Podcast appearances and mentions of madhuri karak

In his first book Hungry Nation: Food, Famine, and the Making of Modern India (Cambridge University Press 2018), historian Benjamin Robert Siegel explores independent India's attempts to feed itself between the 1940s and 1970s. Following the devastating Bengal famine of 1943, hunger and malnutrition remained key issues for India's politicians, planners and citizens as a new nation sought to become self-sufficient in food production. Siegel's book follows debates on land reform, technology and native diets to understand how the food question became an entry point into larger questions of citizenship, rights and welfare, debates that continue to loom large in the battle against agrarian distress and widespread food insecurity in present-day India. Madhuri Karak holds a Ph.D. in cultural anthropology from The Graduate Center, City University of New York. Her dissertation titled "Insurgent Difference: An Ethnography of an Indian Resource Frontier” analyzed resource extraction and development as mutually constitutive logics of rule in the bauxite-rich mountains of southern Odisha, India. She tweets @madhurikarak and more of her work can be found here. Learn more about your ad choices. Visit megaphone.fm/adchoices

Dr. Meena Kaushik takes us through her story from the revolutionary idea in the late 1970s of applying semiotics to brand and market research to founding Quantum, which today is a global enterprise research organization in seven countries, through how they have digitally adapted insights research in the face of COVID. Meena Kaushik started her journey as an academic studying the symbolism of death rituals in Hinduism. She conducted extensive fieldwork amongst the Doms of Varanasi, a low caste community working in the city's cremation grounds, for her Ph.D. in Sociology at the Delhi School of Economics. She ventured into qualitative market research by accident and fell in love. Her training in ethnography deepened how consumer behaviour, consumer culture and consumer psyche were being understood in India in the mid to late 1980s. A consulting stint with the Indian Market Research Bureau soon became a full fledged position and she helped found the qualitative division at MARG as a Director of Qualitative Research. Kaushik adapted anthropological methods, semiotics, and social psychology to qualitative market research problems in India, giving qualitative approaches a credibility they'd never had in the past. In 1990 she founded Quantum Consumer Solutions with Srilekha Agarwal and Meera Vasudevan, Asia's first purely qualitative research firm. Today Quantum has operations in seven countries with 220 employees. TAL spoke to Dr. Kaushik about the birth of this new “qualitative consciousness” in post-liberalization India, and how to create value for qualitative insights in industries that have been traditionally dominated by numbers. We dig into: How she brought anthropologist and qualitative insights to market research in India Fairness and Skin Lightening Creams: How interdisciplinary social science can get a company to reframe brands around empowerment Acknowledge privileges, like the cultural preference for lighter skin, without ignoring or pandering to it Why we should be talking about insights research rather than qualitative research, and how her company has adapted to digital ethnography and new forms of research since COVID rocked the world Digital ethnography methods to create a “semiosphere” > a holistic view of how people make meaning in their lives Advice for transitioning into market research, skills agencies look for Adapting from research as an output to design strategy, offering solutions on top of research insights Commodities and the crisis of meaning: Why it's essential for brands to have higher meaning and purpose in the lives of consumers TAL Correspondent and this episode's host: Madhuri Karak is Community Engagement Lead at Rare's Center for Behavior & the Environment, managing a virtual learning platform for practitioners blending behavioral insights with design thinking to solve our biggest environmental challenges. She is currently a Mellon - American Council of Learned Societies Public Fellow and has a Ph.D. in cultural anthropology. You can find more of her work here. Organization: https://www.quantumcs.com Interview w/Kaushik: https://wow.outlookbusiness.com/meena-kaushik/ Credits Production: Madhuri Karak and Adam Gamwell Music: Zanzibar - Jones Meadow, Epidemic Sounds Art: Adam Gamwell --- Send in a voice message: https://anchor.fm/thisanthrolife/message

The military coup that brought General Pervez Musharraf to power as Pakistan's tenth president resulted in the abolition of a century-old sharecropping system that was rife with corruption. In its place the military regime implemented a market reform policy of cash contract farming. Ostensibly meant to improve living conditions for tenant farmers, the new system, instead, mobilized one of the largest, most successful land rights movements in South Asia—still active today. In The Ethics of Staying: Social Movements and Land Rights Politics in Pakistan (Stanford University Press, 2019), Mubbashir A. Rizvi presents an original framework for understanding this major social movement, called the Anjuman Mazarin Punjab (AMP). This group of Christian and Muslim tenant sharecroppers, against all odds, successfully resisted Pakistan military's bid to monetize state-owned land, making a powerful moral case for land rights by invoking local claims to land and a broader vision for subsistence rights. The case of AMP provides a unique lens through which to examine state and society relations in Pakistan, one that bridges literatures from subaltern studies, military and colonial power, and the language of claim-making. Rizvi also offers a glimpse of Pakistan that challenges its standard framing as a hub of radical militancy, by opening a window into to the everyday struggles that are often obscured in the West's terror discourse. Madhuri Karak holds a Ph.D. in cultural anthropology from The Graduate Center, City University of New York. She tweets @madhurikarak and more of her work can be found here. Learn more about your ad choices. Visit megaphone.fm/adchoices

The military coup that brought General Pervez Musharraf to power as Pakistan's tenth president resulted in the abolition of a century-old sharecropping system that was rife with corruption. In its place the military regime implemented a market reform policy of cash contract farming. Ostensibly meant to improve living conditions for tenant farmers, the new system, instead, mobilized one of the largest, most successful land rights movements in South Asia—still active today. In The Ethics of Staying: Social Movements and Land Rights Politics in Pakistan (Stanford University Press, 2019), Mubbashir A. Rizvi presents an original framework for understanding this major social movement, called the Anjuman Mazarin Punjab (AMP). This group of Christian and Muslim tenant sharecroppers, against all odds, successfully resisted Pakistan military's bid to monetize state-owned land, making a powerful moral case for land rights by invoking local claims to land and a broader vision for subsistence rights. The case of AMP provides a unique lens through which to examine state and society relations in Pakistan, one that bridges literatures from subaltern studies, military and colonial power, and the language of claim-making. Rizvi also offers a glimpse of Pakistan that challenges its standard framing as a hub of radical militancy, by opening a window into to the everyday struggles that are often obscured in the West's terror discourse. Madhuri Karak holds a Ph.D. in cultural anthropology from The Graduate Center, City University of New York. She tweets @madhurikarak and more of her work can be found here. Learn more about your ad choices. Visit megaphone.fm/adchoices

The military coup that brought General Pervez Musharraf to power as Pakistan's tenth president resulted in the abolition of a century-old sharecropping system that was rife with corruption. In its place the military regime implemented a market reform policy of cash contract farming. Ostensibly meant to improve living conditions for tenant farmers, the new system, instead, mobilized one of the largest, most successful land rights movements in South Asia—still active today. In The Ethics of Staying: Social Movements and Land Rights Politics in Pakistan (Stanford University Press, 2019), Mubbashir A. Rizvi presents an original framework for understanding this major social movement, called the Anjuman Mazarin Punjab (AMP). This group of Christian and Muslim tenant sharecroppers, against all odds, successfully resisted Pakistan military's bid to monetize state-owned land, making a powerful moral case for land rights by invoking local claims to land and a broader vision for subsistence rights. The case of AMP provides a unique lens through which to examine state and society relations in Pakistan, one that bridges literatures from subaltern studies, military and colonial power, and the language of claim-making. Rizvi also offers a glimpse of Pakistan that challenges its standard framing as a hub of radical militancy, by opening a window into to the everyday struggles that are often obscured in the West's terror discourse. Madhuri Karak holds a Ph.D. in cultural anthropology from The Graduate Center, City University of New York. She tweets @madhurikarak and more of her work can be found here. Learn more about your ad choices. Visit megaphone.fm/adchoices

The military coup that brought General Pervez Musharraf to power as Pakistan's tenth president resulted in the abolition of a century-old sharecropping system that was rife with corruption. In its place the military regime implemented a market reform policy of cash contract farming. Ostensibly meant to improve living conditions for tenant farmers, the new system, instead, mobilized one of the largest, most successful land rights movements in South Asia—still active today. In The Ethics of Staying: Social Movements and Land Rights Politics in Pakistan (Stanford University Press, 2019), Mubbashir A. Rizvi presents an original framework for understanding this major social movement, called the Anjuman Mazarin Punjab (AMP). This group of Christian and Muslim tenant sharecroppers, against all odds, successfully resisted Pakistan military's bid to monetize state-owned land, making a powerful moral case for land rights by invoking local claims to land and a broader vision for subsistence rights. The case of AMP provides a unique lens through which to examine state and society relations in Pakistan, one that bridges literatures from subaltern studies, military and colonial power, and the language of claim-making. Rizvi also offers a glimpse of Pakistan that challenges its standard framing as a hub of radical militancy, by opening a window into to the everyday struggles that are often obscured in the West's terror discourse. Madhuri Karak holds a Ph.D. in cultural anthropology from The Graduate Center, City University of New York. She tweets @madhurikarak and more of her work can be found here. Learn more about your ad choices. Visit megaphone.fm/adchoices

The military coup that brought General Pervez Musharraf to power as Pakistan's tenth president resulted in the abolition of a century-old sharecropping system that was rife with corruption. In its place the military regime implemented a market reform policy of cash contract farming. Ostensibly meant to improve living conditions for tenant farmers, the new system, instead, mobilized one of the largest, most successful land rights movements in South Asia—still active today. In The Ethics of Staying: Social Movements and Land Rights Politics in Pakistan (Stanford University Press, 2019), Mubbashir A. Rizvi presents an original framework for understanding this major social movement, called the Anjuman Mazarin Punjab (AMP). This group of Christian and Muslim tenant sharecroppers, against all odds, successfully resisted Pakistan military's bid to monetize state-owned land, making a powerful moral case for land rights by invoking local claims to land and a broader vision for subsistence rights. The case of AMP provides a unique lens through which to examine state and society relations in Pakistan, one that bridges literatures from subaltern studies, military and colonial power, and the language of claim-making. Rizvi also offers a glimpse of Pakistan that challenges its standard framing as a hub of radical militancy, by opening a window into to the everyday struggles that are often obscured in the West's terror discourse. Madhuri Karak holds a Ph.D. in cultural anthropology from The Graduate Center, City University of New York. She tweets @madhurikarak and more of her work can be found here. Learn more about your ad choices. Visit megaphone.fm/adchoices

The military coup that brought General Pervez Musharraf to power as Pakistan's tenth president resulted in the abolition of a century-old sharecropping system that was rife with corruption. In its place the military regime implemented a market reform policy of cash contract farming. Ostensibly meant to improve living conditions for tenant farmers, the new system, instead, mobilized one of the largest, most successful land rights movements in South Asia—still active today. In The Ethics of Staying: Social Movements and Land Rights Politics in Pakistan (Stanford University Press, 2019), Mubbashir A. Rizvi presents an original framework for understanding this major social movement, called the Anjuman Mazarin Punjab (AMP). This group of Christian and Muslim tenant sharecroppers, against all odds, successfully resisted Pakistan military's bid to monetize state-owned land, making a powerful moral case for land rights by invoking local claims to land and a broader vision for subsistence rights. The case of AMP provides a unique lens through which to examine state and society relations in Pakistan, one that bridges literatures from subaltern studies, military and colonial power, and the language of claim-making. Rizvi also offers a glimpse of Pakistan that challenges its standard framing as a hub of radical militancy, by opening a window into to the everyday struggles that are often obscured in the West's terror discourse. Madhuri Karak holds a Ph.D. in cultural anthropology from The Graduate Center, City University of New York. She tweets @madhurikarak and more of her work can be found here. Learn more about your ad choices. Visit megaphone.fm/adchoices

The military coup that brought General Pervez Musharraf to power as Pakistan's tenth president resulted in the abolition of a century-old sharecropping system that was rife with corruption. In its place the military regime implemented a market reform policy of cash contract farming. Ostensibly meant to improve living conditions for tenant farmers, the new system, instead, mobilized one of the largest, most successful land rights movements in South Asia—still active today. In The Ethics of Staying: Social Movements and Land Rights Politics in Pakistan (Stanford University Press, 2019), Mubbashir A. Rizvi presents an original framework for understanding this major social movement, called the Anjuman Mazarin Punjab (AMP). This group of Christian and Muslim tenant sharecroppers, against all odds, successfully resisted Pakistan military's bid to monetize state-owned land, making a powerful moral case for land rights by invoking local claims to land and a broader vision for subsistence rights. The case of AMP provides a unique lens through which to examine state and society relations in Pakistan, one that bridges literatures from subaltern studies, military and colonial power, and the language of claim-making. Rizvi also offers a glimpse of Pakistan that challenges its standard framing as a hub of radical militancy, by opening a window into to the everyday struggles that are often obscured in the West's terror discourse. Madhuri Karak holds a Ph.D. in cultural anthropology from The Graduate Center, City University of New York. She tweets @madhurikarak and more of her work can be found here. Learn more about your ad choices. Visit megaphone.fm/adchoices

