Podcasts about Heiser

What if midlife isn't a crisis, but a powerful opportunity to give back, grow, and lead the next generation? In this episode of The People Dividend podcast, host Mike Horne welcomes Dr. Deborah Heiser, applied developmental psychologist and founder of The Mentor Project, to explore the powerful role of mentorship in the workplace and the concept of generativity in midlife. Dr. Heiser challenges outdated views of aging by framing midlife as a time of leadership, contribution, and fulfillment. She explains how organizations can tap into the value of midlife employees by supporting their desire to give back through mentorship. The episode explores the importance of organic, meaningful connections between mentors and mentees—and how HR leaders can create environments that nurture employee development, positive aging, and purpose at work. Whether you're an executive, HR professional, or mid-career leader, this episode offers actionable insights on mentorship, retention, and workplace wellbeing.   Key Points:   Generativity is a natural and powerful stage in midlife where people seek to give back to others and find deeper meaning. Mentorship thrives when driven by intrinsic motivation and genuine connection—not just formal structure. Coaching and mentoring serve different purposes but are both essential tools for personal and professional development.   Links:    Learn more about Mike Horne on Linkedin Email Mike at mike@mike-horne.com Learn More About Executive and Organization Development with Mike Horne Twitter: https://twitter.com/mikehorneauthor  Instagram: https://www.instagram.com/mikehorneauthor/,  LinkedIn Mike's Newsletter: https://www.linkedin.com/newsletters/6867258581922799617/,  Schedule a Discovery Call with Mike: https://calendly.com/mikehorne/15-minute-discovery-call-with-mike     Learn More about Deborah Heiser http://www.mentorproject.org/, https://deborahheiser.com/, https://www.linkedin.com/in/deborah-heiser-phd/  

