Podcasts about Potiphar

In this episode of Handmaidens, Harems, and Heroines, Lynne Hilton Wilson explores the rich and often complicated stories of women in Genesis 37–41, shining a thoughtful Latter-day Saint lens on narratives that are frequently overshadowed by the story of Joseph. Dr. Wilson brings depth and cultural insight to the account of Dinah, whose story in Genesis 34 echoes into the later family tensions surrounding Joseph; Tamar, whose courageous and calculated actions in Genesis 38 preserve covenant lineage; and Potiphar's wife, a powerful yet unnamed Egyptian woman whose encounter with Joseph in Genesis 39 raises questions about power, agency, morality, and voice. With careful attention to ancient Near Eastern context and covenant theology, this episode highlights how these women—whether victims, heroines, or antagonists—play essential roles in moving the Abrahamic story forward. Dr. Wilson invites viewers to look beyond surface readings and consider issues of honor, inheritance, justice, and faith in a patriarchal world. As Joseph rises from slavery to leadership in Egypt, the stories of these women remind us that God's purposes unfold through complex human experiences—and that even the most difficult narratives in Genesis offer profound spiritual lessons for modern disciples.

Thursday February 26, 2026I Week Of LentToday's readings remind us that integrity, maturity, and mercy are formed under pressure.In Genesis 39:1–23, Joseph rises in Potiphar's house because “the Lord was with him.” Even when falsely accused and thrown into prison, that same phrase is repeated—*the Lord was with Joseph. Favor does not prevent hardship, and faithfulness does not always yield immediate reward. But God's presence remains steady in both promotion and prison.In 1 Corinthians 2:14–3:15, Paul contrasts spiritual maturity with spiritual infancy. The natural mind cannot grasp the things of the Spirit, and believers are urged to grow beyond jealousy and division. We are builders on a foundation already laid—Jesus Christ. What we construct with our lives will be tested, and only what is built on Him will endure.And in Mark 2:1–12, four friends lower a paralyzed man through a roof to reach Jesus. Before healing the body, Jesus forgives the man's sins—revealing that His deepest authority is over the human heart. The scribes question Him, but the crowd leaves glorifying God.This episode invites us to remain faithful when unseen, to build wisely on Christ as our foundation, and to trust the Son who not only heals—but forgives and restores from the inside out.

Joseph's story takes another sharp turn as betrayal gives way to temptation. Rising from slave to trusted servant in Potiphar's house, everything seems to stabilize—until he's pressured to compromise his integrity. In a moment where disappointment could have justified disobedience, Joseph chooses honor over impulse, faithfulness over feeling. Even when doing the right thing lands him in prison instead of promotion, he refuses to sin against God. This part of the story reminds us that adversity often tests not just our endurance, but our character. When life feels unfair, will you still choose obedience?Pursuing God with Gene Appel is a weekday podcast designed to help you pursue God, build community, and unleash compassion. Grounded in Scripture and shaped by Eastside's conviction that God's grace is for everyone, each episode invites you to discover God's presence and activity in your life.Pursuing God with Gene Appel is designed to help you pursue God, build community, and unleash compassion. Grounded in Scripture and shaped by Eastside's conviction that God's grace is for everyone, each episode invites you to discover God's presence and activity in your life.

Send a textDownload study notes for this chapter.Download study notes for this entire book.**********Scriptures taken from the Holy Bible, New International Version ®, NIV ® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc. Used with permission. All rights reserved worldwide.The “NIV”, “New International Version”, “Biblica”, “International Bible Society” and the Biblica Logo are trademarks registered in the United States Patent and Trademark Office by Biblica, Inc.  Used with permission.BIBLICA, THE INTERNATIONAL BIBLE SOCIETY, provides God's Word to people through Bible translation & Bible publishing, and Bible engagement in Africa, Asia Pacific, Europe, Latin America, the Middle East, and North America. Through its worldwide reach, Biblica engages people with God's Word so that their lives are transformed through a relationship with Jesus Christ.Support the show

In this episode, Austin Edwards preaches through Genesis 39 how Joseph fought sexual temptation from Potiphar's Wife. Not only did he flee sexual temptation, but he set the example of how God fulfills all of our needs better than any earthly thing.  

How do you keep your character when you've lost everything else? In Genesis 39, Joseph rises from a slave to a manager, only to face his greatest test in Potiphar's house. Join us as we explore how Joseph resisted temptation, the heavy price he paid for his integrity, and the ultimate truth: "The Lord was with Joseph." Discover how to stay faithful when life feels unfair.#Genesis39 #JosephInEgypt #Integrity #OvercomingTemptation #BibleStudyTamil #TheLordWasWithHim #Faithfulness #BroEmersonDevaraj #TamilChristianPodcast #VictoryInTrials

On two occasions in this chapter Moses tells us that the Lord "prospered" Joseph: first, as a slave in Potiphar's house (vs 2,3) and, second, as a prisoner in the royal jail (v 23). In view of what most of us consider the word "prosperity" to mean, it might strike us as strange or even humorous to apply that word to a slave or a prisoner. But Moses doesn't seem to see any conflict between God "prospering" Joseph and the harsh circumstances under which he was living. So we'll look more closely at this period of Joseph's life in order to discover how God defines prosperity. Then we'll try to identify why God prospered him. And finally, we'll apply this lesson to ourselves by asking the question, "What must I do so the Lord will prosper me?" To receive a free copy of Dr. Steve Schell's newest book Study Verse by Verse: Revelation, email us at info@lifelessonspublishing.com and ask for your copy at no charge!  Also check out our website at lifelessonspublishing.com for additional resources for pastors and leaders. We have recorded classes and other materials offered at no charge.    

Today we will focus on a very important aspect of human relationships, especially as it applies to marriage: our mental habits. If we look behind the main events of this chapter, we observe a marriage in trouble. Potiphar's wife has grown disloyal and disrespectful toward her husband to the point that she is aggressively pursuing other men. She has fallen into some negative mental habits which will produce greater unhappiness for both of them. Has he earned her contempt? Maybe, but whether he has or hasn't, her response can only make their marriage worse, not better. After observing Potiphar's marriage, we will turn to Philippians 4:6-9 in order to allow Paul to teach us the power of positive mental attitudes on our marriage and other important relationships.

Sometimes you find yourself in a hole with no possible escape. When you're in that deep, dark situation, you need to look to the Lord to free you. That's exactly what Joseph had to deal with, because even though he did not sin against Potiphar, he ended up locked in prison. But Pastor Jeff teaches you in today's message that God can change any situation in the blink of an eye. Just when all hope seems lost, you may look up and see the beam of light that symbolizes the end of your trial.

In this Bible Story, Everything Joseph does succeeds and thrives. So much so, that he becomes the overseer of Potiphar’s household. But then, Joseph is accused of wrongdoing by Potiphar’s wife and is thrown in prison. This story is inspired by Genesis 39:20-41:57. Go to BibleinaYear.com and learn the Bible in a Year.Today's Bible verse is Genesis 39:7 from the King James Version.Episode 27: Though sold into slavery, Joseph found himself serving in the house of an Egyptian official named Potiphar. While serving there, God blessed Joseph and made everything he did successful. Potiphar recognized this blessing was coming from Joseph, but Potiphar’s wife did not, and by her wicked accusations, Joseph went from palace to prison. But even in this dark prison, God continued to bless him and those he served.Hear the Bible come to life as Pastor Jack Graham leads you through the official BibleinaYear.com podcast. This Biblical Audio Experience will help you master wisdom from the world’s greatest book. In each episode, you will learn to apply Biblical principles to everyday life. Now understanding the Bible is easier than ever before; enjoy a cinematic audio experience full of inspirational storytelling, orchestral music, and profound commentary from world-renowned Pastor Jack Graham.Also, you can download the Pray.com app for more Christian content, including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Visit JackGraham.org for more resources on how to tap into God's power for successful Christian living.Pray.com is the digital destination of faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.Executive Producers: Steve Gatena & Max BardProducer: Ben GammonHosted by: Pastor Jack GrahamMusic by: Andrew Morgan SmithBible Story narration by: Todd HaberkornSee omnystudio.com/listener for privacy information.

Have you ever considered what would have happened to Joseph in Potiphar's house if he had yielded to the temptation of Potiphar's wife? In this episode we'll focus closely on character and why it's so important as it relates to Joseph and our lives. We'll also discuss how Joseph responded to temptation to learn how we can respond too.  To receive a free copy of Dr. Steve Schell's newest book Study Verse by Verse: Revelation, email us at info@lifelessonspublishing.com and ask for your copy at no charge!  Also check out our website at lifelessonspublishing.com for additional resources for pastors and leaders. We have recorded classes and other materials offered at no charge.    

At the end of our last episode, Joseph had just emerged from prison to interpret Pharaoh's dream. After predicting years of abundance followed by years of famine, Joseph suggests that Pharaoh appoint someone wise to oversee the collection of crops to sustain the population during years of famine. After losing it all when he was falsely accused of assault by Potiphar's wife, he now gains more than ever could have dreamed when Pharaoh appoints him to this noble position. Actually, I take that back: it's exactly how he dreamed, because the Lord revealed to him what would take place before he was betrayed by his brothers. Once God's plan becomes clear, the Scriptures say that Joseph forgets his former trouble.Genesis 42 - 4:58 . Genesis 43 - 12:02 . Psalm 21 - 18:16 .  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Bible.facebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

True character isn't built in comfort—it's revealed in pressure. In Genesis 39, Joseph finds himself in a foreign land, yet God's hand is still on him. His position wasn't by accident—it was providence. Despite the pressure, Joseph's integrity stood out. Potiphar saw something different: a spirit of excellence, faithfulness, and trust. Because Joseph held the line in character, God brought favor and prosperity—not just for Joseph, but for everyone around him. When we honor God with who we are, He uses where we are for His glory.

Talk 25th January, 2026 Joseph & Potiphar's Wife - Genesis 39

Today's Scripture passages are Genesis 39 - 40 | Matthew 3:13-17 | Mark 1:9-13 | Luke 3:21-22.Read by Christina Edmondson. Get in The Word with Truth's Table is a production of InterVarsity Press. For 75 years, IVP has published and created thoughtful Christian books for the university, church, and the world. Our Bible reading plan is adapted from Bible Study Together, and the Bible version is the New English Translation, used by permission.SPECIAL OFFER | As a listener of this podcast, use the code IVPWORD40 for 40% off and free shipping on any IVP resource mentioned in this episode at ivpress.com.Additional Credits:Song production: Seaux ChillSong lyrics written by: Seaux Chill, Ekemini Uwan, and Christina EdmondsonPodcast art: Kate LillardPhotography: Shelly EveBible consultant: JM SmithSound engineering: Podastery StudiosCreative producers: Ekemini Uwan and Christina EdmondsonAssistant producer: Christine Pelliccio MeloExecutive producer: Helen LeeTo reach the IVP podcast team, please use this form.Disclaimer: The comments, views, and opinions expressed in this podcast are solely those of the host and/or the guests featured on the podcast and do not necessarily reflect the views or positions of InterVarsity Press or InterVarsity Christian Fellowship.

In this podcast from Abundant Life Church, the speaker delivers a sermon titled Roadblocks to Reward, centering on the biblical life of Joseph to illustrate how faith overcomes adversity. The message emphasizes that divine destiny often attracts opposition from people and spiritual forces, yet believers must remain steadfast to receive God's promised blessings and wealth. By examining Joseph's experiences with his brothers and Potiphar's wife, the speaker identifies critical obstacles such as offense, betrayal, and divine delays. Listeners are encouraged to maintain their integrity and spiritual calling regardless of personal mistreatment or circumstantial setbacks. Ultimately, the source teaches that true character is revealed not just during the struggle for success, but in how one treats others once the reward is finally achieved.

