Podcasts about cs lewis

Noah's flood, was it universal?A new interview with Zack Grafman covering the Charismatic Movement, a spectral Jeffrey Epstein, miraculous healings and the real C.S. Lewis.Links:Make Clive Lewis weird again SubstackSupport the showMore Linkswww.MAPSOC.orgFollow Sumo on TwitterAlternate Current RadioMAPSOC back on YouTube Again!Support the Show!Become a True FanBecome a Micronation CitizenSubscribe to the Podcast on GumroadSubscribe to the Podcast on PatreonSubscribe to the Podcast on BuzzsproutSubscribe to the Podcast on SubstackBuy Us a Tibetan Herbal TeaSumo's SubstacksHoly is He Who WrestlesModern Pulp

Click here for the SermonClicking here will take you to our webpageClick here to contact usWelcome to the Westside church's special Monday Morning Coffee podcast with Mark Roberts. Mark is a disciple, a husband, father and grand dad, as well as a certified coffee geek, fan of CS Lewis' writings and he loves his big red Jeep. He's also the preacher for Westside church.

Audio Transcript How are we this morning? Excellent. All right. It's my privilege to bring the word to you this morning, so let's get into it. Recently I read a story about a young man who never wanted to be a soldier. He had no visions of fame or ambitions of glory. When his father announced that he'd secured him an appointment to West Point, the boy protested. He wanted to be a farmer or perhaps work the river trade. But his father was not a man to be argued with, and so the 17 year old boarded a coach east. Sick with dread, he got off to a rough start. Through a clerical error, his name was copied incorrectly and it would stick permanently. He hated the academy. He finished 21st of 39 cadets, distinguished only in horsemanship and mathematics. The Mexican War found him a reluctant quartermaster, competent, but unnoticed afterward posted to lonely garrisons on the Pacific coast. Far from his wife Julia and the children he barely knew, he began to drink. In 1854, facing either court martial or resignation over his drinking, he resigned his commission in disgrace and went home with empty pockets. What followed were the worst years of his life. He tried farming on land his father in law gave him outside St. Louis, and the crops failed. He hauled firewood through the city streets in a worn army overcoat, occasionally passing former West Point classmates who looked away embarrassment. He pawned his gold watch one Christmas to buy presents for his children. He tried bill collecting and was terrible at it. He tried real estate and failed at that, too. By 1860, at 38 years old, he was working at a clerk in his younger brother's leather goods store in Galena, Illinois, earning $800 a year. He was a man whose life, by every visible measure, had failed. Then Fort Sumter fell. The quiet clerk who couldn't sell harnesses turned out to understand something that most West Point polished generals did not. The war was not about elegant maneuvers or reputation, but about pressing forward relentlessly, accepting losses and refusing to stop. Donaldson, Shiloh, Vicksburg, Chattanooga, the Wilderness, Appomattox. The failures had taught him things that successful men never learned. What it was to be underestimated, to be written off, to keep moving even when the odds looked long. The boy who didn't want to be a soldier, the the lieutenant who resigned in shame, the farmer who failed, and his brother's store. Hiram Ulysses Grant, or as the West Point Clerk mistakenly wrote, U.S. grant, ended the war as General of the armies, the man who had saved the Union and later President of the United States. It turned out that the long road had been the training. Weeks before his death, Grant wrote the preface to his personal memoirs, saying, man proposes and God disposes. There are but few important events in the affairs of men brought about by their own choice. Most of us at some point will know what it is to be in our own wilderness. We will know what it is to wait, to wait through years that seem to lead nowhere, to feel forgotten by God, to look out at a landscape that gives no sign that he is at work. And we will be tempted in those years to conclude that nothing is happening, that God has misplaced us, that our life is being spent in vain. This morning, as we come to a passage in the Book of Exodus that speaks directly into that experience. It is the story of 40 silent years in the life of Moses and 400 silent years in the life of Israel. It is the story of a God who appears to all human eyes to be doing nothing. And it is the story of how, beneath that silence, he was doing everything. So if you would with me open your Bibles, please, to the Book of Exodus. And this morning we're going to finish chapter two, verses 11 to 25. One day, when Moses had grown up, he went out to his people and looked on their burdens. He saw an Egyptian beating a Hebrew, one of his people. He looked this way and that, and seeing no one, he struck down the Egyptian and hid him in the sand. When he went out the next day, behold, two Hebrews were struggling together. And he said to the man in the wrong, why do you strike your companion? He answered, who made you a prince and a judge over us? Do you mean to kill me as you killed the Egyptian? Then Moses was afraid and thought, surely the thing is known. When Pharaoh heard of it, he sought to kill Moses. But Moses fled from Pharaoh and stayed in the land of Midian. And he sat down by a well. Now, the priest of Midian had seven daughters. And they came and drew water and filled the troughs to water their father's flock. The shepherds came and drove them away. But Moses stood up and saved them and watered their flock. When he came home to their father, Reuel, he said, how is it that you have come home so soon today? They said, an Egyptian delivered us out of the hand of the shepherds, and even drew water for us and watered the flock. He said to his daughters, then where is he? Why have you left the man? Call him that he may eat bread. And Moses was content to dwell with the man. And he gave Moses his daughter Zipporah. She gave birth to a son, and he called his name Gershom, for he Said I have been a sojourner in a foreign land. During those many days. The king of Egypt died and the people of Israel groaned because of their slavery and cried out for help. Their cry for rescue from slavery came up to God, and God heard their groaning. And God remembered his covenant with Abraham, with Isaac and with Jacob. God saw the people of Israel and God knew. Let's pray. Father. May the words of my mouth and the meditations of our hearts this morning be acceptable in your presence. Lord, I pray, after my words are long forgotten, that your word would be remembered. Jesus name. Amen. Exodus is an epic of God's love and redemption of his people. Every scene reads like an action novel. The baby in the basket, the burning bush, the plagues, the angel of death. The parting of the Red Sea, the thunder and lightning around Mount Sinai, the covenant with the Almighty. Before we dive into our text, we must read Exodus rightly. We have to read it Christologically, that is, in relation to Jesus Christ, who is our perfect sacrifice, who saved us out of our bondage to sin and delivered us into a right relationship with God. When Jesus appeared to his disciples on the road to emmaus in Luke 24:27 Records beginning with Moses and all the prophets, he interpreted to them in all the scriptures the things concerning himself. If Jesus started with Moses when describing himself, perhaps we can also we also read it historically. Scholars debate whether the Exodus took place around 1446 BC or around 1260. Good evidence exists for both dates and ancient Israel did not work with an absolute calendar the way we do. But what matters for us this morning is not the precise year, but the fact that it is history, not myth. The renowned Old Testament scholar Nahum Sarna observed that no nation would invent for itself and then faithfully transmit for thousands of years an inglorious origin story of slavery, grumbling and and idolatry. Israel did not flatter itself into existence. This happened. Exodus 2:11 to 25 sits at 1 of the great hinge moments of redemptive history. The book opens with the sons of Jacob settling in Egypt under the protection of Joseph. But there arose a new king over Egypt who did not know Joseph. What begins as refuge becomes bonding. Hebrews multiplied, and Pharaoh, fearing them, enslaved them and decreed that every male child be cast into the Nile. Into that decree Moses is born. Wes laid out for us last week that Moses mother hides him, his sister watches over him, and then Pharaoh's daughter draws him out of the water. He grows up in the palace, Stephen tells us in Acts 7:22 that he was instructed in all the wisdom of the Egyptians and was mighty in his words and deeds. And that is where our passage begins. The structure that we will use this morning breaks down into four movements. Verses 11 to 14 Moses takes matters into his own hands. Verses 15 to 17 Moses flees and is shaped at a well. 18:22 Moses is welcomed and becomes a sojourner. 23 To 25 While Moses tends sheep, Israel groans and God acts. Start with 11 to 14. Moses has grown. Now the infant in the basket has become a man in Pharaoh's court, raised as Egyptian royalty. How much did he know about his true background growing up? Wes mentioned last week that Moses mother was allowed to nurse him. So did they still have a relationship? Certainly possible. There are so many unanswered questions. Did he live with a divided heart for years? Did he spend endless nights pleading with Pharaoh? Was he embarrassed by his background and didn't want to believe it? We have no idea. What we do know is that he was raised to be a prince of Egypt. But by the time he was 40, he knew exactly who he was and who his brothers and sisters truly were. Were. One day he goes out to his brothers, the Hebrews, and he looks on their burdens. And what he sees he cannot unsee. An Egyptian beating a Hebrew, one of his own. He looks this way and that, and when he sees no one watching, he strikes. Strikes the Egyptian down and buries him in the sand. Now this raises a nagging question for me. If Moses was a member of Pharaoh's household in the royal family, so to speak, why would he have feared killing someone? Wouldn't a royal be able to kill a lowly Egyptian taskmaster with little to no reprisal? This goes into the historical context at the time. Exodus 1:8 says, now there arose a new king over Egypt who did not know Joseph. Commentators note that this likely indicates a dynastic change. A new royal house with no political or familial loyalty to the previous regime. In fact, during either time period, you believe royal houses at that time were very politically unstable, with different factions having different claims to the crown. The princess who had adopted him was almost certainly aging or dead. And the reigning pharaoh would have viewed an adopted Hebrew with suspicion, not affection. And the man Moses killed was not a slave. He was an Egyptian official, a representative of Pharaoh's economic and political authority. This is crucial. In ancient Egypt, killing a Hebrew slave was something an Egyptian could do with little consequence. But a member of the royal household killing one of Pharaoh's taskmasters. This probably would not have looked so much like murder. It would have looked like the potential beginning of an insurrection. The next day, Moses goes out and this time he finds two Hebrews fighting each other. He steps in to make peace, and the man in the wrong rounds on him with words that must have cut deeply. Who made you a prince and a judge over us? Do you mean to kill us as you killed the Egyptian? And Moses is afraid. The secret is out. Beneath these interactions is something deeper that the New Testament helps us understand. The writer of Hebrews tells us this whole episode began in faith. By faith. Moses, when he was grown up, refused to be called the son of Pharaoh's daughter, choosing rather to be mistreated with the people of God than to enjoy the fleeting pleasures of sin. He considered the reproach of Christ greater wealth than the treasures of Egypt, for he was looking to the Reward. That's Hebrews 11:24-26. When Moses walked out of the palace, he was not slumming, he was choosing. He looked at the gold of Egypt on the one hand and the suffering of God's people in the other. And he chose the suffering. That is faith. So what went wrong? Well, it can be summed up in the next phrase. He looked this way. That a long line of preachers have lingered over those words and noticed what was missing. As Chuck Swindoll says, he looked east, he looked west, he looked over his shoulder, but he didn't look up, did he? He looked in both directions horizontally, but he left the vertical completely out of it. Moses was a man with a true call, but a glance still fixed on the ground. Here is the heart of the problem. Moses tried to bring about by his own hand what God had promised to bring about by his covenant. The deliverer was right, the cause was right, the method was wrong, and the time was not yet. And the proof is what he is in what he does next. He hides the body in the sand, as if sand could keep a secret from God. Within a day, the rumor was loose. Within a week, Pharaoh wants him dead. Three things to take from these opening verses. First, a true call from God does not exempt a man from from the discipline of God's timing. Moses had the right cause and the right collar. But he ran ahead. And it will take 40 years in the desert to refine him. Second, hidden sin is a poor investment. Sand is a thin grave. What God means to expose, no man can keep buried. Third, there is mercy for those with juvenile or immature faith. John Calvin's pastoral word on this passage is really helpful. Even the obedience of the saints, stained as it is by sin, is still sometimes acceptable to God through his mercy. So Moses runs, but God was not finished with him. He was only beginning verses 15 through 17. Verse 15 begins with collapse. However noble Moses motives may have been, when he took matters into his own hands, he was outside the will of God. And yet God still had a plan for him. This is one of the great promises of Scripture. God uses sinners for his glory. It's the only kind he has to work with. When you read the heroes of the faith, they read a lot more like a Alcoholics Anonymous meeting than a catalog of superheroes. I can almost see them in a church basement, sitting in a circle on folding chairs, sipping bad coffee, introducing themselves. Hi, I'm Abraham and I'm a liar who pimped out my wife. Hi, I'm Jacob. I'm a deceiver and I'm a thief. How? Hi, I'm Samson and I'm a lust addicted vow breaker. Hi, I'm David. I'm an adulterer and a murderer. Hi, I'm Jonah and I'm a racist runaway. Hi, I'm Peter and I'm a coward who denied my Savior. Hi, I'm Moses and I'm a murderer. When Janet and I lived in Atlanta, we had a pastor who was fond of saying that God doesn't look for ability, he looks for availability. God uses broken people because it's his strength, it's his wisdom, it's his power, and it's for his glory. God would be using Moses, but he had some seasoning yet to experience. Verse 15. When Pharaoh heard of it, he sought to kill Moses. But Moses fled from Pharaoh and stayed in the land of Midian. There's no firm consensus on where exactly Midian was, but the traditional and most widely accepted location is in northwest Arabia, east of the Gulf of Agapa, in what is now northwestern Saudi Arabia. The Midianites appear to have been a semi nomadic people, so Midian may refer to an area where the tribe ranged rather than a specific location. Calvin, commenting here, sees in Moses flight not cowardice, but the sovereign hand of God, breaking a man down before he builds him up. Calvin's instinct is that the Lord put his servant through a long banishment precisely so that he would learn humility and dependence, because the work for which he was designed was greater than human strength could compass. 