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TAKING GROUND: A Man's/Father's Role Steve Parrish TITLE: A Father's RoleSCRIPTURE: Genesis 12:1–5 (ESV) Now the Lord said to Abram,“Go from your country and your kindred and your father's house to the land that I will show you. And I will make of you a great nation, and I will bless you and make your name great, so that you will be a blessing. I will bless those who bless you, and him who dishonors you I will curse, and in you all the families of the earth shall be blessed.” So Abram went, as the Lord had told him, and Lot went with him. Abram was seventy-five years old when he departed from Haran. And Abram took Sarai his wife, and Lot his brother's son, and all their possessions that they had gathered, and the people that they had acquired in Haran, and they set out to go to the land of Canaan.Platforming of JosephVisionTrial = Preparation/PositioningMoment of PlatformingTaking Ground - The PLAN to save a nation from famineAs a Church:God has platformed us - opportunity to own groundTaking GroundSecure it $Make it ours - hard work and $ (99th St Edition)Last Sunday of this month3 weeks in and amazing resultsBigger work will be the next three yearsDiscover T-shirts in the connexSLIDE A Man/Father KNOWS* GodGenesis 12:1 (ESV) Now the Lord said to Abram, “Go from your country and your kindred and your father's house to the land that I will show you.Galatians 4:8–9 (ESV) Formerly, when you did not know God, you were enslaved to those that by nature are not gods. But now that you have come to know God...More than factual - experientialRevelationWaliking it out, making mistakes, growingAbram was a man who knew GodA consistent growing relationship that impacted himIt also impacted his family.As a man, this needs to be you.Consistent in your posture toward GodConsistent in your spiritual disciplinesConsistent in your engagement in church lifeConsistent in servingConsistent in your pursuit of the resources to do all of that.This is important for you, but more important for your familyImperfect but they know there is always a resetThey know you are anchored to the ONEThey know you have access to supernatural helpThe know you have a divine favorSLIDE A Man/Father Is Responsible To See His GroundGenesis 12:1-3 (ESV) Now the Lord said to Abram,“Go from your country and your kindred and your father's house to the land that I will show you. And I will make of you a great nation, and I will bless you and make your name great, so that you will be a blessing. I will bless those who bless you, and him who dishonors you I will curse, and in you all the families of the earth shall be blessed.”It's the responsibility of Adam/Abram/Men to see and hear what ground is to be taken and to lead the journey well. Without God, you're not taking ground. You're camping.QUESTION - A wife/children can get a vision of their own but it's the husband's responsibility to confirm it (complimentary) and take responsibility for it. Great leaders see what could/should be - on earth as it already is in heaven!Illus: struggling to see the future of the church - now seeingSLIDE A Man/Father Leads His Family To Take Ground. He needs to determine how to get there.Right person, right seatTrial and errorHearing from God every timeExodus 13:21–22 (ESV) And the LORD went before them by day in a pillar of cloud to lead them along the way, and by night in a pillar of fire to give them light, that they might travel by day and by night. The pillar of cloud by day and the pillar of fire by night did not depart from before the people.Joshua 6:2–3 (ESV) And the LORD said to Joshua, “See, I have given Jericho into your hand, with its king and mighty men of valor. You shall march around the city, all the men of war going around the city once. Thus shall you do for six days. You will start off thinking you are taking your ground as your family comes with you, but you will discover you are taking them to their ground so they can take it.Philippians 3:12 (NIV) Not that I have already obtained all this, or have already arrived at my goal, but I press on to take hold of that for which Christ Jesus took hold of me.
In this study we will take a look at the women within the Bible. We will look at each one of them and see how their story influences our lives today.As we continue our study in this fantastic insight of the Women of the Bible, this morning we complete our study on Rachel and LeahNames in the Bible often say something about the person:Rachel means 'ewe', a female sheep, a symbol of prosperity and security for nomadic people Leah means 'weary or wild cow' Jacob means 'heel grabber', either his brother's heel at the moment of birth or his brother's inheritance later on; the name can also mean 'deceiver' Laban means 'white'; it was sometimes linked with leprosy Reuben means 'behold, a son!' Joseph means 'may he add or increase'The story contains five different episodes: 1 Rachel meets Jacob at the well, Genesis 29:1-14 2 Leah and Rachel marry Jacob, Genesis 29:15-30 3 Rachel has a son, Joseph, Genesis 29:31-15, 30:1-24 4 Rachel and Leah leave with Jacob, and Rachel takes the sacred household deities, Genesis 30:25-43, 31 5 Rachel has a son, Benjamin, and dies soon after, Genesis 35:16-30In our last study we learned about Jacob leaving his homeland and traveling to his mother's homeland of Haran to find a wife. There at the well Jacob meets his future wife Rachel. But hold on Rachel as we learned had a older sister Leah. When Jacob went into their father and asks for his daughters hand in marriage, Labin tricks Jacob into marrying Leah instead of Rachel. So we see that Jacob must fulfill his promise to Labin for the hand of Rachel. As the story unfolds we see Leah producing children for Jacob. However we see that Rachel faced a different problem. No matter how she prayed to Yahweh, no matter how much she was loved by Jacob, Rachel did not conceive. In desperation she gave her maid Bilhah [timid, bashful] to Jacob, so that he could conceive a child with Bilhah as a surrogate mother for Rachel. This practice was common in the ancient world [Code of Khammurabi section 145]; the woman became a concubine instead of a servant, and it was a step up the social ladder for her. She might become the mother of the future tribal leader. Bilhah had a son, whom Rachel named Dan [judge]. Then she had a second son, and Rachel called him Naphtali [my wrestling]. In response, Leah gave her own maid Zilpah [trickling] to Jacob, and this resulted in yet more sons: Gad [troop] and Asher [happy]. A bitter rivalry grew up between the two women. We pick up our story in Genesis Chapter 30(1-4) Rachel, out of frustration, gives Jacob her maid Bilhah to bear children through her.(5-6) The birth of Dan.(7-8) The birth of Naphtali.(9-11) The birth of Gad.(12-13) The birth of Asher.(14-18) The birth of Issachar.(19-20) The birth of Zebulun.(21) The birth of Dinah.Finally we read in verse 22 that Yahweh remembers Rachel and opens her womb.Verses 23, 24, “She conceived and bore a son and said, 'Elohim has taken away my reproach'; and she named him Joseph (let me add or adding), saying 'May Yahweh add to me another son!'” Rachel and Leah flee with JacobAt this stage, Jacob felt Yahweh calling him to return to his homeland. Rachel and Leah were also dissatisfied by the way things were panning out financially, and felt they are not getting what they were entitled to as Laban's daughters. It was time to go. They both urged Jacob to take action. It seems that Rachel in particular was still angry at her father for what he had done to her. Before they set out, she took the small figurines that represented the spirits of ancestors and the protective deities of her father's family (the teraphim), telling no one at all what she was doing. This was not a random act of malice, for years ago on what should have been her wedding night, Laban had stolen Rachel's happiness. Now she stole something that was precious to him - pay-back for a life-time of bullying. But her act had wider significance than this, because the teraphim (This word occurs only in the plural, and denotes images connected with magical rites. The teraphim, translated, "images", in the Authorized Version, carried away from Laban, by Rachel, were regarded by Laban as elohims, and it would, therefore, appear that they were used by those who added corrupt practices to the patriarchal religion) were a form of title deed, and the person who possessed them could claim the tribe's wealth. Ownership of the household deities was the privilege of the head of the family, and by taking them Rachel secured this position for her husband. The whole family group assembled; ready to return to the land of Jacob's father, Isaac. They crossed the Euphrates and headed towards the hill country of Gilead. But it was not going to be as easy as that. Laban pursued them, caught up with them, and confronted them. Where were the household elohims? They were missing and Laban wanted them back. This was news to Jacob. He did not know Rachel had taken them, since she had kept them hidden and had not told anyone what she had done. Jacob then made one of those foolish pronouncements that give the reader a hint that something bad is coming: he indignantly denied knowledge of the theft, and said that whoever had done such a thing should die. Laban searched the tents of Jacob, Leah, and the two maids to find the teraphim- each woman in a polygamous marriage had her own separate tent. Laban found nothing. Then he went into Rachel's tent, where the teraphim were hidden. What he did not know was that Rachel had hidden them in the saddlebags of her camel. She greeted her father respectfully but did not rise from where she was sitting. She explained modestly that she could not do so, since she was menstruating. 'Let not my lord be angry that I cannot rise before you, for the way of women is upon me.'This meant that the cloth on which she was sitting was ritually unclean, and could not be touched by anyone. Most ancient tribes had customs that allowed menstruating women to withdraw from physical contact with the tribe while they had their periods, and women welcomed this time of rest from their usual tasks. Rachel's manner towards her father was so sweet and yielding that Laban did not argue or tell her to move, and the upshot was that he left her tent empty-handed. She had used the laws of ritual cleanliness to her own advantage. The irony was that it was a lie. She was already pregnant with a son.Since Laban could not find the teraphim, he had to back down. The two men made a face-saving covenant, and early the next morning Laban said good-bye to them all, and left.When Laban was gone Rachel's family moved on, and on the way to Ephrath she went into labor. This time things did not go well for her. The pains were very bad, and Rachel suffered terribly. To comfort her, the midwife told her it would be a boy. It was, but Rachel would not live to see him grow. She died in childbirth. Join me as we go Chapter by Chapter, Verse by Verse, Unraveling the Words of Yahweh!Have any questions? Feel free to email me; keitner2024@outlook.com
Standing up to tests gets easier over time
« Les liens familiaux cachés » 1 Samuel 2:25-36 PDV2017 « Si quelqu'un commet un péché contre un homme, Dieu peut servir d'arbitre. Mais si un homme fait une faute contre le Seigneur, qui servira d'arbitre ? » Les fils d'Héli n'écoutent pas leur père. En effet, le Seigneur a décidé de les faire mourir. Le petit Samuel grandit. Il se rend agréable au Seigneur et aux hommes. Un homme de Dieu vient trouver Héli et lui dit : « Voici ce que dit le Seigneur : Quand tes ancêtres étaient en Égypte, esclaves du roi d'Égypte, je me suis fait connaître à eux, j'ai choisi ton ancêtre Aaron parmi toutes les tribus d'Israël pour qu'il devienne mon prêtre. Il devait présenter les sacrifices sur mon autel, offrir l'encens et me consulter. Je lui ai même donné, à lui et à ceux qui allaient naître de lui, une part des sacrifices offerts par les Israélites. Or, vous traitez sans respect les sacrifices et les offrandes que j'ai commandé de me présenter en tout temps. Pourquoi donc ? Vous remplissez vos ventres des meilleurs morceaux pris sur toutes les offrandes d'Israël, mon peuple. Pourquoi ? Pourquoi est-ce que tu honores tes fils plus que moi ? Voici donc ce que je déclare, moi le Seigneur, Dieu d'Israël : J'avais dit que ta famille et la famille de ton père seraient mes prêtres pour toujours. Mais maintenant, j'affirme avec force que c'est fini. En effet, j'honore ceux qui m'honorent, mais ceux qui me méprisent seront couverts de honte à leur tour. Bientôt, je vais enlever de ta famille et de la famille de ton père tous ceux qui sont en pleine force. Et il n'y aura plus de gens âgés chez toi. En tout temps, tu vivras dans la peur. Tout se passera bien pour le peuple d'Israël, mais dans ta famille, les gens ne vivront pas longtemps. Pourtant, je garderai quelqu'un de ta famille près de mon autel. Mais ce sera pour brûler tes yeux de larmes et pour te remplir de désespoir. Et tous les autres hommes de ta famille mourront. « Ce qui va arriver à tes fils, Hofni et Pinhas, te prouvera ce que je dis : ils mourront tous les deux le même jour. Ensuite, je me choisirai un prêtre sûr. Il agira comme je le veux et comme je le désire. Je lui donnerai des successeurs sûrs. Ils seront prêtres à côté du roi que je choisirai. Celui qui restera en vie dans ta famille ira se mettre à genoux devant le prêtre. Il lui demandera une pièce d'argent ou de la nourriture en disant : “Je t'en prie, donne-moi n'importe quel travail à faire auprès des prêtres, pour que j'aie quelque chose à manger.” »» Genèse 12:1-5 PDV2017 « Le Seigneur dit à Abram : « Quitte ton pays, ta famille et la maison de ton père. Puis va dans le pays que je vais te montrer. Je ferai naître de toi un grand peuple, je te bénirai et je rendrai ton nom célèbre. Je bénirai les autres par toi. Je bénirai ceux qui te béniront, je maudirai celui qui te maudira. Par toi, je bénirai toutes les familles de la terre. » Abram s'en va comme le Seigneur l'a commandé, et son neveu Loth part avec lui. Au moment où il quitte Haran, Abram a 75 ans. Il prend avec lui sa femme Saraï et son neveu Loth. Ils emportent toutes leurs richesses. Ils emmènent aussi tous les esclaves qu'ils ont achetés à Haran. Ils vont vers le pays de Canaan. Ils arrivent donc en Canaan.» Sur base de ses 2 textes nous allons clôturer aujourd'hui cette série sur les liens héréditaires. Dons sur l'IBAN ou le RIB : BE06 3632 0289 3122 PayPal : sagentile74@hotmail.com Votre serviteur Salvatore Gentile depuis la Belgique dans la région de Charleroi. +32 489 676 132 L'assemblée Le Bon Samaritain Rue Cornélis Debruyn 285 6042 CHARLEROI BELGIQUE Dimanche 09:30 & Mardi 18:30