From “In the Beginning” to Amen // Used, Abused, Abandoned but Not Forgotten  HagarGenesis 16:3-13 Used/Despising Genesis 16:4 NLT “So, Abram had sexual relations with Hagar, and she became pregnant. But when Hagar knew she was pregnant, she began to treat her mistress, Sarai, with contempt.” Abused - MistreatmentGenesis 16:6 NLT“Abram replied, ‘Look, she is your servant, so deal with her as you see fit.” Then Sarai treated Hagar so harshly that she finally ran away.'” Abandoned In light of the contempt, Sarai gets sick of it. Abram gets sick of hearing about it, and the thing continues to be a big mess. Abram says to Sarai… “Do as you see fit,” in essence washing his hands of the story. Hagar now gets shipped off to the wilderness with very limited resource. But Not Forgotten·     God heard the boy crying and heard Hagar's affliction and her pain.·     God is near to the brokenhearted and comes close to those who are crushed in spirit.·     God provides and promises to bless Ishmael and his inheritance  TamarGenesis 38:6-30 Used/AbusedWicked husbands - Second son, particularly… wants the sex but not the responsibility AbandonedSent away from the household of Judah to her own parents' house under the ruse of waiting for the third son, which Judah had no intention of giving. Tamar has a ‘black-widow' label attached to her. She has become the one at fault… not the evil brothers. ·     Tamar is put on parade in front of the people and about to be burned for her ‘sin'. Alone…  But Not ForgottenShe is named in the lineage of Jesus… Out of the scandal and mess of Judah's life comes the reminder that in God's time, he will work his purposes.... Who would have thought that from the union of Judah and Tamar, we would have the line of Jesus… God is out to redeem lives, not just condemn lives!  JosephGenesis 37:1-36, 39:1-50:26 USEDInterpreted dreams and immediately forgotten AbusedStripped of his Robe, his reminder that he was loved·     Thrown in a pit·     Sold to the Ishmaelite traders·     Sold as a slave in Egypt Abandoned·     Joseph is falsely accused of attempted rape by Potiphar's wife after he refused to sin against God.·     Based on these lies, his master abandoned him to a royal prison.·     Forgotten by Others: Even after helping the cupbearer in prison, he was forgotten for years.  But Not Forgotten·     The phrase "The Lord was with Joseph” appears repeatedly in Genesis 39, highlighting God's constant companionship even in the pit and the prison.·     God granted Joseph favor with his captors and success in his tasks, even in slavery and prison.·     There is Purpose in Pain: God used these trials to build Joseph's character and prepare him for his future role in saving Egypt and his family from famine, demonstrating that what was intended for harm, God used for good.   

When Joseph arrives in Egypt, Genesis 39 tells us he is sold as a slave to a man named Potiphar who is the Chief of the Royal Police. In six short verses, we see four ways that God cares about Joseph. God gives Joseph protection, His presence, prosperity, and a promotion in the house of Potiphar.

The Fight For Family FirstGenesis 37:4 (ESV) But when his brothers saw that their father loved him more than all his brothers, they hated him and could not speak peacefully to him.Today's Goals: Recognize where family falls in God's list of prioritiesReview your prioritiesPut family back where it belongs, second only to JesusFamily Is God's Primary FocusAfter Creating Man, God Established Family With/For HimGenesis 2:18, 24 (ESV) Then the LORD God said, “It is not good that the man should be alone; I will make him a helper fit for him.” Therefore a man shall leave his father and his mother and hold fast to his wife, and they shall become one flesh.Genesis 1:28 (ESV) And God blessed them. And God said to them, “Be fruitful and multiply and fill the earth and subdue it, and have dominion over the fish of the sea and over the birds of the heavens and over every living thing that moves on the earth.”The Priority of Family is seen in Biblical Lineages/TribesThe Priority of Family is seen in the New Testament LanguageMatthew 6:9 (ESV) Pray then like this: “Our Father in heaven, hallowed be your name.Galatians 6:10 (NIV) Therefore, as we have opportunity, let us do good to all people, especially to those who belong to the family of believers.1 Corinthians 4:14–15 (ESV) I do not write these things to make you ashamed, but to admonish you as my beloved children. For though you have countless guides in Christ, you do not have many fathers. For I became your father in Christ Jesus through the gospel.We tend as young adults to:Take good family experience for granted and long to go off to the bigger and betterIt is a checkmark in the list of things to do and starting our family becomes a checkmark of things to do.Take a bad family experience and want to escape itWe separate from our families - God is a god of reconciliationIn trying to be nothing like them we end up carrying our trauma into our familiesWe often become the very thing we said we would never becomeCreating Family is the first thing God didCalling us to create our families is the second.Everything else in life is for the sake of the first and second thing.Everything Works To The Demise Of FamilyThe Enemy's Subtle Attack On Her Husband - Genesis 3:1 (ESV) Now the serpent was more crafty than any other beast of the field that the LORD God had made. He said to the woman, “Did God actually say, ‘You shall not eat of any tree in the garden'?”Genesis 2:15–17 (ESV) The LORD God took the man and put him in the garden of Eden to work it and keep it. And the LORD God commanded the man, saying, “You may surely eat of every tree of the garden, but of the tree of the knowledge of good and evil you shall not eat, for in the day that you eat of it you shall surely die.”Genesis 3:12 (ESV) The man said, “The woman whom you gave to be with me, she gave me fruit of the tree, and I ate.”The Impact: Genesis 3:23–24 (ESV) therefore the LORD God sent him out from the garden of Eden to work the ground from which he was taken. He drove out the man, and at the east of the garden of Eden he placed the cherubim and a flaming sword that turned every way to guard the way to the tree of life.Joseph's FamilyDad was tricked when he Got married Leah/RachelPromised children, but barren Rachel suggested concubinesMom died giving birth to his brotherDad favored him to the detriment of his family relationshipsGenesis 37:3–4 (ESV) Now Israel loved Joseph more than any other of his sons, because he was the son of his old age. And he made him a robe of many colors. But when his brothers saw that their father loved him more than all his brothers, they hated him and could not speak peacefully to him.Genesis 37:23–24 (ESV) So when Joseph came to his brothers, they stripped him of his robe, the robe of many colors that he wore. And they took him and threw him into a pit. The pit was empty; there was no water in it.Genesis 37:28 (ESV) Then Midianite traders passed by. And they drew Joseph up and lifted him out of the pit, and sold him to the Ishmaelites for twenty shekels of silver. They took Joseph to Egypt.Genesis 37:31–32 (ESV) Then they took Joseph's robe and slaughtered a goat and dipped the robe in the blood. And they sent the robe of many colors and brought it to their father and said, “This we have found; please identify whether it is your son's robe or not.”Genesis 37:36 (ESV) Meanwhile the Midianites had sold him in Egypt to Potiphar, an officer of Pharaoh, the captain of the guard.Do you understand that it's more than good/bad people and good/bad decisions, THE ENEMY IS ATTACKING THE FAMILY IN CONCEPT AND IN EXPERIENCE?One man, one woman, for a lifetime… children?Cultural thoughts to the contrary are an evil agendaDangerous food, party culture, abortions, DINK Culture, Same sex marriage, Bill Maher Evil actions that impact your experience, view and pursuit Food For ThoughPeople Who Make Bad Decisions Are Influenced By More Than You Realize - Luke 23:34 (ESV) And Jesus said, “Father, forgive them, for they know not what they do.” A Bad Experience Does Not Negate The Value Of ____. Family/Church/RelationshipsConcept of Family/Church/RelationshipYou Are God's Agent For Restoration/RedemptionMalachi 4:5–6 (ESV) “Behold, I will send you Elijah the prophet before the great and awesome day of the LORD comes. And he will turn the hearts of fathers to their children and the hearts of children to their fathers, lest I come and strike the land with a decree of utter destruction.”Boundaries not wallsGenesis 45:7–8 (ESV) And God sent me before you to preserve for you a remnant on earth, and to keep alive for you many survivors. So it was not you who sent me here, but God. He has made me a father to Pharaoh, and lord of all his house and ruler over all the land of Egypt.Injuries become strengths

In this Thinking Talmudist episode on Gittin 57a, Rabbi Aryeh Wolbe revisits the tragic destruction of Kfar Sekania in Egypt, sharing three powerful stories that highlight extraordinary devotion to Torah law amid extreme circumstances:A betrothed couple captured and forcibly "married" by idolaters: The wife insists on no physical intimacy without a ketubah (marriage contract); the husband honors her request for their entire lives, overcoming daily temptation far greater than Yosef's single encounter with Potiphar's wife (daily trials, shared bed, legal marriage).A sudden grain price drop (from 40 to 39 modios per dinar) traced to a father and son who violated a married woman on Yom Kippur; they were stoned, and prices normalized—showing divine justice even in exile.A man framing his wife for adultery to avoid ketubah payment by staging a fake scene with egg white and witnesses; Baba ben Buta (student of Shammai) exposed the fraud by testing the substance (egg white contracts near fire; semen does not), leading to lashes and proper payment.The rabbi emphasizes intentional living, rejecting the common focus on "dying Jewish" (e.g., myths about burial with tattoos or lashon hara) over living Jewish with purpose. He stresses that every aveira requires teshuva now, and true Jewish life means vibrant, daily commitment to mitzvot—not superficial identity.The episode closes with a beautiful discussion on the laws of family purity (niddah): the physical separation (no touching, separate beds, no passing items) creates emotional depth and preserves freshness in marriage, turning 12 days of distance into 12 annual honeymoons and preventing relationships from becoming stale or objectified._____________The Thinking Talmudist Podcast shares select teachings of Talmud in a fresh, insightful and meaningful way. Many claim that they cannot learn Talmud because it is in ancient Aramaic or the concepts are too difficult. Well, no more excuses. In this podcast you will experience the refreshing and eye-opening teachings while gaining an amazing appreciation for the divine wisdom of the Torah and the depths of the Talmud._____________This Podcast Series is Generously Underwritten by David & Susan MarbinRecorded at TORCH Meyerland in the Levin Family Studios to a live audience on January 2, 2026, in Houston, Texas.Released as Podcast on January 16, 2026_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/thinking-talmudist-podcast-rabbi-aryeh-wolbe/id1648951154Spotify: https://open.spotify.com/show/0cZ7q9bGYSBYSPQfJvwgzmShare your questions at aw@torchweb.org or visit torchweb.org for more Torah content._____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#Talmud, #Gittin, #Yosef, #Temptation, #FamilyPurity, #Niddah, #JewishMarriage ★ Support this podcast ★

In this Thinking Talmudist episode on Gittin 57a, Rabbi Aryeh Wolbe revisits the tragic destruction of Kfar Sekania in Egypt, sharing three powerful stories that highlight extraordinary devotion to Torah law amid extreme circumstances:A betrothed couple captured and forcibly "married" by idolaters: The wife insists on no physical intimacy without a ketubah (marriage contract); the husband honors her request for their entire lives, overcoming daily temptation far greater than Yosef's single encounter with Potiphar's wife (daily trials, shared bed, legal marriage).A sudden grain price drop (from 40 to 39 modios per dinar) traced to a father and son who violated a married woman on Yom Kippur; they were stoned, and prices normalized—showing divine justice even in exile.A man framing his wife for adultery to avoid ketubah payment by staging a fake scene with egg white and witnesses; Baba ben Buta (student of Shammai) exposed the fraud by testing the substance (egg white contracts near fire; semen does not), leading to lashes and proper payment.The rabbi emphasizes intentional living, rejecting the common focus on "dying Jewish" (e.g., myths about burial with tattoos or lashon hara) over living Jewish with purpose. He stresses that every aveira requires teshuva now, and true Jewish life means vibrant, daily commitment to mitzvot—not superficial identity.The episode closes with a beautiful discussion on the laws of family purity (niddah): the physical separation (no touching, separate beds, no passing items) creates emotional depth and preserves freshness in marriage, turning 12 days of distance into 12 annual honeymoons and preventing relationships from becoming stale or objectified._____________The Thinking Talmudist Podcast shares select teachings of Talmud in a fresh, insightful and meaningful way. Many claim that they cannot learn Talmud because it is in ancient Aramaic or the concepts are too difficult. Well, no more excuses. In this podcast you will experience the refreshing and eye-opening teachings while gaining an amazing appreciation for the divine wisdom of the Torah and the depths of the Talmud._____________This Podcast Series is Generously Underwritten by David & Susan MarbinRecorded at TORCH Meyerland in the Levin Family Studios to a live audience on January 2, 2026, in Houston, Texas.Released as Podcast on January 16, 2026_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/thinking-talmudist-podcast-rabbi-aryeh-wolbe/id1648951154Spotify: https://open.spotify.com/show/0cZ7q9bGYSBYSPQfJvwgzmShare your questions at aw@torchweb.org or visit torchweb.org for more Torah content._____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#Talmud, #Gittin, #Yosef, #Temptation, #FamilyPurity, #Niddah, #JewishMarriage ★ Support this podcast ★

Wednesday night 1/14/26 - We are continuing our verse by verse study through the book of Genesis - The title of tonight's message is "Joseph In Potiphar's House" - Genesis 39:1-23 - Pastor James Eakins