One of the most consistent chronicler of contemporary issues in the Andaman and Nicobar Islands, Pankaj Sekhsaria's writings on the environment, wildlife conservation, development and indigenous communities have provided insights and perspective on the life of the islands for over two decades. Islands in Flux: The Andaman and Nicobar Story (HarperCollins India, 2017) is a compilation of Sekhsaria's writings on key issues in the Islands over this period and provides an important, consolidated account that is relevant both for the present and the future of this beautiful but also very fragile and volatile island chain. The book is both a map of the region as well as a framework for the way forward, and essential reading for anyone who cares about the future of our world. Pankaj Sekhsaria is Associate Professor at the Center for Technology Alternatives in Rural Areas and the Center for Policy Studies at the Indian Institute of Technology, Bombay. Sekhsaria is also a long time member of the Environment Action Group, Kalpavriksh. Madhuri Karak holds a Ph.D. in cultural anthropology from The Graduate Center, City University of New York. She tweets @madhurikarak and more of her work can be found here. Learn more about your ad choices. Visit megaphone.fm/adchoices

One of the most consistent chronicler of contemporary issues in the Andaman and Nicobar Islands, Pankaj Sekhsaria's writings on the environment, wildlife conservation, development and indigenous communities have provided insights and perspective on the life of the islands for over two decades. Islands in Flux: The Andaman and Nicobar Story (HarperCollins India, 2017) is a compilation of Sekhsaria's writings on key issues in the Islands over this period and provides an important, consolidated account that is relevant both for the present and the future of this beautiful but also very fragile and volatile island chain. The book is both a map of the region as well as a framework for the way forward, and essential reading for anyone who cares about the future of our world. Pankaj Sekhsaria is Associate Professor at the Center for Technology Alternatives in Rural Areas and the Center for Policy Studies at the Indian Institute of Technology, Bombay. Sekhsaria is also a long time member of the Environment Action Group, Kalpavriksh. Madhuri Karak holds a Ph.D. in cultural anthropology from The Graduate Center, City University of New York. She tweets @madhurikarak and more of her work can be found here. Learn more about your ad choices. Visit megaphone.fm/adchoices

One of the most consistent chronicler of contemporary issues in the Andaman and Nicobar Islands, Pankaj Sekhsaria's writings on the environment, wildlife conservation, development and indigenous communities have provided insights and perspective on the life of the islands for over two decades. Islands in Flux: The Andaman and Nicobar Story (HarperCollins India, 2017) is a compilation of Sekhsaria's writings on key issues in the Islands over this period and provides an important, consolidated account that is relevant both for the present and the future of this beautiful but also very fragile and volatile island chain. The book is both a map of the region as well as a framework for the way forward, and essential reading for anyone who cares about the future of our world. Pankaj Sekhsaria is Associate Professor at the Center for Technology Alternatives in Rural Areas and the Center for Policy Studies at the Indian Institute of Technology, Bombay. Sekhsaria is also a long time member of the Environment Action Group, Kalpavriksh. Madhuri Karak holds a Ph.D. in cultural anthropology from The Graduate Center, City University of New York. She tweets @madhurikarak and more of her work can be found here. Learn more about your ad choices. Visit megaphone.fm/adchoices

One of the most consistent chronicler of contemporary issues in the Andaman and Nicobar Islands, Pankaj Sekhsaria's writings on the environment, wildlife conservation, development and indigenous communities have provided insights and perspective on the life of the islands for over two decades. Islands in Flux: The Andaman and Nicobar Story (HarperCollins India, 2017) is a compilation of Sekhsaria's writings on key issues in the Islands over this period and provides an important, consolidated account that is relevant both for the present and the future of this beautiful but also very fragile and volatile island chain. The book is both a map of the region as well as a framework for the way forward, and essential reading for anyone who cares about the future of our world. Pankaj Sekhsaria is Associate Professor at the Center for Technology Alternatives in Rural Areas and the Center for Policy Studies at the Indian Institute of Technology, Bombay. Sekhsaria is also a long time member of the Environment Action Group, Kalpavriksh. Madhuri Karak holds a Ph.D. in cultural anthropology from The Graduate Center, City University of New York. She tweets @madhurikarak and more of her work can be found here. Learn more about your ad choices. Visit megaphone.fm/adchoices

More than 70 years after its founding, with Narendra Modi's authoritarian Hindu nationalists in government, is the dream of Indian democracy still alive and well? Indian Democracy: Origins, Trajectories, Contestations (Pluto Press, 2019), a prescient collection of essays, dialogues and commentary from scholars, activists and journalists, tries to come up with answers. India's pluralism has always posed a formidable challenge to its democracy, with many believing that a clash of identities based on region, language, caste, religion, ethnicity and tribe would bring about its demise. With the meteoric rise to power of the Bharatiya Janata Party, its solidity is once again called into question: is Modi's Hindu majoritarianism an anti-democratic attempt to transform India into a monolithic Hindu nation from which minorities and dissidents are forcibly excluded? With examinations of the way that class and caste power shaped the making of India's postcolonial democracy, the role of feminism, the media, and the public sphere in sustaining and challenging democracy, this book interrogates the contradictions at the heart of the Indian democratic project, examining its origins, trajectories and contestations. Alf Gunvald Nilsen is Professor of Sociology at University of Pretoria. He is the author of Dispossession and Resistance in India: The River and the Rage (Routledge, 2010), We Make Our Own History: Marxism and Social Movements in the Twilight of Neoliberalism (Pluto Press, 2014), and Adivasis and the State: Subalternity and Citizenship in India's Bhil Heartland(Cambridge University Press, 2018). Kenneth Bo Nielsen is Associate Professor in the Department of Culture Studies and Oriental Languages at the University of Oslo. He is the author of Land Dispossession and Everyday Politics in Rural Eastern India (Anthem Press, 2018), and the co-editor of several books on Indian society and politics. Anand Vaidya is Assistant Professor of Anthropology at Reed College. Madhuri Karak holds a Ph.D. in cultural anthropology from The Graduate Center, City University of New York. She tweets @madhurikarak and more of her work can be found here. Learn more about your ad choices. Visit megaphone.fm/adchoices

More than 70 years after its founding, with Narendra Modi's authoritarian Hindu nationalists in government, is the dream of Indian democracy still alive and well? Indian Democracy: Origins, Trajectories, Contestations (Pluto Press, 2019), a prescient collection of essays, dialogues and commentary from scholars, activists and journalists, tries to come up with answers. India's pluralism has always posed a formidable challenge to its democracy, with many believing that a clash of identities based on region, language, caste, religion, ethnicity and tribe would bring about its demise. With the meteoric rise to power of the Bharatiya Janata Party, its solidity is once again called into question: is Modi's Hindu majoritarianism an anti-democratic attempt to transform India into a monolithic Hindu nation from which minorities and dissidents are forcibly excluded? With examinations of the way that class and caste power shaped the making of India's postcolonial democracy, the role of feminism, the media, and the public sphere in sustaining and challenging democracy, this book interrogates the contradictions at the heart of the Indian democratic project, examining its origins, trajectories and contestations. Alf Gunvald Nilsen is Professor of Sociology at University of Pretoria. He is the author of Dispossession and Resistance in India: The River and the Rage (Routledge, 2010), We Make Our Own History: Marxism and Social Movements in the Twilight of Neoliberalism (Pluto Press, 2014), and Adivasis and the State: Subalternity and Citizenship in India's Bhil Heartland(Cambridge University Press, 2018). Kenneth Bo Nielsen is Associate Professor in the Department of Culture Studies and Oriental Languages at the University of Oslo. He is the author of Land Dispossession and Everyday Politics in Rural Eastern India (Anthem Press, 2018), and the co-editor of several books on Indian society and politics. Anand Vaidya is Assistant Professor of Anthropology at Reed College. Madhuri Karak holds a Ph.D. in cultural anthropology from The Graduate Center, City University of New York. She tweets @madhurikarak and more of her work can be found here. Learn more about your ad choices. Visit megaphone.fm/adchoices

More than 70 years after its founding, with Narendra Modi's authoritarian Hindu nationalists in government, is the dream of Indian democracy still alive and well? Indian Democracy: Origins, Trajectories, Contestations (Pluto Press, 2019), a prescient collection of essays, dialogues and commentary from scholars, activists and journalists, tries to come up with answers. India's pluralism has always posed a formidable challenge to its democracy, with many believing that a clash of identities based on region, language, caste, religion, ethnicity and tribe would bring about its demise. With the meteoric rise to power of the Bharatiya Janata Party, its solidity is once again called into question: is Modi's Hindu majoritarianism an anti-democratic attempt to transform India into a monolithic Hindu nation from which minorities and dissidents are forcibly excluded? With examinations of the way that class and caste power shaped the making of India's postcolonial democracy, the role of feminism, the media, and the public sphere in sustaining and challenging democracy, this book interrogates the contradictions at the heart of the Indian democratic project, examining its origins, trajectories and contestations. Alf Gunvald Nilsen is Professor of Sociology at University of Pretoria. He is the author of Dispossession and Resistance in India: The River and the Rage (Routledge, 2010), We Make Our Own History: Marxism and Social Movements in the Twilight of Neoliberalism (Pluto Press, 2014), and Adivasis and the State: Subalternity and Citizenship in India's Bhil Heartland(Cambridge University Press, 2018). Kenneth Bo Nielsen is Associate Professor in the Department of Culture Studies and Oriental Languages at the University of Oslo. He is the author of Land Dispossession and Everyday Politics in Rural Eastern India (Anthem Press, 2018), and the co-editor of several books on Indian society and politics. Anand Vaidya is Assistant Professor of Anthropology at Reed College. Madhuri Karak holds a Ph.D. in cultural anthropology from The Graduate Center, City University of New York. She tweets @madhurikarak and more of her work can be found here. Learn more about your ad choices. Visit megaphone.fm/adchoices

More than 70 years after its founding, with Narendra Modi's authoritarian Hindu nationalists in government, is the dream of Indian democracy still alive and well? Indian Democracy: Origins, Trajectories, Contestations (Pluto Press, 2019), a prescient collection of essays, dialogues and commentary from scholars, activists and journalists, tries to come up with answers. India's pluralism has always posed a formidable challenge to its democracy, with many believing that a clash of identities based on region, language, caste, religion, ethnicity and tribe would bring about its demise. With the meteoric rise to power of the Bharatiya Janata Party, its solidity is once again called into question: is Modi's Hindu majoritarianism an anti-democratic attempt to transform India into a monolithic Hindu nation from which minorities and dissidents are forcibly excluded? With examinations of the way that class and caste power shaped the making of India's postcolonial democracy, the role of feminism, the media, and the public sphere in sustaining and challenging democracy, this book interrogates the contradictions at the heart of the Indian democratic project, examining its origins, trajectories and contestations. Alf Gunvald Nilsen is Professor of Sociology at University of Pretoria. He is the author of Dispossession and Resistance in India: The River and the Rage (Routledge, 2010), We Make Our Own History: Marxism and Social Movements in the Twilight of Neoliberalism (Pluto Press, 2014), and Adivasis and the State: Subalternity and Citizenship in India's Bhil Heartland(Cambridge University Press, 2018). Kenneth Bo Nielsen is Associate Professor in the Department of Culture Studies and Oriental Languages at the University of Oslo. He is the author of Land Dispossession and Everyday Politics in Rural Eastern India (Anthem Press, 2018), and the co-editor of several books on Indian society and politics. Anand Vaidya is Assistant Professor of Anthropology at Reed College. Madhuri Karak holds a Ph.D. in cultural anthropology from The Graduate Center, City University of New York. She tweets @madhurikarak and more of her work can be found here. Learn more about your ad choices. Visit megaphone.fm/adchoices

