Podcasts about coals

Hello Interactors,A couple weeks ago, I found myself in Tulsa for the first time. I left pleasantly surprised. There's a lot of private money flowing into this town, but the city is filled with sorted stories about land, who holds it, who loses it, and how that loss and potential return is engineered. On Juneteenth, the city's history feels especially close so I thought I'd unpack the layers of displacement, violence, and reinvention that lurk beneath a city still struggling to face them.CONCRETE, COALS, AND A CITY THAT CONCEALSRaise your hand if you like Brutalist architecture (I'm raising mine.) I just didn't expect to find it in Tulsa, Oklahoma, where I was visiting for my niece's wedding.The Brut Hotel is a converted Brutalist tower a few blocks from the Arkansas River and it's all raw concrete. Even the floors and counters. Most people see Brutalism as cold — which is nice on a hot Tulsa day — but I read it as honest and direct. A bit like a Midwestern prairie settler stereotype. After all, the style did emerge in postwar Europe from an egalitarian impulse. It was meant to be democratic architecture stripped of ornamental excesses of fancy city folks. It arrived in America just in time to become the aesthetic of urban renewal. We mostly got housing projects and highway interchanges built on top of what had been Black and working-class neighborhoods, often by eminent domain and without meaningful consent. Concrete can be made to beautiful, but it's definitely also the material of displacement. Tulsa is no exception.On my first muggy Tulsa morning, I ran from The Brut toward the river. A block or two along, tucked between midtown houses on Cheyenne Avenue, I passed a small park I had read about but didn't know was so close. The bronze sculpture of a flame was the give away. This is Creek Nation Council Oak Park, and it is, in the most literal sense, where Tulsa began.In 1836, the Lochapoka clan of the Creek Nation arrived at this hill above the river after two years on the Trail of Tears. They had carried live coals from their last ceremonial fires in Alabama the entire way — embers kept alive through hundreds of miles of forced march. Under this oak, they set those coals down and kindled a new flame. They named the settlement Talasi, meaning “old town.” White settlers mispronounced it into Tulsa. The term “Trail of Tears” perhaps softens this forced displacement too much. Of the 630 Lochapoka who began the journey, 161 did not survive it. The oak did and it still holds its annual ceremonies. In November 2024, the site was formally returned to the Muscogee (Creek) Nation.As I kept running south along the river, a second gathering place was harder to miss. It has a giant sign that reads, The Gathering Place.The Gathering Place is a privately built public-ish park that stretches along the Arkansas River's eastern bank and inland a bit. It's one hundred acres of fountains, climbing structures, event lawns, and restored prairie plantings. It is, by nearly any measure, a stunningly beautiful park. It is also unmistakably the product of a single man's fortune. George Kaiser, the Tulsa-born oil billionaire and philanthropist, has poured more than $350 million into transforming this stretch of riverfront. It's honestly something you'd expect to see in a Northern European city. The park opened in 2018 to national acclaim. The New York Times called it “the most ambitious new park in a generation.” I can see why.But head north from the riverfront, past the gleaming BOK Center arena (“B. OK.” is a financial services company dating back to 1910 oil money and is half owned by Kaiser) and the reclaimed warehouse districts, (including the Bob Dylan Center — Kaiser bought Bob Dylan's archive collection in 2016) and within minutes you are in a different city. North Tulsa — and specifically the Greenwood District — reveals modest homes and stretches of underdevelopment. This is an area that feels like it's being watched and commemorated but it's not entirely clear it is being heard. The Greenwood Rising history center, also primarily bankrolled by Kaiser, opened in 2021 exactly one hundred years after the neighborhood was destroyed in the Tulsa Massacre. This building is also very nice and tells the area's story well. Whether it changes the story is another matter.Cities can act as maps of their own history, so that's how I try to read them. I take note of the distances between prosperity and poverty, commemoration and investment…even a museum and a neighborhood. These are not determinant accidents of the market, but accumulated residue of specific decisions made by specific people over a very long time. To understand Tulsa's geography today, you have to go back not just to 1921, but further — to the rivers and grasslands of Indian Territory the Lochapoka people encountered. It's here you'll find federal ledgers leveraged as weapons, their lines and lists legalizing the largest land liquidation in American history.PROMISES, PARCELS, AND THE POLITICS OF POSSESSIONThe Lochapoka were not the only ones force-marched into Indian Territory. All five of the so-called Civilized Tribes — the Cherokee, Choctaw, Chickasaw, Creek, and Seminole nations — were relocated from their homelands in the American Southeast across the 1830s. Each tribe were given the same federal promise that the territory would remain theirs permanently. The maps and the Federal treaties said so, but neither turned out to mean much.What the maps did not show, and what the official history long preferred to omit, is that the Five Tribes brought enslaved Black people with them into Indian Territory. As the historians Annette Gordon-Reed and Rose Stremlau have noted in the context of the 1619 Project, the story of this dispossession cannot be told without acknowledging that intersection: the Trail of Tears was also, for some, a forced march into continued bondage (Gordon-Reed et al., 2022). That fact would shape the politics of Oklahoma for generations — and it is the thread that connects the founding fire under the Council Oak to the rise of Greenwood eighty years later.After the Civil War, the federal government's promises to the Five Tribes began to erode almost immediately. The Freedmen — formerly enslaved people who had been held by tribal members — were formally granted citizenship in the tribes by treaty, though the tribes' willingness to honor that citizenship varied considerably. Many Freedmen, seeking mutual protection and economic self-sufficiency, began establishing their own communities. This impulse gave rise to what became known as the Black Towns Movement. Between the 1870s and the 1920s, more than fifty all-Black towns were founded in Oklahoma and Kansas, created by people who had learned, with good reason, not to rely on the goodwill of white-majority governments (Martin, 2025; Gordon-Reed et al., 2022).The legal and cartographic instrument that made the Black Towns possible — and that would ultimately help destroy them — was the allotment system. The Dawes Act of 1887 broke up communally held tribal land into individual parcels, assigning plots to enrolled tribal members and opening the remainder to white settlement. It was framed as a civilizing measure. It was in practice a mechanism for transferring Indigenous land to white hands on an enormous scale. Each parcel was drawn on a map, recorded in a ledger, and assigned a legal description. This act appeared to secure property rights while in fact it made land far easier to steal through legal machinery than it had ever been to simply seize.The discovery of oil made the theft more systematic and more lethal. When crude was found beneath allotments assigned to Native people — particularly in the Osage Nation, the Creek Nation, and elsewhere — a federal guardianship system allowed courts to appoint white guardians for Native landowners deemed “incompetent” to manage their own affairs. The definition of incompetence was flexible and self-serving. Native heirs to oil-bearing land died under suspicious circumstances with startling frequency. Deeds were forged. Guardians enriched themselves and left their wards landless. The historian David Grann has documented this in devastating detail for the Osage Nation specifically, but the pattern was region-wide. Modern GIS analysis of original allotment records against subsequent deed transfers reveals what contemporaries knew but rarely said aloud: the disappearance of Native landowners from oil country was not a coincidence, but a covert policy.For Black Oklahomans, the allotment system created a narrow window of possibility. Freedmen who appeared on the Dawes Rolls received allotments of their own. Some of this land was in proximity to other Black allottees, and the Black Towns Movement capitalized on that geography, incorporating towns, establishing churches and schools, and building the civic infrastructure that Black communities had been denied elsewhere. As scholar JT Martin has argued, the philanthropic traditions within these communities — the mutual aid societies, the church networks, the communal investment in education — were not secondary features of the Black Towns Movement but its essential architecture (Martin, 2025). People who had nothing built institutions that served everyone.Greenwood, established in the early 1900s on the northern edge of Tulsa, was the apex of that project. By 1921, it contained over thirty-five blocks of Black-owned businesses, a hospital, law offices, two newspapers, a library, schools, and churches. Booker T. Washington reportedly called it “the Negro Wall Street,” a phrase that has since become shorthand for what the neighborhood achieved. Although that shorthand flattens what was, more precisely, a masterwork of community-building under conditions designed to make community impossible.As the literary scholar Gary M. Jenkins has observed, Greenwood sat directly along what would become Route 66 (Jenkins, 2022). The all-Black towns of Oklahoma were embedded in the landscape that John Steinbeck traversed in The Grapes of Wrath — and conspicuously omitted from it. The invisibility of Black spatial achievement in the canonical accounts of American westward movement is not incidental. It reflects a pattern in which the places, presence, and prosperity of Black life were purposefully purged from the maps white Americans made of their own country.BURNING, BURYING, AND THE BATTLE TO BELONGOn the night of May 31, 1921, a white mob descended on Greenwood. Over the following eighteen hours, the neighborhood was looted, burned, and bombed — aircraft dropped incendiary devices on residential streets. When it was over, 35 square blocks had been reduced to ash. Somewhere between 100 and 300 people were dead, most of them Black. More than 10,000 Black residents were left homeless. Survivors were interned in camps run by the National Guard — many of whom had also participated in the destruction.What followed the physical destruction was a second, slower erasure. Greenwood residents who attempted to rebuild found themselves blocked by a newly enacted city ordinance that rezoned their land for commercial and industrial use. Insurance claims were denied. Property was effectively seized under the cover of “urban renewal” in subsequent decades. As Morris, Parker, and Negrón have documented, the Tulsa massacre is a case study in what they call “Black community-killing” — the systematic destruction not just of physical structures but of the institutional web that makes a community function: the schools, the churches, the newspapers, the businesses (Morris, Parker & Negrón, 2022). The buildings burned in a day. The community's capacity to reconstitute itself was methodically dismantled over years.For most of the twentieth century, the massacre was not taught in Oklahoma schools. It did not appear in city histories and land was not returned. The story was, in the most literal sense, removed from the map.Kaiser's investments in Tulsa have been substantial and wide-ranging: the Gathering Place, the Greenwood Rising museum, workforce development initiatives, early childhood programs. The philanthropic intent appears sincere, and some of the work — particularly in early education — addresses structural inequities rather than simply aestheticizing them. It would be uncharitable, and inaccurate, to dismiss the whole enterprise as window dressing.But scholar JT Martin poses this question which cuts to the heart of the matter: when we study philanthropy in America, whose philanthropic traditions do we center? (Martin, 2025). The mutual aid societies, the church networks, the community land trusts built by Black and Indigenous communities — these represent forms of collective investment that predate and often outperform the interventions of elite donors, yet they receive a fraction of the scholarly and public attention. George Kaiser's riverfront is visible. The endogenous philanthropic infrastructure of North Tulsa — the churches that held Greenwood together after the massacre, the community organizations that exist today — is largely invisible in the civic narrative that Tulsa tells about itself.The geography makes this concrete. The Gathering Place and the BOK Center sit south on the Arkansas River, in and adjacent to Tulsa's whiter, wealthier districts. Including the area where the Philbrook Museum of Art sits. This Italian Renaissance villa was built in 1926 by oil pioneer Waite Phillips (as in Phillips 66), donated to the city in 1938 as a public art center. It's now one of the finest regional museums in the country. This gesture rhymes with Kaiser's: oil money transmuted into civic cultural institution, the private estate opened to the public as an act of philanthropic legacy-building. The Philbrook is genuinely beautiful and genuinely valuable. It is also located nowhere near North Tulsa.The pattern is not new. Greenwood Rising stands in Greenwood, but the area remains economically depressed, and North Tulsa is still among the most segregated parts of an already divided city. Philanthropic investments that produce a park on the wealthy side of the river and a museum on the historically Black side, while leaving structural inequalities intact, are not reparative.The development around Greenwood tells a more troubling story. ONEOK Field, built in 2010 on historic Greenwood land despite community opposition, has delivered few benefits to Black residents, who are still taxed to support it. Nearby, the Tulsa Arts District has flourished with amenities catering to a whiter, more affluent clientele, while long-standing Black businesses struggle. Even hotels in Greenwood market themselves as part of that district. This is less restoration than a familiar precursor to displacement in the form of cultural investment followed by real estate pressure.Some argue that understanding land and spatial justice in places like Tulsa requires connecting the Greenwood reparations movement to broader Indigenous-led land reclamation efforts (Du, 2021). In 2020, the Supreme Court's decision in McGirt v. Oklahoma ruled that the Creek Nation reservation had never been legally dissolved and that the federal government's century-old maps of Oklahoma had been legally wrong all along. The majority opinion was written by Justice Neil Gorsuch, a conservative textualist, who applied the same originalist logic to treaty rights that right-wing jurists typically apply to the Second Amendment. The ruling was a genuine landmark, restoring tribal jurisdiction over a substantial portion of eastern Oklahoma. Subsequent decisions have extended the logic to other tribes.The political irony is perplexing. Oklahoma has been among the most reliably right-wing states in the country for decades; its congressional delegation is uniformly conservative; its state government has consistently resisted federal oversight and minority rights claims. Yet it was conservative judicial originalism — the doctrine that legal texts mean what they said when written — that restored, at least partially, what the federal government had promised the Five Tribes in the 1830s. The promise was old, the maps were wrong, and it took a conservative judge to point it out.What McGirt did not do was address the claims of Black Oklahomans. The Freedmen's citizenship rights within the Five Tribes remain contested. The Greenwood reparations movement has won moral recognition but not legal remedy. The 1921 massacre commission recommended reparations in 2001 and they have never been paid. These struggles do feel connected — Black and Indigenous claims to land and sovereignty in Oklahoma have been shaped by the same federal machinery of dispossession, and their futures may be intertwined in ways that neither community has yet fully reckoned with (Du, 2021).Juneteenth, the holiday now recognized federally, commemorates June 19, 1865 — the day enslaved people in Galveston, Texas, were told the war was over (the Emancipation Proclamation had been issued two and a half years earlier) and they were free. What the holiday cannot quite contain is what freedom meant in practice for people who were free but landless. They were free but also targeted. They were also freed from the maps that governed how wealth was accumulated and held in America. The Black Towns of Oklahoma were an answer to these problems and Greenwood was that, for a while. Then it was burned down.What grows back from a fire depends on who tends the soil, and who owns it. In Tulsa today, that question is still being answered. Will the answers be as brutally honest as Brutalism — the idea that a building should be honest about what it is made of? Tulsa is made of oil money and dispossession, Black resilience and white violence, broken treaties and belated reckonings. Despite conservative political domination, the maps are being redrawn. Whether they will finally show all of that honestly — without the decorative Italian Renaissance stucco — is more political than cartographic. But McGirt proves that promises, however papered over, still possess the power to pierce the present.ReferencesDu, Y. (2021). Black geographies unveiled: A critical review. Human Geography. Gordon-Reed, A., Stremlau, R., Lowery, M., et al. (2022). The 1619 project forum. The American Historical Review. Jenkins, G. M. (2022). Steinbeck, race, and Route 66 in The Grapes of Wrath. Steinbeck Review.Martin, J. T. (2025). Are Black people philanthropists? Toward a more diverse research agenda on philanthropy. Du Bois Review: Social Science Research on Race. Morris, J. E., Parker, B. D., & Negrón, L. M. (2022). Black school closings aren't new: Historically contextualizing contemporary school closings and Black community resistance. Educational Researcher. This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit interplace.io