You might think, “Retiring age na ako, may magagawa pa ba ako?” Oo naman! Abraham was 75 years old when he moved, along with his family, to Haran in obedience to God (Genesis 12:4), lived long, and died at a good old age serving God (Genesis 25:7–8). Moses was 80 years old when he was called by God to lead the Israelites out of Egypt.All Rights Reserved, CBN Asia Inc.https://www.cbnasia.com/giveSupport the show
Lesung: 1.Mose 28,10-22 (Neues Leben)Jakobs Nacht in BethelJakobs Weg und die finstere Nacht unter dem geöffneten HimmelJakob verläßt die Heimat seiner Familie : Jakob verließ Beerscheba und machte sich auf den Weg nach Haran.“. 1.Mose 28,10, Neues Leben BibelJakob auf der Flucht vor seinem Bruder Esau. Die Eltern schicken ihn von zu Hause weg zu seinem Onkel Labahn.1. Jakob erlebt den völlig verschlossenen Himmel… Und das nach dem Zuspruch des Segens„Als die Sonne untergegangen war, richtete er sich an dem Ort, an dem er gerade war, für die Nacht ein. Er nahm sich einen Stein als Kissen und legte sich dort zum Schlafen nieder.“ 1.Mose 28,11, Neues Leben BibelKeine Nähe oder Beziehung zu Gott.2. Der Himmel öffnet sich - Gott begegnet Jakob„Im Traum sah er eine Leiter, die von der Erde bis in den Himmel reichte. Und er sah die Engel Gottes auf ihr hinauf- und hinabsteigen.“ 1.Mose 28,12, Neues Leben BibelGott gibt nicht auf und nähert sich dem verlassenen Jakob → Gott sieht uns und geht uns nach.Gott stellt sich vor „»Ich bin der HERR, der Gott deines Großvaters Abraham und der Gott deines Vaters Isaak. Das Land, auf dem du liegst, werde ich deinen Nachkommen geben. Deine Nachkommen werden so zahlreich sein wie der Staub der Erde. Sie werden sich ausbreiten nach Osten, Westen, Norden und Süden. Durch dich und deine Nachkommen sollen alle Sippen der Erde gesegnet werden. Mehr noch, ich werde bei dir sein und dich beschützen, wo du auch hingehst. Ich werde dich in dieses Land zurückbringen. Ich werde dich nie im Stich lassen und stehe zu meinen Zusagen, die ich dir gegeben habe.«“ 1.Mose 28,13-15, Neues Leben BibelGott sagt:Ich werde bei dir seinIch werde dich beschützenIch sorge für dich und segne dichWelche Verheißung Gottes spricht gerade in deine Situation? → Halte daran fest und nimm Sie mit in deinen Alltag!Jesus Christus ist der Weg zu Gott : „Ich versichere euch: Ihr werdet sehen, dass der Himmel offen steht und die Engel Gottes über dem Menschensohn hinauf- und herabsteigen.“ Johannes 1,51, Neues Leben Bibel3. Das Leben unter dem offenen HimmelDie Begegnung mit Gott bleibt nicht folgenlos.: Jakob erkennt und bekennt Gottes Heiligkeit. Errichtung eines Gedenkstein als Erinnerung. Und Jakob gibt Gott ein Gelübte.
The sin that you're forever held accountable for
In this study we will take a look at the women within the Bible. We will look at each one of them and see how their story influences our lives today.As we continue our study in this fantastic insight of the Women of the Bible, this morning we will take a look at Rachel and LeahThe last recorded words of Rebekah are sad ones. She begged Jacob to flee to her brother Laban until Esau's anger should turn away, and promised that which she could never perform: "Then will I send, and fetch thee from thence." (Gen. 27:45) Afterwards she said to her husband: "I am weary of my life because of the daughters of Heth: if Jacob takes a wife of the daughters of Heth, such as these which are of the daughters of the land, what good should my life do me?" (Gen. 27:46) "They that wait upon Yahweh shall renew their strength" (Isa. 40:31), but they that lean to their own resources grow weary.Jacob left home, and on his journey he had the wondrous vision of the Messiah as Yahweh's ladder, connecting heaven and earth, and so became REALLY ACQUAINTED WITH HIS ELOHIM/CREATOR.It was love at first sight for Rachel and Jacob, but there was no 'happy ever after' for them. The younger daughter of Laban and the wife of Jacob, Rachel is the mother of Joseph and Benjamin, who become two of the twelve tribes of Israel (Gen 35:24; 46:15–18). She spends much of her married life attempting to bear children for Jacob and eventually uses her maid Bilhah as a surrogate, but Rachel still craves biological children. She and her sister Leah, also Jacob's wife, conspire so they both may have children with him, leading to the birth of Rachel's son Joseph. Soon after, Rachel dies giving birth to her second son; her early death makes her an image of tragic womanhood. After the biblical period, “Mother Rachel” continued to be celebrated as a powerful intercessor for the people of Israel. Rachel found it difficult to conceive, and Jacob's other wives, though less loved, were more fertile; they had ten sons. Rachel bore Joseph, but died in childbirth when her second son Benjamin was born. These sons were the forefathers of the Twelve Tribes of Israel. Names in the Bible often say something about the person:Rachel means 'ewe', a female sheep, a symbol of prosperity and security for nomadic people Leah means 'weary or wild cow' Jacob means 'heel grabber', either his brother's heel at the moment of birth or his brother's inheritance later on; the name can also mean 'deceiver' Laban means 'white'; it was sometimes linked with leprosy Reuben means 'behold, a son!' Joseph means 'may he add or increase'This great love story describes the foundation of the twelve tribes of Israel, and explains why the tribes are united (a common origin) and separate (the descendents of twelve different children of Jacob). But at a more human level it is about rivalry - between two women, the beautiful Rachel and her plain sister Leah, and between a man Jacob and his father-in-law Laban. The story contains five different episodes: 1 Rachel meets Jacob at the well, Genesis 29:1-14 2 Leah and Rachel marry Jacob, Genesis 29:15-30 3 Rachel has a son, Joseph, Genesis 29:31-15, 30:1-24 4 Rachel and Leah leave with Jacob, and Rachel takes the sacred household deities, Genesis 30:25-43, 31 5 Rachel has a son, Benjamin, and dies soon after, Genesis 35:16-30Rachel and Leah were the wives of Jacob. After running away from his tricking Esau in the birthright (Genesis 27) Jacob arrived at Laban, his mother's brother place. Rachel and Leah were the daughters of Laban. Every afternoon, Rachel (ewe) watered her flock of sheep at a well near Haran, an outpost of the ancient city of Ur. Wells had a practical use, but in story telling a well was a symbol of the feminine and of women's power to produce and nurture life. Looked at reasonably, they were also places where young men and women could meet their future marriage partners. Wells were covered with a broad flat stone that cut down on evaporation in the heat. Since it was too large for one man to move, the shepherds who gathered there waited until there was a group to move it. On this particular afternoon, a young traveler called Jacob (heel catcher) was there as well. He chatted with the shepherds, telling them that his family had originally come from this same area. They pointed towards a woman in the distance, saying she was the daughter of his mother's brother. When Jacob saw Rachel at close quarters, he was smitten. In an act of boldness, he removed the great stone single-handed, hoping to impress the young woman. He was successful. The reader is again aware of the sexual symbolism of his action, and knows that removing the lid from the well has shown he is worthy of Rachel's hand in marriage, and will be her lover and husband. ‘Now when Jacob saw Rachel, the daughter of his mother's brother Laban … he went up and rolled the stone from the well's mouth, and watered the flock of his mother's brother Laban. Then Jacob kissed Rachel, and wept aloud.'Jacob introduced himself, becoming quite emotional in the process. He had made a long and grueling journey of about five hundred miles, and now found himself at journey's end, with the woman of his dreams. He was in the right place, with the right person, and his emotions spilled over. In response, Rachel ran to her father's house and told him about the young man. Her father, Laban (white), ran out to meet Jacob, welcoming him warmly. The text keeps repeating that Jacob is the son of Laban's sister: in many ancient societies, the relationship between a child and its mother's brother, the maternal uncle, was considered even more important that between a child and its father. This makes Laban's later betrayal of Jacob even more revolting.Jacob stayed with Rachel's family for a month, and during this time he fell deeply in love with Rachel. Join me as we go Chapter by Chapter, Verse by Verse, Unraveling the Words of Yahweh!Have any questions? Feel free to email me; keitner2024@outlook.com
Second Sunday after Pentecost Old Testament: Genesis 12:1-9 1Now the Lord said to Abram, "Go from your country and your kindred and your father's house to the land that I will show you. 2I will make of you a great nation, and I will bless you, and make your name great, so that you will be a blessing. 3I will bless those who bless you, and the one who curses you I will curse; and in you all the families of the earth shall be blessed." 4So Abram went, as the Lord had told him; and Lot went with him. Abram was seventy-five years old when he departed from Haran. 5Abram took his wife Sarai and his brother's son Lot, and all the possessions that they had gathered, and the persons whom they had acquired in Haran; and they set forth to go to the land of Canaan. When they had come to the land of Canaan, 6Abram passed through the land to the place at Shechem, to the oak of Moreh. At that time the Canaanites were in the land. 7Then the Lordappeared to Abram, and said, "To your offspring I will give this land." So he built there an altar to the Lord, who had appeared to him. 8From there he moved on to the hill country on the east of Bethel, and pitched his tent, with Bethel on the west and Ai on the east; and there he built an altar to the Lord and invoked the name of the Lord. 9And Abram journeyed on by stages toward the Negeb. Psalm: Psalm 33:1-12 1 Rejoice in the Lord, you righteous; * it is good for the just to sing praises. 2 Praise the Lord with the harp; * play to him upon the psaltery and lyre. 3 Sing for him a new song; * sound a fanfare with all your skill upon the trumpet. 4 For the word of the Lord is right, * and all his works are sure. 5 He loves righteousness and justice; * the loving-kindness of the Lord fills the whole earth. 6 By the word of the Lord were the heavens made, * by the breath of his mouth all the heavenly hosts. 7 He gathers up the waters of the ocean as in a water-skin * and stores up the depths of the sea. 8 Let all the earth fear the Lord; * let all who dwell in the world stand in awe of him. 9 For he spoke, and it came to pass; * he commanded, and it stood fast. 10 The Lord brings the will of the nations to naught; * he thwarts the designs of the peoples. 11 But the Lord's will stands fast for ever, * and the designs of his heart from age to age. 12 Happy is the nation whose God is the Lord! * happy the people he has chosen to be his own! Old Testament: Hosea 5:15-6:6 15I will return again to my place until they acknowledge their guilt and seek my face. In their distress they will beg my favor: 1"Come, let us return to the Lord; for it is he who has torn, and he will heal us; he has struck down, and he will bind us up. 2After two days he will revive us; on the third day he will raise us up, that we may live before him. 3Let us know, let us press on to know the Lord; his appearing is as sure as the dawn; he will come to us like the showers, like the spring rains that water the earth." 4What shall I do with you, O Ephraim? What shall I do with you, O Judah? Your love is like a morning cloud, like the dew that goes away early.5Therefore I have hewn them by the prophets, I have killed them by the words of my mouth, and my judgment goes forth as the light. 6For I desire steadfast love and not sacrifice, the knowledge of God rather than burnt offerings. Psalm: Psalm 50:7-15 7 Hear, O my people, and I will speak: "O Israel, I will bear witness against you; * for I am God, your God. 8 I do not accuse you because of your sacrifices; * your offerings are always before me. 9 I will take no bull-calf from your stalls, * nor he-goats out of your pens; 10 For all the beasts of the forest are mine, * the herds in their thousands upon the hills. 11 I know every bird in the sky, * and the creatures of the fields are in my sight. 12 If I were hungry, I would not tell you, * for the whole world is mine and all that is in it. 13 Do you think I eat the flesh of bulls, * or drink the blood of goats? 14 Offer to God a sacrifice of thanksgiving * and make good your vows to the Most High. 15 Call upon me in the day of trouble; * I will deliver you, and you shall honor me." Epistle: Romans 4:13-25 13For the promise that he would inherit the world did not come to Abraham or to his descendants through the law but through the righteousness of faith. 14If it is the adherents of the law who are to be the heirs, faith is null and the promise is void. 15For the law brings wrath; but where there is no law, neither is there violation. 16For this reason it depends on faith, in order that the promise may rest on grace and be guaranteed to all his descendants, not only to the adherents of the law but also to those who share the faith of Abraham (for he is the father of all of us, 17as it is written, "I have made you the father of many nations") —in the presence of the God in whom he believed, who gives life to the dead and calls into existence the things that do not exist. 