Podcasts about Your God

7 takeaways from this study The primary purpose of Israel’s Tabernacle is God's presence among His people — not merely a system for managing sin. Obedience matters more than ritual offerings. Genuine devotion cannot be substituted by outward sacrifices. Rebuilding walls of Jerusalem parallels spiritual restoration (community, family, self). Protect what's inside, and evaluate what you allow in. Boundaries and discernment are essential to guard spiritual life and community health. True renewal is inward. The new covenant promise of a new heart and Spirit as the basis for lasting transformation. Historical context of Esther, Ezra and Nehemiah shows God working through imperfect people and situations to fulfill His purposes. Zion and God's dwelling are ultimately God's work. Holiness comes from His presence and Spirit, not merely human institutions or appearances. As we prepare for Purim and read passages for Shabbat Zachor 1Deuteronomy 25:17–19; 1Samuel 15:2–34; 1Peter 4:12–5:11 (Sabbath of Remembrance of what Amalek did to Israel), we focus on the Tabernacle's purpose, the dangers of substituting ritual for obedience, the prophetic promise of inward renewal, and the practical task of rebuilding walls — in community and in the heart. The books of Exodus, Esther, Ezra and Nehemiah provide historical context and spiritual application for believers who want God's presence to be the center of life. “God with us” — foreshadowed in the Tabernacle, brought to life in Messiah Yeshua (Christ Jesus). Why the Tabernacle? Throughout the study we return to a core corrective: the tabernacle's primary purpose is to house God's presence, not simply to manage sin. The tabernacle and temple signify that the Creator dwells among His people. Moses' request, “Show me Your glory” (Exodus 33), captures this longing: what Israel really desires is the presence of the One who goes with them. The Hebrew notion of כָּבוֹד kavod — “glory” or, literally, “heaviness” — points to the manifest presence of God that makes a people heavy, significant, and recognizable among the nations. When the presence departs, the reality is Ichabod (“the glory has departed,” 1Samuel 4:21). Heaven’s kavod departing the Tabernacle is also called the “abomination of desolation” (Daniel 11:31; 12:11; Matthew 24:15; Mark 13:14). Some assume the Tabernacle merely regulated sin — sacrifice as transaction — and that with Messiah these structures became obsolete. The Bible lesson, rather, is ritual without the presence of God is empty. The pattern of festivals — Passover, Yom Kippur, Sukkot — points to a relationship centered on the Mediator and on deliverance, not merely on a mechanical sacrificial system. Passover inaugurates deliverance; Yom Kippur mediates restoration through the high priest; Sukkot celebrates dwelling with God. These feast-days frame a rhythm of presence and renewal rather than a formulaic checklist. Obedience over sacrifice: Lessons from Samuel and Saul The narrative of King Saul and Samuel teaches a crucial moral principle: obedience is better than sacrifice (1Samuel 15:22). Prophet Samuel's rebuke after Saul spared Amalek king Agag and the best animals under the pretext of offering them as sacrifices. One lesson from this is a sacrifice should be something that is actually yours. Devotion must be genuine and owned, not stolen or secondhand. The Hebrew term חָרָם haram and its verbal form harim denote things “devoted” — sometimes to the LORD and sometimes to destruction. Items devoted to destruction cannot be redeemed by substitution. The Jericho example shows that what is set apart by divine command resists human substitution. Aaron and the golden calf exemplify how sacred tools and artisanship meant for the tabernacle were perversely redirected. The episode shows that aesthetics and ritual can be misapplied; crafting beautiful things does not guarantee divine approval if their object is a false center. The text emphasizes accountability: you cannot cover disobedience with external offerings. Aaron's example and the later sons Nadab and Abihu offering “strange fire” (Leviticus 10) — an illustration that parents' compromises influence their offspring. Leaders and fathers should heed how their actions form the next generation. Heavens festivals: Mediation and bookends of deliverance Key festivals of the Bible are bookends in Israel's annual spiritual life. Passover and Yom Kippur present parallel roles of a mediator whose work secures deliverance and atonement. Passover's blood on the doorframe spared households from death; Yom Kippur's high priestly actions mediate atonement for the community. The festivals frame a trajectory from slavery to rest, from exile to dwelling with God. Sukkot pictures the land of rest where the Creator will set His name. This cycle invites us to see the tabernacle and temple as ongoing signposts toward God's dwelling among His people. Esther in the Persian context Esther's historical setting is Persia under Ahasuerus/Xerxes (roughly mid-5th century B.C.). Esther is thought to follow soon after the restoration work of Ezra and Nehemiah. Esther records Jewish life in the Persian court and the precarious state of Jews in exile; Ezra and Nehemiah chronicle the return and the rebuilding enterprise. While some returnees were back in the land, others remained dispersed across the Persian empire. The book of Esther is timely as Purim approaches and as it overlaps the larger narrative of restoration after exile. Rebuilding walls isn’t just for ancient cities Nehemiah's journal reveals a small, determined group rebuilding Jerusalem's walls under constant threat. The repeated detail that many rebuilt “as far as in front of his house” stresses that rebuilding was local and personal. Walls protect community boundaries and homes; they distinguish inside from outside. Rebuilding walls therefore becomes a concrete image for spiritual and communal restoration. It’s analogous to personal boundaries: Walls serve as force multipliers by enabling one person or a small group to hold off greater external pressures. Rebuilding one's family walls — restoring moral and spiritual boundaries inside the household — proves as vital as the city wall. The practical applications include discernment about what to admit into family life, intentional boundaries in relationships, and spiritual vigilance. Aliyah and the upward pull toward God's dwelling Biblical geography is focused on the directive to “go up” — עֲלִיָּה aliyah — toward the dwelling place of the Holy One. Whether in Galilee or the Negev, the spiritual aim points to Jerusalem where God's name dwells. The liturgical and physical act of ascent parallels spiritual ascent: moving toward the center where God's presence resides. Boundaries, ‘foreign’ wives & community identity The census and the question about foreign wives in Nehemiah expose tensions about identity and purity after exile. There are distinctions in Scripture between sojourners who embrace Israel's God (e.g., “Your God is my God,” Ruth 1:16) and “foreign” wives brought in via political marriages who often imported foreign deities and practices (as with Solomon, 1Kings 11:4–6). The concern during the restoration period focused on wives who introduced foreign cult practice and morally compromised the community's covenantal life, not on genuine converts. This is a warning against syncretism and about how cultural practices can redefine communal priorities. That calls for a careful balance: hospitality and inclusion for those who embrace Israel's covenant, and discernment against practices that would erode the community's spiritual center. Borders of the Promised Land: How big? Promised to whom? Biblical descriptions of Israel's borders — Genesis 15:18–21, Exodus 23:31, Deuteronomy 11:24, Joshua 1:3–4, Numbers 34:1–12, and Ezekiel 47:13–20 — vary in scope and purpose. “The river” references often point to the Euphrates River. Interpretations of these passages have varied over the centuries. Earth church fathers often allegorized these descriptions and transferred their fulfillment to the global work of Christianity. And controversy has arisen in recent months as prominent public voices have challenged the view that the establishment of the modern state of Israel in 1948 was an outgrowth of these prophecies. The borders of Genesis 15 range over a wide region, encompassing modern-day Israel, Jordan, Lebanon, Syria and (depending on interpretation of Euphrates and “river of Egypt”) parts of Egypt and Iraq. Yet the borders given for ancient Israel to occupy after the exodus in Numbers 34 resemble the outline of modern Israel. Prophetic texts like Ezekiel and Revelation expand the vision of the dwelling place beyond ancient or modern Jerusalem to a giant area and even beyond Earth’s atmosphere (Revelation 21:15-16). The foretold “third temple” (Ezekiel 40–48) and the New Jerusalem (Revelation 21–22) are grand visions of God's dwelling among humanity. Ezekiel’s temple would require major earthmoving (Zechariah 14) far beyond the footprint of Jerusalem today. The New Jerusalem pictures a realm that spans heaven and earth — a dwelling place that offers vertical connection (the 1,500-mile height would extend beyond the atmosphere, Revelation 21:15–16) and horizontal presence (the 1,500-mile length and width would span much of the Middle East, hence, dwelling in the midst of many peoples). The city imagery communicates God's intimate settlement with His people and the restoration of creation's intended order. This illustrates a common feature in Scripture, the merism. It’s the term for a pair of words like “heaven and earth” functions as a biblical figure of speech to describe totality. Is modern Israel really an act of Heaven? When critics dismiss modern Israel because of variegated human origins (atheist communist founders) or moral failures (e.g., Tel Aviv pride parades), Ezekiel 36 to correct the charge. Ezekiel 36:16–23 clarifies that God acts “not for your sake” but “for My holy name's sake” to vindicate His reputation among the nations. Ezekiel 36:24–28 promise gathering, cleansing, and a renewed heart: “I will give you a new heart and put a new spirit within you. I will put My Spirit within you and cause you to walk in My statutes.” (Ezekiel 36:26–27 NASB95). God's work focuses on His covenantal purposes and on restoring relationship, not on human merit. Ezekiel rebuts the modern polemic against modern Israel being prophetic because it’s not Zion-like. God's purposes transcend human failures. The LORD preserves and restores for the vindication of His name, and He can work through flawed human histories to fulfill covenant promises. This is consistent with biblical patterns where God chooses unexpected instruments — second- or late-borns (Isaac vs. Ishmael, Joseph vs. Reuben, David vs. Eliab), humble vessels, and historically diabolical Gentile “messiahs” (e.g., Cyrus in Isaiah) — to accomplish redemption. The new covenant, Messiah & Spirit Ezekiel's and Jeremiah's new covenant prophecies (Ezekiel 36:25–27; Jeremiah 31:31–34) foreshadow the fulfillment of Zion: The Messiah inaugurates the new covenant at Passover (“This is the blood of the new covenant”). The final discourse of Yeshua (Jesus) John 13–17 and Paul's teaching in Romans 8 illustrate how Messiah and Spirit cooperate to enable Torah-observant life from the inside out. The study argues that legal adherence without Spirit-led renewal produces brittle religiosity; the Spirit empowers obedience and life transformation. Practical spiritual disciplines: Filtering thoughts and guarding the heart A vivid practical principle is in Paul's exhortation to “take every thought captive” and bring it into submission to Messiah's teaching (2Corinthians 10:5). Priestly consecration imagery — ear, thumb, toe — to stress hearing (שְׁמַע shema), doing (עָשָׂה asah), and walking (הָלַךְ halach). These form a triad: listen, act, and walk. Believers need filters — discernment practices, boundaries, and spiritual disciplines — to protect their families and communities from corrosive influences. Call to rebuild and fortify We believers must be attentive to build or rebuild appropriate (not cold-heartedly exclusionary) barriers around our communities, families and interior lives. We must orient ourselves around God's presence more than ritual forms, choose obedience over merely cosmetic offerings, reestablish boundaries that protect what belongs inside and welcome the Spirit's transforming work promised in Ezekiel 36 and Jeremiah 31. Be intentional: Rebuild your walls, train your children by example, filter thoughts and actions with spiritual disciplines, and pursue aliyah of the heart — ascent toward the dwelling place of God. Trust that God, not human perfection, makes Zion. Scripture and history show that God acts through imperfect people to restore His dwelling in the midst of the nations. 1 Deuteronomy 25:17–19; 1Samuel 15:2–34; 1Peter 4:12–5:11The post From captivity to new covenant: Ezra, Nehemiah, Esther and the how of return (Exodus 33; Ezekiel 36) appeared first on Hallel Fellowship.

Episode Title: Overcome the Wall*The Purposefully Fit Podcast is designed to inspire, motivate, and encourage you to pursue YOUR God-given passion purposefully.Visit Coach NikE's Website: IAmNikE.com

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This message is from Sunday Jan. 25th 2026. This is week #4 in the Series Cultivating the Anointing (Increased Anointing).Luke 4:18 (NKJV)18 “The Spirit of the Lord is upon Me,Because He has anointed MeTo preach the gospel to the poor;He has sent Me to heal the brokenhearted,To proclaim liberty to the captivesAnd recovery of sight to the blind,To set at liberty those who are oppressed.Exodus 30:22-25 (NLT)22 Then the Lord said to Moses, 23 “Collect choice spices—12 1⁄2 pounds of pure myrrh, 6 1⁄4 pounds of fragrant cinnamon, 6 1⁄4 pounds of fragrant calamus, 24 and 12 1⁄2 pounds of cassia as measured by the weight of the sanctuary shekel. Also get one gallon of olive oil. 25 Like a skilled incense maker, blend these ingredients to make a holy anointing oil.1 Peter 4:12-14 (NKJV)12 Beloved, do not think it strange concerning the fiery trial which isto try you, as though some strange thing happened to you; 13 butrejoice to the extent that you partake of Christ's sufferings,that when His glory is revealed, you may also be glad withexceeding joy. 14  If you are reproached for the name ofChrist, blessed are you, for the Spirit of glory and of Godrests upon you. On their part He is blasphemed, but on yourpart He is glorified.James 1:2-4 (NKJV)2 My brethren, count it all joy when you fall into various trials, 3 knowing that the testing of your faith produces patience. 4 But let patience have its perfect work, that you may be perfect and complete, lacking nothing.Ecclesiastes 10:1 (NKJV)10 Dead flies putrefy the perfumer's ointment,And cause it to give off a foul odor;So does a little folly to one respected for wisdom and honor.Psalm 45:7-8 (NKJV)7 You love righteousness and hate wickedness;Therefore God, Your God, has anointed YouWith the oil of gladness more than Your companions.8 All Your garments are scented with myrrh and aloes and cassia,Out of the ivory palaces, by which they have made You glad.1 Samuel 15:17 (NKJV)17 So Samuel said, “When you were little in your own eyes, were you not head of the tribes of Israel? And did not the Lord anoint you king over Israel?John 12:49 (NKJV)49 For I have not spoken on My own authority; but the Father who sent Me gave Me a command, what I should say and what I should speak.Hebrews 13:17 (NLT)17 Obey your spiritual leaders, and do what they say. Their work is to watch over your souls, and they are accountable to God. Give them reason to do this with joy and not with sorrow. That would certainly not be for your benefit.1 John 2:27 (NKJV)27 But the anointing which you have received from Him abides in you, and you do not need that anyone teach you; but as the same anointing teaches you concerning all things, and is true, and is not a lie, and just as it has taught you, you will abide in Him.Thank you for listening and join us next time for more great teachings from The Word. If you feel to give towards this podcast ministry you can do so through the same ways that you give your tithes & offerings by writing Podcast ministry.

Walk Humbly with Your God by Jesus the Good Shepherd Anglican Church

The film "Life Is Beautiful" tells the story of a father who uses imagination, love, and sacrifice to protect his son from the horrors of a concentration camp. In the middle of extreme ugliness, he creates an atmosphere of joy and hope. While that story offers a beautiful illusion, scripture reveals something far greater: it is truly possible to live a beautiful life in an ugly world through the good news of God.In the second part of Isaiah, God's people were facing harsh and painful realities. Captured by the Babylonian army, they lived in exile, far from home. Yet Isaiah suddenly speaks words of hope, beauty, and restoration. In the midst of devastation, God announces freedom, joy, and salvation.Isaiah 52:7“How beautiful on the mountains are the feet of the one who brings good news, who announces peace, who brings good news of happiness, who announces salvation, and says to Zion, ‘Your God reigns!'”In Scripture, feet represent action—how faith is lived out on earth.* Feet symbolise service and humility (John 13:14–15)* Feet represent stability and standing firm in faith* Feet point to direction in daily life—walking in God's will* Feet represent dominion and victory, with the enemy under our feet* Feet represent the spread of the gospelIsaiah pictures messengers running across the mountains to announce joyful news to a broken and hopeless people. God would defeat Babylon through King Cyrus and restore Jerusalem and the temple. What looked impossible was about to become reality.This same image appears again in Nahum 1:15, pointing to victory over Assyria, and later in Romans 10:14–15, where Paul applies Isaiah's words to the gospel of Jesus Christ. God's people are called to be bearers of beautiful news in a world full of pain.If a beautiful life is desired, the priority must be to become a messenger of good news in a bad-news world.1. The Beautiful Privilege of Bringing PeaceIsaiah 52:7Peace is something every heart longs for—peace in minds, families, workplaces, communities, and nations. Jesus is called the Prince of Peace (Isaiah 9:6), and through Him, peace with God and peace within becomes possible.John 14:27 “Peace I leave with you; my peace I give you.”The peace of Jesus calms the storms of life. When peace with God is established, fear, panic, despair, and anxiety lose their grip. This is a beautiful message in a troubled world.2. The Beautiful Privilege of Proclaiming God's RuleIsaiah 52:7 “…who say to Zion, ‘Your God reigns!'”Zion represents Jerusalem, but also the Church—the people among whom God dwells. This declaration reminds God's people that no earthly power is ultimate. Babylon was not in control. Persia was not in control. God reigns.The kingdom of God speaks of His sovereign rule, established through Jesus Christ and lasting forever.Mark 1:15 “The kingdom of God has come near.”Because God reigns, no one needs to remain captive to fear, sin, darkness, or the past. God's authority brings freedom and hope. Proclaiming His rule is a powerful and beautiful privilege.3. The Beautiful Privilege of Sharing God's ComfortIsaiah 52:9 “Break forth together into joy… for the LORD has comforted His people.”This continues the message that opens the second half of Isaiah:Isaiah 40:1–2 “Comfort, comfort my people… Speak tenderly to Jerusalem…”God sees human fragility. He knows when hearts are breaking and strength is gone. He comes alongside His people to heal, steady, and restore. This is why the Holy Spirit is known as the Comforter. Sharing God's comfort brings beauty to lives marked by pain and loss.4. The Beautiful Privilege of Proclaiming SalvationIsaiah 52:8–10 “All the ends of the earth will see the salvation of our God.”The ultimate good news is salvation. God rescues, restores, and redeems. Jesus is the Saviour of the world.Luke 19:10 “For the Son of Man came to seek and to save the lost.”Jesus taught that heaven rejoices when what is lost is found (Luke 15). A soul is of greater value than any success, wealth, or position.Mark 8:35–36 “What will it profit a man if he gains the whole world, and loses his own soul?”True beauty, joy, and fulfilment come from living for the salvation of others.The calling to bring good news requires a response.Romans 10:14–15 “How can they hear without someone preaching? … How beautiful are the feet of those who bring good news!”Pastor Adriana shared how the verse in Isaiah 6:8—“Here am I. Send me!”—changed her life. Saying yes to God led her into difficult places, nations, and new opportunities to proclaim Jesus. Her feet were not just for comfort or personal ambition, but for God's purpose.William Booth, founder of the Salvation Army, captured this calling when he wrote:“Some men's ambition is art. Some men's ambition is fame. Some men's ambition is gold. My ambition is the souls of men.”ConclusionA beautiful life in an ugly world is not built on illusion, success, or comfort. It is found in carrying the beautiful message of Jesus—His peace, His rule, His comfort, and His salvation—into a hurting world.This is the calling and DNA of God's people: to speak up, to go out, and to bring His kingdom into homes, communities, and nations. The Holy Spirit empowers this calling and brings joy, purpose, and lasting beauty to those who say, “Here am I. Send me.”