Pastor Lucas Miles continues the verse-by-verse teaching through the life of Joseph by turning to Genesis 39, highlighting God's faithfulness in the midst of injustice and temptation. Though Joseph has been betrayed by his brothers and sold into slavery, Pastor Lucas emphasizes the repeated truth of the text: “the Lord was with Joseph,” reminding the church that God's presence does not waver when circumstances are unfair or confusing.As the message unfolds, Pastor Lucas walks through Joseph's rise in Potiphar's household, where integrity and diligence, empowered by God's favor, lead to increased responsibility. This season of blessing is met with intense temptation as Potiphar's wife repeatedly pursues Joseph. Pastor Lucas underscores Joseph's refusal as an act of faithfulness—choosing obedience to God over personal comfort or immediate gain.Pastor Lucas then addresses Joseph's false accusation and imprisonment, noting that Joseph suffers not for wrongdoing, but for righteousness. Even in prison, God's presence remains evident as Joseph once again finds favor and leadership. Throughout this section, Pastor Lucas draws clear parallels between Joseph and Jesus, presenting Joseph as a righteous sufferer who bears punishment for sins he did not commit, foreshadowing Christ's redemptive work.Throughout the teaching, Pastor Lucas challenges believers to carry God's blessing into every environment and to be recognizable by their Christlike character. He contrasts legalism with grace, reminding the church that victory over sin flows from identity in Christ rather than willpower alone. The message closes with a call to remain rooted in God's Word, allowing Scripture to shape decisions, guard hearts, and sustain faith in every season.Key Themes:God's Presence in Seasons of InjusticeJoseph as a Foreshadowing of ChristIntegrity and Faithfulness Under PressureGrace vs. LegalismIdentity and Righteousness in ChristLiving as a Blessing in Every EnvironmentThe Power of God's Word to Guard and GuideA Call to Faith, Communion, and PrayerTimestamps:0:15 – Welcome, prayer & ministry updates 2:06 – Vision & upcoming Partner Banquet 3:33 – Spiritual discipline | Being formed by God's Word 6:43 – Introduction to Joseph | Genesis 39 10:45 – God's favor on Joseph | “The Lord was with him” 15:05 – Living as a blessing | Faith in everyday life 18:27 – Temptation & integrity | Potiphar's wife 24:37 – False accusation & imprisonment 35:05 – Sin, discipline & grace | Identity in Christ 52:03 – Joseph as a foreshadowing of Christ | Righteous sufferer 58:11 – Communion, salvation & closing prayer

Pastor Lucas Miles continues the verse-by-verse teaching through the life of Joseph by turning to Genesis 39, highlighting God's faithfulness in the midst of injustice and temptation. Though Joseph has been betrayed by his brothers and sold into slavery, Pastor Lucas emphasizes the repeated truth of the text: “the Lord was with Joseph,” reminding the church that God's presence does not waver when circumstances are unfair or confusing.As the message unfolds, Pastor Lucas walks through Joseph's rise in Potiphar's household, where integrity and diligence, empowered by God's favor, lead to increased responsibility. This season of blessing is met with intense temptation as Potiphar's wife repeatedly pursues Joseph. Pastor Lucas underscores Joseph's refusal as an act of faithfulness—choosing obedience to God over personal comfort or immediate gain.Pastor Lucas then addresses Joseph's false accusation and imprisonment, noting that Joseph suffers not for wrongdoing, but for righteousness. Even in prison, God's presence remains evident as Joseph once again finds favor and leadership. Throughout this section, Pastor Lucas draws clear parallels between Joseph and Jesus, presenting Joseph as a righteous sufferer who bears punishment for sins he did not commit, foreshadowing Christ's redemptive work.Throughout the teaching, Pastor Lucas challenges believers to carry God's blessing into every environment and to be recognizable by their Christlike character. He contrasts legalism with grace, reminding the church that victory over sin flows from identity in Christ rather than willpower alone. The message closes with a call to remain rooted in God's Word, allowing Scripture to shape decisions, guard hearts, and sustain faith in every season.Key Themes:God's Presence in Seasons of InjusticeJoseph as a Foreshadowing of ChristIntegrity and Faithfulness Under PressureGrace vs. LegalismIdentity and Righteousness in ChristLiving as a Blessing in Every EnvironmentThe Power of God's Word to Guard and GuideA Call to Faith, Communion, and PrayerTimestamps:0:15 – Welcome, prayer & ministry updates 2:06 – Vision & upcoming Partner Banquet 3:33 – Spiritual discipline | Being formed by God's Word 6:43 – Introduction to Joseph | Genesis 39 10:45 – God's favor on Joseph | “The Lord was with him” 15:05 – Living as a blessing | Faith in everyday life 18:27 – Temptation & integrity | Potiphar's wife 24:37 – False accusation & imprisonment 35:05 – Sin, discipline & grace | Identity in Christ 52:03 – Joseph as a foreshadowing of Christ | Righteous sufferer 58:11 – Communion, salvation & closing prayer

If ever any one ever had an unfair life – it was Joseph back there in the old testament. One step forward, two steps back seems to be the story of so much of what he went through … sound familiar? Yet in the end, he came out in front. At the end of the day, what others meant for harm in his life, God meant for good in the lives of so many others. Hmm.   It's Not Fair One of my favourite sayings when I was a young lad growing up, was "It's not fair!" I just hated things that weren't fair. When my parents made a decision between my sister and me – whether I had to clean up or she had to clean up and the lot fell to me, I'd say, "It's not fair!" I remember a soccer game in the park – with one of my teachers, Mr Moore, who I really liked and he made a bad decision against my team – "It's not fair!" Sometimes I was right, it wasn't fair and other times it was just the way I saw things – my perception, maybe from my selfish position but one of the things I really, really hate in life is when it's not fair. Although, well, I'd have to qualify that – I'm a human being after all – I hate "not fair" when I am on the losing end of an unfair transaction. You know, funny, but I don't mind so much when I am on the winning side. That's pretty natural. "Not fair" only really upsets us when we lose. We are continuing our series today called "Defining Moments" Things that we do or things that happen to us in life that seem to change the course of our lives and last week we looked at Abraham – the defining moment for him was when he responded to God's love and just believed the unbelievable promises of God. He just stepped out into the impossible promises of God and because of his simple child-like faith, imperfect as it was. I mean God overlooked, indeed, God compensated for all of Abraham's blunders. Today we are going to take a look at the life of a man called Joseph because if anyone ever lived a life where he was unfairly treated, it was definitely Joseph. So many things that happened to him were just so incredibly unfair. Really – we will look at that in a moment – and yet there was some real defining moments along the way for Joseph. It's really important to look at this story! We are going to discover something about ourselves and about God. It is so easy to look at defining moments from a human perspective but we need to look at them "top down"; from God's perspective as well. I know we are going to be blessed as we go in search of some of the defining moments in Joseph's life. Now who was Joseph? Last week we talked about Abraham who was the father of the whole nation of Israel and he had this son he called Isaac. Isaac had a son called Jacob and Jacob was actually renamed by God and called Israel. And Jacob or Israel had twelve sons, one of whom was Joseph. Now he was the youngest at the time this story begins and he was pretty much dad's favourite. If you have got a Bible, grab it – open it up with me at Genesis chapter 37, verse 2: Joseph being seventeen years old was shepherding the flock with his brothers. He was a helper to the son's of Bilhah and Zilpah, his father's wives and Joseph brought a bad report about them to their father. Now Israel who was Jacob, loved Joseph more than any of his other children because he was the son of his old age and he made him a long robe with sleeves. But when his brothers saw that their father loved Joseph more than all of the other brothers, they hated him and they couldn't speak peaceably to him. Once, Joseph had this dream and when he told it to his brothers they hated him even more. He said, "Listen to this dream that I just dreamed: there we were binding sheaves in the field, and suddenly my sheaf rose up and stood upright and your sheaves, they gathered around and bowed down to my sheaf." His brothers said to him, "Are you indeed going to reign over us? Are you indeed going to have dominion over us?" So they hated him even more because of his dreams and his words. And he had another dream and he told this to his brothers as well saying, "Look, I have had another dream: the sun, the moon and the eleven stars were bowing down to me." Well, you can question Joseph's maturity at sharing those dreams with his brothers. As we can imagine, they were none too impressed – I wouldn't be, you wouldn't be. "Little brat – dad's favourite – this kid needs to be taught a lesson." So the brothers plotted against him – first they wanted to kill him – "Well", they thought, "that's a bit over the top", so instead they threw him in a pit and sold him into slavery. Have a look – Genesis chapter 37, beginning at verse 23: So when Joseph came to his brothers, they stripped him of his robe; the long robe with the sleeves that he wore, and they took him and threw him into a pit. The pit was empty; there was no water in it, then they sat down to eat and looking up they saw a caravan of Ishmaelites coming from Gilead, with their camels, carrying gum, balm and resin and they were on their way, carrying it down to Egypt. Then Judah said to his brothers, "What profit is it if we kill our brother and conceal his blood? Come, let us sell him to the Ishmaelites and not lay our hands on him, for his is our brother; our own flesh. So the other brothers agreed. When some of the Medianite traders passed by, they drew Joseph up, lifting him up out of the pit and sold him to the Ishmaelites for twenty pieces of silver and they took Joseph to Egypt." And these other brothers went back and told their father that Joseph had been killed by a wild animal. How do you think Joseph felt? It's not fair! I mean, his own brothers! Okay, maybe he did rub them the wrong way. Okay maybe he was dad's favourite but his own brothers? I mean that is so unfair. Isn't that so often the way – our own brothers and sisters; those who are closest to us; those who should love us the most; those whom we trusted – they are the ones who treat us unfairly? It's one thing to be treated unfairly by an associate or even an enemy; you almost expect that but by his own brothers – sold into slavery; into a completely uncertain future; completely lost his freedom – come on, let's walk a mile in Joseph's shoes right now. He is a slave in that caravan, being taken down into a foreign land; into Egypt to be sold into goodness knows what; no future….. I don't know about you, but I would have been tempted to react pretty badly to that. I would have been tempted to be bitter and to swear an oath that I would never, ever forgive my brothers. It would have been so easy for young Joseph to have bitterness and un-forgiveness in his heart – don't you think? Let's bring this right close to home. People who have treated us badly and us unfairly, how have you and I responded? We seem to take their failure, their bad behaviour as our license to behave badly, don't we? How many of us have got un-forgiveness in our hearts? How many of us are carrying a knot of anger in our hearts that's robbing us of life? We will look at Joseph's life in a moment and we are going to look at the defining moment in his life, when life was just so unfair.   From Bad to Worse Sometimes it seems that life is one step forward and two steps back. I mean, young Joseph was dad's favourite; he had great dreams of success for the future, then he is sold into slavery and he is down in a slave market in Egypt, purchased by a man called Potiphar. Have a look at it: Genesis chapter 39, beginning at verse 1: Now Joseph was taken down to Egypt and Potiphar, an officer of the Pharaoh, the captain of the guard, an Egyptian, bought him from the Ishmaelites who had brought him down there. The Lord was with Joseph and he became a successful man. He was in the house of his Egyptian master. His master saw that the Lord was with him and that the Lord caused all that he did to prosper in his hands. So Joseph found favour in his sight and attended him. Potiphar made Joseph the overseer of his house and put him in charge of all that he had. From the time that he had made him overseer in his house and all that he had, the Lord blessed the Egyptian's house for Joseph's sake. The blessing of the Lord was on all that he had in the house and field. So he left all that he had in Joseph's charge and with him there, he had no concern for anything but the food that he ate. Now Joseph was handsome and good looking. WOW, things are on the up and up again. What could have been terrible instead ... God puts Joseph in a place where He can use his gifts and his abilities and God blesses Joseph. The word "Joseph" means to be "a multiplier" and that is literally what Joseph's gift was. We see that throughout the story of his life – it is one of the things that Joseph was really good at – being a multiplier. Now you might be thinking, "Well, Berni, now things are going well for young Joe. All that temptation to behave badly, that's all gone away", but you would be wrong! Because one of the things that we love to do is to get some recompense out of life. When we have gone through bad times we can still have bitterness in our hearts. It would have been easy for Joseph to have bitterness in his heart and then the good times start to flow and we decide "Well, it's time to make hay while the sun shines. I am going to get something out of life; I'm going to get some recompense. I'll show those rotten brothers – I'll take whatever I can and have whatever I can have. I'll show them!" Ever experienced that in your heart? Sure you have, so have I and that can be the time of such a great fall. Sure enough, Joseph had exactly that opportunity now that he was on easy street. We are going to have a look at this because I think this is the defining moment of Joseph's walk. Genesis chapter 39, beginning at verse 7: And after a time his master's wife cast her eyes on Joseph and said, "Sleep with me", but he refused and he said to his master's wife, "Look, with me here my master has no concern about anything in his house. He has put everything that he has in my hand. He is not greater in his house that I am, nor has he kept back anything from me except yourself, because you are his wife. How then could I do this great wickedness and sin against God?" And although she spoke to Joseph day after day, he would not consent to sleep with her or to be with her. One day however, when he went into the house to do his work and while no one else was in the house, she caught hold of his garment saying, "Sleep with me," but he left his garment in her hand and fled and ran outside. And when she saw that he had left his garment in her hand and had fled outside, she called out to the members of her household and said to them, "See, my husband has brought among us a Hebrew to insult us. He came in to sleep with me and I cried out with a loud voice and when he heard me raise my voice and cry out, he left his garment beside me and fled outside." Then she kept his garment by her until his master came home and she told him the same story, saying, "That Hebrew servant whom you have brought among us, came in to insult me but as soon as I raised my voice and cried out, he left his garment beside me and fled outside." When his master heard the words that his wife spoke to him, saying, "This was the way your servant treated me," he was enraged. And Joseph's master took him and put him into the prison, the place where the King's prisoners were confined and there he remained in prison. Do you see what happened here? See, I think that this is one of the defining moments in Joseph's life. Bad things happen and he had a chance to make amends; he had a chance to take whatever he wanted, in particular, to taste this forbidden fruit. Potiphar's wife kept tempting him and he could easily have said, "Yea, go on, Joseph. Come on, you deserve this! After all, look at what you have been through. Come on!" You know what I am saying! And in the defining moment Joseph said "No!' He refused and said to his master's wife, "Look, with me here my master has no concern about anything in the house. He has put everything in my hand. How then could I do this great wickedness?" Joseph said, "No" over and over again. It's a powerful thing to say, "No" to temptation when life has been unfair - to say, "No" to temptation when we can come up with every reason and every excuse to say, "Yes, come on!" And to make matters worse, Joseph's right doing is rewarded by jail – that is sooo unfair! Do you get it? Right, must be time to behave badly again! But no matter how badly people treated him or life treated him, Joseph remained true to himself. And here is the "top down" view; here is God's view of this defining moment – God saw that and honoured it. Let's pick it right up in Genesis 39, beginning at verse 21: But the Lord was with Joseph and showed him steadfast love. He gave him favour in the sight of the chief jailer. And the chief jailer committed to Joseph's care all the prisoners who were in his prison and whatever was done there, he was the one who did it. The chief jailer paid no heed to anything that was is Joseph's care because the Lord was with him and whatever he did, the Lord made it to prosper." Do you get it? Why do you think that these defining moments are hidden? We think that these temptation decisions are hidden from the world and when we have had a tough day or when people have been horrible to us, we are just so tempted to make amends by doing something wrong. The defining moment in Joseph's walk is that Joseph said, "No" to that temptation. Now I want you to hold that thought because we are going to have a look at what all this means to you and me, next.   Do Not Grow Weary There is quite a bit more to Joseph's story. He spent another two years in jail…..two years! I can't begin to imagine that – it was so unfair. And finally, because he had a gift of interpreting dreams, he found favour with Pharaoh. And one thing led to another and Pharaoh made Joseph Prime Minister over all of Egypt, second only to Pharaoh himself; over the whole nation. And then famine hits the land and because of Joseph's wisdom and insight from God, he, as the leader, caused Egypt to store up enough grain for the coming famine and so people from all around Egypt came for food – in fact, all round the known world. And all of a sudden Joseph's brothers came down from the land of Canaan, down to find some food in Egypt as well and Joseph recognised them, although they didn't recognise him. Aw, he struggled with that! What a temptation! Finally, there was Joseph, just like in those dreams he had when he was a young man. There was his brothers bowing down to him; now he had them; now he could take revenge. You can read the whole story in Genesis chapters 40 to 44. It is really worth a read. What would Joseph do? Well, let's take a look – Genesis chapter 45, beginning at verse 1: Then Joseph could no longer control himself before all those who stood by him and he cried out, "Send everyone away from me!" So no one stayed with him when Joseph made himself known to his brothers and he wept so loudly that the Egyptians heard it and the household of Pharaoh heard it. And Joseph said to his brothers, "I am Joseph. Is my father still alive?" But his brothers couldn't answer him and they were so dismayed that they were in his presence. (Wouldn't you be?) Then Joseph said to his brothers, "Come closer to me," and they came closer and he said, "I am your brother Joseph whom you sold into Egypt and now don't be distressed or angry with yourselves because you sold me here, for God sent me before you to preserve life. For the famine has been in this land for two years and there are five more years in which there will be neither ploughing nor harvesting. God sent me before you to preserve for you a remnant on earth and to keep alive for you many survivors, so it was not you who sent me here, but God; He has made me a father to Pharaoh and the lord of all his house and ruler over all the land of Egypt." What an amazing response? Grace, forgiveness and the knowledge that all along, through all the unfair things that happened to him; through all the bad things that happened to him, that what had happened to Joseph was part of God's plan. Talk about defining moment! That defining moment happened for Joseph when he was sold as a slave, wrongly accused, thrown into jail, left there to rot and the temptation in all of that was for Joseph to shout, "It's not fair!" That's the temptation; to turn to sin; to wallow in filth that we have been thrown in and I have no doubt that Joseph struggled with that. He was human after all but what defined him was not the unfairness that the world threw at him, but the decision just to get up every morning, to be Joseph, to honour God. The Apostle Paul, centuries on, said it this way: Do not be deceived. God is not mocked for you will reap whatever you sow - if you sow to your flesh, you will reap corruption from the flesh, but if you sow to the spirit you will reap eternal life from the Spirit. So let us not grow weary in doing what is right for we will reap at harvest time if we do not give up. Unfair things happen to us every day and sometimes what we want is, "God, just give me an easy ride." In fact there is a great poem here that I want to share with you. It's a poem by Adrian Plass – have a listen – it goes like this: When I became a Christian I said, "Lord now fill me in. Tell me what I will suffer in this world of shame and sin." Then God said, "Your body may be killed and left to rot and stink, do you still want to follow Me?"I said, "Amen, I think! I think, amen! Amen, I think, I think I say "amen"! Look, I am not completely sure. Can we run through that again? You said my body could be killed and left to rot and stink, that sounds terrific, Lord. I'll say "amen" I think!" "But Lord, look there must be other ways to follow You," I said, "I really would prefer to end up dying in my bed." "Well, yes", He said, "You could put up with sneers and scorn and spit, do you still want to follow Me?" I said, "Amen, a bit." "A bit "amen" – "amen", a bit. A bit, I say 'amen'. Look, I'm not entirely sure. Can we just run through that again?" You said I could put up with sneers and scorn and spit – oh, yea, I've made up my mind – I say "amen" a bit." Well, I sat back and thought a while. I tried a different ploy – I said, "Now Lord, the Good Book says that Christians live in joy." "That's true," He said, "You are going to need the joy to bear the pain and sorrow, so do you still want to follow Me?" I said, "Amen – tomorrow!" "Tomorrow, Lord, I say it – that's when I'll say "amen". You see, I've got to get it clear. Let's just run through that again." You said, I'll need the joy to bear the pain and sorrow – well, yea, I think I've got it straight. I'll say "amen" tomorrow. He said, "Look, I'm not asking you to spend an hour with Me, a quick salvation sandwich or a cup of sanctity. The cost is "you" not half of you but every single bit. Now tell Me, will you follow Me? I said, "Amen! No, I quit! "I'm sorry Lord, I'd like to follow You but I don't think religion is a very manly thing to do." So He said, "Forget about religion then and you think about My Son and you tell me if you are man enough to do what He has done. Are you man enough to see the need? Are you man enough to go? Are you man enough to care for those who no one wants to know? Are you man enough to say the things that people hate to hear and battle through Gethsemane and loneliness and fear? And listen, are you man enough to stand it at the end, the moment of betrayal by the kisses of your friend? Are you man enough to hold your tongue? Are you man enough to cry? And when the nails break your body, are you man enough to die? Are you man enough to take the pain and wear it like a crown? Are you man enough to love this world and turn it upside down? Are you man enough to follow Me – I'll ask you once again?" I said, "Oh Lord, I am so frightened but I also said, "amen". Amen, amen, amen! I said, "Lord, I am so frightened but I also said, 'amen'." You know, as I look back on the story of the life of Joseph, my heart breaks for that man. He went through so much – the betrayal of his brothers; sold into slavery; thrown into jail for doing the right thing – left there to rot; he went through so much. And it would have been so easy and tempting just to act badly; just to respond; just to have anger; just to lash out. Come on, that's what we want to do! But do not be deceived. Because God is not mocked for whatever we reap, we sow! If we sow in the flesh, we will reap corruption in the flesh, but if we sow in the Spirit we will reap eternal life from the Spirit." Here's the punch line. So let us not grow weary in doing what is right for we will reap at harvest time if we do not give up. So whenever we have an opportunity, let us work for the good of all and especially for the family of faith.

