Podcasts about Sixth

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Psalm 37Reading 1: Proverbs 8Reading 2: From the Discourses against the Arians by St. Athanasius, bishopSt. Helena Ministries is a registered 501(c)3 non-profit. Your donations may be tax-deductibleSupport us at: sthelenaministries.com/supportPresentation of the Liturgy of the Hours (Divine Office) from The Liturgy of the Hours (Four Volumes) © 1975, International Commission on English in the Liturgy Corporation. The texts of Biblical readings are reproduced from the New American Bible © 1975

Psalm 43Canticle: Isaiah 38Psalm 65Reading: 1 Thessalonians 5Intercessions: Keep us, Lord, on your path.St. Helena Ministries is a registered 501(c)3 non-profit. Your donations may be tax-deductibleSupport us at: sthelenaministries.com/supportPresentation of the Liturgy of the Hours (Divine Office) from The Liturgy of the Hours (Four Volumes) © 1975, International Commission on English in the Liturgy Corporation. The texts of Biblical readings are reproduced from the New American Bible © 1975

The St. Paul Center's daily scripture reflections from the Mass for Monday of the Sixth Week in Ordinary Time by Dr. Scott Hahn. Ordinary Weekday First Reading: James 1: 1-11 Responsorial Psalm: Psalms 119: 67, 68, 71, 72, 75, 76 Alleluia: John 14: 6 Gospel: Mark 8: 11-13   Learn more about the Mass at www.stpaulcenter.com Join Dr. Shane Owens—Associate Professor of Theology at Franciscan University—together with Fr. Dave Pivonka, Dr. John Bergsma, Megan Hjelmstad, and Emily Stimpson Chapman for our Lent Bible Across America study. Sign up to join the movement today at www.stpaulcenter.com/lent  

Read OnlineThe disciples had forgotten to bring bread, and they had only one loaf with them in the boat. Jesus enjoined them, “Watch out, guard against the leaven of the Pharisees and the leaven of Herod.” Mark 8:14–15Jesus and the disciples frequently traveled by boat, visiting many towns and villages along the Sea of Galilee. After a fruitful visit to the Gentile territory of the Decapolis, Jesus and His disciples crossed to Dalmanutha. Upon disembarking, some Pharisees, who had likely heard of His miraculous feeding of the 4,000, demanded a sign from Him. Jesus, deeply grieved by their lack of faith, sighed from the depths of His spirit, refused their request, and departed again by boat. It was during this boat ride that today's Gospel took place.Jesus' holy sorrow over the Pharisees' hardness of heart deeply affected Him. His grief was not one of self-pity over their rejection of Him but stemmed from His divine compassion. He felt the weight of their lack of faith and their refusal to embrace the truth of God's love. It was this profound sorrow that prompted Jesus to caution His disciples, saying, “Watch out, guard against the leaven of the Pharisees and the leaven of Herod.”“Leaven,” in this context, symbolizes a hidden yet pervasive influence that governed both the Pharisees and Herod. Just as a small amount of yeast permeates an entire batch of dough, causing it to rise, so too the destructive influence of the Pharisees and Herod spread through their actions and teachings, corrupting others. With His sorrowful encounter with the Pharisees fresh in mind, Jesus used the moment to warn His disciples not to allow such corrupting influences to take root in their own hearts.The Pharisees' hidden, pervasive, and destructive quality lay in their excessive focus on external observances of the Law and the traditions derived from it. Their rigid legalism blinded them to the true meaning of God's Law—mercy and the inner disposition of the heart—leading to their own spiritual ruin and to the misleading of others.Herod's “leaven” likely refers to a worldly mindset characterized by a relentless pursuit of power, wealth, and pleasure. Herod chose the fleeting allure of worldly things over God's eternal truths. Herod's pride and destructive behavior epitomize this mindset, which ultimately led him to have John the Baptist executed for courageously speaking the truth about Herod's adulterous relationship with his brother's wife, Herodias.Jesus' admonition to His disciples on the boat is not only a condemnation of the Pharisees' and Herod's sins but a warning about the influence such pervasive sins can have on them. Likewise, just as Jesus cautioned His disciples, so too does He caution us today: “Watch out” and “guard against” the influences that do not arise from God's saving Truth. In our world, it is essential to recognize how pervasive societal ideologies and moralities can subtly shape our thoughts and actions. By remaining vigilant and rooted in Christ, we must discern and reject the leaven of worldliness, hypocrisy, and pride, allowing God's divine light to guide our lives.Reflect today on the influences that shape your life. Do you spend countless hours on social media, browsing the Internet, or watching television? If so, take a moment to consider the hidden yet pervasive effects of the content you consume and discern if it is subtly leading you astray. The only true remedy against such worldly influences is found in prayer and the Word of God. The Gospel must permeate our minds and hearts, acting as leaven to transform us from within. This divine leaven is nourished through prayer, the Sacraments, and an ongoing commitment to the Gospel. Heed Jesus' warning, spoken to His disciples but intended for every generation: Remain vigilant. Guard your heart and mind, ensuring they are firmly rooted in God's saving grace. My grieving Lord, Your heart was filled with holy sorrow over the sins of the Pharisees and Herod, especially as You witnessed the harmful influence they had on others. Please grant me the gift of spiritual insight, so that I may recognize the influences that shape my thoughts and actions. May Your Word and Your Truth alone guide me, and may I become a witness to that Truth, serving as a holy influence for others. Jesus, I trust in You.Image: James Tissot, Public domain, via Wikimedia CommonsSource: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

Father tells us that Jesus wants us to be Holy through endurance.

The Great Rosary Campaign is an ongoing prayer and penance campaign for the conversion and strengthening of both Catholic and non-Catholic leaders.As a "Trekkie" (lover of Star Trek), we will be devoting several Great Rosary Campaigns to praying for the conversion of all remaining Star Trek cast members to the Catholic Faith.THIS WEEK of the Great Rosary Campaign: Star Trek Edition, we are praying for the conversion of Gates McFadden, who played Dr. Beverly Crusher, chief medical officer of the various Enterprises in "Star Trek: The Next Generation." Please join us in praying that she may "live long and prosper" unto eternal life.The SUGGESTED PENANCE this week is a Holy Hour before the Blessed Sacrament, the Body, Blood, Soul, and Divinity of Our Lord in the Holy Eucharist.In these dark times, we must fight evil with the most powerful weapons we have. The Rosary is foremost among them. Join the Great Rosary Campaign today at: www.GreatRosaryCampaign.com.Countless Saints and Popes have told us that the Rosary is incredibly powerful for three things in particular:Keeping the FaithMoral renovationConversions of non-CatholicsThe Great Rosary Campaign is also based on several biblical themes and principles.First, PRAY FOR OUR BRETHREN. “Pray for one another…” (Jas. 5:16). “So then, as we have opportunity, let us do good to all men, and especially to those who are of the household of faith" (Gal. 6:10).Second, PRAY FOR OUR ENEMIES. “You have heard that it was said, ‘You shall love your neighbor and hate your enemy.' But I say to you, Love your enemies and pray for those who persecute you, so that you may be sons of your Father who is in heaven" (Matt. 5:43-44).Third, PRAY FOR ALL MEN, PARTICULARLY LEADERS AND THOSE IN AUTHORITY. “First of all, then, I urge that supplications, prayers, intercessions, and thanksgivings be made for all men, or kings and all who are in high positions…” (1 Tim. 2:1-2).Fourth, GOING INTO BATTLE WITH THE ARK. When the ancient Israelites came to Jericho, God didn't tell them to besiege the city. Instead, He told them to march around it with the Ark of the Covenant seven times, and on the seventh the walls would fall. We will now "march" in prayer for seven days with the New Ark of the Covenant, Our Lady, through the Rosary. We pray in hope that on the seventh day, a day especially devoted to Our Lady (Saturday), extraordinary graces of conversion will be given to those we are praying for.Fifth, EVANGELISM AND APOLOGETICS = LOVE + ARGUMENTS + PRAYER + PENANCE. Ultimately it is God who reveals Himself to a soul, and empowers them to say "yes" to Him by His grace. He chooses to use us, but He does not have to. We must remember that as we evangelize and defend the Faith, our arguments will be fruitless unless informed by love (charity), and reinforced by prayer and penance.Sixth, RETURNING GOOD FOR EVIL. “Do not return evil for evil, or reviling for reviling; but on the contrary bless, for to this you have been called, that you may obtain a blessing" (1 Pet. 3:9).Sign up to take part in the Great Rosary Campaign today: www.GreatRosaryCampaign.com

ROSARY - JOYFUL MYSTERIES today.  DIVINE MERCY CHAPLET for Monday.

The St. Paul Center's daily scripture reflections from the Mass for Monday of the Sixth Week in Ordinary Time by Dr. Scott Hahn. Ordinary Weekday First Reading: James 1: 1-11 Responsorial Psalm: Psalms 119: 67, 68, 71, 72, 75, 76 Alleluia: John 14: 6 Gospel: Mark 8: 11-13   Learn more about the Mass at www.stpaulcenter.com Join Dr. Shane Owens—Associate Professor of Theology at Franciscan University—together with Fr. Dave Pivonka, Dr. John Bergsma, Megan Hjelmstad, and Emily Stimpson Chapman for our Lent Bible Across America study. Sign up to join the movement today at www.stpaulcenter.com/lent  

“He sighed from the depth of his spirit.”

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Monday of the Sixth Week in Ordinary TimeMark 8:11-13The Pharisees came forward and began to argue with Jesus,seeking from him a sign from heaven to test him.

Psalm 31Reading 1: Proverbs 3Reading 2: From a sermon by St. Bernard, abbotSt. Helena Ministries is a registered 501(c)3 non-profit. Your donations may be tax-deductibleSupport us at: sthelenaministries.com/supportPresentation of the Liturgy of the Hours (Divine Office) from The Liturgy of the Hours (Four Volumes) © 1975, International Commission on English in the Liturgy Corporation. The texts of Biblical readings are reproduced from the New American Bible © 1975

Psalm 42Canticle: Sirach 36Psalm 19AReading: Jeremiah 15Intercessions: Preserve us in your ministry, LordSt. Helena Ministries is a registered 501(c)3 non-profit. Your donations may be tax-deductibleSupport us at: sthelenaministries.com/supportPresentation of the Liturgy of the Hours (Divine Office) from The Liturgy of the Hours (Four Volumes) © 1975, International Commission on English in the Liturgy Corporation. The texts of Biblical readings are reproduced from the New American Bible © 1975

Psalm 45Canticle: Ephesians 1Reading: 1 Thessalonians 2Intercessions: Answer the prayers of your people, LordSt. Helena Ministries is a registered 501(c)3 non-profit. Your donations may be tax-deductibleSupport us at: sthelenaministries.com/supportPresentation of the Liturgy of the Hours (Divine Office) from The Liturgy of the Hours (Four Volumes) © 1975, International Commission on English in the Liturgy Corporation. The texts of Biblical readings are reproduced from the New American Bible © 1975

O Lord, our God, unwearied is your love for us.St. Helena Ministries is a registered 501(c)3 non-profit. Your donations may be tax-deductibleSupport us at: sthelenaministries.com/supportPresentation of the Liturgy of the Hours (Divine Office) from The Liturgy of the Hours (Four Volumes) © 1975, International Commission on English in the Liturgy Corporation. The texts of Biblical readings are reproduced from the New American Bible © 1975