#płatnawspółpraca | Zapraszamy na czwartkowe "Onet Rano.", w którym gośćmi Marcina Zawady będą: Miłosz Motyka, minister energii; Magdalena Sobkowiak-Czarnecka, podsekretarz stanu, pion ds. Unii Europejskiej; Michał Banasiak, Polski Instytut Dyplomacji Sportowej; Radosław Majdan, Przegląd Sportowy Onet; Katarzyna "Kacha" Kowalczyk, zespół Coals; Łukasz Rozmysłowski, zespół Coals. W części "Onet Rano. WIEM" gościem Joanny Górskiej będzie Martyna Różycka, kierownik dyżurnet.pl w NASK.

The Squad investigates some shoddy craftmanship Check out our official dice sponsor: Black Oak Workshop Stay up to date with our socials at https://linktr.ee/DragonPunchSquad Theme song made thanks to Tony Chetta @ https://www.tonychetta.com/ Ambiance and music made thanks to www.tabletopaudio.com

Simon's weekly chronicle of events from a deeply unserious United States.  Listen live every week on Tom Swarbrick's Friday drivetime programme on LBC at 5:50pm or find it here on demand afterwards.This week:  - Trump's mad move in the Middle East;- the scrapping of US humanitarian aid fuels the spread of Ebola;- Jill Biden spins a yarn in her new memoir.

A Master of his Craft, barbecuing expert John Relihan, guided us through the steps to create the perfect fire, smoke and succulent food! Hosted on Acast. See acast.com/privacy for more information.

As we keep building on the coming prophetic word about the "Winds of Change," we must biblically be able to posture ourselves for this change.  Listen in for this new positioning.  