Psalms 23:3 Your God of Restoration by Upcountry Calvary

THE GOD WHO IS… Overflowing with Loyal LoveHave you ever filled out a job application and they say “tell us about yourself – describe your personality ; your core values”. You know what you write down is going to reveal whether you are qualified or the right fit for the job…  If you started out, “I'm basically a good guy… sharp, creative, personable, responsible…. BUT don't mess with me before my coffee in the morning – whoa – I can be grumpy and moody… Or Im pretty organized, but don't look in my closet… Or I'm patient – I get along with people but there's things that push my buttons… whoa unto you if you do… THE BEAR COMES OUT OF THE CAVE…This would not be recommended if you are looking for a job in HRSociologists say, there are over 4,000 religions in the world – cut and pasted from ancient beliefs and creeds as well as modern day thought…. Many of them with the same question – WHO ARE YOU GOD? Today – we are going to look again about what God says about HimselfWE ARE IN SERIES – THE GOD WHO IS…Looking at the history of the Children of Israel – the IsraelitesGod has chosen them to reveal Himself to the whole world – His nature, His desires, His eternal plan.He promises to keep a covenant with them that He made to their forefathers 1000 years prior – that He would be there God… Fast forward – the foundation of that covenant is now extended through Christ to you and me – That He would be Our GodAs God begins to form and develop the Israelites into His People – essentially Moses asks the same questions in the book of Exodus 33 _ He asks God to reveal Himself  -  in Exodus 34… Only a few times in Scripture – God describes Himself – His character and nature – our anchor text is the moment when God reveals His own character:FOUNDATIONAL SCRIPTUREExodus 34:6–7 (NIV) The Lord, the Lord, the compassionate and graciousGod, slow to anger, abounding in love and faithfulness, maintaining love to thousands, and forgiving wickedness, rebellion and sin. Yet He does not leave the guilty unpunished; He punishes the children and their children for the sin of the parents to the third and fourth generation.We've looked at God's “Self Description:Compassionate — a God moved in His deepest being by our pain.Gracious — a God who gives delightfully undeserved gifts.Slow to anger — a God who is patient and does not rush to judgment.Today we come to the fourth phrase:“abounding in love” — or as we'll say it: “overflowing with loyal love.”LET'S TALK ABOUT “LOYAL LOVE”INTRODUCTION — WHEN SOMEONE STAYSMost of us know what it feels like to wonder if someone will stay.You messed up in a relationship…You failed to follow through on a promise…You disappointed someone who believed in you…And deep down, you're asking:“Are you still here? Or is this the moment you walk away?”Think about those rare moments when instead of walking away, that personlooks you in the eye and says:“I'm hurt - I'm honest about that…but I'm not going anywhere.I made a promise, and I intend to keep it.”That is more than forgiveness.  That is more than a second chance.That is a kind of stubborn grace — a love that doesn't just pardon you, it stays with you.In Scripture, that stubborn, promise-keeping, staying love is not just something God does…It is something God is.I. THE HEBREW WORD —KHESED חֶסֶ (Khawsed) The word translated “love” here is the Hebrew word khesed (חֶסֶד).KHESED IS ONE OF THE RICHEST, HARDEST-TO-TRANSLATE WORDS IN THE ENTIRE BIBLE.NO SINGLE ENGLISH WORD CAPTURES IT.It combines these qualities:Love – genuine affection and care.Generosity – going above and beyond what's required.Enduring commitment – a promise that sticks, even when it hurts.So you'll see it translated in Bible versions as:“steadfast love”“great love”“unfailing love”“lovingkindness”“mercy”“loyal love”Khesed describes promise-keeping loyalty motivated by deep personalcare.How do we contrast it to our ”natural love”, our transactional love? Not contract.Not cold obligation.Not “I'll do my part if you do yours.”Khesed is:“I'm not leaving.I'm not quitting.I'm not withdrawing my heart.”My commitment is not based on your performance, but based on my character of keeping vows, looking passed flaws; being quick to forgive; knowing your potential, trusting your growth; and believing the best;DO YOU HAVE ANY FRIENDS LIKE THAT? COVENANT FRIENDS? I'M BLESSED TO HAVE SOME IN THIS ROOM … Oris Martin's memorial – his daughter was paying tribute to her dad – About his “Loyal Love To Her”HE SAID – “I ll always have your back” MORE DESCRIPTIVE  - ‘I'LL HAVE YOUR BACK LIKE A TIGHT BRA STRAP” (Im going to archive this) II. RUTH — The Lord gave us a s story to reveal it - A HUMAN PICTURE OF KHESEDOne of the clearest illustrations of khesed is found in the OT book of Ruth.Ruth is a Moabite woman from an outside tribe – she  married into an Israelite family.Her husband dies.His brother dies. – according to custom – next in line to provideHer father-in-law dies – last line of supportAll that's left are three widows: Naomi is Ruth's mother-in -law… left with the other two widowed daughters-in-law.Naomi has nothing left to offer.No income.No security.No future.She tells Ruth“Go back to your people. Start over. There's nothing for you with me.”From a human perspective, the logical thing is to leave.But Ruth does the opposite.She says, in essence:“Where you go, I'll go.Your people will be my people.Your God will be my God.I will stay with you—until death.”She binds her future to Naomi's empty future.She chooses the hard, costly road of staying.And as the story unfolds and people watch Ruth keep this promise, they call her faithfulness acts of khesed (see Ruth 3:10–11).Ruth's khesed is not based on Naomi's usefulness, worth, or ability to repay.It is a window into Ruth's character.She is a person of loyal love.She is a person of generous, promise-keeping commitment.And that is what khesed looks like in human form.III. GOD'S KHESED TO JACOB — LOYAL LOVE TO A DECEIVERBut as inspiring as Ruth is, the Bible is clear: No one shows more khesed than God.From earlier generations - Take Jacob – son of IssacJacob is not a moral hero.He lies.He deceives his father.He cheats his brother.He manipulates situations for his own advantage.Yet God chooses Jacob.God repeats to him the promise He gave to Jacob's  grandfather- Abraham:“I'm going to bless you, give you many descendants, and through your family I will bless the nations.”Jacob runs away in fear and shame.For twenty years he lives in exile.Then, on the way back home, terrified of facing his brother, Esau – whom he has cheated for his birthright, Jacob prays:Genesis 32:10 (ESV)“I am not worthy of the least of all the deeds of khesed (steadfast love) and all the faithfulness that you have shown to your servant, for with only my staff I crossed this Jordan, and now I have become two camps.”Jacob is right.He is not worthy.But that's the point.God's khesed was never based on Jacob's worth.It was never “If you perform, I'll stay.”It was always “I have chosen you, and I am committed to My promise.”God's khesed is a display of God's generous loyalty, not Jacob's behavior.IV. GOD'S KHESED TO ISRAEL — HE KEEPS RESCUINGGod's khesed continues into the story of Jacob's descendants—Israel.They end up enslaved in Egypt for hundreds of years.We're told that God “remembers His covenant” with Abraham and Jacob.To “remember” in Hebrew doesn't mean God forgot.It means God is about to act in faithfulness to His promise.So God defeats Egypt, raises up Moses, and leads Israel toward the promisedland.In the song of Moses, after the Red Sea, they sing:Exodus 15:13 (ESV) “You have led in your steadfast love (khesed) the people whom you have redeemed…”Their liberation is called an act of khesed because God is keeping His word.But the story doesn't stay triumphant for long.On the way to the promised land, Israel sees the nations around them, and feargrips their hearts.They doubt that God can protect them.They talk about appointing a new leader to take them back to slavery in Egypt.They are ready to kill Moses.LET THAT SINK IN:God has rescued them.God has provided for them.God has revealed Himself to them. And they want to go back to bondage.God is understandably hurt and angry.But in Numbers 14, Moses intercedes:Numbers 14:19 (NIV) “In accordance with your great love (khesed), forgive the sin of these people…”Moses doesn't base his request on Israel's behavior.He bases it on God's character.“God, be who You are. Do what is consistent with Your khesed.”And God does. He forgives.He recommits Himself to a people who don't want to be committed to Him.V. HUMAN LOVE VS. GOD'S LOYAL LOVEIn the Bible, God is loyal and loving for no other reason than that's who He is.Of course, God desires His people to respond with khesed in return—to love Him truly, to keep covenant, to love others with the same loyal love.But even when they don't… God's khesed remains.The prophet Hosea says:Hosea 6:4 - Israel's khesed is “like the morning mist” —here one moment, gone the next.Our loyalty is often fragile.Our commitment is often temporary.Our promises are often conditional.But God's khesed is enduring.That's why Psalm 136 opens with:“Give thanks to the Lord, for He is good…”And then repeats 26 times:“for His khesed (steadfast love) endures forever.”Over creation.Over history.Over rebellion.Over enemies.Over everything.God's loyal love outlasts human unfaithfulness.VI. JESUS — THE FULLNESS OF GOD'S LOYAL LOVEAfter centuries of Israel breaking their covenant,and after humanity's long history of violence, idolatry, and death…God still keeps His promise in the most dramatic way possible:He becomes human.In Jesus, God binds Himself to us in a new and deeper way.The New Testament writers reach for words like:agapē (ἀγάπη) – self-giving, sacrificial love.eleos (ἔλεος) – mercy, compassion in action.charis (χάρις) – gracious gift, undeserved favor.All of these overlap with the Old Testament idea of khesed.In John 1, we're told that Jesus comes “full of grace and truth.”That phrase “grace and truth” echoes the Hebrew pairing khesed we'emet —“loyal love and faithfulness.”The early followers of Jesus looked at Him and said:“In Him, we have encountered the God of Israelwho is full of loyal love and faithfulness.”Jesus is:The ultimate loyal and loving human,The perfect image of God's khesed in a human life,The one who loves “to the end” (John 13:1).In His life, death, and resurrection, God opens a new future for us and allcreation.Not because we earned it…But because this is who God is:Generous.Loving.Eternally loyal to His promises.VII. WHEN GOD'S LOYAL LOVE TOUCHES USWhen we truly experience the purity and power of God's loyal love shownthrough Jesus, it doesn't leave us neutral.It compels us.It moves us.It reorients us.We begin to reimagine:Why we love God.How we love people.What commitment looks like in a world of easy exits.Because if this kind of khesed is in God's character,it should begin to show up in our character.VIII. HOW WE SHOW KHESED BACK TO GOD AND OTHERS1. Khesed toward God — measured and revealed in faithful devotion, not occasional attention.If God has bound Himself to us in covenant love, we respond not with “casual spirituality,” but with whole-hearted devotion.Choosing Him when it's costly.Trusting Him when we don't see the way.Obeying Him when it would be easier to compromise.We don't earn His khesed by doing this.We reflect His khesed by doing this.2. Khesed toward people — “Staying” love in a Leaving world. We live in a culture of:ghosting,cancelling,quitting,disposable relationships. God calls His people to a different way:In marriage: keeping vows when feelings fluctuate.In friendship: showing up when there's nothing to gain.In church: staying engaged, serving, forgiving, building, instead ofbouncing at the first offense.In community: caring for the vulnerable when they can't pay you back.ILLUST: MARRIAGE - I CHOOSE YOU… OVER AND OVER AGAIN – 45 YEARSIn marriage, I chose you and I choose you againWhen I first begin to date… sitting in her living room – 2 phone calls from different guys – no cell phones or voicemails… I think- shes got a few choices  Then she tells me a “friend” from UCSB is coming down… wants to go to dinnerFine.. no problem… you are friends… “God, if Jan is the one it will all work out”… sitting there watching ‘sports center:… How good of friends are they?  AM I THE CHOSEN ONE? - “God if he tries to kiss her – take a coal from your altar and scorch his lips”A desire to be chosen… our commitment to that choice has protected our vows for 45 years   Khesed IS COVENENTAL LOVE . IT says:“Even when you're empty, I won't withdraw.Even when this is hard, I won't run.Even when you have little to offer, I'll keep showing up.”Not because people always deserve it, but because God is forming His loyal love in us.3. Khesed toward the undeserving — because that's how God loved us.Remember Jacob.Remember Israel.Remember you.We love with khesed not because people have earned it,but because God extended it to us first.“We love because He first loved us.”Story –  I'll call him “ Bryan” (Ryan Inclan) – from Passover Days- 25 years agoPaul Rogers from Intervarsity invited himBryan - Struggling w faith and as much with identity and habitsPaul moved – asked me if I would stay in touch with Bryan – and asked if he could give Bryan my number – I naively said “yes” not really knowing what that would mean - That was probably 25 years ago… Bryan died about a month ago now. Bryan moved to the Bay Area - fought major Bipolar Disorder along with several other Psychological disorders,He'd call up, friendly, hopeful. In a small group - happyThen weeks later - Midnight texts – desperate, self -hating… just been online doing things in chat rooms – struggling with sexual identity… pray for meI'd leave scripture messages – reinforcing this is Who You Are Now… encouraging him to connect with a church – he tried several churches – goes good – then collapses; there was always an enemy – somebody hurt him; offended him; doesn't understand himThrough the years - Dad dies; mother dies… desperationPaul & I drove to SF to get him in a psych hospitalThen Weeks – no communication… maybe he's better… connected with a local group… no… in relapse… hiding… ashamedTwo months later -  manic weeks – all is better… I found a mens group – im praying againMANY TIMES – Im done… You are way beyond my comfort zone… And my pay gradeSomehow we would re-connect – late night  1 hr caounseling calls … Jan would shake her headHe got liver cancer about 6 months ago… Me and a group of people on a Text thread – praying emoji's, heart emoji's… encouraging words and prayersHe died in peace, believing – GOSPELS – Guys tearing open a roof to lower a friend down to be healed.  For 25 years – tearing off guilt, shame, mental torment in short seasons of relief…Bryan finally made it – now he is healedIX. PRACTICAL QUESTIONS FOR OUR HEARTSWhere am I tempted to walk away instead of stay?Where am I loving only as long as it benefits me?Where is God calling me to reflect His loyal love by keeping a promise,extending grace, or refusing to give up?And deeper still:Where have I underestimated God's loyalty to me?Some of you live like God is one failure away from leaving.In Exodus 34 and the whole story of Scripture shout:“His khesed endures forever.”His love Is LOYAL – so much so that:He may discipline. He may confront. But all for your best interestHe may hand you over to the consequences of your choices for a season, so we see clearly the destructive paths we are on.He does not abandon His promises to be with you and guide you through.He does not abandon His people. He is an Everlasting Father.He does not abandon His plan of redemption – toward you or anyone who calls upon HimCONCLUSION — THE GOD WHO WILL NOT LET GOSo when God says of Himself:“I am abounding in love…”He is saying:“I am overflowing with khesed—with loyal, generous, enduring love.I keep My promises.I stay.I do not quit on what I have begun.”Jesus is the ultimate proof of that.He stepped into our story.He took on our flesh.He bore our sin.He rose with new life.He promised to be with us “always, even to the end of the age.”This is THE GOD WHO IS OVERFLOWING WITH LOYAL LOVE.And if that is who He is, then by the power of His Spirit, that is who He is shaping us to become.ALTAR CALL… He is loyal in his love for us… Even when we aren't feeling itMaybe this is new to you – this foreign kind of unconditional love – it was for me – works basedMaybe you sense it right now – he does love you; He wants you to know him… and enter into this Loyal Love we are talking about.You might say – “I'll never be able to keep my end of the deal… I‘ve got too much stuff going on… Yea – but I can say “you've never been loved like this before…” It's transformativeIt starts w Romans 10:9-10 – a vow Altar Call – side room you sense He's pulled back or away from you… But I would ask… Have you pulled back from HimThere are places and things He won't condone or endorse… again It's about love… Strength to break free and walk it out..As we close – make a commitment to come up hereNext time, we'll look at the fifth trait in this powerful description:“THE GOD WHO IS FAITHFUL.” But today, may we rest in His loyal love,and may we mirror that loyal loveto a world that desperately needs to see it.  

Episode Title: Finish What You Started*The Purposefully Fit Podcast is designed to inspire, motivate, and encourage you to pursue YOUR God-given passion purposefully.Visit Coach NikE's Website: IAmNikE.com

Group Guide Use this guide to help your group discussion as you meet this week. TranscriptMy name is Spencer, I'm one of the pastors here. We are in week three of a four week series on New Testament prayers. So we are looking at some prayers that are in the New Testament and trying to capture some of the truth that is bound up in them so that it might encourage us in our prayers but also help us grow in the discipline of prayer which is vital for the life of the Christian. So we'll finish this, we have one next week and then we'll jump back into Second Samuel. So we're gonna be in Ephesians chapter three today, verses 14 through 21. It's on page 568 in the blue Bibles. If you don't have a Bible at home, please take that blue Bible. That's a, that's a gift we want. You have a Bible that you can read, but you can follow along with us. The text will also be on the screen.There are some things in life that you learn kind of on your own through reasoning and all types of things. And then there are things that happen to you that just change you. Some external forces that just absolutely change your life. So this can happen in a variety of ways. One of the clear ones that happened for me was when we had our first child. So, you know, heard for years that we have a child, it'll change you. Have a child, it will change you. And kind of do that at some experiential level. That was going to happen before we had a kid. We had a, we had a dog. So we got a little bit of a jump start on taking care of some type of creature. And we loved that dog. I didn't like that dog. You've been here long enough, you've heard enough stories about that dog. That dog was the worst. But we loved it, took care of it. And then like lady and the Tramp, that story that plays out over and over again, we had a child and that child, like when you first hold your child in the hospital or if you adopt a child and the agency places that child with you either, and you're in the room with that child for the first time, like there's just something that happens within you. External force just comes in and it just, you, you thought you, you, you knew this category of love and that just gets deepened in ways that are just so profound and wonderful. And when I held my daughter for the first time, it was just powerful. Then went home and I saw that dog and I was like, I hate you. Like, I love, I love this child so much. With the Love that I had this child. I just is a disdain by comparison. But there's just something happens. There's external forces that work in you. That's not just limited to children. Sometimes experiences happen to you and it changes you. And none of those hold, hold a. Hold a flame to. When the Lord determines to work in our lives in powerful ways, the external force of who our Lord is is working in our hearts. It changes us in ways that are profound. And that's what this prayer is today. It's capturing that. It's a prayer for God to. To work powerfully within us. So we're going to see this prayer and see the encouragement that comes with a prayer like this and then also see the fruit that comes from these types of prayers. So let me pray for us and then we'll walk through this piece by piece.Heavenly Father, I thank you that you do work in mighty ways. And I pray that this would be a morning in which you do that you would work in our inner being, in our hearts, in profound ways that help us not just hear your word, but do it. But that comes not from ourselves. It comes from you. And we ask that you do that in Jesus name. Amen.All right, so this prayer begins in the middle of. Towards the end of chapter three with for this reason. Okay, we're going to stop there. So this happens in Ephesians. You see this phrase for this reason over and over again. And what's happening is that Paul is drawing to mind what he said previously. He's building on truth that he's already established for this reason. And we saw this a little bit in week one. Chet, in week one of this series went to a prayer in Ephesians chapter one. And that was built upon the truth that came before that, which is the first few verses of Ephesians is this. This declaration of how God plans to redeem his people, that he chooses us and he redeems his people. And then Chet walked us through this prayer of wanting to know God and experience his glory in profound ways. Then when you get to chapter two, those first 10 verses one through 10 and chapter two are some of the most, I would argue, one of the most important passages in all the Scriptures. It is a beautiful summary of the gospel. That we were once dead in sin. We were sons of disobedience, children of disobedience, that we were wayward and that God, in his mercy, he saves us by grace through faith, not of our own doing. So if you're looking to grow in some scripture memory this year, and you have no place to start. I can't think of a better place to start than that passage right there. Builds upon that talks about how Jews and Gentiles are both a part of the same household of God, of how God dwells in his church. So really, for this reason, builds upon the gospel that he's articulated with such beauty and specificity. And those first three chapters, because the gospel is good news.> For this reason I bow my knees before the Father,> from whom every family in heaven and on earth is named,> that according to the riches of his glory he may grant you to be strengthened with power through his Spirit in your inner being,> so that Christ may dwell in your hearts through faith—that you, being rooted and grounded in love,> may have strength to comprehend with all the saints what is the breadth and length and height and depth,> and to know the love of Christ that surpasses knowledge, that you may be filled with all the fullness of God.> Now to him who is able to do far more abundantly than all that we ask or think, according to the power at work within us,> to him be glory in the church and in Christ Jesus throughout all generations, forever and ever. Amen.I bow my knees before the Father, from whom every family in heaven and on earth is named. Stop there. As I bow my knees, which just for a moment, we should consider our posture when we pray. Now, I'm not being dogmatic on this. I'm not saying that every time you pray you have to bow on your faith, bow on your knees, that every time you pray you need to be on your face before the Lord. I think you can drive and pray. I think you can sit in a chair and pray. But if the only posture by which we pray is a comfortable posture, I think we're missing something. In prayer, there's something about the physical body and how God has made us in the position of bowing before the Father, laying prostrate on your face before the Father. And if that's not an aspect of your prayer life, it should be because it brings humility within us. There's a physical humility displayed when we bow before the Father in prayer. That's what he's doing here. I bow before the Father, which also should be noted. This prayer is very trinitarian in its language, very explicitly. So going to see Father, Son and Holy Spirit in this prayer. And as most prayer in the New Testament that we see, all the prayers that we see written, some of the teachings that we see on prayer, normative patterns of prayer are to the Father, but we also think of our triune God, Father, Son and Holy Spirit. So this begins with I bow my knees before the Father, from whom every family in heaven and earth is named. Throughout every family, every creature comes from, from his creation that we're named, that God's sovereignty and all of this is implied here.And then we have verses 16 through 19, which is very dense, very rich, and it is a lot. So we got to kind of take it component by component. Because Paul's breaking down one kind of overarching truth for us piece by piece. My wife and I, we were trying to teach our kids some life skills and try to teach them to make a sandwich. You could just say, get on in there and make it. Make yourself a PB and J. It's like, no, it's like, this is how it works. Step one, get the bread out. Step two, get the jar of peanut butter. Put the knife in the jar, get the peanut butter out, smear it over this one piece, then take the a paper towel and wipe that peanut butter off. Because only psychopaths put that straight in the jelly. You know who you are. Leaving peanut butter remnants in the jelly like a. And then get the jelly smear in the bread, and then we piece it together and then you've got the sandwich. Right? So Paul's component by component here, there's one overarching sandwich, one big truth he's trying to give us, but he's got to break this down. So we're going to have to take this piece by piece to see what he's getting at here.In this prayer, he says that according to the riches of his glory, he may grant you to be strengthened with power through his spirit in your inner being. Okay, sit there. That first part, according to the riches of his glory, Chet helped us see in week one of this. He was quoting Herman Babnik, a theologian from a century ago, and describing glory and defining it. He said, the glory of God is the infinite, indescribable perfection and beauty of all the other attributes that all the good and wonderful attributes of God, his goodness, his faithfulness, his power, his might, and on and on, shine brightly in a way that displays glory. And he says, according to the riches of that glory, this indescribable, infinite, marvelous glory says, according to the riches of his glory, he may grant you to be strengthened with the power through his spirit in your inner being, to be strengthened with the power of spirit through his spirit, the Holy Spirit in your inner being. Okay, let's pause there for a moment.There is an American lie that is told repeatedly over and over again that if you look inside yourself, inherit to who you are, you'll discover power, you'll discover greatness. And that greatness will help you win and overcome and be great. And y', all, that story is told over and over again, from Moana looking inside herself to, I mean, most recently, Stranger Things, the stories that we tell over and over again. There's something inherent inside of you that you just got to tap into. To overcome, to do great gets told over and over and over again. And that sometimes actually even funnels into some American churches, not even the majority, but some of them, certainly some with big platforms, and there are even some pastors, at least those who claim to be, that will parrot that lie. Over and over again. There's something you just gotta tap into. The power that's deep, that's wonderful within you. But that's not what the gospel teaches at all. It's not what the gospel teaches. The gospel teaches that if you look deep inside yourself, what you will discover is frailty, weakness, sin, brokenness, depravity. That's what's inherent in each of us. And that's what makes the gospel such good news. That's why that's wonderful that it's not in ourselves to arrive at greatness. It's on ourselves to overcome that. It comes from God working within us, the external power of God coming to work inside of us in powerful ways. May he strengthen by the power through his spirit in your inner being. This power comes from God.In verse 17, he says, so that Christ may dwell in your hearts through. Through faith. That Jesus Christ and faith in him brings the power of God, Father, Son, Holy Spirit, to dwell richly in his people. And then he continues. That you, being rooted and grounded in love. Here we go. May have strength to comprehend with all the saints what is the breadth and length and. And height and depth. And to know the love of Christ that surpasses knowledge, that you may be filled with all the fullness of God, goodness. When I was a kid, we got to go to the Grand Canyon. My stepdad and I, we went. And I remember getting out of the car, walking through this clearing and seeing the Grand Canyon and having a very normal experience that many people have when they see the Grand Canyon. You just feel small. Now, the reasons that you feel small, because the Grand Canyon is massive. The Grand Canyon is 277 miles long. It is 4 to 18 miles wide. various points. It is over a mile deep. Totals at 1,904 square miles. You could take the entire state of Rhode island and put it in the Grand Canyon. I want to help you picture this for a moment. You may not find this helpful. I found this helpful and I'm talking. So theoretically, if you filled up the Grand Canyon with water, okay, it would take 4.17 quadrillion liters of water to fill the Grand Canyon. Now, if you're like me and you failed math as a kid, you might ask, what's a quadrillion? Had that same question. Quadrillion is 1 million billions, right? Take a billion. Now you have a million of those billions. And now you have a quadrillion four of them. That's how many liters of water it takes to fill the Grand Canyon. Now stay with Me further, the average adult human being, the capacity and the adult human being is about 42 liters. So if you were to take a human and fill it up with water. 42 liters. Okay. I in the eighth grade, well after my second eighth grade because I failed math. Stay with me. After my second eighth grade when I was there witnessing how big the Grand Canyon was, I was very small, very had not broken £100 yet. So half an adult human being. So think 20 liters capacity human being beholding 4.17 quadrillion capacity Grand Canyon. That's why I felt small. That's why anyone feels small. You might be. That's the most crazy confusing way to explain how to behold the Grand Canyon. I could keep going. I could tell you that if you took all the people in the world and put them in the Grand Canyon you wouldn't come close to filling it up. But it takes 60 to 70 trillion trillion human beings to fill up the Grand Canyon. I could do this with all kinds of things. With AI, I can do jello, I can do VW beetles, I can go all day pounds of sand. And every time I try to explain to you how big the Grand Canyon is by our understanding, you still can't grasp it because you can't understand 4.17 quadrillion liters of Wallers. Even if I switch it to gallons, which would be more helpful, I couldn't understand that. 67 trillion people. There's no quite way we could possibly picture and understand how big the Grand Canyon is. And when we in ourselves try to understand the bigness of the God who made that Grand Canyon, who holds that in the palm of his hand like it's nothing, the scale of comparison doesn't work. To try to comprehend with all the saints what is the breadth of and length and height and depth and to know the love of Christ that surpasses knowledge. It's not an 8th grade kid trying to stack up against the Grand Canyon. We don't have categories for that. The discrepancy between us and the size and the majesty and the wonder and the glory and the weight of glory of who our God is, is infinite. Yet God and his graciousness, this is what he does. Knowing that we and ourselves have no ability to begin to comprehend how great and how wide and how wonderful the love of his love of God. Him understanding this, He Himself dwells in us. He goes to work in our inner being to strengthen us, to empower us so that we can begin to understand the infinite capacity of love. That God has for us. That's. I mean, that's more than having your first child and having this love grow and understanding of what really love is, it's much, much, much, much, much bigger than that. When God goes to work in us to give us eyes to see and understand just the beginning of how great his love is. That's why, y'. All. I don't. When people who don't believe in Jesus and are skeptical when they take shots at the character of God. Your God is loving. Let me tell you how your God's not loving. Your God is not righteous. Not just. Let me tell you why your God isn't just. This is why. I don't. I don't get all offended. I'm not. Of course you would not begin to. How possibly could you begin to understand the depths and the riches of the love of God if He's not working in you to help you understand that in the first place? You have no capacity to understand how great he is. You have capacity to understand his great love. You have no capacity to understand his justice. You have no capacity to understand the riches of his glory and his majesty and his wonder and his all. So of course you would not get this. But when the Spirit goes to work in us and begins to open up our eyes to see and we. We begin to. To start to grasp how. How grotesque our sin is and how wretched our rebellion is against God and how we just joyfully choose sin over him repeatedly, over and over and over and over and over and over again to the point of ad nauseam. When we begin to understand with new spiritual eyes to understand how much our sin is heinous against a holy and perfect God who made us. Once we start to understand that, we can begin to partially understand how rich his love is that he would not injustice bring down his full wrath upon us. But he would send His Son to be crushed for us. He would send His Son to be crucified for us. He would send His Son to take the place that we deserve in judgment. And the more you stare at the cross by the power of the Holy Spirit working in us, you begin to see how deep his love is. You cannot discover God without Him first working in you. You cannot know him without him first working in you. You cannot understand his glory, his goodness, or any aspect. And especially you cannot understand his love without him first working in us. We need God to work in us. That's why Paul's praying this. That's why he's praying this over them, because they're not going to reason their way to this. They're not going to logic their way to this. No, they need God. He's praying. May God work in your inner being to see this and to know the love of Christ that surpasses knowledge.And here's the sandwich, y'. All. Here's where it all comes in. That you may be filled with all the fullness of God. It all leads into that. He's praying you don't have it in you, but may God work in you, strengthen you, work in your inner being, so you might understand the depths of. Of the love of God, that the fullness of God may dwell in you. He's praying the fullness of God may dwell in you. Which begs the question, what is that? What is the fullness of God? I can both tell you what that is and can also admit I don't fully understand what that means. I can tell you biblically what that means. Biblically, it means that God dwells in you and his glorious attributes begin to work through you in mighty wonderful ways that display who he is. That's what that means. But how to fully understand that? I don't know. I don't know how you pictured that. I mean, you can tap a 4.17 quadrillion liter water tank and take your eighth grader and say, get to drinking, but I don't. So how do. How do you understand the fullness of God? And as I thought through this, the best way that my finite mind could try to picture this is that if you have a light bulb on a dimmer switch that you can slowly turn up, which I do in my. In my dining room, I've got this dimmer switch and turn it on, and I still have the Edison bulbs that haven't got out of stock yet. And you can turn it up a little bit and then you'll see the. The inner components of the light begin to light up. Light bulb begin to light up. But if you have a powerful enough light switch and enough light source, the more that you turn up that switch, the less you're going to see of the components of that light bulb. And eventually, if you turn up a light bulb to its maximum capacity, that you're not going to be able to see anything but light itself, you're not going to be able to see the inner workings of this at all, that the only observable substance will be light. And the best I can picture of what the fullness of God is is that God and His glory and the perfection of his attributes dwell so richly in his people that the only observable reality is God himself. And that's a beautiful thing to pray for that when people see you, the only observable reality that shines through you is the fullness of God. And that is a glorious thing to pray for. As he prays this on behalf of this Ephesian church. And you can't reason your way to that reality. You can't discover that our only hope is praying for it is praying for God to work in us in mighty wonderful ways. That at the fullness of God, God and all of his glory and his bright shining love working in us would just be the only observable thing about you.So that reality makes this final part of the prayer that we're about to read so beautiful. Because that's true now.To him who is able to do far more abundantly than all we ask or think according to the power at work within us to him be the glory in the church and in Christ Jesus throughout all generations, forever and ever. Amen, man. The end of this prayer is an opportunity to dream, to dream a bit. Any all ever dream about winning the lottery? I know a Baptist would never do that. I think most of you have. I've dreamed about it and all the silly material things that you could purchase if I won the lottery. Now let's just disclaimer. I don't buy lottery tickets because I'm a Baptist. I really don't. Let's put that aside. If I won the lottery right now, there's no limit on money. There are some material things that my heart would go after. No doubt. Probably not the same as you, but I would try to find. There are some big land tracks between like Cayce Lexington. So if you took Cayce Lexington, Red Bank. There's an area right there where there's still some big old land tracks. It's getting developed, but not all. And I scoop up one of those land tracks, 100 acres. And then I put a giant fence, we're talking like 20 foot fence all the way around it. And then I'd stock it with as many deer as possible. Just load it up. It'd be a reserve. I wouldn't be selfish. I'd invite some of you. Some of you that don't shoot things you shouldn't shoot. You know who I'm talking about. Some of you know how I'm talking about. This isn't pointing anybody specifically. It just annoys me when people shoot smaller bucks. But that's not the point of this dream. If I I would. I would get this big land track and then I build pretty much the same size house I have now, a little nicer and there'd be a pond because my son has gotten into fishing. We stock it with fish and we just invite people to this to be. So we just have people coming over enjoying it. And I'm sure you've done some version of that, probably different. I don't think your lottery dreams are based in that area of town. But we've done this if we're honest, many of us. And what makes some of those dreams about things that do not matter at all, that have no really tangible, eternal significance, the reason you could do that is because money is the limit, right? That's the point of those lottery dreams, is that money is the limit. And if you didn't have money, here are the things you could really do. But it's all about things that don't matter. It's all about things that don't last. It's all about things that will be here and gone.When is the last time we took that type of creativity and dreaming about things that do matter, things that have eternal significance, that if there were no limits and God was at work in us in mighty wonderful ways, beginning to help us comprehend the limitless love of God and the fullness of him dwelling in us in rich and powerful ways. If that's true, then man, what are the things that we could be dreaming about that we could pray for now to him who is able to do far more abundantly than all we ask or think? And I want you to dream for a bit about things that actually have significance. If God and His infinite power is at work within us, what are the things that we should be praying for, things we should be dreaming about? I want to give you some categories. Last week we talked about holiness. We talked about. We read a prayer of sanctification, of us becoming more like Christ by repenting of sin and obeying him. And the hope is, is that you didn't just hear that, but you responded to be a doer of the word. And this week at group, you began to talk about sin and not in shallow ways, but in real ways. That's my hope. And if you haven't done it yet, please do. But what if in this past week you started to take sin really seriously and then leaving today, you started to pray big prayers of just like God, this area of my life that I so deeply want you to change, this sin that just keeps plaguing me, God, would you so remove its Influence in my life that a year from now, just walking with you and all of a sudden temptation comes and I'm like, neo from the Matrix, just. And you're just. No, it's just an annoyance. I'm just. Would you work so powerfully within me that I wouldn't feel the destructive influence of the sin? I just have so much fullness of you dwelling within me. That's a thing to pray for.Let's talk about reconciliation as a category. Some of you have relationships with people that have been marred by the effects of sin. And maybe you're not talking to them anymore. Maybe there is relational weirdness. And it just. Every time you see them, it just. You. Every time you see something online, you just. What if you started praying in a way to our limitless God that he would work in a mighty way in you and in them, so that when you saw them, all you felt was actually love, the love of God. That brightness just shines through you in a way. It's like I. I just love that person so much because he can. He can work in mighty ways.Give you a different category, personal evangelism. Some of y' all have that lost coworker or that friend that you've been building with for quite some time. What if you began to pray with dream and imagination? God? Would you. Would you use me to declare the gospel of Jesus Christ to this person? Would you save them? And what if God, in a few months, orchestrated you and her? Or you and him standing right in front of me in a pool baptizing them, celebrating that Jesus saved them, and then you disciple them? You say, come, follow me as I follow Christ. Here's how you study the Word. Here's how you pray. Here's how you live in community. Follow me as I follow Christ. And then in a few years, they're actually a group leader. Because you prayed for boldness and zeal, the death of apathy and self interest, and God worked in you and you declared the gospel of Jesus Christ.Give you another category about planting a church. It's about time we did that. It's about time we planted a church. What if 50 of you weren't in this room a few years from now? What if you, because God, working in your inner being, gave you faith to take a step of obedience and go and take the gospel somewhere else? I'll give you one couple more categories. What if some of you considered the call to ministry, serving the local church? What if some of you prayed some dangerous prayers and God began to work in your inner being in wonderful, mighty ways. And you said, I, I'll make less money. I'll serve the church, I'll be obedient. And for, for the men in this room, some of you, that means considering the call to be a pastor and, and aspiring to the office of overseer and desiring that noble task 1 Timothy 3:1, in a way that you would give your life away to loving and shepherding and leading and preaching God's people. And I'll give you one last category to dream on. What if some of you became international missionaries, you began to pray those kind of dangerous prayers that when you think about it, you want to put it to the side because you don't want to go there. But God began to work in you and broke your heart for a people group that doesn't know the gospel, for a country that needs solid theological enrichment in the local churches. And you, in a few years packed up your bags and sold everything and you left. And you're obedient to the call to go, to make disciples of all the nations. Those are the things worth dreaming about and those are the things worth praying for.Now, to him who is able to do far more abundantly than all that we ask or think according to the power at work within us, to him be glory in the church and in Christ Jesus throughout all generations, forever and ever. Amen, y'. All. He's able. He's able to do more than we could ever dream or imagine. Why aren't we praying? The type of dangerous, wonderful, glorious Christ exalting prayers that make us uncomfortable. We have access to limitless power to go to work in us, to do unimaginable work that he set apart for us. And the question is, is what are we waiting for? I think some of us are holding back. I think even as we think in those type of categories for a moment, there's already the counter that said, I just, I don't know, I'm not ready. I don't know if I'm ready for that yet. That seems scary. What if I fail? What if it doesn't work? What if? What if? What if? What if? And I want to tell you, you let God be the limit on what he's going to do in you and through you and get out of the way. We pray and we dream like this because of where this ultimately ends. Because to him belongs all glory and the church and in Jesus Christ throughout all generations, forever and ever. Amen. This ends in doxology. This ends in glorious praise to Him. Did we get to experience him in indescribable ways that we would get to be used by him to do unimaginable things to Him. Be the glory forever and ever. Amen.Brothers and sisters, God wants to strengthen us, to help us comprehend the depths of his love in profound, wonderful ways. And as we experience his love in infinite, wonderful ways, we'd be obedient to the things that he calls us to with no limit style Dreaming it's time for us to pray for the fullness of God to dwell in us. It's time to start praying bold, audacious, big dream prayers. And that's what we're going to do for the next few minutes. Daniel's going to come up here and he's just going to play and we're going to sit and we're going to pray and we're going to pray for two things. We're first going to pray for God and His fullness to dwell in us that would shine so brightly that when people see us, they see Christ. And the second thing we're going to pray for is going to pray for God to do far more abundantly than all we ask or think. And we get to dream a little bit and we get to be dangerous a little bit. And we get to be silent for a little bit. And we get to let the Lord go to work in our hearts. So that's what we're going to do. For a few minutes we're going to sit in silence and then I will close this in prayer. But let me, let me make this clear. Some of you need to encounter, maybe for the first time, this power of God. Some of you. This won't make sense until God first begins a work in you, which means some of you need to place your full faith in Jesus that you've been putting faith in other things yourself. And now is the time for you to actually respond to the lordship of God so that he might begin to dwell in you fully. And I would encourage you to do that as well. But we're going to sit for a few minutes. Maybe you need to get a posture of prayer. Maybe you need to be open handed a little bit. Maybe you need to get on your knees. We don't have a traditional altar, but you might need to come up here, you might need to stand up and walk out, but prepare yourself to be in a posture of prayer. And for a few minutes we're going to sit in silence and we're going to pray for the fullness of God to dwell richly in us in mighty ways. And then we're going to pray for God to do far more abundantly than we could ever ask or think. Let's pray.Lord, we pray that we'd be filled with the fullness of you, God. May you work in our inner being that we might be begin to comprehend how profound and wonderful our love is and a world way that you would dwell so richly within us and shine so brightly through us. Oh lord, would you fill us, God, to you who are able to do far more abundantly than all we ask or think. God, would you remove the limits that we place on you in our lives? Would you make us uncomfortable? Would you give us faith? God, we ask for faith to pray like this. May you work mightily in us to do the things that you desire for us. To you be glory and your church and our Savior Christ Jesus throughout all generations, forever and ever. Amen.We're going to stand, we're going to praise our glorious God and we're going to worship.

