a prophet?" maybe David thinks, well, if he's back there, he can he can get some information out to me while I'm out here in the wilderness.It might be good to have him back there. And that is part of it. However, I think the main answer, the main reason that David tells him to take the ark, tells them to take the ark of the covenant back, is because he is accepting of the sovereign will of God. And he's doing it with humility. David's response is to essentially resign himself to the will of God. And if he sees the ark again, he knows God has looked favorably on him.And if not, then may God do what seems good to him. In the 1600s, German theology professor Samuel Rodegast wrote a song for his friend who was dying. And the song is called Was Gott tut das ist wohlgetan. Do you got I'll translate that for you for those of you who don't speak German. Whatever my God ordains is right. And one of the verses in this song goes, "Whatever my God ordains is right, he never will deceive me.He leads me by the proper path, I know he will not leave me. I take content what he has sent. His hand can turn my griefs away, and patiently I wait his day." So David resolutely accepts the will of God and he ascends the Mount of Olives weeping and here we see the second aspect of his response. We first see the humble acceptance of the divine will and after that we see him pray. What does he pray?He asks God to make the counsel of Ahithophel foolish. Now, Ahithophel was once David's advisor, but he turned his allegiance toward Absalom. And David here, powerless from a position of humility, asks the Lord to make whatever Ahithophel advises Absalom to be foolish. And we're actually going to see later on that God is going to answer this prayer. But something I want to see is that the two aspects of the response are actually linked together, require each other.Because intrinsic to prayer is humility. It's recognizing that the greatest thing you can possibly do is acknowledge the will of God and the fact that he is ordaining all things. And when you do that, you are going to pray. No, you are. You pray. When you have a heart posture like that, what comes out of it from within you is prayer.Because you finally understand how insignificant you are in affecting outcomes on this earth and you realize that God is sovereign and that God is ordaining all things and you are not God. What happened in Israel when they decided to accomplish their own will? Sexual sin, murder, treachery, it doesn't really go well. And the world around us doesn't really understand this, right? Because what happens when we see tragedies and things like that and people say, "Well, you know, our thoughts and prayers are are with the victims and and the things that have happened, right?" And people just don't like that.They sort of respond back with, "Well, we don't want that. We would rather you do something. We would rather see action. But if you know God and you know your relationship to him and you understand in your heart that what he ordains is right, that what he is doing has a purpose, then you know that the greatest thing you possibly could do would be to pray and to ask him, hey, if it could work out this way, would you change the counsel of Ahithophel to be foolishness? Right? And to commune with God from a position of humility is a really powerful thing.Let's pick back up in verse 32. While David was coming to the summit where God was worshiped, behold, Hushai the Archite came to meet him with his coat torn and dirt on his head. David said to him, "If you go on with me, you will be a burden to me. But if you return to the city and say to Absalom,"I will be your servant, O king, as I have been your father's servant in time past, so now I will be your servant. Then you will defeat for me the counsel of Ahithophel."Are not Zadok and Abiathar the priests with you there? So whatever you hear from the king's house, tell it to Zadok and Abiathar, the priests. Behold, their two sons are with them. Ahimeaz Zadok's son and Jonathan Abiathar's son. And by them you shall send to me everything you hear. So Hushai, David's friend, came into the city just as Absalom was entering Jerusalem.Okay. Here, David tells Hushai, another one of his close friends and counselors, to go back to Jerusalem and act as a spy, essentially to feed information to Zadok and Abiathar, who will through their sons get that information out into the wilderness to David. And so now we finish chapter 15 with David on his way out of Jerusalem. And we begin chapter 16. And as David is out of Jerusalem, Absalom has now entered Jerusalem. Chapter 16 starts, "When David had passed a little beyond the summit, Ziba the servant of Mephibosheth met him with a couple of donkeys saddled bearing 200 loaves of bread, a hundred bunches of raisins, a hundred of summer fruits, and a skin of wine."And the king said to Ziba, "Why have you brought these?" Ziba answered, "The donkeys are for the king's household to ride on, the bread and summer fruit for the young men to eat, and the wine for those who faint in the wilderness to drink." And the king said, "And where is your master's son?" That's Mephibosheth. "Where is your master's son?" Ziba said to the king, "Behold, he remains in Jerusalem, for he said, Today the house of Israel will give me back the kingdom of my father." Then the king said to Ziba, "Behold, all that belonged to Mephibosheth is now yours."And Ziba said, "I pay homage. Let me ever find favor in your sight, my Lord the king." Okay, so back in 2 Samuel 9, we see the first interaction of David with Ziba. And what's happening there is remember David wanted to honor someone of the lineage of his friend Jonathan. And so he wants to find someone of the lineage of Saul. Jonathan was Saul's son.And he wants to honor him. And Ziba says, "Well, actually, Jonathan's son, Mephibosheth, is here." And David says, "Okay, bring him to me." And he brings him and he honors him. And he says, "You're going to always eat at the king's table." And Ziba then after that is made the servant of Mephibosheth.And now where we are, we've got Ziba coming to tell David, "Hey, just so you know, as you were leaving back in Jerusalem, Mephibosheth went ahead and said, "Awesome. Now I'm going to get the kingdom back because David's gone." Like as if the house of Saul is going to now take back the kingdom. And David kind of takes this just at face value. And I don't know if it's because maybe things have not been working out super well for David. So, you know, when you're not having the greatest of time and you hear a piece of information that's not that great, you're like, "Of course, yeah, that's going wrong, too.The car is broken as well." You know, it's that kind of thing where, yeah, Mephibosheth thinks he's going to be king. I guess that's what he wanted all along. I don't know if that's exactly what David's thinking, but he responds by giving what he had originally given to Mephibosheth over to Ziba. But later on, and we're not going to unpack this as much today, in chapter 19, Mephibosheth is going to dispute this.And we're not actually sure if this is what happened. But from David's perspective, he thinks Mephibosheth has also sort of abandoned him and is looking to gain his own kingdom. And he thinks that's another person who probably is not on his side anymore. Verse 5. When King David came to Bahurim, there came out a man of the family of the house of Saul, whose name was Shimei, the son of Gera. And as he came, he cursed continually. And he threw stones at David and at all the servants of King David.And all the people and all the mighty men were on his right hand and on his left. And Shimei said as he cursed, "Get out. Get out. You man of blood, you worthless man. The Lord has avenged on you all the blood of the house of Saul in whose place you have reigned. And the Lord has given the kingdom into the hand of your son Absalom.See, your evil is on you, for you are a man of blood. So Shimei, who is one of Saul's relatives, sees things aren't going very well for David. And as David and his guard and all his people with him are are passing by, he starts flinging stones at him and saying a curse at him. And the text sort of reads this as one man just out there flinging rocks into a crowd of hundreds, thousands at David and cursing at him. And we're told he does this because he resents David for what happened to Saul. In verse 9, you see, then Abishai, the son of Zeruiah, said to the king, "Why should this dead dog curse my Lord the king?Let me go over and take off his head." But the king said, "What have I to do with you, you sons of Zeruiah? If he is cursing because the Lord has said to him, "Curse David, who then shall say, why have you done so?" And David said to Abishai and to all his servants, "Behold, my own son seeks my life. How much more now may this Benjaminite? Leave him alone and let him curse, for the Lord has told him to. It may be that the Lord will look on the wrong done to me, and that the Lord will repay me with good for his cursing today."So David and his men went on the road while Shimei went along on the hillside opposite him and cursed as he went and threw stones at him and flung dust. And the king and all his people who were with him arrived weary at the Jordan and there he refreshed himself. Okay. So Abishai is Joab, the guy who we talked about from last time whose field was burned. He's his brother. So this is another one of David's nephews, one of the children of David's sister.And Abishai, he is not liking this. He does not like what he sees here. This is like, you know, if you're like in high school and maybe you're like having a feud with another person and so like all your friends, they're like shooting that other person dirty looks. Maybe that person's having a party and they're like, "Well, we're not going to go because, you know, our friends are feuding with each other. we're not going to go support that. And then your friend kind of comes up to you and he says, "Look over there at that dead dog. How about I just go bring his head to you?"And you're like, "Whoa." Love the zeal, but no. And so David here tells Abishai, "No." But this isn't the first time that's had to happen because actually back in 1 Samuel, Abishai is with David when David is in the camp of Saul when Saul wants to kill him and Saul is sleeping and David and Abishai are there and see him and Abishai goes let me pin him to the ground with one thrust of the spear and David tells him no and he tells him here no again. So he's being cursed and mocked by Shimei and Abishai will not stand for that.And in his zeal he wants to go kill him. And you know David could have just been like yeah I am so tired of this. I am so sick of this. Go over there and bring me his head. But he does not.Instead, he says, "Let him curse because if God told him to curse, then who are we to question that? And perhaps one day God will look favorably upon it for me." This is David again accepting God's will humbly. He rejects the opportunity to control the outcome by manipulating the circumstances and instead he resigns himself to the will of God. I think that's really hard. And I know some of you feel like you're in the same boat, right?Maybe your mind is three steps ahead of everyone else and you're always trying to engineer the best outcome for yourself, especially if things haven't been going well lately. And so seeing David do this this act of humility is impressive and it's really challenging. We're going to bring our time together with this story to a close today. I want us to look back through some of those themes that we stopped to talk about. You know, we're not kings and queens. We probably will never flee our own homes on foot because of a coup.But a lot of these are reflections of what goes on in people's hearts. And I think some of these things go on in our hearts. First, I want us to reflect on Israel's desire for the king. Their desire to be just like everyone else around them. You know, this was a rejection of God as their king. And we talked about this in 1 Samuel, but now here they are just like everyone else.Because murder and sexual sin and treachery are all just glimpses of what life choosing your own sin and choosing your own will can lead to. And it doesn't ever seem like that. Nobody ever says we want a king and is thinking about a military coup. But yes, sin can take us to the place that we never think we'll go. So where are you tempted to believe these things?Where are you tempted to say that you know better that you desire a king even though that's not what God wants? I mean, I know I'm not supposed to sleep with my boyfriend or girlfriend before we're married, but what's the big deal? I mean, it's just so impractical in this economy anyway to not live together. I mean, I understand that God says I shouldn't lie, but really, honestly, taxes are crazy high, and I don't really believe in them anyway. So, what's a big deal if I count that as a deduction? Where do you think you know better than God?And where will it take you today? Reflect on that and turn from it. You can do it. You can turn from it. You can reject it and obey God, but not in your own willpower. But Romans tells us that we were once slaves to sin, but from a changed heart, we can now obey.You can obey if you have repented of sin and put faith in the gospel because your heart is changed. And only from a changed heart can we obey God. Second, I want us to see the beauty of friendship and the beauty of loyalty. David in one of his darkest hours is surrounded by men who refuse to leave him. So where do we need to be a friend like Ittai the Gittite?Where do we need to say that wherever you will be, I will be, good or bad? Are you sticking it out with your friends? Are you showing it up? Are you showing up when they need you or are you just busy? What do you need to remove from your life so that you can have the space to be there for other people? Some of you have been in rough situations in your life.Some of you are in rough situations and some of you can think of people who have showed up. Some of those people are sitting nearby you in this room. Rejoice in that because guys, you know that's a reflection of God. You know in the book of Hebrews it says that God will never leave us or forsake us. Why? Because he forsook Jesus.And so we are welcomed in a relationship with God that even death cannot sever. And we should reflect that to the friends around us that God has brought in our path. Thirdly, I want us to see David's humble contentment with God's will. We see it in his posture toward the ark of the covenant and in the cursing from Shimei. David accepts whatever God has ordained. And the temptation in times when you're walking a dark road can be to look up at God and say, "No, I am the master of my fate.I am the captain of my soul." And so I ask you today, where are you discontent with what God has sent? work, family, dating, children, health. Remind yourself of his goodness and entrust yourself to him. David ascends the Mount of Olives, weeping, resolved to God's will. And about a thousand years later, a descendant of David will sit at the base of the Mount of Olives in the Garden of Gethsemane. And in grief, he is going to call out to God and say, "Let this cup pass from me."Yet, not as I will, but as you will. And that's Jesus. And that's David's descendant who humbly accepts the will of God and goes to the cross and is punished for sin and he dies and he's buried and he rises again. And because of that, because Jesus has humbly accepted the will of the Father and was crushed, you can humbly accept the will of the Father and live. And the band is going to come back up and we are going to close this morning reflecting on Jesus, on the freedom he brings from our own sinful will and desire, on the relationships that he makes possible for us to have with God and on the example of humble acceptance of the will of God that he showed us on the cross that allows us to accept whatever comes our way.

