Podcasts about 27he

Support Common Prayer Daily @ PatreonVisit our Website for more www.commonprayerdaily.com_______________Opening Words:“Let the words of my mouth and the meditation of my heart be acceptable in your sight, O Lord, my rock and my redeemer.”Psalm 19:14 (ESV) Confession:Let us humbly confess our sins unto Almighty God. Most merciful God, we confess that we have sinned against you in thought, word, and deed, by what we have done, and by what we have left undone. We have not loved you with our whole heart; we have not loved our neighbors as ourselves. We are truly sorry and we humbly repent. For the sake of your Son Jesus Christ, have mercy on us and forgive us; that we may delight in your will, and walk in your ways, to the glory of your Name. Amen. Almighty God have mercy on you, forgive you all your sins through our Lord Jesus Christ, strengthen you in all goodness, and by the power of the Holy Spirit keep you in eternal life. Amen. The InvitatoryLord, open our lips.And our mouth shall proclaim your praise.Glory to the Father, and to the Son, and to the Holy Spirit:as it was in the beginning, is now, and will be forever. Amen. Venite (Psalm 95:1-7)Worship the Lord in the beauty of holiness: Come let us adore him. Come, let us sing to the Lord; * let us shout for joy to the Rock of our salvation.Let us come before his presence with thanksgiving * and raise a loud shout to him with psalms.For the Lord is a great God, * and a great King above all gods.In his hand are the caverns of the earth, * and the heights of the hills are his also.The sea is his, for he made it, * and his hands have molded the dry land.Come, let us bow down, and bend the knee, * and kneel before the Lord our Maker.For he is our God, and we are the people of his pasture and the sheep of his hand. *Oh, that today you would hearken to his voice! Worship the Lord in the beauty of holiness: Come let us adore him. The PsalterPsalm 78Part IAttendite, popule1Hear my teaching, O my people; *incline your ears to the words of my mouth.2I will open my mouth in a parable; *I will declare the mysteries of ancient times.3That which we have heard and known,and what our forefathers have told us, *we will not hide from their children.4We will recount to generations to comethe praiseworthy deeds and the power of the Lord, *and the wonderful works he has done.5He gave his decrees to Jacoband established a law for Israel, *which he commanded them to teach their children;6That the generations to come might know,and the children yet unborn; *that they in their turn might tell it to their children;7So that they might put their trust in God, *and not forget the deeds of God,but keep his commandments;8And not be like their forefathers,a stubborn and rebellious generation, *a generation whose heart was not steadfast,and whose spirit was not faithful to God.9The people of Ephraim, armed with the bow, *turned back in the day of battle;10They did not keep the covenant of God, *and refused to walk in his law;11They forgot what he had done, *and the wonders he had shown them.12He worked marvels in the sight of their forefathers, *in the land of Egypt, in the field of Zoan.13He split open the sea and let them pass through; *he made the waters stand up like walls.14He led them with a cloud by day, *and all the night through with a glow of fire.15He split the hard rocks in the wilderness *and gave them drink as from the great deep.16He brought streams out of the cliff, *and the waters gushed out like rivers.17But they went on sinning against him, *rebelling in the desert against the Most High.18They tested God in their hearts, *demanding food for their craving.19They railed against God and said, *“Can God set a table in the wilderness?20True, he struck the rock, the waters gushed out, and the gullies overflowed; *but is he able to give breador to provide meat for his people?”21When the Lord heard this, he was full of wrath; *a fire was kindled against Jacob,and his anger mounted against Israel;22For they had no faith in God, *nor did they put their trust in his saving power.23So he commanded the clouds above *and opened the doors of heaven.24He rained down manna upon them to eat *and gave them grain from heaven.25So mortals ate the bread of angels; *he provided for them food enough.26He caused the east wind to blow in the heavens *and led out the south wind by his might.27He rained down flesh upon them like dust *and wingèd birds like the sand of the sea.28He let it fall in the midst of their camp *and round about their dwellings.29So they ate and were well filled, *for he gave them what they craved.30But they did not stop their craving, *though the food was still in their mouths.31So God's anger mounted against them; *he slew their strongest menand laid low the youth of Israel.32In spite of all this, they went on sinning *and had no faith in his wonderful works.33So he brought their days to an end like a breath *and their years in sudden terror.34Whenever he slew them, they would seek him, *and repent, and diligently search for God.35They would remember that God was their rock, *and the Most High God their redeemer.36But they flattered him with their mouths *and lied to him with their tongues.37Their heart was not steadfast toward him, *and they were not faithful to his covenant.38But he was so merciful that he forgave their sinsand did not destroy them; *many times he held back his angerand did not permit his wrath to be roused.39For he remembered that they were but flesh, *a breath that goes forth and does not return. Glory to the Father, and to the Son, and to the Holy Spirit: *as it was in the beginning, is now, and will be forever. Amen. LessonsNehemiah 9:26-38English Standard Version26 “Nevertheless, they were disobedient and rebelled against you and cast your law behind their back and killed your prophets, who had warned them in order to turn them back to you, and they committed great blasphemies. 27 Therefore you gave them into the hand of their enemies, who made them suffer. And in the time of their suffering they cried out to you and you heard them from heaven, and according to your great mercies you gave them saviors who saved them from the hand of their enemies. 28 But after they had rest they did evil again before you, and you abandoned them to the hand of their enemies, so that they had dominion over them. Yet when they turned and cried to you, you heard from heaven, and many times you delivered them according to your mercies. 29 And you warned them in order to turn them back to your law. Yet they acted presumptuously and did not obey your commandments, but sinned against your rules, which if a person does them, he shall live by them, and they turned a stubborn shoulder and stiffened their neck and would not obey. 30 Many years you bore with them and warned them by your Spirit through your prophets. Yet they would not give ear. Therefore you gave them into the hand of the peoples of the lands. 31 Nevertheless, in your great mercies you did not make an end of them or forsake them, for you are a gracious and merciful God.32 “Now, therefore, our God, the great, the mighty, and the awesome God, who keeps covenant and steadfast love, let not all the hardship seem little to you that has come upon us, upon our kings, our princes, our priests, our prophets, our fathers, and all your people, since the time of the kings of Assyria until this day. 33 Yet you have been righteous in all that has come upon us, for you have dealt faithfully and we have acted wickedly. 34 Our kings, our princes, our priests, and our fathers have not kept your law or paid attention to your commandments and your warnings that you gave them. 35 Even in their own kingdom, and amid your great goodness that you gave them, and in the large and rich land that you set before them, they did not serve you or turn from their wicked works. 36 Behold, we are slaves this day; in the land that you gave to our fathers to enjoy its fruit and its good gifts, behold, we are slaves. 37 And its rich yield goes to the kings whom you have set over us because of our sins. They rule over our bodies and over our livestock as they please, and we are in great distress.38  “Because of all this we make a firm covenant in writing; on the sealed document are the names of our princes, our Levites, and our priests.Revelation 18:9-20English Standard Version9 And the kings of the earth, who committed sexual immorality and lived in luxury with her, will weep and wail over her when they see the smoke of her burning. 10 They will stand far off, in fear of her torment, and say,“Alas! Alas! You great city,    you mighty city, Babylon!For in a single hour your judgment has come.”11 And the merchants of the earth weep and mourn for her, since no one buys their cargo anymore, 12 cargo of gold, silver, jewels, pearls, fine linen, purple cloth, silk, scarlet cloth, all kinds of scented wood, all kinds of articles of ivory, all kinds of articles of costly wood, bronze, iron and marble, 13 cinnamon, spice, incense, myrrh, frankincense, wine, oil, fine flour, wheat, cattle and sheep, horses and chariots, and slaves, that is, human souls.14 “The fruit for which your soul longed    has gone from you,and all your delicacies and your splendors    are lost to you,    never to be found again!”15 The merchants of these wares, who gained wealth from her, will stand far off, in fear of her torment, weeping and mourning aloud,16 “Alas, alas, for the great city    that was clothed in fine linen,        in purple and scarlet,    adorned with gold,        with jewels, and with pearls!17 For in a single hour all this wealth has been laid waste.”And all shipmasters and seafaring men, sailors and all whose trade is on the sea, stood far off 18 and cried out as they saw the smoke of her burning,“What city was like the great city?”19 And they threw dust on their heads as they wept and mourned, crying out,“Alas, alas, for the great city    where all who had ships at sea    grew rich by her wealth!For in a single hour she has been laid waste.20 Rejoice over her, O heaven,    and you saints and apostles and prophets,for God has given judgment for you against her!” The Word of the Lord.Thanks Be To God. Benedictus (The Song of Zechariah)Blessed be the Lord, the God of Israel; * he has come to his people and set them free.He has raised up for us a mighty savior, * born of the house of his servant David.Through his holy prophets he promised of old, that he would save us from our enemies, * from the hands of all who hate us. He promised to show mercy to our fathers * and to remember his holy covenant. This was the oath he swore to our father Abraham, * to set us free from the hands of our enemies, Free to worship him without fear, * holy and righteous in his sight all the days of our life.You, my child, shall be called the prophet of the Most High, * for you will go before the Lord to prepare his way, To give his people knowledge of salvation * by the forgiveness of their sins.In the tender compassion of our God * the dawn from on high shall break upon us, To shine on those who dwell in darkness and the shadow of death, * and to guide our feet into the way of peace.Glory to the Father, and to the Son, and to the Holy Spirit:as it was in the beginning, is now, and will be for ever. Amen. The Apostles CreedI believe in God, the Father almighty, creator of heaven and earth.I believe in Jesus Christ, his only Son, our Lord. He was conceived by the Holy Spirit and born of the Virgin Mary. He suffered under Pontius Pilate, was crucified, died, and was buried. He descended to the dead. On the third day he rose again. He ascended into heaven, and is seated at the right hand of the Father. He will come again to judge the living and the dead.I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen. The PrayersLord, have mercy.Christ, have mercyLord, have mercyOur Father, who art in heaven, hallowed be thy Name, thy kingdom come, thy will be done, on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. For thine is the kingdom, and the power, and the glory, forever and ever. Amen. The SuffragesO Lord, show your mercy upon us;And grant us your salvation.O Lord, guide those who govern usAnd lead us in the way of justice and truth.Clothe your ministers with righteousnessAnd let your people sing with joy.O Lord, save your peopleAnd bless your inheritance.Give peace in our time, O LordAnd defend us by your mighty power.Let not the needy, O Lord, be forgottenNor the hope of the poor be taken away.Create in us clean hearts, O GodAnd take not your Holy Spirit from us. Take a moment of silence at this time to reflect and pray for others. The CollectsProper 27O God, whose blessed Son came into the world that he might destroy the works of the devil and make us children of God and heirs of eternal life: Grant that, having this hope, we may purify ourselves as he is pure; that, when he comes again with power and great glory, we may be made like him in his eternal and glorious kingdom; where he lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen. Daily Collects:A Collect for PeaceO God, the author of peace and lover of concord, to know you is eternal life and to serve you is perfect freedom: Defend us, your humble servants, in all assaults of our enemies; that we, surely trusting in your defense, may not fear the power of any adversaries, through the might of Jesus Christ our Lord. Amen.A Collect for GraceO Lord, our heavenly Father, almighty and everlasting God, you have brought us safely to the beginning of this day: Defend us by your mighty power, that we may not fall into sin nor run into any danger; and that, guided by your Spirit, we may do what is righteous in your sight; through Jesus Christ our Lord. Amen.Collect of Saint BasilO Christ God, Who art worshipped and glorified at every place and time; Who art long-suffering, most merciful and compassionate; Who lovest the righteous and art merciful to sinners; Who callest all to salvation with the promise of good things to come: receive, Lord, the prayers we now offer, and direct our lives in the way of Thy commandments. Sanctify our souls, cleanse our bodies, correct our thoughts, purify our minds and deliver us from all affliction, evil and illness. Surround us with Thy holy angels, that guarded and instructed by their forces, we may reach unity of faith and the understanding of Thine unapproachable glory: for blessed art Thou unto ages of ages. Amen. General ThanksgivingAlmighty God, Father of all mercies, we your unworthy servants give you humble thanks for all your goodness and loving-kindness to us and to all whom you have made. We bless you for our creation, preservation, and all the blessings of this life; but above all for your immeasurable love in the redemption of the world by our Lord Jesus Christ; for the means of grace, and for the hope of glory. And, we pray, give us such an awareness of your mercies, that with truly thankful hearts we may show forth your praise, not only with our lips, but in our lives, by giving up our selves to your service, and by walking before you in holiness and righteousness all our days; Through Jesus Christ our Lord, to whom, with you and the Holy Spirit, be honor and glory throughout all ages. Amen. A Prayer of St. John ChrysostomAlmighty God, you have given us grace at this time, with one accord to make our common supplications to you; and you have promised through your well-beloved Son that when two or three are gathered together in his Name you will grant their requests: Fulfill now, O Lord, our desires and petitions as may be best for us; granting us in this world knowledge of your truth, and in the age to come life everlasting. Amen. DismissalLet us bless the LordThanks be to God!Alleluia, Alleluia! BenedictionThe grace of our Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit, be with us all evermore. Amen

24[Jesus] set out and went away to the region of Tyre. He entered a house and did not want anyone to know he was there. Yet he could not escape notice,25but a woman whose little daughter had an unclean spirit immediately heard about him, and she came and bowed down at his feet. 26Now the woman was a Gentile, of Syrophoenician origin. She begged him to cast the demon out of her daughter. 27He said to her, “Let the children be fed first, for it is not fair to take the children's food and throw it to the dogs.” 28But she answered him, “Sir, even the dogs under the table eat the children's crumbs.” 29Then he said to her, “For saying that, you may go—the demon has left your daughter.” 30So she went home, found the child lying on the bed, and the demon gone.  31Then he returned from the region of Tyre, and went by way of Sidon towards the Sea of Galilee, in the region of the Decapolis. 32They brought to him a deaf man who had an impediment in his speech; and they begged him to lay his hand on him. 33He took him aside in private, away from the crowd, and put his fingers into his ears, and he spat and touched his tongue. 34Then looking up to heaven, he sighed and said to him, “Ephphatha,” that is, “Be opened.” 35And immediately his ears were opened, his tongue was released, and he spoke plainly. 36Then Jesus ordered them to tell no one; but the more he ordered them, the more zealously they proclaimed it. 37They were astounded beyond measure, saying, “He has done everything well; he even makes the deaf to hear and the mute to speak.” 

https://www.foxnews.com/lifestyle/ultraviolet-light-reveals-scientists-hidden-bible-passage-1500-years-later (for Luke) Unique passages: https://www.julianspriggs.co.uk/pages/UniquePassages  Bibleref.com commentary on Mark 6:5: https://www.bibleref.com/Mark/6/Mark-6-5.html  Thanks Biblehub.com's parallel chapters tool.   Words of Jesus ("All the Red Letter Scriptures") https://www.jesusbelieverjd.com/all-the-red-letter-scriptures-of-jesus-in-the-bible-kjv/    Parallel Passages in the Gospels https://www.bible-researcher.com/parallels.html#sect1     The Eye of the Needle (crossword/sudoku feedback): https://www.theguardian.com/notesandqueries/query/0,5753,-25583,00.html#:~:text=The%20%22Eye%20of%20the%20Needle,in%20order%20to%20enter%20heaven   Camel needle w/Aquinas citation (of Anselm of Canterbury)-- Anselm of Canterbury as cited in Catena Aurea, Thomas Aquinas, CCEL Edition. https://classictheology.org/2021/10/12/through-the-eye-of-an-actual-needle-the-fake-gate-theory/    The Widow's Mite: https://numismatics.org/pocketchange/the-poor-widows-mite/    Miracles of Jesus reference list: https://sunnyhillschurch.com/3301/the-37-miracles-of-jesus-in-chronological-order/ LINK BIBLEREF.COM MENTIONED IN CHAPTER 8 SECTION (“Can't” do miracles in hometown- keyword absolute for lookup)   Welcome to the Popeular History Podcast: History through Pope Colored Glasses. My name is Gregg and this is episode 0.21f: Sayings of the Savior Part VI: Messages from Mark.   All of these aught episodes are made to let us build our Pope-colored glasses so we can use the same lenses when we look at history together. If you're lost, start at the beginning!   In previous worldbuilding episodes, we looked at quite a few of Jesus' words: the sermon on the mount and the sermon on the plain, plus all the Parables and miracles on our list, and his sayings closely tied to all those.   All that made for a good start, but if we're going to look at the sayings of the Savior, we should be comprehensive to avoid cherry-picking. So we spent the last of these worldbuilding episodes going chapter by chapter through the first gospel in order of appearance, the Gospel of Matthew, up until things caught up with where our rosary themed tour of the New Testament will carry on when we get to the next mystery. I am aware that what was once upon a time supposed to be a couple quick background episodes introducing my listeners to, well, all of Catholicism has ballooned wildly into wheels within wheels, but hey, I wouldn't have it any other way.   Anyways, next up in the traditional ordering is the Gospel of Mark, so that's our mission today. We'll go chapter by chapter, glossing over what we've already discussed and focusing on the Sayings of the Savior, since, you know, that's the deal here.   MARK 1 opens with a description of Jesus' cousin John the Baptist, and you'll never guess what John does to Jesus when He shows up. Actually you probably will because I was trying to set you up with a fake out where John refuses to baptize Jesus but it turns out that initial refusal is in Matthew but is absent from Mark's generally sparse account. Anyways, we get Jesus' first words in Mark only after he's baptized and had an express version of the temptation in the desert. Sometime after John was arrested, we're told Jesus preached a message that sounded a lot like what John had been saying,   MARK 1:15 “The time has come,” … “The kingdom of God has come near. Repent and believe the good news!”   GREGG Of course we just got a bit meta, since “Good news” is where the word Gospel comes from. A very “Begun, the Clone Wars have” moment. This urgent call to repentance has been a consistent refrain throughout Christian history, with the good news bring that repentance really can lead to reconciliation with God. Shoutout 0.1 if you need a refresher on why such a reconciliation is needed in the Catholic perspective.   Having begun to declare the Good News, Jesus the Christ soon picks out folks to help him, starting, like all good missions, with a pun. Talking to two fishermen, the brothers Simon and Andrew, Jesus says   MARK 1:   Follow me, and I will make you become fishers of men   GREGG When I covered this section in Matthew- we're deep in parallels here- I stuck with my usual NIV translation. Not because I'm an NIV snob, but because the New International Version is the one that shows up first on biblegateway.com and it's good enough, especially when I'm doing a LOT of scripture quoting like I have been with this series.   But because the NIV went for inclusivity, they translated the line as “make you fish for people”, which simply isn't as smooth a pun. I did check with my toddler-level skills and it looks to me like the pun is present in the Greek, so it's worth calling out. Jesus' humor is often downplayed, which is a shame.   If you're wondering why I'm going on about this, well, honestly, Mark is short and we've already covered most of what's there in Matthew. So we might as well take our time. There's plenty there, to be clear, I don't want angry letters from scholars whose primary focus is Mark saying I'm dismissing it offhand.   Alright, enough dilly dallying, what's next? Jesus calls more fishermen–the sons of Zebedee, James and John–but His actual words and possible new pun are not recorded. The next time he speaks he's talking to a demon in one of the healing miracles we discussed in 0.20, followed by another miracle–the healing of Simon's mother in law–later in the same chapter. Then, after assorted other miracles, Jesus goes out to pray by Himself in what's described as a quote unquote “desolate place”. When His disciples track Him down and tell Him everyone is looking for Him, He says   MARK 1:38 Let us go somewhere else--to the nearby villages--so I can preach there also. That is why I have come.   GREGG Though Jesus' disciples did in fact say no to Him on a downright alarming number of occasions, they went along with His plan this time, and another montage of undescribed healings and exorcisms finishes off with the healing of a grateful leper who ignores Jesus' command to tell no one. Mark 1 concludes with Jesus getting mobbed with requests for miracles as a result.   Chapter 2 opens with the healing of the paralytic who had been let in via the roof–a great bit of drama, but something we already covered under our review of miracles. After that, He called His tax collector disciple, who we got to know as Matthew in the Gospel of, well, Matthew, but who's listed as Levi here and in Luke. Using different names in different contexts was absolutely a thing,  but both Matthew and Levi are Hebrew names so the usual Greek vs Hebrew divide doesn't seem to be the culprit here, and what's more neither Mark nor Luke explicitly identify Levi with the apostle Matthew, though the inference isn't a terrible reach over all.   In the end, our main hook in this particular series is the actual sayings of the Savior, and this calling is carried out with a simple “follow me”, so perhaps we shouldn't dive into it too much.   After taking out a section of parables we covered in 0.21c as part of a SYNOPTIC ROUNDUP, we arrive at Mark 2:23, notably without leaving the SYNOPTIC ROUNDUP room because you can also follow along in Matthew 12 and Luke 6. As a reminder if you're rusty on Jewish customs, the Sabbath rest begins Friday at sundown and continues through the day on Saturday. Picking grain as we're going to see here would be considered working on the day of rest and therefore a violation.   MARK (2:23-2:28, NIV)) 23 One Sabbath Jesus was going through the grainfields, and as his disciples walked along, they began to pick some heads of grain.   24 The Pharisees said to him, "Look, why are they doing what is unlawful on the Sabbath?”   25 He answered, "Have you never read what David did when he and his companions were hungry and in need?   26 in the days of Abiathar the high priest, he entered the house of God and ate the consecrated bread, which is lawful only for priests to eat. And he also gave some to his companions."   27 Then he said to them, "The Sabbath was made for man, not man for the Sabbath.   28 So the Son of Man is Lord even of the Sabbath.”   GREGG this section is one of the earlier signals of what would become a core piece of Christianity: its distancing from the Law of Moses. There are still aspects of continuity, for example most Christians including Catholics actually do still maintain *a* day of rest, just Sunday rather than Saturday and they'll generally skip the night before business though some of that has carried over in the form of vigil practices, as we'll see when we get there.   Anyways, I've always thought those last couple lines were pretty baller, and it turns out they're one of the few bits unique to Mark, so let's go ahead and hear them again:   QUOTE The Sabbath was made for man, not man for the Sabbath. So the Son of Man is Lord even of the Sabbath. END QUOTE   This bold claim lies at the heart of what will in time lead to the followers of Christ being seen as a religion separate from Judaism, which is fair enough but also don't sleep on just how much that takes, given there's such a thing as secular Jews and Jewish atheists. There have been other messiah movements in Jewish history; though they fizzled out it's not much of a stretch to imagine a world where Christianity is still seen as part of a wide tent Judaism, indeed there is still a common heritage. But there are absolutely differences as well, principally, of course, centered around Jesus, the Son of Man, Lord of the Sabbath.   That other part   “The Sabbath was made for man, not man for the Sabbath.”   is the context for the start of the next chapter, serving as a good reminder that, while convenient for finding your place, chapter and verse divisions are not part of the original texts of the Bible, so it's important to not treat them as fences where you have to stop. You see, in Mark 3 we have the healing of the man with a withered hand in the synagogue on the Sabbath:   MARK 3 2 Some of them were looking for a reason to accuse Jesus, so they watched him closely to see if he would heal him on the Sabbath. 3 Jesus said to the man with the shriveled hand, "Stand up in front of everyone.” 4 Then Jesus asked them, "Which is lawful on the Sabbath: to do good or to do evil, to save life or to kill?" But they remained silent.   GREGG I mean, it's a bit of a false dichotomy perhaps, are those really the only two options? But obviously I'm siding with Jesus here, mark me down as pro-healing when one can heal. And yeah, we actually already covered that exchange when we talked about the miracle in our miracles roundup, but the words are important there and Mark is short so forgive me for fitting it in here too.   Mark 3 continues with Jesus dealing with crowds now that word is getting around due to His miracles, and simultaneously He's ordering demons not to share the apparent secret that He is quote “the holy one of God”. We don't have his exact words in commanding the demons here so there's more room for interpretation than usual but the general take on these sort of passages is that it's tied to His time not having yet come to be revealed as the Messiah. Of course, unless I missed something, the specific instances where Jesus talks about His time having not yet come are in the Gospel of John, so reading that into Mark is something most modern scholars wouldn't go for- especially since the general consensus is Mark came first by a fair stretch- but that sort of quibble wasn't much of a barrier for most of the history of Christians reflecting on Scripture, so the traditional interpretation is what it is and I don't think it's too much of a reach.   After telling assorted demons to hush up, Jesus appoints the Twelve Apostles starting in verse 13, no direct quotes there so no need to tarry though interested folks are always welcome to check out the naming differences between the Gospels.   Starting in verse 20 we have the house divided parable, covered in our parables series a few episodes back, then in verse 28 we hit “the unpardonable sin” section, and believe it or not it's not being a weeb, it turns out it's, well, let's let Jesus explain:   MARK 3 28 Truly I tell you, people can be forgiven all their sins and every slander they utter, 29 But whoever blasphemes against the Holy Spirit will never be forgiven; they are guilty of an eternal sin."   GREGG When we covered the parallel text of this in Matthew 12–seriously, over 90% of Mark is parallelled in Matthew–I focused on the idea of the sin against the Spirit as being despair. But Mark's telling has a bit of context that has lead to another popular interpretation, especially among–Catholics cover your ears– *whispers* Protestants.   MARK 3 30He said this because they were saying, "He has an impure spirit.”   GREGG Using that verse, which at a glance is simply explaining why Jesus said what He said, the passage is taken to mean that rejecting Jesus as the Son of God slash Savior slash Messiah is the sin against the Spirit being referred to here. And though I called out Protestants specifically a minute ago, it's not like that interpretation is unheard of within Catholicism, typically it's a both/and sort of thing, accepting the despair angle and the “ya'll need Jesus” angle. Nor are the two interpretations unrelated, as someone wholly given to despair will have a hard time accepting Jesus' offer of salvation.   Of course, when I speak of accepting Jesus' offer of salvation, now I really AM getting into the fundamental faith vs works discussion. That's faith and works in the context of salvation from sin. We'll be getting into it in more detail in future episodes, but as an overview all major forms of Christianity agree that faith in the saving power of Jesus Christ is fundamentally necessary for salvation. The disagreement comes in whether anything else plays any role- “anything else” being summed up under the umbrella term of “works”, or it might help to rephrase the question as whether our actions have any meaning when it comes to our salvation.   For Catholics, the answer is yes, while for most Protestants, the answer is no. Generally speaking when there are fights about it, Protestants will take the position that your works having meaning, as Catholics argue is the case, means that you can save yourself through your works. Some people do think that, of course, but not Catholics, at least not Catholics who know their onions, as the Catholic Church condemned that position as a heresy over thousand years before Protestantism became a thing. However, the Church is far from perfect, and in the time of Martin Luther, whose teachings are typically seen as the spark that ignited the Protestant Reformation, it's clear that some within the Church were comfortable blurring the lines for financial gain.   I've got more on faith vs works and Catholicism vs Protestantism planned for future episodes, and I don't want to bury that conversation where no one will look for it, so let's leave that there for now and get back to Mark, with chapter 3 verse 31 to 35   MARK   31 Then Jesus' mother and brothers arrived. Standing outside, they sent someone in to call him. 32 A crowd was sitting around him, and they told him, "Your mother and brothers are outside looking for you.” 33 "Who are my mother and my brothers?" he asked. 34 Then he looked at those seated in a circle around him and said, "Here are my mother and my brothers! 35 Whoever does God's will is my brother and sister and mother.”   GREGG Thanks to the Marian doctrine of Our Lady's perpetual virginity we discussed back in episode 0.14, the surprising fact that Jesus doesn't immediately attend to his family members isn't the most discussed aspect of this passage when it comes to Catholicism. No, that would be the fact that Jesus' brothers, the Greek term is Adelphoi, show up. Generally these are understood as Jesus' half brothers, via his earthly father Saint Joseph from a previous marriage.   As for the question of whether Jesus just kind of blew off his family here, half brothers or cousins or full brothers or whoever was there with Mary, while I can see how you might get that impression, it's not like His every action is recorded. It's entirely possible that He checked in with them after making a quick positive observation- one that I don't want to lose in the rest of this analysis so I'll repeat it:   MARK 3 “35 Whoever does God's will is my brother and sister and mother.”   GREGG   Anyways, as is the custom with Mark, we're on to the next scene in a hurry, launching into Mark 4 with the next verse as a classic transition:   MARK 4 1 Again Jesus began to teach by the lake.   GREGG I'm not going to go into detail about what He taught by the lake here, because Chapter 4 is made up entirely of miracles and parables we've already covered in 0.20 and earlier in 0.21, respectively. We've got the Parable of the Sower, then the Lamp on a Stand, then the Growing Seed and the Mustard Seed, capped off by Mark's account of Jesus calming the storm at sea.   Similarly, Mark 5 is a string of by-now familiar miracles- and if any don't seem familiar you know by now Miracles are in one of the 0.20 episodes, right? The Gerasene Demoniac, the Bleeding Woman, Jairus' Daughter, they're all there, and in Mark 5 too.   Mark 6 give us a bit more food for thought on Jesus' local life and family dynamic. A sign of how things hit differently at home, it's worth a long quote:   MARK 6:1-6 6 Jesus left there and went to his hometown, accompanied by his disciples. 2 When the Sabbath came, he began to teach in the synagogue, and many who heard him were amazed.   “Where did this man get these things?” they asked. “What's this wisdom that has been given him? What are these remarkable miracles he is performing? 3 Isn't this the carpenter? Isn't this Mary's son and the brother of James, Joseph, Judas and Simon? Aren't his sisters here with us?” And they took offense at him.   4 Jesus said to them, “A prophet is not without honor except in his own town, among his relatives and in his own home.” 5 He could not do any miracles there, except lay his hands on a few sick people and heal them. 6 He was amazed at their lack of faith.   GREGG Many of Jesus' sayings have become proverbial, and while it's not in the level of turning the other cheek, “a prophet is not without honor except in his own town” has some popularity. It does seem to speak to a common truth of celebrities.   I do like the touch that He was unable to do any miracles there except for the miracles which He did do, which evidently still failed to impress. Of course, the idea of Jesus being *unable* to do miracles is theologically interesting, since He's, you know, God. Of course, God does seem to have had some trouble dealing with iron chariots back in Judges 1:19, so maybe there is some precedent.   But we've got our Pope-colored glasses on, so not only is Jesus God but God is omnipotent, so it's fair to ask: what gives? It could be that old favorite, the translation issue, but I admit my personal Greek skills are basically at the naming barnyard animals level, so I decided to bring in an expert to verify. An expert by the name of bibleref.com, linked in the show notes. Their commentary on the passage notes that in the parallel passage in Matthew, it simply says Jesus “did not” perform many miracles in his hometown, which isn't as controversial though of course it's always fair to ask why God doesn't just fix everything for everyone since he's all good and all knowing and all powerful. But that popular question isn't where we're at today because apparently it's not a translation issue, Mark 6:5 does specifically say Jesus *could not* perform the miracles in the Greek according to the commentary. But it goes on to note that there can be multiple senses of inability, like how you can't touch the ball when playing soccer, or football for my non-US listeners, and yeah, I'm not counting goalies. Anyways, obviously you can physically touch the ball, but you cannot in the sense that it's against the established rules of the game. If that's the sense, it makes some sense that Jesus quote unquote “can't” perform miracles in His hometown because His miracles are supposed to draw people to Him and they aren't having that effect at home. At least not much, keep in mind he did do some miracles there according to Mark, so in any event the whole “can't” thing definitely isn't absolute.   Of course, I personally find it awful to think that God would play games with our salvation- hence my quasi-universalism. I get respecting our free will, but I also know He's omnipotent and isn't going to give up on us, no matter how much we try to give up on ourselves if there's another chance we can get He's going to give that to us. But we have to accept at some point, so don't think I'm downplaying the urgency there.   Anyways, let's get back to Mark 6, now in Verse 8 where He's sending the disciples out in pairs with the following instructions:   MARK 6:8-11   8 Take nothing for the journey except a staff--no bread, no bag, no money in your belts.   9 Wear sandals but not an extra shirt.   10 Whenever you enter a house, stay there until you leave that town.   11 And if any place will not welcome you or listen to you, leave that place and shake the dust off your feet as a testimony against them.”   GREGG As you should by now have come to expect, these instructions do have a parallel in Matthew that we covered in the last worldbuilding episode. But it's not as close a parallel as you might think. Often, as we've talked about before, parallels in the synoptic gospels are so close that you'd get dinged for plagiarism, with maybe a word being changed here or there. But here, it basically reads like two different people were told to write down a speech shortly after they finished hearing it. Which, I mean, matches tradition, for what it's worth. The most obvious difference is that Mark's telling skips Matthew's bit about only going to Jewish households, forbidding visits to Gentiles or Samaritans. Though as we've seen Mark's Jesus was already laying the groundwork for some serious reframing of Mosaic Law by taking on the title of Lord of the Sabbath, I think on the whole it's more likely that in Mark's account that's simply taken as a given and perhaps left off for brevity rather than this being a separate incident or its absence being a sign that the disciples were to ignore those cultural barriers at this stage.   The rest of Mark 6 is taken up by his narrative of the death of John the Baptist, where, unusually for the Gospels, Jesus is offstage, and then there's two banner miracles, the Feeding of the 5000 and Jesus walking on water.   Which brings us to Mark 7, which has Jesus… let's see… excoriating the Jewish authorities… then calling a woman a dog… and let's not forget giving someone a wet willy.   Don't believe me? Let's go.   MARK 7   1The Pharisees and some of the teachers of the law who had come from Jerusalem gathered around Jesus 2and saw some of his disciples eating food with hands that were defiled, that is, unwashed. 3(The Pharisees and all the Jews do not eat unless they give their hands a ceremonial washing, holding to the tradition of the elders. 4When they come from the marketplace they do not eat unless they wash. And they observe many other traditions, such as the washing of cups, pitchers and kettles.) 5So the Pharisees and teachers of the law asked Jesus, "Why don't your disciples live according to the tradition of the elders instead of eating their food with defiled hands?” 6He replied, "Isaiah was right when he prophesied about you hypocrites; as it is written: "'These people honor me with their lips, but their hearts are far from me. 7They worship me in vain; their teachings are merely human rules.' 8You have let go of the commands of God and are holding on to human traditions.” 9And he continued, "You have a fine way of setting aside the commands of God in order to observe your own traditions! 10For Moses said, 'Honor your father and mother,' and, 'Anyone who curses their father or mother is to be put to death.' 11But you say that if anyone declares that what might have been used to help their father or mother is Corban (that is, devoted to God)-- 12then you no longer let them do anything for their father or mother. 13Thus you nullify the word of God by your tradition that you have handed down. And you do many things like that.”   GREGG Note that while there's a close parallel between these passages and Matthew 15, Mark is apparently much more concerned with explaining Jewish custom to his audience, suggesting the intended audience is not Jews themselves.   The rest of the chapter we've covered before, from the Parable of the Heart of Man to the two miracles that give the tibits I teased earlier. Jesus calls the syrophoenician woman a dog in the runup to healing her servant, and he totally heals a deaf guy via wet willy at the end of the chapter. But I already covered both of those in 0.20c, so check them out there for more.   So that means we're on to Chapter 8, which opens with… another miracle! Turns out Jesus did a lot of those! Who knew?   That's the feeding of the four thousand, but you know the drill, we're skipping that and on ahead to verse 12, where Jesus is responding to a group of Pharisees asking for a sign.   MARK 8:12 He sighed deeply and said, "Why does this generation ask for a sign? Truly I tell you, no sign will be given to it."   GREGG Ok. Remembering that by a sign here they mean a miracle, we've got the guy known for working miracles getting annoyed at requests for miracles. Why? You'd think He'd be all about that. Is it another sort of hometown situation, where folk's lack of faith is an impediment?   Well, kind of sort of. But not quite.   In the parallel passage from Matthew 16, which I admit I kind of glossed over last time because I was excited to get to the Papally significant Matthew 16:18, Jesus calls those asking for a sign “a wicked and adulterous generation”, which can help explain why Jesus is refusing the request–after all even in Mark's shorter version their motives are implicitly questioned, with Jesus asking why they're asking for a sign.   The typical interpretation goes that Jesus is refusing the request for a sign because the Pharisees have the wrong *motives* in asking. Unlike those in His hometown, they seem to believe Jesus can work miracles, but they just want to see a show, they aren't interested in Jesus' message beyond that. And Jesus for His part, is interested in signs *for the sake of* His message, He isn't there to entertain.   These various passages that show Jesus specifically not working miracles could be taken to suggest some embarrassment by the authors about Jesus' miracles not being as renowned as they would like, forcing them to give explanations for why that's the case. I can definitely picture some neckbeard arguing if God wanted to make everyone believe he'd make miracles known to all and be undeniable. Which is a reasonable enough thought except unless God removes free will, there's never going to be such a thing as undeniable anyways.   In the next few verses, Jesus warns against the teachings of the Pharisees and Herod. Though technically the “teachings” part isn't spelled out in Mark, so it could be He's actually meaning to go in another direction with things than He does in Matthew's version, though I think their teaching or at least their general influence is His most likely target. Let's hear it and regroup after.   MARK 8 14-15 14The disciples had forgotten to bring bread, except for one loaf they had with them in the boat.   15"Be careful," Jesus warned them. "Watch out for the yeast of the Pharisees and that of Herod.”   GREGG Certainly He isn't talking about literal bread, as is evidenced from His reaction. Also, it's interesting that Mark warns against Herod's yeast specifically, while Matthew leaves Herod off in favor of tossing in the Sadducees to accompany the Pharisees. If Mark is the rougher, earlier version as most scholars currently argue–and as I'm inclined to believe looking at the two side by side these last few months–then it seems like one can argue Matthew's account has been modified to perhaps be a little more authority-friendly in this case, keeping in mind the Herodians were the client-kings in charge of the area in Jesus' day. Check out 0.13 on the Hasmoneans for more on that.   After a miracle interlude–healing the blind man in a two-step process where the miracle is evidently incomplete at first–a fairly intriguing Mark-only one that is arguably sanitized out of other accounts, but one we already covered so I'm not getting back into it today– anyways after that we hit Mark's account of Peter's testament, you know, with the binding and loosing and the keys and all that. Except actually *without* all that in Mark's version.   Here's the whole exchange as Mark tells it:   MARK 8:27-30 27Jesus and his disciples went on to the villages around Caesarea Philippi. On the way he asked them, "Who do people say I am?” 28They replied, "Some say John the Baptist; others say Elijah; and still others, one of the prophets.” 29"But what about you?" he asked. "Who do you say I am?" Peter answered, "You are the Messiah.” 30Jesus warned them not to tell anyone about him.   GREGG Like I said, not a key in sight. Peter does give the critical answer, but none of what would become the principal text for the Papacy is presented here. And again, if you consider Mark as the older account, as most scholars do, it's fair to raise an eyebrow at that. Yet in the end, one way or another, we have a Pope, and I do think there's something to be said for the unifying force of the role. After all, if no one is Pope, then everyone is Pope. But I digress.   Of course, poor Peter can only wish he were simply downplayed in Mark 8. The reality is he does pop up again later in the chapter, in a familiar but unflattering way:   MARK 8:31- 31He then began to teach them that the Son of Man must suffer many things and be rejected by the elders, the chief priests and the teachers of the law, and that he must be killed and after three days rise again. 32He spoke plainly about this, and Peter took him aside and began to rebuke him. 33But when Jesus turned and looked at his disciples, he rebuked Peter. "Get behind me, Satan!" he said. "You do not have in mind the concerns of God, but merely human concerns.”   GREGG So there you go. If you want to make a case for the Pope not always being right, there's an easy one. Not everyone gets called Satan by, well, God. Of course, there's a surprising amount of room where you can accept Papal Infallibility *and* the idea that the Pope isn't always right, but we'll get to that in time.   The chapter finishes with Jesus reflecting on what his stated fate means for his followers, and it's, uh, not the cheeriest image. It bleeds into chapter 9 so don't put your Bible down too quickly If you're following along.   MARK 8:34-9:1   34Then he called the crowd to him along with his disciples and said: "Whoever wants to be my disciple must deny themselves and take up their cross and follow me. 35For whoever wants to save their life will lose it, but whoever loses their life for me and for the gospel will save it. 36What good is it for someone to gain the whole world, yet forfeit their soul? 37Or what can anyone give in exchange for their soul? 38If anyone is ashamed of me and my words in this adulterous and sinful generation, the Son of Man will be ashamed of them when he comes in his Father's glory with the holy angels. CHAPTER 9 1And he said to them, "Truly I tell you, some who are standing here will not taste death before they see that the kingdom of God has come with power.   GREGG Goodness, Jesus, it's hard for me to keep my running joke of treating the Crucifixion as a spoiler when you're literally telling your disciples to take up their crosses before it actually happens. Oh well.   Mark 9 continues with The Transfiguration, but like I mentioned in our Matthew discussion, that's it's own mystery of the rosary that we haven't gotten to yet, so pardon me and I'll skip that here too.   After that, we have a miracle- the boy with an unclean spirit that can only be driven out by prayer and fasting. So on to verse 30, where we have more talk of the upcoming Passion:   MARK 9:30-32 “30They left that place and passed through Galilee. Jesus did not want anyone to know where they were, 31because he was teaching his disciples. He said to them, "The Son of Man is going to be delivered into the hands of men. They will kill him, and after three days he will rise.” 32But they did not understand what he meant and were afraid to ask him about it.   GREGG Jesus was speaking pretty plainly here, so it's not immediately clear why the disciples didn't understand what Jesus meant, but it's probably related to the way Jesus keeps telling folks either to talk or not to talk about things. There's definitely a focus on pacing the spread of the Good News throughout the Gospels, especially in Mark, and it seems like a supernatural barrier to the Apostles' understanding here would fit in with that.   The fear of asking is more easily explained: if someone you know is really good at making predictions and you're pretty sure they just predicted something awful, you may well be hesitant to confirm that with them.   Being hesitant to talk about stuff with Jesus carries us into the next few verses, where Jesus apparently puts His omniscience to good use in a wonderfully passive-aggressive way:   MARK 9: 33-35 33They came to Capernaum. When he was in the house, he asked them, "What were you arguing about on the road?" 34But they kept quiet because on the way they had argued about who was the greatest. 35Sitting down, Jesus called the Twelve and said, "Anyone who wants to be first must be the very last, and the servant of all.”   GREGG The first will be last is one of Jesus' recurring themes, and the whole “I'm-pretty-sure-I-heard-you-but-since-you-won't-confirm-I'm-just-going-to-respond-indirectly approach reminds me of dealing with the drama of children, though I suppose a lot of things remind me of interacting with children these days given my current life situation, and that approach is not necessarily one that exclusively applies to children. Either way, Jesus does bring children into the conversation as His next move.   MARK 9:36-37 36He took a little child whom he placed among them. Taking the child in his arms, he said to them, 37"Whoever welcomes one of these little children in my name welcomes me; and whoever welcomes me does not welcome me but the one who sent me.”   GREGG That passage is one of the more often-remembered portions of the Gospels, in part because it's in all three synoptics [air horn], but also in part because it's a handy pastoral lesson to push back on folks who might complain about the presence of children in worship services. As they say, if no one in your church is cryin', it's dyin'.   Next up we have some verses you might wish had been left off if you've ever gotten tired of hearing “in Jesus' name” a lot:   MARK 9:38-41 38"Teacher," said John, "we saw someone driving out demons in your name and we told him to stop, because he was not one of us.” 39"Do not stop him," Jesus said. "For no one who does a miracle in my name can in the next moment say anything bad about me, 40for whoever is not against us is for us. 41Truly I tell you, anyone who gives you a cup of water in my name because you belong to the Messiah will certainly not lose their reward.   GREGG Personally I'm thankful for that passage, because I'm a big supporter of ecumenism and cooperation, and “whoever is not against us is for us” is an immensely helpful sentiment in that context.   For the next section, where Jesus gets pretty intense, there are several verses that simply aren't present in my go-to NIV version, presumably for bible nerd manuscript reasons. Now, the point of the Sayings of the Savior series is to make sure we cover *everything* Jesus said in the canonical scriptures, and those verses are speaking lines for Jesus, so that won't do. Thankfully the King James version has us covered, so I'm going to switch to that for those verses.   So you can tell the difference easily, I'll be switching to a guest narrator as well. Lebron James hasn't responded to my calls, so the King James Version of the King James Version will have to wait, but my brother has come in clutch for podcast purposes. PJHERE MARK 9:42-48 42"If anyone causes one of these little ones--those who believe in me--to stumble, it would be better for them if a large millstone were hung around their neck and they were thrown into the sea. 43If your hand causes you to stumble, cut it off. It is better for you to enter life maimed than with two hands to go into hell, where the fire never goes out. [NIV leaves off verse 44 “44Where their worm dieth not, and the fire is not quenched.”-KJV] 45And if your foot causes you to stumble, cut it off. It is better for you to enter life crippled than to have two feet and be thrown into hell. [NIV leaves off verse 46 “46Where their worm dieth not, and the fire is not quenched.”-KJV] 47And if your eye causes you to stumble, pluck it out. It is better for you to enter the kingdom of God with one eye than to have two eyes and be thrown into hell, NIV leaves off verse 48 “48Where their worm dieth not, and the fire is not quenched.”-KJV]   GREGG So yeah, by “verses” I kind of meant “one verse used as a refrain”, but it's officially verses 44, 46, and 48, so I am technically correct, which I'm told is the best kind of correct.   Thanks to the reference to “leading little ones astray”, the great millstone imagery has had some use in response to the sexual abuse crisis, though the most commonly cited of these evocative instructions is plucking out the eye, thanks in no small part to the frequency of admonitions against pornography in the online era. Cutting off the hand is also referenced, while I think most folks if they're being honest won't even necessarily recall cutting off the foot is among the scenarios mentioned.   Anyways, Jesus finishes this section with a few salty verses that initially bear a strong resemblance to Matthew 5:13- the salt of the earth bit from the Sermon on the Mount. I'm thinking I might have actually pointed these verses out when I was going over that due to the similarity, but just in case, here they are:   MARK 9:49-50 49Everyone will be salted with fire 50"Salt is good, but if it loses its saltiness, how can you make it salty again? Have salt among yourselves, and be at peace with each other.”   GREGG “Have salt among yourselves” is an unusual turn of phrase, the typical interpretation of this Mark-only phrase is that Christians are supposed to bring out the best in one another, the way salt brings out the best in food.   We're now entering Mark 10, which- surprise surprise, has close parallels to Matthew 19 and 20. I'm not going to give the Matthew sections as a side by side, partly because we've already covered them independently, partly because this episode is already going to be one of my longest despite Mark being the shortest Gospel. But it's worth giving it a thorough treatment since scholars tend to think it's the oldest and also because if I'm going to go all-out it might as well be with the shortest of the bunch. You know, for efficiency.   Anyways…   MARK 10:1-12 1Jesus then left that place and went into the region of Judea and across the Jordan. Again crowds of people came to him, and as was his custom, he taught them. 2Some Pharisees came and tested him by asking, "Is it lawful for a man to divorce his wife?” 3"What did Moses command you?" he replied. 4They said, "Moses permitted a man to write a certificate of divorce and send her away.” 5"It was because your hearts were hard that Moses wrote you this law," Jesus replied. 6"But at the beginning of creation God 'made them male and female.' 7For this reason a man will leave his father and mother and be united to his wife, 8and the two will become one flesh.' So they are no longer two, but one flesh. 9Therefore what God has joined together, let no one separate.” 10When they were in the house again, the disciples asked Jesus about this. 11He answered, "Anyone who divorces his wife and marries another woman commits adultery against her. 12And if she divorces her husband and marries another man, she commits adultery.”   GREGG This version of Jesus' teaching on marriage and divorce notably does not include the exception for adultery we saw in Matthew's account. Additionally where Matthew focused on Eunuchs for the kingdom–and other kinds of Eunuchs–Mark concluded with that extra condemnation of divorce, with remarriage as adultery.   In the next passage, the conversation changes direction:   MARK 10:13-16 13People were bringing little children to Jesus for him to place his hands on them, but the disciples rebuked them. 14When Jesus saw this, he was indignant. He said to them, "Let the little children come to me, and do not hinder them, for the kingdom of God belongs to such as these. 15Truly I tell you, anyone who will not receive the kingdom of God like a little child will never enter it.” 16And he took the children in his arms, placed his hands on them and blessed them.   GREGG We'll meet the Church Father who was allegedly one of the children in this scene as we go about our big timeline, once we get through this worldbuilding and go into that. But for now, it's time for one of the most inconvenient passages in the Gospels, at least if you're rich.    MARK 10:17-31 17As Jesus started on his way, a man ran up to him and fell on his knees before him. "Good teacher," he asked, "what must I do to inherit eternal life?” 18"Why do you call me good?" Jesus answered. "No one is good--except God alone. 19You know the commandments: 'You shall not murder, you shall not commit adultery, you shall not steal, you shall not give false testimony, you shall not defraud, honor your father and mother.'” 20"Teacher," he declared, "all these I have kept since I was a boy.” 21Jesus looked at him and loved him. "One thing you lack," he said. "Go, sell everything you have and give to the poor, and you will have treasure in heaven. Then come, follow me.” 22At this the man's face fell. He went away sad, because he had great wealth. 23Jesus looked around and said to his disciples, "How hard it is for the rich to enter the kingdom of God!” 24The disciples were amazed at his words. But Jesus said again, "Children, how hard it is to enter the kingdom of God! 25It is easier for a camel to go through the eye of a needle than for someone who is rich to enter the kingdom of God.” 26The disciples were even more amazed, and said to each other, "Who then can be saved?” 27Jesus looked at them and said, "With man this is impossible, but not with God; all things are possible with God.” 28Then Peter spoke up, "We have left everything to follow you!” 29"Truly I tell you," Jesus replied, "no one who has left home or brothers or sisters or mother or father or children or fields for me and the gospel 30will fail to receive a hundred times as much in this present age: homes, brothers, sisters, mothers, children and fields--along with persecutions--and in the age to come eternal life. 31But many who are first will be last, and the last first.”   GREGG There is a surprisingly thorough and ranging discussion of the whole “eye of the needle” bit in the digital edition of the British newspaper The Guardian, in the Nooks and Crannies section of their Notes and Queries page. Which I think makes it the most random thing I've cited here, but hey, it's got it all so let's get a sampling going:   First, the original query: The Guardian.com “I recently read that one of the gates into Jerusalem was named "The Eye of the Needle," and was quite tricky to negotiate, since it was quite small. Does this mean that when Jesus said "It is easier for a camel to pass through the eye of a needle than for a rich man to enter the Kingdom of Heaven," He meant that, far from being impossible, it was merely tricky?” Dara O'Reilly, London, UK   GREGG The first reply is a fairly representative take on the gate theory:   GUARDIAN The interpretation that seems to make sense is this. The "Eye of the Needle" was indeed a narrow gateway into Jerusalem. Since camels were heavily loaded with goods and riders, they would need to be un-loaded in order to pass through. Therefore, the analogy is that a rich man would have to similarly unload his material possessions in order to enter heaven. Rick, Brighton Uk   GREGG But then the plot thickens, as William Elsom of the UK is having none of it:   GUARDIAN No. The failure is in the translation. The original word that should have been translated was "camella" which means rope. (presumably Greek, but I am open to this being corrected.) "It is easier for a rope to pass through the eye of a needle than for a rich man to enter the Kingdom of Heaven" makes more sense as a comparison. William Elsom, UK   GREGG There's something of a scholarly telephone game going on in the background, as basically every “mistranslation” take offers a variation on the root word and apparent correct meaning. Which is fairly normal for translations especially when there are different alphabets involved, but still, I chuckled.   GUARDIAN I am currently studying the Aramaic language and indeed the word "gamla" (transliterated) does mean both "camel" and "thick rope." Assuming the original manuscript with that teaching of Jesus was recorded in Aramaic and later translated to Greek, the translator may have been familiar with only the "camel" definition of the word. I have not been able to find any reliable information on a city gate called "The Eye of the Needle." -Xakk, FL USA   GREGG As much as I hate agreeing with someone who spells Zach Xakk–though presumably that's a choice his parents made– anyways as much as I hate to admit it, this overall take seems the most likely to this non-Aramaic specialist. The general meaning is still the same, it's not something you're going to get done.   It's also worth noting that at least as of the return from the Exile, if the Book of Nehemiah is to be believed, there was no “Eye of the Needle” gate in Jerusalem. And I can state that with confidence because as longtime listeners will recall, I had a whole special episode devoted to the topic from July 2020 entitled “Literally A Detailed Description of the Gates of Jerusalem and Who Fixed Them in the Time of Nehemiah”, which, despite being exactly what it says it is, has been a pretty popular episode. In any event, it *could* be that an Eye of the Needle gate was established at a later point, though really the whole gate thing feels like wishful thinking on the part of the rich or the would-be rich to me.   Of course, as you might expect, there are also literalists who agree it's wishful thinking and would rather cut to the chase. Plus people like my man David:   GUARDIAN The translation is irrelevant. We all know in our hearts we cannot love money above God.   David Porter, Orangevale, US   GREGG Let's conclude with my favorite take:   GUARDIAN “Blessed are the cheesemakers?” Mike Conn, San Francisco,    GREGG After the second Gate-Gate scandal we've come across in this show (shoutout Samson if you've forgotten), we arrive at Jesus' third prediction of His own death in Mark   MARK 10:32-34 32They were on their way up to Jerusalem, with Jesus leading the way, and the disciples were astonished, while those who followed were afraid. Again he took the Twelve aside and told them what was going to happen to him. 33"We are going up to Jerusalem," he said, "and the Son of Man will be delivered over to the chief priests and the teachers of the law. They will condemn him to death and will hand him over to the Gentiles, 34who will mock him and spit on him, flog him and kill him. Three days later he will rise.”   GREGG Mark gives no record of the Apostles' reaction to this third prediction, unless the next verse is the actual reaction, which is a hilarious thought because it would be shockingly tone deaf. But yeah, it's the very next verse without any transition except the word “then”, so you can certainly read it that way:   MARK 10:35-45 35Then James and John, the sons of Zebedee, came to him. "Teacher," they said, "we want you to do for us whatever we ask.” 36"What do you want me to do for you?" he asked. 37They replied, "Let one of us sit at your right and the other at your left in your glory.” 38"You don't know what you are asking," Jesus said. "Can you drink the cup I drink or be baptized with the baptism I am baptized with?” 39"We can," they answered. Jesus said to them, "You will drink the cup I drink and be baptized with the baptism I am baptized with, 40but to sit at my right or left is not for me to grant. These places belong to those for whom they have been prepared.” 41When the ten heard about this, they became indignant with James and John. 42Jesus called them together and said, "You know that those who are regarded as rulers of the Gentiles lord it over them, and their high officials exercise authority over them. 43Not so with you. Instead, whoever wants to become great among you must be your servant, 44and whoever wants to be first must be slave of all. 45For even the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many.   GREGG It turns out James and John, the Sons of Zebedee, have massive… cojones. But in the end their reward is understood to be martyrdom–perhaps not what they had in mind, they certainly seem to have had more of an earthly kingdom in mind.   In any event, here we have more of the “first will be last” motif popping up, and Scriptural background for why the Pope is considered, at least in theory, the “Servant of the Servants of God”.   Mark 10 finishes up with the healing of the blind Bartimaeus, so it's on to Mark 11, with Jesus' triumphal entry into Jerusalem:   MARK 11:1-11 1As they approached Jerusalem and came to Bethphage and Bethany at the Mount of Olives, Jesus sent two of his disciples, 2saying to them, “Go to the village ahead of you, and just as you enter it, you will find a colt tied there, which no one has ever ridden. Untie it and bring it here. 3If anyone asks you, 'Why are you doing this?' say, 'The Lord needs it and will send it back here shortly.'” 4They went and found a colt outside in the street, tied at a doorway. As they untied it, 5some people standing there asked, "What are you doing, untying that colt?” 6They answered as Jesus had told them to, and the people let them go. 7When they brought the colt to Jesus and threw their cloaks over it, he sat on it. 8Many people spread their cloaks on the road, while others spread branches they had cut in the fields. 9Those who went ahead and those who followed shouted, "Hosanna!" "Blessed is he who comes in the name of the Lord!” 10"Blessed is the coming kingdom of our father David!" "Hosanna in the highest heaven!” 11Jesus entered Jerusalem and went into the temple courts. He looked around at everything, but since it was already late, he went out to Bethany with the Twelve.   GREGG We'll talk more about Palm Sunday in the future, for now just know that this scene is the basis for that. It's also a sign that Jesus is approaching the end of His earthly ministry, though we've still got another couple chapters for today after we finish this one.   We'll skip verses 12-14 as that's the cursing of the fig tree we covered under miracles--and that's right, it's a non-healing miracle. At least His target is a tree and not a human as happens in some of the apocrypha.   Which brings us to Mark's version of the scene with the moneychangers in the Temple:   MARK 11:15-18 15On reaching Jerusalem, Jesus entered the temple courts and began driving out those who were buying and selling there. He overturned the tables of the money changers and the benches of those selling doves, 16and would not allow anyone to carry merchandise through the temple courts. 17And as he taught them, he said, "Is it not written: 'My house will be called a house of prayer for all nations'? But you have made it 'a den of robbers.'” 18The chief priests and the teachers of the law heard this and began looking for a way to kill him, for they feared him, because the whole crowd was amazed at his teaching. 19When evening came, Jesus and his disciples went out of the city.   GREGG Mark's somewhat abbreviated account leaves off Him making a whip, which is a loss, but hey, the core is there. As a reminder, and yes, I'll say this every time, just remember when someone asks “what would Jesus do” that flipping tables is absolutely a valid option.   Then, we're back to the fig tree, seeing the result of the curse on the way out, and this is extra special because this is actually an extended Mark only reflection. Including another King James specific verse that the NIV leaves off. Let's hear it!   MARK 11:20-26 20In the morning, as they went along, they saw the fig tree withered from the roots. 21Peter remembered and said to Jesus, "Rabbi, look! The fig tree you cursed has withered!” 22"Have faith in God," Jesus answered. 23"Truly I tell you, if anyone says to this mountain, 'Go, throw yourself into the sea,' and does not doubt in their heart but believes that what they say will happen, it will be done for them. 24Therefore I tell you, whatever you ask for in prayer, believe that you have received it, and it will be yours. 25And when you stand praying, if you hold anything against anyone, forgive them, so that your Father in heaven may forgive you your sins." [NIV omits but KJV has] 26But if ye do not forgive, neither will your Father which is in heaven forgive your trespasses.]   GREGG Of course, when I said “Mark exclusive”, that may have been a bit of an oversell, because while the now-proverbial “faith to move mountains” doesn't appear in Matthew's fig tree discourse, it does line up closely to another section, Matthew 17:20, several chapters before Matthew's fig tree. As for the rest, the sentiment is overall familiar, but worth repeating so I'll say it again:   MARK 11:25-26 if you hold anything against anyone, forgive them, so that your Father in heaven may forgive you your sins." [NIV omits but KJV has] 26But if ye do not forgive, neither will your Father which is in heaven forgive your trespasses.]   GREGG Next up we've got an attempted trap that Jesus turns around, Bugs Bunny style.   MARK 11:27-33 27They arrived again in Jerusalem, and while Jesus was walking in the temple courts, the chief priests, the teachers of the law and the elders came to him. 28"By what authority are you doing these things?" they asked. "And who gave you authority to do this?” 29Jesus replied, "I will ask you one question. Answer me, and I will tell you by what authority I am doing these things. 30John's baptism--was it from heaven, or of human origin? Tell me!” 31They discussed it among themselves and said, "If we say, 'From heaven,' he will ask, 'Then why didn't you believe him?' 32But if we say, 'Of human origin' . . . " (They feared the people, for everyone held that John really was a prophet.) 33So they answered Jesus, "We don't know." Jesus said, "Neither will I tell you by what authority I am doing these things."   GREGG Mark 12 opens with the Parable of the Tenant Farmers, which I personally prefer to call the Parable of the Bad Tenants since I think just calling them farmers ignores the amount of murdering they do in the parable. But anyways, we're not covering it here, ‘cause parable. So on to Verse 13:   MARK 12:13-17 13Later they sent some of the Pharisees and Herodians to Jesus to catch him in his words. 14They came to him and said, "Teacher, we know that you are a man of integrity. You aren't swayed by others, because you pay no attention to who they are; but you teach the way of God in accordance with the truth. Is it right to pay the imperial tax to Caesar or not? 15Should we pay or shouldn't we?" But Jesus knew their hypocrisy. "Why are you trying to trap me?" he asked. "Bring me a denarius and let me look at it.” 16They brought the coin, and he asked them, "Whose image is this? And whose inscription?" "Caesar's," they replied. 17Then Jesus said to them, "Give back to Caesar what is Caesar's and to God what is God's." And they were amazed at him.   GREGG This tax exchange, which we saw in Matthew and we'll see again in Luke (SYNOPTIC ROUNDUP AIRHORN?) is intended to be a sort of sting operation, with the expected result being Jesus objecting to the tax and therefore being guilty of rebellion against the Roman government. But I don't think Jesus even needed to tap into His omniscience here, they were acting pretty suspicious with the leading flattery and line of questioning. Plus, what does God ultimately need money for?   In the end, of course, everything we have ultimately comes from God, so while I mentioned it with Matthew it's worth mentioning again now- when we give Caesar what is Caesar's and God what is God's, God gets everything.   Next up we've got Jesus fielding yet another insincere question from religious authorities, this time from the Sadducees:   MARK 12:18-27 18Then the Sadducees, who say there is no resurrection, came to him with a question. 19"Teacher," they said, "Moses wrote for us that if a man's brother dies and leaves a wife but no children, the man must marry the widow and raise up offspring for his brother. 20Now there were seven brothers. The first one married and died without leaving any children. 21The second one married the widow, but he also died, leaving no child. It was the same with the third. 22In fact, none of the seven left any children. Last of all, the woman died too. 23At the resurrection whose wife will she be, since the seven were married to her?” 24Jesus replied, "Are you not in error because you do not know the Scriptures or the power of God? 25When the dead rise, they will neither marry nor be given in marriage; they will be like the angels in heaven. 26Now about the dead rising--have you not read in the Book of Moses, in the account of the burning bush, how God said to him, 'I am the God of Abraham, the God of Isaac, and the God of Jacob'? 27He is not the God of the dead, but of the living. You are badly mistaken!”   GREGG That last bit– “You are badly mistaken!” is a Marcan flourish that helps emphasize Mark's generally less Pharisee-slash-Sadducee–friendly stance, underlining the intensity of Jesus' disagreement with them.   The next section is the part about The Greatest Commandment which we used to open the Sayings of the Savior, so check out 0.21a for that. Then we have a theological question apparently designed to further undermine the Credibility of the Teachers of the Law. This time around, it's Jesus who picks the fight,   MARK 12:35-40 35While Jesus was teaching in the temple courts, he asked, "Why do the teachers of the law say that the Messiah is the son of David? 36David himself, speaking by the Holy Spirit, declared: "'The Lord said to my Lord: "Sit at my right hand until I put your enemies under your feet."' 37David himself calls him 'Lord.' How then can he be his son?" The large crowd listened to him with delight. 38As he taught, Jesus said, "Watch out for the teachers of the law. They like to walk around in flowing robes and be greeted with respect in the marketplaces, 39and have the most important seats in the synagogues and the places of honor at banquets. 40They devour widows' houses and for a show make lengthy prayers. These men will be punished most severely.”   GREGG “The large crowd listened to him with delight”, we're told, as Jesus excoriated the religious establishment of His day. Sounds like a political rally almost. No wonder He was condemned as a revolutionary.   The last scene in Mark 12 is one we haven't seen before- it's one of the few passages in Mark not paralleled in Matthew- and it's one of my favorites:   MARK12:41-44 41Jesus sat down opposite the place where the offerings were put and watched the crowd putting their money into the temple treasury. Many rich people threw in large amounts. 42But a poor widow came and put in two very small copper coins, worth only a few cents. 43Calling his disciples to him, Jesus said, "Truly I tell you, this poor widow has put more into the treasury than all the others. 44They all gave out of their wealth; but she, out of her poverty, put in everything--all she had to live on.”   GREGG This scene is generally called the Widow's Mite, not because “mite” was the term for small copper coins in ancient Judea–though they would retroactively be called mites–and not because the mite was the term for small copper coins in 17th century England where the King James Bible was produced, though they would pick up that name, but rather because the King James translation used a Dutch term for some small denomination coins that had originally been picked up for Biblical use by William Tyndale.   For once, I'll spare you a deeper rabbit hole, and move on from the names of coins to the lesson of the coins.   I mentioned before this passage is one of my favorites. While I appreciate the challenge behind Jesus' admonition to be perfect that we saw in Matthew, here we see that if all you have isn't much, God still sees the effort and meaningful sacrifice. There's something comforting in that for extremely inadequate folks like myself.   On the other hand, there's the lesson that giving out of your abundance may be mathematically and physically helpful but it's not spiritually significant. It's the right thing to do, of course, but an even better thing than giving your excess is to give beyond just your excess.   “But I need the rest”, you might argue. And it's certainly true, you may well have just reasons for keeping some aside. It would be irresponsible of me to sell all my worldly possessions and go live in a cave, as even if my wife signed onto it we've got kids too young to voluntarily renounce the world, it's our responsibility to care for them.   So, where's the line? When do we go from taking care of our responsibilities at home to hoarding?   Well, if you have any money, you should be giving. It doesn't have to be all you have, especially if you've got responsibilities to those in your household, but it should absolutely be more than nothing, and everything is best.   Ultimately Christians are not to see money as theirs to use how they see fit, as something they've earned. That simply isn't a Christian mentality. Money is a means by which you can help others–those you have primary responsibility for first, like your children, and those in need should be prioritized urgently as well. The Church speaks of the “preferential option for the poor”.   I'm not saying you need to become a shell of a human, doing nothing for yourself and allowing your own mental and physical health to collapse- though certainly some saints lives point in that direction. But putting yourself first is something that needs to be balanced against your ability to be a blessing to those around you.   This isn't the last time I'll bring up this sort of thing by any means, and it looks like I avoided one tangent only to go into another, so let's get back to Mark, now in Chapter 13, which opens with a prophesy of the destruction of the Temple, then flows into a description of the End Times– keep in mind from the Christian perspective time has not only a beginning but an end–that parallels Matthew.   It's understandable to want to read this as being written after the actual historical destruction of the Temple in 70AD, but as I argued in my chat with Garry Stevens last June, it's not like it was hard to see such a calamity coming during Jesus' life, Rome was already in control of a rebellious Judea with the Temple as a potential center of nationalist resistance. And that's of course if you discount the possibility of actual prophecy, which, remember, we're making our Pope-colored glasses, so Jesus actually prophesying Is the most straightforward explanation. Either way, a post 70AD dating for Mark is really pushing the outward edge of scholarly dating for the work, keeping in mind scholars tend to argue it's the oldest of the Gospels.   Without further ado, here's a long quote, going from Mark 13:1 to 27.   MARK 13 1As Jesus was leaving the temple, one of his disciples said to him, "Look, Teacher! What massive stones! What magnificent buildings!” 2"Do you see a