40 Years of palace training had to be matched by 40 years of desert undoing. Augustine, in a different connection, spoke of being in the region of unlikeness that far country, where the soul learns who it is by losing what it had. Moses, sitting by that well is in the region of unlikeness. Verse 15 ends noting that Moses, obviously exhausted, sat down by a well. One of the beauties of Scripture is the inclusion of what so often to us seems like pointless details. But wells, as it turns out, is an important location in the Bible, specifically, if you are looking for a wife. In Genesis 24, Abraham's servant meets Rebekah, Isaac's future wife, at a well. In Genesis 29, Jacob meets Rachel at a well. This time, who is Moses going to meet? Verses 16 and 17. Now, the priest of Midian had seven daughters, and they came and drew water and filled the troughs to water their father's flock. The shepherds came and drove them away, but Moses stood up to save them and watered their flock. Moses is once again faced with injustice. Has he learned anything? A group of young women have come to the well to draw water, and a group of shepherds is going to give them a hard time. Moses, again courageously rises to their defense. Already we see clues that he is learning from his past mistakes. The text does not record that he killed the shepherds, and not only that he served the young women by watering their flock. For the first time, he was learning what it was to be a deliverer. He stands firm for what is just and begins to practice true leadership, which is born out of service. It would have been unthinkable at the time for a man to perform a menial task for women. But Moses stooped to serve. And by learning to serve, he was learning to lead. For all God's leaders are servants. He, in time, the one who is the true and better. Moses would himself kneel and wash 12 pairs of dirty feet and tell his disciples that whoever wants to be great must be a servant of all. Service is always one of the first courses in God's leadership training. Anyone who aspires to spiritual leadership, especially in the church, should begin by finding a place of humble service. If you travel to my alma mater, Wheaton College, one of the most striking little buildings on campus is the Marion E. Wade center, which houses the largest collection of C.S. Lewis writings in the world. Its namesake, Marian Wade, was an American businessman and founder of the large company Servicemaster. Wade was a man of deep faith who established a tradition called six weeks on the front lines. Every future executive at the company would spend six weeks scrubbing floors on hands and knees, doing the work of those they would later lead. Wade believed that those who refused to serve had no business leading. One of the other blessings of servant leadership is that when kids watch authentic service from their parents, it has a tendency to be passed down through the generations. The other founder of Service Master was a gentleman by the name of Ken Hanson. Ken's son, Walter Hanson, when he grew up, would move to Cleveland. He started a little church in his living room. And it grew, and it grew to about a thousand. In 10 years, the church would grow into what is now called Parkside Church. And if that name rings a bell, it would be because it's the church that Alistair Begg just retired from. It's amazing how these things pass down. Moses is being molded. Though he must feel lost and alone, God is right there, directing the most salient detail, refining his champion. God creates this dress rehearsal. The stage is a backwater. Well, the cast is seven anonymous girls, but the script is the same script that would one day be played out at the Red Sea. This is how God so often works. CS Lewis, in his collected letters, wrote that the great thing, if one can, is to stop regarding all the unpleasant things as interruptions of one's own or real life. The truth is, of course, that what one calls the interruptions are precisely one's real life, the life God is sending one day by day, Moses thought his real life had ended at the border of Egypt. In fact, his real life was just beginning in Midian. There are seasons of our lives where it seems to have been derailed, where the calling we thought we had has collapsed and we find ourselves sitting by a well in some unfamiliar place. The temptation is to read those seasons as God's absence. But this text invites us to read them as God's curriculum. The God who is going to deliver Israel is at this very moment teaching his deliverer how to stand up for seven helpless women at a watering trough. Nothing in your wilderness is wasted. Turn to verses 18 to 22. The daughters return home and their father called Ruel here or Jethro elsewhere, most likely the same man. So don't get confused. Very common at the time for there to be multiple names for somebody. And he asked why they're early, and they say, an Egyptian delivered us. It's a quietly ironic line. Moses has gone out to deliver Hebrews and was rejected as a meddling Egyptian. He flees to Midian and is received as a generous Egyptian. The man cannot escape his identity, and yet his identity is not what God will make of it. Ruel rebukes his daughters for leaving the man unhosted. Call him that. He may eat bread and Moses is brought in. Verse 21 simply says Moses was content to dwell with the man. The Hebrew verb here ya all carries the sense of consenting, of being willing, even of resigning oneself. Moses is not striving anymore. He has come to the end of his striving. He sits down and he stays. The Book of Acts tells us that 40 years passed between Moses flight to Midian and his encounter with God at the burning bush. D.L. Moody is often quoted as saying Moses spent 40 years in Egypt learning to be something. 40 Years in the desert learning to be nothing. And 40 years in the wilderness proving God to be everything. Philip Reichen notes that whenever we are tempted to grow impatient with God's timetable for our lives, we should remember Moses, who spent two years of preparation for every year of ministry. Zipporah is given to Moses as a wife and a son is born. Moses names him Gershom new meaning I have become an alien in a foreign land. The name comes from the Hebrew verb garash, which means to drive out or expel. It may refer to Moses own experience of being driven out of Egypt. It also sounds like the Hebrew words ger and sham, which is a pun that means an alien there. Every time Moses speaks his son's name, he confesses that he does not belong. Midian is not home. Egypt is not home. He is a man between worlds. The Puritans loved this theme of sojourning. John Owen described the believer as a stranger and a pilgrim traveling through a country not his own, with his heart fixed on a city whose builder and maker is God. Jonathan Edwards preached a famous sermon called the Christian Pilgrim, in which he said that the true Christian travels on through this world as a wayfaring man and looks not upon any of the enjoyments of this world as his own. GK Chesterton, with his usual paradox, put it this way. How can we contrive to be at once astonished at the world and and yet at home in it? The answer of Scripture is that we cannot. Not fully, not yet. We are pilgrims. Gershom is the name of every saint. But notice Moses, sojourning is not a punishment, it is a preparation. RC Sproul emphasized that the entire 40 year sojourn in Midian was God's way of thinking. Moses for leadership, a man trained only in Pharaoh's court could not lead Israel through Pharaoh's wilderness. But a man who had himself become a shepherd of sheep in that very wilderness could one day shepherd God's people through it. The geography of Midian is the geography of the Exodus. Route. The skills Moses learned watering Reuel's flock are the skills he would use leading Israel's flock. God was not killing time. God was forging an instrument. And Moses doesn't know he names his son after his displacement. He doesn't name him soon to be deliverer or heir of promise. He names him Sojourner. The man cannot see what God is doing. Alistair Begg has spoken movingly of how God's people are very often in the dark about the brightness of God's plan for them. Moses is in the dark, but the brightness is gathering. If you are a Christian, you are a Gershom. You are a sojourner in a foreign land. The disquiet you feel, the restlessness, the sense that this world is not home is not a defect of your discipleship. It is a feature of it. CS Lewis spoke of this often when he talked about the pilgrim longing in Mere Christianity. He wrote, if we find ourselves with a desire that nothing in this world can satisfy, the most probable explanation is that we were made for another world. The long ordinary years in which it seems nothing of eternal weight is happening to you are very likely the years in which God is doing his deepest work. Verses 23 and 20 through 25. And now the camera pulls back, just like in a movie. We get a break from the action in Midian and the screen flashes. Meanwhile, back in Egypt. Verse 23. During those many days, the king of Egypt died and the people of Israel groaned because of their slavery and cried out for help. 40 Years have passed. A Pharaoh has died, another has come. Nothing has changed for Israel. They are still in chains. Bricks still must be made, whips still fall. And from those brick fields raises a sound. The text uses the strongest words in Hebrew for it. A groaning, a crying, a shrieking that goes up out of the dust. Where does the cry go? To all human eyes, the cry goes nowhere. Pharaoh doesn't hear it. The Egyptians don't hear it. Moses doesn't hear it. And then come four of the most precious verbs in the Old Testament. Their cry for rescue from slavery came up to God, and God heard their groaning. And God remembered his covenant with Abraham, with Isaac and with Jacob. God saw the people of Israel, and God knew. God heard. God remembered. God saw. God knew. John Piper has called these four verbs the Gospel before the Gospel, the announcement hundreds of years before Bethlehem that the God of heaven is not a deistic clock maker, but a covenant father who hears the groaning of his enslaved children. Each verb carries a war world. God heard, not merely overheard, the Hebrew implies attentive, responsive, hearing the cry that no human ear answered, the cry that seemed to die in the air over the Egyptian sky. The cry arrived at the throne of heaven. The silence of God is never the deafness of God. When his people cry, he hears with the ears of a father. God remembered. This does not mean that God had forgotten and now recalled. To remember in the covenantal sense is to act upon a prior commitment. When Scripture says God remembered Noah, the next thing is that the waters subside. When it says he remembered Hannah, the next thing is that she conceives. When it says he remembered his covenant with Abraham, the next thing is the Exodus. God's remembrance is the prelude to his deliverance, the covenant he made 400 years before. I will be a God to you and to your offspring after you has not faded. He was about to honor it. God saw. The verb is the same verb used in Genesis 1. And God saw that it was good. It is the verb of attentive, evaluating, sight. He saw the bruises, he saw the broken backs. He saw the widows, the unburied babies. There is no suffering of his people that is hidden from him. The Scottish divine Samuel Rutherford, writing from his imprisonment in Aberdeen, often returned to the image of God as the watchman over Israel, who never slumbers, whose people's tears are gathered in heaven long before they fall to the ground. God sees and God knew. Interestingly, the verb stands alone in the Hebrew. There is no object God knew. Some translations may supply one. God knew their condition, but the Hebrew leaves it bare. Why? Perhaps because what God knows here is larger than any object can contain. He knows their pain, he knows their bondage, he knows their names, and he knows what he is about to do. Jonathan Edwards taught that every act of God in history is the unfolding of a purpose conceived before time began. God knew. While Moses sits in Midian thinking he had been forgotten, and while Israel cries in Egypt, thinking that they have been forgotten, neither has been forgotten. God is doing two things at once. In Midian, he is shaping his deliverer. In Egypt, he is hearing their cries. The two threads are converging towards a burning bush in the next chapter. But neither Moses nor Israel can see it. Yet Augustine in his Confessions, wrote this sentence. Thou, O Lord, wert more inward to me than my most inward part and higher than my highest. That is the God of Exodus 2. He is closer to Israel's groaning than the chains on their wrists. He is closer to Moses weariness than the dust on his sandals. He is not far off. He is not distracted, he is at work. Four thoughts to close. First, be still and know that he is God. What we are very often is people who run ahead of God. Moses is not alone in this. Abraham had the promise of a son and and couldn't wait until he took Hagar. And the household of faith has lived with the consequences ever since. Jacob had the blessing already promised to him, but couldn't wait, and so he stole it with a goatskin and a lie. Peter had a lord he loved and couldn't bear to see him arrested. So he drew a sword in Gethsemane and cut off a man's ear. The pattern is older than Moses, and it is as new as this morning. The right cause can be pursued in the wrong way and the wrong time. Bradley Gray puts it bluntly. Nothing good happens when you get ahead of God and take matters into your own hands. Second, the silence of God is not the absence of God. 40 Years passed in Midian and 400 years in Egypt before God spoke from the bush. But not one of those years was empty. God was hearing, he was remembering. He was seeing, he was knowing. If your life feels like a wilderness right now, if you have been sitting by your own well in Midian waiting for a word from heaven that just doesn't come, take this passage and press it to your heart. The silence is not absence. The God who shaped Moses in obscurity is shaping you now. In his 1967 book Spiritual Leadership, J. Oswald Sanders quoted this anonymous poem. When God wants to drill a man and thrill a man, and skill a man. When God wants to mold a man to play the noblest part, when he yearns with all his heart to create so great and bold a man that all the world shall be amazed. Watch his methods, watch his ways, how he ruthlessly perfects whom he royally elects. How his hammer he hammers him and hurts him and with mighty blows converts him into trial shapes of clay which only God understands. While his tortured heart is crying and he lifts beseeching hands, how he bends but never breaks when his good he undertakes, how he uses whom he chooses and with every purpose him by every act induces him to try his splendor out. God knows what he's about. Third, your sojourning has a destination. Moses named his son Gershom because he felt the foreignness of his life. But the foreignness was not the end of the story. It was the prelude to a calling. The writer of Hebrews tells us that all the saints acknowledged that they were strangers and exiles on the earth. They desired a better country. That is a heavenly one. Your pilgrimage is not a pointless one wandering. It is a movement towards a country God has prepared for you. Fourth, and most importantly, the God who heard Israel has heard you in a fuller way still. The end of Exodus 2 is a foreshadowing. The four verbs heard, remembered, saw new, find their final fulfillment not at Sinai, but at Calvary. There the Father heard the cries of his people. There he remembered the covenant he had made before the foundations of the world. There he saw his Son lifted up between heaven and earth, bearing the groaning of every enslaved soul in his own body. And there he knew in a way only the triune God could know the cost of redeeming a people for himself. If God heard Israel groaning under Pharaoh and he sent Moses, how much more has he heard your groaning and sent his son? The exodus from Egypt is the shadow. The exodus from sin and death is the substance. And the same four verbs hover over the cross. Today God hears your cries that come up from the dust of this fallen world. God remembers his covenant with you. God sees you right now in this room, in your struggle, in your brokenness. And God knows exactly what he's doing. Let's pray. Father, thank you for this text. Father, thank you for your covenant with us. That you know us, that you love us, that you see us, that no prayer goes unheard, no silence is a waste. And that wherever we are in our life, whatever burdens we are carrying, that you're right here. That you are molding us and you are creating us in just the way that you had planned for us before the creation of the world. Thank you for who you are. In Jesus name, amen. The post Moses Flees to Midian – Exodus 2: 11-25 appeared first on Red Village Church.

