Podcasts about Mere Christianity

Have you ever wondered why the Bible doesn't always make sense, even after years of reading or attending church? In this episode of Seek Go Create, host Tim Winders kicks off a five-part series exploring the real story behind the pages of scripture, and why true understanding requires more than just effort or hustle. Drawing inspiration from C.S. Lewis, Bono, and his own life journey, Tim invites you to discover what it means to move from striving and performance to genuine peace and transformation. If you've ever felt stuck or confused in your faith, this conversation will give you fresh courage to explore what might be missing—hint: it's not “trying harder.”"What if the thing you're missing isn't more effort, but just having more peace?" - Tim Winders Access all show and episode resources HEREReasons to Listen: Explore Why the Bible Often Feels Confusing: Tim Winders shares his own journey of struggling to understand the Bible, even after decades in church, offering fresh insights into why scripture sometimes doesn't make sense—and what to do about it.Discover the Life-Changing Concept of the “New Man”: Drawing inspiration from C.S. Lewis and a recent interview with Bono, this episode digs into powerful ideas about identity, transformation, and finding true peace rather than endless hustle.Get a Candid Look at Faith “Unlearning”: Tim opens up about losing everything, walking away from hustle culture, and the process of unlearning religious habits to finally discover what the Bible's story is really all about—paving the way for listeners to reflect on their own spiritual journey.Key Lessons:Striving vs. Abiding - Tim shares his personal journey from living in “hustle culture”—believing success comes only through striving and effort—to discovering the power of peace and abiding. Sometimes, what we're missing in life and faith isn't more effort, but a deeper sense of peace.Identity Over Performance - A recurring theme is the difference between basing your value on performance versus identity in Christ. Tim highlights that many of us, even in spiritual pursuits, get caught up in proving ourselves, when the biblical message is really about transformation—becoming a new creation rather than simply improving the old self.Unlearning in Order to Re-Learn - Despite decades of church involvement and biblical study, Tim realized he didn't fully grasp the Bible's overarching story. Real growth began when he allowed himself to unlearn surface-level interpretations and prosperity-focused readings, creating space to rediscover the true narrative of scripture.The “New Man” Concept - Drawing inspiration from C.S. Lewis's “Mere Christianity” (specifically the concept of the “New Man”), Tim explores the idea that genuine transformation in Christ isn't about minor self-improvement, but becoming a whole new version of ourselves—calm, secure, and truly at peace.Scripture Should Lead to Peace, Not Pressure - Tim emphasizes that misunderstanding our identity leads to faith feeling like pressure and obligation. When we really understand who we are in Christ, scripture becomes a source of peace, not stress—and the Bible's story shifts from being a book of rules to an invitation to personal and spiritual transformation.Episode Highlights:00:00 Introduction to the Series00:24 The Journey of Understanding the Bible03:04 Setting the Stage: Location and Setup04:41 Personal Journey and Struggles05:24 The Turning Point: Bono and C.S. Lewis11:33 The Concept of the New Man24:25 Contrasting the Old and New...

Philippians 2:1-11 NIVQuote by CS Lewis, Mere Christianity, Humility is not thinking less of yourself, but thinking of yourself less.Quote by Dallas Willard, Spirit of the Disciplines, Secrecy rightly practiced enables us to place our public relations department entirely in the hands of God…We allow him to decide when our deeds will be known and when our light will be noticed.Humility and Other-Centeredness            Surrendered to the agenda of God            Faithful in the small things            See the dignity of others            Receive the goodness of GodPractice of Secrecy

In his book Mere Christianity, CS Lewis uses an illustration to note how different it is to learn something than it is to apply that thing. His illustration centered on the difference between a map and being out on the water. In two dimensions, a map can look quite straight forward. You can see various…

Matt, hey, my friends, welcome to the off the wire podcast. My name is Matt Wireman, and with over 25 years of coaching experience, I bring to you a an integrated approach to coaching where we look at mind, body and soul. So this being my little corner of the universe, welcome we cover everything from spiritual formation or the interior life all the way to goal setting and how to make your life better with life hacks, and I cover everything in between. So whatever it fits my fancy, I'm going to share with you, and I'm so thankful for your time, and I hope this episode helps you. All right. Well, hey, welcome, welcome to another episode of Off The Wire. This is Matt, still I haven't changed, but I do have with me, my friend. Really proud to call him a friend. And from seminary days, Dr Josh chatro, who is the Billy Graham chair for evangelism and cultural engagement at Beeson. That's a mouthful. Josh, well done. And then he is also, they just launched a concentration in apologetics at Beeson, which is really exciting. They got a conference coming up this summer. Is that also an apologetics Josh,its own preaching and apologetics? Okay? Awesome.And, and largely, you're also, you're also part of the Tim Keller Center for Cultural apologetics, and then also a, they call them fellows at the Center for Pastor theologians as well. That's right, yeah. And you in, you have been at Beeson for a couple years, because prior to that, you were at a you were heading up. And what was it largely an apologetics group, or was it, was it more broad than that in Raleigh?Yeah, it was. It was much more expansive than that. Evangelism and apologetics is part of what we were doing, but it was the