Jim Edgar speaks about Jesus's invitation

In this episode we talk about God's way of handling issues and how He dishes out Justice, it's not exactly how you think.Please share the show whether you text a link to a friend or post it to your social media, let's help get The Word out there and lift up our brothers and sisters! Thanks!Email questions and prayer requests to:Freeindeedshow@gmail.comBackup: Freeindeedshow@protonmail.comIf you would like to support the showCashapp: $FreeindeedshowTelegram Channel:t.me/freeindeedshow

“Then he looked, and there by his head was a cake baked on coals, and a jar of water. So he ate and drank, and lay down again.” (I Kings‬ ‭19‬:‭6‬)

Country star Corb Lund spent decades building a musical career without wading into politics. But when a longstanding coal policy was reversed in Alberta in 2020, the musician put his career second to lead a fight to keep coal mining exploration and development out of Alberta's Rocky Mountains. Years into being the voice of the issue, Corb opens up about the toll it has taken on him personally, from his music to his wellbeing. Producer Molly Segal visited him in southern Alberta to find out why he keeps pushing himself further into the spotlight.

How are we to glorify God when life is hard for us or for the people around us? What does it look like to give thanks when God blesses others? What are we to do when people wrong us? In this passage, the Apostle Paul answers such questions, further explaining how the gospel changes the way the justified live for Christ.

Choice Classic Radio presents Columbia Workshop, which aired from 1936 to 1943, and again from 1946 to 1947. Today we bring to you the episode titled “Coals to Newcastle.” Please consider supporting our show by becoming a patron at  http://choiceclassicradio.com We hope you enjoy the show!

Welcome Back to Make Mine Multiversity: A Marvel Podcast! Each episode we'll be looking at Marvel books, old and new! We discuss fun Marvel comics, Marvel news, Marvel history and, now, are putting the "mine" back into Make Mine Multiversity.Welcome to the first official episode of 2026! I've got some wild episodes for y'all this year. For those who're new, each month I talk with a guest about a Marvel comic that's memorable to them. Sometimes they're personally meaningful, sometimes it's "I read this a few months ago and its still sticking around."This month I'm welcoming on letterer extraordinaire Clayton Cowles (pronounced like Coals or Kohl's.) We're talking "New Avengers" (2005) #27-37, which I probably said was from 2004 because that's when the first issue was first on stands. But who am I to argue with cover dates and the Marvel Wiki?For some bonafides, Clayton is the Eisner-award winning letterer of so many books. You probably know him from most Kieron Gillen joints: "The Wicked + the Divine," "The Power Fantasy," "Journey Into Mystery," "Eternals" Vol. 5, "Die." Did you know he does both "Batman" books? What about "Star Wars?" "Helen of Wyndhorn?" Thompson & co.'s sadly now ended "Birds of Prey?" So many great books!Next time, we should be reading the original "Marvel Super Heroes Secret Wars" from 1984! All twelve issues. Get ready for a fun one folks. You can find it collected as "Marvel Super Heroes Secret Wars" or on Marvel Unlimited.Elias can be found writing here at eliasrwrites.ghost.io. Clayton can be found wherever comics are sold, on Bluesky @claytoncowles.bsky.social, and via his newsletter. Our theme music is “Excelsior” by Carol Romo and our audio editor is me, Elias. If the episode is too quiet or, maybe, too loud, or even too full of page turning foley, blame him.The show is available on Apple Podcasts, Spotify, (Stitcher is apparently dead and buried) and other places so please subscribe!

kacha opowiada tutaj m. in. o współpracy, zapowiada nowy album coals i swój pierwszy solowy album długogrający - more - inside

Village Church RolesvilleJoel 2: 12-13; Acts 3: 17-20Sunday, January 18, 2026 Pastor Tyler Williams

Send us a textThis week on Barbecue Radio Network, Freddie Bell fires up the grill with British barbecue masters Owen Cook and Dan Hewlett, hosts of the Meat & Greet Barbecue Podcast. From cooking through the rain to perfecting brisket and Welsh trout, these U.K. pitmasters share how passion, community, and a little fire unite food lovers across the pond. It's barbecue, British-style — with flavor, friendship, and a whole lot of smoke! —right here on Barbecue Radio Network!www.bbqradionetwork.com

Episode 137 - The Courage to Overcome Life's Biggest Wounds - Cynthia Moore discusses her powerful new book Dancing on Coals, a deeply personal exploration of creativity, resilience and the intersection of spirituality and trauma. Disclaimer: Please note that all information and content on the UK Health Radio Network, all its radio broadcasts and podcasts are provided by the authors, producers, presenters and companies themselves and is only intended as additional information to your general knowledge. As a service to our listeners/readers our programs/content are for general information and entertainment only.  The UK Health Radio Network does not recommend, endorse, or object to the views, products or topics expressed or discussed by show hosts or their guests, authors and interviewees.  We suggest you always consult with your own professional – personal, medical, financial or legal advisor. So please do not delay or disregard any professional – personal, medical, financial or legal advice received due to something you have heard or read on the UK Health Radio Network.

Fire Walk With Me into the latest instalment of Who Agrees? with your hosts Paul Black and Kendra McPherson. Kendra takes us into her "Post-Coals" era as we contemplate the rapture, and the divine need to have a boot room in your flat before it comes. Thanks to our podcast sponsor IOLLA! Check out their latest frames, including those seen on pod at https://iolla.com/?ref=WHOAGREESYou can find new episodes of Who Agrees? every Wednesday, available wherever you get your audio podcasts and full video episodes on our YouTube channel.AND NOW Bonus Content is available on Patreon!https://www.patreon.com/c/whoagrees/membershipDiscover our tiers and join us for lots of VIP Access to extra episodes, Live Show ticket presales and much more!Find us on socials @WhoAgreesPod including our newly launched TikTok account!Do leave us such a kind review wherever you listen and make sure to subscribe and like and choose us, love us. Hosted on Acast. See acast.com/privacy for more information.

Voices Of Courage with Ken D Foster S6EP8 Overcome Lifes Biggest Wounds With Cynthia Moore Award-winning playwright, performer, and therapist Cynthia Moore joins the show to discuss her powerful new book Dancing on Coals, a deeply personal exploration of creativity, resilience, and the intersection of spirituality and trauma. With decades of experience in both theater and clinical psychology, Moore reflects on her journey from the stage to the counseling room, and how her artistic roots continue to shape her therapeutic work. Show Benefits: Insight into Healing Through Creativity Discover how artistic expression—especially writing and performance—can be powerful tools for processing trauma and fostering emotional resilience. Understanding the Link Between Spirituality and Trauma Gain perspective on how spiritual practices, including Buddhism, can support healing and personal growth in the face of adversity. Empowerment for Women in Male-Dominated Spaces Learn from Cynthia's experiences navigating all-male environments and how those challenges shaped her voice, confidence, and advocacy. Inspiration to Write from the Heart Be encouraged to embrace authentic storytelling as a pathway to self-discovery, connection, and transformation. Guest Bio: Cynthia Moore is an award-winning playwright and performer who wrote and directed theater in the Bay Area for over twenty years. A founding member of Otrabanda Company, she wrote, directed and performed with the Blake Street Hawkeyes for fourteen years. In 1990, she left the theater to earn a master's degree in clinical psychology. She has worked as a mental health counselor for over two decades, with a particular focus on the connection between spirituality and trauma. She has taught numerous workshops in creativity, writing from the heart, and more. Award-winning playwright, performer, and therapist Cynthia Moore joins the show to discuss her powerful new book Dancing on Coals, a deeply personal exploration of creativity, resilience, and the intersection of spirituality and trauma. With decades of experience in both theater and clinical psychology, Moore reflects on her journey from the stage to the counseling room, and how her artistic roots continue to shape her therapeutic work. Show Benefits: Insight into Healing Through Creativity Discover how artistic expression—especially writing and performance—can be powerful tools for processing trauma and fostering emotional resilience. Understanding the Link Between Spirituality and Trauma Gain perspective on how spiritual practices, including Buddhism, can support healing and personal growth in the face of adversity. Empowerment for Women in Male-Dominated Spaces Learn from Cynthia's experiences navigating all-male environments and how those challenges shaped her voice, confidence, and advocacy. Inspiration to Write from the Heart Be encouraged to embrace authentic storytelling as a pathway to self-discovery, connection, and transformation. Guest Bio: Cynthia Moore is an award-winning playwright and performer who wrote and directed theater in the Bay Area for over twenty years. A founding member of Otrabanda Company, she wrote, directed and performed with the Blake Street Hawkeyes for fourteen years. In 1990, she left the theater to earn a master's degree in clinical psychology. She has worked as a mental health counselor for over two decades, with a particular focus on the connection between spirituality and trauma. She has taught numerous workshops in creativity, writing from the heart, and more. Website: cynthiamoorewrites.com Facebook: / cynthia.moore.54943 LinkedIn: / cynthia-moore-0a85b77 Instagram: / cynthiamooremiller #VoicesOfCourage #KenDFoster #TheCourageNetwork #VOCSeason6 #CynthiaMoore #DancingOnCoals #HealingThroughCreativity #WritingFromTheHeart #SpiritualityAndTrauma #EmotionalResilience #TheaterAndHealing #WomenEmpowerment #TraumaRecovery #BuddhismAndHealing #StorytellingForHealing #AuthenticExpression #CreativityAndHealing #ResilientLiving #OvercomingAdversity #InspirationForWomen #HealingJourney