How should we understand the words, “in him all things were created” in Col 1.16? Although commonly taken to mean Christ created the universe, this view has contextual, structural, and exegetical problems. In what follows I’ll name six problems with old-creation readings before laying out why a new creation approach makes sense. I presented this talk at the 2025 Unitarian Christian Alliance (UCA) conference in Uxbridge, England. Scroll down to see the full-length paper. For those listening to the audio, here’s a quick reference to Colossians 1.15-20 Strophe 1 (Col 1.15-18a) 15a      who is (the) image of the invisible God, 15b      firstborn of all creation 16a      for in him were created all things 16b                  in the heavens and upon the earth, 16c                  the visible and the invisible, 16d                  whether thrones or dominions or rulers or authorities 16e      all things have been created through him and for him 17a      and he is before all things 17b      and all things hold together in him 18a      and he is the head of the body of the Church,[12] Strophe 2 (Col 1.18b-20) 18b      who is (the) beginning, 18c      firstborn from the dead, 18d                  in order that he may be first in all things, 19        for in him was pleased all the fulness to dwell 20a      and through him to reconcile all things in him, 20b      making peace through the blood of his cross 20c                  whether the things upon the earth 20d                  or the things in the heavens Here’s Randy Leedy’s New Testament Diagram Here are the slides in the original PowerPoint format Download [13.82 MB] Here are the slides converted to PDF Loading... Taking too long? Reload document | Open in new tab Download [3.16 MB] To read the paper, simply scroll down or read it on Academia.edu.   Listen on Spotify   Listen on Apple Podcasts —— Links —— Check out these other papers by Sean Finnegan Support Restitutio by donating here Join our Restitutio Facebook Group and follow Finnegan on X @RestitutioSF Leave a voice message via SpeakPipe with questions or comments and we may play it out on the air Who is Sean Finnegan?  Read his bio here Get Finnegan’s book, Kingdom Journey to learn about God’s kingdom coming on earth as well as the story of how Christianity lost this pearl of great price. Get the transcript of this episode Intro music: Good Vibes by MBB Attribution-ShareAlike 3.0 Unported (CC BY-SA 3.0) Free Download / Stream: Music promoted by Audio Library. Below is the paper presented on July 25, 2025 in Uxbridge, England at the 2nd annual UCA UK Conference. Access this paper on Academia.edu to get the pdf. Full text is below, including bibliography and end notes. Colossians 1.16: Old Creation or New Creation? by Sean P. Finnegan Abstract  How should we understand the words, “in him all things were created” in Col 1.16? Although commonly taken to mean Christ created the universe, this view has contextual, structural, and exegetical problems. In what follows, I will explain the difficulties with the various old creation readings of Col 1.16 along with five reasons for a new creation approach. Then I'll provide a new creation reading of Col 1.16 before summarizing my findings in the conclusion. Introduction  Colossians 1.15-20 is a fascinating text of great importance for Christology. Commonly understood to be a hymn, it is fascinating in its cosmic scope and elevated Christology. Although many commentators interpret Paul[1] to say that Christ created the universe in his pre-existent state in Col 1.16, not all scholars see it that way. For example, Edward Schillebeeckx writes, “There is no mention in this text of pre-existence in the Trinitarian sense.”[2] Rather he sees “an eschatological pre-existence, characteristic of wisdom and apocalyptic.”[3] G. B. Caird agreed that Paul's focus in Col. 1.15-20 was not pre-existence (contra Lightfoot), rather, “The main thread of Paul's thought, then, is the manhood of Christ.”[4] In other words, “All that has been said in vv. 15-18 can be said of the historical Jesus.”[5] James Dunn also denied that Paul saw Christ as God's agent in creation in Col 1.15-20, claiming that such an interpretation was “to read imaginative metaphor in a pedantically literal way.”[6] James McGrath argued that “Jesus is the one through whom God's new creation takes place.” [7] Andrew Perriman likewise noted, “There is no reference to the creation of heaven and earth, light and darkness, sea and dry land, lights in the heavens, vegetation, or living creatures,”[8] also preferring a new creation approach.[9] To understand why such a broad range of scholars diverge from the old creation interpretation of Col 1.16, we will examine several contextual, structural, and exegetical problems. While explaining these, I'll also put forward four reasons to interpret Col 1.16 as new creation. Then I'll provide a fifth before giving a new creation reading of Col 1.15-20. But before going any further, let's familiarize ourselves with the text and structure. The Form of Col 1.15-20  To get our bearings, let me begin by providing a translation,[10] carefully structured to show the two strophes.[11] Strophe 1 (Col 1.15-18a) 15a      who is (the) image of the invisible God, 15b      firstborn of all creation 16a      for in him were created all things 16b                  in the heavens and upon the earth, 16c                  the visible and the invisible, 16d                  whether thrones or dominions or rulers or authorities 16e      all things have been created through him and for him 17a      and he is before all things 17b      and all things hold together in him 18a      and he is the head of the body of the Church,[12] Strophe 2 (Col 1.18b-20) 18b      who is (the) beginning, 18c      firstborn from the dead, 18d                  in order that he may be first in all things, 19        for in him was pleased all the fulness to dwell 20a      and through him to reconcile all things in him, 20b      making peace through the blood of his cross 20c                  whether the things upon the earth 20d                  or the things in the heavens Here I've followed the two-strophe structure (1.15-18a and 18b-20) noted more than a century ago by the classical philologist Eduard Norden[13] and repeated by James Robinson,[14] Edward Lohse,[15] Edward Schweizer,[16] James Dunn,[17] Ben Witherington III,[18] and William Lane[19] among others. By lining up the parallel lines of the two strophes, we can clearly see the poetic form. Strophe 1 15a who is (the) image… 15b firstborn of all creation 16a for in him were created all things… 16e  all things have been created through him… Strophe 2 18b who is (the) beginning, 18c firstborn from the dead … 19 for in him was pleased all… 20a and through him to reconcile all things in him… Such striking repeated language between the two strophes means that we should be careful to maintain the parallels between them and not take a grammatical or exegetical position on a word or phrase that would disconnect it from the parallel line in the other strophe. Some scholars, including F. F. Bruce,[20] Michael Bird,[21] David Pao,[22] among others proposed vv. 17-18a as an independent transitional link between the two strophes. Lohse explained the motivation for this unlikely innovation as follows. Above all, it is curious that at the end of the first, cosmologically oriented strophe, Christ is suddenly referred to as the “head of the body, the church” (1:18a κεφαλή τοῦ σώματος τῆς ἐκκλησίας). Considering its content, this statement would have to be connected with the second strophe which is characterized by soteriological statements. The structure of the hymn, however, places it in the first strophe.[23] For interpreters who prefer to think of the first strophe as cosmogony and the second as soteriology, a line about Christ's headship over the church doesn't fit very well. They restructure the form based on their interpretation of the content. Such a policy reverses the order of operations. One should determine the form and then interpret the content in light of structure. Lohse was right to reject the addition of a new transitional bridge between the two strophes. He called it “out of the question” since vv. 17-18a underscore “all things” and “serve as a summary that brings the first strophe to a conclusion.”[24] Now that we've oriented ourselves to some degree, let's consider old creation readings of Col 1.16 and the problems that arise when reading it that way. Old Creation Readings  Within the old creation paradigm for Col 1.16 we can discern three groups: those who see (A) Christ as the agent by whom God created, (B) Wisdom as the agent, and (C) Christ as the purpose of creation. Although space won't allow me to interact with each of these in detail, I will offer a brief critique of these three approaches. As a reminder, here is our text in both Greek and English. Colossians 1.16 16a      ὅτι ἐν αὐτῷ ἐκτίσθη τὰ πάντα 16b                  ἐν τοῖς οὐρανοῖς καὶ ἐπὶ τῆς γῆς, 16c                  τὰ ὁρατὰ καὶ τὰ ἀόρατα, 16d                  εἴτε θρόνοι εἴτε κυριότητες εἴτε ἀρχαὶ εἴτε ἐξουσίαι· 16e      τὰ πάντα δι' αὐτοῦ καὶ εἰς αὐτὸν ἔκτισται· 16a      for in him were created all things 16b                  in the heavens and upon the earth, 16c                  the visible and the invisible, 16d                  whether thrones or dominions or rulers or authorities 16e      all things have been created through him and for him 1. Christ as the Agent of Creation Scot McKnight is representative in his claim that “The emphasis of the first stanza is Christ as the agent of creation … and the second is Christ as the agent of redemption.”[25] This view sees the phrase “in him were created all things” as Christ creating the universe in the beginning. However, this position has six problems with it. Firstly, the context of the poem—both before (vv. 13-14) and after (vv. 21-22)—is clearly soteriological not cosmogonical.[26] By inserting vv. 15-20 into the text after vv. 13-14, Paul connected the two together.[27] V. 15 begins with ὅς ἐστιν (who is), which makes it grammatically dependent on vv. 13-14. “It is widely accepted,” wrote Dunn, “that this passage is a pre-Pauline hymn interpolated and interpreted to greater or less extent by Paul.”[28] By placing the poem into a redemptive frame, Paul indicated how he interpreted it. The fact that God “rescued us from the authority of darkness and transferred (us) into the kingdom of his beloved son” is the controlling context (v. 13).[29] As I will show below, I believe vv. 15-20 are ecclesiology not protology, since ecclesiology naturally flows from soteriology. Rather than remaining in the old domain of darkness, vulnerable to malevolent spiritual powers of this age, Colossian Christians are transferred into the new domain of Christ. The context makes it more natural to interpret the creation language of vv. 15-16 in light of Christ's redemptive work—as references to new creation rather than old creation. Doing so retains the contextual frame rather than jumping back to the beginning of time. A second problem arises when we consider the phrase “image of the invisible God” in v. 15. Although some see a Stoic or Wisdom reference here, I agree with F. F. Bruce who said, “No reader conversant with the OT scriptures, on reading these words of Paul, could fail to be reminded of the statement in Gen. 1:26f., that man was created by God ‘in his own image.'”[30] Immediately after making humanity in his own image, God blessed us with dominion over the earth. Philo also connected humanity's image of God with “the rulership over the earthly realms.”[31] But if the Christ of v. 15 is the pre-existent son prior to his incarnation, as the old creation model posits, “How can he be the ‘image of God,'” asked Eduard Schweizer, since “the one who is thus described here is not the earthly Jesus?”[32] It is precisely by virtue of his humanity that Jesus is the image of God not his pre-existence.[33] Thus, image-of-God language points us to the creation of a new humanity. A third problem is that “firstborn of all creation” prima facia implies that Christ is a member of creation (a partitive genitive). This is how Paul thought about Christ as firstborn in Rom 8.29 when he called Christ “firstborn among many brothers and sisters.” Clearly he saw Christ as a member of the “ἀδελφοῖς” (brothers and sisters). Furthermore, “πρωτότοκος πάσης κτίσεως” (firstborn of all creation) in v. 15 parallels “πρωτότοκος ἐκ τῶν νεκρῶν” (firstborn from the dead) v. 18. Although the former (v. 15) can be taken as a genitive of subordination (firstborn over creation) or as a partitive genitive (firstborn of creation), the latter (v. 18) is unambiguously partitive. Because v. 18 includes the word ἐκ (from/out of), instead of a multivalent genitive, it must mean that Jesus was himself a member of the dead prior to his resurrection. Likewise, he was the firstborn member of creation. To take v. 15 as a genitive of subordination and v. 18 in a partitive sense allows theology to drive exegesis over against the clear structural link between v. 15b and v. 18c. In fact, as the BDAG noted, Christ is “the firstborn of a new humanity.”[34] He is chronologically born first and, by virtue of that, also preeminent.[35] Fourthly, the phrase, “ἐν αὐτῷ” (in him), implies soteriology not protology as it does throughout the Pauline corpus. The prepositional phrases “in Christ,” “in the Lord,” “in him,” and others that are similar occur more than a hundred times in Paul's epistles. McKnight elucidated the sense nicely: “This expression, then, is the inaugurated eschatological reality into which the Christian has been placed, and it also evokes the new-creation realities that a person discovers.”[36] Creation in Christ is not likely to refer to Genesis creation. In fact, apart from Col 1.16, there is no text within Paul or the rest of the Bible that speaks of the origin of the universe as something created “in Christ.”[37] Sadly translators routinely obscure this fact by translating “ἐν αὐτῷ” as “by him.”[38] Amazingly, the NASB and ESV render “ἐν αὐτῷ” as “in him” in every other usage apart from Col 1.16![39] For the sake of consistency, it makes better sense to render “ἐν αὐτῷ” as “in him” and let the reader decide how to interpret it. Fifthly, the line, “and he is the head of the body, the Church” (v. 18a) clearly roots the first strophe in redemptive history not creation. Our English translations follow Robert Estienne's verse divisions, which confusingly combine the last line of the first strophe (v. 18a) and the first line of the second (v. 18b), obscuring the native poetic structure. As I made the case above, the structure of the text breaks into two strophes with v. 18a included in the first one. As I mentioned earlier, vv. 15-20 are a pre-existing poem that Paul has modified and incorporated into the text of Colossians. Ralph Martin pointed out that the poem contains “no less than five hapax legomena” and “about ten non-Pauline expressions.”[40] Additionally, there appear to be awkward additions that disrupt the symmetry. These additions are the most explicitly Christian material. It is likely that the original said, “and he is the head of the body” to which Paul appended “the church.” Edward Schillebeeckx commented on this. In Hellenistic terms this must primarily mean that he gives life and existence to the cosmos. Here, however, Colossians drastically corrects the ideas … The correction made by Colossians is to understand ‘body' as a reference to the church, and not the cosmos. This alters the whole perspective of the cultural and religious setting … The cosmic background is reinterpreted in terms of salvation history and ecclesiology. In fact Christ is already exercising his lordship over the world now … however, he is doing this only as the head of the church, his body, to which he gives life and strength. Thus Colossians claims that the church alone, rather than the cosmos, is the body of Christ.[41] If this is true, it shows Paul's careful concern to disallow a strictly old creation or protological reading of the first strophe. For by inserting “of the church,” he has limited the context of the first strophe to the Christ event. “The addition of ‘the church,'” wrote Dunn, “indicates that for Paul at any rate the two strophes were not dealing with two clearly distinct subjects (cosmology and soteriology).”[42] Karl-Joseph Kuschel wrote, “The answer would seem to be he wanted to ‘disturb' a possible cosmological-protological fancy in the confession of Christ … to prevent Christ from becoming a purely mythical heavenly being.”[43] Thus Paul's addition shows us he interpreted the creation of v16 as new creation. Lastly, theological concerns arise when taking Col 1.16 as old creation. The most obvious is that given the partitive genitive of v. 15, we are left affirming the so-called Arian position that God created Christ as the firstborn who, in turn, created everything else. Another thorn in the side of this view is God's insistence elsewhere to be the solo creator (Isa 44.24; cf. 45.18). On the strength of this fact, modalism comes forward to save the day while leaving new problems in its wake. However, recognizing Col 1.15-20 as new creation avoids such theological conundrums. 2. Wisdom as the Agent of Creation Dustin Smith noted, “The christological hymn contains no less than nine characteristics of the wisdom of God (e.g., “image,” “firstborn,” agent of creation, preceding all things, holding all things together) that are reapplied to the figure of Jesus.”[44] Some suggest that Col 1.15-20 is actually a hymn to Wisdom that Paul Christianized.[45] The idea is that God created the universe through his divine Wisdom, which is now embodied or incarnate in Christ. Dunn explained it as follows. If then Christ is what God's power/wisdom came to be recognized as, of Christ it can be said what was said first of wisdom—that ‘in him (the divine wisdom now embodied in Christ) were created all things.' In other words the language may be used here to indicate the continuity between God's creative power and Christ without the implication being intended that Christ himself was active in creation.[46] Before pointing out some problems, I must admit much of this perspective is quite noncontroversial. That Jewish literature identified Wisdom as God's creative agent, that there are linguistic parallels between Col 1.15-20 and Wisdom, and that the historical Jesus uniquely embodied Wisdom to an unprecedented degree are not up for debate. Did Paul expect his readers to pick up on the linguistic parallels? Afterall, he could have just said “in her were created all things” in v. 16, clearly making the connection with the grammatically feminine σοφία (Wisdom). Better yet, he could have said, “in Wisdom were created all things.” Even if the poem was originally to Wisdom, Paul has thoroughly Christianized it, applying to Christ what had been said of Wisdom. However, the most significant defeater for this view is that applying Wisdom vocabulary to Christ only works one way. Wisdom has found her home in Christ. This doesn't mean we can attribute to Christ what Wisdom did before she indwelt him any more than we can attribute to the living descendants of Nazis the horrific deeds of their ancestors. Perriman's critique is correct: “The point is not that the act of creation was Christlike, rather the reverse: recent events have been creation-like. The death and resurrection of Jesus are represented as the profoundly creative event in which the wisdom of God is again dynamically engaged, by which a new world order has come about.”[47] Once again a new creation approach makes better sense of the text. 3. Christ as the Purpose of Creation Another approach is to take ἐν αὐτῷ (in him) in a telic sense. Martha King, a linguist with SIL, said the phrase can mean “in association with Christ everything was created” or “in connection with Christ all things were created.”[48] Lexicographer, Joseph Thayer, sharpened the sense with the translation, “[I]n him resides the cause why all things were originally created.”[49] William MacDonald's translation brought this out even more with the phrase, “because for him everything … was created.”[50] The idea is that God's act of creation in the beginning was with Christ in view. As Eric Chang noted, “Christ is the reason God created all things.”[51] G. B. Caird said, “He is the embodiment of that purpose of God which underlies the whole creation.”[52] The idea is one of predestination not agency.[53] Christ was the goal for which God created all things. A weakness of this view is that purpose is better expressed using εἰς or δία with an accusative than ἐν. Secondly, the parallel line in the second strophe (v. 19) employs “ἐν αὐτῷ” in a clearly locative sense: “in him all the fullness was pleased to dwell.” So even though “ἐν αὐτῷ” could imply purpose, in this context it much more likely refers to location. Lastly, Paul mentioned the sense of purpose at the end of v. 16 with “εἰς αὐτὸν ἔκτισται” (for him has been created), so it would be repetitive to take “ἐν αὐτῷ” that way as well. To sum up, the three positions that see Col 1.16 as a reference to old creation all have significant problems. With these in mind, let us turn our attention to consider a fourth possibility: that Paul has in mind new creation. Reasons for a New Creation Reading I've already provided four reasons why Col 1.15-20 refers to new creation: (1) calling Christ the image of God points to the new humanity begun in Christ as the last Adam;[54] (2) since the firstborn of the old creation was Adam (or, perhaps, Seth), Jesus must be the firstborn of the new creation; (3) saying Jesus is the head of the church, limits the focus for the first strophe to the time following the Christ event; (4) the context of the poem, both before (vv. 13-14) and after (vv. 21-22) is soteriological, making an old creation paradigm awkward, while a new creation view fits perfectly. The Catholic priest and professor, Franz Zeilinger, summarized the situation nicely: “Christ is (through his resurrection from the realm of death) Lord over the possession granted to him, of which he is the ἀρχή (beginning) and archetype, … and head and beginning of the eschatological new creation!”[55] Additionally, a new creation paradigm fits best with Paul's elaboration of what visible and invisible things in heaven and on earth he has in mind. Once again, here's our text. 16a      for in him were created all things 16b                  in the heavens and upon the earth, 16c                  the visible and the invisible, 16d                  whether thrones or dominions or rulers or authorities 16e      all things have been created through him and for him By specifying thrones, dominions, rulers, and authorities, we discern Paul's train of thought. Form critics are quick to point out that v. 16d is Paul's addition to the poem. Without it, the reader may have thought of sky, land, and animals—old creation. However, with v. 16d present, we direct our attention to political realities not God's creative power or engineering genius. Martha King noted the two possible meanings for εἴτε: (1) specifying the “invisible things” or (2) giving examples of “all things.” Taking the second view, we read “in him were created all things, including thrones, dominions, rulers, and authorities.”[56] Randy Leedy also presented this position in his sentence diagrams, identifying v. 16d as equivalent to v. 16c and v. 16b, all of which modify τὰ πάντα (all things) at the end of v. 16a. (See Appendix for Leedy's diagram.) Perriman pressed home the point when he wrote: The fact is that any interpretation that takes verse 16 to be a reference to the original creation has to account for the narrow range of created things explicitly listed. … The Colossians verse mentions only the creation of political entities—thrones, lordships, rulers and authorities, visible and invisible—either in the already existing heaven or on the already existing and, presumably, populated earth. What this speaks of is a new governmental order consisting of both invisible-heavenly and visibly-earthly entities.”[57] Understanding v. 16d as equivalent to “all things” in v. 16a nicely coheres with a new-creation paradigm. However, taken the other way—as an elaboration of only the invisible created realities—v. 16d introduces an asymmetrical and clumsy appendix. A New Creation Reading of Col 1.16 Now that we've considered some problems with old creation views and some reasons to read Col 1.16 from a new creation perspective, let's consider how a new creation reading works. New creation is all about the new breaking into the old, the future into the present. G. F. Wessels said, “Paul made clear that there is a present realized aspect of salvation, as well as a future, still outstanding aspect, which will only be realized at the eschaton.”[58] New creation, likewise, has future and present realities. Exiting Old Creation Before becoming part of the new creation, one must exit the old creation. “Our old humanity was co-crucified“ (Rom 6.6). “With Christ you died to the elemental principles of the world” (Col 2.20). “As many as were baptized into Christ Jesus, were baptized into his death” (Rom 6.3). We were “co-buried with him through baptism into the death … having been united with the likeness of his death” (Rom 6.4-5). Our death with him through baptism kills our allegiance and submission to the old powers and the old way of life “in which you formerly walked according to the zeitgeist of this world, according to the rule of the authority of the air, the spirit which now works in the children of disobedience” (Eph 2.2). Entering New Creation As death is the only way out of the old creation, so resurrection is the only way into the new creation. “You have been co-raised with Christ” (Col 3.1). God “co-made-alive us together with him” (Col 2.13).[59] By virtue of our union with Christ, we ourselves are already “co-raised and co-seated us in the heavenlies in Christ Jesus” (Eph 2.6). The result of this is that “we also may walk in newness of life” (Rom 6.4). For those who are “in Christ, (there is) a new creation; the old has passed away, behold (the) new has come into existence” (2 Cor 5.17). “They have been ‘transported,'” wrote Schillebeeckx, “they already dwell above in Christ's heavenly sphere of influence (Col 1.13)—the soma Christou … that is the church!”[60] Community For the people of God, “neither circumcision is anything nor uncircumcision but a new creation” is what matters (Gal 6.15). Those who “are clothed with the new” are “being renewed in knowledge according to the image of him who created, where there is no Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, slave, (or) free, but Christ (is) all and in all” (Col 3.10-11). Through Christ God has nullified the law “in order that he might create the two into one new humanity in him” (Eph 2.14-15). Thus, within new creation, ethnic identity still exists, but it is relativized, our identity in Christ taking priority ahead of other affiliations and duties. Lifestyle When the lost become saved through faith, they become his creation (ποίημα), “created in Christ Jesus for good works” (Eph 2.10). This means we are to “lay aside the former way of life, the old humanity corrupted according to deceitful desires” and instead be clothed with “the new humanity created according to God in righteousness and holiness of the truth” (Eph 4.22-24). Rather than lying to one another, we must “strip off the old humanity with its way of acting” and “be clothed with the new (humanity), renewed in knowledge according to the image of the one who created it” (Col 3.9-10). “The ones who are Christ's have crucified the flesh with the passions and the lusts” and instead “walk by the spirit” (Gal 5.24-25). Ultimately, All Creation Although new creation is currently limited to those who voluntarily recognize Jesus as Lord, all “creation is waiting with eager expectation for the unveiling of the children of God” (Rom 8.19). Because of the Christ event, the created order eagerly awaits the day when it will escape “the enslavement of corruption” and gain “the freedom of the glory of the children of God” (v. 21). Like a bone out of joint, creation does not function properly. Once Christ sets it right, it will return to its proper order and operation under humanity's wise and capable rulership in the eschaton. Eschatology God predetermined that those who believe will be “conformed to the image of his son, that he be firstborn among many brothers and sisters” (Rom 8.29). Thus, the resurrected Christ is the prototype, “the first fruits of those who have fallen asleep” (1 Cor 15.20). Whereas “in Adam all die, so also in Christ all will be made alive” (v. 22). We await Christ's return to “transform the body of our humble station (that it be) shaped to his glorious body according to the energy which makes him able to also to subject all things to himself.” (Phil 3.21). This is the end goal of new creation: resurrected subjects of God's kingdom joyfully living in a renewed world without mourning, crying, and pain forevermore (Isa 65.17-25; Rev 21-22). The Powers Taking Col 1.16 as a new creation text adds key information about the present governing powers to this richly textured picture. In Christ God created thrones, dominions, rulers, and authorities. He made these through Christ and for Christ with the result that Christ himself is before all things, and in Christ all things hold together (Col 1.17). He is the head of the body, the Church (Col 1.18). We find very similar language repeated in Ephesians in the context of Christ's exaltation.[61] Ephesians 1.20-23 20 Which [power] he energized in Christ having raised him from the dead and seated (him) on his right (hand) in the heavenlies 21 far above all rule and authority and power and dominion and every name named, not only in this age but also in the one to come; 22 and he subjected all things under his feet and gave him (as) head over all things in the Church, 23 which is his body, the fullness of the one who fills all things in all. The parallels are striking. Both speak of Christ's resurrection, Christ's exalted position of authority over all the powers, Christ's role as head of the church, and both mention the fullness. It's easy to miss the connection between these two passages since most think of Eph 1.20-22 as ascension theology and Col 1.15-20 as creation theology. But, if we adjust our thinking to regard Col 1.16 as new creation, we see how the two fit together. In Ephesians we see Christ's ascension to God's right hand as the reason for a cosmic reordering of authorities with the result that all rule, authority, power, and dominion are subjected to him. (Though we may be accustomed to reading these powers in Eph 1.21 as only malevolent owing to Eph 2.2 and 6.12, the list here must be mixed, since only benevolent powers will survive the final judgement and continue into the age to come.) Instead of exaltation, in Colossians Paul employed the language of creation to describe Christ's relation to the powers. Perhaps lesser terms like reassign, reorder, or establish were just too small to adequately express the magnitude of how the Christ event has changed the world—both in heaven and on earth. The only term big enough to convey the new situation was “creation”—the very same word he routinely used elsewhere with the meaning of new creation.[62] We can gain more insight by considering what the powers of Eph 1.21 and Col 1.16 mean. McKnight saw them “as earthly, systemic manifestations of (perhaps fallen) angelic powers—hence, the systemic worldly, sociopolitical manifestations of cosmic/angelic rebellion against God.”[63] I partially agree with McKnight here. He's right to see the powers as both heavenly and earthly, or better, as the heavenly component of the earthly sociopolitical realities, but he has not made room for the new authority structures created in Christ. John Schoenheit helpfully explained it this way: Not only did Jesus create his Church out of Jew and Gentile, he had to create the structure and positions that would allow it to function, both in the spiritual world (positions for the angels that would minister to the Church—see Rev. 1:1, “his angel”) and in the physical world (positions and ministries here on earth—see Rom. 12:4-8; Eph. 4:7-11).[64] We must never forget that Paul has an apocalyptic worldview—a perspective that seeks to unveil the heavenly reality behind the earthly. He believed in powers of darkness and powers of light. In Christ were created thrones, dominions, rulers, and authorities (Col 1.16). He is “the head of all rule and authority” (Col 2.10). These new creation realities make progress against the old powers that still hold sway in the world outside the Church. Although the old powers are still at work, those who are in Christ enjoy his protection. With respect to the Church, he has already “disarmed the rulers and authorities” (Col 2.15). We can don “the armor of God that we be able to stand against the methods of the devil” (Eph 6.11) and “subduing everything, to stand” (v. 13). We find glimpses of this heavenly reality scattered in other places in the Bible. Peter mentioned how Christ “is on the right hand of God, having gone into heaven, angels and authorities and power having been subjected to him” (1 Pet 3.22). In John's Revelation, he addressed each of the seven letters to the angels of their respective churches.[65] Although it's hard for us to get details on precisely what happened at Christ's ascension, something major occurred, not just on earth, but also in the spiritual realm. Jesus's last recorded words in Matthew are: “all authority in heaven and upon earth was given to me” (Mat 28.18-20). Presumably such a statement implies that prior to his resurrection Jesus did not have all authority in heaven and earth. It didn't exist until it was created. Similarly, because of his death, resurrection, and ascension, Christ has “become so much better than the angels as the name he has inherited is superior to them” (Heb 1.4). Once again, the text implies that Christ was not already superior to the angels, but “after making purification of the sins, he sat on the right hand of the majesty on high” at which time he became preeminent (Heb 1.3). Perhaps this also explains something about why Christ “proclaimed to the spirits in prison” (1 Pet 3.19). Another possibility is that Christ's ascension (Rev 12.5) triggered a war in heaven (v. 7) with the result that the dragon and his angels suffered defeat (v. 8) and were thrown out of heaven down to the earth (v. 9). Sadly, for most of the history of the church we have missed this Jewish apocalyptic approach that was obvious to Paul, limiting salvation to individual sins and improved morality.[66] Only in the twentieth century did interpreters begin to see the cosmic aspect of new creation. Margaret Thrall wrote the following. The Christ-event is the turning-point of the whole world … This Christ ‘in whom' the believer lives is the last Adam, the inaugurator of the new eschatological humanity. … Paul is saying that if anyone exists ‘in Christ', that person is a newly-created being. … In principle, through the Christ-event and in the person of Christ, the new world and the new age are already objective realities.[67] New creation is, in the words of J. Louis Martyn “categorically cosmic and emphatically apocalyptic.”[68] In fact, “The advent of the Son and of his Spirit is thus the cosmic apocalyptic event.”[69] In Christ is the beginning of a whole new creation, an intersecting community of angelic and human beings spanning heaven and earth. The interlocking of earthly (visible) and heavenly (invisible) authority structures points to Paul's apocalyptic holism. The Church was not on her own to face the ravages of Rome's mad love affair with violence and power. In Christ, people were no longer susceptible to the whims of the gods that have wreaked so much havoc from time immemorial.[70] No, the Church is Christ's body under his direct supervision and protection. As a result, the Church is the eschatological cosmic community. It is not merely a social club; it has prophetic and cosmic dimensions. Prophetically, the Church points to the eschaton when all of humanity will behave then how the Church already strives to live now—by the spirit instead of the flesh (Gal 5.16-25). Cosmically, the Church is not confined to the earth. There is a heavenly dimension with authority structures instantiated under Christ to partner with the earthly assemblies. God's “plan for the fulness of the times” is “to head up all thing in the Christ, the things upon the heavens and the things upon the earth in him” (Eph 1.10). Although this is his eschatological vision, Zeilinger pointed out that it is already happening. [T]he eschatological world given in Christ is realized within the still-existing earthly creation through the inclusion of the human being in Christ, the exalted one, by means of the proclamation of salvation and baptism. The eschaton spreads throughout the world in the kerygma and becomes reality, in that the human being, through baptism, becomes part of Christ—that is, in unity with him, dies to the claim of the στοιχεῖα τοῦ κόσμου (2.20) and is raised with him to receive his eschatological life. The people thus incorporated into the exalted Christ thereby form, in him and with him, the new creation of the eschaton within the old! The body of Christ is thus recognizable as the expanding Church. In it, heavenly and earthly space form, in a certain sense, a unity.[71] The Church is a counter society, and embassy of the future kingdom shining the light of the age to come into the present in the power of the spirit with the protection of Christ and his heavenly powers over against the powers of darkness, who/which are still quite active—especially in the political realities of our present evil age (Gal 1.4). We bend the knee to the cosmic Christ now in anticipation of the day when “every knee may bend: heavenly and earthly and subterranean” (Phil 2.10) and “every tongue may confess that Jesus Christ (is) Lord” (v. 11). Christ's destiny is to fulfil the original Adamic mandate to multiply, fill, and have dominion over the earth (Gen 1.28). He has already received all authority in heaven and earth (Mat 28.18). God has given him “dominion over the works of your hands and put all things under his feet” as the quintessential man (Ps 8.6). Even so, “Now we do not yet see all things subjected to him” (Heb 2.8), but when he comes “he will reign into the ages of the ages” (Rev 11.15). Until then, he calls the Church to recognize his preeminence and give him total allegiance both in word and deed. Conclusion We began by establishing that the structure of the poetic unit in Col 1.15-20 breaks into two strophes (15-18a and 18b-20). We noted that Paul likely incorporated pre-existing material into Colossians, editing it as he saw fit. Then we considered the problems with the three old creation readings: (A) Christ as the agent of creation, (B) Wisdom as the agent of creation, and (C) Christ as the purpose of creation. In the course of critiquing (A), which is by far most popular, we observed several reasons to think Col 1.16 pertained to new creation, including (1) the image of God language in v. 15a, (2) the firstborn of all creation language in v. 15b, (3) the head of the Church language in v. 18a, and (4) the soteriological context (frame) of the poem (vv. 13-14, 21-22). To this I added a fifth syntactical reason that 16d as an elaboration of “τἀ πάντα” (all things) of 16a. Next, we explored the idea of new creation, especially within Paul's epistles, to find a deep and richly textured paradigm for interpreting God's redemptive and expanding sphere of influence (in Christ) breaking into the hostile world. We saw that new Christians die and rise with Christ, ending their association with the old and beginning again as a part of the new—a community where old racial, legal, and status divisions no longer matter, where members put off the old way of living and instead become clothed with the new humanity, where people look forward to and live in light of the ultimate transformation to be brought about at the coming of Christ. Rather than limiting new creation to the salvation of individuals, or even the sanctifying experience of the community, we saw that it also includes spiritual powers both “in the heavens and upon the earth, the visible and the invisible, whether thrones or dominions or rulers or authorities” (Col 1.16). Reading Col 1.15-20 along with Eph 1.20-23 we connected God's creation of the powers in Christ with his exaltation of Christ to his right hand “far above all rule and authority and power and dominion and every name named, not only in this age but also in the one to come” (Eph 1.21). The point from both texts is clear: as “the head of the body, the Church” (Col 1.18; Eph 1.22), Christ is “before all things” (Col 1.17), “first in all things” (Col 1.18), and “far above all” (Eph 1.21), since God has “subjected all things under his feet” (Eph 1.22). Christ is preeminent as the firstborn of all new creation, “the new Adam … the starting point where new creation took place.”[72] Although the old powers still hold sway in the world, those in the interlocked heaven-and-earth new creation domain where Christ is the head, enjoy his protection if they remain “in the faith established and steadfast and not shifting away from the hope of the gospel” (Col 1.23). This interpretation has several significant advantages. It fits into Paul's apocalyptic way of thinking about Christ's advent and exaltation. It also holds together the first strophe of the poem as a unit. Additionally, it makes better sense of the context. (The ecclesiology of Col 1.15-18a follows logically from the soteriological context of vv. 13-14.) Lastly, it is compatible with a wide range of Christological options. Appendix Here is Col 1.16 from Leedy's sentence diagrams.[73] Of note is how he equates the τὰ πάντα of 16a with 16c and 16d rather than seeing 16d as an elaboration of τά ὁρατά. Bibliography Bauer, Walter, Frederick William  Danker, William F. Arndt, F. Gingrich, Kurt Aland, Barbara Aland, and Viktor Reichmann. A Greek-English Lexicon of the New Testament and Other Early Christian Literature. 3rd ed. Chicago: The University of Chicago Press, 2000. Bird, Michael F. Colossians and Philemon. A New Covenant Commentary. Cambridge, England: The Lutterworth Press, 2009. Brown, Anna Shoffner. “Nothing ‘Mere’ About a Man in the Image of God.” Paper presented at the Unitarian Christian Alliance, Springfield, OH, Oct 14, 2022. Bruce, E. K. Simpson and F. F. The Epistles to the Ephesians and the Colossians. The New International Commentary on the New Testament, edited by Ned B. Stonehouse. Grand Rapids, MI: Eerdmans, 1957. Buzzard, Anthony F. Jesus Was Not a Trinitarian. Morrow, GA: Restoration Fellowship, 2007. Caird, G. B. New Testament Theology. Edited by L. D. Hurst. Oxford, England: Clarendon Press, 2002. Caird, G. B. Paul’s Letters from Prison. New Clarendon Bible, edited by H. F. D. Sparks. Oxford, England: Oxford University Press, 1976. Carden, Robert. One God: The Unfinished Reformation. Revised ed. Naperville, IL: Grace Christian Press, 2016. Chang, Eric H. H. The Only Perfect Man. Edited by Bentley C. F. Chang. 2nd ed. Montreal, QC: Christian Disciples Church Publishers, 2017. Deuble, Jeff. Christ before Creeds. Latham, NY: Living Hope International Ministries, 2021. Dunn, James D. G. Christology in the Making. 2nd ed. Grand Rapids, MI: Eerdmans, 1996. Dunn, James D. G. The Epistles to the Colossians and to Philemon. New International Greek Testament Commentary, edited by Gasque Marshall, Hagner. Grand Rapids, MI: Eerdmans, 1996. Heiser, Michael S. The Unseen Realm: Recovering the Supernatural Worldview of the Bible. Bellingham, WA: Lexham Press, 2019. King, Martha. An Exegetical Summary of Colossians. Dallas, TX: SIL International, 1992. Kuschel, Karl-Joseph. Born before All Time? Translated by John Bowden. New York, NY: Crossroad, 1992. Originally published as Beforen vor aller Zeit? Lane, William L. The New Testament Page by Page. Open Your Bible Commentary, edited by Martin Manser. Bath, UK: Creative 4 International, 2013. Leedy, Randy A. The Greek New Testament Sentence Diagrams. Norfolk, VA: Bible Works, 2006. Lohse, Edward. Colossians and Philemon. Hermeneia. Minneapolis, MN: Fortress Press, 1971. MacDonald, William Graham. The Idiomatic Translation of the New Testament. Norfolk, VA: Bibleworks, 2012. Mark H. Graeser, John A. Lynn, John W. Schoenheit. One God & One Lord. 4th ed. Martinsville, IN: Spirit & Truth Fellowship International, 2010. Martin, Ralph. “An Early Christian Hymn (Col. 1:15-20).” The Evangelical Quarterly 36, no. 4 (1964): 195–205. Martyn, J. Louis. Theological Issues in the Letters of Paul. Nashville, TN: Abingdon Press, 1997. McGrath, James F. The Only True God: Early Christian Monotheism in Its Jewish Context. Urbana, IL: University of Illinois Press, 2009. McKnight, Scot. The Letter to the Colossians. New International Commentary on the New Testament, edited by Joel B. Green. Grand Rapids, MI: Eerdmans, 2018. Norden, Eduard. Agnostos Theos: Untersuchungen Zur Formengeschichte Religiöser Rede. 4th ed. Stuttgart, Germany: B. G. Teubner, 1956. Originally published as 1913. Pao, David. Colossians and Philemon. Zondervan Exegetical Commentary of the New Testament, edited by Clinton E. Arnold. Grand Rapid, MI: Zondervan, 2012. Perriman, Andrew. In the Form of a God. Studies in Early Christology, edited by David Capes Michael Bird, and Scott Harrower. Eugene, OR: Cascade Books, 2022. Philo. The Works of Philo. The Norwegian Philo Concordance Project. Edited by Kåre Fuglseth Peder Borgen, Roald Skarsten. Piscataway, NJ: Gorgias Press, 2005. Robinson, James M. “A Formal Analysis of Colossians 1:15-20.” Journal of Biblical Literature 76, no. 4 (1957): 270–87. Schillebeeckx, Eduard. Christ: The Experience of Jesus as Lord. Translated by John Bowden. New York, NY: The Seabury Press, 1977. Schoberg, Gerry. Perspectives of Jesus in the Writings of Paul. Eugene, OR: Pickwick Publications, 2013. Schweizer, Eduard. The Letter to the Colossians. Translated by Andrew Chester. Minneapolis, MN: Augsburg Publishing House, 1982. Smith, Dustin R. Wisdom Christology in the Gospel of John. Eugene, OR: Wipf & Stock, 2024. Snedeker, Donald R. Our Heavenly Father Has No Equals. Bethesda, MD: International Scholars Publications, 1998. Thayer, Joseph Henry. A Greek-English Lexicon of the New Testament. Peabody, MA: Hendrickson, 1996. Thrall, Margaret. The Second Epistle to the Corinthians. Vol. 1. The International Critical Commentary, edited by C. E. B. Cranfield J. A. Emerton, G. N. Stanton. Edinburgh, Scotland: T&T Clark, 1994. Wachtel, William M. “Colossians 1:15-20–Preexistence or Preeminence?” Paper presented at the 14th Theological Conference, McDonough, GA, 2005. Wessels, G. F. “The Eschatology of Colossians and Ephesians.” Neotestamentica 21, no. 2 (1987): 183–202. Witherington III, Ben The Letters to Philemon, the Colossians, and the Ephesians: A Socio-Rhetorical Commentary of the Captivity Epistles. Grand Rapids, MI: Eerdmans, 2007. Yates, Roy. The Epistle to the Colossians. London: Epworth Press, 1993. Zeilinger, Franz. Der Erstgeborene Der Schöpfung. Wien, Österreich: Herder, 1974. Footnotes [1] Since the nineteenth century biblical scholars have been divided over whether Paul wrote Colossians. One of the major reasons for thinking Paul didn't write Colossians is his exalted Christology—the very conclusion this paper seeks to undermine. A second major factor to argue against Pauline authorship is the difference in vocabulary, but this is explainable if Paul used a different amanuensis. The theologically more cosmic emphasis (also evident in Ephesians) is likely due to Paul's time in prison to reflect and expand his understanding of the Christ event. Lastly, the proto-Gnostic hints in Colossians do not require dating the epistle outside of Paul's time. Although Gnosticism flourished at the beginning of the second century, it was likely already beginning to incubate in Paul's time. [2] Eduard Schillebeeckx, Christ: The Experience of Jesus as Lord, trans. John Bowden (New York, NY: The Seabury Press, 1977), 185. [3] Schillebeeckx, 185. [4] G. B. Caird, Paul’s Letters from Prison, New Clarendon Bible, ed. H. F. D. Sparks (Oxford, England: Oxford University Press, 1976), 177. [5] Caird, 181. [6] James D. G. Dunn, The Epistles to the Colossians and to Philemon, New International Greek Testament Commentary, ed. Gasque Marshall, Hagner (Grand Rapids, MI: Eerdmans, 1996), 91. “[W]hat at first reads as a straightforward assertion of Christ's pre-existenct activity in creation becomes on closer analysis an assertion which is rather more profound—not of Christ as such present with God in the beginning, nor of Christ as identified with a pre-existent hypostasis or divine being (Wisdom) beside God, but of Christ as embodying and expressing (and defining) that power of God which is the manifestation of God in and to his creation.” (Italics in original.) James D. G. Dunn, Christology in the Making, 2nd ed. (Grand Rapids, MI: Eerdmans, 1996), 194. [7] James F. McGrath, The Only True God: Early Christian Monotheism in Its Jewish Context (Urbana, IL: University of Illinois Press, 2009), 46. [8] Andrew Perriman, In the Form of a God, Studies in Early Christology, ed. David Capes Michael Bird, and Scott Harrower (Eugene, OR: Cascade Books, 2022), 200. [9] In addition, biblical unitarians routinely interpret Col 1.16 as new creation. See Anthony F. Buzzard, Jesus Was Not a Trinitarian (Morrow, GA: Restoration Fellowship, 2007), 189–90, Robert Carden, One God: The Unfinished Reformation, Revised ed. (Naperville, IL: Grace Christian Press, 2016), 197–200, Eric H. H. Chang, The Only Perfect Man, ed. Bentley C. F. Chang, 2nd ed. (Montreal, QC: Christian Disciples Church Publishers, 2017), 151–52, Jeff Deuble, Christ before Creeds (Latham, NY: Living Hope International Ministries, 2021), 163–66, John A. Lynn Mark H. Graeser, John W. Schoenheit, One God & One Lord, 4th ed. (Martinsville, IN: Spirit & Truth Fellowship International, 2010), 493–94, Donald R. Snedeker, Our Heavenly Father Has No Equals (Bethesda, MD: International Scholars Publications, 1998), 291–92, William M. Wachtel, “Colossians 1:15-20–Preexistence or Preeminence?” (paper presented at the 14th Theological Conference, McDonough, GA, 2005), 4. [10] All translations are my own. [11] Stophes are structural divisions drawn from Greek odes akin to stanzas in poetry or verses in music. [12] Throughout I will capitalize Church since that reflects the idea of all Christians collectively not just those in a particular local assembly. [13] Eduard Norden, Agnostos Theos: Untersuchungen Zur Formengeschichte Religiöser Rede, 4th ed. (Stuttgart, Germany: B. G. Teubner, 1956), 250–54. [14] James M. Robinson, “A Formal Analysis of Colossians 1:15-20,” Journal of Biblical Literature 76, no. 4 (1957): 272–73. [15] Edward Lohse, Colossians and Philemon, Hermeneia (Minneapolis, MN: Fortress Press, 1971), 44. [16] Eduard Schweizer, The Letter to the Colossians, trans. Andrew Chester (Minneapolis, MN: Augsburg Publishing House, 1982), 57. [17] Dunn, The Epistles to the Colossians and to Philemon, 84. [18] Ben  Witherington III, The Letters to Philemon, the Colossians, and the Ephesians: A Socio-Rhetorical Commentary of the Captivity Epistles (Grand Rapids, MI: Eerdmans, 2007), 129. [19] William L. Lane, The New Testament Page by Page, Open Your Bible Commentary, ed. Martin Manser (Bath, UK: Creative 4 International, 2013), 765. [20] E. K. Simpson and F. F. Bruce, The Epistles to the Ephesians and the Colossians, The New International Commentary on the New Testament, ed. Ned B. Stonehouse (Grand Rapids, MI: Eerdmans, 1957), 65. [21] Michael F. Bird, Colossians and Philemon, A New Covenant Commentary (Cambridge, England: The Lutterworth Press, 2009), 50. [22] David Pao, Colossians and Philemon, Zondervan Exegetical Commentary of the New Testament, ed. Clinton E. Arnold (Grand Rapid, MI: Zondervan, 2012), 87. [23] Lohse, 42. [24] Lohse, 43–44. [25] Scot McKnight, The Letter to the Colossians, New International Commentary on the New Testament, ed. Joel B. Green (Grand Rapids, MI: Eerdmans, 2018), 144. [26] Col 1.13-14: “who rescued us from the authority of darkness and transferred (us) into the kingdom of his beloved son in whom we have the redemption, the forgiveness of the sins.” Col 1.21-22: “And you being formerly alienated and hostile in thought in the evil deeds, but now he reconciled (you) in his body of the flesh through the death to present you holy and blameless and irreproachable before him.” [27] In fact, we can easily skip from vv. 13-14 to vv. 21-22. [28] Dunn, Christology in the Making, 187–88. [29] Sadly, most translations erroneously insert a paragraph between vv. 14 and 15. This produces the visual effect that v. 15 is a new thought unit. [30] Bruce, 193. [31] Moses 2.65: “τὴν ἡγεμονίαν τῶν περιγείων” in Philo, The Works of Philo, The Norwegian Philo Concordance Project (Piscataway, NJ: Gorgias Press, 2005). See also Sirach 17.3. [32] Schweizer, 64. [33] For a helpful treatment of how the image of God relates to Christology, see Anna Shoffner Brown, “Nothing ‘Mere’ About a Man in the Image of God” (paper presented at the Unitarian Christian Alliance, Springfield, OH, Oct 14, 2022). [34] Walter Bauer et al., A Greek-English Lexicon of the New Testament and Other Early Christian Literature, 3rd ed. (Chicago: The University of Chicago Press, 2000), s.v. “πρωτότοκος,” 2.a. [35] Franz Zeilnger wrote, “Christ is temporally the first of a series that essentially proceeds from him, and at the same time its lord and head.” Franz Zeilinger, Der Erstgeborene Der Schöpfung (Wien, Österreich: Herder, 1974), 182. Original: “als “Wurzel” ist Christus zeitlich der erste einer Reihe, die wesentlich aus ihm hervorgeht, und zugleich ihr Herr und Haupt.” [36] McKnight, 85–86. [37] The closest parallels are 1 Cor 8.6; Heb 1.2; and John 1.3, which employ the preposition δια (through). Upon close examination these three don't teach Christ created the universe either. [38] ESV, CSB, NASB, etc. Notably the NET diverges from the other evangelical translations. Roman Catholic, mainline, and unitarian translations all tend to straightforwardly render “ἐν αὐτῷ” as “in him” in Col 1.16; cf. NABRE, NRSVUE, OGFOMMT, etc. [39] Chang, 150. [40] Ralph Martin, “An Early Christian Hymn (Col. 1:15-20),” The Evangelical Quarterly 36, no. 4 (1964): 198. [41] Schillebeeckx, 186. [42] Dunn, Christology in the Making, 191. [43] Karl-Joseph Kuschel, Born before All Time?, trans. John Bowden (New York, NY: Crossroad, 1992), 336. [44] Dustin R. Smith, Wisdom Christology in the Gospel of John (Eugene, OR: Wipf & Stock, 2024), 5–6. For more on wisdom Christology in Col 1.16 see Dunn, The Epistles to the Colossians and to Philemon, 89, Roy Yates, The Epistle to the Colossians (London: Epworth Press, 1993), 18–19, 23, G. B. Caird, New Testament Theology, ed. L. D. Hurst (Oxford, England: Clarendon Press, 2002), 46, McGrath, 44, 46. [45] See Dunn, The Epistles to the Colossians and to Philemon, 89. See also Yates, 18–19, 23. [46] Dunn, Christology in the Making, 190. [47] Perriman, 199. [48] Martha King, An Exegetical Summary of Colossians (Dallas, TX: SIL International, 1992), 53. [49] Joseph Henry Thayer, A Greek-English Lexicon of the New Testament (Peabody, MA: Hendrickson, 1996), s.v. “ἐν,” 1722. He recognized the cause was both instrumental and final. [50] William Graham MacDonald, The Idiomatic Translation of the New Testament (Norfolk, VA: Bibleworks, 2012). [51] Chang, 147. Similarly James McGrath wrote, “[I]f all things were intended by God to find their fulfillment in Christ, then they must have been created “in him” in the very beginning in some undefined sense, since it was axiomatic that the eschatological climax of history would be a restoration of its perfect, original state.” McGrath, 46. [52] Caird, Paul’s Letters from Prison, 172. [53] “God so designed the universe that it was to achieve its proper meaning and unity only under the authority of man (Gen. 128; Ps. 86). But this purpose was not to be implemented at once; it was ‘to be put into effect when the time was ripe' (Eph. 110), when Christ had lived a human life as God intended it, and had become God's image in a measure which was never true of Adam. Only in unity with ‘the proper man' could the universe be brought to its destined coherence. For one who believes in predestination it is but a small step from this to saying that the universe was created in him.” Caird, Paul’s Letters from Prison, 178. [54] See also Paul's Adam Christology in Rom 5.12-21; 1 Cor 15.21-22, 45-49. [55] “Christus ist (durch seine Auferstehung aus dem Todesbereich) Herr über den ihm verliehenen Besitz, dessen ἀρχή und Urbild er ist, … und Haupt und Anfang der eschatologischen Neuschöpfung!” Zeilinger, 188. [56] King, 54. [57] Perriman, 200. [58] G. F. Wessels, “The Eschatology of Colossians and Ephesians,” Neotestamentica 21, no. 2 (1987): 187. [59] I realize my translation is awkward, but I prioritized closely mirroring the Greek over presenting smooth English. The original reads, “συνεζωοποίησεν ὑμᾶς σὺν αὐτῷ.” [60] Schillebeeckx, 187. [61] Scholars who make this connection include Caird, New Testament Theology, 216, Caird, Paul’s Letters from Prison, 177, McGrath, 44, Perriman, 201. [62] In fact, only two of the texts I cited above explicitly say “new creation” (2 Cor 5.17 and Gal 6.15). In all the others, Paul blithely employed creation language, expecting his readers to understand that he was not talking about the creation of the universe, but the creation of the new humanity in Christ—the Church. [63] McKnight, 152. [64] Mark H. Graeser, 493. [65] Rev 2.1, 8, 12, 18; 3.1, 7, 14. [66] See Gerry Schoberg, Perspectives of Jesus in the Writings of Paul (Eugene, OR: Pickwick Publications, 2013), 280–81, 83. [67] Margaret Thrall, The Second Epistle to the Corinthians, vol. 1, The International Critical Commentary, ed. C. E. B. Cranfield J. A. Emerton, G. N. Stanton (Edinburgh, Scotland: T&T Clark, 1994), 423, 26–28. [68] J. Louis Martyn, Theological Issues in the Letters of Paul (Nashville, TN: Abingdon Press, 1997), 122. [69] Martyn, 121. [70] Whether the old gods actually existed or not is a topic beyond the scope of this paper. Interested readers should consult Michael S. Heiser, The Unseen Realm: Recovering the Supernatural Worldview of the Bible (Bellingham, WA: Lexham Press, 2019). [71] “[D]ie in Christus gegebene echatologische Welt verwirkliche sich innerhalb der weiterhin existenten irdischen Schöpfung durch die Einbeziehung des Menschen in Christus, den Erhöhten, mittles Heilsverkündigung und Taufe. Das Eschaton setzt sic him Kerygma wetweit durch und wird Wirklichkeit, indem der Mensch durch die Taufe Christi Teil wird, d. h. in Einheit mit ihm dem Anspruch der στοιχεῖα τοῦ κόσμου stirbt (2, 20) und mit ihm auferweckt sein eschatologisches Leben erhält. Die so dem erhöhten Christus eingegliederten Menschen bilden somit in ihm und mit ihm die neue Schöpfung der Eschata innerhalb der alten! Der Christusleib ist somit als sich weitende Kirche erkennbar. In ihr bildet himmlischer und irdischer Raum gewissermaßen eine Einheit.” Zeilinger, 179. [72] “Der neue Adam … Ausgangsort, in dem sich Neuschöpfung ereignete,” Zeilinger, 199. [73] Randy A. Leedy, The Greek New Testament Sentence Diagrams (Norfolk, VA: Bible Works, 2006). This is now available in Logos Bible Software.

