Podcasts about bhil

Dans cet épisode #155, nous allons parler du célèbrissime Indiana Jones et le temple maudit, sorti en 1984.Religion bafouée, interdit de tournage, scénaristes inquiets, utilisation d'un mythe colonial, racisme et misogynie...Si l'on abandonne la prouesse technique et le divertissement, le film ne serait-il pas hautement gênant ? Comment combiner nostalgie et stéréotypes ?C'est ce que nous avons essayé de voir. Suivez-nous sur insta : bollywood_versus et twitter : BV_podcast Crédits épisode : · Script : https://www.scriptslug.com/script/indiana-jones-and-the-temple-of-doom-2020 · Bhattacharya, S. Monsters in the dark: the discovery of Thuggee and demographic knowledge in colonial India. Palgrave Commun 6, 78 (2020). https://doi.org/10.1057/s41599-020-0458-8 · Gokhale, N., & Foster, M. (2024). ‘Not regular thieves': shades of Bhil engagement with company criminal justice (c. 1818–1825). History Australia, 21(2), 204–225. https://doi.org/10.1080/14490854.2024.2337861 · Keni, A. Manhandling the Goddess: The Thuggee Archive as a Sum of (Male) Parts. Law Critique 35, 337–356 (2024). https://doi.org/10.1007/s10978-023-09345-6 · Chakraborty, Ayusman. (2021). Thuggee in England: Tracing the Origin and Development of Fantasies of Thug-Invasion and Reverse Colonization in late nineteenth century British Fiction. Rupkatha Journal on Interdisciplinary Studies in Humanities. 13. 10.21659/rupkatha.v13n1.12. · “Ramaseeana; or, A vocabulary of the peculiar language used by the thugs” by Sleeman, W. H. (William Henry), Sir, 1788-1856. Publication date 1836. https://archive.org/details/ramaseeanaoravo00sleegoog/page/n63/mode/2up · “The Underworld Of India” by Macmunn George Sir. Publication date 1933. https://archive.org/details/in.ernet.dli.2015.211523/page/n19/mode/2up · FORTUNE AND GLORY: Writers of Doom! Quint interviews Willard Huyck and Gloria Katz! Quint. May 23, 2014. https://legacy.aintitcool.com/node/67450 · Bacon, Simon. Monsters. Part III : Cultural Intersections. Deumo: Indiana Jones and the Temple of Doom (Spielberg, 1984) – Monsters of Colonialism (Partha Mitter). Oxford, Royaume-Uni: Peter Lang Verlag, 2020. < 10.3726/b14677 > · Archives presse : https://books.google.fr/books?id=IMhYAAAAIBAJ&pg=PA42&dq=indiana+jones+temple+of+doom+racism&article_id=7103,6091744&hl=fr&sa=X&ved=2ahUKEwiB6_rxtq6JAxXHVaQEHUT1FJMQ6AF6BAgFEAI#v=onepage&q=indiana%20jones%20temple%20of%20doom%20racism&f=false · Archives presse : https://books.google.fr/books?id=EFhWAAAAIBAJ&pg=PA28&dq=indiana+jones+temple+of+doom+racism&article_id=6961,7092722&hl=fr&sa=X&ved=2ahUKEwiB6_rxtq6JAxXHVaQEHUT1FJMQ6AF6BAgEEAI#v=onepage&q=indiana%20jones%20temple%20of%20doom%20racism&f=false · Archive presse : https://www.csmonitor.com/1984/0531/053116.html · Archive presse : https://www.nytimes.com/1984/05/23/movies/moviesspecial/indiana-jones-and-the-temple-of-doom.html · Archive presse : https://books.google.fr/books?id=h2MUAAAAIBAJ&pg=PA10&dq=indiana+jones+and+the+temple+of+doom+sexism&article_id=4586,50738&hl=fr&sa=X&ved=2ahUKEwjojKfKwq6JAxXfQ6QEHTbsL6kQ6AF6BAgFEAI#v=onepage&q=indiana%20jones%20and%20the%20temple%20of%20doom%20sexism&f=false · “The Story For Temple Of Doom Scared Away The Original Indiana Jones Writer” Biyle, 2022. https://www.slashfilm.com/1042556/the-story-for-temple-of-doom-scared-away-the-original-indiana-jones-writer/ · Indiana Jones And The Temple Of Doom: An Ugly Propaganda That Still Lives On. Aravindan Neelakandan. May 05, 2017. https://swarajyamag.com/culture/indiana-jones-and-the-temple-of-doom-an-ugly-propaganda-that-still-lives-on