Please join us today as Jameson talks about one of the more well-known passages within the book of Genesis. Let us learn lessons from Joseph in Egypt, and concerning Potiphar's wifeVisit our linktree: https://linktr.ee/scatteredabroadnetwork Visit our website, www.scatteredabroad.org, and subscribe to our email list. "Like" and "share" our Facebook page: https:// www.facebook.com/sapodcastnetwork Follow us on Instagram: https://www.instagram.com/ the_scattered_abroad_network/ Subscribe to our Substack: https://scatteredabroad.substack.com/Subscribe to our YouTube channel: The Scattered Abroad Network Contact us through email at san@msop.org. If you would like to consider supporting us in any way, don't hesitate to contact us through this email.

In this Parsha Review episode on Parshas Vayeishev, Rabbi Aryeh Wolbe explores the story of Yosef as a paradigm of divine guidance amid human challenges. Yosef, described as an "Ish Matzliach" (successful man) whose every endeavor prospered because "Hashem was with him," rose from slave to overseer in Potiphar's house—yet when entrusted with everything except "the bread he ate," the Torah abruptly notes Yosef's handsome appearance. Rashi explains Yosef began beautifying himself out of pride in his sudden success, forgetting his father Yaakov's mourning; Hashem responded with the ultimate test—Potiphar's wife's seduction—to realign his priorities.Rabbi Wolbe emphasizes that all events, even painful ones from people, are Hashem's precise "midah k'neged midah" (measure for measure) messages for growth, not random cruelty. Wicked messengers like Nebuchadnezzar (called "My servant") or historical evils fulfill decrees but are punished for volunteering malice. Prayer, teshuva, and mitzvot allow us to change decrees before they fully manifest, as Yosef did by resisting temptation and earning the title "Yosef HaTzaddik."True greatness invites profound challenges—the deeper the pit (literally for Yosef), the higher the ascent. Spiritual growth isn't steady but full of ups and downs; success follows the greatest struggles, mirroring a living heartbeat rather than a flatline. As long as we're "above the grass," we can embrace challenges, repent, and rise._____________This episode of the Parsha Review Podcast is dedicated in honor of Lenny & Teresa FriedmanDownload & Print the Parsha Review Notes:https://drive.google.com/drive/folders/1ncaRyoH5iJmGGoMZs9y82Hz2ofViVouv?usp=sharingRecorded at TORCH Meyerland in the Levin Family Studios (B) to a live audience on December 16, 2025, in Houston, Texas.Released as Podcast on December 19, 2025_____________Subscribe: Apple Podcasts (https://podcasts.apple.com/us/podcast/parsha-review-podcast-rabbi-aryeh-wolbe/id1651930083)Spotify (https://open.spotify.com/show/22lv1kXJob5ZNLaAl6CHTQ) to stay inspired! Share your questions at awolbe@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Subscribe and Listen to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#Torah, #Parsha, #Genesis, #Joseph, #Challenges, #prayer, #repentance, #divineguidance, #growth ★ Support this podcast ★

In this Parsha Review episode on Parshas Vayeishev, Rabbi Aryeh Wolbe explores the story of Yosef as a paradigm of divine guidance amid human challenges. Yosef, described as an "Ish Matzliach" (successful man) whose every endeavor prospered because "Hashem was with him," rose from slave to overseer in Potiphar's house—yet when entrusted with everything except "the bread he ate," the Torah abruptly notes Yosef's handsome appearance. Rashi explains Yosef began beautifying himself out of pride in his sudden success, forgetting his father Yaakov's mourning; Hashem responded with the ultimate test—Potiphar's wife's seduction—to realign his priorities.Rabbi Wolbe emphasizes that all events, even painful ones from people, are Hashem's precise "midah k'neged midah" (measure for measure) messages for growth, not random cruelty. Wicked messengers like Nebuchadnezzar (called "My servant") or historical evils fulfill decrees but are punished for volunteering malice. Prayer, teshuva, and mitzvot allow us to change decrees before they fully manifest, as Yosef did by resisting temptation and earning the title "Yosef HaTzaddik."True greatness invites profound challenges—the deeper the pit (literally for Yosef), the higher the ascent. Spiritual growth isn't steady but full of ups and downs; success follows the greatest struggles, mirroring a living heartbeat rather than a flatline. As long as we're "above the grass," we can embrace challenges, repent, and rise._____________This episode of the Parsha Review Podcast is dedicated in honor of Lenny & Teresa FriedmanDownload & Print the Parsha Review Notes:https://drive.google.com/drive/folders/1ncaRyoH5iJmGGoMZs9y82Hz2ofViVouv?usp=sharingRecorded at TORCH Meyerland in the Levin Family Studios (B) to a live audience on December 16, 2025, in Houston, Texas.Released as Podcast on December 19, 2025_____________Subscribe: Apple Podcasts (https://podcasts.apple.com/us/podcast/parsha-review-podcast-rabbi-aryeh-wolbe/id1651930083)Spotify (https://open.spotify.com/show/22lv1kXJob5ZNLaAl6CHTQ) to stay inspired! Share your questions at awolbe@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Subscribe and Listen to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#Torah, #Parsha, #Genesis, #Joseph, #Challenges, #prayer, #repentance, #divineguidance, #growth ★ Support this podcast ★