More than 70 years after its founding, with Narendra Modi's authoritarian Hindu nationalists in government, is the dream of Indian democracy still alive and well? Indian Democracy: Origins, Trajectories, Contestations (Pluto Press, 2019), a prescient collection of essays, dialogues and commentary from scholars, activists and journalists, tries to come up with answers. India's pluralism has always posed a formidable challenge to its democracy, with many believing that a clash of identities based on region, language, caste, religion, ethnicity and tribe would bring about its demise. With the meteoric rise to power of the Bharatiya Janata Party, its solidity is once again called into question: is Modi's Hindu majoritarianism an anti-democratic attempt to transform India into a monolithic Hindu nation from which minorities and dissidents are forcibly excluded? With examinations of the way that class and caste power shaped the making of India's postcolonial democracy, the role of feminism, the media, and the public sphere in sustaining and challenging democracy, this book interrogates the contradictions at the heart of the Indian democratic project, examining its origins, trajectories and contestations. Alf Gunvald Nilsen is Professor of Sociology at University of Pretoria. He is the author of Dispossession and Resistance in India: The River and the Rage (Routledge, 2010), We Make Our Own History: Marxism and Social Movements in the Twilight of Neoliberalism (Pluto Press, 2014), and Adivasis and the State: Subalternity and Citizenship in India's Bhil Heartland(Cambridge University Press, 2018). Kenneth Bo Nielsen is Associate Professor in the Department of Culture Studies and Oriental Languages at the University of Oslo. He is the author of Land Dispossession and Everyday Politics in Rural Eastern India (Anthem Press, 2018), and the co-editor of several books on Indian society and politics. Anand Vaidya is Assistant Professor of Anthropology at Reed College. Madhuri Karak holds a Ph.D. in cultural anthropology from The Graduate Center, City University of New York. She tweets @madhurikarak and more of her work can be found here. Learn more about your ad choices. Visit megaphone.fm/adchoices

Parents, teachers, feminists, conservatives, lawyers, the concerned citizen – pornography raises everyone's hackles. Author Richa Kaul Padte approaches pornography with a combination of light-hearted camaraderie and intellectual curiosity instead. Taking seriously the notion that every individual has sexual rights, Kaul Padte explores the twinned fates of gendered representations and subjectivity in our digital age. Cyber Sexy: Rethinking Pornography (Penguin Viking, 2018) is smart and funny in equal measure. Discussions on the need to move away from obscenity clauses in the Indian constitution to a more nuanced understanding of consent, and the questions of inequality that lie at the heart of consent, are punctuated by first hand accounts of online sexual experiences (including some of Padte's own). Never pedantic, the book closes with a call for radical empathy as we collectively struggle towards a more open and accepting social order. Richa Kaul Padte is an independent writer currently living in Goa, India. She edits and writes for Deep Dives, a longform digital imprint working at the intersections of sex, gender and technology. Cyber Sexy is her first book. Find Richa on Twitter @hirishitatalkies. Madhuri Karak holds a Ph.D. in cultural anthropology from The Graduate Center, City University of New York. She tweets @madhurikarak and more of her work can be found here. Learn more about your ad choices. Visit megaphone.fm/adchoices

Parents, teachers, feminists, conservatives, lawyers, the concerned citizen – pornography raises everyone's hackles. Author Richa Kaul Padte approaches pornography with a combination of light-hearted camaraderie and intellectual curiosity instead. Taking seriously the notion that every individual has sexual rights, Kaul Padte explores the twinned fates of gendered representations and subjectivity in our digital age. Cyber Sexy: Rethinking Pornography (Penguin Viking, 2018) is smart and funny in equal measure. Discussions on the need to move away from obscenity clauses in the Indian constitution to a more nuanced understanding of consent, and the questions of inequality that lie at the heart of consent, are punctuated by first hand accounts of online sexual experiences (including some of Padte's own). Never pedantic, the book closes with a call for radical empathy as we collectively struggle towards a more open and accepting social order. Richa Kaul Padte is an independent writer currently living in Goa, India. She edits and writes for Deep Dives, a longform digital imprint working at the intersections of sex, gender and technology. Cyber Sexy is her first book. Find Richa on Twitter @hirishitatalkies. Madhuri Karak holds a Ph.D. in cultural anthropology from The Graduate Center, City University of New York. She tweets @madhurikarak and more of her work can be found here.

Parents, teachers, feminists, conservatives, lawyers, the concerned citizen – pornography raises everyone's hackles. Author Richa Kaul Padte approaches pornography with a combination of light-hearted camaraderie and intellectual curiosity instead. Taking seriously the notion that every individual has sexual rights, Kaul Padte explores the twinned fates of gendered representations and subjectivity in our digital age. Cyber Sexy: Rethinking Pornography (Penguin Viking, 2018) is smart and funny in equal measure. Discussions on the need to move away from obscenity clauses in the Indian constitution to a more nuanced understanding of consent, and the questions of inequality that lie at the heart of consent, are punctuated by first hand accounts of online sexual experiences (including some of Padte's own). Never pedantic, the book closes with a call for radical empathy as we collectively struggle towards a more open and accepting social order. Richa Kaul Padte is an independent writer currently living in Goa, India. She edits and writes for Deep Dives, a longform digital imprint working at the intersections of sex, gender and technology. Cyber Sexy is her first book. Find Richa on Twitter @hirishitatalkies. Madhuri Karak holds a Ph.D. in cultural anthropology from The Graduate Center, City University of New York. She tweets @madhurikarak and more of her work can be found here. Learn more about your ad choices. Visit megaphone.fm/adchoices

Parents, teachers, feminists, conservatives, lawyers, the concerned citizen – pornography raises everyone's hackles. Author Richa Kaul Padte approaches pornography with a combination of light-hearted camaraderie and intellectual curiosity instead. Taking seriously the notion that every individual has sexual rights, Kaul Padte explores the twinned fates of gendered representations and subjectivity in our digital age. Cyber Sexy: Rethinking Pornography (Penguin Viking, 2018) is smart and funny in equal measure. Discussions on the need to move away from obscenity clauses in the Indian constitution to a more nuanced understanding of consent, and the questions of inequality that lie at the heart of consent, are punctuated by first hand accounts of online sexual experiences (including some of Padte's own). Never pedantic, the book closes with a call for radical empathy as we collectively struggle towards a more open and accepting social order. Richa Kaul Padte is an independent writer currently living in Goa, India. She edits and writes for Deep Dives, a longform digital imprint working at the intersections of sex, gender and technology. Cyber Sexy is her first book. Find Richa on Twitter @hirishitatalkies. Madhuri Karak holds a Ph.D. in cultural anthropology from The Graduate Center, City University of New York. She tweets @madhurikarak and more of her work can be found here. Learn more about your ad choices. Visit megaphone.fm/adchoices

Parents, teachers, feminists, conservatives, lawyers, the concerned citizen – pornography raises everyone's hackles. Author Richa Kaul Padte approaches pornography with a combination of light-hearted camaraderie and intellectual curiosity instead. Taking seriously the notion that every individual has sexual rights, Kaul Padte explores the twinned fates of gendered representations and subjectivity in our digital age. Cyber Sexy: Rethinking Pornography (Penguin Viking, 2018) is smart and funny in equal measure. Discussions on the need to move away from obscenity clauses in the Indian constitution to a more nuanced understanding of consent, and the questions of inequality that lie at the heart of consent, are punctuated by first hand accounts of online sexual experiences (including some of Padte's own). Never pedantic, the book closes with a call for radical empathy as we collectively struggle towards a more open and accepting social order. Richa Kaul Padte is an independent writer currently living in Goa, India. She edits and writes for Deep Dives, a longform digital imprint working at the intersections of sex, gender and technology. Cyber Sexy is her first book. Find Richa on Twitter @hirishitatalkies. Madhuri Karak holds a Ph.D. in cultural anthropology from The Graduate Center, City University of New York. She tweets @madhurikarak and more of her work can be found here. Learn more about your ad choices. Visit megaphone.fm/adchoices

Parents, teachers, feminists, conservatives, lawyers, the concerned citizen – pornography raises everyone's hackles. Author Richa Kaul Padte approaches pornography with a combination of light-hearted camaraderie and intellectual curiosity instead. Taking seriously the notion that every individual has sexual rights, Kaul Padte explores the twinned fates of gendered representations and subjectivity in our digital age. Cyber Sexy: Rethinking Pornography (Penguin Viking, 2018) is smart and funny in equal measure. Discussions on the need to move away from obscenity clauses in the Indian constitution to a more nuanced understanding of consent, and the questions of inequality that lie at the heart of consent, are punctuated by first hand accounts of online sexual experiences (including some of Padte's own). Never pedantic, the book closes with a call for radical empathy as we collectively struggle towards a more open and accepting social order. Richa Kaul Padte is an independent writer currently living in Goa, India. She edits and writes for Deep Dives, a longform digital imprint working at the intersections of sex, gender and technology. Cyber Sexy is her first book. Find Richa on Twitter @hirishitatalkies. Madhuri Karak holds a Ph.D. in cultural anthropology from The Graduate Center, City University of New York. She tweets @madhurikarak and more of her work can be found here. Learn more about your ad choices. Visit megaphone.fm/adchoices

Parents, teachers, feminists, conservatives, lawyers, the concerned citizen – pornography raises everyone's hackles. Author Richa Kaul Padte approaches pornography with a combination of light-hearted camaraderie and intellectual curiosity instead. Taking seriously the notion that every individual has sexual rights, Kaul Padte explores the twinned fates of gendered representations and subjectivity in our digital age. Cyber Sexy: Rethinking Pornography (Penguin Viking, 2018) is smart and funny in equal measure. Discussions on the need to move away from obscenity clauses in the Indian constitution to a more nuanced understanding of consent, and the questions of inequality that lie at the heart of consent, are punctuated by first hand accounts of online sexual experiences (including some of Padte's own). Never pedantic, the book closes with a call for radical empathy as we collectively struggle towards a more open and accepting social order. Richa Kaul Padte is an independent writer currently living in Goa, India. She edits and writes for Deep Dives, a longform digital imprint working at the intersections of sex, gender and technology. Cyber Sexy is her first book. Find Richa on Twitter @hirishitatalkies. Madhuri Karak holds a Ph.D. in cultural anthropology from The Graduate Center, City University of New York. She tweets @madhurikarak and more of her work can be found here. Learn more about your ad choices. Visit megaphone.fm/adchoices

Almost a decade in the making, Adivasis and the State: Subalternity and Citizenship in India's Bhil Heartland(Cambridge University Press, 2018) draws on collaboratively collected oral histories of two social movements in western Madhya Pradesh, the Khedut Mazdoor Chetna Sangath (KMCS) and the Adivasi Mukti Sangathan (AMS). This longue-durée approach allows Alf Gunvald Nilsen to unravel the Indian state's everyday tyranny against its adivasi citizens. The deep tentacles of caste and class power embodied as the state reach into the Bhil everyday, not tethered to single issues of "development" induced displacement or the disappearing commons, but as an all-encompassing structural violence manifested in the realities of malnutrition, agricultural debt and seasonal migration. Alf Gunvald Nilsen is Professor of Sociology at the University of Pretoria. Madhuri Karak holds a Ph.D. in cultural anthropology from The Graduate Center, City University of New York. She tweets @madhurikarak and more of her work can be found here. Learn more about your ad choices. Visit megaphone.fm/adchoices

Almost a decade in the making, Adivasis and the State: Subalternity and Citizenship in India's Bhil Heartland(Cambridge University Press, 2018) draws on collaboratively collected oral histories of two social movements in western Madhya Pradesh, the Khedut Mazdoor Chetna Sangath (KMCS) and the Adivasi Mukti Sangathan (AMS). This longue-durée approach allows Alf Gunvald Nilsen to unravel the Indian state's everyday tyranny against its adivasi citizens. The deep tentacles of caste and class power embodied as the state reach into the Bhil everyday, not tethered to single issues of "development" induced displacement or the disappearing commons, but as an all-encompassing structural violence manifested in the realities of malnutrition, agricultural debt and seasonal migration. Alf Gunvald Nilsen is Professor of Sociology at the University of Pretoria. Madhuri Karak holds a Ph.D. in cultural anthropology from The Graduate Center, City University of New York. She tweets @madhurikarak and more of her work can be found here. Learn more about your ad choices. Visit megaphone.fm/adchoices

Almost a decade in the making, Adivasis and the State: Subalternity and Citizenship in India's Bhil Heartland(Cambridge University Press, 2018) draws on collaboratively collected oral histories of two social movements in western Madhya Pradesh, the Khedut Mazdoor Chetna Sangath (KMCS) and the Adivasi Mukti Sangathan (AMS). This longue-durée approach allows Alf Gunvald Nilsen to unravel the Indian state's everyday tyranny against its adivasi citizens. The deep tentacles of caste and class power embodied as the state reach into the Bhil everyday, not tethered to single issues of "development" induced displacement or the disappearing commons, but as an all-encompassing structural violence manifested in the realities of malnutrition, agricultural debt and seasonal migration. Alf Gunvald Nilsen is Professor of Sociology at the University of Pretoria. Madhuri Karak holds a Ph.D. in cultural anthropology from The Graduate Center, City University of New York. She tweets @madhurikarak and more of her work can be found here.