How do you live a fulfilling life? It's not riches, it's impact and legacy.  In this episode, you will learn how you can quantify mentoring, volunteering, and philanthropy so you can better understand how much impact you make every day, how to build and leave a rewarding legacy, and how to create a highly generative life. We all want to have impact, whether it is at work, at home, or in our communities. And while we are striving to make an impact, we might not even realize the impact we're already making! There is a way to find out about our impact and just how deep our footprint is by understanding mentorship, legacy, and generativity. We'll also unpack the emotional science behind mentorship—and how to give, find, and recognize it when it's real. If you've ever craved guidance but didn't know how to ask… or if you've been called a mentor without knowing what that really meant… this conversation will name what's been missing.***ABOUT OUR GUEST:Dr. Deborah Heiser is an applied developmental psychologist, Founder of My Legacy Tree, and author of The Mentorship Edge. She is a TEDx speaker, member of Marshall Goldsmith 100 Coaches, Thinkers 50 Radar List, expert contributor to Psychology Today and is also an Adjunct Professor.***IF YOU ENJOYED THIS EPISODE, CAN I ASK A FAVOR?We do not receive any funding or sponsorship for this podcast. If you learned something and feel others could also benefit, please leave a positive review. Every review helps amplify our work and visibility. This is especially helpful for small women-owned boot-strapped businesses. Simply go to the bottom of the Apple Podcast page to enter a review. Thank you!***LINKS:www.gotowerscope.comhttps://www.listennotes.com/podcasts/the-hard-skills-dr-mira-brancu-m0QzwsFiBGE/https://deborahheiser.com/ https://www.linkedin.com/in/deborah-heiser-phd/ https://www.youtube.com/@DebbieHeiser https://substack.com/@deborahheiserphdTune in for this empowering conversation at TalkRadio.nyc

