Podcasts about so cain

Give With A Joyful Heart. God Knows Your Motives Genesis 4:3 - 5 3In the course of time Cain brought some of the fruits of the soil as an offering to the Lord. 4And Abel also brought an offering—fat portions from some of the firstborn of his flock. The Lord looked with favor on Abel and his offering, 5but on Cain and his offering he did not look with favor. So Cain was very angry, and his face was downcast.

1 Adam[a] made love to his wife Eve, and she became pregnant and gave birth to Cain.[b] She said, “With the help of the Lord I have brought forth[c] a man.” 2 Later she gave birth to his brother Abel. Now Abel kept flocks, and Cain worked the soil. 3 In the course of time Cain brought some of the fruits of the soil as an offering to the Lord. 4 And Abel also brought an offering—fat portions from some of the firstborn of his flock. The Lord looked with favor on Abel and his offering, 15 but on Cain and his offering he did not look with favor. So Cain was very angry, and his face was downcast.

by Pastor Chuck Ryan “In Your Anger do not Sin” Text: Ephesians: 4:17-27; (vs26-27) Thesis: God created us with certain emotions and instructs us on how to manage our emotions. The Apostle Paul recognizes that anger is a normal human emotion. (vs26) He states, “In your Anger…do not Sin.” God gave us the ability to feel anger when there is injustice. God the Father expressed anger in the Old Testament when His people were unfaithful. “Be careful, or you will be enticed to turn away and worship other gods and bow down to them. Then the LORD's anger will burn against you, and he will shut up the heavens so that it will not rain and the ground will yield no produce, and you will soon perish from the good land the LORD is giving you.” (Deuteronomy 11:16-17) The Hebrew word for “wrath” literally means “Flared nostril” Jesus experienced anger when the religious leaders had “turn the house of prayer into a den of thieves” (Mathew 21:12-13, Mark 11:15-18, John 2: 12-17) However, Jesus in his anger did not sin. “For we do not have a high priest who is unable to empathize with our weaknesses, but we have one who has been tempted in every way, just as we are—yet he did not sin.” (Hebrews 4:15) The opposite of anger is apathy, which is lack of interest, enthusiasm, or concern. The Apostle Paul also acknowledges that anger, if not controlled, can turn to sin. (vs26b) Anger is a powerful emotion capable of doing great harm. The first murder recorded in scripture was due to uncontrolled anger. “but on Cain and his offering he did not look with favor. So Cain was very angry, and his face was downcast. Then the LORD said to Cain, “Why are you angry? Why is your face downcast? If you do what is right, will you not be accepted? But if you do not do what is right, sin is crouching at your door; it desires to have you, but you must rule over it.” Now Cain said to his brother Abel, “Let's go out to the field.” While they were in the field, Cain attacked his brother Abel and killed him.” (Genesis 4: 5-8) Cain's uncontrolled anger turned into blind rage. God warned Cain that “sin was crouching at your door; it desires to have you,” “When tempted, no one should say, “God is tempting me.” For God cannot be tempted by evil, nor does he tempt anyone; but each person is tempted when they are dragged away by their own evil desire and enticed. Then, after desire has conceived, it gives birth to sin; and sin, when it is full-grown, gives birth to death.” (James 1:13-17) God instructed Cain, “but you must master it”. Be aware, uncontrolled anger will “give the devil a foothold” in your life. (Vs 27) The method of controlling your anger or being able to NOT yield to any sinful temptation is relying on the power of Holy Spirit. Ask God to teach you what or who makes you angry. Ask God if your anger is valid. Ask God for the ability to control your anger. Ask God to fill you with His Holy Spirit.

James 1:19 Know this, my beloved brothers: let every person be quick to hear, slow to speak, slow to anger... Anger is a Strong emotional reaction of displeasure, often leading to plans for revenge or punishment. Be angry and do not sin; do not let the sun go down on your anger..." " 'There is no peace,' says my God, 'for the wicked. ' " "Let all bitterness and wrath and anger and clamor and slander be put away from you, along with all malice." Anger is a killer, a desperate spirit that inflicts pain and havoc on it's victims There is a demon called anger. On several occasions you may have seen 2 or more responsible looking person's arguing and the,argument got heated up and in a fit of rage one of them stabs or hits on the other only for the person to collapse and die before any resuscitation can be achieved. Anger is a spirit and we see it's influence destroying homes,friendships, careers ,nations and sadly even Christians leaders. The Bible’s first mention of anger among humans is seen in book of genesis.. Cain and Abel offered sacrifices to the Lord. Abel’s sacrifice was acceptable but Cain’s wasn't accepted.. (Genesis 4:5-7) So Cain was very angry, and his face fell. The Lord said to Cain, “Why are you angry, and why has your face fallen? If you do well, will you not be accepted? And if you do not do well, sin is crouching at the door. Its desire is for you, but you must rule over it. God encouraged Cain to act rightly, and not allow anger. Cain ignored God's counsel instead he embraced anger, and kills Abel his brother. That was the origin of household wickedness. Many many followed the route of anger in bible but it led to bad end Levi and Simeon angrily wipe out a city in their anger. Saul, in a rage, tried to kill David. Jonah got angry when God spared Nineveh. Moses, who was known for meekness,humility ,an anointed ,a prophet and deliverer in anger disobeyed God while frustrated by the people of Israel. Leadership comes into test in our ability to remain calm in an annoying or provocative situation. (James 1:19-20) let every person be quick to hear, slow to speak, slow to anger; for the anger of man does not produce the righteousness of God. Anger impairs our ability to make wise decisions.it knocks away common sense. (Psalms 37:8). “Refrain from anger, and forsake wrath! Fret not yourself; it tends only to evil” Its much Better to wait, do nothing, and ponder the matter once anger is no longer clouding our judgment. Some wives due to their nagging nature have turned good husbands to angry husbands. Some husbands to who intimidate and oppress their wives have turned gentle submissive wives to become angry and vengeful women. I remember the story of a woman who had suspicion of the husband cheating on her .unfortunately the husband was asked by the neighbour pls give my sister a lift to the nearest bus stop .this angry wife only saw another woman standing by the husband's car. she took a knife ran out to the woman without waiting to hear anything kept stabbing the innocent woman till she was dead in pool of blood. Of course that's man slaughter she ended in prison for life. Anger can make a person say things that will damage relationships,business opportunities, marriages.anger kills Anger is a demon.dont allow it come near you.whatever makes you angry avoid it.if you have issues with anger seek the face of God and place of prayer for real deliverance. I pray the holyspirit will help you in Jesus,name. Proverbs 22:24-25) Make no friendship with a man given to anger, nor go with a wrathful man, lest you learn his ways and entangle yourself in a snare. Anger is contagious. If you are around it too much, you become more prone to anger ourselves. 

Am I My Brother's Keeper? Reader: Angus Macdonald Date: 2nd April 2021 Time: Passage: Genesis 4:9 ------------------- God's question to Cain put him in a sticky spot. Cain had just murdered his brother Abel, probably in a fit of jealousy and bitterness. God had accepted an offering from Abel but had rejected Cain's offering, most likely because Cain's heart did not really love God anyway. God always looks at our heart and sees why we do the things we do. So Cain's reply to God was first of all untruthful. He said "I don't know." But then he added an insulting response: "Am I my brother's keeper?" Cain and Abel — two brothers torn apart by Cain's hatred. It makes such sad reading. And the other Bible verses which refer to Cain tell us how his hatred of his brother became a byword for wickedness right through the history of God's people. We read that among the Jewish people Cain was thought of as an example of sinfulness and one who instructed others to do the same. What a terrible legacy! And it could have been so very different. He said "Am I my brother's keeper?" Of course he was. Each of us has a great responsibility to love and care for our own brothers, sisters and family members, and a responsibility towards other people as well. We need especially to look after those who are vulnerable and who cannot care for themselves. ## Prayer Lord Jesus Christ, help me to be a true brother or sister both to my family and the wider family of God and all who need a brother's care and love.

The disappointment in realizing that we have any part to play in our salvation apart from simply trusting in God without boasting is expounded from the understanding given in this episode about the meaning of the Hebrew names, Cain and Abel.  Genesis 4:1-10 Adam had intimate relations with his wife Eve. She became pregnant and gave birth to Cain.[a] Eve said, “With the Lord's help, I have given birth to a man.” 2 After that, Eve gave birth to Cain's brother Abel. Abel took care of sheep. Cain became a farmer. 3 Later, Cain brought a gift to God. He brought some food from the ground. 4 Abel brought the best parts of his best sheep. The Lord accepted Abel and his gift. 5 But God did not accept Cain and his gift. Cain became very angry and looked unhappy. 6 The Lord asked Cain, “Why are you angry? Why do you look so unhappy? 7 If you do good, I will accept you. But if you do not do good, sin is ready to attack you. Sin wants you. But you must rule over it.” 8 Cain said to his brother Abel, “Let's go out into the field.” So Cain and Abel went into the field. Then Cain attacked his brother Abel and killed him. 9 Later, the Lord said to Cain, “Where is your brother Abel?” Cain answered, “I don't know. Is it my job to take care of my brother?” 10 Then the Lord said, “What have you done? Your brother's blood is on the ground. That blood is like a voice that tells me what happened. 

"Anger Management" Pastor Alex Sands, Kingdom Life Church Series: The King and His Kingdom (Gospel of Matthew) / Matthew 5:21–26 Matthew 5:21–26 ESV 21 “You have heard that it was said to those of old, ‘You shall not murder; and whoever murders will be liable to judgment.’ 22 But I say to you that everyone who is angry with his brother will be liable to judgment; whoever insults his brother will be liable to the council; and whoever says, ‘You fool!’ will be liable to the hell of fire. 23 So if you are offering your gift at the altar and there remember that your brother has something against you, 24 leave your gift there before the altar and go. First be reconciled to your brother, and then come and offer your gift. 25 Come to terms quickly with your accuser while you are going with him to court, lest your accuser hand you over to the judge, and the judge to the guard, and you be put in prison. 26 Truly, I say to you, you will never get out until you have paid the last penny. How to respond to Jesus’ message on anger: 1. Respect anger for what it is: murder in seed form . Genesis 4:5 ESV 5 but for Cain and his offering he had no regard. So Cain was very angry, and his face fell. 2. Repent of the anger in your heart. Ephesians 4:26 ESV 26 Be angry and do not sin; do not let the sun go down on your anger, James 1:19–20 ESV 19 Know this, my beloved brothers: let every person be quick to hear, slow to speak, slow to anger; 20 for the anger of man does not produce the righteousness of God. Psalm 37:8 ESV 8 Refrain from anger, and forsake wrath! Fret not yourself; it tends only to evil. 3. Repent of the anger you’ve created in another’s heart. 4. Reconcile quickly.

Now Adam knew Eve his wife, and she conceived and bore Cain, saying, “I have gotten a man with the help of the LORD.” And again, she bore his brother Abel. Now Abel was a keeper of sheep, and Cain a worker of the ground. In the course of time Cain brought to the LORD an offering of the fruit of the ground, and Abel also brought of the firstborn of his flock and of their fat portions. And the LORD had regard for Abel and his offering, but for Cain and his offering he had no regard. So Cain was very angry, and his face fell. The LORD said to Cain, “Why are you angry, and why has your face fallen? If you do well, will you not be accepted? And if you do not do well, sin is crouching at the door. Its desire is contrary to you, but you must rule over it.”Cain spoke to Abel his brother. And when they were in the field, Cain rose up against his brother Abel and killed him. Then the LORD said to Cain, “Where is Abel your brother?” He said, “I do not know; am I my brother's keeper?” And the LORD said, “What have you done? The voice of your brother's blood is crying to me from the ground. And now you are cursed from the ground, which has opened its mouth to receive your brother's blood from your hand. When you work the ground, it shall no longer yield to you its strength. You shall be a fugitive and a wanderer on the earth.” Cain said to the LORD, “My punishment is greater than I can bear. Behold, you have driven me today away from the ground, and from your face I shall be hidden. I shall be a fugitive and a wanderer on the earth, and whoever finds me will kill me.” Then the LORD said to him, “Not so! If anyone kills Cain, vengeance shall be taken on him sevenfold.” And the LORD put a mark on Cain, lest any who found him should attack him. Then Cain went away from the presence of the LORD and settled in the land of Nod, east of Eden.Genesis 4:1–16 (ESV)

Give gifts and offerings Abel's offering found favor with God but Cain's did not. Make sure your offering finds favor with God. Giving gifts leads us to find favor with both God and man as we see from the example of Jacob who found favor with Esau following his substantial gift. “And Abel also brought an offering—fat portions from some of the firstborn of his flock. The Lord looked with favor on Abel and his offering, but on Cain and his offering he did not look with favor. So Cain was very angry, and his face was downcast.” (Genesis 4:4) “I have cattle and donkeys, sheep and goats, male and female servants. Now I am sending this message to my lord, that I may find favor in your eyes.” (Genesis 32:5) King Solomon offered a sacrifice of 22,000 cattle and 120,000 sheep and goats. And so the king and all the people dedicated the Temple of God. The priests took their assigned positions, and so did the Levites who were singing, “His faithful love endures forever!” They accompanied the singing with music from the instruments King David had made for praising the Lord . Across from the Levites, the priests blew the trumpets, while all Israel stood. Then at the end of the celebration, Solomon sent the people home. They were all joyful and glad because the Lord had been so good to David and to Solomon and to his people Israel. Then one night the Lord appeared to Solomon and said, “I have heard your prayer and have chosen this Temple as the place for making sacrifices. 2 Chronicles 7:5‭-‬6‭, ‬10‭, ‬12 NLT Now at Caesarea [Maritima] there was a man named Cornelius, a centurion of what was known as the Italian Regiment, a devout man and one who, along with all his household, feared God. He made many charitable donations to the Jewish people, and prayed to God always. About the ninth hour (3:00 p.m.) of the day he clearly saw in a vision an angel of God who had come to him and said, “Cornelius!” Cornelius was frightened and stared intently at him and said, “What is it, Lord (sir)?” And the angel said to him, “Your prayers and gifts of charity have ascended as a memorial offering before God [an offering made in remembrance of His past blessings]. Acts 10:1‭-‬4 AMP --- This episode is sponsored by · Anchor: The easiest way to make a podcast. https://anchor.fm/app --- Send in a voice message: https://anchor.fm/pastor-lucy-paynter/message Support this podcast: https://anchor.fm/pastor-lucy-paynter/support

Psalms and Wisdom: Psalm 3 Psalm 3 (Listen) Save Me, O My God A Psalm of David, when he fled from Absalom his son. 3   O LORD, how many are my foes!    Many are rising against me;2   many are saying of my soul,    “There is no salvation for him in God.” Selah1 3   But you, O LORD, are a shield about me,    my glory, and the lifter of my head.4   I cried aloud to the LORD,    and he answered me from his holy hill. Selah 5   I lay down and slept;    I woke again, for the LORD sustained me.6   I will not be afraid of many thousands of people    who have set themselves against me all around. 7   Arise, O LORD!    Save me, O my God!  For you strike all my enemies on the cheek;    you break the teeth of the wicked. 8   Salvation belongs to the LORD;    your blessing be on your people! Selah Footnotes [1] 3:2 The meaning of the Hebrew word Selah, used frequently in the Psalms, is uncertain. It may be a musical or liturgical direction (ESV) Pentateuch and History: Genesis 4 Genesis 4 (Listen) Cain and Abel 4 Now Adam knew Eve his wife, and she conceived and bore Cain, saying, “I have gotten1 a man with the help of the LORD.” 2 And again, she bore his brother Abel. Now Abel was a keeper of sheep, and Cain a worker of the ground. 3 In the course of time Cain brought to the LORD an offering of the fruit of the ground, 4 and Abel also brought of the firstborn of his flock and of their fat portions. And the LORD had regard for Abel and his offering, 5 but for Cain and his offering he had no regard. So Cain was very angry, and his face fell. 6 The LORD said to Cain, “Why are you angry, and why has your face fallen? 7 If you do well, will you not be accepted?2 And if you do not do well, sin is crouching at the door. Its desire is contrary to3 you, but you must rule over it.” 8 Cain spoke to Abel his brother.4 And when they were in the field, Cain rose up against his brother Abel and killed him. 9 Then the LORD said to Cain, “Where is Abel your brother?” He said, “I do not know; am I my brother’s keeper?” 10 And the LORD said, “What have you done? The voice of your brother’s blood is crying to me from the ground. 11 And now you are cursed from the ground, which has opened its mouth to receive your brother’s blood from your hand. 12 When you work the ground, it shall no longer yield to you its strength. You shall be a fugitive and a wanderer on the earth.” 13 Cain said to the LORD, “My punishment is greater than I can bear.5 14 Behold, you have driven me today away from the ground, and from your face I shall be hidden. I shall be a fugitive and a wanderer on the earth, and whoever finds me will kill me.” 15 Then the LORD said to him, “Not so! If anyone kills Cain, vengeance shall be taken on him sevenfold.” And the LORD put a mark on Cain, lest any who found him should attack him. 16 Then Cain went away from the presence of the LORD and settled in the land of Nod,6 east of Eden. 17 Cain knew his wife, and she conceived and bore Enoch. When he built a city, he called the name of the city after the name of his son, Enoch. 18 To Enoch was born Irad, and Irad fathered Mehujael, and Mehujael fathered Methushael, and Methushael fathered Lamech. 19 And Lamech took two wives. The name of the one was Adah, and the name of the other Zillah. 20 Adah bore Jabal; he was the father of those who dwell in tents and have livestock. 21 His brother’s name was Jubal; he was the father of all those who play the lyre and pipe. 22 Zillah also bore Tubal-cain; he was the forger of all instruments of bronze and iron. The sister of Tubal-cain was Naamah. 23 Lamech said to his wives:   “Adah and Zillah, hear my voice;    you wives of Lamech, listen to what I say:  I have killed a man for wounding me,    a young man for striking me.24   If Cain’s revenge is sevenfold,    then Lamech’s is seventy-sevenfold.” 25 And Adam knew his wife again, and she bore a son and called his name Seth, for she said, “God has appointed7 for me another offspring instead of Abel, for Cain killed him.” 26 To Seth also a son was born, and he called his name Enosh. At that time people began to call upon the name of the LORD. Footnotes [1] 4:1 Cain sounds like the Hebrew for gotten [2] 4:7 Hebrew will there not be a lifting up [of your face]? [3] 4:7 Or is toward [4] 4:8 Hebrew; Samaritan, Septuagint, Syriac, Vulgate add Let us go out to the field [5] 4:13 Or My guilt is too great to bear [6] 4:16 Nod means wandering [7] 4:25 Seth sounds like the Hebrew for he appointed (ESV) Chronicles and Prophets: 1 Chronicles 4 1 Chronicles 4 (Listen) Descendants of Judah 4 The sons of Judah: Perez, Hezron, Carmi, Hur, and Shobal. 2 Reaiah the son of Shobal fathered Jahath, and Jahath fathered Ahumai and Lahad. These were the clans of the Zorathites. 3 These were the sons1 of Etam: Jezreel, Ishma, and Idbash; and the name of their sister was Hazzelelponi, 4 and Penuel fathered Gedor, and Ezer fathered Hushah. These were the sons of Hur, the firstborn of Ephrathah, the father of Bethlehem. 5 Ashhur, the father of Tekoa, had two wives, Helah and Naarah; 6 Naarah bore him Ahuzzam, Hepher, Temeni, and Haahashtari. These were the sons of Naarah. 7 The sons of Helah: Zereth, Izhar, and Ethnan. 8 Koz fathered Anub, Zobebah, and the clans of Aharhel, the son of Harum. 9 Jabez was more honorable than his brothers; and his mother called his name Jabez, saying, “Because I bore him in pain.”2 10 Jabez called upon the God of Israel, saying, “Oh that you would bless me and enlarge my border, and that your hand might be with me, and that you would keep me from harm3 so that it might not bring me pain!” And God granted what he asked. 11 Chelub, the brother of Shuhah, fathered Mehir, who fathered Eshton. 12 Eshton fathered Beth-rapha, Paseah, and Tehinnah, the father of Ir-nahash. These are the men of Recah. 13 The sons of Kenaz: Othniel and Seraiah; and the sons of Othniel: Hathath and Meonothai.4 14 Meonothai fathered Ophrah; and Seraiah fathered Joab, the father of Ge-harashim,5 so-called because they were craftsmen. 15 The sons of Caleb the son of Jephunneh: Iru, Elah, and Naam; and the son6 of Elah: Kenaz. 16 The sons of Jehallelel: Ziph, Ziphah, Tiria, and Asarel. 17 The sons of Ezrah: Jether, Mered, Epher, and Jalon. These are the sons of Bithiah, the daughter of Pharaoh, whom Mered married;7 and she conceived and bore8 Miriam, Shammai, and Ishbah, the father of Eshtemoa. 18 And his Judahite wife bore Jered the father of Gedor, Heber the father of Soco, and Jekuthiel the father of Zanoah. 19 The sons of the wife of Hodiah, the sister of Naham, were the fathers of Keilah the Garmite and Eshtemoa the Maacathite. 20 The sons of Shimon: Amnon, Rinnah, Ben-hanan, and Tilon. The sons of Ishi: Zoheth and Ben-zoheth. 21 The sons of Shelah the son of Judah: Er the father of Lecah, Laadah the father of Mareshah, and the clans of the house of linen workers at Beth-ashbea; 22 and Jokim, and the men of Cozeba, and Joash, and Saraph, who ruled in Moab and returned to Lehem9 (now the records10 are ancient). 23 These were the potters who were inhabitants of Netaim and Gederah. They lived there in the king’s service. Descendants of Simeon 24 The sons of Simeon: Nemuel, Jamin, Jarib, Zerah, Shaul; 25 Shallum was his son, Mibsam his son, Mishma his son. 26 The sons of Mishma: Hammuel his son, Zaccur his son, Shimei his son. 27 Shimei had sixteen sons and six daughters; but his brothers did not have many children, nor did all their clan multiply like the men of Judah. 28 They lived in Beersheba, Moladah, Hazar-shual, 29 Bilhah, Ezem, Tolad, 30 Bethuel, Hormah, Ziklag, 31 Beth-marcaboth, Hazar-susim, Beth-biri, and Shaaraim. These were their cities until David reigned. 32 And their villages were Etam, Ain, Rimmon, Tochen, and Ashan, five cities, 33 along with all their villages that were around these cities as far as Baal. These were their settlements, and they kept a genealogical record. 34 Meshobab, Jamlech, Joshah the son of Amaziah, 35 Joel, Jehu the son of Joshibiah, son of Seraiah, son of Asiel, 36 Elioenai, Jaakobah, Jeshohaiah, Asaiah, Adiel, Jesimiel, Benaiah, 37 Ziza the son of Shiphi, son of Allon, son of Jedaiah, son of Shimri, son of Shemaiah—38 these mentioned by name were princes in their clans, and their fathers’ houses increased greatly. 39 They journeyed to the entrance of Gedor, to the east side of the valley, to seek pasture for their flocks, 40 where they found rich, good pasture, and the land was very broad, quiet, and peaceful, for the former inhabitants there belonged to Ham. 41 These, registered by name, came in the days of Hezekiah, king of Judah, and destroyed their tents and the Meunites who were found there, and marked them for destruction to this day, and settled in their place, because there was pasture there for their flocks. 42 And some of them, five hundred men of the Simeonites, went to Mount Seir, having as their leaders Pelatiah, Neariah, Rephaiah, and Uzziel, the sons of Ishi. 43 And they defeated the remnant of the Amalekites who had escaped, and they have lived there to this day. Footnotes [1] 4:3 Septuagint (compare Vulgate); Hebrew father [2] 4:9 Jabez sounds like the Hebrew for pain [3] 4:10 Or evil [4] 4:13 Septuagint, Vulgate; Hebrew lacks Meonothai [5] 4:14 Ge-harashim means valley of craftsmen [6] 4:15 Hebrew sons [7] 4:17 The clause These are . . . married is transposed from verse 18 [8] 4:17 Hebrew lacks and bore [9] 4:22 Vulgate (compare Septuagint); Hebrew and Jashubi-lahem [10] 4:22 Or matters (ESV) Gospels and Epistles: Luke 2:1–21 Luke 2:1–21 (Listen) The Birth of Jesus Christ 2 In those days a decree went out from Caesar Augustus that all the world should be registered. 2 This was the first registration when1 Quirinius was governor of Syria. 3 And all went to be registered, each to his own town. 4 And Joseph also went up from Galilee, from the town of Nazareth, to Judea, to the city of David, which is called Bethlehem, because he was of the house and lineage of David, 5 to be registered with Mary, his betrothed,2 who was with child. 6 And while they were there, the time came for her to give birth. 7 And she gave birth to her firstborn son and wrapped him in swaddling cloths and laid him in a manger, because there was no place for them in the inn.3 The Shepherds and the Angels 8 And in the same region there were shepherds out in the field, keeping watch over their flock by night. 9 And an angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were filled with great fear. 10 And the angel said to them, “Fear not, for behold, I bring you good news of great joy that will be for all the people. 11 For unto you is born this day in the city of David a Savior, who is Christ the Lord. 12 And this will be a sign for you: you will find a baby wrapped in swaddling cloths and lying in a manger.” 13 And suddenly there was with the angel a multitude of the heavenly host praising God and saying, 14   “Glory to God in the highest,    and on earth peace among those with whom he is pleased!”4 15 When the angels went away from them into heaven, the shepherds said to one another, “Let us go over to Bethlehem and see this thing that has happened, which the Lord has made known to us.” 16 And they went with haste and found Mary and Joseph, and the baby lying in a manger. 17 And when they saw it, they made known the saying that had been told them concerning this child. 18 And all who heard it wondered at what the shepherds told them. 19 But Mary treasured up all these things, pondering them in her heart. 20 And the shepherds returned, glorifying and praising God for all they had heard and seen, as it had been told them. 21 And at the end of eight days, when he was circumcised, he was called Jesus, the name given by the angel before he was conceived in the womb. Footnotes [1] 2:2 Or This was the registration before [2] 2:5 That is, one legally pledged to be married [3] 2:7 Or guest room [4] 2:14 Some manuscripts peace, good will among men (ESV)