Almost a decade in the making, Adivasis and the State: Subalternity and Citizenship in India's Bhil Heartland(Cambridge University Press, 2018) draws on collaboratively collected oral histories of two social movements in western Madhya Pradesh, the Khedut Mazdoor Chetna Sangath (KMCS) and the Adivasi Mukti Sangathan (AMS). This longue-durée approach allows Alf Gunvald Nilsen to unravel the Indian state's everyday tyranny against its adivasi citizens. The deep tentacles of caste and class power embodied as the state reach into the Bhil everyday, not tethered to single issues of "development" induced displacement or the disappearing commons, but as an all-encompassing structural violence manifested in the realities of malnutrition, agricultural debt and seasonal migration. Alf Gunvald Nilsen is Professor of Sociology at the University of Pretoria. Madhuri Karak holds a Ph.D. in cultural anthropology from The Graduate Center, City University of New York. She tweets @madhurikarak and more of her work can be found here. Learn more about your ad choices. Visit megaphone.fm/adchoices

Almost a decade in the making, Adivasis and the State: Subalternity and Citizenship in India's Bhil Heartland(Cambridge University Press, 2018) draws on collaboratively collected oral histories of two social movements in western Madhya Pradesh, the Khedut Mazdoor Chetna Sangath (KMCS) and the Adivasi Mukti Sangathan (AMS). This longue-durée approach allows Alf Gunvald Nilsen to unravel the Indian state's everyday tyranny against its adivasi citizens. The deep tentacles of caste and class power embodied as the state reach into the Bhil everyday, not tethered to single issues of "development" induced displacement or the disappearing commons, but as an all-encompassing structural violence manifested in the realities of malnutrition, agricultural debt and seasonal migration. Alf Gunvald Nilsen is Professor of Sociology at the University of Pretoria. Madhuri Karak holds a Ph.D. in cultural anthropology from The Graduate Center, City University of New York. She tweets @madhurikarak and more of her work can be found here. Learn more about your ad choices. Visit megaphone.fm/adchoices

Almost a decade in the making, Adivasis and the State: Subalternity and Citizenship in India's Bhil Heartland(Cambridge University Press, 2018) draws on collaboratively collected oral histories of two social movements in western Madhya Pradesh, the Khedut Mazdoor Chetna Sangath (KMCS) and the Adivasi Mukti Sangathan (AMS). This longue-durée approach allows Alf Gunvald Nilsen to unravel the Indian state's everyday tyranny against its adivasi citizens. The deep tentacles of caste and class power embodied as the state reach into the Bhil everyday, not tethered to single issues of "development" induced displacement or the disappearing commons, but as an all-encompassing structural violence manifested in the realities of malnutrition, agricultural debt and seasonal migration. Alf Gunvald Nilsen is Professor of Sociology at the University of Pretoria. Madhuri Karak holds a Ph.D. in cultural anthropology from The Graduate Center, City University of New York. She tweets @madhurikarak and more of her work can be found here. Learn more about your ad choices. Visit megaphone.fm/adchoices

Almost a decade in the making, Adivasis and the State: Subalternity and Citizenship in India's Bhil Heartland(Cambridge University Press, 2018) draws on collaboratively collected oral histories of two social movements in western Madhya Pradesh, the Khedut Mazdoor Chetna Sangath (KMCS) and the Adivasi Mukti Sangathan (AMS). This longue-durée approach allows Alf Gunvald Nilsen to unravel the Indian state's everyday tyranny against its adivasi citizens. The deep tentacles of caste and class power embodied as the state reach into the Bhil everyday, not tethered to single issues of "development" induced displacement or the disappearing commons, but as an all-encompassing structural violence manifested in the realities of malnutrition, agricultural debt and seasonal migration. Alf Gunvald Nilsen is Professor of Sociology at the University of Pretoria. Madhuri Karak holds a Ph.D. in cultural anthropology from The Graduate Center, City University of New York. She tweets @madhurikarak and more of her work can be found here. Learn more about your ad choices. Visit megaphone.fm/adchoices

49.91% of India’s population was below the age of 24 in the 2011 Census. By 2020 India will become the world’s youngest country with 64% of its population in the working age group of 15-64 years. This is India’s much touted “demographic dividend”. Economists anticipate the dividend to yield as much as an additional 2% to the GDP growth rate but this potential is hampered by poor education, plummeting job opportunities and inadequate access to health care. But who are Indian youth? What do they really want? Journalist Snigdha Poonam takes a deep dive into north India's smaller cities in her first book Dreamers: How Young Indians Are Changing the World (Harvard University Press 2018), and returns with stories of hustle, aspiration and disenchantment. Poonam is a journalist with the national Indian daily Hindustan Times. Her work has appeared in Scroll.in, The Caravan, The Times of India, The New York Times, The Guardian, Granta and The Financial Times.  Her article 'Lady Singham’s Mission Against Love' was runner-up in the Bodley Head / Financial Times Essay Prize, 2015. She won the 2017 Journalist of Change award of Bournemouth University for an investigation of student suicides that appeared on Huffington Post. Dreamers is her first book. Madhuri Karak holds a Ph.D. in cultural anthropology from The Graduate Center, City University of New York. Her dissertation titled "Insurgent Difference: An Ethnography of an Indian Resource Frontier” analyzed resource extraction and development as mutually constitutive logics of rule in the bauxite-rich mountains of southern Odisha, India. She tweets @madhurikarak and more of her work can be found here. Learn more about your ad choices. Visit megaphone.fm/adchoices

49.91% of India’s population was below the age of 24 in the 2011 Census. By 2020 India will become the world’s youngest country with 64% of its population in the working age group of 15-64 years. This is India’s much touted “demographic dividend”. Economists anticipate the dividend to yield as much as an additional 2% to the GDP growth rate but this potential is hampered by poor education, plummeting job opportunities and inadequate access to health care. But who are Indian youth? What do they really want? Journalist Snigdha Poonam takes a deep dive into north India's smaller cities in her first book Dreamers: How Young Indians Are Changing the World (Harvard University Press 2018), and returns with stories of hustle, aspiration and disenchantment. Poonam is a journalist with the national Indian daily Hindustan Times. Her work has appeared in Scroll.in, The Caravan, The Times of India, The New York Times, The Guardian, Granta and The Financial Times.  Her article 'Lady Singham’s Mission Against Love' was runner-up in the Bodley Head / Financial Times Essay Prize, 2015. She won the 2017 Journalist of Change award of Bournemouth University for an investigation of student suicides that appeared on Huffington Post. Dreamers is her first book. Madhuri Karak holds a Ph.D. in cultural anthropology from The Graduate Center, City University of New York. Her dissertation titled "Insurgent Difference: An Ethnography of an Indian Resource Frontier” analyzed resource extraction and development as mutually constitutive logics of rule in the bauxite-rich mountains of southern Odisha, India. She tweets @madhurikarak and more of her work can be found here. Learn more about your ad choices. Visit megaphone.fm/adchoices

49.91% of India’s population was below the age of 24 in the 2011 Census. By 2020 India will become the world’s youngest country with 64% of its population in the working age group of 15-64 years. This is India’s much touted “demographic dividend”. Economists anticipate the dividend to yield as much as an additional 2% to the GDP growth rate but this potential is hampered by poor education, plummeting job opportunities and inadequate access to health care. But who are Indian youth? What do they really want? Journalist Snigdha Poonam takes a deep dive into north India's smaller cities in her first book Dreamers: How Young Indians Are Changing the World (Harvard University Press 2018), and returns with stories of hustle, aspiration and disenchantment. Poonam is a journalist with the national Indian daily Hindustan Times. Her work has appeared in Scroll.in, The Caravan, The Times of India, The New York Times, The Guardian, Granta and The Financial Times.  Her article 'Lady Singham’s Mission Against Love' was runner-up in the Bodley Head / Financial Times Essay Prize, 2015. She won the 2017 Journalist of Change award of Bournemouth University for an investigation of student suicides that appeared on Huffington Post. Dreamers is her first book. Madhuri Karak holds a Ph.D. in cultural anthropology from The Graduate Center, City University of New York. Her dissertation titled "Insurgent Difference: An Ethnography of an Indian Resource Frontier” analyzed resource extraction and development as mutually constitutive logics of rule in the bauxite-rich mountains of southern Odisha, India. She tweets @madhurikarak and more of her work can be found here. Learn more about your ad choices. Visit megaphone.fm/adchoices

49.91% of India’s population was below the age of 24 in the 2011 Census. By 2020 India will become the world’s youngest country with 64% of its population in the working age group of 15-64 years. This is India’s much touted “demographic dividend”. Economists anticipate the dividend to yield as much as an additional 2% to the GDP growth rate but this potential is hampered by poor education, plummeting job opportunities and inadequate access to health care. But who are Indian youth? What do they really want? Journalist Snigdha Poonam takes a deep dive into north India's smaller cities in her first book Dreamers: How Young Indians Are Changing the World (Harvard University Press 2018), and returns with stories of hustle, aspiration and disenchantment. Poonam is a journalist with the national Indian daily Hindustan Times. Her work has appeared in Scroll.in, The Caravan, The Times of India, The New York Times, The Guardian, Granta and The Financial Times.  Her article 'Lady Singham’s Mission Against Love' was runner-up in the Bodley Head / Financial Times Essay Prize, 2015. She won the 2017 Journalist of Change award of Bournemouth University for an investigation of student suicides that appeared on Huffington Post. Dreamers is her first book. Madhuri Karak holds a Ph.D. in cultural anthropology from The Graduate Center, City University of New York. Her dissertation titled "Insurgent Difference: An Ethnography of an Indian Resource Frontier” analyzed resource extraction and development as mutually constitutive logics of rule in the bauxite-rich mountains of southern Odisha, India. She tweets @madhurikarak and more of her work can be found here. Learn more about your ad choices. Visit megaphone.fm/adchoices

49.91% of India’s population was below the age of 24 in the 2011 Census. By 2020 India will become the world’s youngest country with 64% of its population in the working age group of 15-64 years. This is India’s much touted “demographic dividend”. Economists anticipate the dividend to yield as much as an additional 2% to the GDP growth rate but this potential is hampered by poor education, plummeting job opportunities and inadequate access to health care. But who are Indian youth? What do they really want? Journalist Snigdha Poonam takes a deep dive into north India's smaller cities in her first book Dreamers: How Young Indians Are Changing the World (Harvard University Press 2018), and returns with stories of hustle, aspiration and disenchantment. Poonam is a journalist with the national Indian daily Hindustan Times. Her work has appeared in Scroll.in, The Caravan, The Times of India, The New York Times, The Guardian, Granta and The Financial Times.  Her article 'Lady Singham’s Mission Against Love' was runner-up in the Bodley Head / Financial Times Essay Prize, 2015. She won the 2017 Journalist of Change award of Bournemouth University for an investigation of student suicides that appeared on Huffington Post. Dreamers is her first book. Madhuri Karak holds a Ph.D. in cultural anthropology from The Graduate Center, City University of New York. Her dissertation titled "Insurgent Difference: An Ethnography of an Indian Resource Frontier” analyzed resource extraction and development as mutually constitutive logics of rule in the bauxite-rich mountains of southern Odisha, India. She tweets @madhurikarak and more of her work can be found here. Learn more about your ad choices. Visit megaphone.fm/adchoices

In his first book Hungry Nation: Food, Famine, and the Making of Modern India (Cambridge University Press 2018), historian Benjamin Robert Siegel explores independent India’s attempts to feed itself between the 1940s and 1970s. Following the devastating Bengal famine of 1943, hunger and malnutrition remained key issues for India’s politicians, planners and citizens as a new nation sought to become self-sufficient in food production. Siegel’s book follows debates on land reform, technology and native diets to understand how the food question became an entry point into larger questions of citizenship, rights and welfare, debates that continue to loom large in the battle against agrarian distress and widespread food insecurity in present-day India. Madhuri Karak holds a Ph.D. in cultural anthropology from The Graduate Center, City University of New York. Her dissertation titled “Insurgent Difference: An Ethnography of an Indian Resource Frontier” analyzed resource extraction and development as mutually constitutive logics of rule in the bauxite-rich mountains of southern Odisha, India. She tweets @madhurikarak and more of her work can be found here. Learn more about your ad choices. Visit megaphone.fm/adchoices

In his first book Hungry Nation: Food, Famine, and the Making of Modern India (Cambridge University Press 2018), historian Benjamin Robert Siegel explores independent India's attempts to feed itself between the 1940s and 1970s. Following the devastating Bengal famine of 1943, hunger and malnutrition remained key issues for India's politicians, planners and citizens as a new nation sought to become self-sufficient in food production. Siegel's book follows debates on land reform, technology and native diets to understand how the food question became an entry point into larger questions of citizenship, rights and welfare, debates that continue to loom large in the battle against agrarian distress and widespread food insecurity in present-day India. Madhuri Karak holds a Ph.D. in cultural anthropology from The Graduate Center, City University of New York. Her dissertation titled “Insurgent Difference: An Ethnography of an Indian Resource Frontier” analyzed resource extraction and development as mutually constitutive logics of rule in the bauxite-rich mountains of southern Odisha, India. She tweets @madhurikarak and more of her work can be found here.