Send us a textIn this compelling episode, we dive into the realities—and opportunities—of aging in today's workforce. HR expert Deborah Heiser, Applied Developmental Psychologist and CEO/Founder of The Mentor Project, shares insights on why thriving in later career stages isn't just vital—it's purposeful.

Creativity through the lens of CEO and Founder of The Mentor Project"Creativity is taking something and repackaging it building on something we already have."Dr. Deborah Heiser is the CEO/Founder of The Mentor Project, author of The Mentorship Edge, and an Applied Developmental Psychologist. She has been featured at TEDx, Marshall Goldsmith 100 Coaches, Thinkers 50 Radar List, Psychology Today and is also an Adjunct Professor in the Psychology Department at SUNY Old Westbury.Linkedin: https://www.linkedin.com/in/deborah-heiser-phd/Youtube: https://www.youtube.com/@DebbieHeiserwww.deborahheiser.comwww.mentorproject.orgThinkers50Radar List 2022100 CoachesBook a time to meet!TEDx: Rethinking Aging: Mentoring the New Generationhttps://youtu.be/uSubiZf8JQoSend us a text

ORIGINAL AIR DATE: AUG 19, 2017Dr. Heiser answers your questions about Melchizedek.

In dieser Folge spreche ich mit Stimmcoach Laura darüber, wie Lehrkräfte ihre Stimme gezielt einsetzen können, um Präsenz zu zeigen – ganz ohne laut zu werden. Du erfährst, wie kleine Veränderungen im Sprechen einen großen Unterschied im Klassenzimmer machen können. Weniger Heiserkeit, mehr Ausstrahlung und viele alltagstaugliche Tipps fürs Stimmtraining!Hier findest du uns:Laura Joeken: https://www.dialektwegmacherin.de/45 Minuten Instagram: ⁠⁠⁠https://www.instagram.com/45minuten/⁠⁠⁠45 Minuten Website: ⁠⁠⁠https://45-minuten-unterricht.de/⁠⁠⁠Laura: ⁠⁠⁠https://www.instagram.com/lieber.jetzt/⁠⁠

Year C, Proper 10, Fifth Sunday After PentecostThe podcast episode with Dr. Heiser

What does it take to mentor the next generation of leaders across the globe? On this episode of The CJ Moneyway Show, we welcome Dr. Deborah Heiser, Ph.D. — applied developmental psychologist, TEDx speaker, author, researcher, and the visionary behind The Mentor Project, a global nonprofit connecting elite professionals with mentees across borders. We dive into the science of aging, the power of purpose at any stage of life, and how mentorship is the key to meaningful legacy and leadership. Whether you're a student, a CEO, or a changemaker — this conversation will elevate your mindset and mission. #DrDeborahHeiser #TheMentorProject #PsychologyPodcast #PhDPodcast #WomenInLeadership #AgingWithPurpose #MentorshipMatters #TEDxSpeaker #LegacyLeadership #DoctorPodcast #CJMoneywayShow #BleavNetwork #GlobalMentorship #LifelongLearning

Walleye pro Corey Heiser joins the JMO Podcast for a great interview. Fishing the conditions fresh every day is difficult to do when yesterdays memories are so good. Making the right adjustments in real time based on the conditions of the day is something that top level tournament pros like Corey have to be able to do constantly to cash checks. These scenarios are just as common for us amateur anglers that are looking for eaters on a random Saturday. In this interview we detail the recent tournaments Corey has fished, to help us learn how fishing the conditions of the day and forgetting yesterday's memories can be so crucial for success on any level.OnX Fish - https://www.onxmaps.com/fish/app PROMO CODE: “JMO” for 20% offDevils Lake Tourism - www.devilslakend.comScheels - https://www.scheels.com/c/fishingWebsite - www.jmopodcast.comFacebook - https://www.facebook.com/JMOFishingPodcastInstagram - https://www.instagram.com/the_jmopodcast/

Have you ever caught yourself wondering, How did I get here? You're doing all the right things, checking off the to-do list, showing up for everyone else but somehow, your own joy feels like an afterthought. In this episode of the Total Health in Midlife Podcast, I sit down with Debbie Heiser, Chief Igniter of The Lit Up Life, to talk about what it really takes to build a business and a life that feels fully aligned and lit up from the inside out. Debbie and I talk about what it means to live in integrity with yourself while making good money doing work you love. We explore how so many of us, especially women, have been conditioned to downplay what we want, to stay small, and to avoid being "too much." Debbie shares how learning to own your desires, trust your decisions, and flip the script on guilt and second-guessing can completely transform not just your business, but your sense of freedom and purpose. I also loved diving into our relationship with money and productivity, how we're praised for being busy, and how we often sacrifice self-care in favor of checking things off the list. Debbie shares her personal story of replacing a goal to “lose weight” with a much more inspiring vision: skiing at age 80. That simple mindset shift led her to take action with joy, not dread something I know so many of us need to hear. If you've been feeling stuck, burned out, or unsure of what the next phase of your life or business should look like, this conversation will help you reconnect with your inner compass. It's not about hustling harder, it's about stepping into your clarity, honoring what lights you up, and creating a life that supports who you really are. About Debbie Heiser: Debbie Heiser is the Chief Igniter at The Lit Up Life; helping men and women make a lot of money, doing what they love without sacrificing what's important to them. She loves helping people transform so they can lead a juicy, lit up life.  She also teaches leadership at Gonzaga University, drawing on her 20+ years as an executive in Corporate America.  Get full show notes and more information here: https://elizabethsherman.com/226 WHAT YOU'LL LEARN How to identify what you truly want beyond the labels, roles, and people-pleasing, and design a business that supports the life you envision. Why busy doesn't equal productive, and how shifting to inspired, values-aligned action can create more freedom, joy, and financial success. How to reframe your relationship with money, trust your own decisions, and confidently take up space without guilt or apology.