Authors Haley Stewart and Claire Swinarski reflect on how a lifelong love of reading sparked their writing careers, helped cultivate a rich reading culture in their homes, and continues to open the door to deeper, more meaningful connections with others. We would love it if you could leave a written review on Apple and share with your friends! Editing provided by Forte Catholic (https://www.fortecatholic.com/)

Join the Challenge ⁠and share with a friend! Our first challenge for the summer is “trust.” Summer is a time that I struggle to trust, and I've heard it is for you too. Our schedule is off, and we have to pack and plan for trips. Everything feels a bit more out of control Often, though, we forget that and think we have to solve the world's problems or our own for everything to work out. We spend nights lying awake, brainstorming solutions to our problems or safeguarding ourselves from pain, or trying to plan our words so we can convince others to do what we know would be right for them. Start a text thread with your “summer challenge besties” and ask them to tell you about a time in the past God relieved them of anxiety. Take those stories to encourage you this week. Then check in at the end of the week to share how you thrived or were challenged. I've been quoting this a lot, so people who know me are probably sick of hearing me refer to it, but CS Lewis in Screwtape Letters has a line that has become so real to me hesaid, “It's not as important for (Satan) to convince people that God isn't real as much as it is for them to just forget he exists at all.”Using our anxious feelings as a trigger to point us back to God allows us to take something that was meant for evil and turn it into something good that grows us closer to God.

Dr. Luke Mills joins me to talk about his article "His Dark Materials," as well as C.S. Lewis' nightmare imagery across his fiction. Among other things, we discuss: [2:08] – Welcome & guest introduction: Dr. Luke Mills, Associate Professor of English at Wingate University [2:57] – Dr. Mills's article: "His Dark Materials: C.S. Lewis's Nightmares as Inspiration" [4:10] – What drew Mills to the topic: Lewis's dreams of lions and the writing of Narnia [5:09] – Lewis's diary (All My Road Before Me) and the wolf-and-sheep nightmare (April 27, 1923) [6:13] – Reading of the wolf-and-sheep nightmare [7:07] – Lewis as an author of both heavenly beauty and horror [7:41] – The Unman in Perelandra and Lewis's vivid portrayal of evil [8:39] – How common were nightmares for Lewis? Insects, specters, and a lifelong pattern [10:29] – Lewis near death: vivid dreams and beautiful visions [11:38] – Etymology of "dream" and "nightmare" (Old English roots) [12:07] – Did Lewis think his dreams were spiritually significant? [12:46] – The Dark Tower and J.W. Dunne's Experiment with Time: precognitive dreams [15:21] – Lewis, Tolkien, and their shared interest in time and dreams [16:29] – Lewis's belief in precognitive dreams and his complicated relationship with Dunne's theories [17:22] – The Dark Tower: the chronoscope and alternate timelines [20:01] – Dreams as portals to other realities; Lewis's strong belief in the supernatural [22:07] – Lewis's imaginative receptivity; running toward and away from something [24:09] – Preface to Paradise Lost, letting the "leash slip," and Lewis's portrayal of evil [26:13] – Other nightmare imagery in Lewis: The Last Battle, Perelandra, That Hideous Strength [27:31] – Ransom's strange dream in Perelandra; the Unman as absurdist horror [30:17] – Lewis and the word "un-man": dreams about his dead father and Perelandra's antagonist [32:24] – Lewis's horror of corpses; childhood trauma of seeing his mother's body [34:10] – Zombie squirrels and a digression to Grove City College [37:11] – Are Lewis's nightmares demonic? Dreams of lions before Narnia [38:24] – Lewis, modernism, surrealism, and the via negativa [40:21] – Till We Have Faces: modernist technique and divinely sent nightmares [43:03] – Aslan as terrifying: the scratch in The Horse and His Boy [46:09] – Mark in the Objective Room at N.I.C.E.: nightmarish images turning him toward the good [47:12] – Closing thoughts; terror and the uncanny as paths toward the good [50:07] – Where to follow Dr. Mills; current research on Lewis's library at UNC (including Lewis's marginalia) As always, if you want to get in touch, email me at inklingsvarietyhour@gmail.com Rate the show if you like it and haven't rated it yet.

