Podcasts about remember lot

Message preached by Chris Shaw on Wednesday, May 7, 2025.

32 Remember Lot's wife. 33 Whoever seeks to save his life will loseit, and whoever loses his life will preserve it.  Luke17:30-36 describes what will occur when Jesus Christ returns in judgment todefeat His enemies and establish His kingdom on earth (Rev. 19:11-20:6).Believers in every age of the church can take warning from these verses, butthey apply in a special way to Israel at the end of the age (see Matt.24:29-44). When Jesus comes for His church and takes it to heaven, it willhappen "in a moment, in the twinkling of an eye" (1 Cor.15:52). Nobody taking part in the rapture of the church need worry about beingon a housetop or in a field and wanting to get something out of the house!However, when the Lord returns to the earth, His coming will first be precededby a "sign" in heaven (Matt. 24:30-31), and some people might try tohurry home to rescue something. "Remember Lot's wife!" Theverb taken in Luke 17:34-36 does not mean "taken to heaven" but"taken away in judgment" (Matt. 24:36-41). The person"left" is a believer who enters into the kingdom. Noah and his familywere "left" to enjoy a new beginning, while the whole population ofthe earth was "taken" in the Flood. In spite of their sins, Lot andhis daughters were "left" while the people in Sodom and Gomorrah were"taken" when the fire and brimstone destroyed the cities. Thefact that it is night in Luke 17:34 but day in Luke 17:35-36 indicates that thewhole world will be involved in the return of Jesus Christ in glory. "Behold,He cometh with clouds; and every eye shall see Him" (Rev. 1:7). Threetimes the disciples had heard Jesus talk about people being "taken"and "left," so they asked Him a most logical question: "Where,Lord?" Our Lord's reply has the sound of a familiar proverb: "Justas the eagles [and vultures, Matt. 24:28] gather at a corpse, so the lost willbe gathered together for judgment." The description of the last battlein Revelation 19:17-21 certainly parallels the image of carrion-eating birdsgorging themselves on flesh. Inother words, when the Lord Jesus returns to judge His enemies, there will be aseparation of the saved and the lost. Whether it be day or night, whetherpeople are working or sleeping, the separation and judgment will come. Thosewho are saved will be left to enter the glorious kingdom, while those who arelost will be taken away in judgment. Eventhough the primary interpretation of these verses is for Israel in the endtimes, they do emphasize for the church the importance of being ready whenJesus returns. We must not be like Lot's wife whose heart was so in Sodom thatshe looked back in spite of the angels' warning (Gen. 19:17, 26). There aremany professed Christians today whose plans would be interrupted if Jesusreturned! (note 1 Thes. 5:1-11) Our Lord's warning in Luke 17:33 findsparallels in Matthew 10:39; Luke 9:24; and John 12:25, and is a fundamentalprinciple of the Christian life. The only way to save your life is to lose itfor the sake of Christ and the Gospel. Jesuspictured civilization as a "rotting corpse" that would one day beripe for judgment. The discerning believer sees evidence of this on every handand realizes that the "days of Noah" and the "days of Lot"are soon on us. Our Lord can return for His church at any time, so we are notlooking for signs; but we do know that "coming events cast their shadowsbefore." As we see many of these things begin to come to pass (Luke21:28), we know that His return is nearing. Arewe looking for His return, and do we really want to see Him come? Remember, Lot'swife, and don't look back but be looking up! Godbless.

Series: N/AService: Sun AM SermonType: SermonSpeaker: Kevin Kay

Alder Road Service | 6th April 2025 | Matthew Ashton | Remember Lot's Wife by Gateway Church

Ashley Road | 6th April 2025 | Rich Stamp | Right Remembering - Remember Lot's Wife by Gateway Church

In this teaching, Apostle Shentelle addresses the struggle of moving forward from past hardships and situations that may hinder our progress. Through Apostle Shentelle, the Lord encourages us to embrace a new beginning despite the night's challenges!

Remember WhoRemember WhatRemember Why

Media information about this sermon Title: Remember Lot’s WifeTitle in Tamil: லோத்தின் மனைவியை நினைத்துக்கொள்ளுங்கள்Type: MediaAuthor: Assoc. Pastor. S. Calvin FinnyLanguage: TamilEvent: Sunday WorshipSession: Evening @ 5:30 PMTotal Duration: 2 Hours 10 Minutes Note: For any questions, please reach us from here

3/16/25 Pastor Lanny HayesThank you for listening and we hope you have been encouraged and edified in Christ.Don't forget to subscribe to stay up to date on the latest content we have to offer.“Sermons From The Swamp” is brought to you by Pastor Lanny Hayes and associates at “Coteau Homes Fellowship Church” in Saint Martinville, Louisiana and also by “BJS MEDIA”.All sermons from “Sermons From The Swamp” can be found on the following platforms for your convenience.You can also visit our Facebook page for more information about the church.If you wish to contact us, you can on Facebook massager and at our email address. We will get to you as soon as possible.https://www.facebook.com/coteauholmesfellowship/coteauholmesfellowship@gmail.com Mailing address and phone number is1029 Newton Rd Breaux Bridge La, 70517337-228-7298You can also find Pastor Lanny Hayes original songs available on youtube on our channelhttps://m.youtube.com/channel/UCpNb-LaeTwweB61mepBkY4wMusic created by skane_music from fiver.Coteau Homes Fellowship holds all copyrights of music and recordingsApple Podcasthttps://podcasts.apple.com/us/podcast/sermons-from-the-swamp/id1532735413?uo=4Spotifyhttps://open.spotify.com/show/3Aw7fuoRZOeDyZCsEc80ETGoogle Podcasthttps://podcasts.google.com/feed/aHR0cHM6Ly9hbmNob3IuZm0vcy8zNmU4NzUyMC9wb2RjYXN0L3Jzcw==Amazon Music and Audible https://music.amazon.com/podcasts/4716f25f-7e55-4690-878f-7b9272179530Podcast Addicthttps://podcastaddict.com/podcast/396695Deezerhttps://www.deezer.com/show/3720727Player FMhttps://player.fm/series/series-3352316Listen Noteshttps://www.listennotes.com/podcasts/sermons-from-the-swamp-sermons-from-the-swamp-kJWzvs4oXME/Overcasthttps://overcast.fm/itunes1532735413Pocket Castshttps://pca.st/itunes/1532735413Castrohttps://castro.fm/itunes/1532735413Castboxhttps://castbox.fm/vic/1532735413

3/16/25 Pastor Lanny HayesThank you for listening and we hope you have been encouraged and edified in Christ.Don't forget to subscribe to stay up to date on the latest content we have to offer.“Sermons From The Swamp” is brought to you by Pastor Lanny Hayes and associates at “Coteau Homes Fellowship Church” in Saint Martinville, Louisiana and also by “BJS MEDIA”.All sermons from “Sermons From The Swamp” can be found on the following platforms for your convenience.You can also visit our Facebook page for more information about the church.If you wish to contact us, you can on Facebook massager and at our email address. We will get to you as soon as possible.https://www.facebook.com/coteauholmesfellowship/coteauholmesfellowship@gmail.com Mailing address and phone number is1029 Newton Rd Breaux Bridge La, 70517337-228-7298You can also find Pastor Lanny Hayes original songs available on youtube on our channelhttps://m.youtube.com/channel/UCpNb-LaeTwweB61mepBkY4wMusic created by skane_music from fiver.Coteau Homes Fellowship holds all copyrights of music and recordingsApple Podcasthttps://podcasts.apple.com/us/podcast/sermons-from-the-swamp/id1532735413?uo=4Spotifyhttps://open.spotify.com/show/3Aw7fuoRZOeDyZCsEc80ETGoogle Podcasthttps://podcasts.google.com/feed/aHR0cHM6Ly9hbmNob3IuZm0vcy8zNmU4NzUyMC9wb2RjYXN0L3Jzcw==Amazon Music and Audible https://music.amazon.com/podcasts/4716f25f-7e55-4690-878f-7b9272179530Podcast Addicthttps://podcastaddict.com/podcast/396695Deezerhttps://www.deezer.com/show/3720727Player FMhttps://player.fm/series/series-3352316Listen Noteshttps://www.listennotes.com/podcasts/sermons-from-the-swamp-sermons-from-the-swamp-kJWzvs4oXME/Overcasthttps://overcast.fm/itunes1532735413Pocket Castshttps://pca.st/itunes/1532735413Castrohttps://castro.fm/itunes/1532735413Castboxhttps://castbox.fm/vic/1532735413

Remember Lot's wife. Jesus comments on Genesis 19. How two of Israel's greatest enemies came from Abraham's nephew.

Remember Lot's WifeI. Remember WhoII. Remember WhatIII. Remember WhyScripture Reading: Genesis 19:1-29; Luke 17:26-37Text: Luke 17:32

Jesus said it best in Luke 17, "Remember Lot's wife!" We know the infamous story of her turning into a pillar of salt for looking back at the destruction of Sodom and Gomorrah. What is the warning for us, Christians, mercifully rescued by our Savior?

On This Week at Charlestown Road, Jason and Roger think through Jesus' warning in Luke 17:32, “Remember Lot's wife,” and what it still means for us today.

2-16-25 Biblical-Literacy Mark taught Lesser-Known Women of the Bible with an emphasis on unnamed but significant women. Anonymity can sometimes speak volumes. Why no name? Various reasons: to prevent embarrassment, the person is unknown or sometimes used as a literary device. Examples of the later could be to 1) elevate a universal significance as with the Shuminite woman, which provided a lesson in hospitality, 2) bring divine action to the foreground or 3) deliver a dose of irony. Today's lesson focused on 3 unnamed women in the Bible: Lot's wife: turned into a pillar of salt. She made a choice that had consequences. Luke 17:32-33 Jephthah's daughter: a rash vow causes his daughter to be a burnt offering. The widow of Nain: Jesus demonstrated compassion for her situation. Points for home: Remember Lot's wife Pursue God Don't be an idiot Never doubt the compassions of God Listen to Mark teach insights into unnamed women in the Bible. Listen to him share the power of faith in the affairs of life. This world is not our home

Remember Lot's Wife

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Our varied roles and positions will not be enough to save us, and we will have no hope if our focus is on preserving our own lives. Rather, God must be our treasure. Christ will have your whole heart or have you in Hell. What things in this world do you cling to most? Listen to Gabe Johnson's exhortation to remember Lot's wife for more.