In this episode, we tackle the raw and unfiltered Book of Judges. We step into an era where "there was no king in Israel" to see what happens when a society—and an individual—abandons prophetic boundaries and begins to substitute personal preference for divine law. The Pride Cycle: We analyze the text's relentless pattern of prosperity, pride, sin, suffering, supplication, and salvation. We look at why God preserves this cycle as a warning for our day. Gideon's Reduction: We explore why God reduced Gideon's army from 32,000 down to just 300 men. We learn why the Lord intentionally puts us in positions where we cannot boast in our own strength. The Leadership of Deborah: We study the courage of Deborah and the unexpected heroism of Jael, illustrating how God raises up faithful individuals to do what others are too fearful to attempt. The Descent of Samson: We map out the tragic, literal "downward" geographical and spiritual journey of Samson, looking at how a man of such high potential fell victim to low achievement because of weak self-discipline. Doing Right in Our Own Eyes: We conclude with the sobering final verse of the book, confronting the modern trap of moral relativism and discovering why true freedom requires submitting to the King of Kings. Call-to-Action: Gideon needed a fleece to confirm his faith, but eventually had to move forward in the dark. What is a "strange strategy" the Lord is asking you to trust in your life right now? Let's share our thoughts on overcoming personal spiritual cycles in the comments below. To keep your faith "Unshaken" through every round of life's trials, please like, subscribe, and share this video! Chapter Timestamps: 0:00 Introduction to the Book of Judges 3:01 The Pride Cycle 14:46 An Incomplete Conquest 23:29 Making the Rounds of Righteousness & Wickedness 43:25 The First Minor Judges 51:24 Deborah & Jael 1:08:06 The Song of Deborah & Mothers in Israel 1:31:45 Gideon's Doubt & Faith 1:54:49 The Sword of the Lord & of Gideon 2:17:28 Gideon's Aftermath 2:29:33 Abimelech's Reign & the Parable of the Bramble 2:44:07 Justice & Mercy, Goodness & Grief 2:52:11 Jephthah & His Daughter 3:16:15 Samson: Child of Promise 3:26:18 Samson's Strength and Weakness 3:57:39 Samson & Delilah 4:07:33 Bind and Blind 4:16:15 Micah and the Problem of Priestcraft 4:33:42 The Levite's Concubine and the Price of Virtue 5:00:52 Conclusion 

April 25, 2026 - Equipped 2026 - Day 3 - 10:00 AM Session This episode is a sermon-style teaching that walks through Genesis 20–25, using the lives of Abraham and Isaac to reveal the character of the God who is called the friend of Abraham. Rather than focusing only on the biographical details of Abraham, the message unpacks how these chapters help us know God better — his pursuit of people, his faithfulness to promises, and his gracious provision. Topics covered include Abraham's journey to Gerar and the Abimelech episode, God's intervention in dreams, the opening of Sarah's womb and the birth of Isaac, the covenant at Beersheba, Hagar and Ishmael's desert deliverance, the testing on Mount Moriah, Sarah's burial in Machpelah, the servant's mission to find Rebekah, and the blessing of Ishmael and Isaac leading to the Jacob and Esau scene. The episode ties these Old Testament narratives to New Testament fulfillment in Jesus, the Spirit as our guarantee, and the hope of resurrection. Key points emphasized: God is a pursuing God who draws his people back in times of weak faith; God is a fulfilling God who keeps his promises; God is a providing God who brings life in the face of certain death; God is a resurrecting God who inspires trust beyond the grave; God guides and directs his people; and God is the blessing-giver whose gifts we must not trade for immediate gratification. The teaching highlights numerous typological connections to Jesus — the Seed, the Lamb, the Resurrected One — and explains how those themes shape Christian hope and discipleship. Listeners can expect a pastoral, Scripture-saturated exposition (no external guests), practical application for seasons of wavering faith, and a steady invitation to trust the God of Abraham — the friend who pursues, provides, fulfills, leads, and blesses his people now and forever. Duration 37:47

Pastor Jim examines Genesis 20, focusing on a narrative where Abraham deceptively identifies his wife as his sister to King Abimelech. He highlights the irony of a "corrupt saint" being rebuked by a "noble pagan," using this tension to argue that all humans are inherently accountable to a universal moral law. A central theme is "seesaw theology," the idea that when an individual's view of God diminishes, their self-importance grows, leading to spiritual failure. Despite Abraham's recurring sin, he emphasizes the sufficiency of divine grace, showing that God continues to use flawed individuals to fulfill his plans. Ultimately, he calls for humility and public repentance, encouraging believers to maintain an accurate view of their own limitations while exalting God.Support the showThanks for listening! Follow us on Facebook or Instagram more info colonialkc.org

→ Watch on YouTube → Detailed Show Notes → Timestamps: (00:00) A brief overview of these chapters.(06:25) The pride cycle explained.(11:29) The pride cycle illustrated in the Book of Judges.(15:56) Successive generations of Israelites forget God and the things he has done for them.(17:56) The theme of denigrating the northern tribes of Israel.(21:33) Othniel is the first judge. Ehud, the second judge, brings a “gift” to Eglon, the fat king of Moab.(27:24) Deborah is the third judge. How her story compares to the Ishtar myth.(36:51) Gideon is the fourth judge and humbly trusts in God.(47:43) Gideon refuses the invitation to be the king of Israel and teaches that Israel should make God their King.(53:20) Samson is the 7th judge and is blessed with great strength. His ultimate destruction is symbolic of the descent of the House of Israel. Other myths of the ancient world, those of Nergal and Oedipus, may indicate that Samson's story contains recontextualized tropes from older times.(1:11:00) Abimelech is the 5th judge and slays his seventy brothers.(1:14:15) Jephthah is the 6th judge and makes a rash vow and sacrifices his only daughter.(1:17:47) In the first epilogue Micah sets up a false religion.(1:19:59) In the second epilogue a Levite woman is horribly violated and killed. Civil war ensues among the Israelites. We see that if Christ isn't our King, we will be without civilization. → For more of Bryce Dunford’s podcast classes, click here. → Enroll in Institute → YouTube → Apple Podcasts → Spotify → Amazon Music → Facebook The post Ep 373 | Judges, Come Follow Me 2026 (May 25-31) appeared first on LDS Scripture Teachings.

In this episode of Growing Forward, Pastor Andy Comer and Heather Ferrell unpack the Bible's teaching on blessing and cursing through the story of Abimelech and Jotham, along with the significance of Mount Gerizim and Mount Ebal in Deuteronomy. These Old Testament themes point us all to Jesus, who became a curse for us so that by faith we can receive every spiritual blessing and a secure identity in Him!