18Hoping against hope, he believed that he would become "the father of many nations," according to what was said, "So numerous shall your descendants be." 19He did not weaken in faith when he considered his own body, which was already as good as dead (for he was about a hundred years old), or when he considered the barrenness of Sarah's womb. 20No distrust made him waver concerning the promise of God, but he grew strong in his faith as he gave glory to God, 21being fully convinced that God was able to do what he had promised. 22Therefore his faith "was reckoned to him as righteousness." 23Now the words, "it was reckoned to him," were written not for his sake alone, 24but for ours also. It will be reckoned to us who believe in him who raised Jesus our Lord from the dead, 25who was handed over to death for our trespasses and was raised for our justification. Gospel: Matthew 9:9-13, 18-26 9As Jesus was walking along, he saw a man called Matthew sitting at the tax booth; and he said to him, "Follow me." And he got up and followed him. 10And as he sat at dinner in the house, many tax collectors and sinners came and were sitting with him and his disciples. 11When the Pharisees saw this, they said to his disciples, "Why does your teacher eat with tax collectors and sinners?" 12But when he heard this, he said, "Those who are well have no need of a physician, but those who are sick.13Go and learn what this means, 'I desire mercy, not sacrifice.' For I have come to call not the righteous but sinners." 18While he was saying these things to them, suddenly a leader of the synagogue came in and knelt before him, saying, "My daughter has just died; but come and lay your hand on her, and she will live." 19And Jesus got up and followed him, with his disciples. 20Then suddenly a woman who had been suffering from hemorrhages for twelve years came up behind him and touched the fringe of his cloak, 21for she said to herself, "If I only touch his cloak, I will be made well." 22Jesus turned, and seeing her he said, "Take heart, daughter; your faith has made you well." And instantly the woman was made well. 23When Jesus came to the leader's house and saw the flute players and the crowd making a commotion, 24he said, "Go away; for the girl is not dead but sleeping." And they laughed at him. 25But when the crowd had been put outside, he went in and took her by the hand, and the girl got up. 26And the report of this spread throughout that district.
Deen Salami | Guest Pastor Standing Firm: A Look at Stephen Check out the weekly sermon here or on our SRBC podcast on Apple Podcast and Spotify. While you're at it, check us out on Facebook and Instagram too. Like what you hear? We'd love to know.At South Run, we read every message personally. Whether you have a question, want to share how God is moving in your life, or are thinking about visiting in person, this is the place to start. If you click the link below, Pastor Eric will personally reach out to you. Listening online? Let us know. Sermon Transcript Standing Firm: What Stephen's Martyrdom in Acts 6–7 Teaches Us About Faith Under Fire — Sermon TranscriptSouth Run Baptist Church | Springfield, VA Guest Preacher: Deen SalamiActs 6:8–7:60June 7, 2026This is a full sermon transcript from South Run Baptist Church in Springfield, Virginia. In this message, guest preacher Deen Salami preaches on the martyrdom of Stephen from Acts 6–7. This sermon addresses how Stephen — an ordinary believer full of faith and the Holy Spirit — stood firm against hate and persecution before the Sanhedrin, what his conduct, his defense, and his death reveal about the cost of following Jesus, and why the church's first martyr was not a tragic accident but a catalyst for the spread of the gospel. Opening: A Passage That Can Almost Preach ItselfI am a little excited today about the message. We've got a lot of ground to cover. There's a large section of scripture that I want us to go through. I'm going to act as your guide. It's not very often that there are passages of scripture that actually can preach themselves. This passage just might be one of them. So what I'd like to do is just to act as your guide. I'll read through big chunks of scripture and I'll just make a couple of observations for us to consider as we do. To do that, though, I'll only need about another hour. Are you guys good with that? I know better than to get in the way of lunch, so I'll make sure that I'll get through this thing in a reasonable amount of time, and I promise we'll survive the experience, all right? All right, why don't you join me in prayer? Gracious God and Father, behold this time. It is you who have called all these people here. None are here by accident. You have assigned me to this task for this day and this hour, and I just pray, Lord God, that you would act and move. Empower now your servant to be able to bring forth this majesty for your people's benefit and for the glory of your great name. May everything that be said and done would be pleasing to you. We pray all of this in Jesus' name. Amen. Context: Who Was Stephen, and Why Does He Matter?Now, we've already had the first section of our passage read to us. We're going to look at the first martyr of the early church. If you guys know, that is a follower by the name of Stephen. Before he was crucified, Jesus warned the disciples that the world would hate them because of him, and as a result, they would suffer persecution. So how do we stand firm against the hate and persecution? Well, Stephen is going to help us answer that question because he experienced exactly what Jesus said he would. How he handles the hate is a great example for us to follow. Now, again, we've already read that first section in Acts 6:1–8, but as we go into the commentary of it, I want you to consider three simple things: the charges brought before Stephen, his conduct throughout this whole trial, and what it costs him at the end. Three things — charges, his conduct, and the cost. The gospel was being preached early on. It's the early part of the church's existence. The gospel was being preached, and after an early reception by the masses, opposition began to rise, specifically from the religious leaders. Stephen was a Hellenistic Jew, which means that his native tongue was not Aramaic, but it was Greek. He was also a Diaspora Jew, meaning that he was not born and raised inside Israel proper. He was born and raised outside of Israel. He came to Jerusalem, heard the gospel, and became a believer. He was not one of the original 12. He had no special place of prominence. In fact, when we first learn of Stephen a few verses earlier, he was in charge of food distribution for the church. In other words, Stephen was a simple, normal person, just like any one of us. His only desire was to serve and to be used by God. Now look at how he was described in this section. It says that he was full of God's grace and power, and he performed great signs and wonders. Up until this point, that description was only made of the apostles. But he ran into his fellow Diaspora Jews, and they could not withstand him in debate, because the Spirit of God had given him great wisdom. Since they were unable to defeat Stephen in debate, they slandered him, brought him up on trumped-up charges, and dragged him before the Sanhedrin. And this, by the way, is the third time that a follower of Jesus was dragged before the Sanhedrin. The first time it was Peter and John for healing a lame man. But because the crowds were praising God, they let them go. The second time was with all 12 apostles. They were beaten and sternly warned no longer to preach the gospel. This time, the Diaspora Jews were mobilized as a mob against Stephen, and if you were hearing properly and paying attention, you noticed that Stephen is alone. Incidentally, this is the same council that sentenced Jesus to death. The Charges Against Stephen: Disrespecting Moses and the TempleSo let's hear the charges brought against Stephen. It was the disrespect of the law — which is referred to as Moses — and the disrespect of God, the temple, because they believed that God's presence was in the temple. But Stephen is going to take these two charges and turn them on his accusers. But for now, I want to draw your attention to how Luke describes Stephen as he stands before the Sanhedrin. He says that he has the face of an angel. Now, I doubt very much that the Sanhedrin thought Stephen was hot, right? But what is it that made his appearance unmistakable? The question I want us to consider is, how is it possible that a normal person like Stephen — who was not part of the inner circle of Jesus — is able to do the things that Stephen had done and was described the way Luke describes him? Acts 6:5 — Full of Faith and the Holy Spirit: What That Actually MeansAnd I believe that the answer is found in verse 5 of chapter 6. This is the very first description we have of Stephen: he's a man full of faith and the Holy Spirit. But the question is, what does that mean exactly? Let me start with full of faith. Because there are three aspects of faith that we see in Stephen. First, there's an intellectual determination. What do I mean by that? It simply means that he's asking himself, is the gospel true, and do I believe it? Am I a sinner, like the gospel says, and do I need a Savior, the Lord Jesus Christ? Stephen's answer is yes. The second is, do I trust Jesus? Will I submit my life to him and proclaim him as my Lord? Again, Stephen answers, yes. But finally, will I commit everything to him, even if it means my death? And as we will see, Stephen will answer that question yes as well. But let me ask us all a question here. How are we doing in these three aspects? For most Christians, they're okay intellectually up here. Do I need a Savior? Yes. But it's the other two that they stumble at. Is he actually Lord? Am I running my own life? Do I just need Jesus as an advisor — I'll call on him when I need to? Or is he actually Lord? Do we actually commit our lives to him, willing to die? Because Stephen was all in with Jesus, it gave the Holy Spirit free reign to use Stephen any way he wanted. Not like a puppet, but as an active and willing partner in the work of advancing the kingdom. It's like the Fellowship of the Ring. Do you guys remember the Fellowship of the Ring? Remember when Frodo said he was going to go and take the ring to Mordor? Aragorn said to him, if by my life or death I can protect you, I will. Why? Because the fate of Middle Earth hung in the balance, right? But for us today, it's the souls — the eternal souls of people — that hang in the balance. And the only hope for them is Jesus Christ. Amen? If by our life or death, if we have the opportunity to advance the gospel of Jesus Christ, will we? Are we all in like Stephen, full of the Holy Spirit? What the Sanhedrin saw in Stephen was the very presence of the divine emanating from him. But let's move on and see what happens next. Acts 7:1–16: Stephen's Defense Begins — Summarizing Genesis 12 Through Exodus 1 from Memory I'm going to read from chapter 7, verse 1. "Then the high priest asked Stephen, are these charges true? To this he replied, brothers and fathers, listen to me. The God of glory appeared to our father Abraham while he was still in Mesopotamia before he lived in Haran. Leave your country and your people, God said, and go to the land I will show you. So he left the land of the Chaldeans and settled in Haran. After the death of his father, God sent him to this land where you are now living. He gave him no inheritance here, not even enough ground to set his foot on. But God promised him that he and his descendants after him would possess the land, even though at that time Abraham had no children. God spoke to him in this way, for 400 years your descendants will be strangers in a country not their own, and they will be enslaved and mistreated. But I will punish the nation they serve as slaves, God said, and afterward they will come out of that country and worship me in this place. Then he gave Abraham the covenant of circumcision, and Abraham became the father of Isaac and circumcised him eight days after his birth. Later, Isaac became the father of Jacob, and Jacob became the father of the twelve patriarchs. Because the patriarchs were jealous of Joseph, they sold him as a slave into Egypt. But God was with him and rescued him from all his troubles. He gave Joseph wisdom and enabled him to gain the goodwill of Pharaoh, king of Egypt. So Pharaoh made him ruler over Egypt and all his palace. Then a famine struck all of Egypt and Canaan, bringing great suffering, and our ancestors could not find food. When Jacob heard that there was grain in Egypt, he sent our forefathers on their first visit. On their second visit, Joseph told his brothers who he was. And Pharaoh learned about Joseph's family. After this, Joseph sent for his father Jacob and his whole family, 75 in all. Then Jacob went down to Egypt where he and our ancestors died. Their bodies were brought back to Shechem and placed in the tomb that Abraham had bought from the sons of Hamor at Shechem for a certain sum of money. And as the time drew near for God to fulfill his promise to Abraham, the number of our people in Egypt had greatly increased. Then a new king, to whom Joseph meant nothing, came to power in Egypt. He dealt treacherously with our people and oppressed our ancestors by forcing them to throw out their newborn babies so that they would die." Now, for those of you who may have picked up on it, Stephen just summarized Genesis 12 all the way through Exodus 1. Genesis 12 is where we have God's promise to bless the world through Abram. Stephen starts there and ends in Exodus chapter 1. That is approximately 39 chapters that he summarized from memory under pressure. Now, if you were on the Sanhedrin, what would you be thinking right now about the charge of disrespecting the law? At least at this point, it looks like that charge is on kind of shaky ground. In fact, some of the Sanhedrin might be looking at