This fascinating sermon begins with a contrast between Abraham and Lot, so much so that Spurgeon reminds us that his text is not, “Remember Lot,” but, “Remember Lot's wife.” However, by the end of the sermon he has deliberately returned to the first idea, and in between he has made a careful survey of the relationship between Lot and his wife before concentrating on the way in which she perished in her sin. That brings him back to Lot, because one of the themes of this sermon is the way in which the lives of a husband and a wife are closely intertwined, and have a mutual spiritual impact. More specifically, Spurgeon emphasises the responsibility of a godly man to lead his family righteously. A sermon like this involves some ‘reading into the white spaces' of the history, some holy speculation and careful surmise, but the overall effect is to bring the teaching of this episode close to home, and to force husbands, with their wives, to consider carefully the effect of their example and instruction. Read the sermon: https://www.mediagratiae.org/resources/remember-lots-wife Check out the new From the Heart of Spurgeon Book! British: https://amzn.to/48rV1OR American: https://amzn.to/48oHjft Connect with the Reading Spurgeon Community on Twitter! https://twitter.com/ReadingSpurgeon Sign up to get the weekly readings emailed to you: https://www.mediagratiae.org/podcasts-1/from-the-heart-of-spurgeon. Check out other Media Gratiae podcasts at www.mediagratiae.org Download the Media Gratiae App: https://subsplash.com/mediagratiae/app

This fascinating sermon begins with a contrast between Abraham and Lot, so much so that Spurgeon reminds us that his text is not, "Remember Lot," but, "Remember Lot's wife." However, by the end of the sermon he has deliberately returned to the first idea, and in between he has made a careful survey of the relationship between Lot and his wife before concentrating on the way in which she perished in her sin. That brings him back to Lot, because one of the themes of this sermon is the way in which the lives of a husband and a wife are closely intertwined, and have a mutual spiritual impact. More specifically, Spurgeon emphasises the responsibility of a godly man to lead his family righteously. A sermon like this involves some 'reading into the white spaces' of the history, some holy speculation and careful surmise, but the overall effect is to bring the teaching of this episode close to home, and to force husbands, with their wives, to consider carefully the effect of their example and instruction.

A new MP3 sermon from Maidenbower Baptist Church is now available on SermonAudio with the following details: Title: Remember Lot’s Wife (sermon 1491) Subtitle: From the heart of Spurgeon Speaker: C. H. Spurgeon Broadcaster: Maidenbower Baptist Church Event: Podcast Date: 1/31/2025 Bible: Luke 17:32 Length: 32 min.

Jesus warning about Lot's wife still holds true today. Listen carefully to this warning from the Holy Spirit to your heart and mine.

In Genesis we have been reading the account of the flood that wiped out all the descendants of Adam and Eve except Noah, his wife, 3 sons and their wives.  Archaeologists have come across many ancient records of other nations with memories of a massive flood, although these accounts are embellished with lots of fanciful features. Both Jesus [Luke 17 v.27] and Peter [1 Peter 3 v.20] refer to the flood as an historic fact and as a lesson of God acting as a result of total ungodliness.  The end of Genesis Ch. 7 tells how “the waters prevailed on the earth for 150 days” blotting out all life and covering all the mountains. The next chapter (8) begins in an odd way in most Bibles. We read “But God remembered Noah and all the beasts …. “ It should not be understood as meaning God had forgotten them and suddenly remembered!! We humans sometimes do that! It is a translation of the same Hebrew word as we read 2 days ago in the Psalms, “what is man that you are mindful of him”   [Psa.8v.4]  We read in Malachi last week how God has written a “book of remembrance” [3 v.16], those whom he bears in mind, he is the Creator who sees and knows all things. .  How utterly wonderful to have the Creator bear you in mind!  Thus when Noah is again on dry land God makes a covenant with him that “never again shall there be a flood to destroy the earth” [9 v.9]   The rainbow is the sign to confirm this covenant – and of course the earth was not destroyed, only the people. The letter to the Hebrews praises Noah for his faith [Ch.11 v.7]. We read, “By faith Noah, being warned by God concerning events as yet unseen, in reverent fear constructed an ark for the saving of his household … and became an heir of the righteousness that comes by faith”  Faith is an active principle that causes you to do things. Jesus warns us that conditions on earth when he is about to return will be like they were in Noah's day and Lot's day, when “they were eating and drinking, buying and selling, planting and building” [Luke 17 v.28]  There is nothing wrong with that, but this is what they totally focussed their lives upon!  Then Jesus says, “Remember Lot's wife!”  Be mindful of what happened to her [Genesis 19 v.26] when she was reluctant to leave that way of life. Jesus then comments [Luke 17 v.33] “Whoever seeks to preserve his life will lose it, but whoever loses his life will keep it”    How do we understand that?  Well, Lot lost all that he had, and so did Noah, he did not seek to preserve that way of life, he put no value on it.  Things which have everlasting value must be in the forefront of our minds –  the way we live our lives will show this..

There are few warnings in Scripture more solemn than this. The Lord Jesus Christ says to us, "Remember Lot's wife."—J.C. Ryle This week, on Doctrine for Life, Dr. Joel Beeke concludes his sermon on Genesis 19:23-28, reminding us that we must fix our hope on Christ and never turn aside. To enjoy more resources from the pen and pulpit of Dr. Beeke, visit joelbeeke.org.  The Doctrine for Life Podcast presents weekly sermons from the preaching ministry of the Rev. Dr. Joel R. Beeke. Listen to these biblical, Christ-exalting broadcasts to experience the truth of God's Word for real life.

The story of Sodom and Gomorrah may not have a very happy ending, but it has several important lessons. I mention one during the episode introduction. Another lesson was pointed out by my pastor this week. Once you choose Jesus... don't look back. "Remember Lot's wife" is a warning in Luke 17:32. We are reading from Genesis 13, 18, and 19. In order to remain eligible for the ads program, I need to use at least one ad in one episode. I will place the ad at the beginning of the most recent episode only, and hopefully this way, it won't interrupt relaxation or sleep if you like to leave the episodes playing. This may just be temporary. Thank you for your understanding! YouTube - https://www.youtube.com/@BedtimeBibleStoriesforAdults If you have been blessed by this podcast and would like to show your support with a $1 donation, please go to paypal.me/hcharltoncrespin. ClevrBlends Sleeptime Latte: https://www.clevrblends.com/discount/BLONDE15?rfsn=6713548.9b6046f **Limited Time** Cozy Earth 45% off! Use code: HEATHER1486 https://www.cozyearth.com --- Support this podcast: https://podcasters.spotify.com/pod/show/bedtimebiblestoriesadults/support

Have you ever thought about the lessons we can garner from a historical account that is somewhat relegated to a Sunday school story for children. Now, I do not believe we need to stop teaching those stories to our children, but maybe, just maybe, we need to review them as adults more. Join in as we discuss this interesting account and see what lessons we can garner from it.   for Bible questions and show topic suggestions send and email to: www.christianityisnow@gmail.com   Be sure to follow us on "X" formerly known as Twitter: https://twitter.com/1Chronicles1232   If you want to support the show monthly, www.patreon.com/christianitynow   You can do a one time donation through PayPal: nearchurches@gmail.com   #christianitynow #christianitytoday #varietyshow #bibletime #biblestudy #gospel #biblequestions #bibleanswers #venting #gossip #bibletalk #biblepodcast #christiancontent #christianliving #biblicalworldview #faithjourney #fatihwalk #biblestudy #biblereading #livestream #biblequestions #livequestions #liveanswers

Listen to Fr. Timothy Fam's Sunday sermon.www.stsa.church

Walter R. Hoefflin | September 1, 2024 hillschurcharcadia.org

Tell us what you think about this podcast!"Remember Lot's Wife" is a powerful biblical lesson on obedience, faith, and the dangers of looking back. This episode explores how her story warns Christians about the consequences of disobedience, the dangers of clinging to past sins, and the importance of unwavering faith. We delve into why Jesus referenced her in the New Testament, reminding us to focus on God's future promises and not to turn back in times of trial. Tune in for an insightful bible study taught by Bishop Rader Johnson!

Tell us what you think about this podcast!"Remember Lot's Wife" is a powerful biblical lesson on obedience, faith, and the dangers of looking back. This episode explores how her story warns Christians about the consequences of disobedience, the dangers of clinging to past sins, and the importance of unwavering faith. We delve into why Jesus referenced her in the New Testament, reminding us to focus on God's future promises and not to turn back in times of trial. Tune in for an insightful bible study taught by Bishop Rader Johnson!

A new MP3 sermon from East Dulwich Tabernacle is now available on SermonAudio with the following details: Title: Remember Lot's Wife Speaker: Darren Cadapen Broadcaster: East Dulwich Tabernacle Event: Sunday Service Date: 7/28/2024 Bible: Luke 17:32-33 Length: 27 min.