In this study we will take a look at the women within the Bible. We will look at each one of them and see how their story influences our lives today.As we continue our study in this fantastic insight of the Women of the Bible, this morning we will take a look at Rebekah.Rebecca – We can say that she is Ambitious Rebecca was the much-loved wife of Isaac. A woman of Godly character, but not without her human weaknesses. She had twin sons Esau and Jacob. Esau, born first, should have inherited the role of leader of the tribe, but Rebecca judged that Jacob would be better than his brother, so she and Jacob tricked the old man into giving the leadership to Jacob.Names in the Bible often says something about the person:Rebecca means 'ensnarer'Isaac means 'laughter', perhaps a reference to his mother Sarah's laughter when she heard she was to become pregnant in her old ageJacob means 'heel catcher' - either his brother's heel at the moment of birth, or his brother's inheritance later onEsau was nicknamed Edom, which meant 'red'; he was born with a ruddy complexion then spent most of his time outdoors in the sun, so his face and skin may have been unusually red. What her story is aboutThis story shows the gradual fulfillment of the promise made by Yahweh, that Sarah and Abraham would have many descendents, enough to become a nation.The story of Rebecca contains three different episodes: 1 the engagement and marriage of Rebecca(Genesis 24). Rebecca is introduced as a brave and resourceful young woman; she impressed all the people who met her. She was a good match for Isaac.      2 the birth and youth of Esau and Jacob(Genesis 25:19-34). Rebecca gave birth to two sons with very different temperaments. The conflict between them would be the basis for conflict between later generations and nations.3 Rebecca and the blessing of Isaac(Genesis 27). Rebecca manipulated the situation so that the tribe would be led by an intelligent man rather than a popular but shallow man, so that decisions for the tribe would be based on wisdom rather than impulse or emotion.Now we come to Part 2 of the story, The Birth and Youth of Esau and Jacob In our last study we read the story of Rebekah as Abrahams servant (Eliezer) went back to the homeland of Abraham to bring back a wife for his son Isaac. Now we continue with her story as she is barren and we see Isaac seeking out Yahweh on this issue of Rebekah barrenness.Just as Sarah and Abraham, this was true of Isaac and Rebekah. Rebekah was barren and Isaac prayed for her and Yahweh heard his prayer (Genesis 25:21). Couples need to lift each other up in prayer. There are times when it is your prayers that will help your partner. Rebekah was a woman of prayer and had no less access to Yahweh than Isaac did. Indeed we see her seeking Yahweh over the issue of her children and getting a clear answer (Genesis 25: 22-25). Maybe she had gained her confidence back after becoming pregnant.23.          Two nations are in your womb = What Yahweh said was simple. Rebekah would give birth to twins. The twins would each be ancestors of nations. One of the sons and nations would be greater than the other. The younger son and the nation descended from him would be greater than the older son and his descendants.And the older shall serve the younger = Yahweh commanded that in the case of these twin sons, the long-established practice of privilege for the firstborn be set aside and the younger son be considered as privileged over his older brother. In normal cases, Yahweh recognized the custom of preference for the firstborn and older. Yet Yahweh may upset normal customs and hierarchies to advance His plan and purpose.Despite her beauty, and despite Isaac's love for her, Rebecca did not an easy time of it. She did not conceive for quite some years, and this was considered both a personal misfortune and a sign that she was not favored by Yahweh. Eventually however she became pregnant, but even then it was not plain sailing. She had a difficult pregnancy, since the two babies inside her were constantly moving, so that she had no peace. Like many women before and since, she wondered what she had got herself into.   So she 'went to enquire of Yahweh'. Rebecca was the first woman we hear of who sought Yahweh out and asked Him for some explanation of her condition. This shows her initiative and self-confidence. The method she used to speak with Yahweh is not explained, but a common practice in the ancient world was to consult a prophet or oracle. Rebecca may have followed this practice or, as in Numbers 12:6, the message may have come to her in a dream.   Yahweh told her that'Two nations are in your womb, and two peoples born of you shall be divided; the one shall be stronger than the other, the elder shall serve the younger.' Couples need to support one another. Taking support from your partner is not a sign of weakness. Rebekah could certainly hear from Yahweh directly, nevertheless she still allowed Isaac to do it when it regarded child birth. My guess is that they had both been praying for children together and as discouragement set in Isaac took it up more aggressively. The next chapter involves Rebecca and King Abimelech in Gerar.The episode is really about water rights in the area, essential to a nomadic people. In the section involving Rebecca (26:1-11), all Rebecca's actions suggest that she was active, not passive, a planner and doer, not a victim. So the episode with Abimelech is likely to have resulted from co-operation between her and Isaac. Indeed, judging from other events in her life, the plan may have originated with her. There was a famine in the land = Though Isaac lived in the land Yahweh promised to his father Abraham and his descendants, it did not mean that life in the land would be without trouble or challenge. As there was a famine in the days of Abram (Genesis 12:10), so there was a famine in Isaac's day.Isaac went to Abimelech king of the Philistines, in Gerar = Isaac began to go south towards Egypt, as Abram did in famine (Genesis 12:10). It seems that Isaac thought to travel along the famous road between Egypt and Canaan that went along the Mediterranean Sea. Gerar was the same place where Isaac's father Abraham met another Abimelech and almost compromised his wife (Genesis 20:1-18). A similar story, comparable in the actions of Yahweh and men, would play out with Abraham's son.The ruler of Gerar was called Abimelech as a title, not as a personal name. This is why both Abraham and Isaac dealt with Abimelech (Genesis 20, Genesis 26). Join me as we go Chapter by Chapter, Verse by Verse, Unraveling the Words of Yahweh!Have any questions? Feel free to email me; keitner2024@outlook.com

I. The God of Creation-Same God II. The Lord God of Creation: 1. ELOHIM (1:1) - The powerful One; The transcendent One (separated from creation - II Corinthians 4:16-18, eternal) 2. YAHWEH (2:4) - The personal, relational, covenant-maker 3. EL ELYON (14:18-20) - God Most High used by Melchizedek; “Your highness” 4. EL ROI (16:13) - “The God who sees me” used by Hagar 5. EL SHADDAI (17:1) - “God Almighty” used when est a covenant w/ Abraham 6. EL OLAM (21:33) - “The Everlasting God” used by Abraham when making a treaty with Abimelech. 7. YAHWEH-YIREH (22:14) - “The God who Provides” used by Abraham when offering IsaacIII. God distinguishes (separates)separation brings structure •Day 1 - Separates light from darkness (Ex. 10; 13) •Day 2 - Separates the water above from the water below •Day 3 - Separates the land from the sea •Day 4 - Separates day from night, “for signs & seasons” •Day 5 - God fills the waters; God fills the skies; then God fills the land on Day 6! •Day 6 - Fills the earth; Finishes by making mankind; Eve is made last; See 3:20 Summary in chapter 1 then Specifics on humankind in chapter 2! •Day 7 - (1) Establishes the Sabbath; (2) Sets in place how humans would live out their work week; Exodus 20:8-11; 3 distinct blessings - 1:22; 1:28; 2:3; God gets more personal. He gets intimate. He provides a boost to the humans He made! This is another level of God's interest in us - His goodness to us IV. Four Different ways Scripture applies to humanity: 1. God blesses us - Psalm 1; Matthew 5:1-12 2. We bless God - Psalm 103 3. Some give false blessing - Psalm 62:4 4. Some refuse to bless - Psalm 109:17, 28

May 10, 2026 - Sunday AM Bible Class   This episode surveys the women of the book of Judges and centers on Deborah — Israel's fourth judge and a prophetess — to draw practical lessons for Christian living. Neal opens by noting the worshipful setting and surveys a range of women in Judges: Aksa (Caleb's daughter), Jael (who killed Sisera), Jephthah's daughter, Samson's Philistine wives, the Levite's concubine, the unnamed woman who killed Abimelech with a millstone, Manoah's wife, and other contemporaries like Ruth, Naomi, and Hannah. These stories show a spectrum of character: faithful and faithless, passive and active, righteous and unrighteous. The bulk of the message focuses on Judges 4–5 and Deborah's leadership: her role as a judge sitting under the palm tree, her husband Lapidoth, her prophetic voice, and her victory song in chapter 5. Neal draws four practical applications for women (and for listeners generally): 1) use your tongue properly — speak words that encourage, glorify God, and avoid gossip; 2) be a good influence whose life deserves respect and leads others closer to Christ; 3) cultivate the right Christlike attitude — peaceable wisdom, not arrogance or divisiveness; and 4) be active in service — encourage others, participate in ministry, and model faithful living for younger believers. The episode weaves scripture references throughout (Judges, 1 Timothy, Philippians, James, 1 Peter, Titus, Proverbs) and applies both cultural observations and pastoral encouragement: women's influence in society and the church, the importance of godly speech and attitude, and the value of active service in home and congregation. It ends with an invitation to repentance and public response to the gospel for those who have not yet obeyed Christ, and an exhortation for believers to use their gifts and influence for God's kingdom.   Duration 28:19

Abimelech's story is a tragic mess. Driven by selfish ambition, he conspires to seize power by murdering his seventy brothers. He is godless, ruthless, and self-serving—and that dangerous combination brings destruction to everyone under his leadership.In Judges 9, Pastor Andy uses the story of Abimelech to show how godless leaders become dangerous leaders. What happens when a leader has ambition without character, power without love, or courage without restraint? The result is always ruin.Welcome to Antioch Georgetown! We are a church in Georgetown, TX, and our mission is simple--We lead people to follow Christ in a life-changing way.Get Connected:

This powerful exploration of Judges chapters 8 and 9 takes us deep into the tragic story of Gideon and his son Abimelech, revealing how easily we can drift from God's leadership to our own agendas. We witness Gideon's transformation from a God-appointed deliverer into someone pursuing personal vengeance and glory, ultimately creating an idolatrous ephod that led Israel astray. The message confronts us with an uncomfortable question: what little kings have we crowned in our lives? Whether it's the pursuit of financial security, social approval, career success, or political leaders, we're challenged to examine where we've placed our ultimate trust. The contrast between worldly leaders and Jesus is stark and sobering. While Gideon used his power to threaten and harm his own people, and Abimelech murdered seventy brothers to seize power, Jesus laid down His life for us. The fable of the trees seeking a king is particularly profound—the fruitful olive tree, fig tree, and vine all refused to abandon their God-given purposes to rule, but the worthless bramble eagerly accepted, offering only thorns and destruction. This mirrors our own temptation to crown things that can only hurt us while rejecting the One who truly provides life. The call here is clear: dethrone the false kings, remove the crowns from our fears and insecurities, and recognize that there is only one true King—Jesus, who wore a crown of thorns so we could wear a crown of glory.ChaptersChapter 1: Introduction: The Tragedy of Rejecting God as King0:00 - 5:11We explore the book of Judges and examine how Israel repeatedly ran from God's leadership, seeking worldly leaders instead, while God continued to send help despite their unfaithfulness.Chapter 2: Gideon's Heart Shifts from God to Self5:11 - 14:49After defeating the Midianites, Gideon's heart shifts from following God's direction to pursuing his own agenda, responding with manipulation and vengeance rather than giving God glory.Chapter 3: The Making of an Idol and the Rise of Abimelech14:49 - 27:18Gideon creates an idolatrous ephod that leads Israel astray, lives like a king while denying the title, and his illegitimate son Abimelech murders his brothers to seize power.Chapter 4: Jotham's Fable and the Bramble King27:18 - 39:32Jotham tells a prophetic fable about trees seeking a king, where fruitful trees refuse but the worthless bramble accepts, warning that Abimelech and Shechem will destroy each other.Chapter 5: The Only True King: Jesus Christ39:32 - 46:09In stark contrast to failed worldly leaders like Abimelech, Jesus is the one true king who conquered sin through sacrificial love, dying on the cross so we could find true rest and righteousness.

America is in the mess it is in because of our idols. The central shrine is the worship of the individual self. And like ancient Israel when the chickens come home to roost, we sometimes try to cry out to God for deliverance. But we have not yet actually turned away from our false gods, and so we are in a position where God has every right to say to us what He said to ancient Israel: “Ye have forsaken me, and served other gods: wherefore I will deliver you no more” (Judges 10:13).The Text: “And after Abimelech there arose to defend Israel Tola the son of Puah, the son of Dodo, a man of Issachar; and he dwelt in Shamir in mount Ephraim. And he judged Israel twenty and three years, and died, and was buried in Shamir…” (Judges 10:1-18).King's Cross Church is a member congregation of the CREC in Moscow, ID. Visit our website at https://kingscrossmoscow.com.Follow us on Facebook: https://facebook.com/kingscrossmoscow.

Genesis 1:1-2:3I. The God of Creation:Day 1 - Genesis 1:2-5Day 2 - Genesis 1:6-8Day 3 - Genesis 1:9-13Day 4 - Genesis 1:14-19Day 5 - Genesis 1:20-23Day 6 - Genesis 1:24-31Day 7 - Genesis 2:1-3II. The Lord God of Creation:ELOHIM (1:1) - powerful; transcendentYAHWEH (2:4) - personal, relational, covenant-makerEL ELYON (14:18-20) - God Most High used by Melchizedek (“Your highness”)EL ROI (16:13) - The God who sees me used by HagarEL SHADDAI (17:1) - God Almighty used when establishing a covenant with AbrahamEL OLAM (21:33) - The Everlasting God used by Abraham when making a treaty with Abimelech. The timeframe is significant.YAHWEH-YIREH (22:14) - The God who Provides, is used by Abraham when he was offering IsaacIII. God distinguishes (separates)Day 1 - He separates light from darkness - Exodus 10:21-29 & Exodus 13:22-22Day 2 - He separates the water above from the water belowDay 3 - He separates the land from the seaDay 4 - He separates day from the nightDay 5 - fills the waters & skiesDay 6 - fills the earth, finishes by making mankindDay 7 - establishing the SabbathIV. Three Separations in Scripture that apply to humanity:Isaiah 59:1-2Matthew 25:32Hebrews 7:26

Hosts Pastor Vincent Fernandez and Pastor Robert Baltodano Question Timestamps: Chris, NY (2:10) - Is it possible that Jonah died and was resurrected? Paul, MA (6:33) - Do you know anything about George Ricker Berry's Interlinear Bible translation? Carey, KY (8:46) - Does John 12 verses 47 and 48 mean that people who trust Jesus will not be judged? Aurea, email (14:29) - Why did Abimelech take Sarah as his wife when she was already old? Was it customary? Anonymous, email (17:46) - How do I witness to a family member with stage four cancer? David, GA (21:28) - Should wedding vows be taken since Jesus says not to take vows in Matthew 5 verses 35 to 37? Michael, NJ (25:48) - Why did God create Lucifer if He knew Lucifer would turn evil? Jay, NY (28:26, continued at 33:28) - Why did God not start everything over after man fell? Lucinda, YouTube (36:36) - What are some of the differences between the Catholic and Christian faiths? Wendy, NJ (40:36) - What does the Bible say about putting down our pets? Justin, VA (44:05) - My daughter started attending a church that has a female pastor. She asked for my opinion on that, what should I say? Lynda, email (47:14) - What should I do about frequent condemning thoughts? Alan, email (51:24) - Where was Daniel when Shadrach, Meshach, and Abednego were dealing with the fiery furnace situation? Bob, NY (53:03) - 1 Corinthians 11 helps comfort those stuck in self-condemnation. Ask Your Questions: Call: 888-712-7434 Email: Answers@bbtlive.org

Two judges of Israel follow the death of Abimelech, and we know little about them, except that they each judged Israel for over 20 years with no ruckus to speak of. When Israel turns to idols yet again, they suffer under the Philistines & the Ammonites. They cry out to the Lord, but he rejects their pleas. When they confess sin and burn their idols, God begins to become weary of their misery. Later, God appoints a ne'er-do-well named Jephthah to deliver Israel from the Ammonites. Sadly, Jephthah doesn't truly know the Lord or His commands, and he makes a vow to the Lord that is abominable in the Lord's sight, standing in direct conflict with the statutes handed down through Moses. Thinking that he is being faithful to the Lord, he makes a heartbreaking decision. Judges 10 - 1:02 .  Judges 11 - 5:00 .  Judges 12 - 13:19 .  Psalm 80 - 16:18 .  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Bible.facebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Feeling discouraged? Needing to be reminded of God's promises for you? Join us in today's study in a super-encouraging psalm that is sure to bless your time in God's Word. DISCUSSION AND STUDY QUESTIONS: 1.    What did the podcast mean when it said that this psalm, and others like it are part of a class of genre called "Gnomic Literature"? How do we handle this kind of literature and these kinds of promises? Why do we tend to let "exceptions" cause us to lose faith in God's universal principles?  2.    The opening lines of this psalm say something along the lines of: "A psalm of David when he feigned madness before Abimelech, who drove him away and he departed." What did the podcast explain about the inspiration behind these statements regarding the background and setting of certain psalms?  3.    Looking at verse 1, when does David declare that he will bless the Lord? What guidance does this give us about the frequency of how often we praise the Lord? Are there any changes that you need to make in order to be a person who "blesses the Lord at all time" and "whose praises are continually in your mouth?"  4.    In verse 3, what does David call us to join with him in doing? How might you fulfill this exhortation in your life today?  5.    Verses 4, 6 and 7 all give reasons for David to praise God and magnify Him. What are they? Why should these things cause us to praise the Lord more?  6.    The podcast paused to focus on the Angel of the Lord that is mentioned in verse 7. Who is He and what does He do?  7.    What attribute of God are we to see in verses 8 & 9? What should this cause us to do? When you face adversity, is this something you do easily or struggle with? Why?  8.    Verses 13 & 14 show us the path of life that puts a person in position to receive these promises. What does this path look like? Are you on that kind of path?  9.    Who is the Lord listening to in verse 15? How would this kind of person be living if they were in your life situation?  10.    In verses 17 to 19, what do we learn about God's watchful care over the brokenhearted and afflicted?  11.    Glance over verses 6, 15, 17, 18 and 20. What does the Lord do for His people in these verses? As you live your day in light of these promises, how can you be the kind of person that receives this watchful care of God? Check out our Bible Study Guide on the Key Chapters of Genesis! Available on Amazon just in time for the Genesis relaunch in January! To see our dedicated podcast website with access to all our episodes and other resources, visit us at: www.keychapters.org. Find us on all major platforms, or use these direct links: Spotify: https://open.spotify.com/show/6OqbnDRrfuyHRmkpUSyoHv Itunes: https://podcasts.apple.com/us/podcast/366-key-chapters-in-the-bible/id1493571819 YouTube: Key Chapters of the Bible on YouTube. As always, we are grateful to be included in the "Top 100 Bible Podcasts to Follow" from Feedspot.com. Also for regularly being awarded "Podcast of the Day" from PlayerFM. Special thanks to Joseph McDade for providing our theme music.   