Delivered by Evelyn from the Parish of Holy Spirit in the Archdiocese of Singapore. James 1: 12-18; Rs psalm 94: 12-13a.14-15.18-19; Mark 8: 14-21.STRONG IN FACINGTRIALS The title for our meditation today is: Strong inFacing Trials. In the New Testament of the holy scriptures, Jesus Christteaches us to be strong in facing trials. The experience of facing a trial or testcan be seen similar to a judgement, which means to test someone whether he isable to pass the trial or not. For example, in the Gospel of Matthew 26:41,which is the same as Mark 14:38 and Luke 22:40, Jesus reminds us to always bestrong in prayer and vigilant against the danger of falling into temptation.Our flesh or body is weak, so it is easy to become target and tempted byenemies. God Himself also reminded His people in the OldTestament to be strong against the temptations, trials and evil forces in life.When Moses faced Pharaoh in Egypt, he was truly in a severe trial. But he wasalso obedient to God's guidance and commands. By adhering to this principlethat God teaches and strengthens us, it is clear a  mere game or joke to assume that God alsotempts us. There is a presumption or preception among us that God disturbs andtempts us. This is just taken for granted as a kind of temptation that we humannormally face. But this is obviously impossible. How does the Lord strengthenus, however, He also tempts what He Himself ordains, strengthens and protects? Therefore Saint James in the first reading affirmsthat it is impossible for God to tempt us his beloved children. God does nothave a system of operation like any other human and spirit beings who have evildesire to try, to tempt, or to deceive others. The prince of tempters and evilspirits is the devil. This satanic power prioritizes his work on human behaviorthat is against God's way. Naturally humans have freedom, therefore, anybodycan choose to follow the influence of Satan. So man is tried and tempted by hisor her own desire that has been controlled by the evil one. When do we know that we meet a trial or temptation?The accounts in today's Gospel describe a common situation when someone fecestrials. When our minds and hearts begin to understand and consider that God isfar away or not with us. When we worry or presume that our fate will be indifficulty because there are so many challenges, difficulties, and threatsaround us. Moreover, we are deeply haunted by our inability to deal with all thechallenges and problems. So, temptations will reach us when there is only alittle faith, when there is assumption that there are many threats around us,and the view that God is far away. Therefore, this is the advice for us: that wemust be strong!Let us pray. In the name of the Father... O Almighty God,fill us with a brave and strong spirit of faith to face all the trials and temptationsin this life. Glory to the Father and to the Son and to the Holy Spirit... Inthe name of the Father ...

Mk 8:14-21The disciples had forgotten to bring bread,and they had only one loaf with them in the boat.Jesus enjoined them, "Watch out,guard against the leaven of the Phariseesand the leaven of Herod." They concluded among themselves thatit was because they had no bread.When he became aware of this he said to them,"Why do you conclude that it is because you have no bread?Do you not yet understand or comprehend?Are your hearts hardened?Do you have eyes and not see, ears and not hear?And do you not remember,when I broke the five loaves for the five thousand,how many wicker baskets full of fragments you picked up?"They answered him, "Twelve.""When I broke the seven loaves for the four thousand,how many full baskets of fragments did you pick up?"They answered him, "Seven."He said to them, "Do you still not understand?"

Read OnlineThe Pharisees came forward and began to argue with Jesus, seeking from him a sign from heaven to test him. He sighed from the depth of his spirit and said, “Why does this generation seek a sign? Amen, I say to you, no sign will be given to this generation.” Mark 8:11–12The Pharisees struggled with skepticism, resistance, and trickery, reflecting the tragic reality of hearts closed to grace. They should have been the first to rejoice in the coming of the Messiah but became Jesus' staunchest critics and persecutors. Their rejection shows how pride and hardness of heart can blind even those who are most familiar with the law and the prophets. As religious leaders, their privileged role heightened their responsibility to recognize and guide others toward the Messiah, making their rejection all the more tragic.Instead of manifesting hearts open to grace, they demanded another sign, despite the countless signs Jesus had already performed: healings, exorcisms, authoritative teachings, and the miraculous feeding of the multitudes. These works were displays of divine power and fulfilled Messianic prophecies, revealing Jesus as the promised Savior.Jesus' authoritative teaching resonated deeply within those with faith. His words and works illuminated their hearts and confirmed His divine identity. The Pharisees' demand for another sign was not an act of faith but a manifestation of their obstinate resistance to the truth standing before them.How did Jesus respond to the Pharisees? “He sighed from the depth of his spirit…” This is a holy response. His deep sigh was not driven by anger or pride but by love. To “sigh” is to express holy sorrow: “Blessed are those who mourn…” (Matthew 5:4 RSVCE). Though we must have holy sorrow in the face of every sin—both our own and those of others—the sin that should evoke the deepest sorrow is that which is committed in obstinacy. Obstinacy blinds us to our sins, leading to rationalizations or excuses that prevent us from recognizing our need for repentance. When the sin committed in obstinacy is grave, this leaves a soul in the most pitiable state.By modeling holy sorrow, Jesus teaches us how we are to react to others who manifest a similar hardness of heart. We should not take it personally. Instead, we must feel the pain of their sin with empathy. Doing so is the most loving response we can make because our holy sorrow becomes a mirror of their souls, inviting them to recognize their spiritual need and turn to God for mercy.In addition to feeling and expressing holy sorrow, Jesus declares that “no sign will be given to this generation.” Jesus is not being stubborn or refusing to provide the necessary revelation that the Pharisees need in order to convert and believe in Him. He is doing the opposite. The Pharisees have already been given everything they need to come to faith in Jesus. By refusing further signs, Jesus was confronting their hardened hearts and inviting them to believe based on the ministry He had already given them. True faith arises from hearts that are receptive to grace.The fact that Jesus “left them” (Mark 8:13) is another act of mercy. By leaving them, Jesus mirrored the spiritual reality of their souls: God was absent from them due to their hardness of heart. His departure also provided an opportunity for the Pharisees to reflect on their rejection, perhaps planting seeds for future repentance. In leaving them, Jesus respected their freedom to reject Him, even as it grieved His merciful heart. Even in judgment, God's mercy is always at work, inviting sinners to return to Him.Reflect today on Jesus' merciful heart. God's mercy manifests itself in various ways, depending on our needs. Sometimes, mercy is tender and encouraging, especially when hearts are contrite and humble. At other times, mercy is sorrowful and empathetic, mourning over ours and others' sins. Seek God's mercy in your life and then resolve to become an instrument of that mercy to others, in the way that they need it, calling them to repentance and faith.Most merciful Heart of Jesus, Your compassion is profound and Your empathy deep. Please pour out Your mercy on me, in the way I need it, and use me as an instrument of Your mercy for others. May all people see their sins and, with pure hearts, repent and come to faith in You. Jesus, I trust in You.Image: Jacob Jordaens, Public domain, via Wikimedia CommonsSource: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

New Testament Sermons / Speaker:Berry Kercheville The Gospel of Christ Crucified 1 Corinthians 1–2 Introduction: If you were asked what the primary sin-problem confronting the Corinthians, I'm sure most of you would immediately answer that it was a problem of being divisive. Paul said it plainly in the opening of his letter (1:10): “I appeal to you in the name of our Lord Jesus Christ, that you all agree, and that there be no divisions among you, but that you be united in the same mind and the same judgment.” That solved it! Well, no. How can a church that won't even eat the Lord's Supper together, just be told to stop it, and then it happens? Even if you are very familiar with our text, Paul's teaching about the wisdom of God vs. the wisdom of man usually diverts our attention away from the subject of division. In other words, if a church called you and said, “We need help. Our church is full of division, would you come and help,” would you do a study of chapter two of 1 Corinthians with an exposition of the gospel of the cross?  Quickly notice some of Paul's key statements that will give you a feel of his foundational message on division: 1:17-18 “For Christ did not send me to baptize but to preach the gospel, and not with words of eloquent wisdom, lest the cross of Christ be emptied of its power. For the word of the cross is folly to those who are perishing, but to us who are being saved it is the power of God.”  1:20-21 “Where is the one who is wise? Where is the scribe? Where is the debater of this age? Has not God made foolish the wisdom of the world? For since, in the wisdom of God, the world did not know God through wisdom, it pleased God through the folly of what we preach to save those who believe.”  2:1-4 “And I, when I came to you, brothers, did not come proclaiming to you the testimony of God with lofty speech or wisdom. For I decided to know nothing among you except Jesus Christ and him crucified. And I was with you in weakness and in fear and much trembling, and my speech and my message were not in plausible words of wisdom, but in demonstration of the Spirit and of power, so that your faith might not rest in the wisdom of men but in the power of God.”  2:6-9 “Yet among the mature we do impart wisdom, although it is not a wisdom of this age or of the rulers of this age, who are doomed to pass away. But we impart a secret and hidden wisdom of God, which God decreed before the ages for our glory. None of the rulers of this age understood this, for if they had, they would not have crucified the Lord of glory. But, as it is written, “What no eye has seen, nor ear heard, nor the heart of man imagined, what God has prepared for those who love him.”  Now, having read those texts, would you say that Paul is correcting the divisions of the Corinthian church? Everything in this text has to do with the gospel of Christ crucified. But how is that an answer to division? That is the message we want to discover this morning. It is a message that will expose and correct every division within a church. Becoming Familiar with the Message of the Text First, Paul's emphasis is on the cross of Christ and that the message of the cross is foolish to those who hold to worldly wisdom including both Jews and Greeks. But the cross is our power to salvation (1:22-24). Second, Paul admits that it was God's intention to preach a “foolish” message to save the world (1:21).  Third, this foolish message preached is a revelation of the thoughts and words of God, and could never have been thought of or discovered by a human mind. Not even the most exalted human could have understood what was hidden in the mind of God “before the ages for our glory” (2:7).  Fourth, the thoughts of the mind of God have only been revealed by the Holy Spirit. The Spirit alone has access, and he alone chooses to whom the message will be revealed (2:10-13). Further, God has used the Spirit to reveal to the apostles and prophets the words of the Spirit, not the words of human thought. Fifth, Paul stresses a contrast between two kinds of “wisdom.” There are those who are wise according to this world's standards, and there are those who have rejected the wisdom of this world in favor of the “foolishness” of the wisdom of God, the foolishness of Christ crucified (2:6). These two “wisdoms” are opposed to one another. Sixth, those who hold to the wisdom of the world cannot understand, nor will they accept the wisdom taught by the Spirit (2:13-14). Seventh, only the “mature, spiritual person” (one who has accepted the things of the Spirit) can understand and receive the words of the Spirit because those words are spiritually discerned. A “natural man” cannot understand the hidden message of God because he is not spiritually discerning (2:14-15).  Eighth, and possibly most importantly, Paul refused to preach this message with lofty speech or wisdom or plausible words of wisdom as was being done by the Corinthian sophists. Though Paul's preaching was considered unimpressive, the power of the sophists was in themselves, while the power of Paul's preaching was in the Spirit of God. The contrast was boasting in the man or boasting in the message of God—faith in the man or faith in the power of God. (2:2-4) Knowing Nothing Except Jesus Christ and Him Crucified As we briefly noted, Paul's concern is to rid the church of preaching that lifts up human wisdom and calls attention to the eloquence of the preacher instead of presenting the message of Christ crucified (2:2). We must get the significance of those words: “Jesus, the Christ (Messiah, King) crucified.” That really is foolish! It makes no sense!  Combine 2:2 with 1:17. Paul was sent to preach a gospel that is grounded in Jesus Christ/King being crucified. Thus every part of Paul's message had as its foundation crucifixion. Anything else would empty the message of its power.  But why is a crucified Messiah/King so important? Sure, we need to teach people why Jesus died and was raised and that he is enthroned as King. Yes, we want to urge them to obey Jesus, to repent of their sins and be baptized so they can be free from the bondage of sin. All of us get that point. But why does Paul say, “I decided to know nothing among you except Jesus Christ and him crucified?” In fact, in 1:18 Paul refers to the gospel as the “word of the cross,”  or the “message of the cross.” Paul is obviously magnifying the word “cross” to the extent that anything taught about Jesus or any teaching of Jesus would go right back to the cross! The problem wasn't so much that “Jesus died for our sins,” but the implications of Christ crucified. The message of the cross is that if we believe in Christ crucified we must also accept the teaching of disciple–crucified. In 2:7, this is the hidden wisdom God decreed “before the ages to our glory.” That is in contrast to 1:27, “But God chose what is foolish in the world to shame the wise…even things that are not, to bring to nothing things that are, so that no human being might boast in the presence of God.” Do you see the message? The world seeks glory in themselves, boasting in their mental acuity, strength, and wealth. But a life of disciple–crucified seeks no glory in this world, but only the glory God has promised.  Paul will later summarize the message of the cross in 2 Corinthians 4:11-12, “For we who live are always being given over to death for Jesus' sake, so that the life of Jesus also may be manifested in our mortal flesh. So death is at work in us, but life in you.”  The Gospel of Christ Crucified Applied, Chapters 3-4 What does Christ crucified have to do with division in the church and solving the Corinthian problem? In chapters 3-4 Paul transitions from his explanation of the gospel to how that gospel (disciple-crucified) message should be lived. When we read these first seven verses it is not difficult to see that the Corinthians are living out the wisdom of the world instead of what was considered the “foolishness of Christ crucified.” Look at Paul's directness! Imagine it read to the church! “You are still of the flesh!” I'm feeding you like an infant (Greek for “baby”) sucking on “milk!” You are “behaving in a human way” practicing jealousy and strife, exalting one teacher over another and boasting in them! “Are you not being merely human!”  “What then is Apollos? What is Paul? Servants…!” Vs. 6-7, “…but God gave the growth. Neither he who plants nor he who waters is anything, but only God who gives the growth!” Vs. 16-21 Listen to the power in Paul's words as he drives home how these Christians are to act in accordance with Christ crucified:  You are God's temple. Destroy God's temple and God will destroy you! (17). “If anyone thinks he is wise in this age, let him become a fool that he may become wise.” How dare any Christian to act independently of the rest of the body! Ephesians 5:22, “Submitting to one another out of reverence to Christ.” “For the wisdom of this world is folly to God. The Lord knows the thoughts of the wise, that they are futile!”  “So let no one boast in men!”  4: 1: Regard us as servants and stewards. It is a small thing that I should be judged by you! 6-21 Mic drop!  Conclusion: The Gospel of Christ Crucified Is Lived as a Disciple Crucified “Then Jesus told his disciples, ‘If anyone would come after me, let him deny himself and take up his cross and follow me.'”  (Matt. 16:24) Berry Kercheville The post 1 Corinthians 1-2 The Gospel Christ Crucified appeared first on Woodland Hills Church of Christ.