In this episode, Ryan and Brian continue their discussion of Michael Heiser's The Unseen Realm, shifting focus from the Old Testament to the New Testament. They explore Heiser's “Deuteronomy 32 worldview,” which emphasizes spiritual beings, the Divine Council, and Jesus' mission to reclaim authority over the nations. The hosts dive into key New Testament passages, connecting them to Heiser's thesis about spiritual warfare, the role of demons, and the significance of Jesus' actions in the Gospels.Key Topics Discussed:The Divine Council and Deuteronomy 32 WorldviewRecap of Heiser's concept of the Divine Council: spiritual beings in God's presence, referenced in Psalms and Deuteronomy, who witness and participate in God's dominion.Heiser's “Deuteronomy 32 worldview” ties to Genesis 11 (Tower of Babel) and the Table of Nations in Genesis 10, where 70 nations are assigned to spiritual beings, while Israel remains under Yahweh's direct authority.Discussion of how this worldview shapes the understanding of spiritual dynamics in both Testaments.Jesus and the Twelve DisciplesThe hosts explore the symbolic significance of Jesus choosing 12 disciples, representing the 12 tribes of Israel (Mark 6:7-13).Jesus sends the 12 out with authority over impure spirits, a mission tied to preaching repentance and healing.Casting out demons is noted as unique to Jesus' ministry, absent in early Judaism and the Old Testament, suggesting a spiritual confrontation stirred by the announcement of God's kingdom.The Sending of the 70 (or 72)In Luke 10:1, Jesus sends out 70 (or 72, depending on the manuscript) disciples, which Heiser connects to the 70 nations in Genesis 10.This act symbolizes Jesus' authority over all nations, not just Israel, as a spiritual offensive against the powers assigned to those nations.The disciples return, reporting that “even the demons submit to your name” (Luke 10:17), prompting Jesus' declaration: “I saw Satan fall like lightning from heaven” (Luke 10:18).Jesus emphasizes rejoicing in salvation (“your names are written in heaven”) over power over spirits.Hades and Spiritual WarfareDiscussion of Hades as both the underworld and a Greek god, referenced in Revelation 6:8 (the pale horse and rider named Death, followed by Hades).Connection to Matthew 16:13-20, where Jesus, at Caesarea Philippi (near Mount Bashan, a place of pagan worship), declares, “On this rock, I will build my church, and the gates of Hades will not overcome it.”Heiser interprets this as an offensive move: the church will break down the defensive “gates” of false gods, not merely resist them.The Transfiguration (Matthew 17) is also linked to this location, reinforcing Jesus' authority over spiritual realms.Paul's Perspective on Spiritual RealitiesIn 1 Corinthians 2:6-10, Paul speaks of “the rulers of this age” who did not understand God's mystery, leading to Jesus' crucifixion. Heiser suggests these rulers are spiritual beings, not just human authorities, defeated through Jesus' death and resurrection.Ephesians 6:10-12 (the armor of God) emphasizes the battle against “spiritual forces of evil in the heavenly realms,” aligning with Heiser's view of ongoing spiritual warfare.1 Corinthians 10:18-21 connects idol worship to “demons” (Greek: daimonion), which could also mean “gods” in the Septuagint (Deuteronomy 32:17). Paul warns against participating in sacrifices to these entities.1 Peter and the Imprisoned Spirits1 Peter 3:18-22 discusses Jesus' proclamation to “imprisoned spirits” after his resurrection, which Heiser ties to Genesis 6 and...

On today's episode the Pugsters welcome clinical mental health counselor Dr. Natalie Atwell onto the show. Dr. Atwell noticed a tremendous increase in the unusual number of rare mental health cases in her practice, many of which were in people who were engaged in occult practices. This has led her to work discerning the boundaries between mental health and spiritual warfare. Dr. Atwell’s ideas and experience generate conversation about the practical aspects of her work, the implications of Heiser’s work for mental health, and a variety of other related topics. Support the Pugcast on Patreon: https://www.patreon.com/thetheologypugcast?fbclid=IwAR17UHhfzjphO52C_kkZfursA_C784t0ldFix0wyB4fd-YOJpmOQ3dyqGf8

On today's episode the Pugsters welcome clinical mental health counselor Dr. Natalie Atwell onto the show. Dr. Atwell noticed a tremendous increase in the unusual number of rare mental health cases in her practice, many of which were in people who were engaged in occult practices. This has led her to work discerning the boundaries between mental health and spiritual warfare. Dr. Atwell's ideas and experience generate conversation about the practical aspects of her work, the implications of Heiser's work for mental health, and a variety of other related topics.Support the Pugcast on Patreon: https://www.patreon.com/thetheologypugcast?fbclid=IwAR17UHhfzjphO52C_kkZfursA_C784t0ldFix0wyB4fd-YOJpmOQ3dyqGf8

On today's episode the Pugsters welcome clinical mental health counselor Dr. Natalie Atwell onto the show. Dr. Atwell noticed a tremendous increase in the unusual number of rare mental health cases in her practice, many of which were in people who were engaged in occult practices. This has led her to work discerning the boundaries between mental health and spiritual warfare. Dr. Atwell’s ideas and experience generate conversation about the practical aspects of her work, the implications of Heiser’s work for mental health, and a variety of other related topics. Support the Pugcast on Patreon: https://www.patreon.com/thetheologypugcast?fbclid=IwAR17UHhfzjphO52C_kkZfursA_C784t0ldFix0wyB4fd-YOJpmOQ3dyqGf8

On today's episode the Pugsters welcome clinical mental health counselor Dr. Natalie Atwell onto the show. Dr. Atwell noticed a tremendous increase in the unusual number of rare mental health cases in her practice, many of which were in people who were engaged in occult practices. This has led her to work discerning the boundaries between mental health and spiritual warfare. Dr. Atwell’s ideas and experience generate conversation about the practical aspects of her work, the implications of Heiser’s work for mental health, and a variety of other related topics. Support the Pugcast on Patreon: https://www.patreon.com/thetheologypugcast?fbclid=IwAR17UHhfzjphO52C_kkZfursA_C784t0ldFix0wyB4fd-YOJpmOQ3dyqGf8

Recorded live at the DCW Conference in Indianapolis, Mel sits down with Jason Bostow, host of the Ring Them Bells podcast, for a powerful conversation on the legacy of Dr. Michael Heiser. They explore Heiser's impact on biblical scholarship, the need for interdisciplinary boldness, and the personal stories inspiring Jason's upcoming documentary.

In this episode of Coaching In Session, host Michael Rearden sits down with Dr. Deborah Heiser, an applied developmental psychologist, TEDx speaker, and CEO of The Mentor Project, to explore the transformative role of mentorship in both personal and professional growth.Dr. Heiser shares her expertise on how mentorship naturally occurs in everyday life and why building trust is essential in fostering meaningful mentor-mentee relationships. She discusses The Mentor Project's mission of connecting experts with mentees worldwide and the psychology behind why people feel compelled to give back.This insightful conversation dives into the power of generativity, the impact of cultural differences on mentorship, and the importance of vulnerability in creating authentic connections. If you've ever considered seeking a mentor or becoming one, this episode is packed with valuable lessons on trust, passion, and the lifelong benefits of mentorship.Key Takeaways:✅ Mentorship is a natural and essential part of human development.✅ The Mentor Project provides free mentorship opportunities worldwide.✅ Generativity is a psychological stage where individuals seek to give back.✅ Passion must be mutual for an effective mentorship relationship.✅ Trust is built over time and is crucial for mentorship success.✅ Cultural differences influence how trust and mentorship are perceived.✅ Vulnerability is necessary for mentees to open up and grow.✅ Mentorship can be life-changing in personal and professional contexts.✅ Everyone has the potential to be both a mentor and a mentee.✅ Asking for help is a sign of strength, not weakness.Guest Links:

In this episode of Ryan and Brian's Bible Bistro, the hosts dive into The Unseen Realm by Michael Heiser, focusing on Old Testament themes. Heiser's “Deuteronomy 32 worldview” explores a divine council of spiritual beings (Elohim) surrounding God, distinct from polytheism. Key passages like Psalm 82:1, Genesis 6:1-4, and Deuteronomy 32:8 highlight rebellions (Fall, Nephilim, Tower of Babel) and cosmic geography, where Israel's land is uniquely tied to Yahweh. Naaman's request for Israelite soil (2 Kings 5) underscores this. Heiser's framework, rooted in ancient context, clarifies “weird” texts but requires caution due to speculative elements. Part 2 will cover New Testament applications.Overview of The Unseen RealmCore Thesis: Heiser proposes a “Deuteronomy 32 worldview,” emphasizing a divine council of spiritual beings (Elohim) that God interacts with, distinct from polytheism.Heiser's Background: His interest sparked as a PhD student when reading Psalm 82:1, which mentions God judging “among the gods” (Elohim, a plural Hebrew term).Writing Style: Heiser leans into “weird” or overlooked passages (e.g., Genesis 6:1-4), offering fresh interpretations grounded in biblical languages and ancient Near Eastern context.Audience Appeal: Engages readers unfamiliar with scholarly study through accessible writing, YouTube presence, and podcasts.Key Old Testament Concepts DiscussedThe Divine Council (Psalm 82:1)Text: “God presides in the great assembly; he renders judgment among the gods” (Elohim).Explanation: Elohim can mean God or spiritual beings, depending on context. Heiser argues this passage depicts God surrounded by a council of spiritual beings (not gods in a polytheistic sense).Key Idea: God is unique, but other spiritual beings exist, serving advisory roles, not as equals. Heiser emphasizes, “There is no Elohim like Yahweh.”Deuteronomy 32 Worldview (Deuteronomy 32:8)Text: “When the Most High gave the nations their inheritance… he set up boundaries for the peoples according to the number of the sons of God” (Dead Sea Scrolls/Septuagint reading).Context: Refers to the Tower of Babel (Genesis 11), where God divided nations and assigned spiritual beings (“sons of God”) to oversee them.Implications: These beings rebelled, leading to judgment (Psalm 82). This explains why nations worshipped other gods, tied to spiritual rebellion.Textual Note: The Masoretic Text reads “sons of Israel,” but earlier texts (Dead Sea Scrolls, Septuagint) support “sons of God,” a more difficult but likely original reading.Three Rebellions in GenesisFall (Genesis 3): The serpent, a rebellious spiritual being, deceives humanity, opposing God's plan for humans to rule the earth.Sons of God and Nephilim (Genesis 6:1-4): Spiritual beings (“sons of God”) intermarry with human women, producing Nephilim (giants), leading to increased wickedness and the flood.Tower of Babel (Genesis 11): Humanity rebels by building a ziggurat to reach the heavens, defying God's command to spread out. God divides nations and assigns spiritual beings (Deuteronomy 32:8).Cosmic GeographyConcept: The land of Israel is uniquely tied to Yahweh's presence, distinct from other nations under rebellious spiritual beings.Example: Naaman's Story (2 Kings 5:14-17):Naaman, a Syrian...

What if retirement wasn't the end of your story—but the beginning of your legacy? In this episode, Joe chats with Dr. Deborah Heiser, a developmental psychologist and founder of The Mentor Project, about how retirees can find purpose, connection, and fulfillment through mentorship, movement, and mindset. They explore the concept of generativity—our natural drive to give back—as a key to emotional well-being in midlife and retirement. Deborah shares how mentoring others boosts both health and happiness, why reframing retirement as an opportunity (not a decline) is essential, and how small daily habits like walking and social connection can greatly improve quality of life. Check out the show notes for EP 141 HERE  

Send us a textWhat really makes someone a mentor?

Send us a textEvansville's own Danny Heiser joins the show to talk about his wrestling career and his journey to becoming a 4-time State Champion!Support the show

In this episode we speak with Mike Chu about the importance of Hermeneutics & Grammar in the biblical narrative. Mike is Academic Director at AWKNG School of Theology. The school was initially founded by Dr. Michael Heiser and has incredible bible teaching that is seminary level and all free of charge! Mike is also co-host of the Divine Council Worldview Podcast along with Dr. Ronn Johnson. Together they are carrying on and expanding what Dr. Heiser started, and that being, getting scholarly, biblical research to the layman. ___________________________________________________________Connect with us! Social: Instagram.com/behindthecurtainpcYoutube.com/btcmysteriesTikTok.com/btcmysteriesEmail: behindthecurtainpc@gmail.comFair use Music in this episode: Opening & Closing track - "Please Stay" by Jim Hall

Dr. Deborah Heiser is the CEO/Founder of The Mentor Project, author of The Mentorship Edge, and an Applied Developmental Psychologist. She has been featured at TEDx, Marshall Goldsmith 100 Coaches, Thinkers 50 Radar List, Psychology Today and is also an Adjunct Professor in the Psychology Department at SUNY Old Westbury.Join host Dori DeCarlo on The Mompreneur Model and connect with Dr. Heiser at DeborahHeiser.com and on LinkedIn. Find out more and become a mentor at MentorProject.org.Please support UnsilencedVoices.org a global 501(c)3 nonprofit that empowers survivors of domestic violence, sexual assault, and human trafficking.  We thank Smith Sisters and the Sunday Drivers for our theme song, "She is You".Be sure to connect with us on BlueSky, Facebook, Instagram, Twitter, and come tell us your story!WordofMomRadio.com - sharing the wisdom of women, in business and in life.Become a supporter of this podcast!