Shine His Love Through Your Love And Devotion To Him Daniel 6:25 - 27 25Then King Darius wrote to all the nations and peoples of every language in all the earth: “May you prosper greatly! 26“I issue a decree that in every part of my kingdom people must fear and reverence the God of Daniel. “For he is the living God and he endures forever; his kingdom will not be destroyed, his dominion will never end. 27He rescues and he saves; he performs signs and wonders in the heavens and on the earth. He has rescued Daniel from the power of the lions.”

John 9 1As he passed by, he saw a man blind from birth. 2And his disciples asked him, “Rabbi, who sinned, this man or his parents, that he was born blind?” 3Jesus answered, “It was not that this man sinned, or his parents, but that the works of God might be displayed in him. 4We must work the works of him who sent me while it is day; night is coming, when no one can work. 5As long as I am in the world, I am the light of the world.” 6Having said these things, he spit on the ground and made mud with the saliva. Then he anointed the man's eyes with the mud 7and said to him, “Go, wash in the pool of Siloam” (which means Sent). So he went and washed and came back seeing. 8The neighbors and those who had seen him before as a beggar were saying, “Is this not the man who used to sit and beg?” 9Some said, “It is he.” Others said, “No, but he is like him.” He kept saying, “I am the man.” 10So they said to him, “Then how were your eyes opened?” 11He answered, “The man called Jesus made mud and anointed my eyes and said to me, ‘Go to Siloam and wash.' So I went and washed and received my sight.” 12They said to him, “Where is he?” He said, “I do not know.” 13They brought to the Pharisees the man who had formerly been blind. 14Now it was a Sabbath day when Jesus made the mud and opened his eyes. 15So the Pharisees again asked him how he had received his sight. And he said to them, “He put mud on my eyes, and I washed, and I see.” 16Some of the Pharisees said, “This man is not from God, for he does not keep the Sabbath.” But others said, “How can a man who is a sinner do such signs?” And there was a division among them. 17So they said again to the blind man, “What do you say about him, since he has opened your eyes?” He said, “He is a prophet.” 18 The Jews did not believe that he had been blind and had received his sight, until they called the parents of the man who had received his sight 19and asked them, “Is this your son, who you say was born blind? How then does he now see?” 20His parents answered, “We know that this is our son and that he was born blind. 21But how he now sees we do not know, nor do we know who opened his eyes. Ask him; he is of age. He will speak for himself.” 22(His parents said these things because they feared the Jews, for the Jews had already agreed that if anyone should confess Jesus to be Christ, he was to be put out of the synagogue.) 23Therefore his parents said, “He is of age; ask him.” 24So for the second time they called the man who had been blind and said to him, “Give glory to God. We know that this man is a sinner.” 25He answered, “Whether he is a sinner I do not know. One thing I do know, that though I was blind, now I see.” 26They said to him, “What did he do to you? How did he open your eyes?” 27He answered them, “I have told you already, and you would not listen. Why do you want to hear it again? Do you also want to become his disciples?” 28And they reviled him, saying, “You are his disciple, but we are disciples of Moses. 29We know that God has spoken to Moses, but as for this man, we do not know where he comes from.” 30The man answered, “Why, this is an amazing thing! You do not know where he comes from, and yet he opened my eyes. 31We know that God does not listen to sinners, but if anyone is a worshiper of God and does his will, God listens to him. 32Never since the world began has it been heard that anyone opened the eyes of a man born blind. 33If this man were not from God, he could do nothing.” 34They answered him, “You were born in utter sin, and would you teach us?” And they cast him out. 35Jesus heard that they had cast him out, and having found him he said, “Do you believe in the Son of Man?” 36He answered, “And who is he, sir, that I may believe in him?” 37Jesus said to him, “You have seen him, and it is he who is speaking to you.” 38He said, “Lord, I believe,” and he worshiped him.

Support Common Prayer Daily @ PatreonVisit our Website for more www.commonprayerdaily.com_______________Opening Words:“Let the words of my mouth and the meditation of my heart be acceptable in your sight, O Lord, my rock and my redeemer.”Psalm 19:14 (ESV) Confession:Let us humbly confess our sins unto Almighty God. Most merciful God, we confess that we have sinned against you in thought, word, and deed, by what we have done, and by what we have left undone. We have not loved you with our whole heart; we have not loved our neighbors as ourselves. We are truly sorry and we humbly repent. For the sake of your Son Jesus Christ, have mercy on us and forgive us; that we may delight in your will, and walk in your ways, to the glory of your Name. Amen. Almighty God have mercy on you, forgive you all your sins through our Lord Jesus Christ, strengthen you in all goodness, and by the power of the Holy Spirit keep you in eternal life. Amen. The InvitatoryLord, open our lips.And our mouth shall proclaim your praise.Glory to the Father, and to the Son, and to the Holy Spirit:as it was in the beginning, is now, and will be forever. Amen. Venite (Psalm 95:1-7)Worship the Lord in the beauty of holiness: Come let us adore him. Come, let us sing to the Lord; * let us shout for joy to the Rock of our salvation.Let us come before his presence with thanksgiving * and raise a loud shout to him with psalms.For the Lord is a great God, * and a great King above all gods.In his hand are the caverns of the earth, * and the heights of the hills are his also.The sea is his, for he made it, * and his hands have molded the dry land.Come, let us bow down, and bend the knee, * and kneel before the Lord our Maker.For he is our God, and we are the people of his pasture and the sheep of his hand. *Oh, that today you would hearken to his voice! Worship the Lord in the beauty of holiness: Come let us adore him. The PsalterPsalm 78Part IAttendite, popule1Hear my teaching, O my people; *incline your ears to the words of my mouth.2I will open my mouth in a parable; *I will declare the mysteries of ancient times.3That which we have heard and known,and what our forefathers have told us, *we will not hide from their children.4We will recount to generations to comethe praiseworthy deeds and the power of the Lord, *and the wonderful works he has done.5He gave his decrees to Jacoband established a law for Israel, *which he commanded them to teach their children;6That the generations to come might know,and the children yet unborn; *that they in their turn might tell it to their children;7So that they might put their trust in God, *and not forget the deeds of God,but keep his commandments;8And not be like their forefathers,a stubborn and rebellious generation, *a generation whose heart was not steadfast,and whose spirit was not faithful to God.9The people of Ephraim, armed with the bow, *turned back in the day of battle;10They did not keep the covenant of God, *and refused to walk in his law;11They forgot what he had done, *and the wonders he had shown them.12He worked marvels in the sight of their forefathers, *in the land of Egypt, in the field of Zoan.13He split open the sea and let them pass through; *he made the waters stand up like walls.14He led them with a cloud by day, *and all the night through with a glow of fire.15He split the hard rocks in the wilderness *and gave them drink as from the great deep.16He brought streams out of the cliff, *and the waters gushed out like rivers.17But they went on sinning against him, *rebelling in the desert against the Most High.18They tested God in their hearts, *demanding food for their craving.19They railed against God and said, *“Can God set a table in the wilderness?20True, he struck the rock, the waters gushed out, and the gullies overflowed; *but is he able to give breador to provide meat for his people?”21When the Lord heard this, he was full of wrath; *a fire was kindled against Jacob,and his anger mounted against Israel;22For they had no faith in God, *nor did they put their trust in his saving power.23So he commanded the clouds above *and opened the doors of heaven.24He rained down manna upon them to eat *and gave them grain from heaven.25So mortals ate the bread of angels; *he provided for them food enough.26He caused the east wind to blow in the heavens *and led out the south wind by his might.27He rained down flesh upon them like dust *and wingèd birds like the sand of the sea.28He let it fall in the midst of their camp *and round about their dwellings.29So they ate and were well filled, *for he gave them what they craved.30But they did not stop their craving, *though the food was still in their mouths.31So God's anger mounted against them; *he slew their strongest menand laid low the youth of Israel.32In spite of all this, they went on sinning *and had no faith in his wonderful works.33So he brought their days to an end like a breath *and their years in sudden terror.34Whenever he slew them, they would seek him, *and repent, and diligently search for God.35They would remember that God was their rock, *and the Most High God their redeemer.36But they flattered him with their mouths *and lied to him with their tongues.37Their heart was not steadfast toward him, *and they were not faithful to his covenant.38But he was so merciful that he forgave their sinsand did not destroy them; *many times he held back his angerand did not permit his wrath to be roused.39For he remembered that they were but flesh, *a breath that goes forth and does not return. Glory to the Father, and to the Son, and to the Holy Spirit: *as it was in the beginning, is now, and will be forever. Amen. LessonsNehemiah 9:26-38English Standard Version26 “Nevertheless, they were disobedient and rebelled against you and cast your law behind their back and killed your prophets, who had warned them in order to turn them back to you, and they committed great blasphemies. 27 Therefore you gave them into the hand of their enemies, who made them suffer. And in the time of their suffering they cried out to you and you heard them from heaven, and according to your great mercies you gave them saviors who saved them from the hand of their enemies. 28 But after they had rest they did evil again before you, and you abandoned them to the hand of their enemies, so that they had dominion over them. Yet when they turned and cried to you, you heard from heaven, and many times you delivered them according to your mercies. 29 And you warned them in order to turn them back to your law. Yet they acted presumptuously and did not obey your commandments, but sinned against your rules, which if a person does them, he shall live by them, and they turned a stubborn shoulder and stiffened their neck and would not obey. 30 Many years you bore with them and warned them by your Spirit through your prophets. Yet they would not give ear. Therefore you gave them into the hand of the peoples of the lands. 31 Nevertheless, in your great mercies you did not make an end of them or forsake them, for you are a gracious and merciful God.32 “Now, therefore, our God, the great, the mighty, and the awesome God, who keeps covenant and steadfast love, let not all the hardship seem little to you that has come upon us, upon our kings, our princes, our priests, our prophets, our fathers, and all your people, since the time of the kings of Assyria until this day. 33 Yet you have been righteous in all that has come upon us, for you have dealt faithfully and we have acted wickedly. 34 Our kings, our princes, our priests, and our fathers have not kept your law or paid attention to your commandments and your warnings that you gave them. 35 Even in their own kingdom, and amid your great goodness that you gave them, and in the large and rich land that you set before them, they did not serve you or turn from their wicked works. 36 Behold, we are slaves this day; in the land that you gave to our fathers to enjoy its fruit and its good gifts, behold, we are slaves. 37 And its rich yield goes to the kings whom you have set over us because of our sins. They rule over our bodies and over our livestock as they please, and we are in great distress.38  “Because of all this we make a firm covenant in writing; on the sealed document are the names of our princes, our Levites, and our priests.Revelation 18:9-20English Standard Version9 And the kings of the earth, who committed sexual immorality and lived in luxury with her, will weep and wail over her when they see the smoke of her burning. 10 They will stand far off, in fear of her torment, and say,“Alas! Alas! You great city,    you mighty city, Babylon!For in a single hour your judgment has come.”11 And the merchants of the earth weep and mourn for her, since no one buys their cargo anymore, 12 cargo of gold, silver, jewels, pearls, fine linen, purple cloth, silk, scarlet cloth, all kinds of scented wood, all kinds of articles of ivory, all kinds of articles of costly wood, bronze, iron and marble, 13 cinnamon, spice, incense, myrrh, frankincense, wine, oil, fine flour, wheat, cattle and sheep, horses and chariots, and slaves, that is, human souls.14 “The fruit for which your soul longed    has gone from you,and all your delicacies and your splendors    are lost to you,    never to be found again!”15 The merchants of these wares, who gained wealth from her, will stand far off, in fear of her torment, weeping and mourning aloud,16 “Alas, alas, for the great city    that was clothed in fine linen,        in purple and scarlet,    adorned with gold,        with jewels, and with pearls!17 For in a single hour all this wealth has been laid waste.”And all shipmasters and seafaring men, sailors and all whose trade is on the sea, stood far off 18 and cried out as they saw the smoke of her burning,“What city was like the great city?”19 And they threw dust on their heads as they wept and mourned, crying out,“Alas, alas, for the great city    where all who had ships at sea    grew rich by her wealth!For in a single hour she has been laid waste.20 Rejoice over her, O heaven,    and you saints and apostles and prophets,for God has given judgment for you against her!” The Word of the Lord.Thanks Be To God. Benedictus (The Song of Zechariah)Blessed be the Lord, the God of Israel; * he has come to his people and set them free.He has raised up for us a mighty savior, * born of the house of his servant David.Through his holy prophets he promised of old, that he would save us from our enemies, * from the hands of all who hate us. He promised to show mercy to our fathers * and to remember his holy covenant. This was the oath he swore to our father Abraham, * to set us free from the hands of our enemies, Free to worship him without fear, * holy and righteous in his sight all the days of our life.You, my child, shall be called the prophet of the Most High, * for you will go before the Lord to prepare his way, To give his people knowledge of salvation * by the forgiveness of their sins.In the tender compassion of our God * the dawn from on high shall break upon us, To shine on those who dwell in darkness and the shadow of death, * and to guide our feet into the way of peace.Glory to the Father, and to the Son, and to the Holy Spirit:as it was in the beginning, is now, and will be for ever. Amen. The Apostles CreedI believe in God, the Father almighty, creator of heaven and earth.I believe in Jesus Christ, his only Son, our Lord. He was conceived by the Holy Spirit and born of the Virgin Mary. He suffered under Pontius Pilate, was crucified, died, and was buried. He descended to the dead. On the third day he rose again. He ascended into heaven, and is seated at the right hand of the Father. He will come again to judge the living and the dead.I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen. The PrayersLord, have mercy.Christ, have mercyLord, have mercyOur Father, who art in heaven, hallowed be thy Name, thy kingdom come, thy will be done, on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. For thine is the kingdom, and the power, and the glory, forever and ever. Amen. The SuffragesO Lord, show your mercy upon us;And grant us your salvation.O Lord, guide those who govern usAnd lead us in the way of justice and truth.Clothe your ministers with righteousnessAnd let your people sing with joy.O Lord, save your peopleAnd bless your inheritance.Give peace in our time, O LordAnd defend us by your mighty power.Let not the needy, O Lord, be forgottenNor the hope of the poor be taken away.Create in us clean hearts, O GodAnd take not your Holy Spirit from us. Take a moment of silence at this time to reflect and pray for others. The CollectsProper 27O God, whose blessed Son came into the world that he might destroy the works of the devil and make us children of God and heirs of eternal life: Grant that, having this hope, we may purify ourselves as he is pure; that, when he comes again with power and great glory, we may be made like him in his eternal and glorious kingdom; where he lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen. Daily Collects:A Collect for PeaceO God, the author of peace and lover of concord, to know you is eternal life and to serve you is perfect freedom: Defend us, your humble servants, in all assaults of our enemies; that we, surely trusting in your defense, may not fear the power of any adversaries, through the might of Jesus Christ our Lord. Amen.A Collect for GraceO Lord, our heavenly Father, almighty and everlasting God, you have brought us safely to the beginning of this day: Defend us by your mighty power, that we may not fall into sin nor run into any danger; and that, guided by your Spirit, we may do what is righteous in your sight; through Jesus Christ our Lord. Amen.Collect of Saint BasilO Christ God, Who art worshipped and glorified at every place and time; Who art long-suffering, most merciful and compassionate; Who lovest the righteous and art merciful to sinners; Who callest all to salvation with the promise of good things to come: receive, Lord, the prayers we now offer, and direct our lives in the way of Thy commandments. Sanctify our souls, cleanse our bodies, correct our thoughts, purify our minds and deliver us from all affliction, evil and illness. Surround us with Thy holy angels, that guarded and instructed by their forces, we may reach unity of faith and the understanding of Thine unapproachable glory: for blessed art Thou unto ages of ages. Amen. General ThanksgivingAlmighty God, Father of all mercies, we your unworthy servants give you humble thanks for all your goodness and loving-kindness to us and to all whom you have made. We bless you for our creation, preservation, and all the blessings of this life; but above all for your immeasurable love in the redemption of the world by our Lord Jesus Christ; for the means of grace, and for the hope of glory. And, we pray, give us such an awareness of your mercies, that with truly thankful hearts we may show forth your praise, not only with our lips, but in our lives, by giving up our selves to your service, and by walking before you in holiness and righteousness all our days; Through Jesus Christ our Lord, to whom, with you and the Holy Spirit, be honor and glory throughout all ages. Amen. A Prayer of St. John ChrysostomAlmighty God, you have given us grace at this time, with one accord to make our common supplications to you; and you have promised through your well-beloved Son that when two or three are gathered together in his Name you will grant their requests: Fulfill now, O Lord, our desires and petitions as may be best for us; granting us in this world knowledge of your truth, and in the age to come life everlasting. Amen. DismissalLet us bless the LordThanks be to God!Alleluia, Alleluia! BenedictionThe grace of our Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit, be with us all evermore. Amen