Perhaps no category of people on earth has been perceived as more endangered, nor subjected to more preservation efforts, than indigenous peoples. In India, calls for conserving Adivasi culture have often reached a fever pitch, especially amongst urban middle-class activists and global civil society groups. But are India's 'tribes' really endangered? Do they face extinction? And is this threat somehow comparable to extinction facing tigers and other wildlife? Combining years of fieldwork and archival research with intensive theoretical interrogations, this book offers a global intellectual history of efforts to 'protect' indigenous peoples and their cultures, usually from above. It also critiques the activist's impulse to cry 'Save the tigers!' and 'Save the tribes!' together in the same breath. It is not a history or an ethnography of the tribes of India but rather a history of discourses—including Adivasis' own—about what is perceived to be the fundamental question for nearly all Indigenous peoples in the modern world: the question of survival. Examining views of interlinking biological and cultural (or biocultural) diversity loss in western and central India—particularly regarding Bhil and Gond communities facing not only conservation and development-induced displacement but also dehumanizing animal analogies comparing endangered tigers and tribes—the book problematizes the long history of human endangerment and extinction discourse. In doing so, it shows that fears of tribal extinction predated scientific awareness of the extinction of non-human species. Only by confronting this history can we begin to decolonize this discourse. Ezra Rashkow is an Associate Professor of History at Montclair State University in New Jersey, USA. Before joining the faculty at Montclair, he completed his PhD and a teaching fellowship at SOAS, University of London. Then, he held a position at the University of Virginia (UVA) as a Lecturer in Modern South Asian History. As well as publishing several articles on modern South Asian history, world environmental history, and the history of colonial anthropology, he has published two books: the co-edited Memory, Identity and the Colonial Encounter in India: Essays in Honor of Peter Robb (Routledge, 2017); and a monograph, The Nature of Endangerment in India: Tigers, 'Tribes,' Extermination & Conservation, 1818-2020 (Oxford University Press, 2023). He is currently working on his next book, a global history of efforts to conserve indigenous and tribal cultures within national parks and other protected areas, tentatively titled People Parks: Histories of Preserving Inhabited Wilderness. Much of his work engages with the experiences of indigenous peoples in modernity and global debates over the relationship between biological and cultural diversity. In particular, the concept of "endangerment" has become a unifying strand throughout his body of work to date. His research thus explores historical discourses and policies that protect biological and cultural diversity as similarly endangered and in need of similar or simultaneous forms of conservation. Working in western and central India, he collects oral histories of Bhil, Gond, Baiga, Kurku, and other Adivasi communities facing conservation- and/or development-induced displacement. He then situates these oral histories in dialog with the colonial archive, anthropological accounts, and activist engagements with these communities' histories.

En este episodio, patrocinado por Springfield, nos sentamos con Carolina, brand manager al frente de los proyectos de sostenibilidad de la firma y nos habla de su último trabajo. Una colección en colaboración con Roots Studio en la que han trabajado con artesanos de la India con el objetivo de proteger y preservar la cultura Bhil.

Perhaps no category of people on earth has been perceived as more endangered, nor subjected to more preservation efforts, than indigenous peoples. And in India, calls for the conservation of Adivasi culture have often reached a fever pitch, especially amongst urban middle-class activists and global civil society groups. But are India's ‘tribes' really endangered? Do they face extinction? And is this threat somehow comparable to the threat of extinction facing tigers and other wildlife?  Combining years of fieldwork and archival research with intensive theoretical interrogations, Ezra Rashkow's book The Nature of Endangerment in India: Tigers, 'Tribes', Extermination and Conservation, 1818-2020 (Oxford UP, 2023) offers a global intellectual history of efforts to ‘protect' indigenous peoples and their cultures, usually from above. It also offers a critique of the activist impulse to cry ‘Save the tigers!' and ‘Save the tribes!' together in the same breath. It is not a history or an ethnography of the tribes of India but rather a history of discourses—including Adivasis' own—about what is perceived to be the fundamental question for nearly all indigenous peoples in the modern world: the question of survival. Examining views of interlinking biological and cultural (or biocultural) diversity loss in western and central India—particularly in regard to Bhil and Gond communities facing not only conservation and development-induced displacement but also dehumanizing animal analogies comparing endangered tigers and tribes—the book problematizes the long history of human endangerment and extinction discourse. In doing so, it shows that fears of tribal extinction actually predated scientific awareness of the extinction of non-human species. Only by confronting this history can we begin to decolonize this discourse. Raj Balkaran is a scholar of Sanskrit narrative texts. He teaches at the Oxford Centre for Hindu Studies and at his own virtual School of Indian Wisdom. For information see rajbalkaran.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Perhaps no category of people on earth has been perceived as more endangered, nor subjected to more preservation efforts, than indigenous peoples. And in India, calls for the conservation of Adivasi culture have often reached a fever pitch, especially amongst urban middle-class activists and global civil society groups. But are India's ‘tribes' really endangered? Do they face extinction? And is this threat somehow comparable to the threat of extinction facing tigers and other wildlife?  Combining years of fieldwork and archival research with intensive theoretical interrogations, Ezra Rashkow's book The Nature of Endangerment in India: Tigers, 'Tribes', Extermination and Conservation, 1818-2020 (Oxford UP, 2023) offers a global intellectual history of efforts to ‘protect' indigenous peoples and their cultures, usually from above. It also offers a critique of the activist impulse to cry ‘Save the tigers!' and ‘Save the tribes!' together in the same breath. It is not a history or an ethnography of the tribes of India but rather a history of discourses—including Adivasis' own—about what is perceived to be the fundamental question for nearly all indigenous peoples in the modern world: the question of survival. Examining views of interlinking biological and cultural (or biocultural) diversity loss in western and central India—particularly in regard to Bhil and Gond communities facing not only conservation and development-induced displacement but also dehumanizing animal analogies comparing endangered tigers and tribes—the book problematizes the long history of human endangerment and extinction discourse. In doing so, it shows that fears of tribal extinction actually predated scientific awareness of the extinction of non-human species. Only by confronting this history can we begin to decolonize this discourse. Raj Balkaran is a scholar of Sanskrit narrative texts. He teaches at the Oxford Centre for Hindu Studies and at his own virtual School of Indian Wisdom. For information see rajbalkaran.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