It’s an open secret that the Chinese government has engaged in a global campaign to acquire intellectual property from foreign rivals. At the center of that campaign is the Ministry of State Security, China’s elusive intelligence agency. The US has apprehended hundreds of people accused of giving information to the MSS, but the agency’s inner workings have been a mystery – until now. The Sixth Bureau from Bloomberg News follows an MSS intelligence officer whose mission was to acquire the crown jewels of American aerospace companies. With aliases, blackmail and the occasional break-in, he targeted corporate giants. That is, until his sloppiness – and a cunning FBI sting – led to a stunning reversal: Xu Yanjun became the first Chinese intelligence officer ever convicted on American soil. The Sixth Bureau is the story of superpowers, their secrets and how one Chinese spy got caught. Listen to episodes 1 and 2 now on Bloomberg's Big Take podcast.See omnystudio.com/listener for privacy information.

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Night holds no terrors for me sleeping under God's wings.St. Helena Ministries is a registered 501(c)3 non-profit. Your donations may be tax-deductibleSupport us at: sthelenaministries.com/supportPresentation of the Liturgy of the Hours (Divine Office) from The Liturgy of the Hours (Four Volumes) © 1975, International Commission on English in the Liturgy Corporation. The texts of Biblical readings are reproduced from the New American Bible © 1975

Psalm 110Psalm 115Canticle: Revelation 19Reading: 2 Thessalonians 2Intercessions: Remember your people, Lord.St. Helena Ministries is a registered 501(c)3 non-profit. Your donations may be tax-deductibleSupport us at: sthelenaministries.com/supportPresentation of the Liturgy of the Hours (Divine Office) from The Liturgy of the Hours (Four Volumes) © 1975, International Commission on English in the Liturgy Corporation. The texts of Biblical readings are reproduced from the New American Bible © 1975

Psalm 104Reading 1: Proverbs 1Reading 2: From a commentary on the Diatessaron by St. Ephrem, deaconSt. Helena Ministries is a registered 501(c)3 non-profit. Your donations may be tax-deductibleSupport us at: sthelenaministries.com/supportPresentation of the Liturgy of the Hours (Divine Office) from The Liturgy of the Hours (Four Volumes) © 1975, International Commission on English in the Liturgy Corporation. The texts of Biblical readings are reproduced from the New American Bible © 1975

Psalm 118Canticle: Daniel 3Psalm 150Reading: Ezekiel 36Intercessions: Christ, King of Glory, be our light and our joy.St. Helena Ministries is a registered 501(c)3 non-profit. Your donations may be tax-deductibleSupport us at: sthelenaministries.com/supportPresentation of the Liturgy of the Hours (Divine Office) from The Liturgy of the Hours (Four Volumes) © 1975, International Commission on English in the Liturgy Corporation. The texts of Biblical readings are reproduced from the New American Bible © 1975

Delivered by Cendani from the Parish of Our Lady of the Assumption Mamajang in the Archdiocese of Makassar, Indonesia. James 1: 1-11; Rs psalm 119: 67.68.71.72.75.76; Mark 8: 11-13.ENJOYING THETEST The title for our meditation today is: Enjoying theTest. In all aspects of our lives, the test takes place in a process to prove aresult in both quantity and quality. Whatever the form and character of thetest, the basic condition that we knowledge is that the person who takes thetest is being tried or tested for a standard of qualification.  There is a common attitude or reaction seen in the onewho faces the test. This is about the state of the mind and body of the one whofaces the test, namely the negative or positive reaction. People can benervous, palpitating, scared, insecure, and complaining. People can also bebrave, concentrated, focused, confident, exited to face and finally pass thetest. The situation can be seen on their faces, but even more exciting is intheir souls. Both of these situations illustrate how one enjoys the test. People behave negatively when facing tests due tovarious reasons. The most common one is because the person concerned hasinsufficient knowledge or basically unprepared. Mental or emotionalunpreparedness usually causes the human body nervous, shaking, sweaty, andweak. In such circumstances, surrender perhaps becomes impossible when forinstance the person concerned does not refuse to face and proceed to take itwith the risk of an outcome below expectation. This proportionally contradicts with the positive andoptimistic behavior when someone facing tets, namely the person concerned isready in spirit and body. In fact, this readiness is expressed with anexcitement and longing to anticipate the test. This behavior can prove that theperson concerned is confident on the results to be achieved with satisfactionand meeting expectations. Hopefully this behavior also represents a mental characterin those who believe that good or bad results are not their concern, but anopportunity to learning and trainning to maturity. These two positive behaviors are shown by our tworeadings today. Saint James in the first reading advises that the tests in lifemust be faced and passed that we may be able to remain in perseverance in thepath to perfection. Jesus was constantly tested by the Pharisees and thescribes. But usually Jesus silenced them. He is God, so there is no need for atest. But what He considers to be a setback is that those who tested Him hadproved to gain nothing. It means that Jesus is always ready, whereas they werenot prepared to face test. So the basic law is certain: before the actual test,you must first start with many warm-up exams, namely preparations andanticipation in all ways and forms.Let us pray. In the name of the Father... O Lord JesusChrist, teach us to put the right and appropriate words and actions in everyopportunity we face the various tests of life. Hail Mary, full of grace... Inthe name of the Father ...

Mk 8:11-13The Pharisees came forward and began to argue with Jesus,seeking from him a sign from heaven to test him.He sighed from the depth of his spirit and said,"Why does this generation seek a sign?Amen, I say to you, no sign will be given to this generation."Then he left them, got into the boat again,and went off to the other shore.

Psalm 15Psalm 112Canticle: Revelation 15Reading: 1 Peter 5Intercessions: Bring salvation to your people, Lord.St. Helena Ministries is a registered 501(c)3 non-profit. Your donations may be tax-deductibleSupport us at: sthelenaministries.com/supportPresentation of the Liturgy of the Hours (Divine Office) from The Liturgy of the Hours (Four Volumes) © 1975, International Commission on English in the Liturgy Corporation. The texts of Biblical readings are reproduced from the New American Bible © 1975

Hosts Jim DeRogatis and Greg Kot curate a selection of songs by artists responding to the current political moment. The hosts also hear selections from the production staff.Join our Facebook Group: https://bit.ly/3sivr9TBecome a member on Patreon: https://bit.ly/3slWZvcSign up for our newsletter: https://bit.ly/3eEvRnGMake a donation via PayPal: https://bit.ly/3dmt9lUSend us a Voice Memo: Desktop: bit.ly/2RyD5Ah Mobile: sayhi.chat/soundops Featured Songs:Bruce Springsteen, "Streets of Minneapolis," Streets of Minneapolis (Single), Columbia, 2026The Beatles, "With A Little Help From My Friends," Sgt. Pepper's Lonely Hearts Club Band, Parlophone, 1967Billy Bragg, "City of Heroes," City of Heroes (Single), Self-Released, 2026Dropkick Murphys, "Who'll Stand With Us," For The People, Dummy Luck, 2025Low Cut Connie, "Livin in the USA," Livin in the USA, Contender, 2026The Neighborhood Kids, "Breaking News," Breaking News (Single), Self-Released, 2026Amy Grant, "The Sixth of January (Yasgur's Farm)," The Sixth of January (Yasgur's Farm) (Single), Thirty Tigers, 2026Carsie Blanton, "Little Flame," Red Album II, Self-Released, 2025Jesse Welles, "No Kings (feat. Joan Baez)," No Kings (feat. Joan Baez) (Single), self-released, 2025Dessa, "Camelot," Camelot (Single), Doomtree, 2025She'll Hunt, "Banning Books," Banning Books (Single), self-released, 2025Smoking Popes, "Allegiance (feat. Scott Lucas)," Allegiance (feat. Scott Lucas) (Single), self-released, 2025Seb Lowe, "Here Come The Aliens!," Here Come The Aliens! (Single), self-released, 2025Bad Bunny, "LO QUE LE PASÓ A HAWAii," DeBÍ TiRAR MáS FOToS, Rimas, 2025Propagandhi, "No Longer Young," At Peace, Epitaph, 2025Kimmortal, "Stop Business As Usual PART 2," Stop Business As Usual PART 2 (Single), self-released, 2024Fishbone, "Last Call in America," Stockholm Syndrome, self-released, 2025The Cars, "Bye Bye Love," The Cars, Elektra, 1978Eddie Vedder, "Hard Sun," Into the Wild, J, 2007Turnstile, "Look Out for Me," Never Enough, Roadrunner, 2025Geese, "Au Pays du Cocaine," Getting Killed, Partisan, 2025R.E.M., "Little America," Reckoning, I.R.S., 1984See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

It’s an open secret that the Chinese government has engaged in a global campaign to acquire intellectual property from foreign rivals. At the center of that campaign is the Ministry of State Security, China’s elusive intelligence agency. The US has apprehended hundreds of people accused of giving information to the MSS, but the agency’s inner workings have been a mystery — until now. Today, we’re bringing you Episode 1 of The Sixth Bureau, a limited-run series from The Big Take. The series follows an MSS intelligence officer whose mission was to acquire the crown jewels of American aerospace companies. With aliases, blackmail and the occasional break-in, he targeted corporate giants. That is, until his sloppiness — and a cunning FBI sting — led to a stunning reversal: Xu Yanjun became the first Chinese intelligence officer ever convicted on American soil. The Sixth Bureau is the story of superpowers, their secrets and how one Chinese spy got caught. This limited-run series will publish on Fridays in The Big Take. See omnystudio.com/listener for privacy information.