Center for Public Christianity, okay? It was also very much in the work and faith movement. And I was also resident theologian at Holy Trinity Anglican in Raleigh. We were there for five years,excellent and and you don't know this because you don't keep tabs on who bought your book, but I've got every one of your books brother, so every every book you put out, and I'm like, I love this guy, and I'm gonna support him and buy his book. So it started all the way back, if you remember, with truth matters, yeah. And I use that book for one of the classes that I built here where I teach. And then then I want to go through the Litany here and embarrass you a little bit. And then it goes to apologetics, at the Cross Cultural Engagement, telling a better story, surprised by doubt. And then one that you just released called the Augustine way, retrieving a vision for the church's apologetic witness. So do you write much on apologetics? Is that kind of your thing?Yeah, I've written a few books on that.So why? Like, what is it about apologetics that has really captured your heart, in your mind and like, as opposed to just teaching theology, yeah, it's a certain it's a certain stream. If folks are first of all, folks are curious, like, What in the world is apologetics? Are you apologizing to folks? Like, are you saying I'm sorry?Well, I do have to do that. I'm sorry a lot. That's a good practice. That's not quite what apologetics is. Okay. Okay, so we, one of the things I would say is, and when I meet, when I meet up with old friends like you, sometimes they say, What have you been doing? Because we didn't see this coming. And when we were in seminary together, it wasn't as if I was, you know, reading a lot of apologetic works. And so one of the things is,and you weren't picking fights on campus too much. You were always a really kind person. And most, most time, people think of like apologists as, like, real feisty. And you're not a feisty friend. I'm not. I actually, unless you start talking about, like, soccer and stuff like that, right? Yeah,yeah, I'm not. Yeah, I don't. I don't love, I don't love, actually, arguments I'd much rather have, which is an odd thing, and so I need to tell how did I get into this thing? I'd much rather have conversations and dialog and kind of a back and forth that keeps open communication and and because, I actually think this ties into apologetics, most people don't make decisions or don't come to they don't come to any kind of belief simply because they were backed into an intellectual corner. And but now maybe I'll come back to that in a second. But I got into this because I was doing my PhD work while I was pastoring. And when you do yourpH was that in in Raleigh, because you did your PhD work at Southeastern, right?That's right, that's right. But I was actually, we were in southern, uh. In Virginia for the first half, we were in a small town called Surrey. It was, if you know anything about Tim Keller, it was he served in Hopewell, Virginia for seven or nine years before he went to Westminster and then to New York. And we were about 45 minutes from that small town. So if you've read Colin Hansen's book, he kind of gives you some background on what is this, these little communities, and it does, does kind of match up the little community I was serving for two years before moving to another little community in South Georgia to finish while I was writing. And so I pastored in both locations. So these aren't particularly urban areas, and yet, people in my church, especially the young people, were asking questions about textual criticism, reliability of the Bible.Those are any topics forfolks like, yeah, something happened called the Internet, yes. All of a sudden now, things that you would, you would get to, maybe in your, you know, thm, your your master's level courses, or even doctoral level courses. Now 1819, year old, 20 year olds or 50 year olds had questions about them because they were reading about some of this stuff on the internet. And because I was working on a PhD, I was actually working on a PhD in biblical theology and their New Testament scholar, people would come to me as if I'm supposed to know everything, or you know. And of course, of course, when you're studying a PhD, you're you're in a pretty narrow kind of world and very narrow kind of lane. And of course, I didn't know a lot of things, but I was, I kind of threw myself into, how do I help people with these common questions. So it wasn't as if, it wasn't as if I was saying, oh, I want to study apologetics. I kind of accidentally got there, just because of really practical things going on in my church context. And and then as I was reading and I started writing in response to Bart Ehrman, who is a is a agnostic Bible scholar. Wrote four or five New York Times bestsellers, uh, critical of the New Testament, critical of the Bible, critical of conservative Christianity. I started writing those first two books. I wrote with some senior scholars. I wrote in response. And then people said, so your apologist? And I said, Well, I guess I am. And so that, yeah, so I'm coming at this I'm coming at this area, not because I just love arguments, but really to help the church really with really practical questions. And then as I began to teach it, I realized, oh, I have some different assumptions coming at this as a pastor, also as a theologian, and trained in biblical theology. So I came with a, maybe a different set of lenses. It's not the only set of lens. It's not the it's not the only compare of lenses that that one might take in this discipline, but that's some of my vocational background and some of my kind of journey that brought me into apologetics, and in some ways, has given me a little bit different perspective than some of the dominant approaches or dominant kind of leaders in the area.That's great. Well, let's go. Let's get after it. Then I'm gonna just throw you some doozies and see how we can rapid fire just prove all of the things that that are in doubt. So here we go. Okay, you ready? How do we know that God exists?Yeah, so that word no can have different