Support Common Prayer Daily @ PatreonVisit our Website for more www.commonprayerdaily.com_______________Opening Words:“Let the words of my mouth and the meditation of my heart be acceptable in your sight, O Lord, my rock and my redeemer.”Psalm 19:14 (ESV) Confession:Let us humbly confess our sins unto Almighty God. Most merciful God, we confess that we have sinned against you in thought, word, and deed, by what we have done, and by what we have left undone. We have not loved you with our whole heart; we have not loved our neighbors as ourselves. We are truly sorry and we humbly repent. For the sake of your Son Jesus Christ, have mercy on us and forgive us; that we may delight in your will, and walk in your ways, to the glory of your Name. Amen. Almighty God have mercy on you, forgive you all your sins through our Lord Jesus Christ, strengthen you in all goodness, and by the power of the Holy Spirit keep you in eternal life. Amen. The InvitatoryLord, open our lips.And our mouth shall proclaim your praise.Glory to the Father, and to the Son, and to the Holy Spirit:as it was in the beginning, is now, and will be forever. Amen. Venite (Psalm 95:1-7)Worship the Lord in the beauty of holiness: Come let us adore him. Come, let us sing to the Lord; * let us shout for joy to the Rock of our salvation.Let us come before his presence with thanksgiving * and raise a loud shout to him with psalms.For the Lord is a great God, * and a great King above all gods.In his hand are the caverns of the earth, * and the heights of the hills are his also.The sea is his, for he made it, * and his hands have molded the dry land.Come, let us bow down, and bend the knee, * and kneel before the Lord our Maker.For he is our God, and we are the people of his pasture and the sheep of his hand. *Oh, that today you would hearken to his voice! Worship the Lord in the beauty of holiness: Come let us adore him. The PsalterPsalm 78Part IAttendite, popule1Hear my teaching, O my people; *incline your ears to the words of my mouth.2I will open my mouth in a parable; *I will declare the mysteries of ancient times.3That which we have heard and known,and what our forefathers have told us, *we will not hide from their children.4We will recount to generations to comethe praiseworthy deeds and the power of the Lord, *and the wonderful works he has done.5He gave his decrees to Jacoband established a law for Israel, *which he commanded them to teach their children;6That the generations to come might know,and the children yet unborn; *that they in their turn might tell it to their children;7So that they might put their trust in God, *and not forget the deeds of God,but keep his commandments;8And not be like their forefathers,a stubborn and rebellious generation, *a generation whose heart was not steadfast,and whose spirit was not faithful to God.9The people of Ephraim, armed with the bow, *turned back in the day of battle;10They did not keep the covenant of God, *and refused to walk in his law;11They forgot what he had done, *and the wonders he had shown them.12He worked marvels in the sight of their forefathers, *in the land of Egypt, in the field of Zoan.13He split open the sea and let them pass through; *he made the waters stand up like walls.14He led them with a cloud by day, *and all the night through with a glow of fire.15He split the hard rocks in the wilderness *and gave them drink as from the great deep.16He brought streams out of the cliff, *and the waters gushed out like rivers.17But they went on sinning against him, *rebelling in the desert against the Most High.18They tested God in their hearts, *demanding food for their craving.19They railed against God and said, *“Can God set a table in the wilderness?20True, he struck the rock, the waters gushed out, and the gullies overflowed; *but is he able to give breador to provide meat for his people?”21When the Lord heard this, he was full of wrath; *a fire was kindled against Jacob,and his anger mounted against Israel;22For they had no faith in God, *nor did they put their trust in his saving power.23So he commanded the clouds above *and opened the doors of heaven.24He rained down manna upon them to eat *and gave them grain from heaven.25So mortals ate the bread of angels; *he provided for them food enough.26He caused the east wind to blow in the heavens *and led out the south wind by his might.27He rained down flesh upon them like dust *and wingèd birds like the sand of the sea.28He let it fall in the midst of their camp *and round about their dwellings.29So they ate and were well filled, *for he gave them what they craved.30But they did not stop their craving, *though the food was still in their mouths.31So God's anger mounted against them; *he slew their strongest menand laid low the youth of Israel.32In spite of all this, they went on sinning *and had no faith in his wonderful works.33So he brought their days to an end like a breath *and their years in sudden terror.34Whenever he slew them, they would seek him, *and repent, and diligently search for God.35They would remember that God was their rock, *and the Most High God their redeemer.36But they flattered him with their mouths *and lied to him with their tongues.37Their heart was not steadfast toward him, *and they were not faithful to his covenant.38But he was so merciful that he forgave their sinsand did not destroy them; *many times he held back his angerand did not permit his wrath to be roused.39For he remembered that they were but flesh, *a breath that goes forth and does not return. Glory to the Father, and to the Son, and to the Holy Spirit: *as it was in the beginning, is now, and will be forever. Amen. Lessons2 Kings 5:19-27English Standard Version19 He said to him, “Go in peace.”But when Naaman had gone from him a short distance, 20 Gehazi, the servant of Elisha the man of God, said, “See, my master has spared this Naaman the Syrian, in not accepting from his hand what he brought. As the Lord lives, I will run after him and get something from him.” 21 So Gehazi followed Naaman. And when Naaman saw someone running after him, he got down from the chariot to meet him and said, “Is all well?” 22 And he said, “All is well. My master has sent me to say, ‘There have just now come to me from the hill country of Ephraim two young men of the sons of the prophets. Please give them a talent of silver and two changes of clothing.'” 23 And Naaman said, “Be pleased to accept two talents.” And he urged him and tied up two talents of silver in two bags, with two changes of clothing, and laid them on two of his servants. And they carried them before Gehazi. 24 And when he came to the hill, he took them from their hand and put them in the house, and he sent the men away, and they departed. 25 He went in and stood before his master, and Elisha said to him, “Where have you been, Gehazi?” And he said, “Your servant went nowhere.” 26 But he said to him, “Did not my heart go when the man turned from his chariot to meet you? Was it a time to accept money and garments, olive orchards and vineyards, sheep and oxen, male servants and female servants? 27 Therefore the leprosy of Naaman shall cling to you and to your descendants forever.” So he went out from his presence a leper, like snow.1 Corinthians 5:1-8English Standard Version5 It is actually reported that there is sexual immorality among you, and of a kind that is not tolerated even among pagans, for a man has his father's wife. 2 And you are arrogant! Ought you not rather to mourn? Let him who has done this be removed from among you.3 For though absent in body, I am present in spirit; and as if present, I have already pronounced judgment on the one who did such a thing. 4 When you are assembled in the name of the Lord Jesus and my spirit is present, with the power of our Lord Jesus, 5 you are to deliver this man to Satan for the destruction of the flesh, so that his spirit may be saved in the day of the Lord.6 Your boasting is not good. Do you not know that a little leaven leavens the whole lump? 7 Cleanse out the old leaven that you may be a new lump, as you really are unleavened. For Christ, our Passover lamb, has been sacrificed. 8 Let us therefore celebrate the festival, not with the old leaven, the leaven of malice and evil, but with the unleavened bread of sincerity and truth. The Word of the Lord.Thanks Be To God. Benedictus (The Song of Zechariah)Blessed be the Lord, the God of Israel; * he has come to his people and set them free.He has raised up for us a mighty savior, * born of the house of his servant David.Through his holy prophets he promised of old, that he would save us from our enemies, * from the hands of all who hate us. He promised to show mercy to our fathers * and to remember his holy covenant. This was the oath he swore to our father Abraham, * to set us free from the hands of our enemies, Free to worship him without fear, * holy and righteous in his sight all the days of our life.You, my child, shall be called the prophet of the Most High, * for you will go before the Lord to prepare his way, To give his people knowledge of salvation * by the forgiveness of their sins.In the tender compassion of our God * the dawn from on high shall break upon us, To shine on those who dwell in darkness and the shadow of death, * and to guide our feet into the way of peace.Glory to the Father, and to the Son, and to the Holy Spirit:as it was in the beginning, is now, and will be for ever. Amen. The Apostles CreedI believe in God, the Father almighty, creator of heaven and earth.I believe in Jesus Christ, his only Son, our Lord. He was conceived by the Holy Spirit and born of the Virgin Mary. He suffered under Pontius Pilate, was crucified, died, and was buried. He descended to the dead. On the third day he rose again. He ascended into heaven, and is seated at the right hand of the Father. He will come again to judge the living and the dead.I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen. The PrayersLord, have mercy.Christ, have mercyLord, have mercyOur Father, who art in heaven, hallowed be thy Name, thy kingdom come, thy will be done, on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. For thine is the kingdom, and the power, and the glory, forever and ever. Amen. The SuffragesO Lord, show your mercy upon us;And grant us your salvation.O Lord, guide those who govern usAnd lead us in the way of justice and truth.Clothe your ministers with righteousnessAnd let your people sing with joy.O Lord, save your peopleAnd bless your inheritance.Give peace in our time, O LordAnd defend us by your mighty power.Let not the needy, O Lord, be forgottenNor the hope of the poor be taken away.Create in us clean hearts, O GodAnd take not your Holy Spirit from us. Take a moment of silence at this time to reflect and pray for others. The CollectsProper 20Grant us, Lord, not to be anxious about earthly things, but to love things heavenly; and even now, while we are placed among things that are passing away, to hold fast to those that shall endure; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen. Daily Collects:A Collect for PeaceO God, the author of peace and lover of concord, to know you is eternal life and to serve you is perfect freedom: Defend us, your humble servants, in all assaults of our enemies; that we, surely trusting in your defense, may not fear the power of any adversaries, through the might of Jesus Christ our Lord. Amen.A Collect for GraceO Lord, our heavenly Father, almighty and everlasting God, you have brought us safely to the beginning of this day: Defend us by your mighty power, that we may not fall into sin nor run into any danger; and that, guided by your Spirit, we may do what is righteous in your sight; through Jesus Christ our Lord. Amen.Collect of Saint BasilO Christ God, Who art worshipped and glorified at every place and time; Who art long-suffering, most merciful and compassionate; Who lovest the righteous and art merciful to sinners; Who callest all to salvation with the promise of good things to come: receive, Lord, the prayers we now offer, and direct our lives in the way of Thy commandments. Sanctify our souls, cleanse our bodies, correct our thoughts, purify our minds and deliver us from all affliction, evil and illness. Surround us with Thy holy angels, that guarded and instructed by their forces, we may reach unity of faith and the understanding of Thine unapproachable glory: for blessed art Thou unto ages of ages. Amen. General ThanksgivingAlmighty God, Father of all mercies, we your unworthy servants give you humble thanks for all your goodness and loving-kindness to us and to all whom you have made. We bless you for our creation, preservation, and all the blessings of this life; but above all for your immeasurable love in the redemption of the world by our Lord Jesus Christ; for the means of grace, and for the hope of glory. And, we pray, give us such an awareness of your mercies, that with truly thankful hearts we may show forth your praise, not only with our lips, but in our lives, by giving up our selves to your service, and by walking before you in holiness and righteousness all our days; Through Jesus Christ our Lord, to whom, with you and the Holy Spirit, be honor and glory throughout all ages. Amen. A Prayer of St. John ChrysostomAlmighty God, you have given us grace at this time, with one accord to make our common supplications to you; and you have promised through your well-beloved Son that when two or three are gathered together in his Name you will grant their requests: Fulfill now, O Lord, our desires and petitions as may be best for us; granting us in this world knowledge of your truth, and in the age to come life everlasting. Amen. DismissalLet us bless the LordThanks be to God!Alleluia, Alleluia! BenedictionThe grace of our Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit, be with us all evermore. Amen

HOLY GOSPEL: Luke 15:11-32  11Then Jesus said, "There was a man who had two sons. 12The younger of them said to his father, 'Father, give me the share of the property that will belong to me.' So he divided his property between them. 13A few days later the younger son gathered all he had and traveled to a distant country, and there he squandered his property in dissolute living. 14When he had spent everything, a severe famine took place throughout that country, and he began to be in need. 15So he went and hired himself out to one of the citizens of that country, who sent him to his fields to feed the pigs. 16He would gladly have filled himself with the pods that the pigs were eating; and no one gave him anything. 17But when he came to himself he said, 'How many of my father's hired hands have bread enough and to spare, but here I am dying of hunger! 18I will get up and go to my father, and I will say to him, "Father, I have sinned against heaven and before you; 19I am no longer worthy to be called your son; treat me like one of your hired hands." ' 20So he set off and went to his father. But while he was still far off, his father saw him and was filled with compassion; he ran and put his arms around him and kissed him. 21Then the son said to him, 'Father, I have sinned against heaven and before you; I am no longer worthy to be called your son.' 22But the father said to his slaves, 'Quickly, bring out a robe — the best one — and put it on him; put a ring on his finger and sandals on his feet. 23And get the fatted calf and kill it, and let us eat and celebrate; 24for this son of mine was dead and is alive again; he was lost and is found!' And they began to celebrate. 25Now his elder son was in the field; and when he came and approached the house, he heard music and dancing. 26He called one of the slaves and asked what was going on. 27He replied, 'Your brother has come, and your father has killed the fatted calf, because he has got him back safe and sound.' 28Then he became angry and refused to go in. His father came out and began to plead with him. 29But he answered his father, 'Listen! For all these years I have been working like a slave for you, and I have never disobeyed your command; yet you have never given me even a young goat so that I might celebrate with my friends. 30But when this son of yours came back, who has devoured your property with prostitutes, you killed the fatted calf for him!' 31Then the father said to him, 'Son, you are always with me, and all that is mine is yours. 32But we had to celebrate and rejoice, because this brother of yours was dead and has come to life; he was lost and has been found.'"

A Relationship With God Is The Only Peg That Will Fit The God Shaped Hole At The Core Of Every Person's Soul 1 Chronicles 29:26 - 2826 David son of Jesse was king over all Israel. 27He ruled over Israel forty years—seven in Hebron and thirty-three in Jerusalem. 28He died at a good old age, having enjoyed long life, wealth and honor. His son Solomon succeeded him as king.

Support Common Prayer Daily @ PatreonVisit our Website for more www.commonprayerdaily.com_______________ Opening Words:“Let the words of my mouth and the meditation of my heart be acceptable in your sight, O Lord, my rock and my redeemer.”Psalm 19:14 (ESV) Confession:Let us humbly confess our sins unto Almighty God. Most merciful God, we confess that we have sinned against you in thought, word, and deed, by what we have done, and by what we have left undone. We have not loved you with our whole heart; we have not loved our neighbors as ourselves. We are truly sorry and we humbly repent. For the sake of your Son Jesus Christ, have mercy on us and forgive us; that we may delight in your will, and walk in your ways, to the glory of your Name. Amen. Almighty God have mercy on you, forgive you all your sins through our Lord Jesus Christ, strengthen you in all goodness, and by the power of the Holy Spirit keep you in eternal life. Amen. The InvitatoryLord, open our lips.And our mouth shall proclaim your praise.Glory to the Father, and to the Son, and to the Holy Spirit:as it was in the beginning, is now, and will be forever. Amen. Venite (Psalm 95:1-7)Worship the Lord in the beauty of holiness: Come let us adore him. Come, let us sing to the Lord; * let us shout for joy to the Rock of our salvation.Let us come before his presence with thanksgiving * and raise a loud shout to him with psalms.For the Lord is a great God, * and a great King above all gods.In his hand are the caverns of the earth, * and the heights of the hills are his also.The sea is his, for he made it, * and his hands have molded the dry land.Come, let us bow down, and bend the knee, * and kneel before the Lord our Maker.For he is our God, and we are the people of his pasture and the sheep of his hand. *Oh, that today you would hearken to his voice! Worship the Lord in the beauty of holiness: Come let us adore him. The PsalterPsalm 78Part IAttendite, popule1Hear my teaching, O my people; *incline your ears to the words of my mouth.2I will open my mouth in a parable; *I will declare the mysteries of ancient times.3That which we have heard and known,and what our forefathers have told us, *we will not hide from their children.4We will recount to generations to comethe praiseworthy deeds and the power of the Lord, *and the wonderful works he has done.5He gave his decrees to Jacoband established a law for Israel, *which he commanded them to teach their children;6That the generations to come might know,and the children yet unborn; *that they in their turn might tell it to their children;7So that they might put their trust in God, *and not forget the deeds of God,but keep his commandments;8And not be like their forefathers,a stubborn and rebellious generation, *a generation whose heart was not steadfast,and whose spirit was not faithful to God.9The people of Ephraim, armed with the bow, *turned back in the day of battle;10They did not keep the covenant of God, *and refused to walk in his law;11They forgot what he had done, *and the wonders he had shown them.12He worked marvels in the sight of their forefathers, *in the land of Egypt, in the field of Zoan.13He split open the sea and let them pass through; *he made the waters stand up like walls.14He led them with a cloud by day, *and all the night through with a glow of fire.15He split the hard rocks in the wilderness *and gave them drink as from the great deep.16He brought streams out of the cliff, *and the waters gushed out like rivers.17But they went on sinning against him, *rebelling in the desert against the Most High.18They tested God in their hearts, *demanding food for their craving.19They railed against God and said, *“Can God set a table in the wilderness?20True, he struck the rock, the waters gushed out, and the gullies overflowed; *but is he able to give breador to provide meat for his people?”21When the Lord heard this, he was full of wrath; *a fire was kindled against Jacob,and his anger mounted against Israel;22For they had no faith in God, *nor did they put their trust in his saving power.23So he commanded the clouds above *and opened the doors of heaven.24He rained down manna upon them to eat *and gave them grain from heaven.25So mortals ate the bread of angels; *he provided for them food enough.26He caused the east wind to blow in the heavens *and led out the south wind by his might.27He rained down flesh upon them like dust *and wingèd birds like the sand of the sea.28He let it fall in the midst of their camp *and round about their dwellings.29So they ate and were well filled, *for he gave them what they craved.30But they did not stop their craving, *though the food was still in their mouths.31So God's anger mounted against them; *he slew their strongest menand laid low the youth of Israel.32In spite of all this, they went on sinning *and had no faith in his wonderful works.33So he brought their days to an end like a breath *and their years in sudden terror.34Whenever he slew them, they would seek him, *and repent, and diligently search for God.35They would remember that God was their rock, *and the Most High God their redeemer.36But they flattered him with their mouths *and lied to him with their tongues.37Their heart was not steadfast toward him, *and they were not faithful to his covenant.38But he was so merciful that he forgave their sinsand did not destroy them; *many times he held back his angerand did not permit his wrath to be roused.39For he remembered that they were but flesh, *a breath that goes forth and does not return. Glory to the Father, and to the Son, and to the Holy Spirit: *as it was in the beginning, is now, and will be forever. Amen. Lessons2 Samuel 7:18-29English Standard Version18 Then King David went in and sat before the Lord and said, “Who am I, O Lord God, and what is my house, that you have brought me thus far? 19 And yet this was a small thing in your eyes, O Lord God. You have spoken also of your servant's house for a great while to come, and this is instruction for mankind, O Lord God! 20 And what more can David say to you? For you know your servant, O Lord God! 21 Because of your promise, and according to your own heart, you have brought about all this greatness, to make your servant know it. 22 Therefore you are great, O Lord God. For there is none like you, and there is no God besides you, according to all that we have heard with our ears. 23 And who is like your people Israel, the one nation on earth whom God went to redeem to be his people, making himself a name and doing for them great and awesome things by driving out before your people, whom you redeemed for yourself from Egypt, a nation and its gods? 24 And you established for yourself your people Israel to be your people forever. And you, O Lord, became their God. 25 And now, O Lord God, confirm forever the word that you have spoken concerning your servant and concerning his house, and do as you have spoken. 26 And your name will be magnified forever, saying, ‘The Lord of hosts is God over Israel,' and the house of your servant David will be established before you. 27 For you, O Lord of hosts, the God of Israel, have made this revelation to your servant, saying, ‘I will build you a house.' Therefore your servant has found courage to pray this prayer to you. 28 And now, O Lord God, you are God, and your words are true, and you have promised this good thing to your servant. 29 Now therefore may it please you to bless the house of your servant, so that it may continue forever before you. For you, O Lord God, have spoken, and with your blessing shall the house of your servant be blessed forever.”Acts 18:12-28English Standard Version12 But when Gallio was proconsul of Achaia, the Jews made a united attack on Paul and brought him before the tribunal, 13 saying, “This man is persuading people to worship God contrary to the law.” 14 But when Paul was about to open his mouth, Gallio said to the Jews, “If it were a matter of wrongdoing or vicious crime, O Jews, I would have reason to accept your complaint. 15 But since it is a matter of questions about words and names and your own law, see to it yourselves. I refuse to be a judge of these things.” 16 And he drove them from the tribunal. 17 And they all seized Sosthenes, the ruler of the synagogue, and beat him in front of the tribunal. But Gallio paid no attention to any of this.18 After this, Paul stayed many days longer and then took leave of the brothers and set sail for Syria, and with him Priscilla and Aquila. At Cenchreae he had cut his hair, for he was under a vow. 19 And they came to Ephesus, and he left them there, but he himself went into the synagogue and reasoned with the Jews. 20 When they asked him to stay for a longer period, he declined. 21 But on taking leave of them he said, “I will return to you if God wills,” and he set sail from Ephesus.22 When he had landed at Caesarea, he went up and greeted the church, and then went down to Antioch. 23 After spending some time there, he departed and went from one place to the next through the region of Galatia and Phrygia, strengthening all the disciples.24 Now a Jew named Apollos, a native of Alexandria, came to Ephesus. He was an eloquent man, competent in the Scriptures. 25 He had been instructed in the way of the Lord. And being fervent in spirit, he spoke and taught accurately the things concerning Jesus, though he knew only the baptism of John. 26 He began to speak boldly in the synagogue, but when Priscilla and Aquila heard him, they took him aside and explained to him the way of God more accurately. 27 And when he wished to cross to Achaia, the brothers encouraged him and wrote to the disciples to welcome him. When he arrived, he greatly helped those who through grace had believed, 28 for he powerfully refuted the Jews in public, showing by the Scriptures that the Christ was Jesus. The Word of the Lord.Thanks Be To God. Benedictus (The Song of Zechariah)Blessed be the Lord, the God of Israel; * he has come to his people and set them free.He has raised up for us a mighty savior, * born of the house of his servant David.Through his holy prophets he promised of old, that he would save us from our enemies, * from the hands of all who hate us. He promised to show mercy to our fathers * and to remember his holy covenant. This was the oath he swore to our father Abraham, * to set us free from the hands of our enemies, Free to worship him without fear, * holy and righteous in his sight all the days of our life.You, my child, shall be called the prophet of the Most High, * for you will go before the Lord to prepare his way, To give his people knowledge of salvation * by the forgiveness of their sins.In the tender compassion of our God * the dawn from on high shall break upon us, To shine on those who dwell in darkness and the shadow of death, * and to guide our feet into the way of peace.Glory to the Father, and to the Son, and to the Holy Spirit:as it was in the beginning, is now, and will be for ever. Amen. The Apostles CreedI believe in God, the Father almighty, creator of heaven and earth.I believe in Jesus Christ, his only Son, our Lord. He was conceived by the Holy Spirit and born of the Virgin Mary. He suffered under Pontius Pilate, was crucified, died, and was buried. He descended to the dead. On the third day he rose again. He ascended into heaven, and is seated at the right hand of the Father. He will come again to judge the living and the dead.I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen. The PrayersLord, have mercy.Christ, have mercyLord, have mercyOur Father, who art in heaven, hallowed be thy Name, thy kingdom come, thy will be done, on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. For thine is the kingdom, and the power, and the glory, forever and ever. Amen. The SuffragesO Lord, show your mercy upon us;And grant us your salvation.O Lord, guide those who govern usAnd lead us in the way of justice and truth.Clothe your ministers with righteousnessAnd let your people sing with joy.O Lord, save your peopleAnd bless your inheritance.Give peace in our time, O LordAnd defend us by your mighty power.Let not the needy, O Lord, be forgottenNor the hope of the poor be taken away.Create in us clean hearts, O GodAnd take not your Holy Spirit from us. Take a moment of silence at this time to reflect and pray for others. The CollectsProper 13Let your continual mercy, O Lord, cleanse and defend your Church; and, because it cannot continue in safety without your help, protect and govern it always by your goodness; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen. Daily Collects:A Collect for PeaceO God, the author of peace and lover of concord, to know you is eternal life and to serve you is perfect freedom: Defend us, your humble servants, in all assaults of our enemies; that we, surely trusting in your defense, may not fear the power of any adversaries, through the might of Jesus Christ our Lord. Amen.A Collect for GraceO Lord, our heavenly Father, almighty and everlasting God, you have brought us safely to the beginning of this day: Defend us by your mighty power, that we may not fall into sin nor run into any danger; and that, guided by your Spirit, we may do what is righteous in your sight; through Jesus Christ our Lord. Amen.Collect of Saint BasilO Christ God, Who art worshipped and glorified at every place and time; Who art long-suffering, most merciful and compassionate; Who lovest the righteous and art merciful to sinners; Who callest all to salvation with the promise of good things to come: receive, Lord, the prayers we now offer, and direct our lives in the way of Thy commandments. Sanctify our souls, cleanse our bodies, correct our thoughts, purify our minds and deliver us from all affliction, evil and illness. Surround us with Thy holy angels, that guarded and instructed by their forces, we may reach unity of faith and the understanding of Thine unapproachable glory: for blessed art Thou unto ages of ages. Amen. General ThanksgivingAlmighty God, Father of all mercies, we your unworthy servants give you humble thanks for all your goodness and loving-kindness to us and to all whom you have made. We bless you for our creation, preservation, and all the blessings of this life; but above all for your immeasurable love in the redemption of the world by our Lord Jesus Christ; for the means of grace, and for the hope of glory. And, we pray, give us such an awareness of your mercies, that with truly thankful hearts we may show forth your praise, not only with our lips, but in our lives, by giving up our selves to your service, and by walking before you in holiness and righteousness all our days; Through Jesus Christ our Lord, to whom, with you and the Holy Spirit, be honor and glory throughout all ages. Amen. A Prayer of St. John ChrysostomAlmighty God, you have given us grace at this time, with one accord to make our common supplications to you; and you have promised through your well-beloved Son that when two or three are gathered together in his Name you will grant their requests: Fulfill now, O Lord, our desires and petitions as may be best for us; granting us in this world knowledge of your truth, and in the age to come life everlasting. Amen. DismissalLet us bless the LordThanks be to God!Alleluia, Alleluia! BenedictionThe grace of our Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit, be with us all evermore. Amen Scripture quotations are from The ESV® Bible (The Holy Bible, English Standard Version®), copyright © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved.Psalms taken from the 1979 Book of Common Prayer by the Episcopal Church.The reading plan based is based on the 1979 Daily Office Lectionary Year A

HOT TAKES: DOUBT AND FAITH DON'T MIX24-25 But Thomas, sometimes called the Twin, one of the Twelve, was not with them when Jesus came. The other disciples told him, “We saw the Master.”But he said, “Unless I see the nail holes in his hands, put my finger in the nail holes, and stick my hand in his side, I won't believe it.”26 Eight days later, his disciples were again in the room. This time Thomas was with them. Jesus came through the locked doors, stood among them, and said, “Peace to you.”27 Then he focused his attention on Thomas. “Take your finger and examine my hands. Take your hand and stick it in my side. Don't be unbelieving. Believe.”JOHN 20:24-27 (MSG)YOU WILL ENCOUNTER DOUBTS. Adam and Eve doubted God's wisdom and intentions in the garden  Moses doubted his calling to lead the Israelites out of slavery Gideon doubted his title by God as a “mighty man of valor” Elijah, AFTER seeing fire fall from heaven, doubted God's protection Jeremiah doubted that God could use him because of his young age Abraham and Sarah doubted God could give them a child because of their old age “There is no road to spiritual maturity that does not walk straight through doubt.”JON TYSON“We experience a dryness or loss of joy in our relationship with God. We question ourselves, God, the church. We discover for the first time that our faith does not appear to ‘work.' We have more questions than answers as the very foundation of our faith feels like it is on the line. We don't know where God is, what He is doing, where He is going, how He is getting us there, or when this will be over.” PETE SCAZZERO “God whispers to us in our pleasures, speaks in our consciences, but shouts in our pains. It [pain] is his megaphone to rouse a deaf world.” C.S. LEWIS “The reason many of us do not ardently [strongly] believe in the gospel is that we have never given it a rigorous testing, thrown our hard questions at it, faced it with our most prickly doubts.”EUGENE PETERSON  13 That very day two of them were going to a village named Emmaus, about seven miles[a] from Jerusalem, 14 and they were talking with each other about all these things that had happened. 15 While they were talking and discussing together, Jesus himself drew near and went with them. 16 But their eyes were kept from recognizing him. 17 And he said to them, “What is this conversation that you are holding with each other as you walk?” And they stood still, looking sad. 18 Then one of them, named Cleopas, answered him, “Are you the only visitor to Jerusalem who does not know the things that have happened there in these days?” 19 And he said to them, “What things?” And they said to him, “Concerning Jesus of Nazareth, a man who was a prophet mighty in deed and word before God and all the people, 20 and how our chief priests and rulers delivered him up to be condemned to death, and crucified him. 21 But we had hoped that he was the one to redeem Israel. LUKE 23:13-21Doubt: a feeling of uncertainty or lack of convictionDiakrino (doubt): to withdraw from; or (reflexively) hesitant“Doubt isn't the absence of faith, it's just misplaced faith.”  J.A. WilsonYes, and besides all this, it is now the third day since these things happened. 22 Moreover, some women of our company amazed us. They were at the tomb early in the morning, 23 and when they did not find his body, they came back saying that they had even seen a vision of angels, who said that he was alive. 24 Some of those who were with us went to the tomb and found it just as the women had said, but him they did not see.” 25 And he said to them, “O foolish ones, and slow of heart to believe all that the prophets have spoken! 26 Was it not necessary that the Christ should suffer these things and enter into his glory?” 27 And beginning with Moses and all the Prophets, he interpreted to them in all the Scriptures the things concerning himself.28 So they drew near to the village to which they were going. He acted as if he were going farther, 29 but they urged him strongly, saying, “Stay with us, for it is toward evening and the day is now far spent.” So he went in to stay with them. 30 When he was at table with them, he took the bread and blessed and broke it and gave it to them. 31 And their eyes were opened, and they recognized him. And he vanished from their sight. 32 They said to each other, “Did not our hearts burn within us while he talked to us on the road, while he opened to us the Scriptures?” 33 And they rose that same hour and returned to Jerusalem. And they found the eleven and those who were with them gathered together, 34 saying, “The Lord has risen indeed, and has appeared to Simon!” 35 Then they told what had happened on the road, and how he was known to them in the breaking of the bread.LUKE 23:21-35“In fewer than twenty verses, the Lord communicates in at least five different ways: conversationally “as they talked and discussed these things with each other”; exegetically when he explained “all the Scriptures concerning himself”; sacra-mentally when he “took bread, gave thanks, broke it and began to give it to them”; prophetically when “their eyes were opened”; and inwardly when he spoke directly to their hearts, which were “burning . . . while he talked.”PETE GREIG “When two saints are talking together, Jesus is very likely to come and make the third one in the company. Talk of him, and you will soon talk with him.”CHARLES SPURGEON REASONS FOR DOUBT:Broken trust through disappointmentBroken trust through hypocrisyBroken trust through unfortunate circumstancesHOW WE TEND TO DEAL WITH DOUBT:Spiritual bypassing“We don't operate out of what we wish, we operate out of what we are…”JON TYSONExtra-biblical truth-seeking DeconstructionJesus says: “If you love me, you'll keep MY commandments.”Deconstruction says: “God, if you love ME, you'll keep my commandments.”HOW JESUS DEALS WITH DOUBT:He deals with doubt honestly18 Then one of them, named Cleopas, answered him, “Are you the only visitor to Jerusalem who does not know the things that have happened there in these days?” 19 And he said to them, “What things?”LUKE 23:18-19a“In saying this, Jesus skillfully played along with the conversation, encouraging the men to reveal their hearts. Even though He knew their hearts, there was value in them saying it to Jesus.”DAVID GUZIKHe deals with doubt biblically27 And beginning with Moses and all the Prophets, he interpreted to them in all the Scriptures the things concerning himself.LUKE 23:27He deals with doubt personally26 Eight days later, his disciples were again in the room. This time Thomas was with them. Jesus came through the locked doors, stood among them, and said, “Peace to you.”27 Then he focused his attention on Thomas. “Take your finger and examine my hands. Take your hand and stick it in my side. Don't be unbelieving. Believe.”JOHN 20:24-27 (MSG)