Perhaps no category of people on earth has been perceived as more endangered, nor subjected to more preservation efforts, than indigenous peoples. And in India, calls for the conservation of Adivasi culture have often reached a fever pitch, especially amongst urban middle-class activists and global civil society groups. But are India's ‘tribes' really endangered? Do they face extinction? And is this threat somehow comparable to the threat of extinction facing tigers and other wildlife?  Combining years of fieldwork and archival research with intensive theoretical interrogations, Ezra Rashkow's book The Nature of Endangerment in India: Tigers, 'Tribes', Extermination and Conservation, 1818-2020 (Oxford UP, 2023) offers a global intellectual history of efforts to ‘protect' indigenous peoples and their cultures, usually from above. It also offers a critique of the activist impulse to cry ‘Save the tigers!' and ‘Save the tribes!' together in the same breath. It is not a history or an ethnography of the tribes of India but rather a history of discourses—including Adivasis' own—about what is perceived to be the fundamental question for nearly all indigenous peoples in the modern world: the question of survival. Examining views of interlinking biological and cultural (or biocultural) diversity loss in western and central India—particularly in regard to Bhil and Gond communities facing not only conservation and development-induced displacement but also dehumanizing animal analogies comparing endangered tigers and tribes—the book problematizes the long history of human endangerment and extinction discourse. In doing so, it shows that fears of tribal extinction actually predated scientific awareness of the extinction of non-human species. Only by confronting this history can we begin to decolonize this discourse. Raj Balkaran is a scholar of Sanskrit narrative texts. He teaches at the Oxford Centre for Hindu Studies and at his own virtual School of Indian Wisdom. For information see rajbalkaran.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/environmental-studies

Perhaps no category of people on earth has been perceived as more endangered, nor subjected to more preservation efforts, than indigenous peoples. And in India, calls for the conservation of Adivasi culture have often reached a fever pitch, especially amongst urban middle-class activists and global civil society groups. But are India's ‘tribes' really endangered? Do they face extinction? And is this threat somehow comparable to the threat of extinction facing tigers and other wildlife?  Combining years of fieldwork and archival research with intensive theoretical interrogations, Ezra Rashkow's book The Nature of Endangerment in India: Tigers, 'Tribes', Extermination and Conservation, 1818-2020 (Oxford UP, 2023) offers a global intellectual history of efforts to ‘protect' indigenous peoples and their cultures, usually from above. It also offers a critique of the activist impulse to cry ‘Save the tigers!' and ‘Save the tribes!' together in the same breath. It is not a history or an ethnography of the tribes of India but rather a history of discourses—including Adivasis' own—about what is perceived to be the fundamental question for nearly all indigenous peoples in the modern world: the question of survival. Examining views of interlinking biological and cultural (or biocultural) diversity loss in western and central India—particularly in regard to Bhil and Gond communities facing not only conservation and development-induced displacement but also dehumanizing animal analogies comparing endangered tigers and tribes—the book problematizes the long history of human endangerment and extinction discourse. In doing so, it shows that fears of tribal extinction actually predated scientific awareness of the extinction of non-human species. Only by confronting this history can we begin to decolonize this discourse. Raj Balkaran is a scholar of Sanskrit narrative texts. He teaches at the Oxford Centre for Hindu Studies and at his own virtual School of Indian Wisdom. For information see rajbalkaran.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology

Perhaps no category of people on earth has been perceived as more endangered, nor subjected to more preservation efforts, than indigenous peoples. And in India, calls for the conservation of Adivasi culture have often reached a fever pitch, especially amongst urban middle-class activists and global civil society groups. But are India's ‘tribes' really endangered? Do they face extinction? And is this threat somehow comparable to the threat of extinction facing tigers and other wildlife?  Combining years of fieldwork and archival research with intensive theoretical interrogations, Ezra Rashkow's book The Nature of Endangerment in India: Tigers, 'Tribes', Extermination and Conservation, 1818-2020 (Oxford UP, 2023) offers a global intellectual history of efforts to ‘protect' indigenous peoples and their cultures, usually from above. It also offers a critique of the activist impulse to cry ‘Save the tigers!' and ‘Save the tribes!' together in the same breath. It is not a history or an ethnography of the tribes of India but rather a history of discourses—including Adivasis' own—about what is perceived to be the fundamental question for nearly all indigenous peoples in the modern world: the question of survival. Examining views of interlinking biological and cultural (or biocultural) diversity loss in western and central India—particularly in regard to Bhil and Gond communities facing not only conservation and development-induced displacement but also dehumanizing animal analogies comparing endangered tigers and tribes—the book problematizes the long history of human endangerment and extinction discourse. In doing so, it shows that fears of tribal extinction actually predated scientific awareness of the extinction of non-human species. Only by confronting this history can we begin to decolonize this discourse. Raj Balkaran is a scholar of Sanskrit narrative texts. He teaches at the Oxford Centre for Hindu Studies and at his own virtual School of Indian Wisdom. For information see rajbalkaran.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

Perhaps no category of people on earth has been perceived as more endangered, nor subjected to more preservation efforts, than indigenous peoples. And in India, calls for the conservation of Adivasi culture have often reached a fever pitch, especially amongst urban middle-class activists and global civil society groups. But are India's ‘tribes' really endangered? Do they face extinction? And is this threat somehow comparable to the threat of extinction facing tigers and other wildlife?  Combining years of fieldwork and archival research with intensive theoretical interrogations, Ezra Rashkow's book The Nature of Endangerment in India: Tigers, 'Tribes', Extermination and Conservation, 1818-2020 (Oxford UP, 2023) offers a global intellectual history of efforts to ‘protect' indigenous peoples and their cultures, usually from above. It also offers a critique of the activist impulse to cry ‘Save the tigers!' and ‘Save the tribes!' together in the same breath. It is not a history or an ethnography of the tribes of India but rather a history of discourses—including Adivasis' own—about what is perceived to be the fundamental question for nearly all indigenous peoples in the modern world: the question of survival. Examining views of interlinking biological and cultural (or biocultural) diversity loss in western and central India—particularly in regard to Bhil and Gond communities facing not only conservation and development-induced displacement but also dehumanizing animal analogies comparing endangered tigers and tribes—the book problematizes the long history of human endangerment and extinction discourse. In doing so, it shows that fears of tribal extinction actually predated scientific awareness of the extinction of non-human species. Only by confronting this history can we begin to decolonize this discourse. Raj Balkaran is a scholar of Sanskrit narrative texts. He teaches at the Oxford Centre for Hindu Studies and at his own virtual School of Indian Wisdom. For information see rajbalkaran.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/south-asian-studies