In his first book Hungry Nation: Food, Famine, and the Making of Modern India (Cambridge University Press 2018), historian Benjamin Robert Siegel explores independent India’s attempts to feed itself between the 1940s and 1970s. Following the devastating Bengal famine of 1943, hunger and malnutrition remained key issues for India’s politicians, planners and citizens as a new nation sought to become self-sufficient in food production. Siegel’s book follows debates on land reform, technology and native diets to understand how the food question became an entry point into larger questions of citizenship, rights and welfare, debates that continue to loom large in the battle against agrarian distress and widespread food insecurity in present-day India. Madhuri Karak holds a Ph.D. in cultural anthropology from The Graduate Center, City University of New York. Her dissertation titled “Insurgent Difference: An Ethnography of an Indian Resource Frontier” analyzed resource extraction and development as mutually constitutive logics of rule in the bauxite-rich mountains of southern Odisha, India. She tweets @madhurikarak and more of her work can be found here. Learn more about your ad choices. Visit megaphone.fm/adchoices

In his first book Hungry Nation: Food, Famine, and the Making of Modern India (Cambridge University Press 2018), historian Benjamin Robert Siegel explores independent India’s attempts to feed itself between the 1940s and 1970s. Following the devastating Bengal famine of 1943, hunger and malnutrition remained key issues for India’s politicians, planners and citizens as a new nation sought to become self-sufficient in food production. Siegel’s book follows debates on land reform, technology and native diets to understand how the food question became an entry point into larger questions of citizenship, rights and welfare, debates that continue to loom large in the battle against agrarian distress and widespread food insecurity in present-day India. Madhuri Karak holds a Ph.D. in cultural anthropology from The Graduate Center, City University of New York. Her dissertation titled “Insurgent Difference: An Ethnography of an Indian Resource Frontier” analyzed resource extraction and development as mutually constitutive logics of rule in the bauxite-rich mountains of southern Odisha, India. She tweets @madhurikarak and more of her work can be found here. Learn more about your ad choices. Visit megaphone.fm/adchoices

In his first book Hungry Nation: Food, Famine, and the Making of Modern India (Cambridge University Press 2018), historian Benjamin Robert Siegel explores independent India’s attempts to feed itself between the 1940s and 1970s. Following the devastating Bengal famine of 1943, hunger and malnutrition remained key issues for India’s politicians, planners and citizens as a new nation sought to become self-sufficient in food production. Siegel’s book follows debates on land reform, technology and native diets to understand how the food question became an entry point into larger questions of citizenship, rights and welfare, debates that continue to loom large in the battle against agrarian distress and widespread food insecurity in present-day India. Madhuri Karak holds a Ph.D. in cultural anthropology from The Graduate Center, City University of New York. Her dissertation titled “Insurgent Difference: An Ethnography of an Indian Resource Frontier” analyzed resource extraction and development as mutually constitutive logics of rule in the bauxite-rich mountains of southern Odisha, India. She tweets @madhurikarak and more of her work can be found here. Learn more about your ad choices. Visit megaphone.fm/adchoices

In his first book Hungry Nation: Food, Famine, and the Making of Modern India (Cambridge University Press 2018), historian Benjamin Robert Siegel explores independent India’s attempts to feed itself between the 1940s and 1970s. Following the devastating Bengal famine of 1943, hunger and malnutrition remained key issues for India’s politicians, planners and citizens as a new nation sought to become self-sufficient in food production. Siegel’s book follows debates on land reform, technology and native diets to understand how the food question became an entry point into larger questions of citizenship, rights and welfare, debates that continue to loom large in the battle against agrarian distress and widespread food insecurity in present-day India. Madhuri Karak holds a Ph.D. in cultural anthropology from The Graduate Center, City University of New York. Her dissertation titled “Insurgent Difference: An Ethnography of an Indian Resource Frontier” analyzed resource extraction and development as mutually constitutive logics of rule in the bauxite-rich mountains of southern Odisha, India. She tweets @madhurikarak and more of her work can be found here. Learn more about your ad choices. Visit megaphone.fm/adchoices

In his first book Hungry Nation: Food, Famine, and the Making of Modern India (Cambridge University Press 2018), historian Benjamin Robert Siegel explores independent India’s attempts to feed itself between the 1940s and 1970s. Following the devastating Bengal famine of 1943, hunger and malnutrition remained key issues for India’s politicians, planners and citizens as a new nation sought to become self-sufficient in food production. Siegel’s book follows debates on land reform, technology and native diets to understand how the food question became an entry point into larger questions of citizenship, rights and welfare, debates that continue to loom large in the battle against agrarian distress and widespread food insecurity in present-day India. Madhuri Karak holds a Ph.D. in cultural anthropology from The Graduate Center, City University of New York. Her dissertation titled “Insurgent Difference: An Ethnography of an Indian Resource Frontier” analyzed resource extraction and development as mutually constitutive logics of rule in the bauxite-rich mountains of southern Odisha, India. She tweets @madhurikarak and more of her work can be found here. Learn more about your ad choices. Visit megaphone.fm/adchoices

Sumana Roy‘s first book How I Became a Tree (Aleph, 2017) is impossible to classify. Part-philosophical tract, part-memoir and part-literary criticism, the book is a record of her explorations in “tree-time.” Intrigued by the balance, contentment and rootedness of trees, Roy begins to delve into a corpus of human knowledge devoted to understanding the mysteries of plant life. Effortless and eclectic, she engages with the work of Buddha, Rabindranath Tagore, D.H. Lawrence, the photographs of Beth Moon, the art of Nandalal Bose, Indian folklore, Greek myths, the scientist Jagadish C. Bose’s pioneering work on plant stimuli, Deleuze and Guattari, Bengali novelist Bibhutibhushan Bandopadhyaya, O’Henry and Shakespeare alongside autobiographical vignettes about her own gradual awareness of the plant world’s mysteries. Our conversation ranged from the rigidity of scholarly prose and what it inevitably precludes, writing with all five senses, “research” as a search for answers both existential and intellectual, and the importance of cultivating a sensibility over mere scholarship. An essayist, novelist and poet, Roy is currently a Fellow at the Rachel Carson Center for Environment and Society in Munich, Germany. Her novel Missing was published in April 2018, and her poems and essays have appeared in Granta, Guernica, Los Angeles Review of Books, Drunken Boat, Prairie Schooner, Berfrois and The Common. She lives in Siliguri, India. Madhuri Karak is a Ph.D. candidate in cultural anthropology at The Graduate Center, City University of New York. Her dissertation titled “Part-time Insurgents, Civil War and Extractive Capital in an Adivasi Frontier” explores processes of state-making in the bauxite-rich mountains of southern Odisha, India. She tweets @madhurikarak and more of her work can be found here. Learn more about your ad choices. Visit megaphone.fm/adchoices

Sumana Roy‘s first book How I Became a Tree (Aleph, 2017) is impossible to classify. Part-philosophical tract, part-memoir and part-literary criticism, the book is a record of her explorations in “tree-time.” Intrigued by the balance, contentment and rootedness of trees, Roy begins to delve into a corpus of human knowledge devoted to understanding the mysteries of plant life. Effortless and eclectic, she engages with the work of Buddha, Rabindranath Tagore, D.H. Lawrence, the photographs of Beth Moon, the art of Nandalal Bose, Indian folklore, Greek myths, the scientist Jagadish C. Bose’s pioneering work on plant stimuli, Deleuze and Guattari, Bengali novelist Bibhutibhushan Bandopadhyaya, O’Henry and Shakespeare alongside autobiographical vignettes about her own gradual awareness of the plant world’s mysteries. Our conversation ranged from the rigidity of scholarly prose and what it inevitably precludes, writing with all five senses, “research” as a search for answers both existential and intellectual, and the importance of cultivating a sensibility over mere scholarship. An essayist, novelist and poet, Roy is currently a Fellow at the Rachel Carson Center for Environment and Society in Munich, Germany. Her novel Missing was published in April 2018, and her poems and essays have appeared in Granta, Guernica, Los Angeles Review of Books, Drunken Boat, Prairie Schooner, Berfrois and The Common. She lives in Siliguri, India. Madhuri Karak is a Ph.D. candidate in cultural anthropology at The Graduate Center, City University of New York. Her dissertation titled “Part-time Insurgents, Civil War and Extractive Capital in an Adivasi Frontier” explores processes of state-making in the bauxite-rich mountains of southern Odisha, India. She tweets @madhurikarak and more of her work can be found here. Learn more about your ad choices. Visit megaphone.fm/adchoices

Sumana Roy‘s first book How I Became a Tree (Aleph, 2017) is impossible to classify. Part-philosophical tract, part-memoir and part-literary criticism, the book is a record of her explorations in “tree-time.” Intrigued by the balance, contentment and rootedness of trees, Roy begins to delve into a corpus of human knowledge devoted to understanding the mysteries of plant life. Effortless and eclectic, she engages with the work of Buddha, Rabindranath Tagore, D.H. Lawrence, the photographs of Beth Moon, the art of Nandalal Bose, Indian folklore, Greek myths, the scientist Jagadish C. Bose’s pioneering work on plant stimuli, Deleuze and Guattari, Bengali novelist Bibhutibhushan Bandopadhyaya, O’Henry and Shakespeare alongside autobiographical vignettes about her own gradual awareness of the plant world’s mysteries. Our conversation ranged from the rigidity of scholarly prose and what it inevitably precludes, writing with all five senses, “research” as a search for answers both existential and intellectual, and the importance of cultivating a sensibility over mere scholarship. An essayist, novelist and poet, Roy is currently a Fellow at the Rachel Carson Center for Environment and Society in Munich, Germany. Her novel Missing was published in April 2018, and her poems and essays have appeared in Granta, Guernica, Los Angeles Review of Books, Drunken Boat, Prairie Schooner, Berfrois and The Common. She lives in Siliguri, India. Madhuri Karak is a Ph.D. candidate in cultural anthropology at The Graduate Center, City University of New York. Her dissertation titled “Part-time Insurgents, Civil War and Extractive Capital in an Adivasi Frontier” explores processes of state-making in the bauxite-rich mountains of southern Odisha, India. She tweets @madhurikarak and more of her work can be found here. Learn more about your ad choices. Visit megaphone.fm/adchoices

Sumana Roy‘s first book How I Became a Tree (Aleph, 2017) is impossible to classify. Part-philosophical tract, part-memoir and part-literary criticism, the book is a record of her explorations in “tree-time.” Intrigued by the balance, contentment and rootedness of trees, Roy begins to delve into a corpus of human knowledge devoted to understanding the mysteries of plant life. Effortless and eclectic, she engages with the work of Buddha, Rabindranath Tagore, D.H. Lawrence, the photographs of Beth Moon, the art of Nandalal Bose, Indian folklore, Greek myths, the scientist Jagadish C. Bose’s pioneering work on plant stimuli, Deleuze and Guattari, Bengali novelist Bibhutibhushan Bandopadhyaya, O’Henry and Shakespeare alongside autobiographical vignettes about her own gradual awareness of the plant world’s mysteries. Our conversation ranged from the rigidity of scholarly prose and what it inevitably precludes, writing with all five senses, “research” as a search for answers both existential and intellectual, and the importance of cultivating a sensibility over mere scholarship. An essayist, novelist and poet, Roy is currently a Fellow at the Rachel Carson Center for Environment and Society in Munich, Germany. Her novel Missing was published in April 2018, and her poems and essays have appeared in Granta, Guernica, Los Angeles Review of Books, Drunken Boat, Prairie Schooner, Berfrois and The Common. She lives in Siliguri, India. Madhuri Karak is a Ph.D. candidate in cultural anthropology at The Graduate Center, City University of New York. Her dissertation titled “Part-time Insurgents, Civil War and Extractive Capital in an Adivasi Frontier” explores processes of state-making in the bauxite-rich mountains of southern Odisha, India. She tweets @madhurikarak and more of her work can be found here. Learn more about your ad choices. Visit megaphone.fm/adchoices