Stephen and secretly giving him a thumbs up. Way to go, bro. Good job, all right? Why Stephen Uses Geography and the Stories of Joseph and Moses StrategicallyWhat I don't want you to miss, though, is how Stephen is telling this story. I want you to notice the way Stephen is making use of geography — Mesopotamia, Haran, Israel, Egypt. He is summarizing what God did in those places, but why is he doing this? Also, I want you to keep in mind what he says about Joseph and his brothers. I'm going to develop that here in a minute. Just be patient, okay? Now, before we move on, I want to highlight how Stephen addresses his adversaries. To the mob, he refers to them as brothers. To the Sanhedrin, he refers to them as fathers. This mob who dragged him forcefully before the Sanhedrin, and this council that not only sentenced Jesus to death but beat the 12 apostles — the question on the table is, why is Stephen so cordial? A few observations. First, he does not seem to be taking their behavior toward him personally. The moment is not lost on Stephen. He's acutely aware of the danger he is in, but he remembers his mission, which was the same as Jesus. He does not want to condemn them. He wants them to know the truth. So he speaks to them in a way fitting that purpose. He does not retaliate against them for mistreating him. Second, Stephen understands that their behavior is symptomatic of a bigger issue. He knows what the Apostle Paul will later go on to understand and share with Timothy. As we read in 2 Timothy 2:25–26, Paul says this: "Opponents must be gently instructed in the hope that God will grant them repentance, leading them to a knowledge of the truth, and that they will come to their senses and escape the trap of the devil who has taken them captive to do his will." Stephen understands that these people have been taken captive by the devil so that they would do his will. But Stephen hopes that they will come to their senses. So he begins by instructing them gently. And in his approach, Stephen is reflecting the very heart of God. Back in Ezekiel 33:11, we hear God say this: "As surely as I live, declares the sovereign Lord, I take no pleasure in the death of the wicked, but rather that they turn from their ways and live. Turn, turn from your evil ways. Why will you die, people of Israel?" Stephen does not clap back at them. Third, he is gentle because he is focused. He knows it's not about him. This encounter is much bigger than Stephen, and he is keenly aware of it, and we can tell by the way he conducts himself. It's a powerful lesson for us today, isn't it? If we're going to stand firm against hate and persecution, we will resist the urge to take people's behavior toward us personally. We remember that their behavior is symptomatic of a bigger issue. They are captives of the devil, and what we want to stay focused on is our mission to be active agents in freeing them through spreading the gospel of Jesus Christ. Now one last point before we move on. We are 19 verses into Stephen's speech and in all his words, Stephen is not trying to defend himself. He has not yet answered the question that was put before him: are these charges true? He hasn't quite answered that question, at least not directly. Acts 7:20–43: Moses, the Burning Bush, and the Pattern of Rejected MessengersBut let's get back to the rest of Stephen's speech, because I think we'll find some more for us to consider. "Now at that time, Moses was born, and he was no ordinary child. For three months, he was cared for by his family. When he was placed outside, Pharaoh's daughter took him and brought him up as her own son. Moses was educated in all the wisdom of the Egyptians and was powerful in speech and action. When Moses was 40 years old, he decided to visit his own people, the Israelites. He saw one of them being mistreated by an Egyptian, so he went to his defense and avenged him by killing the Egyptian. Moses thought that his own people would realize that God was using him to rescue them, but they did not. The next day, Moses came upon two Israelites who were fighting. He tried to reconcile them by saying, men, you are brothers. Why do you want to hurt each other? But the man who was mistreating the other pushed Moses aside and said, who made you ruler and judge over us? Are you thinking of killing me as you killed the Egyptian yesterday? When Moses heard this, he fled to Midian, where he settled as a foreigner and had two sons. After 40 years had passed, an angel appeared to Moses in the flames of a burning bush in the desert near Mount Sinai. When he saw this, he was amazed at the sight. As he went over to get a closer look, he heard the Lord say, I am the Lord God of your fathers, the God of Abraham, Isaac, and Jacob. Moses trembled with fear and did not dare to look. Then the Lord said to him, take off your sandals, for the place where you are standing is holy ground. I have indeed seen the oppression of my people in Egypt. I have heard their groaning and have come down to set them free. Now come, I will send you back to Egypt. This is the same Moses they had rejected with the words, who made you ruler and judge. He was sent to be their ruler and deliverer by God himself, through the angel who appeared to him in the bush. He led them out of Egypt and performed wonders and signs in Egypt, at the Red Sea, and for 40 years in the wilderness." Once again, Stephen has done an excellent job in summarizing that next section. He pretty accurately brings the story to the lawgiver himself, the man Moses. But let me begin to tie some pieces of this puzzle together for us. Stephen brings up Joseph and Moses very strategically. Joseph, with his dreams, and Moses, even at his birth, were both marked by God for God's use and for the good of his people. But in both cases, they were originally rejected. In other words, our ancestors, says Stephen, missed God's messengers the first time. Even though the signs were there, they rejected their God-appointed leaders the first time. And Stephen is about to be very clear about the implications of this for them. He mentions God being with Moses in Midian and in Egypt. All the geographical references that Stephen has made is the point he's taking aim at — the misunderstanding of the temple. They refer to the temple as this holy place. But yet Stephen reminds the Sanhedrin that when Moses was in Midian on Mount Sinai, Moses was commanded to remove his sandals because where he was standing was holy ground. So which is it? Is it the holy ground that Moses was standing on in Mount Sinai in Midian? Or is it this holy place, the temple in Jerusalem? Wherever the presence of God touches down becomes holy. What Stephen is saying is that God is not bound by any single location. This is what the Sanhedrin failed to see in their attempt to defend the temple. And it is a pattern that Stephen is pointing out for them. In addition, Jesus sternly rebuked the religious leaders when he turned over the tables of the money changers and called the temple a den of thieves, because they were keeping people from God. God had left the building, and they were completely oblivious. Let me highlight the wisdom Stephen is using here. First, he knows the word and how to apply it to the situation he is presently in. Second, he understands the charges brought against him and how to use those same charges to highlight the error of his accusers. And finally, he does not lose focus of his mission. And the question on the table for us is, if we were under this pressure, could we do the same? Acts 7:44–53: Stephen Flips the Script — You Are the Ones Who Violated the LawNow Stephen is about to end his time with the Sanhedrin, and it's going to be a colossal end. Let's finish reading. "This is the Moses who told the Israelites, God will raise up for you a prophet like me from your own people. He was in the assembly in the wilderness with the angel who spoke to him on Mount Sinai and with our ancestors, and he received living words to pass on to us. But our ancestors refused to obey him. Instead, they rejected him, and their hearts turned back to Egypt. They told Aaron, make us gods who will go before us. As for this fellow Moses who led us out of Egypt, we don't know what has happened to him. That was the time they made an idol in the form of a calf. They brought sacrifices to it and reveled in it in what their own hands had made. But God turned away from them and gave them over to the worship of the sun, moon, and stars. This agrees with what is written in the book of the prophets: did you bring me sacrifices and offerings 40 years in the wilderness, people of Israel? You have taken up the tabernacle of Molech and the star of your God Rephan, the idols you made to worship. Therefore, I will send you into exile beyond Babylon. Our ancestors had the tabernacle of the covenant law with them in the wilderness. It had been made as God directed Moses, according to the pattern he had seen. After receiving the tabernacle, our ancestors under Joshua brought it with them when they took the land from the nations God drove out before them. It remained in the land until the time of David, who enjoyed God's favor and asked that he might provide a dwelling place for the God of Jacob. But it was Solomon who built a house for him. However, the Most High does not live in houses made by human hands. As the prophet says, heaven is my throne and the earth is my footstool. What kind of house will you build me, says the Lord? Or where will my resting place be? Has not my hand made all these things? You stiff-necked people, your hearts and ears are still uncircumcised. You were just like your ancestors. You always resist the Holy Spirit. Was there ever a prophet your ancestors did not persecute? They even killed those who predicted the coming of the Righteous One. And now you have betrayed and murdered him. You who have received the law that was given through angels, but have not yet obeyed it." Stephen ends his speech with a powerful rebuke of the Sanhedrin and this mob. The history of the Jewish people had been one of rebellion, culminating in the murder of Jesus, their long-awaited Messiah. Just as they did with Joseph and Moses, they missed Jesus the first time. I want you to underline verse 53. Stephen courageously tells the truth and provides a proper diagnosis of their problem. In so doing, he flips the script. So you accuse me of violating the law and desecrating the temple? I'm not guilty of either one of these, but you are. The evidence he provides is rightly in the law of Moses, and he records the embarrassing incident with the golden calf. This was abject idolatry, which got them exiled, and it's clear that their stubborn rebellion continued to blind them. Making the Means the End: The Sanhedrin's Fatal Error with the Law and the TempleThe inherent problem the Sanhedrin and the mob suffered from was that they made the means the end and did away with the end itself. What do I mean by that? Well, in Galatians 3:24–25, Paul says this: "So the law was our guardian until Christ came, that we might be justified by faith. Now that this faith has come, we are no longer under a guardian." The law was the means by which we would be ready for Christ, who was literally the end of the law — he was what the law was preparing us for. But they made the means, the law, the end, and did away with the end itself, Jesus. Jesus says the same thing about the temple. In Mark 11:17, Jesus says this: "My house will be a house of prayer, but you have made it a den of thieves." The temple was the means by which all the nations would come to know who God is and pray to him. They turned the temple into a money-making machine, and they did away with God altogether. It's the same pattern. Acts 7:54–60: The Stoning of Stephen — Dying Like His LordLike all who stubbornly live in rebellion and refuse to hear the truth, they go after Stephen. "When the members of the Sanhedrin heard this, they were furious and gnashed their teeth at him. But Stephen, full of the Holy Spirit, looked up to heaven and saw the glory of God and Jesus standing at the right hand of God. Look, he said, I see heaven open and the Son of Man standing at the right hand of God. At this they covered their ears and, yelling at the top of their voices, they all rushed him, dragged him out of the city and began to stone him. Meanwhile, the witnesses laid their coats at the feet of the young man named Saul. And while they were stoning him, Stephen prayed, Lord Jesus, receive my spirit. Then he fell on his knees and cried out, Lord, do not hold this sin against them. When he had said this, he fell asleep. And Saul approved of their killing." Stephen took a bold stand and it cost him his life. But here's the beauty of this passage. Stephen died in the same way his Lord did. He dies praying for the forgiveness of the people stoning him, just like Jesus. And because Stephen was so faithful to his call, the heavens opened so that Stephen sees the Lord Jesus rise from his throne to welcome his faithful servant home. How to Stand Firm Against Hate and Persecution: Look Up, Not AroundHow do we stand firm in the face of hate and persecution? First and foremost, we look up, not around. We look to Jesus. We need to be focused on Jesus because he is all he's asking us to be, and he has done all he's asking us to do. That includes suffering for his sake. Second, we need to remember one important thing. We're not simply spectators or victims. We are active agents of change. In other words, we do not lose sight of the mission, because this is why we are here. You know, I know some people — I've spoken to some people about this passage — and they seem to think that it's unfair for Stephen to have died. After all, why couldn't God have saved him? He saved the apostles. He saved John and Peter. Why couldn't he have saved Stephen? But if we read Acts 1:8, where Jesus told the disciples that they would be his witnesses in Jerusalem, Judea, and Samaria, and in the uttermost parts of the world, we begin to realize one important thing. Up until this point, guess where the church was localized? Jerusalem. Guess