Perhaps no category of people on earth has been perceived as more endangered, nor subjected to more preservation efforts, than indigenous peoples. And in India, calls for the conservation of Adivasi culture have often reached a fever pitch, especially amongst urban middle-class activists and global civil society groups. But are India's ‘tribes' really endangered? Do they face extinction? And is this threat somehow comparable to the threat of extinction facing tigers and other wildlife?  Combining years of fieldwork and archival research with intensive theoretical interrogations, Ezra Rashkow's book The Nature of Endangerment in India: Tigers, 'Tribes', Extermination and Conservation, 1818-2020 (Oxford UP, 2023) offers a global intellectual history of efforts to ‘protect' indigenous peoples and their cultures, usually from above. It also offers a critique of the activist impulse to cry ‘Save the tigers!' and ‘Save the tribes!' together in the same breath. It is not a history or an ethnography of the tribes of India but rather a history of discourses—including Adivasis' own—about what is perceived to be the fundamental question for nearly all indigenous peoples in the modern world: the question of survival. Examining views of interlinking biological and cultural (or biocultural) diversity loss in western and central India—particularly in regard to Bhil and Gond communities facing not only conservation and development-induced displacement but also dehumanizing animal analogies comparing endangered tigers and tribes—the book problematizes the long history of human endangerment and extinction discourse. In doing so, it shows that fears of tribal extinction actually predated scientific awareness of the extinction of non-human species. Only by confronting this history can we begin to decolonize this discourse. Raj Balkaran is a scholar of Sanskrit narrative texts. He teaches at the Oxford Centre for Hindu Studies and at his own virtual School of Indian Wisdom. For information see rajbalkaran.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/indian-religions

Perhaps no category of people on earth has been perceived as more endangered, nor subjected to more preservation efforts, than indigenous peoples. And in India, calls for the conservation of Adivasi culture have often reached a fever pitch, especially amongst urban middle-class activists and global civil society groups. But are India's ‘tribes' really endangered? Do they face extinction? And is this threat somehow comparable to the threat of extinction facing tigers and other wildlife?  Combining years of fieldwork and archival research with intensive theoretical interrogations, Ezra Rashkow's book The Nature of Endangerment in India: Tigers, 'Tribes', Extermination and Conservation, 1818-2020 (Oxford UP, 2023) offers a global intellectual history of efforts to ‘protect' indigenous peoples and their cultures, usually from above. It also offers a critique of the activist impulse to cry ‘Save the tigers!' and ‘Save the tribes!' together in the same breath. It is not a history or an ethnography of the tribes of India but rather a history of discourses—including Adivasis' own—about what is perceived to be the fundamental question for nearly all indigenous peoples in the modern world: the question of survival. Examining views of interlinking biological and cultural (or biocultural) diversity loss in western and central India—particularly in regard to Bhil and Gond communities facing not only conservation and development-induced displacement but also dehumanizing animal analogies comparing endangered tigers and tribes—the book problematizes the long history of human endangerment and extinction discourse. In doing so, it shows that fears of tribal extinction actually predated scientific awareness of the extinction of non-human species. Only by confronting this history can we begin to decolonize this discourse. Raj Balkaran is a scholar of Sanskrit narrative texts. He teaches at the Oxford Centre for Hindu Studies and at his own virtual School of Indian Wisdom. For information see rajbalkaran.com.

The Mangarh Massacre of November 1913 resulted in the death of around 1,500 people belonging to the Bhil tribe. They had gathered there to protest against the exploitation of tribal people by the British as well as rulers of princely states in the region. British and Indian forces attacked the protestors. This event is usually referred to as ‘Adivasi Jallianwala Bagh' as it is not as well-known. However, there has been more chatter about this incident especially with upcoming elections in Rajasthan. Last year, the Prime Minister declared Mangarh Dham a national monument. While the state's Congress government built the Tribal Freedom Struggle Museum at Mangarh Dham.  In this episode of The Suno India Show, host Suryatapa Mukherjee spoke to Dr Jitendra Meena, a professor of History at Shyam Lal College in Delhi University, to understand the historical and political significance of this incident. Independence Day 2016 PM Modi on Tribal Museums | Spectrum India Online 3 states in one go: ‘Adivasi Jallianwala' site at centre of unfolding BJP-Congress contest for tribal votes | The Indian Express See sunoindia.in/privacy-policy for privacy information.

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Featuring AVAV BHIL BMBL CCJ CNQ CRWD EIGR FIGS GDX HOOD INDO INFL KWEB MARA ME MOS MTTR MULN OXY PD PFE PIK PSTG PYPL RBLX RIOT SFM SU UPST WEAT Trading Risk Disclaimer All the information shared in this video is provided for educational purposes only. Any trades placed upon reliance of SharperTrades.com are taken at your own risk for your own account. Past performance is no guarantee. While there is great potential for reward trading stocks, commodities, options and forex, there is also substantial risk of loss. All trading operations involve high risks of losing your entire investment. You must therefore decide your own suitability to trade. Trading results can never be guaranteed. This is not an offer to buy or sell stocks, forex, futures, options, commodity interests or any other trading security.

Featuring AVAV BABA BIDU BILI BMBL CAN COIN DKNG FIGS GM HOOD HTZ KWEB LNTH MARA MRNA NIO NVDA PYPL ROKU SNOW SQ TDOC VYGR ZIM (and BHIL) Trading Risk Disclaimer All the information shared in this video is provided for educational purposes only. Any trades placed upon reliance of SharperTrades.com are taken at your own risk for your own account. Past performance is no guarantee. While there is great potential for reward trading stocks, commodities, options and forex, there is also substantial risk of loss. All trading operations involve high risks of losing your entire investment. You must therefore decide your own suitability to trade. Trading results can never be guaranteed. This is not an offer to buy or sell stocks, forex, futures, options, commodity interests or any other trading security.