With family: Genesis 4; Matthew 4 Genesis 4 (Listen) Cain and Abel 4 Now Adam knew Eve his wife, and she conceived and bore Cain, saying, “I have gotten1 a man with the help of the LORD.” 2 And again, she bore his brother Abel. Now Abel was a keeper of sheep, and Cain a worker of the ground. 3 In the course of time Cain brought to the LORD an offering of the fruit of the ground, 4 and Abel also brought of the firstborn of his flock and of their fat portions. And the LORD had regard for Abel and his offering, 5 but for Cain and his offering he had no regard. So Cain was very angry, and his face fell. 6 The LORD said to Cain, “Why are you angry, and why has your face fallen? 7 If you do well, will you not be accepted?2 And if you do not do well, sin is crouching at the door. Its desire is contrary to3 you, but you must rule over it.” 8 Cain spoke to Abel his brother.4 And when they were in the field, Cain rose up against his brother Abel and killed him. 9 Then the LORD said to Cain, “Where is Abel your brother?” He said, “I do not know; am I my brother’s keeper?” 10 And the LORD said, “What have you done? The voice of your brother’s blood is crying to me from the ground. 11 And now you are cursed from the ground, which has opened its mouth to receive your brother’s blood from your hand. 12 When you work the ground, it shall no longer yield to you its strength. You shall be a fugitive and a wanderer on the earth.” 13 Cain said to the LORD, “My punishment is greater than I can bear.5 14 Behold, you have driven me today away from the ground, and from your face I shall be hidden. I shall be a fugitive and a wanderer on the earth, and whoever finds me will kill me.” 15 Then the LORD said to him, “Not so! If anyone kills Cain, vengeance shall be taken on him sevenfold.” And the LORD put a mark on Cain, lest any who found him should attack him. 16 Then Cain went away from the presence of the LORD and settled in the land of Nod,6 east of Eden. 17 Cain knew his wife, and she conceived and bore Enoch. When he built a city, he called the name of the city after the name of his son, Enoch. 18 To Enoch was born Irad, and Irad fathered Mehujael, and Mehujael fathered Methushael, and Methushael fathered Lamech. 19 And Lamech took two wives. The name of the one was Adah, and the name of the other Zillah. 20 Adah bore Jabal; he was the father of those who dwell in tents and have livestock. 21 His brother’s name was Jubal; he was the father of all those who play the lyre and pipe. 22 Zillah also bore Tubal-cain; he was the forger of all instruments of bronze and iron. The sister of Tubal-cain was Naamah. 23 Lamech said to his wives:   “Adah and Zillah, hear my voice;    you wives of Lamech, listen to what I say:  I have killed a man for wounding me,    a young man for striking me.24   If Cain’s revenge is sevenfold,    then Lamech’s is seventy-sevenfold.” 25 And Adam knew his wife again, and she bore a son and called his name Seth, for she said, “God has appointed7 for me another offspring instead of Abel, for Cain killed him.” 26 To Seth also a son was born, and he called his name Enosh. At that time people began to call upon the name of the LORD. Footnotes [1] 4:1 Cain sounds like the Hebrew for gotten [2] 4:7 Hebrew will there not be a lifting up [of your face]? [3] 4:7 Or is toward [4] 4:8 Hebrew; Samaritan, Septuagint, Syriac, Vulgate add Let us go out to the field [5] 4:13 Or My guilt is too great to bear [6] 4:16 Nod means wandering [7] 4:25 Seth sounds like the Hebrew for he appointed (ESV) Matthew 4 (Listen) The Temptation of Jesus 4 Then Jesus was led up by the Spirit into the wilderness to be tempted by the devil. 2 And after fasting forty days and forty nights, he was hungry. 3 And the tempter came and said to him, “If you are the Son of God, command these stones to become loaves of bread.” 4 But he answered, “It is written,   “‘Man shall not live by bread alone,    but by every word that comes from the mouth of God.’” 5 Then the devil took him to the holy city and set him on the pinnacle of the temple 6 and said to him, “If you are the Son of God, throw yourself down, for it is written,   “‘He will command his angels concerning you,’ and   “‘On their hands they will bear you up,    lest you strike your foot against a stone.’” 7 Jesus said to him, “Again it is written, ‘You shall not put the Lord your God to the test.’” 8 Again, the devil took him to a very high mountain and showed him all the kingdoms of the world and their glory. 9 And he said to him, “All these I will give you, if you will fall down and worship me.” 10 Then Jesus said to him, “Be gone, Satan! For it is written,   “‘You shall worship the Lord your God    and him only shall you serve.’” 11 Then the devil left him, and behold, angels came and were ministering to him. Jesus Begins His Ministry 12 Now when he heard that John had been arrested, he withdrew into Galilee. 13 And leaving Nazareth he went and lived in Capernaum by the sea, in the territory of Zebulun and Naphtali, 14 so that what was spoken by the prophet Isaiah might be fulfilled: 15   “The land of Zebulun and the land of Naphtali,    the way of the sea, beyond the Jordan, Galilee of the Gentiles—16   the people dwelling in darkness    have seen a great light,  and for those dwelling in the region and shadow of death,    on them a light has dawned.” 17 From that time Jesus began to preach, saying, “Repent, for the kingdom of heaven is at hand.”1 Jesus Calls the First Disciples 18 While walking by the Sea of Galilee, he saw two brothers, Simon (who is called Peter) and Andrew his brother, casting a net into the sea, for they were fishermen. 19 And he said to them, “Follow me, and I will make you fishers of men.”2 20 Immediately they left their nets and followed him. 21 And going on from there he saw two other brothers, James the son of Zebedee and John his brother, in the boat with Zebedee their father, mending their nets, and he called them. 22 Immediately they left the boat and their father and followed him. Jesus Ministers to Great Crowds 23 And he went throughout all Galilee, teaching in their synagogues and proclaiming the gospel of the kingdom and healing every disease and every affliction among the people. 24 So his fame spread throughout all Syria, and they brought him all the sick, those afflicted with various diseases and pains, those oppressed by demons, those having seizures, and paralytics, and he healed them. 25 And great crowds followed him from Galilee and the Decapolis, and from Jerusalem and Judea, and from beyond the Jordan. Footnotes [1] 4:17 Or the kingdom of heaven has come near [2] 4:19 The Greek word anthropoi refers here to both men and women (ESV) In private: Ezra 4; Acts 4 Ezra 4 (Listen) Adversaries Oppose the Rebuilding 4 Now when the adversaries of Judah and Benjamin heard that the returned exiles were building a temple to the LORD, the God of Israel, 2 they approached Zerubbabel and the heads of fathers’ houses and said to them, “Let us build with you, for we worship your God as you do, and we have been sacrificing to him ever since the days of Esarhaddon king of Assyria who brought us here.” 3 But Zerubbabel, Jeshua, and the rest of the heads of fathers’ houses in Israel said to them, “You have nothing to do with us in building a house to our God; but we alone will build to the LORD, the God of Israel, as King Cyrus the king of Persia has commanded us.” 4 Then the people of the land discouraged the people of Judah and made them afraid to build 5 and bribed counselors against them to frustrate their purpose, all the days of Cyrus king of Persia, even until the reign of Darius king of Persia. 6 And in the reign of Ahasuerus, in the beginning of his reign, they wrote an accusation against the inhabitants of Judah and Jerusalem. The Letter to King Artaxerxes 7 In the days of Artaxerxes, Bishlam and Mithredath and Tabeel and the rest of their associates wrote to Artaxerxes king of Persia. The letter was written in Aramaic and translated.1 8 Rehum the commander and Shimshai the scribe wrote a letter against Jerusalem to Artaxerxes the king as follows: 9 Rehum the commander, Shimshai the scribe, and the rest of their associates, the judges, the governors, the officials, the Persians, the men of Erech, the Babylonians, the men of Susa, that is, the Elamites, 10 and the rest of the nations whom the great and noble Osnappar deported and settled in the cities of Samaria and in the rest of the province Beyond the River. 11 (This is a copy of the letter that they sent.) “To Artaxerxes the king: Your servants, the men of the province Beyond the River, send greeting. And now 12 be it known to the king that the Jews who came up from you to us have gone to Jerusalem. They are rebuilding that rebellious and wicked city. They are finishing the walls and repairing the foundations. 13 Now be it known to the king that if this city is rebuilt and the walls finished, they will not pay tribute, custom, or toll, and the royal revenue will be impaired. 14 Now because we eat the salt of the palace2 and it is not fitting for us to witness the king’s dishonor, therefore we send and inform the king, 15 in order that search may be made in the book of the records of your fathers. You will find in the book of the records and learn that this city is a rebellious city, hurtful to kings and provinces, and that sedition was stirred up in it from of old. That was why this city was laid waste. 16 We make known to the king that if this city is rebuilt and its walls finished, you will then have no possession in the province Beyond the River.” The King Orders the Work to Cease 17 The king sent an answer: “To Rehum the commander and Shimshai the scribe and the rest of their associates who live in Samaria and in the rest of the province Beyond the River, greeting. And now 18 the letter that you sent to us has been plainly read before me. 19 And I made a decree, and search has been made, and it has been found that this city from of old has risen against kings, and that rebellion and sedition have been made in it. 20 And mighty kings have been over Jerusalem, who ruled over the whole province Beyond the River, to whom tribute, custom, and toll were paid. 21 Therefore make a decree that these men be made to cease, and that this city be not rebuilt, until a decree is made by me. 22 And take care not to be slack in this matter. Why should damage grow to the hurt of the king?” 23 Then, when the copy of King Artaxerxes’ letter was read before Rehum and Shimshai the scribe and their associates, they went in haste to the Jews at Jerusalem and by force and power made them cease. 24 Then the work on the house of God that is in Jerusalem stopped, and it ceased until the second year of the reign of Darius king of Persia. Footnotes [1] 4:7 Hebrew written in Aramaic and translated in Aramaic, indicating that 4:8–6:18 is in Aramaic; another interpretation is The letter was written in the Aramaic script and set forth in the Aramaic language [2] 4:14 Aramaic because the salt of the palace is our salt (ESV) Acts 4 (Listen) Peter and John Before the Council 4 And as they were speaking to the people, the priests and the captain of the temple and the Sadducees came upon them, 2 greatly annoyed because they were teaching the people and proclaiming in Jesus the resurrection from the dead. 3 And they arrested them and put them in custody until the next day, for it was already evening. 4 But many of those who had heard the word believed, and the number of the men came to about five thousand. 5 On the next day their rulers and elders and scribes gathered together in Jerusalem, 6 with Annas the high priest and Caiaphas and John and Alexander, and all who were of the high-priestly family. 7 And when they had set them in the midst, they inquired, “By what power or by what name did you do this?” 8 Then Peter, filled with the Holy Spirit, said to them, “Rulers of the people and elders, 9 if we are being examined today concerning a good deed done to a crippled man, by what means this man has been healed, 10 let it be known to all of you and to all the people of Israel that by the name of Jesus Christ of Nazareth, whom you crucified, whom God raised from the dead—by him this man is standing before you well. 11 This Jesus1 is the stone that was rejected by you, the builders, which has become the cornerstone.2 12 And there is salvation in no one else, for there is no other name under heaven given among men3 by which we must be saved.” 13 Now when they saw the boldness of Peter and John, and perceived that they were uneducated, common men, they were astonished. And they recognized that they had been with Jesus. 14 But seeing the man who was healed standing beside them, they had nothing to say in opposition. 15 But when they had commanded them to leave the council, they conferred with one another, 16 saying, “What shall we do with these men? For that a notable sign has been performed through them is evident to all the inhabitants of Jerusalem, and we cannot deny it. 17 But in order that it may spread no further among the people, let us warn them to speak no more to anyone in this name.” 18 So they called them and charged them not to speak or teach at all in the name of Jesus. 19 But Peter and John answered them, “Whether it is right in the sight of God to listen to you rather than to God, you must judge, 20 for we cannot but speak of what we have seen and heard.” 21 And when they had further threatened them, they let them go, finding no way to punish them, because of the people, for all were praising God for what had happened. 22 For the man on whom this sign of healing was performed was more than forty years old. The Believers Pray for Boldness 23 When they were released, they went to their friends and reported what the chief priests and the elders had said to them. 24 And when they heard it, they lifted their voices together to God and said, “Sovereign Lord, who made the heaven and the earth and the sea and everything in them, 25 who through the mouth of our father David, your servant,4 said by the Holy Spirit,   “‘Why did the Gentiles rage,    and the peoples plot in vain?26   The kings of the earth set themselves,    and the rulers were gathered together,    against the Lord and against his Anointed’5— 27 for truly in this city there were gathered together against your holy servant Jesus, whom you anointed, both Herod and Pontius Pilate, along with the Gentiles and the peoples of Israel, 28 to do whatever your hand and your plan had predestined to take place. 29 And now, Lord, look upon their threats and grant to your servants to continue to speak your word with all boldness, 30 while you stretch out your hand to heal, and signs and wonders are performed through the name of your holy servant Jesus.” 31 And when they had prayed, the place in which they were gathered together was shaken, and they were all filled with the Holy Spirit and continued to speak the word of God with boldness. They Had Everything in Common 32 Now the full number of those who believed were of one heart and soul, and no one said that any of the things that belonged to him was his own, but they had everything in common. 33 And with great power the apostles were giving their testimony to the resurrection of the Lord Jesus, and great grace was upon them all. 34 There was not a needy person among them, for as many as were owners of lands or houses sold them and brought the proceeds of what was sold 35 and laid it at the apostles’ feet, and it was distributed to each as any had need. 36 Thus Joseph, who was also called by the apostles Barnabas (which means son of encouragement), a Levite, a native of Cyprus, 37 sold a field that belonged to him and brought the money and laid it at the apostles’ feet. Footnotes [1] 4:11 Greek This one [2] 4:11 Greek the head of the corner [3] 4:12 The Greek word anthropoi refers here to both men and women [4] 4:25 Or child; also verses 27, 30 [5] 4:26 Or Christ (ESV)