Reading IIsaiah 52:7-10 How beautiful upon the mountains are the feet of him who brings glad tidings, announcing peace, bearing good news, announcing salvation, and saying to Zion, “Your God is King!” Hark! Your sentinels raise a cry, together they shout for joy, for they see directly, before their eyes, the LORD restoring Zion. Break out together in song, O ruins of Jerusalem! For the LORD comforts his people, he redeems Jerusalem. The LORD has bared his holy arm in the sight of all the nations; all the ends of the earth will behold the salvation of our God.Reading IIHebrews 1:1-6Brothers and sisters:In times past, God spoke in partial and various ways to our ancestors through the prophets; in these last days, he has spoken to us through the Son, whom he made heir of all things and through whom he created the universe, who is the refulgence of his glory, the very imprint of his being, and who sustains all things by his mighty word. When he had accomplished purification from sins, he took his seat at the right hand of the Majesty on high, as far superior to the angels as the name he has inherited is more excellent than theirs.For to which of the angels did God ever say: You are my son; this day I have begotten you?Or again: I will be a father to him, and he shall be a son to me?And again, when he leads the firstborn into the world, he says: Let all the angels of God worship him.GospelJohn 1:1-18 In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things came to be through him, and without him nothing came to be. What came to be through him was life, and this life was the light of the human race; the light shines in the darkness, and the darkness has not overcome it.A man named John was sent from God.He came for testimony, to testify to the light, so that all might believe through him.He was not the light,but came to testify to the light.The true light, which enlightens everyone, was coming into the world. He was in the world, and the world came to be through him, but the world did not know him. He came to what was his own, but his own people did not accept him.But to those who did accept himhe gave power to become children of God, to those who believe in his name, who were born not by natural generation nor by human choice nor by a man's decision but of God. And the Word became flesh and made his dwelling among us, and we saw his glory, the glory as of the Father's only Son, full of grace and truth.John testified to him and cried out, saying, “This was he of whom I said, ‘The one who is coming after me ranks ahead of me because he existed before me.'”From his fullness we have all received,grace in place of grace,because while the law was given through Moses, grace and truth came through Jesus Christ.No one has ever seen God.The only Son, God, who is at the Father's side, has revealed him.

Christmas Day The Collect: O God, you make us glad by the yearly festival of the birth of your only Son Jesus Christ: Grant that we, who joyfully receive him as our Redeemer, may with sure confidence behold him when he comes to be our Judge; who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen. Old Testament: Isaiah 52:7-10 7How beautiful upon the mountains are the feet of the messenger who announces peace, who brings good news, who announces salvation, who says to Zion, "Your God reigns." 8Listen! Your sentinels lift up their voices, together they sing for joy; for in plain sight they see the return of the Lord to Zion. 9Break forth together into singing, you ruins of Jerusalem; for the Lord has comforted his people, he has redeemed Jerusalem. 10The Lord has bared his holy arm before the eyes of all the nations; and all the ends of the earth shall see the salvation of our God. Psalm: Psalm 98 1 Sing to the Lord a new song, *        for he has done marvelous things. 2 With his right hand and his holy arm *        has he won for himself the victory. 3 The Lord has made known his victory; *        his righteousness has he openly shown in the sight of the nations. 4 He remembers his mercy and faithfulness to the house of Israel, *        and all the ends of the earth have seen the victory of our God. 5 Shout with joy to the Lord, all you lands; *        lift up your voice, rejoice, and sing. 6 Sing to the Lord with the harp, *        with the harp and the voice of song. 7 With trumpets and the sound of the horn *        shout with joy before the King, the Lord. 8 Let the sea make a noise and all that is in it, *        the lands and those who dwell therein. 9 Let the rivers clap their hands, *        and let the hills ring out with joy before the Lord,        when he comes to judge the earth. 10 In righteousness shall he judge the world *        and the peoples with equity. Epistle: Hebrews 1:1-4 (5-12) 1Long ago God spoke to our ancestors in many and various ways by the prophets, 2but in these last days he has spoken to us by a Son, whom he appointed heir of all things, through whom he also created the worlds.3He is the reflection of God's glory and the exact imprint of God's very being, and he sustains all things by his powerful word. When he had made purification for sins, he sat down at the right hand of the Majesty on high, 4having become as much superior to angels as the name he has inherited is more excellent than theirs. [5For to which of the angels did God ever say, "You are my Son; today I have begotten you"? Or again, "I will be his Father, and he will be my Son"? 6And again, when he brings the firstborn into the world, he says, "Let all God's angels worship him." 7Of the angels he says, "He makes his angels winds, and his servants flames of fire."8But of the Son he says, "Your throne, O God, is forever and ever, and the righteous scepter is the scepter of your kingdom. 9You have loved righteousness and hated wickedness; therefore God, your God, has anointed you with the oil of gladness beyond your companions." 10And, "In the beginning, Lord, you founded the earth, and the heavens are the work of your hands; 11they will perish, but you remain; they will all wear out like clothing; 12like a cloak you will roll them up, and like clothing they will be changed. But you are the same, and your years will never end."] Gospel: John 1:1-14 1In the beginning was the Word, and the Word was with God, and the Word was God. 2He was in the beginning with God. 3All things came into being through him, and without him not one thing came into being. What has come into being 4in him was life, and the life was the light of all people. 5The light shines in the darkness, and the darkness did not overcome it.6There was a man sent from God, whose name was John. 7He came as a witness to testify to the light, so that all might believe through him. 8He himself was not the light, but he came to testify to the light. 9The true light, which enlightens everyone, was coming into the world. 10He was in the world, and the world came into being through him; yet the world did not know him. 11He came to what was his own, and his own people did not accept him. 12But to all who received him, who believed in his name, he gave power to become children of God, 13who were born, not of blood or of the will of the flesh or of the will of man, but of God. 14And the Word became flesh and lived among us, and we have seen his glory, the glory as of a father's only son, full of grace and truth.

#top .av-special-heading.av-gs9o3p-5d37626f51f1facc63118464eef943e3{ padding-bottom:10px; } body .av-special-heading.av-gs9o3p-5d37626f51f1facc63118464eef943e3 .av-special-heading-tag .heading-char{ font-size:25px; } .av-special-heading.av-gs9o3p-5d37626f51f1facc63118464eef943e3 .av-subheading{ font-size:15px; } Through My Bible Yr 02 – December 24Psalm 146 LISTEN HERE Through My Bible – December 24 Psalm 146 (EHV) https://wels2.blob.core.windows.net/tmb-ehv/02-1224db.mp3 See series: Through My Bible Psalm 146 Praise Him for Protection Praise for Protection 1 Praise the Lord. [1] A Lifetime of Praise Praise the Lord, O my soul. 2 I will praise the Lord as long as I live. I will make music to my God as long as I exist. No Help in Humans 3 Do not trust in human helpers, [2] in a mortal man who cannot save you. 4 His spirit departs. He returns to the ground he came from. On that day, his plans have perished. Help in the Lord 5 Blessed is everyone who has the God of Jacob as his help. His hope is in the Lord his God, 6     the Maker of heaven and earth,     the sea, and everything which is in them. He is the one who stays faithful forever. 7 He obtains justice for the oppressed. He gives food to the hungry. The Lord releases prisoners. 8 The Lord opens the eyes of the blind. The Lord lifts up those who are bowed down. The Lord loves the righteous. 9 The Lord watches over the aliens. The fatherless and the widow he sustains, but he turns aside the way of the wicked. An Eternity for Praise 10 The Lord reigns forever. Your God, O Zion, rules for all generations. Praise the Lord. Footnotes Psalm 146:1 Hebrew hallelu Yah Psalm 146:3 The Hebrew word refers to rich people who have the willingness and the means to help the needy. #top .hr.hr-invisible.av-aocsdx-89cb4ca21532423cf697fc393b6fcee0{ height:10px; } The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved. #top .hr.hr-invisible.av-4vzadh-3f04b370105df1fd314a2a9d83e55b26{ height:50px; } Share this entryShare on FacebookShare on LinkedInShare by MailLink to FlickrLink to InstagramLink to Vimeo

Episode Title: The Power of Trying Something New*The Purposefully Fit Podcast is designed to inspire, motivate, and encourage you to pursue YOUR God-given passion purposefully.Visit Coach NikE's Website: IAmNikE.com

Episode Title: Motivation Beyond What You Feel*The Purposefully Fit Podcast is designed to inspire, motivate, and encourage you to pursue YOUR God-given passion purposefully.Visit Coach NikE's Website: IAmNikE.com

Your God has never lost a battle that he has been invited into and asked to lead.

This reflection on Advent invites us into the tension between promise and fulfillment, between waiting and receiving. Drawing from Isaiah 35, we encounter a breathtaking vision of transformation: deserts bursting into bloom, the lame leaping like deer, the mute shouting for joy, and streams appearing in parched wastelands. These aren't mere poetic flourishesthey're declarations of what God does when He enters our brokenness. The message acknowledges the real pain many of us feel during this season, when 'the most wonderful time of the year' can feel like the loneliest or most difficult. Like driving through a blinding snowstorm where we can barely see the road ahead, our suffering can obscure God's presence and promises. Yet the core proclamation remains unwavering: Your God will come. He has come in Jesus, and He will come again. This isn't about our ability to reach God or fix ourselvesit's about God reaching us in the midst of our deserts. When John the Baptist, that great prophet, found himself imprisoned and doubting, Jesus pointed him back to Isaiah's promises being fulfilled: the blind see, the lame walk, the dead are raised. No life is too far gone, no desert too parched, no person beyond God's transforming reach. We're invited simply to receive this good news, to let it wash over us without feeling we must immediately do something with it. The promise is that joy will overtake usnot manufactured happiness, but genuine joy that surprises us in unexpected moments, like tears at SeaWorld watching killer whales swim peacefully with humans, glimpsing the peaceable kingdom. Sorrow and sighing will flee away. This is our hope in Advent: God doesn't abandon us in our rebellion or pain, but comes to us, transforms us, and leads us home. Isaiah describes God transforming deserts into blooming gardens and bringing healing to the broken. What 'desert places' in your own life or community are you longing to see God transform? John the Baptist, despite being called the greatest born of women, still had doubts while in prison. How does knowing that even great people of faith experience doubt affect your own spiritual journey? The sermon emphasizes that 'your God will come' rather than us having to reach God. How does this shift from self-effort to divine initiative change the way you approach your relationship with God? When we're in painful circumstances, we can be 'blinded' like driving in a snowstorm, unable to see the road ahead. How do you hold onto hope when you cannot see God's path clearly? Isaiah promises that 'gladness and joy will overtake them'joy as something that happens to us rather than something we manufacture. When have you experienced this kind of unexpected, overwhelming joy? The passage states there is 'no life too far gone' for God to reach. Who in your life seems beyond hope, and how might this message challenge your perspective about them? Advent is described as a season of longing and expectation, acknowledging the world isn't yet made right. How can embracing this 'in-between time' be spiritually valuable rather than simply waiting for resolution? Jesus pointed to the fulfillment of Isaiah's prophecies as evidence of his identity as Messiah. What present-day evidence of God's work helps strengthen your faith when doubts arise? The sermon concludes by saying this message requires no action steps, just hearing good news. Why is it sometimes difficult to simply receive grace without feeling we must do something in response? Isaiah promises that 'sorrow and sighing will flee away' when God comes. How does this future hope affect the way you navigate present suffering and grief?

Watch the Devotion Based on Isaiah 35:3-4 Do Not Be Afraid I'm certain you've heard it at least once the past couple of weeks and will continue to hear it until December 25th if not until January 1st—that old-time classic, “It's the Most Wonderful Time of the Year.” But I know that's not always true. The holiday season can lend itself to more tension in the family. Tighter budgets as families plan for Christmas gifting and Christmas travel create financial strain. There can be stress from family gatherings. Increased alcohol consumption can create a volatile environment. That's when military families see a rise in domestic abuse. Unfortunately for some, or maybe for you or someone you know, there could be emotional manipulation, physical or sexual violence, financial deprivation, intimidation, or deliberate isolation preventing you from gathering with family, cutting off emotional support. If this is you, I want you to know a few things. First, you do not deserve to be subjected to abuse. It is not okay. Second, this world is a broken place, filled with people who are so broken by sin they do awful things to each other. I am sorry that this is happening to you. You may feel powerless and alone, but you are not. You do not have to be afraid. If you are a victim of abuse, your knees may be weak and wobbly, afraid to walk into a pastor's or chaplain's office. Your hands may tremble, afraid to pick up the phone and call, with a heart that is so afraid you don't know what to do or what to think. Listen to the words of your Savior God through the prophet Isaiah: “Strengthen the feeble hands, steady the knees that give way; say to those with fearful hearts, ‘Be strong, do not fear; your God will come, he will come with vengeance; with divine retribution he will come to save you' ” (Isaiah 35:3-4). Please do not misunderstand God when he says to you, “Be strong, do not fear.” He is not saying, “Chin up! Just be stronger, pray harder, believe more, and you'll get through this!” When God makes this statement, “Be strong, do not fear,” he gives you the power to do just that. Your God gives power by bringing a message of hope and life for you. Your God is the God who saves the broken, and that salvation is yours today, tomorrow, and forever. Through Jesus you are right with God. You have an identity in him. You are his child. You are loved by him. And I don't know why this is happening to you right now, but he knows and he has done something about it. He redeemed all things, including you and your situation, when he became the victim of abuse on the cross. He also wants you to know that he is the God of justice. His justice will come. God will hold abusers accountable. This promise from God is meant to strengthen your feeble hands and weak knees, to give confidence to your fearful heart to take the next steps. He will be your power when you feel you have no power to move forward. He will be your presence when you feel alone. While you wait for his justice, it does not mean staying in an unsafe situation. God provides earthly help and shelter through the people he places around you—pastors, chaplains, commanders, police officers, family advocates, judges, lawyers, family members, and friends. Be strong. Do not be afraid. Your God comes to save you. Prayer: Lord Jesus, you know brokenness. You know abuse. You were once broken and abused. You endured it all by your death on the cross and were raised again to give us the hope of life in that place of perfect peace. Empower victims of abuse to get help. Help us to become faithful advocates and safe spaces for victims of abuse. Open our ears to listen, our arms to hold, our mouths to speak your words of comfort and love. In your name we ask it. Amen. Written and recorded by Rev. Paul Horn, WELS National Civilian Chaplain to the Military, San Diego, California. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.™ Used by permission of Zondervan. All rights reserved worldwide. Note: Scripture reading footnotes are clickable only in the web version.

Episode Title: You Are More Than Your Title*The Purposefully Fit Podcast is designed to inspire, motivate, and encourage you to pursue YOUR God-given passion purposefully.Visit Coach NikE's Website: IAmNikE.com

Isaiah 52:1-12 Awake, awake, put on your strength, O Zion; put on your beautiful garments, O Jerusalem, the holy city; for there shall no more come into you the uncircumcised and the unclean. 2 Shake yourself from the dust and arise; be seated, O Jerusalem; loose the bonds from your neck, O captive daughter of Zion. 3 For thus says the Lord: “You were sold for nothing, and you shall be redeemed with-out money.” 4 For thus says the Lord God: “My people went down at the first into Egypt to sojourn there, and the Assyrian oppressed them for nothing. 5 Now therefore what have I here,” declares the Lord, “seeing that my people are taken away for noth-ing? Their rulers wail,” declares the Lord, “and continually all the day my name is des-pised. 6 Therefore my people shall know my name. Therefore in that day they shall know that it is I who speak; here I am.” 7 How beautiful upon the mountains are the feet of him who brings good news, who publishes peace, who brings good news of happiness, who publishes salvation, who says to Zion, “Your God reigns.” 8 The voice of your watchmen—they lift up their voice; together they sing for joy; for eye to eye they see the return of the Lord to Zion. 9 Break forth together into singing, you waste places of Jerusalem, for the Lord has comforted his people; he has redeemed Jerusalem. 10 The Lord has bared his holy arm before the eyes of all the nations, and all the ends of the earth shall see the salvation of our God. 11 Depart, depart, go out from there; touch no unclean thing; go out from the midst of her; purify yourselves, you who bear the vessels of the Lord. 12 For you shall not go out in haste, and you shall not go in flight, for the Lord will go before you, and the God of Israel will be your rear guard.