Sumana Roy‘s first book How I Became a Tree (Aleph, 2017) is impossible to classify. Part-philosophical tract, part-memoir and part-literary criticism, the book is a record of her explorations in “tree-time.” Intrigued by the balance, contentment and rootedness of trees, Roy begins to delve into a corpus of human knowledge devoted to understanding the mysteries of plant life. Effortless and eclectic, she engages with the work of Buddha, Rabindranath Tagore, D.H. Lawrence, the photographs of Beth Moon, the art of Nandalal Bose, Indian folklore, Greek myths, the scientist Jagadish C. Bose’s pioneering work on plant stimuli, Deleuze and Guattari, Bengali novelist Bibhutibhushan Bandopadhyaya, O’Henry and Shakespeare alongside autobiographical vignettes about her own gradual awareness of the plant world’s mysteries. Our conversation ranged from the rigidity of scholarly prose and what it inevitably precludes, writing with all five senses, “research” as a search for answers both existential and intellectual, and the importance of cultivating a sensibility over mere scholarship. An essayist, novelist and poet, Roy is currently a Fellow at the Rachel Carson Center for Environment and Society in Munich, Germany. Her novel Missing was published in April 2018, and her poems and essays have appeared in Granta, Guernica, Los Angeles Review of Books, Drunken Boat, Prairie Schooner, Berfrois and The Common. She lives in Siliguri, India. Madhuri Karak is a Ph.D. candidate in cultural anthropology at The Graduate Center, City University of New York. Her dissertation titled “Part-time Insurgents, Civil War and Extractive Capital in an Adivasi Frontier” explores processes of state-making in the bauxite-rich mountains of southern Odisha, India. She tweets @madhurikarak and more of her work can be found here. Learn more about your ad choices. Visit megaphone.fm/adchoices

In Transnational Reproduction: Race, Kinship, and Commercial Surrogacy in India (NYU Press, 2016), Daisy Deomampo explores relationships between Indian surrogates, their families, aspiring parents from all over the world, egg donors and doctors in a setting marked by hierarchies of income, race, nationality and gender. Based on three years of fieldwork in Mumbai, India, Deomampo shows how assisted reproductive technologies like IVF, sperm and egg donation, surrogacy and artificial insemination are not neutral scientific advances that enable parenthood, but in fact entrench “certain power relations, notions of gender, and particular constructions of the family.” The transnational surrogacy industry is an example of “stratified reproduction”, a term first coined by Shellee Cohen in her study of female immigrant domestic workers in New York City, to understand the deeply unequal political, economic and social conditions that shape women’s reproductive labor. Deomampo approaches gestational surrogacy as a site of racialization, where actors rely on “racial reproductive imaginaries” to make sense of their relationships and family-making practices across boundaries of race, kinship and class. Writing against narratives of victimhood, Deomampo centers the creative agency exercised by surrogate women in their attempts to eke out opportunities for themselves and their families, albeit within larger structures of power. Madhuri Karak is a Ph.D. candidate in cultural anthropology at The Graduate Center, City University of New York. Her dissertation titled “Part-time Insurgents, Civil War and Extractive Capital in an Adivasi Frontier” explores processes of statemaking in the bauxite-rich mountains of southern Odisha, India. She tweets @madhurikarak and more of her work can be found here. Learn more about your ad choices. Visit megaphone.fm/adchoices

In Transnational Reproduction: Race, Kinship, and Commercial Surrogacy in India (NYU Press, 2016), Daisy Deomampo explores relationships between Indian surrogates, their families, aspiring parents from all over the world, egg donors and doctors in a setting marked by hierarchies of income, race, nationality and gender. Based on three years of fieldwork in Mumbai, India, Deomampo shows how assisted reproductive technologies like IVF, sperm and egg donation, surrogacy and artificial insemination are not neutral scientific advances that enable parenthood, but in fact entrench “certain power relations, notions of gender, and particular constructions of the family.” The transnational surrogacy industry is an example of “stratified reproduction”, a term first coined by Shellee Cohen in her study of female immigrant domestic workers in New York City, to understand the deeply unequal political, economic and social conditions that shape women’s reproductive labor. Deomampo approaches gestational surrogacy as a site of racialization, where actors rely on “racial reproductive imaginaries” to make sense of their relationships and family-making practices across boundaries of race, kinship and class. Writing against narratives of victimhood, Deomampo centers the creative agency exercised by surrogate women in their attempts to eke out opportunities for themselves and their families, albeit within larger structures of power. Madhuri Karak is a Ph.D. candidate in cultural anthropology at The Graduate Center, City University of New York. Her dissertation titled “Part-time Insurgents, Civil War and Extractive Capital in an Adivasi Frontier” explores processes of statemaking in the bauxite-rich mountains of southern Odisha, India. She tweets @madhurikarak and more of her work can be found here. Learn more about your ad choices. Visit megaphone.fm/adchoices

In Transnational Reproduction: Race, Kinship, and Commercial Surrogacy in India (NYU Press, 2016), Daisy Deomampo explores relationships between Indian surrogates, their families, aspiring parents from all over the world, egg donors and doctors in a setting marked by hierarchies of income, race, nationality and gender. Based on three years of fieldwork in Mumbai, India, Deomampo shows how assisted reproductive technologies like IVF, sperm and egg donation, surrogacy and artificial insemination are not neutral scientific advances that enable parenthood, but in fact entrench “certain power relations, notions of gender, and particular constructions of the family.” The transnational surrogacy industry is an example of “stratified reproduction”, a term first coined by Shellee Cohen in her study of female immigrant domestic workers in New York City, to understand the deeply unequal political, economic and social conditions that shape women’s reproductive labor. Deomampo approaches gestational surrogacy as a site of racialization, where actors rely on “racial reproductive imaginaries” to make sense of their relationships and family-making practices across boundaries of race, kinship and class. Writing against narratives of victimhood, Deomampo centers the creative agency exercised by surrogate women in their attempts to eke out opportunities for themselves and their families, albeit within larger structures of power. Madhuri Karak is a Ph.D. candidate in cultural anthropology at The Graduate Center, City University of New York. Her dissertation titled “Part-time Insurgents, Civil War and Extractive Capital in an Adivasi Frontier” explores processes of statemaking in the bauxite-rich mountains of southern Odisha, India. She tweets @madhurikarak and more of her work can be found here. Learn more about your ad choices. Visit megaphone.fm/adchoices

In Transnational Reproduction: Race, Kinship, and Commercial Surrogacy in India (NYU Press, 2016), Daisy Deomampo explores relationships between Indian surrogates, their families, aspiring parents from all over the world, egg donors and doctors in a setting marked by hierarchies of income, race, nationality and gender. Based on three years of fieldwork in Mumbai, India, Deomampo shows how assisted reproductive technologies like IVF, sperm and egg donation, surrogacy and artificial insemination are not neutral scientific advances that enable parenthood, but in fact entrench “certain power relations, notions of gender, and particular constructions of the family.” The transnational surrogacy industry is an example of “stratified reproduction”, a term first coined by Shellee Cohen in her study of female immigrant domestic workers in New York City, to understand the deeply unequal political, economic and social conditions that shape women’s reproductive labor. Deomampo approaches gestational surrogacy as a site of racialization, where actors rely on “racial reproductive imaginaries” to make sense of their relationships and family-making practices across boundaries of race, kinship and class. Writing against narratives of victimhood, Deomampo centers the creative agency exercised by surrogate women in their attempts to eke out opportunities for themselves and their families, albeit within larger structures of power. Madhuri Karak is a Ph.D. candidate in cultural anthropology at The Graduate Center, City University of New York. Her dissertation titled “Part-time Insurgents, Civil War and Extractive Capital in an Adivasi Frontier” explores processes of statemaking in the bauxite-rich mountains of southern Odisha, India. She tweets @madhurikarak and more of her work can be found here. Learn more about your ad choices. Visit megaphone.fm/adchoices

In Transnational Reproduction: Race, Kinship, and Commercial Surrogacy in India (NYU Press, 2016), Daisy Deomampo explores relationships between Indian surrogates, their families, aspiring parents from all over the world, egg donors and doctors in a setting marked by hierarchies of income, race, nationality and gender. Based on three years of fieldwork in Mumbai, India, Deomampo shows how assisted reproductive technologies like IVF, sperm and egg donation, surrogacy and artificial insemination are not neutral scientific advances that enable parenthood, but in fact entrench “certain power relations, notions of gender, and particular constructions of the family.” The transnational surrogacy industry is an example of “stratified reproduction”, a term first coined by Shellee Cohen in her study of female immigrant domestic workers in New York City, to understand the deeply unequal political, economic and social conditions that shape women’s reproductive labor. Deomampo approaches gestational surrogacy as a site of racialization, where actors rely on “racial reproductive imaginaries” to make sense of their relationships and family-making practices across boundaries of race, kinship and class. Writing against narratives of victimhood, Deomampo centers the creative agency exercised by surrogate women in their attempts to eke out opportunities for themselves and their families, albeit within larger structures of power. Madhuri Karak is a Ph.D. candidate in cultural anthropology at The Graduate Center, City University of New York. Her dissertation titled “Part-time Insurgents, Civil War and Extractive Capital in an Adivasi Frontier” explores processes of statemaking in the bauxite-rich mountains of southern Odisha, India. She tweets @madhurikarak and more of her work can be found here. Learn more about your ad choices. Visit megaphone.fm/adchoices

In Transnational Reproduction: Race, Kinship, and Commercial Surrogacy in India (NYU Press, 2016), Daisy Deomampo explores relationships between Indian surrogates, their families, aspiring parents from all over the world, egg donors and doctors in a setting marked by hierarchies of income, race, nationality and gender. Based on three years of fieldwork in Mumbai, India, Deomampo shows how assisted reproductive technologies like IVF, sperm and egg donation, surrogacy and artificial insemination are not neutral scientific advances that enable parenthood, but in fact entrench “certain power relations, notions of gender, and particular constructions of the family.” The transnational surrogacy industry is an example of “stratified reproduction”, a term first coined by Shellee Cohen in her study of female immigrant domestic workers in New York City, to understand the deeply unequal political, economic and social conditions that shape women's reproductive labor. Deomampo approaches gestational surrogacy as a site of racialization, where actors rely on “racial reproductive imaginaries” to make sense of their relationships and family-making practices across boundaries of race, kinship and class. Writing against narratives of victimhood, Deomampo centers the creative agency exercised by surrogate women in their attempts to eke out opportunities for themselves and their families, albeit within larger structures of power. Madhuri Karak is a Ph.D. candidate in cultural anthropology at The Graduate Center, City University of New York. Her dissertation titled “Part-time Insurgents, Civil War and Extractive Capital in an Adivasi Frontier” explores processes of statemaking in the bauxite-rich mountains of southern Odisha, India. She tweets @madhurikarak and more of her work can be found here. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/medicine

In her new book, Everyday Sustainability: Gender Justice and Fair Trade Tea in Darjeeling (SUNY Press, 2017), Debarati Sen analyzes the paradoxes and promises of Fair Trade-organic tea production in Darjeeling, India. Based on more than a decade of feminist longitudinal ethnographic research, Sen investigates why independent women small farmers growing tea on their own land experience market-based social justice regimes like Fair Trade differently from women wage laborers in tea plantations. Simultaneously circumspect and hopeful of the extent and kind of empowerment Fair Trade can bring about, women workers nonetheless use sustainable development as a space to mobilize for more favorable intra-household relations, collective bargaining and access to resources. Everyday Sustainability received the Global Development Studies Book Award from the International Studies Association in 2018. Sen is an Associate Professor of Anthropology and Conflict Management at the School of Conflict Management, Peacebuilding and Development in Kennesaw State University. Madhuri Karak is a Ph.D. candidate in cultural anthropology at The Graduate Center, City University of New York. Her dissertation titled “Part-time Insurgents, Civil War and Extractive Capital in an Adivasi Frontier explores processes of state-making in the bauxite-rich mountains of southern Odisha, India. She tweets @madhurikarak and more of her work can be found here. Learn more about your ad choices. Visit megaphone.fm/adchoices

In her new book, Everyday Sustainability: Gender Justice and Fair Trade Tea in Darjeeling (SUNY Press, 2017), Debarati Sen analyzes the paradoxes and promises of Fair Trade-organic tea production in Darjeeling, India. Based on more than a decade of feminist longitudinal ethnographic research, Sen investigates why independent women small farmers growing tea on their own land experience market-based social justice regimes like Fair Trade differently from women wage laborers in tea plantations. Simultaneously circumspect and hopeful of the extent and kind of empowerment Fair Trade can bring about, women workers nonetheless use sustainable development as a space to mobilize for more favorable intra-household relations, collective bargaining and access to resources. Everyday Sustainability received the Global Development Studies Book Award from the International Studies Association in 2018. Sen is an Associate Professor of Anthropology and Conflict Management at the School of Conflict Management, Peacebuilding and Development in Kennesaw State University. Madhuri Karak is a Ph.D. candidate in cultural anthropology at The Graduate Center, City University of New York. Her dissertation titled “Part-time Insurgents, Civil War and Extractive Capital in an Adivasi Frontier explores processes of state-making in the bauxite-rich mountains of southern Odisha, India. She tweets @madhurikarak and more of her work can be found here. Learn more about your ad choices. Visit megaphone.fm/adchoices