where they had their small groups? Jerusalem. Guess where they had their worship time? Jerusalem. But where were they supposed to go? But after Stephen was killed, we read this: "On that day, a great persecution broke out against the church in Jerusalem, and all except the apostles were scattered throughout Judea and Samaria." Stephen's death was the catalyst for the advancement of the gospel outside of Jerusalem. Remember, our faith is not a faith that we simply talk about. Our faith is a full contact sport. If by my life or death I can advance the gospel, I will. Stephen did it by his death. Closing: Active Agents of God's Redemptive WorkLet me read you one quote as I close. It says, "Suffering becomes the ongoing evidence that creation awaits restoration. And believers, bearing God's image and indwelt by the Spirit, participate in that redemptive work. Rather than passive victims of evil, they become agents through whom God's original creative intention progressively reasserts itself against the disorder introduced by sin." Will you be a part of that? Because this is our purpose. And once we understand our purpose and totally embrace it, then we look at the world very differently. We can stop asking why the world is the way it is. Because that's really the wrong question. The right question is, what are we going to do about it? Because we are supposed to be the active and willing participants in God's redemptive work. Is this work dangerous? Yeah. Stephen found that out very clearly. Remember, Jesus died for us first. So it is not like God is asking us to throw away our lives cavalierly. Far from it. Stephen understood the stakes and was keenly aware of the moment. But he determined that his life was worthy of sacrificing for the gospel. He stood firm. Can we? Let me pray. Our gracious God and Father, we thank you for this time that we can be in your word. We are reminded, Lord, that it's you who preserved your word, lo, these 2,000 years for us, this generation of believers, to learn and glean from. I pray, Father, for whatever lessons that may have been brought out here, that those seeds would be scattered in the hearts of your people and that they would grow into folks that would stand firm for the advancement of the gospel. Our only desire, Lord God, is like Stephen. We ask humbly that you would use us as we serve, and that you would be glorified. In Jesus' name we pray. Amen. Amen. South Run Baptist Church | 8712 Selger Drive, Springfield, VA 22153 | Sunday Worship at 11am Serving Springfield, Burke, West Springfield, Lorton, Alexandria, Fort Belvoir, and Franconia, Virginia. Listen on Apple Podcasts or Spotify
Don't be foolish! Connect to a Tzaddik
From May 27, 2025: John Keller, now a partner at Walden, Macht, Haran, & Williams, channeled his experience as the former Chief of the Public Integrity Section at the Department of Justice to discuss three recent developments with James Pearce, Lawfare Legal Fellow. They discussed proposed changes to the Public Integrity Section that could hamper the Justice Department's ability to investigate and prosecute corruption matters in a fair and impartial matter.Keller weighed in on whether the Justice Department has a viable prosecution theory for criminal threats or incitement in the case of former FBI Director, Jim Comey. And they discussed criminal contempt: what it is, how it differs from civil contempt, the recent criminal contempt probable-cause finding by Judge Boasberg in an Alien Enemies Act case in the District of Columbia, and whether the federal rule permitting appointment of a special prosecutor outside the Justice Department may pose constitutional separation-of-powers concerns.To receive ad-free podcasts, become a Lawfare Material Supporter at www.patreon.com/lawfare. You can also support Lawfare by making a one-time donation at https://givebutter.com/lawfare-institute.Support this show http://supporter.acast.com/lawfare. Hosted on Acast. See acast.com/privacy for more information.
This sermon addresses the modern difficulty of simply trusting and following established paths of faith. Through an exploration of the early church and the life of Abraham, we discover that true maturity often requires setting aside our need to uniquely innovate and instead committing to faithful imitation of proven models.Scripture ReferencesHebrews 5:11-14Hebrews 6:9-20Romans 4:20Genesis 11:31Acts 7:2-4Key PointsThe Calling of the Church: The church is called to imitate the examples of maturity and faithfulness that came before it, not to constantly reinvent the wheel.The Struggle to Follow: The author of Hebrews expresses frustration with the early church because they have become "spiritually dull and indifferent." They are still relying on basic teachings when they should be mature enough to teach others.The "But We Need Our Spin On It" Mindset: A major obstacle to maturity is the modern tendency to accept a proven truth or model but insist on customizing it or adding a personal "spin." This often weakens the effectiveness of the original truth.The Example of Abraham: Abraham is considered the father of faith, not because he was perfect, but because his faith grew stronger over time. Romans 4:20 says, "Abraham never wavered in believing God's promise. In fact, his faith grew stronger, and in this he brought glory to God."The Delay in Haran: The story of Abraham's journey to Canaan reveals a crucial point about obedience. He received the call to go to Canaan, but stopped in Haran and stayed there until his father died. His father, Terah, became a form of baggage that delayed his obedience. God often waits for us to leave our baggage behind before moving us forward.ConclusionTrue spiritual maturity involves a willingness to follow without needing to be the innovator. It requires leaving behind the "baggage" of our own preferences and cultural conditioning. Like Abraham, our faith is proven not in instant perfection, but in a lifelong journey of growing trust and increasingly radical obedience to God's calling.Calls to ActionExamine your life for areas where you are insisting on your own "spin" rather than simply obeying God's word.Identify the "baggage" or comfortable stopping points (like Haran) that might be delaying your obedience to God's calling.Commit to imitating the faithful examples of mature believers in your community. Support the show*Summaries and transcripts are generated using AI. Please notify us if you find any errors.
This message tackles the modern difficulty of trusting and following established paths of faith. Through an exploration of the early church and the life of Abraham, we discover that true maturity often requires setting aside our need to uniquely innovate and instead committing to faithful imitation of proven models.Scripture ReferencesHebrews 5:11-14Hebrews 6:9-20Romans 4:20Genesis 11:31Acts 7:2-4Key PointsThe Calling of the Church: The church is called to imitate the examples of maturity and faithfulness that came before it, not to constantly reinvent the wheel.The Struggle to Follow: The author of Hebrews expresses frustration with the early church because they have become "spiritually dull and indifferent." They are still relying on basic teachings when they should be mature enough to teach others.The "But We Need Our Spin On It" Mindset: A major obstacle to maturity is the modern tendency to accept a proven truth or model but insist on customizing it or adding a personal "spin." This often weakens the effectiveness of the original truth.The Example of Abraham: Abraham is considered the father of faith, not because he was perfect, but because his faith grew stronger over time. Romans 4:20 says, "Abraham never wavered in believing God's promise. In fact, his faith grew stronger, and in this he brought glory to God."The Delay in Haran: The story of Abraham's journey to Canaan reveals a crucial point about obedience. He received the call to go to Canaan, but stopped in Haran and stayed there until his father died. His father, Terah, became a form of baggage that delayed his obedience. God often waits for us to leave our baggage behind before moving us forward.ConclusionTrue spiritual maturity involves a willingness to follow without needing to be the innovator. It requires leaving behind the "baggage" of our own preferences and cultural conditioning. Like Abraham, our faith is proven not in instant perfection, but in a lifelong journey of growing trust and increasingly radical obedience to God's calling.Calls to ActionExamine your life for areas where you are insisting on your own "spin" rather than simply obeying God's word.Identify the "baggage" or comfortable stopping points (like Haran) that might be delaying your obedience to God's calling.Commit to imitating the faithful examples of mature believers in your community. Support the show*Summaries and transcripts are generated using AI. Please notify us if you find any errors.
Sometimes sleep is the key and the best way to emunah!
In this message, we look at Abraham's journey from Haran to Canaan and discover a powerful truth: God's future is usually revealed one step at a time. Through Abraham's story, we'll learn why faith often requires obedience before clarity, how God builds trust in seasons of uncertainty, and why the next right thing is often simply doing what God has already made clear. Whether you're graduating, changing careers, navigating a new season of life, or facing an uncertain future, this message will encourage you to trust God one step at a time.
Big segula from learning Zohar
Did you know that you can be called to greatness by God but not yet live it? If you're honest, you might already feel this disconnect.You might be experiencing limited progress and results, feeling far from your calling. Often, the most comfortable space can be the most detrimental to your destiny. They may feel good, predictable and nice, just like Haran, where Abraham settled. But that was not where God planned to fulfill His purpose in Abram's life.So, let me ask you: If your current comfort zone no longer stretches you, could it be time to move on?What sustained you in the past may not propel you forward now. Until you recognize this, you risk clinging to a comfort zone that no longer fuels your future.God invites you to “leave the familiar and watch Him reveal your future to you in midst of the unfamiliar.” Not because your current place is unsatisfactory, but because it cannot support who you are becoming. Yes, you are about to become something.
Emunah from Torah and even higher than that!
The sermon centers on the divine call to Abram, initiating a covenantal journey from idolatrous Ur of the Chaldeans through Haran to the Promised Land of Canaan, emphasizing that true faith requires separation from false worship and familial ties rooted in apostasy. Through the repeated command to 'depart,' the narrative underscores the necessity of leaving behind the world's spiritual darkness, not for personal gain but as a faithful response to God's promise of a great nation, a blessed name, and universal blessing through Christ. The account of Abram's fear-driven deception in Egypt, followed by divine protection and the restoration of his wife, reveals the tension between human weakness and God's sovereign provision, highlighting that the church's mission is sustained not by strength but by God's faithfulness. The sermon interprets the Abrahamic covenant as fulfilled in Christ, with the church as the true heir of all promises—spiritual and material—destined to inherit the earth and bring blessing to all nations. Ultimately, the story of Terah's death and Abram's onward journey symbolizes the church's exodus from the world, its sojourn in a hostile land, and its eventual triumph through divine empowerment.
We explore the complex lives of Jacob, Leah, and Rachel in the land of Haran. Jacob, deceived by his uncle Laban, ends up marrying Leah before his beloved Rachel. After his marriages to both of Laban's daughters, the sisters have a rivalry as they strive to secure Jacob's love through childbearing. We delve into the struggle, deceit, and tension within the family as the family expands in Haran. Despite the hardship, God's purpose unfolds as the family grows, leading towards the nascent formation of a nation. As Jacob's wealth increases, so do tensions in Laban's family, prompting Jacob to return to Canaan.Support the showRead along with us in the Bible Brief App! Try the Bible Brief book for an offline experience!Get your free Bible Timeline with the 10 Steps: Timeline LinkSupport the show: Tap here to become a monthly supporter!Review the show: Tap here!Want to go deeper?...Download the Bible Brief App!iPhone: App Store LinkAndroid: Play Store LinkWant a physical book? Check out "Bible Brief" by our founder!Amazon: Amazon LinkWebsite: biblebrief.orgInstagram: @realbiblebriefX: @biblebriefFacebook: @realbiblebriefEmail the Show: biblebrief@biblelit.orgWant to learn the Bible languages (Greek & Hebrew)? Check out our partner Biblingo (and use our link/code for a discount!): https://biblin...
We explore the story of Jacob and his journey from Canaan to Haran, fleeing from the rage of Esau. Jacob soon travels to his extended family to find a wife after being blessed by his father Isaac. He experiences a vision of God at Bethel, confirming the Abrahamic Covenant. Jacob falls in love with Rachel but is deceived by his father-in-law into marriage to another woman.Support the showRead along with us in the Bible Brief App! Try the Bible Brief book for an offline experience!Get your free Bible Timeline with the 10 Steps: Timeline LinkSupport the show: Tap here to become a monthly supporter!Review the show: Tap here!Want to go deeper?...Download the Bible Brief App!iPhone: App Store LinkAndroid: Play Store LinkWant a physical book? Check out "Bible Brief" by our founder!Amazon: Amazon LinkWebsite: biblebrief.orgInstagram: @realbiblebriefX: @biblebriefFacebook: @realbiblebriefEmail the Show: biblebrief@biblelit.orgWant to learn the Bible languages (Greek & Hebrew)? Check out our partner Biblingo (and use our link/code for a discount!): https://biblin...