Beloved novelist Clive Staples Lewis (Jack to his friends)(?) went through an atheist phase in his life. But that didn't last, and when he came back to Christianity, he came back HARD! Everyone who knows his work beyond life in a wardrobe is well aware of his obsession with the Bible and Christianity. But though he was an academic, Lewis was careful to remind people he was not a Bible scholar. He relied on the scholarship of others when he wanted to explore biblical topics. Yet he wrote extensively. So how'd he do? Were his conclusions and explorations undergirded by good data, or was he just flying by the seat of his theological pants? This week, we brought on Leslie Baynes, author of Between Interpretation and Imagination: C. S. Lewis and the Bible to help us get a handle on Lewis and his particular brand of apologetics. She'll guide us through his view of the Bible, his explorations of Christianity, and the places he snuck it all in, even when he wasn't explicitly writing about it. For early access to an ad-free version of every episode of Data Over Dogma, exclusive content, and the opportunity to support our work, please consider becoming a monthly patron at: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.patreon.com/DataOverDogma⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠      Follow us on the various social media places: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.facebook.com/DataOverDogmaPod⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.twitter.com/data_over_dogma⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Have you ordered Dan McClellan's New York Times bestselling book ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠The Bible Says So⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ yet??? Learn more about your ad choices. Visit megaphone.fm/adchoices

Click here for the reading materialClicking here will take you to our webpageClick here to contact usWelcome to the Westside church's special Monday Morning Coffee podcast with Mark Roberts. Mark is a disciple, a husband, father and grand dad, as well as a certified coffee geek, fan of CS Lewis' writings and he loves his big red Jeep. He's also the preacher for Westside church.

To kick off the new series of Ave Explores on Catholicism in Literature, Fr. Jonah Teller, OP, shares how a lifelong love of reading shaped his faith, imagination, and vocation. In an age dominated by scrolling and screens, he reflects on why great books still matter and how the classics form us in wisdom, virtue, and attentiveness to God and the world around us. Fr. Jonah also offers practical ways to build reading into everyday life and cultivate habits that make space for deeper reflection, even amid busy schedules. We would love it if you could leave a written review on Apple and share with your friends! Editing provided by Forte Catholic (https://www.fortecatholic.com/)

Las Crónicas de Narnia despierta imaginación y valoresheroicos, ideal para niños internos y resiliencia. Cautivado por la Alegría guía en la búsqueda de propósito y fe. El poder del control fortalece el carácter ético y el autocontrol positivo. Una pena en observación ofrece consuelo profundo en el duelo, normalizando el dolor y abriendo caminos desanación. Juntos fomentan catarsis emocional, autoconocimiento optimista, esperanza ante la adversidad y una visión más amorosa de la vida. ¡Leerlos es como un abrazo sabio que te deja más fuerte, más alegre y conectado con lo eterno! Integra reflexiones diarias y verás transformaciones maravillosas. Estoy aquí para acompañarte en este bello viaje. ¡Disfrútalos con el corazón abierto y el espíritu radiante!"Crónicas Lunares di Sun" es un podcast cultural presentado por Irving Sun, que abarca una variedad de temas, desde la literatura y análisis de libros hasta discusiones sobre actualidad y personajes históricos. Se difunde en múltiples plataformas como Ivoox, Apple Podcast, Spotify y YouTube, donde también ofrece contenido en video, incluyendo reflexiones sobre temas como la meditación y la filosofía teosófica. Los episodios exploran textos y conceptos complejos, buscando fomentar la reflexión y el autoconocimiento entre su audiencia, los "Lunares", quienes pueden interactuar y apoyar el programa a través de comentarios, redes sociales y donaciones. AVISO LEGAL: Los cuentos, poemas, fragmentos de novelas, ensayos y todo contenido literario que aparece en Crónicas Lunares di Sun podrían estar protegidos por derecho de autor (copyright). Si por alguna razón los propietarios no están conformes con el uso de ellos por favor escribirnos al correo electrónico cronicaslunares.sun@hotmail.com y nos encargaremos de borrarlo inmediatamente. Si te gusta lo que escuchas y deseas apoyarnos puedes dejar tu donación en PayPal, ahí nos encuentras como @IrvingSun  https://paypal.me/IrvingSun?country.x=MX&locale.x=es_XC  Síguenos en:  Telegram: Crónicas Lunares di Sun  ⁠Crónicas Lunares di Sun - YouTube⁠ ⁠https://t.me/joinchat/QFjDxu9fqR8uf3eR⁠  ⁠https://www.facebook.com/cronicalunar/?modal=admin_todo_tour⁠  ⁠Crónicas Lunares (@cronicaslunares.sun) • Fotos y videos de Instagram⁠  ⁠https://twitter.com/isun_g1⁠  ⁠https://www.google.com/podcasts?feed=aHR0cHM6Ly9hbmNob3IuZm0vcy9lODVmOWY0L3BvZGNhc3QvcnNz⁠  ⁠https://open.spotify.com/show/4x2gFdKw3FeoaAORteQomp⁠  https://mx.ivoox.com/es/s_p2_759303_1.html⁠ https://tunein.com/user/gnivrinavi/favorites⁠ ORTOLARRY:  - NORTE 9 #175 ESQ. OTE 164. COLONIA MOCTEZUMA SEGUNDA SECCION. CDMX - NORTE 17# 211-A COLONIA MOCTEZUMA SEGUNDA SECCION C.P 15530 ALCALDIA VENUSTIANO  Teléfonos: 5557860648, 5524158512. Whatsapp: 5561075125 

Good morning. As the sun finally begins to coax flowers into bloom, the Chelsea Flower Show will open its gates today. The Royal Horticultural Society's annual event sees organisations create beautiful planted spaces, which inspire and educate visitors. With our news headlines full of unremitting contempt and calamity, millions of us will tune into coverage of Chelsea this week for relief. I'd like to think this is more than just a comforting distraction.Christian writer CS Lewis wrote about his vision of hell in the novella ‘the great divorce'. Hell was a place of continual twilight where people moved further and further apart into infinite space, driven by mutual suspicion and a sense of time ticking down. Paradise, by contrast was a place of colour, fruitfulness, and sunshine – open to anyone bold enough to stay. In paradise, people were unafraid of each other or the future. They sought out newcomers, working to convince them to remain.The show gardens at Chelsea may be sanctuaries of beauty, but they are also about shared spaces and living well together. Many, like the Trussell ‘together' garden, are inspired specifically by the way communities deal with hardship – the Trussel Trust's foodbanks tackle food poverty. Like Lewis' paradise, communal gardens like this one combat the notion that safety and solace can only be had by building walls and retreating from the world.John Wesley, the founder of Methodism, wrote a collection of health remedies based on what people could grow or source themselves. Titled ‘Primitive Physick' and published in 1747 it would run to 23 editions during his life. Although his remedies were of their day, his commitment to people's access to healthcare and use of what was readily available still bears weight. Today, the rooftop garden of the national Methodist offices in London is planted with herbs and flowers used in Primitive Physick, recognising the importance of gardens to our collective mental and physical well-being.A reality of life in Britain today is that access to outdoor space is not equal: many do not have gardens. A Christian vision for good community still resists the notion that beautiful outdoor spaces are only the preserve of private wealth. After the show, all of the Chelsea gardens will find their way out into communities around the country – plants will go to balconies, windowsills and neglected urban spaces, gardens to hospices, schools, and the verges of motorways. They will join many other community gardens schemes, allowing even those of us who live surrounded by pavement, to put our hands in soil and see something grow. These gardens are places of retreat, yes: but also places of truth telling about the quiet work of living peacefully together.

Click here for the SermonClicking here will take you to our webpageClick here to contact usWelcome to the Westside church's special Monday Morning Coffee podcast with Mark Roberts. Mark is a disciple, a husband, father and grand dad, as well as a certified coffee geek, fan of CS Lewis' writings and he loves his big red Jeep. He's also the preacher for Westside church.

While it is certain that any number of things may be "really going on," it is not difficult to make the case that the modern internet-saturated culture is plagued by unhealthy conspiratorial thinking.What drives these tendencies?How can C.S. Lewis help us to stay grounded in reality and responsibility?In this episode, I seek answers to these questions with the help of Stephen Kent, who is a political TV commentator and columnist, author of How the Force can Fix the World, and host of Geeky Stoics.Watch the video of this episode and subscribe to my YouTube channel here: https://youtu.be/ACUz4222oEABecome a patron of Mythic Mind at patreon.com/mythicmindListen to all THREE Mythic Mind podcasts:Mythic MindMythic Mind GamesMythic Mind Movies & Shows(or become a patron to get all three shows in one ad-free feed)Once we hit 100 paid patrons, C.S. Lewis and the News will become a regular show!Become a supporter of this podcast: https://www.spreaker.com/podcast/mythic-mind--5808321/support.

Get AudioBooks for Free Best Self-improvement Motivation Stop Worrying: C. S. Lewis on Faith & Purpose Feeling lost after your awakening? Discover inspiring wisdom inspired by C.S. Lewis on faith, purpose, and why struggle can lead to spiritual growth! ⁠We Need Your Love & Support ❤️ ⁠⁠⁠⁠⁠⁠⁠⁠⁠Get 3 Audiobooks Free -

In this episode I talked with Dr. Louis Markos from Houston Christian University. Dr. Markos is the author of many books including On the Shoulder of Hobbits: The Road to Virtue with Tolkien and Lewis, From Aristotle to Christ: How Aristotelian Thought Clarified the Christian Faith, and Restoring Beauty: The Good, the True, and the Beautiful in the Writings of C.S. Lewis. In our conversation we discussed C.S. Lewis's Ransom Trilogy. We talked about the medieval cosmology that must be understood before one reads the Ransom Trilogy, why Lewis thought language was central to human living, and the necessity of violence in the Christian faith. I hope you enjoy! You can find all of Dr. Markos's books here: https://www.amazon.com/stores/Louis-Markos/author/B001JSBEBG?ref=ap_rdr&shoppingPortalEnabled=true Sign up for my newsletter and never miss an episode: https://www.orthodoxyandorder.comFollow me on X: https://x.com/andyschmitt99Email me at andy@optivnetwork.com with your questions!