اذكروا امراة لوط  ـ لو ١٧ : ٣٢

IMAGE DESCRIPTION: Saint Luke the Evangelist. Russian Eastern Orthodox icon from Russia. 18th century. Wood, tempera. Via Wikimedia Commons. https://www.foxnews.com/lifestyle/ultraviolet-light-reveals-scientists-hidden-bible-passage-1500-years-later (for Luke) Unique passages: https://www.julianspriggs.co.uk/pages/UniquePassages  Thanks Biblehub.com's parallel chapters tool. Words of Jesus ("All the Red Letter Scriptures") https://www.jesusbelieverjd.com/all-the-red-letter-scriptures-of-jesus-in-the-bible-kjv/    Parallel Passages in the Gospels https://www.bible-researcher.com/parallels.html#sect1     The Eye of the Needle (crossword/sudoku feedback): https://www.theguardian.com/notesandqueries/query/0,5753,-25583,00.html#:~:text=The%20%22Eye%20of%20the%20Needle,in%20order%20to%20enter%20heaven   Camel needle w/Aquinas citation (of Anselm of Canterbury)-- Anselm of Canterbury as cited in Catena Aurea, Thomas Aquinas, CCEL Edition. https://classictheology.org/2021/10/12/through-the-eye-of-an-actual-needle-the-fake-gate-theory/    The Widow's Mite: https://numismatics.org/pocketchange/the-poor-widows-mite/    Miracles of Jesus reference list: https://sunnyhillschurch.com/3301/the-37-miracles-of-jesus-in-chronological-order/    TRANSCRIPT   Welcome to the Popeular History Podcast: History through Pope Colored Glasses. My name is Gregg and this is episode 0.21g: Sayings of the Savior Part VII: A Look at Luke.   All of these aught episodes are made to let us build our Pope-colored glasses so we can use the same lenses when we look at history together. If you're lost, start at the beginning!   Today we continue our Sayings of the Savior series with a look at Luke, covering everything Jesus said in that Gospel that we haven't yet discussed–so leaving off things like the miracles we did in 0.20 and the parables and other sayings we did in earlier Sayings of the Savior installments- so we'll be leaving you in suspense right before the concluding few chapters discussing Jesus' death and His (spoiler alert) resurrection, which we'll cover as we finish the remaining mysteries of the rosary in future Catholic worldbuilding episodes.   We already covered the first three chapters of Luke gradually from Episode 0.14 to Episode 0.19, and we'll cover the last three chapters as we talk through the Passion and the Resurrection (oops, spoilers). Which leaves Luke chapters 4 through 21 as our focus for today.   Luke 4 starts with the Temptation in the Desert. As you know by now, it's not unusual to find parallel scenes in the Gospels, especially in the so-called synoptic Gospels of Matthew, Mark, and Luke, and fitting with that pattern, we saw a version of this scene in Matthew, and it actually made an appearance in Mark as well, though the Mark version was so abbreviated it didn't actually assign any dialog to Jesus or Satan so I didn't zoom in on it–after all, this is Sayings of the Savior.   Anyways, let's see Luke's temptation scene and note what differences we see from Matthew's version.   In the first temptation, Matthew has Satan referring to multiple stones Jesus could turn into bread after his 40 day fast, while Luke has just one stone. I'm sure there's commentary that discusses this difference--it's the Bible, there's commentary for everything– but unlike the Mark episode, I'm not going to go into quite that level of detail with Luke. It's worth noting that when Christ responds with   LUKE "It is written: 'Man shall not live on bread alone.'”   GREGG he leaves off the second half of the quote from Deuteronomy 8:3   “but on every word that comes from the mouth of the LORD.”   which Matthew had included.   Then, the second and third temptation we saw in Matthew are reversed. In Luke, Satan first tells Jesus he can give him all sorts of power if He worships him, which, I mean, I guess things would have been pretty different if Jesus had taken him up on that. Like, serious plot twist. But nah. He says   LUKE “It is written: 'Worship the Lord your God and serve him only”   GREGG and then the third temptation in Luke's ordering is the testing of God's protection of Jesus. Rather than seeing if God will save Him, Jesus says:   LUKE: It is said: 'Do not put the Lord your God to the test.'”   GREGG After seeing the devil off, Jesus begins his traveling and preaching ministry and soon enough winds up in his hometown. This is a scene that showed up in Matthew and Mark as well, the one where Jesus notes that no prophet is welcome in his hometown. In Luke it's more thorough and frankly dramatic. Long quote ahead, let's get into it:   LUKE 4 16He went to Nazareth, where he had been brought up, and on the Sabbath day he went into the synagogue, as was his custom. He stood up to read,   17and the scroll of the prophet Isaiah was handed to him. Unrolling it, he found the place where it is written:   18"The Spirit of the Lord is on me, because he has anointed me to proclaim good news to the poor. He has sent me to proclaim freedom for the prisoners and recovery of sight for the blind, to set the oppressed free,   19to proclaim the year of the Lord's favor.”   20Then he rolled up the scroll, gave it back to the attendant and sat down. The eyes of everyone in the synagogue were fastened on him.   21He began by saying to them, "Today this scripture is fulfilled in your hearing.”   22All spoke well of him and were amazed at the gracious words that came from his lips. "Isn't this Joseph's son?" they asked.   23Jesus said to them, "Surely you will quote this proverb to me: 'Physician, heal yourself!' And you will tell me, 'Do here in your hometown what we have heard that you did in Capernaum.'"   24"Truly I tell you," he continued, "no prophet is accepted in his hometown.   25I assure you that there were many widows in Israel in Elijah's time, when the sky was shut for three and a half years and there was a severe famine throughout the land.   26Yet Elijah was not sent to any of them, but to a widow in Zarephath in the region of Sidon.   27And there were many in Israel with leprosy in the time of Elisha the prophet, yet not one of them was cleansed--only Naaman the Syrian.”   28All the people in the synagogue were furious when they heard this.   29They got up, drove him out of the town, and took him to the brow of the hill on which the town was built, in order to throw him off the cliff.   30But he walked right through the crowd and went on his way.   GREGG   So, just to recap, we have Jesus preaching a bit of a softball passage from Isaiah, promising good news to the poor. That was a long quote, so let's hear just that passage as a refresher:   “The Spirit of the Lord is on me, because he has anointed me to proclaim good news to the poor. He has sent me to proclaim freedom for the prisoners and recovery of sight for the blind, to set the oppressed free, to proclaim the year of the Lord's favor”   The good news part is clear enough In terms of freedom and healing, but what is the year of the Lord's favor mentioned?   By all accounts it's the Jubilee year described in Leviticus 25. You know how the seventh day is the Sabbath, a day of rest for the people? Well the seventh year was a “day”of rest for the fields, where they were to lie fallow, that is, go untilled and unworked, letting nature take its course for a year. Crops could not be harvested in an organized way, though what grows could be casually consumed by the owners, or by the needy,  or really by anyone, or by animals. Going further, personal debts among the people of Israel were cancelled in a levelling move. This custom is still in force in much of Israel, where it is called the Shmita. Of course, following the quasi-precept of “two Jews, three opinions”, application slash abrogation of this practice varies.   Anyways, the Jubilee year was not the seventh year, the Smhita I mentioned, but rather the fiftieth year, being the year after the seventh set of seven years, because symbolism. In the Jubilee year, things were even more intense, for instance going beyond personal debt forgiveness to returning sold land to the tribe of origin and to freeing Israelites who had sold themselves into slavery, basically a factory reset for society.   But note, this was only enslaved Israelites who were to be freed in the Jubilee year, the “year of the Lord's favor”. And this is where we turn back to Luke 4, because Jesus pivots the conversation away from the people of Israel to the fringes and even beyond the borders of Jewish society, to Sidon and Syria. But sending the good news to the gentiles is quite a bridge too far for his audience, who prepare to kill him in their rage. Like I said, quite the scene, and it's easy to understand why skeptics might place it as having been written after Christianity had already begun to spread among the gentiles and catch flack for doing so on the home front. My main narrative episodes haven't gotten far, but we've already started to see some of that tension, and it will only grow.   Of course, I've committed to getting my Catholic Worldbuilding stuff done before I dive back into the main narrative stuff, and to do that we need to get through the rest of Luke, and to do *that* we at least need to get through the rest of Luke 4.   After escaping the assembled mob, apparently by miraculous means of some kind because it simply says He walked right through the crowd, Jesus proceeds to do other miracles in towns around the region. The people who lived near Peter's mother-in-law must have really appreciated the assist, because in stark contrast to his hometown reception they tried to keep him from leaving. He responded:   LUKE 4 “I must proclaim the good news of the kingdom of God to the other towns also, because that is why I was sent.”   GREGG Luke 5 opens with Jesus calling his disciples to follow Him. We covered the miraculous catch of fish that got Peter on board when we did our roundup of miracles, and other assorted miracles carry us through to Verse 27, when we have the Call of Matthew, known to Luke as Levi.   Matthew vs. Levi Is worth a minute. Matthew is the more common name for this disciple, and may have been his Christian name. But Levi is the name preferred here in Luke and also in Mark. One explanation I saw in multiple places is that Matthew is a Greek name while Levi is Hebrew, an explanation that suffers from being wrong, as Matthew is Hebrew for “gift of God”. A perhaps more successful explanation is that Matthew was a Levite, you know, someone from the Tribe of Levi, and things got a bit garbled. Or there was a name change that just didn't get recorded in Scripture or in any other tradition for that matter..   Matthew and Levi being separate individuals seems to be the least popular theory, so regardless of the particulars, your takeaway from this should be the same as it was when we talked about this last episode: they're the same person.   Either way, here's the call of Matthew *cough* Levi:   LUKE 5 27Jesus went out and saw a tax collector by the name of Levi sitting at his tax booth. "Follow me," Jesus said to him, 28and Levi got up, left everything and followed him.   GREGG OK, maybe I didn't need to go into all that detail for two words of Jesus, but hey, what's done is done, so “follow me” across a few more verses, where Jesus gets questioned about the company He's chosen to keep:   LUKE 5 Why do you eat and drink with tax collectors and sinners?” 31Jesus answered them, "It is not the healthy who need a doctor, but the sick. 32I have not come to call the righteous, but sinners to repentance.”   GREGG That's good news for us sinners, I can tell you that much.   Luke 5 finishes with some parables, which we covered in the Parables roundup earlier in this series, so on to Luke 6, which opens with the grain-picking scene we've seen a couple of times already. SYNOPTIC ROUNDUP, you know the drill [airhorn], except I'm skipping rehashing the other two accounts, just, you know, general reminder that synoptic parallels are a thing.   Anyways, let's get another dose of that “Lord of the Sabbath” action:   LUKE 6 1One Sabbath Jesus was going through the grainfields, and his disciples began to pick some heads of grain, rub them in their hands and eat the kernels. 2Some of the Pharisees asked, "Why are you doing what is unlawful on the Sabbath?” 3Jesus answered them, "Have you never read what David did when he and his companions were hungry? 4He entered the house of God, and taking the consecrated bread, he ate what is lawful only for priests to eat. And he also gave some to his companions.” 5Then Jesus said to them, "The Son of Man is Lord of the Sabbath.”   GREGG Oh yeah, good stuff. Check my Matthew and Mark episodes if you want more commentary on it, I want to buckle down and get to John. Of course by that I mean John the Baptist, whose inquiry  gives us of the next section we need to cover. Of course, as is so often the case with these synoptic Gospels, this isn't actually a whole new section. This next chunk closely matches a parallel passage in Matthew 11. If you want to follow along, in Matthew it's the start of that Chapter, while in Luke we're at chapter 7 verse 18:   LUKE 7 18John's disciples told him about all these things. Calling two of them, 19he sent them to the Lord to ask, "Are you the one who is to come, or should we expect someone else? 20When the men came to Jesus, they said, "John the Baptist sent us to you to ask, 'Are you the one who is to come, or should we expect someone else?'” 21At that very time Jesus cured many who had diseases, sicknesses and evil spirits, and gave sight to many who were blind.   GREGG Oh look there's a batch of miracles that didn't make it into my miracles roundup, at least not directly. It's pretty vague, and it's unique to Luke. This small difference is exactly the sort of thing that gets analyzed to try to understand the relationship between Matthew and Luke, and like every other bit of Scriptural analysis you can find someone taking pretty much any conceivable stance. In any case, the reference to those timely miracles helps set the stage for the next verse, which is back to closely paralleling Matthew:   LUKE 7 22So he replied to the messengers, "Go back and report to John what you have seen and heard: The blind receive sight, the lame walk, those who have leprosy are cleansed, the deaf hear, the dead are raised, and the good news is proclaimed to the poor. 23Blessed is anyone who does not stumble on account of me.”   24After John's messengers left, Jesus began to speak to the crowd about John: "What did you go out into the wilderness to see? A reed swayed by the wind? 25If not, what did you go out to see? A man dressed in fine clothes? No, those who wear expensive clothes and indulge in luxury are in palaces. 26But what did you go out to see? A prophet? Yes, I tell you, and more than a prophet. 27This is the one about whom it is written: "'I will send my messenger ahead of you, who will prepare your way before you.' 28I tell you, among those born of women there is no one greater than John; yet the one who is least in the kingdom of God is greater than he.”   GREGG Now, I went back and checked my commentary on Matthew's version of this scene, and it was basically nothing. Which is fair, I was pretty deadline-crunched at the time and knew I'd be revisiting it here. But it's definitely worth noting that both passages have John the Baptist, who Jesus proclaims as a great, or even the greatest, prophet, both passages have this spiritual giant publicly uncertain about whether Jesus is the Messiah.   You could perhaps argue this was a ruse, but John seems to have been a straight shooter- that's why he's sending delegates from prison after all rather than asking himself. So it seems to be a genuine question. Which means if you're under the impression that having faith or even being the greatest prophet ever automatically means you have no remaining questions and can see all of God's plan perfectly, apparently not. After all, John had been the one ministering at Jesus' baptism, where Heaven had opened and the Spirit had come down as a dove and God's own voice had told Jesus: “You are my Son, whom I love; with you I am well pleased.”   