Genesis 4–7 Genesis 4–7 (Listen) Cain and Abel 4 Now Adam knew Eve his wife, and she conceived and bore Cain, saying, “I have gotten1 a man with the help of the LORD.” 2 And again, she bore his brother Abel. Now Abel was a keeper of sheep, and Cain a worker of the ground. 3 In the course of time Cain brought to the LORD an offering of the fruit of the ground, 4 and Abel also brought of the firstborn of his flock and of their fat portions. And the LORD had regard for Abel and his offering, 5 but for Cain and his offering he had no regard. So Cain was very angry, and his face fell. 6 The LORD said to Cain, “Why are you angry, and why has your face fallen? 7 If you do well, will you not be accepted?2 And if you do not do well, sin is crouching at the door. Its desire is contrary to3 you, but you must rule over it.” 8 Cain spoke to Abel his brother.4 And when they were in the field, Cain rose up against his brother Abel and killed him. 9 Then the LORD said to Cain, “Where is Abel your brother?” He said, “I do not know; am I my brother’s keeper?” 10 And the LORD said, “What have you done? The voice of your brother’s blood is crying to me from the ground. 11 And now you are cursed from the ground, which has opened its mouth to receive your brother’s blood from your hand. 12 When you work the ground, it shall no longer yield to you its strength. You shall be a fugitive and a wanderer on the earth.” 13 Cain said to the LORD, “My punishment is greater than I can bear.5 14 Behold, you have driven me today away from the ground, and from your face I shall be hidden. I shall be a fugitive and a wanderer on the earth, and whoever finds me will kill me.” 15 Then the LORD said to him, “Not so! If anyone kills Cain, vengeance shall be taken on him sevenfold.” And the LORD put a mark on Cain, lest any who found him should attack him. 16 Then Cain went away from the presence of the LORD and settled in the land of Nod,6 east of Eden. 17 Cain knew his wife, and she conceived and bore Enoch. When he built a city, he called the name of the city after the name of his son, Enoch. 18 To Enoch was born Irad, and Irad fathered Mehujael, and Mehujael fathered Methushael, and Methushael fathered Lamech. 19 And Lamech took two wives. The name of the one was Adah, and the name of the other Zillah. 20 Adah bore Jabal; he was the father of those who dwell in tents and have livestock. 21 His brother’s name was Jubal; he was the father of all those who play the lyre and pipe. 22 Zillah also bore Tubal-cain; he was the forger of all instruments of bronze and iron. The sister of Tubal-cain was Naamah. 23 Lamech said to his wives:   “Adah and Zillah, hear my voice;    you wives of Lamech, listen to what I say:  I have killed a man for wounding me,    a young man for striking me.24   If Cain’s revenge is sevenfold,    then Lamech’s is seventy-sevenfold.” 25 And Adam knew his wife again, and she bore a son and called his name Seth, for she said, “God has appointed7 for me another offspring instead of Abel, for Cain killed him.” 26 To Seth also a son was born, and he called his name Enosh. At that time people began to call upon the name of the LORD. Adam’s Descendants to Noah 5 This is the book of the generations of Adam. When God created man, he made him in the likeness of God. 2 Male and female he created them, and he blessed them and named them Man8 when they were created. 3 When Adam had lived 130 years, he fathered a son in his own likeness, after his image, and named him Seth. 4 The days of Adam after he fathered Seth were 800 years; and he had other sons and daughters. 5 Thus all the days that Adam lived were 930 years, and he died. 6 When Seth had lived 105 years, he fathered Enosh. 7 Seth lived after he fathered Enosh 807 years and had other sons and daughters. 8 Thus all the days of Seth were 912 years, and he died. 9 When Enosh had lived 90 years, he fathered Kenan. 10 Enosh lived after he fathered Kenan 815 years and had other sons and daughters. 11 Thus all the days of Enosh were 905 years, and he died. 12 When Kenan had lived 70 years, he fathered Mahalalel. 13 Kenan lived after he fathered Mahalalel 840 years and had other sons and daughters. 14 Thus all the days of Kenan were 910 years, and he died. 15 When Mahalalel had lived 65 years, he fathered Jared. 16 Mahalalel lived after he fathered Jared 830 years and had other sons and daughters. 17 Thus all the days of Mahalalel were 895 years, and he died. 18 When Jared had lived 162 years, he fathered Enoch. 19 Jared lived after he fathered Enoch 800 years and had other sons and daughters. 20 Thus all the days of Jared were 962 years, and he died. 21 When Enoch had lived 65 years, he fathered Methuselah. 22 Enoch walked with God9 after he fathered Methuselah 300 years and had other sons and daughters. 23 Thus all the days of Enoch were 365 years. 24 Enoch walked with God, and he was not,10 for God took him. 25 When Methuselah had lived 187 years, he fathered Lamech. 26 Methuselah lived after he fathered Lamech 782 years and had other sons and daughters. 27 Thus all the days of Methuselah were 969 years, and he died. 28 When Lamech had lived 182 years, he fathered a son 29 and called his name Noah, saying, “Out of the ground that the LORD has cursed, this one shall bring us relief11 from our work and from the painful toil of our hands.” 30 Lamech lived after he fathered Noah 595 years and had other sons and daughters. 31 Thus all the days of Lamech were 777 years, and he died. 32 After Noah was 500 years old, Noah fathered Shem, Ham, and Japheth. Increasing Corruption on Earth 6 When man began to multiply on the face of the land and daughters were born to them, 2 the sons of God saw that the daughters of man were attractive. And they took as their wives any they chose. 3 Then the LORD said, “My Spirit shall not abide in12 man forever, for he is flesh: his days shall be 120 years.” 4 The Nephilim13 were on the earth in those days, and also afterward, when the sons of God came in to the daughters of man and they bore children to them. These were the mighty men who were of old, the men of renown. 5 The LORD saw that the wickedness of man was great in the earth, and that every intention of the thoughts of his heart was only evil continually. 6 And the LORD regretted that he had made man on the earth, and it grieved him to his heart. 7 So the LORD said, “I will blot out man whom I have created from the face of the land, man and animals and creeping things and birds of the heavens, for I am sorry that I have made them.” 8 But Noah found favor in the eyes of the LORD. Noah and the Flood 9 These are the generations of Noah. Noah was a righteous man, blameless in his generation. Noah walked with God. 10 And Noah had three sons, Shem, Ham, and Japheth. 11 Now the earth was corrupt in God’s sight, and the earth was filled with violence. 12 And God saw the earth, and behold, it was corrupt, for all flesh had corrupted their way on the earth. 13 And God said to Noah, “I have determined to make an end of all flesh,14 for the earth is filled with violence through them. Behold, I will destroy them with the earth. 14 Make yourself an ark of gopher wood.15 Make rooms in the ark, and cover it inside and out with pitch. 15 This is how you are to make it: the length of the ark 300 cubits,16 its breadth 50 cubits, and its height 30 cubits. 16 Make a roof17 for the ark, and finish it to a cubit above, and set the door of the ark in its side. Make it with lower, second, and third decks. 17 For behold, I will bring a flood of waters upon the earth to destroy all flesh in which is the breath of life under heaven. Everything that is on the earth shall die. 18 But I will establish my covenant with you, and you shall come into the ark, you, your sons, your wife, and your sons’ wives with you. 19 And of every living thing of all flesh, you shall bring two of every sort into the ark to keep them alive with you. They shall be male and female. 20 Of the birds according to their kinds, and of the animals according to their kinds, of every creeping thing of the ground, according to its kind, two of every sort shall come in to you to keep them alive. 21 Also take with you every sort of food that is eaten, and store it up. It shall serve as food for you and for them.” 22 Noah did this; he did all that God commanded him. 7 Then the LORD said to Noah, “Go into the ark, you and all your household, for I have seen that you are righteous before me in this generation. 2 Take with you seven pairs of all clean animals,18 the male and his mate, and a pair of the animals that are not clean, the male and his mate, 3 and seven pairs19 of the birds of the heavens also, male and female, to keep their offspring alive on the face of all the earth. 4 For in seven days I will send rain on the earth forty days and forty nights, and every living thing20 that I have made I will blot out from the face of the ground.” 5 And Noah did all that the LORD had commanded him. 6 Noah was six hundred years old when the flood of waters came upon the earth. 7 And Noah and his sons and his wife and his sons’ wives with him went into the ark to escape the waters of the flood. 8 Of clean animals, and of animals that are not clean, and of birds, and of everything that creeps on the ground, 9 two and two, male and female, went into the ark with Noah, as God had commanded Noah. 10 And after seven days the waters of the flood came upon the earth. 11 In the six hundredth year of Noah’s life, in the second month, on the seventeenth day of the month, on that day all the fountains of the great deep burst forth, and the windows of the heavens were opened. 12 And rain fell upon the earth forty days and forty nights. 13 On the very same day Noah and his sons, Shem and Ham and Japheth, and Noah’s wife and the three wives of his sons with them entered the ark, 14 they and every beast, according to its kind, and all the livestock according to their kinds, and every creeping thing that creeps on the earth, according to its kind, and every bird, according to its kind, every winged creature. 15 They went into the ark with Noah, two and two of all flesh in which there was the breath of life. 16 And those that entered, male and female of all flesh, went in as God had commanded him. And the LORD shut him in. 17 The flood continued forty days on the earth. The waters increased and bore up the ark, and it rose high above the earth. 18 The waters prevailed and increased greatly on the earth, and the ark floated on the face of the waters. 19 And the waters prevailed so mightily on the earth that all the high mountains under the whole heaven were covered. 20 The waters prevailed above the mountains, covering them fifteen cubits21 deep. 21 And all flesh died that moved on the earth, birds, livestock, beasts, all swarming creatures that swarm on the earth, and all mankind. 22 Everything on the dry land in whose nostrils was the breath of life died. 23 He blotted out every living thing that was on the face of the ground, man and animals and creeping things and birds of the heavens. They were blotted out from the earth. Only Noah was left, and those who were with him in the ark. 24 And the waters prevailed on the earth 150 days. Footnotes [1] 4:1 Cain sounds like the Hebrew for gotten [2] 4:7 Hebrew will there not be a lifting up [of your face]? [3] 4:7 Or is toward [4] 4:8 Hebrew; Samaritan, Septuagint, Syriac, Vulgate add Let us go out to the field [5] 4:13 Or My guilt is too great to bear [6] 4:16 Nod means wandering [7] 4:25 Seth sounds like the Hebrew for he appointed [8] 5:2 Hebrew adam [9] 5:22 Septuagint pleased God; also verse 24 [10] 5:24 Septuagint was not found [11] 5:29 Noah sounds like the Hebrew for rest [12] 6:3 Or My Spirit shall not contend with [13] 6:4 Or giants [14] 6:13 Hebrew The end of all flesh has come before me [15] 6:14 An unknown kind of tree; transliterated from Hebrew [16] 6:15 A cubit was about 18 inches or 45 centimeters [17] 6:16 Or skylight [18] 7:2 Or seven of each kind of clean animal [19] 7:3 Or seven of each kind [20] 7:4 Hebrew all existence; also verse 23 [21] 7:20 A cubit was about 18 inches or 45 centimeters (ESV)

Old Testament: Genesis 3–4 Genesis 3–4 (Listen) The Fall 3 Now the serpent was more crafty than any other beast of the field that the LORD God had made. He said to the woman, “Did God actually say, ‘You1 shall not eat of any tree in the garden’?” 2 And the woman said to the serpent, “We may eat of the fruit of the trees in the garden, 3 but God said, ‘You shall not eat of the fruit of the tree that is in the midst of the garden, neither shall you touch it, lest you die.’” 4 But the serpent said to the woman, “You will not surely die. 5 For God knows that when you eat of it your eyes will be opened, and you will be like God, knowing good and evil.” 6 So when the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make one wise,2 she took of its fruit and ate, and she also gave some to her husband who was with her, and he ate. 7 Then the eyes of both were opened, and they knew that they were naked. And they sewed fig leaves together and made themselves loincloths. 8 And they heard the sound of the LORD God walking in the garden in the cool3 of the day, and the man and his wife hid themselves from the presence of the LORD God among the trees of the garden. 9 But the LORD God called to the man and said to him, “Where are you?”4 10 And he said, “I heard the sound of you in the garden, and I was afraid, because I was naked, and I hid myself.” 11 He said, “Who told you that you were naked? Have you eaten of the tree of which I commanded you not to eat?” 12 The man said, “The woman whom you gave to be with me, she gave me fruit of the tree, and I ate.” 13 Then the LORD God said to the woman, “What is this that you have done?” The woman said, “The serpent deceived me, and I ate.” 14 The LORD God said to the serpent,   “Because you have done this,    cursed are you above all livestock    and above all beasts of the field;  on your belly you shall go,    and dust you shall eat    all the days of your life.15   I will put enmity between you and the woman,    and between your offspring5 and her offspring;  he shall bruise your head,    and you shall bruise his heel.” 16 To the woman he said,   “I will surely multiply your pain in childbearing;    in pain you shall bring forth children.  Your desire shall be contrary to6 your husband,    but he shall rule over you.” 17 And to Adam he said,   “Because you have listened to the voice of your wife    and have eaten of the tree  of which I commanded you,    ‘You shall not eat of it,’  cursed is the ground because of you;    in pain you shall eat of it all the days of your life;18   thorns and thistles it shall bring forth for you;    and you shall eat the plants of the field.19   By the sweat of your face    you shall eat bread,  till you return to the ground,    for out of it you were taken;  for you are dust,    and to dust you shall return.” 20 The man called his wife’s name Eve, because she was the mother of all living.7 21 And the LORD God made for Adam and for his wife garments of skins and clothed them. 22 Then the LORD God said, “Behold, the man has become like one of us in knowing good and evil. Now, lest he reach out his hand and take also of the tree of life and eat, and live forever—” 23 therefore the LORD God sent him out from the garden of Eden to work the ground from which he was taken. 24 He drove out the man, and at the east of the garden of Eden he placed the cherubim and a flaming sword that turned every way to guard the way to the tree of life. Cain and Abel 4 Now Adam knew Eve his wife, and she conceived and bore Cain, saying, “I have gotten8 a man with the help of the LORD.” 2 And again, she bore his brother Abel. Now Abel was a keeper of sheep, and Cain a worker of the ground. 3 In the course of time Cain brought to the LORD an offering of the fruit of the ground, 4 and Abel also brought of the firstborn of his flock and of their fat portions. And the LORD had regard for Abel and his offering, 5 but for Cain and his offering he had no regard. So Cain was very angry, and his face fell. 6 The LORD said to Cain, “Why are you angry, and why has your face fallen? 7 If you do well, will you not be accepted?9 And if you do not do well, sin is crouching at the door. Its desire is contrary to10 you, but you must rule over it.” 8 Cain spoke to Abel his brother.11 And when they were in the field, Cain rose up against his brother Abel and killed him. 9 Then the LORD said to Cain, “Where is Abel your brother?” He said, “I do not know; am I my brother’s keeper?” 10 And the LORD said, “What have you done? The voice of your brother’s blood is crying to me from the ground. 11 And now you are cursed from the ground, which has opened its mouth to receive your brother’s blood from your hand. 12 When you work the ground, it shall no longer yield to you its strength. You shall be a fugitive and a wanderer on the earth.” 13 Cain said to the LORD, “My punishment is greater than I can bear.12 14 Behold, you have driven me today away from the ground, and from your face I shall be hidden. I shall be a fugitive and a wanderer on the earth, and whoever finds me will kill me.” 15 Then the LORD said to him, “Not so! If anyone kills Cain, vengeance shall be taken on him sevenfold.” And the LORD put a mark on Cain, lest any who found him should attack him. 16 Then Cain went away from the presence of the LORD and settled in the land of Nod,13 east of Eden. 17 Cain knew his wife, and she conceived and bore Enoch. When he built a city, he called the name of the city after the name of his son, Enoch. 18 To Enoch was born Irad, and Irad fathered Mehujael, and Mehujael fathered Methushael, and Methushael fathered Lamech. 19 And Lamech took two wives. The name of the one was Adah, and the name of the other Zillah. 20 Adah bore Jabal; he was the father of those who dwell in tents and have livestock. 21 His brother’s name was Jubal; he was the father of all those who play the lyre and pipe. 22 Zillah also bore Tubal-cain; he was the forger of all instruments of bronze and iron. The sister of Tubal-cain was Naamah. 23 Lamech said to his wives:   “Adah and Zillah, hear my voice;    you wives of Lamech, listen to what I say:  I have killed a man for wounding me,    a young man for striking me.24   If Cain’s revenge is sevenfold,    then Lamech’s is seventy-sevenfold.” 25 And Adam knew his wife again, and she bore a son and called his name Seth, for she said, “God has appointed14 for me another offspring instead of Abel, for Cain killed him.” 26 To Seth also a son was born, and he called his name Enosh. At that time people began to call upon the name of the LORD. Footnotes [1] 3:1 In Hebrew you is plural in verses 1–5 [2] 3:6 Or to give insight [3] 3:8 Hebrew wind [4] 3:9 In Hebrew you is singular in verses 9 and 11 [5] 3:15 Hebrew seed; so throughout Genesis [6] 3:16 Or shall be toward (see 4:7) [7] 3:20 Eve sounds like the Hebrew for life-giver and resembles the word for living [8] 4:1 Cain sounds like the Hebrew for gotten [9] 4:7 Hebrew will there not be a lifting up [of your face]? [10] 4:7 Or is toward [11] 4:8 Hebrew; Samaritan, Septuagint, Syriac, Vulgate add Let us go out to the field [12] 4:13 Or My guilt is too great to bear [13] 4:16 Nod means wandering [14] 4:25 Seth sounds like the Hebrew for he appointed (ESV) New Testament: Matthew 1:18–2:12 Matthew 1:18–2:12 (Listen) The Birth of Jesus Christ 18 Now the birth of Jesus Christ1 took place in this way. When his mother Mary had been betrothed2 to Joseph, before they came together she was found to be with child from the Holy Spirit. 19 And her husband Joseph, being a just man and unwilling to put her to shame, resolved to divorce her quietly. 20 But as he considered these things, behold, an angel of the Lord appeared to him in a dream, saying, “Joseph, son of David, do not fear to take Mary as your wife, for that which is conceived in her is from the Holy Spirit. 21 She will bear a son, and you shall call his name Jesus, for he will save his people from their sins.” 22 All this took place to fulfill what the Lord had spoken by the prophet: 23   “Behold, the virgin shall conceive and bear a son,    and they shall call his name Immanuel” (which means, God with us). 24 When Joseph woke from sleep, he did as the angel of the Lord commanded him: he took his wife, 25 but knew her not until she had given birth to a son. And he called his name Jesus. The Visit of the Wise Men 2 Now after Jesus was born in Bethlehem of Judea in the days of Herod the king, behold, wise men3 from the east came to Jerusalem, 2 saying, “Where is he who has been born king of the Jews? For we saw his star when it rose4 and have come to worship him.” 3 When Herod the king heard this, he was troubled, and all Jerusalem with him; 4 and assembling all the chief priests and scribes of the people, he inquired of them where the Christ was to be born. 5 They told him, “In Bethlehem of Judea, for so it is written by the prophet: 6   “‘And you, O Bethlehem, in the land of Judah,    are by no means least among the rulers of Judah;  for from you shall come a ruler    who will shepherd my people Israel.’” 7 Then Herod summoned the wise men secretly and ascertained from them what time the star had appeared. 8 And he sent them to Bethlehem, saying, “Go and search diligently for the child, and when you have found him, bring me word, that I too may come and worship him.” 9 After listening to the king, they went on their way. And behold, the star that they had seen when it rose went before them until it came to rest over the place where the child was. 10 When they saw the star, they rejoiced exceedingly with great joy. 11 And going into the house, they saw the child with Mary his mother, and they fell down and worshiped him. Then, opening their treasures, they offered him gifts, gold and frankincense and myrrh. 12 And being warned in a dream not to return to Herod, they departed to their own country by another way. Footnotes [1] 1:18 Some manuscripts of the Christ [2] 1:18 That is, legally pledged to be married [3] 2:1 Greek magi; also verses 7, 16 [4] 2:2 Or in the east; also verse 9 (ESV) Psalm: Psalm 2 Psalm 2 (Listen) The Reign of the Lord’s Anointed 2   Why do the nations rage1    and the peoples plot in vain?2   The kings of the earth set themselves,    and the rulers take counsel together,    against the LORD and against his Anointed, saying,3   “Let us burst their bonds apart    and cast away their cords from us.” 4   He who sits in the heavens laughs;    the Lord holds them in derision.5   Then he will speak to them in his wrath,    and terrify them in his fury, saying,6   “As for me, I have set my King    on Zion, my holy hill.” 7   I will tell of the decree:  The LORD said to me, “You are my Son;    today I have begotten you.8   Ask of me, and I will make the nations your heritage,    and the ends of the earth your possession.9   You shall break2 them with a rod of iron    and dash them in pieces like a potter’s vessel.” 10   Now therefore, O kings, be wise;    be warned, O rulers of the earth.11   Serve the LORD with fear,    and rejoice with trembling.12   Kiss the Son,    lest he be angry, and you perish in the way,    for his wrath is quickly kindled.  Blessed are all who take refuge in him. Footnotes [1] 2:1 Or nations noisily assemble [2] 2:9 Revocalization yields (compare Septuagint) You shall rule (ESV) Proverb: Proverbs 1:8–19 Proverbs 1:8–19 (Listen) The Enticement of Sinners 8   Hear, my son, your father’s instruction,    and forsake not your mother’s teaching,9   for they are a graceful garland for your head    and pendants for your neck.10   My son, if sinners entice you,    do not consent.11   If they say, “Come with us, let us lie in wait for blood;    let us ambush the innocent without reason;12   like Sheol let us swallow them alive,    and whole, like those who go down to the pit;13   we shall find all precious goods,    we shall fill our houses with plunder;14   throw in your lot among us;    we will all have one purse”—15   my son, do not walk in the way with them;    hold back your foot from their paths,16   for their feet run to evil,    and they make haste to shed blood.17   For in vain is a net spread    in the sight of any bird,18   but these men lie in wait for their own blood;    they set an ambush for their own lives.19   Such are the ways of everyone who is greedy for unjust gain;    it takes away the life of its possessors. (ESV)