Clarance Thomas speech; Comparing to Leviticus 10; Defining "progressivism"; Political and social reform?; Government; Police powers; FORCE; vs Kingdom of God; Equity; Where your rights come from; One purse; "Socialism"; Defining "religion"; Love requires sacrifice; Priests; Freewill offerings; Power in the hands of the people; Waiting for election day?; Commentary on Iran; Babylon?; Nonsense; Rome's progressivism; Stealing from the wealthy; Is poverty a virtue?; Weakening the poor; Equity in outcome; Cursing your children; Not to be like the governments of the gentiles; Anti-Christ; Forceful reform?; Nimrod the "hunter" or provider; Idolatry; Gen 10:9; Human resources; Right to own?; Cities of blood; Abimelech; King as father; Desiring benefits at expense of neighbor; Bismark source of progressivism; Voluntarism; Knowing your neighbors; Breaking commandments; Economy dependent on corruption; Legalizing private religion; Being ready; Moses in the desert; Sacrificing for others; Federal Reserve; The ways of Christ; Strengthening society; Colossians 3:5; Children of disobedience; Speculating on Donald Trump; Abimelech; Legal Charity; Christ's solution; Q from Kat: Is Russia socialist government?; Dangerous doing business in Russia?; Legislating morality?; Treaties; "We The People"; Making everyone successful; Sweden's socialism; Having the heart of Christ; "IOR" - Vatican bank?; What would Christ do?; Q from Kat: Moneychangers collecting taxes?; Porters of the Temple; Saul's forced offering; Turning the world upside-down; Christ's ordination; Q from Kat: "Overthrew"?; Voluntary associations; False messiah?; Understanding Altars; American socialists; Biting your neighbor; The seed of Abraham; Show up for others.

Pastor Troy teaches from Judges 9:1–57, walking through the rise and fall of Abimelech—a self-appointed king whose leadership brings destruction to himself and others. The post Lessons From the Bramble King (Judges 9:1-57) appeared first on Lookout Valley Baptist Church.

Today, Will Carlisle is joined by Abbie Montgomery as we continue our study through the book of Judges. Whether you're on a walk, driving to work, or doing chores around the house, we hope you join us today on “Our Daily Rhythm.”

Two judges of Israel follow the death of Abimelech, and we know little about them, except that they each judged Israel for over 20 years with no ruckus to speak of. When Israel turns to idols yet again, they suffer under the Philistines & Ammonites. They cry out to the Lord, but he rejects their pleas. When they confess sin and burn their idols, God begins to become weary of their misery. Later, God appoints a ne'er-do-well named Jephthah to deliver Israel from the Ammonites. Sadly, Jephthah doesn't truly know the Lord or His commands, and he makes a vow to the Lord that is abominable in the Lord's sight, standing in direct conflict with the statutes handed down through Moses. Thinking that he is being faithful to the Lord, he makes a heartbreaking decision. Judges 10 – 1:15 .  Judges 11 – 4:56 .  Judges 12 – 13:24 .  Psalm 74 – 16:27 :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson & the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Today, Will Carlisle is joined by Abbie Montgomery as we continue our study through the book of Judges. Whether you're on a walk, driving to work, or doing chores around the house, we hope you join us today on “Our Daily Rhythm.”

Genesis 20 records the background of the birth of Isaac. Due to a severe famine in the land, Abraham travels to Gerar where he encounters Abimelech, the king of Gerar. In order to cement a marriage alliance, Abimelech seeks to marry Sarah, as Abraham said she was his sister and not wife. God had to intervene, again, showing that even when we make a mess of things, He ensures things work out.

Christianity today is diverse. When you think about it, there should only be one version of the Gospel, and it should be entirely based upon the Bible as a whole, specifically the words and actions of Jesus as well as the words and actions of his apostles and disciples in the New Testament. In many cases, the Gospel has unfortunately been reduced to a wide variety of denominations and beliefs that often contradict one another. One area of this divergence has to do with the gift of healing and speaking in tongues in the Bible. Many Christians today believe these two spiritual gifts continue today, and many Christians believe they ceased a long time ago. Who's right, and how do we know? In this first part of a two‑episode series, we take a thoughtful journey through Scripture to understand whether Christians today can genuinely heal or speak in tongues. We begin our conversation by stepping back into the Old Testament to uncover the foundation God laid long before Jesus' ministry began. What emerges is a clear pattern: biblical healing and the use of foreign languages were never random miracles. They were purposeful signs—each revealing something about God's sovereignty, His plan and His chosen messengers. Old Testament: Healings By exploring several Old Testament healings, from Abimelech's household to the Shunammite woman, Naaman, and King Hezekiah, we find that account highlights that healing was rare, deeply intentional, and always tied to God's authority or the advancement of His plan. These moments set the stage for the dramatic shift that occurs when Jesus arrives, bringing healing on a scale never before seen. His compassion, power and fulfillment of prophecy reveal healing as a sign pointing unmistakably to the Messiah. Old Testament: Speaking in Tongues The conversation then turns to the surprising Old Testament roots of speaking in tongues. Through the Tower of Babel, Deuteronomy and Isaiah, we see how foreign languages originally signaled God's disfavor and judgment. But at Pentecost, everything changes. The same sign that once scattered now gathers. The same confusion that once divided now draws people toward the gospel. Speaking in tongues becomes a powerful, unmistakable sign for unbelievers that God's favor has arrived through Jesus and the outpouring of the holy spirit. This episode lays the essential groundwork for Part II, where the New Testament gifts will be examined in greater detail.  Key Takeaways Old Testament healings were rare and always served a larger divine purpose. Jesus' healing ministry fulfilled prophecy and revealed God's sovereignty in a new way. In the Old Testament, foreign tongues were a sign of God's disapproval and judgment. At Pentecost, tongues became a sign of God's favor, enabling the gospel to reach all nations. Understanding the Old Testament foundation is essential for interpreting New Testament gifts today.

eries: God's Promises, Our JourneyTitle: "Where are you looking for security?"Scripture: Genesis 20-21 NIV Galatians 2-5Bottom Line: Every time we feel insecure, we reach for control.And every time we reach for control, we reveal what we really trust.INTRODUCTIONCONTEXTOUTLINECONCLUSIONDISCUSSION QUESTIONSNOTESYOUTUBE DESCRIPTIONMAIN REFERENCES USEDMy opening prayer: Lord God, help us grow to be and do like Jesus, while abiding in him and leading others to do the same. OPENING STORY/ILLUSTRATIONDid you know you can insure your teeth and smile (Julia Roberts)… your hair Troy Palomalu)… even your taste buds (Gordon Ramsay)?You can insure your wedding (rain), your golf shot (hole in one), even against alien abduction…We laugh… but think about it—we are constantly trying to secure ourselves against what we cannot control.And Genesis 20–21 shows us something uncomfortable…Abraham is doing the same thing.CONTEXTThe thread is security:Abraham seeks security through deception (Gen 20)Abraham seeks security through control (Gen 21:1–21)Abraham seeks security through agreements (Gen 21:22–34)God shows that true security comes only from HimOUTLINE (influenced by John Lennox & ChatGPT)1. FALSE SECURITY: TRUSTING OUR OWN STRATEGIES (Gen 20:1–18)2. PARTIAL SECURITY: TRUSTING GOD… BUT STILL CONTROLLING (Gen 21:1–21)3. TEMPORARY SECURITY: TRUSTING HUMAN AGREEMENTS (Gen 21:22–34)4. TRUE SECURITY: TRUSTING GOD ALONE (BRIDGE TO GENESIS 22)Have you ever inflated your image or resume to look better? When we write a resume, we can get carried away over our accomplishments. Wording things to sound better than they really are. And then there's social media where we post pictures and poses of ourselves doing amazing things as if this is what our life is always like. We don't usually post pics of ourselves in unflattering positions or looks. That may not be conscious but it easily could be in the back of our mind. It's a fine line, right? What are our motives? Not a full lie. Just a truth designed to make us look better than we are. That's kind of like what Abraham is doing here. Technically true but still deceptive. And intentional—even strategic—deception is a sin. That's the heart of what a lie is. Deception.1. FALSE SECURITY: TRUSTING OUR OWN STRATEGIES (Gen 20:1–18)Text movement:Abraham repeats old sin (Gen 12 replay)Lies about Sarah (half-truth still deception)Abimelech acts with integrity (understood that Kings could take a woman)God intervenes (Sovereign)Key tension:The man of faith still falls back into fear.Key insight (pastoral):Abraham is trying to protect the promise by human meansFear makes us revert to old patternsWhen we don't feel secure in God's promises, we start managing our journey ourselves.Application/Diagnostic question:Where do I bend truth, control perception, or manipulate situations to feel secure?Bottom Line: Every time we feel insecure, we reach for control.And every time we reach for control, we reveal what we really trust.2. PARTIAL SECURITY: TRUSTING GOD… BUT STILL CONTROLLING (Gen 21:1–21)Do you make “just in case” plans? Backup plans?Do you have a financial emergency fund?This can be a wise decision. But where is your ultimate financial security found? Are you trusting God with your finances? Are you generous with your finances or do you operate in fear of the future and lack generosity?A. God keeps His promise (Isaac is born)God is faithfulLaughter fulfilled (Sarah → joy)B. Abraham expels IshmaelReal tension: promise vs. threatAbraham acts to “secure” Isaac's futureAbraham removes perceived threats to secure the promise. (Lennox)But God…Sees HagarProvides a wellKeeps promise to Ishmael tooKey theological move:God's promise doesn't depend on Abraham's controlGod cares for the “outsider” (Hagar/Ishmael)Even when we try to secure God's promises our way, God remains faithful to His purposes and our journey.Application/Diagnostic question:Where do I bend truth, control perception, or manipulate situations to feel secure?Where am I trusting God—but still trying to control the outcome?Bottom Line: Every time we feel insecure, we reach for control.And every time we reach for control, we reveal what we really trust.3. TEMPORARY SECURITY: TRUSTING HUMAN AGREEMENTS (Gen 21:22–34)Contracts vs. TrustWe sign contracts because we don't fully trust peoplePrenupsLegal agreementsNDAs“Agreements can create stability—but they can't create ultimate security.”Text movement:Abimelech recognizes God is with Abraham (pattern continues throughout Genesis)Covenant over wellsBeersheba establishedKey idea:This is not wrong—it's just limitedMutual security arrangements are still human-level solutions. (Lennox)Key contrast:This is horizontal security, not ultimate (vertical) security“You can build agreements with people—but you cannot build ultimate security without God.”Application/diagnostic questions:Where do I bend truth, control perception, or manipulate situations to feel secure?Where am I trusting God—but still trying to control the outcome?jWhere do I rely on relationships, systems, or resources as my ultimate safety?Do people see that God is with you?Bottom Line: Every time we feel insecure, we reach for control.And every time we reach for control, we reveal what we really trust.4. TRUE SECURITY: TRUSTING GOD ALONE (BRIDGE TO GENESIS 22)This is where you preview without preaching Gen 22The real test is: does Abraham's security rest in God—or in Isaac? (Lennox)Set it up like this:Gen 20 → security through deceptionGen 21 → security through control and agreementsGen 22 → God exposes the heart“God will lovingly test whatever you trust most—because He wants to be your only true security.”1. God's faithfulness despite flawed faithAbraham fails → God remains faithfulStrong gospel echo without forcing it2. God sees the overlooked (Hagar)Fits your church's “best neighbors ever” visionMissional application3. Security vs. trustDeeply relatableConnects to anxiety, control, family, financesCONCLUSIONBottom Line: Every time we feel insecure, we reach for control.And every time we reach for control, we reveal what we really trust.“You can insure almost anything in this life…but there is no policy that can secure your soul.Only God can do that.”PrayQuestions (Write this down) - grab an index card and penWhat is God saying to you right now? What are you going to do about it?Write this down on the index card in the seat pockets.DISCUSSION QUESTIONSDiscovery Bible Study process: https://www.dbsguide.org/Read the passage together.Retell the story in your own words.Discovery the storyWhat does this story tell me about God?What does this story tell me about people?If this is really true, what should I do?What is God saying to you right now? (Write this down)What are you going to do about it? (Write this down)Who am I going to tell about this?Find our sermons, podcasts, discussion questions and notes at https://www.gracetoday.net/podcastNOTESYOUTUBE DESCRIPTION MAIN REFERENCES USED“Genesis,” by R. Kent Hughes, Preaching the Word Commentary, Edited by Kent HughesExalting Jesus in Genesis, by BethancourtThe Genesis Record, by Henry MorrisThe Genesis Factor, by David Helms & Jon Dennis“Look at the Book” by John Piper (LATB)“The Bible Knowledge Commentary” by Walvoord, Zuck (BKC)“The Bible Exposition Commentary” by Warren Wiersbe (BEC)"Genesis" by Briscoe (TCC)Outline Bible, D Willmington (OB)Willmington's Bible Handbook, D Willmington (WBH)NIV Study Bible (NIVSB) https://www.biblica.com/resources/scholar-notes/niv-study-bible/Chronological Life Application Study Bible (NLT)ESV Study Bible (ESVSB) https://www.esv.orgThe Bible Project https://bibleproject.com“The Bible in One Year 2023 with Nicky Gumbel” bible reading plan on YouVersion app (BIOY)Claude.ai