And yet now John is asking, publicly: “Are you the one who is to come, or should we expect someone else?"   There's a lesson in there on vulnerability and openness to God's plan. Or perhaps a lesson in how everyone can encounter uncertainty, no matter how certain their role seems. We'll see Jesus go even further in questioning during the Passion narrative when the time comes.   Skipping a few verses of parenthetical commentary that can only be found in Luke, let's pick back up at Luke 7 verse 31:   LUKE 7 31Jesus went on to say, "To what, then, can I compare the people of this generation? What are they like? 32They are like children sitting in the marketplace and calling out to each other: "'We played the pipe for you, and you did not dance; we sang a dirge, and you did not cry.' 33For John the Baptist came neither eating bread nor drinking wine, and you say, 'He has a demon.' 34The Son of Man came eating and drinking, and you say, 'Here is a glutton and a drunkard, a friend of tax collectors and sinners.' 35But wisdom is proved right by all her children.”   GREGG If you aren't willing to listen, you'll find any excuse to dismiss the message. But the wise will be shown by making the right choice.   After wrapping that up, Jesus goes on a bit of a parable tour until he winds up with a bit more family awkwardness In Luke 8:19:   LUKE 8 19 Now Jesus' mother and brothers came to see him, but they were not able to get near him because of the crowd. 20 Someone told him, “Your mother and brothers are standing outside, wanting CORRECT  to see you.”   21 He replied, “My mother and brothers are those who hear God's word and put it into practice.”   GREGG Ouch, but also yay, Jesus doesn't put His earthly family above others. Which is good news If you didn't start out as His family, though it might sting a little if you did.   The rest of Luke 8 is a bunch of previously-discussed miracles, so we're on to Luke 9:   LUKE 9 9 When Jesus had called the Twelve together, he gave them power and authority to drive out all demons and to cure diseases, 2 and he sent them out to proclaim the kingdom of God and to heal the sick. 3 He told them: “Take nothing for the journey—no staff, no bag, no bread, no money, no extra shirt. 4 Whatever house you enter, stay there until you leave that town. 5 If people do not welcome you, leave their town and shake the dust off your feet as a testimony against them.” 6 So they set out and went from village to village, proclaiming the good news and healing people everywhere.   GREGG This Isn't the first or even the second time we've seen these basic marching orders, but it actually is the last as John is, well, a very different Gospel, as we'll see in our next worldbuilding episode.   Anyways, after feeding the 5,000 we get to verse 18, where Luke's version of Peter's confession begins. As with Mark, don't get too excited:   LUKE 9 18 Once when Jesus was praying in private and his disciples were with him, he asked them, “Who do the crowds say I am?”   19 They replied, “Some say John the Baptist; others say Elijah; and still others, that one of the prophets of long ago has come back to life.”   20 “But what about you?” he asked. “Who do you say I am?”   Peter answered, “God's Messiah.”   21 Jesus strictly warned them not to tell this to anyone.”   GREGG   So that's three for three on synoptic Gospels having Peter describe Jesus as the Messiah. Only Matthew did the keys thing, though. Also note the messianic secret trope popping up again- Jesus will apparently reverse his gag order after the Passion, because the Book of Acts- which was also written by Luke, or at least by whoever wrote Luke, will be all about telling everyone Jesus is the Messiah.   Immediately after that exchange, Jesus starts talking about his future, and it's not rosy:   LUKE 9 22 And he said, “The Son of Man must suffer many things and be rejected by the elders, the chief priests and the teachers of the law, and he must be killed and on the third day be raised to life.”   23 Then he said to them all: “Whoever wants to be my disciple must deny themselves and take up their cross daily and follow me. 24 For whoever wants to save their life will lose it, but whoever loses their life for me will save it. 25 What good is it for someone to gain the whole world, and yet lose or forfeit their very self? 26 Whoever is ashamed of me and my words, the Son of Man will be ashamed of them when he comes in his glory and in the glory of the Father and of the holy angels.   27 “Truly I tell you, some who are standing here will not taste death before they see the kingdom of God.”   GREGG This is all closely paralleling Matthew, and Mark as well, though as usual Mark was a bit shorter, skipping the last verse about some standing there not tasting death before they see the Kingdom. Again, you can see why early Christians were basically a doomsday cult expecting the end sooner rather than later. Certainly *your* end will come, so, you know, keep that in mind.   We're going to skip the transfiguration since that's its own mystery of the rosary with its own episode, and there's another miracle account after that. So skipping along, come with me to Luke 9:43:   LUKE 9 While everyone was marveling at all that Jesus did, he said to his disciples, 44 “Listen carefully to what I am about to tell you: The Son of Man is going to be delivered into the hands of men.” 45 But they did not understand what this meant. It was hidden from them, so that they did not grasp it, and they were afraid to ask him about it.   GREGG If my episode on Mark is still fresh in your mind, you may already predict where this is going, as this particular section is a close Mark and Luke parallel. Matthew split things up in different ways but for both Mark and Luke the conversation with a child and being the greatest in the kingdom follows immediately after Jesus states what will become of him, leaving the disciples too afraid to ask.   Let's carry on with the next verse:   LUKE 9 46 An argument started among the disciples as to which of them would be the greatest. 47 Jesus, knowing their thoughts, took a little child and had him stand beside him. 48 Then he said to them, “Whoever welcomes this little child in my name welcomes me; and whoever welcomes me welcomes the one who sent me. For it is the one who is least among you all who is the greatest.”   GREGG The next verse is a bit of a random aside, but an important one as I mentioned before when it came up in Mark:   LUKE 9 49 “Master,” said John, “we saw someone driving out demons in your name and we tried to stop him, because he is not one of us.”   50 “Do not stop him,” Jesus said, “for whoever is not against you is for you.”   GREGG Skipping ahead to verse 57, we have some stray sayings that underline the urgency of following Christ:   LUKE 9 57 As they were walking along the road, a man said to him, “I will follow you wherever you go.”   58 Jesus replied, “Foxes have dens and birds have nests, but the Son of Man has no place to lay his head.”   59 He said to another man, “Follow me.”   But he replied, “Lord, first let me go and bury my father.”   60 Jesus said to him, “Let the dead bury their own dead, but you go and proclaim the kingdom of God.”   61 Still another said, “I will follow you, Lord; but first let me go back and say goodbye to my family.”   62 Jesus replied, “No one who puts a hand to the plow and looks back is fit for service in the kingdom of God.”   GREGG A bit harsh, but Jesus is like that sometimes.   Luke 10 opens with an long section on Jesus' next project, sending out seventy-two disciples, or seventy according to some manuscripts. Some may recall a previous seventy vs seventy-two discussion when we talked about the Septuagint, and I expect there's a reason for that parallel, but either way that's not the particular rabbit hole I want to go down here today. Instead, I want to note that we can have some fun with this Luke-only passage, and that we wouldn't be the first to do so.   You see, seventy is a long but not completely impractical number of folks to list off, and while Luke doesn't give names, there are plenty of extrabiblical sources assigning names and biographical details to some or all of the seventy. This passage discussing Jesus sending out seventy disciples was especially useful for ancient or wannabe ancient dioceses that couldn't trace back to a specific Apostle. Instead, lo and behold, turns out their founder was one of the unnamed seventy. Boom presto, a biblical founder!   Of course that's the skeptical read, it could well be that some such stories are true. But there are enough names assigned to the 70 that they certainly aren't *all* true, kind of like how there are at least four heads of John the Baptist floating around. In the end, as a reminder, Catholics are generally free to believe or disbelieve in the authenticity and or efficacy of any particular relic or tradition as long as they accept the fundamental teachings and authority of the Catholic Church.   In terms of the promised fun we can have, I'd like to announce a little side project, a game where I share a story of someone spreading Christianity and the next episode we'll discuss whether it's real or made up and what the sources are.   We'll start that at the end of this episode. For now, let's hear about the seventy slash seventy-two:   LUKE 10 After this the Lord appointed seventy-two others and sent them two by two ahead of him to every town and place where he was about to go. 2 He told them, “The harvest is plentiful, but the workers are few. Ask the Lord of the harvest, therefore, to send out workers into his harvest field. 3 Go! I am sending you out like lambs among wolves. 4 Do not take a purse or bag or sandals; and do not greet anyone on the road.   5 “When you enter a house, first say, ‘Peace to this house.' 6 If someone who promotes peace is there, your peace will rest on them; if not, it will return to you. 7 Stay there, eating and drinking whatever they give you, for the worker deserves his wages. Do not move around from house to house.   GREGG Someone tell the Jehovah's Witnesses…   LUKE 10 8 “When you enter a town and are welcomed, eat what is offered to you. 9 Heal the sick who are there and tell them, ‘The kingdom of God has come near to you.' 10 But when you enter a town and are not welcomed, go into its streets and say, 11 ‘Even the dust of your town we wipe from our feet as a warning to you. Yet be sure of this: The kingdom of God has come near.' 12 I tell you, it will be more bearable on that day for Sodom than for that town.   13 “Woe to you, Chorazin! Woe to you, Bethsaida! For if the miracles that were performed in you had been performed in Tyre and Sidon, they would have repented long ago, sitting in sackcloth and ashes. 14 But it will be more bearable for Tyre and Sidon at the judgment than for you. 15 And you, Capernaum, will you be lifted to the heavens? No, you will go down to Hades.   16 “Whoever listens to you listens to me; whoever rejects you rejects me; but whoever rejects me rejects him who sent me.”   17 The seventy-two returned with joy and said, “Lord, even the demons submit to us in your name.”   18 He replied, “I saw Satan fall like lightning from heaven. 19 I have given you authority to trample on snakes and scorpions and to overcome all the power of the enemy; nothing will harm you.    GREGG That verse is the root of some of the quirky snake-handling churches in Appalachia by the way…   LUKE 10 20 However, do not rejoice that the spirits submit to you, but rejoice that your names are written in heaven.”   21 At that time Jesus, full of joy through the Holy Spirit, said, “I praise you, Father, Lord of heaven and earth, because you have hidden these things from the wise and learned, and revealed them to little children. Yes, Father, for this is what you were pleased to do.   22 “All things have been committed to me by my Father. No one knows who the Son is except the Father, and no one knows who the Father is except the Son and those to whom the Son chooses to reveal him.”   23 Then he turned to his disciples and said privately, “Blessed are the eyes that see what you see. 24 For I tell you that many prophets and kings wanted to see what you see but did not see it, and to hear what you hear but did not hear it.”   GREGG   Those last two verses touch on an interesting discussion throughout Church history, namely the fate of those who lived before the time of Christ.   Could they be saved? Observant Jews of the time, yes, certainly. But those who never encountered Christianity or Judaism because of when or where they lived historically has proven a bit of an awkward question for the Church. The “well you better go tell them” impulse has long served to recruit missionaries, but on the other end many did and do argue that it hardly seems fair to expect folks to follow what through no fault of their own they've never been exposed to. Granted it's less of an issue nowadays when very few folks worldwide haven't at least heard of Christ, but the question remains. Certainly the Catholic Church insists that all humans who are saved are saved through Christ, there's no other way. And yet the Church also affirms that God is not bound by time, as evidenced by the defined belief required of all Catholics in the Immaculate Conception, where the Blessed Virgin Mary was preserved from all stain of sin from the moment of her conception. Obviously that took place before the Incarnation, so it's not like the years going from BC to AD is a firm barrier for the saving action of Christ in the eyes of the Catholic Church. Indeed, by implication, the previously mentioned Jews who awaited the grand opening of heaven were able to do so by the work of Christ according to the Church, though given how many horrible things have been done to Jews in the name of Christ through the years that isn't something that tends to be emphasized.   In the end, I think you probably know me well enough by now to correctly guess that I land on the hopeful end of this discussion. By one means or another, all through Christ, I hope for all. But to be very clear, that's my hope, and for what it's worth. Pope Francis' hope as well according to a recent interview, but it's not established Church teaching.   Skipping past the parable of the Good Samaritan, let's go to verse 38 for Martha and Mary, an exchange that's my go-to analogy for the two basic types of service to the Church, with Martha being the “active” type and Mary the “contemplative”.   LUKE 38 As Jesus and his disciples were on their way, he came to a village where a woman named Martha opened her home to him. 39 She had a sister called Mary, who sat at the Lord's feet listening to what he said. 40 But Martha was distracted by all the preparations that had to be made. She came to him and asked, “Lord, don't you care that my sister has left me to do the work by myself? Tell her to help me!”   41 “Martha, Martha,” the Lord answered, “you are worried and upset about many things, 42 but few things are needed—or indeed only one. Mary has chosen what is better, and it will not be taken away from her.”   GREGG   The first part of Luke 11 covers Luke's take on the Our Father-covered in 0.21b- and the Friend at Midnight covered in our parables roundup. So skip along to Verse 9, which parallels Matthew's Sermon on the Mount, so it will sound familiar:   LUKE 11 9 “So I say to you: Ask and it will be given to you; seek and you will find; knock and the door will be opened to you. 10 For everyone who asks receives; the one who seeks finds; and to the one who knocks, the door will be opened.   11 “Which of you fathers, if your son asks for a fish, will give him a snake instead? 12 Or if he asks for an egg, will give him a scorpion? 13 If you then, though you are evil, know how to give good gifts to your children, how much more will your Father in heaven give the Holy Spirit to those who ask him!”   