2 sections- final clarifications within Rebbi and R' Eliezer regarding "zeh v'zeh gorem", status of coals of issurei hana'ah according to Rebbi and Rabanan

2 sections- "zeh v'zeh gorem" regarding issurei hana'ah baked in ovens and related discussion of coals of issurei hana'ah used to bake bread

Cynthia Moore is an award-winning playwright, author of Dancing on Coals, and mental health counselor. Cynthia shares her journey from a two-decade theater career to counseling, exploring the intersection of creativity, spirituality, and trauma healing. The conversation delves into motivations behind high achievement, transitioning from ego-driven to soul-led living, nervous system regulation, and spiritual practices like meditation, vision quests, and past life work. Cynthia offers personal insights, practical tools for healing, and encouragement to embrace joy and inner wisdom, making this a deeply inspiring and transformative discussion for listeners. Cynthia Moore: https://www.cynthiamoorewrites.com Her Drive: https://www.her-drive.com    

In this episode of Inside Personal Growth, host Greg Voisen sits down with award-winning playwright, performer, and psychotherapist Cynthia Moore to discuss her powerful memoir, Dancing on Coals: A Memoir of an Overperformer. Cynthia shares her extraordinary journey from being sent away to a Swiss finishing school at age 11, through the intensity of avant-garde theater in the Bay Area, to finding her true calling as a therapist weaving together spirituality, trauma healing, and authenticity. Her story explores the hunger for external validation, the cost of overperformance, and the profound liberation that comes with turning inward. Listeners will be inspired by her candid reflections on motherhood, marriage, forgiveness, and the spiritual practices that helped her transform pain into peace.

Award-winning playwright, performer, and therapist Cynthia Moore joins the show to discuss her powerful new book Dancing on Coals, a deeply personal exploration of creativity, resilience, and the intersection of spirituality and trauma. With decades of experience in both theater and clinical psychology, Moore reflects on her journey from the stage to the counseling room, and how her artistic roots continue to shape her therapeutic work.   Find more about Ken D Foster and his shows: YouTube: youtube.com/@thecouragenetwork Linktree: https://linktr.ee/Kendfoster Voices of Courage: voicesofcourage.us Ken D Foster: kendfoster.com   #VoicesOfCourage #KenDFoster #TheCourageNetwork #VOCSeason6 #CynthiaMoore #DancingOnCoals #HealingThroughCreativity #WritingFromTheHeart #SpiritualityAndTrauma #EmotionalResilience #TheaterAndHealing #WomenEmpowerment #TraumaRecovery #BuddhismAndHealing #StorytellingForHealing #AuthenticExpression #CreativityAndHealing #ResilientLiving #OvercomingAdversity #InspirationForWomen #HealingJourney

Psa 18:8  Smoke went up out of His nostrils, And fire from His mouth devoured; Coals were kindled by it.Psa 18:9  He bowed the heavens also, and came down With thick darkness under His feet.Psa 18:10  He rode upon a cherub and flew; And He sped upon the wings of the wind.Psa 18:11  He made darkness His hiding place, His canopy around Him, Darkness of waters, thick clouds of the skies.Psa 18:12  From the brightness before Him passed His thick clouds, Hailstones and coals of fire.Psa 18:13  The LORD also thundered in the heavens, And the Most High uttered His voice, Hailstones and coals of fire.Psa 18:14  He sent out His arrows, and scattered them, And lightning flashes in abundance, and routed them.Psa 18:15  Then the channels of water appeared, And the foundations of the world were laid bare At Your rebuke, O LORD, At the blast of the breath of Your nostrils.Psa 18:16  He sent from on high, He took me; He drew me out of many waters.Psa 18:17  He delivered me from my strong enemy, And from those who hated me, for they were too mighty for me.