As God's people continue building the temple in Ezra 4-6, they face opposition from their enemies. In their panic, they stall their building project for 16 years. But God uses prophets like Haggai and Zechariah to remind them that God's presence overcomes their fears. Jesus reminds us in Matthew 7 that like Israel in Ezra 4, we too will endure hardships and obstacles. But rather than giving into panic or abandoning God's call altogether, putting the teachings of Jesus into practice allows us to continue relying on His presence over our performance.0:00 - Shutdown at the Movies3:19 - The Age of Panic7:55 - Ezra 4 & the 16-Year Hiatus20:33 - Stirred & Strengthened25:45 - Do Not Die in Haran31:47 - Practices Push Through the Panic
Sharknado Survivor, Peter Campbell, joins us to help underline why you should never accept the Chairman's invitation to breakfast. We cover off the departures of Flanno, Haran & The Menace. But our deadline meant that we missed the boning of Kyle in what's been a bad month of Kyles.Peter laments the Sharks' lack of consistency. Amens all round from all league fans.See omnystudio.com/listener for privacy information.
Drag the disgusting one into the Bais Medrash
Both texts reveal God meeting people unexpectedly on the journey and awakening them to holy ground they didn't recognize at first. Luke 24:13–35 (ESV)That very day two of them were going to a village named Emmaus, about seven miles from Jerusalem, and they were talking with each other about all these things that had happened. While they were talking and discussing together, Jesus himself drew near and went with them. But their eyes were kept from recognizing him. And he said to them, “What is this conversation that you are holding with each other as you walk?” And they stood still, looking sad. Then one of them, named Cleopas, answered him, “Are you the only visitor to Jerusalem who does not know the things that have happened there in these days?” And he said to them, “What things?” And they said to him, “Concerning Jesus of Nazareth, a man who was a prophet mighty in deed and word before God and all the people, and how our chief priests and rulers delivered him up to be condemned to death, and crucified him. But we had hoped that he was the one to redeem Israel. Yes, and besides all this, it is now the third day since these things happened. Moreover, some women of our company amazed us. They were at the tomb early in the morning, and when they did not find his body, they came back saying that they had even seen a vision of angels, who said that he was alive. Some of those who were with us went to the tomb and found it just as the women had said, but him they did not see.” And he said to them, “O foolish ones, and slow of heart to believe all that the prophets have spoken! Was it not necessary that the Christ should suffer these things and enter into his glory?” And beginning with Moses and all the Prophets, he interpreted to them in all the Scriptures the things concerning himself.So they drew near to the village to which they were going. He acted as if he were going farther, but they urged him strongly, saying, “Stay with us, for it is toward evening and the day is now far spent.” So he went in to stay with them. When he was at table with them, he took the bread and blessed and broke it and gave it to them. And their eyes were opened, and they recognized him. And he vanished from their sight. They said to each other, “Did not our hearts burn within us while he talked to us on the road, while he opened to us the Scriptures?” And they rose that same hour and returned to Jerusalem. And they found the eleven and those who were with them gathered together, saying, “The Lord has risen indeed, and has appeared to Simon!” Then they told what had happened on the road, and how he was known to them in the breaking of the bread.Genesis 28:10–17 (ESV)Jacob left Beersheba and went toward Haran. And he came to a certain place and stayed there that night, because the sun had set. Taking one of the stones of the place, he put it under his head and lay down in that place to sleep. And he dreamed, and behold, there was a ladder set up on the earth, and the top of it reached to heaven. And behold, the angels of God were ascending and descending on it! And behold, the Lord stood above it and said, “I am the Lord, the God of Abraham your father and the God of Isaac. The land on which you lie I will give to you and to your offspring. Your offspring shall be like the dust of the earth, and you shall spread abroad to the west and to the east and to the north and to the south, and in you and your offspring shall all the families of the earth be blessed. Behold, I am with you and will keep you wherever you go, and will bring you back to this land. For I will not leave you until I have done what I have promised you.” Then Jacob awoke from his sleep and said, “Surely the Lord is in this place, and I did not know it.” And he was afraid and said, “How awesome is this place! This is none other than the house of God, and this is the gate of heaven.”
Be a believer over a denier
So when David was old and full of days, he made Solomon his son king over Israel.2 And he gathered together all the princes of Israel, with the priests and the Levites.3 Now the Levites were numbered from the age of thirty years and upward: and their number by their polls, man by man, was thirty and eight thousand.4 Of which, twenty and four thousand were to set forward the work of the house of the Lord; and six thousand were officers and judges:5 Moreover four thousand were porters; and four thousand praised the Lord with the instruments which I made, said David, to praise therewith.6 And David divided them into courses among the sons of Levi, namely, Gershon, Kohath, and Merari.7 Of the Gershonites were, Laadan, and Shimei.8 The sons of Laadan; the chief was Jehiel, and Zetham, and Joel, three.9 The sons of Shimei; Shelomith, and Haziel, and Haran, three. These were the chief of the fathers of Laadan.10 And the sons of Shimei were, Jahath, Zina, and Jeush, and Beriah. These four were the sons of Shimei.11 And Jahath was the chief, and Zizah the second: but Jeush and Beriah had not many sons; therefore they were in one reckoning, according to their father's house.12 The sons of Kohath; Amram, Izhar, Hebron, and Uzziel, four.13 The sons of Amram; Aaron and Moses: and Aaron was separated, that he should sanctify the most holy things, he and his sons for ever, to burn incense before the Lord, to minister unto him, and to bless in his name for ever.14 Now concerning Moses the man of God, his sons were named of the tribe of Levi.15 The sons of Moses were, Gershom, and Eliezer.16 Of the sons of Gershom, Shebuel was the chief.17 And the sons of Eliezer were, Rehabiah the chief. And Eliezer had none other sons; but the sons of Rehabiah were very many.18 Of the sons of Izhar; Shelomith the chief.19 Of the sons of Hebron; Jeriah the first, Amariah the second, Jahaziel the third, and Jekameam the fourth.20 Of the sons of Uzziel; Micah the first and Jesiah the second.21 The sons of Merari; Mahli, and Mushi. The sons of Mahli; Eleazar, and Kish.22 And Eleazar died, and had no sons, but daughters: and their brethren the sons of Kish took them.23 The sons of Mushi; Mahli, and Eder, and Jeremoth, three.24 These were the sons of Levi after the house of their fathers; even the chief of the fathers, as they were counted by number of names by their polls, that did the work for the service of the house of the Lord, from the age of twenty years and upward.25 For David said, The Lord God of Israel hath given rest unto his people, that they may dwell in Jerusalem for ever:26 And also unto the Levites; they shall no more carry the tabernacle, nor any vessels of it for the service thereof.27 For by the last words of David the Levites were numbered from twenty years old and above:28 Because their office was to wait on the sons of Aaron for the service of the house of the Lord, in the courts, and in the chambers, and in the purifying of all holy things, and the work of the service of the house of God;29 Both for the shewbread, and for the fine flour for meat offering, and for the unleavened cakes, and for that which is baked in the pan, and for that which is fried, and for all manner of measure and size;30 And to stand every morning to thank and praise the Lord, and likewise at even:31 And to offer all burnt sacrifices unto the Lord in the sabbaths, in the new moons, and on the set feasts, by number, according to the order commanded unto them, continually before the Lord:32 And that they should keep the charge of the tabernacle of the congregation, and the charge of the holy place, and the charge of the sons of Aaron their brethren, in the service of the house of the Lord.
Rebeca, înțeleaptă, îi prezintă lui Isaac o situație adevărată pentru a-l determina să-l trimită pe Iacov la Haran, fără conflict de roluri. În familie, putem argumenta în loc să strigăm. Putem convinge, în loc să ne impunem. Să recunoaștem soților dreptul de a oferi binecuvântare și „alșaselea simț” al soțiilor! Citește acest devoțional și multe alte meditații biblice pehttps://devotionale.ro#devotionale #devotionaleaudio
Early in Jacob's journey toward Haran, he stops at a particular place to rest for the night. The LORD comes to Jacob in a dream in which Jacob sees the LORD standing at the top of a ladder connecting heaven and earth. The LORD promises that He will be with Jacob on his journey and to bring him back to the Promised Land. Jacob wakes from his sleep and realizes that he has been in the house of God, so he names the place Bethel. There, he sets up the stone that was at his head as a pillar and vows that he will worship the LORD as his God. Rev. Philip Hoppe, pastor at Trinity Lutheran Church in Colby, KS, joins host Rev. Timothy Appel to study Genesis 28:10-22. To learn more about Trinity in Colby, visit trinitycolby.org. “In the Beginning” is a series on Sharper Iron that studies Genesis. The first book of Moses sets the stage for God's entire story of salvation. As we learn the beginning of the story, God prepares us to receive the fulfillment of the story: Jesus Christ, the Offspring of the woman who has crushed our enemy's head. Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org
Scripture: Genesis 17:3-16 / ObadiahTitle: God's Everlasting CovenantSHOW NOTES: For encouragement on your spiritual journey, we invite you to visit our ministry website, Discover God's Truth, where you can access additional resources to enrich your Walk with God.Today, we begin a new series on the podcast, Season #21 – Hope & Promise: The book of Obadiah. It's a short prophetic book in the Old Testament, located between Amos and Jonah.What is the message, and how does it relate to us today? To understand the book of Obadiah, let's go back in history… all the way to Genesis.God called Abram out of the distant land of Haran and promised that he would become a great nation. This was an everlasting covenant between God and Abraham and his future descendants.“I will confirm my covenant with you and your descendants after you, from generation to generation. This is the everlasting covenant: I will always be your God and the God of your descendants after you. And I will give the entire land of Canaan, where you now live as a foreigner, to you and your descendants. It will be their possession forever, and I will be their God.”Genesis 17:7-8Abram's name was changed to Abraham, and his wife Sarai's name was changed to Sarah. Isaac was born when they were both old. Isaac married Rebekah and was 60 years old when they welcomed twin boys.The rivalry between these two brothers—Jacob and Esau—began in their mother's womb and lasted for many generations. Jacob's name was changed to Israel, and Esau's name was changed to Edom. Song: The Everlasting Love of God - https://www.youtube.com/watch?v=KaTKSQ1-fh8&list=RDKaTKSQ1-fh8&start_radio=1
This week, Pastor Roger kicks off Part 2 of our series in Genesis, Abraham. He looks at God's call to Abram to leave his city and family and go to the land God will show him. Instead of going all the way, he settles with his father and family in Haran, on the border of the promised land. Tune is as we see the importance of obedience to God's call and the benefits of humility as we walk with Him. -Featuring Roger Hirth
This week, we have 2 lectures to keep pace for those following the Come Follow Me schedule. Text: Genesis 24-33 Supplemental Text: The Third Thousand Years chapters 1-5 BYU Lecture 11: One of the purposes of a college education is to learn how to think and not to be deceived; what is true and what is false, and what is good and what is evil. Who are God's chosen people? Just one word describes them – Obedience! God is no respecter of persons and chooses those who are obedient, and they become “the seed of Abraham” and recipients of the Abrahamic Covenant. If you are born in the covenant you have a tremendous responsibility to be a soldier of God. The characteristics of obedient children of God are reviewed. Abraham and Isaac are quickly reviewed, with the introduction of Esau and Jacob. BYU Lecture 12: Rebekah leaves her family and home for Isaac, but is unable to bear him children. This becomes a great trial for her. She receives a priesthood blessing and a revelation. She then conceives and bares twins, Esau and Jacob. Abraham dies and is buried. Esau, the elder and farmer, marries a Canaanite against his father's desire. He is careless with his rights and sells his birthright to Jacob, the shepherd. Isaac gives Jacob the covenant blessing. A priesthood blessing cannot be given by deception, as Isaac confirms the blessing he gave to Jacob and commands him not to marry a Canaanite woman as Esau did. He instructs Jacob to travel to Haran, Rebekah's homeland, to find a Shemetic wife. On the way, Jacob has a visitation from the Lord who promises a continuation of the Abrahamic Covenant through Jacob's posterity. Jacob arrives in Haran and meets Rachel. He promises to work for her father Laban 7 years for her hand in marriage. By deception, Laban weds Jacob to his oldest daughter Leah instead of Rachel. After a week, Jacob then marries Rachel and works another 7 years for Laban. Children are born to Jacob through Leah, Bilhah (Rachel's handmaid), Zilpah (Leah's handmaid), and finally Rachel conceives and has a son named Joseph.