Genesis 4–7 Genesis 4–7 (Listen) Cain and Abel 4 Now Adam knew Eve his wife, and she conceived and bore Cain, saying, “I have gotten1 a man with the help of the LORD.” 2 And again, she bore his brother Abel. Now Abel was a keeper of sheep, and Cain a worker of the ground. 3 In the course of time Cain brought to the LORD an offering of the fruit of the ground, 4 and Abel also brought of the firstborn of his flock and of their fat portions. And the LORD had regard for Abel and his offering, 5 but for Cain and his offering he had no regard. So Cain was very angry, and his face fell. 6 The LORD said to Cain, “Why are you angry, and why has your face fallen? 7 If you do well, will you not be accepted?2 And if you do not do well, sin is crouching at the door. Its desire is contrary to3 you, but you must rule over it.” 8 Cain spoke to Abel his brother.4 And when they were in the field, Cain rose up against his brother Abel and killed him. 9 Then the LORD said to Cain, “Where is Abel your brother?” He said, “I do not know; am I my brother’s keeper?” 10 And the LORD said, “What have you done? The voice of your brother’s blood is crying to me from the ground. 11 And now you are cursed from the ground, which has opened its mouth to receive your brother’s blood from your hand. 12 When you work the ground, it shall no longer yield to you its strength. You shall be a fugitive and a wanderer on the earth.” 13 Cain said to the LORD, “My punishment is greater than I can bear.5 14 Behold, you have driven me today away from the ground, and from your face I shall be hidden. I shall be a fugitive and a wanderer on the earth, and whoever finds me will kill me.” 15 Then the LORD said to him, “Not so! If anyone kills Cain, vengeance shall be taken on him sevenfold.” And the LORD put a mark on Cain, lest any who found him should attack him. 16 Then Cain went away from the presence of the LORD and settled in the land of Nod,6 east of Eden. 17 Cain knew his wife, and she conceived and bore Enoch. When he built a city, he called the name of the city after the name of his son, Enoch. 18 To Enoch was born Irad, and Irad fathered Mehujael, and Mehujael fathered Methushael, and Methushael fathered Lamech. 19 And Lamech took two wives. The name of the one was Adah, and the name of the other Zillah. 20 Adah bore Jabal; he was the father of those who dwell in tents and have livestock. 21 His brother’s name was Jubal; he was the father of all those who play the lyre and pipe. 22 Zillah also bore Tubal-cain; he was the forger of all instruments of bronze and iron. The sister of Tubal-cain was Naamah. 23 Lamech said to his wives:   “Adah and Zillah, hear my voice;    you wives of Lamech, listen to what I say:  I have killed a man for wounding me,    a young man for striking me.24   If Cain’s revenge is sevenfold,    then Lamech’s is seventy-sevenfold.” 25 And Adam knew his wife again, and she bore a son and called his name Seth, for she said, “God has appointed7 for me another offspring instead of Abel, for Cain killed him.” 26 To Seth also a son was born, and he called his name Enosh. At that time people began to call upon the name of the LORD. Adam’s Descendants to Noah 5 This is the book of the generations of Adam. When God created man, he made him in the likeness of God. 2 Male and female he created them, and he blessed them and named them Man8 when they were created. 3 When Adam had lived 130 years, he fathered a son in his own likeness, after his image, and named him Seth. 4 The days of Adam after he fathered Seth were 800 years; and he had other sons and daughters. 5 Thus all the days that Adam lived were 930 years, and he died. 6 When Seth had lived 105 years, he fathered Enosh. 7 Seth lived after he fathered Enosh 807 years and had other sons and daughters. 8 Thus all the days of Seth were 912 years, and he died. 9 When Enosh had lived 90 years, he fathered Kenan. 10 Enosh lived after he fathered Kenan 815 years and had other sons and daughters. 11 Thus all the days of Enosh were 905 years, and he died. 12 When Kenan had lived 70 years, he fathered Mahalalel. 13 Kenan lived after he fathered Mahalalel 840 years and had other sons and daughters. 14 Thus all the days of Kenan were 910 years, and he died. 15 When Mahalalel had lived 65 years, he fathered Jared. 16 Mahalalel lived after he fathered Jared 830 years and had other sons and daughters. 17 Thus all the days of Mahalalel were 895 years, and he died. 18 When Jared had lived 162 years, he fathered Enoch. 19 Jared lived after he fathered Enoch 800 years and had other sons and daughters. 20 Thus all the days of Jared were 962 years, and he died. 21 When Enoch had lived 65 years, he fathered Methuselah. 22 Enoch walked with God9 after he fathered Methuselah 300 years and had other sons and daughters. 23 Thus all the days of Enoch were 365 years. 24 Enoch walked with God, and he was not,10 for God took him. 25 When Methuselah had lived 187 years, he fathered Lamech. 26 Methuselah lived after he fathered Lamech 782 years and had other sons and daughters. 27 Thus all the days of Methuselah were 969 years, and he died. 28 When Lamech had lived 182 years, he fathered a son 29 and called his name Noah, saying, “Out of the ground that the LORD has cursed, this one shall bring us relief11 from our work and from the painful toil of our hands.” 30 Lamech lived after he fathered Noah 595 years and had other sons and daughters. 31 Thus all the days of Lamech were 777 years, and he died. 32 After Noah was 500 years old, Noah fathered Shem, Ham, and Japheth. Increasing Corruption on Earth 6 When man began to multiply on the face of the land and daughters were born to them, 2 the sons of God saw that the daughters of man were attractive. And they took as their wives any they chose. 3 Then the LORD said, “My Spirit shall not abide in12 man forever, for he is flesh: his days shall be 120 years.” 4 The Nephilim13 were on the earth in those days, and also afterward, when the sons of God came in to the daughters of man and they bore children to them. These were the mighty men who were of old, the men of renown. 5 The LORD saw that the wickedness of man was great in the earth, and that every intention of the thoughts of his heart was only evil continually. 6 And the LORD regretted that he had made man on the earth, and it grieved him to his heart. 7 So the LORD said, “I will blot out man whom I have created from the face of the land, man and animals and creeping things and birds of the heavens, for I am sorry that I have made them.” 8 But Noah found favor in the eyes of the LORD. Noah and the Flood 9 These are the generations of Noah. Noah was a righteous man, blameless in his generation. Noah walked with God. 10 And Noah had three sons, Shem, Ham, and Japheth. 11 Now the earth was corrupt in God’s sight, and the earth was filled with violence. 12 And God saw the earth, and behold, it was corrupt, for all flesh had corrupted their way on the earth. 13 And God said to Noah, “I have determined to make an end of all flesh,14 for the earth is filled with violence through them. Behold, I will destroy them with the earth. 14 Make yourself an ark of gopher wood.15 Make rooms in the ark, and cover it inside and out with pitch. 15 This is how you are to make it: the length of the ark 300 cubits,16 its breadth 50 cubits, and its height 30 cubits. 16 Make a roof17 for the ark, and finish it to a cubit above, and set the door of the ark in its side. Make it with lower, second, and third decks. 17 For behold, I will bring a flood of waters upon the earth to destroy all flesh in which is the breath of life under heaven. Everything that is on the earth shall die. 18 But I will establish my covenant with you, and you shall come into the ark, you, your sons, your wife, and your sons’ wives with you. 19 And of every living thing of all flesh, you shall bring two of every sort into the ark to keep them alive with you. They shall be male and female. 20 Of the birds according to their kinds, and of the animals according to their kinds, of every creeping thing of the ground, according to its kind, two of every sort shall come in to you to keep them alive. 21 Also take with you every sort of food that is eaten, and store it up. It shall serve as food for you and for them.” 22 Noah did this; he did all that God commanded him. 7 Then the LORD said to Noah, “Go into the ark, you and all your household, for I have seen that you are righteous before me in this generation. 2 Take with you seven pairs of all clean animals,18 the male and his mate, and a pair of the animals that are not clean, the male and his mate, 3 and seven pairs19 of the birds of the heavens also, male and female, to keep their offspring alive on the face of all the earth. 4 For in seven days I will send rain on the earth forty days and forty nights, and every living thing20 that I have made I will blot out from the face of the ground.” 5 And Noah did all that the LORD had commanded him. 6 Noah was six hundred years old when the flood of waters came upon the earth. 7 And Noah and his sons and his wife and his sons’ wives with him went into the ark to escape the waters of the flood. 8 Of clean animals, and of animals that are not clean, and of birds, and of everything that creeps on the ground, 9 two and two, male and female, went into the ark with Noah, as God had commanded Noah. 10 And after seven days the waters of the flood came upon the earth. 11 In the six hundredth year of Noah’s life, in the second month, on the seventeenth day of the month, on that day all the fountains of the great deep burst forth, and the windows of the heavens were opened. 12 And rain fell upon the earth forty days and forty nights. 13 On the very same day Noah and his sons, Shem and Ham and Japheth, and Noah’s wife and the three wives of his sons with them entered the ark, 14 they and every beast, according to its kind, and all the livestock according to their kinds, and every creeping thing that creeps on the earth, according to its kind, and every bird, according to its kind, every winged creature. 15 They went into the ark with Noah, two and two of all flesh in which there was the breath of life. 16 And those that entered, male and female of all flesh, went in as God had commanded him. And the LORD shut him in. 17 The flood continued forty days on the earth. The waters increased and bore up the ark, and it rose high above the earth. 18 The waters prevailed and increased greatly on the earth, and the ark floated on the face of the waters. 19 And the waters prevailed so mightily on the earth that all the high mountains under the whole heaven were covered. 20 The waters prevailed above the mountains, covering them fifteen cubits21 deep. 21 And all flesh died that moved on the earth, birds, livestock, beasts, all swarming creatures that swarm on the earth, and all mankind. 22 Everything on the dry land in whose nostrils was the breath of life died. 23 He blotted out every living thing that was on the face of the ground, man and animals and creeping things and birds of the heavens. They were blotted out from the earth. Only Noah was left, and those who were with him in the ark. 24 And the waters prevailed on the earth 150 days. Footnotes [1] 4:1 Cain sounds like the Hebrew for gotten [2] 4:7 Hebrew will there not be a lifting up [of your face]? [3] 4:7 Or is toward [4] 4:8 Hebrew; Samaritan, Septuagint, Syriac, Vulgate add Let us go out to the field [5] 4:13 Or My guilt is too great to bear [6] 4:16 Nod means wandering [7] 4:25 Seth sounds like the Hebrew for he appointed [8] 5:2 Hebrew adam [9] 5:22 Septuagint pleased God; also verse 24 [10] 5:24 Septuagint was not found [11] 5:29 Noah sounds like the Hebrew for rest [12] 6:3 Or My Spirit shall not contend with [13] 6:4 Or giants [14] 6:13 Hebrew The end of all flesh has come before me [15] 6:14 An unknown kind of tree; transliterated from Hebrew [16] 6:15 A cubit was about 18 inches or 45 centimeters [17] 6:16 Or skylight [18] 7:2 Or seven of each kind of clean animal [19] 7:3 Or seven of each kind [20] 7:4 Hebrew all existence; also verse 23 [21] 7:20 A cubit was about 18 inches or 45 centimeters (ESV)

Old Testament: Genesis 3–4 Genesis 3–4 (Listen) The Fall 3 Now the serpent was more crafty than any other beast of the field that the LORD God had made. He said to the woman, “Did God actually say, ‘You1 shall not eat of any tree in the garden’?” 2 And the woman said to the serpent, “We may eat of the fruit of the trees in the garden, 3 but God said, ‘You shall not eat of the fruit of the tree that is in the midst of the garden, neither shall you touch it, lest you die.’” 4 But the serpent said to the woman, “You will not surely die. 5 For God knows that when you eat of it your eyes will be opened, and you will be like God, knowing good and evil.” 6 So when the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make one wise,2 she took of its fruit and ate, and she also gave some to her husband who was with her, and he ate. 7 Then the eyes of both were opened, and they knew that they were naked. And they sewed fig leaves together and made themselves loincloths. 8 And they heard the sound of the LORD God walking in the garden in the cool3 of the day, and the man and his wife hid themselves from the presence of the LORD God among the trees of the garden. 9 But the LORD God called to the man and said to him, “Where are you?”4 10 And he said, “I heard the sound of you in the garden, and I was afraid, because I was naked, and I hid myself.” 11 He said, “Who told you that you were naked? Have you eaten of the tree of which I commanded you not to eat?” 12 The man said, “The woman whom you gave to be with me, she gave me fruit of the tree, and I ate.” 13 Then the LORD God said to the woman, “What is this that you have done?” The woman said, “The serpent deceived me, and I ate.” 14 The LORD God said to the serpent,   “Because you have done this,    cursed are you above all livestock    and above all beasts of the field;  on your belly you shall go,    and dust you shall eat    all the days of your life.15   I will put enmity between you and the woman,    and between your offspring5 and her offspring;  he shall bruise your head,    and you shall bruise his heel.” 16 To the woman he said,   “I will surely multiply your pain in childbearing;    in pain you shall bring forth children.  Your desire shall be contrary to6 your husband,    but he shall rule over you.” 17 And to Adam he said,   “Because you have listened to the voice of your wife    and have eaten of the tree  of which I commanded you,    ‘You shall not eat of it,’  cursed is the ground because of you;    in pain you shall eat of it all the days of your life;18   thorns and thistles it shall bring forth for you;    and you shall eat the plants of the field.19   By the sweat of your face    you shall eat bread,  till you return to the ground,    for out of it you were taken;  for you are dust,    and to dust you shall return.” 20 The man called his wife’s name Eve, because she was the mother of all living.7 21 And the LORD God made for Adam and for his wife garments of skins and clothed them. 22 Then the LORD God said, “Behold, the man has become like one of us in knowing good and evil. Now, lest he reach out his hand and take also of the tree of life and eat, and live forever—” 23 therefore the LORD God sent him out from the garden of Eden to work the ground from which he was taken. 24 He drove out the man, and at the east of the garden of Eden he placed the cherubim and a flaming sword that turned every way to guard the way to the tree of life. Cain and Abel 4 Now Adam knew Eve his wife, and she conceived and bore Cain, saying, “I have gotten8 a man with the help of the LORD.” 2 And again, she bore his brother Abel. Now Abel was a keeper of sheep, and Cain a worker of the ground. 3 In the course of time Cain brought to the LORD an offering of the fruit of the ground, 4 and Abel also brought of the firstborn of his flock and of their fat portions. And the LORD had regard for Abel and his offering, 5 but for Cain and his offering he had no regard. So Cain was very angry, and his face fell. 6 The LORD said to Cain, “Why are you angry, and why has your face fallen? 7 If you do well, will you not be accepted?9 And if you do not do well, sin is crouching at the door. Its desire is contrary to10 you, but you must rule over it.” 8 Cain spoke to Abel his brother.11 And when they were in the field, Cain rose up against his brother Abel and killed him. 9 Then the LORD said to Cain, “Where is Abel your brother?” He said, “I do not know; am I my brother’s keeper?” 10 And the LORD said, “What have you done? The voice of your brother’s blood is crying to me from the ground. 11 And now you are cursed from the ground, which has opened its mouth to receive your brother’s blood from your hand. 12 When you work the ground, it shall no longer yield to you its strength. You shall be a fugitive and a wanderer on the earth.” 13 Cain said to the LORD, “My punishment is greater than I can bear.12 14 Behold, you have driven me today away from the ground, and from your face I shall be hidden. I shall be a fugitive and a wanderer on the earth, and whoever finds me will kill me.” 15 Then the LORD said to him, “Not so! If anyone kills Cain, vengeance shall be taken on him sevenfold.” And the LORD put a mark on Cain, lest any who found him should attack him. 16 Then Cain went away from the presence of the LORD and settled in the land of Nod,13 east of Eden. 17 Cain knew his wife, and she conceived and bore Enoch. When he built a city, he called the name of the city after the name of his son, Enoch. 18 To Enoch was born Irad, and Irad fathered Mehujael, and Mehujael fathered Methushael, and Methushael fathered Lamech. 19 And Lamech took two wives. The name of the one was Adah, and the name of the other Zillah. 20 Adah bore Jabal; he was the father of those who dwell in tents and have livestock. 21 His brother’s name was Jubal; he was the father of all those who play the lyre and pipe. 22 Zillah also bore Tubal-cain; he was the forger of all instruments of bronze and iron. The sister of Tubal-cain was Naamah. 23 Lamech said to his wives:   “Adah and Zillah, hear my voice;    you wives of Lamech, listen to what I say:  I have killed a man for wounding me,    a young man for striking me.24   If Cain’s revenge is sevenfold,    then Lamech’s is seventy-sevenfold.” 25 And Adam knew his wife again, and she bore a son and called his name Seth, for she said, “God has appointed14 for me another offspring instead of Abel, for Cain killed him.” 26 To Seth also a son was born, and he called his name Enosh. At that time people began to call upon the name of the LORD. Footnotes [1] 3:1 In Hebrew you is plural in verses 1–5 [2] 3:6 Or to give insight [3] 3:8 Hebrew wind [4] 3:9 In Hebrew you is singular in verses 9 and 11 [5] 3:15 Hebrew seed; so throughout Genesis [6] 3:16 Or shall be toward (see 4:7) [7] 3:20 Eve sounds like the Hebrew for life-giver and resembles the word for living [8] 4:1 Cain sounds like the Hebrew for gotten [9] 4:7 Hebrew will there not be a lifting up [of your face]? [10] 4:7 Or is toward [11] 4:8 Hebrew; Samaritan, Septuagint, Syriac, Vulgate add Let us go out to the field [12] 4:13 Or My guilt is too great to bear [13] 4:16 Nod means wandering [14] 4:25 Seth sounds like the Hebrew for he appointed (ESV) Psalm: Psalm 2 Psalm 2 (Listen) The Reign of the Lord’s Anointed 2   Why do the nations rage1    and the peoples plot in vain?2   The kings of the earth set themselves,    and the rulers take counsel together,    against the LORD and against his Anointed, saying,3   “Let us burst their bonds apart    and cast away their cords from us.” 4   He who sits in the heavens laughs;    the Lord holds them in derision.5   Then he will speak to them in his wrath,    and terrify them in his fury, saying,6   “As for me, I have set my King    on Zion, my holy hill.” 7   I will tell of the decree:  The LORD said to me, “You are my Son;    today I have begotten you.8   Ask of me, and I will make the nations your heritage,    and the ends of the earth your possession.9   You shall break2 them with a rod of iron    and dash them in pieces like a potter’s vessel.” 10   Now therefore, O kings, be wise;    be warned, O rulers of the earth.11   Serve the LORD with fear,    and rejoice with trembling.12   Kiss the Son,    lest he be angry, and you perish in the way,    for his wrath is quickly kindled.  Blessed are all who take refuge in him. Footnotes [1] 2:1 Or nations noisily assemble [2] 2:9 Revocalization yields (compare Septuagint) You shall rule (ESV) New Testament: Matthew 3–4 Matthew 3–4 (Listen) John the Baptist Prepares the Way 3 In those days John the Baptist came preaching in the wilderness of Judea, 2 “Repent, for the kingdom of heaven is at hand.”1 3 For this is he who was spoken of by the prophet Isaiah when he said,   “The voice of one crying in the wilderness:  ‘Prepare2 the way of the Lord;    make his paths straight.’” 4 Now John wore a garment of camel’s hair and a leather belt around his waist, and his food was locusts and wild honey. 5 Then Jerusalem and all Judea and all the region about the Jordan were going out to him, 6 and they were baptized by him in the river Jordan, confessing their sins. 7 But when he saw many of the Pharisees and Sadducees coming to his baptism, he said to them, “You brood of vipers! Who warned you to flee from the wrath to come? 8 Bear fruit in keeping with repentance. 9 And do not presume to say to yourselves, ‘We have Abraham as our father,’ for I tell you, God is able from these stones to raise up children for Abraham. 10 Even now the axe is laid to the root of the trees. Every tree therefore that does not bear good fruit is cut down and thrown into the fire. 11 “I baptize you with water for repentance, but he who is coming after me is mightier than I, whose sandals I am not worthy to carry. He will baptize you with the Holy Spirit and fire. 12 His winnowing fork is in his hand, and he will clear his threshing floor and gather his wheat into the barn, but the chaff he will burn with unquenchable fire.” The Baptism of Jesus 13 Then Jesus came from Galilee to the Jordan to John, to be baptized by him. 14 John would have prevented him, saying, “I need to be baptized by you, and do you come to me?” 15 But Jesus answered him, “Let it be so now, for thus it is fitting for us to fulfill all righteousness.” Then he consented. 16 And when Jesus was baptized, immediately he went up from the water, and behold, the heavens were opened to him,3 and he saw the Spirit of God descending like a dove and coming to rest on him; 17 and behold, a voice from heaven said, “This is my beloved Son,4 with whom I am well pleased.” The Temptation of Jesus 4 Then Jesus was led up by the Spirit into the wilderness to be tempted by the devil. 2 And after fasting forty days and forty nights, he was hungry. 3 And the tempter came and said to him, “If you are the Son of God, command these stones to become loaves of bread.” 4 But he answered, “It is written,   “‘Man shall not live by bread alone,    but by every word that comes from the mouth of God.’” 5 Then the devil took him to the holy city and set him on the pinnacle of the temple 6 and said to him, “If you are the Son of God, throw yourself down, for it is written,   “‘He will command his angels concerning you,’ and   “‘On their hands they will bear you up,    lest you strike your foot against a stone.’” 7 Jesus said to him, “Again it is written, ‘You shall not put the Lord your God to the test.’” 8 Again, the devil took him to a very high mountain and showed him all the kingdoms of the world and their glory. 9 And he said to him, “All these I will give you, if you will fall down and worship me.” 10 Then Jesus said to him, “Be gone, Satan! For it is written,   “‘You shall worship the Lord your God    and him only shall you serve.’” 11 Then the devil left him, and behold, angels came and were ministering to him. Jesus Begins His Ministry 12 Now when he heard that John had been arrested, he withdrew into Galilee. 13 And leaving Nazareth he went and lived in Capernaum by the sea, in the territory of Zebulun and Naphtali, 14 so that what was spoken by the prophet Isaiah might be fulfilled: 15   “The land of Zebulun and the land of Naphtali,    the way of the sea, beyond the Jordan, Galilee of the Gentiles—16   the people dwelling in darkness    have seen a great light,  and for those dwelling in the region and shadow of death,    on them a light has dawned.” 17 From that time Jesus began to preach, saying, “Repent, for the kingdom of heaven is at hand.”5 Jesus Calls the First Disciples 18 While walking by the Sea of Galilee, he saw two brothers, Simon (who is called Peter) and Andrew his brother, casting a net into the sea, for they were fishermen. 19 And he said to them, “Follow me, and I will make you fishers of men.”6 20 Immediately they left their nets and followed him. 21 And going on from there he saw two other brothers, James the son of Zebedee and John his brother, in the boat with Zebedee their father, mending their nets, and he called them. 22 Immediately they left the boat and their father and followed him. Jesus Ministers to Great Crowds 23 And he went throughout all Galilee, teaching in their synagogues and proclaiming the gospel of the kingdom and healing every disease and every affliction among the people. 24 So his fame spread throughout all Syria, and they brought him all the sick, those afflicted with various diseases and pains, those oppressed by demons, those having seizures, and paralytics, and he healed them. 25 And great crowds followed him from Galilee and the Decapolis, and from Jerusalem and Judea, and from beyond the Jordan. Footnotes [1] 3:2 Or the kingdom of heaven has come near [2] 3:3 Or crying: Prepare in the wilderness [3] 3:16 Some manuscripts omit to him [4] 3:17 Or my Son, my (or the) Beloved [5] 4:17 Or the kingdom of heaven has come near [6] 4:19 The Greek word anthropoi refers here to both men and women (ESV)