Man-Child and Bride Throne (audio) David Eells 8/27/25 Please be patient as I lay a little foundation for anyone who may be new to this. Jesus laid down His physical body, not only to take on glorified body, but also in order to take on a spiritual, corporate body through His Word abiding in the saints. The Man-child is a corporate body within the Church, which will be the firstfruits in whom the full Word is manifested. Like Mary, each believer has the seed of Jesus, the Word of God, growing in him as a baby in the womb of his heart. As in the parable of the Sower, when the seed of the Word is sown in good ground, it will bring forth the fruit of Christ, 30-, 60- and 100-fold. As the inner, spiritual man grows in the image of Jesus, the outer, carnal man is dying. (2Co.4:16) Wherefore we faint not; but though our outward man is decaying, yet our inward man is renewed day by day. The resurrection life of Christ is being manifested in us through death to self (Philippians 3:10-15). As we are united with Christ in His death, we, too, travail over our death to this world. Jesus tells us that this sorrow of travailing in death to self would give way to the joy of bringing forth the life of Jesus: (Joh.16:20) Verily, verily, I say unto you, that ye shall weep and lament, but the world shall rejoice: ye shall be sorrowful, but your sorrow shall be turned into joy. (21) A woman when she is in travail hath sorrow, because her hour is come: but when she is delivered of the child, she remembereth no more the anguish, for the joy that a man is born into the world. Jesus' disciples were likened to a woman in travail who brings forth the man-child in the image of Jesus in Revelation 12. Verse (22) And ye therefore now have sorrow: but I will see you again, and your heart shall rejoice, and your joy no one taketh away from you. He will see us again first in the Revelation 12 Man-child body of reformers. Just as Christ was the firstfruits in His time, the end-time Man-child is the firstfruits of those who manifest Christ after a time of apostasy (falling away). Seeing this full manifestation of "Christ in you" as already accomplished at the cross brings power from God to manifest it in the natural, which we do by faith as it says in (2Co.3:18) But we all, with unveiled face beholding as in a mirror the glory of the Lord, are transformed into the same image from glory to glory, even as from the Lord the Spirit. Paul tells us that Jesus comes in our mortal flesh, not glorified bodies. (2Co.4:10) Always bearing about in the body the dying of Jesus, that the life also of Jesus may be manifested in our body. (11) For we who live are always delivered unto death (to self) for Jesus' sake, that the life also of Jesus may be manifested in our mortal flesh. (Gal.4:19) My little children, of whom I am again in travail until Christ be formed in you. Through death to self, we no longer live, but Christ lives in us and does His work through us. (Gal.2:20) I have been crucified with Christ; and it is no longer I that live, but Christ liveth in me: and that [life] which I now live in the flesh I live in faith, [the faith] which is in the Son of God, who loved me, and gave himself up for me. God is raising up a corporate Man-child of spiritual Davids in these days, and they will lead the Bride; they will be the head of the Bride to bring them to maturity. We know that Jerusalem is the Bride, according to Revelation. The firstfruits of Christ coming to be manifested in His people is the David Man-child ministry. We read in (Luk.1:32) He shall be great, and shall be called the Son of the Most High: and the Lord God shall give unto him the throne of his father David. 33 and he shall reign over the house of Jacob forever; and of his kingdom there shall be no end. This is of course, Jesus but it is also Jesus in the Man-child as history repeats on a larger scale. What many do not know is that David's throne was the throne of God that Jesus, and now Jesus in the Man-child, is caught up to. (2Ch.9:8) Blessed be the Lord thy God, who delighted in thee, to set thee on his throne, to be king for the Lord thy God: because thy God loved Israel, to establish them for ever, therefore made he thee king over them, to do justice and righteousness. Notice that the throne of God was for the purpose of ruling over His people on earth, just as David and Jesus did and will do again. This is not a carnal king or a carnal throne. This is not going to be anybody glorifying flesh here; this is going to be the Lord, once again, coming in humble flesh in order to do His work and to be the spiritual leader over His people. He is the one in whom the Son of God lives. That spiritual David will be sitting upon God's throne on earth. He said, He that overcometh, I will give to him to sit down with me in my throne, as I overcame, and sat down with my Father in His throne (Rev.3:21). Jesus overcame and He sat down on the throne of God, which, once again, is an earthly but spiritual place of authority. He is coming in us; He's coming in a firstfruits to rule and to reign, to lead God's people back to the ways of righteousness, to rebuild the tabernacle of David and the kingdom of David. John wrote of this Man-child and throne long after Jesus' ministry. (Rev 4:1)...Come up hither, and I will show thee the things which must come to pass hereafter. So this was not about Jesus physically but about Him in the Man-child body. (Rev.12:5) And she was delivered of a son, a man child, who is to rule all the nations with a rod of iron: and her child was caught up unto God, and unto his throne. (6) And the woman fled into the wilderness, where she hath a place prepared of God, that there they (the Man-child company) may nourish her a thousand two hundred and threescore days. The firstfruits Man-child company will be caught up to the throne of God to minister to the Church in the wilderness for 3 ½ years as Jesus did and history repeats. This throne represents Jesus exercising His authority on earth through the Man-child body filled with His Word and Spirit. He said to His disciples, "As the Father hath sent me so send I you" (Joh.20:21); and "What things soever ye bind on earth shall be bound in heaven; and what things soever ye loose on earth shall be loosed in heaven" (Mat.18:18); and "He that receiveth you receiveth Me" (Mat.10:40). Of course, no one will ever sit on the throne but "Christ in you, the hope of glory" (Col.1:27), for it is always He who rules in the heart and head of His Body that is to be the Word made flesh. The kingdom of David will be restored, as it was in Jesus' day and in our day. At that time they shall call Jerusalem the throne of the Lord; and all the nations (Gentiles) shall be gathered unto it, to the Name of the Lord, to Jerusalem (Jer.3:17). Notice that Jerusalem represents the Name of the Lord. The word for "name" means the "nature, character and authority" of the Lord. So, we see a throne within a throne. We see David's throne in Jerusalem but we see all of Jerusalem as the throne and also the Bride. God is restoring the type of the kingdom of David. He's restoring the Bride and He's restoring the Bridegroom. Yet again ... the voice of the bridegroom and the voice of the bride (Jer.33:10-11) will be heard in spiritual, heavenly Jerusalem. Now I have a few revelations to share that relate to those who will be chosen to this position of the throne of the Man-child and the Bride.   Anointed Ministries Lead in Tribulation M.C. - 04/08/2011 (David's notes in red) The setting seemed to be dusk, but with enough lighting so I could see. (Dusk is that time between day and night, indicating here a transition into darkness.) On the road there were many troop trucks with no canopies filled with UBMers who were standing, waiting to be taken to a major event. (Having no canopies represents the Son shining in. UBM ministry with its people are getting ready, in the light of the Son, and in position for the spiritual battle with the beast, harlot, earthquakes, economic fall, tribulation, persecution, sickness, demons, etc.) I've tried very hard to remember the event, but I haven't been able to remember it yet. (You don't remember it because it will not be revealed beforehand. Nobody except God knows the specifics of what is coming, but everyone will be given specific personal direction when the time comes.) I wasn't yet, or at least I didn't feel, qualified to be in the trucks. (This is reflecting what probably most of us feel like in our present state -- not worthy and not quite ready yet to be marching on as peaceful warriors and anointed saints of God.) Everyone had been waiting for a long time. (We have been waiting for a long time because God is warning, and cleaning out the factious, and getting the elect ready as the time draws near.) All of a sudden, David said, "OK, it's time to go!" (David leading the troops represents the anointed Man-child ministry on a global level, leading the saints, including UBM, into the wilderness tribulation, like Moses and Jesus did.) So we all piled into his open-top army jeep, which was somewhere at the back of the convoy and we sped off past all the troop trucks. (The top open represents the Davids' unhindered communication with the Father. The jeep speeding past all the troops represents the David/Man-child ministries' leadership of the Church becoming stronger, as it was in Jesus' day. Those who were in the jeep but not driving could be the bride and witnesses who will receive the same anointing.) It was a very exciting moment. We roared past the first truck at the front of the convoy and headed into the dark tunnel ahead (which is the tribulation ahead). David waved his hand and called out jovially to the convoy, "The first shall be last and the last shall be first!" (We are seeing here the fulfillment of prophecies and the promises of God coming true. After having been last for so long, the David ministries shall now be first to lead the battle in tribulation). If I remember right, the tunnel was fairly short at the beginning of the trip. I suddenly realized that I was in his jeep but should have been in the last truck, if at all. (This represents all the believers who are "poor in spirit" and don't think highly of themselves and don't believe they deserve this privilege of being in the Man-child or Bride companies. Yet they shall inherit the Kingdom of Heaven and be in the firstfruits.) I was very embarrassed and turned around in my seat, trying to face the convoy, putting my hands together in a gesture, and asking for forgiveness for getting ahead of where I should have been in the lineup and yelled, "Please forgive me!" (Their natural humility shows they did not feel they earned this position. But we are accounted worthy through our faith that it is ours by grace.) Then I turned back around in my seat and just started to cry. (This could be weeping for joy and gratitude for such grace and anointing flowing to us freely from the Lord.) I think we were all very happy to be finally headed toward the destination. The darkness of the tunnel didn't seem to matter. (The first job of the anointed David ministries is to secure Jerusalem, the Bride, from the old man of the land, as it says in 1 Chr.11:3-5 So all the elders of Israel came to the king to Hebron; and David made a covenant with them in Hebron before Jehovah; and they anointed David king over Israel, according to the word of Jehovah by Samuel. 4 And David and all Israel went to Jerusalem (the same is Jebus); and the Jebusites, the inhabitants of the land, were there. 5 And the inhabitants of Jebus said to David, Thou shalt not come in hither. Nevertheless David took the stronghold of Zion; the same is the city of David.)   The Bride's Throne Authority Amos Scaggs - 04/17/2010 (David's notes in red) In a dream, there was a young woman. (Representing the Bride, who will sit in the throne of authority with the King) A man looking up at her was questioning how she got to the control room (God's throne room), which was visible but not easily accessible. (The way is straight and narrow and is visible in the Word but one must be faithful and dedicated in order to access it.) She said there was really nothing to it because she worked outside of the control room and had been there many times. (The dedicated ones have been working under the authority of the throne room of God.) (And this was to permanently attain to be a pillar in the temple of the Philadelphia Bride and to go out no more as in Rev.3:12.) The young woman climbed up a tall and very dangerous set of scaffoldings where the steps and handholds had to be precise to get to the control room. The man (who represents the false, corporate leadership) was invited to follow her but the way appeared too shaky and unstable for him. (It is impossible for the apostate leadership to exercise God's true authority, for they are unstable and double-minded and without the renewed mind. They cannot walk in heavenly places any more than the Pharisees could.) The man went around to the back where he found a set of steps that wasn't as steep as the ladder the woman had climbed. (Joh.10:1 ... He that entereth not by the door into the fold of the sheep, but climbeth up some other way, the same is a thief and a robber. They don't come through the door Who is Christ, the Word.) He climbed to the top but couldn't keep up with the woman and lost track of her. On the way he met friendly people working with old equipment (representing inefficient, traditional ways). All the man found were dead-end rooms and people causing him to lose direction and sight of the young woman. ("Babylon" means "confusion". Their authority rests on religious degrees and titles. Jesus, Who is the Word, is the WAY. Only "he that overcometh" will sit with Jesus in His throne.) The man never found the control room where the young woman went. (You will never find the throne room of God's authority using traditional methods. There is a Bride emerging who sees and lives more of God than the old, antiquated and apostate church.)   Death and Resurrection to the Throne Eve Brast - 12/16-17/15 (David's notes in red) Dream snippet I dreamed I was high above the ground, looking at a city neighborhood. Suddenly, everything began to shake. (These quakes are foreshadowed by the ones at Jesus' death and resurrection, which bring the same results to the Man-child reformer ministries, and will shake much of the population.) After the shaking ended, it seemed like everyone (of us) was relieved of some sort of burden. (The quakes will bring the resurrection life and anointing to the Man-child with miracles and a time of grace, safety, and reward to the Bride. Then the Church will enter the wilderness tribulation and deliverance from the burdens that the Israelites bore, slaving for the Egyptians, representing their old man. This would include deliverance from the financial burdens since the Egyptians were plundered of their wealth.) Some time passed as I watched children swinging and everything being peaceful, then I heard in my spirit, "After three days". (When Jesus died as a type of the Man-child's spiritual death, "after three days" came the resurrection and the "great earthquake" which we believe is the New Madrid quakes.) Once this was said, chaos among the people broke out everywhere and they were stealing and killing people and running around in a panic to survive. (This literally happened when the Egyptians lost their DS army at the Red Sea. After the reality of the quakes and financial shaking sets in, like "after three days", there would be great fear and panic, with survival instinct bringing out the worst in the lost. Martial law would bring bondage for those whose faith is in the Beast instead of Jesus. There was a shaking when Jesus died and then after three days, there was another great shaking when He arose. Mat.27:54 Now the centurion, and they that were with him watching Jesus, when they saw the earthquake (at His death), and the things that were done, feared exceedingly, saying, Truly this was the Son of God. And in Mat.28:2 And behold, there was a great earthquake (three days later at His resurrection); for an angel of the Lord descended from heaven, and came and rolled away the stone, and sat upon it. Then there would be an empty grave for the Man-child, as we then see in the dream. Then I saw men digging up an old grave site. They were digging in red dirt and when they reached the bottom of the grave, they were amazed that it was empty. There wasn't even a coffin. (Reminiscent of Jesus, the Man-child, not being in the grave when they went to see.) This was a huge revelation to them and they went to look for David. They had many questions about this. (The spiritual resurrection of the Man-child will be a huge revelation. Then the people would be looking for the David/Man-child ministers after their death and resurrection to the throne, anointing would have been completed. Their many questions could be answered then by Jesus manifested in the anointed Man-child ministry.) This is all I remember from this dream. Dream - 12/17/15 I dreamed that David had just raised a man from the dead. (Because the Man-child Jesus resurrected Lazarus, many were coming to the Lord, so the chief priests decided to kill Jesus and Lazarus.) Everyone at UBM was excited and we knew it was time for "the feast". (The feast shortly after Lazarus' resurrection was Passover, which represented that the Man-child was crucified and there would be a Passover of judgment on the believers.) We all gathered on the upper floor of David's house and were setting up a very long rectangular table with a white tablecloth. (This table was for the Last Supper, the Passover: Luk.22:11 And ye shall say unto the master of the house, The Teacher saith unto thee, Where is the guestchamber, where I shall eat the passover with my disciples? 