Support Common Prayer Daily @ PatreonVisit our Website for more www.commonprayerdaily.com_______________Opening Words:“Let the words of my mouth and the meditation of my heart be acceptable in your sight, O Lord, my rock and my redeemer.”Psalm 19:14 (ESV) Confession:Let us humbly confess our sins unto Almighty God. Most merciful God, we confess that we have sinned against you in thought, word, and deed, by what we have done, and by what we have left undone. We have not loved you with our whole heart; we have not loved our neighbors as ourselves. We are truly sorry and we humbly repent. For the sake of your Son Jesus Christ, have mercy on us and forgive us; that we may delight in your will, and walk in your ways, to the glory of your Name. Amen. Almighty God have mercy on you, forgive you all your sins through our Lord Jesus Christ, strengthen you in all goodness, and by the power of the Holy Spirit keep you in eternal life. Amen. The InvitatoryLord, open our lips.And our mouth shall proclaim your praise.Glory to the Father, and to the Son, and to the Holy Spirit:as it was in the beginning, is now, and will be forever. Amen. Venite (Psalm 95:1-7)Worship the Lord in the beauty of holiness: Come let us adore him. Come, let us sing to the Lord; * let us shout for joy to the Rock of our salvation.Let us come before his presence with thanksgiving * and raise a loud shout to him with psalms.For the Lord is a great God, * and a great King above all gods.In his hand are the caverns of the earth, * and the heights of the hills are his also.The sea is his, for he made it, * and his hands have molded the dry land.Come, let us bow down, and bend the knee, * and kneel before the Lord our Maker.For he is our God, and we are the people of his pasture and the sheep of his hand. *Oh, that today you would hearken to his voice! Worship the Lord in the beauty of holiness: Come let us adore him. The PsalterPsalm 78Part IAttendite, popule1Hear my teaching, O my people; *incline your ears to the words of my mouth.2I will open my mouth in a parable; *I will declare the mysteries of ancient times.3That which we have heard and known,and what our forefathers have told us, *we will not hide from their children.4We will recount to generations to comethe praiseworthy deeds and the power of the Lord, *and the wonderful works he has done.5He gave his decrees to Jacoband established a law for Israel, *which he commanded them to teach their children;6That the generations to come might know,and the children yet unborn; *that they in their turn might tell it to their children;7So that they might put their trust in God, *and not forget the deeds of God,but keep his commandments;8And not be like their forefathers,a stubborn and rebellious generation, *a generation whose heart was not steadfast,and whose spirit was not faithful to God.9The people of Ephraim, armed with the bow, *turned back in the day of battle;10They did not keep the covenant of God, *and refused to walk in his law;11They forgot what he had done, *and the wonders he had shown them.12He worked marvels in the sight of their forefathers, *in the land of Egypt, in the field of Zoan.13He split open the sea and let them pass through; *he made the waters stand up like walls.14He led them with a cloud by day, *and all the night through with a glow of fire.15He split the hard rocks in the wilderness *and gave them drink as from the great deep.16He brought streams out of the cliff, *and the waters gushed out like rivers.17But they went on sinning against him, *rebelling in the desert against the Most High.18They tested God in their hearts, *demanding food for their craving.19They railed against God and said, *“Can God set a table in the wilderness?20True, he struck the rock, the waters gushed out, and the gullies overflowed; *but is he able to give breador to provide meat for his people?”21When the Lord heard this, he was full of wrath; *a fire was kindled against Jacob,and his anger mounted against Israel;22For they had no faith in God, *nor did they put their trust in his saving power.23So he commanded the clouds above *and opened the doors of heaven.24He rained down manna upon them to eat *and gave them grain from heaven.25So mortals ate the bread of angels; *he provided for them food enough.26He caused the east wind to blow in the heavens *and led out the south wind by his might.27He rained down flesh upon them like dust *and wingèd birds like the sand of the sea.28He let it fall in the midst of their camp *and round about their dwellings.29So they ate and were well filled, *for he gave them what they craved.30But they did not stop their craving, *though the food was still in their mouths.31So God's anger mounted against them; *he slew their strongest menand laid low the youth of Israel.32In spite of all this, they went on sinning *and had no faith in his wonderful works.33So he brought their days to an end like a breath *and their years in sudden terror.34Whenever he slew them, they would seek him, *and repent, and diligently search for God.35They would remember that God was their rock, *and the Most High God their redeemer.36But they flattered him with their mouths *and lied to him with their tongues.37Their heart was not steadfast toward him, *and they were not faithful to his covenant.38But he was so merciful that he forgave their sinsand did not destroy them; *many times he held back his angerand did not permit his wrath to be roused.39For he remembered that they were but flesh, *a breath that goes forth and does not return. Glory to the Father, and to the Son, and to the Holy Spirit: *as it was in the beginning, is now, and will be forever. Amen. Lessons1 Samuel 1:21-2:11English Standard Version21 The man Elkanah and all his house went up to offer to the Lord the yearly sacrifice and to pay his vow. 22 But Hannah did not go up, for she said to her husband, “As soon as the child is weaned, I will bring him, so that he may appear in the presence of the Lord and dwell there forever.” 23 Elkanah her husband said to her, “Do what seems best to you; wait until you have weaned him; only, may the Lord establish his word.” So the woman remained and nursed her son until she weaned him. 24 And when she had weaned him, she took him up with her, along with a three-year-old bull, an ephah of flour, and a skin of wine, and she brought him to the house of the Lord at Shiloh. And the child was young. 25 Then they slaughtered the bull, and they brought the child to Eli. 26 And she said, “Oh, my lord! As you live, my lord, I am the woman who was standing here in your presence, praying to the Lord. 27 For this child I prayed, and the Lord has granted me my petition that I made to him. 28 Therefore I have lent him to the Lord. As long as he lives, he is lent to the Lord.”And he worshiped the Lord there.2 And Hannah prayed and said,“My heart exults in the Lord;    my horn is exalted in the Lord.My mouth derides my enemies,    because I rejoice in your salvation.2 “There is none holy like the Lord:    for there is none besides you;    there is no rock like our God.3 Talk no more so very proudly,    let not arrogance come from your mouth;for the Lord is a God of knowledge,    and by him actions are weighed.4 The bows of the mighty are broken,    but the feeble bind on strength.5 Those who were full have hired themselves out for bread,    but those who were hungry have ceased to hunger.The barren has borne seven,    but she who has many children is forlorn.6 The Lord kills and brings to life;    he brings down to Sheol and raises up.7 The Lord makes poor and makes rich;    he brings low and he exalts.8 He raises up the poor from the dust;    he lifts the needy from the ash heapto make them sit with princes    and inherit a seat of honor.For the pillars of the earth are the Lord's,    and on them he has set the world.9 “He will guard the feet of his faithful ones,    but the wicked shall be cut off in darkness,    for not by might shall a man prevail.10 The adversaries of the Lord shall be broken to pieces;    against them he will thunder in heaven.The Lord will judge the ends of the earth;    he will give strength to his king    and exalt the horn of his anointed.”11 Then Elkanah went home to Ramah. And the boy was ministering to the Lord in the presence of Eli the priest. Acts 1:15-26English Standard Version15 In those days Peter stood up among the brothers (the company of persons was in all about 120) and said, 16 “Brothers, the Scripture had to be fulfilled, which the Holy Spirit spoke beforehand by the mouth of David concerning Judas, who became a guide to those who arrested Jesus. 17 For he was numbered among us and was allotted his share in this ministry.” 18 (Now this man acquired a field with the reward of his wickedness, and falling headlong he burst open in the middle and all his bowels gushed out. 19 And it became known to all the inhabitants of Jerusalem, so that the field was called in their own language Akeldama, that is, Field of Blood.) 20 “For it is written in the Book of Psalms,“‘May his camp become desolate,    and let there be no one to dwell in it';and“‘Let another take his office.'21 So one of the men who have accompanied us during all the time that the Lord Jesus went in and out among us, 22 beginning from the baptism of John until the day when he was taken up from us—one of these men must become with us a witness to his resurrection.” 23 And they put forward two, Joseph called Barsabbas, who was also called Justus, and Matthias. 24 And they prayed and said, “You, Lord, who know the hearts of all, show which one of these two you have chosen 25 to take the place in this ministry and apostleship from which Judas turned aside to go to his own place.” 26 And they cast lots for them, and the lot fell on Matthias, and he was numbered with the eleven apostles. The Word of the Lord.Thanks Be To God. Benedictus (The Song of Zechariah)Blessed be the Lord, the God of Israel; * he has come to his people and set them free.He has raised up for us a mighty savior, * born of the house of his servant David.Through his holy prophets he promised of old, that he would save us from our enemies, * from the hands of all who hate us. He promised to show mercy to our fathers * and to remember his holy covenant. This was the oath he swore to our father Abraham, * to set us free from the hands of our enemies, Free to worship him without fear, * holy and righteous in his sight all the days of our life.You, my child, shall be called the prophet of the Most High, * for you will go before the Lord to prepare his way, To give his people knowledge of salvation * by the forgiveness of their sins.In the tender compassion of our God * the dawn from on high shall break upon us, To shine on those who dwell in darkness and the shadow of death, * and to guide our feet into the way of peace.Glory to the Father, and to the Son, and to the Holy Spirit:as it was in the beginning, is now, and will be for ever. Amen. The Apostles CreedI believe in God, the Father almighty, creator of heaven and earth.I believe in Jesus Christ, his only Son, our Lord. He was conceived by the Holy Spirit and born of the Virgin Mary. He suffered under Pontius Pilate, was crucified, died, and was buried. He descended to the dead. On the third day he rose again. He ascended into heaven, and is seated at the right hand of the Father. He will come again to judge the living and the dead.I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen. The PrayersLord, have mercy.Christ, have mercyLord, have mercyOur Father, who art in heaven, hallowed be thy Name, thy kingdom come, thy will be done, on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. For thine is the kingdom, and the power, and the glory, forever and ever. Amen. The SuffragesO Lord, show your mercy upon us;And grant us your salvation.O Lord, guide those who govern usAnd lead us in the way of justice and truth.Clothe your ministers with righteousnessAnd let your people sing with joy.O Lord, save your peopleAnd bless your inheritance.Give peace in our time, O LordAnd defend us by your mighty power.Let not the needy, O Lord, be forgottenNor the hope of the poor be taken away.Create in us clean hearts, O GodAnd take not your Holy Spirit from us. Take a moment of silence at this time to reflect and pray for others. The CollectsProper 6Keep, O Lord, your household the Church in your steadfast faith and love, that through your grace we may proclaim your truth with boldness, and minister your justice with compassion; for the sake of our Savior Jesus Christ, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen. Daily Collects:A Collect for PeaceO God, the author of peace and lover of concord, to know you is eternal life and to serve you is perfect freedom: Defend us, your humble servants, in all assaults of our enemies; that we, surely trusting in your defense, may not fear the power of any adversaries, through the might of Jesus Christ our Lord. Amen.A Collect for GraceO Lord, our heavenly Father, almighty and everlasting God, you have brought us safely to the beginning of this day: Defend us by your mighty power, that we may not fall into sin nor run into any danger; and that, guided by your Spirit, we may do what is righteous in your sight; through Jesus Christ our Lord. Amen.Collect of Saint BasilO Christ God, Who art worshipped and glorified at every place and time; Who art long-suffering, most merciful and compassionate; Who lovest the righteous and art merciful to sinners; Who callest all to salvation with the promise of good things to come: receive, Lord, the prayers we now offer, and direct our lives in the way of Thy commandments. Sanctify our souls, cleanse our bodies, correct our thoughts, purify our minds and deliver us from all affliction, evil and illness. Surround us with Thy holy angels, that guarded and instructed by their forces, we may reach unity of faith and the understanding of Thine unapproachable glory: for blessed art Thou unto ages of ages. Amen. General ThanksgivingAlmighty God, Father of all mercies, we your unworthy servants give you humble thanks for all your goodness and loving-kindness to us and to all whom you have made. We bless you for our creation, preservation, and all the blessings of this life; but above all for your immeasurable love in the redemption of the world by our Lord Jesus Christ; for the means of grace, and for the hope of glory. And, we pray, give us such an awareness of your mercies, that with truly thankful hearts we may show forth your praise, not only with our lips, but in our lives, by giving up our selves to your service, and by walking before you in holiness and righteousness all our days; Through Jesus Christ our Lord, to whom, with you and the Holy Spirit, be honor and glory throughout all ages. Amen. A Prayer of St. John ChrysostomAlmighty God, you have given us grace at this time, with one accord to make our common supplications to you; and you have promised through your well-beloved Son that when two or three are gathered together in his Name you will grant their requests: Fulfill now, O Lord, our desires and petitions as may be best for us; granting us in this world knowledge of your truth, and in the age to come life everlasting. Amen. DismissalLet us bless the LordThanks be to God!Alleluia, Alleluia! BenedictionThe grace of our Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit, be with us all evermore. Amen

GospelMARK 12:18-2718And Sad'ducees came to him, who say that there is no resurrection; and they asked him a question, saying, 19"Teacher, Moses wrote for us that if a man's brother dies and leaves a wife, but leaves no child, the man must take the wife, and raise up children for his brother. 20There were seven brothers; the first took a wife, and when he died left no children; 21and the second took her, and died, leaving no children; and the third likewise; 22and the seven left no children. Last of all the woman also died. 23In the resurrection whose wife will she be? For the seven had her as wife." 24Jesus said to them, "Is not this why you are wrong, that you know neither the scriptures nor the power of God? 25For when they rise from the dead, they neither marry nor are given in marriage, but are like angels in heaven. 26And as for the dead being raised, have you not read in the book of Moses, in the passage about the bush, how God said to him, `I am the God of Abraham, and the God of Isaac, and the God of Jacob'? 27He is not God of the dead, but of the living; you are quite wrong."

Two ways to support Common Prayer DailyBecome a Patron on PatreonMake a One-Time DonationVisit our website for a beautiful Daily Office Experience and More - www.commonprayerdaily.com----------------------Tuesday - Easter Week 6Opening Words:“If then you have been raised with Christ, seek the things that are above, where Christ is, seated at the right hand of God.”Colossians 3:1 (ESV) Confession:Let us humbly confess our sins unto Almighty God.Most merciful God, we confess that we have sinned against you in thought, word, and deed, by what we have done, and by what we have left undone. We have not loved you with our whole heart; we have not loved our neighbors as ourselves. We are truly sorry and we humbly repent. For the sake of your Son Jesus Christ, have mercy on us and forgive us; that we may delight in your will, and walk in your ways, to the glory of your Name. Amen.Almighty God have mercy on you, forgive you all your sins through our Lord Jesus Christ, strengthen you in all goodness, and by the power of the Holy Spirit keep you in eternal life. Amen. The InvitatoryLord, open our lips.And our mouth shall proclaim your praise.Glory to the Father, and to the Son, and to the Holy Spirit:as it was in the beginning, is now, and will be forever. Amen. Pascha Nostrum (Christ our Passover)Alleluia. The Lord is risen indeed:Come let us adore him. Alleluia.Alleluia. Christ our Passover has been sacrificed for us; *therefore let us keep the feast,Not with the old leaven, the leaven of malice and evil, *but with the unleavened bread of sincerity and truth. Alleluia.Christ being raised from the dead will never die again; *death no longer has dominion over him.The death that he died, he died to sin, once for all; *but the life he lives, he lives to God.So also consider yourselves dead to sin, *and alive to God in Jesus Christ our Lord. Alleluia.Christ has been raised from the dead, *the first fruits of those who have fallen asleep.For since by a man came death, *by a man has come also the resurrection of the dead.For as in Adam all die, *so also in Christ shall all be made alive. Alleluia.Alleluia. The Lord is risen indeed:Come let us adore him. Alleluia. The PsalterPsalm 78:1-39Part IAttendite, popule1Hear my teaching, O my people; *incline your ears to the words of my mouth.2I will open my mouth in a parable; *I will declare the mysteries of ancient times.3That which we have heard and known,and what our forefathers have told us, *we will not hide from their children.4We will recount to generations to comethe praiseworthy deeds and the power of the Lord, *and the wonderful works he has done.5He gave his decrees to Jacoband established a law for Israel, *which he commanded them to teach their children;6That the generations to come might know,and the children yet unborn; *that they in their turn might tell it to their children;7So that they might put their trust in God, *and not forget the deeds of God,but keep his commandments;8And not be like their forefathers,a stubborn and rebellious generation, *a generation whose heart was not steadfast,and whose spirit was not faithful to God.9The people of Ephraim, armed with the bow, *turned back in the day of battle;10They did not keep the covenant of God, *and refused to walk in his law;11They forgot what he had done, *and the wonders he had shown them.12He worked marvels in the sight of their forefathers, *in the land of Egypt, in the field of Zoan.13He split open the sea and let them pass through; *he made the waters stand up like walls.14He led them with a cloud by day, *and all the night through with a glow of fire.15He split the hard rocks in the wilderness *and gave them drink as from the great deep.16He brought streams out of the cliff, *and the waters gushed out like rivers.17But they went on sinning against him, *rebelling in the desert against the Most High.18They tested God in their hearts, *demanding food for their craving.19They railed against God and said, *“Can God set a table in the wilderness?20True, he struck the rock, the waters gushed out, and the gullies overflowed; *but is he able to give breador to provide meat for his people?”21When the Lord heard this, he was full of wrath; *a fire was kindled against Jacob,and his anger mounted against Israel;22For they had no faith in God, *nor did they put their trust in his saving power.23So he commanded the clouds above *and opened the doors of heaven.24He rained down manna upon them to eat *and gave them grain from heaven.25So mortals ate the bread of angels; *he provided for them food enough.26He caused the east wind to blow in the heavens *and led out the south wind by his might.27He rained down flesh upon them like dust *and wingèd birds like the sand of the sea.28He let it fall in the midst of their camp *and round about their dwellings.29So they ate and were well filled, *for he gave them what they craved.30But they did not stop their craving, *though the food was still in their mouths.31So God's anger mounted against them; *he slew their strongest menand laid low the youth of Israel.32In spite of all this, they went on sinning *and had no faith in his wonderful works.33So he brought their days to an end like a breath *and their years in sudden terror.34Whenever he slew them, they would seek him, *and repent, and diligently search for God.35They would remember that God was their rock, *and the Most High God their redeemer.36But they flattered him with their mouths *and lied to him with their tongues.37Their heart was not steadfast toward him, *and they were not faithful to his covenant.38But he was so merciful that he forgave their sinsand did not destroy them; *many times he held back his angerand did not permit his wrath to be roused.39For he remembered that they were but flesh, *a breath that goes forth and does not return. Glory to the Father, and to the Son, and to the Holy Spirit: *as it was in the beginning, is now, and will be forever. Amen. LessonsDeuteronomy 8:11-2011 “Take care lest you forget the Lord your God by not keeping his commandments and his rules and his statutes, which I command you today, 12 lest, when you have eaten and are full and have built good houses and live in them, 13 and when your herds and flocks multiply and your silver and gold is multiplied and all that you have is multiplied, 14 then your heart be lifted up, and you forget the Lord your God, who brought you out of the land of Egypt, out of the house of slavery, 15 who led you through the great and terrifying wilderness, with its fiery serpents and scorpions and thirsty ground where there was no water, who brought you water out of the flinty rock, 16 who fed you in the wilderness with manna that your fathers did not know, that he might humble you and test you, to do you good in the end. 17 Beware lest you say in your heart, ‘My power and the might of my hand have gotten me this wealth.' 18 You shall remember the Lord your God, for it is he who gives you power to get wealth, that he may confirm his covenant that he swore to your fathers, as it is this day. 19 And if you forget the Lord your God and go after other gods and serve them and worship them, I solemnly warn you today that you shall surely perish. 20 Like the nations that the Lord makes to perish before you, so shall you perish, because you would not obey the voice of the Lord your God. James 1:16-2716 Do not be deceived, my beloved brothers. 17 Every good gift and every perfect gift is from above, coming down from the Father of lights, with whom there is no variation or shadow due to change. 18 Of his own will he brought us forth by the word of truth, that we should be a kind of firstfruits of his creatures.19 Know this, my beloved brothers: let every person be quick to hear, slow to speak, slow to anger; 20 for the anger of man does not produce the righteousness of God. 21 Therefore put away all filthiness and rampant wickedness and receive with meekness the implanted word, which is able to save your souls.22 But be doers of the word, and not hearers only, deceiving yourselves. 23 For if anyone is a hearer of the word and not a doer, he is like a man who looks intently at his natural face in a mirror. 24 For he looks at himself and goes away and at once forgets what he was like. 25 But the one who looks into the perfect law, the law of liberty, and perseveres, being no hearer who forgets but a doer who acts, he will be blessed in his doing.26 If anyone thinks he is religious and does not bridle his tongue but deceives his heart, this person's religion is worthless. 27 Religion that is pure and undefiled before God the Father is this: to visit orphans and widows in their affliction, and to keep oneself unstained from the world.The Word of the Lord.Thanks Be To God. Cantemus Domino (The Song of Moses)I will sing to the Lord, for he is lofty and uplifted; *the horse and its rider has he hurled into the sea.The Lord is my strength and my refuge; *the Lord has become my Savior.This is my God and I will praise him, *the God of my people and I will exalt him.The Lord is a mighty warrior; *Yahweh is his Name.The chariots of Pharaoh and his army has he hurled into the sea; *the finest of those who bear armor have been drowned in the Red Sea.The fathomless deep has overwhelmed them; *they sank into the depths like a stone.Your right hand, O Lord, is glorious in might; *your right hand, O Lord, has overthrown the enemy.Who can be compared with you, O Lord, among the gods? *who is like you, glorious in holiness,awesome in renown, and worker of wonders?You stretched forth your right hand; *the earth swallowed them up.With your constant love you led the people you redeemed; *with your might you brought them in safety to your holy dwelling.You will bring them in and plant them *on the mount of your possession,The resting-place you have made for yourself, O Lord, *the sanctuary, O Lord, that your hand has established.The Lord shall reign *for ever and for ever.Glory to the Father, and to the Son, and to the Holy Spirit:as it was in the beginning, is now, and will be for ever. Amen. The Apostles CreedI believe in God, the Father almighty, creator of heaven and earth.I believe in Jesus Christ, his only Son, our Lord. He was conceived by the Holy Spirit and born of the Virgin Mary. He suffered under Pontius Pilate, was crucified, died, and was buried. He descended to the dead. On the third day he rose again. He ascended into heaven, and is seated at the right hand of the Father. He will come again to judge the living and the dead.I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen. The PrayersLord, have mercy.Christ, have mercyLord, have mercyOur Father, who art in heaven, hallowed be thy Name, thy kingdom come, thy will be done, on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. For thine is the kingdom, and the power, and the glory, forever and ever. Amen. The SuffragesO Lord, show your mercy upon us;And grant us your salvation.O Lord, guide those who govern usAnd lead us in the way of justice and truth.Clothe your ministers with righteousnessAnd let your people sing with joy.O Lord, save your peopleAnd bless your inheritance.Give peace in our time, O LordAnd defend us by your mighty power.Let not the needy, O Lord, be forgottenNor the hope of the poor be taken away.Create in us clean hearts, O GodAnd take not your Holy Spirit from us. Take a moment of silence at this time to reflect and pray for others. The CollectsThe Sixth Week of EasterO God, you have prepared for those who love you such good things as surpass our understanding: Pour into our hearts such love towards you, that we, loving you in all things and above all things, may obtain your promises, which exceed all that we can desire; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen. Daily Collects:A Collect for PeaceO God, the author of peace and lover of concord, to know you is eternal life and to serve you is perfect freedom: Defend us, your humble servants, in all assaults of our enemies; that we, surely trusting in your defense, may not fear the power of any adversaries, through the might of Jesus Christ our Lord. Amen.A Collect for GraceO Lord, our heavenly Father, almighty and everlasting God, you have brought us safely to the beginning of this day: Defend us by your mighty power, that we may not fall into sin nor run into any danger; and that, guided by your Spirit, we may do what is righteous in your sight; through Jesus Christ our Lord. Amen.Prayer for MissionAlmighty and everlasting God, who alone works great marvels: Send down upon our clergy and the congregations committed to their charge the life-giving Spirit of your grace, shower them with the continual dew of your blessing, and ignite in them a zealous love of your Gospel; through Jesus Christ our Lord. Amen. General ThanksgivingAlmighty God, Father of all mercies, we your unworthy servants give you humble thanks for all your goodness and loving-kindness to us and to all whom you have made. We bless you for our creation, preservation, and all the blessings of this life; but above all for your immeasurable love in the redemption of the world by our Lord Jesus Christ; for the means of grace, and for the hope of glory. And, we pray, give us such an awareness of your mercies, that with truly thankful hearts we may show forth your praise, not only with our lips, but in our lives, by giving up our selves to your service, and by walking before you in holiness and righteousness all our days; Through Jesus Christ our Lord, to whom, with you and the Holy Spirit, be honor and glory throughout all ages. Amen. A Prayer of St. John ChrysostomAlmighty God, you have given us grace at this time, with one accord to make our common supplications to you; and you have promised through your well-beloved Son that when two or three are gathered together in his Name you will grant their requests: Fulfill now, O Lord, our desires and petitions as may be best for us; granting us in this world knowledge of your truth, and in the age to come life everlasting. Amen. DismissalLet us bless the LordThanks be to God!Alleluia, Alleluia! BenedictionThe grace of our Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit, be with us all evermore. Amen*.* Scripture quotations are from The ESV® Bible (The Holy Bible, English Standard Version®), copyright © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved.Psalms taken from the 1979 Book of Common Prayer by the Episcopal Church.The reading plan based is based on the 1979 Daily Office Lectionary Year A

Fourth Sunday in Lent The Collect: Gracious Father, whose blessed Son Jesus Christ came down from heaven to be the true bread which gives life to the world: Evermore give us this bread, that he may live in us, and we in him; who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen. Old Testament: 1 Samuel 16:1-13 1The Lord said to Samuel, “How long will you grieve over Saul? I have rejected him from being king over Israel. Fill your horn with oil and set out; I will send you to Jesse the Bethlehemite, for I have provided for myself a king among his sons.” 2Samuel said, “How can I go? If Saul hears of it, he will kill me.” And the Lord said, “Take a heifer with you, and say, ‘I have come to sacrifice to the Lord.' 3Invite Jesse to the sacrifice, and I will show you what you shall do; and you shall anoint for me the one whom I name to you.” 4Samuel did what the Lordcommanded, and came to Bethlehem. The elders of the city came to meet him trembling, and said, “Do you come peaceably?” 5He said, “Peaceably; I have come to sacrifice to the Lord; sanctify yourselves and come with me to the sacrifice.” And he sanctified Jesse and his sons and invited them to the sacrifice. 6When they came, he looked on Eliab and thought, “Surely the Lord's anointed is now before the Lord.” 7But the Lord said to Samuel, “Do not look on his appearance or on the height of his stature, because I have rejected him; for the Lord does not see as mortals see; they look on the outward appearance, but the Lord looks on the heart.” 8Then Jesse called Abinadab, and made him pass before Samuel. He said, “Neither has the Lord chosen this one.” 9Then Jesse made Shammah pass by. And he said, “Neither has the Lord chosen this one.” 10Jesse made seven of his sons pass before Samuel, and Samuel said to Jesse, “The Lord has not chosen any of these.” 11Samuel said to Jesse, “Are all your sons here?” And he said, “There remains yet the youngest, but he is keeping the sheep.” And Samuel said to Jesse, “Send and bring him; for we will not sit down until he comes here.” 12He sent and brought him in. Now he was ruddy, and had beautiful eyes, and was handsome. The Lord said, “Rise and anoint him; for this is the one.” 13Then Samuel took the horn of oil, and anointed him in the presence of his brothers; and the spirit of the Lordcame mightily upon David from that day forward. Samuel then set out and went to Ramah. Psalm: Psalm 23 1 The Lord is my shepherd; *        I shall not be in want. 2 He makes me lie down in green pastures *        and leads me beside still waters. 3 He revives my soul *        and guides me along right pathways for his Name's sake. 4 Though I walk through the valley of the shadow of death,   I shall fear no evil; *        for you are with me;        your rod and your staff, they comfort me. 5 You spread a table before me in the presence of those who trouble me; *        you have anointed my head with oil,        and my cup is running over. 6 Surely your goodness and mercy shall follow me all the days of my life, *        and I will dwell in the house of the Lord for ever. Epistle: Ephesians 5:8-14 8For once you were darkness, but now in the Lord you are light. Live as children of light— 9for the fruit of the light is found in all that is good and right and true. 10Try to find out what is pleasing to the Lord. 11Take no part in the unfruitful works of darkness, but instead expose them. 12For it is shameful even to mention what such people do secretly; 13but everything exposed by the light becomes visible, 14for everything that becomes visible is light. Therefore it says, “Sleeper, awake! Rise from the dead, and Christ will shine on you.” Gospel: John 9:1-41 1As he walked along, he saw a man blind from birth. 2His disciples asked him, “Rabbi, who sinned, this man or his parents, that he was born blind?” 3Jesus answered, “Neither this man nor his parents sinned; he was born blind so that God's works might be revealed in him. 4We must work the works of him who sent me while it is day; night is coming when no one can work. 5As long as I am in the world, I am the light of the world.” 6When he had said this, he spat on the ground and made mud with the saliva and spread the mud on the man's eyes, 7saying to him, “Go, wash in the pool of Siloam” (which means Sent). Then he went and washed and came back able to see. 8The neighbors and those who had seen him before as a beggar began to ask, “Is this not the man who used to sit and beg?” 9Some were saying, “It is he.” Others were saying, “No, but it is someone like him.” He kept saying, “I am the man.” 10But they kept asking him, “Then how were your eyes opened?” 11He answered, “The man called Jesus made mud, spread it on my eyes, and said to me, ‘Go to Siloam and wash.' Then I went and washed and received my sight.” 12They said to him, “Where is he?” He said, “I do not know.” 13They brought to the Pharisees the man who had formerly been blind.14Now it was a sabbath day when Jesus made the mud and opened his eyes. 15Then the Pharisees also began to ask him how he had received his sight. He said to them, “He put mud on my eyes. Then I washed, and now I see.” 16Some of the Pharisees said, “This man is not from God, for he does not observe the sabbath.” But others said, “How can a man who is a sinner perform such signs?” And they were divided. 17So they said again to the blind man, “What do you say about him? It was your eyes he opened.” He said, “He is a prophet.” 18The Jews did not believe that he had been blind and had received his sight until they called the parents of the man who had received his sight 19and asked them, “Is this your son, who you say was born blind? How then does he now see?” 20His parents answered, “We know that this is our son, and that he was born blind;21but we do not know how it is that now he sees, nor do we know who opened his eyes. Ask him; he is of age. He will speak for himself.” 22His parents said this because they were afraid of the Jews; for the Jews had already agreed that anyone who confessed Jesus to be the Messiah would be put out of the synagogue. 23Therefore his parents said, “He is of age; ask him.” 24So for the second time they called the man who had been blind, and they said to him, “Give glory to God! We know that this man is a sinner.” 25He answered, “I do not know whether he is a sinner. One thing I do know, that though I was blind, now I see.” 26They said to him, “What did he do to you? How did he open your eyes?” 27He answered them, “I have told you already, and you would not listen. Why do you want to hear it again? Do you also want to become his disciples?” 28Then they reviled him, saying, “You are his disciple, but we are disciples of Moses. 29We know that God has spoken to Moses, but as for this man, we do not know where he comes from.” 30The man answered, “Here is an astonishing thing! You do not know where he comes from, and yet he opened my eyes. 31We know that God does not listen to sinners, but he does listen to one who worships him and obeys his will. 32Never since the world began has it been heard that anyone opened the eyes of a person born blind. 33If this man were not from God, he could do nothing.” 34They answered him, “You were born entirely in sins, and are you trying to teach us?” And they drove him out. 35Jesus heard that they had driven him out, and when he found him, he said, “Do you believe in the Son of Man?” 36He answered, “And who is he, sir? Tell me, so that I may believe in him.” 37Jesus said to him, “You have seen him, and the one speaking with you is he.” 38He said, “Lord, I believe.” And he worshiped him. 39Jesus said, “I came into this world for judgment so that those who do not see may see, and those who do see may become blind.” 40Some of the Pharisees near him heard this and said to him, “Surely we are not blind, are we?” 41Jesus said to them, “If you were blind, you would not have sin. But now that you say, ‘We see,' your sin remains.

HOLY GOSPEL: Luke 10:25-37  The Holy Gospel according to Luke. Glory to you, O Lord.   25Just then a lawyer stood up to test Jesus. "Teacher," he said, "what must I do to inherit eternal life?" 26He said to him, "What is written in the law? What do you read there?" 27He answered, "You shall love the Lord your God with all your heart, and with all your soul, and with all your strength, and with all your mind; and your neighbor as yourself." 28And he said to him, "You have given the right answer; do this, and you will live." 29But wanting to justify himself, he asked Jesus, "And who is my neighbor?" 30Jesus replied, "A man was going down from Jerusalem to Jericho, and fell into the hands of robbers, who stripped him, beat him, and went away, leaving him half dead. 31Now by chance a priest was going down that road; and when he saw him, he passed by on the other side. 32So likewise a Levite, when he came to the place and saw him, passed by on the other side. 33But a Samaritan while traveling came near him; and when he saw him, he was moved with pity. 34He went to him and bandaged his wounds, having poured oil and wine on them. Then he put him on his own animal, brought him to an inn, and took care of him. 35The next day he took out two denarii, gave them to the innkeeper, and said, 'Take care of him; and when I come back, I will repay you whatever more you spend.' 36Which of these three, do you think, was a neighbor to the man who fell into the hands of the robbers?" 37He said, "The one who showed him mercy." Jesus said to him, "Go and do likewise." 

Today we worship the promised gift of the Father, the Holy Spirit. You'll hear reference to many promises of who Holy Spirit is in our worshipful prayer. Jesus is the One who fulfills the promise to baptize us with the Holy Spirit, Matthew 3:11, Mark 1:8, Luke 3:16, John 1:33, Acts 1:5,8. He is helper, John 14:16,25; John 15:26; 16:7.He dwells with us, promised to be in us who believe- John 14:16-17.He teaches us all things- John 14:26, 16:13.He is the Spirit of truth- John 15:26, 16:13He testifies of Jesus- John 15:26He is sent to us by Jesus- John 16:7He tells us things to come- John 16:13He takes of Jesus and declares it to us- John 16:14He is the Spirit of God- Romans 8:9, 14He is the Spirit of Christ- Romans 8:9The Spirit is life- Romans 8:10.He is the Spirit of adoption- Romans 8:15He bears witness- Romans 8:16He is first fruits of the Spirit- Romans 8:23He helps us in our weakness- Romans 8:26He makes intercession for us- Romans 8:26He is the mind of Christ- Romans 8:27He seals the believer- Ephesians 4:30, 2 Corinthians 1:22, Ephesians 1:13-14.He is gift and supernatural manifestation within believers- 1 Corinthians 12:3-11.He will raise the believer's body- Romans 8:10-11This is not an exhaustive list, but it is an amazing list of the goodness of God, the Victory we have in Christ. If God is for us, who can be against us, Romans 8:31. Get comfortable with Holy Spirit. Ask for more of Holy Spirit, Luke 11:9-13.

It is Wednesday morning, the 8th of February, 2023, and this is your friend, Angus Buchan, with a thought for today.“But I discipline my body and bring it into subjection, lest, when I have preached to others, I myself should become disqualified.”1 Corinthians 9:27He is talking here about the Christian lifestyle. We need to walk the talk. You know, the previous chapters, Chapters 6, 7, 8 up till 9, are all speaking about living a godly life, a Christian life, being a good example to a world that has lost all sense of dignity and morality, where literally anything goes. They asked the great revivalist, John Wesley, when he was in his mid-eighties, “What is the greatest temptation that you are facing in your old age?”, do you know what he said? He said, “The lust of the flesh.” Folks, we have to put the flesh down. We have to discipline ourselves and we have to lead from the front, not only by word of mouth but also by action too. I remember when I started preaching 44 years ago. I was so nervous, I was in the back in the vestry, behind the pulpit and the elders were laying their hands on me and praying for me, for strength and courage. There was one old lay preacher, he came to me and said, “Son, get in there and give it to them because I have done my bit.” Now, I was only about 3 months old in serving the Lord and I must admit, I have never forgotten that statement. It made me very sad you know, “I have done my bit.” I felt like saying, “Sir, have you ever been crucified? Have you lost your blood for the sake of the Gospel? How can you ever do your bit? We need to finish this race strong for Jesus. We need to discipline our bodies, we need to bring them into subjection, and we need to live godly lives so that the people in the world can want what we have got. What is it that we have? Well, we have peace of mind, we have the love of the Lord, we have courage, we have long-suffering. Yes, we have Jesus, and you know, when Jesus is in your heart, that is the thing that will stop you from committing adultery, having affairs, putting your fingers in the till, and telling lies. A Godly lifestyle - that is what Paul said, and we don't want to disqualify ourselves by our actions. Have a wonderful day as you walk tall for Jesus Christ. God bless you and goodbye.