Why does this press call itself unnamed, how has it succeeded and what are the challenges of being an independent press? Along with asking about the role of multimedia, the vision of challenging the status quo and how the impact of published books is measured, those were the opening questions posed by Michael Krasny to publisher Chris Heiser. A dialogue followed related to the publishing of poetry and the importance of how a book looks and feels and Chris Heiser spoke of bookcases as embodiments of personal histories. A discussion of social media, marketing and book selling challenges then moved forward along with a question from Michael Krasny about a series from Unnamed Press on contemporary women's writing and what Chris Heiser believes the effects Artificial Intelligence will have on the book business and recent actions toward book censorship. What followed was a discussion of five unnamed books Chris Heiser felt were "truly representative" of the literary press he runs, including the classic imprint of an Edith Wharton novel and four other books all, as Michael Krasny pointed out, by academic authors with PhD degrees. Krasny then brought up the essential importance for readers of engagement and the size of different genres as well as John Barth's declaring the death of the novel. Heiser spoke of the diluting power over books of other media, whereupon Krasny asked him what it means to be literary and a rich conversation followed about the role of the reader. This vital and deeply informed and informative conversation concluded with Krasny asking about the role of translation, the influence on Heiser of Gabriel Garcia Marquez and how and why Heiser sought out a career in publishing.

Is Dr. Heiser a heretic?

In this powerful episode of This Week in Pharmacy, Todd Eury explores the growing national backlash against pharmacy benefit managers (PBMs)—starting with bold action in Arkansas. Following Gov. Sarah Huckabee Sanders' recent signing of legislation to limit PBM influence, Arkansas has become a flashpoint in the nationwide struggle to protect independent pharmacies and ensure fair drug pricing. Special guest from Arkansas, Doctor's Orders Pharmacy Owner, Lelan Stice, as we dig into what this legislation means, how states like Alabama are following suit, and why pharmacists across the U.S. are calling for transparency, accountability, and reform. PBMs are under increased legal and political scrutiny across multiple states Independent pharmacies are gaining new allies in their fight for survival Legislative momentum is growing—this could be a tipping point Patients, too, are paying the price for PBM overreach Pharmacists must stay informed and involved in local/state policy Full AP article: APNews.com – Arkansas Takes on PBMs TWIRx Feature: Lumicera Health Services Guest: Dr. Ben Heiser, PharmD – General Manager, Specialty Pharmacy, Lumicera Health Services In this special TWIRx segment, This Week in Pharmacy dives into the world of specialty pharmacy with Dr. Ben Heiser of Lumicera Health Services, a nationally recognized leader in delivering specialty drug solutions with a patient-first approach. Dr. Heiser discusses how Lumicera leverages data-driven care models, collaborative payer partnerships, and a commitment to access and affordability to redefine what it means to support patients with complex, chronic conditions. From pharmacy innovation to value-based outcomes, this interview offers a behind-the-scenes look at one of the most forward-thinking organizations in specialty care. Lumicera Health is the Pharmacy Podcast Network sponsor for the AXS25 Press Coverage, learn more about  Lumicera here:  https://www.lumicera.com/  Subscribe to all 40+ Pharmacy Podcast Network podcasts from one link:  https://linktr.ee/pharmacypodcast 

Michael Heiser is one of the most influential Old Testament scholars over the past decade. In this video, Sean is joined by Talbot Old Testament professor Charlie Trimm to discuss Heiser's best-selling book “The Unseen Realm.” They discuss these questions and more: Why has Heiser been so influential? Are his ideas orthodox? Should Christians read his works? What does it mean to biblically embrace the supernatural realm? Charlie Trimm received his Ph.D. from Wheaton College in 2012, writing his dissertation on God acting as a divine warrior in the exodus. His research interests include warfare in the ancient Near East, difficult topics relating to the ethics of God in the Old Testament, Exodus, and J.R.R. Tolkien. He is also a director of Every Voice: A Center for Kingdom Diversity in Christian Theological Education. When he is not teaching or writing, he can often be found spending time with family or watching Arsenal, his favorite football (soccer) team.==========Think Biblically: Conversations on Faith and Culture is a podcast from Talbot School of Theology at Biola University, which offers degrees both online and on campus in Southern California. Find all episodes of Think Biblically at: https://www.biola.edu/think-biblically. Watch video episodes at: https://bit.ly/think-biblically-video. To submit comments, ask questions, or make suggestions on issues you'd like us to cover or guests you'd like us to have on the podcast, email us at thinkbiblically@biola.edu.

Dr. Deborah Heiser, developmental psychologist and founder of The Mentor Project, joins middle schooler Desire to talk about the power of mentorship. Dr. Heiser opens up about her most challenging moments as a CEO, how her mentors helped her along the way, and why it's crucial to have different mentors for different chapters of your life. Whether you're the one giving advice or receiving it, this episode is about how we all need a little help to grow!

In this episode, Ronn and Mike discuss John 1:29-51, especially noting how Jesus would be the “lamb of God who takes away the sin of the world” (1:29). They begin by interpreting Old Testament “atonement” (Hebrew, kaphar) texts within their original context. They note how the practice of sacrifice across the ancient world was often accompanied by symbolic acts of “sanctification” as a person prepared to come into the presumed presence of a deity. This is what Jesus would do in his death, claimed John—he would cleanse not only the loyal Israelite, but anyone in the world who would put his faith in Jesus.

In this episode of The Valley Today, host Janet Michael, shines a light on the vibrant educational opportunities at Laurel Ridge Community College. Janet is joined by Guy Curtis, the Director of Marketing, and Lisa Heiser, a fast-track career training coach, to discuss the manifold career prospects through their programs. At the heart of the discussion was the fast-approaching Trades Job Fair on May 1st, set to take place at Hazel Hall on the Fauquier campus. This event is not just for the students of Laurel Ridge, but for community members of all ages contemplating a career switch or desiring to upskill. Heiser, who has been instrumental in organizing the fair, provides insights into what attendees can expect. “We're hoping to have about 50 employers, It's no secret that trades such as welding, HVAC, electrical work, and even fiber optics are booming sectors with rapidly increasing demand for skilled workers. Highlighting the expedited nature and financial attractiveness of these programs, Heiser cited several examples. “Fiber optics training is just five weeks, whereas heavy equipment operator courses are 11 weeks. Graduates are quickly able to start earning substantial incomes,” she elaborated. This sentiment is echoed by Curtis, pointing out the economic and social benefits of these career paths. “From construction project management to becoming a certified welder, the opportunities are vast and varied. Our trades job fair is just the starting point for many,” Curtis emphasized. Behind the scenes, career coaches like Heiser play a pivotal role in guiding students and career switchers alike towards their goals. Heiser recounted her journey from being a high school career coach, helping students figure out their post-graduation plans, to her current role where she mentors individuals often grappling with career uncertainties. “It's all about matching a person's strengths and interests with the right career path,” she asserted. Curtis reminisced about earlier industry conversations revealing the shift in career paradigms. Unlike past generations that often stayed in one job for decades, newer generations are more inclined towards having multiple career changes. This evolving outlook makes the role of career coaching even more significant. The discussion also touched on the increasing participation of women in traditionally male-dominated trades. Heiser shared inspiring stories of young women becoming welders and HVAC technicians, a trend also seen in various public works departments. Conclusively, both Heiser and Curtis emphasized the importance of reaching out to career coaches and participating in events like the Trades Job Fair. These avenues not only open doors to lucrative careers but also ensure that individuals are making informed decisions about their future paths. So, whether it's the parent looking to guide their child, or an adult in search of a career transition, Laurel Ridge Community College offers a promising gateway to success in trades. Click here for details about the Trades Open House on April 24.

In this enlightening episode, Fireman Rob sits down with Dr. Deborah Heiser, an Applied Developmental Psychologist, CEO and Founder of The Mentor Project, and a leading expert on mentorship, purpose, and aging. With a career dedicated to empowering individuals through mentorship and leadership, Dr. Heiser shares how fostering meaningful connections can drive personal growth, resilience, and long-term success.From her work featured on TEDx, Marshall Goldsmith 100 Coaches, Thinkers 50 Radar List, and Psychology Today, to her role as an Adjunct Professor at SUNY Old Westbury, Dr. Heiser brings deep expertise on human development, mindset shifts, and the power of mentorship in shaping lives. This conversation dives into the science of giving back, unlocking potential, and embracing purpose at every stage of life.Don't miss this thought-provoking discussion, and learn more about Dr. Heiser's work atdeborahheiser.com.

In this episode, Ronn and Mike study John 1:19-28, noting how John the Baptist's story was pivotal in understanding Jesus' identity. They discuss how John's prophetic ministry faced resistance from Jewish leadership, how John's practice of baptism functioned as an act of allegiance in early Christianity, and how the concept of a “messiah” (even "the messiah”) evolved in both the Old and New Testaments. Their conversation emphasized the importance of understanding the cultural background of the first century for all aspects of biblical interpretation, especially as it relates to defining the role and identity of Jesus.

Jacqui Heiser is an intuitive animal communicator whose expertise spans connecting with animals of all kinds, both in the physical realm and those who have passed on. Her unique approach involves working with a pet's energetic body, guided by their picture and name, to convey insights and understanding across any distance. Jacqui's work encompasses addressing specific questions, resolving concerns, and uncovering what pets are truly thinking or feeling. Her mission is to create meaningful connections and foster understanding between humans and their creature companions. Creature Connections Animal Communications | Intuitive animal communication

Poems by and biographies of inmates of the Dachau Concentration Camp, testimonies to the persistence of the humanity and creativity of the individual in the face of extreme suffering. The concentration camp at Dachau was the first established by the Nazis, opened shortly after Hitler came to power in 1933. It first held political prisoners, but later also forced laborers, Soviet POWs, Jews, and other "undesirables." More than 30,000 deaths were documented there, with many more unrecorded. In the midst of the horror, some inmates turned to poetry to provide comfort, to preserve their sense of humanity, or to document their experiences. Some were or would later become established poets; others were prominent politicians or theologians; still others were ordinary men and women. My Shadow in Dachau: Poems (Camden House, 2014) contains 68 poems by 32 inmates of Dachau, in 10 different original languages and facing-page English translation, along with short biographies. A foreword by Walter Jens and an introduction by Dorothea Heiser from the original German edition are joined here by a foreword by Stuart Taberner of theUniversity of Leeds. All the poems, having arisen in the experience or memory of extreme human suffering, are testimonies to the persistence of the humanity and creativity of the individual. They are also a warning not to forget the darkest chapter of history and a challenge to the future not to allow it to be repeated. Dorothea Heiser holds an MA from the University of Freiburg. Stuart Taberner is Professor of Contemporary German Literature, Culture, and Society at the University of Leeds. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/literary-studies

Poems by and biographies of inmates of the Dachau Concentration Camp, testimonies to the persistence of the humanity and creativity of the individual in the face of extreme suffering. The concentration camp at Dachau was the first established by the Nazis, opened shortly after Hitler came to power in 1933. It first held political prisoners, but later also forced laborers, Soviet POWs, Jews, and other "undesirables." More than 30,000 deaths were documented there, with many more unrecorded. In the midst of the horror, some inmates turned to poetry to provide comfort, to preserve their sense of humanity, or to document their experiences. Some were or would later become established poets; others were prominent politicians or theologians; still others were ordinary men and women. My Shadow in Dachau: Poems (Camden House, 2014) contains 68 poems by 32 inmates of Dachau, in 10 different original languages and facing-page English translation, along with short biographies. A foreword by Walter Jens and an introduction by Dorothea Heiser from the original German edition are joined here by a foreword by Stuart Taberner of theUniversity of Leeds. All the poems, having arisen in the experience or memory of extreme human suffering, are testimonies to the persistence of the humanity and creativity of the individual. They are also a warning not to forget the darkest chapter of history and a challenge to the future not to allow it to be repeated. Dorothea Heiser holds an MA from the University of Freiburg. Stuart Taberner is Professor of Contemporary German Literature, Culture, and Society at the University of Leeds. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/literature

Poems by and biographies of inmates of the Dachau Concentration Camp, testimonies to the persistence of the humanity and creativity of the individual in the face of extreme suffering. The concentration camp at Dachau was the first established by the Nazis, opened shortly after Hitler came to power in 1933. It first held political prisoners, but later also forced laborers, Soviet POWs, Jews, and other "undesirables." More than 30,000 deaths were documented there, with many more unrecorded. In the midst of the horror, some inmates turned to poetry to provide comfort, to preserve their sense of humanity, or to document their experiences. Some were or would later become established poets; others were prominent politicians or theologians; still others were ordinary men and women. My Shadow in Dachau: Poems (Camden House, 2014) contains 68 poems by 32 inmates of Dachau, in 10 different original languages and facing-page English translation, along with short biographies. A foreword by Walter Jens and an introduction by Dorothea Heiser from the original German edition are joined here by a foreword by Stuart Taberner of theUniversity of Leeds. All the poems, having arisen in the experience or memory of extreme human suffering, are testimonies to the persistence of the humanity and creativity of the individual. They are also a warning not to forget the darkest chapter of history and a challenge to the future not to allow it to be repeated. Dorothea Heiser holds an MA from the University of Freiburg. Stuart Taberner is Professor of Contemporary German Literature, Culture, and Society at the University of Leeds. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Poems by and biographies of inmates of the Dachau Concentration Camp, testimonies to the persistence of the humanity and creativity of the individual in the face of extreme suffering. The concentration camp at Dachau was the first established by the Nazis, opened shortly after Hitler came to power in 1933. It first held political prisoners, but later also forced laborers, Soviet POWs, Jews, and other "undesirables." More than 30,000 deaths were documented there, with many more unrecorded. In the midst of the horror, some inmates turned to poetry to provide comfort, to preserve their sense of humanity, or to document their experiences. Some were or would later become established poets; others were prominent politicians or theologians; still others were ordinary men and women. My Shadow in Dachau: Poems (Camden House, 2014) contains 68 poems by 32 inmates of Dachau, in 10 different original languages and facing-page English translation, along with short biographies. A foreword by Walter Jens and an introduction by Dorothea Heiser from the original German edition are joined here by a foreword by Stuart Taberner of theUniversity of Leeds. All the poems, having arisen in the experience or memory of extreme human suffering, are testimonies to the persistence of the humanity and creativity of the individual. They are also a warning not to forget the darkest chapter of history and a challenge to the future not to allow it to be repeated. Dorothea Heiser holds an MA from the University of Freiburg. Stuart Taberner is Professor of Contemporary German Literature, Culture, and Society at the University of Leeds. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/german-studies

In this episode, Ronn, Mike, Mel, and Rich come back together as a podcasting team to reflect on a year's worth of episodes, adjustments, and hopes for the DCW, Dr. Heiser's legacy, the work of the Michael S. Heiser Foundation, and the glimmers of change within society at large. They talk about their thoughts and feelings on having lost Dr. Heiser over two years, including the questions they still have and the shared common bond they have to each other because of their mutual mentor, friend, and brother in the faith.