12 And he will show you a large upper room furnished: there make ready. And three days after the Passover was the resurrection of Jesus and His catching up to the throne, as a type of the beginning of the ministry of the Man-child of Revelation 12.) (Then we see this Passover beginning.) My oldest son, Noah, was nine years old again in this dream and he was demonized, so I brought him to David and he cast the demons out of Noah, who was completely restored. I was so glad to have my son restored to me! And I was just praising the Lord. (The people of God who dwell in the ark of Christ have a Passover covenant right to deliverance of every sort. When Jesus started His ministry, He began to deliver the people of God, as He said in Mat.15:24 But he answered and said, I was not sent but unto the lost sheep of the house of Israel.) After the Passover feast, I was walking with my sons out to the parking lot. (A place of rest from man's works for vehicles of faith, which we are.) This was outside David's house because we were all going to the ocean. (This represents evangelism, the Great Commission, to the peoples, nations and tongues of those Christians under the Harlot: Rev.17:15 And he saith unto me, The waters which thou sawest, where the harlot sitteth, are peoples, and multitudes, and nations, and tongues.) There was a long RV parked illegally in David's parking lot. (This is a dual prophecy. Those resting in the flesh, as an RV or recreational vehicle, during the harvest are not in the rest of God and should not be in the parking lot that is for vehicles at rest from their own works. Also, we are expecting an RV, a revaluation, which will put us to work in the harvest and should not be resting in the flesh.) As I walked by it, I saw a fierce tiger painted on the RV's side. (I'm reminded of the term "paper tigers.") (Another dual prophecy. The faction fighting against the Man-child is a paper tiger with no authority or power with God. Whereas the Man-child driver of this RV is described like a tiger in Isa 11:4 ...shall smite the earth with the rod of his mouth; and with the breath of his lips shall he slay the wicked.) As I passed by the open door of the RV, a painter who was an enemy of David's was mixing up some paint. (The factious leadership misrepresents the Man-child reformers through character assassination and would like to paint over the tiger. They disregard the authority and power of the tiger to their own undoing.) He turned to me and complained that we (UBM members) were all parking in front of his "NO PARKING" signs that he had placed all over the parking lot. (They think they have the power to bind or forbid the righteous. Like the faction against Jesus where Judas was a thief, so is the faction against the Man-child Davids of our day. They are Judas thieves claiming what is not theirs. Joh.10:10 The thief cometh not, but that he may steal, and kill, and destroy: I came that they may have life, and may have it abundantly. And in Joh.12:6 Now this he said, not because he cared for the poor; but because he [Judas] was a thief, and having the bag took away what was put therein. I told him that he was the one illegally parked and that he had no right to be there. He said, "Well, there is my father over there; you need to talk to him!" Jesus told the Pharisees in Joh.8:44 Ye are of your father the devil, and the lusts of your father it is your will to do. He was a murderer from the beginning, and standeth not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father thereof. So I went over and started talking to his "father". He started to repeat what his son had told me. But I refuted him at every turn and he became nervous and quickly began to leave the property. (The Bride is therefore subject to God as in Jas.4:7 Be subject therefore unto God; but resist the devil, and he will flee from you. The Bride has the real authority of the Lord due to holiness. Luk.10:19 Behold, I have given you authority to tread upon serpents and scorpions, and over all the power of the enemy: and nothing shall in any wise hurt you.) The next thing I remember, I was at the ocean with David and Michael and all the UBM members. We were swimming in the ocean and ministering to the people there. (Obeying the Great Commission by Evangelizing the lost sheep under the Harlot.) There was a dividing wall under the ocean water in the area that we were swimming in and David and Michael were near that underwater wall up to their necks. (The underwater wall represents the sanctification or division between the elect who will come to the Lord and the other side who will not.) I saw Lexi playing with and tossing a ball in the water with David. (Lexi means "protector of mankind.") Everyone was very joyous. (Because the revival had begun.) This is all I remember. Verse given on 12/17/15 and dreams Psa.18:3 I will call upon Jehovah, who is worthy to be praised: So shall I be saved from mine enemies. Please read the whole chapter! It really goes with the dreams. :O) Verse 1 For the Chief Musician. A Psalm of David (representing the David/Man-child company of Revelation 12) the servant of Jehovah, who spake unto Jehovah the words of this song in the day that Jehovah delivered him from the hand of all his enemies, and from the hand of Saul (The apostate leadership that died at the hands of their old man of the land as David became king): and he said, I love thee, O Jehovah, my strength. 2 Jehovah is my rock, and my fortress, and my deliverer; My God, my rock, in whom I will take refuge; My shield, and the horn of my salvation, my high tower. 3 I will call upon Jehovah, who is worthy to be praised: So shall I be saved from mine enemies. (The Dragon of Revelation 12 will fail to devour the Man-child and Woman, by God's grace.) 4 The cords of death compassed me, And the floods of ungodliness made me afraid. 5 The cords of Sheol were round about me; The snares of death came upon me. 6 In my distress I called upon Jehovah, And cried unto my God: He heard my voice out of his temple, And my cry before him came into his ears. 7 Then the earth shook and trembled; The foundations also of the mountains quaked And were shaken (Major earthquakes are coming when the Lord visits in the Man-child company.), because he was wroth. 8 There went up a smoke out of his nostrils, And fire out of his mouth devoured: Coals were kindled by it. 9 He bowed the heavens also, and came down (the visitation of the Lord); And thick darkness was under his feet. 10 And he rode upon a cherub, and did fly; Yea, he soared upon the wings of the wind. 11 He made darkness his hiding-place (a visitation of the Lord, hidden in the Man-child ministry), his pavilion round about him, Darkness of waters, thick clouds of the skies. 12 At the brightness before him his thick clouds passed, Hailstones and coals of fire. (A judgment through Moses the Man-child to set God's people free from the beast of that day symbolizing our day.. Exo 9:24  So there was hail, and fire mingled with the hail, very grievous, such as had not been in all the land of Egypt since it became a nation. 25  And the hail smote throughout all the land of Egypt all that was in the field, both man and beast; and the hail smote every herb of the field, and brake every tree of the field.)  13 Jehovah also thundered in the heavens, And the Most High uttered his voice, Hailstones and coals of fire. 14 And he sent out his arrows, and scattered them (As He has told us of the faction, like the Sennacherib scenario and Joel's northern army being scattered.); Yea, lightnings manifold, and discomfited them. 15 Then the channels of waters appeared, And the foundations of the world were laid bare, At thy rebuke, O Jehovah, At the blast of the breath of thy nostrils. (He is coming with the earthquakes when the evil foundations of the beast are becoming known as today.) 16 He sent from on high, he took me (David Man-child is taken to the throne); He drew me out of many waters. 17 He delivered me from my strong enemy, And from them that hated me (The factions against the Man-child, as the Dragon, fails to devour him when he goes to the throne of David in Rev12:4-5. When Jesus went to the throne, He had complete dominion over the Sanhedrin faction and delivered them to the Roman Beast.); For they were too mighty for me. 18 They came upon me in the day of my calamity; But Jehovah was my stay. 19 He brought me forth also into a large place (An hour ago I got by faith at random in 2Sa 22:18-20, which is this same Psalm text. What a confirmation! The large place here is freedom of the Man-child to do his works in the Promised Land); He delivered me, because he delighted in me. 20 Jehovah hath rewarded me according to my righteousness; According to the cleanness of my hands hath he recompensed me. 21 For I have kept the ways of Jehovah, And have not wickedly departed from my God. (The Davids who walk righteously, even in the trials of Saul's persecution, will rule. The Son of God who dwelt in the son of David, the Man-child, said in Mat.21:42 Jesus saith unto them, Did ye never read in the scriptures, The stone which the builders rejected, The same was made the head of the corner; This was from the Lord, And it is marvelous in our eyes? 1Pe.2:7 For you therefore that believe is the preciousness: but for such as disbelieve, The stone which the builders rejected, The same was made the head of the corner. Throughout the history of the Bible, the faction has rejected God's ordained leadership, who was given authority to judge them.) 22 For all his ordinances were before me, And I put not away his statutes from me. 23  I was also perfect with him, And I kept myself from mine iniquity. 24 Therefore hath Jehovah recompensed me according to my righteousness, According to the cleanness of my hands in his eyesight. 25 With the merciful thou wilt show thyself merciful; With the perfect man thou wilt show thyself perfect; 26 With the pure thou wilt show thyself pure; And with the perverse thou wilt show thyself froward. 27 For thou wilt save the afflicted people; But the haughty eyes thou wilt bring down. 28 For thou wilt light my lamp: Jehovah my God will lighten my darkness. (Jesus manifested in the David Man-child reformers will give him authority over all our enemies and supernatural ability, as we will see.) 29 For by thee I run upon a troop; And by my God do I leap over a wall. 30 As for God, his way is perfect: The word of Jehovah is tried; He is a shield unto all them that take refuge in him. 31 For who is God, save Jehovah? And who is a rock, besides our God, 32 The God that girdeth me with strength, And maketh my way perfect? 33 He maketh my feet like hinds' feet: And setteth me upon my high places. 34 He teacheth my hands to war; So that mine arms do bend a bow of brass. 35 Thou hast also given me the shield of thy salvation; And thy right hand hath holden me up, And thy gentleness hath made me great. 36 Thou hast enlarged my steps under me, And my feet have not slipped. 37 I will pursue mine enemies, and overtake them; Neither will I turn again till they are consumed. 38 I will smite them through, so that they shall not be able to rise: They shall fall under my feet. 39 For thou hast girded me with strength unto the battle: Thou hast subdued under me those that rose up against me. 40 Thou hast also made mine enemies turn their backs unto me, That I might cut off them that hate me. 41 They cried, but there was none to save; Even unto Jehovah, but he answered them not. 42 Then did I beat them small as the dust before the wind; I did cast them out as the mire of the streets. 43 Thou hast delivered me from the strivings of the people; Thou hast made me the head of the nations: A people whom I have not known shall serve me. 44 As soon as they hear of me they shall obey me; The foreigners shall submit themselves unto me. 45 The foreigners shall fade away, And shall come trembling out of their close places. 46 Jehovah liveth; And blessed be my rock; And exalted be the God of my salvation, 47 Even the God that executeth vengeance for me, And subdueth peoples under me. 48 He rescueth me from mine enemies; Yea, thou liftest me up above them that rise up against me; Thou deliverest me from the violent man. 49 Therefore I will give thanks unto thee, O Jehovah, among the nations, And will sing praises unto thy name. 50 Great deliverance giveth he to his king, And showeth lovingkindness to his anointed, To David and to his seed, for evermore.   Man-child Given Throne Dominion to Minister Cathy D's Vision 1998 (David's notes in Red) Cathy came to us and she was new to our teachings on these things, and reported that she had seen in a vision that some people were being taken from the earth by beams of light that came down and gripped them by their heads and drew them up into Heaven. She said that the Lord spoke and said "that these people had the secret of planting corn, the pure seeds". She said that in her vision, she was standing in the shadow of a building when she saw this. This is about the man-child being caught up to the throne of God, as Revelation 12 says, to receive anointing and dominion to minister on earth what they know of the true seed of God's Word. These, as reformers, are going to replace the apostate ministry in the heart of the true Church like Jesus, Moses, Joseph, etc., did. The building Cathy saw was the traditional Church which she saw spiritually standing in the shadow of at the time. As Jesus was a man-child on the spiritual throne of David to feed the woman, Israel, in her wilderness for 3 ½ years before the great persecution, so the end-time Man-child company in whom Jesus lives will feed spiritual, New Testament Israel, the Church, for 3 ½ years before their persecution. Rev.12:5 And she was delivered of a son, a man child, who is to rule all the nations with a rod of iron: and her child was caught up unto God, and unto his throne. 6 And the woman fled into the wilderness, where she hath a place prepared of God, that there they may nourish her a thousand two hundred and threescore days (3 ½ years).