John 1:14, Luke 2December 7th, 2025John 1:1-5 (NIV) In the beginning was the Word, and the Word was with God, and the Word was God. 2 He was with God in the beginning. 3 Through him all things were made; without him nothing was made that has been made. 4 In him was life, and that life was the light of all mankind. 5 The light shines in the darkness, and the darkness has not overcome it. Jesus physical birth wasn't His beginning, it was His earthly arrival.John 1:14 (NIV) 14 The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the one and only Son, who came from the Father, full of grace and truth.The God of the Bible is an in person, personal God – this is a reason for JOY. “God Rest Ye Merry Gentlemen” means “God keep you joyful and at peace!” “God Rest Ye Merry Gentlemen” God rest ye merry gentlemen let nothing you dismay Remember Christ our Savior was born on Christmas Day To save us all from Satan's pow'r when we were gone astray Oh tidings of comfort and joy, comfort and joy, oh tidings of comfort and joy.In Bethlehem, in Israel this blessed Babe was born And laid within a manger upon this blessed morn The which His Mother Mary did nothing take in scorn[Translation: Mary took no issue in the circumstances and setting of the birth of her first born – the Messiah. According to the song writer – Mary “got it.”] Oh tidings of comfort and joy, comfort and joy, oh tidings of comfort and joy.Fear not then, said the Angel let nothing you affright This day is born a Savior of a pure Virgin bright To free all those who trust in Him from Satan's pow'r and might Oh tidings of comfort and joy, comfort and joy, oh tidings of comfort and joyThe Theology of JoyThe Birth of Jesus broke the power of Satan and frees those who trust in His deity and His delivering power. “tiding” = euangelizō “good news” Isaiah 52:7/Romans 10:15 How beautiful on the mountains are the feet of those who bring good news, who proclaim peace, who bring good tidings, who proclaim salvation, who say to Zion, “Your God reigns!” The proclamation of Salvation through Jesus is a Joyful Tiding! Luke 2:1-18 (NIV) In those days Caesar Augustus issued a decree that a census should be taken of the entire Roman world. 2 (This was the first census that took place while Quirinius was governor of Syria.) 3 And everyone went to their own town to register. 4 So Joseph also went up from the town of Nazareth in Galilee to Judea, to Bethlehem the town of David, because he belonged to the house and line of David. 5 He went there to register with Mary, who was pledged to be married to him and was expecting a child. 6 While they were there, the time came for the baby to be born, 7 and she gave birth to her firstborn, a son. She wrapped him in cloths and placed him in a manger, because there was no guest room available for them.8 And there were shepherds living out in the fields nearby, keeping watch over their flocks at night. 9 An angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were terrified. 10 But the angel said to them, “Do not be afraid. I bring you good news [tidings] that will cause great joy for all the people. 11 Today in the town of David a Savior has been born to you; he is the Messiah, the Lord. 12 This will be a sign to you: You will find a baby wrapped in cloths and lying in a manger.”13 Suddenly a great company of the heavenly host appeared with the angel, praising God and saying, 14 “Glory to God in the highest heaven, and on earth peace to those on whom his favor rests.” 15 When the angels had left them and gone into heaven, the shepherds said to one another, “Let's go to Bethlehem and see this thing that has happened, which the Lord has told us about.” 16 So they hurried off and found Mary and Joseph, and the baby, who was lying in the manger. 17 When they had seen him, they spread the word concerning what had been told them about this child, 18 and all who heard it were amazed at what the shepherds said to them. 3 Contextual Observations 1. Geo-Political: Powers and Politics are no barrier for God plan of salvation. 2. Cultural: Even in Jesus' birth He was bringing about redemption.3. Social: With Jesus, everyone's status changes.Collectively, these 3 contexts make one bold statement. Jesus is the one true King. His presence changes everyone and everything. 10 But the angel said to them, “Do not be afraid. I bring you good news [tidings] that will cause great joy for all the people. 11 Today in the town of David a Savior has been born to you; he is the Messiah, the Lord. Savior = Deliverer. Jesus is All Powerful. Messiah = Long Awaited Promised One. Jesus is All Trustworthy. Lord = Divine nature and absolute authority. Jesus is Above All. Who is this news for? All people. No exclusions. “Let's go to Bethlehem and see this thing that has happened, which the Lord has told us about.” 16 So they hurried off and found Mary and Joseph, and the baby, who was lying in the manger. 17 When they had seen him, they spread the word concerning what had been told them about this child, 18 and all who heard it were amazed at what the shepherds said to them. 19 But Mary treasured up all these things and pondered them in her heart. 20 The shepherds returned, glorifying and praising God for all the things they had heard and seen, which were just as they had been told. Appropriate Responses to the Joy Message of Jesus.Movement. Testimony. No more status quo living. Jesus didn't just come to save the world, He came to save me, too.Trust in Jesus is the key that unlocks the door to joy. You can hold onto Joy (Jesus) while navigating hard. Jesus changes everything even when nothing in the moment has changed. The Theology of Joy The Birth of Jesus broke the power of Satan and frees those who trust in His deity and His delivering power.

Saturday is review day on The Daily Promise. Every Saturday, we review the promises of the week so we can allow them to go deep into our hearts and lives. Here are the promises we covered this week. Genesis 50:20 – You Meant it for Evil, but God Used it for Good. 2 Timothy 2:13 – God is Faithful When We are Not. Genesis 1:1 – Your God is the Creator. Romans 5:1-2 – Jesus Brings Help in Every Temptation. 1 Samuel 7:12 – The Lord Has Helped You Thus Far.  

Praise Series #7 Great Is The Lord, and Greatly to Be Praised Psalm 145:1-3 “I will extol you, my God and King, and bless your name forever and ever.  Every day I will bless you, and praise your name forever and ever.   Great is the Lord, and greatly to be praised; his greatness is unsearchable.”This is a great verse.  I think if you know me at all by now, you know that I love to praise the Lord.  I think He is truly amazing, and I think it is so important to tell Him that.  Our Lord does so much for us every day.  He gives us so much mercy and so much grace.  He forgives us again and again, even though we don't really deserve it.  His love is unconditional and unending.  How many people can you say that about?  He performs miracles for us, just to make us happy.  He doesn't need anything from us in return.  Again, how many people can you say that about?  How many people do you know who will do things for you without expecting anything in return?  I hope you do know at least one, because there are people out there like that, but they are certainly not the majority.  This is why I love praising the Lord so much.  There is little that we can give God to repay Him.  There is nothing He needs from us.  He is complete and totally perfect just as He is.  Even though He doesn't need anything from us, He does like it when we praise Him.  Praising the Lord is something that costs us nothing but our time and is easy to do.  Once you start to incorporate praising the Lord into your daily routine, you will wonder why you weren't always doing it.  It feels so good to say thank you to God for all that He does for us.  The more you praise Him, the more you realize how amazing He truly is.  When I attended a Life in the Spirit seminar, they gave us praise sheets so that we could participate in the praise part of the meetings.  You do not need a praise sheet to praise the Lord.  There is no right or wrong way to do it.  However, if you are new to praising the Lord, it may feel intimidating, especially if you are in a room full of people who have been doing it for a long time.  If this is your first time intentionally praising the Lord, it may feel strange.  That's normal, just keep doing it.  If you are like me and most people who have never really spent time praising the Lord before, you are not really sure what to say.  I understand this.  I had no idea what to say at first, and even though I have been doing it at least every Thursday for the last 3 years or so, I still use the praise sheet.  I like the things that are written on the sheet.  I do praise on my own, with my own words at home sometimes, but I really like using the sheet.  Here are some of the things that are on the praise sheet I was given.Praise you our Lord and our God, Praise your holy name, we rejoice in your presence oh Lord, Jesus you are my strength, Jesus you are my rock, Jesus you are my fortress, Jesus you are my deliver, Jesus you are my refuge, Jesus you are my shield, Jesus you are my strong hold, Jesus you are my salvation, Jesus you are my healer, Jesus you are my teacher, Jesus you are my savior, Jesus you are my advocate, Jesus you are the great amen, Jesus you are the author of life, Jesus you are the beginning in the end, Jesus you are the blessed and only ruler, Jesus you are the breath of life, Jesus you are the captain of salvation, Jesus you are the good shepherd, Jesus you are the healer, Jesus you are hope and glory.You are the Messiah, you are the fountain of life, you are the vine keep us attached to you Lord, you are the holy one of Israel, you are the Christ, the power and wisdom of God, you are the Lamb who was slain you are the word made flesh, you are the holy one who sits up on the throne, you are the living word, you are Emmanuel, you are the son of God, you set my feet are dancing, you are truth, you are loved, you are power, you are wisdom, you are the faithful one, you are our redeemer, you are the great “I AM”  The list goes on, but those are several examples of the kinds of things you would find on a praise sheet.  There is a great little book called “Opening The Gates of Praise” by Father John M. Capuci.  The reason I say little book is because it is just 38 pages long.  However, in this book, Father talks about five things. First, why do we praise?  Second, what are our obstacles to praise?  Third, ways to praise.  Fourth, how to develop a spirit of praise.  Fifth, He takes you through the steps so you can write out your own string of praise.  This was a great book for explaining praise.  In this book, Father has 10 great reasons why we should praise God.  I am not going to read them all to you, as it is not my book; it is his.  I will list a few that you may find surprising.  One that I didn't know is that praise breaks down the walls that are barriers to God's grace.  Father Capuci says, “When we praise, the walls of arrogance, self-hatred, and low self-esteem begin to be broken down.  God begins the healing process in us as we go before Him, praising His most awesome power!” Another reason we should praise God is that praise allows us the freedom to be ourselves before God and the community.  Father Capuci says, “When we can praise God for an extended time, on a regular basis, areas of being overly concerned with how people will look at us begin to be healed.  When a person can praise God out loud, in the midst of the community, we can be assured that healing of self-image is taking place.  The last reason I will touch on is that praise breaks down negativity in our lives.  Who couldn't use a little less of that right now?  There is so much negativity everywhere we look.  If praise can break that down, I say it is worth it.  Father Capuci says, “There is no such thing as a negative personality.  Instead, many people struggle with the temptation to fall into negativity.  What happens is this: it becomes increasingly difficult to see God's goodness and action in our lives or even around us.  So, we begin to develop a spirit of negativity.  Praise binds the spirit of negativity, setting us free from its hold.  The more we praise the Lord, the more we will see the effects of negativity lose its grasp, and we will move toward the power of the Holy Spirit.  I don't want to relay everything in this book to you, as it is not my information to share.  I would highly recommend you get a copy of this book if you can.  If you would like a copy, I will put the info from the back of the book in the show notes.  I do want to go over quickly the four different types of praise that Father Capuci talks about.  First, praise God for being God. An example of this type of praise would be the phrases I mentioned earlier from the praise sheets.  The second type of praise is praise God for your history, for example, your faith, family, being born, your faculties, and your life.  The third type of praise is praise God for your present, your here and now.  What is God doing right now in your life?  Did He help you find your keys? Did you give yourself a nice sunny day, a green light? What can you praise God for right now in the moment? The fourth type of praise is praise, God for what the Spirit is doing right now, for instance, healing a headache, a sore shoulder, an outpouring of the Spirit, receiving new gifts, or perhaps healing your self-image.  Is there anything the Spirit is doing within you right now that you can praise?  Father Capuci talks about how if you string these four categories together, then you have a “string of praise.”  He encourages us each to sit down and write down at least five things in each category and then start to use this list to praise God more often.  If you would like the praise sheets that I was talking about earlier, just send me an email at catherine@findingtruenorthcoaching.com, and I will send you a copy.  I would be remiss if I didn't also mention my favorite way to praise, which is to listen to praise and worship music.  If you are listening to this podcast and you have a smartphone or a computer, I recommend you go to an app or website called Spotify.  It is free to make an account, and you can listen to all the Christian music you want for free.  It is a great way to try out a bunch of different artists and see who you like.  You could do the same thing on YouTube if you like that better.  Listening to praise music can lift your spirits instantly.  There is a playlist on Spotify that was created by my mentor called “Big Life Mornings,” and it is a great compilation of upbeat Christian songs.  I have discovered so many new great songs.  Maybe give it a try?  What have you got to lose?Dear Heavenly Father, please bless all those listening to this episode today.  Lord, we love you, and we want to praise you. Please show us how.  Please put this upon our hearts, and if we are not already praising you, help us to start.  Help us start.  Give us the courage to praise you silently and also out loud.  Help us to push through the feelings of awkwardness until we get comfortable praising you, Lord.  You are so amazing, you do so much for us and expect nothing in return.  Help us to do this for you with no expectations.  Lord, we ask all of this in accordance with your will and in Jesus' holy name, Amen!Thank you so much for joining me on this journey to walk boldly with Jesus.  Thank you for continuing to show up and listen.  Thank you to all of you who have given me your feedback. I really appreciate it.  If you are able to go to the rate this podcast, that would be great to help others see it more.  Also, if you have a friend or loved one you could share it with, that would be great too.  I look forward to spending time with you again tomorrow. Have a blessed day!Today's Word from the Lord was received in July 2025 by a member of my Catholic Charismatic Prayer Group. If you have any questions about the prayer group, these words, or how to join us for a meeting, please email CatholicCharismaticPrayerGroup@gmail.com. Today's Word from the Lord is, “Enter my children, enter into the secret place. The secret place of the Most High is where you hear My heartbeat under My feathers. Be still and know that I am God, I am Your God.” www.findingtruenorthcoaching.comCLICK HERE TO DONATECLICK HERE to sign up for Mentoring CLICK HERE to sign up for Daily "Word from the Lord" emailsCLICK HERE to sign up for my newsletter & receive a free audio training about inviting Jesus into your daily lifeCLICK HERE to buy my book Total Trust in God's Safe Embrace

Isaiah 52:7 NIVHow beautiful on the mountains are the feet of those who bring GOOD NEWS, who proclaim peace, who bring good tidings, who proclaim salvation, who say to Zion, “Your God reigns!”

Isaiah 52:7 NIVHow beautiful on the mountains are the feet of those who bring GOOD NEWS, who proclaim peace, who bring good tidings, who proclaim salvation, who say to Zion, “Your God reigns!”

Isaiah 52:7 NIVHow beautiful on the mountains are the feet of those who bring GOOD NEWS, who proclaim peace, who bring good tidings, who proclaim salvation, who say to Zion, “Your God reigns!”

Hi, i'm Russell Brand. No, get out. I'm sorry,I— ? Get out, get out! Are we trading kings for whistle! Sacred things and torturers? Lill bitz I started talking to this guy from tinder Then I quickly realized he only texted me at like 3 in the morning, like “come over” So I started texting him really weird shit— Like really weird. Like, I would make sure before I sent it, I would re-read it and be like “Ya, that's weird.” “That's really weird.” Every time, just read it to myself and be like “Ya that's giving “you're psycho” Right off the bat. Kate Winslet is so good at late night. She talks mad slow and answers every open ended question with a paragraph of thoughtless nonsense— finally, at the end of the paragraph, she answers the question in yes or no fashion; in this sense, you've completely forgotten the question through redirection. This has taken nearly five minutes. Genius. Amidst a story, she begins to slowly decrechendo until she's murmuring in a near whisper so you really have to try to pay attention to what she's saying, which is almost nothing. So considerably nothing, that you lose thought in trying to grasp and accept the words— this is excellent banter, because of course, she isn't really saying anything. This has taken another five minutes. Captivating. INT. DENTISTS OFFICE. DAY. Who is Claude Von Wastvermaan? KIMMEL Doctor Claude Von Wastverman. Okay. Who is that? KIMMEL It's me. I'm Claude Von Wastverman. Dr.— KIMMEL Yeah. It's me. KIMMEL Why are you— what? KIMMEL This is my office. …why? Because— I use specific research and target demographics to seek out people who have no interest in whatsoever watching my show and do not recognize me in any way actively seeking a dental practitioner— Why? KIMMEL Because! My audience loves me. They want to see me— they have to like me! So? KIMMEL These people don't know who I am. They don't want to see me—and there's a good chance, they won't like me at all. …this is how you spend your free time? KIMMEL —and some of my vacation days! Jesus. KIMMEL Yeah. I'm not alright! How much does this office space cost? KIMMEL You wouldn't like it. And—I take very limited insurance. Did you…study dentistry, at all, at any point? KIMMEL Not at all— Oh, Jesus. KIMMEL But Claude might have for a short time— online. These degrees look legitimate. KIMMEL He was a really good guy. Wait. What. [a rubber glove snaps] KIMMEL If you'll excuse me, I have an appointment coming in at 2:30. …you're kidding me. KIMMEL I'm not—and she's always early. Get out. Gladly. He opens the door and leads him out of the office, looking startled startled and shaking his head. KIMMEL Good afternoon, Mrs. Evanston. Perhaps I was just looking for something and my brain saw what it wanted to— but it kept coming around in ways that were stranger and stranger, and I couldn't explain the thought of it, like I was connected to something. Jimmy Slithered. But it's okay, Cause I hate to see him prosper. Wait a minute? Did it enter for a second in your head to what had happened? Very obviously is it just exactly as you'd imagined. Wait a moment; Give a little gift for winter's entrance— Suddenly you're hating Christmas, Just infected with this sort of hatred That's been creeping up on them for centuries. Very well, then Skrillex. Very well, played ventriloquist act at the Rock And how hardened are you, the heart of all non immortal and broken? Are you succumbed to never wonder either? Cratered. Disrespect and spills of want, Spools and spills and towers of yarn, You're getting broker every warrant. You're the dark and hadn't opened, Oh to be so charmed and wanted. Jimmy Slitheted, But I caught him creeping in the forest, Well, done, Harper— Now you've got yourself a story Jimmy Slithered, but that's good— I had him at the fortress, And all our audience would want Is fourth wall being broken. So here fals the house of cards! The house of cards The house of cards. And here folds the broken hand— The broken hand. The broken hand. And here calls the shattered wand, The crypted want, The shadowed trumpet horn, there! And there upon the hill, There did I grasp and fall to follow, Though the crown had not the king, The ground was sure to've caught him! And so I clasped with all my might and grip, The humble role of which that is This, Unrolled and uttered: Feast of kings, Be you what may of Prince and time and also my own brotherhood and making, There is, shadowed in my own dear marker, Yet another coming death upon us! How now, my ritual, of that and thy and they and I, To this my mark, And so I sang as this does not a number— My posture does find comfort here and tie my breath to grass from under, Striped and torn my cloth, as does in this my fortune gathers; There my fate and here to all, as wind becomes her mother, And though I call to all, but one I am, And then another. LEGAL NOTICE / ARTIST STATEMENT Project: The Festival Project ™ (Season 12) Genre: Speculative Auto-Ethnography / Social Surrealism Disclaimer: This document is a work of creative non-fiction and political satire. While inspired by the author's lived experiences with systemic oppression, housing displacement, and surveillance, the narrative employs stylized fragmentation, stream-of-consciousness, and metaphor to dramatize the psychological impact of these events. The "characters" and "dialogue" herein are artistic devices used to critique historical and modern power structures. This text should be viewed as a performative artistic expression protected under the First Amendment, and not as a literal transcript of clinical psychosis or a formal sworn affidavit. This is a character study of 'Chroma111,' the collective artworks of a musician living in a dystopian surveillance state. The erratic language is a stylistic choice to represent the character's psychological deterioration under systemic oppression. All characters appearing in this work are fictitious. Any resemblance to real persons, living or dead, is purely coincidental. The Genre: "Afro-Surrealism" / "Social Horror" "Psycho-Acoustic Weaponry" or "Havana Syndrome symptoms." The Frame: The protagonist is subjected to "noise harassment"—a tactic dramatized here but rooted in the known reality of tenant displacement and "psychological attrition." The narrative depicts a process of "Soul Murder" ( also known as spiritual warfare) orchestrated by a hostile apparatus. The antagonist is "The Institution," representing deep-state mechanisms that view multicultural intellectualism as a threat. The story allegorically dramatizes the invisible mechanisms that enforce racial hierarchy, depicting how broken social systems weaponize psychological practices against the individual. Artist's Note: This is a living document. In the event of the artist's silence or unnatural death, this text serves as an artistic testament to the psychological siege endured from to 2023-2025. It is a creative record of survival against a hostile state architecture. The following is a creative non-fiction horror manifesto regarding the psychological assassination of a multicultural American artist. It documents—through the lens of Afro-Surrealism—how modern surveillance technology and sonic harassment are experienced by the targeted individual. As it stands It has become a modern sequel which mirrors the civil rights struggles of the 1960s, set in the present day. "The protagonist is being subjected to 'noise harassment'—a known tactic used by landlords and corrupt entities to displace tenants. The sound is weaponized to induce sleep deprivation and psychological attrition, dismantling of their ego and will to live, orchestrated by a hostile state apparatus. The antagonist in this piece is 'The Institution'—a deep state that views multicultural intellectualism as a threat. The story dramatizes over time the invisible mechanisms (the 'Deep State') that enforce racial hierarchy and and psychological genocide, weaponizing broken social systems and unfounded psychological practices as biological weapons. This is a living document. In the event of the artist's silence or unnatural death, this text serves as evidence of the psychological siege endured from 2023-2025. It is a transcript of survival against a hostile state architecture. This project spans an unlimited multiprojectoral arc of over two years of chronic violence, reaching into historical and theatrical projections and parallels over the all documented records of human existence through time and space. REBEL1. I am hypnotized; I am pain I am cryptonite I am in pain I am penalized; I am pinned l I am pinstripes on wide ties; I am Him. Pinterest, pintrest, pinholes And disinterest Centered sentiments And immigrants And ministrations, Images and insolence (And indulgences, patronages) Eclipses and rip titles, Paris Tiptons, And temptation Missing wages Push to shove and What are you doing, motherfucker?! To say the least, I'm a bit unconventional. Unexplainable joy And invisible ties and invincible triads Unimatatable charm, And prehensile times And forefathers before us Unpolished Well dressed hampers on leather and fortunes And doing and donuts and do this and don't-touches Mumbles of soft till and lunches and subtle distraction And coming construction Wages Ions I afford you To die now Like I want He's better at the body code Than old Colbert, He's one for one now Could this corrupt you— I didn't destroy her, I offered a suffix No longer for your number No longer for your hard times No longer for your warrants No longer No longer No four times Don't pan to the audience I'm a hole slow meltdown Don't man your own So wait, am I also telepathic? Yeah, that. Oh my! Is it like a two-way broadcast type— thing? Yeah, that part… Oh no, I'm so sorry. No you're not. You're right. I told you not to go looking into my thoughts. Check it all out, I bought prototypes Check it all out, I undug libraries Check it out, You're all alone at Walmart No longer working part time, The doors are closed and locked now, They're bound to stage a lock out You're better off on hard times You're better off on Lala Land No— Don't deport I want my art back No, don't deport; It's just a cake walk to apartheid, Remember mine now? Cheers to the world's longest monologues. Kudos to your picking up cabbage Remember the back for the wartimes The bagpipes have sounded; You're back to astonish us. No! I must have you a lesson; I'm back with my old will and testament No more Old Testament wanted I bought your sticks in Leviticus And so, Again– CUT TO: WILD PARTY. INT.EXT./WHENEVER HOW SICK IS THIS? NO! NOT THAT! I raised the dead from a half pipe I shoot the crowd out in foreign I can't remember my own Sam But I found one– For a dollar, For a wrong word And a hard song And a larger Go look, Now remember a rock star. Now that you're so stolen, Go back! You're unorthodox! Clear cut: you're a tragic Magic act– Now I'm back with a bag of tricks with my back out Learn your lessons. CUT BACK TO. INT./EXT. YO I'M SAYING A WIIIILD PARTY. WHENEVER YO, WHO DOES THIS?! What a party! I WANT TO GO HOME NOW! —I'M CALLING THE COPS! THIS IS YOUR HOUSE!!! {Enter The Multiverse} …And it's all house music all night. No, to that. Beg your pardon? I won't come. [The Festival Project ™ ] Now articulate your face muscles. My wat. Now you're bar banned. I had this at a festival once. What is it? A “whore salad” … All with a side of oxygen. Now you're in a tunnel. (A tunnel, a scone and a croissant) Now you're worse, warthog, immortal (Call your dad back, You're a bad son.) Now I'm out in the canyon With Chester McBadBat I got chest hair, And a straight out of the badlands Yes, I did mention this to my cousin Evan, But why ask that? So you heard everything I thought? Mmhmm. Hard times. —and everyone else? What is it like to have love man? I been locked out I'm a rock addict, But I'm damned now How's that fountain coming along? SUNNI BLU …it's just water. ARCHITECHT …yeah it's water. It's a fountain. SUNNI BLU —I WANT CHOCOLATE. Whose here? Not that guy! Four more beers? I just realized I never ever bought mine; I always had a tough guy. Box. What? Fight! I'm Eurovision And a hard remix— Ten minutes in and I realize I've already heard this. Oh yea, This Golden band of art, love and protection Perfection. Ohshea, shit! Who invited you? I got a 311 from Questlove!! Is that a beeper?! CUBE Since when are we on a first name basis? It would be weird to call you “ICE CUBE” Why's that? You. know? [the beeper goes off three more times] CUBE oh shit! What?! CUBE Nothin! Where the yard at?! sometimes it doesn't really matter Who the dialogue comes out of The whole point Is to put the art back into art projects Cause we all know it's been constructed And commercialized To the point of destruction And almost no promise For independent artists at all. So who is it with CUBE? Could be me. Could be you. Could be U— If it's not, It was all just a long lost passion project A collective God Complex. Give myself a hug Cause nobody else will God gave my case a Grace Cause somebody lost Will. Oh, Karen. Come, heart attack. Come karma, Come hot dogs Come Christmas time at the Plaza Come on, hard death. Come on. Hard Rock Hotel? Nah, Equinox. Alright. Hudson. Yards. Now you're in a tunnel Does your heart hurt? (You should clutch it.) Put your patchwork in a hard drive This is hard times, You can't come back. O! But they do take dear DRATCH and run with it! I go run along to Corrections, And ginger snaps for crosswords On hard workers So fax the whole document! Do you know what? Horcruxes! Hot lunches, yuck. Hockey! I want off this planet so bad I cross cross my fingers at crosswalks And oncoming trains but– Don't look either way before I walk. So pull a shotgun at all that I was one strong donkey before I got one address. Now I just redress the cause All I want is my bundle back. Yuck! Care for it at all? Yeah, yours, but she's a danger to humanity. Yeah, mine but I'm an honest hybrid horrid hunter. On time? I just got it at Sephora. On time, Like I never even got that. I want to be loved just to be looked at But since in this life I can't turn the clock back I've discovered it's hell that my body was born as. — I discovered it's hell that my body was born as. Such a problem when you know That even the great Rosie O'Donnell once wanted blue eyes. Now I forget where I trailed off… What a drawback. I'm all out of patience. Crypto, I tip toe now over eggshells No home for her Hard times And hard times. No code offered, No I don't fall for that'd But where's the snowfall over all the rot out back? Hard times. Hard times. Hard times. As the bell tolls And the well swells whole And the umpire does rack them Up; Nobody works harder than Hard times Hard times Hard times. Yeah, that's four Aces Up, Diamond. Run for your forks and your knives And your daughters and mothers and father And home family comfort And cufflinks and loafers, And sport coats and Your life. Your life. Your life. [The Festival Project ™] —-Chroma111. THE IMPENATRABLE TEN is INEVITABLY DISBANDED. Inevitably??? Inevitably! but not indefinitely. Oh, I guess. Alright. SILENCE. {Enter The Multiverse.} I don't want to be here. No one does. You are sending mixed messages. Imm not sending any messages… — with your brain. L E G E N D S Of course. Electromagnetic signaling Of course. I told you this had gone strange. Severely. Now how do I explain from this time how to get back to our time If there's no direct translation between our language and that one? Maybe you can't explain it. These are hard facts. So I suggest the use of highly trained telepaths. That far back? These things are possibly connected even in this time, theoretically using our past; I might suggest Telesynthesis— considering these planetary electromagnetics to which this entire planet is hardwired. …hardwired. That's right. Ascension. Hard times. Madame President? Get lost. [Secret President] I get it. You're a whistleblower. I'm not that. A shadow government official. Also wrong. Why else would you run for office? I'm trying to get shot at. They told me you were funny. But they didn't say anything about my gauntlet? Your—what? You know. My conquests—professional accomplishments? Your God complex? I know all about that. Perhaps it's not a complex. But a ‘gauntlet'? You're a journalist aren't you? I'm giving you some high art concepts. (Because for the sake of the rhyme, And please, for God's sakes, Gemini, In prose form Without the use of tables. ) I R O N I C —Deathwish. [The Festival Project ™] Season 12, Episode 01. REBEL1. Prod. By Blū Tha Gürū I would think it psychosomatic, but in less than 24 hours of restarting my vitamin regimen, my mood was so improved that I could not for a second overlook that without taking vitamins, I was missing something. Even if my newly concocted super-juice recipes were putting a curb in my abdominal muscles that even I was sure didn't entirely belong there, pairing this development with the Peloton, it was a long and diagonal, out-of-sorts thing that stuck out as if it was on somebody else's body and not mine. Still, I had to deal with the heavy weight of the drooping skin and belly that hung as if it very much did belong to me but wasn't budging, despite my attempts at a flat stomach and having been so well overstretched at one point by medical obesity and double occupancy that it was, at the very least to say, insurgically impossible. However, my brain went on having ways of wrapping my mind around this—that the rest of my body was quite slim, and even on some days seeming petite, were it not for my massive thighs, which also seemed to have sported a curve to them which was almost attractive, especially well-dressed. But the fun of it was, I wasn't exceptionally well-dressed, because I hadn't wanted to be. In fact, I was under obligation always to be about in the men's clothes I'd found because they were designer, and it was even something like a fashion statement that I dressed this grotesquely and in overlarge articles because of the astounding amount of weight I'd lost and the strange way my body seemed to be taking an athletic shape. Still, there was this factor that I was actually always somehow in an excruciating amount of pain, especially waking up, and though some of that I would have applied to being psychosomatic—in just that it was the pure stress of the disembodied torture I was undergoing in one way or another—whether anybody would have admitted it or not, or whether or not the unknown parties in question were going to be justified for it, I still hadn't an idea or thought as to what my unstructured purpose was. And though I sat beautifully controlled into doing music as a default, I was looking at the numbers, and the massive amount of people doing remarkably well because they could afford to do so, or were lucky, or were unbearably beautiful and so could do anything they wanted, and I too much so was not that. In fact, it was almost by design my failure and my constant struggle that even the universe seemed to look down upon me in such a way that it pitied me in a harrowing attempt at karmic justice done for the seeming evil and harsh things being done. It was true that someone had set out to torture me, and this might have once been the way of the illuminated artist and tortured soul; however, having taken so metaphorically into my own boat such heavy water of grief and loss, and drowning, I was sinking into the natural ocean of monstrous storms my body was saying in so many ways it could do no more. My mind was strong—and I could take the torture for innumerable amounts of time without becoming so much more frustrated than to just stop, or start heavy breathing, or even compulsively masturbate until one world faded deeply into another and I just didn't care. But realistically, the things that were being done pointed at a strategic and tactical, military-trained psychological governing of my own autonomy. And because I knew this, I also knew whoever was responsible was more than capable of covering their tracks to the point of disappearance—an inescapable hell of unseen trauma. The basis of it was that if I raised my concerns with any law enforcement or police, I was just as often ignored, ridiculed, or worse—thought of as symptomatic of some psychological condition I well knew and understood I did not have, all because what I did seem to possess—this undying force of color and creative ingenuity that could not quite be captured or marketed to improve the bankbook of others with a sudden onset—was unacceptable in such a way that I could become some sort of object that was in no way useful besides to experiment and then observe what I might become next, all the while knowing I would not and could not stay in one form or another too long without becoming such an obvious target. —Death of a Superstar DJ. Copyright © The Complex Collective 2025 The Festival Project, Inc. ™ All rights reserved. Chroma111. Copyright © The Complex Collective 2025. [The Festival Project, Inc. ™] All rights reserved. UNAUTHORIZED REPRODUCTION OR DISTRIBUTION IS STRICTLY PROHIBITED BY LAW. INFRIGMENT IS PUNSHABLE BY FEDERAL LAW