Morning: Genesis 3–5 Genesis 3–5 (Listen) The Fall 3 Now the serpent was more crafty than any other beast of the field that the LORD God had made. He said to the woman, “Did God actually say, ‘You1 shall not eat of any tree in the garden’?” 2 And the woman said to the serpent, “We may eat of the fruit of the trees in the garden, 3 but God said, ‘You shall not eat of the fruit of the tree that is in the midst of the garden, neither shall you touch it, lest you die.’” 4 But the serpent said to the woman, “You will not surely die. 5 For God knows that when you eat of it your eyes will be opened, and you will be like God, knowing good and evil.” 6 So when the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make one wise,2 she took of its fruit and ate, and she also gave some to her husband who was with her, and he ate. 7 Then the eyes of both were opened, and they knew that they were naked. And they sewed fig leaves together and made themselves loincloths. 8 And they heard the sound of the LORD God walking in the garden in the cool3 of the day, and the man and his wife hid themselves from the presence of the LORD God among the trees of the garden. 9 But the LORD God called to the man and said to him, “Where are you?”4 10 And he said, “I heard the sound of you in the garden, and I was afraid, because I was naked, and I hid myself.” 11 He said, “Who told you that you were naked? Have you eaten of the tree of which I commanded you not to eat?” 12 The man said, “The woman whom you gave to be with me, she gave me fruit of the tree, and I ate.” 13 Then the LORD God said to the woman, “What is this that you have done?” The woman said, “The serpent deceived me, and I ate.” 14 The LORD God said to the serpent,   “Because you have done this,    cursed are you above all livestock    and above all beasts of the field;  on your belly you shall go,    and dust you shall eat    all the days of your life.15   I will put enmity between you and the woman,    and between your offspring5 and her offspring;  he shall bruise your head,    and you shall bruise his heel.” 16 To the woman he said,   “I will surely multiply your pain in childbearing;    in pain you shall bring forth children.  Your desire shall be contrary to6 your husband,    but he shall rule over you.” 17 And to Adam he said,   “Because you have listened to the voice of your wife    and have eaten of the tree  of which I commanded you,    ‘You shall not eat of it,’  cursed is the ground because of you;    in pain you shall eat of it all the days of your life;18   thorns and thistles it shall bring forth for you;    and you shall eat the plants of the field.19   By the sweat of your face    you shall eat bread,  till you return to the ground,    for out of it you were taken;  for you are dust,    and to dust you shall return.” 20 The man called his wife’s name Eve, because she was the mother of all living.7 21 And the LORD God made for Adam and for his wife garments of skins and clothed them. 22 Then the LORD God said, “Behold, the man has become like one of us in knowing good and evil. Now, lest he reach out his hand and take also of the tree of life and eat, and live forever—” 23 therefore the LORD God sent him out from the garden of Eden to work the ground from which he was taken. 24 He drove out the man, and at the east of the garden of Eden he placed the cherubim and a flaming sword that turned every way to guard the way to the tree of life. Cain and Abel 4 Now Adam knew Eve his wife, and she conceived and bore Cain, saying, “I have gotten8 a man with the help of the LORD.” 2 And again, she bore his brother Abel. Now Abel was a keeper of sheep, and Cain a worker of the ground. 3 In the course of time Cain brought to the LORD an offering of the fruit of the ground, 4 and Abel also brought of the firstborn of his flock and of their fat portions. And the LORD had regard for Abel and his offering, 5 but for Cain and his offering he had no regard. So Cain was very angry, and his face fell. 6 The LORD said to Cain, “Why are you angry, and why has your face fallen? 7 If you do well, will you not be accepted?9 And if you do not do well, sin is crouching at the door. Its desire is contrary to10 you, but you must rule over it.” 8 Cain spoke to Abel his brother.11 And when they were in the field, Cain rose up against his brother Abel and killed him. 9 Then the LORD said to Cain, “Where is Abel your brother?” He said, “I do not know; am I my brother’s keeper?” 10 And the LORD said, “What have you done? The voice of your brother’s blood is crying to me from the ground. 11 And now you are cursed from the ground, which has opened its mouth to receive your brother’s blood from your hand. 12 When you work the ground, it shall no longer yield to you its strength. You shall be a fugitive and a wanderer on the earth.” 13 Cain said to the LORD, “My punishment is greater than I can bear.12 14 Behold, you have driven me today away from the ground, and from your face I shall be hidden. I shall be a fugitive and a wanderer on the earth, and whoever finds me will kill me.” 15 Then the LORD said to him, “Not so! If anyone kills Cain, vengeance shall be taken on him sevenfold.” And the LORD put a mark on Cain, lest any who found him should attack him. 16 Then Cain went away from the presence of the LORD and settled in the land of Nod,13 east of Eden. 17 Cain knew his wife, and she conceived and bore Enoch. When he built a city, he called the name of the city after the name of his son, Enoch. 18 To Enoch was born Irad, and Irad fathered Mehujael, and Mehujael fathered Methushael, and Methushael fathered Lamech. 19 And Lamech took two wives. The name of the one was Adah, and the name of the other Zillah. 20 Adah bore Jabal; he was the father of those who dwell in tents and have livestock. 21 His brother’s name was Jubal; he was the father of all those who play the lyre and pipe. 22 Zillah also bore Tubal-cain; he was the forger of all instruments of bronze and iron. The sister of Tubal-cain was Naamah. 23 Lamech said to his wives:   “Adah and Zillah, hear my voice;    you wives of Lamech, listen to what I say:  I have killed a man for wounding me,    a young man for striking me.24   If Cain’s revenge is sevenfold,    then Lamech’s is seventy-sevenfold.” 25 And Adam knew his wife again, and she bore a son and called his name Seth, for she said, “God has appointed14 for me another offspring instead of Abel, for Cain killed him.” 26 To Seth also a son was born, and he called his name Enosh. At that time people began to call upon the name of the LORD. Adam’s Descendants to Noah 5 This is the book of the generations of Adam. When God created man, he made him in the likeness of God. 2 Male and female he created them, and he blessed them and named them Man15 when they were created. 3 When Adam had lived 130 years, he fathered a son in his own likeness, after his image, and named him Seth. 4 The days of Adam after he fathered Seth were 800 years; and he had other sons and daughters. 5 Thus all the days that Adam lived were 930 years, and he died. 6 When Seth had lived 105 years, he fathered Enosh. 7 Seth lived after he fathered Enosh 807 years and had other sons and daughters. 8 Thus all the days of Seth were 912 years, and he died. 9 When Enosh had lived 90 years, he fathered Kenan. 10 Enosh lived after he fathered Kenan 815 years and had other sons and daughters. 11 Thus all the days of Enosh were 905 years, and he died. 12 When Kenan had lived 70 years, he fathered Mahalalel. 13 Kenan lived after he fathered Mahalalel 840 years and had other sons and daughters. 14 Thus all the days of Kenan were 910 years, and he died. 15 When Mahalalel had lived 65 years, he fathered Jared. 16 Mahalalel lived after he fathered Jared 830 years and had other sons and daughters. 17 Thus all the days of Mahalalel were 895 years, and he died. 18 When Jared had lived 162 years, he fathered Enoch. 19 Jared lived after he fathered Enoch 800 years and had other sons and daughters. 20 Thus all the days of Jared were 962 years, and he died. 21 When Enoch had lived 65 years, he fathered Methuselah. 22 Enoch walked with God16 after he fathered Methuselah 300 years and had other sons and daughters. 23 Thus all the days of Enoch were 365 years. 24 Enoch walked with God, and he was not,17 for God took him. 25 When Methuselah had lived 187 years, he fathered Lamech. 26 Methuselah lived after he fathered Lamech 782 years and had other sons and daughters. 27 Thus all the days of Methuselah were 969 years, and he died. 28 When Lamech had lived 182 years, he fathered a son 29 and called his name Noah, saying, “Out of the ground that the LORD has cursed, this one shall bring us relief18 from our work and from the painful toil of our hands.” 30 Lamech lived after he fathered Noah 595 years and had other sons and daughters. 31 Thus all the days of Lamech were 777 years, and he died. 32 After Noah was 500 years old, Noah fathered Shem, Ham, and Japheth. Footnotes [1] 3:1 In Hebrew you is plural in verses 1–5 [2] 3:6 Or to give insight [3] 3:8 Hebrew wind [4] 3:9 In Hebrew you is singular in verses 9 and 11 [5] 3:15 Hebrew seed; so throughout Genesis [6] 3:16 Or shall be toward (see 4:7) [7] 3:20 Eve sounds like the Hebrew for life-giver and resembles the word for living [8] 4:1 Cain sounds like the Hebrew for gotten [9] 4:7 Hebrew will there not be a lifting up [of your face]? [10] 4:7 Or is toward [11] 4:8 Hebrew; Samaritan, Septuagint, Syriac, Vulgate add Let us go out to the field [12] 4:13 Or My guilt is too great to bear [13] 4:16 Nod means wandering [14] 4:25 Seth sounds like the Hebrew for he appointed [15] 5:2 Hebrew adam [16] 5:22 Septuagint pleased God; also verse 24 [17] 5:24 Septuagint was not found [18] 5:29 Noah sounds like the Hebrew for rest (ESV) Evening: Matthew 2 Matthew 2 (Listen) The Visit of the Wise Men 2 Now after Jesus was born in Bethlehem of Judea in the days of Herod the king, behold, wise men1 from the east came to Jerusalem, 2 saying, “Where is he who has been born king of the Jews? For we saw his star when it rose2 and have come to worship him.” 3 When Herod the king heard this, he was troubled, and all Jerusalem with him; 4 and assembling all the chief priests and scribes of the people, he inquired of them where the Christ was to be born. 5 They told him, “In Bethlehem of Judea, for so it is written by the prophet: 6   “‘And you, O Bethlehem, in the land of Judah,    are by no means least among the rulers of Judah;  for from you shall come a ruler    who will shepherd my people Israel.’” 7 Then Herod summoned the wise men secretly and ascertained from them what time the star had appeared. 8 And he sent them to Bethlehem, saying, “Go and search diligently for the child, and when you have found him, bring me word, that I too may come and worship him.” 9 After listening to the king, they went on their way. And behold, the star that they had seen when it rose went before them until it came to rest over the place where the child was. 10 When they saw the star, they rejoiced exceedingly with great joy. 11 And going into the house, they saw the child with Mary his mother, and they fell down and worshiped him. Then, opening their treasures, they offered him gifts, gold and frankincense and myrrh. 12 And being warned in a dream not to return to Herod, they departed to their own country by another way. The Flight to Egypt 13 Now when they had departed, behold, an angel of the Lord appeared to Joseph in a dream and said, “Rise, take the child and his mother, and flee to Egypt, and remain there until I tell you, for Herod is about to search for the child, to destroy him.” 14 And he rose and took the child and his mother by night and departed to Egypt 15 and remained there until the death of Herod. This was to fulfill what the Lord had spoken by the prophet, “Out of Egypt I called my son.” Herod Kills the Children 16 Then Herod, when he saw that he had been tricked by the wise men, became furious, and he sent and killed all the male children in Bethlehem and in all that region who were two years old or under, according to the time that he had ascertained from the wise men. 17 Then was fulfilled what was spoken by the prophet Jeremiah: 18   “A voice was heard in Ramah,    weeping and loud lamentation,  Rachel weeping for her children;    she refused to be comforted, because they are no more.” The Return to Nazareth 19 But when Herod died, behold, an angel of the Lord appeared in a dream to Joseph in Egypt, 20 saying, “Rise, take the child and his mother and go to the land of Israel, for those who sought the child’s life are dead.” 21 And he rose and took the child and his mother and went to the land of Israel. 22 But when he heard that Archelaus was reigning over Judea in place of his father Herod, he was afraid to go there, and being warned in a dream he withdrew to the district of Galilee. 23 And he went and lived in a city called Nazareth, so that what was spoken by the prophets might be fulfilled, that he would be called a Nazarene. Footnotes [1] 2:1 Greek magi; also verses 7, 16 [2] 2:2 Or in the east; also verse 9 (ESV)

Welcome—Thanks for tuning into Redeemer Al Ain’s online service. Our church is currently meeting in person with restrictions on Thursdays from 6:30–7:30pm at the Al Ain Evangelical Church Centre. (For more information about the restrictions click here). As pastors, we also understand that different people have different circumstances and comfort levels for in-person gatherings. We do not want to pressure anyone to attend who would not feel comfortable. We will continue to post the service online so that people can participate digitally. In this service Pastor Drew Remke is preaching on Genesis 4:1-6. We’d love to connect with you if you have any questions. Email us at info@redeemeralain.com or fill out a connect form by clicking the link below. Connect with Us October 16 Online Service— Worship Through Singing—Jesus, My Only Hope — Sovereign GraceStronger – HillsongBible Reading—1 Now Adam knew Eve his wife, and she conceived and bore Cain, saying, “I have gotten a man with the help of the Lord.” 2 And again, she bore his brother Abel. Now Abel was a keeper of sheep, and Cain a worker of the ground. 3 In the course of time Cain brought to the Lord an offering of the fruit of the ground, 4 and Abel also brought of the firstborn of his flock and of their fat portions. And the Lord had regard for Abel and his offering, 5 but for Cain and his offering he had no regard. So Cain was very angry, and his face fell. 6 The Lord said to Cain, “Why are you angry, and why has your face fallen? 7 If you do well, will you not be accepted? And if you do not do well, sin is crouching at the door. Its desire is contrary to you, but you must rule over it.”8 Cain spoke to Abel his brother. And when they were in the field, Cain rose up against his brother Abel and killed him. 9 Then the Lord said to Cain, “Where is Abel your brother?” He said, “I do not know; am I my brother’s keeper?” 10 And the Lord said, “What have you done? The voice of your brother’s blood is crying to me from the ground. 11 And now you are cursed from the ground, which has opened its mouth to receive your brother’s blood from your hand. 12 When you work the ground, it shall no longer yield to you its strength. You shall be a fugitive and a wanderer on the earth.” 13 Cain said to the Lord, “My punishment is greater than I can bear. 14 Behold, you have driven me today away from the ground, and from your face I shall be hidden. I shall be a fugitive and a wanderer on the earth, and whoever finds me will kill me.” 15Then the Lord said to him, “Not so! If anyone kills Cain, vengeance shall be taken on him sevenfold.” And the Lord put a mark on Cain, lest any who found him should attack him. 16 Then Cain went away from the presence of the Lord and settled in the land of Nod, east of Eden.Genesis 4:1-16Sermon—The Cain and IDrew RemkeStudy QuestionsWhat are other images found in scripture about worshipping God similar to a hard vs soft heart or the fertile vs hard ground? Why is it easier to try to relate to Able than it is to Cain?How can the community around you help you to stay in right worship to the father? What is difficult about the concept of using scripture to interpret scripture? What are the most helpful ways that you have experienced, cultivating faith in your heart? Song CreditsJesus My Only Hope Words and Music: Sovereign Grace MusicStrongerWritten By: Ben Fielding / Reuben Morgan

Rev James Maciver preaches on 'Life Immediately After the Fall' from Genesis 4 at our midweek meeting via Zoom.Genesis 4Cain and Abel[1] Now Adam knew Eve his wife, and she conceived and bore Cain, saying, “I have gotten a man with the help of the LORD.” [2] And again, she bore his brother Abel. Now Abel was a keeper of sheep, and Cain a worker of the ground. [3] In the course of time Cain brought to the LORD an offering of the fruit of the ground, [4] and Abel also brought of the firstborn of his flock and of their fat portions. And the LORD had regard for Abel and his offering, [5] but for Cain and his offering he had no regard. So Cain was very angry, and his face fell. [6] The LORD said to Cain, “Why are you angry, and why has your face fallen? [7] If you do well, will you not be accepted? And if you do not do well, sin is crouching at the door. Its desire is contrary to you, but you must rule over it.”[8] Cain spoke to Abel his brother. And when they were in the field, Cain rose up against his brother Abel and killed him. [9] Then the LORD said to Cain, “Where is Abel your brother?” He said, “I do not know; am I my brother’s keeper?” [10] And the LORD said, “What have you done? The voice of your brother’s blood is crying to me from the ground. [11] And now you are cursed from the ground, which has opened its mouth to receive your brother’s blood from your hand. [12] When you work the ground, it shall no longer yield to you its strength. You shall be a fugitive and a wanderer on the earth.” [13] Cain said to the LORD, “My punishment is greater than I can bear. [14] Behold, you have driven me today away from the ground, and from your face I shall be hidden. I shall be a fugitive and a wanderer on the earth, and whoever finds me will kill me.” [15] Then the LORD said to him, “Not so! If anyone kills Cain, vengeance shall be taken on him sevenfold.” And the LORD put a mark on Cain, lest any who found him should attack him. [16] Then Cain went away from the presence of the LORD and settled in the land of Nod, east of Eden.[17] Cain knew his wife, and she conceived and bore Enoch. When he built a city, he called the name of the city after the name of his son, Enoch. [18] To Enoch was born Irad, and Irad fathered Mehujael, and Mehujael fathered Methushael, and Methushael fathered Lamech. [19] And Lamech took two wives. The name of the one was Adah, and the name of the other Zillah. [20] Adah bore Jabal; he was the father of those who dwell in tents and have livestock. [21] His brother’s name was Jubal; he was the father of all those who play the lyre and pipe. [22] Zillah also bore Tubal-cain; he was the forger of all instruments of bronze and iron. The sister of Tubal-cain was Naamah.[23] Lamech said to his wives: “Adah and Zillah, hear my voice; you wives of Lamech, listen to what I say: I have killed a man for wounding me, a young man for striking me. [24] If Cain’s revenge is sevenfold, then Lamech’s is seventy-sevenfold.” [25] And Adam knew his wife again, and she bore a son and called his name Seth, for she said, “God has appointed for me another offspring instead of Abel, for Cain killed him.” [26] To Seth also a son was born, and he called his name Enosh. At that time people began to call upon the name of the LORD. (ESV)

Cain and Abel4 Now Adam knew Eve his wife, and she conceived and bore Cain, saying, “I have gotten a man with the help of the Lord.” 2 And again, she bore his brother Abel. Now Abel was a keeper of sheep, and Cain a worker of the ground. 3 In the course of time Cain brought to the Lord an offering of the fruit of the ground, 4 and Abel also brought of the firstborn of his flock and of their fat portions. And the Lord had regard for Abel and his offering, 5 but for Cain and his offering he had no regard. So Cain was very angry, and his face fell. 6 The Lord said to Cain, “Why are you angry, and why has your face fallen? 7 If you do well, will you not be accepted? And if you do not do well, sin is crouching at the door. Its desire is contrary to you, but you must rule over it.” 8 Cain spoke to Abel his brother. And when they were in the field, Cain rose up against his brother Abel and killed him. 9 Then the Lord said to Cain, “Where is Abel your brother?” He said, “I do not know; am I my brother's keeper?” 10 And the Lord said, “What have you done? The voice of your brother's blood is crying to me from the ground. 11 And now you are cursed from the ground, which has opened its mouth to receive your brother's blood from your hand. 12 When you work the ground, it shall no longer yield to you its strength. You shall be a fugitive and a wanderer on the earth.” 13 Cain said to the Lord, “My punishment is greater than I can bear. 14 Behold, you have driven me today away from the ground, and from your face I shall be hidden. I shall be a fugitive and a wanderer on the earth, and whoever finds me will kill me.” 15 Then the Lord said to him, “Not so! If anyone kills Cain, vengeance shall be taken on him sevenfold.” And the Lord put a mark on Cain, lest any who found him should attack him.

In this episode, we continue our journey through Genesis by looking at the story of Cain and Abel in Genesis 4:1-17. In this dark passage of scripture, there are hints of grace and mercy. In this murderous chapter of human history, we see how the sinful actions start not with the external, but come from the internal motivations and dispositions. And we are reminded that the God who punishes Cain in just judgment is also the God who offers a temporary suspension of doom to Cain in exile. This is a shadow of the future judgement and grace offered to all of us in the person of Christ and the gospel.  Genesis 4:1-17 English Standard Version (ESV) 1 Now Adam knew Eve his wife, and she conceived and bore Cain, saying, “I have gotten a man with the help of the Lord.” 2 And again, she bore his brother Abel. Now Abel was a keeper of sheep, and Cain a worker of the ground. 3 In the course of time Cain brought to the Lord an offering of the fruit of the ground, 4 and Abel also brought of the firstborn of his flock and of their fat portions. And the Lord had regard for Abel and his offering, 5 but for Cain and his offering he had no regard. So Cain was very angry, and his face fell. 6 The Lord said to Cain, “Why are you angry, and why has your face fallen? 7 If you do well, will you not be accepted?And if you do not do well, sin is crouching at the door. Its desire is contrary to you, but you must rule over it.” 8 Cain spoke to Abel his brother. And when they were in the field, Cain rose up against his brother Abel and killed him. 9 Then the Lord said to Cain, “Where is Abel your brother?” He said, “I do not know; am I my brother’s keeper?” 10 And the Lord said, “What have you done? The voice of your brother’s blood is crying to me from the ground. 11 And now you are cursed from the ground, which has opened its mouth to receive your brother’s blood from your hand.12 When you work the ground, it shall no longer yield to you its strength. You shall be a fugitive and a wanderer on the earth.” 13 Cain said to the Lord, “My punishment is greater than I can bear. 14 Behold, you have driven me today away from the ground, and from your face I shall be hidden. I shall be a fugitive and a wanderer on the earth, and whoever finds me will kill me.”15 Then the Lord said to him, “Not so! If anyone kills Cain, vengeance shall be taken on him sevenfold.” And the Lord put a mark on Cain, lest any who found him should attack him.16 Then Cain went away from the presence of the Lord and settled in the land of Nod, east of Eden. 17 Cain knew his wife, and she conceived and bore Enoch. When he built a city, he called the name of the city after the name of his son, Enoch. I hope you’ll subscribe and leave a review or a comment. The post First Word: “Blood and Thunder” (Gen. 4:1-17) appeared first on Russell Moore.