GREGG Skip ahead again, this time to verse 24, because verses 14-23 were covered under miracles:   LUKE 24 “When an impure spirit comes out of a person, it goes through arid places seeking rest and does not find it. Then it says, ‘I will return to the house I left.' 25 When it arrives, it finds the house swept clean and put in order. 26 Then it goes and takes seven other spirits more wicked than itself, and they go in and live there. And the final condition of that person is worse than the first.”   27 As Jesus was saying these things, a woman in the crowd called out, “Blessed is the mother who gave you birth and nursed you.”   28 He replied, “Blessed rather are those who hear the word of God and obey it.”   GREGG There's a reminder that relapsing can be worse than the initial lapse, and a nice compliment session preserved only in Luke. But then the tone shifts, and the rest of the chapter has parallels in Matthew:   LUKE 11 29 As the crowds increased, Jesus said, “This is a wicked generation. It asks for a sign, but none will be given it except the sign of Jonah. 30 For as Jonah was a sign to the Ninevites, so also will the Son of Man be to this generation. 31 The Queen of the South will rise at the judgment with the people of this generation and condemn them, for she came from the ends of the earth to listen to Solomon's wisdom; and now something greater than Solomon is here. 32 The men of Nineveh will stand up at the judgment with this generation and condemn it, for they repented at the preaching of Jonah; and now something greater than Jonah is here   GREGG Then there's a comparatively light lamp analogy, which I kind of covered during the Sermon on the Mount commentary, but not in its entirety, so I'm giving it all to you here:   LUKE 11 33 “No one lights a lamp and puts it in a place where it will be hidden, or under a bowl. Instead they put it on its stand, so that those who come in may see the light. 34 Your eye is the lamp of your body. When your eyes are healthy, your whole body also is full of light. But when they are unhealthy, your body also is full of darkness. 35 See to it, then, that the light within you is not darkness. 36 Therefore, if your whole body is full of light, and no part of it dark, it will be just as full of light as when a lamp shines its light on you.”   GREGG And now as we get back to a more challenging tone, and as Jesus targets the Pharisees and the teachers of the Law specifically, I want to give the same general note that I gave for the parallel verses in Matthew: do not take these verses out of context to justify antisemitism, which has no place in the Catholic Church, or really in the world. For one thing, keep in mind Jesus is a Jew speaking to fellow Jews here.   Anyways, let's continue: LUKE   37 When Jesus had finished speaking, a Pharisee invited him to eat with him; so he went in and reclined at the table. 38 But the Pharisee was surprised when he noticed that Jesus did not first wash before the meal.   39 Then the Lord said to him, “Now then, you Pharisees clean the outside of the cup and dish, but inside you are full of greed and wickedness. 40 You foolish people! Did not the one who made the outside make the inside also? 41 But now as for what is inside you—be generous to the poor, and everything will be clean for you.   42 “Woe to you Pharisees, because you give God a tenth of your mint, rue and all other kinds of garden herbs, but you neglect justice and the love of God. You should have practiced the latter without leaving the former undone.   43 “Woe to you Pharisees, because you love the most important seats in the synagogues and respectful greetings in the marketplaces.   44 “Woe to you, because you are like unmarked graves, which people walk over without knowing it.”   45 One of the experts in the law answered him, “Teacher, when you say these things, you insult us also.”   46 Jesus replied, “And you experts in the law, woe to you, because you load people down with burdens they can hardly carry, and you yourselves will not lift one finger to help them.   47 “Woe to you, because you build tombs for the prophets, and it was your ancestors who killed them. 48 So you testify that you approve of what your ancestors did; they killed the prophets, and you build their tombs. 49 Because of this, God in his wisdom said, ‘I will send them prophets and apostles, some of whom they will kill and others they will persecute.' 50 Therefore this generation will be held responsible for the blood of all the prophets that has been shed since the beginning of the world, 51 from the blood of Abel to the blood of Zechariah, who was killed between the altar and the sanctuary. Yes, I tell you, this generation will be held responsible for it all.”   GREGG Let's take a moment to reflect on that last line: “this generation will be held responsible for it all”. It's surprisingly harsh, even for a surprisingly harsh Jesus, for Him to hold the generation he was talking to responsible for all the blood of all the prophets that has been shed from the beginning of the world. But there it is. I can see a case being made for these verses as part of a theological justification for original sin, though really the key verse for that is Romans 5:12, which we'll talk about later. Either way, given the emphasis on “this generation”, I don't think that's what's going on here, as original sin doesn't like, target specific generations.   So, what's up? Why is Jesus focusing in on the present generation, at least the present generation as of His lifetime?   Well, there's the key. It's His generation. Jesus is there, and all of the sin of history, past, present, and future, will be brought to account through Him.   Jesus, as always, is the answer. It's not that the world was especially sinful in the first century AD. But the answer to all sin was walking the earth then. *That* is why it's a generation that deserves a particular singling out.   Of course, that reflection- my own theological musing I should say, which is a dangerous thing to do and I defer to any correction that may come my way– anyways that reflection should not detract from the straightforward fact that Jesus is really taking the Pharisees and Teachers of the law to task here   LUKE 11 52 “Woe to you experts in the law, because you have taken away the key to knowledge. You yourselves have not entered, and you have hindered those who were entering.”   53 When Jesus went outside, the Pharisees and the teachers of the law began to oppose him fiercely and to besiege him with questions, 54 waiting to catch him in something he might say.   1Meanwhile, when a crowd of many thousands had gathered, so that they were trampling on one another, Jesus began to speak first to his disciples, saying: "Be on your guard against the yeast of the Pharisees, which is hypocrisy   2There is nothing concealed that will not be disclosed, or hidden that will not be made known.   3What you have said in the dark will be heard in the daylight, and what you have whispered in the ear in the inner rooms will be proclaimed from the roofs   GREGG Fortunately no one in our day falls into religious hypocrisy anymore, right? …right?   Anyways, the next few verses, once again paralleled with Matthew, put things into context, while weaving in hints of future persecution:   LUKE 12 4 “I tell you, my friends, do not be afraid of those who kill the body and after that can do no more. 5 But I will show you whom you should fear: Fear him who, after your body has been killed, has authority to throw you into hell. Yes, I tell you, fear him. 6 Are not five sparrows sold for two pennies? Yet not one of them is forgotten by God. 7 Indeed, the very hairs of your head are all numbered. Don't be afraid; you are worth more than many sparrows. 8 “I tell you, whoever publicly acknowledges me before others, the Son of Man will also acknowledge before the angels of God. 9 But whoever disowns me before others will be disowned before the angels of God. 10 And everyone who speaks a word against the Son of Man will be forgiven, but anyone who blasphemes against the Holy Spirit will not be forgiven. 11 “When you are brought before synagogues, rulers and authorities, do not worry about how you will defend yourselves or what you will say, 12 for the Holy Spirit will teach you at that time what you should say.” GREGG After a break for a parable, the overall theme resumes in verse 22:   LUKE 12 22 Then Jesus said to his disciples: “Therefore I tell you, do not worry about your life, what you will eat; or about your body, what you will wear. 23 For life is more than food, and the body more than clothes. 24 Consider the ravens: They do not sow or reap, they have no storeroom or barn; yet God feeds them. And how much more valuable you are than birds! 25 Who of you by worrying can add a single hour to your life? 26 Since you cannot do this very little thing, why do you worry about the rest?   27 “Consider how the wild flowers grow. They do not labor or spin. Yet I tell you, not even Solomon in all his splendor was dressed like one of these. 28 If that is how God clothes the grass of the field, which is here today, and tomorrow is thrown into the fire, how much more will he clothe you—you of little faith! 29 And do not set your heart on what you will eat or drink; do not worry about it. 30 For the pagan world runs after all such things, and your Father knows that you need them. 31 But seek his kingdom, and these things will be given to you as well.   32 “Do not be afraid, little flock, for your Father has been pleased to give you the kingdom. 33 Sell your possessions and give to the poor. Provide purses for yourselves that will not wear out, a treasure in heaven that will never fail, where no thief comes near and no moth destroys. 34 For where your treasure is, there your heart will be also.   GREGG Did you catch one of the most challenging things Jesus says?   “Sell your possessions and give to the poor”   This isn't the only place Jesus says that, but it hits a little harder when he's giving it as general counsel rather than as specific advice to a rich young man looking for specific advice on how to live well. If you have more than you need, your excess needs to go to those who lack. You will ultimately have to account not only for what you did, but what you didn't do. If you've seen Schindler's List, think of his regret after all he's done, that he didn't sell the car to do more. When your life is done, what regrets will You have?   I know I need to do more, part of this project is to remind myself of that and to embarrass myself publicly for my shortcomings. Listen to Jesus' message, don't get hung up on the messenger.   A few parables take us forward to verse 49, a source of top notch dad jokes about our matchless king. But Jesus goes beyond that, preaching division. His message is hard, it will not be universally popular.   LUKE 12 49 “I have come to bring fire on the earth, and how I wish it were already kindled! 50 But I have a baptism to undergo, and what constraint I am under until it is completed! 51 Do you think I came to bring peace on earth? No, I tell you, but division. 52 From now on there will be five in one family divided against each other, three against two and two against three. 53 They will be divided, father against son and son against father, mother against daughter and daughter against mother, mother-in-law against daughter-in-law and daughter-in-law against mother-in-law.”   54 He said to the crowd: “When you see a cloud rising in the west, immediately you say, ‘It's going to rain,' and it does. 55 And when the south wind blows, you say, ‘It's going to be hot,' and it is. 56 Hypocrites! You know how to interpret the appearance of the earth and the sky. How is it that you don't know how to interpret this present time?   57 “Why don't you judge for yourselves what is right? 58 As you are going with your adversary to the magistrate, try hard to be reconciled on the way, or your adversary may drag you off to the judge, and the judge turn you over to the officer, and the officer throw you into prison. 59 I tell you, you will not get out until you have paid the last penny.”   LUKE 13 13 Now there were some present at that time who told Jesus about the Galileans whose blood Pilate had mixed with their sacrifices. 2 Jesus answered, “Do you think that these Galileans were worse sinners than all the other Galileans because they suffered this way? 3 I tell you, no! But unless you repent, you too will all perish. 4 Or those eighteen who died when the tower in Siloam fell on them—do you think they were more guilty than all the others living in Jerusalem? 5 I tell you, no! But unless you repent, you too will all perish.”   GREGG That excerpt took us into Luke 13, which continues with parables and a miracle until verse 23, which is, frankly, basically the start of another parable, but not one I covered in the parables roundup so we'll do it here.   LUKE 13 23 Someone asked him, “Lord, are only a few people going to be saved?”   He said to them, 24 “Make every effort to enter through the narrow door, because many, I tell you, will try to enter and will not be able to. 25 Once the owner of the house gets up and closes the door, you will stand outside knocking and pleading, ‘Sir, open the door for us.'   “But he will answer, ‘I don't know you or where you come from.'   26 “Then you will say, ‘We ate and drank with you, and you taught in our streets.'   27 “But he will reply, ‘I don't know you or where you come from. Away from me, all you evildoers!'   28 “There will be weeping there, and gnashing of teeth, when you see Abraham, Isaac and Jacob and all the prophets in the kingdom of God, but you yourselves thrown out. 29 People will come from east and west and north and south, and will take their places at the feast in the kingdom of God. 30 Indeed there are those who are last who will be first, and first who will be last.”   GREGG I recently saw one of the first verses in that passage cited as pointing towards the idea of Hell being full. After all,   “many I tell you, will try to enter and will not be able to.”   Is fairly clear, and even accounting for Jesus' action as the owner of the house, in this and elsewhere ultimately those who are out on the cold are truly out in the cold. As much as I freely admit I don't get the logic of hell being populated, I also freely admit that the idea of it being empty is an exegetical stretch given passages like this. In the end, God reigns and I do not. I know what God asks of me, and I do it. As much as I like to know and to talk, I accept that I don't have and cannot have all knowledge.   Anyways, Jesus continues with a lament over Jerusalem we saw in Matthew, which Luke supplies with a little more context:   LUKE 13 31 At that time some Pharisees came to Jesus and said to him, “Leave this place and go somewhere else. Herod wants to kill you.”   32 He replied, “Go tell that fox, ‘I will keep on driving out demons and healing people today and tomorrow, and on the third day I will reach my goal.' 33 In any case, I must press on today and tomorrow and the next day—for surely no prophet can die outside Jerusalem!   34 “Jerusalem, Jerusalem, you who kill the prophets and stone those sent to you, how often I have longed to gather your children together, as a hen gathers her chicks under her wings, and you were not willing. 35 Look, your house is left to you desolate. I tell you, you will not see me again until you say, ‘Blessed is he who comes in the name of the Lord.'”   GREGG And now with that note looking to Jesus' future- something he definitely keeps doing throughout the Gospels- we have something of an intermission, because Luke 14, 15, and 16 are all so full of parables that we've already covered along with all of Jesus' words from those chapters. Luke 17 opens with yet another parable, and then a miracle, so we're actually regrouping at Luke 17:20, where Jesus talks about the upcoming kingdom and talks about the end times, always fuel for a discussion, though I am skeptical about how productive such discussions are, given how Jesus opens the discussion by noting that the coming of the kingdom cannot be observed. And really, if there's something you'd be doing differently if you knew the world was ending--honestly that's probably something you should be doing *now*, because your life will end very soon in the grand scheme of things, and you can't rule out today.   