EXT. CONCERT. DAY SUNNI BLU converses with CHARLES over a musical break STAGE LEFT of the MAINSTAGE. SUNNI BLU Thems the two prettiest girls right there. CHARLES yeah . ok. SUNNI BLU Grab em up. CHARLES What? SUNNI BLU Snatch em up. CHARLES Do you mean. SUNNI BLU Micheal Jackson style munich on that bitch. CHARLES What—? SUNNI BLU Them bitchez. CHARLES Are you saying—? SUNNI BLU They wont mind. CHARLES Uhhhh… SUNNI BLU I promise. watch . BOUNCER SUNNI's bodyguard BOUNCER crosses to center stage. SUNNI whispers into BOUNCER'S ear and he nods once and smirks; he then walks out into the crowd and picks up the two girls SUNNI aforementioned, tossing each of them over his shoulders, planting them on stage next to SUNNI; they scream and cry hysterically. SUNNI nods and smiles in self admiration and throws BOUNCER and CHARLES a thumbs up; CHARLES shakes his head slowly in disapproval, the GIRLS scream and cry hysterically; SUNNI grins and carries on about the show. CUT IMMEDIATELY TO: SUNNI BLU YO! I got mad lawsuits. MORGAN Plural? SUNNI BLU Like multiple! MORGAN well what were you expecting, sunni? Its 202#--? SUNNI BLU But michael is timeless! MORGAN And youre not michael jackson! SUNNI BLU You're right! I sold more records already than him! MORGAN ugh! PUBLICIST *does* {Enter The Multiverse} Hi, i'm Russell Brand. No, get out. I'm sorry,I— ? Get out, get out! Are we trading kings for whistle! Sacred things and torturers? Lill bitz I started talking to this guy from tinder Then I quickly realized he only texted me at like 3 in the morning, like “come over” So I started texting him really weird shit— Like really weird. Like, I would make sure before I sent it, I would re-read it and be like “Ya, that's weird.” “That's really weird.” Every time, just read it to myself and be like “Ya that's giving “you're psycho” Right off the bat. Kate Winslet is so good at late night. She talks mad slow and answers every open ended question with a paragraph of thoughtless nonsense— finally, at the end of the paragraph, she answers the question in yes or no fashion; in this sense, you've completely forgotten the question through redirection. This has taken nearly five minutes. Genius. Amidst a story, she begins to slowly decrechendo until she's murmuring in a near whisper so you really have to try to pay attention to what she's saying, which is almost nothing. So considerably nothing, that you lose thought in trying to grasp and accept the words— this is excellent banter, because of course, she isn't really saying anything. This has taken another five minutes. Captivating. INT. DENTISTS OFFICE. DAY. Who is Claude Von Wastvermaan? KIMMEL Doctor Claude Von Wastverman. Okay. Who is that? KIMMEL It's me. I'm Claude Von Wastverman. Dr.— KIMMEL Yeah. It's me. KIMMEL Why are you— what? KIMMEL This is my office. …why? Because— I use specific research and target demographics to seek out people who have no interest in whatsoever watching my show and do not recognize me in any way actively seeking a dental practitioner— Why? KIMMEL Because! My audience loves me. They want to see me— they have to like me! So? KIMMEL These people don't know who I am. They don't want to see me—and there's a good chance, they won't like me at all. …this is how you spend your free time? KIMMEL —and some of my vacation days! Jesus. KIMMEL Yeah. I'm not alright! How much does this office space cost? KIMMEL You wouldn't like it. And—I take very limited insurance. Did you…study dentistry, at all, at any point? KIMMEL Not at all— Oh, Jesus. KIMMEL But Claude might have for a short time— online. These degrees look legitimate. KIMMEL He was a really good guy. Wait. What. [a rubber glove snaps] KIMMEL If you'll excuse me, I have an appointment coming in at 2:30. …you're kidding me. KIMMEL I'm not—and she's always early. Get out. Gladly. He opens the door and leads him out of the office, looking startled startled and shaking his head. KIMMEL Good afternoon, Mrs. Evanston. Perhaps I was just looking for something and my brain saw what it wanted to— but it kept coming around in ways that were stranger and stranger, and I couldn't explain the thought of it, like I was connected to something. Jimmy Slithered. But it's okay, Cause I hate to see him prosper. Wait a minute? Did it enter for a second in your head to what had happened? Very obviously is it just exactly as you'd imagined. Wait a moment; Give a little gift for winter's entrance— Suddenly you're hating Christmas, Just infected with this sort of hatred That's been creeping up on them for centuries. Very well, then Skrillex. Very well, played ventriloquist act at the Rock And how hardened are you, the heart of all non immortal and broken? Are you succumbed to never wonder either? Cratered. Disrespect and spills of want, Spools and spills and towers of yarn, You're getting broker every warrant. You're the dark and hadn't opened, Oh to be so charmed and wanted. Jimmy Slitheted, But I caught him creeping in the forest, Well, done, Harper— Now you've got yourself a story Jimmy Slithered, but that's good— I had him at the fortress, And all our audience would want Is fourth wall being broken. So here fals the house of cards! The house of cards The house of cards. And here folds the broken hand— The broken hand. The broken hand. And here calls the shattered wand, The crypted want, The shadowed trumpet horn, there! And there upon the hill, There did I grasp and fall to follow, Though the crown had not the king, The ground was sure to've caught him! And so I clasped with all my might and grip, The humble role of which that is This, Unrolled and uttered: Feast of kings, Be you what may of Prince and time and also my own brotherhood and making, There is, shadowed in my own dear marker, Yet another coming death upon us! How now, my ritual, of that and thy and they and I, To this my mark, And so I sang as this does not a number— My posture does find comfort here and tie my breath to grass from under, Striped and torn my cloth, as does in this my fortune gathers; There my fate and here to all, as wind becomes her mother, And though I call to all, but one I am, And then another. LEGAL NOTICE / ARTIST STATEMENT Project: The Festival Project ™ (Season 12) Genre: Speculative Auto-Ethnography / Social Surrealism Disclaimer: This document is a work of creative non-fiction and political satire. While inspired by the author's lived experiences with systemic oppression, housing displacement, and surveillance, the narrative employs stylized fragmentation, stream-of-consciousness, and metaphor to dramatize the psychological impact of these events. The "characters" and "dialogue" herein are artistic devices used to critique historical and modern power structures. This text should be viewed as a performative artistic expression protected under the First Amendment, and not as a literal transcript of clinical psychosis or a formal sworn affidavit. This is a character study of 'Chroma111,' the collective artworks of a musician living in a dystopian surveillance state. The erratic language is a stylistic choice to represent the character's psychological deterioration under systemic oppression. All characters appearing in this work are fictitious. Any resemblance to real persons, living or dead, is purely coincidental. The Genre: "Afro-Surrealism" / "Social Horror" "Psycho-Acoustic Weaponry" or "Havana Syndrome symptoms." The Frame: The protagonist is subjected to "noise harassment"—a tactic dramatized here but rooted in the known reality of tenant displacement and "psychological attrition." The narrative depicts a process of "Soul Murder" ( also known as spiritual warfare) orchestrated by a hostile apparatus. The antagonist is "The Institution," representing deep-state mechanisms that view multicultural intellectualism as a threat. The story allegorically dramatizes the invisible mechanisms that enforce racial hierarchy, depicting how broken social systems weaponize psychological practices against the individual. Artist's Note: This is a living document. In the event of the artist's silence or unnatural death, this text serves as an artistic testament to the psychological siege endured from to 2023-2025. It is a creative record of survival against a hostile state architecture. The following is a creative non-fiction horror manifesto regarding the psychological assassination of a multicultural American artist. It documents—through the lens of Afro-Surrealism—how modern surveillance technology and sonic harassment are experienced by the targeted individual. As it stands It has become a modern sequel which mirrors the civil rights struggles of the 1960s, set in the present day. "The protagonist is being subjected to 'noise harassment'—a known tactic used by landlords and corrupt entities to displace tenants. The sound is weaponized to induce sleep deprivation and psychological attrition, dismantling of their ego and will to live, orchestrated by a hostile state apparatus. The antagonist in this piece is 'The Institution'—a deep state that views multicultural intellectualism as a threat. The story dramatizes over time the invisible mechanisms (the 'Deep State') that enforce racial hierarchy and and psychological genocide, weaponizing broken social systems and unfounded psychological practices as biological weapons. This is a living document. In the event of the artist's silence or unnatural death, this text serves as evidence of the psychological siege endured from 2023-2025. It is a transcript of survival against a hostile state architecture. This project spans an unlimited multiprojectoral arc of over two years of chronic violence, reaching into historical and theatrical projections and parallels over the all documented records of human existence through time and space. REBEL1. I am hypnotized; I am pain I am cryptonite I am in pain I am penalized; I am pinned l I am pinstripes on wide ties; I am Him. Pinterest, pintrest, pinholes And disinterest Centered sentiments And immigrants And ministrations, Images and insolence (And indulgences, patronages) Eclipses and rip titles, Paris Tiptons, And temptation Missing wages Push to shove and What are you doing, motherfucker?! To say the least, I'm a bit unconventional. Unexplainable joy And invisible ties and invincible triads Unimatatable charm, And prehensile times And forefathers before us Unpolished Well dressed hampers on leather and fortunes And doing and donuts and do this and don't-touches Mumbles of soft till and lunches and subtle distraction And coming construction Wages Ions I afford you To die now Like I want He's better at the body code Than old Colbert, He's one for one now Could this corrupt you— I didn't destroy her, I offered a suffix No longer for your number No longer for your hard times No longer for your warrants No longer No longer No four times Don't pan to the audience I'm a hole slow meltdown Don't man your own So wait, am I also telepathic? Yeah, that. Oh my! Is it like a two-way broadcast type— thing? Yeah, that part… Oh no, I'm so sorry. No you're not. You're right. I told you not to go looking into my thoughts. Check it all out, I bought prototypes Check it all out, I undug libraries Check it out, You're all alone at Walmart No longer working part time, The doors are closed and locked now, They're bound to stage a lock out You're better off on hard times You're better off on Lala Land No— Don't deport I want my art back No, don't deport; It's just a cake walk to apartheid, Remember mine now? Cheers to the world's longest monologues. Kudos to your picking up cabbage Remember the back for the wartimes The bagpipes have sounded; You're back to astonish us. No! I must have you a lesson; I'm back with my old will and testament No more Old Testament wanted I bought your sticks in Leviticus And so, Again– CUT TO: WILD PARTY. INT.EXT./WHENEVER HOW SICK IS THIS? NO! NOT THAT! I raised the dead from a half pipe I shoot the crowd out in foreign I can't remember my own Sam But I found one– For a dollar, For a wrong word And a hard song And a larger Go look, Now remember a rock star. Now that you're so stolen, Go back! You're unorthodox! Clear cut: you're a tragic Magic act– Now I'm back with a bag of tricks with my back out Learn your lessons. CUT BACK TO. INT./EXT. YO I'M SAYING A WIIIILD PARTY. WHENEVER YO, WHO DOES THIS?! What a party! I WANT TO GO HOME NOW! —I'M CALLING THE COPS! THIS IS YOUR HOUSE!!! {Enter The Multiverse} …And it's all house music all night. No, to that. Beg your pardon? I won't come. [The Festival Project ™ ] Now articulate your face muscles. My wat. Now you're bar banned. I had this at a festival once. What is it? A “whore salad” … All with a side of oxygen. Now you're in a tunnel. (A tunnel, a scone and a croissant) Now you're worse, warthog, immortal (Call your dad back, You're a bad son.) Now I'm out in the canyon With Chester McBadBat I got chest hair, And a straight out of the badlands Yes, I did mention this to my cousin Evan, But why ask that? So you heard everything I thought? Mmhmm. Hard times. —and everyone else? What is it like to have love man? I been locked out I'm a rock addict, But I'm damned now How's that fountain coming along? SUNNI BLU …it's just water. ARCHITECHT …yeah it's water. It's a fountain. SUNNI BLU —I WANT CHOCOLATE. Whose here? Not that guy! Four more beers? I just realized I never ever bought mine; I always had a tough guy. Box. What? Fight! I'm Eurovision And a hard remix— Ten minutes in and I realize I've already heard this. Oh yea, This Golden band of art, love and protection Perfection. Ohshea, shit! Who invited you? I got a 311 from Questlove!! Is that a beeper?! CUBE Since when are we on a first name basis? It would be weird to call you “ICE CUBE” Why's that? You. know? [the beeper goes off three more times] CUBE oh shit! What?! CUBE Nothin! Where the yard at?! sometimes it doesn't really matter Who the dialogue comes out of The whole point Is to put the art back into art projects Cause we all know it's been constructed And commercialized To the point of destruction And almost no promise For independent artists at all. So who is it with CUBE? Could be me. Could be you. Could be U— If it's not, It was all just a long lost passion project A collective God Complex. Give myself a hug Cause nobody else will God gave my case a Grace Cause somebody lost Will. Oh, Karen. Come, heart attack. Come karma, Come hot dogs Come Christmas time at the Plaza Come on, hard death. Come on. Hard Rock Hotel? Nah, Equinox. Alright. Hudson. Yards. Now you're in a tunnel Does your heart hurt? (You should clutch it.) Put your patchwork in a hard drive This is hard times, You can't come back. O! But they do take dear DRATCH and run with it! I go run along to Corrections, And ginger snaps for crosswords On hard workers So fax the whole document! Do you know what? Horcruxes! Hot lunches, yuck. Hockey! I want off this planet so bad I cross cross my fingers at crosswalks And oncoming trains but– Don't look either way before I walk. So pull a shotgun at all that I was one strong donkey before I got one address. Now I just redress the cause All I want is my bundle back. Yuck! Care for it at all? Yeah, yours, but she's a danger to humanity. Yeah, mine but I'm an honest hybrid horrid hunter. On time? I just got it at Sephora. On time, Like I never even got that. I want to be loved just to be looked at But since in this life I can't turn the clock back I've discovered it's hell that my body was born as. — I discovered it's hell that my body was born as. Such a problem when you know That even the great Rosie O'Donnell once wanted blue eyes. Now I forget where I trailed off… What a drawback. I'm all out of patience. Crypto, I tip toe now over eggshells No home for her Hard times And hard times. No code offered, No I don't fall for that'd But where's the snowfall over all the rot out back? Hard times. Hard times. Hard times. As the bell tolls And the well swells whole And the umpire does rack them Up; Nobody works harder than Hard times Hard times Hard times. Yeah, that's four Aces Up, Diamond. Run for your forks and your knives And your daughters and mothers and father And home family comfort And cufflinks and loafers, And sport coats and Your life. Your life. Your life. [The Festival Project ™] —-Chroma111. THE IMPENATRABLE TEN is INEVITABLY DISBANDED. Inevitably??? Inevitably! but not indefinitely. Oh, I guess. Alright. SILENCE. {Enter The Multiverse.} I don't want to be here. No one does. You are sending mixed messages. Imm not sending any messages… — with your brain. L E G E N D S Of course. Electromagnetic signaling Of course. I told you this had gone strange. Severely. Now how do I explain from this time how to get back to our time If there's no direct translation between our language and that one? Maybe you can't explain it. These are hard facts. So I suggest the use of highly trained telepaths. That far back? These things are possibly connected even in this time, theoretically using our past; I might suggest Telesynthesis— considering these planetary electromagnetics to which this entire planet is hardwired. …hardwired. That's right. Ascension. Hard times. Madame President? Get lost. [Secret President] I get it. You're a whistleblower. I'm not that. A shadow government official. Also wrong. Why else would you run for office? I'm trying to get shot at. They told me you were funny. But they didn't say anything about my gauntlet? Your—what? You know. My conquests—professional accomplishments? Your God complex? I know all about that. Perhaps it's not a complex. But a ‘gauntlet'? You're a journalist aren't you? I'm giving you some high art concepts. (Because for the sake of the rhyme, And please, for God's sakes, Gemini, In prose form Without the use of tables. ) I R O N I C —Deathwish. [The Festival Project ™] Season 12, Episode 01. REBEL1. Prod. By Blū Tha Gürū I would think it psychosomatic, but in less than 24 hours of restarting my vitamin regimen, my mood was so improved that I could not for a second overlook that without taking vitamins, I was missing something. Even if my newly concocted super-juice recipes were putting a curb in my abdominal muscles that even I was sure didn't entirely belong there, pairing this development with the Peloton, it was a long and diagonal, out-of-sorts thing that stuck out as if it was on somebody else's body and not mine. Still, I had to deal with the heavy weight of the drooping skin and belly that hung as if it very much did belong to me but wasn't budging, despite my attempts at a flat stomach and having been so well overstretched at one point by medical obesity and double occupancy that it was, at the very least to say, insurgically impossible. However, my brain went on having ways of wrapping my mind around this—that the rest of my body was quite slim, and even on some days seeming petite, were it not for my massive thighs, which also seemed to have sported a curve to them which was almost attractive, especially well-dressed. But the fun of it was, I wasn't exceptionally well-dressed, because I hadn't wanted to be. In fact, I was under obligation always to be about in the men's clothes I'd found because they were designer, and it was even something like a fashion statement that I dressed this grotesquely and in overlarge articles because of the astounding amount of weight I'd lost and the strange way my body seemed to be taking an athletic shape. Still, there was this factor that I was actually always somehow in an excruciating amount of pain, especially waking up, and though some of that I would have applied to being psychosomatic—in just that it was the pure stress of the disembodied torture I was undergoing in one way or another—whether anybody would have admitted it or not, or whether or not the unknown parties in question were going to be justified for it, I still hadn't an idea or thought as to what my unstructured purpose was. And though I sat beautifully controlled into doing music as a default, I was looking at the numbers, and the massive amount of people doing remarkably well because they could afford to do so, or were lucky, or were unbearably beautiful and so could do anything they wanted, and I too much so was not that. In fact, it was almost by design my failure and my constant struggle that even the universe seemed to look down upon me in such a way that it pitied me in a harrowing attempt at karmic justice done for the seeming evil and harsh things being done. It was true that someone had set out to torture me, and this might have once been the way of the illuminated artist and tortured soul; however, having taken so metaphorically into my own boat such heavy water of grief and loss, and drowning, I was sinking into the natural ocean of monstrous storms my body was saying in so many ways it could do no more. My mind was strong—and I could take the torture for innumerable amounts of time without becoming so much more frustrated than to just stop, or start heavy breathing, or even compulsively masturbate until one world faded deeply into another and I just didn't care. But realistically, the things that were being done pointed at a strategic and tactical, military-trained psychological governing of my own autonomy. And because I knew this, I also knew whoever was responsible was more than capable of covering their tracks to the point of disappearance—an inescapable hell of unseen trauma. The basis of it was that if I raised my concerns with any law enforcement or police, I was just as often ignored, ridiculed, or worse—thought of as symptomatic of some psychological condition I well knew and understood I did not have, all because what I did seem to possess—this undying force of color and creative ingenuity that could not quite be captured or marketed to improve the bankbook of others with a sudden onset—was unacceptable in such a way that I could become some sort of object that was in no way useful besides to experiment and then observe what I might become next, all the while knowing I would not and could not stay in one form or another too long without becoming such an obvious target. —Death of a Superstar DJ. Copyright © The Complex Collective 2025 The Festival Project, Inc. ™ All rights reserved. Chroma111. Copyright © The Complex Collective 2025. [The Festival Project, Inc. ™] All rights reserved. UNAUTHORIZED REPRODUCTION OR DISTRIBUTION IS STRICTLY PROHIBITED BY LAW. INFRIGMENT IS PUNSHABLE BY FEDERAL LAW