200621 Trinity 2 Bulletin200621 Trinity 2 Divine Service200621 Sermon on 1 John 3:13Sermon manuscript:The apostle John says at the beginning of our reading: “Do not be surprised, brothers, if the world hates you.” Let’s first understand who he is talking about. There are two groups of people here: “brothers” and “the world.” When John says, “brothers,” he is referring to Christians. He is not excluding women when he says “brothers,” as it might seem. He uses the word “brothers” because all Christians receive the adoption of sonship when they are baptized into Jesus. Baptism is a union with Jesus whereby all Christians, male and female, receive Jesus’s status before God. The only way that anybody can be a child of God is by being born again with the water and the word of Baptism. All Christians are one in Christ, God’s Son. Therefore, when John says, “brothers,” he is not excluding women or girls. He is referring to all those who are baptized into Christ and through their relationship with Jesus have become children of God. The other group of people that the apostle John refers to is “the world.” This word has a special meaning in Scripture that isn’t exactly the same as how the word might be used by someone who is unfamiliar with the Scriptures. What is meant by “the world” are those people who remain in their original sin, who are not converted, and who therefore retain all the traits that come naturally to us all according to our sinful flesh. These traits would be selfishness, fear, suspicion, cynicism, lying, sneaking,  and so on. Christians, as well as unbelievers, have to contend with these traits, because all people are born in sin. However, in those who believe in Jesus, the Holy Spirit does not let these traits of the flesh go on unhindered. The Holy Spirit fights against these evil natural impulses. He draws us towards the opposite of these traits, such as faith, hope, love, honesty, kindness, and so on. Those who do not have the Holy Spirit, those who do not believe, are left to themselves with their sinful flesh. These are the people John refers to as being “the world.” So another way that you could say what John says here is: “Do not be surprised, Christians, when those who are unconverted hate you.” Here we have something to chew on. Whenever something strikes us as strange in the Scriptures we do well to stop and consider it. What John says here is something that our modern church culture does not understand. Those who are unconverted will hate those who are converted. The world will hate us if we are indeed converted, if we are indeed Jesus’s brothers. The standard operating procedure for practically all Christian churches for a very long time has been that we want to make it impossible for anyone to hate us. We want everybody in the community to say that we are the best church in town, and that only a fool would say anything bad about us. How different this is from the way that Jesus’s closest disciple, John, speaks. It’s as though he wants to comfort us with our troubles by saying that we shouldn’t be surprised—this is just how it goes—the world hates Christians. Since the common understanding among us is so different from what John says, we have a lot to learn here. I’d like to start to get at it by trying to answer two questions with this sermon today: (1) why does the world hate us Christians? and (2) what should we Christians do about it? For answering the question of why the world hates us Christians, it is helpful to hear what John says just before our reading today. Our reading began with verse 13. Here is verse 11 and following: “This is the message you have heard from the beginning: Love one another. Do not be like Cain, who belonged to the Evil One, and murdered his brother. And why did he murder him? Because his own works were evil, while those of his brother were righteous.” Then we have the verse that we are especially considering today: “Do not be surprised, brothers, if the world hates you.” So what John is saying is that we Christians are in a similar situation as Abel found himself in with his brother Cain. Let’s briefly review this story from Genesis chapter 4. Cain was Adam and Eve’s first born son. Abel was their second born son. When these two brothers offered sacrifices to God, Abel’s sacrifice was found to be more acceptable than Cain’s. This made Cain angry. Cain was warned that he should control his anger, but didn’t. One day he went out to the field with his brother and killed him. The first human being born on this earth in the natural way ended up being a murderer. This tells us something about our human nature. So what can we learn from this about why the world hates us Christians? John tells us. He says that Cain’s works were evil, while his brother’s works (Abel’s works) were righteous. Cain couldn’t stand the sight of his brother, because whenever he looked at his brother he saw his own judgment and condemnation. Now it might seem that Cain was angry just at his brother Abel for being the way that he was, but that is not true. Cain is angry with God and the judgment that God has rendered upon him with his Word. We can see this if we do a thought experiment here. Suppose that everything happened just the way that Moses tells us it happened, but with this one change: Suppose that Abel took the side of his brother Cain. Suppose that even though Abel’s sacrifice was better than his brother’s that Abel said, “No, God, you shouldn’t say that. I’m going to stick with my brother Cain. The way that Cain has been living is just fine. Who are you, God, to judge what’s right or wrong?” If Abel had joined his brother Cain in his rebellion against God, in his hatred against God, then Abel and Cain would have been friends. They would have been on the same side. So Cain’s anger is not so much against Abel as it is against God. It is only because Abel doesn’t abandon God and side with Cain that makes Cain see Abel as his enemy. Cain hates Abel, because Abel remains faithful to God’s Word rather than being faithful to his brother. Here we can see the answer for why the world hates Christians. The world hates Christians because Christians do not take their side. If Christians told everybody that everything that they were doing was just swell, and they should keep it up, then how could the world hate such people? It is when Christians remain faithful to God’s judgments against wickedness that those who do wickedness get upset. So the reason why the world hates Christians is not just because they don’t like the person. It is because they don’t like the God who is shining forth in such a person. Now that we know why the world hates Christians, let’s consider our second question: what should we do about it? One option has already been laid out. We could switch sides. Any Christian who abandons God’s judgments that others find offensive will quickly find that they are seen as kind and welcoming by those who do not believe. But if we do this, then we will no longer be Christians. We’d actually be God’s enemies, raging against his judgments like Cain did. While this seems like it should be an unacceptable option that no Christian would actually go for, that isn’t the case. The history of God’s people, as it is recorded in the Bible, shows that they are always sorely tempted to side with the world. And this makes sense from a certain perspective. Abel would have had a much better quality of life if he would have given up on God’s judgments. His quality of life would have been much better because Cain wouldn’t have killed him. That’s how it always is for God’s people. If you pretend that you know nothing of God’s Word, that you know nothing of God’s commandments, and that whatever your friends and family decide to do is a-okay with you, then you will have a better quality of life—at least during this earthly life. But if you correct a mocker or warn a wicked person, as it says in our Old Testament reading from Proverbs, then watch out. You will be inviting insults, abuse, and hatred upon yourself. But this course of action is not without cost either. In fact, the cost is as steep as steep can be! When Christians do this, they are abandoning the battle field against the devil. They are essentially quitting. Nobody can be saved when God’s Word is brought to nothing—when it is silenced, or reinterpreted, or ignored, or whatever else. The way that sinners are saved is by repenting of their wickedness, that is to say, by fearing God’s judgment, and yet to draw near to him because of the promise of forgiveness for Jesus’s sake. Being saved by repenting for sin and believing in God’s mercy is the way that the whole Bible speaks of all God’s people. This is the only way that anybody will be saved until the end of this world. So if we just quit—if we won’t stand by God’s judgments that condemn ourselves as well as everybody else—then there is no hope of salvation. The Gospel will have been taken away entirely. Instead of churches preaching God’s Word, they will become mutual appreciation societies, where everybody slaps each other on the back and says what jolly good fellows they all are. This is the opposite of preaching Christ, and him crucified. This is the devil, dressing himself up as an angel of light. Therefore, we have to remain faithful to God’s judgments, which do good by bringing sinners into sorrow and repentance. This necessarily means that the world will hate us, as the apostle John says, for repentance does not come naturally to us. But not all the world will hate us, for some of them will be converted. There is no such thing as a Christian who resents the sharp word that was spoken to them that exposed his or her sin. All Christians are glad whenever they think back on that person who cared about them enough to say what was difficult to say, or do what was difficult to do. Solomon also comments on this in our Old Testament reading. The fear of the Lord is the beginning of wisdom, and knowledge of the Holy One (that is, Jesus) is understanding. The one who is wise receives rebuke and instruction and becomes wiser still. It is needful for us to keep this in mind, for we are not yet dead. And it may be, that God sends a wise reprove into our life. We must not fly off the handle and go off in a huff when that happens. Let it bring about fear of the Lord’s judgment in you. Then it will do you good. Then you will look to our crucified Lord Jesus, not as someone you can take or leave, but as the one whom you need to save you from hell, where you’d otherwise rightly go. Therefore, in reaction to the world’s hatred against us Christians, we must continue to remain faithful to God and his Word. But how do we deal with these people who get so angry with us that they might even want to kill us? Here, too, we need to have our ears wide open, for the Bible does not speak as we might naturally think. Jesus has a lot to say about this. He says that when we are struck on one cheek, we are to turn, so that they might strike the other as well. Whoever sues us for our cloak, we should give them our garment as well. Do not curse those who persecute you. Bless those who persecute you. Do not resist evil, but overcome evil with good. We could continue to go on with these instructions to us Christians at some length, but we’ve already heard enough to get the idea. We are to love our enemies. Enemies, by definition, want to hurt you. Therefore we are to love those who hurt us. We are even to be kind and generous to them—giving them the wealth that we have worked hard to collect for ourselves. This surely does not mean that we lie to them or alter God’s Word for them so that we take their side over and against God. That would not be kind at all, for how else can they be saved except through the Word of truth? But otherwise we are to yield to them, even giving up our life for their sake if it should come to that. The willingness to give up everything, even our own life, for our neighbor, is not something unusual for us as Christians. It is simply following in the way of our Master. This is something that is impossible for flesh and blood, but all things are possible with God. May God grant us the Holy Spirit towards this end.

Genesis 4: 16" So Cain went out from the Lord's presence and lived in the land of Nod, east of Eden." Blessings! --- Send in a voice message: https://anchor.fm/jennycfang/message Support this podcast: https://anchor.fm/jennycfang/support

Today's podcast takes on the sin of racism. Instead of pointing the finger at others, this podcast challenges you to look in the mirror, see your own sin, own it, release it to God, and get about the hard work of repentance, restoration, and reconciliation of every child of God, regardless of skin color."Jesus, the Son of God, was profiled and targeted by the government, by the press, and by religious leaders who then sent law enforcement officers to beat him to the brink of death then nail him to a cross. Crucifixion kills a person by slowly preventing them from being able to take breath. With a loud cry: “I can’t breathe!” Jesus went limp and died (see Mark 15:37). How many times do I need to witness the crucifixion before my heart finally breaks?"For more information about Faith, visit our website: www.faithshelton.orgFor a thoughtful and heartfelt read about race, gender, and church, I recommend:Dear Church, by Lenny Duncan (Fortress Press, 2019).Genesis 4:1-9:4 Adam made love to his wife Eve, and she became pregnant and gave birth to Cain. She said, “With the help of the Lord I have brought forth a man.” 2 Later she gave birth to his brother Abel.Now Abel kept flocks, and Cain worked the soil. 3 In the course of time Cain brought some of the fruits of the soil as an offering to the Lord. 4 And Abel also brought an offering—fat portions from some of the firstborn of his flock. The Lord looked with favor on Abel and his offering, 5 but on Cain and his offering he did not look with favor. So Cain was very angry, and his face was downcast.6 Then the Lord said to Cain, “Why are you angry? Why is your face downcast? 7 If you do what is right, will you not be accepted? But if you do not do what is right, sin is crouching at your door; it desires to have you, but you must rule over it.”8 Now Cain said to his brother Abel, “Let’s go out to the field.” While they were in the field, Cain attacked his brother Abel and killed him.9 Then the Lord said to Cain, “Where is your brother Abel?”“I don’t know,” he replied. “Am I my brother’s keeper?”Support the show (https://www.eservicepayments.com/cgi-bin/Vanco_ver3.vps?appver3=wWsk24ZWJSTZKsGd1RMKlg0BDvsSG3VIWQCPJNNxD8upkiY7JlDavDsozUE7KG0nFx2NSo8LdUKGuGuF396vbdhmG17mgcwhAboLaaxZHtkiYnTg5dP4O6rpX5QvPEWlBhHDN59kLZFffwKfYERpQsAbQZ415_TFyeUh-ikcI7Q%3D&ver=3)

TITLE: Love one another TEXT: 1 John 3:11-18 Rediscovering the necessity & power of life together… 1 – WE MUST NEVER LOSE SIGHT OF LOVE - V.11 John 13:34-35 - A new commandment I give to you, that you love one another: just as I have loved you, you also are to love one another. By this all people will know that you are my disciples, if you have love for one another.” 1 Corinthians 13:1-3 – “If I speak in the tongues of men and of angels, but have not love, I am a noisy gong or a clanging cymbal. And if I have prophetic powers, and understand all mysteries and all knowledge, and if I have all faith, so as to remove mountains, but have not love, I am nothing. If I give away all I have, and if I deliver up my body to be burned, but have not love, I gain nothing.” 2 – HATRED MUST BE IMMEDIATELY PUT OFF – V.12-15 Genesis 4:3-8 - In the course of time Cain brought to the Lord an offering of the fruit of the ground, and Abel also brought of the firstborn of his flock and of their fat portions. And the Lord had regard for Abel and his offering, but for Cain and his offering he had no regard. So Cain was very angry, and his face fell. The Lord said to Cain, “Why are you angry, and why has your face fallen? If you do well, will you not be accepted? And if you do not do well, sin is crouching at the door. Its desire is contrary to you, but you must rule over it.” Cain spoke to Abel his brother. And when they were in the field, Cain rose up against his brother Abel and killed him.” Matthew 5:21-22 - “You have heard that it was said to those of old, ‘You shall not murder; and whoever murders will be liable to judgment.’ But I say to you that everyone who is angry with his brother will be liable to judgment; whoever insults his brother will be liable to the council; and whoever says, ‘You fool!’ will be liable to the hell of fire.” 3 – WE MUST BE A COMMUNITY THAT’S MORE THAN JUST TALK – V.16-18

Am I My Brother's Keeper? Reader: Angus Macdonald Date: 2nd April 2020 Time: ------------------- God's question to Cain put him in a sticky spot. Cain had just murdered his brother Abel, probably in a fit of jealousy and bitterness. God had accepted an offering from Abel but had rejected Cain's offering, most likely because Cain's heart did not really love God anyway. God always looks at our heart and sees why we do the things we do. So Cain's reply to God was first of all untruthful. He said "I don't know." But then he added an insulting response: "Am I my brother's keeper?" Cain and Abel — two brothers torn apart by Cain's hatred. It makes such sad reading. And the other Bible verses which refer to Cain tell us how his hatred of his brother became a byword for wickedness right through the history of God's people. We read that among the Jewish people Cain was thought of as an example of sinfulness and one who instructed others to do the same. What a terrible legacy! And it could have been so very different. He said "Am I my brother's keeper?" Of course he was. Each of us has a great responsibility to love and care for our own brothers, sisters and family members, and a responsibility towards other people as well. We need especially to look after those who are vulnerable and who cannot care for themselves. ## Prayer Lord Jesus Christ, help me to be a true brother or sister both to my family and the wider family of God and all who need a brother's care and love.