Dr. Leslie Baynes returns to the podcast to talk about biblical and literary allusions in (and origins of) The Magician's Nephew! If you haven't already, check out her book, Between Interpretation and Imagination: C.S. Lewis and the Bible. Among other things, we discuss:  1:37 — Introductions Chris introduces Dr. Leslie Baynes — NT scholar, author on CS Lewis and the Bible. 3:30 — Stars, Singing & Job 38 Discussion of how Aslan's creation song echoes Job 38 ("the morning stars sang together"). Lewis loved this verse even as a teenage atheist. 6:07 — Hebrew Poetic Parallelism Leslie explains Hebrew poetic parallelism and the connection between "stars" and "sons of God" in Job. How this idea — that stars are divine beings — was widespread in the ancient world. 9:09 — Stars as Minor Gods in Narnia & Tolkien Voyage of the Dawn Treader's Ramandu as a retired star; comparison to Tolkien's Ainur singing creation into existence in the Silmarillion. 11:58 — E. Nesbit as a Source for Lewis Lewis openly based the Chronicles on E. Nesbit's children's books. The frame story of The Magician's Nephew (sick mother, absent father, magical adventure, happy resolution) follows Nesbit's formula exactly. 18:04 — The Wood Between the Worlds & Charn These sections feel less biblical; Charn likely drawn from Nesbit's The Amulet (children traveling through time to an ancient Near Eastern setting). The Wood Between the Worlds echoes Lewis's Mere Christianity hallway metaphor. 23:03 — Jadis/White Witch & Lilith Luke Mills found a passage in the medieval kabbalistic Alphabet of Ben Sira linking Lilith to a golden bell — possible indirect influence on Lewis's Witch origin story. 26:08 — Narnia's Creation vs. Genesis Aslan creates stars first — Lewis "correcting" the light-before-sun problem in Genesis 1. Frank and Helen as Adam & Eve; their children marrying nymphs and dryads resolves the "who did Cain marry?" puzzle. 31:22 — The Garden of the Hesperides The western garden in The Magician's Nephew blends the Garden of Eden with the Greek Garden of the Hesperides (Atlas's daughters, golden apples, a guardian dragon/serpent). Lewis changed the apples to silver — possibly echoing Yeats's "silver apples of the moon." 34:45 — Milton's Comus & Watchful Dragons Lewis adored Comus as a teenager. His famous "past watchful dragons" metaphor connects to the guardian dragon of the Hesperides (who keeps people away from the apples), inverting the Eden serpent (who tempts people toward the fruit). 39:48 — Joy, West, and the Last Battle The western garden = "Joy" (sehnsucht) for Lewis. In The Last Battle, the characters run west, then turn east to their final home — fulfilling joy rather than endlessly pursuing it. Same arc as The Pilgrim's Regress. 42:25 — Lewis as a "Magpie" Creator Lewis freely borrowed from everything — Nesbit, Milton, Job, the Hesperides — without apology. Discussion of his view (in Mere Christianity) that true originality comes from surrender to God, not self-invention. 45:43 — Pagan vs. Christian — A False Split Lewis (like Justin Martyr) believed all truth is God's truth. Anything good in "pagan" sources can be integrated into a Christian worldview — rejecting the idea that they must be kept entirely separate.

Paulinho Degaspari, Dri Degaspari, TAM, Carol e a convidada Luiza Zagonel finalmente voltam a Nárnia para viver as aventuras do quarto livro (seguindo a ordem de publicação) da série fantástica de C. S. Lewis.

Click here for the SermonClicking here will take you to our webpageClick here to contact usWelcome to the Westside church's special Monday Morning Coffee podcast with Mark Roberts. Mark is a disciple, a husband, father and grand dad, as well as a certified coffee geek, fan of CS Lewis' writings and he loves his big red Jeep. He's also the preacher for Westside church.

We were recently promised UFO/UAE files that would fundamentally disrupt biblical Christianity. In a shocking turn, these promises were not delivered, but this was a good occasion to discuss what C.S. Lewis had to say about the potential theological ramifications of discovering extraterrestrial life.This series is a new venture that may one day become a regular show. I would be glad to hear your feedback and, if you like this idea, I welcome you to become a patron if you have not already done so. Once we reach 100 paid patrons, I will give it a green light!Watch the video of this episode and subscribe to my YouTube channel here: https://youtu.be/RlIy5rzY-QYBecome a patron of Mythic Mind at patreon.com/mythicmindListen to all THREE Mythic Mind podcasts:Mythic MindMythic Mind GamesMythic Mind Movies & Shows(or become a patron to get all three shows in one ad-free feed)Become a supporter of this podcast: https://www.spreaker.com/podcast/mythic-mind--5808321/support.

May 8th, 2026 - Pastor Tim Westermeyer - #380 – Reflections on C.S. Lewis

Show NotesWe start by dipping into the book with 50 arguments for God and a chapter “Jesus as God” which says that if we ditch 4th & 5thC debates and modern categories of Trinity, we see Jesus expressing his divinity in his own way.  It explains Jesus' caged language on this as Jesus needing to avoid being stoned for blasphemy.We look at some of the key passages in the gospels, in particular looking for differences between the author's view and Jesus' proclamations regarding whether he was God.  This leads on to the Liar Lunatic Lord argument made famous by CS Lewis, and the sceptics' 4th option “Legend”.  We look at the “Liar” option. And we offer you: Misquoted, Misunderstood, Mythologised and Mistaken.    Links:Books: “Evidence for God: 50 Arguments for Faith from the Bible, History, Philosophy and Science” by Mike Licona and William Dembski. CS Lewis - “Mere Christianity”Bart Ehrman - “How Jesus Became God”Richard Carrier's blog:https://www.richardcarrier.info/archives/20130Doubts Aloud Links:Please give feedback and ask questions using:  doubtsaloud@gmail.com    

When we think of Oxford, we think of C.S. Lewis. During his 30 years at Magdalen College, Oxford, Lewis was profoundly shaped by his environment and relationships. In C. S. Lewis's Oxford, Dr. Simon Horobin, who is also a fellow of Magdalen College, walks through Oxford with an eye for C.S. Lewis, The Chronicles of Narnia, and more. 

Justin reflects on a recent interview with Diplo about AI replacing singers and uses it as a doorway into a deeper conversation about art, product, beauty, and human value. He argues that art is not valuable because it sells or because it reaches technical perfection. Art matters because it comes from a human being in process. Drawing on examples from Diplo's collaborations, Billy Corgan's resistance to AI songwriting, CS Lewis on beauty, and Justin's own work coaching artists, this episode invites creators to resist the machine's value system and remember that the work is not the point. The human becoming through the work is. Links For Justin: Read Justin's Substack Order In The Low - NEW Book with Scott Erickson Coaching with Justin Order In Rest - New Book of Poems Order Sacred Strides JustinMcRoberts.com Support this podcast NEW Single - Let Go NEW Music - Sliver of Hope NEW Music - The Dood and The Bird The Book - It Is What You Make it Hearts and Minds Amazon Barnes and Noble

This episode explores the historical influence of faith on America's founding, the challenges of finding a godly spouse today, and the biblical perspective on miracles and spiritual power. It offers practical advice on trusting God's timing, building a Christ-centered life, and praying boldly for God's work in our lives.keywordsfaith, American revival, marriage, waiting on God, miracles, spiritual power, prayer, Christian life, biblical principleskey topicsFaith and the American RevolutionChallenges of Finding a Godly SpouseBiblical Perspective on Miracles and Spiritual PowerTrusting God's Timing and PlanThe Power of Prayer and the Holy SpiritChapters00:00 The Great Awakening: A Movie Review03:26 Navigating Expectations in Relationships and Faith06:13 The Challenge of Finding a Godly Spouse10:23 The Role of Technology in Modern Dating14:05 Understanding Singleness and Preparation18:50 The Importance of Spiritual Compatibility22:06 Contentment in the Waiting Period25:49 Trusting God's Timing in Relationships30:29 The Role of God in Marriage34:21 The Gap Between Faith and Experience34:49 The Power of Belief and Miracles39:56 Understanding Greater Works43:48 The Nature of True Healing49:31 The Role of Suffering in Faith54:51 Expectancy and the Pursuit of Miracles59:56 Praying for Big Things and Kingdom ImpactResourcesA Great Awakening Movie - https://www.agreatawakening.com/CS Lewis on Miracles - https://www.goodreads.com/work/quotes/2682328-miracles-a-preliminary-studyConnection Church Swahili Channel - https://www.youtube.com/@Connectionswahili

Click here for the SermonClicking here will take you to our webpageClick here to contact usWelcome to the Westside church's special Monday Morning Coffee podcast with Mark Roberts. Mark is a disciple, a husband, father and grand dad, as well as a certified coffee geek, fan of CS Lewis' writings and he loves his big red Jeep. He's also the preacher for Westside church.

This is one of our favorite formats: real questions from real people, answered without filler. In this Office Hours episode, Nick and Kim tackle five questions covering some of the most common and costly relational mistakes leaders make at work and at home.In this episode:How to build self-awareness that lets you receive hard feedback, even from people you do not trustWhat to actually do when a marriage has developed damaging patterns over yearsWhat works in the first 90 days of leading a new team, and what most leaders get wrongWhy most leaders undercommunicate, and a practical framework for fixing itHow to grieve the life you expected without losing hope for the one aheadReferenced: The First 90 Days by Michael Watkins, Atomic Habits by James Clear, The Chronicles of Narnia by CS Lewis.Submit your question for a future episode at relationalleadership.co/leadtogether.Book a strategy call: relationalleadership.coHow you can support us:• Leave us a 5-star review on iTunes or Spotify• Share this episode with a friend• Send a question for a future Office Hours episodeYou can work with us at Relational Leadership.