Sometimes it's hard to know who to believe, sometimes it isn't: Do you believe the person who has studied the finest details of physical health and wellness for upwards of a decade, or do you trust your pastor who thinks that God couldn't possibly reveal those secrets to anybody willing to test such principles? Unfortunately, that's the dichotomy we find in the world today. Christian Nationalists have actively led the crusade against medicine for most of the last two centuries, but there's some interesting nuances among the more moderate groups that we're happy to explore with you this week. Hospitals were a Christian invention, so why do so many distrust them? Maybe part of the problem is that most of our history has us going to our priests/shamans/knowledge holders to get healed....President Richard Nixon was the subject of a lot of satire. Relative to his predecessors, he's an outlier in many ways, not least of all was his membership in the Quaker community. This informed his decision to protect parents from legal repercussions for medical neglect. We also have some data from Pew Research Center that makes a lot of religious groups look bad, relative to vaccine hesitancy.Unleavened Bread Ministries has taken the lives of several children in the name of being "Pure Blood," including 11-year-old Madeline Kara Neumann, who simply needed a regular insulin supplement for diabetes. So many people are calling vaccines a secret poison masquerading as a cure, if only they read their Bibles (Mark 16:18).The faithful among "Jehovah's Witnesses" avoid blood transfusions, the Amish avoid heart transplants, and "Christian Scientists" typically avoid medicine in all its forms. Muslims avoid medical products derived from swine, and Hindus tend to avoid medical products derived from any animals. Interestingly enough, Seventh-Day Adventists still run hospitals, and the head of the Church of Jesus Christ of Latter-day Saints is a retired heart surgeon.We dive deep into the story of Doctor PP Quimby and Mary Baker Eddy, and how mesmerism burrowed into the "Science of Health."From Tim Minchin's “Storm”: "Alternative medicine… Has either not been proved to work, or been proved not to work. Do you know what they call alternative medicine that's been proved to work? Medicine." Watch  Dr. Glen Fairen's discussion of COVID-19 vaccines and the Apocalypse on YouTube Support us at Patreon and SpreadshirtJoin the Community on DiscordLearn more great religion facts on Facebook and Instagram Episode TranscriptKatie Dooley  00:12Hi, everyone. My name is Katie. Preston Meyer  00:14Hi, Katie. I'm Preston.Katie Dooley  00:18And this is.Both Hosts  00:19The Holy Watermelon podcast,Katie Dooley  00:22I thought an intro would be like an introduction. Would be nice. Occasionally.Preston Meyer  00:27All they know is our names. We haven't described who we are and why we're here.Katie Dooley  00:32Oh, I got to go back to the trailer for that.Preston Meyer  00:35Should we introduced ourselves a little more often?Katie Dooley  00:37probably. Join our Discord. I mean, sure. It's the end of January 2023 Already, which blows my mind. Preston Meyer  00:49We've been doing this for a couple of years.Katie Dooley  00:50Couple years. I'm a resident atheist.Preston Meyer  00:54And I'm a Christian and graduate in this exact field of studies Katie Dooley  00:59and an all-around great guy.Preston Meyer  01:00Thanks. I am glad you think so. You're pretty good for an atheist too. Most atheists are better than most Christians.Katie Dooley  01:11Oh, wow. Preston Meyer  01:12Wow. Okay, that that could be an exaggeration, but probably not by a lot. Katie Dooley  01:15You know one reason atheists tend to be better than Christians is that they don't just let their children die in the name of the Lord.Preston Meyer  01:22That specific detail is true.Katie Dooley  01:28Wow I just said it. Today we're talking about religion and medicine, and how religion and religious beliefs affect your belief of science.Preston Meyer  01:39Yeah, man, what a roller coaster. There's some interesting things we've been able to uncover. And definitely lots of bad news, which we cannot cover every news story that falls into this category. Of course,Katie Dooley  01:55there were some, there were some really sad ones.Preston Meyer  01:58But yeah, generally, problems have come up.Katie Dooley  02:02Yeah. Which is so weird. Because historically, the hospital system as we know, it is a Christian invention.Preston Meyer  02:10Yeah. Hospitality. And I mean, even the word that we have for hotels now, all of that this is, comes from the need to take care of people who don't have somewhere else to be, especially the people who straight up can't take care of themselves at all.Katie Dooley  02:28Yeah, so the first hospitals were kind of an amalgamation of both hospitals as we know them, but also hostels and food banks and or soup kitchens, and yeah they just take care of everyone that couldn't. That needs some extra help. And then obviously, we started segregating those things. And a lot of healers, or medical people were priests to begin with.Preston Meyer  02:53Well, anciently, if we look at the biblical tradition, and this was pretty standard for most societies around the world, your healers, your medical practitioners, were the priesthood. Those are the people that could read who were keeping notes on things that worked and didn't work.Katie Dooley  03:12Because they could also write Preston Meyer  03:13Yeah,Katie Dooley  03:13most people couldn't. Preston Meyer  03:14Yeah. Yeah. The the craft of literacy and, and writing was all practically magic to the layperson.Katie Dooley  03:24Yeah. So then things somewhere along the way, went horribly wrong.Preston Meyer  03:30They sure did. Katie Dooley  03:32Yeah. So there's a lot of Christian groups that and I mean, Preston I'll get your hot take on this. But there are science deniers, and I know a lot of that stems from having to reconcile evolution with what's written in the Bible. So it feels like they just are like, Well, science isn't real, because how can Noah work then? Good enough. So they deny science. And then by extension, things like medicine, and most recently, with the pandemic, things like vaccines are being denied for their efficacy.Preston Meyer  04:08Imagine this just for a moment. Katie Dooley  04:10Okay?Preston Meyer  04:11Do you you live on this planet? Katie Dooley  04:14I do. I don't need to imagine that kay.   No, I don't like that.Preston Meyer  04:16So far, you're with me, right? All right. Now imagine going through life, not ever being able to predict the outcome of any action ever.  No, that's absolute nonsense. You know that when you put one foot in front of the next one, it's going to meet the ground that you can see, and that as you shift your weight, you can propel yourself forward. That's science.Katie Dooley  04:45That just reminded me of a really bad joke.Preston Meyer  04:48If you're going to pour yourself a glass of water, that's science. We have reliably proven that the exercises to accomplish these tasks work.Katie Dooley  05:00Yeah. And I mean, we can go go back to our early episodes, but there was a time when things couldn't be proven. So we use religion to prove themPreston Meyer  05:11All kinds of fancy hypotheses for all sorts of things we didn't understand. And then we studied them,Katie Dooley  05:17Then we figured it out which is awesome. But yeah, but would I be right to say that a lot of this anti science comes from trying to reconcile the Bible that if you're a fundamentalist and believe is true to the word, even though there are stories we know are not true stories, then you have to cut out science?Preston Meyer  05:32You don't have toKatie Dooley  05:35But then how did Noah work if you have science?! It doesn't!Preston Meyer  05:41Yeah, things get complicated when you try and make stories that are primarily symbolic.Katie Dooley  05:48Doesn't work.So if you do the literal truth, then we Yeah,Preston Meyer  05:54you're gonna have a hard time.  Yeah. And so it's weird that the and this is definitely throwing the baby out with the bathwater. If you're just Oh, science disproves this one thing that I believe really strongly, really effectively, then I'm gonna have to stop believing literally everything under the banner of science. Weird choice.Katie Dooley  05:55Gonna have a hard time. You think so? But again, a lot of people let their kid die over this. So  Yeah, we found a whole bunch of Christian denominations that do this. The followers of Christ in the early 2000s, this group had a child mortality rate 10 times higher than the state average of where they were located, which was the state of Idaho, because they liked faith heailings... Preston Meyer  06:25yeah.  Yeah,Katie Dooley  06:46instead of real doctors. Preston Meyer  06:48Yeah,Katie Dooley  06:49one thing that was also really terrifying that I guess benefited, benefited the followers of Christ. Also, we're going to talk about Christian scientists later also benefited Christian scientists, is that President Nixon actually made a ruling that required states to pass exemptions to child medical treatment based off of a religious exemption. So basically, parents couldn't go to jail if their child died, because they made a medical choice based off of their religion, so you can charge them with like, neglect, or murder. So that was really cool.Preston Meyer  07:24So I'm fully on board with the whole the government won't impose laws on what you believe. But the government has an awful lot of laws on how you can act in our shared society. And our actions are founded on the things that we believe about the world around us. So we need to convince people to change their beliefs.Katie Dooley  07:49Well, you know, comes back we've done a lot of episodes on this everything from our parody religions episode to atheism, and Satanism of like, that's great that you want to kill your kid but like, I can't just like make up a rule for religious religious exemption. Preston Meyer  08:05Right.Katie Dooley  08:06Right. If we can just do things because we say but I'm religious like it would, everything would become chaos.Preston Meyer  08:12You just gotta stop telling the government you're an atheist. And then you get all kinds of fancy freedom. Katie Dooley  08:17Cool. Okay, well, I believe in Russell's teapot and Russell's teapot tells me I get to be naked 24/7 in public, so I cannot go to jail for public indecency. Like, you can't just do that Preston.Preston Meyer  08:31That depends where you live.Katie Dooley  08:35I mean, I knowPreston Meyer  08:36I mean, full nude still prohibited in most places, butKatie Dooley  08:40Handful of nude beaches you can go toPreston Meyer  08:41but you can be fully topless in most parts of Canada. I mean, we also have the weather that discourages thatKatie Dooley  08:51like right now, right but you just can't have your wiener hanging out Preston.Preston Meyer  08:56Noo.Katie Dooley  08:58And you can't... You know, if everyone just said, Well, it's because I'm religious.Preston Meyer  09:03Well, though, okay. We do know that members of the clergy have definitely been caught with their wiener in places where it does not belong and get away with it because they claim religiousness. There had been way too many times where somebody who has been a pastor for a while diddled a couple of kids went, went to court and got a reduced sentence because he's a man of faith. When clearly his actions say he's notKatie Dooley  09:37anyway, we just hopped on a soapbox for a minute there. This was eventually repealed in 1983, which I guess is good, but it was around for a while where you couldn't go to jail if you killed your kid. So A+ President Nixon,Preston Meyer  09:53right. Yeah, that was that was interesting. Christian Nationalism is a little bit of a problem.Katie Dooley  10:01Yeah. I mean, you were on I was just remembering the other day you were on a podcast talking about some of this stuff progressive versus... Preston Meyer  10:08Yeah...Katie Dooley  10:08Not progressive Christianity.Preston Meyer  10:12Yeah, it was a little while ago now, actually. But it was good time.Katie Dooley  10:15I'm the villain. Preston Meyer  10:17Yeah,Katie Dooley  10:17check out Preston. Preston Meyer  10:18Man that was... it feels like so long ago.Katie Dooley  10:22Yeah, real scary stuff, especially when it came to the pandemic.Preston Meyer  10:27Yeah, I mean, Christian Nationalism has been a problem in North America for almost a century. But things got really weird over the COVID crisis, and all kinds of people shouting about their rights to avoid this poison. I want to get a little bit more into that later. But it's just crazy that 45% of white evangelical adults said they would not be vaccinated. That is a staggeringly large number. And this idea is not just in like a couple of weird little nationalist groups, either it had spread through a lot of Christianity. But the nationalists got really gross about it.Katie Dooley  11:15And like bizarre about it, one of the articles I read that Christian nationalists have said that the vaccine is the mark of the beast, as prophesized in the Revelation of John, because it prevented people from buying and selling, air quotes, "without the mark".Preston Meyer  11:33Yeah. Our recent guest, Dr. Glenn Farron has shown up in other shows, examining this exact phenomenon, it's really fascinating.Katie Dooley  11:44And terrifying. Preston Meyer  11:45Yeah, it's weird. Katie Dooley  11:47Okay, as because we introduced ourselves as our resident Christian, why do you think it's taken such a hold on Christianity,Preston Meyer  11:54we have this frustrating problem where there's been this prediction of a whole bunch of signs that will mark the coming of the Savior. And it's been many, many centuries, where it's kind of been a building tension. We've got all kinds of apocalyptical groups popping up more and more recently, but they've been around for a while. And when we see anything that can fit into that framework that's built to be a thing of interpretation, rather than a one for one obvious comparison kind of deal as something that people really latch on to. And so when you see this part in the scripture that says, without this mark, you won't get to participate in the economic part of society, then you, you fear that maybe this is a parallel to what is happening with oh, you need your COVID passport to go into a store. Instead of recognizing, oh, I have a civil responsibility to do my best to take care of the people around me. And that's why I'm being shunned. But because I don't want to help out. It's so much more fun. And self aggrandizing to see everyone else as the villain, rather than admit that you're the one causing harm. That's the problem.Katie Dooley  13:24Mormons believe in the Second Coming, yeah? Preston Meyer  13:27Yeah.Katie Dooley  13:27Okay. Is there any piece of this, that's like, people wanting it to happen? Preston Meyer  13:32Oh for sure!Katie Dooley  13:33Yeah?Preston Meyer  13:34Absolutely.Katie Dooley  13:35They just want to be on the bleeding edge. So Jesus takes them up.  Preston Meyer  13:40Yeah.Katie Dooley  13:40With themPreston Meyer  13:41Yeah.Katie Dooley  13:42They don't want to be wrong. Preston Meyer  13:43Hey?Katie Dooley  13:43They don't want to be wrong. They don't want to take the mark of the beast, and then Jesus will be like, No, sorry.Preston Meyer  13:48Yeah, you don't want to do anything wrong. Because what if this is the end? What if this is the trial, I don't want to fail.Katie Dooley  13:55Okay.Preston Meyer  13:56I need to be as faithful as I possibly can. Even if that means I've screwed up. It's okay to make mistakes, you're forgiven for mistakes, as long as they're genuine mistakes, and not me skipping out on opportunities to be better. But I mean, all it takes is a little bit of extra thinking.Katie Dooley  14:19It just anyway, goes back to love your neighbor. We've talked about this a lot this month, actually.Preston Meyer  14:25And so many people have a hard time realizing that that's the number one thing. Jesus wasn't ambiguous about this. But it's hard to love your neighbor sometimes. Especially if your neighbor is anti-Vaxxer.Katie Dooley  14:44You know, I realized during this podcast, I like Jesus a lot more now and Christianity a lot less. Preston Meyer  14:50Yeah.Katie Dooley  14:51Like if you asked me three years ago, if I like Jesus would be like, like, like, no, like, I don't know, but I actually kind of think he's a cool guy.Preston Meyer  14:58I appreciate that you have, in your head, separated the man from the fan club.Katie Dooley  15:02Yeah. And the the more I learned, the more they're getting very separate in my head.Preston Meyer  15:07They are very very different I mean, yeah, there's more than one fan club, most of the fan clubs suck.Katie Dooley  15:15So what we should do is start our own fan club! I am kidding, that doesn't solve the issue.Preston Meyer  15:19What more parties?!?Katie Dooley  15:24more denomination Okay. In the United States religious conservatism, including the evangelical and born again Christianity movement is associated with lower levels of trust in science, rates of vaccine vaccine uptake, vaccine knowledge and higher levels of vaccine hesitancy.Preston Meyer  15:44Yeah, research has found that religiosity is negatively associated with plans to receive the COVID vaccine, which is a huge bummer. And one religious worldview, especially hostile to science and vaccines is the Christian nationalism movement. It's caused a fair bit of problems, distrusting the government is fair to to a degree. So not the same thing that sees a rebellion a whole year ago, or a couple of years ago now, January 6. But, you know, funKatie Dooley  16:24Is it fun? One of these groups I found and just because they came up in the news for killing a child, and I put an asterick Preston I will let you guide me on how much we actually talked about this group was the unleavened bread ministries, and I'm big Asterix in our show notes. They say, I barely want to give this man any attention, because he's fucking crazy.Preston Meyer  16:46I mean, that's fair.Katie Dooley  16:48So I'll probably just not say the pastor's name.Preston Meyer  16:51I think that's the right way.Katie Dooley  16:52So in 2008, an 11-year-old girl, Madeline Cara Newman died of diabetes complications that were very manageable, and very treatable. She literally just needed some insulin, which is really sad, but instead her parents opted for prayer.Preston Meyer  17:11Yeah, it's not the only headline, but it happens. And I don't know why people want to deny that, medicine is a gift. If you believe that God gives us all the good things, and we've studied the universe to understand creation, which is the way a lot of religions do look at it. Knowing that, oh, now that we know more about this thing, we can help people. Why not jump on that?Katie Dooley  17:42So we're, so her parents were part of this Unleavened Bread Ministries, and so I decided to go to their website. I really hope I'm not retargeted for anything, because that was something that was not pleasant. You can tune into their radio. 24/7 they actually say tune into our radio channel, 24/7 Which implies they want you to listen to it 24/7.  Not that it's on 24/7, which was scary.Preston Meyer  18:09I mean, that's how you get your ad revenue. Right?  I think if you were to listen to us 24/7 right nowKatie Dooley  18:13I guess so. You should listen to the Holy Watermelon podcast 24/7  you just have five daysPreston Meyer  18:23Yeah, just couple of days of content, and then you're on repeat. Katie Dooley  18:28That's fine.Preston Meyer  18:28I mean, Katie Dooley  18:29I'm okay with it.Preston Meyer  18:30You know, maybe some people would be better for it.Katie Dooley  18:32So basically, this pastor tells to pray away COVID and others other diseases, but he also recommended Ivermectin and hydro hydro ox so Chloroquine hydro- Preston Meyer  18:47hydroxychloroquine?Katie Dooley  18:48that one that makes you go blind or whatever, as well which was insanity. To me, it's like you should pray but if you don't feel like praying, take something that will kill you. Preston Meyer  18:58The vaccine is poison, butKatie Dooley  19:01Ivermectin is totally fine...Preston Meyer  19:04So-Katie Dooley  19:05So I have in my notes I wrote "not sure if grifter or cult leader"Preston Meyer  19:10it's, it's problematic. What's interesting to me, is there is a reasonably common belief among these Christian extremists, let's call them what they are, that the vaccine is poison. And I've heard several times that all these people who took the vaccine they're gonna be dead in five years or less.Katie Dooley  19:35Did you see this quote? "Fully vaccinated people-" this is from the pastor again, his name I won't say fully, "vaccinated people are now suffering from what looks like the Acquired Immunodeficiency Syndrome, better known as AIDS. Their immune system is fading as many have warned." so both Preston and I apparently have AIDS.Preston Meyer  19:54Apparently.Katie Dooley  19:57Most of our friends also apparently have AIDS.Preston Meyer  20:01Yeah. So what I was getting to this idea that this vaccine is poison. And remember, the vast majority of us are taking the vaccine to either protect ourselves, or to protect the people around us because we care about them. So they're here. Here's a passage from Mark chapter 16. Gospel of Mark, it's Jesus speaking, it's after he's been resurrected, he's teaching the remaining apostles because Judas is gone. He's not with them. And he says, Those who believe in Me will be able to drink poison without being hurt. I mean, there's a bit about snakes in there, there's, there's all kinds of little bits I skipped. But I added the beginning and the end together to give you the good bit, that if you believe, and if you do actually believe you want to help your neighbors and protect them, then it sounds like the Lord says, You got nothing to fear from this vaccine. Katie Dooley  21:00Yeah, well. Preston Meyer  21:03But to be fair, that is a personal interpretation of Scripture, that is at least as valid as the opposing argument.Katie Dooley  21:18So one of the arguments I wrote in, in these, nothing short of crazy articles was that, and this kind of goes back to the Nixon thing is that some of these groups have argued like, well, if a doctor, someone dies under a doctor's watch, the doctor doesn't get charged. So just because we weren't successful in our prayer circle, doesn't mean we should be charged.  Oh Preston... Preston's face is gold right now.Preston Meyer  21:47So while it's very tricky to charge a doctor- Katie Dooley  21:54Unless it's malpractice.Preston Meyer  21:55Right, and it's very tricky to sue a doctor, they have training to do the things that are they're expected to do. And the rest of us are told with, I would say, a close to equivalent value of repetition of take your people to a doctor. So when we fail step one of the process to not even give the doctor a chance to screw up or do the great thing that we need. Wit and it's usually a success, that is neglect. And I would say in an awful lot of situations a criminal neglect.Katie Dooley  22:38I just had a weird thought- Preston Meyer  22:39Yeah?Katie Dooley  22:40that's not in our notes. America in particular, and I mean, Canada, to some extent, as well, prides itself on being a Christian nation. Preston Meyer  22:50YupKatie Dooley  22:51Christianity started the first hospitals to help people. Yeah, that couldn't help themselves. And America doesn't have free health care.Preston Meyer  23:00NopeKatie Dooley  23:01Those things don't all go together, do they? Preston Meyer  23:03No, they don't.Katie Dooley  23:04Okay.Preston Meyer  23:06It sounds like you understand perfectly.Katie Dooley  23:09I do, I do. I understand the pieces, but the why? I am perplexed by because Jesus would have wanted public health care.Preston Meyer  23:20So we've already talked about the prosperity gospel-Katie Dooley  23:22we have,Preston Meyer  23:23and nothing on this planet is more American than publi-Katie Dooley  23:28Grifting!Preston Meyer  23:29Than grifting! Yeah! Maybe the the next best thing would be mass extermination, which I mean, is connected to this in some sort of way.Katie Dooley  23:45All right. Well, I feel like we're being very critical today. ButPreston Meyer  23:50sometimes you got to be and that it comes with the territory and today's subject. Katie Dooley  23:56Totally. Then there are groups that have very specific rules around medicine. Not necessarily, these sort of broad-Preston Meyer  23:57Yeah,Katie Dooley  23:59don't believe in science.Preston Meyer  24:05A lot of groups generally like the idea of science. Oh, yeah, I guess this thing has been proven. Let's go with it. With exceptions.Katie Dooley  24:14So there's the Jehovah Witnesses are almost famous for it, they do not accept blood transfusions. So overall, they're pretty cool with medicine and science, unless you need a blood transfusion.Preston Meyer  24:28Yeah, Prince was a pretty well-known star, and almost as well known that he was one of Jehovah's Witnesses. And he had some wicked hip pain for a long time. And it is speculated hard to confirm things now that he's gone, that it took him a while to get the hip surgery he needed, because hip surgery almost always comes with a major blood transfusion. Cuz, you know, open up pretty high traffic area in the body. Katie Dooley  25:04Yeah.Preston Meyer  25:05And so it's a big problem. So it's generally discouraged that because of the blood transfusion hip surgery is a tricky thing to try to navigate as a Jehovah's Witness.Katie Dooley  25:15Yeah, I, this is ages ago, and I didn't find them for this. And we'll do a full episode on Jehovah Witnesses one day, but the number of parents that when their kid needs a blood transfusion, start to question their faith prettyPreston Meyer  25:32it's a healthy perspective.Katie Dooley  25:34Totally! But it's interesting, like, I didn't pull up blood transfusion statistics, but especially probably before 50 Most people do not need a blood transfusion unless you're, you know, touch wood in a car accident or something. But I'm learning a blood transfusion and presume you never need a blood transfusion. So it's pretty easy to be like, oh, yeah, fine. I cannot accept someone else's blood until you need to accept someone else's blood. Preston Meyer  25:59Right? Well, and I think it's really interesting that I've, I've heard stories of people who say that after a blood transfusion, my brother-sister-loved one is just a totally different person. And so obviously, it's because the spirits in the blood, and that's now, now they are a different person. The weird thing about that is they totally ignore the possibility that a incident that requires a blood transfusion is a life changing experience! He's probably traumatized. It's things like cancer and major accidents, while recognizing your own mortality. Sometimes it's all it takes to really change how you want to deal with the world around you. It's a weird thing to hear people say, but I mean, the facts are the facts. They behave differently. Sure, fine. Or maybe you're reading more into it than is real, and they haven't changed as much as you think. But you expect them to be different because there's this idea of a different soul in the body. Katie Dooley  27:02Sounds like...Preston Meyer  27:03it's a spectrum. I can't say that it's all one thing or all the other, but I bet you it's a mix of the twoKatie Dooley  27:09Totally. So there's three Bible passages that Jehovah's Witnesses cite for not accepting blood transfusions, so I'm gonna read them so we can get Preston's hot take on themPreston Meyer  27:19PerfectKatie Dooley  27:19first- and who knows how-Preston Meyer  27:20I like it. Katie Dooley  27:21So Genesis nine "for you shall not eat flesh with its life. That is, its blood."Preston Meyer  27:28All right. So part of the context that we have here is, this is a document of how the Lord's people should be different than their neighbours. What makes them different. A lot of the people around them their neighbours, would ritually consume blood.Katie Dooley  27:48That's blood in the mouth?Preston Meyer  27:50Yes, eating blood.Katie Dooley  27:52I think we need that to be clear.Preston Meyer  27:54I have eaten blood, or a blood adjacent substance, on a, on a few occasions. It is delicious.Katie Dooley  28:06As someone who enjoys a good black pudding, yes. I prefer white pudding though, which doesn't have the blood. But I won't say no to the black pudding. Preston Meyer  28:14Right. So you can take my interpretation of this however you want, I suppose. I don't think that there is a spiritual reason. I think this is more of a this separates the people of Israel from their neighbours. Just another way to mark that we are different from them kind of deal. Katie Dooley  28:35All right.Preston Meyer  28:36And I mean building an us versus them philosophy isn't the healthiest choice. But here we are.Katie Dooley  28:43In Genesis, what makes a Jewish person a Jewish person, right?Preston Meyer  28:46I mean, that's really what Genesis and the tour of the Tanakh are all about.Katie Dooley  28:51Alright, so the next one is Leviticus 17:10. "If anyone of the house of Israel or of the aliens who reside among them eats any blood, I will set my face against that person who eats blood and will cut that person off from the people." Preston Meyer  29:07So-Katie Dooley  29:08that God speaking? Preston Meyer  29:09Yeah.Katie Dooley  29:09Wow.Preston Meyer  29:10So the short version of this is, if this person insists on eating blood, they will be excommunicated. Or exiled, depending on whether or not the church has a monopoly on national politics. Excommunicated if they're out in an area that's diverse like ours, exiled from the nation if you have a monopoly.Katie Dooley  29:37And again, this is blood in the mouth?Preston Meyer  29:39Yes. Do not eat bloodKatie Dooley  29:41Okay, because this is where I-Preston Meyer  29:43and it doesn't actually mean human blood. Cannibalism is an entirely separate law. This is don't eat the blood of the cattle and the livestock and the pigeons and everything else that you bring in for sacrifices,Katie Dooley  29:57Right, which is part of the kosher process. Preston Meyer  29:59Yeah.Katie Dooley  30:00That seems super fun. Acts 15:28 to 29. "It seemed good to the Holy Spirit and to us to impose on you no further burden than these essentials. That you have seen from what has been sacrificed to idols and from blood and from what is strangled and from fornication. If you keep yourself from these, you will do well. Farewell."Preston Meyer  30:22I mean, I like having such a short list very convenient. Don't eat things that are sacrificed to false gods. Easy. Generally speaking, though, there are other parts where Paul does specifically say you know what? It's okay to eat something sacrificed to idols, if that's all there is to eat. Just remember, the gods aren't real. But be grateful that you have something to eat. So, even in these essentials- Katie Dooley  30:55There's still an asterisk!Preston Meyer  30:56There's an asterisk yeah. But again, don't eat blood is still on the list.Katie Dooley  31:03So again, blood in the mouth. Preston Meyer  31:05Yes. Do not eat from these animals that you need. And then of course, there's don't eat anything that's been strangled. WhichKatie Dooley  31:19the meat would be tough.Preston Meyer  31:22It's better to quick kill rather than choke. Because then it's got fight in it.Katie Dooley  31:27Yeah. All the muscles not-Preston Meyer  31:29Yeah.Katie Dooley  31:30I'm gonna be plugged meat. And then don't have sex.Preston Meyer  31:35Which Yeah, totally unrelated to the previous three things. While fornication isn't just sex, fornication is extramarital sex.Katie Dooley  31:45Oh, specific.Preston Meyer  31:46Yeah, fornication is dirty sex. I it's, it's specifically that sex which is unapproved by society.Katie Dooley  31:55Well, wait till next episode.Preston Meyer  32:00Yeah, we'll get a little more details there for you. But yeah, so in Old and New Testament for the Christians who are super concerned about it. That's the deal, is that you should not EAT ANIMAL BLOOD.Katie Dooley  32:15So they don't let you take any blood. Even if it's not in your mouth.Preston Meyer  32:21Yeah, life-saving apparently not that big a deal. If it's your time to go. It's your time to go kind of philosophy. Which sucks if you could have survived with the tools available to you.Katie Dooley  32:32Now there are bloodless surgeries and blood alternatives.Preston Meyer  32:40Which sounds really weird. Katie Dooley  32:42I mean, I'm kind of that person. Like, if you can have the real thing. Why wouldn't you have the real thing? Like if you're not allergic to milk? Or lactose intolerant. Why would you squeeze the shit out of an almond?Preston Meyer  32:54Right?!?Katie Dooley  32:56Like, you know, and I mean, I get lactose intolerance is a thing. Don't get me wrong.Preston Meyer  33:02I'm lactose intolerant. I have- Katie Dooley  33:04I didn't know that!Preston Meyer  33:05way more dairy in my diet than I should.Katie Dooley  33:10The fact that I didn't know that you're lactose intolerant until this moment tells you that you do.Preston Meyer  33:15I'm lactose-sensitive, not lactose intolerant. I correct that there are times when I am way more sensitive than at other times. The night before I got married. Katie Dooley  33:28Ohno, ohno!Preston Meyer  33:29We stopped at one of the great drive-throughs and got the classic, real good, absolutely delicious milkshake. And I was ruined by the time...Katie Dooley  33:41Ohhh you, noooo!Preston Meyer  33:45So everyone else is setting up the chapel for decorations and the tables and everything. And I was just camped out somewhere else. But this week, I've gone through a whole litre of eggnog and plenty of milk and no issues. Katie Dooley  34:04All right, well. So yeah, I mean, I guess like I said before, it's great to say you don't accept a blood transfusion until you're one of the 4.5 million people a year in North America that needs one.Preston Meyer  34:16I'm curious because I haven't been able to find anything. And maybe I just need to talk to somebody who's got specific religious authority to make such a declaration, how they might feel higher up among the witnesses about synthetic blood. I don't know how they'll feel about that.Katie Dooley  34:38Members that willingly and knowingly accept blood transfusions are often disfellowshipped. And generally, like I said, they when witnesses are encouraged for medical help other than this weird blood thing, which I feel like they haven't run by God ever but what do I know?Preston Meyer  34:54Right. And a similar limitation for some reason the Amish and some other Mennonites but not all Mennonites believe that the spirit specifically lives in the heart. And you know, if you're watching a movie and you get to a real emotional part and you feel a twinge in your heart, I can see why they might come to that conclusion. Katie Dooley  35:18When you see your husband who I haven't seen in three weeks!Preston Meyer  35:22Right?! When you feel that in your chest, it does make sense that you can believe your spirit resides in or near your heart fine. Feels a little bit weird, but I get it. So specifically, the Amish, while they have a tricky relationship with modern medicine, they do specifically avoid anything that would be even close to a heart transplant, because that's the soul. And yet, there's sometimes exceptions to that...Katie Dooley  35:55Asterisk! It's a spectrum!Preston Meyer  35:59Yeah. There have been children who have been born with heart defects that are so severe that before baptism, because as an Anabaptist, you are baptized later in life instead of as a child. Like in the Catholic tradition. They are okay with a heart transplant in a young child... sometimes.Katie Dooley  36:23Asterisk. I was born with a hole in my heart, maybe that's why I'm an atheist.Preston Meyer  36:28Is it a Jesus-shaped hole in your heart?Katie Dooley  36:29I don't... I don't know. I, that was 32 years ago.Preston Meyer  36:35Is the hole still there?Katie Dooley  36:36No it healed up.Preston Meyer  36:37It just healed up? Katie Dooley  36:38Yep. Sometimes they heal up on their own. Sometimes they need surgery to make the switch.Preston Meyer  36:41Well see that's the weird thing about making people from a clump of cells is that when you're born, you still got a lot of growing to do.Katie Dooley  36:51So apparently, I looked into this like a million years ago, apparently, like when you're born and finally get oxygen. It is supposed to just like happen. The chambers in your heart close up to what they're supposed to be and mine didn't.Preston Meyer  37:03huh!Katie Dooley  37:04Yeah!Preston Meyer  37:05So that's the thing I don't know much about. But that is cool.Katie Dooley  37:08Yeah. Science!Preston Meyer  37:10Check out our bonus episode on abortion!  right. It's, it's weird how many churches insist that the Bible says that a baby is a murderable person, before they're born, when the Bible was pretty clear on the detail of, "And he breathed and became a living soul." Now, you're allowed to take that symbolically. But when you do that, you no longer have the Bible backing you up when you say that a baby is alive from conception, or from six months in or whatever. Whatever your arbitrary time is. The Bible doesn't have your back, for any point before birth! Yeah, we get into a lot more detail there!Katie Dooley  37:51The next one we're going to talk about are Christian scientists or the Church of Christ, comma scientists is their official name. Preston Meyer  38:08This, this group-Katie Dooley  38:10and guess what Preston they hate science.Preston Meyer  38:14So this, I've run into a couple of these people over the years that we've got a Christian Science Center downtown. And I've been trying to figure out for a while, how they can get away with feeling comfortable using the word science, and that they call themselves scientists, and absolutely deny the scientific method! The scientific collection of knowledge that we've amassed. I don't get it. Katie Dooley  38:51We will eventually. Again, just like Jehovah's Witnesses we will do a full episode on Christian scientists at some point, but we're just gonna dive into the medical stuff for today's episode.  The Church of Christ scientists was founded by Mary Baker Eddy in the 19th century. And it can actually be traced back. For more if you remember our last episode to Phineas Quimby, the mesmerist!!Preston Meyer  39:00Yeah.  Yeah, so she was a patient of his! Katie Dooley  39:18Oh, cool!Preston Meyer  39:19Yeah! So that's where this connection comes in. So I did a little bit of more research on this Quimby fella and oh what a trip! So oh...Katie Dooley  39:31so Phineas Quimby... I'll let you read your your research but finance can be started that new thought movement which turned also into the prosperity gospel that name it and claim itPreston Meyer  39:41Yeah, Dr. PP Quimby which I didn't make up to make this humorous. This is how he styled himselfKatie Dooley  39:52This is amazing! And I love that we both are so mature that we can just laugh at Dr. PP!Preston Meyer  39:58I'm not sure he was a real Dr.Katie Dooley  40:01WHAT?!?Preston Meyer  40:02I mean, as you learn more about this fella, you'll see why that could have been a problem.   But Dr. Phineas PP. Quimby was a clockmaker. You don't need a doctorate to be a clockmaker-Katie Dooley  40:09Yes.  No you don't to be a clockmakerPreston Meyer  40:21I mean, you do need tools. Yeah, for sure. And he was convinced that he had found the key to the science of health. This is where the Christian scientists adopted the word and never validated it ever again. The science of health, which of course, is, it's all in your head!Katie Dooley  40:47Yet it's it's not. Your feelings and physical ailments are all-Preston Meyer  40:53Yeah, this gaping wound in my leg that's making a huge mess of the kitchen is all in my head.Katie Dooley  41:03No, it's all on the kitchen floor!Preston Meyer  41:07Anyway, Quimby's theory was that there is no intelligence, no power or action in matter of itself. That the spiritual world to which our eyes are closed by ignorance or unbelief, is the real world that in it lie all the causes for every effect visible in the natural world. And then if the spiritual life can be revealed to us, in other words, if we can understand ourselves, we shall then have our happiness or misery in our own hands. That sounds really nice.Katie Dooley  41:42Oh, and I believe some of it-Preston Meyer  41:44Sure!Katie Dooley  41:45we talked, again, we talked about this for prosperity. If you're a positive person, your life will feel more positive. Preston Meyer  41:50Yeah.Katie Dooley  41:51But this does not account for gaping leg wounds!Preston Meyer  41:55No, or viral infections, bacterial problems! There's a lot of things that you can't control with positive thinking. And this is a proven fact.Katie Dooley  42:06Yes.Preston Meyer  42:07So, interestingly enough, he was a very busy man. Quimby was treating several patients every day, almost every single day for years, which would be normal if he was a doctor. But he wasn't really a doctor. He would sit next to his patients and explain that their ailment was just in their minds, and that they could control it just by thinking really hard about it. Just convince yourself that everything's fine and it will be! If it was easy to convince yourself of something that wasn't so easy to believe. And then it got weird. Sometimes he would rub their heads with his wet hands. Katie Dooley  42:50Ew! Why were they wet???Preston Meyer  42:52Oh, he would dip his hands in water too, and just rub their heads. He later explained that it was the words that did the help. Not the contact with the wet hands. So presumably he was just rubbing their heads with wet hands for his own enjoyment?Katie Dooley  43:10That is a very specific fetish, but we don't kink shame at the Holy Watermelon Podcast.Preston Meyer  43:15True story.Katie Dooley  43:16But we do fake Dr. shame! So carry on!Preston Meyer  43:20cause people are weird!Katie Dooley  43:25There's various fetishes and rubbing.Preston Meyer  43:28I'm okay with if that's your fetish. That's fine. Our-Katie Dooley  43:32Is there consent?Preston Meyer  43:34That's my question! Are these people participating with informed consent? In what is probably a sexual fetish.Katie Dooley  43:44Probably not because it's the 1800's.Preston Meyer  43:47Yeah...consent was a tough discussion back then-Katie Dooley  43:49Actually still a tough discussion, but that's a different episode! Preston Meyer  43:52But at least it's becoming more mainstream. Now.Katie Dooley  43:54Did you know 55% of Canadian men don't actually know what constitutes as consent?Preston Meyer  44:00That's an alarming statisticKatie Dooley  44:02Yeah. A study came out recently.Preston Meyer  44:07Members of Congress are outing themselves all over the place right now saying, Oh, if we have the liberal wrought laws of consent, I would be a sex criminal!Katie Dooley  44:17That means you're a sex criminal!Preston Meyer  44:19Why would why would you say that?Katie Dooley  44:22That means you're a sex criminal. Carry on.Preston Meyer  44:27Anyway, Quimby met Mary Baker Eddy in 1862 when she became his patient. And she was already into the the weird spiritual thing. Yeah, which is fine. It's what she started doing with it after she met Quimby that makes it easy to label her as full crazy.Katie Dooley  44:49So Eddy basically thought the world was the matrix and the only real world was the spiritual world. And we've created this physical world in our minds.Preston Meyer  44:59Neil deGrasse Tyson talks a little bit about how the world is, and the universe is probably just a simulation. So is that really all that different? They both sound crazy.Katie Dooley  45:11They both do sound crazy. I mean, we're getting into philosophy, and it already hurts my head is trying to formulate this sentence, but like,Preston Meyer  45:21The trick is, it's really easy to believe that the world isn't. The world is as concrete as it looks and feels. But I mean, the things that we found out by just scoping down on to the molecular level is even solid rocks are mostly empty space. Katie Dooley  45:39Yeah.Preston Meyer  45:41So it gets pretty easy to say, wow, yeah, there's there's a lot of magic going on here. What is what? Who knows? But it feels like, we're getting some pretty interesting fictions.Katie Dooley  45:56Yes. So Eddie also wrote a book called Science and Health, which in addition to the Bible is considered a holy book in the Church of Christ scientists.Preston Meyer  46:06Yeah, it's pretty normal to have the founding person's literature as part of your Canon.Katie Dooley  46:12It seems like there isn't a lot of Christ in Church of Christ scientists. Preston Meyer  46:16Well, they still have the Bible.Katie Dooley  46:17Yeah.Preston Meyer  46:17It's just secondary to you have the divine power yourself to heal all your problems.Katie Dooley  46:25This goes back to my earlier point, is that I am starting to like JC-Preston Meyer  46:29not the fanclub. Katie Dooley  46:30Not the fanclub, all right.Preston Meyer  46:33That's fair. Katie Dooley  46:33OkayPreston Meyer  46:35Yeah, it's interesting that members of the Church of Christ scientists aren't strictly prohibited from seeking medical attention, but they do avoid it an awful lot. Instead, they just pray. And it's not like your regular prayer. That's like, it's never do the Lord's Prayer, and everything's gonna be fine. It's kind of a, you need to go find a place where you can argue with yourself for a while, just like Mary did with the Nez MarusKatie Dooley  47:04Yeah, not even. Yeah. You like, it's weird. I read some instructions on how to pray. And basically, you just like, fight yourself to not feel sick anymore. Preston Meyer  47:14Yeah!Katie Dooley  47:14So I am like to Jesus or God, it's like "Don't be sick Katie!"Preston Meyer  47:19Right?!Katie Dooley  47:20Don't be sick!Preston Meyer  47:21which sounds like not just counterproductive, because you're not getting the help you need. But you're tiring yourself out more. So if you were fighting an infection, you're probably worse off than if you hadn't had this internal conflicKatie Dooley  47:37I just watch Fraggle Rock when I'm sick. Preston Meyer  47:39Yeah. Does it help?Katie Dooley  47:40Yeah.Preston Meyer  47:40That's good. Filling your life with positivity is helpful. And there's there's a lot to be said about the placebo effect. That doesn't mean don't seek actual help when there's something wrong that needs help.Katie Dooley  47:57Absolutely. There are reports though, even though they aren't specifically prohibited from seeking medical treatment, that members that do opt for medical treatment are often ostracized.Preston Meyer  48:09Yeah, but you can hire somebody from the church to come and help you out. You can get a healer, which is like a doctor, but they're making money off of lying to you.Katie Dooley  48:22It's actually a Christian Science practitioner, and they're very good at praying!Preston Meyer  48:27Are they?Katie Dooley  48:29That's what they're trained to do!Preston Meyer  48:32So I'll just 11 years well, 12 years ago, now, I guess. There was a practitioner named Frank Prince Wonderlic. If I'm not writing that pronunciation, I'm at least close. Put his his name in the show notes. He said... "all healing is a metaphysical process. That means that there is no person to be healed. No material body, no patient, no matter, no illness, no one to heal, no substance, no person, no thing and no place that needs to be influenced. This is what the practitioner must first be clear about."Katie Dooley  49:08It sounds very Scientology.Preston Meyer  49:11A little bit yeah! So, I mean, the problem that I have, right off the beginning is, there is nobody that needs to be healed or influenced. When your job is to heal people. Maybe that's not the thing you should be saying.Katie Dooley  49:28What are you charging for?Preston Meyer  49:31Right? I mean, basically, he's standing here saying, either you don't exist, or you do but nothing else does. So you got nothing to worry about. Which I mean, it may be an extreme interpretation of those words, but that feels really weird when you say there's nothing that needs to be influenced. You're either saying there is no disease at all, or it's not a problem and there is a disease and it is a problem. It's frustrating. And at least 50 Christian scientists have been charged with murder after the children died of very preventable illnesses. Now, of course, it's not first-degree murder that requires premeditation. And the situation is a little premeditated, but not to the degree where it actually counts as premeditated murder.Katie Dooley  50:29Then it would be manslaughter in Canada.Preston Meyer  50:30Exactly.Katie Dooley  50:31Where I think it's third-degree murder in the States is our manslaughter. Preston Meyer  50:35Yeah.Katie Dooley  50:37LDS!Preston Meyer  50:39Yeah, the LDS tradition is a much healthier place relative to this issue. I'll admit it's a mixed bag, there are a lot of converts to the church who come from a wide variety of backgrounds. A lot of people have believed that you really should just pray and not see a doctor when something is wrong. That if you're having mental health problems, or physical health problems, pray about it, eat your vitamins, get your essential oils, and maybe talk to the bishop for counselling. Most of those are not very good choices, including the last one, your bishop is very seldom a properly trained therapist. But there are cases where he is, and he deserves to be paid for that.Katie Dooley  51:31But talk about these elder blessings, because I've heard about it in passing, just being your friend.Preston Meyer  51:36Yeah? So while there are encouragement to seek medical attention, there is also encouragement to get a blessing from an elder of the church comes with an anointing of virgin olive oil, and all that fun stuff. And typically, we laid- lay hands on somebody's head and give a blessing of whatever is needed. Very often, there's a promise that you'll be healed. But this does not take the place of seeking medical attention. It is very explicitly stated over the pulpit regularly from the very top that it should not take the place of seeking medical attention.Katie Dooley  52:17Well, that's good.Preston Meyer  52:18Yeah. Even though some people have a hard time with that. Spectrum! No, church is monolithic. I've given lots of blessings, and that's not because I believe that it's going to fix everything and that you need to go, just pray afterwards. No, sometimes you should get medical attention, depending on what the situation is. Yeah, I don't know. The president of the Church throughout the COVID crisis was a world-renowned heart surgeon, we've got a serious commitment to actually making sure people are healthy, that we can stick around for a long time. The Latter-Day Saints are in some communities longer lived than average. SoKatie Dooley  53:01Because you don't drink do drugs or anything!Preston Meyer  53:03I mean, that's probably a bigger contri-contributor, though, we have our own vices. There's a there's an awful lot of Latter Day Saints who eat a lot more sugar than they ought to.Katie Dooley  53:15That's gonna say from the ones I know. Yes. You all feel personally attacked now, I'm so sorry!Preston Meyer  53:25But to be fair, the entirety of North American culture with a handful of specific localized exceptions, we eat way more sugar than we really should. So are Mormons to stand out there? Not so much.Katie Dooley  53:40Well Okay! Seventh Day Adventists. Again, another Christian denomination, they are typically vegetarians.Preston Meyer  53:49Pretty often.Katie Dooley  53:50And so they're comfortable with seeking medicine and modern medical and health practices, but they have know, have been known to prefer holistic medicine, kind of in line with that vegetarian thing. So they've been known to follow holistic medicine, which is a phrase that has been used by people who oppose medical treatment, but good doctors also talk about the necessity of keeping the whole body healthy, which is holistic. SoPreston Meyer  54:18yeah. Dr. Mike even talks about it sometimes.Katie Dooley  54:22Is that the YouTube one? Preston Meyer  54:23yeah,Katie Dooley  54:24That's kind of cute? Both Hosts  54:25Yeah.Preston Meyer  54:26He's a handsome man.Katie Dooley  54:27He's very handsome. An Adventist family hit the news in 2014 for failing to get their son proper medical care after being diagnosed with rickets. Preston Meyer  54:36You don't hear about rickets very often!Katie Dooley  54:38That's what Tiny Tim had or they speculated it, it's not actually written the book.Preston Meyer  54:42I mean, it's it's a work of fiction, soKatie Dooley  54:45and then in it's always sunny.Preston Meyer  54:48Rickety Cricket!Katie Dooley  54:49Rickety Cricket!Preston Meyer  54:52Yeah, you know, but, I mean, we put vitamin D in so many things now. Katie Dooley  54:56YesPreston Meyer  54:57Like we encourage children to have cereal with a bowl of milk and all of our milk that you get at the grocery store today has vitamin D in it.Katie Dooley  55:05Yeah. So rickets is preventable with vitamin D. Preston Meyer  55:07Yeah.Katie Dooley  55:08So, yeah, it's pretty easy to get. So that's really bad.Preston Meyer  55:13Pretty easy to not get rickets.Katie Dooley  55:15Yeah, I mean, it's pretty easy to get vitamin D Yeah, it really is not easy to get, rickets. So it must be known that they got sucked into the anti medi-medic trap despite warnings from their church.Preston Meyer  55:30Yeah, this is not a normal thing within this religious community. There there is even a network of Seventh Day Adventists hospitals where they actually perform real medicine. So it's, it's weird to see this kind of news hit where a family within this religious community just doesn't want to get involved in medicine.Katie Dooley  55:31Yep. Now we've been pretty hard on Christians. This episode, specific Christian denominations. Preston Meyer  56:03Yeah.Katie Dooley  56:04Spectrum, we know it's not all Christians. ButPreston Meyer  56:06one, it's not even all people within the dominant denominations we've talked about.Katie Dooley  56:10Right, like I said...Preston Meyer  56:12Nothing is monolithic.Katie Dooley  56:13Yes, so on your deathbed, if you need a blood transfusion, you might change your mind real fast! And people have. Preston Meyer  56:19Yeah!Katie Dooley  56:19But we also see it in other religions.Preston Meyer  56:22Yeah, the Hindu tradition is kind of interesting, where generally speaking, medicine is favorably talked about. In fact, when we talked about Hinduism, in our introductory episode, there is a whole part of their religious philosophy that deals with different kinds of medicine. How that translates to the modern things can get a little bit fuzzy. But generally speaking, it's pretty positive, because the Vedas were written 1000s of years ago. But it's kind of cool. But there is, of course, a lot of prejudice against doctors from overseas coming to North America. Do they live up to the same medical standards? Investigation always has to go into it, and they usually end up becoming taxi drivers or literally anything else that's easy to get into. Because getting into the doctor's office again, it's really complicated. Katie Dooley  57:12Yeah, there needs to be some better international cooperation there. BecausePreston Meyer  57:17well, and we do have some doctors who make it and become doctors hereKatie Dooley  57:20Oh absolutely! Preston Meyer  57:20-relatively quickly. But it's yeah, it's not 100% thing. It's really frustrating. And the interesting thing that I think is worth bringing up here is that while they're cool with medicine, they actually do have an issue as... If they're really into their Hindu faith. Of they have an issue with using animal products in their medicine! Any animal juices! Katie Dooley  57:27Gelatin often quite-Preston Meyer  57:47Yeah, we use a lot of different animals stuff in our medicine, which sounds really weird until you actually know a lot about it. And it's like, oh, yeah, that sounds like a natural choice. I'm not an expert. I just trust the people who are.Katie Dooley  57:59Fair.Preston Meyer  58:00Sihks follow the same Hindu principles. This comes with the whole vegan vegetarian thing that care for the animals. It's not about keeping the body, non animal keeping it pure. It's about respect for the animals. So of course, our First Nations people here in North America are more positive about using the whole animal respecting the animal, but take what you need, and be responsible and respectful with what's left make find a use for it, if you can. So really different way of looking at the world there. Yeah, Islam is interesting that they have similar restrictions to Sikhs and Hindus, but not the same. That you absolutely cannot use any material that comes from swine. swine is haram. But animal products from cows, for example, is fine.Katie Dooley  58:53Medical Products from cows. Yes, you said animal products from cows. Which that's true, that is not untrue! Preston Meyer  58:59It's not what i meant-Katie Dooley  59:00Its not specific enoughPreston Meyer  59:01medical products in cows. So I thought that was really interesting. Because you would be haram if you were part pig, I guess. I mean, I'm pretty sure I'm haram anyway. According to their laws.Katie Dooley  59:14I mean, yeah, I own a dog soPreston Meyer  59:17Oh yeah, there you go. Katie Dooley  59:17AlreadyPreston Meyer  59:18Troubles.Katie Dooley  59:19Yeah.Preston Meyer  59:21Of course, there are exceptions life or death emergencies are validation enough to ignore these prohibitions. Of course, there are a lot more available here in the West, where there's not preexisting prohibitions. Some people like their books more than they like their children. SoKatie Dooley  59:38I was gonna make sassy comment, but I will refrain for once. I like books better than children. I said it, I said it.Preston Meyer  59:47That's fair, but they're not your children.Katie Dooley  59:49That's true and I have no interest.Preston Meyer  59:51Do you like your books more than Paige?Katie Dooley  59:53No, I would save Paige in a fire but not my books. Preston Meyer  59:55See? That's how it goes.Katie Dooley  59:57FairPreston Meyer  59:58And that feels like the right choice. Katie Dooley  59:59Thank you! Preston Meyer  1:00:00And Paige isn't even human.Katie Dooley  1:00:03But she is real!Preston Meyer  1:00:04Yes. She is real!Katie Dooley  1:00:06She's a little dog. Yeah, I'll post the picture in Discord just 'cause I like her.Preston Meyer  1:00:11Yup. And a few years ago, I heard this great poem from Tim Minchin who we actually mentioned ever so briefly in a, in our most recent interview episode. Storm is the name of the poem by Tim Minchin, and this, this little snippet is just perfect. "Alternative Medicine has either not been proved to work, or been proved not to work. Do you know what they call alternative medicine that's been proved to work? Medicine!" And that's the deal. It's, I can't think of any better way to explain it. I couldn't get a doctor to say it in a more beautiful wayKatie Dooley  1:00:49Judas would say something like that... Yeah, so we were pretty hard on people today. But that's okay.Preston Meyer  1:00:59That's okay. I don't think we've alienated anybody. Katie Dooley  1:01:02No I think it's, I mean, that's why we exist, is to have conversations about religion, and maybe push some boundaries on beliefs, because no group will get better if we don't.Preston Meyer  1:01:16Right. Whether you're Christian, Buddhist, or just really into snails, or atheist. Generally, the best way to run through this life is by caring about each other as people and wanting the best for each other. And that means saving lives when we can in the effective ways through proven methods.Katie Dooley  1:01:42You know, what, everyone? In addition to following us on Discord and our Instagram and Facebook this week, I encourage you all to go and donate some blood!Preston Meyer  1:01:53I think that's the best civic thing that we can all handle. Unless, of course,Katie Dooley  1:02:01unless you can't. Preston Meyer  1:02:01Yeah.Katie Dooley  1:02:04You can also support us on our Patreon, where we have early release and bonus episodes and our book club. Thank you to patron Lisa for supporting our podcast. And if the subscription model is not your thing, you can also check out our spread shop where we have some amazing Holy Watermelon merch to make you look fancy in this new year.Preston Meyer  1:02:26Thanks for joining us! Both Hosts  1:02:27Peace be with you!