A Sermon for the Third Sunday in Advent Isaiah 35:1-10, 1 Corinthians 4:1-5, St. Matthew 11:2-10 by William Klock Many years ago, as we were driving home from church on a Sunday morning, a very young Alexandra asked, “Dad, can Episcopalians cry?”  I thought, “What?  Of course we can. What makes you ask that?”  And she said something to the effect of, “The song said the Baptists cried”  “Ah!  ‘On Jordan's bank the Baptist's cry…' and I found myself trying to figure out how to explain plurals and possessives and punctuation to a pre-schooler who couldn't read yet, and in the end I said something like—“No, the song is about John the Baptist, not Baptists, and he wasn't crying because he was sad, he was crying—like yelling out—to the crowds about how, in Jesus, God had come to save his people like he'd promised, so they'd better get ready by getting rid of their sins.” That hymn was written by Charles Coffin in 1736 for the Paris Breviary and was a hymn to be sung at Lauds—more or less what we call Morning Prayer—during Advent.  And it wonderfully blends the account of John the Baptist that we have in the Gospels with Isaiah's prophecies of the coming Messiah, his call to make straight the way of the Lord, and his promises of forgiveness and reconciliation, of healing and new creation.  Maybe it's because we reference the hymn by its first line, but somehow that first line—little Alexandra wasn't the only one—lots of people hear that first line and imagine poor John sobbing on the banks of the Jordan river, when what we're singing about is John, proclaiming with an urgent joy the coming of the Messiah and the fulfilment of Israel's hopes and longings. For thou art our salvation Lord, Our refuge and our great reward: Without thy grace we waste away Like flowers that wither and decay.   To heal the sick stretch out thine hand, And bid the fallen sinner stand; Shine forth, and let thy light restore Earth's own true loveliness once more.   It's certainly an appropriate image for this season of Advent as we prepare ourselves to celebrate the birth of Jesus and are reminded about the vocation he's given us to prepare ourselves and his creation for the day when he returns.  But I still wrestle with this passage and with today's Epistle from 1 Corinthians 11, every time the Third Sunday in Advent rolls around.  Last week's lessons are some of my favourites.  They remind us how important it is that we know and root ourselves in the story of God and his people.  But I always find today's lessons hard.  First we hear Paul rebuking the Corinthian Christians.  They'd rejected his authority and he writes them to say, “Hey, that's not the way I should be treated.  You need to regard me a servant of the Messiah and steward of God's mysteries.  Who are you to judge me?”  If we didn't know better we might think Paul's head was a little swollen.  And then in the Gospel we've got Jesus defending John the Baptist and his calling and ministry. And I know that the reason these lessons were appointed for the Third Sunday in Advent is because this is an ember week, one of those weeks that most people have forgotten about, that come around four times a year—the times when ordinations traditionally took place.  And so the lessons were chosen to remind us of the importance of those who serve as ministers in the church.  We prayed in the Collect, “Grant that the ministers and stewards of thy mysteries may so prepare and make ready your way by turning the hearts of the disobedient to the wisdom of the just, that at your second coming to judge the world we may be found an acceptable people in your sight.”  That's a good thing to pray.  I hope that you pray for me and that you pray for our bishops and for those who lead and teach in our church—and all the churches.  But I get kind of uncomfortable standing at the pulpit and suggesting that I—or any other clergyman, by he a presbyter or a bishop—can talk that way about my ministry the way Paul could speak about his apostolic ministry and authority.  That was a unique authority given to Paul and the other apostles and to no one since.  Our duty—both mine and yours—is simply to faithfully proclaim the faith given to us by those uniquely authoritative apostles.  Ditto for Jesus' defense of John the Baptist.  I hope with all my heart that if a crowd of people were doubting my faithfulness, that Jesus was come to my defense.  But I can't presume to talk as if Jesus' words in today's Gospel mean that you all should see and respect me as a modern-day John the Baptist.  Every year when this set of lessons comes around, I can' help but think of the words of our Declaration of Principles, where it says that “this church condemns and rejects the following erroneous and strange doctrines as contrary to God's word...” And the second of those erroneous and strange doctrines is “That Christian ministers are ‘priests' in another sense than that in which all believers are a ‘royal priesthood'.” Brother and Sisters, together we are the body of Jesus the Messiah.  Some of us are ears or eyes, some hands or feet, some hearts or brains.  I may have pastoral training and authority granted by the church to teach and to administer the sacraments, but that doesn't make me more important.  The church, to be the church, needs all of us.  And the really important thing that we really need—all of us—to do is not to treat our pastors or our bishops as if they carry Paul's apostolic authority.  What we need to do is to see ourselves—all of us—in the same place as the Corinthians and submit ourselves to that apostolic teaching handed down by Paul and Peter and John and the rest of the apostles. Because our witness depends on it.  God's kingdom depends on it.  We are the stewards of the good news and we're stewards of God's Spirit.  We are the stewards of his kingdom and his new creation.  And as Paul writes, “it's required of stewards that they be found trustworthy”.  When Paul writes “steward” he's describing the manager of a household or an estate.  Think of Joseph, Potiphar's steward, put in charge of everything he owned, responsible for how it was all managed, responsible for the profits and losses, responsible for making sure all of Potiphar's assets were put to good and efficient use and not wasted, squandered, or damaged.  That's what Paul saw himself as when it came to the mysteries of God.  And not some highfalutin executive, but as a humble slave, graciously chosen by God to steward the gospel. And because you and I have been entrusted with that same gospel—handed down by Paul and Peter and John and the other apostles—we've become stewards too.  Not with the apostolic authority that Paul had and the ability to announce “Thus saith the Lord.”  But still a people called to work in the Lord's household or in his vineyard, entrusted with his mysteries—with the gospel, with his grace, with his Spirit—and called, each of us in our own way, to steward the Lord's good things faithfully. When we look at First and Second Corinthians, the folks in that church weren't doing a very good job.  Picture them.  A small church—probably a few dozen people at most.  Most of the people in it were converts from paganism.  They used to worship false gods who represented things like sex, knowledge, money, war, power, government.  The Corinthians all had their favourite sins: lying, cheating, anger, pornography, drunkenness, drugs, adultery.  You name it, they'd done it—often as part of their worship.  But then this funny Jewish man showed up preaching a bizarre message about the God of Israel and his son, the Messiah—the anointed king—who had been crucified and then raised from death.  And this man, Paul, he'd been abused, beaten, stoned, left for dead so many times for the sake of this message, this “good news” he was so earnest about.  He was a little frightening to look at, because he literally bore the marks of this gospel, the marks of Jesus on his own body.  But this good news was unlike any news they'd ever heard before.  This God, this Jesus, was unlike any god they'd ever worshiped.  He brought love, mercy, grace, and hope into a world of darkness, greed, selfishness, and brutality.  In Paul they saw and in hearing the good news he announced, they met God's new world and they were won over.  They were baptised into this God who is Father, Son, and Spirit and the new creation begun by Jesus was born in them.  Paul stayed and he taught them and they grew in Jesus and the Spirit.  And they lived as a little pocket of God's new age right there in the midst of brutal, wicked, dark, pagan Corinth.  And then Paul moved on.  And they started to struggle.  The temptations of their old pagan ways came back—as so often happens.  The new life of Jesus and the Spirit—so thrilling at first—became hum-drum and they started seeking after new experiences and new excitements.  That resulted in factions in the church: this group became a fan of that preacher and that group became fans of this preacher.  In the name of Christian liberty they became tolerant of sin—even some that were unspeakable to the pagans.  And that led to further divisions.  They began to use the gifts the Spirit had given them, not to build up the church, but to build up themselves.  Their worship became chaotic and dishonouring to God.  And when Paul heard what was happening and wrote to them.  Think of Advent.  He wrote to them: “Hey, you're living like you're still part of the old evil age, subject to the old false gods and the principalities and powers that Jesus defeated at the cross.  You're supposed to be living as heralds of God's new creation!  You're supposed to be a church full of John the Baptists, crying out, announcing that the Lord is night!”  And they wrote back a nasty letter telling him they were done with him—they didn't want to hear his “correction” anymore.  They had grown beyond his teaching and they were doing well on their own, thank you very much! And I think we tend to read about the Corinthians think, “Wow, what horrible Christians!”  And yet, I don't know that the modern church is all that different.  It's full of quarrelling and divisions.  We're jealous of other pastor's or other church's successes.  We use the gifts God has given to benefit ourselves rather than the body.  We lack holiness.  We're worldly.  We lie, we cheat, we steal, and we exploit in our business.  Our families are often a mess.  Unrepentant divorce is rampant.  Sexual immorality, pornography, drugs and drunkenness, abortion are nearly as prevalent in the church as they are in the world.  Bishops and presbyters abuse and lie and plagiarise and get drunk and engage in sexual immorality.  We say we've given our allegiance to Jesus, but we sell ourselves out to the materialistic and consumeristic and individualistic and political spirits of the age.  We take our cues from advertising and become dissatisfied with what God has given us and where he's placed us.  We take our cues from politicians instead of the Bible.  We see evil in the world, we see injustice in the world and instead of speaking out or doing something about it, we look the other way and refuse to act. Our worship is too often chaotic and man-centred rather than God- and gospel-centred.  We preach self-help instead of sin and grace, the cross and new creation.  Brothers and Sisters, the church is supposed to be the advance guard of God's new creation.  It's supposed to be his temple, the place where God and man, where heaven and earth meet.  We've been entrusted with the mysteries of God.  But we're too much like the old creation.  Our allegiance is half-hearted.  We are unfaithful stewards, squandering the gifts of God.  The principalities and powers of the old age often rule and govern the church more than Jesus and the Spirit do.  I don't think it's any wonder that—to use the analogy of John's vision in Revelation—I don't think it's any great wonder that Jesus seems to be taking away our lampstand here in the post-Christian West. And I know there's little if anything you and I can do about the church on a large scale, but we've been entrusted with our little corner of the church and we can do something about that.  Advent reminds us that as Israel was to listen to men like John the Baptist and prepare for Jesus first coming, the church now needs to listen to the scriptures—to the prophets and apostles—and prepare for Jesus' return.  As Paul warned the Corinthians that they needed to heed his apostolic authority, he might as well be warning us, too.  Hear the apostles and hear the prophets—and don't just hear; do.  Hear the words of Isaiah we read today: “The wilderness and the dry land shall be glad; the desert shall rejoice and blossom like the crocus; it shall blossom abundantly and rejoice with joy and singing.  The glory of the Lebanon shall be given to it, the majesty of Carmel and Sharon.  They shall see the glory of the Lord, the majesty of our God.” Maybe that doesn't mean much to us today, but for people who lived in the desert, those were words of hope.  New creation was coming.  God has promised to come and set the world to rights.  To bring his people back to the garden to live in his presence.  And so Isaiah tells them, “Strengthen the weak hands, and make firm the feeble knees.  Say to those who have an anxious heart, “Be strong; fear not!  Behold, your God will come with vengeance, with the recompense of God.  He will come and save you.” Don't be discouraged.  Don't lose hope.  Don't forget his promises.  Don't forget to whom you belong.  Don't give up on your holy vocation.  Don't forget that you are stewards of the good things of God for the sake of the world.  What he has promised he will do.  He will not let you thirst in the desert forever.  “The eyes of the blind shall be opened, and the ears of the deaf unstopped; then shall the lame man leap like a deer, and the tongue of the mute sing for joy.  For waters break forth in the wilderness, and streams in the desert; the burning sand shall become a pool, and the thirsty ground springs of water; in the haunt of jackals, where they lie down, the grass shall become reeds and rushes.  And a highway shall be there, and it shall be called the way of holiness; the unclean shall not pass over it.  It shall belong to those who walk on the way; even if they are fools, they shall not go astray.  No lion shall be there, nor shall any ravenous beast come up on it; they shall not be found there, but the redeemed shall walk there.  And the ransomed of the Lord shall return and come to Zion with singing; everlasting joy shall be upon their heads; they shall obtain gladness and joy and sorrow and sighing shall flee away.” John the Baptist saw that in Jesus God was beginning to fulfil this promise.  In fact, what John saw in Jesus—preaching good news, healing the sick, casting out demons—looked so much like the fulfilment of God's promises made through Isaiah and the other prophets, that he had confidence to announce to Israel that the kingdom was at hand. It gave him the confidence to preach, not just the joyful part of Isaiah's message, but to also declare the part about God's judgement coming and to call the people to repentance in preparation.  He was confident enough that he even called out King Herod's personal sins.  And that landed him in Herod's dungeon.  But when Jesus didn't break him out, he started to wonder.  I don't know that he really doubted the message, but it seems like he began to wonder and so he sent his disciples to Jesus to ask, “Are you the one or should we look for someone else?”  And Jesus reminded them of all the Messiah things he'd been doing.  The blind received their sight, the lame walk, lepers are cleansed, the deaf hear, even the dead are raised, and the poor are hearing good news for the first time.  And in case the crowds were doubting, Jesus reminded them of the absolute certainty John had shown.  “What did you go out to the wilderness to see?” he asked them.  Not a reed flapping in the wind.  Not some fop dressed in fine clothes.  You can find that in Herod's palace.  No, you went out to see a prophet—to see a man who knows God's faithfulness and wasn't afraid to proclaim both the joy of salvation and the sternness of judgement.  You went out because he was calling you to repentance in preparation for God's coming.  Yes, you went out to hear the one of whom it was written: “Behold, I send my messenger…who will prepare the way before you.”  In other words, Jeus says to them, “You saw what God is doing through me and so you went out to meet John, to listen to his message, to be baptised in the Jordan, because you knew that you need to be prepared for God's coming. And, Brothers and Sisters, we need to hear the same thing.  We've seen the goodness of God, we've seen his faithfulness in Jesus.  We've know the joy of being forgiven our sins and restored to fellowship with God.  We've received his Spirit and have known the beginning of new creation.  We've experienced the fellowship of this redeemed community.  We should be as certain as John was that in Jesus God's salvation has come, that in Jesus new creation has begun.  And we should be as certain as John was of the need to make straight the way of the Lord, to shout to the world with joy and also with earnestness: Repent, because the kingdom of God is here.  But I think we've lost that—or at least a good bit of it.  The joy has faded and we've become complacent. And so Advent is a call to remember the faithfulness of God that we have known, to remember the joy and love and hope we once knew, and to renew our allegiance to King Jesus and to his kingdom…and then to repent in dust and ashes for our sins and failures and betrayals and to commit ourselves as the church, as his temple to truly be the place where heaven and earth meet, the place that confronts the kingdoms of men with the kingdom of God, that confronts the principalities and powers with the victory of the cross, to be the people who know the redemption of sins and who go out into the world to make straight the way of the Lord.  Brothers and Sisters, let Advent remind you of the joy of your salvation; let Advent remind you of the kingdom vocation you've been given; let Advent be a time recommitment as you lay aside everything else and once again give your full attention and your full allegiance and your full self to the coming King. Let's pray: O Lord Jesus, Messiah, who at your first coming sent your messenger to prepare your way before you: grant that we being faithful ministers and stewards of your mysteries, might so prepare and make ready your way by turning the hearts of the disobedient to the wisdom of the just, that at your second coming to judge the world we may be found an acceptable people in your sight; who lives and reigns with the Father in the unity of the Holy Spirit, one God, now and for ever.  Amen.