Dr. Deborah Heiser is the CEO/Founder of The Mentor Project and author of The Mentorship Edge. She is a TEDx speaker and expert contributor to Psychology Today. Our conversation today is about mentorship.  Deborah explains: why mentorship is so powerful for Boomer women Ageism and the emotional trajectory What makes a good mentor A paid gig vs volunteer Grandparents as mentors wisdom meets innovation non-profits and philanthropy I was quite surprised at how clearly defined the role of mentor actually was.  So much great food for thought today! Listen now and then share this episode! Find Deborah at https://deborahheiser.com/ Learn more about Deborah and find all her links at https://boomwithabang.com/the-boomer-womans-podcast-deborah-heiser/  

Trent Heiser, CIO at QC Supply, explains how going beyond traditional perimeter security is the only way forward in today’s dynamic landscape. Zero Trust is no longer an IT initiative. Whether you're a CIO, CTO, IT manager, or just curious about how top leaders think… this episode will challenge how you view security in the...

You probably think you have a pretty good idea of what mentorship is and isn't.I did, too, until I had the opportunity sit down with Dr. Deborah Heiser, CEO and founder of The Mentorship Project.I learned how true mentorship is distinct from coaching or advisory roles and its five key components: generativity, a willing recipient, intrinsic motivation, meaningful connection, and a clear goal.Dr. Heiser shares insightful real-world examples, including stories from astronauts and tech pioneers, to illustrate how mentorship can be both informal and impactful.Whether you're a seasoned professional or just starting out, this episode will inspire you to engage in mentorship in everyday life. Tune in to redefine what mentorship means and how it can enrich your personal and professional journey.Dr. Deborah Heiser is the CEO/Founder of The Mentor Project, author of The Mentorship Edge, and an Applied Developmental Psychologist. She has been featured at TEDx, Marshall Goldsmith 100 Coaches, Thinkers 50 Radar List, Psychology Today and is also an Adjunct Professor in the Psychology Department at SUNY Old Westbury.Buy The Mentorship Edge - https://a.co/d/hDeTHeTCheck out The Mentor Project - https://mentorproject.org/Tune in each week for practical, relatable advice that helps you feel your best and unlock your full potential. If you're ready to prioritize your health and level up every area of your life, you'll find the tools, insights, and inspiration right here. Buy Esther's Book: To Your Health - https://a.co/d/iDG68qUFollow Esther on TikTok - https://www.tiktok.com/@estheravantFollow Esther on IG - https://www.instagram.com/esther.avantLearn more about booking Esther to speak: https://www.estheravant.comLearn more about working with Esther: https://www.madebymecoaching.com/services

“Most people think that mentors don't get anything out of it, but if you've ever given someone a gift that they've unwrapped and they have really loved it, it's exactly what they wanted and needed, the joy that you feel—that's what mentoring feels like.” – Dr. Deborah Heiser Today's featured bookcaster is an Applied Developmental Psychologist, Award-winning Researcher, consultant, TEDx speaker, and the Founder & CEO of The Mentor Project, Dr. Deborah Heiser. Dr. Deb and I had a fun on a bun chat about her book, “The Mentorship Edge: Creating Maximum Impact through Lateral and Hierarchical Mentoring”, some of the common (and uncommon) misconceptions about mentorship, the evolution of mentorship in the digital age, and more!!Key Things You'll Learn:What mentoring really is and what it's notSome of the rewards of genuine mentorshipThe concept of generativity and its role in midlifeWhat The Mentor Project is and its missionWhat the key components of a successful mentoring relationship areDr. Deborah's Site: https://deborahheiser.com/Dr. Deborah's Book: https://a.co/d/bYclKWJDr. Deborah's TED Talk: https://youtu.be/uSubiZf8JQo?si=62vQD023PN-KWpfIThe Mentor Project: https://mentorproject.org/Dr. Deborah's Podcast, “After 40”: https://after-40-podcast.simplecast.com/The opening track is titled, "Set Sail" by Sparks Dynamite. To listen to and download the full track, click the following link. https://planetastroproductions.bandcamp.com/track/set-sail-intro Please support today's podcast to keep this content coming! CashApp: $DomBrightmonDonate on PayPal: @DBrightmonBuy Me a Coffee: https://www.buymeacoffee.com/dombrightmonGet Going North T-Shirts, Stickers, and More: https://www.teepublic.com/stores/dom-brightmonThe Going North Advancement Compass: https://a.co/d/bA9awotYou May Also Like…Ep. 374 – “The Gift of Mentoring” with Doug Lawrence (@TalentCDoug): https://www.goingnorthpodcast.com/ep-374-the-gift-of-mentoring-with-doug-lawrence-talentcdoug/Ep. 704 – “Unleashing the Power of Authentic Stories” with Dr. Jodie Eckleberry-Hunt (@jeckleberryhunt): https://www.goingnorthpodcast.com/ep-704-unleashing-the-power-of-authentic-stories-with-dr-jodie-eckleberry-hunt-jeckleberryhu/Ep. 800 – The Power of Eight with Lynne McTaggart (@LynneMcTaggart): https://www.goingnorthpodcast.com/ep-800-the-power-of-eight-with-lynne-mctaggart-lynnemctaggart/Ep. 910 – How to Eliminate the Beliefs That Sabotage Your Business & Your Life with Shelly Lefkoe: https://www.goingnorthpodcast.com/ep-910-how-to-eliminate-the-beliefs-that-sabotage-your-business-your-life-with-shelly-lefkoe/#Bonus Host2Host Ep.– “Unleashing the Power of Respect” with Dr. Joseph Shrand (@Drjoeshrand): https://www.goingnorthpodcast.com/bonus-host2host-ep-unleashing-the-power-of-respect-with-dr-joseph-shrand-drjoeshrand/203 - "Mentorship & The Male Entrepreneur" with Purdeep Sangha (@PurdeepSangha): https://www.goingnorthpodcast.com/203-mentorship-the-male-entrepreneur-with-purdeep-sangha-purdeepsangha/289 – “You're Absolutely Worth It” with Velera Wilson (@VeleraWilson): https://www.goingnorthpodcast.com/289-youre-absolutely-worth-it-with-velera-wilson-velerawilson/Ep. 479 – “Making Your Mind Your Magnificent Mentor” with Steven Campbell: https://www.goingnorthpodcast.com/ep-479-making-your-mind-your-magnificent-mentor-with-steven-campbell/Ep. 355.5 – “One Relationship Away” with Alexei Musienko (@AlexeiMusienko): https://www.goingnorthpodcast.com/ep-3555-one-relationship-away-with-alexei-musienko-alexeimusienko/38 - "Connections & Mentoring" with Monique Daniels (@missprissmcd): https://www.goingnorthpodcast.com/38-connections-mentoring-with-monique-daniels-missprissmcd/

BestPodcastintheMetaverse.com Canary Cry News Talk #810 - 01.27.2025 - Recorded Live to 1s and 0s DEEP DOME DEGENERACY | Hi Russell Brand, Seeking AI, Colombia Drama, US Iron Dome Deconstructing World Events from a Biblical Worldview Declaring Jesus as Lord amidst the Fifth Generation War! AOD4: https://x.com/FaceLikeTheSun/status/1839045851488071927 TJT Youtube (backup) Channel: https://www.youtube.com/@TheJoyspiracyTheory The Show Operates on the Value 4 Value Model: http://CanaryCry.Support Join the Supply Drop: https://CanaryCrySupplyDrop.com Submit Articles: https://CanaryCry.Report Submit Art: https://CanaryCry.Art Join the T-Shirt Council: https://CanaryCryTShirtCouncil.com Podcasting 2.0: https://PodcastIndex.org Resource: Index of MSM Ownership (Harvard.edu) Resource: Aliens Demons Doc (feat. Dr. Heiser, Unseen Realm) Resource: False Christ: Will the Antichrist Claim to be the Jewish Messiah Tree of Links: https://CanaryCry.Party   Join the Canary Cry Roundtable   This Episode was Produced By:   Executive Producers Sir LX Protocol V2, Barron of the Berrean Protocol*** Sir Jamey Not the Lanister***   Producers of TREASURE (CanaryCry.Support) Pavel A, Jabri P, Cheryl L, Cody H, Miss TinfoilHatMan, Veronica D, Sir Morv, Sir Scott, Sir Casey the Shield Knight   Producers of TALENT LittleOwen, Jordan R, JonathanF   Producers of TIME Timestampers: Jade Bouncerson, Morgan E Clippy Team: Courtney S, JOLMS, Kristen Reminders: Clankoniphius Links: JAM   SHOW NOTES/TIMESTAMPS Podcast = T - 6:59 from Rumble HELLO WORLD  EFNO - DEGENERCY RUN DOWN EXECS 23:07 V / 16:08 P   WW3 27:25 V / 20:26 P BORDER/IMMIGRATION Trumps Truth about Colombia (X) Colombian President agrees (X) TRUMP BACKTRACKS ON TARIFFS (Politico)  president of Honduras calls meeting of all south American countries  President Castro of Honduras threatens to end military cooperation with US over Deportations Foreign assistance 200m to Honduras  Honduras threatens closer ties with china (NYT)   CHINA/AI 51:09 V / 14:10 P Tech stocks fall as China's DeepSeek sparks U.S. worries about the AI race (NBC) → DeepSeek's 'Sputnik moment' sparks rout in AI-linked stocks (Reuters)    TRUMP 01:06:40 V / 59:41 P Trump to sign order to create ‘Iron Dome' missile shield for US, CNN reports   ELON 01:09:57 V / 1:02:58 P Elon prophecy by Verner Von Braun (X)   RUSSELL BRAND/NEPHILIM UPDATE 01:12:27 V / 1:05:28 P Clip: Mentions Supernatural and the Nephilim (X)   VACCINE 1:31:31 V / 1:24:32 P Yes, Some Vaccines Contain Aluminum. That's a Good Thing. (NY Times/Archive) → Evidence Points to Aluminum's Link With Alzheimer's Disease (NYT, 1989, PBS Archive)   PRODUCERS/TALENT/MEET UP 1:38:32 V / 1:31:33 P CALLERS 1:54:54 V / 1:47:55 P TIME/END 2:32:33 V / 2:25:34 P

BestPodcastintheMetaverse.com Canary Cry News Talk #809 - 01.22.2025 - Recorded Live to 1s and 0s ROARING TRUMPIES | The Return of Face Like The Sun?  Deconstructing Corporate Mainstream Media News from a Biblical Worldview Declaring Jesus as Lord amidst the Fifth Generation War! AOD4: https://x.com/FaceLikeTheSun/status/1839045851488071927 TJT Youtube (backup) Channel: https://www.youtube.com/@TheJoyspiracyTheory The Show Operates on the Value 4 Value Model: http://CanaryCry.Support Join the Supply Drop: https://CanaryCrySupplyDrop.com Submit Articles: https://CanaryCry.Report Submit Art: https://CanaryCry.Art Join the T-Shirt Council: https://CanaryCryTShirtCouncil.com Podcasting 2.0: https://PodcastIndex.org Resource: Index of MSM Ownership (Harvard.edu) Resource: Aliens Demons Doc (feat. Dr. Heiser, Unseen Realm) Resource: False Christ: Will the Antichrist Claim to be the Jewish Messiah Tree of Links: https://CanaryCry.Party   Join the Canary Cry Roundtable   This Episode was Produced By:   Executive Producers Sir LX Protocol V2, Barron of the Berrean Protocol***   Producers of TREASURE (CanaryCry.Support) Aaron R, Sir Darrin Knight of the Hungry Panda's, Sir Casey the Shield Knight, Elle O,    Producers of TALENT JonathanF   Producers of TIME Timestampers: Jade Bouncerson, Morgan E Clippy Team: Courtney S, JOLMS, Kristen Reminders: Clankoniphius Links: JAM   SHOW NOTES/TIMESTAMPS Podcast = T - 6:35 from rumble HELLO WORLD EFNO: HIS FACE WILL SHINE LIKE THE SUN!  RUN DOWN EXECS   TRUMP/AI 30:44 V / 24:09 P Trump announces up to $500 billion in private sector AI infrastructure investment (CBS) → Trump announces $500B AI infrastructure project, biz titans say it can cure cancer (NY Post) Clip: Oracle CEO on AI mRNA cancer vax (X)  Clip: Sam Altman speaks at Trump AI Infra investment (X) WW3/RUSSIA 53:58 V / 47:23 P Trump threatens Russia with sanctions, tariffs if Putin doesn't end Ukraine war (CNBC)   TRUMP 56:40 V / 50:05 P Trump pardons Silk Road founder Ross Ulbricht for online drug scheme (Reuters) → Trump shrugs off billions made through meme coin launch (The Hill) Note: DexScreener for $TRUMP IMMIGRATION 1:11:06 V / 1:04:31 P ICE arrested 308 illegal migrants on first day (NYP) White House posts fox news Tom homan Chicagoans “ready to help”   WEF  Clip: Putting an end to anonymity on Social Media, Spanish PM (X)   VR/SPORTSBALL 1:23:16 V / 1:16:41 P ‘That's Genius': Jayden Daniels' Unique VR Training Routine Sends Fans Into Frenzy (MSN/PF)   KNIGHTHOOD/PRODUCERS/TALENT/MEET UP 1:39:40 V / 1:33:15 P   PRODUCERS/TALENT TIME/END

BestPodcastintheMetaverse.com Canary Cry News Talk #808 - 01.20.2025 - Recorded Live to 1s and 0s CASH TAG TRUMP | New Golden Age of America or A Win for Technocracy? Deconstructing Corporate Mainstream Media News from a Biblical Worldview Declaring Jesus as Lord amidst the Fifth Generation War! AOD4: https://x.com/FaceLikeTheSun/status/1839045851488071927 TJT Youtube (backup) Channel: https://www.youtube.com/@TheJoyspiracyTheory The Show Operates on the Value 4 Value Model: http://CanaryCry.Support Join the Supply Drop: https://CanaryCrySupplyDrop.com Submit Articles: https://CanaryCry.Report Submit Art: https://CanaryCry.Art Join the T-Shirt Council: https://CanaryCryTShirtCouncil.com Podcasting 2.0: https://PodcastIndex.org Resource: Index of MSM Ownership (Harvard.edu) Resource: Aliens Demons Doc (feat. Dr. Heiser, Unseen Realm) Resource: False Christ: Will the Antichrist Claim to be the Jewish Messiah Tree of Links: https://CanaryCry.Party   Join the Canary Cry Roundtable   This Episode was Produced By:   (Sir) Mr. Coconut, Knight of the Swaying Palms   Executive Producers Dame Sarah of the Shadows*** Sir LX Protocol V2, Barron of the Berrean Protocol*** Sir Jamey Not the Lanister*** Sir Marty B***   Producers of TREASURE (CanaryCry.Support) R Grace, Renn B, Sir Marti K Knight of the Wrong Timeline, Elle O, Jeremy M, Mrs TinFoilHatMan, Veronica D, Sir Morv, Sir Scott, Sir Casey   Producers of TALENT JonathanF   Producers of TIME Timestampers: Jade Bouncerson, Morgan E Clippy Team: Courtney S, JOLMS, Kristen Reminders: Clankoniphius Links: JAM   SHOW NOTES/TIMESTAMPS HELLO WORLD EFNO - TO BE OR NOT TO BE!  RUN DOWN EXECS    TRUMP WH dot Gov CBP one app cancelled  POTUS X  Trump's new presidential portrait signals a provocative branding U-turn Clip: Anti-Trump protesting in DC with Guillotine, notice something (X) Clip: Communist protest outside inauguration (X)   JOE BIDEN JINGLE MONTAGE FAREWELL → Joe Biden Final Selfie with Jill (X) Joe biden NOT going to Pre-emptive pardon 2020 Biden pardons Fauci, Milley, Jan. 6 committee in effort to guard against ‘revenge' by Trump (AP) Biden “Declares” Constitutional Amendment (reuters)   TRUMP INAUGURATION Donald and Melania launch meme coins ahead of inauguration, raising ethics concerns (CNN) → ‘Horrible look': Crypto lobby reels from Trump's ‘memecoin' (AP)   MONEY/TRUMP → Capital One dealing with service disruption, mostly related to deposits (ABC) Trump likely to sign executive orders at Capitol, then at Capital One Arena, sources say (ABC) → During speech, World Liberty Fi purchased 47 million in wrapped Bitcoin on Ethereum (X)   YELLEN Clip: We will hit debt ceiling on Jan 21 (X)   KNIGHTHOOD/PRODUCERS/TALENT/MEET UP   Callers   PRODUCERS/TALENT TIME/END