​ @shoulderserf  Read on C. S. Lewis - ep369 : The Pilgrim's Regress - Books 3&4 Chapters 9 & 1-2 :: 1933 (Part 10) https://www.youtube.com/live/B6l4xAcUky0?si=f-dXn8hYEpZCg4rA    What is the TLC? ("This little corner of the Internet" also know as "the corner" https://youtu.be/Y3vqSjywot8?si=IVS3bnriwje5syPO TLC Search tool. https://tlc.ghost.tel/ The Flotilla List: https://thislittlecorner.net/channels https://www.livingstonescrc.com/give Paul Vander Klay clips channel https://www.youtube.com/channel/UCX0jIcadtoxELSwehCh5QTg https://www.meetup.com/sacramento-estuary/ My Substack https://paulvanderklay.substack.com/ Bridges of meaning https://discord.gg/b7ueHNh5 Estuary Hub Link https://www.estuaryhub.com/ There is a video version of this podcast on YouTube at http://www.youtube.com/paulvanderklay To listen to this on ITunes https://itunes.apple.com/us/podcast/paul-vanderklays-podcast/id1394314333  If you need the RSS feed for your podcast player https://paulvanderklay.podbean.com/feed/  All Amazon links here are part of the Amazon Affiliate Program. Amazon pays me a small commission at no additional cost to you if you buy through one of the product links here. This is is one (free to you) way to support my videos.  https://paypal.me/paulvanderklay Blockchain backup on Lbry https://odysee.com/@paulvanderklay https://www.patreon.com/paulvanderklay Paul's Church Content at Living Stones Channel https://www.youtube.com/channel/UCh7bdktIALZ9Nq41oVCvW-A To support Paul's work by supporting his church give here. https://tithe.ly/give?c=2160640 https://www.livingstonescrc.com/give  

Hello to you listening in San Luis Potosi City, Mexico! Coming to you from Whidbey Island, Washington this is Stories From Women Who Walk with 60 Seconds (and a bit more) for Story Prompt Friday and your host, Diane Wyzga. “What ever happened to stories of courageous perseverance in the face of impossible odds?” [A Gentleman in Moscow by Amor Towles] They've been shoved aside by likes and Insta-acclaim that's all too easily found on so-called social media. Our lives are steered by uncertainties from the merely inconvenient to the life-altering disruptive. Stories abound in our life circumstances and yet we say, “Why bother with risking the courage to step out, to venture forth, to gather those stories despite the uncertainty?" I'll tell you why! We have a duty to discover and share our stories. For whom? For us! Telling our stories to ourselves helps us understand who we are, make sense of the circumstances of our lives, find meaning in “courageous perseverance in the face of impossible odds.“ You know what I'm talking about. What are you afraid of? Storytelling is about being brave enough, vulnerable enough, authentic enough to face our story, to share our story and if done well will invite our listeners to care. When we share our misfortunes with humor, confidence and ease we can lift others. “Each One Lift One” is the way we've been carried along so that we can do the same for someone else. When someone hears our story they feel hopeful, better. “What! You, too. I though I was the only one!” [C.S. Lewis]  Wow! She went through that and she's still standing. I'm not doing so bad after all. Believe it or not that's all it takes: one heartfelt story can change the course of history for a single life. Story Prompt: Think of a time when you were standing on the edge of something and you decided to face impossible odds. What happened then? Write that story & share it out loud! CTA: Want to learn? I can teach you!  You're always welcome: "Come for the stories - Stay for the magic!" Speaking of magic, I hope you'll subscribe, share a 5-star rating and nice review on your social media or podcast channel of choice, bring your friends and rellies, and join us! You will have wonderful company as we continue to walk our lives together. AND!  Stop by my Quarter Moon Story Arts website during reconstruction, check out the Communication Services, email me [info@quartermoonstoryarts.net] to arrange a no-obligation Discovery Call, and stay current with me as Quarter Moon Story Arts on Substack. Stories From Women Who Walk Production Team Podcaster: Diane F Wyzga & Quarter Moon Story Arts Music: Mer's Waltz from Crossing the Waters by Steve Schuch & Night Heron Music ALL content and image © 2019 to Present Quarter Moon Story Arts. All rights reserved.  If you found this podcast episode helpful, please consider sharing and attributing it to Diane Wyzga of Stories From Women Who Walk podcast with a link back to the original source. 

In this thought-provoking episode, Dr. Leslie Baynes explores the complex relationship between C.S. Lewis and the Bible. While Lewis is widely celebrated for his theological insight and literary brilliance, Baynes' research uncovers a more nuanced reality—one where Lewis occasionally misquotes scripture, relies heavily on memory, and even attributes statements to Jesus that do not appear in the Gospels. Drawing from her book Between Interpretation and Imagination: C.S. Lewis and the Bible, Baynes examines both Lewis's profound contributions and his interpretive missteps, including his famous “liar, lunatic, or Lord” argument.  The episode also tackles the cultural phenomenon of “Saint Lewis,” particularly among American evangelicals, and the resistance to critically evaluating his work. Yet, rather than dismissing Lewis, Baynes advocates for a balanced perspective—appreciating his literary and spiritual impact while engaging his ideas with scholarly rigor. This episode is essential listening for anyone interested in biblical interpretation, theology, and the enduring influence of one of Christianity's most beloved thinkers. You can buy Dr. Baynes' book here: https://www.eerdmans.com/9781467469708/between-interpretation-and-imagination/   We are listener supported. Give to the cause here: https://hebraicthought.org/give For more articles: https://thebiblicalmind.org/ Social Links: Facebook: https://www.facebook.com/HebraicThought Instagram: https://www.instagram.com/hebraicthought Threads: https://www.threads.net/hebraicthought X: https://www.twitter.com/HebraicThought Bluesky: https://bsky.app/profile/hebraicthought.org Chapters: 00:00 Introduction to C.S. Lewis and Evangelical Perception 03:00 The Complexity of C.S. Lewis's Legacy 05:57 Navigating Criticism in Lewis Studies 08:59 The Role of Biblical Scholars in Lewis's Work 12:06 The Trilemma: Liar, Lunatic, or Lord? 14:45 Gender Dynamics in Scholarly Critique 23:55 The Influence of Michael Ward 26:01 Critique of C.S. Lewis's Biblical Interpretation 27:15 Misquoting Jesus: The Dangers of Inaccurate Scripture 31:11 The Problem with Lewis's Scriptural Assertions 33:24 The Adulterous Woman: A Misplaced Argument 38:26 Lewis's Misunderstanding of Greco-Roman Literature 40:14 C.S. Lewis and the Chronicles of Narnia 44:30 A Hermeneutics of Love 47:23 C.S. Lewis: A Public Intellectual?  

In this episode, I introduce C.S. Lewis and the News, a new series (and hopefully one day new show) that examines the moving pieces of our world through the timeless writing of C.S. Lewis.I discuss what the show is, what it is not, and I clarify what I mean when I refer to Lewis as a conservative.Particularly as this is a new idea, I would love to hear your thoughts!Watch the video of this episode and subscribe to my YouTube channel here: https://youtu.be/3s7_eNfdQL8Become a patron of Mythic Mind at patreon.com/mythicmindListen to all THREE Mythic Mind podcasts:Mythic MindMythic Mind GamesMythic Mind Movies & Shows(or become a patron to get all three shows in one ad-free feed)Become a supporter of this podcast: https://www.spreaker.com/podcast/mythic-mind--5808321/support.

Gavin Ortlund's mission is to help bring the confidence and joy of the Gospel to as many people as possible. Today, Gavin and I sit down to discuss all things Christianity: whether CS Lewis would use YouTube, whether the Bible is the sole authority for Christians, and how to bring a spirit of unity to all theological conversations. Gavin's channel: @TruthUnites Gavin's Website: https://truthunites.org/about-gavin-ortlund/Gavin X: https://x.com/gavinortlundNEW: Check out our Merch store! https://shop.lilaroseshow.com/Join our new Patreon community! https://patreon.com/lilaroseshow - We'll have BTS footage, ad-free episodes, and early access to our upcoming guests.A big thanks to our partner, EWTN, the world's leading Catholic network! Discover news, entertainment and more at https://www.ewtn.com/ Check out our Sponsors:-Brave+: Screen Time Made Good - Get a week free trial at https://braveplus.com/lila-Hallow: https://www.hallow.com/lila Enter into prayer more deeply this season with the Hallow App, get 3 months free by using this link to sign up! -Patriot Mobile: Get 1 month of free service at https://patriotmobile.com/lila or call 972-PATRIOT w/ code LILA-EveryLife Women: https://www.everylife.com/lila Buy diapers and women's health products from an amazing company and use code LILA10 to get 10% off!

──────────────────────────────────────── [00:02:52] Trump Wants to Rename ICE to "NICE" — Knight: Soviet-Style Propaganda, Not Satire Trump endorsed changing ICE to National Immigration Customs Enforcement so media would say "NICE agents" — Knight: Soviet-style propaganda, a substitute for achievements while the police state is built around us. ──────────────────────────────────────── [00:23:25] CS Lewis Invented the Acronym "NICE" in 1945 for His Totalitarian Villain Organization In That Hideous Strength, NICE stood for the National Institute for Coordinated Experiments — a front for dark supernatural forces dehumanizing people through technocratic means. Knight: somebody in the Trump orbit read CS Lewis. ──────────────────────────────────────── [00:34:21] 37 Corporate Donors Funding the $400M White House Bunker — Meta, Apple, Palantir, Lockheed Martin Among Them Fortune published the full list of 37 donors — nation's largest tech companies and defense contractors, all with pending business before the Trump administration. ──────────────────────────────────────── [00:36:29] AI-Generated Alex Karp Monologue: "We Aren't Here to Protect Privacy — We Are Here to Enforce Supremacy" Knight plays an AI rendering of Karp's manifesto: "Your civil liberties are a liability. We are the ledger. Every tax return, every license plate — your president signed it." Knight: a perfect summary of what they are building. ──────────────────────────────────────── [01:00:44] Leaving Neverland Director: Jackson Was Worse Than Jeffrey Epstein — The Film Was Legally Buried Director Dan Reed says Jackson was a serial child predator worse than Epstein — the HBO documentary was pulled after the Jackson estate invoked a 1992 non-disparagement clause in perpetuity. ──────────────────────────────────────── [01:03:14] Michael Jackson Paid $23 Million to His First Accuser — His Estate Has Been Paying Off Accusers Ever Since Jackson paid $23 million to 13-year-old Evan Chandler with a clause banning their names from any Jackson film — the new biopic had to be reshot once the clause was discovered. ──────────────────────────────────────── [01:16:19] Texas Democrat Running for Senate Claims God Is Non-Binary — Cites Paul Out of Context Seminarian James Talarico running for Senate in Texas claims the Apostle Paul declared God non-binary — Knight: Paul was talking about equal access to God across social classes, not erasing biological sex. ──────────────────────────────────────── [01:36:41] "The Story of Everything" — Three Scientific Discoveries That Point Back to a Creator Based on Stephen Meyer's Return of the God Hypothesis, the film covers three discoveries: the universe had a beginning, physical constants are fine-tuned for life, and biology runs on millions of lines of code. ──────────────────────────────────────── [01:49:29] Only 35% of Women Under 25 Have a Favorable View of Men — Down From 50% in Seven Years 72% of young men have a favorable view of young women — but only 35% of women under 25 reciprocate. Knight: recruited into loving themselves. ──────────────────────────────────────── [01:56:02] Brookings: 86% of AI Unemployment Will Be Women — Bureaucratic Middle Class About to Be Wiped Out Brookings estimates 6 million workers won't adapt, 86% women in clerical and government roles — Knight: sold a bill of goods that career matters more than marriage, children, and God. ──────────────────────────────────────── Money should have intrinsic value AND transactional privacy: Go to https://davidknight.gold/ for great deals on physical gold/silver For 10% off Gerald Celente's prescient Trends Journal, go to https://trendsjournal.com/ and enter the code “KNIGHT” For high quality made in America products go to HomeSteadProducts.shop and use promo code “Knight” for 10% off your purchases Find out more about the show and where you can watch it at TheDavidKnightShow.com If you would like to support the show and our family please consider subscribing monthly here: SubscribeStar https://www.subscribestar.com/the-david-knight-show Or you can send a donation throughMail: David Knight POB 994 Kodak, TN 37764Zelle: @DavidKnightShow@protonmail.comCash App at: $davidknightshowBTC to: bc1qkuec29hkuye4xse9unh7nptvu3y9qmv24vanh7Become a supporter of this podcast: https://www.spreaker.com/podcast/the-david-knight-show--2653468/support.