This a Messianic Torah reflection on Genesis 37:1-36, focusing on the life and story of Yosef (Joseph), son of Ya'achov (Jacob), and its prophetic and spiritual significance. It explores the patriarchal sojourning in the promised land, the familial dynamics, and the parallels between Yosef's experiences and the life and ministry of Yahoshua Messiah (Jesus). Patriarchal Sojourners in the Promised Land Ya'achov settles in the land of Canaan, the land promised by Yehovah, continuing the pattern of the patriarchs sojourning in the promised land without fully possessing it, as noted in Hebrews 11:8-10. Ya'achov returns to Hebron, the home of his father Yitschaq, who never left this place . The Story of Yosef as the Story of Ya'achov The narrative shifts from Ya'achov to his son Yosef, whose story is central to the continuation of the covenant promises. Yosef is portrayed as a vessel chosen by Yehovah to preserve Yisra'el, despite rejection and persecution by his brothers. His life is seen as a prophetic shadow of Yahoshua Messiah . Family Dynamics and Yosef's Role Yosef, at 17 years old, is shepherding his brothers' flocks and assumed to be the "Son of the Covenant." His favored status by Ya'achov and his unique character set him apart. The Hebrew term for "tended" implies Yosef shepherded his brothers, especially those of Bilhah and Zilpah's sons. Reuben, the eldest, though complicit in Yosef's near enslavement, intervenes to save his life, unknowingly cooperating with Yah's plan . Ya'achov's Love and the Birthright Question Ya'achov's love for Yosef, his son of old age and Rachel's firstborn, causes jealousy among the brothers. Yosef receives a special garment, the "ketonet passim," often interpreted as a long-sleeved or multi-colored tunic symbolizing his favored status and possibly his appointment as clan leader, replacing Reuben due to his transgression . Brothers' Hatred and Rejection of Yosef The brothers' hatred stems from Ya'achov's love for Yosef and Yosef's role as a family tattler. Their rejection of Yosef reflects a rejection of their father and Yehovah. This familial rejection parallels how Yeshua was rejected by Judah for being beloved by His Father . Yosef's Prophetic Dreams and Their Impact Yosef shares two prophetic dreams symbolizing his future authority over his brothers. The first involves sheaves of grain bowing to his sheaf, and the second depicts the sun, moon, and eleven stars bowing to him, representing his family. These dreams intensify the brothers' hatred, though Ya'achov ponders their meaning carefully. These dreams foreshadow Yosef's exaltation in Egypt and reflect a common ancient Near Eastern motif of paired dreams . Preparation for Yosef's Trials and Glorification Yosef's journey toward exaltation involves trials and refining, much like the future glorification of Yeshua Messiah, who foretold the hardships His disciples would endure. Yosef's obedience to his father's mission parallels Yeshua's obedience to His Heavenly Father's will . Yosef's Mission to Find His Brothers Ya'achov sends Yosef to check on his brothers pasturing in Shechem, a dangerous area with a troubled family history. Yosef's persistence in seeking his brothers despite challenges parallels Yeshua's mission to seek and save the lost. A mysterious man redirects Yosef to Dothan, possibly an angelic figure, highlighting divine guidance in fulfilling Yah's plan . The Brothers' Conspiracy and Reuben's Intervention The brothers plot to kill Yosef but Reuben intervenes, forbidding bloodshed and planning to rescue Yosef later. Reuben's actions reflect a complex family dynamic and his attempt to restore his firstborn responsibilities despite past failings . Yosef's Humiliation and Sale into Slavery Upon meeting Yosef, the brothers strip him of his special robe, symbolically removing his dignity, mirroring how Yeshua was stripped before crucifixion. They cast Yosef into a cistern and later sell him to Ishmaelite merchants for twenty pieces of silver. This act, intended to destroy Yosef, ultimately fulfills Yah's plan for salvation . The Brothers' Deception and Ya'achov's Grief The brothers deceive Ya'achov by presenting Yosef's bloodied robe, claiming he was killed by a wild animal. Ya'achov mourns deeply, rending his clothes and refusing to be comforted, expressing his profound loss and grief . Yosef's Journey in Egypt Yosef is sold to Potiphar, an Egyptian official, marking the beginning of his rise in Egypt and the unfolding of Yah's providential plan . Spiritual Reflections on Dreams and Prophecy The document reflects on the significance of dreams as divine communication in Hebrew tradition, noting that prophets often received messages through dreams. Yosef is seen as a prophet whose dreams reveal Yah's Will. The symbolism in Yosef's dreams connects to broader prophetic imagery, including the woman clothed with the sun in Revelation 12, representing Yisra'el . Messianic Parallels Between Yosef and Yeshua The narrative draws extensive parallels between Yosef and Yeshua Messiah: Both are beloved sons of their fathers. Both are appointed to shepherd Yisra'el. Both face rejection and hatred from their brethren. Both suffer humiliation and are ultimately exalted. Both serve as instruments of salvation for Yisra'el and the nations. Both experiences demonstrate how divine plans prevail despite human evil . The teaching concludes by emphasizing that Torah readings like this one serve as shadows of greater spiritual realities to come and encourages readers to find further Messianic insights within the text .

Have any questions, insights, or feedback? Send me a text!Length of article: 1 pagesLength of audio: 4 minutes 31 secondsSynopsis: This is the audio version of the 1-page article I wrote and published on rabbischneeweiss.substack.com/ on 12/11/25 titled: Vayeishev: Yosef ha'Tzadik – A Role Model in Sin. In this short dvar Torah, we compare two readings of Mrs. Potiphar's attempted rape of Yosef and ask which portrays him as the better role model.-----This week's Torah content is sponsored by Rifka Kaplan-Peck in memory of her grandpa, Izrail Kaplan (a”h), who never forgot to look up above and appreciate another day.-----If you've gained from what you've learned here, please consider contributing to my Patreon at www.patreon.com/rabbischneeweiss. Alternatively, if you would like to make a direct contribution to the "Rabbi Schneeweiss Torah Content Fund," my Venmo is @Matt-Schneeweiss, and my Zelle and PayPal are mattschneeweiss at gmail. Even a small contribution goes a long way to covering the costs of my podcasts, and will provide me with the financial freedom to produce even more Torah content for you.If you would like to sponsor a day's or a week's worth of content, or if you are interested in enlisting my services as a teacher or tutor, you can reach me at rabbischneeweiss at gmail. Thank you to my listeners for listening, thank you to my readers for reading, and thank you to my supporters for supporting my efforts to make Torah ideas available and accessible to everyone.-----Substack: rabbischneeweiss.substack.com/YU Torah: yutorah.org/teachers/Rabbi-Matt-SchneeweissPatreon: patreon.com/rabbischneeweissYouTube Channel: youtube.com/rabbischneeweissInstagram: instagram.com/rabbischneeweiss/"The Stoic Jew" Podcast: thestoicjew.buzzsprout.com"Machshavah Lab" Podcast: machshavahlab.buzzsprout.com"The Mishlei Podcast": mishlei.buzzsprout.com"Rambam Bekius" Podcast: rambambekius.buzzsprout.com"The Tefilah Podcast": tefilah.buzzsprout.comOld Blog: kolhaseridim.blogspot.com/WhatsApp Content Hub (where I post all my content and announce my public classes): https://chat.whatsapp.com/GEB1EPIAarsELfHWuI2k0HAmazon Wishlist: amazon.com/hz/wishlist/ls/Y72CSP86S24W?ref_=wl_sharel

Explore Parshas Vayeshev weekly Torah portion through Reb Chaim Shmulevitz's powerful insights on spiritual tests, temptation, and the surprising wisdom of knowing when to run. This episode examines Yosef's encounter with Potiphar's wife and why his escape earned the miraculous reward of splitting the Red Sea.Why does Jewish wisdom suggest fleeing a challenge rather than fighting it? Drawing from Bereishis Rabbah, Midrash, the Ramban, and Talmudic teachings, discover how the yetzer hara (evil inclination) actually operates - and why avoidance requires more strength than resistance. Practical Torah wisdom connects ancient biblical stories to modern life decisions.Perfect for Orthodox Jews, Torah learners, and anyone seeking Jewish spirituality and personal growth. This dvar Torah offers actionable insights on temptation, self-control, and spiritual development from classical Jewish sources. Weekly parsha podcast exploring faith, character development (middos), and Torah living.

Pivoting in Faith #RTTBROS #Nightlight"And we know that all things work together for good to them that love God, to them who are the called according to his purpose." — Romans 8:28You know, I've been thinking lately about something we don't talk about enough in the Christian life, and that's the art of pivoting. Not giving up, mind you, but pivoting. There's a world of difference between the two.I was watching a basketball game the other day, and I noticed something. When a player gets trapped or blocked, they don't just stand there or throw the ball away. They pivot. They keep one foot planted and swing around looking for a new opening, a better angle, a different opportunity. That one foot stays anchored while the rest of them adjusts to find the way forward.That's exactly what faith looks like when life throws us a curveball.Think about Joseph for a minute. This young man had dreams, literally God-given dreams about his future. But what happened? His brothers threw him in a pit. Did he give up? No, he pivoted. He ended up as a slave in Potiphar's house and made the best of it. Then he got falsely accused and thrown in prison. Did he quit? No, he pivoted again. Every seeming dead end became a stepping stone to something greater. That pit led to a palace, but not in a straight line.Or consider Paul. He had his heart set on going to Rome. But God gave him a vision of a man from Macedonia saying, "Come over and help us" (Acts 16:9). Paul didn't dig in his heels. He pivoted, went to Macedonia instead, and that pivot changed the course of history.Here's what I've learned, and I'm too soon old and too late smart on this: the key to pivoting isn't losing your foundation, it's keeping one foot planted in faith while you adjust everything else. When you pivot, you stay anchored in God's character, His promises, His Word. You're not abandoning the journey, you're just taking a different route.Giving up says, "God isn't working." But pivoting says, "God is working differently than I expected, and I trust Him enough to adjust."Maybe you're in a season right now where everything you planned has fallen apart. Don't give up. Pivot. Keep one foot firmly planted in your faith in God's goodness, and look around for where He might be opening a different door.Because here's the truth, history is just His story, and sometimes the detours are where the best chapters get written.Let's pray: Father, when life doesn't go according to our plans, help us not to give up but to pivot in faith. Teach us to stay anchored in You while we adjust to Your better way. In Jesus' name, Amen.#Faith #Trust #ChristianLiving #DailyDevotion #Perseverance #GodsPlans #SpiritualGrowth #RTTBROS #NightlightBe sure to Like, Share, Follow and subscribe it helps get the word out.https://linktr.ee/rttbros