BestPodcastintheMetaverse.com Canary Cry News Talk #807 - 01.15.2024 - Recorded Live to 1s and 0s SEIZE FIRE | 33 Hostages, B-21 Raider, Shillzilla Faith, BlackRock Power Deconstructing Corporate Mainstream Media News from a Biblical Worldview Declaring Jesus as Lord amidst the Fifth Generation War! AOD4: https://x.com/FaceLikeTheSun/status/1839045851488071927 TJT Youtube (backup) Channel: https://www.youtube.com/@TheJoyspiracyTheory The Show Operates on the Value 4 Value Model: http://CanaryCry.Support Join the Supply Drop: https://CanaryCrySupplyDrop.com Submit Articles: https://CanaryCry.Report Submit Art: https://CanaryCry.Art Join the T-Shirt Council: https://CanaryCryTShirtCouncil.com Podcasting 2.0: https://PodcastIndex.org Resource: Index of MSM Ownership (Harvard.edu) Resource: Aliens Demons Doc (feat. Dr. Heiser, Unseen Realm) Resource: False Christ: Will the Antichrist Claim to be the Jewish Messiah Tree of Links: https://CanaryCry.Party   Join the Canary Cry Roundtable   This Episode was Produced By:   Sir Sentinel, the Challenge Knight   Executive Producers Benny the Benefactor*** Sir Igorious, Barron of the Squatting Slavs*** Sir LX Protocol V2, Barron of the Berrean Protocol***   Producers of TIME Timestampers: Jade Bouncerson, Morgan E Clippy Team: Courtney S, JOLMS, Kristen Reminders: Clankoniphius Links: JAM   SHOW NOTES/TIMESTAMPS T - 19:20 from rumble HELLO WORLD EFNO RUN DOWN EXECS  KNIGHTHOOD   SCOTUS 47:20 V / 28:00 P TikTok plans to shut down app in US Sunday if ban hold. Here's what to know. (USA Today) TikTok Refugees flee to “the little red book” (CNN)   WW3/ISRAEL/TRUMP 1:08:42 V / 49:22 P Israel-Hamas cease-fire, hostage release deal reached, 33 hostages to be released (Fox) Clip: America unveils next gen bomber and issues chilling 'WWIII' warning to China (DailyMail)   TRUMP 1:20:05 V / 1:00:45 P Trump nominee Pete Hegseth weathers Democrats' grilling to emerge unscathed (Reuters) → SHILLZILLA 1:22:53 V / 1:03:33 P Thread: Chris has been on a Faith Journey, his take on Peter Hegeth (X)    BIBLICAL 1:34:51 V / 1:15:31 P Russell Brand Christianity: Bear Grylls Weighs in on Comedian's Conversion (Newsweek) → Clip: Russel Brans says we need a new way to understand Scripture (X)   BITCOIN/BLACKROCK 1:53:31 V / 1:34:21 P Leak Reveals Imminent Trump Game-Changer—$100 Trillion Bitcoin Price Predicted (Forbes) → US, Japan, and South Korea Accuse North Korea of $235M WazirX Hack (CoinSpeaker) → BlackRock quits ‘Net Zero' initiative as woke policies contribute to LA fires (NY Post)    PRODUCERS/TALENT/MEET UP 2:03:21 V / 1:44:01 P   CALLERS 2:18:50 V / 1:59:30 P   PRODUCERS/TALENT 3:07:34 V / 2:48:14 P TIME/END 3:17:20 V / 2:58:00 P

BestPodcastintheMetaverse.com Canary Cry News Talk #806 - 01.13.2024 - Recorded Live to 1s and 0s BABY LUCIFER | LA 2.0, Fire Drama, Zuck Plan For Repopulation, X-Class Solar Max Deconstructing Corporate Mainstream Media News from a Biblical Worldview Declaring Jesus as Lord amidst the Fifth Generation War! AOD4: https://x.com/FaceLikeTheSun/status/1839045851488071927 TJT Youtube (backup) Channel: https://www.youtube.com/@TheJoyspiracyTheory The Show Operates on the Value 4 Value Model: http://CanaryCry.Support Join the Supply Drop: https://CanaryCrySupplyDrop.com Submit Articles: https://CanaryCry.Report Submit Art: https://CanaryCry.Art Join the T-Shirt Council: https://CanaryCryTShirtCouncil.com Podcasting 2.0: https://PodcastIndex.org Resource: Index of MSM Ownership (Harvard.edu) Resource: Aliens Demons Doc (feat. Dr. Heiser, Unseen Realm) Resource: False Christ: Will the Antichrist Claim to be the Jewish Messiah Tree of Links: https://CanaryCry.Party   Join the Canary Cry Roundtable   This Episode was Produced By:   Executive Producers Sir Jamey Not the Lanister*** Sir LX Protocol Barron of the Berrean Protocol*** Roderick B*** Teresa A*** Felicia D***   Producers of TREASURE (CanaryCry.Support) Sir Aaron J Knight of the Cute Piggies, Sir Morv Knight, Elle O, Joseph D,    Producers of TALENT JonathanF, Runksmash   Emboldened by the love of the Christian's, and even this rewilded emu, the young man stands tall, and with a wild fire in his eyes announces, “The time has come for us to stop hiding and take the fight to the TechnoMother!”    Producers of TIME Timestampers: Jade Bouncerson, Morgan E Clippy Team: Courtney S, JOLMS, Kristen Reminders: Clankoniphius Links: JAM   SHOW NOTES/TIMESTAMPS T - 6:29 from rumble HELLO WORLD EFNO RUN DOWN 20:03 V / 13:34 P EXECS   BEAST SYSTEM/666/NEPHLIM UPDATE 30:55 V / 24:26 P 'We gave our baby boy demonic name and we're not changing it despite dark hospital coincidences' (MSN/Mirror US)   FIRE 39:55 V / 33:26 P Headline: SoCal Wildfires Lead to Staggering $275 Billion Loss Estimate (Newsweek) Clip: Donations for fire victims pour in at Santa Anita Park (KTLA5) Clip: Sheriff references depopulation (X) Clip: Newsom Marshall Plan LA 2.0 (X) → LA 2028 Clip: Three LA fires started at the same time   Newsom Science/Elon Clip: Newsom talking to Hawaii about Land Use Concerns, “speculators” buying property (Fox) → Newsom accuses Musk of encouraging looting in LA fires disinformation spat (Guardian) Clip: Fox reporting from fire, sneaky Native Ad for Starlink (Fox/X)   Biblical? → Two churches burned down by the fires, judgment or op? (X)    UK 1:50:28 V / 1:43:59 P Is influencer Andrew Tate really running for Prime Minister of the United Kingdom? The trajectory of his party BRUV (Hindustan Times) → Elon tweets MEGA, Make Europe Great Again (X) → Trump's Lawyer Drools Over Accused Sex Trafficker and Rapist Andrew Tate (Daily Beast)   ZUCKERBERG 1:50:58 V / 1:44:29 P Zuckerberg calls for "repopulation" of "cultural elite class" (Axios)   MIGHT AS WELL BE WALKING ON THE SUN 2:02:14 V / 1:55:45 P Massive Solar Hole (space)   PRODUCERS/TALENT 2:04:40 V / 1:58:11 P   CALL IN 2:18:17 V / 2:11:48 P   PRODUCERS/TALENT  TIME/END 3:04:59 V / 2:28:30 P 3:18:43 V / 3:12:14 P

BestPodcastintheMetaverse.com Canary Cry News Talk #805 - 01.08.2024 - Recorded Live to 1s and 0s THRONE IN THE FIRE | Trumpocracy, 5GW on American Psyche, Flippy Ouroboros, Ice Magma Deconstructing Corporate Mainstream Media News from a Biblical Worldview Declaring Jesus as Lord amidst the Fifth Generation War! AOD4: https://x.com/FaceLikeTheSun/status/1839045851488071927 TJT Youtube (backup) Channel: https://www.youtube.com/@TheJoyspiracyTheory The Show Operates on the Value 4 Value Model: http://CanaryCry.Support Join the Supply Drop: https://CanaryCrySupplyDrop.com Submit Articles: https://CanaryCry.Report Submit Art: https://CanaryCry.Art Join the T-Shirt Council: https://CanaryCryTShirtCouncil.com Podcasting 2.0: https://PodcastIndex.org Resource: Index of MSM Ownership (Harvard.edu) Resource: Aliens Demons Doc (feat. Dr. Heiser, Unseen Realm) Resource: False Christ: Will the Antichrist Claim to be the Jewish Messiah Tree of Links: https://CanaryCry.Party   Join the Canary Cry Roundtable   This Episode was Produced By:   Executive Producers Sir Marti K Knight of the Wrong Timeline*** Sir LX Protocol Barron of the Berrean Protocol*** Felicia D***   Producers of TREASURE (CanaryCry.Support) Stephen J, Elle O   Producers of TALENT JonathanF   Producers of TIME Timestampers: Jade Bouncerson, Morgan E Clippy Team: Courtney S, JOLMS, Kristen Reminders: Clankoniphius Links: JAM   SHOW NOTES/TIMESTAMPS T - 6:35 from rumble HELLO WORLD EFNO RUN DOWN EXECS   FIRE 31:09 V / 24:34 P → California wildfires live updates: At least 2 dead; thousands evacuated as strong winds fuel at least 3 blazes in L.A. area (NBC)   Clip: Mark Hamill details ‘last-minute' evacuation from Malibu home affected by wildfire: ‘Horrific' (NY Post)   TRUMP/BIBLICAL 43:57 V / 37:22 P Trump Bible gets new ‘Inauguration Day Edition' just in time for Jan. 6 (Salt Lake Tribune) → Trump Bible gets special editions, and you're invited to pay to pray (Baptist News Global) Danish king changes coat of arms amid row with Trump over Greenland (Guardian) → Could Trump Really Rename the Gulf of Mexico? (Time)   ZUCKERBERG 1:12:05 V / 1:05:30 P Zuckerberg's MAGA turn insulates Meta for a while. But the business has bigger problems (CNN) Fact Checker Emergency Meeting (BI)   WW3/ELON/CHINA 1:30:36 V / 1:24:01 P Steve Bannon Issues New Elon Musk Warning: 'Masters in Beijing' (Newsweek) → Post: Elon shows his pro-Israel politics, by being Anti-Soros (X)   PRODUCERS/TALENT   FLIPPY UPDATE  Chinese robot vacuum cleaner company reveals model with an AI-powered arm (CNBC) → Roborock's Roomba competitor gets a robot arm (Tech Crunch) → CES 2025: The Coolest Things We've Seen So Far (Yahoo/PC Mag)   ANTARCTICA Antarctica's melting ice may awaken hidden volcanoes, study warns (Indy UK(   PRODUCERS/TALENT 1:52:07 V / 1:45:32 P TIME/END 2:38:24 V / 2:31:49 P

BestPodcastintheMetaverse.com Canary Cry News Talk #804 - 01.06.2024 - Recorded Live to 1s and 0s FOG FLAGS | Narrative Craft, New Years Ops, Media Symbiosis, Bye Bye Justin Deconstructing Corporate Mainstream Media News from a Biblical Worldview Declaring Jesus as Lord amidst the Fifth Generation War! AOD4: https://x.com/FaceLikeTheSun/status/1839045851488071927 TJT Youtube (backup) Channel: https://www.youtube.com/@TheJoyspiracyTheory The Show Operates on the Value 4 Value Model: http://CanaryCry.Support Join the Supply Drop: https://CanaryCrySupplyDrop.com Submit Articles: https://CanaryCry.Report Submit Art: https://CanaryCry.Art Join the T-Shirt Council: https://CanaryCryTShirtCouncil.com Podcasting 2.0: https://PodcastIndex.org Resource: Index of MSM Ownership (Harvard.edu) Resource: Aliens Demons Doc (feat. Dr. Heiser, Unseen Realm) Resource: False Christ: Will the Antichrist Claim to be the Jewish Messiah Tree of Links: https://CanaryCry.Party   Join the Canary Cry Roundtable   This Episode was Produced By:   Executive Producers Sir Jamey Not the Lanister*** Sir LX Protocol Barron of the Berrean Protocol***   Producers of TREASURE (CanaryCry.Support) Rodrick B, Kesley U, Elle O, Damien N, Veronica D, Ms TinfoilHatMan, Sir Morv Knight of the Burning Chariots, Sir Scott Knight of Truth, Sir Casey the Shield Knight   Producers of TALENT JonathanF   Microfiction Distraught, the small samurai clan mourns the loss of the head of their family, and without delay they are encircled by the canarium and embraced. Understanding, Kevin sticks his fuzzy head into the scrum and nuzzles the youngest samurai. -Written by Runksmash   Producers of TIME Timestampers: Jade Bouncerson, Morgan E Clippy Team: Courtney S, JOLMS, Kristen Reminders: Clankoniphius Links: JAM   SHOW NOTES/TIMESTAMPS Podcast T- 00:00 HELLO WORLD EFNO RUN DOWN 00:00 V  EXECS   ELON/AJ/BEAST SYSTEM 00:00 V / 00:00 P Elon Musk Raises $6b from Blackrock for xAi (NYT) Elon starts censoring Conservatives (NBC) X money Launch in 2025 (Fox) X begins Social Credit Score (The Week) Alex Jones Live broadcast 1m Viewers (X)   PSYOP 1:17:30 V  JAN 1 → New Orleans Terror Attack Driver ramming attack made trips to NO & abroad (NYT, Mirror/Hawaii TT) → Self-driving car 'never would've accelerated,' experts say of New Orleans attack (ABC/MSN) → New Orleans Parish assistant DA dies by apparent suicide in office: report (Fox) → Clip: NO attacker home walk through is suspicious (X) → Las Vegas CyberTruck Explosion Firework mortars, gas cannisters stuffed inside Tesla outside Trump's Las Vegas hotel (AP) Shawn Ryan releases manifesto (Parler News) Shawn Ryan manifesto email Arrest Man Driving on D.C. Sidewalk ...Bomb Squad Clears Car (TMZ) [Jan 5]   JAN 4 Americans alarmed by ‘chemical fog' spreading across the US: Phenomenon sparks bioweapon conspiracy theories after drone sightings (NY Post) [Jan 4] “ACTUAL EVIDENCE” Fog (X) Hologram Fog Theory (X)    PRODUCERS/TALENT 03:02:00 V    JAN 6 03:22:09 V  → 283: EPIPHANY OF CHAOS in DC (CCNT) → Congress certifies Trump 2024 victory, 4 years after Capitol riot (USA Today) → Trump pro-NAU (Amerio) → Justin Trudeau resigns as Canadian prime minister (Yahoo/Telegraph)   ANTARCTICA 03:45:02 V  Geopolitical Competition Is Heating Up in Antarctica (WPR/Yahoo)   TIME/END 03:59:03 V