Pastor Loïs unpacks Genesis 20 to contrast the tension found between Abraham and Abimelech to show how we often rationalize sin. In our mess-ups, God intervenes and extends mercy. We then hear of the birth of the promised son, Isaac in Genesis 21:1-8. It's finally happened; God was faithful to His promise! -Featuring Loïs Renaud

We explore Genesis 20-22, focusing on the trials of Abraham and the birth of Isaac. We discuss Abraham's deception of Abimelech and God's continued protection of him. We celebrate the joyous birth of Isaac, the promised son, and the subsequent tension with Hagar and Ishmael which leads to their expulsion. The episode culminates in the ultimate test of faith for Abraham.Support the showRead along with us in the Bible Brief App! Try the Bible Brief book for an offline experience!Get your free Bible Timeline with the 10 Steps: Timeline LinkSupport the show: Tap here to become a monthly supporter!Review the show: Tap here!Want to go deeper?...Download the Bible Brief App!iPhone: App Store LinkAndroid: Play Store LinkWant a physical book? Check out "Bible Brief" by our founder!Amazon: Amazon LinkWebsite: biblebrief.orgInstagram: @realbiblebriefX: @biblebriefFacebook: @realbiblebriefEmail the Show: biblebrief@biblelit.orgWant to learn the Bible languages (Greek & Hebrew)? Check out our partner Biblingo (and use our link/code for a discount!): https://biblin...

April 12, 2026 - Sunday AM Bible Class In this episode Joey leads a candid study on common sins and struggles around speech—focusing primarily on swearing (both taking oaths and using profane language) and previewing gossip for the next session. Drawing on Scripture (Genesis, Deuteronomy, Matthew, Ephesians, James, Psalms, and other passages), the talk contrasts biblical oaths with casual swearing, explains how cultural standards shape what is considered profane, and emphasizes why Christians must guard their words. Key teachings include Jesus' warning that the mouth reveals the heart and that every careless word will be accounted for, Paul's charge to speak only what edifies, and James's extended warning about the tongue as a small but destructive instrument. Joey uses biblical examples (Abimelech and Abraham; Peter's denial) to show how words reflect inner condition and can either ruin or strengthen witness and influence. Practical applications offered include learning self-control, replacing destructive vocabulary and habits, distancing oneself from corrupting company, submitting anger to Godly channels (prayer, Scripture memory, constructive outlets), and intentionally using speech to build others up. The episode closes by urging listeners to ‘taste' their words before they speak, to seek God's help in guarding the lips (Psalm 141:3), and to prepare for next Sunday's deeper look at gossip—its causes, effects, and remedies.   Duration 40:32

Today's readings are Judges 9-11, Ruth 4, and Psalm 137. In the reading from Judges, we hear about the rise and fall of Abimelech, as well as the misguided and heartbreaking vow Jephthah makes to God in return for victory over the Ammonites. We also conclude the book of Ruth with the marriage of Boaz and Ruth. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