Building Tomorrow Through Today's Tasks #RTTBROS #Nightlight"And whatsoever ye do, do it heartily, as to the Lord, and not unto men." — Colossians 3:23You know, as a dad to nine kids and a foster parent to many more over the years, I've watched this pattern play out more times than I can count. Kids rolling their eyes at chores, convinced it's just meaningless busy work. But here's what I've learned, and I'm too soon old and too late smart on this one: the way we do the things we have to do prepares us for the things we want to do later.There's a beautiful story about a young missionary named Jim Elliot. Before he went to Ecuador to reach the Auca Indians, before he became known worldwide for his martyrdom, he was just a college student. His roommates remembered him as the guy who made his bed with military precision every single morning, who kept his side of the room spotless, who showed up early to everything. One friend asked him why he was so particular about such small things. Jim's answer was simple: "He is no fool who gives what he cannot keep to gain what he cannot lose."You see, Jim understood something profound. Those mundane morning routines weren't just about a tidy room. They were training ground for discipline, faithfulness in small things, doing what needed to be done whether he felt like it or not. When he stood before those Auca warriors years later, the character that held him steady in that moment had been forged in a hundred ordinary mornings of making his bed when he'd rather have slept in.The Apostle Paul put it this way: "And whatsoever ye do, do it heartily, as to the Lord, and not unto men" (Colossians 3:23). Notice he didn't say "whatever great things you do" or "whatever ministry tasks you accomplish." He said whatsoever, whatever you do. That includes the dishes, the laundry, the homework, the job you don't particularly like, the task that feels beneath you.Here's the thing we miss: God uses the ordinary to prepare us for the extraordinary. David wasn't fighting bears in the wilderness for fun, he was protecting his father's sheep. But every time he defended those sheep, he was developing the courage and faith he'd need to face Goliath. Joseph wasn't trying to become prime minister of Egypt when he faithfully managed Potiphar's household, but God was preparing him for exactly that.The skills you develop in doing well what you have to do today become the foundation for what you'll want to do tomorrow. So whatever's in front of you today, whatever task feels mundane or meaningless, do it heartily, as unto the Lord. Because history is just His story, and He's writing your character in the margins of ordinary days.Let's pray: Father, help us see today's tasks not as interruptions but as training ground. Give us the grace to be faithful in small things, knowing You're preparing us for greater things. In Jesus' name, Amen.#Faith #Character #DailyDevotion #ChristianLiving #Faithfulness #BiblicalWisdom #SpiritualGrowth #RTTBROS #NightlightBe sure to Like, Share, Follow and subscribe—it helps get the word out.https://linktr.ee/rttbros

Today we're stepping into a topic that every believer faces, no matter how long you've walked with God. Temptation is not a sign of weakness — it's a sign that there's a battle over your destiny. And Brother, let me tell you: the enemy doesn't tempt you in the areas you don't care about. He hits you where the impact will be greatest. He hits where you're vulnerable, where you're tired, where you're lonely, where your guard is down.But here's the thing we forget:Temptation isn't something you reason with. It's something you run from.You don't negotiate with darkness.You don't debate your flesh.You don't see how close you can get to the edge.The Bible doesn't say “stand firm against temptation.”It says flee it.Let's go deeper.

In addressing adultery and lust, Jesus goes beyond external behavior to deal with the heart - the root of all sin. He speaks directly to these intimate topics because He loves us too much to leave us broken, just as He transformed Mary Magdalene from prostitution to become the first commissioned gospel preacher. The enemy counterfeits God's precious gifts of marriage, sexuality, and covenant love by substituting lust for covenant love and immediate gratification for sacred commitment.When Jesus speaks of looking with lust, He refers to intentional focus and pursuit, not accidental observation. This is about seeking to fulfill God-given appetites in ungodly ways. The Bible instructs us to flee sexual temptation by submitting to God in worship, causing the enemy to flee instead. There is always a way of escape, and we are never victims without choice, as demonstrated by Joseph's response to Potiphar's wife.Jesus elevates marriage as a supernatural covenant between husband, wife, and God that reflects His relationship with the church. While acknowledging divorce may sometimes be necessary, He calls us to seek reconciliation first. For singles, sexual purity represents a covenant with God until marriage. In our generation, lust has been normalized, monetized, and weaponized, but Jesus offers both grace and truth - not condemning but calling us to transformation and practical steps toward purity.

Foundation for what God was doing with creation; Mark of God?; aleph-lamad-hey-yod-mem = god/goddess/judge…; Atheists?; Melchizedek = righteous king; City walls; Liberty?; Blessings upon Abraham; Terah the idolater; Earth without form; Darkness and Light; Interpreting dreams; Joseph's talent; Bible authors inspired, translators?; Cancelling Joseph; Freedom of speech; Deciding fact and law; Violating justice; Genesis 38 purpose; Tamar's justice; tav-mem-resh; 2 Sam 13:10; Relationship with God; Care-giver; Modern-day churches riding the beast; Joseph in Egypt - why?; Strange gods; 400 years of bondage; Gen 39:1; Non-Egyptians holding office?; Israel a bloodline?; Honoring your father; "LORD"; Sanctity of the family; Betrayal; Temptation; resh-ayin = going against God's nature; Respect for marriage; Less than righteous?; Immigration; Interfering with contracts; Understanding law and human nature; Avoiding wickedness; Ambush; Potiphar's wrath?; Keeper of the King's prison; Understanding history; "Q" gospels; God is the same; Good servants; Alexander the Great's entourage; Joseph's reach of relationships; Bible mostly about government; Faith = belief that compels action; Allegiance = compels action via force; My Lai Massacre; Lawful orders?; Understanding law; Judge Pliny the younger; Destroying society via benefits; Morality; v4 "grace"; serve = minister = shin-resh-tav; "Leaven"; Changing condition; Socialism; Breaking down families; Covetous practices; Means of production; Who are your ministers?; Join us!

Today, we continue to read the life of Joseph, we'll see the roller coaster of good and evil in his life. But most importantly, his response to the injustices done to him and God's response to Joseph's faith.Genesis 39:1-21 NLTWhen Joseph was taken to Egypt by the Ishmaelite traders, he was purchased by Potiphar, an Egyptian officer. Potiphar was captain of the guard for Pharaoh, the king of Egypt.  The Lord was with Joseph, so he succeeded in everything he did as he served in the home of his Egyptian master. … This pleased Potiphar, so he … put him in charge of his entire household and everything he owned. … With Joseph there, he didn't worry about a thing—except what kind of food to eat!Joseph was a very handsome and well-built young man, and Potiphar's wife soon began to look at him lustfully. “Come and sleep with me,” she demanded. But Joseph refused. “Look,” he told her, “My master trusts me with everything in his entire household. … How could I do such a wicked thing? It would be a great sin against God.” She kept putting pressure on Joseph day after day, but he refused to sleep with her … One day … She came and grabbed him by his cloak, demanding, “Come on, sleep with me!” Joseph tore himself away, but he left his cloak in her hand as he ran from the house. Soon all the men came running. “Look!” she said. “… this Hebrew slave … came into my room to rape me, but I screamed.  … Potiphar was furious when he heard his wife's story … So he took Joseph and threw him into the prison …  But the Lord was with Joseph in the prison and showed him his faithful love.Among the evil Joseph had to endure, what were the two phrases that created game changers for him?“The Lord was with Joseph, so he succeeded in everything he did …”“But the Lord was with Joseph … and showed him his faithful love.”“The Lord was with” simply means there was a constant, continual relationship between God and Joseph. Like a hybrid of family and friend. No matter what you have been through, are walking through now, or will endure in your life, that “with” is available to you 24/7.These same thoughts are what Paul meant when in Romans 8:31, he stated, “If God is for us, who can ever be against us?”Let's personalize and repeat that phrase right now: “If God is for me, who can ever be against me?” … “If God is for me, who can ever be against me?” … “If God is for me, who can ever be against me?”Let's pray together: “Father, thank You that nothing that can happen to me is bigger, stronger, or greater than You. I want my life to be marked by the “with” of being in a relationship with You. I invite You into my life to experience the same closeness as Joseph had. As above, so below.”

The Suffering of the Psalmist      The Psalmist wrote, “Before I was afflicted, I went astray, but now I keep Your word” (Psa 119:67). The word translated “went astray” is שָׁגַג (shāgag). According to HALOT it means “to make a mistake inadvertently, unwittingly…to go astray.”[1] It connotes moral or spiritual deviation (cf. Prov 5:23; Isa 53:6). Ross states, “The verb (שָׁגגַ) is used in Leviticus for unintentional sins; but here it probably includes rationalized, deliberate sins because he was wandering from the way of God. He was not walking by faith in obedience to the word, and so he suffered some affliction at the hands of the wicked; but now he was keeping God's oracle, the word “keep” (שָׁמַר) referring to a meticulous observance of all that God required in his covenant.”[2] The significance is that the psalmist admits he was drifting from obedience, not necessarily into outright rebellion, but into carelessness or neglect of God's Word. The affliction became God's means of correction, turning his wandering into renewed obedience. Thus, the term highlights human tendency to stray and God's faithful use of discipline to restore. A few verses later he states, “It is good for me that I was afflicted, so that I may learn Your statutes” (Psa 119:71). Affliction is seen as a teacher that drives God's people back to His Word. Ross adds, “The psalmist is able to acknowledge that his affliction worked for his good because it forced him to learn more of God's plan revealed in his word. In learning through adversity, he discovered the word God personally revealed in human language was far more valuable than silver or gold [Psa 119:72].”[3] Then, the psalmist states, “I know, O LORD, that Your judgments are righteous, and that in faithfulness You have afflicted me” (Psa 119:75). Ross states: "The affliction he has been experiencing came from God, even though it was through arrogant oppressors. The principle was laid down in the experience of Israel in the wilderness: God tested them to see if they would obey or not (Deut 8:16). Those who understand the ways of God know that ultimately it is his plan to exalt the righteous and destroy the wicked, but that in his wisdom he often humbles the righteous before exalting them."[4]      Taken together, these verses trace the movement from wandering, to correction, to obedience, and finally to worshipful recognition of God's faithful purposes. They teach that affliction, far from being wasted, is a tool in God's hand to sanctify His people and anchor them more firmly in His Word. We don't like trials or suffering, and we often ask God to remove them, much like Paul asked God to remove his “thorn in the flesh” (2 Cor 12:7). However, we find that most of the time God chooses not to remove our difficulty, like He did not remove Paul's (2 Cor 12:8-9), and we must learn that what He does not remove, He intends for us to deal with, and this by faith (2 Cor 12:10; cf. 2 Cor 5:7; Heb 10:38; 11:6). The Suffering of Joseph      Joseph's life stands as one of Scripture's clearest demonstrations of how God employs suffering to shape the faith and character of His people. Betrayed by his brothers and cast into a pit, Joseph was sold into slavery and carried away to Egypt (Gen 37:23–28). There he endured the humiliation of serving as a foreigner in Potiphar's house, and though he prospered by God's favor, his integrity in resisting Potiphar's wife led to false accusations and unjust imprisonment (Gen 39:1–20). Even in prison, where he was forgotten by those he had helped (Gen 40:23), Joseph displayed remarkable faithfulness, refusing bitterness and maintaining trust in God's providential hand. Each stage of his trial pressed him deeper into dependence upon the Lord, refining his character for the weighty responsibilities that awaited him. His hardships were not incidental but instrumental in God's design, preparing him to serve as second only to Pharaoh and to become a channel of blessing to countless lives.      Joseph consistently interpreted his life from the perspective of God's providence, not merely in the well-known statement of Genesis 50:20. When he first revealed himself to his brothers, he sought to comfort them with the assurance that their sin, though grievous, was under divine control: “Do not be grieved or angry with yourselves, because you sold me here, for God sent me before you to preserve life” (Gen 45:5). He went further, declaring, “God sent me before you to preserve for you a remnant on the earth, and to keep you alive by a great deliverance. Now, therefore, it was not you who sent me here, but God” (Gen 45:7–8). In both statements, Joseph acknowledged the reality of human betrayal but deliberately framed it within the larger purposes of God. He viewed his sufferings as divine instruments for the preservation of life and the fulfillment of covenantal promises.      Later, after Jacob's death, Joseph's brothers again feared retaliation, but Joseph reaffirmed the same perspective, saying: “You meant evil against me, but God meant it for good in order to bring about this present result, to preserve many people alive” (Gen 50:20). This statement serves as the theological climax of his narrative, demonstrating how God overruled human evil for His own purposes. According to Radmacher, “God works His good plan even through the evil plans of evil people. Even the worst events can be used in the hand of kindly Providence for His good.”[5] Even at the end of his life, Joseph's confidence remained fixed on God's providence. Altogether, Joseph voiced this divine perspective at least four times (Gen 45:5; 45:7–8; 50:20; 50:24–25), revealing a mature faith that consistently interpreted suffering through the lens of God's sovereign care. The Suffering of Moses      Moses' life reveals how God employs prolonged suffering and repeated trials to shape His servants into men of spiritual depth and usefulness. After killing the Egyptian, Moses fled into exile, spending forty years in Midian as a shepherd (Ex 2:15–25). This season of obscurity was not wasted but was God's classroom for humility and preparation. Though Moses had been educated in all the wisdom of Egypt (Acts 7:22), he needed the quiet discipline of the desert to unlearn self-reliance and to grow in patience and dependence on God. The Lord used these years of hiddenness to refine his character and to equip him with the endurance necessary for leading Israel. This long exile reminds believers that God often uses seasons of difficulty, waiting, and obscurity as essential training grounds for future service. Moses would later emerge not as the impulsive prince of Egypt but as the meek servant whom God could use to shepherd His people. Wiersbe states: "The man who was “mighty in word and deed” is now in the lowly pastures taking care of stubborn sheep, but that was just the kind of preparation he needed for leading a nation of stubborn people. Israel was God's special flock (Psa 100:3) and Moses His chosen shepherd. Like Joseph's thirteen years as a slave in Egypt and Paul's three years' hiatus after his conversion (Gal 1:16-17), Moses' forty years of waiting and working prepared him for a lifetime of faithful ministry. God doesn't lay hands suddenly on His servants but takes time to equip them for their work."[6]      When God called Moses to return to Egypt, the trials intensified. He faced the hardened opposition of Pharaoh (Ex 5–12), who resisted every divine demand, bringing repeated conflict and mounting pressure. Beyond this, Moses bore the weight of constant complaints from the Israelites themselves, who murmured against him at the Red Sea and in the wilderness over water and food (Ex 14–17). Such trials might have broken a lesser man, but through them God deepened Moses' humility and dependence. Scripture later records that “the man Moses was very humble, more than any man who was on the face of the earth” (Num 12:3). His humility came as he suffered hardship—first in Midian's solitude, then in Pharaoh's defiance, and finally in Israel's stubbornness. Each trial stripped Moses of self-confidence and taught him to rest in God's power and presence. Thus, Moses' life illustrates that suffering, though painful, is God's tool to produce humility, endurance, and spiritual maturity in His people, preparing them for greater responsibility and usefulness in His service. The pathway to spiritual maturity sometimes runs though the valley of hardship and suffering. Steven R. Cook, D.Min., M.Div.   [1] Ludwig Koehler et al., The Hebrew and Aramaic Lexicon of the Old Testament (Leiden: E.J. Brill, 1994–2000), 1412. [2] Allen P. Ross, A Commentary on the Psalms (90–150): Commentary, vol. 3, 523. [3] Ibid., 524–525. [4] Ibid., 529. [5] Earl D. Radmacher, Ronald Barclay Allen, and H. Wayne House, Nelson's New Illustrated Bible Commentary (Nashville: T. Nelson Publishers, 1999), 83. [6] Warren Wiersbe, The Bible Exposition Commentary, Vol. 1, 182-183.