In her new book, Everyday Sustainability: Gender Justice and Fair Trade Tea in Darjeeling (SUNY Press, 2017), Debarati Sen analyzes the paradoxes and promises of Fair Trade-organic tea production in Darjeeling, India. Based on more than a decade of feminist longitudinal ethnographic research, Sen investigates why independent women small farmers growing tea on their own land experience market-based social justice regimes like Fair Trade differently from women wage laborers in tea plantations. Simultaneously circumspect and hopeful of the extent and kind of empowerment Fair Trade can bring about, women workers nonetheless use sustainable development as a space to mobilize for more favorable intra-household relations, collective bargaining and access to resources. Everyday Sustainability received the Global Development Studies Book Award from the International Studies Association in 2018. Sen is an Associate Professor of Anthropology and Conflict Management at the School of Conflict Management, Peacebuilding and Development in Kennesaw State University. Madhuri Karak is a Ph.D. candidate in cultural anthropology at The Graduate Center, City University of New York. Her dissertation titled “Part-time Insurgents, Civil War and Extractive Capital in an Adivasi Frontier explores processes of state-making in the bauxite-rich mountains of southern Odisha, India. She tweets @madhurikarak and more of her work can be found here. Learn more about your ad choices. Visit megaphone.fm/adchoices

In her new book, Everyday Sustainability: Gender Justice and Fair Trade Tea in Darjeeling (SUNY Press, 2017), Debarati Sen analyzes the paradoxes and promises of Fair Trade-organic tea production in Darjeeling, India. Based on more than a decade of feminist longitudinal ethnographic research, Sen investigates why independent women small farmers growing tea on their own land experience market-based social justice regimes like Fair Trade differently from women wage laborers in tea plantations. Simultaneously circumspect and hopeful of the extent and kind of empowerment Fair Trade can bring about, women workers nonetheless use sustainable development as a space to mobilize for more favorable intra-household relations, collective bargaining and access to resources. Everyday Sustainability received the Global Development Studies Book Award from the International Studies Association in 2018. Sen is an Associate Professor of Anthropology and Conflict Management at the School of Conflict Management, Peacebuilding and Development in Kennesaw State University. Madhuri Karak is a Ph.D. candidate in cultural anthropology at The Graduate Center, City University of New York. Her dissertation titled “Part-time Insurgents, Civil War and Extractive Capital in an Adivasi Frontier explores processes of state-making in the bauxite-rich mountains of southern Odisha, India. She tweets @madhurikarak and more of her work can be found here. Learn more about your ad choices. Visit megaphone.fm/adchoices

In her new book, Everyday Sustainability: Gender Justice and Fair Trade Tea in Darjeeling (SUNY Press, 2017), Debarati Sen analyzes the paradoxes and promises of Fair Trade-organic tea production in Darjeeling, India. Based on more than a decade of feminist longitudinal ethnographic research, Sen investigates why independent women small farmers growing tea on their own land experience market-based social justice regimes like Fair Trade differently from women wage laborers in tea plantations. Simultaneously circumspect and hopeful of the extent and kind of empowerment Fair Trade can bring about, women workers nonetheless use sustainable development as a space to mobilize for more favorable intra-household relations, collective bargaining and access to resources. Everyday Sustainability received the Global Development Studies Book Award from the International Studies Association in 2018. Sen is an Associate Professor of Anthropology and Conflict Management at the School of Conflict Management, Peacebuilding and Development in Kennesaw State University. Madhuri Karak is a Ph.D. candidate in cultural anthropology at The Graduate Center, City University of New York. Her dissertation titled “Part-time Insurgents, Civil War and Extractive Capital in an Adivasi Frontier explores processes of state-making in the bauxite-rich mountains of southern Odisha, India. She tweets @madhurikarak and more of her work can be found here. Learn more about your ad choices. Visit megaphone.fm/adchoices

In her new book, Everyday Sustainability: Gender Justice and Fair Trade Tea in Darjeeling (SUNY Press, 2017), Debarati Sen analyzes the paradoxes and promises of Fair Trade-organic tea production in Darjeeling, India. Based on more than a decade of feminist longitudinal ethnographic research, Sen investigates why independent women small farmers growing tea on their own land experience market-based social justice regimes like Fair Trade differently from women wage laborers in tea plantations. Simultaneously circumspect and hopeful of the extent and kind of empowerment Fair Trade can bring about, women workers nonetheless use sustainable development as a space to mobilize for more favorable intra-household relations, collective bargaining and access to resources. Everyday Sustainability received the Global Development Studies Book Award from the International Studies Association in 2018. Sen is an Associate Professor of Anthropology and Conflict Management at the School of Conflict Management, Peacebuilding and Development in Kennesaw State University. Madhuri Karak is a Ph.D. candidate in cultural anthropology at The Graduate Center, City University of New York. Her dissertation titled “Part-time Insurgents, Civil War and Extractive Capital in an Adivasi Frontier explores processes of state-making in the bauxite-rich mountains of southern Odisha, India. She tweets @madhurikarak and more of her work can be found here. Learn more about your ad choices. Visit megaphone.fm/adchoices

We take electricity for granted. But the material grids and wires that bring light to homes and connect places are also objects of moral concern, political freedoms and national advancement, suggests Leo Coleman in his new book A Moral Technology: Electrification as Political Ritual in New Delhi (Cornell University Press 2017). The book is structured around three historical and ethnographic case studies—the pomp and show at Viceroy Curzon’s 1903 Imperial Durbar that ultimately left no trace on Delhi’s physical landscape; Constituent Assembly debates on nationwide electrification legislation; and anti-privatization consumer activism pursued by New Delhi’s neighborhood associations in the mid 2000s. Coleman argues that technological infrastructures are never a purely technical matter and always already entangled in political, legal and moral processes. Electrification in each historical moment—colonial enclave, fledgling nation and global city—generates meaningful, moral reflection on what constitutes the public sphere, self-determination and collective wellbeing. Leo Coleman is an associate professor of anthropology at Hunter College, City University of New York. Madhuri Karak is a Ph.D. candidate in cultural anthropology at The Graduate Center, City University of New York. Her dissertation titled “Part-time Insurgents, Civil War and Extractive Capital in an Adivasi Frontier” explores processes of state-making in the bauxite-rich mountains of southern Odisha, India. She tweets @madhurikarak and more of her work can be found here. Learn more about your ad choices. Visit megaphone.fm/adchoices

We take electricity for granted. But the material grids and wires that bring light to homes and connect places are also objects of moral concern, political freedoms and national advancement, suggests Leo Coleman in his new book A Moral Technology: Electrification as Political Ritual in New Delhi (Cornell University Press 2017). The book is structured around three historical and ethnographic case studies—the pomp and show at Viceroy Curzon’s 1903 Imperial Durbar that ultimately left no trace on Delhi’s physical landscape; Constituent Assembly debates on nationwide electrification legislation; and anti-privatization consumer activism pursued by New Delhi’s neighborhood associations in the mid 2000s. Coleman argues that technological infrastructures are never a purely technical matter and always already entangled in political, legal and moral processes. Electrification in each historical moment—colonial enclave, fledgling nation and global city—generates meaningful, moral reflection on what constitutes the public sphere, self-determination and collective wellbeing. Leo Coleman is an associate professor of anthropology at Hunter College, City University of New York. Madhuri Karak is a Ph.D. candidate in cultural anthropology at The Graduate Center, City University of New York. Her dissertation titled “Part-time Insurgents, Civil War and Extractive Capital in an Adivasi Frontier” explores processes of state-making in the bauxite-rich mountains of southern Odisha, India. She tweets @madhurikarak and more of her work can be found here. Learn more about your ad choices. Visit megaphone.fm/adchoices

We take electricity for granted. But the material grids and wires that bring light to homes and connect places are also objects of moral concern, political freedoms and national advancement, suggests Leo Coleman in his new book A Moral Technology: Electrification as Political Ritual in New Delhi (Cornell University Press 2017). The book is structured around three historical and ethnographic case studies—the pomp and show at Viceroy Curzon’s 1903 Imperial Durbar that ultimately left no trace on Delhi’s physical landscape; Constituent Assembly debates on nationwide electrification legislation; and anti-privatization consumer activism pursued by New Delhi’s neighborhood associations in the mid 2000s. Coleman argues that technological infrastructures are never a purely technical matter and always already entangled in political, legal and moral processes. Electrification in each historical moment—colonial enclave, fledgling nation and global city—generates meaningful, moral reflection on what constitutes the public sphere, self-determination and collective wellbeing. Leo Coleman is an associate professor of anthropology at Hunter College, City University of New York. Madhuri Karak is a Ph.D. candidate in cultural anthropology at The Graduate Center, City University of New York. Her dissertation titled “Part-time Insurgents, Civil War and Extractive Capital in an Adivasi Frontier” explores processes of state-making in the bauxite-rich mountains of southern Odisha, India. She tweets @madhurikarak and more of her work can be found here. Learn more about your ad choices. Visit megaphone.fm/adchoices

We take electricity for granted. But the material grids and wires that bring light to homes and connect places are also objects of moral concern, political freedoms and national advancement, suggests Leo Coleman in his new book A Moral Technology: Electrification as Political Ritual in New Delhi (Cornell University Press 2017). The book is structured around three historical and ethnographic case studies—the pomp and show at Viceroy Curzon’s 1903 Imperial Durbar that ultimately left no trace on Delhi’s physical landscape; Constituent Assembly debates on nationwide electrification legislation; and anti-privatization consumer activism pursued by New Delhi’s neighborhood associations in the mid 2000s. Coleman argues that technological infrastructures are never a purely technical matter and always already entangled in political, legal and moral processes. Electrification in each historical moment—colonial enclave, fledgling nation and global city—generates meaningful, moral reflection on what constitutes the public sphere, self-determination and collective wellbeing. Leo Coleman is an associate professor of anthropology at Hunter College, City University of New York. Madhuri Karak is a Ph.D. candidate in cultural anthropology at The Graduate Center, City University of New York. Her dissertation titled “Part-time Insurgents, Civil War and Extractive Capital in an Adivasi Frontier” explores processes of state-making in the bauxite-rich mountains of southern Odisha, India. She tweets @madhurikarak and more of her work can be found here. Learn more about your ad choices. Visit megaphone.fm/adchoices

We take electricity for granted. But the material grids and wires that bring light to homes and connect places are also objects of moral concern, political freedoms and national advancement, suggests Leo Coleman in his new book A Moral Technology: Electrification as Political Ritual in New Delhi (Cornell University Press 2017). The book is structured around three historical and ethnographic case studies—the pomp and show at Viceroy Curzon’s 1903 Imperial Durbar that ultimately left no trace on Delhi’s physical landscape; Constituent Assembly debates on nationwide electrification legislation; and anti-privatization consumer activism pursued by New Delhi’s neighborhood associations in the mid 2000s. Coleman argues that technological infrastructures are never a purely technical matter and always already entangled in political, legal and moral processes. Electrification in each historical moment—colonial enclave, fledgling nation and global city—generates meaningful, moral reflection on what constitutes the public sphere, self-determination and collective wellbeing. Leo Coleman is an associate professor of anthropology at Hunter College, City University of New York. Madhuri Karak is a Ph.D. candidate in cultural anthropology at The Graduate Center, City University of New York. Her dissertation titled “Part-time Insurgents, Civil War and Extractive Capital in an Adivasi Frontier” explores processes of state-making in the bauxite-rich mountains of southern Odisha, India. She tweets @madhurikarak and more of her work can be found here. Learn more about your ad choices. Visit megaphone.fm/adchoices

We take electricity for granted. But the material grids and wires that bring light to homes and connect places are also objects of moral concern, political freedoms and national advancement, suggests Leo Coleman in his new book A Moral Technology: Electrification as Political Ritual in New Delhi (Cornell University Press 2017). The book is structured around three historical and ethnographic case studies—the pomp and show at Viceroy Curzon’s 1903 Imperial Durbar that ultimately left no trace on Delhi’s physical landscape; Constituent Assembly debates on nationwide electrification legislation; and anti-privatization consumer activism pursued by New Delhi’s neighborhood associations in the mid 2000s. Coleman argues that technological infrastructures are never a purely technical matter and always already entangled in political, legal and moral processes. Electrification in each historical moment—colonial enclave, fledgling nation and global city—generates meaningful, moral reflection on what constitutes the public sphere, self-determination and collective wellbeing. Leo Coleman is an associate professor of anthropology at Hunter College, City University of New York. Madhuri Karak is a Ph.D. candidate in cultural anthropology at The Graduate Center, City University of New York. Her dissertation titled “Part-time Insurgents, Civil War and Extractive Capital in an Adivasi Frontier” explores processes of state-making in the bauxite-rich mountains of southern Odisha, India. She tweets @madhurikarak and more of her work can be found here. Learn more about your ad choices. Visit megaphone.fm/adchoices