He Is Series- El Olam (Everlasting God) — When You Need to Know God Won't Give Up on You Isaiah 40:28 “Have you not known? Have you not heard? The Lord is the everlasting God, the Creator of the ends of the earth. He does not faint or grow weary; his understanding is unsearchable.” Today was are talking about the name El Olam. This name did not come from this passage. I just thought this passage was a good one to help us understand the name better. The name actually comes from Genesis 21:33, which says, “Abraham planted a tamarisk tree in Beer-sheba, and called there on the name of the Lord, the Everlasting God.” Abraham planted this tree after he and Abimelech made a covenant that God would deal with Abimelech loyally, since that is how Abimelech dealt with Abraham. I thought that today's verse gave us a bit more context as to how the Lord is everlasting. However, I did look up in the Enduring Word commentary online to see if I was missing something about the original verse where we heard El Olam. It said two things. First, after the successful treaty, Abraham did something that looked forward to the coming decades and generations. A tamarisk tree takes a long time to grow, but Abraham knew God had promised the land to him and his descendants forever. This is a powerful point because sometimes we can be afraid to plant roots somewhere or to let people in because we aren't sure what will happen next. We don't trust that we will stay there long or that the people will be in our lives long enough. We put up walls to keep people out so that we don't get hurt. Abraham could have done this, too. He could have done any number of things to commemorate this event, but he didn't. What he did was plant a tree that takes a long time to grow, with the expectation that it will be around for generations, and his ancestors will also be there to take care of it. Abraham knew that God had promised the land to him and his descendants forever. He was trusting in this promise and moving forward as if it were already true, even though they were currently living as aliens in that land. Second, even through this time of conflict in Abraham's family and among his neighbors, Abraham kept a real, live walk with God. Conflict did not drive him away from God; rather, it pushed him closer to the Lord. Earlier in Chapter 21, Sarah and Abraham finally had their long-awaited son, Isaac. I am sure there was so much happiness and celebration, as I believe they had to wait 20 or 25 years after God promised them this son before they had the son. Then, in the middle of chapter 21, Sarah sees her son playing with the slave girl's son, Abraham's other son, and Sarah tells Abraham he has to send that woman and his son away. Abraham is upset about this, but the Lord told him not to worry and to do as Sarah had said. That is a lot that Abraham was going through. Yet He never turned away from the Lord; He just kept growing closer to Him. Wouldn't it be great if it were the same for all of us? Wouldn't it be great if hard times pulled us in closer to the Lord, instead of driving us away? Wouldn't it be great if we believed in his promises as Abraham did? The promises in Scripture are for all of us. We can count on them. We can have expectant faith that God will follow through with them. We can plant trees that need lots of time to grow because we know that God is with us forever, not just for a short time. Let's look at today's scripture, “Have you not known? Have you not heard? The Lord is the everlasting God, the Creator of the ends of the earth. He does not faint or grow weary; his understanding is unsearchable.” El Olam, God is everlasting! God is the creator of the ends of the Earth. He is the Beginning and the End. He was always here before anything else, and He will be here long after we are gone. He will be here long after the Earth is destroyed. God will always be around. I know this can be an overwhelming thought. I used to be very scared of eternity and living forever. I used to worry, what if I get bored, what if I just want it all to be over, what will I do if I can't handle doing something forever? This is not what we are talking about here in this verse. I think in this verse, we are talking about what the rest of the verse talks about. “He will not grow tired or weary.”  I thought of two things when I read this. The first was, " Wouldn't that be nice?  Wouldn't it be nice not to grow tired or weary?  I know a lot of us have been feeling tired and weary lately.  A lot is going on in our world, and we are ready for a break.  This is why my first thought was, "Wouldn't that be nice?”  My second thought was, do we believe this?  Do we believe that God doesn't grow tired and weary?  I wondered this because I feel as though we often treat God as though this is not true.  We treat God as if He is not the almighty and powerful Lord who does not grow tired or weary. I say this because we tend to be cautious with our prayers.  We save up our prayers for the really important times, as if we only get so many, and we don't want to run out.  This may sound silly, but you know you have all thought that at one time or another.  Maybe you didn't think that exact thought, but you did hold back from asking God for something because it wasn't that important, and He had bigger things to think about.  We have all done this.  We want to pray that our child wins the football game, but then we feel guilty because there are people with real problems, and we are taking God's attention away from them to ask Him to help our kids win a football game or to help me find a parking spot.  This verse tells us something we already know on some level but have trouble believing.  God does not grow tired or weary.  God can help you with your small request and help someone else with their giant request all at the same time.  He can do it all and still not grow tired or weary. He is that amazing. Another thing that just popped into my mind when I read that last part back was that we may feel that God will grow weary of us. In this world, we all have our own insecurities, and we are all in relationships with other humans, and that means none of us is perfect. We may have people in our lives who feel as though we are weary with them, or maybe we are the ones who feel our loved ones are weary with us.  If you feel this way, you are not alone. Also, God does not ever grow weary with you! Please hear me when I say that. You are not bothering Him; you are not a bother to Him. God loves you, and He loves every single time you come and talk with him. He doesn't care if you are coming and asking Him to heal your hang nail or if you need Him to cure cancer. He just wants you to come to Him. The next line in the verse says that no one can fathom his understanding.  We can't even begin to understand all that the Lord knows.  We see how He is working in our lives, and we think He is a little crazy, or that He is upset with us because things aren't going our way.  We don't understand that all these things are happening so that His plan for us to have ridiculous goodness can come to fruition.  We needed to lose that job to get this better one.  We needed to lose that sense of security to appreciate it when we regained it.  We needed to go through that hard time to show someone else they can get through it, too.  We can't fathom the Lord's understanding.  It's just like it says in Isaiah 55:8: “For my thoughts are not your thoughts, neither are your ways my ways,” declares the Lord.  The Lord knows what He is doing.  It is ok if we don't understand.  It will all make sense one day. Can you see how both of those things, His not growing weary and the fact that He has a plan for each one of our lives, help show us that God is Everlasting? When I looked up the word everlasting I got three definitions. First, it said, “Lasting forever; eternal.” I think we can all agree that the Lord fits that first definition. The second one was, “Continuing indefinitely or for a long period of time.” This one goes along with the fact that God does not grow weary.  He can go on and on, and he never gets tired, he never grows weary. God never needs a break. The third one talks about persistence. I think we can definitely say that the Lord is persistent. We tend to make the same mistakes over and over again, and yet the Lord is so patient with us, and He is persistent in his mission to bring all of His children home to heaven.  God is everlasting! Dear El Olam, I pray you bless all those listening to this episode. Lord, we love you, and we are so grateful you are Everlasting. We are grateful that we never have to go through a day without you. We ask that you help us understand what this really means to each one of us. How does our life change once we realize you are Everlasting? Your love and mercy are Everlasting. That you are always with us. We ask all of this in accordance with your will and in Jesus's holy name, Amen! Thank you so much for joining me on this journey to walk boldly with Jesus. I look forward to seeing you again tomorrow. Remember, Jesus loves you just as you are, and so do I! Have a blessed day. Today's Word from the Lord was received in October 2025 by a member of my Catholic Charismatic Prayer Group. If you have any questions about the prayer group, these words, or how to join us for a meeting, please email CatholicCharismaticPrayerGroup@gmail.com. Today's Word from the Lord is, “Ever know my children that I love you.” www.findingtruenorthcoaching.comCLICK HERE TO DONATECLICK HERE to sign up for Mentoring CLICK HERE to sign up for Daily "Word from the Lord" emailsCLICK HERE to sign up for my newsletter & receive a free audio training about inviting Jesus into your daily lifeCLICK HERE to buy my book Total Trust in God's Safe Embrace

In this Bible Story, Israel desires for a king eventually choosing Abimelech, who ruled over Israel with a cruel fist. When he was seeking to burn down a tower in the middle of a city, a woman dropped a millstone on his head killing him. This story is inspired by Judges 9. Go to BibleinaYear.com and learn the Bible in a Year.Today's Bible verse is Judges 9:15 from the King James Version.Episode 64: Gideon ruled as a judge over Israel for 40 peaceful years, and during that time he had 70 sons. However, one of his sons wanted to be king, and after the death of his father, Abimelek killed all of his brothers…except one. Jotham, the youngest son escaped and gave a scathing rebuke to the people of Shechem who supported the slaughter of his brothers. In that rebuke, he reminds both them and us that if we, in pride and selfish motives, commit such evil, we will receive the consequences of that evil back on our own lives.Hear the Bible come to life as Pastor Jack Graham leads you through the official BibleinaYear.com podcast. This Biblical Audio Experience will help you master wisdom from the world’s greatest book. In each episode, you will learn to apply Biblical principles to everyday life. Now understanding the Bible is easier than ever before; enjoy a cinematic audio experience full of inspirational storytelling, orchestral music, and profound commentary from world-renowned Pastor Jack Graham.Also, you can download the Pray.com app for more Christian content, including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Visit JackGraham.org for more resources on how to tap into God's power for successful Christian living.Pray.com is the digital destination of faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.Executive Producers: Steve Gatena & Max BardProducer: Ben GammonHosted by: Pastor Jack GrahamMusic by: Andrew Morgan SmithBible Story narration by: Todd HaberkornSee omnystudio.com/listener for privacy information.

In this study we will take a look at the women within the Bible. We will look at each one of them and see how their story influences our lives today.In our last study we continued with the story on Sarah. We covered Gen. 20 where Abraham took his family down to Gerar, where he and Sarah lied to the king Abimelech. In this study we will take a look at the birth of Isaac and Hagar and Ishmael Sent Away. Also in Gen. 23, the death of Sarah.Genesis 21 The climax of Sarah's story, the event she has waited for all her life, at last comes. Her son Isaac is bornShe is overjoyed, laughing with pure happiness. She even names her child 'Isaac', which means laughter. Isaac = Isaac became a wonderful type or picture of the Messiah to come.· Both were specially promised sons.· Both conceptions were miraculous.· Both were born after a period of delay.· Both mothers were given assurance by truth of Yahweh's omnipotence.· Both were given names rich with meaning before they were born.· Both births occurred at Yahweh's appointed time.· Both births were accompanied by great joy.Abraham does not want to comply - Ishmael is his son - but Sarah prevails. It seems she still has legal dominion over Hagar, and she uses her power.  Next morning Abraham gives Hagar and the boy Ishmael some water and bread, and sends them out into the unforgiving desert, abandoning them to their fate. Technically they are free: Hagar is now an unbound slave.  But Sarah has won. She has a son who will become the next tribal leader. Her remorseless speech against Hagar is the last words we hear from her. Once again I read from the Legends of the Old Testament on the birth of Isaac. This can be found on page 167, The Expulsion of Hagar and IshmaelThe End of Sarah's Story Genesis 22, 23:1-2 Before she dies, there is one more event that Sarah has to deal with: Abraham's aborted sacrifice of his (and Sarah's) son Isaac (Genesis 22). Sarah is not mentioned in this incident, but she must surely have known about it - either before it happened, or after.  Her side of the story has disappeared, but can anyone doubt what her reaction was, or how horrific this event must have been for her? She died soon after this at Hebron, which became a sacred city of the Israelites. Sarah lived one hundred and twenty-seven years = Sarah is the only woman in the Bible whose age at death is recorded. This gives us some measure of how highly she is regarded in the Scriptures.127 = In the Bible, the number 127 is often associated with completeness and perfection. It is a combination of the numbers 1, which represents unity and new beginnings, and 27, which symbolizes divine intervention and spiritual fulfillment. When these two numbers are combined, they create a powerful message of wholeness and divine blessing.Some other combinations we can consider;1-2-7 = 1 = Unity or Beginning - 2 = Union or Witness - 7 = Spiritual Completeness from Yahweh         1-27 = 1 = Unity or Beginning - 27 = Divinity intensified, the cube of 3 Preaching of the Gospel Sarah stands as an outstanding example of a godly woman of faith. Though Mary, the mother of Yahshua Messiah, was a woman of great godliness and character, nowhere in the Bible is the believer specifically told to look to Mary the mother of Yahshua Messiah as an example for women. There are at least two places in the Bible where believing women are told to look to Sarah as such an example (Isaiah 51:1-2, 1 Peter 3:3-6).Join me as we go Chapter by Chapter, Verse by Verse, Unraveling the Words of Yahweh!Have any questions? Feel free to email me; keitner2024@outlook.com

The story of Abimelech is a sobering reminder for us to see that God is not absent from this evil world, but He conquers evil through the death, burial and resurrection of Jesus. The Nature of Evil The Deception of EvilThe Spread of EvilThe Judgement of Evil 

In Judges chapters 6–9, God calls Gideon to deliver Israel from the Midianites, giving Israel victory with a small army, but later Gideon's son Abimelech seizes power and brings conflict and destruction.Read the WHOLE Bible with me! Subscribe so you don't miss an episode. If you appreciate what is happening on this channel, please like, comment and most importantly, share this everywhere you can so we can bring as many people as possible with us on this Bible reading journey. GOD IS SO GOOD!Here is a link to all of the worship songs I have finished the Bible readings with. Worship with me!https://youtube.com/playlist?list=PLv0l3ExigVUcMr6ja88bC607BoR1EaQuF&si=e1HfJdRXr4LSdU7WHere is the link to read the WHOLE Bible with me on YouTube: https://youtube.com/playlist?list=PLv0l3ExigVUdyHEiJ2X2tFvXNINmLMs7O&si=FM_Od_qVefeWU1kYDo you want a Bald Headed Country Boy t-shirt? You can find them on my website with the link below.https://baldheadedcountryboy.com/