What do you do when life doesn't make sense, when the answers don't come, and the waiting seems endless? In this week's message, Pastor Ken Senchal challenges us to build staying power—the kind of faith that stands firm when the storm doesn't pass. Through the powerful story of Joseph, we uncover the four anchors that create real consistency: ⚓ Trust God when life doesn't make sense. Even when Joseph was betrayed, sold, and forgotten, he trusted that God was working behind the scenes. What feels like a detour is often divine direction. ⚓ Guard your integrity when no one's watching. Joseph could have compromised, but instead he honored God in private moments that defined his public destiny. Character under pressure reveals who we truly are. ⚓ Serve faithfully wherever God places you. Whether in Potiphar's house, in prison, or in the palace, Joseph worked with excellence as unto the Lord. God promotes those who stay faithful in the unseen places. ⚓ Choose forgiveness over bitterness. Joseph had every right to get even—but instead, he chose to forgive. Forgiveness freed his heart and positioned him for God's greater purpose. This episode will remind you that consistency isn't built in comfort—it's built in the struggle. When you remain faithful through difficulty, God is shaping the strength you'll need for destiny.

The Rabbis call Joseph "Yoseph HaTzaddik" because he resists the seduction of Mrs. Potiphar. What can we learn from this story?

There are times when a person may feel that he is being treated, quote-unquote, "unfairly" by Hashem. He tries so hard to do good, but it seems like everything keeps getting thrown back in his face. The natural inclination in those moments is to want to turn away, to give up. But if he does, he will lose out on the greatest possible gain. When Hashem puts a person through these kinds of challenges, they are golden opportunities—doorways that can bring him to unimaginable heights. If instead of turning away, a person continues to serve Hashem with even more love and more passion, he earns merits beyond comprehension. Avraham Avinu spent his life teaching the world about Hashem. His deepest longing was to have a child who would take over that mission and continue spreading Hashem's light. But for decades, it seemed impossible. Avraham and Sarah could not have children. One night, Hashem lifted Avraham above the stars and told him: " הבט נא השמימה וספור הכוכבים… כה יהיה זרעך " ( בראשית ט״ו:ה ). Chazal explain that Hashem was showing him that the Jewish people are above the mazalot—beyond the dictates of nature. Even if something appears impossible, Hashem can change it in an instant. Hashem then promised Avraham that he would indeed have a child who would carry on his mission. Avraham waited patiently, nearly thirty years, for that promise to be fulfilled. Finally, he and Sarah were blessed with Yitzchak. They poured their lives into raising him, nurturing him to become the great tzaddik he was destined to be. And then one day, Hashem issued a command that defied all logic: " קח נא את בנך את יחידך אשר אהבת את יצחק והעלהו שם לעולה " ( בראשית כ״ב:ב )-to bring Yitzchak as a sacrifice. From a human perspective, Avraham could have cried out: "This was my life's mission! This was the child I was promised! Now it's all being taken away?" That would have been understandable. But Avraham took a different path. He rose very early the next morning, eager to fulfill Hashem's will. He even saddled his own donkey—though he had countless servants—because he wanted to show his zealous love for Hashem. He went with passion, not despair. And that single act created merits that still protect us thousands of years later. When the Jewish people were in the desert, Balak and Balaam plotted to destroy them. The Chatam Sofer says this was one of the most dangerous moments in our history. Balaam tried to use the power of zealousness to sway Hashem. He, too, arose early and saddled his donkey to curse the Jewish people. But Hashem replied: "You wicked man, My beloved Avraham has already preceded you! He rose early and saddled his donkey to serve Me out of love. In his merit, you will never harm his children." Avraham had no idea at the time how much he was accomplishing. By serving Hashem with joy even in the face of what seemed like betrayal, he laid down eternal protection for his descendants. We see this pattern again with Yosef HaTzaddik. He was living a holy life, learning Torah every day with his father, Yaakov. Suddenly, his life was turned upside down. He was sold into slavery, torn from his family, and thrust into the moral depravity of Egypt. And then, when he was at his lowest, Yosef faced one of the most difficult challenges in history—the test of Potiphar's wife. He could have said: "This is my reward for living so purely? Why should I keep trying?" But instead, Yosef resisted with all his might. Centuries later, when the Jewish people stood trapped at the Yam Suf with the Egyptians pursuing them, it was Yosef's bones that were carried to the water. In his merit of running away from sin, the sea split. Yosef had no idea that his private moment of self-control, when faced with so many difficulties, would one day save millions of lives. This is what is at stake when we feel tested, when life seems unfair. We cannot imagine what our Emunah and perseverance will bring. If instead of complaining or questioning, we rise to the challenge and serve Hashem with more love, we are not only helping ourselves—we are bringing blessing to our children, grandchildren, and all of Klal Yisrael.

Every Christian wrestles with temptation, but the Bible outlines a clear plan for victory.By submitting to God, fleeing from sin, and choosing holiness daily, we can live in freedom and strength. In this episode, Pastor Jeff and Tiffany explore why we face temptation and how believers can overcome it. They unpack practical steps from Scripture to stay steadfast in faith and restore fellowship with God when we fall short.What We Discussed[00:00] Introduction: Spiritual Victory and TemptationPastor Jeff and Tiffany continue their series on practical theology, turning to the topic of temptation and how believers can live in victory through Christ.[01:18] The Story of José RiveraPastor Jeff shares a humorous story originally told by Ravi Zacharias that illustrates how easily temptation can win when we give in to selfish desires.[04:30] What Is Temptation?Temptation is the invitation to act against God's will. It can come from the sin nature within us, from Satan, or from the world around us.[05:19] Step 1: Decide Not to YieldVictory begins with a firm choice to resist. James 4:7 reminds us to “Resist the devil, and he will flee from you.”[06:33] Step 2: Submit to God ImmediatelyThe first move in any moment of temptation is to surrender control to God. Submission gives Him command of our hearts and strength to resist.[07:21] Step 3: Resist in God's StrengthWe cannot fight temptation in our own power. We must rely on God's strength and, when possible, remove ourselves from the situation, just as Joseph fled from Potiphar's wife in Genesis 39.[08:16] Step 4: Do the Holy AlternativeInstead of focusing only on what to avoid, believers are called to do the holy alternative, to obey God and walk in His will.[10:16] Step 5: Avoid What Tempts YouPaul's words in 2 Corinthians 6:17 call believers to “come out from among them and be separate.” Avoid people, places, and influences that stir temptation.[13:00] Step 6: Deal with Sin ImmediatelyWhen we fall, we must confess and repent quickly. Sin breaks fellowship with God, but confession restores intimacy and peace.[14:04] What Happens When Fellowship BreaksSin doesn't destroy salvation, but it creates a barrier in our relationship with God. Like conflict in a family, the bond remains, but the closeness is lost until forgiveness is sought.[16:00] Restoring Fellowship through RepentanceRepentance is turning 180 degrees back toward God. 1 John 1:9 assures us that when we confess, He is faithful to forgive and cleanse us. Even after failure, repentance brings victory.[17:37] The Real VictoryNo victory over temptation is permanent in this life, but every defeat can become victory when it leads us back to repentance and renewal in Christ.“Defeat can become victory when repentance leads us back to God.” – Pastor Jeff CranstonWe love your feedback! If you enjoyed this episode, leave us a review. If you have any questions or comments on today's episode, email me at pastorjeff@lowcountrycc.orgVisit my website https://www.jeffcranston.com and subscribe to my newsletter. Join me on Sunday mornings at LowCountry Community Church. Check in with us on Facebook or Instagram @pastorjeffcranstonRemember, the real power of theology is not only knowing it but applying it. Thanks for listening!

Joseph's career was going along fairly well. He'd risen from servanthood to becoming, in a sense, the Chief Operating Officer of a huge estate. And then sex came. He wasn't even looking for it, but it came at him. Things may be going very well for you, but sex will come—and it's such a powerful force that how you handle it can make or break you. From Genesis 39, we can learn about what we're going to call lust. We learn something from what we see Potiphar's wife doing, we learn something from what we see Joseph doing, and we learn from what we see God doing.  Let's look at 1) how to understand lust, 2) how to handle it, and 3) how to heal it. This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on March 12, 1995. Series: The Seven Deadly Sins. Scripture: Genesis 39:4-21. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

Have you ever felt trapped between doing what's right and what's easy? Pastor Jason unpacks Joseph's journey through Potiphar's house—a masterclass in character development through life's toughest tests. Through vivid examples of attitude, temptation, and consistency, we see how Joseph's unwavering faith and moral courage not only preserved his integrity but positioned him for greater purpose. Whether facing workplace challenges or personal temptations, this message offers practical wisdom for staying faithful when tested. Discover how passing life's character tests, especially regarding purity and integrity, leads to God's promises and positions us to impact others. Don't miss this powerful teaching on becoming who God has called you to be!Thank you for tuning into today's message at Bold City Church! We pray it encourages you in your faith. Share with a friend who could use these words, too! Follow us on Facebook and Instagram @boldcitychurchDownload our app on iOS and Android

Have you ever felt trapped between doing what's right and what's easy? Pastor Jason unpacks Joseph's journey through Potiphar's house—a masterclass in character development through life's toughest tests. Through vivid examples of attitude, temptation, and consistency, we see how Joseph's unwavering faith and moral courage not only preserved his integrity but positioned him for greater purpose. Whether facing workplace challenges or personal temptations, this message offers practical wisdom for staying faithful when tested. Discover how passing life's character tests, especially regarding purity and integrity, leads to God's promises and positions us to impact others. Don't miss this powerful teaching on becoming who God has called you to be!Thank you for tuning into today's message at Bold City Church! We pray it encourages you in your faith. Share with a friend who could use these words, too! Follow us on Facebook and Instagram @boldcitychurchDownload our app on iOS and Android

In this powerful exploration of Joseph's encounter with Potiphar's wife, we're reminded that temptation is an inevitable part of our human experience. However, the story teaches us that resistance is not only possible but essential for our spiritual growth.

In this powerful exploration of Joseph's encounter with Potiphar's wife, we're reminded that temptation is an inevitable part of our human experience. However, the story teaches us that resistance is not only possible but essential for our spiritual growth.