Luke 16:19-31[Jesus said:] 19“There was a rich man who was dressed in purple and fine linen and who feasted sumptuously every day. 20And at his gate lay a poor man named Lazarus, covered with sores, 21who longed to satisfy his hunger with what fell from the rich man's table; even the dogs would come and lick his sores. 22The poor man died and was carried away by the angels to be with Abraham. The rich man also died and was buried. 23In Hades, where he was being tormented, he looked up and saw Abraham far away with Lazarus by his side. 24He called out, ‘Father Abraham, have mercy on me, and send Lazarus to dip the tip of his finger in water and cool my tongue; for I am in agony in these flames.' 25But Abraham said, ‘Child, remember that during your lifetime you received your good things, and Lazarus in like manner evil things; but now he is comforted here, and you are in agony. 26Besides all this, between you and us a great chasm has been fixed, so that those who might want to pass from here to you cannot do so, and no one can cross from there to us.' 27He said, ‘Then, father, I beg you to send him to my father's house—28for I have five brothers—that he may warn them, so that they will not also come into this place of torment.' 29Abraham replied, ‘They have Moses and the prophets; they should listen to them.' 30He said, ‘No, father Abraham; but if someone goes to them from the dead, they will repent.' 31He said to him, ‘If they do not listen to Moses and the prophets, neither will they be convinced even if someone rises from the dead.' ”

GOSPEL POWER l JULY 10, 2022 - SUNDAY 15th Sunday in Ordinary Time Gospel: Lk 10:25-37 25A lawyer stood up to test Jesus. “Teacher,” he said, “what must I do to inherit eternal life?” 26He said to him, “What is written in the law? What do you read there?” 27He answered, “You shall love the Lord your God with all your heart, and with all your soul, and with all your strength, and with all your mind; and your neighbor as yourself.” 28And he said to him, “You have given the right answer; do this, and you will live.” 29But wanting to justify himself, he asked Jesus, “And who is my neighbor?” 30Jesus replied, “A man was going down from Jerusalem to Jericho, and fell into the hands of robbers, who stripped him, beat him, and went away, leaving him half dead. 31Now by chance a priest was going down that road; and when he saw him, he passed by on the other side. 32So likewise a Levite, when he came to the place and saw him, passed by on the other side. 33But a Samaritan while traveling came near him; and when he saw him, he was moved with pity. 34He went to him and bandaged his wounds, having poured oil and wine on them. Then he put him on his own animal, brought him to an inn, and took care of him. 35The next day he took out two denarii, gave them to the innkeeper, and said, ‘Take care of him; and when I come back, I will repay you whatever more you spend.' 36Which of these three, do you think, was a neighbor to the man who fell into the hands of the robbers?” 37He said, “The one who showed him mercy.” Jesus said to him, “Go and do likewise.” This Gospel-parable is told in the context of a hostile testing aimed at catching Jesus in error of speech. But Jesus is Wisdom incarnate, and so the episode ends up with him giving his tester a taste of the new wine of the Kingdom. This new wine is his radical teaching on loving the enemy. The unexpected twist in the parable, which upsets the lawyer's neat categories of “protagonists” and “villains,” is the casting of the despised Samaritan enemy in the role of the compassionate passerby who, unlike the priest and the Levite, dares to break ethnic and religious boundaries to come to the aid of the half-dead victim of the robbers. Jesus turns the tables on his tester by making him admit that the one who loved the neighbor as his own self is this compassionate Samaritan enemy. Jesus' punch line is “Go and do likewise,” which implies, “You, too, love your enemy!” Lord Jesus, let not our expectations and prejudices hold us back from acting as a neighbor to others nor from welcoming other people's gesture of neighborliness toward us. Amen

The Gospel of John 8-14 Part Two: Believing Is Seeing By Louie Marsh, 5-1-2022   Slides -last one Believing is seeing book cover.   THE 1ST ENCOUNTER:   “1As he passed by, he saw a man blind from birth.” (John 9:1, ESV)   What They Saw:   The Disciples saw a theological CONUNDRUM.   Theodicy is the technical term for trying to understand God and evil.   Jesus saw a HURTING soul.   What They Said:   Disciples: Who's FAULT is this?   “2And his disciples asked him, “Rabbi, who sinned, this man or his parents, that he was born blind?”” (John 9:2, ESV)   Jesus – God is MOVING here!   “3Jesus answered, “It was not that this man sinned, or his parents, but that the works of God might be displayed in him. 4We must work the works of him who sent me while it is day; night is coming, when no one can work.” (John 9:3–4, ESV)   What It Means:   1) God is not PUNISHING ME for my sins.   “1There were some present at that very time who told him about the Galileans whose blood Pilate had mingled with their sacrifices. 2And he answered them, “Do you think that these Galileans were worse sinners than all the other Galileans, because they suffered in this way? 3No, I tell you; but unless you repent, you will all likewise perish. 4Or those eighteen on whom the tower in Siloam fell and killed them: do you think that they were worse offenders than all the others who lived in Jerusalem? 5No, I tell you; but unless you repent, you will all likewise perish.”” (Luke 13:1–5, ESV)   “20The soul who sins shall die. The son shall not suffer for the iniquity of the father, nor the father suffer for the iniquity of the son. The righteousness of the righteous shall be upon himself, and the wickedness of the wicked shall be upon himself.” (Ezekiel 18:20, ESV)   Why Bad Things Happen: Fallen World- Satan- My bad decisions No bodies' fault!   THE REACTION:   1) God's work always stirs up TROUBLE!   “16Some of the Pharisees said, “This man is not from God, for he does not keep the Sabbath.” But others said, “How can a man who is a sinner do such signs?” And there was a division among them. 17So they said again to the blind man, “What do you say about him, since he has opened your eyes?” He said, “He is a prophet.”    18The Jews did not believe that he had been blind and had received his sight, until they called the parents of the man who had received his sight 19and asked them, “Is this your son, who you say was born blind? How then does he now see?” 20His parents answered, “We know that this is our son and that he was born blind. 21But how he now sees we do not know, nor do we know who opened his eyes. Ask him; he is of age. He will speak for himself.”   22(His parents said these things because they feared the Jews, for the Jews had already agreed that if anyone should confess Jesus to be Christ, he was to be put out of the synagogue.) 23Therefore his parents said, “He is of age; ask him.” 24So for the second time they called the man who had been blind and said to him, “Give glory to God. We know that this man is a sinner.”” (John 9:16–24, ESV)   2) My TESTIMONY is my best witness.   “25He answered, “Whether he is a sinner I do not know. One thing I do know, that though I was blind, now I see.” 26They said to him, “What did he do to you? How did he open your eyes?” 27He answered them, “I have told you already, and you would not listen. Why do you want to hear it again? Do you also want to become his disciples?”    28And they reviled him, saying, “You are his disciple, but we are disciples of Moses. 29We know that God has spoken to Moses, but as for this man, we do not know where he comes from.” 30The man answered, “Why, this is an amazing thing! You do not know where he comes from, and yet he opened my eyes. 31We know that God does not listen to sinners, but if anyone is a worshiper of God and does his will, God listens to him. 32Never since the world began has it been heard that anyone opened the eyes of a man born blind. 33If this man were not from God, he could do nothing.”    34They answered him, “You were born in utter sin, and would you teach us?” And they cast him out.” (John 9:25–34, ESV)   THE 2ND ENCOUNTER:   1) I need to be TEACHABLE.   “35Jesus heard that they had cast him out, and having found him he said, “Do you believe in the Son of Man?” 36He answered, “And who is he, sir, that I may believe in him?” 37Jesus said to him, “You have seen him, and it is he who is speaking to you.”” (John 9:35–37, ESV)   2) True spiritual knowledge results in WORSHIPPING Jesus.   “38He said, “Lord, I believe,” and he worshiped him.” (John 9:38, ESV)   3) Knowledge results in either FAITH or JUDGMENT.  “39Jesus said, “For judgment I came into this world, that those who do not see may see, and those who see may become blind.” 40Some of the Pharisees near him heard these things, and said to him, “Are we also blind?” 41Jesus said to them, “If you were blind, you would have no guilt; but now that you say, ‘We see,' your guilt remains.” (John 9:39–41, ESV)  

Mark 4:26–34 (ESV) — 26 And he said, “The kingdom of God is as if a man should scatter seed on the ground. 27He sleeps and rises night and day, and the seed sprouts and grows; he knows not how. 28 The earth produces by itself, first the blade, then the ear, then the full grain in the ear. 29 But when the grain is ripe, at once he puts in the sickle, because the harvest has come.” 30 And he said, “With what can we compare the kingdom of God, or what parable shall we use for it? 31It is like a grain of mustard seed, which, when sown on the ground, is the smallest of all the seeds on earth, 32yet when it is sown it grows up and becomes larger than all the garden plants and puts out large branches, so that the birds of the air can make nests in its shade.” 33 With many such parables he spoke the word to them, as they were able to hear it. 34 He did not speak to them without a parable, but privately to his own disciples he explained everything.

And a very good morning to you!It is the 21st of January, Friday morning, and it is the year 2022, and this is your friend, Angus Buchan, with a thought for today!“Now then, we are ambassadors for Christ, as though God were pleading through us: we implore you on Christ's behalf, be reconciled to God.”2 Corinthians 5:20Now I looked up the Oxford Dictionary the definition of the word ambassador: “A diplomat sent by a state as its permanent representative in a foreign country.”Now we have been called to represent Jesus and for me the ideal example of an excellent ambassador was none other than John the Baptist. If we look at John 1:20, they asked him, “Are you the one? Are you the Christ?”He confessed. ”I am not the Christ.” He was the bravest of men, he was so outspoken and he was a godly man but he was also very humble at the same time. He was afraid of no-one. He stuck his bony finger out and told King Herod, “You are an adulterer.” And that eventually cost him his head... They cut his head off because of that.“I am not even worthy to loose His sandal strap.” John 1:27He was talking about Jesus. John the Baptist never touched God's glory. There is a word for young men and women - be careful you don't draw people to yourself, draw people to God. What are the credentials of an ambassador of Christ? Well, the fruit of the Spirit:“...love, joy, peace, long-suffering, kindness, goodness, faithfulness, gentleness, self-control.”Galatians 5:22 - 23You know folks, often we get called to a drought-ravaged area, to communities, sometimes even provinces or cities and we are asked to come and to please pray for rain. Sometimes, we get sarcastic comments, “Oh, so you think you are the rain-makers do you?” I don't know, but our reply is always, “No, we are not the rainmakers, we are the Rainmaker's sons and daughters.”And then of course the Lord always comes through for us when we pray. The rain comes and the critics just disappear into the mist.Be a good ambassador for Jesus today.God bless you and goodbye.

8The neighbors and those who had seen him before as a beggar were saying, Is this not the man who used to sit and beg? 9Some said, It is he. Others said, No, but he is like him. He kept saying, I am the man. 10So they said to him, Then how were your eyes opened? 11He answered, The man called Jesus made mud and anointed my eyes and said to me, Go to Siloam and wash. So I went and washed and received my sight. 12They said to him, Where is he? He said, I do not know. 13They brought to the Pharisees the man who had formerly been blind. 14Now it was a Sabbath day when Jesus made the mud and opened his eyes. 15So the Pharisees again asked him how he had received his sight. And he said to them, He put mud on my eyes, and I washed, and I see. 16Some of the Pharisees said, This man is not from God, for he does not keep the Sabbath. But others said, How can a man who is a sinner do such signs? And there was a division among them. 17So they said again to the blind man, What do you say about him, since he has opened your eyes? He said, He is a prophet. 18The Jews[a] did not believe that he had been blind and had received his sight, until they called the parents of the man who had received his sight 19and asked them, Is this your son, who you say was born blind? How then does he now see? 20His parents answered, We know that this is our son and that he was born blind. 21But how he now sees we do not know, nor do we know who opened his eyes. Ask him; he is of age. He will speak for himself. 22(His parents said these things because they feared the Jews, for the Jews had already agreed that if anyone should confess Jesus[b] to be Christ, he was to be put out of the synagogue.) 23Therefore his parents said, He is of age; ask him. 24So for the second time they called the man who had been blind and said to him, Give glory to God. We know that this man is a sinner. 25He answered, Whether he is a sinner I do not know. One thing I do know, that though I was blind, now I see. 26They said to him, What did he do to you? How did he open your eyes? 27He answered them, I have told you already, and you would not listen. Why do you want to hear it again? Do you also want to become his disciples? 28And they reviled him, saying, You are his disciple, but we are disciples of Moses. 29We know that God has spoken to Moses, but as for this man, we do not know where he comes from. 30The man answered, Why, this is an amazing thing! You do not know where he comes from, and yet he opened my eyes. 31We know that God does not listen to sinners, but if anyone is a worshiper of God and does his will, God listens to him. 32Never since the world began has it been heard that anyone opened the eyes of a man born blind. 33If this man were not from God, he could do nothing. 34They answered him, You were born in utter sin, and would you teach us? And they cast him out.

Enjoy this sermon from Revive Chicago! Listen and be changed.Recorded Dec. 12th, 2021This week Lead Pastor Steve Gray shares stories about the adventure in faith that lead World Revival Church to where they are today, then elaborates on perspective around the parable of the Good Samaritan.Luke 10:25-3725One day an expert in the law stood up to test Him. “Teacher,” he asked, “what must I do to inherit eternal life?”26“What is written in the Law?” Jesus replied. “How do you read it?”27He answered, “ ‘Love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind'c and ‘Love your neighbor as yourself.'d”28“You have answered correctly,” Jesus said. “Do this and you will live.”29But wanting to justify himself, he asked Jesus, “And who is my neighbor?”30Jesus took up this question and said, “A man was going down from Jerusalem to Jericho when he fell into the hands of robbers. They stripped him, beat him, and went away, leaving him half dead.31Now by chance a priest was going down the same road, but when he saw him, he passed by on the other side.32So too, when a Levite came to that spot and saw him, he passed by on the other side.33But when a Samaritan on a journey came upon him, he looked at him and had compassion. 34He went to him and bandaged his wounds, pouring on oil and wine. Then he put him on his own animal, brought him to an inn, and took care of him.35The next day he took out two denariie and gave them to the innkeeper. ‘Take care of him,' he said, ‘and on my return I will repay you for any additional expense.'36Which of these three do you think was a neighbor to the man who fell into the hands of robbers?”37“The one who showed him mercy,” replied the expert in the law.Then Jesus told him, “Go and do likewise.”--Join us for service live every Sunday at 10am at 2244 95th St, Naperville, IL 60564Connect with us at our website www.revivechicago.church

Is Welfare Moral? If so, in what context?First, what is “Welfare”? In Webster's 1828 Dictionary Welfare meant: “Exemption from any unusual evil or calamity; the enjoyment of peace and prosperity, or the ordinary blessings of society and civil government; applied to states.”In 2021 Merriam-Webster will define Welfare as: “Aid in the form of money or necessities for those in need or : an agency or program through which such aid is distributed”Do you see what happened here? We have changed the definition from the ordinary form of blessings from SOCIETY and civil government, to a government program. Before we get too far into the weeds, we need to understand just what money is. It is an IOU. The fibrous paper with watermarks is simply an IOU that is being passed around person to person. The Federal Bank, a group of wealthy elites, are responsible for that IOU. In 1849, a $20 gold piece was worth about $20, as of this podcast it is worth $1139. We won't go into the horrendous FDR Policy of 1933 and the effects he had on the Great Depression today, but suffice it to say, in 1933, gold was also, artificially, $20 an ounce then. This sky rocketing cost is largely due to inflation and the detachment of the Dollar from the Gold Standard in the 1970s. What this means is if Grandpa had a savings account locked away in 1933 of $10,000, today it is worth $10,000. When it was stored in the bank in 1933, however, he could have bought a home roughly equivalent to today's $600,000 homes, or a Ford GT Supercar, or bought a yacht. Where did his wealth go? To the politicians and bankers. Robert Kiyosaki of “Rich Dad, Poor Dad” fame, wrote in an article in 2016 that a Pew Research Study saw the Middle class had shrunk from 1971 to 2015 by 11% with the lower class growing by 4% and the Highest Class growing by 5% and Upper Middle by 2%.https://www.richdad.com/4-wealth-stealing-forces-make-you-poorer What is the primary cause of this? Printing money for Welfare Programs and other government spending. But if it helps the lower class, shouldn't we do it? Does it help the lower class? Or has it simply stolen from those who had and placed them into the lower class?In an article from the Hill, we see that the current administration plans to give to families, by way of printing more money, “Tax Credits” for each child. Why don't they simply tax less instead of more? Because they can more easily print the money and still tax you. Who actually wins here?https://thehill.com/opinion/finance/559900-democrats-newest-scheme-to-hook-the-middle-class-on-government-cash Time states in this article that the Top 1% have taken $50 Trillion from the Bottom 90% during Covid. https://time.com/5888024/50-trillion-income-inequality-america/Now, I may not agree with the Time's conclusions concerning the redistribution of wealth and how we got here, but there is chicanery afoot. The policies and rampant spending on special interests have sucked the wealth from the poor and middle class, just like Grandpa's $10,000 saved in the bank in 1933. We just haven't seen the incredible impact on the middle class and poor from this most recent Covid Debacle, yet. It is coming. But what of the poor? How did we used to take care of these people? Is there an organization and structure with the capacity, the mandate even, to take care of the poor? In America in the early 1800s, a French Philosopher named Alexis de Tocqueville noted that government programs were not compatible with and were virtually non-existant in free societies. He concluded: “Thus, they have to be created artificially, which is what associations alone can achieve” (Tocqueville 1840, 598).Associations like the Church. De Tocqueville noted that the poor in America were taken care of by the middle class and rich through the Church Structure and other Social Fabrics. What does the Bible say about Welfare?Deuteronomy 15:7-11If there be among you a poor man of one of thy brethren within any of thy gates in thy land which the LORD thy God giveth thee, thou shalt not harden thine heart, nor shut thine hand from thy poor brother:Acts 20:35I have shewed you all things, how that so labouring ye ought to support the weak, and to remember the words of the Lord Jesus, how he said, It is more blessed to give than to receive.Proverbs 28:27He that giveth unto the poor shall not lack: but he that hideth his eyes shall have many a curse.James 2:14-24 What doth it profit, my brethren, though a man say he hath faith, and have not works? can faith save him? Are there conditions? Of course there are. 1 Timothy 5: 3-19 lays out conditions for widowhood status. This was a special type of welfare for a specific concern. We are to hold people accountable so that they may grow. We also are to be wise when giving. While we are not to allow someone to starve when we can otherwise help them, we are also not to provide someone with so much welfare that they become dependent. A leg up, and not a continual hand out so to speak.So, is Welfare a Biblical Mandate? Yes. But we've seen how the Government handles Welfare and ultimately robs from those it is “serving”. If the church was not so focused on the next building project and perhaps more focused on providing for the Welfare of those around, we might see revival.

GOSPEL POWER l OCTOBER 4, 2021 l MONDAY 27th Week in Ordinary Time Gospel: Lk 10:25-37 25 A lawyer stood up to test Jesus. “Teacher,” he said, “what must I do to inherit eternal life?” 26He said to him, “What is written in the law? What do you read there?” 27He answered, “You shall love the Lord your God with all your heart, and with all your soul, and with all your strength, and with all your mind; and your neighbor as yourself.” 28And he said to him, “You have given the right answer; do this, and you will live.” 29But wanting to justify himself, he asked Jesus, “And who is my neighbor?” 30Jesus replied, “A man was going down from Jerusalem to Jericho, and fell into the hands of robbers, who stripped him, beat him, and went away, leaving him half dead. 31Now by chance a priest was going down that road; and when he saw him, he passed by on the other side. 32So likewise a Levite, when he came to the place and saw him, passed by on the other side. 33But a Samaritan while traveling came near him; and when he saw him, he was moved with pity. 34He went to him and bandaged his wounds, having poured oil and wine on them. Then he put him on his own animal, brought him to an inn, and took care of him. 35The next day he took out two denarii, gave them to the innkeeper, and said, ‘Take care of him; and when I come back, I will repay you whatever more you spend.' 36Which of these three, do you think, was a neighbor to the man who fell into the hands of the robbers?” 37He said, “The one who showed him mercy.” Jesus said to him, “Go and do likewise.” Although kindness to strangers is commanded in Lv 19:34, the experience of the Babylonian exile has made the Jews at the time of Jesus more cautious, so that “neighbor,” for most of them, is restricted to a fellow-Jew. When Jesus replies with this parable to the self-justifying lawyer who is testing him, he wants to invite him to move beyond his narrow mindset — which is what metanoia means. Jesus draws from him a verbal admission that someone who is regarded by Jews as an enemy can, in fact, be a neighbor. For Jews are hostile to Samaritans because of age-old conflicts. But in testing Jesus, who is Truth-in-person, the lawyer finds himself in an awkward reversal of roles. Now it is Jesus who interrogates him, leading him to a humble recognition of the truth that anyone who responds with compassion to the need of another is a neighbor, regardless of the labels we attach to that person. Lord Jesus, may we never waste the opportunities that come our way to be neighbors to the needy. Amen.

This week's sermon is on this passage from Mark's Gospel: ▶ Mark 7.24–37 24 From there he set out and went away to the region of Tyre. He entered a house and did not want anyone to know he was there. Yet he could not escape notice, 25but a woman whose little daughter had an unclean spirit immediately heard about him, and she came and bowed down at his feet. 26Now the woman was a Gentile, of Syrophoenician origin. She begged him to cast the demon out of her daughter. 27He said to her, ‘Let the children be fed first, for it is not fair to take the children's food and throw it to the dogs.' 28But she answered him, ‘Sir, even the dogs under the table eat the children's crumbs.' 29Then he said to her, ‘For saying that, you may go—the demon has left your daughter.' 30So she went home, found the child lying on the bed, and the demon gone. 31 Then he returned from the region of Tyre, and went by way of Sidon towards the Sea of Galilee, in the region of the Decapolis. 32They brought to him a deaf man who had an impediment in his speech; and they begged him to lay his hand on him. 33He took him aside in private, away from the crowd, and put his fingers into his ears, and he spat and touched his tongue. 34Then looking up to heaven, he sighed and said to him, ‘Ephphatha', that is, ‘Be opened.' 35And immediately his ears were opened, his tongue was released, and he spoke plainly. 36Then Jesus ordered them to tell no one; but the more he ordered them, the more zealously they proclaimed it. 37They were astounded beyond measure, saying, ‘He has done everything well; he even makes the deaf to hear and the mute to speak.'

Strong connection between baptism, your life, and your marriage. Daniel and Danielle were also baptized today. Ephesians 5:21-31 (Evangelical Heritage Version) 21 …and by submitting to one another in reverence for Christ. 22Wives, submit to your own husbands as to the Lord. 23For the husband is the head of the wife, just as Christ is the head of the church, his body, of which he himself is the Savior. 24Moreover, as the church submits to Christ, so also wives are to submit to their husbands in everything. 25Husbands, love your wives, in the same way as Christ loved the church and gave himself up for her 26to make her holy, by cleansing her with the washing of water in connection with the Word. 27He did this so that he could present her to himself as a glorious church, having no stain or wrinkle or any such thing, but so that she would be holy and blameless. 28In the same way, husbands have an obligation to love their own wives as their own bodies. He who loves his wife loves himself. 29To be sure, no one has ever hated his own body, but nourishes and cherishes it, just as Christ does the church, 30because we are members of his body, of his flesh and of his bones. 31“For this reason a man will leave his father and mother and be joined to his wife, and the two will be one flesh.”

Popoholics Weekly Upload (08/23/2021)Intro:WelcomeBrian's Wacky News Corner:News: Star Wars: Visions trailer drops (https://youtu.be/lle22220NNmvIyU)Anthony Mackie officially signs on for Captain America 4 (https://deadline.com/2021/08/anthony-mackie-captain-america-4-movie-deal-disney-marvel-malcolm-spellman-1234817327/)Adventure Time: Fionna and Cake series ordered at HBO Max (https://variety.com/2021/tv/news/adventure-time-fionna-and-cake-series-hbo-max-1235043050/)Lots of casting news for the next Wes Anderson movie (https://www.hollywoodreporter.com/movies/movie-news/bryan-cranston-hope-davis-jeffrey-wright-liev-schreiber-join-newest-wes-anderson-film-1234998953/)Movies:Candyman (Theaters) 8/27Vacation Friends (Hulu) 8/27He's All That (Netflix) 8/27TV:American Horror Story: Double Feature (FX) 8/25Wicked in Concert (PBS) 8/29What We've Been Consuming: ChrisWhat If…? Episode 2 (Disney+) BDSchmigadoon (Apple TV+)BrianFree Guy (Theaters)Christian Marvel's Avengers: War for Wakanda (DLC)Community Feedback Section: TBT Episode 30: MCU Phase 3 (Part 1) w/Marcus GriggsNo Poll results!

Serie Los Atributos de Dios3. DIOS ES TODOPODEROSOApocalipsis 1:8Reina-Valera 19608 Yo soy el Alfa y la Omega, principio y fin, dice el Señor, el que es y que era y que ha de venir, el Todopoderoso.Jeremías 32:27He aquí que yo soy Jehová, Dios de toda carne; ¿habrá algo que sea difícil para mí?Significa que todo lo puede.Usa su atributo Para hacer todo lo que está de acuerdo a su voluntad y misericordia. Desde la antigüedad vemos desde el libro de Génesis cómo los antiguos llamaban a Dios con este atributo y le decían el todopoderosoPor eso él se llama el alfa y la Omega el principio y el fin.Tengamos en cuenta que:Dios lo puede todo, pero no hace todo lo que sus criaturas le piden, pues solo hace lo que es de acuerdo a su voluntad y misericordia Efesios 3:20Y a Aquel que es poderoso para hacer todas las cosas mucho más abundantemente de lo que pedimos o entendemos, según el poder que actúa en nosotros,Lo primero que está en la voluntad de Dios es salvar, Dios tiene el poder para hacer todo y ayudar a aquel que quiera recibirlo para la salvación. Hebreos 2:18Pues en cuanto él mismo padeció siendo tentado, es poderoso para socorrer a los que son tentados. 4. DIOS ES SANTO1 Pedro 1:14-16Reina-Valera 196014 como hijos obedientes, no os conforméis a los deseos que antes teníais estando en vuestra ignorancia;15 sino, como aquel que os llamó es santo, sed también vosotros santos en toda vuestra manera de vivir;16 porque escrito está: Sed santos, porque yo soy santo.Definición de santo: Que es perfecto y libre de toda culpa Por eso Dios no puede hacer el mal, así que lo malo no debe ser atribuido a Dios. Por causa del pecado nunca podríamos llegar a un estado de santidad con nuestras propias fuerzas. Como por ejemplo Pablo, siendo un hombre estudiado profundamente en la ley de Dios en intachable ante los ojos de los hombres, más sin embargo él clamó y dijo "el mal que no quiero hacer eso hago y lo que quiero hacer no hago" y grita: "miserable de mí quién me librará de este cuerpo de muerte?" y entonces esto que se encuentra en romanos 7, en Romanos 8 continúa esta enseñanza de Pablo y nos da la respuesta a esa pregunta más gracias sean dadas a Dios que nos da la victoria por medio de Cristo Jesús.El señor quiere devolvernos a ese estado de santidad pero es por medio de aceptar su palabra, no como algunos dicen que hay que guardar todos los mandamientos de la ley antigua que son como 613 mandamientos! pero el Señor nos trajo la forma para ser santos y es por medio de él!Me encanta esta parte de la enseñanza de Pablo a los Corintios Primero hace una lista de todas las faltas y pecados de lo que eran antes de Cristo pero después se explica qué ya no somos eso cuando estamos en Cristo1 Corintios 6:9-12Reina-Valera 19609 ¿No sabéis que los injustos no heredarán el reino de Dios? No erréis; ni los fornicarios, ni los idólatras, ni los adúlteros, ni los afeminados, ni los que se echan con varones,10 ni los ladrones, ni los avaros, ni los borrachos, ni los maldicientes, ni los estafadores, heredarán el reino de Dios.11 Y esto erais algunos; mas ya habéis sido lavados, ya habéis sido santificados, ya habéis sido justificados en el nombre del Señor Jesús, y por el Espíritu de nuestro Dios.

Serie Los Atributos de Dios3. DIOS ES TODOPODEROSOApocalipsis 1:8Reina-Valera 19608 Yo soy el Alfa y la Omega, principio y fin, dice el Señor, el que es y que era y que ha de venir, el Todopoderoso.Jeremías 32:27He aquí que yo soy Jehová, Dios de toda carne; ¿habrá algo que sea difícil para mí?Significa que todo lo puede.Usa su atributo Para hacer todo lo que está de acuerdo a su voluntad y misericordia. Desde la antigüedad vemos desde el libro de Génesis cómo los antiguos llamaban a Dios con este atributo y le decían el todopoderosoPor eso él se llama el alfa y la Omega el principio y el fin.Tengamos en cuenta que:Dios lo puede todo, pero no hace todo lo que sus criaturas le piden, pues solo hace lo que es de acuerdo a su voluntad y misericordia Efesios 3:20Y a Aquel que es poderoso para hacer todas las cosas mucho más abundantemente de lo que pedimos o entendemos, según el poder que actúa en nosotros,Lo primero que está en la voluntad de Dios es salvar, Dios tiene el poder para hacer todo y ayudar a aquel que quiera recibirlo para la salvación. Hebreos 2:18Pues en cuanto él mismo padeció siendo tentado, es poderoso para socorrer a los que son tentados. 4. DIOS ES SANTO1 Pedro 1:14-16Reina-Valera 196014 como hijos obedientes, no os conforméis a los deseos que antes teníais estando en vuestra ignorancia;15 sino, como aquel que os llamó es santo, sed también vosotros santos en toda vuestra manera de vivir;16 porque escrito está: Sed santos, porque yo soy santo.Definición de santo: Que es perfecto y libre de toda culpa Por eso Dios no puede hacer el mal, así que lo malo no debe ser atribuido a Dios. Por causa del pecado nunca podríamos llegar a un estado de santidad con nuestras propias fuerzas. Como por ejemplo Pablo, siendo un hombre estudiado profundamente en la ley de Dios en intachable ante los ojos de los hombres, más sin embargo él clamó y dijo "el mal que no quiero hacer eso hago y lo que quiero hacer no hago" y grita: "miserable de mí quién me librará de este cuerpo de muerte?" y entonces esto que se encuentra en romanos 7, en Romanos 8 continúa esta enseñanza de Pablo y nos da la respuesta a esa pregunta más gracias sean dadas a Dios que nos da la victoria por medio de Cristo Jesús.El señor quiere devolvernos a ese estado de santidad pero es por medio de aceptar su palabra, no como algunos dicen que hay que guardar todos los mandamientos de la ley antigua que son como 613 mandamientos! pero el Señor nos trajo la forma para ser santos y es por medio de él!Me encanta esta parte de la enseñanza de Pablo a los Corintios Primero hace una lista de todas las faltas y pecados de lo que eran antes de Cristo pero después se explica qué ya no somos eso cuando estamos en Cristo1 Corintios 6:9-12Reina-Valera 19609 ¿No sabéis que los injustos no heredarán el reino de Dios? No erréis; ni los fornicarios, ni los idólatras, ni los adúlteros, ni los afeminados, ni los que se echan con varones,10 ni los ladrones, ni los avaros, ni los borrachos, ni los maldicientes, ni los estafadores, heredarán el reino de Dios.11 Y esto erais algunos; mas ya habéis sido lavados, ya habéis sido santificados, ya habéis sido justificados en el nombre del Señor Jesús, y por el Espíritu de nuestro Dios.

文稿下载 加 公众号 “高效英语磨耳朵”提示一、每个句子都会播放两遍常速发音 + 一遍慢速发音 + 一遍常速发音。二、自己觉得比较陌生的句子，要反复听。三、一定要坚持！加油！1I really want them to be successful.我真的希望他们成功。2I can do what I love to do and help others at the same time.我可以做我喜欢做的事，同时帮助别人。3Volunteering here is adream come true for me.在这里做志愿者对我来说是梦想成真。4she could read by herself at the age of four.她四岁就能自己看书了。5I don't think that's fair.我觉得这不公平。6The man was saved by the doctors in time.医生及时救了那个人。7Mary is a book lover.玛丽是个爱书的人。8But to his surprise, they all agreed to go with him.但令他吃惊的是，他们都同意和他一起去。9Mario loves animals and wants to be an animal doctor.马里奥热爱动物，想成为一名兽医。10How do you know?你怎么知道的？11She still works there once a week to help kids learn to read.她仍然每周在那里工作一次，帮助孩子们学习阅读。12He told the passengers that he must take the man to the hospital.他告诉乘客他必须把这个人送到医院。13A woman next to him was shouting for help.他旁边的一个女人在喊救命。14Too much pressure is not good for a child's development.压力太大不利于孩子的成长。15It's crazy!太疯狂了！16Do you think it comes from a newspaper?你认为是来自报纸上的报道吗。17She said that the man had a heart problem and should go to the hospital.她说那个男人有心脏病，应该去医院。18He got off and asked the woman what happened.他下车问那个女人发生了什么事。19Mario believes he can help him to get his future dream job.马里奥相信他能帮助他得到他未来梦想中的工作。20And they're always comparing them with other children.他们总是把他们和其他孩子比较。21But the driver didn't think about himself.但司机没有考虑他自己。22Maybe you should learn to relax.也许你应该学会放松。23But I want to learn more about how to care for animals.但我想学习更多关于如何照顾动物的知识。24He only thought about saving a life.他只想着救人一命。25Many of them are learning exam skills, so that they can get into a good high school.他们中的许多人正在学习考试技巧，以便能进入一所好的高中。26However, the tired children don't get home until after 7 PM.然而，疲倦的孩子们直到晚上七点才回家。27He volunteers at an animal hospital every Saturday morning.他每周六早上在动物医院做义工。28People shouldn't push their kids so hard.人们不应该把孩子逼得这么凶。

文稿下载 加 公众号 “高效英语磨耳朵”提示一、每个句子都会播放两遍常速发音 + 一遍慢速发音 + 一遍常速发音。二、自己觉得比较陌生的句子，要反复听。三、一定要坚持！加油！1I really want them to be successful.我真的希望他们成功。2I can do what I love to do and help others at the same time.我可以做我喜欢做的事，同时帮助别人。3Volunteering here is adream come true for me.在这里做志愿者对我来说是梦想成真。4she could read by herself at the age of four.她四岁就能自己看书了。5I don't think that's fair.我觉得这不公平。6The man was saved by the doctors in time.医生及时救了那个人。7Mary is a book lover.玛丽是个爱书的人。8But to his surprise, they all agreed to go with him.但令他吃惊的是，他们都同意和他一起去。9Mario loves animals and wants to be an animal doctor.马里奥热爱动物，想成为一名兽医。10How do you know?你怎么知道的？11She still works there once a week to help kids learn to read.她仍然每周在那里工作一次，帮助孩子们学习阅读。12He told the passengers that he must take the man to the hospital.他告诉乘客他必须把这个人送到医院。13A woman next to him was shouting for help.他旁边的一个女人在喊救命。14Too much pressure is not good for a child's development.压力太大不利于孩子的成长。15It's crazy!太疯狂了！16Do you think it comes from a newspaper?你认为是来自报纸上的报道吗。17She said that the man had a heart problem and should go to the hospital.她说那个男人有心脏病，应该去医院。18He got off and asked the woman what happened.他下车问那个女人发生了什么事。19Mario believes he can help him to get his future dream job.马里奥相信他能帮助他得到他未来梦想中的工作。20And they're always comparing them with other children.他们总是把他们和其他孩子比较。21But the driver didn't think about himself.但司机没有考虑他自己。22Maybe you should learn to relax.也许你应该学会放松。23But I want to learn more about how to care for animals.但我想学习更多关于如何照顾动物的知识。24He only thought about saving a life.他只想着救人一命。25Many of them are learning exam skills, so that they can get into a good high school.他们中的许多人正在学习考试技巧，以便能进入一所好的高中。26However, the tired children don't get home until after 7 PM.然而，疲倦的孩子们直到晚上七点才回家。27He volunteers at an animal hospital every Saturday morning.他每周六早上在动物医院做义工。28People shouldn't push their kids so hard.人们不应该把孩子逼得这么凶。

文稿下载 加 公众号 “高效英语磨耳朵”提示一、每个句子都会播放两遍常速发音 + 一遍慢速发音 + 一遍常速发音。二、自己觉得比较陌生的句子，要反复听。三、一定要坚持！加油！1I really want them to be successful.我真的希望他们成功。2I can do what I love to do and help others at the same time.我可以做我喜欢做的事，同时帮助别人。3Volunteering here is adream come true for me.在这里做志愿者对我来说是梦想成真。4she could read by herself at the age of four.她四岁就能自己看书了。5I don't think that's fair.我觉得这不公平。6The man was saved by the doctors in time.医生及时救了那个人。7Mary is a book lover.玛丽是个爱书的人。8But to his surprise, they all agreed to go with him.但令他吃惊的是，他们都同意和他一起去。9Mario loves animals and wants to be an animal doctor.马里奥热爱动物，想成为一名兽医。10How do you know?你怎么知道的？11She still works there once a week to help kids learn to read.她仍然每周在那里工作一次，帮助孩子们学习阅读。12He told the passengers that he must take the man to the hospital.他告诉乘客他必须把这个人送到医院。13A woman next to him was shouting for help.他旁边的一个女人在喊救命。14Too much pressure is not good for a child's development.压力太大不利于孩子的成长。15It's crazy!太疯狂了！16Do you think it comes from a newspaper?你认为是来自报纸上的报道吗。17She said that the man had a heart problem and should go to the hospital.她说那个男人有心脏病，应该去医院。18He got off and asked the woman what happened.他下车问那个女人发生了什么事。19Mario believes he can help him to get his future dream job.马里奥相信他能帮助他得到他未来梦想中的工作。20And they're always comparing them with other children.他们总是把他们和其他孩子比较。21But the driver didn't think about himself.但司机没有考虑他自己。22Maybe you should learn to relax.也许你应该学会放松。23But I want to learn more about how to care for animals.但我想学习更多关于如何照顾动物的知识。24He only thought about saving a life.他只想着救人一命。25Many of them are learning exam skills, so that they can get into a good high school.他们中的许多人正在学习考试技巧，以便能进入一所好的高中。26However, the tired children don't get home until after 7 PM.然而，疲倦的孩子们直到晚上七点才回家。27He volunteers at an animal hospital every Saturday morning.他每周六早上在动物医院做义工。28People shouldn't push their kids so hard.人们不应该把孩子逼得这么凶。