In this study we will take a look at the women within the Bible. We will look at each one of them and see how their story influences our lives today.As we continue with our study on ‘The Women of the Bible', we now look at Sarah, wife of Abraham.The story of Sarah contains 7 episodes in which we shall Unravel: 1  Sarah and the Pharaoh of Egypt, Genesis 11:29-12:1-202  Sarah, Hagar and Ishmael, Genesis 163  The Promise, Genesis 174  The Three Visitors, Genesis 185  Yahweh Warns Abimelek Off Sarah, Genesis 206  The Birth of Isaac, Hagar and Ishmael Sent Away, Genesis 217  The End of Sarah's Story, Genesis 22, 23:1-2 In our last study we continued with the story on Sarah. We learned in Chapter 17 that Yahweh not only changed the name of Abraham from Abram, but also changed Sarai (princely) to Sarah (princess). Then in Chapter 18 we read about the 3 visitors to Abraham, which the conversation led to the where about of Sarah and once again repeating the fact that Sarah will produce a son from Abraham14   Is anything too hard = Here we have a figure of Speech called Erotesis; or, InterrogatingThe Asking of Questions without waiting for the AnswerEr´-ô-tee´-sis. Greek, ἐρώτησις, interrogation (from ἐρωτᾶν, to ask, to enquire, to question: also to request)This figure is used when a speaker or writer asks animated questions, but not to obtain information. Instead of making a plain and direct statement, he suddenly changes his style, and puts what he was about to say or could otherwise have said, into the form of a question, without waiting for an answer. Instead of declaring a conviction, or expressing indignation, or vindicating authority, he puts it in the form of a question without expecting any replyListening from behind the curtain, Sarah hears this, and laughs. It is after all an absurd thing at her age. The English version of the Bible describes her as 'old', but the original Hebrew word is more like 'worn out', as if she was an old rag ready to be thrown away. Her laughter suggests that she and Abraham have not had sexual intercourse for a long time.Episode 5 Yahweh Warns Abimelek of Sarah Genesis 20Just as you think things are straightening out for Sarah and Abraham, they blot their copybook yet again. There is a repetition of the grubby incident in Egypt, where Abraham tricked PharaohPassing through Gerar, a town in the south of Canaan, Abraham again tells people that Sarah is his sister, not his wife. The same old lie. This time it is a king, Abimelek, who is taken in and who sends for Sarah Abraham's lie is almost as a beggar's belief. Yahweh has promised him a son by Sarah, and yet he allows another man the chance to have sex with his wife Does he doubt his own ability to have sexual intercourse with Sarah, and to father a child? Or is he intent only in saving his skin when he is in danger? The storyteller tries to lessen Abraham's lie by saying that it is, after all, only a half lie. Sarah is Abraham's half sister as well as his wife, which is true. Marriage of a man and woman with the same father but different mothers was a fairly common practice then, though later forbidden  (3-7) Yahweh threatens judgment upon Abimelek for taking Sarah(8-10) Abraham once again suffers rebuke from a heathen king (11-13) Abraham's excuse(14-18) Abimelech's gift recompenses Sarah, and Abraham prays for him.Once again, I read from the Legends of the Old Testament on the birth of Isaac. This can be found on page 163Join me as we go Chapter by Chapter, Verse by Verse, Unraveling the Words of Yahweh!Have any questions? Feel free to email me; keitner2024@outlook.com

When a famine arose in the days of Isaac, the LORD specifically told Isaac not to go to Egypt. The LORD strengthened Isaac's faith by repeating the promise first given to Abraham. Nonetheless, as Isaac sojourned in the land of Abimelech, he repeated his father's deception of saying his wife was only his sister. Still, the LORD kept His promise to bless Isaac as he went in and out among the Philistines and felt their enmity toward him. Even as Isaac experienced the LORD's goodness temporally and spiritually, Isaac also experienced grief from his oldest son Esau, who married two pagan wives.  Rev. Jeremiah Johnson, pastor at Glory of Christ Lutheran Church in Plymouth, MN, joins host Rev. Timothy Appel to study Genesis 26:1-35.  To learn more about Glory of Christ, visit gloryofchrist.org. “In the Beginning” is a series on Sharper Iron that studies Genesis. The first book of Moses sets the stage for God's entire story of salvation. As we learn the beginning of the story, God prepares us to receive the fulfillment of the story: Jesus Christ, the Offspring of the woman who has crushed our enemy's head.  Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

In this episode, we follow Abraham's journey after Isaac's birth, highlighting his treaty with Abimelech and the symbolic act of planting trees in the desert. We explore how Abraham navigates present realities while holding onto future promises, demonstrating that life is often about resolving conflicts and planning for the long term, rather than constant supernatural intervention.Chapters00:00 Introduction to Abimelech01:47 Resolving the Well Conflict02:28 Planting Trees and Settling03:39 Living in Tension

In this episode, we unpack Abraham's repeated deception about Sarah being his sister and Abimelech's surprising integrity, contrasting Abraham's fear-driven actions with the 'godless' king's honorable conduct. We also consider how fear can lead us to revert to old, unhelpful patterns, challenging listeners to examine their own default responses to anxiety.Chapters00:00 Abraham's Deception Revisited00:41 God Intervenes in Abimelech's Dream01:54 Abimelech's Integrity and Abraham's Fear03:36 Study Companion Offer

Abimelech, king of Gerar, recognizes that God has blessed Abraham and sees the importance of being on good terms with such a prominent man. The two come to an agreement intended for themselves and their posterity. That agreement is put to the test when a dispute arises concerning a well of water. The name given to the well, Beersheba, recalls both the oath made there and the prominence of the number seven. Abraham plants a tree there and calls upon the LORD as the Everlasting God. This account of Abimelech and Abraham serves as a reminder that the LORD will bless all nations through Abraham and his offspring.  Rev. Rick Jones, Chaplain and Vice President of Spiritual Life at the Dakota Boys and Girls Ranch in Minot, ND, joins host Rev. Timothy Appel to study Genesis 21:22-34.  To learn more about Dakota Boys and Girls Ranch, visit dakotaranch.org. “In the Beginning” is a series on Sharper Iron that studies Genesis. The first book of Moses sets the stage for God's entire story of salvation. As we learn the beginning of the story, God prepares us to receive the fulfillment of the story: Jesus Christ, the Offspring of the woman who has crushed our enemy's head.  Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

Judges 9 marks a dark turning point in Israel's history as the familiar cycle of sin, repentance, and deliverance collapses. Abimelech, Gideon's illegitimate son, seizes power through manipulation and violence, and when faithful leadership steps aside, Israel crowns a bramble instead. The result is destruction for both the king and the people who chose him, revealing how tolerated sin grows heavier over time and leadership vacuums invite corruption. Yet even in the collapse, God's justice and mercy remain, calling His people to repentance and true refuge under the rule of the rightful King.

When Abraham sojourns in Gerar, he once again says that his wife Sarah is only his sister. The LORD acts swiftly to prevent Abimelech, the king in Gerar, from committing adultery with Sarah, lest there be any confusion concerning the promised son she will soon carry. Abimelech listens to God's warning and speaks to Abraham about what has happened. Upon hearing Abraham's answer, Abimelech gives generously to Abraham, who prays for Abimelech so that the LORD shows mercy. Although Abraham's faith looks weak in this text, the LORD remains faithful to the promises He has made.  Rev. Steve Andrews, pastor at St. Matthew Lutheran Church in Lee's Summit, MO, joins host Rev. Timothy Appel to study Genesis 20:1-18.  To learn more about St. Matthew Lutheran, visit GraceFaithLove.org. “In the Beginning” is a series on Sharper Iron that studies Genesis. The first book of Moses sets the stage for God's entire story of salvation. As we learn the beginning of the story, God prepares us to receive the fulfillment of the story: Jesus Christ, the Offspring of the woman who has crushed our enemy's head.  Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

In this Bible Story, Abraham again lies about his wife to protect his own life from King Abimelech. Abimelech then takes her but God warns him in a dream and he restores Sarah to Abraham. This story is inspired by Genesis 20. Go to BibleinaYear.com and learn the Bible in a Year. Today's Bible verse is Genesis 20:1 from the King James Version. Episode 14: Once again, Abraham’s fear for his life causes him to place his wife in harm's way. This time it’s in the kingdom of Abimelech that he tells the men she is his sister. And as in Egypt, the king takes Sarah to be with him. This time, however, Abimelech does not touch her, and God comes to him in a dream, warning him of the situation he is in. Hear the Bible come to life as Pastor Jack Graham leads you through the official BibleinaYear.com podcast. This Biblical Audio Experience will help you master wisdom from the world’s greatest book. In each episode, you will learn to apply Biblical principles to everyday life. Now understanding the Bible is easier than ever before; enjoy a cinematic audio experience full of inspirational storytelling, orchestral music, and profound commentary from world-renowned Pastor Jack Graham. Also, you can download the Pray.com app for more Christian content, including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories. Visit JackGraham.org for more resources on how to tap into God's power for successful Christian living. Pray.com is the digital destination of faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store. Executive Producers: Steve Gatena & Max Bard Producer: Ben Gammon Hosted by: Pastor Jack Graham Music by: Andrew Morgan Smith Bible Story narration by: Todd HaberkornSee omnystudio.com/listener for privacy information.