We get in to our Mens Room Question: What did you step in, on or through?

Author Cynthia Moore discusses her new book, Dancing on Coals: A Memoir of an Overperformer, which tells the story of her life thus far in two parts. The first is a twenty-year journey in experimental theater. She spent those 20 years traveling, performing, creating her own theatrical pieces, and literally throwing herself against walls. The second part of her story is her pivot to obtain her master's degree in clinical psychology and spend the next twenty years working as a mental health counselor. Cynthia went from living a performative and physically expressive life to one of calm, introspective reflection. She discusses her writing journey, what lead her to pivot from performing to counseling, and the meaning behind her title, Dancing on Coals.

The "eye for an eye and tooth for a tooth" principle has always been intended for civil judges to administer just, proportionate punishments, not for private individuals to seek personal vengeance. Jesus teaches private individuals to respond to evil and mistreatment with the type of kindness and generosity that heaps coals of fire on the evildoers' heads.

Message by Pastor Mat - July 10, 2025 Apologetics, Debate, Bible Discussions, Evangelism, and much more Discerning the fruits of the Spirit vs the fruits of self - Mark 7:5-23 "The mystic fruit bowl" - https://youtu.be/kw7QiLQMQ_M?si=356Fx_r9ohUeTLwjThe Deity of Jesus Christ and the Gospel of Salvation - https://www.youtube.com/live/gquqBQIL_0U?si=7zmPLi1X0CcW-v7f(Discussing discipleship) Bible study on Luke 9:60-62 "Let the dead bury the dead" - https://www.youtube.com/live/BkWtkOrEs-Q?si=y-zyqNGfWi3kzVu2To know more on how to be saved, what are the requirements and such, please see our playlist on the Gospel and Eternal Security (assurance of salvation) - https://youtube.com/playlist?list=PL3pJdCnnwrEeCQOCTTmDW1GjUYxpd44DG&si=_rT-lThl0klHt5Cd Our Ministries Website - https://christiancoffeetime.ca/ 1John 5:20) "And we know that the Son of God is come, and hath given us an understanding, that we may know him that is true, and we are in him that is true, even in his Son Jesus Christ. This is the true God, and eternal life."

Cynthia Moore went from chasing applause on stage to helping others heal in silence. Her story is a powerful reminder that true transformation begins when we tune in—to our bodies, our intuition, and our past. In this soulful conversation, Cynthia shares how creativity, trauma, and healing intertwined to shape her calling as a therapist and author.Cynthia Moore is an award-winning playwright, author of "Dancing on Coals," and mental health counselor.3 Takeaways:(1) Resilience Emerges from the Inside Out: Cynthia reflects on how trauma shaped her early identity—and how real strength came from learning to sit with discomfort and listen inward.(2) Healing Is a Spiritual Practice: Whether through meditation, movement, or writing, Cynthia believes that tending to our inner world is essential for integration and peace.(3) Be All of Who You Are: Midlife is not a crisis—it's a sacred invitation. Cynthia urges listeners to express their whole selves and honor the voice within.This episode invites you to slow down, reflect, and embrace the messy beauty of personal evolution. Let Cynthia's journey inspire your own.