connotations. So maybe it would be better to ask the question, why do we believe God exists? Oh,don't you do that? You're you can't, you can't just change my question. I was kidding. Well, I think, I think you bring up a great point, is that one of the key tasks in apologetics is defining of terms and understanding like, Okay, you asked that question. But I think there's a question behind the question that actually is an assumption that we have to tease out and make explicit, right? Because, I mean, that's, that's part of you. So I think sometimes people get into this back and forth with folks, and you're like, Well, you have assumptions in your question. So go ahead, you, you, you go ahead and change my question. So how do we knowthe issue is, is there is that when we say something like, you know, we people begin to imagine that the way Christianity works is that we need to prove Christianity in the way we might prove as Augustine said this in confessions, four plus six equals 10. And Augustine, early church father, and he's writing, and he's writing about his own journey. He said I really had to get to the point where I realized this is not how this works. Yeah, we're not talking about, we do not one plus one, our way to God.Yeah. And when is Augustine writing about When? When? So people are, yeah, 397,at. This point. So he's writing right at the, you know, right right before the fifth century, okay? And, and, of course, Augustine famously said, we have to believe to understand, for most believers, God is intuitive, or what? Blaise Pascal, the 17th century Christian philosopher He called this the logic of the heart. Or I can just cite a more contemporary figure, Alvin planeta, calls this basic belief that. He says that belief in God is a basic belief, and and for So, for for many believers, they would say something like this. And I think there's validity in this so is that God just makes sense, even if, even if they haven't really worked out arguments that they they say, Well, yeah, this God makes sense to me. Now I can kind of begin to explore that. I will in just a second, but I just want to say there's, for most of your listeners, it's something like, I heard the gospel and this and the stories of Jesus, and I knew they were true, right? And as kind of insiders here, we would say that's the Spirit's work. The Holy Spirit is working, and God speaks through creation and his word, and people believe. And so that's that's why we believe now, of course, once we say that people have these kinds of intuitions, or as theologians would put it, this sense of God kind of built into them, I would want to say, as an apologist, or even as a pastor, just a minister, you don't have to be apologist to say this is that we can appeal to those intuitions and make arguments in many different types of ways. Well,hold on one second. Isn't that a little too simplistic, though? Because, I mean, you have the Greeks who believed in all the different gods, and the Romans who adopted those gods and changed their names and like, how do we assimilate that? You know, where, you know Christopher Hitchens or Richard Dawkins famously say, Well, I don't, I don't believe in Zeus. So does that make me an atheist? It would have made me an atheist back in, you know, you know Roman and Latin and Greek times. So, so there's an intuition, but, but how do we delineate that? Well, that's not the right object of that intuition.Like, yeah, yeah, yeah, yeah. So we have this intuition, you know, we could say Romans, Romans, one is pointing us to, this is what I would argue, this sense of God, and yet we're, we're fallen, according to the Christian story. And so even though we have this sense of God, we suppress that, and we worship false gods, or we worship the created, rather than the Creator. So the Christian story as a as a Christian, helps make sense of both the kind of why? Well, although we have this sense this, there's this common sense of God, it goes in many different directions and and I would argue that even if you deny kind of transcendence altogether, you're still going to have you're going to still make something kind of a god. You're going to you're going to want to worship something. And I think that's that's part of the point of Romans, one, you end up going to worship the created rather than the Creator. So does that get out what you're asking Matt or Yeah,I think so. I think sometimes the arguments that are real popular, even now is like, well, I just don't, I just don't, I just don't believe that God exists, just like I don't believe that Zeus exists, like, what's, what's the big deal? Why? Why are you so adamant that I believe in that God exists? Like to because I don't, I don't know that God exists because I don't see him. So how would you respond to somebody who says, Well, this Intuit intuition that that you say we all have, and that Romans one says we have, I just don't buy it, you know, because, I mean, I'm, I wouldn't believe that Zeus exists, because there's no empirical evidence to show me otherwise. So how would you respond to somebody that's equivocating or saying that, you know, Yahweh of the Old Testament, the God of the, you know, the God of the Bible is, this is just a tribal deity, just like Zeus is. So, how should we? Iwould, I would say so. So I think we can make kind of arguments for some kind of for transcendence. So there's ways to make arguments against naturalism. That's that's what's being promoted. And there's various different kinds of, you know. So sometimes these kinds of arguments that are in the Christian tradition are used to say, hey, we're going to prove God's existence using these arguments. I think I'm not. Are typically comfortable with the language of prove and how it's used in our context today, again, we get into the math, kind of two plus two equals four. Kind of thinking, yep. But I think a lot of those arguments are appealing to both intuitions and they they work much more effectively as anti naturalistic arguments. Not so much saying, Okay, we know a particular God through, say, the moral argument, okay, that we're but, but it's arguing against