文稿下载 加 公众号 “高效英语磨耳朵”提示一、每一个句子都播放2遍美式发音和2遍英式发音。二、同时听不同口音的好处是更加贴近真实的英文环境，高效提升你英语听力的敏锐度。三、自己觉得比较陌生的句子，要反复听。四、一定要坚持！加油！1The telegram asked for an instant reply.这封电报要求立即回复。2The note supplied a phone number.那字条提供了一个电话号码。3I mended the computer for her.我帮她修了电脑。4He often goes to school by trolleybus.他经常乘无轨电车上学。5Is the telephone working todays？电话今天能用吗？6I made a few phone calls.我打了几个电话。7The television's not working properly.这台电视机运转不正常。8Sorry，the lift is out of service.对不起，电梯停用了。9She was burning to buy a computer.她很想买台电脑。10Cleaning the oven is such a performance.清理烤箱真是一件苦差。11Turn the oven on low.把烤箱调到低火。12I burned myself on the oven door.我被烤箱门烫伤了。13Turn the oven to a low heat.把烤箱调到低火。14Put it in a hot oven.把它放入炙热的烤箱里。15The new-type TV set sells well.这种新型电视销路很好。16I hung up the phone and started to cry.我挂掉电话，开始哭了起来。17where can I find a telephone booth?我在哪里可以找到电话亭？18The TV was on.电视开着。19He arrived just after you called.就在你打电话之后他到了。20I spoke to him by telephone.我通过电话跟他讲话。21Leave the jelly in the fridge to set.把果冻放在冰箱里凝固。22Repairs to the cable did not take long.电缆维修没花太长时间。23The customer called to cancel.顾客打电话来取消。24If necessary，give me a ring.如果需要，给我打个电话。25Right，let's go to our next caller.好，我们来接听下一个电话。26I phoned your office the other day.几天前，我往你的办公室打电话。27He telephoned us that he would be late.他打电话来说他将迟到。28Taka the elevator to the 51st floor.电梯乘到51层。29I had a phone call from Mary.我接到了玛丽的电话。30This is my home phone number.这是我家的电话号码。31Our phone isn't working.我们的电话坏了。32My phone is being tapped.有人在窃听我的电话。33They flashed a torch in his face.他们用手电筒照了他的脸。34Wire one end of the cable to the plug.把电缆的一端接在插头上。35The damaged wire blew out the cooker.电线坏了，电饭锅不能使用了。36Who turned the TV on？谁开的电视？37This is a refrigerator or distinction.这是一台优质电冰箱。38She is on the telephone at the moment.她正在打电话呢。39I went downstairs to answer the phone.我下楼去接电话。40Get the exchange to call their number.让总机给他们打电话。41The radio batteries are running low.收音机的电池快用完了。42They are switching the tram.他们使电车换了轨道。43He was in floods of tears on the phone.他在电话里大哭。44You hold the torch while I look inside.他拿着手电筒，我看看里面。45You've got the wrong number.你打错电话了。46Do ring if you want to talk about it.如果你想谈谈这件事，就给我打电话。47The electricity had been cut off.电让人切断了。48we have repaired the motor.我们已经修好了电机。49I've just got a couple of calls to make.我正要打几个电话。50She hurried to answer the phone.她匆忙去接电话。51I could always call the local doctor.我随时可以给当地医生打电话。52I must phone my parents.我一定要给父母打电话。53The phone suddenly went dead.电话突然不能用了。54He's got an ancient laptop.他有一台老掉牙的电脑。55Thank you very much for your call.非常感谢您打来电话。56Why was his wire busy？为什么他的电话老占线？57Please turn the electric fan on.请打开电风扇。58Put the milk back in the fridge.请把这些牛奶放回冰箱去。59She can mend the fridge by herself.她能自己有冰箱。60Milk keeps much longer in a fridge.牛奶放在冰箱里保鲜时间会更长。61The room is cooled with air conditioner.这房间用空调降温。62Our washing machine needs a new motor.我们的洗衣机需要换个新电动机。63Did you empty the washing machine？你把洗衣机里的衣服都拿出来了吗？64This is a coin washing machine.这是一台投币式洗衣机。65The air conditioner has stopped working.空调停了。66I got the washing machine repair.我让人修理了洗衣机。67Washing machines make house-work easier.洗衣机减轻了家务劳动。

文稿下载 加 公众号 “高效英语磨耳朵”提示一、每一个句子都播放2遍美式发音和2遍英式发音。二、同时听不同口音的好处是更加贴近真实的英文环境，高效提升你英语听力的敏锐度。三、自己觉得比较陌生的句子，要反复听。四、一定要坚持！加油！1The telegram asked for an instant reply.这封电报要求立即回复。2The note supplied a phone number.那字条提供了一个电话号码。3I mended the computer for her.我帮她修了电脑。4He often goes to school by trolleybus.他经常乘无轨电车上学。5Is the telephone working todays？电话今天能用吗？6I made a few phone calls.我打了几个电话。7The television's not working properly.这台电视机运转不正常。8Sorry，the lift is out of service.对不起，电梯停用了。9She was burning to buy a computer.她很想买台电脑。10Cleaning the oven is such a performance.清理烤箱真是一件苦差。11Turn the oven on low.把烤箱调到低火。12I burned myself on the oven door.我被烤箱门烫伤了。13Turn the oven to a low heat.把烤箱调到低火。14Put it in a hot oven.把它放入炙热的烤箱里。15The new-type TV set sells well.这种新型电视销路很好。16I hung up the phone and started to cry.我挂掉电话，开始哭了起来。17where can I find a telephone booth?我在哪里可以找到电话亭？18The TV was on.电视开着。19He arrived just after you called.就在你打电话之后他到了。20I spoke to him by telephone.我通过电话跟他讲话。21Leave the jelly in the fridge to set.把果冻放在冰箱里凝固。22Repairs to the cable did not take long.电缆维修没花太长时间。23The customer called to cancel.顾客打电话来取消。24If necessary，give me a ring.如果需要，给我打个电话。25Right，let's go to our next caller.好，我们来接听下一个电话。26I phoned your office the other day.几天前，我往你的办公室打电话。27He telephoned us that he would be late.他打电话来说他将迟到。28Taka the elevator to the 51st floor.电梯乘到51层。29I had a phone call from Mary.我接到了玛丽的电话。30This is my home phone number.这是我家的电话号码。31Our phone isn't working.我们的电话坏了。32My phone is being tapped.有人在窃听我的电话。33They flashed a torch in his face.他们用手电筒照了他的脸。34Wire one end of the cable to the plug.把电缆的一端接在插头上。35The damaged wire blew out the cooker.电线坏了，电饭锅不能使用了。36Who turned the TV on？谁开的电视？37This is a refrigerator or distinction.这是一台优质电冰箱。38She is on the telephone at the moment.她正在打电话呢。39I went downstairs to answer the phone.我下楼去接电话。40Get the exchange to call their number.让总机给他们打电话。41The radio batteries are running low.收音机的电池快用完了。42They are switching the tram.他们使电车换了轨道。43He was in floods of tears on the phone.他在电话里大哭。44You hold the torch while I look inside.他拿着手电筒，我看看里面。45You've got the wrong number.你打错电话了。46Do ring if you want to talk about it.如果你想谈谈这件事，就给我打电话。47The electricity had been cut off.电让人切断了。48we have repaired the motor.我们已经修好了电机。49I've just got a couple of calls to make.我正要打几个电话。50She hurried to answer the phone.她匆忙去接电话。51I could always call the local doctor.我随时可以给当地医生打电话。52I must phone my parents.我一定要给父母打电话。53The phone suddenly went dead.电话突然不能用了。54He's got an ancient laptop.他有一台老掉牙的电脑。55Thank you very much for your call.非常感谢您打来电话。56Why was his wire busy？为什么他的电话老占线？57Please turn the electric fan on.请打开电风扇。58Put the milk back in the fridge.请把这些牛奶放回冰箱去。59She can mend the fridge by herself.她能自己有冰箱。60Milk keeps much longer in a fridge.牛奶放在冰箱里保鲜时间会更长。61The room is cooled with air conditioner.这房间用空调降温。62Our washing machine needs a new motor.我们的洗衣机需要换个新电动机。63Did you empty the washing machine？你把洗衣机里的衣服都拿出来了吗？64This is a coin washing machine.这是一台投币式洗衣机。65The air conditioner has stopped working.空调停了。66I got the washing machine repair.我让人修理了洗衣机。67Washing machines make house-work easier.洗衣机减轻了家务劳动。

文稿下载 加 公众号 “高效英语磨耳朵”提示一、每一个句子都播放2遍美式发音和2遍英式发音。二、同时听不同口音的好处是更加贴近真实的英文环境，高效提升你英语听力的敏锐度。三、自己觉得比较陌生的句子，要反复听。四、一定要坚持！加油！1The telegram asked for an instant reply.这封电报要求立即回复。2The note supplied a phone number.那字条提供了一个电话号码。3I mended the computer for her.我帮她修了电脑。4He often goes to school by trolleybus.他经常乘无轨电车上学。5Is the telephone working todays？电话今天能用吗？6I made a few phone calls.我打了几个电话。7The television's not working properly.这台电视机运转不正常。8Sorry，the lift is out of service.对不起，电梯停用了。9She was burning to buy a computer.她很想买台电脑。10Cleaning the oven is such a performance.清理烤箱真是一件苦差。11Turn the oven on low.把烤箱调到低火。12I burned myself on the oven door.我被烤箱门烫伤了。13Turn the oven to a low heat.把烤箱调到低火。14Put it in a hot oven.把它放入炙热的烤箱里。15The new-type TV set sells well.这种新型电视销路很好。16I hung up the phone and started to cry.我挂掉电话，开始哭了起来。17where can I find a telephone booth?我在哪里可以找到电话亭？18The TV was on.电视开着。19He arrived just after you called.就在你打电话之后他到了。20I spoke to him by telephone.我通过电话跟他讲话。21Leave the jelly in the fridge to set.把果冻放在冰箱里凝固。22Repairs to the cable did not take long.电缆维修没花太长时间。23The customer called to cancel.顾客打电话来取消。24If necessary，give me a ring.如果需要，给我打个电话。25Right，let's go to our next caller.好，我们来接听下一个电话。26I phoned your office the other day.几天前，我往你的办公室打电话。27He telephoned us that he would be late.他打电话来说他将迟到。28Taka the elevator to the 51st floor.电梯乘到51层。29I had a phone call from Mary.我接到了玛丽的电话。30This is my home phone number.这是我家的电话号码。31Our phone isn't working.我们的电话坏了。32My phone is being tapped.有人在窃听我的电话。33They flashed a torch in his face.他们用手电筒照了他的脸。34Wire one end of the cable to the plug.把电缆的一端接在插头上。35The damaged wire blew out the cooker.电线坏了，电饭锅不能使用了。36Who turned the TV on？谁开的电视？37This is a refrigerator or distinction.这是一台优质电冰箱。38She is on the telephone at the moment.她正在打电话呢。39I went downstairs to answer the phone.我下楼去接电话。40Get the exchange to call their number.让总机给他们打电话。41The radio batteries are running low.收音机的电池快用完了。42They are switching the tram.他们使电车换了轨道。43He was in floods of tears on the phone.他在电话里大哭。44You hold the torch while I look inside.他拿着手电筒，我看看里面。45You've got the wrong number.你打错电话了。46Do ring if you want to talk about it.如果你想谈谈这件事，就给我打电话。47The electricity had been cut off.电让人切断了。48we have repaired the motor.我们已经修好了电机。49I've just got a couple of calls to make.我正要打几个电话。50She hurried to answer the phone.她匆忙去接电话。51I could always call the local doctor.我随时可以给当地医生打电话。52I must phone my parents.我一定要给父母打电话。53The phone suddenly went dead.电话突然不能用了。54He's got an ancient laptop.他有一台老掉牙的电脑。55Thank you very much for your call.非常感谢您打来电话。56Why was his wire busy？为什么他的电话老占线？57Please turn the electric fan on.请打开电风扇。58Put the milk back in the fridge.请把这些牛奶放回冰箱去。59She can mend the fridge by herself.她能自己有冰箱。60Milk keeps much longer in a fridge.牛奶放在冰箱里保鲜时间会更长。61The room is cooled with air conditioner.这房间用空调降温。62Our washing machine needs a new motor.我们的洗衣机需要换个新电动机。63Did you empty the washing machine？你把洗衣机里的衣服都拿出来了吗？64This is a coin washing machine.这是一台投币式洗衣机。65The air conditioner has stopped working.空调停了。66I got the washing machine repair.我让人修理了洗衣机。67Washing machines make house-work easier.洗衣机减轻了家务劳动。

Love God, Love Your Neighbor! Who Is My Neighbor? Luke 10:25-29 The Parable of the Good Samaritan 25On one occasion an expert in the law stood up to test Jesus. “Teacher,” he asked, “what must I do to inherit eternal life?” 26“What is written in the Law?” he replied. “How do you read it?” 27He answered, “ ‘Love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind’ c ; and, ‘Love your neighbor as yourself.’ d ” 28“You have answered correctly,” Jesus replied. “Do this and you will live.” 29But he wanted to justify himself, so he asked Jesus, “And who is my neighbor?”

Would you like to learn more about faith? You've come to the right person. No, not me, Abraham. This is a daily devotional podcast supporting a teaching series for the Watford church of Christ and the Thames Valley churches of Christ called "Adventures in faith with Abraham". It is also part of my quiet time coaching series.What is it about Abraham which is so admirable? Many things. But perhaps above all else his adventurous faith, “By faith Abraham, when called to go to a place he would later receive as his inheritance, obeyed and went, even though he did not know where he was going.” (Hebrews 11:8 NIV11)Join me as we step out on a faith adventure with Abraham.Episode 35Today we pause before going on to chapter 19. We will take a moment or two to consider what we learn about Abraham from this chapter. How does he see himself?His humility is in clear view.“Abraham looked up and saw three men standing nearby. When he saw them, he hurried from the entrance of his tent to meet them and bowed low to the ground.” Gen 18:2Abraham is eager to honour others above himself. His generosity is an expression of his humility. Later he refers to himself in this way:“..though I am nothing but dust and ashes” Gen 18:27He is not unaware of his significance. He knows he is chosen. Yet there is no arrogance in his addressing God. No presumption. Instead an appropriate humility.In addition we see his boldness.“The men turned away and went toward Sodom, but Abraham remained standing before the LORD. Then Abraham approached him and said...” Gen 18:22-23Abraham does not wait for God to invite his thoughts, but takes them directly to him. Indeed he addresses God courageously:“Far be it from you to do such a thing...” v25Our hero presumes to call God to conform to his character. And again,“Now that I have been so bold as to speak to the Lord” (Genesis 18:27 NIV11)Yes, he has been bold! He continues to push the envelope until he feels he has gone far enough.Devotional thought for todayBlending humility and boldness is not something we see too often in society. Many of us find it a challenge to come to God with the kind of courage and humility we see in Abraham. That’s why we need to study people like Abraham. His relationship with God, without the advantage of the indwelling Spirit, is an inspiration.Take a moment to consider how you habitually address God. Are you stronger in humility than boldness? Or is it the other way round? What would help you to grow in your weaker area?Prayer point for todayAsk God to help you address him with a confident courage, and a confident humility.If you have any questions or feedback please contact me: malcolm@malcolmcox.org.The apostle Paul said of Abraham, “He is the father of us all.” (Romans 4:16 NIV11) Let's allow him to be the father of Faith to you and me in January and February 2021.Many thanks for listening today. See you tomorrow as we continue our adventure of faith with Abraham.Take care and God bless, Malcolm

brandon handley00:08All right. Very cool. 00:10Very cool. Well, they'll start it off in 54321 Hey there, spiritual dope. I'm on today with Cody rain Cody rain is like he's a master of all kinds of marketing. He's got the mantas programs got this podcast visceral human 00:27He has a course creators Academy that's powered by the mantas program you're looking to get into video 00:33Code is your guy, he's got the Hitchhiker's Guide to video. He's got so much other he's got so much going on. I personally kind of wonder like how you keep it all together. But you know, it's obvious to me that you've got a system of implementation. 00:46And you just kind of rock it out because you do have your systems in place, but man, thanks for joining us today. How you doing, Kohdi Rayne - The Mantis Program00:52Hey, thank you so much brother is such a pleasure to be here. Yeah. Man systems in life so many things that we, I love that you talk about systems because we are a system. 01:04We are a series of processes that are constantly executing. We're taking a new devil data developing it, we are processing that data, making decisions utilizing our power of choice and for me. 01:17My brain has been really scattered my whole life, because we'll just say ADHD and all these other random things. And so for me, systems and all that stuff is very, very, I don't want to say it's necessary, but it is important. 01:31And so for me, kind of having that structure is, you know, the one way you do one thing is what you do everything so 01:39I structure my life. 01:40And that reflects in my business man. So with that, yeah, I got a lot going down constantly emotion constantly thinking about the things that a lot of people tend to ignore. 01:50And I appreciate you for having me, man. Today is the best day of my life and I'm so excited. I get to share it with you. brandon handley01:55Now, man. Thank you. Thank you. I appreciate that. I always tell people I've waited my entire life for this moment right 02:01Right. 02:01I mean, because here we are. I mean we everything's everything's built up to this moment. Kohdi Rayne - The Mantis Program02:04Yeah. brandon handley02:05As far as we know, right up until now. 02:07So, so, you know, I think you started off with something pretty well there and and i think it would tie into this piece, but I'm gonna go ahead and ask this piece anyways because it may may hit you differently, right. So, 02:19We, we agree, like the kind of universe speaks through us. Right. And that like when somebody listens to this podcast. It's gonna 02:26They're gonna hear something that you and I didn't even hear right in between our dial. I think like that these guys, this is what they're talking about. Oh my god. So to that person through you today. What, what message do they need to hear me to the universe. 02:42The universe, Dorian, Kohdi Rayne - The Mantis Program02:43Hey, yo. Gotcha. Man, if I was to speak to anybody. My message to 02:48Everyone at all times. It is, isn't it, it is oneness to what happens when I'm sorry what's most important is what's happening right this very second right this second. 03:03In a perfect kind of will say execution of that or example is I woke up today. 03:08And pleasure to be here right woke up. It's amazing. And for whatever reason, had a song stuck in my head. I don't remember my dreams or anything, per se, but I do remember waking up with a feeling 03:19But then I also remember kind of surrendering to the thoughts and then I put on some music wasn't sure what was going to play and that first song just 03:26Just hit man, it means so well you know when music hits you, that you don't feel any pain. 03:33And so it hit me really hard and I had to kind of surrender to the moment and allow myself to remove judgment to remove you know will say the permissions. I might be asking for to express myself. 03:48And I just stood in the middle of the room in his eyes closed and just listen to this song and try to express myself, honestly. 03:57And I'm just in a moment. Man, am I thinking about what's going on for the rest of day. I'm not worried about what happened to me. I'm not worried about the projects and backlogs and clients and business. None of that stuff. 04:09I'm seriously just being one with the moments just looking at it, breathing filling my heart rate feeling this my skin. The breeze from the fan above me. 04:20And I'm just in the moment and I went to the mirror. I looked at myself and for whatever reason, I looked at myself a little bit longer than normal. It's one thing to recognize yourself. 04:31To experience your reflection. But for me, I felt like I was looking into a whole nother world but connecting at the same time. And I realized that Cody, you're not wasting time. You're seriously experiencing the illusion of it. 04:48And so it was that moment the today this morning that I was so in the moments in the expression. I was actually practicing dynamic freedom. 05:02My ability to do anything and being honest and real with who I am today right is second. And I'm thinking about these things. And I realized 05:13Cody, those, those thoughts are in your head, because that's what you actually want to do. Those are the things that you're interested in. 05:18Go outside man do these things. There's no restrictions practices, man. Get in the moment be more in the moment. And that's why once again today is the best day of my life, brother. brandon handley05:31I love that I actually, I interviewed a you know a transformational coach last night. She's been been at the work for quite some time. And one of the first pieces that she has somebody do 05:44You know she she she coaches, people who are on the business side and how and this podcast is related to this, right. Like, how, how do we integrate our spiritual self all of who we are into 05:56Our business mechanical self right like this robot and, you know, checking off the boxes piece. And one of the things that she hasn't do is just what you said there, which is to do the mirror work. 06:07Right. Look at the mirror and say I am here with myself. I am here with myself. Right. So, I love, I love that you're doing that and, you know, to, to others that are listening and I totally. I think that that's something you should give yourself a shot to right I would Kohdi Rayne - The Mantis Program06:21Like to express this on that notes. 06:24Sure know about mirror work. 06:26I've never done it. And so I will say this man when we feel like we're doing work. 06:33Like me we're work even having that word work and brandon handley06:37Sure, sure. Kohdi Rayne - The Mantis Program06:37Already has that connotation, or like it's gonna be 06:40It's gonna be difficult. I don't like work right. 06:42Like doing. And so for me today. It's once again. It wasn't like I was out to study myself. I was just in a place 06:51Over the last few months, man. I've been developing and constantly evolving to be more and more and more of the person that I really am and more of the person that I actually want to be 07:03And so today, it was a natural thing that happened. It wasn't like, Hey, I'm working on myself do this. What do you notice it just, I just felt like an energy line. It just kind of pulled me there. I actually caught my own reflection and I was like, I'm going to give you a moment of my time. brandon handley07:22Now hundred percent brandon handley00:16He has a course creators Academy that's powered by the mantas program you're looking to get into video 00:22Code is your guy, he's got the Hitchhiker's Guide to video. He's got so much other he's got so much going on. I personally kind of wonder like how you keep it all together. But you know, it's obvious to me that you've got a system of implementation. 00:35And you just kind of rock it out because you do have your systems in place, but man, thanks for joining us today. How you doing, Kohdi Rayne - The Mantis Program00:41Hey, thank you so much brother is such a pleasure to be here. Yeah. Man systems in life so many things that we, I love that you talk about systems because we are a system. 00:53We are a series of processes that are constantly executing. We're taking a new devil data developing it, we are processing that data, making decisions utilizing our power of choice and for me. 01:06My brain has been really scattered my whole life, because we'll just say ADHD and all these other random things. And so for me, systems and all that stuff is very, very, I don't want to say it's necessary, but it is important. 01:20And so for me, kind of having that structure is, you know, the one way you do one thing is what you do everything so 01:28I structure my life. 01:29And that reflects in my business man. So with that, yeah, I got a lot going down constantly emotion constantly thinking about the things that a lot of people tend to ignore. brandon handley01:44Now, man. Thank you. Thank you. I appreciate that. I always tell people I've waited my entire life for this moment right 01:50Right. Kohdi Rayne - The Mantis Program01:53Yeah. brandon handley01:54As far as we know, right up until now. 01:56So, so, you know, I think you started off with something pretty well there and and i think it would tie into this piece, but I'm gonna go ahead and ask this piece anyways because it may may hit you differently, right. So, 02:08We, we agree, like the kind of universe speaks through us. Right. And that like when somebody listens to this podcast. It's gonna 02:15They're gonna hear something that you and I didn't even hear right in between our dial. I think like that these guys, this is what they're talking about. Oh my god. So to that person through you today. What, what message do they need to hear me to the universe. 02:31The universe, Dorian, Kohdi Rayne - The Mantis Program02:32Hey, yo. Gotcha. Man, if I was to speak to anybody. My message to 02:37Everyone at all times. It is, isn't it, it is oneness to what happens when I'm sorry what's most important is what's happening right this very second right this second. 02:52In a perfect kind of will say execution of that or example is I woke up today. 02:57And pleasure to be here right woke up. It's amazing. And for whatever reason, had a song stuck in my head. I don't remember my dreams or anything, per se, but I do remember waking up with a feeling 03:15Just hit man, it means so well you know when music hits you, that you don't feel any pain. 03:22And so it hit me really hard and I had to kind of surrender to the moment and allow myself to remove judgment to remove you know will say the permissions. I might be asking for to express myself. 03:37And I just stood in the middle of the room in his eyes closed and just listen to this song and try to express myself, honestly. 03:46And I'm just in a moment. Man, am I thinking about what's going on for the rest of day. I'm not worried about what happened to me. I'm not worried about the projects and backlogs and clients and business. None of that stuff. 03:58I'm seriously just being one with the moments just looking at it, breathing filling my heart rate feeling this my skin. The breeze from the fan above me. 04:37And so it was that moment the today this morning that I was so in the moments in the expression. I was actually practicing dynamic freedom. 04:51My ability to do anything and being honest and real with who I am today right is second. And I'm thinking about these things. And I realized 05:07Go outside man do these things. There's no restrictions practices, man. Get in the moment be more in the moment. And that's why once again today is the best day of my life, brother. brandon handley05:20I love that I actually, I interviewed a you know a transformational coach last night. She's been been at the work for quite some time. And one of the first pieces that she has somebody do 05:33You know she she she coaches, people who are on the business side and how and this podcast is related to this, right. Like, how, how do we integrate our spiritual self all of who we are into 05:45Our business mechanical self right like this robot and, you know, checking off the boxes piece. And one of the things that she hasn't do is just what you said there, which is to do the mirror work. Kohdi Rayne - The Mantis Program06:10Like to express this on that notes. 06:13Sure know about mirror work. 06:15I've never done it. And so I will say this man when we feel like we're doing work. 06:22Like me we're work even having that word work and brandon handley06:26Sure, sure. 06:29It's gonna be difficult. I don't like work right. 06:31Like doing. And so for me today. It's once again. It wasn't like I was out to study myself. I was just in a place 06:52And so today, it was a natural thing that happened. It wasn't like, Hey, I'm working on myself do this. What do you notice it just, I just felt like an energy line. It just kind of pulled me there. I actually caught my own reflection and I was like, I'm going to give you a moment of my time. brandon handley07:11Now hundred percent Kohdi Rayne - The Mantis Program07:11Really interesting to think about brandon handley07:14Now, I love, I love it. I mean, you also you also hit on to you know to experiencing the illusion of time right where you were, you were talking about. 07:31You're looking at yourself as a human. Kohdi Rayne - The Mantis Program07:33Being right brandon handley07:35Right, right, right. 07:37And I also love to, you know, you talked about, you know, the permission for greatness. It makes me think of that Banksy one right. The thing you know and it goes, you know, stop asking for, you know, stop asking for permission to be great. 07:46You know, for greatness and yeah Kohdi Rayne - The Mantis Program07:49It's amazing how that works. 07:50I realized today. And today, maybe is it, is it a coincidence. Is it meant to be that I have this this experience today before we had a chance to speak. I don't know, man, that's the exciting part about being 08:05Right, I'm excited for those moments. I'm really excited to explore them. More importantly, I'm excited for the experience 08:12Because I'm in a constant state of curiosity. I'm a constant state of growth and I know this, I repeat it to myself, and I know it. I feel I am it's it's a staple in my being. 08:23Is to be in a place of evolution. And then when you surrender. A lot of times people go surrender means you got to give up. No. 08:31You have to allow these emotions to set in. I remember feeling it. Tears welled up. I looked at my smile. And I was like, how I'm smiling right now. 08:39Hold. I'm just being I'm just one. I just feel good. I'm accepting these things and yeah just removing those permissions when you go, man. You're the one granting permission but you're also restricting access at the same time. 08:55Yeah, it's conflicting so today I was on that part where I recognized my restriction and I just let that let that down for a little bit so I can just be brandon handley09:04I love it, I love it. You talked about like a, you know, awareness and becoming more of who you are right. Let's talk about that. What does that mean, you know, becoming more aware of the person of who I am. So who do you know, who do you feel like you are Kohdi Rayne - The Mantis Program09:19You are your truths. brandon handley09:21You are what you say. Kohdi Rayne - The Mantis Program09:22You are brandon handley09:23Okay, so, I mean, 09:25Right, right. 09:25I mean, so I mean what, what does that mean to you, right. Like I always, I think that when we were talking. I'm not sure if I hit, hit on this or not when you have me on. And thanks for having me on. It was a 09:34Great One 09:35Um, you rise to your level of thinking 09:38Right, right. 09:39So who do you think you are right. Kohdi Rayne - The Mantis Program09:42Right. That makes sense. Well, when you think of who you think you are, it puts people in a place of contrast of going, who, who do I want to be my comparing myself to 09:52There is nobody that's going to do a better job at being you than you and if someone can be a better version of you. Then you've got some real work. 10:01Some people are there. 10:02Right. But who am I right, I am what I say I am I'm happy. 10:07Yeah, that's as simple as I could possibly put it, who I am is also what I am is where I am, as well. 10:15When are you 10:16I'm happening in. Yeah. brandon handley10:17Sorry. Kohdi Rayne - The Mantis Program10:18I'm in a place of happy, you know, brandon handley10:19Right. That's a state of being right like a state. Yeah. Yeah, absolutely. I love it. And you have a great question on your podcast and almost, you know, I think that I'm gonna steal it today for you. 10:30The, you know, and you said you hadn't had the state of awareness yet, right, like, and when did you first fully become aware 10:36Right. Do you feel like you're becoming more aware and, you know, what does that, you know, 10:40What's that mean to you was me to become aware Kohdi Rayne - The Mantis Program10:43That level of awareness. I've noticed that I'll say over the past two months, right, because I've been surrounded by the most amazing people. 10:53Were all practicing boundaries and communication and connection and actual spiritual enlightenment on a day to day what I've noticed about self awareness is you think you got it and then you level up. 11:05Think you understand it and then you actually understand it and then you feel it, you experience it. 11:12It's a whole different level self awareness for me is coming down to, and I'm going to repeat this absolute truth. 11:21It's not this is what I'm going to say because it's going to sound good, or I don't want to hurt your feelings or I don't want to say this, I'm it's removing those restrictions and being like, Man, I don't like that it's being able to go. That's for me, that isn't for me. 11:35That's a yes for me that's a note to know your level of self awareness stems from not looking at your reflection and going this is two separate entities and I'm connecting and I'm self aware, because I can make choices. 11:49It's literally connecting to as much of your personal truths as possible. It doesn't matter what the truth is because you believe it. 12:00When you're honest with yourself and you're going, I like that. But that's not my thing. I love that because it does this for me. I really enjoy this. 12:11When you can connect with those things because of the truth because of what you've told yourself how you feel about them. 12:18You are more real with everything and everyone. And more importantly, more real with yourself. 12:25And you only do the things that can contribute to your progress through life, your happiness, man. Your success and abundance. It's amazing. So self awareness is first off, recognizing that you're in a place of growth and you don't know everything. brandon handley12:40Right, right, right. Kohdi Rayne - The Mantis Program12:42It's knowing what you like what you don't like even not knowing what you like and don't like is still something that, you know, 12:49So when you're in that place of uncertainty, then you're aware of this, it's looking at these things going. I'm unsure. I'm confused or 12:59I am really centered and focused on this and feels good to me. I'm going to use this belief to guide my behavior in a positive way. So being self aware man is is really just, I'll say complete self awareness is not having to think about this stuff ever you just do brandon handley13:18That yeah well I absolutely i mean but i mean i think that you know some of this stuff is a 13:25You gotta peel back to, you know, societal layers, right, that have kind of been been you know enforced on you right, you're like, Wait a second. All the stuff that I've been taught up into this moment. 13:37It was serving those people 13:39You know, but not necessarily me. It was serving this function, but not my function of growth right type of thing. 13:46So now, and I love it. Right. So let's talk about like how are you applying some of this to your business man like I mean how the other question is like how could you not, but like, you know, 13:57How do you not, but like, how does, how does this, like, you know, like I talked about earlier, you talked about like the robotic guy that you know shows up and just 14:05Eight. And, you know, nine to five or whatever, you know, how is your life different because of this call it a spiritual practice right of your life practice and weaving those together. Talk about that so Kohdi Rayne - The Mantis Program14:17What I do is build this cerebral super suit for entrepreneurs to connect more deeply with their core audience. 14:24The reality with that is you got to step into the shoes of your clients of your customers of the people you serve. 14:32I don't care if it's the homeless guy. I don't care if it's this. I don't care what solution you're providing or what you're doing in life. 14:38When it comes down to really expanding your business. It doesn't come down to the tech, that's the easy stuff. It doesn't come down to your sequences and your landing pages, all that stuff that's easy connecting with the people that you serve. 14:56comes from a place of oneness. 14:59Of understanding of self. So along the spiritual enlightenment along this journey of personal growth. You're actually opening yourself to understand and feel and have more compassion. 15:12For the people that you're most likely to benefit. More importantly, how they're going to benefit from you. 15:19So for me, I look at oneness and connection that is missing. Now I look at where I'm at. I'm paying attention to how I feel what I'm thinking. 15:29I'm going to state of curiosity. So I'm wondering why that's all that's coming in. I'm going to state of health. So I'm changing the foods have it seen how it affects my body. I'm getting rid of things that don't serve my journey. 15:41And do not serve my focus 15:43And don't really deserve my intention. So when I personally develop as a human being and become more of a human doing 15:53I am putting myself to in a place to thoroughly connect to everyone that I'll be serving which helps me 16:01Develop better wording in my copy when I'm writing an email. It helps me reach out to better people. It helps me attract better clients. 16:07It helps me build better websites helps me build stronger teams, it puts you in a place of connection to who they are in their core. So, the stronger, more 16:21Will stay connected you are to yourself, the more likely you're going to be able to connect to the people that are going to benefit from your product and service. brandon handley16:28Now, I love it, I love it. So, I mean, what I'm hearing in there. Those like you know you determine kind of 16:34How you love yourself and and what serving you. Right, letting go. The things that don't deserve your attention. I love that line, you know, you're going in with your journey and you know be being able to write better copy do better marketing. You're in my mind. 16:51You're tuning yourself. You know, like a crystal tuning. Right. You know, like a radio dial. 16:57To your clients to the people who you can serve. You're like, this is, this is what I'm transmit this is what I'm good at this is what I love to do this is if I was working with you. Oh my god, I would serve you so hard. 17:08Right. 17:09Space, right, like I'm and like you know you're going to be blown away by what I give you, because 17:14You're you you tuned in. Not only did you tuned in. But you to deal with, like, an amplifier on your side you turned it up, you're like, 17:20What's up, Kohdi Rayne - The Mantis Program17:21Yeah, it's amazing. And lately. My clients have been going. They've been they've been reaching out to me personally. 17:27Outside of like business hours, which is the best feeling ever because now we are connected, we are comfortable 17:33We are really considering each other. We're thinking about each other outside of business hours and it's more of a real relationship and a friendship went up. 17:42And what I have noticed is especially over the last couple months is when you are in a place of curiosity and genuine growth and you recognize that you're there. 17:52You listen more you really, you don't have to speak as much, actually there's a reason why we have one mouth and two ears. 18:00were meant to listen and when we listen to people when you deliver what you actually want to say or how you can contribute 18:09Every word that you say has more impact and more value. Now when it comes to connecting with your clients, how it relates to people in a digital space. 18:18I'm telling you this man, the more self aware you are the more connected you are with the universe and how you relate to it. More importantly, how it is relating to you. 18:29When you write your copy. When you say these words when you create that video when you do those things. You're literally creating with purpose and positive intent. 18:40There are times when I will release something, and I'll type it out and I'll put it up into the digital space. 18:47And it will be the same exact words no difference. Everyone's interpreting it differently from their own level of perception, their mind state. 18:56The people that I love working with are the ones that feel the intent behind the message and pick up on the energy when I wrote it and they feel it speaks to them. And those are the people that I attract. This is why I have such a great time doing what I do. brandon handley19:12Now, I love it, I love it. So it's so funny, you brought up purpose and intent because you know I was gonna ask you about that right how to, you know, 19:17We do deliver that message and just like you said, the people that there's there's going to be the one set of people that you know just give you a thumbs up or like or be like, you know, Hey, that was cool. 19:27And then there's going to be the other set of people that are gonna be like wow that was, that was awesome. That was powerful. Right. 19:32And they get, they get kind of where you're coming from on that and it's a totally 19:37That the two different groups, but that doesn't. And what I think I like about that too is that, you know, 19:43The group that doesn't get it today doesn't mean they won't get it tomorrow or see it like you know a little bit later down the road, and they're going to go back to your content and they're gonna be like, I didn't, I didn't even realize you were into all this shit. 19:55Right. Yeah. Yeah. And because because you can. It's funny. 19:59I do that without so my own my own my own stuff. Right. Like, why go and I'll look at other people's content, who I follow it earlier, but I wasn't at my Kohdi Rayne - The Mantis Program20:09This mind state. Yeah. 20:10You go into through a different lens. brandon handley20:12And I've got a new job or I have a whole brand new lens right whole whole new lens on like, Where have you been, 20:20I never even saw 20:22And so it's really interesting that the content that you put out 20:27People 20:28Come back and take a look later and it'll 20:30It'll be fresh to them. Kohdi Rayne - The Mantis Program20:31I 100% and I was just talking about this yesterday. And the reality is to put the content out. We have to realize there's entire generations of people that are moving through going to go to catch up to us. 20:42We could be saying the perfect thing right now to people that don't even exist yet. 20:47Like 20:48What we put out there is really important. And you think of your overall vibe, man. So as people become more connected and understand 20:55Their power of influence and how we are influenced and just the decisions that they make. 21:00Man, they meet someone may go, Man, I want to create a podcast called spiritual dope. I wonder if that's even a thing could click there's 21:09There is, oh my god, they're talking about all the things I didn't even know it was an idea was connected. I felt it. I mean, I took an action and this is everything I'm looking for and you spark an entire movement, based on your idea man. brandon handley21:23Simple thought simple action. Right. It's just, it's just a matter of taking that action. What's funny. I mean, it's funny you say that though I did prosperity practice before spiritual dope and 21:34Somebody else I spun up prosperity practice like afterwards, after the fact. Like I reached out to her. I was like, I was like, wow, you're doing like the exact same thing I'm doing. I was just like, 21:43So it's really interesting. I'm not sure if you've ever seen like some of those videos or, you know, I forget, like, you know, let's talk about Tesla or being connected to the Akashic Record right or Kohdi Rayne - The Mantis Program21:52Yeah. brandon handley21:53Hello, say like two thoughts happen at the same time, like 21:56Different receivers. Right, so you'll receive thought somebody else or received thought only one person X on it though, or maybe both people act on it the same time. Kohdi Rayne - The Mantis Program22:04Right. brandon handley22:05And it's not until like later that they converge and and you know you see it show up. So Kohdi Rayne - The Mantis Program22:10That when I remember saying 22:12interprets that differently. I really never there's no such thing as original I always say this every thoughts already been funk. Like, what are the chances of you thinking of a sentence or something or whatever. 22:22As someone else hasn't already done that you're picking up on something somewhere actually look at that as alignment. 22:29If you're having this thought and it's moving you. That means you may actually be being pushed her poles. 22:34Pulled in that direction. 22:35Hundred percent old yeah brandon handley22:36Yeah. So when we talked, right. We talked about the, the, the idea of everything's already been created. It's just a job. What's your awareness of it right and it's funny that because you talked about the losing time right the future now and the past are all here right now. 22:52Right, so 22:53You've got the, you know, we'll call it the multiverse, right. We've got your, your quantum entanglement kind of guy. Kohdi Rayne - The Mantis Program22:58So, yeah. brandon handley22:59You know you can sit there and you can think for a second, you're like, All right, well, if I make this direction, kind of like a Sherlock Holmes type you know movie right like if I go this direction. This is what will happen right 23:07Right. Or in my case, it's like, you know, the, the, the Green Hornet with like Seth right and he's like sitting there thinking, and he looks like he's gone. Fast as mine is really going five minutes. Anyways, the deal is like Kohdi Rayne - The Mantis Program23:16I get it. brandon handley23:17You got like all these slices of possible universes, each one of those each thought that you just had they all just happened. 23:24Yeah. He's one of those things happen. 23:26Right, and it's happening right now. So, I mean, 23:28Whichever one you kind of lock into and tune into that's the one is pointing forward. Kohdi Rayne - The Mantis Program23:33Right, the one that you're going to resent so 23:34I'll give everybody a practice right now. I've been doing this. 23:37I've whiteboards all over the house Ivan. What do you walk into every door. There's a small whiteboard and it's it's whiteboard wallpaper. So I put it on the things that I 23:46Hang out around most often. And so what I've been doing is recognizing words. Okay. There's a reason why words stand out to you. So Brendan, I see writing stuff down rather just like this, man. I got notepads and notepads 24:02All this is not just client notes. These are thoughts. 24:04These are things that are standing out to me if I here at once and it gets my attention. It means pay attention if it gets my attention twice. It means focus on that it's get detailed with it. So you'll see random words written all around the house. It'd be like proximity 24:22Right, right. I was Moses. 24:24And then it's just random things and then later I'll go back and connect the dots. Our oneness is 24:30We're, we're basically it's inevitable that we're going to grow based on our environment or as Moses and our proximity to people who are at a higher state of consciousness. 24:38That creates this infinite loop which connects that we're just just doodling manages everything is just total 24:47Brainstorming so if you if it gets your attention once pay attention if it gets your attention twice focus on that. There's a reason why you are being pulled towards that. 24:58Get, get close to whatever that where it is, whatever that thing is if that person if they mentioned somebody towards two people on two separate days mentioned the same person get interested 25:09Yeah, that means that person or that thing is leaving an impact. And it's worth your time. brandon handley25:14Sure. I mean, the person's calling out to you right 25:16If they got what they've got like something something they've got is really, it's meaningful for you so 25:21You know, follow up on that, I love that. Thanks for sharing that. So, one more time. So if it's, you know, if you, if you see it like once you get your interest rate. 25:30See it twice, you know, focusing on that, like, you know, 25:33And then the third time, like, I mean you you're hooked right like you shouldn't be. Kohdi Rayne - The Mantis Program25:36You, you are the third time. brandon handley25:39Right on. Kohdi Rayne - The Mantis Program25:39If it gets your attention. Twice I say this because if we continue to go Wait I need three times right to is the coincidence three is a staple 25:50Rather, if a guy your attention to times. Why are you paying attention. Why is is getting your attention, two times. First off, you could have been thinking everything you could have been doing anything. 26:00It literally stopped you in thought and got your attention. It's there for a reason, our subconscious is very active at that 26:09Moment. And so there's the zoo, there's something you want to get from it. There's something you want to define might be something you just want to explore for understanding but somewhere along the way your mind picked up on something and it needs clarity. There's an open loop somewhere. 26:25Yeah, gotta close this. brandon handley26:27For sure, for sure. And I love that you know programmatic reference right if you've got an open loop. It just keeps going and going and going and going and going until, like, you know, there's some type of closure. Right. 26:38Or control see right Kohdi Rayne - The Mantis Program26:39You know, just, yeah. Stop, stop at brandon handley26:42The so um you brought up something really cool that I really enjoy too is like the idea of the subconscious always being on the lookout for what you're on the lookout for you. 26:52Programmatically said you set a filter, right, these things are popping up because you set a filter for that. Right. You said you said all right. 27:00Hey, yo, I'm really interested in something like you know give what is something that you're interested in, you know, proximity osmosis where you know and and so now you've got your, your mind and subconscious filter on that. Like for me right now I've got divine and divinity. Right. 27:17That's my thing. 27:18Right. I've got a divine framework set up as my next course right so 27:22Anytime somebody says divine. I'm like, Kohdi Rayne - The Mantis Program27:24Yeah, it's brandon handley27:25Over there. Amen. Amen. I'm like, What are you saying Kohdi Rayne - The Mantis Program27:27What do you got the coolest part that so you you look at your mind if we open with this as system. 27:33A series of processes hundred 27:34Percent computers and quantum tech and all that stuff. The quantum computing, man. It's just algorithms. It's going into this than that. If that doesn't this 27:43You're just computing data. 27:45So when you program your mind, based on your intent. This is why I always say define what happiness looks like smells like tastes like feels like 27:56Get like get just seriously go to Amazon buy a bunch of notepads for like six books in just elaborate on what happiness and success looks like to you. Yeah. 28:07Do it right, right, right, right. You're only going to spend like a half hour doing this thing. It's nothing in the illusion of time. brandon handley28:14Well, I caught the the 28:16Real quick, real quick. So I mean, would you would you make them write it down or type it out. Kohdi Rayne - The Mantis Program28:21Does it matter personally 28:23I'm into writing 28:25Okay, now 28:26Now, and I. The reason why is because of the time it takes for me to write it out. If I still commit to that thought. By the end of the sentence, and I still feel good about it. 28:36And it's an actual thought 28:38If in mid sentence. I'm like, this isn't my thing, then it's just a thought. It's just something that popped in here. Probably for contrast 28:45And so when I write it down. I'll say this, there hasn't been a single person that I know that is working on themselves. That isn't writing stuff down 28:54Hasn't been writing a book isn't journaling isn't doing any of this man this is pages I just naturally picked it up. I don't necessarily enjoy writing 29:04But I realized that for me to be honest and express myself. I need to write these things down and go back and label them right 29:13These are all these are all staples in my, in my future, man. brandon handley29:16Now, I love it. I call it 29:18I call it looking at last. Kohdi Rayne - The Mantis Program29:19Thought the programming brother, when we do this when we write all that stuff down or type it out. 29:26Now we get clarity. We're programming our subconscious to look for that. So when we are in a podcast and say, I got a big window right here. And if I was looking for a motorcycle motorcycles make me feel happy. 29:40Anything that's going to get my attention that may resemble a motorcycle. I'm gonna, it's going to get my attention. Oh, is it. No, it's not. It's like somebody you're waiting to arrive. Is that damn is at them. 29:51Right. Your subconscious is going to constantly go out and look for 29:55All the things that satisfy your happiness make you feel successful make you feel to find find divinity, all of those things, man. So programming is really important, but only if it's healthy. brandon handley30:07Well, I mean, I think that, uh, you know, healthy, healthy is also subjective right initially. And I think that even if you begin to 30:18Just even understand the dynamic of what you're talking about like the programming right set yourself up, you make that choice consciously to be programming yourself. Yeah, right. Because up until up until that point. I mean, I'd love to hear when you realize that 30:34You needed to program yourself. Kohdi Rayne - The Mantis Program30:37Yeah, well I was, you know, my story. Man, I'm a liver failure survivor. 30:43Like I was on my deathbed, and I know what it's like for your body to start dying and have to sign away your life surrender to the universe. 30:51I don't know what's happening on it was going on, but all of the decisions every single thought that I've had to that point has led me to my deathbed. Yeah. 31:00And I'm still defending that for some reason, like why am I defending being here. I'm justifying my death. Oh, I lived a good life. I'm doing. Are you serious, I haven't even tried yet I'm 32 at this point on my deathbed, and I'm trying to justify that I lived a long good life. 31:18And I was just meant. That's ridiculous, man. So when I get in. When I start recovering I'm realizing all these thoughts and it wasn't until I started debating my environment. 31:29I'm not in that scene. Am I surrounded by those people am I doing those things am I interested in that stuff. I don't think those thoughts. Why am I still the same person. 31:38Hmm. Why am I still the same guy before I died. This is a whole new me 31:46Right. 31:46But is it really a whole new me, this is, this is just me. 31:51With a new opportunity. So who do I want to be. And then as I call this self auditing. 31:57Then you start to realize where your brain starts to go, you start thinking about happiness and success and these these other things that you want to accomplish. 32:03And then you start recognizing now that's not gonna work. Whoa. I just told me know what the 32:11And I believe that what happened. I just shut myself down. I can do anything. And I said no to me. Why is that a thing. Okay, I can do it. 32:24I am doing it. It's happening go okay and then that thought comes in again. No, no, we're doing this. It's happening. Got it. Go, then it starts to be less and less. And then I'm starting to realize that I have just created a healthy thought pattern. 32:40When it comes to can or cannot there. Is it just is man, you just, are you doing it. 32:45Are you focusing on your happiness. Yes, well then I'm gonna keep doing those things are you building your business. Yeah, I'm gonna keep doing that thing. 32:52I am giving myself permission, I get really good at doing that and anybody can develop healthy habits healthy thought patterns, they can easily reprogram themselves. 33:02From an actual neurological standpoint, we need at least 63 to 64 repetitions of anything to be considered good or for it to be written into our being all those veins in our brain. 33:16Those lumps and things 33:18The valleys. Those are based on repetition. Right. So developing healthy habits. It comes with practice. And once we put ourselves there, man. Then you get really good at practicing. It's not what you're practicing. You just get good at creating good habits. 33:34And then this is kind of all easy peasy. From there it's difficult with there's a lot there's less less difficulty involved right brandon handley33:43I think that it's a you know it's it's the idea that, you know, somebody as they grow older, right, they, they try something once 33:51And it didn't work out. I'll give a couple more shots. But you're saying it's like 64 tries and keep at it and you know it's not like it's you need that repetition. I also you're calling from 34:02Your computer land right I look at that number 64 and I think about like 64 bits, right, like 34:07Yeah yeah so 34:08So that's a, that's interesting. So, you know, you're on your deathbed, and and you you crawl up out of that and you start to recognize 34:18You know, you've got to make these these pattern changes and you've got to develop these healthy life patterns, you know, the challenge that I think that we see is somebody that isn't dying. 34:31That isn't you know isn't dying and has a safe life. Yeah. 34:35Right, I mean you know that they haven't they haven't drunk themselves death, but maybe they have several beers at night and maybe you so 34:44How do we get someone to recognize that they've got patterns that aren't serving them even though they've got quote unquote good are safe life and they can have more Kohdi Rayne - The Mantis Program34:53Is that familiar do. That's the question is this, is this what you do. Is this your thing. That's where you do these are that that okay 35:02Have you done anything else. Have you tried anything else you realize that you're back in the bar, you have this. How many times have you had this drink. You know what it is. 35:11If you keep doing the same things, you get the same exact results results. Why do you think I became an alcoholic is because I needed more and more and more to feel normal. I've never had this until like yesterday. This is amazing. I'm a 35:27New person holding pineapple. 35:30I had to switch it out, like, what is it synergy raw kombucha 35:35Love this. Right. 35:37Did a hippie. Give it to me. Yes, but does it matter. No, my point with it is that if we keep doing the same things and living in a place of familiarity. 35:46We're never going to get comfortable with being uncomfortable. Therefore, we're never going to grow. 35:51Is this as good as it gets. Is this as good as you want it to be. Is this what you really want. Man Seriously, look at this point, you're just writing. Just ask yourself this question, is this what I really want 36:06Is this how I really want to feel if I can relive this my state of being for the end of my existence. Is that good enough for me. Can I achieve more goodness. Is this how you really want it to be nine times out of 10 it's know 36:24Even in a healthy place. 36:27If I asked myself, This Is this really how good you want it to be, or is this really where you want to be. It's really where I want to be right now, but it's only getting better. So know if I get complacent here I get no more results. 36:42I have to continue growing right so we got to look at that complacency and go, you know what, man. Is this as good as it gets. Is this as good as you want it to be right now. 36:51Chances are the same. And then we start taking action. And I know this because just the power of influence from three people, we were able to get an alcoholic to leave the bar. The other day on a podcast and he went home to go play with his dogs. 37:07Hmm. He made the decision to leave the bar, man. 37:11stopped drinking poison not permanently. 37:14But the power of influence is there, he made that decision. It's amazing what happens when you realize that it can be better. brandon handley37:21Yeah, no 100% you know I know when I quit drinking 37:27It has influenced many people right and you know we talked about being pulled you know I was pulled, man. I wasn't, I didn't quit drinking because I didn't like I love drinking Kohdi Rayne - The Mantis Program37:38Drinking. No, I haven't done it since. brandon handley37:41I have a blast. I you know do stupid shit all day long. 37:46And and but you know it fell away man fell away is something I didn't need anymore. And I found that I could do stupid shit without having to drink. 37:57And I could be there more for people. Right. And so, but but that influence is just like 38:02It's not something we're not doing any force on anybody is because I just feel great. 38:07I get to I get to drive whenever I want. 38:09I get to do and go places, whenever I want. 38:11Because I haven't had a drink. Kohdi Rayne - The Mantis Program38:14It was one of the most interesting compliments. I've received recently is you don't need anything in your system to have a good time. You don't have to smoke. You don't have to drink enough to do anything you're just having a blast all the time right now my 38:31That whoa, you're right. 38:33Well, I know this. 38:34But now you're saying it. So you got my attention. 38:38Whoa, that's cool. And then they're going, I don't, I don't really need to do these things. It's just not really. I mean, I get 38:45You know, it's not necessary. 38:47It's not a staple of my existence anymore. Let's just say that. Yeah. 38:51Wow, man, that's, that's amazing. And people talk about high on life. I get what they're saying. brandon handley38:57Is visual rather than just Kohdi Rayne - The Mantis Program39:00The Scripture that brandon handley39:01That's it. That's it. That's man. That's exactly what we're here. And what we're doing right 39:07You know, talking about that. And again, you know, being able to live from that space and be successful in business right and leading leading with that right not like that's not your cover. That's not your life, you're not like I go home and I meditate, I go home and I pray. No, I read 39:25When I was with with spirit. Right. 39:27So, I love, I love, I love that you're doing that, and I love you know I see what you're creating 39:33A see the momentum. You've got new built 39:36You know what, what are some other things that you would hit on in this space that you would share with anybody. Kohdi Rayne - The Mantis Program39:42In regards to tech or personal or just just brandon handley39:44In terms of like, you know, you know, 39:46Leading from spirituality. Was it. That's right. Yeah, I heard you say to you came from, like, a hippie. You know, you kind of came from that background to right and that was real similar to me to write hippie mom. 39:58And just 39:59For me, it ends up coming easily because that's how I was raised, I fought it 40:04For a long time, yes. Talk about that. Right. So talk about knowing that it exists, and then being like them being like, Oh, shit. It works. Yeah, I know that resistance. Kohdi Rayne - The Mantis Program40:15Is useless. Honestly, I just posted about this. And yeah, my parents, you know, different what 6070s 40:22Yeah, you know, so they were raised, like that. My parents are definitely hippies, but not like your, your typical hippie not like will say modern day hippies, or what I i actually been thinking about and you're welcome to take this and join me. Not all hippies climb trees like 40:37I want to start a movement. brandon handley40:39Well, that's a special again. That's what spiritual dopes about there is a greatness. And if you go to my website right now says you don't have to wear like beach. You don't have to wear that. 40:47Dress. You don't have to wear sandals. You don't have to 40:50You don't have to put on this uniform to feel this way. Kohdi Rayne - The Mantis Program40:52100%. So we'll talk about that. Absolutely. There's a brandon handley40:55Reverse it what I'm saying. And you see Kohdi Rayne - The Mantis Program40:57Like we're on the same wavelength. 40:58Yeah, man. And so, so here's the trip is my, my brother, my older brother, he's like a hippie is of all manly man, but he's climbing trees, he's cutting trees down building homes log cabins, he makes his own tea and coffee and everything is from the earth and He is like 100% hippie. 41:15Spiritual Empath all of that stuff. It's really amazing. 41:19Now for me, I always thought that because I'm a tech guy right at artists. I'm an artist in general. 41:25You know I connect with people in different ways, but I've been through an extreme amount of trauma before liver failure. So my trauma. 41:34I've had to process these things differently. And my viewing angle my perspective on will say the hippie approach is it's a little too flu fee for lack of better words this little to brandon handley41:46motherly soft Kohdi Rayne - The Mantis Program41:48It's not it do, like, just take your shoes off and just seeing one drink like okay brandon handley41:53I want to kick a door. Yeah. Kohdi Rayne - The Mantis Program41:55You can't force this hippie just like religion or anything. brandon handley41:58Right, right, right. Kohdi Rayne - The Mantis Program41:59You have to be open to it. Oh, so on my journey. 42:04As it became more receptive more open, more compassionate towards other people, and more importantly, developed more compassionate towards myself, which I learned from my mentor asara sundry 42:16With that, I started to let down those walls and I started to break those permissions started signing off on my own. brandon handley42:24Certain he Kohdi Rayne - The Mantis Program42:25Recognizes my permission slip and 42:27Walk down that hall of success and happiness. 42:30And in doing so, I started to realize that people have been telling me this forever. 42:35And I've been to so 42:36Not have it. brandon handley42:38I mean, that's what we talked about earlier, though, too, right, like in writing your content right you're yourself. You're telling people, some things and 42:45They're just not. They're not in that spaceship, they're not they're not there right and it's not until it's not until you kind of come into your own awareness of being and you can look back and be like, Oh my gosh, people been telling me this my entire life. Yeah, right. Kohdi Rayne - The Mantis Program42:59100% brandon handley42:59Now, I love it man. Kohdi Rayne - The Mantis Program43:01It's amazing the way it works. And I'll tell you this, brother. You remember. Oh, sorry about posting with purpose. brandon handley43:06But 43:07I intent, but Kohdi Rayne - The Mantis Program43:08How do you think I ended up in Texas, dude. 43:10There you go right person, pick up on the intent and the power and energy behind the same message and they open the opportunity like you. We want you to come here. 43:21Right, that's how I ended up in Texas in a series of events had to happen perfectly in alignment. 43:28And I ended up here in the most incredible place I've ever been in my entire life more growth, more happiness more communication more connection. 43:36More forward progress than any other time in my entire life. And I'm beyond humbled all because I posted with purpose man right person felt it. And then we all took action make magic happen. It's really, really cool. brandon handley43:52That's cool, man. So, I mean, you know, again, this is kind of like a follow your bliss type moment right Kohdi Rayne - The Mantis Program43:57Yeah. brandon handley43:57I love it. Kohdi Rayne - The Mantis Program43:59Though well brandon handley44:00I mean you got you got to do it for yourself. Right. Like each person. Everybody's got everybody's got to find that for themselves, you know, you talk about your truth right you could 44:07You could say, Hey, you know, for me, you know, at this moment, this bliss is my truth right if I'm feeling, you know, and again, I'll talk about that word, you know, vanity, I'm feeling 44:17Or creative source like through me and, you know, or like we talked about resonance and we look at, like, you know, somebody just plucking my divine source string. 44:26Everything has resonated and that was bliss and so I'm following that like somebody, you know, talking to me and just dragging me out and like me, like, yes, this is, oh my gosh, this is uncommon. I'm on my way you 44:37Know how this is going to end. Oh yeah, they are they aware of the path. Now look, you're always on your path right it's like you've got a you're always on your path you're never all fit. It's just, you've got to make that decision. 44:48To to recognize that you're walking. It's at your part of it that you're being it right Kohdi Rayne - The Mantis Program44:53You know, want to man. 44:54Like, think of it. Think of it like this in like I if I go to the doctors right now and they they put a needle in my arm. Yeah, that's gonna be my only, you know, uncomfortable. I'm not worried about the needle, man. I'm worried about the results. 45:06They want to see how unhealthy. I really am. 45:09Don't want to like surrender to that. 45:11Right. Some people really aren't. They're not good at walking through the doors, man. brandon handley45:15Yeah. Kohdi Rayne - The Mantis Program45:15You're not good at that. That's their out of practice. 45:18And sometimes we got to kick those doors down, they gotta be receptive on the other end. You've got to kick those doors down for yourself. 45:24Man, once you open that door now. 45:27Then you can see the path. brandon handley45:29Yeah. Kohdi Rayne - The Mantis Program45:29And know that you're on it. 45:31And then you can frolic down that bitch as much as you want. You know I'm saying, like, what are 45:34You going to do brandon handley45:36All that. Well, I mean, look, you can't make a wrong decision. You know a lot of people 45:40You know that they've got their systems in place that work for them. And if you get off of their system, they're going to come up and say, Well, well, well, you got it. You're, you're off your system and you're off your path, but 45:50That's not true. You're off of what their path would be you're off and out of their system and so have faith in yourself, man. I love what you're doing, I love, I love that. That's what you know you've developed like kind of this core 46:02Being again and you're, you know, you're, you're leading with that and you're in that space. That's awesome. Where should I send people to go meet up with you and find out more about you. Kohdi Rayne - The Mantis Program46:12Absolutely. So my primary focus right now is the mantis program so mantis is every single thing that I've ever learned tops mastered 46:25All in one place in regards to not just evolving as a human being but evolving into the strongest and most accurate business mindset that you could ever possibly hope to get yourself into 46:38It's the reason why I can operate at a peak state of performance for forever and cost deliver content get things done while having a family doing all that stuff. 46:48So I want to show people exactly how they can implement 46:52These specific concepts into their life. But more importantly, there's so many people who don't take the necessary steps because they go all but there's technology, there's this and I don't understand that. 47:03I cover it all, every single aspect. So you don't have to be able to business or even bill yourself without fear man like you don't have to do that. You don't have to restrict yourself. And it's basically what I now that I say I give people the permission to evolve as a human. 47:19And then, yeah, so that's the mantis program. So the mantis program com 47:24And then of course graders Academy man the CCA it's an extension of the mantas program. This is for people who want to build an online program. 47:33I have numerous clients 2020 is packed with people who are going. I know what a lot of information. The online learning industry is a $34 billion industry. 47:44If you know something, and you want to get it out there and develop a program for people to get their hands on. 47:51And I hope people evolve through that process developed a program and then also handle all the tech and all that stuff with with just with ease. 48:00Then yeah, then I'm gonna communication artist. So I help people communicate more deeply with their, their core audience, not just as a servant leader, but as a professional graphic designer 20 years in Photoshop. 48:12And yeah and then for everybody who already has a message or is looking to dominate the second most powerful website on the planet YouTube 48:21I have the Hitchhiker's Guide to video marketing and that's showing you, not just how to get video views up into the millions 48:27But I'm actually showing you how to build a complete online digital business or any product or service that you're working on. Or like to get your hands on. That's the secret behind the sauce. brandon handley48:40Yeah, man, that was Kohdi Rayne - The Mantis Program48:41What 48:42What is there, man. So you can also find me on Facebook or is Cody rain and then you could also go to Cody rain calm. If you guys want to learn more about me or jump on my calendar, we can have a chat about you and your business. brandon handley48:53Awesome, man. Thanks for joining into Kohdi Rayne - The Mantis Program48:56Thank you, man, I appreciate you.