Do you love revenge? Do you trust God to make things right? How can we love our enemies? In today's episode, Keith shares how 1 Samuel 26 encourages us to give the mercy we received in Christ. If you're listening on Spotify, tell us about yourself and where you're listening from! Read the Bible with us in 2025! This year, we're exploring the Historical Books—Joshua, Judges, 1 & 2 Samuel, and 1 & 2 Kings. Download your reading plan now. Your support makes TMBT possible. Ten Minute Bible Talks is a crowd-funded project. Join the TMBTeam to reach more people with the Bible. Give now. Like this content? Make sure to leave us a rating and share it so that others can find it, too. Use #asktmbt to connect with us, ask questions, and suggest topics. We'd love to hear from you! To learn more, visit our website and follow us on Instagram, Facebook, and Twitter @TenMinuteBibleTalks. Don't forget to subscribe to the TMBT Newsletter here. Passages: 1 Samuel 26

Verse by verse study through the book of John Chapter Twenty One and Verse Nine

In this special episode we talk to Jen Grange from Lakeland Wellbeing about the ancient ritual of firewalking, and how it can be used today as a tool for personal transformation, empowerment and healing. But wait, there's more – we also share with you Gwen and Kate's own firewalking experience, raising funds for the charity Temwa. As well as sharing our experiences of walking the hot coals, we also hear from our fellow firewalkers. Plus, Temwa Malawi's Programmes Manager, Kondwani Botha, about the ongoing spiritual and community practice of firewalking in Malawi. And not forgetting the Guinness World Record holder for the longest firewalk, Scott Bell, from UK Firewalk.To find out more about the various contributors in this bumper episode, follow the below links:Jen Grange, Lakeland WellbeingTemwa, Community-led development in MalawiKondwani Botha, Temwa Malawi's Programmes ManagerScott Bell, UK FirewalkFor all RUMP info in one place: visit our linkt.ree Get a shout-out:Want a mention on the next RUMPette? Tell us your feedback or what you do to make yourself feel good: rightupmypodcast@gmail.com Support RUMP: If you enjoy the podcast, please subscribe, share with your friends and leave a review. It takes less than 60 seconds and really makes a difference in helping people discover the podcast. Thank you! Join the RUMP Club! Support the team and access exclusive content from as little as £3 p/month at: Right Up My Podcast | Patreon Or, if you'd like to make a one-off donation, you can buy us a virtual coffee from Buy Me a Coffee! Be social with us:Instagram Facebook TikTok Thank you to our team:Music - Andrew GrimesArtwork - Erica Frances GeorgeSocial Media - Kate Balls

——Get the YDP Life Application Guide for the APR., MAY, JUN., 2025's Lesson titled, "How to Study Bible Prophecy (Allusions, Images, Symbols)." https://amzn.to/4iBLQRWBecome a supporter of this podcast: https://www.spreaker.com/podcast/your-daily-portion-with-l-david-harris--2912188/support.

Exile isn't always a place, it's a condition of the soul. Pastor Josh begin this journey of ascent by exploring the restleness that awakens when we realize we no longer belong where we are. The way of Jesus isn't about conveinece it's about courage to return. As we reflect, we're invited to examine whether we're drifting or truly walking with God. Discipleship begins not with arrival but with the ache to come home.

Top chef Tom Kerridge got our mouths watering with his latest book, The BBQ Book: 80 Delicious Recipes for Fire and Coals, which is out now!Movement specialist Lawrence van Lingen helped us to limber up ahead of this Sunday's London Marathon.The unstoppable Leodhais Macpherson took a breather in the midst of running a marathon every day for 128 days. Join Chris, Vassos and the team every morning from 6.30am for laughs with the listeners and the greatest guests. Listen on your smart speaker, just say: "Play Virgin Radio." Hosted on Acast. See acast.com/privacy for more information.

Evangelist Glenn Stevenson, Monday Evening

Discover how Tom Kerridge went from washing dishes to building a £40M hospitality empire. In this episode of Secret Leaders, we dive into the raw truth behind restaurant success (and failure), why most places don't make it, and how Tom hustled his way to the top—without any business background, investors, or MBA. Pre-order Tom's new book: "The BBQ Book: 80 Delicious Recipes for Fire and Coals".. What You'll Learn: The real economics behind restaurant pricing and margins How Tom built the world's first 2 Michelin-starred pub, The Hand & Flowers Secrets to turning passion into profit in the hospitality industry Leadership lessons from the heat of the kitchen Why most restaurants fail—even when the food is great Hosted by Dan Murray-Serter & Chris Donnelly, this interview breaks down the mindset, risk-taking, and raw resilience it takes to thrive in one of the toughest industries on earth. _______________ Sign up to Wise Business banking: https://wise.com/uk/business/ Join Vanta and receive $1000 off: http://vanta.com/secretleaders

Heap burning coals of fire on their heads by Kenilworth Union Church

Sarah explains what it feels like to be high. She also hears from a caller who still fantasizes about her ex and another who needs help understanding his dreams. Plus, she goes full Buddhist mode and explains a proverb about why anger is like picking up hot coals and trying to throw them at someone. You can leave a voice memo for Sarah at speakpipe.com/TheSarahSilvermanPodcast. You can get tickets for Sarah’s Post Mortem tour here. Follow Sarah Silverman @sarahkatesilverman on Instagram and @sarahksilverman on TikTok. And stay up to date with us @LemonadaMedia on X, Facebook, and Instagram. For a list of current sponsors and discount codes for this and every other Lemonada show, go to lemonadamedia.com/sponsors. Joining Lemonada Premium is a great way to support our show and get bonus content. Subscribe today at bit.ly/lemonadapremium.See omnystudio.com/listener for privacy information.

This is March 16th's exhortation by Brian McLain reminding us that we are not like God - he can be patient and perfect in his wrath but our anger quickly turns to sin. So instead, we must learn to bless our enemies which is a form of worship. Brian and his lovely wife Denise were born and raised in Florida. They have been blessed with six beautiful daughters who fill their home with boundless joy and entertainment. Brian has degrees in Theology and Electrical Engineering and spent 20 years in the Power Industry. The McLains love to sing, dance, read, cook and play games, and they cherish the opportunities they get to serve and host others in their home. Trinity Reformed Church is a CREC church in Huntsville, AL seeking to extend and unite the Kingdom in the Huntsville area. Check out our website, Facebook or YouTube!

Your prayers need live coals from the altar of heaven.

By Andrew Lee - What could the verses about heaping coals of fire mean? Let's explore how this enigmatic metaphor in scripture applies to our response to how others treat us, how it may lead others to repentance, and God's role as final arbiter of vengeance.

What could the verses about heaping coals of fire mean? Let's explore how this enigmatic metaphor in scripture applies to our response to how others treat us, how it may lead others to repentance, and God's role as final arbiter of vengeance.

[This is a reupload of the last 4 weeks, just the whole thing in one go. :)] Just a reminder this story is 18+, meaning there will be explicit sex scenes. Summary: Danny thought after the Moonlight Festival that he and Vlad were settling into their happily ever after, their little getting-together story and subsequent 'marriage' wrapped up in a neat little bow. The arrival of Vlad's sister - and the news of a mysterious ceremony the two must complete to be officially married in the eyes of dragon society proves him very, very wrong. This is a sequel to Autumn Burns Hotter, which can be found here: ⁠⁠⁠https://archiveofourown.org/works/33791653/chapters/84002212⁠⁠ Link to Fanfic: ⁠⁠https://archiveofourown.org/works/46937905/chapters/118239124⁠⁠ Let's get in touch! Email: Demonfeedaudio@gmail.com ⁠⁠ Spotify ⁠⁠|⁠⁠ Discord ⁠⁠|⁠⁠Kofi Page ⁠⁠|⁠⁠ Instagram ⁠⁠|⁠⁠ Recommendation Form ⁠⁠ Thumbnail: From the actual show lol Timestamps: 00:00:00 Intro 00:00:35 Chapter 1 00:15:13 Chapter 2 00:22:35 Chapter 3 00:38:23 Chapter 4

Just a reminder this story is 18+, meaning there will be explicit sex scenes. Summary: Danny thought after the Moonlight Festival that he and Vlad were settling into their happily ever after, their little getting-together story and subsequent 'marriage' wrapped up in a neat little bow. The arrival of Vlad's sister - and the news of a mysterious ceremony the two must complete to be officially married in the eyes of dragon society proves him very, very wrong. This is a sequel to Autumn Burns Hotter, which can be found here: ⁠⁠https://archiveofourown.org/works/33791653/chapters/84002212⁠ Link to Fanfic: ⁠https://archiveofourown.org/works/46937905/chapters/118239124⁠ Let's get in touch! Email: Demonfeedaudio@gmail.com ⁠ Spotify ⁠|⁠ Discord ⁠|⁠Kofi Page ⁠|⁠ Instagram ⁠|⁠ Recommendation Form ⁠ Thumbnail: From the actual show lol Timestamps: 00:00 Intro 01:34 Chapter 1 31:56 Outro Happy Halloween!! I hope you all enjoyed and stay safe this spooky day!!

Father Hudgins' homily: Hot Coals