simply a naturalistic, materialistic. You know, even Evans, who's a longtime professor at Baylor, makes this argument that those, those types of arguments are really good against pushing back against naturalism. So plan again, has a famous argument that says, if naturalism and evolutionary theory are both true because of how evolution theory works, it's not about right thinking, but right action that you perform certain things to survive. Then, if both of those are true, you have no reason to trust your kind of cognitive faculties.Can you tease that one out a little bit? I kind of lost on that one. He said,What planet is arguing? Is he saying? Look, if, if all of our kind of cognitive faculties are just a product of evolution, okay? And by the way, not only does it's not just a plan. Ago makes this argument, it's actually kind of interesting figures who were like Nietzsche and others made this argument that basically, if, if evolution and naturalism is true that all we are is energy and manner and this product of evolutionary process, then we would have no reason to actually trust kind of our rationality, and that's what rationality is actually mapping onto reality. All of our our brains and our minds are really just producing certain conclusions to help us survive. So it would undercut the very foundations of that position. Now again, yeah, being able to observe, yeah, yeah. So, so with that, again, I think that's an example of an argument that doesn't so much. You know, say this is the Christian God. This supports the belief in Christian God. But what it does is it from within their own thinking. It challenges that. It undercuts their own way of thinking, which is what you're assuming and what you're kind of pushing back on, is a kind of naturalistic world. And I think we can step within that try to understand it and then challenge it on its own terms. And I think that's the real strength of planning this argument. What he's doing now, go ahead.Well, that's it, yeah, in his, in his, like, the the Opus is, uh, warranted. Christian belief is that what you're referencing the the big burgundy book.I can't remember where he makes this argument? Yeah, I can'tremember exactly. But like, if all your cognitive faculties are working, somebody who believes that God exists does not mean that they does not negate all of the other cognitive faculties that they're like if they're in their rational mind, that they have warrants for their belief. But, but that's what I what I think, where I'm tracking with you, and I love this is that even like, it still holds true, right? Like there's not one silver bullet argument to say now we know, like, that's what you were challenging even in the question is, how do you know that you know that you know that God exists? Well, you have to layer these arguments. And so this is one layer of that argument that even the Greeks and the Romans had a sense of transcendence that they were after, and they identified them as gods. But there's this other worldliness that they're trying to attribute to the natural world that they observe, that they can't have answers for, and that we can't observe every occurrence of reality, that there has to be something outside of our box, so to speak, out of our naturalistic tendencies. And so even that can be helpful to say, well, that kind of proves my point that even the Greeks and the Romans and other tribal deities, they're after something outside of our own experience that we can experience in this box. Yeah, that'sright. And there's a, I mean again, this, this argument, isn't intellectually coercive, and I don't think any of these are intellectually coercive. What I mean by that is you can find ways out. And so the approach I would take is actually called an abductive approach, which says, Okay, let's put everything on the table, and what best makes sense, what best makes sense, or what you know, what story best explains all of this? And so that way, there's a lot of different angles you can take depending on who you're talking to, yep, and and so what one of the, one of the ways to look at this and contemporary anthropology? Psycho psychologists have done work on this, to say, the kind of standard, what we might call natural position in all of human history, is that there's there's transcendence. That's, it's just the assumption that there's transcendence. Even today, studies have been shown even people who grow kids, who grew up in a secular society will kind of have these intuitions, like, there is some kind of God, there is some kind of creator, designer. And the argument is that you actually have to have a certain kinds of culture, a particular culture that kind of habituate certain thinking, what, what CS Lewis would call, a certain kind of worldly spell to to so that those intuitions are saying, Oh no, there's not a god. You know, there's not transcendence. And so the kind of common position in all of human history across various different cultures is there is some kind of transcendence. It takes a very particular, what I would say, parochial, kind of culture to say, oh, there's probably no there. There's not. There's, of course, there's not. In fact, Charles Taylor, this is the story he wants to tell of how did we get here, at least in some secular quarters of the West, where it was just assumed, of course, there's, of course, there's a God to 500 years of to now, and at least some quarters of the West, certain, certain elite orsecular? Yeah? Yeah, people. And even then, that's a minority, right? This is not a wholesale thing, yeah.It seems to be. There's something, well, even Jonathan height, uh, he's an atheist, says, has acknowledged that there seems to be something in humans. That's something like what Pascal called a God shaped hole in our heart, and so there's this kind of, there's this deep intuition. And what I'm wanting to do is, I'm wanting in my arguments to kind of say, okay, given this as a Christian, that I believe we have this sense of God and this intuition of God, these intuitions, I want to appeal to those intuitions. And so there's a moral order to the universe that people just