In Episode 2 of The Sixth Bureau, a limited-run series from The Big Take, we learn how China’s Ministry of State Security recruits experts in the West — and why intelligence officers shouldn’t keep their secrets backed up to the cloud.See omnystudio.com/listener for privacy information.

This week, live from Sixth & I in Washington DC to celebrate 20 years of the Political Gabfest, Emily Bazelon, John Dickerson, and David Plotz discuss the contentious House Judiciary Committee hearing with AG Pam Bondi and the Trump administration's violations of constitutional rights with guest Rep. Jamie Raskin, how Trump's assaults on DC have radically transformed the city, and patriotism at the Olympics.For this week's Slate Plus bonus episode, Emily, John, and David answer questions from the live audience at Sixth & I in Washington, DC to celebrate 20 years of the Political Gabfest. In the latest Gabfest Reads, Emily Bazelon talks with author Curtis Sittenfeld about her short story collection, “Show Don't Tell.” They discuss the recurring themes of the book from troubled marriages and middle age to the passage of time, and characters who are navigating moments of racial privilege and prejudice. Email your chatters, questions, and comments to gabfest@slate.com. (Messages may be referenced by name unless the writer stipulates otherwise.) Podcast production by Nina Porzucki Research by Emily DittoYou can find the full Political Gabfest show pages here. Want more Political Gabfest? Join Slate Plus to unlock weekly bonus episodes. Plus, you'll access ad-free listening across all your favorite Slate podcasts. You can subscribe directly from the Political Gabfest show page on Apple Podcasts and Spotify. Or visit slate.com/gabfestplus to get access wherever you listen. Find out more about David Plotz's monthly tours of Ft. DeRussy, the secret Civil War fort hidden in Rock Creek Park. Follow@SlateGabfest on X / https://twitter.com/SlateGabfestSlate Political Gabfest on Facebook / https://www.facebook.com/Gabfest/ Hosted on Acast. See acast.com/privacy for more information.

This week, live from Sixth & I in Washington DC to celebrate 20 years of the Political Gabfest, Emily Bazelon, John Dickerson, and David Plotz discuss the contentious House Judiciary Committee hearing with AG Pam Bondi and the Trump administration's violations of constitutional rights with guest Rep. Jamie Raskin, how Trump's assaults on DC have radically transformed the city, and patriotism at the Olympics.For this week's Slate Plus bonus episode, Emily, John, and David answer questions from the live audience at Sixth & I in Washington, DC to celebrate 20 years of the Political Gabfest. In the latest Gabfest Reads, Emily Bazelon talks with author Curtis Sittenfeld about her short story collection, “Show Don't Tell.” They discuss the recurring themes of the book from troubled marriages and middle age to the passage of time, and characters who are navigating moments of racial privilege and prejudice. Email your chatters, questions, and comments to gabfest@slate.com. (Messages may be referenced by name unless the writer stipulates otherwise.) Podcast production by Nina Porzucki Research by Emily DittoYou can find the full Political Gabfest show pages here. Want more Political Gabfest? Join Slate Plus to unlock weekly bonus episodes. Plus, you'll access ad-free listening across all your favorite Slate podcasts. You can subscribe directly from the Political Gabfest show page on Apple Podcasts and Spotify. Or visit slate.com/gabfestplus to get access wherever you listen. Find out more about David Plotz's monthly tours of Ft. DeRussy, the secret Civil War fort hidden in Rock Creek Park. Follow@SlateGabfest on X / https://twitter.com/SlateGabfestSlate Political Gabfest on Facebook / https://www.facebook.com/Gabfest/ Hosted on Acast. See acast.com/privacy for more information.

This week, live from Sixth & I in Washington DC to celebrate 20 years of the Political Gabfest, Emily Bazelon, John Dickerson, and David Plotz discuss the contentious House Judiciary Committee hearing with AG Pam Bondi and the Trump administration's violations of constitutional rights with guest Rep. Jamie Raskin, how Trump's assaults on DC have radically transformed the city, and patriotism at the Olympics.For this week's Slate Plus bonus episode, Emily, John, and David answer questions from the live audience at Sixth & I in Washington, DC to celebrate 20 years of the Political Gabfest. In the latest Gabfest Reads, Emily Bazelon talks with author Curtis Sittenfeld about her short story collection, “Show Don't Tell.” They discuss the recurring themes of the book from troubled marriages and middle age to the passage of time, and characters who are navigating moments of racial privilege and prejudice. Email your chatters, questions, and comments to gabfest@slate.com. (Messages may be referenced by name unless the writer stipulates otherwise.) Podcast production by Nina Porzucki Research by Emily DittoYou can find the full Political Gabfest show pages here. Want more Political Gabfest? Join Slate Plus to unlock weekly bonus episodes. Plus, you'll access ad-free listening across all your favorite Slate podcasts. You can subscribe directly from the Political Gabfest show page on Apple Podcasts and Spotify. Or visit slate.com/gabfestplus to get access wherever you listen. Find out more about David Plotz's monthly tours of Ft. DeRussy, the secret Civil War fort hidden in Rock Creek Park. Follow@SlateGabfest on X / https://twitter.com/SlateGabfestSlate Political Gabfest on Facebook / https://www.facebook.com/Gabfest/ Hosted on Acast. See acast.com/privacy for more information.

Puritans and Covenanters alike have garnered a reputation for being austere and glum. Sometimes that reputation is deserved, but often it is a most unjust caricature.  In this week's bonus episode we meet a jovial Covenanter - a man who, although serious and earnest in ministry, was approachable and joyful. He was also not averse to casting a fly.  William Guthrie of Fenwick was cousin to James Guthrie, who is the subject of the first episode in our four-part series, The Covenanter Story, which is now available to watch.    Featured resource:  Blaikie, William G., The Preachers of Scotland: From the Sixth to the Nineteenth Century (1888, repr. Edinburgh: Banner of Truth, 2001), pages 122–129.    Explore the work of the Banner of Truth: www.banneroftruth.org Subscribe to the Magazine (print/digital/both): www.banneroftruth.org/magazine Leave us your feedback or a testimony: www.speakpipe.com/magazinepodcast

We're in Saint Teresa's classic manuscript on prayer, The Interior Castle, Sixth Mansions, chapter 9. Class is in session on the mystical experience of Jesus appearing to us in visions. Saint Teresa advises us on the level of discernment necessary when we experience these, and she offers insight and words of caution on what to do when they occur during our prayer life. Timeline:00:00:00 Opener 00:01:44 Introduction 00:02:34 Interior Castle VI Chapter IX Topic Outline 00:04:34 I. Saint Teresa Introduces the Imaginary VIsion00:05:13 01. The jewel in the locket. 00:06:27 02. The simile explained. 00:13:45 03. The apparition explained.00:21:36 II. Attributes of the Imaginary Vision00:22:05 04. Awe produced by these visions.00:29:40 05. False and genuine visions.00:31:02 06. Illusive visions.00:32:22 III. Effects From an Imaginary Vision00:32:51 07. Effects of a genuine vision.00:36:49 08. Conviction left by a genuine vision.00:48:00 09. Its effects upon the after conduct.00:53:27 IV. Consulting a Spiritual Director00:53:56 10. A confessor should be consulted.01:01:27 11. How to treat visions.01:05:58 12. Effects of seeing the face of Christ.01:06:33 V. Reasons for not Seeking Imaginary Visions01:07:11 13. Reasons why visions are not to be sought.01:16:11 14. The second reason. 01:16:54 15. The third reason. 01:17:23 16. The fourth reason. 01:23:22 17. The fifth reason. 01:25:12 18. The sixth reason. 01:26:28 19. Additional reasons. 01:28:27 VI. Concluding thoughts. 01:28:53 20. The virtues more meritorious than consolations. 01:35:31 21. Fervent souls desire to serve God for Himself alone. 01:39:35 Conclusion Opening show music - ⁠Meagan Wright - My Inheritancehttps://www.youtube.com/watch?v=vA4wqaymEl4&list=OLAK5uy_lyCWY8yIQLH2AVCmjb7vOGk1-U7qfeo_o

UNCW got back to Seahawk Basketball on Monday night in Charleston, winning their sixth straight game over the rival Cougars. Enjoy!