John 15:18-27He has chosen you to be his disciple.  He has chosen you to be a light to others.  He has chosen you to be a blessing to those around you.  What has Christ chosen you to do?https://www.soulstrengthfit.com/

In today’s gospel reading, we are invited into a story, a story that simply did not just take place a long time ago, but a story that is truly our story, here and now.  Because of the nature of this gospel passage, I am going to do something different.  Before we hear the reading, I would like to share just a few insights with you.  The community to which the Gospel of John is addressed may very well have been expelled from the synagogue for confessing Jesus as Messiah.  They may well have felt isolated and abandoned.  So, as you experience hearing today’s reading about the isolated blind man, ask yourself how this passage might address the isolated and the abandoned, not only within John’s community, but also the isolated and abandoned among us today.  How does this story address us as we face a whole new form of living in isolation? Not only does this reading address the nature of this early Christian community, it also works to undermine a simplistic understanding of sin.  When the disciples voice a common view of the day that disability or hardship is the result of sin, a view some people today even continue to suggest, Jesus sharply disagrees.  Also, when the Pharisees assume that knowledge of the law automatically grants righteousness, Jesus counters their thinking by saying that precisely because they feel so certain regarding their understanding, because they deny their sin and claim to “see,” they are in fact sinning because they do not recognize and trust God’s very saving presence to them in the person of Jesus. So, are they really the blind ones? With these insights in mind, I invite you to listen or follow along and enter into this story.  John 9:1-41 As Jesus walked along, he saw a man blind from birth. 2His disciples asked him, “Rabbi, who sinned, this man or his parents, that he was born blind?” 3Jesus answered, “Neither this man nor his parents sinned; he was born blind so that God’s works might be revealed in him. 4We must work the works of him who sent me while it is day; night is coming when no one can work. 5As long as I am in the world, I am the light of the world.” 6When he had said this, he spat on the ground and made mud with the saliva and spread the mud on the man’s eyes, 7saying to him, “Go, wash in the pool of Siloam” (which means Sent). Then he went and washed and came back able to see. 8The neighbors and those who had seen him before as a beggar began to ask, “Is this not the man who used to sit and beg?” 9Some were saying, “It is he.” Others were saying, “No, but it is someone like him.” He kept saying, “I am the man.” 10But they kept asking him, “Then how were your eyes opened?” 11He answered, “The man called Jesus made mud, spread it on my eyes, and said to me, ‘Go to Siloam and wash.’ Then I went and washed and received my sight.” 12They said to him, “Where is he?” He said, “I do not know.” 13They brought to the Pharisees the man who had formerly been blind. 14Now it was a sabbath day when Jesus made the mud and opened his eyes. 15Then the Pharisees also began to ask him how he had received his sight. He said to them, “He put mud on my eyes. Then I washed, and now I see.” 16Some of the Pharisees said, “This man is not from God, for he does not observe the sabbath.” But others said, “How can a man who is a sinner perform such signs?” And they were divided. 17So they said again to the blind man, “What do you say about him? It was your eyes he opened.” He said, “He is a prophet.” 18The Jews did not believe that he had been blind and had received his sight until they called the parents of the man who had received his sight 19and asked them, “Is this your son, who you say was born blind? How then does he now see?” 20His parents answered, “We know that this is our son, and that he was born blind; 21but we do not know how it is that now he sees, nor do we know who opened his eyes. Ask him; he is of age. He will speak for himself.” 22His parents said this because they were afraid of the Jews; for the Jews had already agreed that anyone who confessed Jesus to be the Messiah would be put out of the synagogue. 23Therefore his parents said, “He is of age; ask him.” 24So for the second time they called the man who had been blind, and they said to him, “Give glory to God! We know that this man is a sinner.” 25He answered, “I do not know whether he is a sinner. One thing I do know, that though I was blind, now I see.” 26They said to him, “What did he do to you? How did he open your eyes?” 27He answered them, “I have told you already, and you would not listen. Why do you want to hear it again? Do you also want to become his disciples?” 28Then they reviled him, saying, “You are his disciple, but we are disciples of Moses. 29We know that God has spoken to Moses, but as for this man, we do not know where he comes from.” 30The man answered, “Here is an astonishing thing! You do not know where he comes from, and yet he opened my eyes. 31We know that God does not listen to sinners, but he does listen to one who worships him and obeys his will. 32Never since the world began has it been heard that anyone opened the eyes of a person born blind. 33If this man were not from God, he could do nothing.” 34They answered him, “You were born entirely in sins, and are you trying to teach us?” And they drove him out. 35Jesus heard that they had driven him out, and when he found him, he said, “Do you believe in the Son of Man?” 36He answered, “And who is he, sir? Tell me, so that I may believe in him.” 37Jesus said to him, “You have seen him, and the one speaking with you is he.” 38He said, “Lord, I believe.” And he worshiped him. 39Jesus said, “I came into this world for judgment so that those who do not see may see, and those who do see may become blind.” 40Some of the Pharisees near him heard this and said to him, “Surely we are not blind, are we?” 41Jesus said to them, “If you were blind, you would not have sin. But now that you say, ‘We see,’ your sin remains.   Friends, to follow Jesus is to see differently.  Sometimes, to follow Jesus is to be brought into a messy situation, maybe even a crisis.  But, in the mess, we are called to trust that God is present and at work doing a new thing.  Sometimes, this newness means discovering that we are actually the blind ones when we think we see perfectly.  My friend, Pastor Bill Uetricht, quoted theologian John Petty on Thursday and then added some thoughts of his own. He wrote: “John Petty speaks of Lutheran irony, the notion that ‘it is precisely when we are most spiritually confident that we are in greatest spiritual danger, that it is precisely when we feel strong in faith, precisely when we are feeling the most committed, precisely when we are the most religious, that sin lies closest at hand.’”  My friend Bill then said, “I suspect that in the craziness of these current times, this wisdom is worth clinging to. Who knows for sure what it is all about? The call in the midst of it is not certainty, but trust. That isn't coming easy for me these days.” I agree with my dear friend, Bill.  That trust is not coming easy for me these days.  Yet, I do continue to trust God’s word to us.  That blind man was made new.  Theologian, Nadia Bolz Weber, writes, “New is often messy.  New looks like recovering alcoholics.  New looks like reconciliation between family members who don’t actually deserve it.  New looks like every time I manage to admit I was wrong and every time I manage to not mention when I’m right.  New looks like a very fresh start and every act of forgiveness.  New is the thing we never saw coming – never even hoped for – like our blind guy here.  But new ends up being what I needed all along.”  And, I would add, new is discovering the new ministries and new ways we are able to be together as people of Faith in the midst of the craziness of our present existence. Such newness is also what we call grace, it is what we call love.  Nadia Bolz-Weber continues by saying, “God simply keeps reaching down…reaching down into the dirt of your humanity and resurrecting you from the graves you dig for yourself through your violence, your lies, your selfishness, your arrogance, and your addictions.  And God keeps loving you back to life over and over….There are times when faith feels like a friendship with God.  But there are other times when it feels….I don’t know….more vacant.  Yet none of that matters in the end.  How you feel about Jesus or how close you feel to God is meaningless next to how God acts upon you.  How God indeed enters into your messy life and loves you through it, maybe whether you want God’s help or not.” In today’s story, one of the most remarkable things is the fact that the blind man didn’t seek out Jesus or ask his help.  Yet, he was healed and made whole.  And the powerful, life-giving truth of the gospel is that our suffering, our grief, the challenges we are currently facing, and even our sin will not have the last word. As our souls and bodies desperately cry out for relief, we hear the faint yet clear voice of the Christ calling us; reminding us that, through the cross, death and all its trappings have been swallowed up in victory. The final word rests not with suffering, not with blindness, not with this coronavirus and everything that we are currently facing and experiencing, but with the newness, life and peace that come through Christ. These days, we hear people reminding us to wash our hands over and over and over again, and it is a necessary reminder.  But, this story reminds us that the most sublime words imaginable are, “Go, wash.” And, I don’t mean just go wash your hands yet again.  I mean wash in the waters of your baptism and the water of life in which God daily bathes each one of us, whatever our circumstances.  We may not always sense this, but we trust God’s promise to us.  And, as the cool and refreshing waters of life wash over all of us – those baptismal waters in which we daily live – our eyes and our hearts are opened to behold the living Christ, standing as the chains of death and hell lay broken at his feet.  There is no other response than to simply trust, raise our voices and cry out at last, “Lord! I believe!”  

Find us online at: AdventNYC.orgEmail us at: Podcast@AdventNYC.orgTalk with us at: Advent Sermons & Conversations on FacebookCome to a service and hear the sermons live and in person Sunday morning 9am and 11am in English and 12:30pm in Spanish at 93rd and Broadway.Readings for this Week:First Reading: Joshua 5:9-12By celebrating the Passover and eating the produce of the promised land instead of the miraculous manna that had sustained them in the desert, the Israelites symbolically bring their forty years of wilderness wandering to an end at Gilgal.9The Lord said to Joshua, “Today I have rolled away from you the disgrace of Egypt.” And so that place is called Gilgal to this day.  10While the Israelites were camped in Gilgal they kept the passover in the evening on the fourteenth day of the month in the plains of Jericho. 11On the day after the passover, on that very day, they ate the produce of the land, unleavened cakes and parched grain. 12The manna ceased on the day they ate the produce of the land, and the Israelites no longer had manna; they ate the crops of the land of Canaan that year.Psalm: Psalm 32Be glad, you righteous, and rejoice in the Lord. (Ps. 32:11)1Happy are they whose transgressions | are forgiven,  and whose sin is | put away! 2Happy are they to whom the Lord im- | putes no guilt,  and in whose spirit there | is no guile! R 3While I held my tongue, my bones with- | ered away,  because of my groaning | all day long. 4For your hand was heavy upon me | day and night;  my moisture was dried up as in the | heat of summer. 5Then I acknowledged my sin to you, and did not con- | ceal my guilt.  I said, “I will confess my transgressions to the Lord.” Then you forgave me the guilt | of my sin. 6Therefore all the faithful will make their prayers to you in | time of trouble;  when the great waters overflow, they | shall not reach them. R 7You are my hiding-place; you preserve | me from trouble;  you surround me with shouts | of deliverance. 8“I will instruct you and teach you in the way that | you should go;  I will guide you | with my eye. 9Do not be like horse or mule, which have no | understanding;  who must be fitted with bit and bridle, or else they will | not stay near you.” 10Great are the tribulations | of the wicked;  but mercy embraces those who trust | in the Lord. 11Be glad, you righteous, and rejoice | in the Lord;  shout for joy, all who are | true of heart. RSecond Reading: 2 Corinthians 5:16-21One way to describe the gospel is the promise that in Christ everything is transformed into newness. All mistakes, all deliberate sins, all old history is reconciled with Christ’s resurrection. This is Paul’s strong message to the congregation in the city of Corinth.16From now on, therefore, we regard no one from a human point of view; even though we once knew Christ from a human point of view, we know him no longer in that way. 17So if anyone is in Christ, there is a new creation: everything old has passed away; see, everything has become new! 18All this is from God, who reconciled us to himself through Christ, and has given us the ministry of reconciliation; 19that is, in Christ God was reconciling the world to himself, not counting their trespasses against them, and entrusting the message of reconciliation to us. 20So we are ambassadors for Christ, since God is making his appeal through us; we entreat you on behalf of Christ, be reconciled to God. 21For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God.Gospel: Luke 15:1-3, 11b-32Jesus tells a parable about a son who ponders his father’s love only after he has spurned it. The grace he receives is beyond his hopes. That same grace is a crisis for an older brother who believed it was his obedience that earned his place in the father’s home.1Now all the tax collectors and sinners were coming near to listen to [Jesus.] 2And the Pharisees and the scribes were grumbling and saying, “This fellow welcomes sinners and eats with them.”  3So he told them this parable: 11b“There was a man who had two sons. 12The younger of them said to his father, ‘Father, give me the share of the property that will belong to me.’ So he divided his property between them. 13A few days later the younger son gathered all he had and traveled to a distant country, and there he squandered his property in dissolute living. 14When he had spent everything, a severe famine took place throughout that country, and he began to be in need. 15So he went and hired himself out to one of the citizens of that country, who sent him to his fields to feed the pigs. 16He would gladly have filled himself with the pods that the pigs were eating; and no one gave him anything. 17But when he came to himself he said, ‘How many of my father’s hired hands have bread enough and to spare, but here I am dying of hunger! 18I will get up and go to my father, and I will say to him, “Father, I have sinned against heaven and before you; 19I am no longer worthy to be called your son; treat me like one of your hired hands.” ’ 20So he set off and went to his father. But while he was still far off, his father saw him and was filled with compassion; he ran and put his arms around him and kissed him. 21Then the son said to him, ‘Father, I have sinned against heaven and before you; I am no longer worthy to be called your son.’ 22But the father said to his slaves, ‘Quickly, bring out a robe—the best one—and put it on him; put a ring on his finger and sandals on his feet. 23And get the fatted calf and kill it, and let us eat and celebrate; 24for this son of mine was dead and is alive again; he was lost and is found!’ And they began to celebrate.  25“Now his elder son was in the field; and when he came and approached the house, he heard music and dancing. 26He called one of the slaves and asked what was going on. 27He replied, ‘Your brother has come, and your father has killed the fatted calf, because he has got him back safe and sound.’ 28Then he became angry and refused to go in. His father came out and began to plead with him. 29But he answered his father, ‘Listen! For all these years I have been working like a slave for you, and I have never disobeyed your command; yet you have never given me even a young goat so that I might celebrate with my friends. 30But when this son of yours came back, who has devoured your property with prostitutes, you killed the fatted calf for him!’ 31Then the father said to him, ‘Son, you are always with me, and all that is mine is yours. 32But we had to celebrate and rejoice, because this brother of yours was dead and has come to life; he was lost and has been found.’ ”

These Are All the Words We Need If all the trees on earth were made into pens, and the ocean supplied the ink, augmented by seven more oceans, the words of GOD would not run out. GOD is Almighty, Most Wise.31:27He should choose the difficult path. Which one is the difficult path? The freeing of slaves. Feeding, during the time of hardship. Orphans who are related. Or the poor who is in need. And being one of those who believe, and exhorting one another to be steadfast, and exhorting one another to be kind. These have deserved happiness.90:11-18

God created each member of the family.And God created man in his own image, in the image of God created he him; male and female created he them. Genesis 1:27He sovereignly imbues each of us with value.We are each a unique part of the body of Christ on earth, with gifts to supply to His body, here on earth.Each member of the family is a temple of the Holy Spirit,We are all different. God has shaped, crafted, and fashioned each of us with unique abilities and disabilities.God designed the concept of marriage and family. He created this sacred institution. It is not only a good idea, it is a God idea.Before Abraham was born, before a government had been formed, before Israel was called into being, and before the church was born from above, God created family.Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh. Genesis 2:24

This sermon was given at St. Stephen's Episcopal Church, Huntsville, Texas by the Rt. Rev. C. Andrew Doyle, 2010. It was on Luke's Gospel 16:14-31, Proper 21 of Ordinary Time. Luke 16:14-31 The Law and the Kingdom of God 14 The Pharisees, who were lovers of money, heard all this, and they ridiculed him. 15So he said to them, ‘You are those who justify yourselves in the sight of others; but God knows your hearts; for what is prized by human beings is an abomination in the sight of God. 16 ‘The law and the prophets were in effect until John came; since then the good news of the kingdom of God is proclaimed, and everyone tries to enter it by force.* 17But it is easier for heaven and earth to pass away, than for one stroke of a letter in the law to be dropped. 18 ‘Anyone who divorces his wife and marries another commits adultery, and whoever marries a woman divorced from her husband commits adultery. The Rich Man and Lazarus 19 ‘There was a rich man who was dressed in purple and fine linen and who feasted sumptuously every day. 20And at his gate lay a poor man named Lazarus, covered with sores, 21who longed to satisfy his hunger with what fell from the rich man’s table; even the dogs would come and lick his sores. 22The poor man died and was carried away by the angels to be with Abraham.* The rich man also died and was buried. 23In Hades, where he was being tormented, he looked up and saw Abraham far away with Lazarus by his side.* 24He called out, “Father Abraham, have mercy on me, and send Lazarus to dip the tip of his finger in water and cool my tongue; for I am in agony in these flames.” 25But Abraham said, “Child, remember that during your lifetime you received your good things, and Lazarus in like manner evil things; but now he is comforted here, and you are in agony. 26Besides all this, between you and us a great chasm has been fixed, so that those who might want to pass from here to you cannot do so, and no one can cross from there to us.” 27He said, “Then, father, I beg you to send him to my father’s house— 28for I have five brothers—that he may warn them, so that they will not also come into this place of torment.” 29Abraham replied, “They have Moses and the prophets; they should listen to them.” 30He said, “No, father Abraham; but if someone goes to them from the dead, they will repent.” 31He said to him, “If they do not listen to Moses and the prophets, neither will they be convinced even if someone rises from the dead.” ’

click here Visit the Recover In Christ web site. Passage John 1 : John 1 1In the beginning was the Word, and the Word was with God, and the Word was God. 2The same was in the beginning with God. 3All things were made by him; and without him was not any thing made that was made. 4In him was life; and the life was the light of men. 5And the light shineth in darkness; and the darkness comprehended it not. 6There was a man sent from God, whose name was John. 7The same came for a witness, to bear witness of the Light, that all men through him might believe. 8He was not that Light, but was sent to bear witness of that Light. 9That was the true Light, which lighteth every man that cometh into the world. 10He was in the world, and the world was made by him, and the world knew him not. 11He came unto his own, and his own received him not. 12But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name: 13Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God. 14And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth. 15John bare witness of him, and cried, saying, This was he of whom I spake, He that cometh after me is preferred before me: for he was before me. 16And of his fulness have all we received, and grace for grace. 17For the law was given by Moses, but grace and truth came by Jesus Christ. 18No man hath seen God at any time, the only begotten Son, which is in the bosom of the Father, he hath declared him. 19And this is the record of John, when the Jews sent priests and Levites from Jerusalem to ask him, Who art thou? 20And he confessed, and denied not; but confessed, I am not the Christ. 21And they asked him, What then? Art thou Elias? And he saith, I am not. Art thou that prophet? And he answered, No. 22Then said they unto him, Who art thou? that we may give an answer to them that sent us. What sayest thou of thyself? 23He said, I am the voice of one crying in the wilderness, Make straight the way of the Lord, as said the prophet Esaias. 24And they which were sent were of the Pharisees. 25And they asked him, and said unto him, Why baptizest thou then, if thou be not that Christ, nor Elias, neither that prophet? 26John answered them, saying, I baptize with water: but there standeth one among you, whom ye know not; 27He it is, who coming after me is preferred before me, whose shoe's latchet I am not worthy to unloose. 28These things were done in Bethabara beyond Jordan, where John was baptizing. 29The next day John seeth Jesus coming unto him, and saith, Behold the Lamb of God, which taketh away the sin of the world. 30This is he of whom I said, After me cometh a man which is preferred before me: for he was before me. 31And I knew him not: but that he should be made manifest to Israel, therefore am I come baptizing with water. 32And John bare record, saying, I saw the Spirit descending from heaven like a dove, and it abode upon him. 33And I knew him not: but he that sent me to baptize with water, the same said unto me, Upon whom thou shalt see the Spirit descending, and remaining on him, the same is he which baptizeth with the Holy Ghost.