sense that there is a right and wrong. There's certain things that are right and certain things are wrong, even if a culture says it is, it is, it is fine to kill this group of people, that there's something above culture, that even there's something above someone's personal preference, that is their moral order to the universe. Now, given that deep seated intuition, what you might call a first principle, what makes best sense of that, or a deep desire, that that, that nothing in the universe seems to satisfy that we have. This is CS Lewis's famous argument. We have these desires, these natural desires for we get thirsty and there's there's water, we get hungry and there's food, and yet there's this basically universal or worldwide phenomenon where people desire something more, that they try to look for satisfaction in this world and they can't find it. Now, what best explains that? And notice what I'm doing there, I'm asking that the question, what best explains it? Doesn't mean there's, there's not multiple explanations for this, but we're saying, What's the best explanation, or profound sense that something doesn't come from nothing, that intelligence doesn't come from non intelligence, that being doesn't come from non being. Yeah, a deep sense that there's meaning and significance in life, that our experience with beauty is not just a leftover from an earlier primitive stage of of evolution. And so we have these deep experiences and intuitions and ideas about the world, and what I'm saying is particularly the Christian story. So I'm not, I'm not at the end, arguing for just transcendence or or kind of a generic theism, but I'm saying particularly the Christian story, best, best answers. Now, I'm not saying that other stories can't incorporate and say something and offer explanations, but it's a, it's a really a matter of, you know, you might say out narrating or or telling the Gospel story that maps on to the ways we're already intuiting about the world, or experiencing or observing the world.Yeah, so, so going along with that, so we don't have, like, a clear cut case, so to speak. We have layers of argument, and we appeal to what people kind of, in their heart of hearts, know, they don't have to like, they have to be taught otherwise. Almost like, if you talk to a child, they can't, they kind of intuit that, oh, there's something outside, like, Who created us? Like, who's our mom? You know, like, going back into the infinite regress. It's like, okay, some something came from nothing. How does that even how is that even possible? So there has to be something outside of our. Experience that caused that to happen. So, so say you, you go there, and then you help people. Say, help people understand. Like, I can't prove God's existence, but I can argue that there are ways of explaining the world that are better than other ways. So then, how do you avoid the charge that, well, you basically are a really proud person that you think your religion is better than other religions. How, how could you dare say that when you can't even prove that you're you know? So how? How would you respond to somebody who would say, like, how do you believe? Why do you believe that Christianity is a one true religion? Yeah, um,well, I would say a couple of things. One is that, in some sense, everyone is staking out some kind of claim. So even if you say you can't say that one religion is true or one one religion is the one true religion, that is a truth claim that you're staking out. And I think it's fine that this for someone to say that they just need to realize. I mean, I think they're wrong, but I think they're they're making a truth claim. I'm making a truth claim. Christians are making truth so we're, we all think we're right, and that's fine. That's fine, but, but then we but then once you realize that, then you're not saying, Well, you think you're right, but I just, I'm not sure, or it's arrogant to say you're right. I think, of course, with some some things, we have more levels of confidence than other things. And I think that's the other thing we can say with Christian with as Christians, it's saying, Hey, I believe, I believe in the resurrection. I believe in the core doctrines of Christianity. It doesn't mean that everything I might believe about everything is right. It doesn't even mean all my arguments are are even 100% always the best arguments, or I could be wrong about a particular argument and and I'm also not saying that you're wrong about everything you're saying. Okay, so, but what we are saying is that, hey, I I believe Jesus is who he said he was, and you're saying he's not okay. Let's have a conversation. But it's not, rather, it's not a matter of somebody being air. You know, you can hold those positions in an arrogant way. But simply saying, I believe this isn't in itself arrogance, at least, I think how arrogance is classically defined, yeah. And what is this saying? I believe this, and I believe, I believe what Jesus said about himself. And I can't go around and start kind of toying with with, if I believe he's Lord, then it's really not up to me to say, okay, but I'm gonna, I'm gonna, kind of take some of what he said, but not all of what he said. If you actually believe he rose from the dead and he is Lord and He is God, then then you take him at his word.What is it, as you think about cultural engagement, cultural apologetics that you've written on like, what is it in our cultural moment right now where people you say that thing, like Jesus said, You know, he, he, he said, I'm God, you know, not those explicit words, right? That's some of the argument. Like, no, but you look at the narrative he did, and that's why he was going to be stoned for blasphemy. That's why all these things. But that's, that's another conversation for another day. But, and then you talk to someone, you're like, Well, I don't believe he was God. I don't believe His claims were. Like, why then do you do we oftentimes find ourselves at a standstill, and people just throw up their hands like, well, that's your truth, and my truth is, I just don't, like, just don't push it on