──────────────────────────────────────── [00:02:52] Trump Wants to Rename ICE to "NICE" — Knight: Soviet-Style Propaganda, Not Satire Trump endorsed changing ICE to National Immigration Customs Enforcement so media would say "NICE agents" — Knight: Soviet-style propaganda, a substitute for achievements while the police state is built around us. ──────────────────────────────────────── [00:23:25] CS Lewis Invented the Acronym "NICE" in 1945 for His Totalitarian Villain Organization In That Hideous Strength, NICE stood for the National Institute for Coordinated Experiments — a front for dark supernatural forces dehumanizing people through technocratic means. Knight: somebody in the Trump orbit read CS Lewis. ──────────────────────────────────────── [00:34:21] 37 Corporate Donors Funding the $400M White House Bunker — Meta, Apple, Palantir, Lockheed Martin Among Them Fortune published the full list of 37 donors — nation's largest tech companies and defense contractors, all with pending business before the Trump administration. ──────────────────────────────────────── [00:36:29] AI-Generated Alex Karp Monologue: "We Aren't Here to Protect Privacy — We Are Here to Enforce Supremacy" Knight plays an AI rendering of Karp's manifesto: "Your civil liberties are a liability. We are the ledger. Every tax return, every license plate — your president signed it." Knight: a perfect summary of what they are building. ──────────────────────────────────────── [01:00:44] Leaving Neverland Director: Jackson Was Worse Than Jeffrey Epstein — The Film Was Legally Buried Director Dan Reed says Jackson was a serial child predator worse than Epstein — the HBO documentary was pulled after the Jackson estate invoked a 1992 non-disparagement clause in perpetuity. ──────────────────────────────────────── [01:03:14] Michael Jackson Paid $23 Million to His First Accuser — His Estate Has Been Paying Off Accusers Ever Since Jackson paid $23 million to 13-year-old Evan Chandler with a clause banning their names from any Jackson film — the new biopic had to be reshot once the clause was discovered. ──────────────────────────────────────── [01:16:19] Texas Democrat Running for Senate Claims God Is Non-Binary — Cites Paul Out of Context Seminarian James Talarico running for Senate in Texas claims the Apostle Paul declared God non-binary — Knight: Paul was talking about equal access to God across social classes, not erasing biological sex. ──────────────────────────────────────── [01:36:41] "The Story of Everything" — Three Scientific Discoveries That Point Back to a Creator Based on Stephen Meyer's Return of the God Hypothesis, the film covers three discoveries: the universe had a beginning, physical constants are fine-tuned for life, and biology runs on millions of lines of code. ──────────────────────────────────────── [01:49:29] Only 35% of Women Under 25 Have a Favorable View of Men — Down From 50% in Seven Years 72% of young men have a favorable view of young women — but only 35% of women under 25 reciprocate. Knight: recruited into loving themselves. ──────────────────────────────────────── [01:56:02] Brookings: 86% of AI Unemployment Will Be Women — Bureaucratic Middle Class About to Be Wiped Out Brookings estimates 6 million workers won't adapt, 86% women in clerical and government roles — Knight: sold a bill of goods that career matters more than marriage, children, and God. ──────────────────────────────────────── Money should have intrinsic value AND transactional privacy: Go to https://davidknight.gold/ for great deals on physical gold/silver For 10% off Gerald Celente's prescient Trends Journal, go to https://trendsjournal.com/ and enter the code “KNIGHT” For high quality made in America products go to HomeSteadProducts.shop and use promo code “Knight” for 10% off your purchases Find out more about the show and where you can watch it at TheDavidKnightShow.com If you would like to support the show and our family please consider subscribing monthly here: SubscribeStar https://www.subscribestar.com/the-david-knight-show Or you can send a donation throughMail: David Knight POB 994 Kodak, TN 37764Zelle: @DavidKnightShow@protonmail.comCash App at: $davidknightshowBTC to: bc1qkuec29hkuye4xse9unh7nptvu3y9qmv24vanh7Become a supporter of this podcast: https://www.spreaker.com/podcast/the-real-david-knight-show--5282736/support.

Click here for the SermonClicking here will take you to our webpageClick here to contact usWelcome to the Westside church's special Monday Morning Coffee podcast with Mark Roberts. Mark is a disciple, a husband, father and grand dad, as well as a certified coffee geek, fan of CS Lewis' writings and he loves his big red Jeep. He's also the preacher for Westside church.

Joseph Pearce explores C.S. Lewis's The Pilgrim's Regress, a powerful allegory of conversion, desire, truth, and the journey to faith. The post GWWL10 – C.S. Lewis – Pilgrim’s Regress – Great Works in Western Literature with Joseph Pearce – Discerning Hearts Podcasts appeared first on Discerning Hearts Catholic Podcasts.

Glen Scrivener comments on the profound experiences of the Artemis II astronauts with the help of C. S. Lewis, Carl Sagan, Alien, WALL-E and Isaiah.Send us your mini-revelations, stories, disagreements, questions and hot takes: podcast@speaklife.org.uk_____________________________Enjoy seeing life through the lens of Jesus? Here's where to find more Speak Life content: 321course.com // YouTube // Instagram // Website // DiscordSupport the show

This is Episode 81 of the Consortium Podcast, an academic audio blog of Kepler Education. In this episode, Dr. Joshua Herring articulates the differences between a Liberal Arts Education and Classical Christian Education, discusses his new book Sons of Adam, Daughters of Eve: C. S. Lewis' Images of Gender, and presents The Logres Institute. Josh's current most recommended books: The Desecration of Man: How the Rejection of God Degrades Our Humanity - Carl Trueman A Wizard of Earthsea - Ursula K. Le Guin The Liberal Arts Tradition: A Philosophy of Christian Classical Education - Ravi Jain and Kevin Clark The Great Tradition: Classic Readings on What It Means to Be an Educated Human Being - Richard Gamble Kepler's Consortiums provide resources and regional connections for Christian families, teachers, and educational organizations to expand the reach of classical education and foster human flourishing for generations to come. Dr. Josh Herring holds a doctorate in the Humanities with a concentration in Literature from Faulkner University. He spent 13 years working for Thales Academy as a classical instructor, administrator, and college professor. He is the author of Sons of Adam, Daughters of Eve: C.S. Lewis's Images of Gender. He loves helping students of all ages and stages discover their intellectual heritage; he is the founder of The Logres Institute for Classical Liberal Studies, a member of both the Ciceronian Society and the Academy of Philosophy and Letters, and a follower of Jesus. He and his wife Jennifer live in the Raleigh, NC area.

Matt and Michael explore the tension between artificial and authentic in the age of AI. Opening with mortality and fatherhood, they spiral through technology's disconnecting effects, the nature of reality, and what it means to live meaningfully. Key themes include AI's impact on art and relationships, the sexualization of culture, the failure of modern education, and predictions about cultural revival. Cheers y'all

Click here for the reading materialClicking here will take you to our webpageClick here to contact usWelcome to the Westside church's special Monday Morning Coffee podcast with Mark Roberts. Mark is a disciple, a husband, father and grand dad, as well as a certified coffee geek, fan of CS Lewis' writings and he loves his big red Jeep. He's also the preacher for Westside church.

Time has a way of changing the way you can see things. What does that mean, and what might that phrase have to do with Peter's encouraging New Testament letter? Pastor Chris began a short series on the first letter of Peter. Could you use some encouragement? Let's listen carefully to Peter's words to Christians scattered across the known world and see how they might put a "pep in our step" as we live and work and serve in the "meantime." You have been born again! Your new life will last forever! Note: The artwork associated with this podcast/post is Rembrandt's interpretation of St. Peter.