Jake Brend and Chris Hassel recap a busy sports weekend on this episode of Two Guys. The conversation includes Iowa State holding off Baylor, Iowa men's basketball winning its sixth straight game, and what both results mean moving forward. The guys also share their Super Bowl reaction, touching on the game itself, the halftime show, and league-wide takeaways. Another wide-ranging episode covering Iowa sports, Big 12 basketball, and the NFL on Two Guys, courtesy of Fareway Meat & Grocery. Learn more about your ad choices. Visit megaphone.fm/adchoices

The Great Rosary Campaign is an ongoing prayer and penance campaign for the conversion and strengthening of both Catholic and non-Catholic leaders.As a "Trekkie" (lover of Star Trek), we will be devoting several Great Rosary Campaigns to praying for the conversion of all remaining Star Trek cast members to the Catholic Faith.THIS FIRST WEEK of the Great Rosary Campaign: Star Trek Edition, we are praying for the conversion of Levar Burton, the beloved actor who played Geordi La Forge, Chief Engineer of the USS Enterprise-D in "Star Trek: The Next Generation," and hosted "Reading Rainbow." Levar was raised Catholic, but later left the Church. Please join us in praying that he may "live long and prosper," and return to the Church.The SUGGESTED PENANCE this week is a 24 hour water fast, adjusted for your state in life.In these dark times, we must fight evil with the most powerful weapons we have. The Rosary is foremost among them. Join the Great Rosary Campaign today at: www.GreatRosaryCampaign.com.Countless Saints and Popes have told us that the Rosary is incredibly powerful for three things in particular:Keeping the FaithMoral renovationConversions of non-CatholicsThe Great Rosary Campaign is also based on several biblical themes and principles.First, PRAY FOR OUR BRETHREN. “Pray for one another…” (Jas. 5:16). “So then, as we have opportunity, let us do good to all men, and especially to those who are of the household of faith" (Gal. 6:10).Second, PRAY FOR OUR ENEMIES. “You have heard that it was said, ‘You shall love your neighbor and hate your enemy.' But I say to you, Love your enemies and pray for those who persecute you, so that you may be sons of your Father who is in heaven" (Matt. 5:43-44).Third, PRAY FOR ALL MEN, PARTICULARLY LEADERS AND THOSE IN AUTHORITY. “First of all, then, I urge that supplications, prayers, intercessions, and thanksgivings be made for all men, or kings and all who are in high positions…” (1 Tim. 2:1-2).Fourth, GOING INTO BATTLE WITH THE ARK. When the ancient Israelites came to Jericho, God didn't tell them to besiege the city. Instead, He told them to march around it with the Ark of the Covenant seven times, and on the seventh the walls would fall. We will now "march" in prayer for seven days with the New Ark of the Covenant, Our Lady, through the Rosary. We pray in hope that on the seventh day, a day especially devoted to Our Lady (Saturday), extraordinary graces of conversion will be given to those we are praying for.Fifth, EVANGELISM AND APOLOGETICS = LOVE + ARGUMENTS + PRAYER + PENANCE. Ultimately it is God who reveals Himself to a soul, and empowers them to say "yes" to Him by His grace. He chooses to use us, but He does not have to. We must remember that as we evangelize and defend the Faith, our arguments will be fruitless unless informed by love (charity), and reinforced by prayer and penance.Sixth, RETURNING GOOD FOR EVIL. “Do not return evil for evil, or reviling for reviling; but on the contrary bless, for to this you have been called, that you may obtain a blessing" (1 Pet. 3:9).Sign up to take part in the Great Rosary Campaign today: www.GreatRosaryCampaign.com