Associate professor of anthropology at the University of Washington Sareeta Amrute has written Encoding Race, Encoding Class: Indian IT Workers in Berlin (Duke University Press, 2016), a study of contemporary capitalism, new forms of work, and the racialized underpinnings of immaterial labor regimes. Amrute conducted research among Indian IT workers —“coders”—who were in Berlin for the short-term under Germany’s Green Card program. Instead of tech workers unmarked by race, class or gender, she introduces readers to their “double location”: as unwanted racialized immigrant and simultaneously as part of India’s globalized technoelite. Focusing equally on spaces of work and leisure, jokes circulated over email, gift sharing practices, political cartoons and advertisements, Amrute depicts a world that is constrained but not circumscribed by neoliberal logics. Madhuri Karak is a Ph.D. candidate in cultural anthropology at The Graduate Center, City University of New York. Her dissertation titled “Part-time Insurgents, Civil War and Extractive Capital in an Adivasi Frontier explores processes of statemaking in the bauxite-rich mountains of southern Odisha, India. She tweets @madhurikarak and more of work can be found here. Learn more about your ad choices. Visit megaphone.fm/adchoices

Associate professor of anthropology at the University of Washington Sareeta Amrute has written Encoding Race, Encoding Class: Indian IT Workers in Berlin (Duke University Press, 2016), a study of contemporary capitalism, new forms of work, and the racialized underpinnings of immaterial labor regimes. Amrute conducted research among Indian IT workers —“coders”—who were in Berlin for the short-term under Germany’s Green Card program. Instead of tech workers unmarked by race, class or gender, she introduces readers to their “double location”: as unwanted racialized immigrant and simultaneously as part of India’s globalized technoelite. Focusing equally on spaces of work and leisure, jokes circulated over email, gift sharing practices, political cartoons and advertisements, Amrute depicts a world that is constrained but not circumscribed by neoliberal logics. Madhuri Karak is a Ph.D. candidate in cultural anthropology at The Graduate Center, City University of New York. Her dissertation titled “Part-time Insurgents, Civil War and Extractive Capital in an Adivasi Frontier explores processes of statemaking in the bauxite-rich mountains of southern Odisha, India. She tweets @madhurikarak and more of work can be found here. Learn more about your ad choices. Visit megaphone.fm/adchoices

Associate professor of anthropology at the University of Washington Sareeta Amrute has written Encoding Race, Encoding Class: Indian IT Workers in Berlin (Duke University Press, 2016), a study of contemporary capitalism, new forms of work, and the racialized underpinnings of immaterial labor regimes. Amrute conducted research among Indian IT workers —“coders”—who were in Berlin for the short-term under Germany’s Green Card program. Instead of tech workers unmarked by race, class or gender, she introduces readers to their “double location”: as unwanted racialized immigrant and simultaneously as part of India’s globalized technoelite. Focusing equally on spaces of work and leisure, jokes circulated over email, gift sharing practices, political cartoons and advertisements, Amrute depicts a world that is constrained but not circumscribed by neoliberal logics. Madhuri Karak is a Ph.D. candidate in cultural anthropology at The Graduate Center, City University of New York. Her dissertation titled “Part-time Insurgents, Civil War and Extractive Capital in an Adivasi Frontier explores processes of statemaking in the bauxite-rich mountains of southern Odisha, India. She tweets @madhurikarak and more of work can be found here. Learn more about your ad choices. Visit megaphone.fm/adchoices

Associate professor of anthropology at the University of Washington Sareeta Amrute has written Encoding Race, Encoding Class: Indian IT Workers in Berlin (Duke University Press, 2016), a study of contemporary capitalism, new forms of work, and the racialized underpinnings of immaterial labor regimes. Amrute conducted research among Indian IT workers —“coders”—who were in Berlin for the short-term under Germany’s Green Card program. Instead of tech workers unmarked by race, class or gender, she introduces readers to their “double location”: as unwanted racialized immigrant and simultaneously as part of India’s globalized technoelite. Focusing equally on spaces of work and leisure, jokes circulated over email, gift sharing practices, political cartoons and advertisements, Amrute depicts a world that is constrained but not circumscribed by neoliberal logics. Madhuri Karak is a Ph.D. candidate in cultural anthropology at The Graduate Center, City University of New York. Her dissertation titled “Part-time Insurgents, Civil War and Extractive Capital in an Adivasi Frontier explores processes of statemaking in the bauxite-rich mountains of southern Odisha, India. She tweets @madhurikarak and more of work can be found here. Learn more about your ad choices. Visit megaphone.fm/adchoices

Associate professor of anthropology at the University of Washington Sareeta Amrute has written Encoding Race, Encoding Class: Indian IT Workers in Berlin (Duke University Press, 2016), a study of contemporary capitalism, new forms of work, and the racialized underpinnings of immaterial labor regimes. Amrute conducted research among Indian IT workers —“coders”—who were in Berlin for the short-term under Germany’s Green Card program. Instead of tech workers unmarked by race, class or gender, she introduces readers to their “double location”: as unwanted racialized immigrant and simultaneously as part of India’s globalized technoelite. Focusing equally on spaces of work and leisure, jokes circulated over email, gift sharing practices, political cartoons and advertisements, Amrute depicts a world that is constrained but not circumscribed by neoliberal logics. Madhuri Karak is a Ph.D. candidate in cultural anthropology at The Graduate Center, City University of New York. Her dissertation titled “Part-time Insurgents, Civil War and Extractive Capital in an Adivasi Frontier explores processes of statemaking in the bauxite-rich mountains of southern Odisha, India. She tweets @madhurikarak and more of work can be found here. Learn more about your ad choices. Visit megaphone.fm/adchoices

Associate professor of anthropology at the University of Washington Sareeta Amrute has written Encoding Race, Encoding Class: Indian IT Workers in Berlin (Duke University Press, 2016), a study of contemporary capitalism, new forms of work, and the racialized underpinnings of immaterial labor regimes. Amrute conducted research among Indian IT workers —“coders”—who were in Berlin for the short-term under Germany’s Green Card program. Instead of tech workers unmarked by race, class or gender, she introduces readers to their “double location”: as unwanted racialized immigrant and simultaneously as part of India’s globalized technoelite. Focusing equally on spaces of work and leisure, jokes circulated over email, gift sharing practices, political cartoons and advertisements, Amrute depicts a world that is constrained but not circumscribed by neoliberal logics. Madhuri Karak is a Ph.D. candidate in cultural anthropology at The Graduate Center, City University of New York. Her dissertation titled “Part-time Insurgents, Civil War and Extractive Capital in an Adivasi Frontier explores processes of statemaking in the bauxite-rich mountains of southern Odisha, India. She tweets @madhurikarak and more of work can be found here. Learn more about your ad choices. Visit megaphone.fm/adchoices

In her searing book Ants among Elephants: An Untouchable Family and the Making of Modern India (Farrar, Straus and Giroux, 2017), Sujatha Gidla traces her family’s history over four generations in the southern state of Andhra Pradesh. From their conversion into Christianity by Canadian missionaries and her grandfather’s stint in the British army; her uncle Satyamurthy’s rise as a revolutionary poet, labor organizer and eventual founder of the Maoist People’s War Group (PWG) and her mother Manjula’s struggles raising three children in the face of everyday caste discrimination, to her own involvement with the PWG’s radical student wing that ended with brief imprisonment, it is the impossibility of transcending caste even in “modern” India that she circles back to. She writes, “Your life is your caste, your caste is your life.” Her book has been reviewed to critical acclaim in the New York Times, BBC, and Slate among others. Gidla lives in New York City and works as a subway conductor for the Metropolitan Transportation Authority. Madhuri Karak is a Ph.D. candidate in cultural anthropology at The Graduate Center, City University of New York. Her dissertation, titled “Part-time Insurgents, Civil War and Extractive Capital in an Adivasi Frontier,” explores processes of statemaking in the bauxite-rich mountains of southern Odisha, India. She tweets @madhurikarak and more of work can be found here. Learn more about your ad choices. Visit megaphone.fm/adchoices

In her searing book Ants among Elephants: An Untouchable Family and the Making of Modern India (Farrar, Straus and Giroux, 2017), Sujatha Gidla traces her family’s history over four generations in the southern state of Andhra Pradesh. From their conversion into Christianity by Canadian missionaries and her grandfather’s stint in the British army; her uncle Satyamurthy’s rise as a revolutionary poet, labor organizer and eventual founder of the Maoist People’s War Group (PWG) and her mother Manjula’s struggles raising three children in the face of everyday caste discrimination, to her own involvement with the PWG’s radical student wing that ended with brief imprisonment, it is the impossibility of transcending caste even in “modern” India that she circles back to. She writes, “Your life is your caste, your caste is your life.” Her book has been reviewed to critical acclaim in the New York Times, BBC, and Slate among others. Gidla lives in New York City and works as a subway conductor for the Metropolitan Transportation Authority. Madhuri Karak is a Ph.D. candidate in cultural anthropology at The Graduate Center, City University of New York. Her dissertation, titled “Part-time Insurgents, Civil War and Extractive Capital in an Adivasi Frontier,” explores processes of statemaking in the bauxite-rich mountains of southern Odisha, India. She tweets @madhurikarak and more of work can be found here. Learn more about your ad choices. Visit megaphone.fm/adchoices

In her searing book Ants among Elephants: An Untouchable Family and the Making of Modern India (Farrar, Straus and Giroux, 2017), Sujatha Gidla traces her family’s history over four generations in the southern state of Andhra Pradesh. From their conversion into Christianity by Canadian missionaries and her grandfather’s stint in the British army; her uncle Satyamurthy’s rise as a revolutionary poet, labor organizer and eventual founder of the Maoist People’s War Group (PWG) and her mother Manjula’s struggles raising three children in the face of everyday caste discrimination, to her own involvement with the PWG’s radical student wing that ended with brief imprisonment, it is the impossibility of transcending caste even in “modern” India that she circles back to. She writes, “Your life is your caste, your caste is your life.” Her book has been reviewed to critical acclaim in the New York Times, BBC, and Slate among others. Gidla lives in New York City and works as a subway conductor for the Metropolitan Transportation Authority. Madhuri Karak is a Ph.D. candidate in cultural anthropology at The Graduate Center, City University of New York. Her dissertation, titled “Part-time Insurgents, Civil War and Extractive Capital in an Adivasi Frontier,” explores processes of statemaking in the bauxite-rich mountains of southern Odisha, India. She tweets @madhurikarak and more of work can be found here. Learn more about your ad choices. Visit megaphone.fm/adchoices

In her searing book Ants among Elephants: An Untouchable Family and the Making of Modern India (Farrar, Straus and Giroux, 2017), Sujatha Gidla traces her family’s history over four generations in the southern state of Andhra Pradesh. From their conversion into Christianity by Canadian missionaries and her grandfather’s stint in the British army; her uncle Satyamurthy’s rise as a revolutionary poet, labor organizer and eventual founder of the Maoist People’s War Group (PWG) and her mother Manjula’s struggles raising three children in the face of everyday caste discrimination, to her own involvement with the PWG’s radical student wing that ended with brief imprisonment, it is the impossibility of transcending caste even in “modern” India that she circles back to. She writes, “Your life is your caste, your caste is your life.” Her book has been reviewed to critical acclaim in the New York Times, BBC, and Slate among others. Gidla lives in New York City and works as a subway conductor for the Metropolitan Transportation Authority. Madhuri Karak is a Ph.D. candidate in cultural anthropology at The Graduate Center, City University of New York. Her dissertation, titled “Part-time Insurgents, Civil War and Extractive Capital in an Adivasi Frontier,” explores processes of statemaking in the bauxite-rich mountains of southern Odisha, India. She tweets @madhurikarak and more of work can be found here. Learn more about your ad choices. Visit megaphone.fm/adchoices

In her searing book Ants among Elephants: An Untouchable Family and the Making of Modern India (Farrar, Straus and Giroux, 2017), Sujatha Gidla traces her family’s history over four generations in the southern state of Andhra Pradesh. From their conversion into Christianity by Canadian missionaries and her grandfather’s stint in the British army; her uncle Satyamurthy’s rise as a revolutionary poet, labor organizer and eventual founder of the Maoist People’s War Group (PWG) and her mother Manjula’s struggles raising three children in the face of everyday caste discrimination, to her own involvement with the PWG’s radical student wing that ended with brief imprisonment, it is the impossibility of transcending caste even in “modern” India that she circles back to. She writes, “Your life is your caste, your caste is your life.” Her book has been reviewed to critical acclaim in the New York Times, BBC, and Slate among others. Gidla lives in New York City and works as a subway conductor for the Metropolitan Transportation Authority. Madhuri Karak is a Ph.D. candidate in cultural anthropology at The Graduate Center, City University of New York. Her dissertation, titled “Part-time Insurgents, Civil War and Extractive Capital in an Adivasi Frontier,” explores processes of statemaking in the bauxite-rich mountains of southern Odisha, India. She tweets @madhurikarak and more of work can be found here. Learn more about your ad choices. Visit megaphone.fm/adchoices