Part of the International conference on Maharashtra in September 2021 - Nishant Gokhale, University of Cambridge On 26th February 1819 Cheel Naik, a Bhil chief, was executed without trial on the orders of John Briggs, Collector & Political Agent in Khandesh. Briggs was the first holder of this office and was an army officer serving the English East India Company (“Company”). Khandesh was one amongst several vast territories in western India which had been recently conquered from the Marathas and placed under the “Sole Commissioner for the Settlement of Territories Conquered from the Peishwa” (“Commissioner”). The Collector & Political Agent reported directly to the Commissioner and both officers became key interlocutors between the Company and various communities in this region. Despite the Company's longstanding but fraught relationship with law in Britain, this engagement rarely guided actions of its officials in India. My research furthers recent imperial history scholarship which seeks to understand law through practises and writings of officials on the ground. Focusing on judicial records of capital cases, the paper contends that the ambiguous legal environment of the Commissioner's territories was informed by both English law and perceived governmental practises of the Marathas. This paper situates Cheel Naik's execution as one amongst several carried out in the Commissioner's territories by a plurality of Company legal-- and often questionably legal—fora. While the Commissioner envisioned establishing a “government of order” for the territories under his charge, its precise nature was never clearly articulated. Despite the haziness surrounding this notion, studying the Company's structure, penological and disciplinary practises in the Commissioner's territories reveal some of the oddly specific elements of this iteration of order. This paper not only provides a window into the Company's internal dynamics and law's role in its institutional culture, but also provides insights into various communities which engaged--- albeit in diverse ways--- with the Company's legal system in early 19th century Maharashtra.

In Indic religious traditions, a number of rituals and myths exist in which the environment is revered. Despite this nature worship in India, its natural resources are under heavy pressure with its growing economy and exploding population. This has led several scholars to raise questions about religious communities' role in environmentalism. Does nature worship inspire Hindus to act in an environmentally conscious way? Pankaj Jain's Dharma and Ecology of Hindu Communities: Sustenance and Sustainability (Routledge, 2011) explores the above questions with three communities, the Swadhyaya movement, the Bishnoi, and the Bhil communities. Presenting the texts of Bishnois, their environmental history, and their contemporary activism; investigating the Swadhyaya movement from an ecological perspective; and exploring the Bhil communities and their Sacred Groves, this book applies a non-Western hermeneutical model to interpret the religious traditions of Indic communities. Tiatemsu Longkumer is a Ph.D. scholar working on ‘Anthropology of Religion' at North-Eastern Hill University, Shillong: India. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology

In Indic religious traditions, a number of rituals and myths exist in which the environment is revered. Despite this nature worship in India, its natural resources are under heavy pressure with its growing economy and exploding population. This has led several scholars to raise questions about religious communities' role in environmentalism. Does nature worship inspire Hindus to act in an environmentally conscious way? Pankaj Jain's Dharma and Ecology of Hindu Communities: Sustenance and Sustainability (Routledge, 2011) explores the above questions with three communities, the Swadhyaya movement, the Bishnoi, and the Bhil communities. Presenting the texts of Bishnois, their environmental history, and their contemporary activism; investigating the Swadhyaya movement from an ecological perspective; and exploring the Bhil communities and their Sacred Groves, this book applies a non-Western hermeneutical model to interpret the religious traditions of Indic communities. Tiatemsu Longkumer is a Ph.D. scholar working on ‘Anthropology of Religion' at North-Eastern Hill University, Shillong: India. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

In Indic religious traditions, a number of rituals and myths exist in which the environment is revered. Despite this nature worship in India, its natural resources are under heavy pressure with its growing economy and exploding population. This has led several scholars to raise questions about religious communities' role in environmentalism. Does nature worship inspire Hindus to act in an environmentally conscious way? Pankaj Jain's Dharma and Ecology of Hindu Communities: Sustenance and Sustainability (Routledge, 2011) explores the above questions with three communities, the Swadhyaya movement, the Bishnoi, and the Bhil communities. Presenting the texts of Bishnois, their environmental history, and their contemporary activism; investigating the Swadhyaya movement from an ecological perspective; and exploring the Bhil communities and their Sacred Groves, this book applies a non-Western hermeneutical model to interpret the religious traditions of Indic communities. Tiatemsu Longkumer is a Ph.D. scholar working on ‘Anthropology of Religion' at North-Eastern Hill University, Shillong: India. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/indian-religions

In Indic religious traditions, a number of rituals and myths exist in which the environment is revered. Despite this nature worship in India, its natural resources are under heavy pressure with its growing economy and exploding population. This has led several scholars to raise questions about religious communities' role in environmentalism. Does nature worship inspire Hindus to act in an environmentally conscious way? Pankaj Jain's Dharma and Ecology of Hindu Communities: Sustenance and Sustainability (Routledge, 2011) explores the above questions with three communities, the Swadhyaya movement, the Bishnoi, and the Bhil communities. Presenting the texts of Bishnois, their environmental history, and their contemporary activism; investigating the Swadhyaya movement from an ecological perspective; and exploring the Bhil communities and their Sacred Groves, this book applies a non-Western hermeneutical model to interpret the religious traditions of Indic communities. Tiatemsu Longkumer is a Ph.D. scholar working on ‘Anthropology of Religion' at North-Eastern Hill University, Shillong: India. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/south-asian-studies