Anyways, let's resume:   LUKE 17 20 Once, on being asked by the Pharisees when the kingdom of God would come, Jesus replied, “The coming of the kingdom of God is not something that can be observed, 21 nor will people say, ‘Here it is,' or ‘There it is,' because the kingdom of God is in your midst.”   22 Then he said to his disciples, “The time is coming when you will long to see one of the days of the Son of Man, but you will not see it. 23 People will tell you, ‘There he is!' or ‘Here he is!' Do not go running off after them. 24 For the Son of Man in his day will be like the lightning, which flashes and lights up the sky from one end to the other. 25 But first he must suffer many things and be rejected by this generation.   26 “Just as it was in the days of Noah, so also will it be in the days of the Son of Man. 27 People were eating, drinking, marrying and being given in marriage up to the day Noah entered the ark. Then the flood came and destroyed them all.   28 “It was the same in the days of Lot. People were eating and drinking, buying and selling, planting and building. 29 But the day Lot left Sodom, fire and sulfur rained down from heaven and destroyed them all.   30 “It will be just like this on the day the Son of Man is revealed. 31 On that day no one who is on the housetop, with possessions inside, should go down to get them. Likewise, no one in the field should go back for anything. 32 Remember Lot's wife! 33 Whoever tries to keep their life will lose it, and whoever loses their life will preserve it. 34 I tell you, on that night two people will be in one bed; one will be taken and the other left. 35 Two women will be grinding grain together; one will be taken and the other left.” [36]   [KJV] 36Two men shall be in the field; the one shall be taken, and the other left.   37 “Where, Lord?” they asked.   He replied, “Where there is a dead body, there the vultures will gather.”   GREGG Oh, hope you don't mind me throwing in a little bit more KJV there. I would have announced it in advance but I was kind of on a roll with that transition and didn't want to kill the vibe. I'm no scripture scholar but my guess is the reason the KJV keep having verses the NIV is skipping is because back in the day folks were more reluctant to identify a passage as an addition due to manuscript evidence, you know, just in case. Better safe than sorry. But again, I'm no expert. Now, if I ever do get a budget for this beyond basic hosting fees I do have an expert in mind, so periodic reminder I do have a Popeular Patreon kicking around somewhere.   In any event, that's it for Luke 17, and we can basically skip the first half of Luke 18, since that's a couple parables and related stuff we've already addressed.   In Luke 18 verse 18, we've got a familiar question, not only familiar because it already came up in both Matthew and Mark, but it's actually already come up in Luke as well, as part of the runup to the parable of the Good Samaritan. That parable was split off from the other synoptics, being present only in Luke despite being extremely famous. But this time around, the passage is a close parallel to both Matthew and Mark. Let's go!   LUKE 18 18 A certain ruler asked him, “Good teacher, what must I do to inherit eternal life?” 19 “Why do you call me good?” Jesus answered. “No one is good—except God alone. 20 You know the commandments: ‘You shall not commit adultery, you shall not murder, you shall not steal, you shall not give false testimony, honor your father and mother.'” 21 “All these I have kept since I was a boy,” he said. 22 When Jesus heard this, he said to him, “You still lack one thing. Sell everything you have and give to the poor, and you will have treasure in heaven. Then come, follow me.” 23 When he heard this, he became very sad, because he was very wealthy. 24 Jesus looked at him and said, “How hard it is for the rich to enter the kingdom of God! 25 Indeed, it is easier for a camel to go through the eye of a needle than for someone who is rich to enter the kingdom of God.” 26 Those who heard this asked, “Who then can be saved?” 27 Jesus replied, “What is impossible with man is possible with God.” 28 Peter said to him, “We have left all we had to follow you!” 29 “Truly I tell you,” Jesus said to them, “no one who has left home or wife or brothers or sisters or parents or children for the sake of the kingdom of God 30 will fail to receive many times as much in this age, and in the age to come eternal life.” GREGG We treated the “eye of the needle” thing almost embarrassingly thoroughly last episode, so refer back to my Mark commentary for detail on that. The ending simply promising a much greater reward for giving things up to follow Jesus is a mild tweak of the “first shall be last” thing we saw concluding this passage in Matthew and Mark, for what it's worth.   Next up, Jesus gives the third prediction of his death he's given in Luke:   LUKE 18   31 Jesus took the Twelve aside and told them, “We are going up to Jerusalem, and everything that is written by the prophets about the Son of Man will be fulfilled. 32 He will be delivered over to the Gentiles. They will mock him, insult him and spit on him; 33 they will flog him and kill him. On the third day he will rise again.”   34 The disciples did not understand any of this. Its meaning was hidden from them, and they did not know what he was talking about.   GREGG Jesus predicts his death three times in each of the synoptic Gospels, so that being the third and final prediction is a sign we're getting close.   Chapter 18 finishes with a miracle, so we're on to Chapter 19, which opens with the second account of Jesus calling a tax collector to follow him present in Luke. And unlike the call of Matthew slash Levi, this call of Zaccheus is *only* present in Luke.   LUKE 19 19 Jesus entered Jericho and was passing through. 2 A man was there by the name of Zacchaeus; he was a chief tax collector and was wealthy. 3 He wanted to see who Jesus was, but because he was short he could not see over the crowd. 4 So he ran ahead and climbed a sycamore-fig tree to see him, since Jesus was coming that way.   5 When Jesus reached the spot, he looked up and said to him, “Zacchaeus, come down immediately. I must stay at your house today.” 6 So he came down at once and welcomed him gladly.   7 All the people saw this and began to mutter, “He has gone to be the guest of a sinner.”   8 But Zacchaeus stood up and said to the Lord, “Look, Lord! Here and now I give half of my possessions to the poor, and if I have cheated anybody out of anything, I will pay back four times the amount.”   9 Jesus said to him, “Today salvation has come to this house, because this man, too, is a son of Abraham. 10 For the Son of Man came to seek and to save the lost.”   GREGG I mentioned a bit ago we were getting close to the end of things for today, and another sign that we're getting close is that the next thing we get to cover, after skipping another parable, is Jesus' triumphal entry into Jerusalem, which is liturgically covered in the Palm Sunday observances that kick off Holy Week, aka the week leading up to Easter Sunday. Let's hear what Luke has to say, starting at verse 28:   LUKE 19 28 After Jesus had said this, he went on ahead, going up to Jerusalem. 29 As he approached Bethphage and Bethany at the hill called the Mount of Olives, he sent two of his disciples, saying to them, 30 “Go to the village ahead of you, and as you enter it, you will find a colt tied there, which no one has ever ridden. Untie it and bring it here. 31 If anyone asks you, ‘Why are you untying it?' say, ‘The Lord needs it.'”   32 Those who were sent ahead went and found it just as he had told them. 33 As they were untying the colt, its owners asked them, “Why are you untying the colt?”   34 They replied, “The Lord needs it.”   35 They brought it to Jesus, threw their cloaks on the colt and put Jesus on it. 36 As he went along, people spread their cloaks on the road.   37 When he came near the place where the road goes down the Mount of Olives, the whole crowd of disciples began joyfully to praise God in loud voices for all the miracles they had seen:   38 “Blessed is the king who comes in the name of the Lord!”   “Peace in heaven and glory in the highest!”   39 Some of the Pharisees in the crowd said to Jesus, “Teacher, rebuke your disciples!”   40 “I tell you,” he replied, “if they keep quiet, the stones will cry out.”   41 As he approached Jerusalem and saw the city, he wept over it 42 and said, “If you, even you, had only known on this day what would bring you peace—but now it is hidden from your eyes. 43 The days will come upon you when your enemies will build an embankment against you and encircle you and hem you in on every side. 44 They will dash you to the ground, you and the children within your walls. They will not leave one stone on another, because you did not recognize the time of God's coming to you.”   45 When Jesus entered the temple courts, he began to drive out those who were selling. 46 “It is written,” he said to them, “‘My house will be a house of prayer'; but you have made it ‘a den of robbers.'”   47 Every day he was teaching at the temple. But the chief priests, the teachers of the law and the leaders among the people were trying to kill him. 48 Yet they could not find any way to do it, because all the people hung on his words.   GREGG From the classic handwaive of “the master has need of it” to the admittedly brief account of Jesus driving the moneychangers out of the Temple, there's a lot of good stuff in there, but nothing especially new, all things we basically saw in Matthew and Mark.   Similarly, the opening verses of Luke 20 are also close parallels of the other synoptic gospels. But hey, you know the drill, let's hear Luke tell it:   LUKE 20 One day as Jesus was teaching the people in the temple courts and proclaiming the good news, the chief priests and the teachers of the law, together with the elders, came up to him. 2 “Tell us by what authority you are doing these things,” they said. “Who gave you this authority?”   3 He replied, “I will also ask you a question. Tell me: 4 John's baptism—was it from heaven, or of human origin?”   5 They discussed it among themselves and said, “If we say, ‘From heaven,' he will ask, ‘Why didn't you believe him?' 6 But if we say, ‘Of human origin,' all the people will stone us, because they are persuaded that John was a prophet.”   7 So they answered, “We don't know where it was from.”   8 Jesus said, “Neither will I tell you by what authority I am doing these things.”   GREGG The next few verses are taken up by the Parable of the Talents, so we'll skip that and go on to more close synoptic parallel passages starting in Verse 20. If you're wondering, we're parallelling Matthew 22 and Mark 12 here:   LUKE 20 20 Keeping a close watch on him, they sent spies, who pretended to be sincere. They hoped to catch Jesus in something he said, so that they might hand him over to the power and authority of the governor. 21 So the spies questioned him: “Teacher, we know that you speak and teach what is right, and that you do not show partiality but teach the way of God in accordance with the truth. 22 Is it right for us to pay taxes to Caesar or not?”   23 He saw through their duplicity and said to them, 24 “Show me a denarius. Whose image and inscription are on it?”   “Caesar's,” they replied.   25 He said to them, “Then give back to Caesar what is Caesar's, and to God what is God's.”   26 They were unable to trap him in what he had said there in public. And astonished by his answer, they became silent.   GREGG Yes, as you'll recall, giving God what is God's means giving God everything, but at the same time, like, pay your taxes.   The parallels continue with the next section   LUKE 20 Some of the Sadducees, who say there is no resurrection, came to Jesus with a question. 28 “Teacher,” they said, “Moses wrote for us that if a man's brother dies and leaves a wife but no children, the man must marry the widow and raise up offspring for his brother. 29 Now there were seven brothers. The first one married a woman and died childless. 30 The second 31 and then the third married her, and in the same way the seven died, leaving no children. 32 Finally, the woman died too. 33 Now then, at the resurrection whose wife will she be, since the seven were married to her?”   34 Jesus replied, “The people of this age marry and are given in marriage. 35 But those who are considered worthy of taking part in the age to come and in the resurrection from the dead will neither marry nor be given in marriage, 36 and they can no longer die; for they are like the angels. They are God's children, since they are children of the resurrection. 37 But in the account of the burning bush, even Moses showed that the dead rise, for he calls the Lord ‘the God of Abraham, and the God of Isaac, and the God of Jacob.' 38 He is not the God of the dead, but of the living, for to him all are alive.”   39 Some of the teachers of the law responded, “Well said, teacher!” 40 And no one dared to ask him any more questions. 41 Then Jesus said to them, “Why is it said that the Messiah is the son of David? 42 David himself declares in the Book of Psalms: “‘The Lord said to my Lord:     “Sit at my right hand 43 until I make your enemies     a footstool for your feet.”' 44 David calls him ‘Lord.' How then can he be his son?” GREGG   Yes, all closely paralleling Matthew 22 and Mark 12 still, both of which we've discussed. For what it's worth, John is going to be something quite different.   In any event, the last bit of Luke 20 is absent from Matthew, only parallelled in Mark 12:   LUKE 20 45 While all the people were listening, Jesus said to his disciples, 46 “Beware of the teachers of the law. They like to walk around in flowing robes and love to be greeted with respect in the marketplaces and have the most important seats in the synagogues and the places of honor at banquets. 47 They devour widows' houses and for a show make lengthy prayers. These men will be punished most severely.”   GREGG Luke 21 opens with another section we that we didn't see in Matthew but covered in Mark, namely the Widow's Offering:   LUKE 21 As Jesus looked up, he saw the rich putting their gifts into the temple treasury. 2 He also saw a poor widow put in two very small copper coins. 3 “Truly I tell you,” he said, “this poor widow has put in more than all the others. 4 All these people gave their gifts out of their wealth; but she out of her poverty put in all she had to live on.”   GREGG I do love the message there, namely that God sees and accounts for effort when it comes to our actions, including our giving. Like I said, the Widow's Offering was in Mark too so I went into some more detail last episode.   As the chapter continues, the parallels with Matthew resume, now in Matthew Chapter 24, and Mark 14. Overall the theme is the end times, fairly appropriate given the transition to the Passion that will come in the next chapter    LUKE 21 Some of his disciples were remarking about how the temple was adorned with beautiful stones and with gifts dedicated to God. But Jesus said, 6 “As for what you see here, the time will come when not one stone will be left on another; every one of them will be thrown down.”   7 “Teacher,” they asked, “when will these things happen? And what will be the sign that they are about to take place?”   8 He replied: “Watch out that you are not deceived. For many will come in my name, claiming, ‘I am he,' and, ‘The time is near.' Do not follow them. 9 When you hear of wars and uprisings, do not be frightened. These things must happen first, but the end will not come right away.”