Episode 276-NJ’s New Felony Dingus Law  Also Available OnSearchable Podcast Transcript Gun Lawyer — Episode Transcript Page – 1 – of 14 Gun Lawyer — Episode 276 Transcript SUMMARY KEYWORDS New Jersey felony law, accidental discharge, Second Amendment, gun rights, reckless conduct, felony dingus, legal consequences, gun ownership, national reciprocity, pro-gun advocacy, government involvement, legal defense, gun laws, gun ownership statistics, gun control. SPEAKERS Evan Nappen, Teddy Nappen Evan Nappen 00:17 I’m Evan Nappen. Teddy Nappen 00:19 And I’m Teddy Nappen. Evan Nappen 00:20 And welcome to Gun Lawyer. New Jersey now officially has the felony Dingus law. That’s right, folks. It has to do with the criminalization of accidents. That’s it. They’ve been criminalized in New Jersey. Now let me explain why it’s the Dingus law. The reason I call it the Dingus law is that a number of years ago I was in Missouri. It was at the James Farm, Jesse and Frank James Farm. It was a great museum there. It’s a pretty cool place to visit if you’re into western history. You know, Jesse James and such is way up there of one of the fun topics to learn about. As a matter of fact, their famous bank robbery is still the record haul for any bank robbery in the U.S., ever. It was done by James and his gang. In terms of the amount of money stolen, in terms of the value of that money today, versus then, it is the record amount ever stolen. Evan Nappen 01:41 But the thing that’s interesting to me about what happened when I was at that museum is I’m looking at all kinds of things about historical facts about Jesse James and his life and all. I’m reading some things, and it talked about “Dingus” at certain times. You know, talking about things that were going on between him and his men. And I’m like, Dingus, who’s Dingus? So, I asked one of the museum folks there, hey, who is this Dingus that they’re talking about? He goes, oh, that’s Jesse James. What do you mean Jesse James is Dingus? Who called him, you know, Dingus and lived, right? He’s like, no, no, no, no, no. His men did. His men did. What? Why? Well, you see, Jesse was apparently playing around with his gun, practicing spinning or screwing around with it, or who knows what, and he accidentally shot two of his fingers off. It was in front of his men. He shot his fingers off, two of them, and Jesse James would never use profanity. He may have been a stone cold killer, but he would not ever use profanity. So, when he shot his two fingers off, he said, Dingus! Now, I don’t know about you, but if I shot my fingers off, I’d say something a lot more than Dingus. But I guess his men fell off their horses Page – 2 – of 14 laughing, you know, and they nicknamed him Dingus. And I guess if you were one of his men, you could bust his balls and call him Dingus and get away with it. Evan Nappen 03:36 But we call accidental discharges in my office “Dingus” cases in honor of Jesse James, of course. So, any accidental discharge is a Dingus case. Now, I once had a guy that shot himself in the hand with a Glock. And so that, of course, was a Dingus case. This was a number of years ago, and they tried to take away his firearms and his ability to be licensed under that. It wasn’t criminalized, but they did try to disenfranchise him of his gun rights. We fought it hard, and we were able to win and save his gun rights and his gun. About a year later, he shot himself in the hand again with a Sig. So, do you know what he was? He was a Double Dingus. That’s right. Evan Nappen 04:40 Anyway, this new Dingus law, and look, accidents can happen. You can drive your car and have an accident. Accidents happen. But this Dingus law that New Jersey has passed is a felony Dingus law. It now turns accidents into a New Jersey felony. A felony level offense. It’s very important that you understand this, because now it is actually law in New Jersey, and you have to know your rights. You have to stand on your rights. Or you not only risk losing your Second Amendment rights, but you also risk becoming a felon, going to State Prison, and having your life essentially destroyed over this. Because becoming a convicted felon can dramatically affect your career, and your ability to earn a living. Your existence becomes one of a second class citizen, and not just in terms of gun rights. Evan Nappen 05:52 So, I want to do a deep dive here into the felony Dingus law that New Jersey has now made law. And I want to make it clear so that you, my dear listeners, know what to do to protect yourself and hear it straight from me as to what you must do and how you must act. Because it will be difficult for some of you to do what I’m saying. It strikes to a certain degree against what might be your first reaction, but you have to do this. Otherwise the consequences can be dire. So, this new law that New Jersey passed, and it is officially law. It takes accidents and makes them felonies, accidents with firearms, into felony level offenses. And we’re going to take a look at how exactly that gets done. How the Legislature, in passing this law, has done it in such a bizarre way, or sneaky way, devious way, that the impact and reality of it is how I’m going to explain it. Evan Nappen 07:13 So, the law reads, and you can read the bill that passed. It was A4976 and was approved by Murphy as one of his parting gifts on January 20 of this year. (https://pub.njleg.state.nj.us/Bills/2024/A5000/4976_R2.PDF) It says, (1.a.) For the purposes of this act, “Recklessly” shall have the same meaning as set forth in N.J.S. 2C:2-2. Now, 2-2 is where the culpability standards for New Jersey law are laid out. Culpability is the establishment of the level of what has to be demonstrated in order to prove whether you’re culpable for the commission of that offense. These fall under the general requirements of culpability, and normally, culpability has to be proven. It’s a level of proof. Often we think of culpability as needing to show purpose fully. You do something purposefully. We do something knowingly, knowingly. But recklessly and negligently can also be culpability levels in criminal law, and New Jersey is now making “Reckless” as part of this law. Page – 3 – of 14 Evan Nappen 08:56 But reckless isn’t necessarily how you might generically think of it. It’s defined in this culpability statute as follows. So, this is where “Reckless” gets defined that they’re incorporating into the new law. (N.J.S. 2C:2-2.(3)) “Recklessly. A person acts recklessly with respect to a material element of an offense when he consciously disregards a substantial and unjustifiable risk that the material element exists or will result from his conduct. The risk must be of such a nature and degree that, considering the nature and purpose of the actor’s conduct and the circumstances known to him, its disregard involves a gross deviation from the standard of conduct that a reasonable person would observe in the actor’s situation. ‘Recklessness,’ or ‘with recklessness’, or equivalent terms have the same meaning.” Evan Nappen 10:05 Now, if you’re having trouble wrapping your head around what I just said, we’re going to get back to it. But I wanted to give you that, initially, as we go through the bill, and I’m going to show you how it translates into reality under the felony Dingus law. So, New Jersey now says “reckless” is defined as what I just told you, and then they define structure. “‘Structure’ means any building, room, ship, vessel, car, vehicle, or airplane, and also means any place adapted for overnight accommodation of persons or for carrying of business therein.” So, any business establishment, any means of transport, and any room, building or ship is a structure, okay? Now the law says a person commits, oh, a disorderly person’s offense. Oh, well, that’s not a felony, Evan. That’s a disorderly person. It’s New Jersey’s version of misdemeanor. Yeah, I know that, but let’s keep reading. Evan Nappen 11:21 Okay, folks. “A person commits a disorderly persons offense by recklessly discharging a firearm . . .” Well, you might think, why I’d never be reckless. I’d never be reckless. “. . . by recklessly discharging a firearm using live ammunition rounds . . .” So, I guess you can recklessly discharge a blank gun, but whatever. “. . . recklessly discharging a firearm using live ammunition rounds unlawfully or without a lawful purpose, except that a second conviction for such an offense constitutes a crime of the fourth degree, and a third or subsequent conviction for such an offense constitutes crime of the third degree.” So, what happens is this. It ups the degree if you have repeat offenses. Evan Nappen 12:12 So, you say, well, look, man, if I have one problem, at least it’s just a misdemeanor, and it’s not a felony. I don’t become a felony Dingus problem in my life. Well, yeah, because here’s the next part. It says, a person who commits a violation of what I just said, subsection b., technically of this section, shall be charged with a crime of one degree higher than what ordinarily would be charged for such offense, where the violation occurs within 100 yards of an occupied structure. Whoa, whoa. Wait a minute. Wait a minute. So, in other words, if you have an accidental discharge, and that AD was done without lawful purpose, well, if it’s an accidental discharge, what was your lawful purpose for having an accident? Of course, there wasn’t one. It’s baked into the cake. There’s no accident done lost with a lawful purpose. Of course not. So, every accident now, unless you can show there was a lawful purpose to your accident, okay? Every accident done, every accidental discharge without a lawful purpose, within 100 yards of any building, room, ship, vessel, car, vehicle, airplane, place of overnight accommodation or where business is conducted, within 100 yards of any of those occupied places, that Page – 4 – of 14 makes it a felony level offense. A felony level offense. So, now you have your accidental discharge. It’s done without a lawful purpose. Now the law says you have to recklessly discharge a firearm without a lawful purpose. Remember, I told you what reckless was under the law. Evan Nappen 14:24 Now, think about this. Let’s go back to that reckless. A person acts reckless with respect to a material element of the offense when he consciously disregards a substantial and unjustifiable risk that a material element will result from his conduct. Oh, conscientious disregarding a risk that you could, what? Have an accidental discharge. Meaning a discharge without a lawful purpose. And the risk must be of such a nature and degree that considering the nature and purpose of the actor’s conduct and circumstances known to him. Oh, did you know you had a gun? Yeah. Did you know that when you pull the trigger of a gun, it goes bang? Yeah. Did you happen to have ammunition? Yeah. Did you check to make sure the gun was empty? Oh, well, what’s this disregard involves a gross deviation from the standard of conduct that a reasonable person would observe in the actor’s situation. Aha. Gross deviation from standard of conduct that a reasonable person would observe. A reasonable person checks to make sure their gun is unloaded. Were you unreasonable in having that accidental discharge because you failed to ensure that your gun wasn’t loaded? Evan Nappen 16:18 Well, let me tell you who’s going to answer that question. Ultimately, my friends, 12 people who aren’t smart enough to avoid jury duty. That’s who’s going to answer it. Twelve persons who most likely don’t know a whole hell of a lot about guns. And even if they do, they’re not going to like the fact that you didn’t ensure that your gun was unloaded. So, this means that if you have an accidental discharge, a Dingus within 100 yards of any of those, “occupied structures”, which basically is virtually everywhere, you’re now looking at a felony charge, which will make you a convicted felon. It will cost you your gun rights throughout the entire United States, because you’d be a convicted felon. You will face criminal prosecution in New Jersey and loss of your guns and your gun license. Evan Nappen 17:32 So, what does this mean, folks? It means, if you ever have an accidental discharge, SHUT THE F UP!!! That’s right. You do not call the police if you had an accidental issue. You don’t incriminate yourself. You don’t talk about it to anyone. They have criminalized this. You have a Fifth Amendment right against self-incrimination. They did not put any immunity in this law for reporting an accidental discharge. You not only have no obligation to report it, you have a specific Constitutional right now against doing it. Saying you have a right not to do it, because you have a right against self-incrimination. And they’ve made it what is a virtual, almost per se, strict liability, virtually, virtually, offense. At least, how in reality, it’s going to play out. If you have an accidental discharge within 100 yards of that structure and you didn’t have a lawful purpose, did you? Was it reasonable that you deviated from the standard of not ensuring that your gun was unloaded? You can see this felony Dingus problem here, and it now applies throughout New Jersey. Page – 5 – of 14 Teddy Nappen 19:15 One concern, though, Dad, is that. Does the law address, you know, malfunction? Because we’ve had plenty of stories, you know, from the both of the SIG 320 and / or various other pistols that do have, like, mechanical failures. Is that addressed in the law? Evan Nappen 19:34 It’s not addressed in the law. And, you know, maybe if it was an actual SIG problem that can be proven, that it was mechanical, that that would be a defense at law here. You know that would be something where they’re not going to hold the recklessness standard to your conscious disregard of known risk. However, New Jersey has brought a suit against SIG itself for the problem with those guns. I wouldn’t put it past the Government trying to argue that you should have known the risk because you possess a SIG that’s known to have these problems, and we’re suing them over it. And how did you not know that your gun might have this problem? I mean, who knows how extreme they’ll go? I think it is conceivably a good defense, but they’re still going to fight that. I assure you. Evan Nappen 20:37 But short of an actual mechanical defect in a gun, short of that, this law is a huge threat. It is essentially the equivalent of making, if we made every fender bender with a driver, a felony in New Jersey. You would then have a situation where you wouldn’t want to report any car accident. Because upon reporting it, you would immediately have a right against self-incrimination, and you’d be putting yourself in jeopardy of a felony. Well, this is what New Jersey has done with the felony Dingus law to New Jerseyans, and you need to know that. You’re going to have to stand firm on your rights. If you have an AD, the first thing you do is call your lawyer who understands criminal law and understands the gun laws, so that you can be advised on this. It’s critical. The risk here is great, and it will jeopardize your freedom, your livelihood, and your gun rights. You can get at least a year and a half as a maximum, if they go to just the fourth degree level with this offense. So, you’re looking at felony Dingus here. Teddy Nappen 22:13 There’s a bit of irony. When you think about this law, I imagine just go from their perspective. Just the twisted mindset of the gun rights suppressor. In this idea, they’re trying to cut down on accidental discharges, but they’re going to go hidden because of that exact issue. It kind of goes. I remember being explained once in boxing. They did a rule change where they banned rapid punching. You know, we could do, like quick jabs, but in doing so, they required you to punch with an extended arm. They’re like, oh, we’re gonna cut down on the injuries. But it did the opposite. Because people were getting punched with an extended arm, it would cause more concussions. So, it’s just that level of almost self-fulfilling prophecy. It’s not doing anything. It causes the very harm that it meant to prevent. Evan Nappen 22:59 It will. It will. Because now when you have this instead. Let’s say, if you have an accidental discharge, instead of investigating, seeing if it hits somebody or something, or where, when or what it did, you’re going to jeopardize yourself criminally. Now you have to stand on your rights. You’re going to have to just take the Fifth immediately and stand on your rights. Call your attorney. It’s completely criminalized, criminalized. And because of that, your criminal due process rights kick in. And we might, you know, Page – 6 – of 14 normally if they were smart, they would have had an immunity for reporting it. But they don’t. They don’t. There’s no immunity here. If you report it, you’re putting yourself in jeopardy, and you’re giving up your Fifth and Sixth amendment rights by so doing. It is a stupid law. It is not just a Dingus felony, a Dingus law. It is a law passed by Dinguses and signed by Dinguses. It is literally the felony Dingus law, and so aptly named. Evan Nappen 24:10 Hey, on a different subject. Real quick, I just want to mention a landmark little factoid that I think you’ll find pretty cool. The U.S. has broken the firearm ownership number of 500 million. There are over 500 million privately owned firearms in the United States. Boy, that is fantastic. (https://www.thetruthaboutguns.com/us-civilian-gun-ownership-500-million/) Teddy Nappen 24:49 We need to get those numbers up. Evan Nappen 24:52 Yeah, right. We need to get those numbers up. According to the National Shooting Sports Foundation, civilian gun ownership in the U.S. has surpassed the 500 million mark, reaching an estimated 506 million firearms, and the more guns means the more impossibility of banning and seizing them. There is strength in numbers. This figure is based on Federal Manufacturing and import data compiled from 1990 through 2023 using ATF records. And the estimate accounts for firearms manufactured domestically and sold, as well as firearms imported for the commercial market. It also said that there’s continued growth with the ARs in America. Since 1990, 32 million AR-type rifles have entered circulation. 32 million ARs. Talk about being in common use. 32 million. Kind of says it all. Anyway, so we’re way up there. And it says, looking specifically, by the way, at 2023, they said a total of 13,574,653 firearms were made available to the U.S. market when imports were included. So, that was that one year, 2023, over 13 million. Handguns accounted for the majority, with 8,176,000 units, followed by 3,899,000 rifles and 1,498,000 shotguns. So, this is great news. We are definitely the land of firearms, and the Second Amendment is strong in numbers. We’ve broken the 500 million mark for U.S. gun ownership. Evan Nappen 27:23 One other quick note here that I find. A little tidbit here, and this is from militarynyi.com. Mossburg has received a new contract from the Pentagon for about $11.6 million. (https://militarnyi.com/en/news/usa-orders-mossberg-590a1-shotguns-with-custom-barrels-for-drone-interception/) It provides that they’re going to supply Mossberg 590A1 pump shotguns, which are great guns, by the way. I’m going to tell you about 590A1s in a minute. But what’s really cool about this one is that this particular shotgun is designed to combat drones. It’s made to shoot down drones. It has a 17-inch barrel with a specific configuration that’s designed for convenient placement in submarine racks. And it’s also made so that it can use special tungsten shot ammunition, tungsten shot ammo, to shoot down UAVs. And this is literally what the Government said. So, they’ve taken the 590A1s and the load, the shotgun load, is a two ounce number nine bird shot, a tungsten load. And it says it puts a large number of small tungsten pellets, creating a dense cloud ideal for hitting small targets. So, if you thought skeet shooting and trap Page – 7 – of 14 shooting was fun, how about tungsten drone shooting with Mossberg 590A1s. There you go, guys. Now we’re talking about a whole new sport. Teddy Nappen 29:28 Do you remember Amazon delivering those packages with drones? Yeah, well, trap shooting with prizes. Evan Nappen 29:37 Well, there you go. Trap shooting with prizes. But you know something about the 590A1, I gotta tell you. That’s really a great shotgun. And look, I have no financial interest in them. I just love that gun. That gun has a special thing about it when it comes to New Jersey. It is a pump shotgun, military spec shotgun. The 598 one is different from the 590 the a one has a thicker barrel, stronger receiver. It is a really tough shotgun, and it’s a pump shotgun. And because it’s a pump, it’s not semi auto. So, you can have a 590A1 in New Jersey. It can have a nine shot magazine in it. It can have a folding stock. It can have a pistol grip. It can have a bayonet lug, and they do have a bayonet lug. It can have all the whistles and bells on it and not be an assault firearm because it’s a pump shotgun. Only a semi-automatic shotgun falls under New Jersey’s assault firearm law. So, if you really want to have one of the best New Jersey legal combat shotgun with any of the fun features, then the 590A1 is unbeatable for New Jersey. And plus, when you rack that slide, any bad guy hearing that usually registers it in his pants, when you hear that racking going on. So, you should consider having one in your home defense. The 590A1, it’s a great gun. I don’t know if those tungsten loads will be available to the public or not, but this is fun stuff that I wanted to bring to your attention. Evan Nappen 31:32 Hey, let me tell you about our good friends at WeShoot. WeShoot is our gun range that Teddy and I shoot at, and we love it there. They are a fantastic range right in Lakewood, New Jersey, and they have some good specials going on. They have a Sig Sauer P365 Flux, which is the evolution of the micro-compact carry gun, now paired with the FLUX defense chassis for enhanced stability, capacity and speed in a PDW-style platform. They have a Smith & Wesson M&P 9 M2.0 Compact, which is their carry size powerhouse with a flat face trigger, aggressive grip texture, built to perform under pressure with everyday reliability. And they have a Mossberg Gold Reserve Super Sport, a competition-ready over / under, an over and under, 12 gauge with eye-catching scroll engraving, polished blue finish, and a premium walnut stock built for the clay sports game. So, these are just a few of the hot guns being highlighted by WeShoot. You should definitely check them out. Go to weshootusa.com. Evan Nappen 32:52 You can also check out Juliana. She’s fully locked in and in love with her MAC 5, showing off, the versatile fun a modern sporting rifle platform can be. So, go to WeShoot's website – weshootusa.com. You can check out Juliana there with the MAC 5. You can also see the other great photographs that WeShoot prides themselves on. When you go to the range there, you will be very impressed. They have fantastic training, and you can get your certificate there to get your carry. You can also get all kinds of training for both beginners and experienced shooters, as well. They have top people on their staff. It is a great resource that you should take advantage of. Go to weshootusa.com and learn the best kept secret in New Jersey the WeShoot range, a fantastic place. Page – 8 – of 14 Evan Nappen 33:57 Let me