me. Like, why do we find ourselves in this? And it's not new. I mean, this is something that goes back to, you know, hundreds of years ago, where people are making arguments and they're like, Well, I just don't know. So I'm gonna be a transcendentalist, or I'm gonna be a deist, or I'm gonna whatever. So how do we kind of push back on that a little bit to say, No, it's not what we're talking about. Is not just a matter of preference, and it's not just a matter of, hey, my truth for me and your truth for you. But we're actually making it a claim that is true for all people. Like, how do we kind of encourage people to push into that tendency that people have to just throw up their hands and say, whatever? Pass the piece, you know? Well,okay, so I think let me answer that in two ways. One's philosophically, and then two are practically. One philosophically. I do think it's, you know, CS Lewis was on to this, as he often was way ahead of the curve on certain things, but on an abolition of man. When he talked, he's talking about the fact value distinction and how we've separated. You know, you have your facts, and then everything you know, where, classically, you would kind of recognize that courage, you know, is a virtue, and that's, it's a, it's a, it's also a fact that we should pursue courage and rather than just my preference of kind of and so there's actually. Be this, but now we have, well, that's a value, kind of courage, and say you should do something, but it's, it's, that's your value and and so we have this distinction between facts, which is, follow the science, and then values over here. And as that has opened up. You have both a kind of, on one hand, a very, very much, a people saying in a very kind of hard, rationalistic way, you know, science has said, which, that would be another podcast to kind of dive into that more science is good and, yeah, and, but science doesn't say anything. So I'm a fan of science, but it doesn't say anything. We interpret certain things, but, but so you can kind of have a hard rationalism, but you also combine with a kind of relativism, or at least a soft relativism that says, Well, this is my truth, because values become subjective. So that's the philosophical take. But the kind of practical thing, I would say, is they need people. One of the reasons people do that is because, it's because they've seen kind of these to reference what you're talking about earlier this hey, this person's coming in wanting to talk about my worldview, and it just becomes this fierce, awkward encounter, and I don't want anything to do with that type of thing, like I don't, I don't want to go down the dark corners of of the Internet to have these, to have these intellectual just like Charles Taylor says, a lot of the kind of arguments are, I have three reasons why your position is untenable. He says something like untenable, wrong and totally immoral. Now, let's have a conversation. It just and so it's kind of like, no thanks. I don't think I want to have that conversation. You do you. And so there's, there is a part that, culturally, something is going on which needs to be confronted. And Lewis was doing that work, and a lot of philosophers have followed him in that but there's also a side of of maybe where our own worst enemies here, and the way that we try to engage people, and where we start with people, and we think, Okay, let's start in this kind of, you know, apologetic wrestling match with people. And a lot of times, people are just looking to cope. People are just looking to survive. They have mental health issues going on, and they don't want another one to pop up because of the apologist. And so they're just looking to try to skirt that conversation and get to feeding their kids or dealing with their angry neighbor. And so we've got to kind of take stock on kind of where people are at, and then how to engage them with where they're at. Now I'm going to apologize. I think all of those arguments are helpful in a certain context, but a lot of times, we've been our own worst enemy, and how we try to try to engage so what I what I encourage students and ministers to do is is start talking about people's stories, and you know how life is going and where what's hard, and asking really good questions, and kind of having a holy curiosity and and often, I was in an encounter with a guy who came up to me after a kind of a university missions thing, and he was an atheist, and he wanted to talk about the moral argument. And I was happy to do that for a few minutes, but then I just asked him. I said, what you know, what do you love to do? Tell me about yourself, and where do you really find joy in life? And he looked at me, and he started to tear up, and he said, You know, I'm really lonely right now, you know, go figure this moment in our world, the kind of fragmented world we live in. And he said, what's really meaningful to me is my is my pet, because he provides solace. And there's this moment where, of course, I mean, here's an atheist wanting to show up at a Christian event, right? And because Christians were nice to him, and he's deeply lonely, and we got to have a pretty meaningful conversation about, you know, the benefits of following Christ in the community, communion with not only God, but with others, yeah, but if I would have just left it at, let's go to the more we would have never got there. But it took me kind of asking the question, which is, in essence, what I was trying to ask is what, I didn't put it like this, but what are you seeking? What are you really after here? And where are you really getting joy in life, and what's going on? And I if we can learn to go there, I think we'll have much more productive conversations. And then just kind of, I heard chatro talk about the, you know, ontological argument. Now let me throw that out there at somebody. I think that's why apologists and apologetics have sometimes been given a bad name. But if you. Actually look at the tradition, the the larger tradition. There's so many resources, and there's so many people, apologists, doing lots of different things, that I think gives us kind