Genesis 19 reveals that though justification is given, holiness must still be pursued. It is in that pursuit that the joy of the Lord is acquired. Remember Lot. 

Sunday, June 9, 2024 Genesis 19:1-29

Pastor JD explains why it is that in a peculiar passage, Jesus says to remember Lot's wife when asked a prophecy question about when the end would come.

Pastor JD explains why it is that in a peculiar passage, Jesus says to remember Lot's wife when asked a prophecy question about when the end would come. This update will only be shown in its uncensored entirety at https://www.jdfarag.org/. "LIVE STREAMING ALERT: Pastor JD's COMPLETE Bible Prophecy Update Videos will only be available at https://www.jdfarag.org/. We will continue live-streaming the first part of the Prophecy Update on YouTube then the live-stream will end, and Pastor JD will continue the live-stream with the conclusion of the update at https://www.jdfarag.org/. The best and easiest way to watch the complete updates will be to watch them in their entirety from the start of the live stream at https://www.jdfarag.org/. Please set your reminders, bookmark our website page, or fan us on Facebook when we are about to go live."Prophecy Update LinksAll referenced links are at http://jdfarag.orgSocial MediaMobile & TV Apps: https://subsplash.com/calvarychapelkaneohe/appProphecy Website: http://jdfarag.orgChurch Website: http://www.calvarychapelkaneohe.com/Twitter: https://twitter.com/JDFarag/ Facebook: https://www.facebook.com/JDFarag/Instagram: https://www.instagram.com/JDFarag/

Lot's wife didn't just see the destruction of Sodom—she deeply desired Sodom. Remember Lot's wife, and you will understand true repentance. Mystery of the Ages Repentance Toward God How to Be an Overcomer Autobiography of Herbert W. Armstrong HWAC Bible Correspondence Course

Today on the podcast, I share a message preached on a Wednesday night by Brother Luke. Jesus told us to “Remember Lot’s wife.” We should perk up and pay attention to this because Jesus tells us to remember her. If we look at her life, as well as the situation she was in with her …

Since we're right around the corner from The Kerygma Summit '24 where 1,500 ministry leaders and Bible-loving chicks from three different countries are gathering here in Franklin, TN for a 3-Day spiritual boot camp, I thought it'd be fitting to spend today's conversation on Back Porch Theology with one of the most gifted Bible expositors and evangelists I've ever met, who just so happens to be one of my best friends, Christine Caine. And I can't wait for y'all to lean into this episode because Chris is going to wrap historical context and practical theology around one single verse in the Gospel according to Luke that can have a resurrective kind of impact on our future. In Luke 17:32, Jesus spoke three interesting words: "Remember Lot's wife." We don't know her name, history, or all the details of her story. All we know is that when she was fleeing Sodom and Gomorrah with her husband Lot and their two daughters, she intentionally disobeyed God's clear command to not look back and was consequently zapped into a pillar of salt, making her the first Scary Spice several millennia before the girl band borrowed that moniker. Mrs. Lot is one of the more infamous women in biblical narrative and out of the 170 women referred to in Holy Writ, she's the only one Jesus told us to remember. If you're feeling stuck this season – mired in all-too-familiar feelings of shame, discouragement, resentment, unforgiveness, apathy or just wishing the reality of your life bore more resemblance to the life of your dreams, I believe today's conversation could be the catalyst Holy Spirit uses to lift you out of the spiritual doldrums and back into the hope-filled future God promises for all of us through the Old Testament prophet Jeremiah. So please grab a cup of your favorite beverage and your Bible – unless you're weaving through a herd of anxious cows on a scooter of course – and come hang out on the porch with us.