also tell you about our good friends at the Association of New Jersey Rifle & Pistol Clubs. They are the stalwart defenders of our gun rights in New Jersey. New Jersey is one tough environment, as you know, and without a great group like the Association, we’d be even worse off. Can you imagine even worse? So we’re there. We’re there with the association. You need to be with us. I’m a member. You need to be a member. It is critical. They’re the ones in Trenton with a full-time paid lobbyist keeping track of the shenanigans going on there. And we’re able to make a difference. Believe it or not. We are. Plus we have the battles ongoing in the courts, and, man, I am excited for them. We have some appellate stuff going on now, an we’re going to be getting some great results. I feel it. I know it. We’ll be reporting about that and telling you all about it here on Gun Lawyer. Evan Nappen 35:00 It’s a slow climb, because the wheels turn slow. But folks, it is. It is something where I know we’re going to be successful, and the Association is there for you, fighting for your rights. Go to anjrpc.org and join today. Make sure you’re part of the solution. Join your official NRA state affiliate, the Association. You’ll get the email alerts to the legislative alerts and court results, and you’ll be on top of things. You’ll get a beautiful newsletter. The best in the state, so you’ll know what’s going on here in New Jersey, and you’ll have the resources of the Association behind you. So, go to anjrpc.org and join today. Evan Nappen 35:58 And while you’re at it, make sure you get a copy of my book, New Jersey Gun Law. It’s the Bible of New Jersey gun law. It’s over 500 pages in a question and answer format. It explains everything you need to know so you can avoid becoming a GOFU in New Jersey. And man, do you need that because New Jersey is crazy. And to not be destroyed by the state’s gun laws, and instead be able to exercise safely and legally your rights. You need my book, New Jersey Gun Law. Go to EvanNappen.com and get your copy today. When you do get your book, right down there on the front cover, make sure you scan the QR code, and you can immediately join for free, my private subscriber base. You’ll be able to access immediately the updates, which I’ll have a new update coming out very shortly here, updating the new laws, doing a comprehensive 2026 Update. You get all that for free. So, your book stays current. Go to EvanNappen.com and get your copy today. Teddy, what do you have for us today? Teddy Nappen 37:15 Well, as we know, Press Checks are always free. And look, everyone has been seeing it on the Left, where they’re all of a sudden now everyone seems to have become an expert on the Second Amendment. As you, which, every time I hear that, I think the words Second Amendment TM – trademark, because it’s their version of the Second Amendment. They never actually go into too many details. But I will say, and this is very funny. From MSN, from this writer, Adam Lynch, “‘Never seen a surge like this:’ Panicked liberals are stocking up on guns..” (https://www.msn.com/en-us/news/us/never-seen-a-surge-like-this-panicked-liberals-are-stocking-up-on-guns/ar-AA1QuJEL) Huh! The 500 million mark is coming into play. But I love this. If you ever want to laugh, read an MSN article, because it’s just so, not just the propaganda, but the sourcing and how it works. It’s, okay. It goes. “NPR reports liberals and members of the LGBTQ community are buying guns to protect themselves as both the White House and national discourse grows increasingly hostile.” I love how Page – 9 – of 14 they cite their sources, NPR. Like NPR is a reputable source, but yeah. And I love this, a random unnamed Maryland Doctor. It just says Maryland Doctor. I’m not saying. Evan Nappen 38:40 Oh, is he related to the Maryland man? Teddy Nappen 38:43 I guess. I know. Maybe he’s from Venezuela or El Salvador. “I’m not saying that’s what’s going to happen. What I’m saying is none of this is out of the question.” In regards to, like, Trump is going to start kicking in doors on like just. And I love this. “Charles, who is black, says he bought his handgun after Trump administration did things that scared him . . .” Okay. Evan Nappen 39:15 Well, I’ll tell you what. Every gun owner is someone with a vested interest in the Second Amendment. So, good. Yeah, good. Teddy Nappen 39:24 And they decided to do interviews. They say 30 sources, unnamed, mind you. Where they’re saying NPR reports, the face of gun ownership is changing. Once perceived as the white, rural and Republican, gun clubs or trainers, Second Amendment advocates and academic researchers now say that liberals, people of color, and LGBTQ members have been buying guns and training with them since Trump’s re-election. First of all, I like how they separate people of color and Republicans when the mass. Evan Nappen 39:54 The Second Amendment is for everybody. Teddy Nappen 39:56 Yeah! Evan Nappen 39:56 It’s for everybody. Teddy Nappen 39:57 Yeah. And also they need to remember that Hispanics overwhelmingly voted for Trump and are leaning conservative. Blacks overwhelmingly, comparatively, Trump had the most vote of black Americans since dating back to Nixon. So, whenever they try to separate out and try to paint the Republican Party as racist. I always remind them of that. It’s just such stupidity on their part. But going into that, I did love this. So, Thomas Boyer, the spokesman for the San Francisco Chapter the Pink Pistols, said, “Armed gays don’t get bashed.” Evan Nappen 40:37 Right! They don’t. Page – 10 – of 14 Teddy Nappen 40:39 I know. Didn’t you actually like, did they bring you on once, the Pink Pistols? Evan Nappen 40:43 They made me an honorary life member of the Pink Pistols, believe it or not, which is fine, great. The Second Amendment is for everyone. And you know, it doesn’t matter whether someone is liberal or conservative or what their sexual preference or race is. It is all our right. All of us have this right, and we always want to be consistent. Whether or not politically I agree with anything on the Left, it doesn’t matter. In the same way that I support their right to free speech, even though I disagree with them. Rights are rights. And the point here is we can have common ground, and we’re seeing common ground. We’re actually seeing it. Because as more of the Left wants guns, that’s great. Join with us, and let’s pass laws that enhance the Second Amendment. As a matter of fact, think of it this way, folks. The anti-Second Amendment, the Second Amendment oppressors, they don’t want the Left to exercise gun rights any more than they want the right to exercise gun rights because they are anti-gun rights. We are pro-gun rights. We want all people. And every time anybody becomes a gun owner, they now get a vested interest in our Second Amendment rights. So, this creates that common ground, and that can include national reciprocity. It can include Pretti’s Law that we’ve talked about, right? It means this is an opportunity. So, don’t let the Left’s political views cloud our commitment to universal Second Amendment rights. Teddy Nappen 42:56 So, going off of that, one of the things the article cited to was a group known as, I never heard of these guys, the Liberal Gun Club. It was from this firearm instructor, David Phillips. They have 30 chapters in other, in other states. And they said their membership has grown from 2,700 in November to 4,500. So, going off of that, I actually wanted to look these guys up to understand, like, what is a Liberal Gun Club? (https://theliberalgunclub.com/) Like it just, you just, you’re going off of that. I hear those two words, and it just doesn’t sound right. And so. Evan Nappen 43:32 But, it is right. It is right. Evan Nappen 43:35 But I know why you would think it wouldn’t be. Teddy Nappen 43:35 I know. Evan Nappen 43:37 Bingo. Teddy Nappen 43:37 Yeah, exactly. And I went to their website, and this is what was funny. The common ground managers, where they go into, we are, they go into. They include and oppose the assault weapon ban as well as restriction of magazine capacity. Page – 11 – of 14 Teddy Nappen 43:37 And this view is directly related to our preference of an enforcement approach rather than regulation. Then, and what’s even funnier, the one thing that I found, the little nugget in their entire list, they are for national reciprocity. Evan Nappen 44:11 The other factor is, and I dug deeper into them, they actually spoke out against Bloomberg and the Moms Demand Action. Evan Nappen 44:11 Okay. So, look at this liberal gun group here, the Liberal Gun Club. Liberal gun group is against the assault firearm ban, against the magazine ban and pro-national reciprocity. Guess what? We’re all on the same page. This is our common ground. This is a common ground that we need to further develop. We need the pro-Second Amendment side to happily join in the same issues that we mutually support. Look, there are things we have differences about, without a doubt, okay? Most of the liberal agenda I am not, not, on board with at all, but that’s okay. Because the issue that I care most about, the issue that is my entire life’s calling and yours as well, Teddy, is the Second Amendment. And if this group is supporting what I support, then we can be together on those issues. We need to be together on those issues and not try to exclude or judge or separate anybody away because we don’t agree with the rest of their politics. I don’t care about the rest of their politics. That’s fine for us to have our differences, but this is where we’re together. And what you just said, there is great. We need more of that. Because that’s how we can finally get the rest of the Left to lay off our rights and to pass something like National Reciprocity, to quit trying to screw with us at every turn, to disenfranchise us from our gun rights. We can unite here. Evan Nappen 46:09 Even better. Teddy Nappen 46:12 Which they go into with the head president of the yet all actions they say you need to take is to donate to them. And what can they do with their donations, or, quote, unquote, saving lives and quote unquote, ending gun violence, or so they say. However, they spend, the national group spends most of their time advocacy related to gun violence focused exclusively on passing stricter gun control laws, which have already been disproven. So, they even agree that gun control fails. They actually agree it does not solve any of the issues that they actually are worried about. And they cited to a book, and this reminded me of one you brought to me once, it was “Restricting Handguns” by Don Kates. Evan Nappen 47:07 Yes! Teddy Nappen 47:08 Where it was the liberal. It was the liberal skeptics guide where, you know, liberals. Page – 12 – of 14 Evan Nappen 47:14 The Liberal skeptics speak out. Okay. Don Kates was one of my mentors when I first became a lawyer. And prior to becoming a lawyer, I was a member of the very first firearm law firm in America. It was Bennison, Kates and Hardy, and I was in the New York City law office of Bennison and Kates. I knew Don Kates and Mark Bennison, and Dave Hardy. Don Kates was out in California, and he was criminology professor. Don Kates was great guy, and he wanted to do this very thing we’re talking about here. Of cross trestling, of uniting, of making liberals see that the Second Amendment is critical for them as well as us. And so, his book “Restricting Handguns – The Liberal Skeptics Speak Out” was all about folks who you would normally think would be anti- Second Amendment and were not. (https://openlibrary.org/books/OL4408746M/Restricting_handguns) Evan Nappen 48:26 Interestingly, Mark Benson, who was the other partner, was a former president of Amnesty International. But Mark was solidly pro-Second Amendment. I mean, Kates taught criminal justice and law in California. Okay? We’re talking about folks you might normally think of on the Left, but were actually hard-core Second Amendment great pro-gun fighters. I’ll tell you. Don Kates was the first guy that I ever met that carried a firearm, regardless. He said, Second Amendment, and that’s it. And I always was impressed how much he believed in the Second Amendment. He was fantastic. And it was great experience working for that firm and being part of the very first firearm law firm in America. Of course, now firearm law is an identified area of practice, but then people had never heard of such a thing. So, Don Kates, with this book, really had a lot of impact, and to this day, it’s still being utilized and cited because the Liberal Gun Club that you talk about is the same idea. And Kate was really ahead of his time in identifying this very thing. We need to join with the other side when they are with us on our issue. Teddy Nappen 50:14 And what was really, really funny is he meant, and there was a similar book where he references a book called “Beyond Control” by Jacob Sullum. He talks about the racist roots of gun control and drug control. (https://www.beyondcontrolbook.net/) Evan Nappen 50:27 There you go. Teddy Nappen 50:28 And it’s that, it’s that inner weaving of the policies to actually put that in perspective, because everyone on the Left, like they typically, are in lockstep on this. But if we can turn this, just like with the trans issue, if we can turn this into a 90/10 issue, we could get national reciprocity. The vast majority like this. Imagine The Trace and Bloomberg having to, I just saw this, just on my feed, where they’re trying to say, don’t go out and buy firearms. Don’t, don’t kid. Telling their liberal followers, don’t go out and buy firearms, even though they’re all calling for the Second Amendment on it. It’s that level. They have so pushed. Page – 13 – of 14 Evan Nappen 51:12 They are so scared to death that, yeah, this very thing that we’re talking about here is actually happening and taking place. And we on the pro-gun side need to put out our hand of friendship to the other side when they’re with us on our issue. Because those that oppose us, the oppressors, are scared to death of it, and with good reason. This can make us win. It can get our rights back. This is the way to do it, folks. I honestly believe and have fought for this. And throughout my legal career, we’ve seen how the liberal causes so-called, whether you know, traditionally where they claim were pro-civil rights, yet they go after a single black mom. Shaneen Allen, who had a carry permit from Pennsylvania and happened to be in the Democratic People’s Republic of New Jersey, gets put through the shredder. It’s the institutionalized racism that our good friend John Petrolino has talked about and shown in the permitting system. These are the things that are out there that the Left, historically, would have been concerned with, but somehow they block it out with guns. No, no. Join. Join together. This can get our movement over the top. Evan Nappen 52:44 The other thing they can do. This will be the Midas touch. Once they see the National Reciprocity and start carrying, all of a sudden, all the things that they were supporting, Red Flag, Universal Background Check, both things are going to predominantly deny them their rights. Because I think there’s a statistic showing, I think, it’s 67 or 68% of liberals or Democrats have mental health issues which screws them out of their rights. So, this is the key to getting them to see that this is the path to victory of how to get the Second Amendment back. Then we can remove all these insane regulations. Evan Nappen 53:22 Incrementally, get to where we need to be. Well, Teddy, I appreciate it. A great, great topic. And I want to tell you about this week’s GOFU, which is, of course, the Gun Owner Fuck Up, where actual clients, actual cases, where we see the problem, and you get to learn the lesson for free. And this week’s GOFU is pretty simple. Don’t involve the police in your life unless you absolutely have to. And what I mean is this. There are mechanisms in law that are there that people have no idea how it suddenly affects your gun rights. And that includes the so- called wellness check, even domestic violence, all these things where they’re played up as extremely important. And I’m not saying they aren’t. But it makes it so that individuals that invoke any of these laws and involve the Government in your life, next thing you know, guns are being seized. Individuals are losing their rights, and they’re having to fight to get them back. Evan Nappen 54:36 Often it’s the very person that invokes the law itself. Yeah, we see this. We get cases where the person called the police to scare their partner or to just get more attention to it. But they don’t realize that gets the entire system to come down on them, taking guns and ruining lives. They have no clue of the impact once the Government gets in your life. Forget it. It’s going to be a fight. It’s the old, I think, Ronald Reagan said, you know, “We’re here from the Government. We’re here to help.” Yeah, that’s the joke, and it’s true. This is what happens. You get a wellness check done, and boom, guns are taken. You’re now fighting for your rights. We get these all the time. Look, I understand. If someone has serious problems and they need help, maybe you’ve got to do it. If you’re being abused, okay. But, you know, if it’s not something that the Government has to get involved in, do not involve the Government. Page – 14 – of 14 Evan Nappen 55:22 Over and over and over again, we get, I get the calls. I call them “the calls of regret”. The phone calls of regret. They’re GOFUs. And yet, for me to even say this, I’ll get criticized. How dare you say that? How about stopping me? We need to know call. I see the reality of it in the practice. I get the phone call of regret when you involve the Government. So, the GOFU is that be very, very careful. Very, very selective, if you ever want to put the Government in your life or a loved one’s life. Because the ramifications, particularly in the Democratic People’s Republic of New Jersey, can be very significant and can dramatically impact yours and your loved ones lives. Evan Nappen 56:47 This is Evan Nappen and Teddy Nappen reminding you that gun laws don’t protect honest citizens from criminals. They protect criminals from honest citizens. 56:57 Gun Lawyer is a CounterThink Media production. The music used in this broadcast was managed by Cosmo Music, New York, New York. Reach us by emailing Evan@gun.lawyer. The information and opinions in this broadcast do not constitute legal advice. Consult a licensed attorney in your state. Downloadable PDF TranscriptGun Lawyer S5 E276_Transcript About The HostEvan Nappen, Esq.Known as “America's Gun Lawyer,” Evan Nappen is above all a tireless defender of justice. Author of eight bestselling books and countless articles on firearms, knives, and weapons history and the law, a certified Firearms Instructor, and avid weapons collector and historian with a vast collection that spans almost five decades — it's no wonder he's become the trusted, go-to expert for local, industry and national media outlets. Regularly called on by radio, television and online news media for his commentary and expertise on breaking news Evan has appeared countless shows including Fox News – Judge Jeanine, CNN – Lou Dobbs, Court TV, Real Talk on WOR, It's Your Call with Lyn Doyle, Tom Gresham's Gun Talk, and Cam & Company/NRA News. As a creative arts consultant, he also lends his weapons law and historical expertise to an elite, discerning cadre of movie and television producers and directors, and novelists. He also provides expert testimony and consultations for defense attorneys across America. 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WHY DID JESUS HAVE TO BECOME HUMAN? (CHRISTOLOGY 2)Last week, we began our journey through Hebrews by focusing on Christ's divine nature. In just four verses, we saw that Jesus is the agent, purpose, sustainer, and ruler of creation. He is fully God—uncreated, eternal, and the exact expression of God's nature. That was a lot of theology packed into a small space.Today we slow down and move to Christology part two: Jesus' human nature. This raises a crucial question for Christians then and now: Why did Jesus have to become human?The theological term for this is the incarnation—the central Christian belief that the eternal Son of God took on human nature in the person of Jesus Christ. Importantly, Jesus did not stop being God when He came to earth. He retained His divine nature and added a fully human nature. This means Jesus is one person with two distinct natures: fully God and fully man. No other being in the universe exists like this.While on earth, Jesus didn't “turn off” His divine power. Instead, He chose not to exercise His divine attributes independently. He lived in complete dependence on the Holy Spirit. The early church called this mystery the hypostatic union. It's deep theology, but the book of Hebrews doesn't present it as abstract theory. It presents it as good news.Let's slow down and read our passage for the day:Hebrews 2:14–18 (NLT)Because God's children are human beings—made of flesh and blood—the Son also became flesh and blood. For only as a human being could he die, and only by dying could he break the power of the devil, who had the power of death. Only in this way could he set free all who have lived their lives as slaves to the fear of dying…From this passage, Hebrews gives us seven reasons Jesus had to become human.First, Jesus became human because we are human. Since God's children are flesh and blood, the Son also became flesh and blood. Only a human could represent the human race before God. To save humanity, the Savior had to belong to humanity. In God's courtroom of justice, Jesus stands as our representative—one who truly understands our condition.Second, Jesus became human so He could die. Death is the penalty for sin, established by God from the beginning. This is the great paradox of the gospel: the Author of life became mortal. If Jesus had remained only divine, He could not have died—and if He could not die, we could not overcome death. Hebrews later reminds us that without the shedding of blood, there is no forgiveness of sins.Third, Jesus became human so He could break the power of the devil. Hebrews says that through death, Jesus destroyed the one who had the power of death. Satan once held the authority to accuse humanity and hold eternal separation over our heads. Notice the tense—had the power of death. Through the cross, that authority was broken.Fourth, Jesus became human to set us free from the fear of death. Death is still inevitable, but it no longer has the final word. In the ancient world, death was a constant companion, and fear of it shaped daily life. The Christian hope of resurrection transformed everything. As Paul later declared, “O death, where is your victory?” Christians don't have to live as slaves to fear anymore.Fifth, Jesus became human so He could be our high priest. A priest bridges the gap between a holy God and broken people. Jesus had to be made like us in every respect to fulfill this role. He is merciful toward our weakness and faithful toward God's holiness. Hebrews will return to this theme again and again.Sixth, Jesus became human so He could be our sacrifice. In the Old Testament, priests offered animals. In the New Covenant, the Priest is the sacrifice. This is the ultimate power move of grace: Jesus offered Himself to take away the...