of way to actually engage people where they're at.Yeah, yeah. No, that's great. Well, I It reminds me, I believe it was Schaefer who talked about the the greatest apologetic, at least his time, and I think it stands true even now, is welcoming people and being hospitable towards people, welcoming the questions, not looking at folks as adversaries, but fellow pilgrims. And then you welcome them into that space, into that community. And then they're they see that, quite frankly, the faith works. The Christian ethic actually works, albeit imperfect, by imperfect people in imperfect ways. But you know, as we go through pain and suffering, as we go through, you know, elation and disappointment, like there's still a lot that that we can demonstrate to the world through our testimony that it works. You know, so to speak. So I'd love to hear you kind of help walk us through how the Christian story tells a better story about pain and suffering, because that's that's a fact of every person listening is that there's some modicum of pain and suffering in their life at any moment. And then you look at the grand scale of the world and all these things, but just even we can go down to the individual level of the why is there pain and suffering in my life and in the world and, you know, in general. But I like, like for you to just kind of riff on that for a little bit for us, to helpus, yeah. And in some ways, this question, and the apologetic question is a kind of real, a snapshot into the into what we're talking about with, how do we respond to that? Not just as Okay, an intellectual question, yeah, yeah, but it's also a profoundly experiential question. And there's youmean, you mean, and how, in the moment when you're saying, in the moment when somebody asks you the question, not getting defensive, but being being willing to listen to the question, Is that what you mean by that? And yeah,well, what I mean is, that's certainly true. Matt, what I was really thinking, though, is how this is not just something kind of an abstract, intellectual question. Oh, okay, but it's a profound experiential and there's different angles that we might take into it. But I mean, as a kind of snapshot or a test case in our apologetic is, I think there's ways to answer that question that are sterile, that are overly academic, and I and that also, I would say, rushes in to give an answer. And I would want to argue that Christianity doesn't give an answer to evil and suffering, but it gives a response. And let me make, let me explain that, yeah, is, is an answer. Tries in the way I'm using it, at least tries to say, I'm going to solve this kind of intellectual problem, and the problem of evil and suffering in the world, of why a good God who's all powerful would allow the kind of evil and suffering we see in the world is, is one that we might say, Okay, now there's the problem. Now let me give the solution. And this is often done, and we've you maybe have been in this if you're listening into a certain context where a kind of famous apologist says, Here is the answer, or famous Christian celebrity says, Here is the answer to evil, and this solves all the problems, until you start thinking about it a little bit more, or you go home, or three or four years, and you grow out of that answer and and so I think we need to be real careful here when we say we have the answer, because if you keep pushing that question back in time, or you start asking questions like, well, that that bullet that hit Hitler in World War One and didn't kill him? What if the God of the Bible, who seems to control the wind and everything, would have just blown it over and killed Hitler. It seems like maybe it could have been a better possible world if Hitler, you know, didn't lead the Holocaust. Okay, so, so again, I think, I think pretty quickly you begin to say, Okay, well, maybe some of these theodicies Don't actually solve everything, although I would say that some of the theodicies that are given things like free will, theodicy or or the kind of theodicies that say God uses suffering to to grow us and develop us. And I think there's truth in all of that, and there's but what it does. What none of them do is completely solve the problem. And so I think that there's value in those theodicies in some extent.Hey, did you know that you were created to enjoy abundance? I'm not talking about getting the latest pair of Air Jordans or a jet plane or whatever that this world says that you have to have in order to be happy. Instead, I'm talking about an abundant life where you are rich in relationships, you're rich in your finances, but you are rich in life in general, that you are operating in the calling that God has for you, that He created you for amazing things. Did you know that? And so many times we get caught up in paying our mortgage and running hither and yon, that we forget that in this world of distractions that God has created you for glorious and amazing things and abundant life. If you would like to get a free workbook, I put one together for you, and it's called the my new rich life workbook. If you go to my new rich life.com my new rich life.com. I would be glad to send you that workbook with no strings attached, just my gift to you to help you. But here'sthe thing, here's what I want to go back to with a question. Is that the Odyssey as we know it, or this? And what I'm using theodicy for is this, this responsibility that that we feel like we have to justify the ways of God, is a particularly modern phenomenon. I think this is where history comes and helps us. Charles Taylor talks about this in that the kind of way we see theodicy and understand theodicy was really developed in the middle of the 1700s with figures like Leibniz, and then you have particularly the Lisbon earthquakes in the middle of the 18th century. And that was this kind of 911 for that context. And in this 911 moment, you have philosophers being saying, Okay, how do we justify the ways of God? And are trying to do it in a very kind of this philosophical way to solve the problem. But from for most of human history and history of the West, of