Of course, families are and always were, God's idea. Yet so often these days, families seem to be, well, let's be honest, just a tad dysfunctional. And as we each grapple with the realities of family life, all too often, we look around at all those apparently normal, balanced, near-perfect families out there and wonder to ourselves – what's wrong with my family? What's going on here?   The Dysfunctional Family Well, here we are, a new week! And today we are going to start a discussion, you and I, about something completely different. Over these next few weeks on the programme we are going to be taking a look at what it means to build a godly family. I'll tell you why. Recently here at the ministry of Christianityworks we asked our friends and supporters to write in to us to share their prayer requests and here's what struck me: at least eighty percent of the prayer requests we received – and there were a lot of them, I have to tell you – at least eighty percent were asking us to pray for people's families: for my son or my wife, for my daughter, my husband, my auntie, my cousins. You know something? We actually care about our families. As difficult and as strife torn as many families are, blood is thicker than water and our families really do matter to us And we don't have to look very far, you know, in society to see todays families are becoming more and more dysfunctional. But here's the thing: we kind of know that but somehow we imagine that, well, there's this perfect family out there. In fact, the perfect family is the norm and the dysfunction we see in our own families, well, we are just the only ones. "It's my fault. I've botched it up. We're just stuck with this – it's the way it is. The teenagers who don't respect their parents; the adults in our extended families who are having feuds and they haven't talked to each other for ages because they argued over distributing the assets of their parents when they died eight years ago. No, you see, it's just my family that's a mess. And that's the thing, it's what I've been handed; it's the hand I've been dealt and there's just nothing I can do about it – there's just nothing. What's the point?" It's true, isn't? Living out families is sometimes like living out a gorilla war. It's so in your face; every time you come home; every time you walk in the door – the whole "family thing" greets you. Now, don't get me wrong, I'm not suggesting that every family is a basket-case – hopefully yours isn't but sometimes we are so close to it all, it kind of feels like it is a basket-case. We get it out of perspective. And in the middle of this constant relational tension you can get to feeling like, "Aw, God, what's going on here? Why can't I have a normal family like everybody else – like those people next door?" And let me tell you, I'm not talking about this whole "family thing" from some perfect place, I can tell you. Before I gave my life over to Jesus a decade and a half ago, I've got to tell you I made some huge blunders that changed the very course of my life and I am still far from perfect. But since that time God's been teaching me a new way – I'm still learning. So I'm at a certain place in my journey and you are at a certain place in your journey and let's get over this comparing and judging, "Other people have better families than me." There's only one issue: "Where do we go from here?" And I for one, I am about building a godly family because there is such reward in that; such harvest and not just one day in the future but along the way, here and now – the joy of investing and sacrificing to make a difference in the lives of those whom we love. We will talk about that over the coming weeks but today I just want to give us some comfort that God knows all about dysfunctional families. You can take the very first human family, if you like – Adam and Eve – and their two sons Cain and Abel. You probably know the story of Adam and Eve – you know, the Garden of Eden, then they sinned; they ate the apple and God kicked them out and they had a couple of sons. But I want to show you something about this family – the interactions between the people – that's a real stark reminder about the dysfunction in family. You often hear people talking about Adam and Eve and the snake and all that stuff from a theological perspective – and that's great – but what about from a family perspective? Okay, Adam and Eve, they've sinned; they ate from that one tree that God told them not to. God comes looking for them – they are hiding in the garden. I have always thought that was incredibly smart to be hiding from God! And God brings Adam to account: He says to Adam, “Who told you that you were naked? Have you eaten from the tree of which I commanded you not to eat?” And the man said, “The woman whom you gave me, she gave me the fruit from the tree and then I ate it.” And then the Lord God said to the woman, “What is this that you have done?” The woman said, “The serpent tricked me. I ate.” And the Lord God said to the serpent, “Because you have done this, cursed are you among all animals and among all wild creatures. Upon your belly you shall go and dust you shall eat for all the days of your life. I will put enmity between you and the woman and between your offspring and hers and he will strike your head and you will strike his heel. Comes from Genesis chapter 3, verses 11 to 15 So there it is: they rebelled against God and God – well, Adam blames Eve. The very first thing he does when he does something wrong Adam blames Eve and Eve blames the snake and I guess, the snake didn't have a leg to stand on! You see what happens? We go from perfect harmony to dysfunction. God tells them that that is going to be the norm from now on there's going to be enmity between the man and the woman, there's going to be enmity amongst the children and that's exactly what happens. Listen to what Cain and Abel ... what their relationship ends up like: Abel was the keeper of sheep and Cain the tiller of the ground. In the course of time Cain brought to the Lord an offering of the fruit of the ground and Abel, for his part, brought the firstlings of his flock, their fat portions. And the Lord had regard for Abel and his offering but for Cain and his offering, God had no regard. So Cain was very angry and his countenance fell. The Lord said to Cain, “Why are you angry and why has your countenance fallen? If you do well, will you not be accepted and if you do not do well, sin is lurking at the door. Its desire is for you but you must master it. Cain said to his brother Abel, “Let us go out into the field,” and when they were in the field, Cain rose up against his brother Abel and killed him. Genesis Chapter 4. So there you have it – the very first family. They rebel against God; husband turns against wife, brother kills brother. It's the absolute natural state of affairs for a family that has turned its back on God. But here's the good new, there's a flip side to this coin for the family that turns back to God. A family that honours God; a family that has God as the head of its household – that family can expect God to bless it. Have another listen. Deuteronomy Chapter 5, beginning at verse 8: You shall not make for yourself an idol whether in the form of anything that is in heaven or above or that is on the earth beneath or that is in the water under the earth. You shall not bow down to them or worship them for I, the Lord your God am a jealous God, punishing children for the iniquity of their parents to the third and fourth generations of those who reject me but showing steadfast love to the thousandth generation of those who love me and keep my commandments. In other words, when we put God at the head of our lives and the head of our families, He will show us His steadfast, unwavering love, not just to us but to a thousand generations. And you know what that means? It doesn't matter how bad things have become in our families, when we honour God, He in turn will honour us.   Breaking with the Past One of the things that bring so much dysfunction into families are the things of the past – things that have been handed down genetically, emotionally and spiritually. Our parents hand so many things down to us – their genes, their strengths and their weaknesses. People say that I look like my dad, I even walk like him but it wasn't till I saw myself in a TV interview that I was shocked to realise that my very mannerisms are so much like my fathers. It's pretty scary! And so alcohol addictions and bad tempers and a tendency to whinge and complain; all sorts of things end up being handed down from generation to generation. Dysfunctional families are much more likely to produce children that grow up to have their own dysfunctional families. Where does it end? Well, I have a simple answer to that – it ends today, right here and now, this very minute – that's when it ends. Let me explain. See, it's really easy to blame our parents for things ... for the bad things that happen. If abuse happened in your childhood or you had a father with a bad temper or your parents smoked; whatever it is and they handed those things down to you. I don't know about your parents but mine, I had good parents. They weren't perfect, they just worked hard and I am sure they can look back at their lives and go, "Well, I could have done this better or I could have done that better," but there is no point in just sitting here and blaming them and blaming the past. Things do get handed down from generation to generation, some of them are good things but others aren't. When you go and see your doctor, one of the first things he'll ask you about is your family history. Is there a history of high blood pressure or diabetes or heart disease or mental health issues or breast cancer? Family history has a lot to do with our physical well-being. Now my dad had Type ll Diabetes and in the end it took his life. My mother has high blood pressure and so I can sit here without exercising, eating whatever I want and whinge and complain about the fact that they could give me diabetes and high blood pressure, or I can get off my backside and do something about it. There's a pretty clear alternative. Most illnesses, you can work against them and reduce the risk and it's the same with emotional and spiritual things that get handed down to us. Maybe you had parents who were into the occult, maybe you had parents who fought like cat and dog, maybe you had parents who knew about God but simply didn't honour God with their lives. Well, you've got two choices – you can sit there and complain about it or you can do something about it. Have a listen to what happens when we put other things before God. We looked at it earlier. God say I am a jealous God and I will punish children for the iniquity of their parents to the third and fourth generation. But those who show steadfast love, I will bless to the thousandth generation. It's pretty straight forward! When parents turn away from God and chase after other things, it's going to have an impact – not just on them – but on their children and their children's children. It's obvious. We've seen how it works. A child brought up by an alcoholic father is likely to suffer the consequences of that in adulthood. There's every chance that it will impact not just them but it will be passed down to their kids. It's not rocket science – we've all seen it but look at the alternative that God talks about: Showing steadfast love to the thousandth generation of those who love me and keep my commandments. A thousand generations – a new generation every twenty five years, that's twenty five thousand years! We are only a fraction of the way into that since this was written (Deuteronomy) a few thousand years BC. Do you get it? God's blessing to us and our families when we honour Him is just massive, and you see that in a lot of godly families. This dynasty of blessing flows down from one generation to the next. Maybe there are things from your past – emotional, spiritual – that are impacting your life. Today is the day that we can choose to break that chain. Today is the day that we can choose to break free from the power of the past. Listen to the prayer that Nehemiah prayed: O Lord God of heaven, the great and awesome God who keeps the covenant and steadfast love with those who love Him and keep His commandments, let your ear be attentive and your eyes open to hear the prayer of your servant that I now pray before you, day and night, for your servants the people of Israel. Confessing the sins of the people of Israel which we have sinned against you, both I and my family have sinned. And Nehemiah then goes on to ask for forgiveness; he turns away from that and he moves on. It's a simple prayer; it's a prayer of repentance. It breaks the linkage to the sin of previous generations – Nehemiah, his ancestors and his family. We have all sinned! God is a God who forgives and God is a God who makes all things new again. He breaks the power of the past over us because His heart is to bless to a thousand generations. The Apostle Paul writes in Second Corinthians chapter 5, verse 17: If anyone is in Christ Jesus he is a new creation. Old things have passed away and all things are new. Let me take you back to some of the things that maybe you've had handed down to you – addictions or anger or bad behaviour or whatever it is – we can receive freedom from those things simply by praying and believing. God will work out His answer to our prayer in our lives in His good time Meanwhile we can take stock of those things and decide to start doing something about them. Not in our own fancy strength but through a relationship with Jesus which transforms us. It is time to end the cycle of sin in our families – to stop it dead here. The buck stops with you and me. How about it?   Setting the Course Now it doesn't matter how dysfunctional a family is at the moment, all it takes is one member of that family to turn back to God; to honour God and God can and will make an awesome and mighty difference. It may take time, it may take longer than you and I would prefer but God is a God of grace – His heart is to bless our family to a thousand generations and He's looking for some godly men, godly women, godly children to take a stand and say, "Enough is enough! It is time for me to build a godly family." First Corinthians chapter 4, verse 20 in the Message translation says this: God's way is not a matter of mere talk, it's an empowered life. That's why this ministry I'm involved in is called Christianityworks because it actually does. So let's talk about making it happen – an empowered life that sets about building a godly family. But you know what I have noticed? We can talk about a lot of stuff but most times nothing changes unless we actually do something. It's true at work; it's true at home! How often have you been to a meeting at work and people talk about a whole bunch of stuff: "We'll do this, we'll do that", but after the meeting no one does anything. And guess what? Nothing changes; nothing! We come home at the end of the day; we need a rest; we ignore things – the badly behaved children for example. There's a great proverb: Proverbs chapter 29, verse 17 that says: Discipline your children and they will give you rest; they will give you the delight of your heart. I have seen this down at the local supermarket. The mother's is with the child and the child just grinds her down through bad behaviour and she's tired ... she's too tired to do anything about it so she lets this kid run riot, causing her grief and causing everybody else grief as well. Why does it happen? I'll tell you why – probably because dad is too tired to discipline the child when he comes home. Does he enjoy their behaviour? No! But this kid walks all over his mother, she's exhausted and ... and mind you the kid is only seven – wait till the little terror becomes a teenager! You see, there's fruit in building a godly family – tremendous fruit. Discipline your children and what do you get? Peace and a delighted heart! What you sow is what you reap. The problem is sowing is hard work sometimes and reaping seems ... well, such a long way off, doesn't it? Let me tell you something – we have been talking about building a godly family but it ain't going to happen unless we step out in faith and start making it happen. Yes, it's about God blessing our efforts but if He's got nothing to bless then, He got nothing to bless. I mean, if I am twenty kilos overweight, forty pounds, and I want to be trim, taut and terrific and I pray and pray and believe God for a breakthrough but I keep eating and drinking the same old rubbish and I don't exercise. Let me ask you something – is God going to zap me while I am lying on the sofa and miraculously remove the excess weight? Well, He could, and with God I never rule anything out but I have never quite seen it happen that way, have you? Why would we think it is any different building a godly family? We behave ourselves into a bad place by what we say, what we do, what we fail to do – we behave our families into that bad place and yes, we should pray. But God expects us to start behaving ourselves out of that place. And that's what we are going to be talking about over the next three weeks. He is going to bless that but we have to do our part. So let me ask you something – do you want to have a godly family because if you do you are going to have to decide; that is what we want, plan it and start living it? We are going to have to decide that some changes have to be made. This easy, comfortable, lazy existence has to change. Discipline is painful; kids don't like it much. It takes strength and perseverance but it pays dividends in their lives and in ours. Let me ask you, how much do you want to have a godly family? And if the answer is, "Yes, I do. I do!", then some tough decisions have to be made. If your family is one with a husband and a wife, then it is up to the both of you. If it is a single parent family then it is up to you alone. But husband and wife have to talk and dream and decide what is important and set priorities and figure out how to do this – what steps to take first, and so on. Mum and dad, you are the leaders and I happen to believe that ultimately, the father is responsible for the spiritual growth and nourishment and development of his family. The buck stops with you, dad! And that's not a sexist thing because I have to tell you, so many women would give their eyeteeth if their husbands would just step up to the plate and take on a leadership role. So many kids would love to have parents who were interested in them, who spend time and efforts setting boundaries, enforcing those boundaries, nurturing them within those boundaries. I have to tell you, as a person, I am a natural isolationist. I like my own company, oft times over the company of others. I really enjoy retreating to my own space after a hard day at the office, so for me, given who I am, getting involved with the family and kids and listening to what happened to them at school and at work – it's not a natural gig, you know? But we have to start somewhere. We can't build a godly family if there is no relationship; if there is no interaction; if we are not involved in planning and making it happen. We are going to talk about some of that over the next few weeks. In fact, I have been speaking to one of the godliest families I know; some friends of mine who live in the USA – mum, dad and their NINE children. They have given me some of their pointers, both the parents and the children. This massive tribe, I have to tell you, they have got their act so well together. I know it's not perfect, but I ask them and I ask the kids, "Tell me what this godly family thing is about." I'm going to talk about that in the next few weeks but right now, we have to decide, each one of us, do we really want to have a godly family? Well, do we? And if we do, what are we going to do about it. Maybe that's something you can pray about and think about and talk about over this next week. We will look at it some more when we get together again at the same time next week, this whole thing of building a godly family. But I have to tell you, when I read about this God who says, "Look, I don't care what has happened in the past. You turn back and you honour Me in your lives, in your family and I tell you what, I won't just bless you, I'll bless your children and I'll bless your children's children and I'll bless their children and the next generation." In fact, the blessing when you break the curses that have been handed down to you, simply by praying and honouring God and turning back to Him, the blessing that flows is a blessing that flows for a thousand generations. That's who God is!

Genesis 41 Adam made love to his wife Eve, and she became pregnant and gave birth to Cain. She said, “With the help of the Lord I have brought forth a man.” 2 Later she gave birth to his brother Abel.Now Abel kept flocks, and Cain worked the soil. 3 In the course of time Cain brought some of the fruits of the soil as an offering to the Lord. 4 And Abel also brought an offering—fat portions from some of the firstborn of his flock.The Lord looked with favour on Abel and his offering, 5 but on Cain and his offering he did not look with favour. So Cain was very angry, and his face was downcast.6 Then the Lord said to Cain, “Why are you angry? Why is your face downcast? 7 If you do what is right, will you not be accepted? But if you do not do what is right, sin is crouching at your door; it desires to have you, but you must rule over it.”8 Now Cain said to his brother Abel, “Let’s go out to the field.” While they were in the field, Cain attacked his brother Abel and killed him.9 Then the Lord said to Cain, “Where is your brother Abel?”“I don’t know,” he replied. “Am I my brother’s keeper?”10 The Lord said, “What have you done? Listen! Your brother’s blood cries out to me from the ground. 11 Now you are under a curse and driven from the ground, which opened its mouth to receive your brother’s blood from your hand. 12 When you work the ground, it will no longer yield its crops for you. You will be a restless wanderer on the earth.”13 Cain said to the Lord, “My punishment is more than I can bear. 14 Today you are driving me from the land, and I will be hidden from your presence; I will be a restless wanderer on the earth, and whoever finds me will kill me.”15 But the Lord said to him, “Not so; anyone who kills Cain will suffer vengeance seven times over.” Then the Lord put a mark on Cain so that no one who found him would kill him.16 So Cain went out from the Lord’s presenceand lived in the land of Nod, east of Eden.17 Cain made love to his wife, and she became pregnant and gave birth to Enoch. Cain was then building a city, and he named it after his son Enoch. 18 To Enoch was born Irad, and Irad was the father of Mehujael, and Mehujael was the father of Methushael, and Methushael was the father of Lamech.19 Lamech married two women, one named Adah and the other Zillah. 20 Adah gave birth to Jabal; he was the father of those who live in tents and raise livestock. 21 His brother’s name was Jubal; he was the father of all who play stringed instruments and pipes. 22 Zillah also had a son, Tubal-Cain, who forged all kinds of tools out of bronze and iron. Tubal-Cain’s sister was Naamah.23 Lamech said to his wives,“Adah and Zillah, listen to me;wives of Lamech, hear my words.I have killed a man for wounding me,a young man for injuring me.24 If Cain is avenged seven times,then Lamech seventy-seven times.”25 Adam made love to his wife again, and she gave birth to a son and named him Seth, saying, “God has granted me another child in place of Abel, since Cain killed him.” 26 Seth also had a son, and he named him Enosh.At that time people began to call on the name of the Lord.

Intro…Welcome to the Cornerstone Baptist church podcast. My name is Justin Wheeler, I am the preaching pastor for Cornerstone and today we are in week 40 of our journey through the Heidelberg Catechism. Today, I will be talking to you about question 105-107.Transition…This week our question deals with the sixth commandment,Deut 5:17 You shall not murder.This is perhaps the most recognized and culturally accepted commandments in all of the decalogue (the ten). Even among the unbelieving, non-Christian people around us, this command is seen as right and just.Nearly every civilization known to us, has had some laws prohibiting the taking of human life and promising punishment to those who did. But that hasn’t kept our world from being filled with murder, nor has it kept murder out of our imaginations. Right here in Dallas, records indicate that the murder rate is on a dramatic rise.In 2018 Dallas, TX recorded 196 homicides. By May of 2019, the city had already recorded 90 homicides[1], which means that before the summer began we were on pace to break a terrible record.But murder is not just a reality in our culture it is also big business in the box office. Horror movies depicting homicidal violence have never been more popular. The highest grossing horror film in 2018 was The Quiet Place taking in $188 million. The entire horror industry took in $901 million in 2018. Almost $1 billion was spent in 2018 by people who wanted to be entertained by violent murder being depicted on screen.[2] This doesn’t take into account the millions made on action, adventure and sci-fi depicting similar violence.What does this mean? For starters, It reveals that we don’t take this command of God very seriously. But it also reveals that at some level deep down, murder is a problem that all of us struggle with.Lord’s Day Focus...Murder has been an issue for humanity since the very beginning. In Genesis 4 we read about the very first sin committed outside the Garden of Eden. Cain and his brother Abel prepared their offerings to the Lord. The Lord received Abel’s offering but not Cain’s and,“So Cain was very angry, and his face fell…8 Cain spoke to Abel his brother. And when they were in the field, Cain rose up against his brother Abel and killed him.Just a few verses later in the same chapter (Gen 4), we read the story of a man named Lamech who boasted about his two wives and that he had killed a young man. After the flood, God commissions Noah and his family to being rebuilding human civilization. But this time God gives him a law prohibiting murder from Genesis 9:6, “Whoever sheds the blood of man, by man shall his blood be shed, for God made man in his own image.”Don’t miss the fact that we are 9 chapters into the Bible, and we have already seen murder become so prevalent on the earth that God gave Moses this divine law in order to forbid it. Murder is a serious crime in the eyes of God and it demands a serious punishment.Murder is an assault upon the image of God in man. Human life is not cheap, it is precious to God and when it is taken, God demands justice. Murder is the intentional taking of innocent human life. It is not the same thing as the accidental taking of life, nor is it the same as self-defense, nor does this prohibit just war.The act of murder is a grievous sin and its effects can be seen throughout the Bible and throughout the history of humanity. Murder is a terrible crime, a terrible transgression of God’s law, which demands swift and balancing justice, but murder has a root that goes deeper than the act itself.When Jesus addressed this sin and the commandment prohibiting it, He didn’t deal so much with the act itself but with the heart attitude behind it.Matt 5:21 “You have heard that it was said to those of old, ‘You shall not murder; and whoever murders will be liable to judgment.’ 22 But I say to you that everyone who is angry with his brother will be liable to judgment; whoever insults his brother will be liable to the council; and whoever says, ‘You fool!’ will be liable to the hell of fire.Murder is a terrible sin, but anger is the real root of the problem and the root is what the Heidelberg wants to address.Question 105: What is God’s will for you in the sixth commandment?Answer: I am not to belittle, insult, hate, or kill my neighbor – not by my thoughts, my words, my look or gesture, and certainly not by actual deeds – and I am not to be party to this in others; rather, I am to put away all desire for revenge. I am not to harm or recklessly endanger myself either. Prevention of murder is also why government is armed with the sword.How many of us have read the 10 commandments and thought, “Well at least I haven’t committed murder?” Jesus’ audience did the same thing. They looked at the pursuit of righteousness simply in terms of what they had and had not done, but Jesus taught that our behavior is only part of the equation. The key to understanding the deeper purpose of God’s law is to understand what it reveals about our hearts and in our hearts, we commit murder all the time.It is easy to see that anger is what leads to the act of murder, especially if we look at the story of Cain and Abel. But Jesus wants us to know that the anger in our hearts is just as dangerous and deserving of condemnation as the act itself. God cares when we commit sinful acts, but He also cares about the sinful condition of our hearts.So God’s will for us in this commandment is not that we would do everything in our power to avoid the sin of murder, but that we would strive to rid our hearts of the attitudes and emotions that give rise to murder. Heidelberg even talks about the act of harming oneself as murder.Suicide is a terrible thing and often comes about because a person is hurting or has been hurt in a way that is completely overwhelming. But it is still sin. We should grieve when suicide takes place and we should try to comfort those whose loved one has taken their life, but we need to have a category in our mind for what has taken place and suicide is still sin.Question 106: Does this commandment refer only to killing?Answer: By forbidding murder God teaches us that He hates the root of murder: envy, anger, vindictiveness. In God’s sight all such are murder.God hates the root of murder. The heart is desperately wicked and we cannot tame it, but God can. In His mercy and grace, God can and does give new hearts to His people, but He also renews our hearts by His Spirit and His Word.As He works in our hearts, He calls us to turn away from the root of murder and wicked fruit and to embrace the root of love.It is well known that love is at the heart of the message and vision of Christianity. There is perhaps no more popular New Testament verse in the world than John 3:16, where we come to understand that God loves the world and in His love He gave His Son to us so that all who believe in Him will not perish but will have eternal life. The Father’s love for unlovely sinners, like us, is at the very heart of the Christian message.But that is not the end of Christianity’s vision of love. Jesus told his friends that there is no greater love in this world than the love that would cause a man to give his own life in order to save his friends and that is exactly what Jesus did. He died in our place. He took our place and shielded us from the judgment of God and He did this because of His love.But still, this is not the end of Christianity’s vision of love. In the NT gospels, we see Jesus teaching all of His disciples that we are to be people of love. We are to love God with all our heart, soul, mind and strength. We are to love our neighbors as ourselves. We are even commanded to love our enemies and to pray for those who persecute us.Jesus tells us that the world will know that we belong to Him by the way we love one another. The Christian vision of love is incredible and it gives us the idea that God wants love to fill the earth and fuel all of our emotions and actions.Question 107: Is it enough then that we do not kill our neighbor in any such way?Answer: No. By condemning envy, hatred, and anger God tells us to love our neighbors as ourselves, to be patient, peace-loving, gentle, merciful, and friendly to them, to protect them from harm as much as we can, and to do good even to our enemies.To do good to our enemies is uncommon love. This is radical love fueled by a profound understanding of gospel realities. The gospel teaches that despite God’s goodness toward mankind, all of us have rejected Him in our hearts. We suppress the truth about Him and we seek to live as though we belong in God’s place. But, He loved us. Before the foundation of the world, He chose to love us and even while we were still sinners, Christ died for us.We don’t deserve His love and when this truth takes hold of our hearts, it will begin to change the way we view everyone, even our enemies. At the end of the day Jesus is calling us to imitate the love of the Father in how we interact with everyone, from family and friends, to fellow believers, and even to strangers and enemies. He calls us to love, to do good, to lend with no strings attached. God is the standard of how we are to love others, and God’s love is perfect.As followers of Jesus we are called to love not to hate. We are called to love God in a way that resets our heart and enables us to love others in an extraordinary, unnatural and radical way. This sixth commandment is not just a prohibition against a terrible type of sin, it is also a summons to an otherworldly type of love.Thank you for joining me today to learn about the sixth commandment. Next week, we will continue to study by looking at the seventh commandment, which prohibits adultery and helps us understand what Biblical sexual ethics are all about. I hope you will join me for that discussion as we look at Lord’s Day 41 and questions 108 -109.Conclusion…If you want to learn more about Cornerstone Baptist church, you can find us online at Cornerstonewylie.org. You can follow us on Twitter or Instagram @cbcwylie. You can find us on Facebook at facebook.com/cornerstonewylie. You can also subscribe to this podcast on iTunes or google play to stay up to date on all the new content.Thanks for listening.[1] https://dfw.cbslocal.com/2019/06/05/rising-dallas-homicide-rate-comparison-other-cities/[2] https://www.the-numbers.com/market/2018/genre/Horror

Genesis 4:1-16 New Revised Standard Version (NRSV)Cain Murders Abel4 Now the man knew his wife Eve, and she conceived and bore Cain, saying, “I have produced a man with the help of the Lord.” 2 Next she bore his brother Abel. Now Abel was a keeper of sheep, and Cain a tiller of the ground. 3 In the course of time Cain brought to the Lord an offering of the fruit of the ground, 4 and Abel for his part brought of the firstlings of his flock, their fat portions. And the Lord had regard for Abel and his offering, 5 but for Cain and his offering he had no regard. So Cain was very angry, and his countenance fell. 6 The Lord said to Cain, “Why are you angry, and why has your countenance fallen? 7 If you do well, will you not be accepted? And if you do not do well, sin is lurking at the door; its desire is for you, but you must master it.”8 Cain said to his brother Abel, “Let us go out to the field.” And when they were in the field, Cain rose up against his brother Abel, and killed him. 9 Then the Lord said to Cain, “Where is your brother Abel?” He said, “I do not know; am I my brother’s keeper?” 10 And the Lord said, “What have you done? Listen; your brother’s blood is crying out to me from the ground! 11 And now you are cursed from the ground, which has opened its mouth to receive your brother’s blood from your hand. 12 When you till the ground, it will no longer yield to you its strength; you will be a fugitive and a wanderer on the earth.” 13 Cain said to the Lord, “My punishment is greater than I can bear! 14 Today you have driven me away from the soil, and I shall be hidden from your face; I shall be a fugitive and a wanderer on the earth, and anyone who meets me may kill me.” 15 Then the Lord said to him, “Not so! Whoever kills Cain will suffer a sevenfold vengeance.” And the Lord put a mark on Cain, so that no one who came upon him would kill him. 16 Then Cain went away from the presence of the Lord, and settled in the land of Nod, east of Eden.