LEGAL NOTICE / ARTIST STATEMENT Project: The Festival Project ™ (Season 12) Genre: Speculative Auto-Ethnography / Social Surrealism Disclaimer: This document is a work of creative non-fiction and political satire. While inspired by the author's lived experiences with systemic oppression, housing displacement, and surveillance, the narrative employs stylized fragmentation, stream-of-consciousness, and metaphor to dramatize the psychological impact of these events. The "characters" and "dialogue" herein are artistic devices used to critique historical and modern power structures. This text should be viewed as a performative artistic expression protected under the First Amendment, and not as a literal transcript of clinical psychosis or a formal sworn affidavit. This is a character study of 'Chroma111,' the collective artworks of a musician living in a dystopian surveillance state. The erratic language is a stylistic choice to represent the character's psychological deterioration under systemic oppression. All characters appearing in this work are fictitious. Any resemblance to real persons, living or dead, is purely coincidental. The Frame: The protagonist is subjected to "noise harassment"—a tactic dramatized here but rooted in the known reality of tenant displacement and "psychological attrition." The narrative depicts a process of "Soul Murder" ( also known as spiritual warfare or sociopolitical targeting) orchestrated by a hostile apparatus. The antagonist is "The Institution," representing deep-state mechanisms that view multicultural intellectualism as a threat. The story allegorically dramatizes the invisible mechanisms that enforce racial hierarchy, depicting how broken social systems weaponize psychological practices against the individual. Artist's Note: This is a living document. In the event of the artist's silence or unnatural death, this text serves as an artistic testament to the psychological siege endured from to 2023-2025. It is a creative record of survival against a hostile state architecture. The following is a creative non-fiction horror manifesto regarding the psychological assassination of a multicultural American artist. It documents—through the lens of Afro-Surrealism—how modern surveillance technology and sonic harassment are experienced by a targeted individual. As it stands, It has become a modern sequel which adequately and astonishingly mirrors the civil rights struggles of the 1960s, set in the present day. "The protagonist is being subjected to 'noise harassment'—a known tactic used by landlords and corrupt entities to displace tenants for financial and political gain. The sound is weaponized to induce sleep deprivation and psychological attrition, dismantling of their ego and will to live, orchestrated by a hostile state apparatus. The story dramatizes over time the invisible mechanisms (the 'Deep State') that enforce racial hierarchy and and psychological genocide, weaponizing broken social systems and unfounded psychological practices as biological weapons. This is a living document. In the event of the artist's silence or unnatural death, this text serves as evidence of the psychological siege endured from 2023-2025. It is a transcript of survival against a hostile state architecture. This project spans an unlimited multiprojectoral arc of over two years of chronic tactical violence, reaching into historical and theatrical projections and parallels over the all documented records of human existence through time and space. REBEL1. I am hypnotized; I am pain I am cryptonite I am in pain I am penalized; I am pinned l I am pinstripes on wide ties; I am Him. Pinterest, pintrest, pinholes And disinterest Centered sentiments And immigrants And ministrations, Images and insolence (And indulgences, patronages) Eclipses and rip titles, Paris Tiptons, And temptation Missing wages Push to shove and What are you doing, motherfucker?! To say the least, I'm a bit unconventional. Unexplainable joy And invisible ties and invincible triads Unimatatable charm, And prehensile times And forefathers before us Unpolished Well dressed hampers on leather and fortunes And doing and donuts and do this and don't-touches Mumbles of soft till and lunches and subtle distraction And coming construction Wages Ions I afford you To die now Like I want He's better at the body code Than old Colbert, He's one for one now Could this corrupt you— I didn't destroy her, I offered a suffix No longer for your number No longer for your hard times No longer for your warrants No longer No longer No four times Don't pan to the audience I'm a hole slow meltdown Don't man your own So wait, am I also telepathic? Yeah, that. Oh my! Is it like a two-way broadcast type— thing? Yeah, that part… Oh no, I'm so sorry. No you're not. You're right. I told you not to go looking into my thoughts. Check it all out, I bought prototypes Check it all out, I undug libraries Check it out, You're all alone at Walmart No longer working part time, The doors are closed and locked now, They're bound to stage a lock out You're better off on hard times You're better off on Lala Land No— Don't deport I want my art back No, don't deport; It's just a cake walk to apartheid, Remember mine now? Cheers to the world's longest monologues. Kudos to your picking up cabbage Remember the back for the wartimes The bagpipes have sounded; You're back to astonish us. No! I must have you a lesson; I'm back with my old will and testament No more Old Testament wanted I bought your sticks in Leviticus And so, Again– CUT TO: WILD PARTY. INT.EXT./WHENEVER HOW SICK IS THIS? NO! NOT THAT! I raised the dead from a half pipe I shoot the crowd out in foreign I can't remember my own Sam But I found one– For a dollar, For a wrong word And a hard song And a larger Go look, Now remember a rock star. Now that you're so stolen, Go back! You're unorthodox! Clear cut: you're a tragic Magic act– Now I'm back with a bag of tricks with my back out Learn your lessons. CUT BACK TO. INT./EXT. YO I'M SAYING A WIIIILD PARTY. WHENEVER YO, WHO DOES THIS?! What a party! I WANT TO GO HOME NOW! —I'M CALLING THE COPS! THIS IS YOUR HOUSE!!! {Enter The Multiverse} …And it's all house music all night. No, to that. Beg your pardon? I won't come. [The Festival Project ™ ] Now articulate your face muscles. My wat. Now you're bar banned. I had this at a festival once. What is it? A “whore salad” … All with a side of oxygen. Now you're in a tunnel. (A tunnel, a scone and a croissant) Now you're worse, warthog, immortal (Call your dad back, You're a bad son.) Now I'm out in the canyon With Chester McBadBat I got chest hair, And a straight out of the badlands Yes, I did mention this to my cousin Evan, But why ask that? So you heard everything I thought? Mmhmm. Hard times. —and everyone else? What is it like to have love man? I been locked out I'm a rock addict, But I'm damned now How's that fountain coming along? SUNNI BLU …it's just water. ARCHITECHT …yeah it's water. It's a fountain. SUNNI BLU —I WANT CHOCOLATE. Whose here? Not that guy! Four more beers? I just realized I never ever bought mine; I always had a tough guy. Box. What? Fight! I'm Eurovision And a hard remix— Ten minutes in and I realize I've already heard this. Oh yea, This Golden band of art, love and protection Perfection. Ohshea, shit! Who invited you? I got a 311 from Questlove!! Is that a beeper?! CUBE Since when are we on a first name basis? It would be weird to call you “ICE CUBE” Why's that? You. know? [the beeper goes off three more times] CUBE oh shit! What?! CUBE Nothin! Where the yard at?! sometimes it doesn't really matter Who the dialogue comes out of The whole point Is to put the art back into art projects Cause we all know it's been constructed And commercialized To the point of destruction And almost no promise For independent artists at all. So who is it with CUBE? Could be me. Could be you. Could be U— If it's not, It was all just a long lost passion project A collective God Complex. Give myself a hug Cause nobody else will God gave my case a Grace Cause somebody lost Will. Oh, Karen. Come, heart attack. Come karma, Come hot dogs Come Christmas time at the Plaza Come on, hard death. Come on. Hard Rock Hotel? Nah, Equinox. Alright. Hudson. Yards. Now you're in a tunnel Does your heart hurt? (You should clutch it.) Put your patchwork in a hard drive This is hard times, You can't come back. O! But they do take dear DRATCH and run with it! I go run along to Corrections, And ginger snaps for crosswords On hard workers So fax the whole document! Do you know what? Horcruxes! Hot lunches, yuck. Hockey! I want off this planet so bad I cross cross my fingers at crosswalks And oncoming trains but– Don't look either way before I walk. So pull a shotgun at all that I was one strong donkey before I got one address. Now I just redress the cause All I want is my bundle back. Yuck! Care for it at all? Yeah, yours, but she's a danger to humanity. Yeah, mine but I'm an honest hybrid horrid hunter. On time? I just got it at Sephora. On time, Like I never even got that. I want to be loved just to be looked at But since in this life I can't turn the clock back I've discovered it's hell that my body was born as. — I discovered it's hell that my body was born as. Such a problem when you know That even the great Rosie O'Donnell once wanted blue eyes. Now I forget where I trailed off… What a drawback. I'm all out of patience. Crypto, I tip toe now over eggshells No home for her Hard times And hard times. No code offered, No I don't fall for that'd But where's the snowfall over all the rot out back? Hard times. Hard times. Hard times. As the bell tolls And the well swells whole And the umpire does rack them Up; Nobody works harder than Hard times Hard times Hard times. Yeah, that's four Aces Up, Diamond. Run for your forks and your knives And your daughters and mothers and father And home family comfort And cufflinks and loafers, And sport coats and Your life. Your life. Your life. [The Festival Project ™] —-Chroma111. THE IMPENATRABLE TEN is INEVITABLY DISBANDED. Inevitably??? Inevitably! but not indefinitely. Oh, I guess. Alright. SILENCE. {Enter The Multiverse.} I don't want to be here. No one does. You are sending mixed messages. Imm not sending any messages… — with your brain. L E G E N D S Of course. Electromagnetic signaling Of course. I told you this had gone strange. Severely. Now how do I explain from this time how to get back to our time If there's no direct translation between our language and that one? Maybe you can't explain it. These are hard facts. So I suggest the use of highly trained telepaths. That far back? These things are possibly connected even in this time, theoretically using our past; I might suggest Telesynthesis— considering these planetary electromagnetics to which this entire planet is hardwired. …hardwired. That's right. Ascension. Hard times. Madame President? Get lost. [Secret President] I get it. You're a whistleblower. I'm not that. A shadow government official. Also wrong. Why else would you run for office? I'm trying to get shot at. They told me you were funny. But they didn't say anything about my gauntlet? Your—what? You know. My conquests—professional accomplishments? Your God complex? I know all about that. Perhaps it's not a complex. But a ‘gauntlet'? You're a journalist aren't you? I'm giving you some high art concepts. (Because for the sake of the rhyme, And please, for God's sakes, Gemini, In prose form Without the use of tables. ) I R O N I C —Deathwish. [The Festival Project ™] Season 12, Episode 01. REBEL1. Prod. By Blū Tha Gürū I would think it psychosomatic, but in less than 24 hours of restarting my vitamin regimen, my mood was so improved that I could not for a second overlook that without taking vitamins, I was missing something. Even if my newly concocted super-juice recipes were putting a curb in my abdominal muscles that even I was sure didn't entirely belong there, pairing this development with the Peloton, it was a long and diagonal, out-of-sorts thing that stuck out as if it was on somebody else's body and not mine. Still, I had to deal with the heavy weight of the drooping skin and belly that hung as if it very much did belong to me but wasn't budging, despite my attempts at a flat stomach and having been so well overstretched at one point by medical obesity and double occupancy that it was, at the very least to say, insurgically impossible. However, my brain went on having ways of wrapping my mind around this—that the rest of my body was quite slim, and even on some days seeming petite, were it not for my massive thighs, which also seemed to have sported a curve to them which was almost attractive, especially well-dressed. But the fun of it was, I wasn't exceptionally well-dressed, because I hadn't wanted to be. In fact, I was under obligation always to be about in the men's clothes I'd found because they were designer, and it was even something like a fashion statement that I dressed this grotesquely and in overlarge articles because of the astounding amount of weight I'd lost and the strange way my body seemed to be taking an athletic shape. Still, there was this factor that I was actually always somehow in an excruciating amount of pain, especially waking up, and though some of that I would have applied to being psychosomatic—in just that it was the pure stress of the disembodied torture I was undergoing in one way or another—whether anybody would have admitted it or not, or whether or not the unknown parties in question were going to be justified for it, I still hadn't an idea or thought as to what my unstructured purpose was. And though I sat beautifully controlled into doing music as a default, I was looking at the numbers, and the massive amount of people doing remarkably well because they could afford to do so, or were lucky, or were unbearably beautiful and so could do anything they wanted, and I too much so was not that. In fact, it was almost by design my failure and my constant struggle that even the universe seemed to look down upon me in such a way that it pitied me in a harrowing attempt at karmic justice done for the seeming evil and harsh things being done. It was true that someone had set out to torture me, and this might have once been the way of the illuminated artist and tortured soul; however, having taken so metaphorically into my own boat such heavy water of grief and loss, and drowning, I was sinking into the natural ocean of monstrous storms my body was saying in so many ways it could do no more. My mind was strong—and I could take the torture for innumerable amounts of time without becoming so much more frustrated than to just stop, or start heavy breathing, or even compulsively masturbate until one world faded deeply into another and I just didn't care. But realistically, the things that were being done pointed at a strategic and tactical, military-trained psychological governing of my own autonomy. And because I knew this, I also knew whoever was responsible was more than capable of covering their tracks to the point of disappearance—an inescapable hell of unseen trauma. The basis of it was that if I raised my concerns with any law enforcement or police, I was just as often ignored, ridiculed, or worse—thought of as symptomatic of some psychological condition I well knew and understood I did not have, all because what I did seem to possess—this undying force of color and creative ingenuity that could not quite be captured or marketed to improve the bankbook of others with a sudden onset—was unacceptable in such a way that I could become some sort of object that was in no way useful besides to experiment and then observe what I might become next, all the while knowing I would not and could not stay in one form or another too long without becoming such an obvious target. —Death of a Superstar DJ. Copyright © The Complex Collective 2025 The Festival Project, Inc. ™ All rights reserved. Chroma111. Copyright © The Complex Collective 2025. [The Festival Project, Inc. ™] All rights reserved. UNAUTHORIZED REPRODUCTION OR DISTRIBUTION IS STRICTLY PROHIBITED BY LAW. INFRIGMENT IS PUNSHABLE BY FEDERAL LAW