Kelby Losack joins us to talk Clive Staples Lewis and more. He's the author of Texas Tea, Letting Out the Devils, Mercy, God Is Wearing Black, and more (and the co-host of Agitator). Get ad-free Core Episodes, the After Dark episode, and more at patreon.com/artofdarkpod or substack.com/@artofdarkpod. x.com/KelbyLosackBRB x.com/artofdarkpod x.com/therewillbbooks x.com/kautzmania Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

This episode of the podcast dives deep into the dark side of the Force as we discuss the highly anticipated series, Darth Maul: Shadow Lord. Whether you're here for the lightsaber duels or the deep philosophical questions, this episode has got you covered.  www.nerdyfolks.com Support the show Tax Deductible Gift: http://www.globalstudentinc.com/seipel-anderson Donate: https://www.paypal.com/donate/?hosted_button_id=U8AU6JNDRH6KN Patreon: https://www.patreon.com/NerdyFolks

Biographer Kevin Belmonte joins Wayne Shepherd in conversation about Kevin's new book, GK Chesterton on Life, a book of memorable Chesterton quotes.  (click for more...)Website:  www.amazon.com/G-K-Chesterton-Life-Encountering/dp/1400355567/ref=sr_1_1_sspa?crid=VRH4WFPSD4IK&dib=eyJ2IjoiMSJ9.g5DPZLtJUcpYrg3zd3J8LERdJbqkex_E0Fe0aknuDQIdFAn7XP7_6cXfKelSEpUWsR6MZKGBza4L-6OGN53cWNb3OFdua9h3Qm0TOD0urgAyw4SP69G5-Lnkw36XkGFwJXJfNPMIeGcUDlBIPni5zZgXxfWCap6v-Aa6bacO17Zyk1xlTzCqznABCzJeU2z3iuhrdzPLSi72WZwfYs-5wTM5cSDCeBHEoLVqW_Fwuk8.Mo4jYJUDRDEVFqFm5u7YxpTXUuZArUz2LisSnTyzgGU&dib_tag=se&keywords=GK+Chesterton+wit+and+wisdom&qid=1776276794&sprefix=gk+chesterton+wit+and+wisdom%2Caps%2C124&sr=8-1-spons&sp_csd=d2lkZ2V0TmFtZT1zcF9hdGY&psc=1This episode features a conversation with biographer Kevin Belmonte about his latest book, GK Chesterton on Life: Encountering His Classic Wit and Wisdom for Today — a hardcover gift book collecting Chesterton's most memorable quotes, organized thematically around faith, humor, home life, nature, and Christmas.Belmonte introduces GK Chesterton (1874–1936) as a towering British intellectual — a prolific journalist, poet, apologist, and author of the Father Brown mysteries — whose winsome writing style and Christian wit helped influence CS Lewis's return to faith. Despite holding vastly different worldviews, Chesterton maintained warm, civil friendships with contemporaries like George Bernard Shaw and HG Wells, and was admired by figures such as Teddy Roosevelt, who called him "a supreme genius" after a single dinner conversation.The interview also covers Chesterton's upbringing in a literary London household, his natural gift for language recognized early by teachers, and his rise from writing promotional copy at a publishing firm to becoming one of the most widely read and syndicated columnists of his era.                   NEXT WEEK:  Batjargal Tuvshintsengel of FEBC MongoliaSend your support for FIRST PERSON to the Far East Broadcasting Company:FEBC National Processing Center Far East Broadcasting CompanyP.O. Box 6020 Albert Lea, MN 56007Please mention FIRST PERSON when you give. Thank you!

Click here for the SermonClicking here will take you to our webpageClick here to contact usWelcome to the Westside church's special Monday Morning Coffee podcast with Mark Roberts. Mark is a disciple, a husband, father and grand dad, as well as a certified coffee geek, fan of CS Lewis' writings and he loves his big red Jeep. He's also the preacher for Westside church.

Click here for the SermonClicking here will take you to our webpageClick here to contact usWelcome to the Westside church's special Monday Morning Coffee podcast with Mark Roberts. Mark is a disciple, a husband, father and grand dad, as well as a certified coffee geek, fan of CS Lewis' writings and he loves his big red Jeep. He's also the preacher for Westside church.

Patrick Bet David asks Lee Strobel how CS Lewis, Josh McDowell, and classic apologetics shaped his journey from atheist journalist to Christian, as Strobel unpacks the liar lunatic Lord argument, media bias, and why he no longer trusts outlets like the New York Times.

C.S. Lewis: How Repeating God's Word Rewires Your Brain. ACU Sunday Series. https://youtu.be/PfTfZNX4by4?si=o8u7lSM_km0oc6ms Mere Christian Wisdom 9.2K subscribers 221,623 views Dec 22, 2025 God Always Protect You Repeating God's Word is more than a spiritual habit—it transforms the way your mind thinks and your heart believes. In this powerful message inspired by C.S. Lewis, discover how consistently speaking and listening to God's Word can rewire your brain, strengthen your faith, and bring peace to your soul. This Christian meditation and reflection will help you: ✔ Renew your mind through Scripture ✔ Build unshakable faith in difficult times ✔ Calm anxiety and fear through God's promises ✔ Develop a daily habit of speaking life and truth Listen every day—especially in the morning or before sleep—and allow God's Word to shape your thoughts, heal your heart, and guide your life.

Leah Sargeant was a proud atheistic feminist who experienced a deep conversion to Christ. But she couldn't fully ditch the term "feminism," and in today's episode she explains why. She also shares her struggles with fertility and policy solutions for stronger families, and we discuss whether gender roles are helpful. *Leah's book*: https://amzn.to/4m2FMo5Leah's X: https://x.com/LeahLibrescoSubstack: https://www.otherfeminisms.com/NEW: Check out our Merch store! https://shop.lilaroseshow.com/Join our new Patreon community! https://patreon.com/lilaroseshow - We'll have BTS footage, ad-free episodes, and early access to our upcoming guests.*Amazon links may earn commissionA big thanks to our partner, EWTN, the world's leading Catholic network! Discover news, entertainment and more at https://www.ewtn.com/ Check out our Sponsors:-Brave+: Screen Time Made Good - Get a week free trial at https://braveplus.com/lila -Cozy Earth: Better Sleep, Brighter Days - Get the highest quality sleep essentials for 20% OFF at https://cozyearth.com/lila!-Good Ranchers: https://www.goodranchers.com/discount/LILA Purchase your American Meat Delivered subscription today and get a free add-on of beef, chicken, or salmon! Use code LILA for $25 off! -Seven Weeks Coffee: https://www.sevenweekscoffee.com Buy your pro-life coffee and Save up to 25% with promo code 'LILA' & get a free gift: http://www.sevenweekscoffee.com00:00:00 - Intro00:02:10 - The question Feminism asks:00:03:44 - Where men are shortchanged00:04:49 - From Atheist to Christian00:08:40 - Kant's morality00:09:44 - Self identity before Christianity00:10:44 - CS Lewis steps in00:11:41 - GK Chesterton follows up00:12:21 - Christianity is radical…and sensible00:12:52 - Alasdair McIntyre00:16:19 - Atheist to Christianity00:20:22 - Morality is…a person?00:23:33 - Jesus…loves me?00:28:14 - Why abortion is not logically consistent00:34:24 - Life after conversion00:36:43 - Struggles with fertility00:37:56 - Handling miscarriages00:41:57 - Accepting the cross and understanding God's will00:43:00 - Advice for struggling women00:46:10 - How did you achieve fertility?00:47:13 - The female body00:48:10 - How did feminism get so radical?00:53:23 - Radical support for abortion01:01:28 - Feminist manifesto01:05:04 - Does feminism have a toxic root?01:06:09 - Where feminists do better01:06:46 - Marital r*pe01:09:14 - Bible says not to deny sex…01:12:06 - Intimacy comes easier when:01:14:02 - You can't be “generically good” at sex01:14:56 - How modesty leads to better sexuality01:19:19 - Tradwives01:23:36 - Does it matter who earns more?01:27:16 - What does it mean to be a father?01:28:19 - What does it mean to be a mother?01:29:30 - Women in workforce01:34:56 - Are women at war with their motherhood?01:36:50 - Repeal the 19th Amendment?01:40:52 - Do men have it worse off today?01:44:48 - What is good masculinity?01:46:14 - What should we tell men?01:50:06 - Military draft vs Pregnancy01:53:21 - Unnecessary “war of the sexes”02:00:14 - The word ‘feminism'02:02:01 - Public policy advice?02:04:35 - Should birth be made free?

Philip Pullman is one of England's most cherished and celebrated writers. Author of the popular His Dark Materials series of books (later adapted into a film, The Golden Compass (2007), and a 2019 HBO/BBC drama series), his novels are dripping with philosophical and religious themes.Get Philip Pullman's Books here.-TIMESTAMPS:0:00 - C.S. Lewis Tells Filthy Lies5:12 - Childhood Innocence is Overrated10:09 - Religion in Philip's Novels21:26 - How to Improve the Story of Jesus and the Gospels27:43 - The Connection Between Music and Fiction36:24 - Books vs Movies43:38 - Consciousness in The Book of Dust50:05 - Should Novelists Go Back and Update Their Books?56:11 - The Omniscient Narrator1:00:12 - How Movies Changed Novels1:05:49 - Why Subtitles Are So Popular Now1:10:56 - The Role of Philosophy in Philip's Novels1:13:27 - Philip's Writing Process1:20:11 - The Fear of AI in Creative Industries

One of the most famous writers of the 20th century, C. S. Lewis was a scholar of medieval literature, an influential Christian thinker and a supremely gifted storyteller. A professor at the universities of Oxford and Cambridge, Lewis is perhaps best known for his Chronicles of Narnia – stories which captured the imagination of millions with their blend of spiritual depth and swashbuckling adventure. But how were the seeds of the magical world of Narnia first planted? How did Lewis' unconventional personal life, and the writers and scholars with whom he spent his days, influence his work? And what part did his complex relationship with faith play in the stories that still enchant adults and children around the world? This is a Short History Of C.S. Lewis. A Noiser podcast production. Hosted by John Hopkins. With thanks to Dr Michael Ward from the Faculty of Theology at the University of Oxford, and author of Planet Narnia: The Seven Heavens in the Imagination of C.S. Lewis. Written by Nicola Rayner | Produced by Kate Simants | Production Assistant: Chris McDonald | Exec produced by Katrina Hughes | Sound supervisor: Tom Pink | Sound design by Oliver Sanders | Assembly edit by Anisha Deva | Compositions by Oliver Baines, Dorry Macaulay, Tom Pink | Mix & mastering: Cody Reynolds-Shaw | Fact check: Sean Coleman Unlock the next two episodes of Short History Of… right now by subscribing to Noiser+. You'll also get ad-free listening and early access to shows across the Noiser podcast network, including Real Survival Stories and Sherlock Holmes Short Stories. Just click the subscription banner at the top of the feed, or head to www.noiser.com/subscriptions to get started. ⁠A Short History of Ancient Rome⁠ - the debut book from the Noiser Network is out now! Discover the epic rise and fall of Rome like never before. Pick up your copy now at your local bookstore or visit ⁠⁠noiser.com/books⁠⁠ to learn more. Learn more about your ad choices. Visit podcastchoices.com/adchoices