In Indic religious traditions, a number of rituals and myths exist in which the environment is revered. Despite this nature worship in India, its natural resources are under heavy pressure with its growing economy and exploding population. This has led several scholars to raise questions about religious communities' role in environmentalism. Does nature worship inspire Hindus to act in an environmentally conscious way? Pankaj Jain's Dharma and Ecology of Hindu Communities: Sustenance and Sustainability (Routledge, 2011) explores the above questions with three communities, the Swadhyaya movement, the Bishnoi, and the Bhil communities. Presenting the texts of Bishnois, their environmental history, and their contemporary activism; investigating the Swadhyaya movement from an ecological perspective; and exploring the Bhil communities and their Sacred Groves, this book applies a non-Western hermeneutical model to interpret the religious traditions of Indic communities. Tiatemsu Longkumer is a Ph.D. scholar working on ‘Anthropology of Religion' at North-Eastern Hill University, Shillong: India. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

In Indic religious traditions, a number of rituals and myths exist in which the environment is revered. Despite this nature worship in India, its natural resources are under heavy pressure with its growing economy and exploding population. This has led several scholars to raise questions about religious communities' role in environmentalism. Does nature worship inspire Hindus to act in an environmentally conscious way? Pankaj Jain's Dharma and Ecology of Hindu Communities: Sustenance and Sustainability (Routledge, 2011) explores the above questions with three communities, the Swadhyaya movement, the Bishnoi, and the Bhil communities. Presenting the texts of Bishnois, their environmental history, and their contemporary activism; investigating the Swadhyaya movement from an ecological perspective; and exploring the Bhil communities and their Sacred Groves, this book applies a non-Western hermeneutical model to interpret the religious traditions of Indic communities. Tiatemsu Longkumer is a Ph.D. scholar working on ‘Anthropology of Religion' at North-Eastern Hill University, Shillong: India. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/environmental-studies

Benson Bill (BHIL) completed its SPAC Merger with Sar Peak Corp II. CEO Matt Crisp weighs in on the plant-based food technology company. He says that proceeds from the SPAC transaction will help develop cheaper and more sustainable plant-growing methods. How does Benson Bill help companies create their plant-based food products? Crisp says that they use A.I. and data analytics to accomplish that purpose.

Trained as an engineer at the Indian Institutes of Technology or IIT, my guest Rahul Banerjee gave up the securities of an Indian middle class life to serve his country. He threw his lot behind the indigenous Bhil tribal folk in central India. Along the way, he has completed a PhD, become an Ashoka Fellow and completed numerous research projects for organizations internationally. But the central focus, as Banerjee explains, has been a lifelong process of unlearning and then organizing to secure constitutional rights for the poorest of the poor in India. This conversation is a snapshot of that journey.Support the show (https://www.paypal.com/biz/fund?id=HGJKF8TKYSKRN)