Abraham knows that the line of the promised Christ will continue through Isaac, so Abraham puts his trusted servant under oath to seek a faithful wife for Isaac from Abraham's relatives in Haran. Abraham's servant shares the faith of Abraham, and so the servant prays that the LORD would reveal to him a suitable wife for Isaac. The LORD answers the servant's prayer by sending Rebekah to the well outside the city of Nahor. The servant bestows gifts upon Rebekah, who brings the servant of Abraham back to her family's household. Rev. Dustin Beck, pastor at Holy Cross Lutheran Church in Warda, TX, joins host Rev. Timothy Appel to study Genesis 24:1-28. To learn more about Holy Cross Lutheran, visit holycrosswarda.com. “In the Beginning” is a series on Sharper Iron that studies Genesis. The first book of Moses sets the stage for God's entire story of salvation. As we learn the beginning of the story, God prepares us to receive the fulfillment of the story: Jesus Christ, the Offspring of the woman who has crushed our enemy's head. Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org
→ Watch on YouTube → Detailed Show Notes → Timestamps: (00:00) Those searching for an eternal companion can learn valuable lessons from the story of Isaac and Rebekah.(04:18) “He shall send his angel before thee to help” in Genesis 24.20.(06:47) A caution: The Lord may have not chosen one particular person to be your spouse.(09:16) The servant's test of how to choose an eternal companion. If you are looking for a 3-3 marriage, be a 3!(23:05) Four ways to read the text, with three important lenses. The temple symbolism of Rebekah at the well.(30:17) Abraham marries Keturah after the death of Sarah.(33:15) The sons of Ishmael and their “castles” in Genesis 25.12-18.(34:50) Abraham died and was gathered to his people. These verses echo eternal truths regarding the reunification of families in the Spirit World after death.(38:38) Rebekah and Isaac have twins named Jacob and Esau. These men represent two nations.(45:51) Esau is the progenitor of the Edomites.(49:20) Esau sells the birthright in Genesis 25.29-34. Esau's tears remind us to not despise the blessings within our reach.(57:46) The people of the covenant always seek sacred places to commune with God.(1:03:13) The literal reading (peshat) of Genesis 27.1-40 with 4 points of emphasis from the Institute Manual.(1:10:27) Patterns, types, and figures may provide deeper meaning to Genesis 27. Reading this text with an allegorical (remez) and sacred temple approach (sod).(1:21:36) The three fold structure of the creation and the three Patriarchs may increase our understanding of temple symbolism and show us Rebekah's essential purpose in this story.(1:31:10) We can accept the responsibility of the Abrahamic Covenant by sharing the light of the Gospel of Jesus Christ. Jacob's story emphasizes the importance of keeping the covenant in the family first.(1:36:46) The geopolitical situation between Judah and Israel may have influenced the text.(1:38:29) The Book of Mormon teaches that when we treat family like the enemy, we open the door to the real enemy.(1:39:42) “Jacob's Ladder” can be viewed as a heavenly vision of the Lord. Bethel as a representation of modern-day temples.(1:47:56) Jacob meets Rachel at a well. The matriarchs are often associated with water.(1:50:02) Laban tricks Jacob into marrying Leah first since she is the older sister. He then marries Rachel, but serves 7 years for her because he loves her. The challenges of plural marriage.(1:53:47) The image of opening a mother's womb as a manifestation of heavenly power. The sanctity of life is very important to God.(1:58:30) The names of the children of Israel are puns that expose the rivalry between the sisters Rachel and Leah.(2:06:20) Faith in God includes faith in his timing, even for righteous desires. God remembered Rachel and he will remember you.(2:09:11) The Lord (or an angel) tells Jacob to leave Haran. Jacob and Laban hold a contest regarding the fertility of their flocks. Rachel hides Laban's “household gods.”(2:14:41) Jacob's reconciliation with Laban through a covenant.(2:18:38) Jacob asks God for a blessing to endure well and reconcile with Esau in Genesis 32. Jacob wrestles with a “man” or God. A comparison between Jacob's wrestle in Genesis and Enos' wrestle in the Book of Mormon.(2:25:06) Jacob's name is changed to Israel, which can mean “let God prevail.” We also receive a new name when we become followers of Christ and in other times of our lives. The symbol of the embrace. → For more of Bryce Dunford’s podcast classes, click here. → Enroll in Institute → YouTube → Apple Podcasts → Spotify → Amazon Music → Facebook The post Ep 361 | Genesis 24-33, Come Follow Me 2026 (March 2-8) appeared first on LDS Scripture Teachings.
What does being stuck in Haran look like for you? Do we obey God halfway? Do we settle for comfort? Haran may feel safe but doesn't hold promise.
Genesis 29 | Pastor Greg Packinghouse's Wednesday night worship service from January 28, 2026. Jacob reaches Haran, meets Rachel at the well, and serves seven years that feel like days to marry her—but Laban deceives him into marrying Leah first, then grants Rachel for seven more years of service. This deception mirrors Jacob's own earlier deceit of Esau and Isaac, showing how God uses a reflected wrong to confront and shape Jacob's character. In the tension of a polygamous home, jealousy and sorrow surface, yet God sees Leah's pain and opens her womb. As her sons are born—Reuben, Simeon, Levi—she longs for Jacob's affection, but with Judah she shifts from striving to surrender: “I will praise the Lord.” The chapter reveals God advancing His purposes through flawed people while gently transforming them. Our identity and hope rest not in human approval but in God's faithful love and redemptive plan. - Greg Opean - Wednesday, January 28, 2026
Genesis 29 | Pastor Greg Packinghouse's Wednesday night worship service from January 28, 2026. Jacob reaches Haran, meets Rachel at the well, and serves seven years that feel like days to marry her—but Laban deceives him into marrying Leah first, then grants Rachel for seven more years of service. This deception mirrors Jacob's own earlier deceit of Esau and Isaac, showing how God uses a reflected wrong to confront and shape Jacob's character. In the tension of a polygamous home, jealousy and sorrow surface, yet God sees Leah's pain and opens her womb. As her sons are born—Reuben, Simeon, Levi—she longs for Jacob's affection, but with Judah she shifts from striving to surrender: “I will praise the Lord.” The chapter reveals God advancing His purposes through flawed people while gently transforming them. Our identity and hope rest not in human approval but in God's faithful love and redemptive plan. - Greg Opean - Wednesday, January 28, 2026
Jacob's Ladder and the God Who Meets Us in the In-Between • Friday Service Website: www.PastorTodd.org To give: www.ToddCoconato.com/give “Then Jacob went out from Beersheba and went toward Haran.” Genesis 28:10 (NKJV) “So he came to a certain place and stayed there all night, because the sun had set. And he took one of the stones of that place and put it at his head, and he lay down in that place to sleep.” Genesis 28:11 (NKJV) “Then he dreamed, and behold, a ladder was set up on the earth, and its top reached to heaven; and there the angels of God were ascending and descending on it.” Genesis 28:12 (NKJV) “Are they not all ministering spirits sent forth to minister for those who will inherit salvation?” Hebrews 1:14 (NKJV) “And behold, the Lord stood above it and said: ‘I am the Lord God of Abraham your father and the God of Isaac.'” Genesis 28:13 (NKJV) “The land on which you lie I will give to you and your descendants… and in you and in your seed all the families of the earth shall be blessed.” Genesis 28:13–14 (NKJV) “Behold, I am with you and will keep you wherever you go… for I will not leave you until I have done what I have spoken to you.” Genesis 28:15 (NKJV) “I will never leave you nor forsake you.” Hebrews 13:5 (NKJV) “Then Jacob awoke from his sleep and said, ‘Surely the Lord is in this place, and I did not know it.'” Genesis 28:16 (NKJV) “And he was afraid and said, ‘How awesome is this place! This is none other than the house of God, and this is the gate of heaven!'” Genesis 28:17 (NKJV) “And He said to him, ‘Most assuredly, I say to you, hereafter you shall see heaven open, and the angels of God ascending and descending upon the Son of Man.'” John 1:51 (NKJV) “So he called the name of that place Bethel.” Genesis 28:19 (NKJV)
Genesis 27 is a pivotal chapter, which explains much about the 4 principal characters of this record – Isaac, Rebekah, Jacob and Esau. All of them show defects when compared against the divine standard. Isaac knew his Sovereign's revealed will that Jacob would be the blessed, and that the elder (Esau) would serve the younger (Jacob); yet he tried to subvert this in seeking to bless Esau. Rebekah did not wait for the Almighty to fulfill His promise; but she believed her intervention and deception would be needed for this to happen. Jacob was prepared to deceive his father (Isaac) at the urging of his mother (Rebekah) rather than to trust in his God to outwork the bestowing of the blessing. Esau was a profane and godless man, who cared about none but himself; and he sought only material prosperity. Isaac's sight had gone and he believed that he was nearing death. So Isaac told Esau to catch and prepare venison for him to eat before dying; and, that he might bestow on Esau the Abrahamic blessing. On overhearing this Rebekah immediately calls Jacob to fetch goats that she might cook them with spices so as to taste like savoury venison. Jacob is scared that their planned deception might fail, since Jacob's skin is smooth and Esau's is rough and hairy. Rebekah says Jacob is to dress in Esau's clothes so as to smell like his brother. And she will sow the goat skins to Jacob's arms in order to deceive Isaac. Isaac's sight being gone, Rebekah and Jacob must betray his sense of taste, smell and touch. After hearing Jacob Isaac was suspicious, nevertheless his other senses told him that it was Esau standing before him. Isaac gave the blessing in verses 27 to 29. Read these verses aloud and contemplate their meaning. Isaac had disobeyed Yahweh's determinations. Esau now appeared with his prey prepared for eating. Upon realising what had happened Isaac trembled – the Hebrew says, “he trembled with the trembling of God” – as well he should, having sought to impose his will above the LORD's; Isaac now in humility of mind submitted himself before the Almighty. Esau with intense pleas and tears sought unsuccessfully to reverse Isaac's mind (Hebrews 12 verses 15 to 17). Isaac now stood immovable having understood the Almighty cannot be resisted. The apparent blessing Esau received was in no way a blessing (verses 39 and 40). The Hebrew words in verse 29 translated, “the fatness of the earth”, actually mean “away from the fatness of the earth” – Esau thereafter dwelt in the barren wilderness of Seir, at Petra. And as verse 30 told he lived by his sword and was the sworn enemy to Jacob his brother; and the nations that descended from the twins perpetrated the animosity until Edom (Esau) ceased to exist as a nation in 70 AD when Rome sacked Jerusalem. Rebekah overhead Esau's threat to murder Jacob and planned his escape to Haran. In verse 46 Rebekah used Esau's profane marriages to Canaanitish wives as a reason for Isaac to order that Jacob be sent to Haran to find a faithful, covenanted wife from among Abraham's relatives.