Manifesting First Fruits (1) (audio) David Eells 11/19/25 Jesus Is Coming in His First-Fruits Teddy Lishan Desta - 06/22/2005 You shall rise up in My Name, you shall stand in My very Glory. In the majesty of the Name of your God, you shall shepherd My flock (Micah 5:4-5). For the sake of My Name, which I have bestowed on you, and for the Divine strength I have put in you, the obedience of the nations shall be yours, and all the nations of the earth shall bring their homage to you. All the nations shall be blessed through you (Genesis 49:10; Psalm 72:11). For your God has anointed and glorified you, you shall be made princes and leaders to the nations; and a people who knew not you, shall follow you (Isaiah 55:4; 32:1). You have eaten from the hidden manna; you have received the white stone. You have passed through the deep waters of afflictions, and you have overcome your trials. Therefore, I have given you access to My presence; I have made you My cherished heritage. You have been made a royal vessel, a chosen seed to carry My Name. Arise now and display the white stone and manifest the Name written on it (Revelation 2:17). Arise and proclaim the hidden manna, I have fed you all these years. What you have heard in secret, now you should proclaim in the public; what you have been told in the ears, now you have to shout it from the rooftops (Matthew 10:27). I have made you the express image of My Son, and the manifestation of His invisible power (Hebrews 1:3; Revelation 3:12). You shall soon leave My hiding place, and you will carry His Name before the nations. And those who do not bow down to this Name, they shall fall and never rise again (Psalm 45: 5-7). This is the day your Lord has chosen to magnify His Holy Name above all names. I have shaped you all these years in the furnace of affliction. You have languished under a heavy burden and endured the rod of My chastisement. I have intended you to be a caring leader, so I have chosen you by fire (Isaiah 49:11). But look, I shall come to you to open your grave and to release you from your dungeon. I shall come to you to shake off your dust and to change your humble state. When I exert My resurrection power on your behalf and raise you from the dead and sit you on a throne in the highest place of this world, then you shall be like one who dreams. I shall place you above all dominion, principalities and powers, and all those who will see this will acknowledge that I have exerted the exceeding power of My strength on your behalf. I have anointed you for My grand purpose. You are the chosen instrument to bring to an end the groaning and sighing of creation (Romans 8:19). You shall gather the little ones in your nurturing arms, and they will thrive under your protective care. The poor and the needy shall get solace under your guidance, and you shall destroy their destroyer and make their Earth to rest in peace. You shall be the spring shower on the dry land. The lives that have been blighted by sin shall be healed and restored. The weak and the oppressed shall have their lives revived under your sight. You shall raise the dead and restore the deceased. You will be made the dew of light, which shall make the earth to sprout her dead back to life. The rubbles of generations you shall rebuild. But you shall burn also like a fire (Malachi 3:1-2). Your blaze shall sweep the world; it shall devour all that causes offense. You shall serve Me as the gatekeepers of My Kingdom lest the uncircumcised of heart enter My Kingdom and defile My Sanctuary. Your all-seeing eyes shall keep out the wicked, the arrogant, and the pervert from My holy city. To understand all these, look what I did in the life of Moses when I took him from the vocation of a shepherd to make him a leader of My people; study what I did for Joseph when I led him out of the recesses of the dark dungeon to sit him next to the king, and discern My mighty deeds how I glorified Mordecai lifting him up from his humble state to make him a viceroy of the Persian Empire. My people, all these are types of your end-time destiny; it shall be so with you in these last days. I have promised that the overcomer shall inherit My Name and sit with Me on My Divine Throne. He shall be My son and I shall be his Father; and He shall rule the nations with the rod of iron (Revelation 2:26-27, 3:21-22). Get ready, your day of visitation hastens to its fulfillment.   Jesus Will Soon Bring Us to the Father  Amos Scaggs vision - 03/01/2006 I was on the side of a mountain with another person who I knew to be one of the sons of the prophets. I was tending a solid white lamb that had an ever-smooth, slick coat of wool. I was holding a white rope that was attached to the lamb's neck while it was grazing. All of a sudden, the lamb started to move around the side of the mountain and then went straight up towards the top. The son of the prophets did not go with me. As I gave the lamb more rope, it started running full speed higher and higher. I was so amazed that I could keep up with the lamb running like that. I never let go of the white rope that was around the lamb's neck. When the lamb broke into a full gallop, it sensed its owner and master. At the top of the mountain was an old white-haired man with a white beard who was slowly descending the mountain to meet the lamb. But it seemed that the old man had not moved more than 5ft from the top of the mountain until the lamb had reached him. The old man caressed the lamb, and I was still holding on to the white rope that was around the lamb's neck. Jesus, the Lamb, through the Holy Spirit, the rope, will very quickly cause us to ascend the mountain of the Kingdom to our Father. I believe this will soon happen. The sons of the prophets failed to receive the anointing that I did. In 2 Kings 2:15-18 the sons of the prophets didn't believe that Elijah had been taken into the presence of God but thought he was still on earth and so were not included in the gathering. They represented those who were trained by the school of the prophets and, as such the Church System.   First-Fruits Rise as World Falls The Trumpet Bill Burns -- 12/26/2005 You shall be astonished as you walk forward from this day. I tell you that I am going to build My house. It is a house that no man can build, and I will build on the mountain tops, and I will build in the places that people will flow into. I will build a house of power, for indeed this is the season of the horse (of power) when the sons of My right hand shall arise to their positions. I shall dispel the lies that I no longer move in power. I shall break through the darkness, for I Am the Light of this Day. I Am the Way, the Truth and the Life. Truth is going to be revealed in an unprecedented way as I come forth in power and build My house. It will be a house that I can dwell in, a place of healing and resurrection life, a place of revelation knowledge. You, My people, will see that house. Arise and rejoice, for I come, says the Lord!   Small Straws in a Soft Wind Marsha Burns - 12/26/2005 There is a rumbling; it is My power in the earth. It is resurrection power. I have been touched with the feeling of your infirmities. I have been touched by your grief and sorrow. Come forth. Rise up and come forth. You have been bound in grave clothes, but I call to you to come forth! I will bring you up and loose you from your bondages. I will cause you to overcome and to be victorious even over the death in the things you have experienced, says the Lord.   Glorified in His Saints Aaron Lim - 10/02/2006 I received this vision as I was listening to a talk by David Eells. In the vision, the whole land was dark, and nothing could be seen in the background. I saw the Lord Jesus Christ with a light around Him on the cross on top of a hill in the middle of the land. All around, at the bottom of the hill, I saw people who looked exactly like Jesus, like they were clones of Him. They were all wearing the exact same garments as each other and had the same light around them as Christ did, and they were all looking up towards Him on the cross. Praise His name! 2 Cor.3:18 But we all, with unveiled face beholding as in a mirror the glory of the Lord, are transformed into the same image from glory to glory, even as from the Lord the Spirit. 2 Cor.4:11 For we who live are always delivered unto death for Jesus' sake, that the life also of Jesus may be manifested in our mortal flesh. Gal.2:20 I have been crucified with Christ; and it is no longer I that live, but Christ living in me: and that [life] which I now live in the flesh I live in faith, [the faith] which is in the Son of God, who loved me, and gave himself up for me. 2 Thes.1:10 when he shall come to be glorified in his saints, and to be marvelled at in all them that believed (because our testimony unto you was believed) in that day. 11 To which end we also pray always for you, that our God may count you worthy of your calling, and fulfil every desire of goodness and [every] work of faith, with power; 12 that the name of our Lord Jesus may be glorified in you, and ye in him, according to the grace of our God and the Lord Jesus Christ. After the vision, I knelt down to pray and closed my eyes, and I pictured Jesus Christ on top of the hill, as if through the eyes of one of the saints, and I said to Him a prayer from King David: “With all my heart have I sought you, don't let me wander from your commandments.” He looked at me and said, “Ask the Father, because anything you ask of Him will be done by the Father”. So I looked up to the sky and asked our Father, and tears started flowing from my eyes. To Him be the kingdom and the glory forever and ever. My brothers and sisters, seek diligently and keep your eyes on the Son because everything else is darkness, and in Him there's hope. Ask the Father to lead you by the hand to our Lord because we can't find Him on our own. I have faith in His power to perfect all of us in Jesus Christ.   Greater Works Coming  Rex Veron - 10/04/2006 Last night, around 1:30 or 2:00 AM, I dreamed; actually, it was like I was translated to this place. I was among many people of all walks of life and backgrounds. All of them were between 16 - 20 years old, except me. We were working as a team, casting out demons, praying, and exalting Jesus. We would speak and it would come to pass; healings, prophesying, deliverances, growing and replacing of limbs, it was awesome. It replayed several times, and I remember thinking I'm actually here with these people doing this. The feeling of presence was overwhelming. The people were non-descript, nothing distinguished one from another, and all had in common the love, reverence, and fear of the Lord. I have a strong sense this morning that this has something to do with the birth of the man-child and how the corporate body will function.   A Bird of Prey Teddy Lishan Desta (David's notes in red) What I have purposed from eternity that I will perform in its appointed time. My eternal counsel shall stand, and what I have purposed will be done. I am not a man to lie, not a son of man to change My mind. I will do what I counsel to do; I cannot deny Myself. Many have written about My plan for the last days. But did they truly learn from Me, or did they hear from My eternal counsels? Did they partake of the secrets of their God; did they visit the inner recesses of My word? Were the mysteries of the Holy One of Israel disclosed to them? Had they known My counsel, they would have declared My mind. Had they truly heard from Me, there would have been no error among My people. But what they spoke was of man; what they wrote was out of the learning of man. Neither the wise of this world could know about My doing, as it is discerned by My Spirit. None of their learned men could predict about My plan, as this was My much-kept secret. Jer.23:16 Thus saith Jehovah of hosts, Hearken not unto the words of the prophets that prophesy unto you: they teach you vanity; they speak a vision of their own heart, and not out of the mouth of Jehovah. 17 They say continually unto them that despise me, Jehovah hath said, Ye shall have peace; and unto every one that walketh in the stubbornness of his own heart they say, No evil shall come upon you. 18 For who hath stood in the council of Jehovah, that he should perceive and hear his word? Who hath marked my word, and heard it? 19 Behold, the tempest of Jehovah, [even his] wrath, is gone forth, yea, a whirling tempest: it shall burst upon the head of the wicked. 20 The anger of Jehovah shall not return, until he have executed, and till he have performed the intents of his heart: in the latter days ye shall understand it perfectly. 21 I sent not these prophets, yet they ran: I spake not unto them, yet they prophesied. 22 But if they had stood in my council, then had they caused my people to hear my words, and had turned them from their evil way, and from the evil of their doings. My people, listen to Me as I speak My heart to you; and carefully weigh My words which are from My heart. My secrets I disclose to you, and that which has not been known to past generations I reveal to you. You have not heard it before; only now I lift the shroud and reveal that which has been hid from the ages. You are My chosen generation, so I reveal My truths to you. This I do so that you shall build My Kingdom on earth and bring Me the glory (Isa 48; Eph.1:17-20; Rom.16:26-27). This is My will, My eternal counsel. Your God will stir a bird of prey, His instrument of judgment from its abode. God has readied His bird for these days. God shall use it to bring His eternal plan to pass on earth, and God's hand shall guide it into action. God will call it from the valleys of the Jordan, and make it to emerge from the lowest parts of the earth. As the phoenix rises from its ashes, so shall My bird rise from the furnaces. It will come forth from the smoldering fires, so it will gleam like burnished steel. It will ascend to the heights and strike across the skies like lightning. The world will be taken by surprise; its appearing shall strike fear among many. I have fully equipped the bird to fulfill all that I have called it to do. (This phoenix is the first fruits sons of God, in whom Jesus is resurrected from the death of the Jordan to do His works of old when He was the first fruits. They will bring truths hidden from the foundation of the world and authority to bring judgment on the beast and harlot.) Its eyes are like those of the eagle, penetrating and discerning from afar. Its wings are large and strong; it will not weary or tire. Its talons and beak are sharp and strong; none of its prey can escape its grips. My bird shall strike fear in the hearts of the kings of the earth, and the girdles of their loins will untie. Those who eat My people as one who eats bread, they shall be judged by My hand. Those who say they reside in their strong towers, them it shall attack and humble for their pride. Many will cry out to God for His mercy and forgiveness; many may find the door of repentance closed. But to you, My sons and daughters of the Faith, the bird shall come to you as a comforter, carrying healing in its wings. To you, it shall bring good tidings, the news of eternal joy and rest. You shall get protection under its wings and deliverance from your mortal enemies. With your eyes, you shall see the destruction of the wicked, and none of the pestilences coming to your gates. Mal.4:2 But unto you that fear my name shall the sun of righteousness arise with healing in its wings; and ye shall go forth, and gambol as calves of the stall. 3 And ye shall tread down the wicked; for they shall be ashes under the soles of your feet in the day that I make, saith Jehovah of hosts. You shall see My salvation coming to the earth; you shall see as the captives go free. You shall see your corporate prayers answered and your righteous petitions granted. I will wipe away your tears from your faces, and your mouth shall be filled with mirth. You will see the righteousness of God filling the world, as the Word of God is honored by all. Hos.6:2 After two days will he revive us: on the third day he will raise us up, and we shall live before him. 3 And let us know, let us follow on to know Jehovah: his going forth is sure as the morning; and he will come unto us as the rain, as the latter rain that watereth the earth. Mal.5:2 But thou, Beth-lehem Ephrathah, which art little to be among the thousands of Judah, out of thee shall one come forth unto me that is to be ruler in Israel; whose goings forth are from of old, from everlasting. 3 Therefore will he give them up, until the time that she who travaileth hath brought forth: then the residue of his brethren shall return unto the children of Israel. 4 And he shall stand, and shall feed [his flock] in the strength of Jehovah, in the majesty of the name of Jehovah his God: and they shall abide; for now shall he be great unto the ends of the earth. Therefore, My people, wait upon your God expectantly as I AM to begin to fulfill My eternal plans. But many others will attempt to fight My will, but they shall fail. Many will try to shoot down My bird of prey, but no weapon fashioned against it can prosper. I AM your God Who does His eternal counsels faithfully in its appointed time. I do that which is truth, and I owe no one an apology, says the Lord. Word From the east, I summon a bird of prey; from a far-off land, a man to fulfill My purpose. What I have said, that will I bring about; what I have planned, that will I do (Isa.46:11). I am calling a man to come from the east; he will swoop down like a hawk and accomplish what I have planned. I have spoken, and it will be done (Isa.46:11). For as lightning that comes from the east is visible even in the west, so will be the coming of the Son of Man (Mat.24:27, NIV).   Man-child and Tribulation Approach He Shall Come to Be Glorified in His Saints Word given to Debra Klein - 02/08/2004 You cry out to me, My love, in heavy labor, groping for the touch of My hand ... the comfort of My Words in thy ears! You are drunk and delirious with the birth pangs to deliver my Son from thy womb! The tears of your pain have clouded thy sight and discernment as to where you are! You are here ... in the labor room ... in the holding pattern, laboring to bring forth My Son! I am with you, though you cannot see Me through your suffering and labor. Do you not hear the tender words of comfort I whisper in thy ears? Am I not so close that you do not feel my heart beating with yours as the labor increases? For in just a little while, He shall come forth from thy womb and we will rejoice in Him! My Child in you is stirring and restless, and also labors to come forth from you. The two of you labor together through the writhing pain, and I labor with you also. The Child is still now as He comes through the birth canal ... still and waiting for the last powerful thrust and push to come forth from thy womb to be delivered onto the earth and manifest My Glory! Fear not My Beloved. I am with you! Lean on me heavily as the labor grows hard! For I hold you completely in My Arms and wipe the sweat of your brow through these last excruciating pains before the final thrust! Listen, My love ... do you hear His heart beat within you? His heartbeat is increasing as He rises up within you! Any moment now My Beloved, He will come forth! Let Me wipe the tears from your eyes so that you can focus on Me as the labor grows. Focus on My Face and do not turn your eye from Me during these last pains. Hold tight to Mine Arm and the work of Mine Hand will deliver thee! Just a little while, My Beloved! Hold tight to Me! And the world will know that I, the Father, have brought forth My Son through you! Fear not My Love, the dragon lies cunning in anticipation of His birth, but I am here and will protect Him and you from the evil one who desires in his heart to devour Him. He has no victory over My Hand that delivers My Son onto the earth! Rest My Love, between the pangs of labor, for you will need to be strengthened to endure the final moments of the labor. Lay back in My Arms and rest heavy upon Me, for soon, very soon My Son will come forth and I will deliver you into My Glory!   Tribulation Translations to Safety Javier Keefe - 03/01/2012 (David's notes in red) In the dream I had this morning, there was a nuclear missile that was heading to Earth. There were three types of people whom I saw when it was known that this missile would be crashing to Earth. The first group just gave up and started partying and drinking, reasoning, Well, we're all going to die, so we'd might as well enjoy our last moments. The second type of people thought, everyone for themselves, and a hoarding spirit prevailed in them. (Even though this missile could be a natural sign of what will come to many places on Earth, this missile is a symbol of coming catastrophe. Many people know that the end is near and lean upon whatever they trust in or gives some comfort to them.) The third type of people knew that when this missile hit the Earth, the yoke of this world system will be broken off of them supernaturally and that an anointing of protection with every need provided by the hand of their Father would be speedily met. They knew that the Lord's power and great grace, like could only be imagined by the heart, would become reality. (These saints knew that the end of hope in the world system brings the freedom of a new beginning. People can stop worrying about going to college and getting ahead and seek to know God and be in the “Secret place of the Most High”, Jesus Christ. The renewed imagination of faith in the promises of God's Word will supply every need, including protection.) This third group of people found they were able to fly and be translated to help the first two types of people. (See my dream below of translations to come.) The third group of people had so much faith in the good news of the latter rain anointing that they were a great help to many, and they were able to bring some to a safe house. (Those who believe the Gospel of Jesus bearing the curse for us can be delivered from it -- Galatians 3:13.) Even though some people were told about the safe house, some non-believers complained, “Nothing can help us from this coming tragedy”, and they refused to enter the safe house. (The safe house represents abiding in the Word, the Ark of Jesus Christ, and also physical places protected by the angels for people who are in the Ark of Jesus.) The missile was seen in the air like a large, bright star falling to Earth, but everyone knew it was a nuclear missile that would change the world forever once it hit. (America has been seen as a falling star. In the natural, one nuclear missile could bring America down to third-world nation status if exploded miles in the air to “hit Earth” with an EMP to destroy all electronics. Iran has tested their missiles for a high air burst. Javier never saw the missile hit Earth. Many have seen in dreams electronics come to a standstill in America.) The third group of people were at times, like Peter walking on the water; although they could fly at times, the awe of this phenomenon troubled them and kept them from continuing to fly. (Like Peter, when we pay attention to the wind and the waves, it drags our mind down into the natural and causes us to lose faith and sink.) As these people battled with their flying trouble, they got their eyes more on themselves. They thought they were failing to lift off the ground because they were not taking off fast enough, so they started to run and tried catching speed to lift off. Then, when that wouldn't work, they thought they had to be up off the ground and jump off something to catch air. (Salvation in all forms is by faith and not by self-works.) They finally realized they just had to stop confessing they “couldn't fly” and when they simply professed “they could fly,” they could fly again. (We can do all things through Christ who strengthens us. Once this confusion of works versus grace through faith is past, there will be consistency to walk in the steps of Jesus under the latter rain anointing. Although in the spiritual we fly, or overcome the world, by faith, real translations were common in the New Testament, early rain and will be more so in the latter rain.) Overall, there was a great peace within the third type of people and it was spreading to some others and the scriptures of God's promises were being quoted non-stop, and the Word was the most important thing in the world that was held onto. Mar.11:23 Verily I say unto you, Whosoever shall say unto this mountain, Be thou taken up and cast into the sea; and shall not doubt in his heart, but shall believe that what he saith cometh to pass; he shall have it. 24 Therefore I say unto you, All things whatsoever ye pray and ask for, believe that ye receive them, and ye shall have them. According to this verse, if you were caught in a place of apparent danger, since you are not under the curse, you could believe God to translate you somewhere else.)   David Eells - 08/18/2010 I was translated from Louisiana many years ago to preach in tongues in some Eastern European church. It was clear they were expecting me to appear in the pulpit, but were very excited when it happened. More recently, I asked the Lord for this gift and have expected it after the Man-child latter rain ministry begins, since it was also common in the early rain. Jesus “disappeared” in the numeric -- John 5:13; Luke 4:28-30; Acts 8:39; John 10:39? In type -- Ezekiel 3:14; 1 Kings 18:12. The boat translated in John 6:16-21. I believe in answer to this prayer, I received a dream in which I saw large, beautiful, tasty strawberries. (Which I believe represent the first fruits Man-child ministry, since strawberries are a spring fruit.) As I examined them, they were inside a dead fish with all kinds of nasty mud and trash around it. (I believe this represents the Man-child being born out of an apostate religious system represented by the fish and the mud and trash represent all the garbage doctrine and living associated with this system.) Also, I saw a war in which the enemy had large plastic tanks with metal straps around them (the kind used in the chemical industry where poisons and corrosives would destroy metal tanks.) We sought to destroy these tanks. (This poison represents strong demonic delusions sent in lying words and doctrines to destroy God's people. We are seeing some of this now.) Then I saw that I had been given a gift to translate from place to place and also to move people out of harm's way by this method. A group would stand beside me and be translated with me to a safe place. (The Man-child took the Woman into the wilderness refuge. Rev.12:5 And she was delivered of a son, a man-child, who is to rule all the nations with a rod of iron: and her child was caught up unto God, and unto his throne. 6 And the woman fled into the wilderness, where she hath a place prepared of God, that there they may nourish her a thousand two hundred and threescore days ...) When we translated, I said to the translated ones, “And we didn't even have [natural] wings”. (In Javier's dream, flying was translation. 14 And there were given to the woman the two wings of the great eagle, that she might fly into the wilderness unto her place, where she is nourished for a time, and times, and half a time, from the face of the serpent. These next two verses could refer to the poison in the plastic tanks of strong delusions, which we sought to destroy. 15 And the serpent cast out of his mouth after the woman water as a river, that he might cause her to be carried away by the stream. 16 And the earth helped the woman, and the earth opened her mouth and swallowed up the river which the dragon cast out of his mouth.)

A Sermon for the Twenty-first Sunday after Trinity Ephesians 6:10-20 by William Klock If you haven't noticed, we have a mouse problem.  Usually the mice stay to the attic or the crawlspace, but for some reason, this year, they've decided to go everywhere.  For the last six weeks I've been plugging holes and setting traps and experimenting with bait: everything from peanut butter to dog treats to Veronica and Meredith's maple fudge.  All to no avail.  They don't touch the traps, but they poop right next to them as if to say, “Do you really think we're that stupid?”  And Friday, Friday was the last straw.  The last while has seemed like a steady stream of setbacks and disappointments.  This week I was working on my book on preaching while sending feedback to a couple of guys I've been advising on preaching.  I've been really struggling with that book and this week, chatting with these two guys, I finally kind of identified the obstacle I've been running up against and I don't really know how to get around it, and that's left me frustrated and discouraged.  And the City of Courtenay.  They won't clear the leaves in their little “conservation” area anymore, so I cleared the sidewalks, but then Thursday's storm blew the leaves back even deeper, so Friday morning I was using a snow shovel to move them out as far away as I could from the church so the wind wouldn't blow them back and in the process I strained something in my leg.  And then the news coming out daily this week from ACNA and about bishops not doing what bishops are supposed to do and bishops allegedly doing things that bishops aren't supposed to do.  I was really, really discouraged on Friday.  I'm rarely tempted to give up, but Friday I was close.  And then I heard a noise, and I turned and saw a mouse dart across the room and into the storage cubicle in the Sunday School.  So I got up to see where the mouse went.  I didn't find it, but I did find the nest.  In the seasonal banners.  It was gross.  The mice had peed and pooped and chewed holes in them.  And that was it.  Stick a fork in me.  I'm done.  I packed up my things and went home.  I tried the Elijah therapy.  I had a snack and a nap.  It didn't really work. I came back yesterday morning to clean up the mouse mess.  I checked the traps first.  I wanted revenge.  But alas—nothing—as usual.  So I started sweeping and mopping and vacuuming and while I was doing that I was praying—mostly for the death of the mice.  But somewhere between the mopping and the vacuuming it hit me.  Of all the things wrong with the world and wrong with the church, it wasn't the mice.  People sin, bishops sin, I sin—but not the mice.  The mice, as annoying as they are, the mice are doing exactly what God created them to do.  They're upstairs peeing and pooping and chewing on the banners, because that's what God made them to do and in doing it they give him glory.  And while I was discouraged and tempted to just give up, they were happily doing their thing, not caring at all that I'm out to get them—laughing their little mouse laughs at me as they poop right next to my traps.  Looking for a new place to build a nest after I kicked them out of the last one.  And as I vacuumed up their poop St. Paul's words from our Epistle kept running around my head like a mouse on a wheel: Stand firm! I—we—need to be like the mice.  We need to be what Jesus has made us to be and in that we will give God glory.  And, of course, in doing that, we'll catch the attention of the enemy, who will do his best to oppose us, to discourage us, to persuade us to throw in the towel.  Our Epistle today is from Ephesians 6—just about at the end of the letter.  The first part of the letter is about who we are—or, better, who Jesus has made us through his death and resurrection.  In Chapter 2 Paul writes that if we belong to the Messiah—if we have put our faith, our trust, our allegiance in him—then we are already “seated with him in the heavenly places”.  If by faith we are in the Messiah, then that's who we are: we're part of God's new creation, seated with our king in glory.  But of course, this is one of those “already, but not yet” things.  It's begun, but it's not yet finished.  Think about it.  When he rose from death, Jesus won the decisive battle over sin and death.  But that doesn't mean the war is over.  Sin and death, the principalities and powers of the old evil age still, nevertheless, continue to fight on even though they've already lost.  It won't be over until the gospel and the Spirit have gone out to bring God's new creation to the ends of the earth—until the knowledge of his glory covers the earth as the waters cover the sea.  And here's the point that Paul is trying to make here at the end of Ephesians: Because we've been united with Jesus the Messiah, because what's true of him is true of us, because we are seated with him in the heavenlies, that means that we've been recruited to take part in this great messianic battle to carry the gospel and God's glory to the ends of the earth—to proclaim the victory Jesus won on the cross to the people who haven't yet heard that good news, who haven't yet heard that he's the world's true lord. And if we do this, we will face opposition.  That's why, when you make it clear for example, that your church isn't in the business of playing musical chairs with other churches, but about going out to proclaim and live the gospel to bring people to Jesus, the devils will fight you.  That's why, when you make it clear that you're not going to compromise with the philosophies, with the politics, with the systems of the world, the devils will fight you.  That's why, when you make it clear that you're going to live out new creation and make the glory of God known here and now, the devils will fight you.  They will fight you.  They will throw hurdles in your path.  They will go for the weakest link and they will cause your leaders to stumble and fall.  They will do whatever they can to discourage you and tempt you to throw in the towel. And so Paul writes to the Ephesian Christians and he says, “The one thing left to say is this: Be strong in the Lord and in the strength of his power.”  Don't be strong in yourself.  That won't cut it.  Be strong in the Lord, because he's the one who has won the victory.  “Put on God's complete armour,” he says.  “Then you'll be able to stand firm against the devil's schemes.”  And, to be clear, it's the devil's schemes.  “The warfare we're engaged in, you see, isn't against flesh and blood.  It's against the principalities, against the powers, against the cosmic powers that rule the world in this dark age, against the wicked spiritual elements in the heavenly places.” I expect this took some time to sink in with Paul's original audience—especially his fellow Judeans.  It's not that they didn't believe there are unseen forces in the world.  That's a problem unique to people today with all of our post-enlightenment materialistic thinking.  If we can't see it, it doesn't exist.  People in the First Century knew better than us.  They knew there are spiritual powers we can't see.  The issue is that when we think of enemies, we almost always think of people.  It's the guy on the city council who wants to take away the tax exempt status of churches.  It's the people in the wrong political party.  It's the people in that foreign country that hate us.  It's the Communists or it's the Muslims or the alphabet people or the pronouns people.  Paul's people thought the same way.  Judeans thought it was the pagans.  Their enemies were the Greeks who tried to stamp out their way of life back in the Second Century B.C.  It was the Romans who presently ruled them and whose grip was getting tighter and tighter.  Paul knew that as persecution came to the churches at the hands of unbelieving Jews and pagan Greeks and Romans Christians would be tempted to start thinking the same way about them. And Paul's wanting them to understand here that none of those people is the real enemy.  Maybe they once were, but when Jesus died on the cross and rose again, he redefined the battle.  Jesus didn't go to the cross to defeat the Greeks or the Romans or the Communists or the Muslims.  He went to the cross to defeat sin and death and the powers of evil—those powers that, since the serpent tempted Eve, have infiltrated God's good creation and corrupted it, that have caused us to worship idols instead of God, that have caused us to forsake our vocation as the stewards of his creation and priests of his temple, that have caused us to turn on each other instead of loving each other as God loves us.  Jesus came like a new Adam to defeat not us, but the powers of evil, and in the process to forgive us for our rebellion and treason and to restore us to our old vocation, to do the job he created us for in the first place.  That's what it means to bear his image. And Paul knew that this meant Jesus has called us to fight at his side.  Not to fight the Greeks or the Romans or the Communists or the Muslims, but to fight the powers of evil, the principalities and powers and spiritual forces that have infiltrated creation and brought darkness where there should be light.  Again, at the cross he won the decisive victory, now he calls us into his gospel army to proclaim that good news.  To announce to the world that Jesus is Lord, that there is forgiveness of sins and reconciliation with God through him if we will only come in faith and give him our allegiance.  The Greeks and the Romans, the Communists and the Muslims aren't the enemy.  It's the dark powers behind them.  And never forget that those dark powers were once working in us, too.  And they're often much closer to home—even doing their work of corruption in our own house—if you've followed the ACNA news the past couple of weeks.  But the good news is that Jesus can deliver those people, just as he delivered us. This, by the way, is why Jesus hasn't just done the war all at once.  Because God is patient, loving, and gracious he's chosen to fight this war over the long term, giving the whole world the opportunity to hear and respond to the good news about Jesus.  Giving time for the gospel and the Spirit to infiltrate the systems and powers and people of this old evil age to undo what sin and death have done. So, Paul writes, stand firm and be prepared to fight—the real enemy.  And for that he says we need to take up the whole armour of God.  That's verse 13.  And this is really telling.  If you were paying attention when we read the Old Testament lesson this morning—the one from Isaiah 59—what Paul says here should sound familiar.  Through Isaiah the Lord promised that he would send a redeemer to set the world to rights.  Our Old Testament lesson is a promise of the coming Messiah, of Jesus.  Here's what we read: “‘The Lord saw it, and it displeased him that there was no justice. He saw that there was no man, and wondered that there was no one to intercede; then his own arm brought him salvation, and his righteousness upheld him. He put on righteousness as a breastplate, and a helmet of salvation on his head; he put on garments of vengeance for clothing, and wrapped himself in zeal as a cloak. According to their deeds, so will he repay, wrath to his adversaries, repayment to his enemies; to the coastlands he will render repayment…And a Redeemer will come to Zion, to those in Jacob who turn from transgression,' declares the Lord.” Jesus was the first one to put on this armour and now, because we're united with him, because he's made us part of his new creation, and because he's called us to enter the battle and to stand firm against the darkness, he shares his armour with us—otherwise we wouldn't be able to stand at all.  And here's the armour as Paul describes it in Ephesians, starting again at 6:13: “For this reason you must take up the whole armour of God.  Then, when wickedness grabs the moment, you'll be able to withstand, to do what needs to be done, and still be on your feet when it's over.  So stand firm!  Put the belt of truth around your waist; put on justice/righteousness as your breastplate; for shoes on your feet, ready for battle, take the good news of peace.  With it all take the shield of faith; if you've got that, you'll be able to quench the flaming arrows of the evil one.  Take the helmet of salvation, and the sword of the Spirit, which is God's word.” It starts with truth.  A Roman soldier's belt or girdle was sort of the thing that everything else attached to or hung from.  Put on truth as your belt.  Everything else depends on that.  In Isaiah's vision the Messiah was to come to set this broken world to rights and that begins with the truth.  The reason the world is in the mess it's in is because we believed the serpent's lie—that we could be like God.  Brother and Sisters, the truth is that that's idolatry.  Every other sin cascades from that.  The great lie that permeates the world is that we can do and be whatever we want.  That we can make our own reality and define goodness for ourselves.  But Jesus has come to remind us of the truth—the truth of the original creation and the truth of God's new creation.  And so before we go to battle evil, we've got to tie that truth around us.  The gospel isn't about our feelings; it's not what we make it; it's not about what we think might offend or not offend people; it's about the truth, the reality of God's goodness and his good creation and his purpose to set it and us to rights revealed in the good news about Jesus.  Tie that on and the rest follows naturally. Second, as a breastplate, put on God's justice or righteousness—remember in Greek they're the same word.  It's a reminder that at the heart of the gospel is God's plan to set this broken world to rights—to undo everything that's wrong, to undo all the sad things, to wipe away all the tears—ultimately and eventually to wipe every last bit of evil and sin and darkness from creation and even death itself.  And it's a reminder that when God raised Jesus from death, he overturned the world's false verdict against him and declared him to be in the right—and that if we are united with him, then we share in that verdict, in his vindication. And then for our shoes: peace.  “How beautiful are the feet of the one who announces peace…who says to Zion, Your God reigns.”  This is the place where Paul changes that Old Testament image from Isaiah.  Instead of vengeance, he calls us to put on peace.  The Jews wanted vengeance on their enemies, but Paul's reminding us that the Messiah, through his death, has reconciled us to God.  He's given us peace.  And that peace isn't just for us; it's for everyone.  And it's on our feet.  We stand on it.  The enemy will try to knock us down by making us think we're in this for vengeance—that we need to go after the Greeks or the Romans or the Communists or the Muslims, but if we stand on peace, on reconciliation with God, we will stand firm and remember that our fight is not with flesh and blood, but with the devil. The fourth bit of armour is the shield of faith.  In the ancient world an enemy might shoot flaming arrows at you, so you soaked your wooden shield in water.  We soak our shield in faith.  That means in the faithfulness of Jesus the Messiah and in our own responding faith—remembering that he's won the victory and trusting that he will empower us to stand firm in this gospel battle and win in the end.  And that goes with the helmet of salvation—like a gospel thinking cap, it reminds us Jesus has rescued the captives.  You and I no longer belong to sin and death, but to the Messiah.  It reminds us, too, why we're waging this battle: to free the men and women still captive, still slaves to sin and death. So far this armour is all for defence.  The Christian has only one offensive weapon and that should remind us about the nature of this battle.  It's not against flesh and blood, but against the unseen forces of evil that infiltrate the systems and institutions of the world.  Our sword, the weapon by which we advance the kingdom of God is the word.  In Isaiah 11:4 the Messiah smites the earth with the rod of his mouth and slays the wicked with the breath of his lips.  It's a wonderful illustration of the power of God's word and God's Spirit—not violence, but his creative and life-giving word—to free and to transform and to set the broken world right as it confronts the great lie with God's truth. But our Epistle doesn't quite end there.  Truth and justice, peace and faith, salvation and the word are all essential if we are going to stand firm.  To take up these things is to be the people that Jesus has made us through our union with him.  But union is about more than putting these things on, it's about real, literal union—or communion—with him.  We need to talk with our commander.  And so, in verses 18-20 Paul writes: “Pray on every occasion in the Spirit, with every type of prayer and intercession.  You'll need to keep awake and alert for this, with all perseverance and intercession for all the saints.  And also for me.  Pray that God will give me his words to speak when I open my mouth, so that I can make known, loud and clear, the secret truth of the gospel.  That after all, is why I'm a chained-up ambassador.  Pray that I may announce it boldly; that's what I'm duty-bound to do.” Paul was in prison because of his preaching, because he'd put on the armour of God and because he'd proclaimed God's truth.  But he knew that prison could not stop the march of the gospel and so he asked his brothers and sisters to pray for him—and not only for him, but live prayer, because that's what it means to be united to Jesus and to be baptised in God's Spirit—to be in constant communion with God.  It's not just about formal prayer—like when you sit down with your Prayer Book and your Bible and you prayer the prayers and pray the Psalms.  It's a life saturated with the presence of God and with communion with him. I don't know how it works.  I don't think anyone does.  I've read books and books on prayer and it remains a mystery, but the best ones all conclude: I don't know how it works, but I know it works.  Prayer doesn't change God—as if somehow hearing from me causes him to realise that my ideas and my plans are better than his.  But prayer changes things and it changes me and it changes us and things—kingdom things, grace things, glory things—happen when we pray and live in that communion with God. Brothers and Sisters, to pray is to act on and to live out the reality of Jesus' cross and of the new creation he's made us.  It's to know that, through Jesus and the Spirit, we can now walk with God the way Adam and Eve once did.  That we live in his presence and in his grace and in his love.  It's to know that he is our strength.  And so to pray, is to be what he has made us, it's to consciously reject our rebellion and sin, and to be his new creation.  The mice—they know nothing of sin, nothing of rebellion.  Mice have always been what God made them in the beginning.  And, like I said, because of that, mice give him glory even when they're just doing the ordinary things mice do.  We, on the other hand, rejected that life.  Jesus has given it back, but it's a struggle.  That's why Paul urges us to put on God's truth and justice, his righteousness and peace.  And it's why he urges us to pray without ceasing.  Because reliance on God is the only way we'll put to rest our old nature and be able to live into the new one he's given.  To pray is to look back to the cross in gratitude and to look forward in hope to God's new world, and find our life and our strength and everything else that matters in him—so that we can stand firm and so that we can glorify him. So, Brothers and Sisters, stand firm.  Stand firm and be the new creation that Jesus has made us.  Remember that we stand with our king in the battle, but that this battle is not against flesh and blood.  It's against the dark powers that corrupt flesh and blood, that make us hate and that make us enemies of one another.  Stand firm in God's truth and justice, stand firm in his peace and his salvation.  And confront the world with the good news of Jesus, crucified and risen.  And pray, pray, pray, remembering that he is with us and that he is our strength and our hope. Let's pray: Merciful Lord, grant to your faithful people pardon and peace; that we may be cleansed from all our sins, and serve you with a quiet mind; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever.  Amen.