लॉक डाउन की घोषणा के बाद, हमें एहसास हुआ कि प्रवासी मज़दूर जो हमारी रोज़मर्रा की ज़िंदगी का अभिन्न हिस्सा हैं, हम उन्हें उपेक्षा दृष्टि से देखतें हैं | पहली बार हमने इन ‘ऋतुकालीन शरणार्थियों’ के दर्द को महसूस किया | इनका हमारी शहरी ज़िंदगी को सुविधाजनक बनाने में महत्वपूर्ण योगदान है, परंतु राजनीतिक और आर्थिक व्यवस्था से वे बहिष्कृत हैं | इनकी घर वापसी की लम्बी पदयात्रा की कहानियों ने हमें स्तब्ध कर दिया - इनमें भूख, खोई हुई उम्मीद, संघर्षपूर्ण दृढ़ता, निष्क्रिय असहयोग और कदाचित सभ्य समाज की उदासीनता के प्रति सक्रिय मतभेद की झलक दिखाई दी | हमारे अतिथि श्री राजीव खंडेलवाल ने इन मुद्दों को पिछले दो दशकों से अपनी कर्मभूमि बनाया है | इनके द्वारा स्थापित संस्था ‘आजीविका ब्यूरो’ अपने देश के १५ करोड़ अर्ध-प्रशिक्षित प्रवासी मज़दूरों की समस्याओं के प्रति सजग होने का प्रथम प्रयास है | राजीव के साथ ‘अवेकिन टॉक’ पर ५ जुलाई २०२० सुबह १० बजे (भारतीय समयानुसार) संवाद करेंगी रजनी बक्शी| जैसा हम जानतें हैं, रजनी गाँधी-चिंतक हैं। प्रवासी मज़दूरों का विषय गांधीजी के ग्राम स्वराज और रचनात्मक कार्य जैसे विचारों से जुड़ा है | रजनी और राजीव इस पर तो संवाद करेंगे ही | और हाँ, ‘आजीविका’के जन्म की प्रेरणादायक कहानी भी हम सुनेंगे राजीव की ज़ुबानी | रजनी राजीव के बहुआयामी व्यक्तित्व से हमें साक्षात् करायेंगी | और इस गहन विषय से जुड़े राजीव खुद किससे प्रेरित है, कबीर सत्संग के प्रति राजीव के गहरे लगाव, उनके जीवन के मूल्य क्या है, इससे हमें साक्षात् कराएंगी  | Awakin Talk with Rajiv Khandelwal: During lockdown, we realized how the hitherto unnoticed migrant workers were an integral part of our daily lives. We experienced the pain of these “economic refugees” who, while contributing tremendously to our comfortable urban lives, are excluded from the formal political and legal systems. Stories of their long walk to home --- of hunger, perseverance, an expression of lost hope, of passive non-cooperation, and sometimes active dissent towards the apathy of civil society --- moved us.  Our guest Speaker Rajiv Khandelwal has been churning these issues for the past two decades, and more. On the Awakin Talk on Sunday, July 5, 2020, AT 10 AM IST  Rajni Bakshi will moderate the conversation with Rajiv on what lies at the root of this seasonal migration, and the issues that plague the migrants, how this issue of migrant workers intersects with Gandhi’s idea of gram-swaraj and constructive work, and of course, what inspired the birth of Aajeevika. Rajni will also explore Rajiv’s inner journey, and the multiple facets of his person - who, on one hand,  interacts with World Economic Forum kind of platforms and continues to nurture his deep love for the Bhil communities’ folk idiom and satsang on the other.  एक परम्परागत व्यापारी कुटुंब में पले राजीव ने कॉमर्स कोलेज के दिनों पहली बार समाज के विभिन्न वर्गों से आए विद्यार्थियों के सम्पर्क में आए और सामाजिक असमानता से वाक़िफ़ हुए | करीब उसी समय घटी एक घटना ने इस युवक के मन पर गहरी छाप छोड़ी | राजीव एक अंध विद्यार्थी की परीक्षा में पेपर लिखने की सेवा दे रहे थे। विद्यार्थी ने दिए हुए गलत जवाब को अपनी ओर से सही करके लिखा।  जब यह सत्य सामने आया तब राजीव को खूब डांट पड़ी। तब उन्हें एहसास हुआ कि सहानुभूति  (न की हृदयपूर्वक करुणा) के भाव से किए तथाकथित अच्छे कर्म भी लाभ पानेवाले को कमज़ोर बनाते हैं | ऐसी घटनाओं ने उनके जीवन की दिशा तय की और उन्होंने चार्टेड अकाउंटन्सी की जगह इन्स्टिटूट ऑफ़ रुरल मैनज्मेंट (IRMA आणंद, गुजरात) में दाख़िला लिया | फ़ील्ड असायन्मेंट के सिलसिले में वो बार बार गाँव देहात के दूर दराज के इलाक़ों में जाते थे, वहाँ उनका सामना हुआ दमनकारी सामाजिक व्यवस्था और दारुण ग़रीबी से | इस अनुभव ने राजीव की जिज्ञासा को जागृत किया - उन्हें  एहसास हुआ कि ग्रामीणों की आवाज़ को ध्यानपूर्वक सुनने से भी उनकी कई विषम समस्याओं को बोज हल्का हो सकता है। (दुर्भाग्य से आजकी युवाशक्ति की दौड़ गाँव से विपरीत दिशा की ओर है। )  और यहीं से जन्म हुआ ‘आजीविका ब्यूरो’ का | समय के साथ ‘आजीविका’ प्रवासी मज़दूरों के लिए एक सेवाछत्र सा बन गया है - जैसे कि उनकी पहचान के आई डी कार्ड देना, क़ानूनी सहायता, आर्थिक मदद, स्वास्थ्य सेवा, उनके गंतव्य स्थान संबंधी सहयोग और कौशल प्रशिक्षण | ब्यूरो ग्रामीण समुदायों की स्थानीय वास्तविकताओं को समझने में अग्रणी रहा है।  राजीव को 2005 में अशोका फेलो के रूप में नामित किया गया था और 2010 में श्वाब फाउंडेशन द्वारा सोशल एंटरप्रेन्योर ऑफ द ईयर से सम्मानित किया गया था। राजीव 30 साल से उदयपुर में रहते हैं  अपनी माता के साथ ।देश विदेश में स्थित कई मित्र और उनकी गहरी मैत्रि को ही राजीव अपने जीवन की सही संपत्ति मानते हैं।   Bio Scion of a traditional business family, Rajiv chose Commerce in college. For the first time, Rajiv mingled with students from different backgrounds. Once while volunteering, Rajiv was reprimanded for doctoring a blind student’s incorrect response. He realized that even good deeds, done through a lens of sympathy (and not compassion) can be debilitating for the receiver. Such incidents and exposure to social iniquities in college set the course for his life. Instead of pursuing CA, he joined the Institute of Rural Management at Anand in Gujarat. At IRMA, he encountered harsh poverty and oppressive social systems through his frequent field assignments in the interiors. Rajiv realized that listening to the people was the most important; solutions follow. After solid immersion in rural, adivasi communities of Rajasthan, Rajiv and his old friend established Aajeevika Bureau to respond to the reality of massive out-migration of rural poor to urban labour markets. Aajeevika Bureau - as an umbrella portal for services that include legal aid, financial services, reskilling - has delivered several innovative solutions to reduce the hardship confronting millions. Rajiv was nominated as an Ashoka Fellow in 2005 and Social Entrepreneur of the Year by Schwab Foundation in 2010. Udaipur has been home to Rajiv for 30 years now – where he stays with his mother. Rajiv has a large and diverse community of friends everywhere in the country and a few precious ones beyond borders.

In this episode we are going to continue our discussion on the Holy Spirit by talking about spiritual gifts, then in our Good News segment, we will discuss how Doctors in Ireland are responding to the new abortion laws, our Unreached People Group is the Bhil of India and then finally Today’s Word, we will pick up where we left off last week in John 4:1-26, which is about the woman at the well. Music: hooksounds.com website: www.everydayjesus.net  

Almost a decade in the making, Adivasis and the State: Subalternity and Citizenship in India's Bhil Heartland(Cambridge University Press, 2018) draws on collaboratively collected oral histories of two social movements in western Madhya Pradesh, the Khedut Mazdoor Chetna Sangath (KMCS) and the Adivasi Mukti Sangathan (AMS). This longue-durée approach allows Alf Gunvald Nilsen to unravel the Indian state's everyday tyranny against its adivasi citizens. The deep tentacles of caste and class power embodied as the state reach into the Bhil everyday, not tethered to single issues of "development" induced displacement or the disappearing commons, but as an all-encompassing structural violence manifested in the realities of malnutrition, agricultural debt and seasonal migration. Alf Gunvald Nilsen is Professor of Sociology at the University of Pretoria. Madhuri Karak holds a Ph.D. in cultural anthropology from The Graduate Center, City University of New York. She tweets @madhurikarak and more of her work can be found here.