In Genesis 24 an old and faithful Abraham sends his faithful steward Eliezer to Haran in search of a lifelong covenant wife for his son, Isaac. Eliezer is bound by a covenant Abraham makes with him to diligently fulfill the obligation of finding a true believer, who will be a help meet for Isaac on the journey to God's kingdom. So Eliezer left Abraham accompanied by a large retinue of servants and many camels; and vast wealthy gifts. Upon arrival in Haran Eliezer makes his responsibilities a matter of prayer and asks of the Almighty a very specific sign. No sooner had he finished his prayer than Rebekah arrives and says the very words of his prayer. Eliezer is amazed at the power of his God and bows his head in reverence. The 10 camels are watered by Rebekah – an immense task – and the company taken to Laban's house; where Laban notices the wealthy jewels given to Rebekah by Eliezer. Laban's words, “Come in thou blessed of Yahweh”, indicates both some knowledge of God, and the familiar use of the LORD's divine name of Yahweh, the use of which goes back to the beginning of Creation (Genesis 4 verses 1, 25 and 26). Rebekah had reported the circumstances of meeting Eliezer prior to Laban's remarks. From verses 31and 49 Eliezer tells Laban of the mission he has undertaken and its importance. Note it is not just another task Eliezer was given, but the entrusted responsibility of securing a bride who will ensure the faithful continuance of maintaining the truth promised to Abraham and his seed. In verse 51 Laban asserts his agreement with Rebekah going to the household of Abraham. Once again Eliezer responds to his Sovereign reverently. Many valuable gifts were given to Laban, by way of a bride price. After all of this has happened Rebekah's thoughts are requested. She assented and is sent away the next day with her family's blessing. Isaac went out in the evening to pray (“meditate” verse 63); and after her enquiry as to the man meeting the homecoming troop, Rebekah shows Isaac respect and is taken into Isaac's tent as his God chosen bride. And Isaac loved Rebekah dearly.
Mark Rubin "Barricades" www.jewofoklahoma.comJeremiah Lockwood "No More In This Life" - American PrimitiveThe Sway Machinery "Subway Car Dreaming" - Subway Car Dreaming The Sway Machinery "M'loch" - The Dream Past www.jeremiahlockwood.comJudith Berkson "Habeyn Yakir Li" www.judithberkson.info www.khazonesunderground.com Pharaoh's Daughter "Hagar" - Haran www.pharaohsdaughter.comVapors Of Morphine "Lasidan" - Fear & Fantasy www.vaporsofmorphine.com ***************Shanna In A Dress "Finite" - Robot www.shannainadress.com William Matheny "Grand Old Feeling" - That Grand, Old Feeling www.williammatheny.com Vance Gilbert "The Mother Of Trouble" - The Mother Of Trouble www.vancegilbert.com Amity "To Be Known" www.amitymiller.com Deni Bonet "One In A Million" - It's All Good www.denibonet.comGrownup Noise "We Become Roses" - No Straight Line In The Universe www.thegrownupnoise.com Scott Sean White "Keeper" - Even Better On The Days www.scottseanwhite.com*******************These are some of the official showcase artists in the upcoming 2026 Folk Alliance International Conference www.folk.org Luke Winslow-King "If I Were You" - Flash-A-Magic www.lukewinslowking.comCrys Matthews "Clumsy" - Reclamation www.crysmatthews.comMaya de Vitry "Addicted" - Amy Given Moment www.mayadevitry.comThe Wildwoods "Dear Stranger" - Dear Meadowlark www.thewildwoodsband.com Ordinary Elephant "Shadow" - Honest www.ordinaryelephant.netJames Keelaghan "Alberta" - Second-Hand www.keelaghan.comAbbie Gardner "See You Again" - Dobrosinger www.abbiegardner.com Cathy Fink & Marcy Marxer with Chao Tian "High On A Mountain" - From China To Appalachia www.cathymarcy.com Caroline Cotter "Antonia" - Gently As I Go www.carolinecotter.com *********************These are some of the featured artists in the upcoming 30A Songwriters Festival www.30asongwritersfestival.comEllis Paul "Cosmos" - 55 www.ellispaul.comJesse Lynn Madera "You, With The Sullen Eyes" - Fortunes www.jesselynnmadera.com Dan Bern "Marjorie" - Starting Over www.danbern.com Danny Schmidt "Words Are Hooks" - Standard Deviation www.dannyschmidt.com
Genesis 12 is one of the most important chapters in the Old Testament because it begins to show us God's plan for the world; as He calls Abraham to establish a new nation of people dedicated to Him. Chapter 12 lays the foundation for much of what unfolds through the rest of scripture. Join us for another key study in a key chapter of God's Word! DISCUSSION AND STUDY QUESTIONS: 1. Read over verses 1-3. What were the promises that God gave to Abram? In what sense were these unconditional promises? From what you can tell in these verses, how does the Lord expect Abram to respond to them? 2. What do these unconditional promises indicate about God, His plan of redemption, and the kind of blessings He would pour out upon Abram and his descendants? 3. According to the study, how will this new nation be different from the nations of the world that we saw back in Genesis 11? How is this difference still to be reflected in the life of believers today? 4. Genesis 12 opens with Abram being 75 years old and living in the northern area of Haran. When God calls Abram to "Go forth from your country," what would this departure have been like for Abram and his family? How was Abram's obedience an indication of his faith? How did Abram respond? How is that a model for our responses to God's commands? 5. How do you think Abram felt about leaving his family and former life behind? How would you have felt if you were in Abram's shoes? 6. In verse 5, who went with Abram on his journey to the Promised Land? Glance back to the list of Abram's family in Genesis 11:27-32. Who did not go with Abram? Why do you think they didn't go with him? 7. In verses 6 and 7, the Lord appeared to Abram at the Oak of Moreh; which was a common place of pagan worship. What did Abram build there? Thinking about this radical action, how do you think Abram had such faith and courage? What does this kind of faith and courage look like in our walk with God today? 8. The study mentioned that there are physical descendants of Abram and spiritual descendants of Abram who have embraced God's New Covenant by faith. Have you accepted God's covenantal offer to join this nation of God-obeyers? If not, why not? If so, what does this look like in your life? 9. The end of Chapter 12 includes an account of Abram not looking very heroic. What happened in verses 10-20? How does this seem incongruent with a man of faith? What does this teach us about the kind of people God uses? Does this give you any hope that God might still have a plan for you? Check out our Bible Study Guide on the Key Chapters of Genesis! Available on Amazon just in time for the Genesis relaunch in January! To see our dedicated podcast website with access to all our episodes and other resources, visit us at: www.keychapters.org. Find us on all major platforms, or use these direct links: Spotify: https://open.spotify.com/show/6OqbnDRrfuyHRmkpUSyoHv Itunes: https://podcasts.apple.com/us/podcast/366-key-chapters-in-the-bible/id1493571819 YouTube: Key Chapters of the Bible on YouTube. As always, we are grateful to be included in the "Top 100 Bible Podcasts to Follow" from Feedspot.com. Also for regularly being awarded "Podcast of the Day" from PlayerFM. Special thanks to Joseph McDade for providing our theme music.
When Abram left Haran, it was with a multitude of people and many goods. These had increased greatly during his sojourn in Egypt. The same things were true for his nephew, Lot, and contributed to the problem told us in the end of chapter 13. Nonetheless Abram had learnt a great lesson in trust; and as an acknowledgment of that we are told in verse 4, "he made an altar and called on the name of Yahweh" (a name with which the faithful were familiar - see Genesis 4verses25-26). The location of this altar was between Bethel (the house of God) and Ai (ruin). His choices would determine whether his life would be ruined, or whether he would dwell with God - this is likewise true for each one of us. The troublesome Canaanites and Perizzites then dominated the land. The multitude of cattle made finding pasture difficult and the large number of people meant arguments were very common. A dispute caused Abram to suggest that they go their separate ways. Abram graciously allowed Lot the choice; and Lot chose the choicest pastures. Lot's choice was influenced by "the lust of his eyes". Abram was contented with trusting in the LORD to provide. The record uses the same words from God to Abram as is used of Lot's viewpoint. What God promised Abram was real estate - the earth (Romans 4verses13) - not a reward in heaven. Jesus taught the same in the Lord's Prayer, "Thy Kingdom come, Thy will be done on earth as in heaven" Matthew 6verses10. And as proof of what God had promised Abram; Abram was asked to walk on what he was to receive (see also Genesis 15verses18-21). Genesis 14 is an account of Abraham's rescue of his nephew Lot, who was takencaptive when a northern confederacy headed by Chedorlaomer - whose name signifies "a bundle of sheaves" - (the famous historical Hammurabi). The account is a literal event, but also symbolic of the nearing conflict of Armageddon, WW 3. Abram was "in fellowship " - confederate with two Amorites. The victor, Abram was offered rich rewards, which he spurned. The chapter's close sees the King-Priest of Jerusalem Melchizedek offering fellowship through bread and wine with God Almighty (see Hebrews chapters 5, 6 and 7; where the extended parable about the Lord Jesus Christ is explained).In Psalm 17 David seeks vindication from his Omnipotent Creator in whom David has sought and found protection in distress and constant care. David calls on Yahweh to rise and judge his enemies. But the greatest message from the Psalm is found in David's heartfelt hope, "As for me, I shall behold your face in righteousness; when I awake, I shall be satisfied with Thy likeness" ESV. The resurrection will bring the realisation of this hope (Philippians 3verses20-21; Colossians 3verses1-5.1 John 3verses1- 3).
Though Jacob had enough faith to receive God's blessing, he was still very immature in his understanding of God. On his journey north to Haran, he fell asleep with a rock under his head. In a vision he saw the spiritual realities now surrounding him. God had prepared a pathway, allowing angels to constantly attend to him. And, he saw the pre-incarnate Jesus Christ watching over him and heard Him make the same promises He had made to his father and grandfather. But when Jacob awoke, he reacted strangely. He tried to bargain with God rather than thank Him for His gifts. It would take the next 20 years for him to grow up enough to appreciate what God had given him and respond appropriately. Unfortunately, some Christians still relate to God with the same immaturity evident in Jacob's younger years. Like him, we tend to bargain with God as an opponent rather than stand boldly on the promises He's made to us. To use Paul's words, we still think like slaves rather than God's children (Gal 3:26-4:7).
In Genesis 11 we are told, that as humans again multiplied on the face of the earth, they conceived a united plan of open rebellion against their Creator. They sought to build a tower, or Ziggurat, whose height would prevent the human race from being overwhelmed by a flood from God. The plan was stopped by creating confusion through the creation of new languages. This created suspicion and people scattering from the place of rebellion. From verses 10-26 is the record, or genealogy, of Shem's descendants till Terah, the father of Abram (whose name was changed in chapter 15 to Abraham). Verses 27-32 tells us the genealogical details surrounding Terah and Abram. It would appear that in the initial call of Abram to leave Ur of the Chaldeas the initiative was left with the patriarchal family head - Terah - to initially lead the family towards the Promised Land. Chapter 12 tells us, "Now the LORD had said ...". Later information tells us that at this time Abram was about 70 when called to forsake wealth, luxury and social prestige in Ur for an undefined Land (later we find it to be Israel - see Paul's comments in Hebrews 11verses8-9). Again, the Hebrew words for verse 1 are "Go for yourself". Both, Abram's father Terah, and his uncle Nahor, appear to want to settle in Haran - and to not continue their journey to the Land of the Promise. The words of the first 3 verses are a sevenfold promise that from Abram would descend the great nation of Israel. The personal element was to make the name of "Abraham" great in the earth. There was an international promise in verse 3 that blessings would come to all nations through "Abraham's" descendant - the LordJesus Christ (see what that meant in Romans 4verses13). At the age of 75 Abram left Haran without Terah, or his brother Haran. In verse 7 we see that the land of Canaan (Israel) was first promised to Christ (Abram's descendant) before it was promised to Abraham himself. There were great dangers in the Canaanite land. Famine forced Abram and his large group to seek sustenance in Egypt. Here Abram showed a lack of trust in God and told lies about his beautiful wife Sarah, believing that would save his life. God did deliver Abram despite this failure; and taught him that the Almighty can be depended on regardless of theseemingly immense difficulties.
Genesis 32-33 These chapters record the climactic scene in Jacob's story. Jacob leaves Haran to return to the land of promise Jacob wrestles with God Jacob reunites with Esau after 20 years away. BIBLE READING GUIDE - FREE EBOOK - Get the free eBook, Bible in Life, to help you learn how to read and apply the Bible well: https://www.listenerscommentary.com GIVE - The Listener's Commentary is a listener supported Bible teaching ministry made possible by the generosity of people like you. Thank you! Give here: https://www.listenerscommentary.com/give STUDY HUB - Want more than the audio? Join the study hub to access articles, maps, charts, pictures, and links to other resources to help you study the Bible for yourself. https://www.listenerscommentary.com/members-sign-up MORE TEACHING - For more resources and Bible teaching from John visit https://www.johnwhittaker.net
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