Last week, I gave a speech to a group of CEO's and I think it was the first time I wasn't liked by the audience. A good portion of the audience seemed uncomfortable as I talked to them about the big sort. I shared how America is being sorted psychologically, psychographically, and spiritually. I do think there is a final sorting of America taking place and I want to dig into why I believe this is. To me, this is all coming to a very binary decision, to follow God or don't. It all becomes very spiritual.I don't' think most people see the level that we have fallen to as a nation. A GENERATION OF PEOPLE WHO WANT NOTHING TO DO WITH BIG MEDICINEWhat does God's Word say? Luke 17:22-36  22 Then he said to his disciples, “The time is coming when you will long to see one of the days of the Son of Man, but you will not see it. 23 People will tell you, ‘There he is!' or ‘Here he is!' Do not go running off after them. 24 For the Son of Man in his day will be like the lightning, which flashes and lights up the sky from one end to the other. 25 But first he must suffer many things and be rejected by this generation.26 “Just as it was in the days of Noah, so also will it be in the days of the Son of Man. 27 People were eating, drinking, marrying and being given in marriage up to the day Noah entered the ark. Then the flood came and destroyed them all.28 “It was the same in the days of Lot. People were eating and drinking, buying and selling, planting and building. 29 But the day Lot left Sodom, fire and sulfur rained down from heaven and destroyed them all.30 “It will be just like this on the day the Son of Man is revealed. 31 On that day no one who is on the housetop, with possessions inside, should go down to get them. Likewise, no one in the field should go back for anything. 32 Remember Lot's wife! 33 Whoever tries to keep their life will lose it, and whoever loses their life will preserve it. 34 I tell you, on that night two people will be in one bed; one will be taken and the other left. 35 Two women will be grinding grain together; one will be taken and the other left.”  Episode 1,531 Links:Is The New ‘Civil War' Movie Another Hollywood Exercise In Leftist Propaganda?Who's Leaving Where?The problem is there's a normalcy bias. The problem is conventional framing elevates the autocrat. It says these candidates are the same. And that's why, this framing, you cannot use it. And again and again we have to say, none of this is normal.The Case For SecessionNBC Hopes Biden Student Loan Bailout Will Attract Disaffected YouthThe Daily Chart: What Real ‘resistance' Looks LikeExploring the rise in Black families choosing to homeschool their childrenCNN's Smerconish Accuses GOP of 'Demonizing All Immigrants'Behind EV Push, a Wealth Transfer From Red to Blue Regions; Federal electric vehicle mandates are being criticized as ‘class warfare' with far reaching implications for certain parts of America.High cost of health care may be boosting direct primary care membershipFormer ESPN personality: “I had to lie.”4Patriots https://4Patriots.com/Todd Stay connected when the power goes out and get free shipping on orders over $97.    Alan's Soaps https://alanssoaps.com/TODD Use coupon code ‘TODD' to save an additional 10% off the bundle price.  Bioptimizers https://bioptimizers.com/todd Use promo code TODD for 10% of your order and get up to 2 travel size bottles of Magnesium Breakthrough free.      Bonefrog   https://bonefrogcoffee.com/todd Use code TODD at checkout to receive 10% off your first purchase and 15% on subscriptions.  Bulwark Capital  Bulwark Capital Management (bulwarkcapitalmgmt.com) Call 866-779-RISK or visit online to get their FREE Common Cents Investing Guide. GreenHaven Interactive Digital Marketing https://greenhaveninteractive.com Your Worldclass Website Will Get Found on Google!  Liver Health https://GetLiverHelp.com/Todd Order today and get your FREE bottle of Nano Powered Omega3 and free bonus gift. Native Path Krill https://nativepathkrill.com/todd For a limited time get Native Path Antarctic Krill Oil for as little as $23 per bottle.  

I was invited to give a speech to a group of CEOs in Spokane. I am addressing something called the Big Sort and the parallel economy. What I want these CEOs to understand is what is going culturally through a political and spiritual lens. We have corrupt ideas that have sorted Americans into different groups. Corrupt policies have physically sorted Americans. Corrupt education has sorted Americans physically and behaviorally. Many will no longer trust doctors. And, the media has sorted people and created a very diffuse network of influencers. It is important for these CEOs to understand that they will have to learn to play in this society. Then, there is the eternal sort. In Luke 17, the Bible demonstrates this permanent great sort.What Does God's Word Say?Luke 17:22-3722 Then he said to his disciples, “The time is coming when you will long to see one of the days of the Son of Man, but you will not see it. 23 People will tell you, ‘There he is!' or ‘Here he is!' Do not go running off after them. 24 For the Son of Man in his day[a] will be like the lightning, which flashes and lights up the sky from one end to the other. 25 But first he must suffer many things and be rejected by this generation.26 “Just as it was in the days of Noah, so also will it be in the days of the Son of Man. 27 People were eating, drinking, marrying and being given in marriage up to the day Noah entered the ark. Then the flood came and destroyed them all.28 “It was the same in the days of Lot. People were eating and drinking, buying and selling, planting and building. 29 But the day Lot left Sodom, fire and sulfur rained down from heaven and destroyed them all.30 “It will be just like this on the day the Son of Man is revealed. 31 On that day no one who is on the housetop, with possessions inside, should go down to get them. Likewise, no one in the field should go back for anything. 32 Remember Lot's wife! 33 Whoever tries to keep their life will lose it, and whoever loses their life will preserve it. 34 I tell you, on that night two people will be in one bed; one will be taken and the other left. 35 Two women will be grinding grain together; one will be taken and the other left.” [36] [b]37 “Where, Lord?” they asked.He replied, “Where there is a dead body, there the vultures will gather.”4Patriots https://4Patriots.com/Todd Stay connected when the power goes out and get free shipping on orders over $97.    Alan's Soaps https://alanssoaps.com/TODD Use coupon code ‘TODD' to save an additional 10% off the bundle price.  Bioptimizers https://bioptimizers.com/todd Use promo code TODD for 10% of your order and get up to 2 travel size bottles of Magnesium Breakthrough free.      Bonefrog   https://bonefrogcoffee.com/todd Use code TODD at checkout to receive 10% off your first purchase and 15% on subscriptions.  Bulwark Capital  Bulwark Capital Management (bulwarkcapitalmgmt.com) Call 866-779-RISK or visit online to get their FREE Common Cents Investing Guide. GreenHaven Interactive Digital Marketing https://greenhaveninteractive.com Your Worldclass Website Will Get Found on Google!  Liver Health https://GetLiverHelp.com/Todd Order today and get your FREE bottle of Nano Powered Omega3 and free bonus gift.

Do we desire to be called sheep? Dr. Gerrit Dirkmaat uncovers the keys to feeding spiritual hunger, cultivating an unshaken faith in Jesus Christ, and embracing the commendation associated with being likened to sheep.SHOW NOTES/TRANSCRIPTSEnglish: https://tinyurl.com/podcastBM16ENFrench: https://tinyurl.com/podcastBM16FRPortuguese: https://tinyurl.com/podcastBM16PTYOUTUBEhttps://youtu.be/syFvj2VlaosALL EPISODES/SHOW NOTESfollowHIM website: https://www.followHIMpodcast.comFREE PDF DOWNLOADS OF followHIM QUOTE BOOKSNew Testament: https://tinyurl.com/PodcastNTBookOld Testament: https://tinyurl.com/PodcastOTBookWEEKLY NEWSLETTERhttps://tinyurl.com/followHIMnewsletterSOCIAL MEDIAInstagram: https://www.instagram.com/followHIMpodcastFacebook: https://www.facebook.com/followhimpodcast00:00 Part 1–Dr. Gerrit Dirkmaat00:42 What to expect in this episode01:42 Introduction of Dr. Dirkmaat02:45 The Standard of Truth Podcast03:35 Enos and being a parent07:29 Hunger for spirituality10:36 The gospel brings peace11:34 Parental regret and God's grace14:59 The Book of Mormon for families17:11 Enos and Joseph Smith: Restful souls19:47 Enos's story paralleling Lehi's Dream21:46 Satan's methodology24:57 Enos's sequence of prayer28:01 “Remember Lot's Wife” by Elder Holland30:41 Forgiveness and how we feel about others32:34 Enos 1:11 - Enos prays for the Lamanites33:45 Enos 1 - Faith in Christ34:55 President Oaks: Inheriting a kingdom37:27 Enos 1:11 - Unshaken faith45:01 Two important questions47:05 Finding questions in Church History49:30 Being a sheep or being a disciple51:57 Omni 1:1 - The Plan and purpose55:29 Many writers56:30 Omni 1:11 - Are they running out of room?57:33 Omni 1:12 - Others from Jerusalem59:41 LDS Restoration theology1:01:04 Omni 1:12-22 - Zarahemla and Coriantumr1:04:28 Omni 1:25-6 - King Benjamin and Jesus Christ01:05:06 End of Part 1 - Dr. Gerrit DirkmaatThanks to the followHIM team:Steve & Shannon Sorensen: Cofounder, Executive Producer, SponsorDavid & Verla Sorensen: SponsorsDr. Hank Smith: Co-hostJohn Bytheway: Co-hostDavid Perry: ProducerKyle Nelson: Marketing, SponsorLisa Spice: Client Relations, Editor, Show NotesJamie Neilson: Social Media, Graphic DesignWill Stoughton: Video EditorKrystal Roberts: Translation Team, English & French Transcripts, WebsiteAriel Cuadra: Spanish Transcripts"Let Zion in Her Beauty Rise" by Marshall McDonaldhttps://www.marshallmcdonaldmusic.com

On the radio show this week we have a few stories about "intentionality". Does it matter if something is intentional or not? We're going to look for answers in the Bible because Jesus told us to "Remember Lot's Wife." This is a command from Jesus himself. Why? What's so special about her? Why do we have to remember her?  Learn more about your ad choices. Visit megaphone.fm/adchoices