Almost a decade in the making, Adivasis and the State: Subalternity and Citizenship in India's Bhil Heartland(Cambridge University Press, 2018) draws on collaboratively collected oral histories of two social movements in western Madhya Pradesh, the Khedut Mazdoor Chetna Sangath (KMCS) and the Adivasi Mukti Sangathan (AMS). This longue-durée approach allows Alf Gunvald Nilsen to unravel the Indian state's everyday tyranny against its adivasi citizens. The deep tentacles of caste and class power embodied as the state reach into the Bhil everyday, not tethered to single issues of "development" induced displacement or the disappearing commons, but as an all-encompassing structural violence manifested in the realities of malnutrition, agricultural debt and seasonal migration. Alf Gunvald Nilsen is Professor of Sociology at the University of Pretoria. Madhuri Karak holds a Ph.D. in cultural anthropology from The Graduate Center, City University of New York. She tweets @madhurikarak and more of her work can be found here. Learn more about your ad choices. Visit megaphone.fm/adchoices

Almost a decade in the making, Adivasis and the State: Subalternity and Citizenship in India's Bhil Heartland(Cambridge University Press, 2018) draws on collaboratively collected oral histories of two social movements in western Madhya Pradesh, the Khedut Mazdoor Chetna Sangath (KMCS) and the Adivasi Mukti Sangathan (AMS). This longue-durée approach allows Alf Gunvald Nilsen to unravel the Indian state's everyday tyranny against its adivasi citizens. The deep tentacles of caste and class power embodied as the state reach into the Bhil everyday, not tethered to single issues of "development" induced displacement or the disappearing commons, but as an all-encompassing structural violence manifested in the realities of malnutrition, agricultural debt and seasonal migration. Alf Gunvald Nilsen is Professor of Sociology at the University of Pretoria. Madhuri Karak holds a Ph.D. in cultural anthropology from The Graduate Center, City University of New York. She tweets @madhurikarak and more of her work can be found here. Learn more about your ad choices. Visit megaphone.fm/adchoices

Almost a decade in the making, Adivasis and the State: Subalternity and Citizenship in India's Bhil Heartland(Cambridge University Press, 2018) draws on collaboratively collected oral histories of two social movements in western Madhya Pradesh, the Khedut Mazdoor Chetna Sangath (KMCS) and the Adivasi Mukti Sangathan (AMS). This longue-durée approach allows Alf Gunvald Nilsen to unravel the Indian state's everyday tyranny against its adivasi citizens. The deep tentacles of caste and class power embodied as the state reach into the Bhil everyday, not tethered to single issues of "development" induced displacement or the disappearing commons, but as an all-encompassing structural violence manifested in the realities of malnutrition, agricultural debt and seasonal migration. Alf Gunvald Nilsen is Professor of Sociology at the University of Pretoria. Madhuri Karak holds a Ph.D. in cultural anthropology from The Graduate Center, City University of New York. She tweets @madhurikarak and more of her work can be found here. Learn more about your ad choices. Visit megaphone.fm/adchoices

Almost a decade in the making, Adivasis and the State: Subalternity and Citizenship in India's Bhil Heartland(Cambridge University Press, 2018) draws on collaboratively collected oral histories of two social movements in western Madhya Pradesh, the Khedut Mazdoor Chetna Sangath (KMCS) and the Adivasi Mukti Sangathan (AMS). This longue-durée approach allows Alf Gunvald Nilsen to unravel the Indian state's everyday tyranny against its adivasi citizens. The deep tentacles of caste and class power embodied as the state reach into the Bhil everyday, not tethered to single issues of "development" induced displacement or the disappearing commons, but as an all-encompassing structural violence manifested in the realities of malnutrition, agricultural debt and seasonal migration. Alf Gunvald Nilsen is Professor of Sociology at the University of Pretoria. Madhuri Karak holds a Ph.D. in cultural anthropology from The Graduate Center, City University of New York. She tweets @madhurikarak and more of her work can be found here. Learn more about your ad choices. Visit megaphone.fm/adchoices

Almost a decade in the making, Adivasis and the State: Subalternity and Citizenship in India's Bhil Heartland(Cambridge University Press, 2018) draws on collaboratively collected oral histories of two social movements in western Madhya Pradesh, the Khedut Mazdoor Chetna Sangath (KMCS) and the Adivasi Mukti Sangathan (AMS). This longue-durée approach allows Alf Gunvald Nilsen to unravel the Indian state's everyday tyranny against its adivasi citizens. The deep tentacles of caste and class power embodied as the state reach into the Bhil everyday, not tethered to single issues of "development" induced displacement or the disappearing commons, but as an all-encompassing structural violence manifested in the realities of malnutrition, agricultural debt and seasonal migration. Alf Gunvald Nilsen is Professor of Sociology at the University of Pretoria. Madhuri Karak holds a Ph.D. in cultural anthropology from The Graduate Center, City University of New York. She tweets @madhurikarak and more of her work can be found here. Learn more about your ad choices. Visit megaphone.fm/adchoices

Almost a decade in the making, Adivasis and the State: Subalternity and Citizenship in India's Bhil Heartland(Cambridge University Press, 2018) draws on collaboratively collected oral histories of two social movements in western Madhya Pradesh, the Khedut Mazdoor Chetna Sangath (KMCS) and the Adivasi Mukti Sangathan (AMS). This longue-durée approach allows Alf Gunvald Nilsen to unravel the Indian state's everyday tyranny against its adivasi citizens. The deep tentacles of caste and class power embodied as the state reach into the Bhil everyday, not tethered to single issues of "development" induced displacement or the disappearing commons, but as an all-encompassing structural violence manifested in the realities of malnutrition, agricultural debt and seasonal migration. Alf Gunvald Nilsen is Professor of Sociology at the University of Pretoria. Madhuri Karak holds a Ph.D. in cultural anthropology from The Graduate Center, City University of New York. She tweets @madhurikarak and more of her work can be found here. Learn more about your ad choices. Visit megaphone.fm/adchoices