WHY DID JESUS HAVE TO BECOME HUMAN? (CHRISTOLOGY 2)Last week, we began our journey through Hebrews by focusing on Christ's divine nature. In just four verses, we saw that Jesus is the agent, purpose, sustainer, and ruler of creation. He is fully God—uncreated, eternal, and the exact expression of God's nature. That was a lot of theology packed into a small space.Today we slow down and move to Christology part two: Jesus' human nature. This raises a crucial question for Christians then and now: Why did Jesus have to become human?The theological term for this is the incarnation—the central Christian belief that the eternal Son of God took on human nature in the person of Jesus Christ. Importantly, Jesus did not stop being God when He came to earth. He retained His divine nature and added a fully human nature. This means Jesus is one person with two distinct natures: fully God and fully man. No other being in the universe exists like this.While on earth, Jesus didn't “turn off” His divine power. Instead, He chose not to exercise His divine attributes independently. He lived in complete dependence on the Holy Spirit. The early church called this mystery the hypostatic union. It's deep theology, but the book of Hebrews doesn't present it as abstract theory. It presents it as good news.Let's slow down and read our passage for the day:Hebrews 2:14–18 (NLT)Because God's children are human beings—made of flesh and blood—the Son also became flesh and blood. For only as a human being could he die, and only by dying could he break the power of the devil, who had the power of death. Only in this way could he set free all who have lived their lives as slaves to the fear of dying…From this passage, Hebrews gives us seven reasons Jesus had to become human.First, Jesus became human because we are human. Since God's children are flesh and blood, the Son also became flesh and blood. Only a human could represent the human race before God. To save humanity, the Savior had to belong to humanity. In God's courtroom of justice, Jesus stands as our representative—one who truly understands our condition.Second, Jesus became human so He could die. Death is the penalty for sin, established by God from the beginning. This is the great paradox of the gospel: the Author of life became mortal. If Jesus had remained only divine, He could not have died—and if He could not die, we could not overcome death. Hebrews later reminds us that without the shedding of blood, there is no forgiveness of sins.Third, Jesus became human so He could break the power of the devil. Hebrews says that through death, Jesus destroyed the one who had the power of death. Satan once held the authority to accuse humanity and hold eternal separation over our heads. Notice the tense—had the power of death. Through the cross, that authority was broken.Fourth, Jesus became human to set us free from the fear of death. Death is still inevitable, but it no longer has the final word. In the ancient world, death was a constant companion, and fear of it shaped daily life. The Christian hope of resurrection transformed everything. As Paul later declared, “O death, where is your victory?” Christians don't have to live as slaves to fear anymore.Fifth, Jesus became human so He could be our high priest. A priest bridges the gap between a holy God and broken people. Jesus had to be made like us in every respect to fulfill this role. He is merciful toward our weakness and faithful toward God's holiness. Hebrews will return to this theme again and again.Sixth, Jesus became human so He could be our sacrifice. In the Old Testament, priests offered animals. In the New Covenant, the Priest is the sacrifice. This is the ultimate power move of grace: Jesus offered Himself to take away the...

This episode pulls back the curtain on the high-risk world of informants, the fragile trust required to flip a capo, and the relentless challenges of witness protection, where one mistake can cost lives. Seamus also opens up about the personal toll these investigations took on him and his family—and why cooperation between federal, state, and local agencies is essential in taking down organized crime.Drawing from his book Flipping Capo, Seamus delivers firsthand insight into how the Mafia actually operates, how informants are protected, and why the war against organized crime is far from over.

Mumma Di finally watched Heated Rivalry. Bree's replaced something she's had for 12 years. What's the name of your group chat? The SIXTH love language? See omnystudio.com/listener for privacy information.