Genesis 4:1-16 New International Version (NIV)Cain and AbelAdam made love to his wife Eve, and she became pregnant and gave birth to Cain. She said, “With the help of the Lord I have brought forth a man.” Later she gave birth to his brother Abel.Now Abel kept flocks, and Cain worked the soil. In the course of time Cain brought some of the fruits of the soil as an offering to the Lord. And Abel also brought an offering—fat portions from some of the firstborn of his flock. The Lord looked with favor on Abel and his offering, but on Cain and his offering he did not look with favor. So Cain was very angry, and his face was downcast.Then the Lord said to Cain, “Why are you angry? Why is your face downcast? If you do what is right, will you not be accepted? But if you do not do what is right, sin is crouching at your door; it desires to have you, but you must rule over it.”Now Cain said to his brother Abel, “Let’s go out to the field.” While they were in the field, Cain attacked his brother Abel and killed him.Then the Lord said to Cain, “Where is your brother Abel?”“I don’t know,” he replied. “Am I my brother’s keeper?”The Lord said, “What have you done? Listen! Your brother’s blood cries out to me from the ground. Now you are under a curse and driven from the ground, which opened its mouth to receive your brother’s blood from your hand. When you work the ground, it will no longer yield its crops for you. You will be a restless wandereron the earth.”Cain said to the Lord, “My punishment is more than I can bear. Today you are driving me from the land, and I will be hidden from your presence; I will be a restless wanderer on the earth, and whoever finds me will kill me.”But the Lord said to him, “Not so; anyone who kills Cain will suffer vengeanceseven times over.” Then the Lord put a mark on Cain so that no one who found him would kill him. So Cain went out from the Lord’s presence and lived in the land of Nod, east of Eden.

Gen 4:1-16: Now the man had relations with his wife Eve, and she conceived and gave birth to Cain, and she said, “I have gotten a manchild with the help of the Lord.” 2 Again, she gave birth to his brother Abel. And Abel was a keeper of flocks, but Cain was a tiller of the ground. 3 So it came about in the course of time that Cain brought an offering to the Lord of the fruit of the ground. 4 Abel, on his part also brought of the firstlings of his flock and of their fat portions. And the Lord had regard for Abel and for his offering; 5 but for Cain and for his offering He had no regard. So Cain became very angry and his countenance fell. 6 Then the Lord said to Cain, “Why are you angry? And why has your countenance fallen? 7 If you do well, will not your countenance be lifted up? And if you do not do well, sin is crouching at the door; and its desire is for you, but you must master it.” 8 Cain told Abel his brother. And it came about when they were in the field, that Cain rose up against Abel his brother and killed him. 9 Then the Lord said to Cain, “Where is Abel your brother?” And he said, “I do not know. Am I my brother’s keeper?” 10 He said, “What have you done? The voice of your brother’s blood is crying to Me from the ground. 11 Now you are cursed from the ground, which has opened its mouth to receive your brother’s blood from your hand. 12 When you cultivate the ground, it will no longer yield its strength to you; you will be a vagrant and a wanderer on the earth.” 13 Cain said to the Lord, “My punishment is too great to bear! 14 Behold, You have driven me this day from the face of the ground; and from Your face I will be hidden, and I will be a vagrant and a wanderer on the earth, and whoever finds me will kill me.” 15 So the Lord said to him, “Therefore whoever kills Cain, vengeance will be taken on him sevenfold.” And the Lord appointed a sign for Cain, so that no one finding him would slay him. 16 Then Cain went out from the presence of the Lord, and settled in the land of Nod, east of Eden.

Speaker or Performer: Bob Petersen Date of Delivery: June 2, 2019 Has God Failed Me?“I love you Jesus, but I have a low grade hesitation in my spirit now that’s an unperceived offense.” - Mike BickleGenesis 4:1-8 NASNow the man had relations with his wife Eve, and she conceived and gave birth to Cain, and she said, I have gotten a manchild with the help of the Lord. Again, she gave birth to his brother Abel. And Abel was a keeper of flocks, but Cain was a tiller of the ground. So it came about in the course of time that Cain brought an offering to the Lord of the fruit of the ground. Abel, on his part also brought of the firstlings of his flock and of their fat portions. And the Lord had regard for Abel and for his offering; but for Cain and for his offering He had no regard. So Cain became very angry and his countenance fell. Then the Lord said to Cain, Why are you angry? And why has your countenance fallen? If you do well, will not your countenance be lifted up? And if you do not do well, sin is crouching at the door; and its desire is for you, but you must master it. Cain told Abel his brother. And it came about when they were in the field, that Cain rose up against Abel his brother and killed him.♦ When we do stuff FOR Godinstead of WITH God,we set ourselves upto be offended ♦Matthew 11:4-6 NKJV Jesus answered and said to them, 'Go and tell John the things which you hear and see: The blind see and the lame walk; the lepers are cleansed and the deaf hear; the dead are raised up and the poor have the gospel preached to them. And blessed is he who is not offended because of Me.'Proverbs 3:5-6 NKJVTrust in the Lord with all your heart, and lean not on your own understanding; In all your ways acknowledge Him, and He shall direct your paths.Matthew 24:10 AMPAnd then many will be offended and repelled and will begin to distrust and desert [Him Whom they ought to trust and obey] and will stumble and fall away and betray one another and pursue one another with hatred.How to resolve offense in our lives:Set God is good all the time as a core value.Be responsible for your part in your failed results. Be thankful to God for what is going on in your life right now.“In all your ways acknowledge Him”.Deuteronomy 31:8 ESV It is the Lord who goes before you. He will be with you; He will not leave you or forsake you. Do not fear or be dismayed.

Genesis 4:2-6 says, Now Abel was a keeper of sheep, and Cain a tiller of the ground. In the course of time Cain brought to the LORD an offering of the fruit of the ground, and Abel for his part brought of the firstlings of his flock, their fat portions. And the LORD had regard for Abel and his offering, but for Cain and his offering he had no regard. So Cain was very angry, and his countenance fell. The LORD said to Cain, “Why are you angry, and why has your countenance fallen? If you do well, will you not be accepted? And if you do not do well, sin is lurking at the door; its desire is for you, but you must master it.” Cain said to his brother Abel, “Let us go out to the field.” And when they were in the field, Cain rose up against his brother Abel, and killed him. Dr. Ben Pennington discusses this passage of scripture and asks several questions: 1) Why did God accept Abel’s offering? 2) Why did God reject Cain’s offering? 3) What was the Old Testament principle of giving to God? 4) Is giving to God also a New Testament principle? 5) Is God a respecter of persons? 6) Does God show favoritism? 7) How did Cain’s anger result in Abel’s murder? 8) What does being our brother’s keeper mean? You will find the answers to these questions in our podcast titled, “Cain and Abel – Giving to God, Anger, Murder, and Responsibility.”

Psalm 92:12-13 // The righteous will flourish like a palm tree, they will grow like a cedar of Lebanon; 13 planted in the house of the Lord, they will flourish in the courts of our God. Flourish: To BREAK FORTH, to blossom Proverbs 11:24 MSG // The world of the generous gets larger and larger; the world of the stingy gets smaller and smaller. Proverbs 11:24-25 NKJV // There is one who scatters, yet increases more; And there is one who withholds more than is right, But it leads to poverty. 25 The generous soul will be made rich, And he who waters will also be watered himself. 1 Timothy 6:17-19 // Command those who are rich in this present world not to be arrogant nor to put their hope in wealth, which is so uncertain, but to put their hope in God, who richly provides us with everything for our enjoyment. 18 Command them to do good, to be rich in good deeds, and to be generous and willing to share. 19 In this way they will lay up treasure for themselves as a firm foundation for the coming age, so that they may take hold of the life that is truly life. Gallup survey: Rich = $150,000 Rich = $75,000 Money magazine $5,000,000 Nobody is rich, but everybody knows somebody who is. $45,000 is top 1% in the world God doesn't want us guilty, He wants us responsible. The more a person makes, the less they give. Luke 12:48 NLT // When someone has been given much, much will be required in return; and when someone has been entrusted with much, even more will be required. 2 Corinthians 9:11 // You will be made rich in every way. Then you can always give freely. We will take your many gifts to the people who need them. And they will give thanks to God. God blesses us so we can bless others. Genesis 12:2-3 // “I will make you into a great nation, and I will bless you; I will make your name great, and you will be a blessing. 3 I will bless those who bless you, and whoever curses you I will curse; and all peoples on earth will be blessed through you.” Galatians 3:14 NLT // Through Christ Jesus, God has blessed the Gentiles with the same blessing he promised to Abraham… WHO OWNS IT? 1. It ALL belongs to God. Psalm 24:1 // The earth is the Lord's, and everything in it, the world, and all who live in it. 2. The FIRST belongs to God. Genesis 4:3-5 // In the course of time Cain brought some of the fruits of the soil as an offering to the Lord. 4 And Abel also brought an offering—fat portions from some of the firstborn of his flock. The Lord looked with favor on Abel and his offering, 5 but on Cain and his offering he did not look with favor. So Cain was very angry, and his face was downcast. 3. The TITHE belongs to God. Leviticus 27:30 // A tithe of everything from the land, whether grain from the soil or fruit from the trees, belongs to the Lord; it is holy to the Lord.

Full script available at http://www.lifelineenglish.com/2018/09/story-12-two-gifts.html Abel guarded sheep, but Cain worked the ground. One day Cain brought a gift to the Lord. He brought some food from the ground. And Abel brought the best parts of his best sheep. The Lord accepted Abel and his gift. But the Lord did not accept Cain and his gift. So Cain became very angry and looked unhappy. The Lord asked Cain, “Why are you angry? Why do you look so unhappy? If you do good, you will be well. But if you do not do good, sin is ready to attack you. Sin wants you. But you must rule over it.”

Episode 62! One question will be on the table today: Why you mad? That's what God asked Cain and Jonah, and thats what God is asking us even today. We understand our emotions because they are instictively connected to who we are, but they lack reason. Matter of fact, our emotions open the door to sin which is actively waiting for an oppurtunity to compromise us, dominate us and cause us to betray the person we call ourselves protecting--overselves. It gets deep and we definitely go there this episode. Listen and share. Don't horde this truth for yourself, theres enough to go around lol.  Also, the conversation goes further in our “A Little More Matters” bonus episodes for our Patreon family, for more info on becoming part go to www.patreon.com/realchurchmatters! Why You Mad? Genesis 4:4-8 and Abel also brought of the firstborn of his flock and of their fat portions. And the Lord had regard for Abel and his offering, but for Cain and his offering he had no regard. So Cain was very angry, and his face fell. The Lord said to Cain, “Why are you angry, and why has your face fallen? If you do well, will you not be accepted? And if you do not do well, sin is crouching at the door. Its desire is contrary to you, but you must rule over it.” Cain spoke to Abel his brother. And when they were in the field, Cain rose up against his brother Abel and killed him. Jude 1:10-11 But these people blaspheme all that they do not understand, and they are destroyed by all that they, like unreasoning animals, understand instinctively. Woe to them! For they walked in the way of Cain and abandoned themselves for the sake of gain to Balaam's error and perished in Korah's rebellion. 1 Corinthians 7:37 But whoever is firmly established in his heart, being under no necessity but having his desire under control, and has determined this in his heart, to keep her as his betrothed, he will do well. 1 Corinthians 9:27 But I discipline my body and keep it under control, lest after preaching to others I myself should be disqualified. Romans 6:12 12 Let not sin therefore reign in your mortal body, to make you obey its passions. Psalm 119:133 Establish my footsteps in Your word, And do not let any iniquity have dominion over me. Job 11:14 14 If iniquity is in your hand, put it far away, and let not injustice dwell in your tents. Jonah 4:1-4 4 But it displeased Jonah exceedingly, and he was angry. 2 And he prayed to the Lord and said, “O Lord, is not this what I said when I was yet in my country? That is why I made haste to flee to Tarshish; for I knew that you are a gracious God and merciful, slow to anger and abounding in steadfast love, and relenting from disaster.3 Therefore now, O Lord, please take my life from me, for it is better for me to die than to live.” 4 And the Lord said, “Do you do well to be angry?” --- Support this podcast: https://anchor.fm/real-church-matters/support

Sermon By: Pastor JB Watkins Sermon Passage: Genesis 4:1-16 1 Now Adam knew Eve his wife, and she conceived and bore Cain, saying, “I have gotten a man with the help of the Lord.” 2 And again, she bore his brother Abel. Now Abel was a keeper of sheep, and Cain a worker of the ground. 3 In the course of time Cain brought to the Lord an offering of the fruit of the ground, 4 and Abel also brought of the firstborn of his flock and of their fat portions. And the Lord had regard for Abel and his offering, 5 but for Cain and his offering he had no regard. So Cain was very angry, and his face fell. 6 The Lord said to Cain, “Why are you angry, and why has your face fallen? 7 If you do well, will you not be accepted? And if you do not do well, sin is crouching at the door. Its desire is for you, but you must rule over it.” 8 Cain spoke to Abel his brother. And when they were in the field, Cain rose up against his brother Abel and killed him. 9 Then the Lord said to Cain, “Where is Abel your brother?” He said,“I do not know; am I my brother's keeper?” 10 And the Lord said, “What have you done? The voice of your brother's blood is crying to me from the ground. 11 And now you are cursed from the ground, which has opened its mouth to receive your brother's blood from your hand.12 When you work the ground, it shall no longer yield to you its strength. You shall be a fugitive and a wanderer on the earth.” 13 Cain said to the Lord, “My punishment is greater than I can bear. 14 Behold, you have driven me today away from the ground, and from your face I shall be hidden. I shall be a fugitive and a wanderer on the earth, and whoever finds me will kill me.”15 Then the Lord said to him, “Not so! If anyone kills Cain, vengeance shall be taken on himsevenfold.” And the Lord put a mark on Cain, lest any who found him should attack him.16 Then Cain went away from the presence of the Lord and settled in the land of Nod, east of Eden.    

This is the written account of Adam's line. When God created man, he made him in the likeness of God. … When Adam had lived 130 years, he had a son in his own likeness, in his own image; and he named him Seth (5:1-3). The second point in the meaning of "in the likeness (Demuth)" and "in his image (tselem)" is that man was created as God's son resembling him in his divine nature. In a sense, Adam was given spiritual DNA from God, which was also handed down to the generations after him. It should be noted, however, that as for the heirs of the world after the Fall of Man, only one child—usually the firstborn son—in each generation was chosen as an heir. After Seth was born, Adam lived 800 years and had other sons and daughters. Altogether, Adam lived 930 years, and then he died (vv. 4-5). Note the expression, "… had sons and daughters." While many other sons and daughters were born of Adam, Seth is recorded as an heir in the genealogy. However, from chapter 4, we know that Adam had two more sons, Cain and Abel, before Seth. Originally, Cain was the firstborn son who was to be the heir, but Abel was chosen for the following reason: In the course of time Cain brought some of the fruits of the soil as an offering to the Lord. But Abel brought fat portions from some of the firstborn of his flock. The Lord looked with favor on Abel and his offering, but on Cain and his offering he did not look with favor. So Cain was very angry, and his face was downcast (4:3-5). The reason why Cain's offering was not accepted was because he did not do what was right following the instruction given to him as he brought the offering to the Lord. So the inheritance was removed from him and given to his brother Abel whose offering was accepted because he did what was right. As Cain watched Abel being blessed as an heir, he became so jealous of him that he ended up killing him. Jealousy is the worst kind of sin, and Jesus was also killed because of jealousy. God declared: Now you are under a curse and driven from the ground, which opened its mouth to receive your brother's blood from your hand. When you work the ground, it will no longer yield its crops for you. You will be a restless wanderer on the earth (vv. 11-12). Here the last sentence indicates that Cain was no longer an heir. So, God, out of his mercy, gave him a sign so that nobody would inflict vengeance on him. In this way, the inheritance was removed from Cain, and given to Abel, but since Abel was killed, it was given to Seth, another son of Adam and Eve. After Seth, it was given to Enosh, and after Enosh, it was given to Kenan, and then to Mahalalrel, and so on. And finally, after Lamech, it was given to Noah. What you need to keep in mind is that the lifespan of these people in this genealogy was somewhere between 700 and 1000 years except that of Enoch, which was only 365 years. The first death, which was the death of Adam, occurred after Methuselah (the 8th generation) was born. If sin had not come into the world, death would not have occurred. And if death had not occurred, the passing on of the inheritance as seen in this genealogy would not have been necessary. The genealogy of God's heirs continues and comes to the generations of Abraham, Isaac, and Jacob. After Jacob the inheritance was extended to all his sons. In the same way, the inheritance given through Christ is extended to all believers. Therefore, the promise (to be heir of the world) comes by faith, so that it may be by grace and may be guaranteed to all Abraham's offspring--not only to those who are of the law but also to those who are of the faith of Abraham. He is the father of us all (Rom 4:16).

This week on Proclaiming Christ we discuss the different offerings that Cain and Able bring to the Lord, and we look at the theological significance of those offerings. Genesis 3:20–24: Now Adam knew Eve his wife, and she conceived and bore Cain, saying, "I have gotten a man with the help of the LORD." And again, she bore his brother Abel. Now Abel was a keeper of sheep, and Cain a worker of the ground. In the course of time Cain brought to the LORD an offering of the fruit of the ground, and Abel also brought of the firstborn of his flock and of their fat portions. And the LORD had regard for Abel and his offering, but for Cain and his offering he had no regard. So Cain was very angry, and his face fell. The LORD said to Cain, "Why are you angry, and why has your face fallen? If you do well, will you not be accepted? And if you do not do well, sin is crouching at the door. Its desire is for you, but you must rule over it." (English Standard Version)

Genesis 4:1-7 English Standard Version (ESV) Cain and Abel 4 Now Adam knew Eve his wife, and she conceived and bore Cain, saying, “I have gotten[a] a man with the help of the Lord.” 2 And again, she bore his brother Abel. Now Abel was a keeper of sheep, and Cain a worker of the ground. 3 In the course of time Cain brought to the Lord an offering of the fruit of the ground, 4 and Abel also brought of the firstborn of his flock and of their fat portions. And the Lord had regard for Abel and his offering, 5 but for Cain and his offering he had no regard. So Cain was very angry, and his face fell. 6 The Lord said to Cain, “Why are you angry, and why has your face fallen? 7 If you do well, will you not be accepted?[b] And if you do not do well, sin is crouching at the door. Its desire is for[c] you, but you must rule over it.”

Join us this week for the final part in our summer series, Proverbs. Lead Pastor Shane Frazier challenges us to review our level of generosity in comparison to Christs. We hope you enjoy. The Evidence of a Generous Person:   1.    Compassionate   (Proverbs 11:24) One person gives freely, yet gains even more; another withholds unduly, but comes to poverty.   (Proverbs 11:25) A generous person will prosper; whoever refreshes others will be refreshed.   (Proverbs 22:9) The generous will themselves be blessed, for they share their food with the poor.     2.    Extravagant   (John 12:3) Then Mary took about a pint of pure nard, an expensive perfume; she poured it on Jesus' feet and wiped his feet with her hair. And the house was filled with the fragrance of the perfume.   (Ephesians 5:1-2) Watch what God does, and then you do it, like children who learn proper behavior from their parents. Mostly what God does is love you. Keep company with him and learn a life of love. Observe how Christ loved us. His love was not cautious but extravagant. He didn't love in order to get something from us but to give everything of himself to us. Love like that.   3.    Driven by Eternity   (Ecclesiastes 3:11) “…He has planted eternity in the human heart”.   (1 Timothy 6:17-19) Tell those rich in this world's wealth to quit being so full of themselves and so obsessed with money, which is here today and gone tomorrow. Tell them to go after God, who piles on all the riches we could ever manage—to do good, to be rich in helping others, to be extravagantly generous. If they do that, they'll build a treasury that will last, gaining life that is truly life.   (2 Corinthians 6:9) Remember this: Whoever sows sparingly will also reap sparingly, and whoever sows generously will also reap generously.   (Genesis 4:2-5) …Now Abel kept flocks, and Cain worked the soil. In the course of time Cain brought some of the fruits of the soil as an offering to the Lord.  And Abel also brought an offering—fat portions from some of the firstborn of his flock. The Lord looked with favor on Abel and his offering,  but on Cain and his offering he did not look with favor. So Cain was very angry, and his face was downcast.   How much faith does it take to bring the leftovers?    How much faith does it require for us to bring our best and first?    If generosity were a crime would there be enough evidence to convict you?