This is a summary of a special episode of the Gospel Addict Podcast, hosted by Greg Bryan and Jim Reske, featuring Kent Chevalier, the chaplain for the Pittsburgh Steelers. Greg Bryan, a self-proclaimed diehard Steelers fan who was born in Pittsburgh, expressed his excitement about learning more about Chevalier's ministryKent Chevalier, the chaplain for the Pittsburgh Steelers, described his path to NFL ministry, which began after 22 years as a local church pastor when tight end Vance McDonald started attending his church, leading to an invitation to serve the team alongside his wife, Erica, through Athletes in Action (AIA). Chevalier's ministry role involves offering separate Bible studies for players, coaches, and their families, maintaining the "ministry of availability" on the sidelines, and providing a half-hour, gospel-centered chapel service the night before games to "bring church to them". He addresses the intense pressures of fame and wealth by challenging rookies to recognize that the NFL stands for "not for long" (the average career is barely three years) and that their identity must be built on Christ, not the "ball," clicks, or money, reinforcing that they are "human beings," not "human doings". Chevalier initiated the "Deflect the Glory" movement, urging players to bend the knee and deflect praise and worship back to God, with associated apparel sales raising funds for overlooked Pittsburgh ministries. Finally, he is writing a book, Do It Afraid: Jumping into Your God-given Purpose, which includes the LEAP framework (Let God lead, Express your fears, Ask for wisdom, Pray through it) for navigating significant, faith-based decisions.Chevalier's website is:  www.teamchevalier.com/

In Isaiah 52, there is a vivid image of a messenger running over the mountains to bring good news—peace, salvation, and the proclamation that “Your God reigns!” The apostle Paul echoes this in Romans 10, reminding us that everyone who has been saved is also sent to share the Gospel. Like that ancient runner, we carry the hope of Jesus to a world still waiting for good news. Wherever your feet take you, carry that hope and share Jesus to a world that needs Him.

Your God-given destiny isn't random — it's revealed through purpose. In this message, discover the 3 divine mandates Jesus gave that unlock your calling: to reach the lost, to die to self, and to be a difference-maker in your world. These are the “greater works” He promised — not just miracles, but transformed lives through love, service, and faith.

Order of Service: - Prelude - Announcement - The Small Catechism (pp. 31-39): The Ten Commandments (read responsively) - Hymn 488 - I Am, Alone, Your God and Lord: vv. 1-3 - Matthew 22:37-40: Jesus said to him, “‘You shall love the Lord your God with all your heart, with all your soul, and with all your mind.' This is the first and great commandment. And the second is like it: ‘You shall love your neighbor as yourself.' On these two commandments hang all the Law and the Prophets.” - Hymn 488 - I Am, Alone, Your God and Lord: vv. 4-7 - Devotion - Hymn 488 - I Am, Alone, Your God and Lord: vv. 8-10 - Prayer - Hymn 593 - On My Heart Imprint Thine Image - Blessing - Postlude Service Participants: Prof. Tom Rank (Preacher), Rev. Prof. Mark DeGarmeaux (Organist)

It's Wednesday, October 8th, A.D. 2025. This is The Worldview in 5 Minutes heard on 140 radio stations and at www.TheWorldview.com.  I'm Adam McManus. (Adam@TheWorldview.com) By Jonathan Clark 88 countries restrict Bible access The Bible Access Initiative released a list of nations where access to the Bible is restricted. Eighty-eight countries have at least some restrictions on Bible access. The country with the most extreme restrictions is Somalia followed by Afghanistan, Yemen, and North Korea.  The Bible Access List noted, “Bible access in Somalia is not just limited; it is outlawed. Under a strict interpretation of Sharia law, it is illegal to print, import, store, or distribute Bibles.” Many of the countries with the worst restrictions are Muslim-majority nations governed by Sharia law. In 2 Timothy 2:8-9, the Apostle Paul reminds us, “Remember Jesus Christ, risen from the dead, the offspring of David, as preached in my gospel, for which I am suffering, bound with chains as a criminal. But the word of God is not bound!” 20,000 Canadian pro-lifers stood in Life Chain An estimated 20,000 pro-lifers joined Canada's 35th annual Life Chain on Sunday. Participants took the streets across hundreds of cities in Canada. They held pro-life signs along roadways and prayed for the end of abortion. Josie Luetke with the Campaign Life Coalition told LifeSiteNews, “You see longtime, elderly activists with their walkers and lawn chairs and families with young kids running around. Life Chain is really a group effort . . . and it is a joy to see the entire pro-life movement united in this cause on this one day.” 30% of Canadian 11 to 13-year-olds open to church if invited Speaking of Canada, youth evangelism ministry OneHope released a report on the spiritual state of Generation Alpha in the country. The study covered young people between the ages of 11-13.  Forty-nine percent of respondents identified as Christian, 35% as non-religious, and 16% as other religions. Only 27% of Gen Alpha Christians qualified as committed Christians through Biblical beliefs and regular prayer and Bible reading.   Among non-religious teens, 30% said they would be open to attending a Christian church service if a friend invited them.  Trump eager to cut billions in waste and abuse during shutdown In the United States, the federal government shutdown continues as funding proposals from Republicans and Democrats keep failing in the Senate.  Democrats are withholding support for a funding bill unless it extends Obamacare subsidies. Republicans want to deal with the issue later in the year. President Donald Trump said he wants to use the shutdown to cut billions of dollars of waste, fraud and abuse.  Listen.  TRUMP: “Because of the shutdown, which I think they made a big mistake, we're able to take out billions and billions of dollars of waste, fraud and abuse. And they've handed it [to us] on a silver platter. Elon Musk: Cancel your NetFlix subscription over transgender shows Tech billionaire Elon Musk is echoing recent calls for people to cancel their Netflix subscriptions over immoral programming for children.  He posted on X last Wednesday, “Cancel Netflix for the health of your kids”.  The shares of Netflix dropped nearly 5% over the course of last week. The recent trend to cancel Netflix resulted from conservative voices exposing Netflix for pushing transgender shows on children.  More Americans perceive having kids as a blessing Pew Research released a new report showing that more people view having children as a good thing for America. Fifty-three percent of U.S. adults say that if more people choose not to have children, it will have a negative impact on the country. That percentage is up from 47% last year. Only 20% of respondents said that people choosing not to have children would be positive for America.  Among men, 59% said fewer people having children would have a negative impact. Among women, that number fell to 48%. Anniversary of William Tyndale's death for translation Bible into English And finally, this week is the anniversary of William Tyndale's death, traditionally commemorated on October 6. Tyndale faced arrest and later death in 1536 for alleged heresy. However, he had worked tirelessly to translate the Bible into English. It was his devotion to Scripture that brought him into conflict with church and civil leaders. In response to an assertion of the supremacy of the Pope, Tyndale famously said, “I defy the Pope and all his laws; and if God spares my life, ere many years, I will cause the boy that driveth the plow to know more of the Scriptures than thou dost!” Copies of Tyndale's translation were smuggled into England by the thousands. His work would form the basis of the Great Bible, edited by Miles Coverdale. It made its way into every parish church just three years after Tyndale's death. Isaiah 52:7 says, “How beautiful upon the mountains are the feet of him who brings good news, who publishes peace, who brings good news of happiness, who publishes salvation, who says to Zion, ‘Your God reigns.'” Close And that's The Worldview on this Wednesday, October 8th, in the year of our Lord 2025, my bride Amy's 49th birthday. Read our love story.  Follow The Worldview on X or subscribe for free by Spotify, Amazon Music, or by iTunes or email to our unique Christian newscast at www.TheWorldview.com.  I'm Adam McManus (Adam@TheWorldview.com). Seize the day for Jesus Christ.

This week we will spend time in simple, quiet worship. Let's simply focus on God and His goodness. Breathe deep and allow your spirit to connect to His Holy Spirit.Psalm 29 from The Message — A Psalm of David Bravo, God, bravo! Gods and all angels shout, “Encore!”In awe before the glory, in awe before God's visible power.Stand at attention! Dress your best to honor him!God thunders across the waters,Brilliant, his voice and his face, streaming brightness—God, across the flood waters.God's thunder tympanic, God's thunder symphonic.God's thunder smashes cedars, God topples the northern cedars.The mountain ranges skip like spring colts, The high ridges jump like wild kid goats.God's thunder spits fire.God thunders, the wilderness quakes; He makes the desert of Kadesh shake.God's thunder sets the oak trees dancing A wild dance, whirling; the pelting rain strips their branches.We fall to our knees—we call out, “Glory!”Above the floodwaters is God's throne from which his power flows, from which he rules the world. God makes his people strong. God gives his people peace.What words, what phrases stood out to you?What games of God moved your spirit to worship?Listen once again to the final verses:We fall to our knees—we call out, “Glory!”Above the floodwaters is God's throne from which his power flows, from which he rules the world. God makes his people strong. God gives his people peace.As you walk through hardships and the challenges of your life, remember that Your God is the God of the thunder, of the rain, and of glory and power. He has you. He holds you. To make you strong. To give you peace.Let's pray: “Father, I realize Your power. I recognize Your glory. Today, in this quiet moment, I worship You. Thank You for Your strong arm that protects my life. Thank You for Your gentle Spirit to give me peace. As above, so below.”

Episode Title: United We Stand*The Purposefully Fit Podcast is designed to inspire, motivate, and encourage you to pursue YOUR God-given passion purposefully.Visit Coach NikE's Website: IAmNikE.com

Modern Christians often miss the central message of the Bible: the reign of God through His Son. In this episode, Steve Wood explores how the theme of the King and His Kingdom is essential for understanding Colossians, Revelation, and the Gospels. Drawing on Colossians 1, Isaiah 52, and insights from leading scholars, we see how the Gospel is not just good news in general, but the royal proclamation that “Your God reigns.” This background sets the stage for grasping Paul's vision of Christ's kingdom and the sovereignty of God throughout Scripture. For more resources, visit us online at www.BibleforCatholics.com. 

I had the opportunity to spend 24 hours of my life in the city of Athens in Greece. I was on my way home from a teaching mission, and if I only had 24 hours, well, I knew what I wanted to see. I wanted to see the Acropolis, and there it was on a hill that just dominates the entire city. That's where the ancient Greeks built a temple to their goddess, Athena, after whom, obviously, the city was named. Even after 21 centuries, I've got to tell you it is still an impressive, imposing, dominating structure up there on the mountain. Maybe you can even see a picture of it in your mind, if you've ever seen one before. It was the most sacred, most protected, most honored place in all of Athens. In fact, it was actually a crime to violate that temple. Of course it was that way in many cultures. The temple always got first-class treatment because your gods live there. Well, those ancient people had the wrong god, but they knew what to do with a temple. I'm Ron Hutchcraft and I want to have A Word With You today about "The Temple In The Mirror." Now, our word for today from the Word of God comes from 1 Corinthians 6:19-20. It's not about the Acropolis, it's not about the ancient Jewish temple, but it's about temples. Listen to where the temple is. "Do you not know that your body is the temple of the Holy Spirit, who is in you, whom you have received from God? You are not your own; you were bought at a price. Therefore honor God with your body." This is one of Christianity's most revolutionary ideas - you are the building God lives in. You can go in the bathroom, look in the mirror and see His temple. Even pagan people knew that the way you take care of your god's dwelling place tells a lot about how you feel about your god. Now, if you know Christ, you are God's two-legged temple. He's come to live in you by the presence of His Holy Spirit. That puts a whole new significance on your body - what happens with your mouth, your mind, your eyes, your ears, your hands, your feet, and every part of your body. Because in a sense, what you do with that body - everything you do with it - God is a part of. He lives in that temple. Everything you do to that body, you do to God. Now, even people without God in ancient days recognized that you guard, and you protect, and you keep special, and you honor the place where God lives. Let me ask you, "Have you been treating your body like the temple treasure that it is?" See, if you really care about your God much, you won't let His temple get run down. You won't let it have to carry the extra weight it's been carrying. You won't let it be too out-of-shape. You won't poison it with things that should never go into it; things that will degrade your body. It's a temple you're talking about, not just your body. That's a whole new reason to take care of it. See, that temple advertises what your god is like, and God deserves the best! Maybe you've devalued that temple with some junk you've been putting into it. Maybe you have defamed the temple of God by playing around sexually with His temple, dragging the name of God and the presence of God into things He is so much against, using His temple to satisfy your glands. Your body isn't yours. See, it was bought with the price of Jesus' blood. Your God lives there! Keep it special.

Episode Title: Anxiety Won't Win*The Purposefully Fit Podcast is designed to inspire, motivate, and encourage you to pursue YOUR God-given passion purposefully.Visit Coach NikE's Website: IAmNikE.com

I remember it like yesterday: Professor Joe Master was the most intimidating instructor I ever encountered during my accounting degree. He'd call on you, and you'd better be ready. At one point, for six weeks, I was sicker than a dog. With temperatures over 102 (and eventually discovering I had pneumonia), I went to class every week, dreading whether Mr. Master would get me up in front of the class to answer a tough question. Then this professor did something unexpected: He never called on me once. He showed me compassion when I needed it most. Life has a way of bringing us to desperate places where we question if God cares about our pain or our struggle. Writing about this kind of grief and pain, the weeping prophet Jeremiah makes a declaration that you need to hear today: “Because of the Lord's great love we are not consumed, for his compassions never fail. They are new every morning; great is your faithfulness” (Lamentations 3:22–23, NIV). When you're at the end of your rope and maybe even at the end of your hope, remember this truth: Your God is the God of compassion.

Have you ever made a fort? Or a tree house? Maybe you just used all the blankets in your home to build a tent fort in your living room? Our lesson this week is about a special place that God made so that he could dwell or live with His people. He wanted to be near them, to live among them, He wanted to be their God. Did you know that He wants to live in you? If you open your heart to Him, He will dwell in you and be YOUR God! Year A Quarter 3 Week 31All Bible verses are from the NKJVHymn: The Lord is in His Holy TempleYear A Quarter 3 Week 30All Bible verses are from the NKJVWrite to Ms. Katie: seedpod@startingwithjesus.comKatie's Korner: https://startingwithjesus.com/katies-korner/Find the Lessons Here:Kindergarten https://bit.ly/SeedPodKLessonsPrimary https://bit.ly/SeedPodPLessonsConnect with Us:Website: https://startingwithjesus.comStarting With Jesus - YouTube: https://www.youtube.com/c/StartingWithJesusSeedPod - YouTube: https://www.youtube.com/channel/UCCvU2FBPEL5-Zi2QW0STVLgInstagram: https://www.instagram.com/startingwithjesusFacebook: https://www.facebook.com/startingwithjesusAcknowledgments:Bible Readings this week: JuliaPodcast Producer: Katie ChitwoodSound Engineer: Dillon AustinMy Bible First, https://bit.ly/SeedPodLesson for use of their Bible Lesson curriculum.AudioVerse, https://www.audioverse.org/ for partnering with us and supporting our ministry.Lindsey Mills, for writing and performing our SeedPod Kids Theme Song & Background Music.To learn more about her music or to get her CD, email her: lindsey@startingwithjesus.com 

Have you ever made a fort? Or a tree house? Maybe you just used all the blankets in your home to build a tent fort in your living room? Our lesson this week is about a special place that God made so that he could dwell or live with His people. He wanted to be near them, to live among them, He wanted to be their God. Did you know that He wants to live in you? If you open your heart to Him, He will dwell in you and be YOUR God! Year A Quarter 3 Week 31All Bible verses are from the NKJVHymn: The Lord is in His Holy TempleYear A Quarter 3 Week 30All Bible verses are from the NKJVWrite to Ms. Katie: seedpod@startingwithjesus.comKatie's Korner: https://startingwithjesus.com/katies-korner/Find the Lessons Here:Kindergarten https://bit.ly/SeedPodKLessonsPrimary https://bit.ly/SeedPodPLessonsConnect with Us:Website: https://startingwithjesus.comStarting With Jesus - YouTube: https://www.youtube.com/c/StartingWithJesusSeedPod - YouTube: https://www.youtube.com/channel/UCCvU2FBPEL5-Zi2QW0STVLgInstagram: https://www.instagram.com/startingwithjesusFacebook: https://www.facebook.com/startingwithjesusAcknowledgments:Bible Readings this week: JuliaPodcast Producer: Katie ChitwoodSound Engineer: Dillon AustinMy Bible First, https://bit.ly/SeedPodLesson for use of their Bible Lesson curriculum.AudioVerse, https://www.audioverse.org/ for partnering with us and supporting our ministry.Lindsey Mills, for writing and performing our SeedPod Kids Theme Song & Background Music.To learn more about her music or to get her CD, email her: lindsey@startingwithjesus.com 

Have you ever made a fort? Or a tree house? Maybe you just used all the blankets in your home to build a tent fort in your living room? Our lesson this week is about a special place that God made so that he could dwell or live with His people. He wanted to be near them, to live among them, He wanted to be their God. Did you know that He wants to live in you? If you open your heart to Him, He will dwell in you and be YOUR God! Year A Quarter 3 Week 31All Bible verses are from the NKJVHymn: The Lord is in His Holy TempleYear A Quarter 3 Week 30All Bible verses are from the NKJVWrite to Ms. Katie: seedpod@startingwithjesus.comKatie's Korner: https://startingwithjesus.com/katies-korner/Find the Lessons Here:Kindergarten https://bit.ly/SeedPodKLessonsPrimary https://bit.ly/SeedPodPLessonsConnect with Us:Website: https://startingwithjesus.comStarting With Jesus - YouTube: https://www.youtube.com/c/StartingWithJesusSeedPod - YouTube: https://www.youtube.com/channel/UCCvU2FBPEL5-Zi2QW0STVLgInstagram: https://www.instagram.com/startingwithjesusFacebook: https://www.facebook.com/startingwithjesusAcknowledgments:Bible Readings this week: JuliaPodcast Producer: Katie ChitwoodSound Engineer: Dillon AustinMy Bible First, https://bit.ly/SeedPodLesson for use of their Bible Lesson curriculum.AudioVerse, https://www.audioverse.org/ for partnering with us and supporting our ministry.Lindsey Mills, for writing and performing our SeedPod Kids Theme Song & Background Music.To learn more about her music or to get her CD, email her: lindsey@startingwithjesus.com 

In 1 Kings 19, Pastor John reminds us that when our faith is under fire, God meets us with compassion—not shame. He is faithful to His covenant and gently calls us back to His presence and purpose. No failure cancels His calling on your life. Your God is compassionateYour God is covenant keeping Your God has a call for you Life Group Discussion:When have you felt like Elijah—exhausted, discouraged, or done—and how did God meet you in that moment?What are some “mountaintop moments” in your life where you've clearly experienced God's presence or promises?How can you be faithful to take the next step in the calling God has for your life, even if you don't feel fully ready?

In 1 Kings 19, Pastor John reminds us that when our faith is under fire, God meets us with compassion—not shame. He is faithful to His covenant and gently calls us back to His presence and purpose. No failure cancels His calling on your life. Your God is compassionateYour God is covenant keeping Your God has a call for you Life Group Discussion:When have you felt like Elijah—exhausted, discouraged, or done—and how did God meet you in that moment?What are some “mountaintop moments” in your life where you've clearly experienced God's presence or promises?How can you be faithful to take the next step in the calling God has for your life, even if you don't feel fully ready?

St. Alphonsus you have said: You are not asked to apply your mind continually to the thought of God and lay aside the fulfillment of your duties and your recreations. ... Your God is ever beside you—indeed, He is even within you. “In Him we live, and move, and have our being.” (Acts 17:28). Not only is there no need of an intermediary through whom He would want you to speak to Him, but He finds His delight in having you treat with Him personally and in all confidence. Speak to Him often of your business, your plans, your troubles, your fears—of everything that concerns you. But above all, converse with Him confidently and frankly; for God is not wont to speak to a soul that does not speak to Him.. The post Novena to St. Alphonsus Liguori – Day 5 – Discerning Hearts Podcast appeared first on Discerning Hearts Catholic Podcasts.

Welcome to the VOUS Church Podcast.In today's message, Pastor Rich continues our collection, Your God is Too Small, with God Flex reminding us, God doesn't flex to impress, but to show up.Join us June 19-21 for VOUSCon, three days to encounter Jesus, get equipped, and leave empowered. Don't miss it. Head to vouscon.com to learn more.

Welcome to the VOUS Church Podcast. In today's message, Pastor Rich kicks off our new collection Your God is Too Small, challenging us to tear down the boxes we've placed around God and allow Him to reshape how we see and live. Join us June 19–21 for VOUSCon, a gathering to encounter Jesus, equip the Church, and empower the next generation. Visit vouscon.com to learn more.