course, evil and suffering was a problem, but it wasn't a problem so much to be solved, but it was a problem to to cope with and and and live in light of, in other words, what you don't have in the Bible is Job saying, Okay, well, maybe God doesn't exist. Or the psalmist saying, maybe God doesn't exist because I'm experiencing this. No, they're ticked off about it. They're not happy about it. They're struggling to cope with it. It is, it is a problem, but it's not, then therefore a problem. That says, well, then God doesn't exist. Yeah. And it didn't become a widespread kind of objection against God's very existence, until certain things have happened in the kind of modern psyche, the kind of modern way of imagining the world. And here is what's happened. This is what Charles Taylor says. Is that Taylor says what happened is kind of slowly through through different stages in history, but but in some sorry to be gloved here, but it's, it's a very kind of, you know, long argument. But to get to the point is, he says our view of God became small, and our view of humans became really big. And so God just came became kind of a bigger view of version of ourselves. And then we said, oh, if there is a reason for suffering and evil, we should be able to know it, because God's just a bigger kind of version of us, and he has given us rational capacities. And therefore if we can't solve this, then there must not be a god. That's kind of where the logic goes. And of course, if you step into the biblical world, or what I would say a more profoundly Christian way of looking at it is God. God isn't silent, and God has spoken, has given us ways to cope and live with suffering and ways to understand it. But what he what he doesn't give us, is that we're going to he actually promises that, that we're not going to fully understand His ways that, that we're going to have to trust Him, even though we can't fully understand why he does what he does in history all the time. And so this leads into what, what's actually called. There's, this is a, this is a weird name if you're not in this field, but it's called skeptical theism. I'm a skeptical theist. And what skeptical theists Are you is that we're not skeptical about God, but we're skeptical about being able to neatly answer or solve the problem of evil. But we actually don't think that's as big of a deal, because, simply because. I don't understand why God, God's simply because I don't understand God's reasons. Doesn't mean he doesn't have reasons. Yeah, yeah. Andso just beyond your the your finite, uh, temporo spatial understanding of things, right? Like you don't understand how this horrible situation plays out in a grander narrative,right? So it's Stephen wickstra. He had this famous argument. I'll riff off of it a little bit. I mean, just metaphor. He says, if you have a if you have a tent, and we go camping together, Matt and and I open the tent and say, there's a giant dog in there. And you look in there, there's no dog, you would say, Yeah, you're either crazy or a liar. But if I open the tent and say there's tiny bugs in there, and they're called no see ums, you wouldn't, you wouldn't know. You wouldn't be in a position to know. You wouldn't be in an epistemological position to know whether there's a bug in there or not. So you would simply have to decide whether you're going to trust me or not. And then, you know, the claim of the non Christian might be, well, yeah, why would I trust the God given the kind of crap that I see in the world? And I would say, well, a couple reasons. One is most profoundly because God has entered into this world. He has not sat on the sidelines. So even though we don't fully understand it, he has in the person of Jesus Christ, he has suffered with us and for us. So this is a God who says, I haven't given you all the answers, but I have given you myself. And that's I think both has some rational merit to it, and profoundly some intellectual merit to that. I'd also say that the Christian story actually gets at some deep intuitions, kind of underneath this challenge or this problem. It was CS Lewis, who was an atheist in World War One, and and he was very angry at God because of the evil and violence and his his mom dying at an early age, and was an atheist. But then he realized that in his anger against God, that he was assuming a certain standard, a certain kind of moral standard, about how the world should be, that there is evil in the world and that it shouldn't be so, and this deep intuition that it shouldn't be so that certain things aren't right. Actually, you don't have if you do away with God's existence, you just you have your preferences. But in a world of just energy and matter, why would the world not be absurd? Why would you expect things not to be like this. Why would you demand them not to be like this?So a deeply embedded sense of morality that can't be explained by naturalism is what you're getting, yeah?That that we have a certain problem here, or certain challenge with not fully being able to answer the question, yeah, but they have, I would say, a deeper challenge, that they don't have even the kind of categories to make sense of the question. So that's those are some of the directions I would go, and it's first stepping inside and kind of challenging against some of the assumptions. But then I'm as you, as you can tell, then I'm going to say how the Christian story does make sense of these deep intuitions, our moral intuitions, that are underneath the problem, or the challenge of evil and suffering. And then also going to Jesus in the Gospel. And the Gospel story,one of the questions I had on our on the list of questions was, how do we know the Bible is true? But I want to delve into more of this understanding of doubt and how that plays, because you've written a lot on this. But I'd like, could you just direct us to some resources, or some folks, if folks are interested in, how do we know the Bible is true? I'm thinking real popular apologist right now is Wesley. Huff is a great place to go. But are there other like, hey, how do I know that the Bible is true? Because you keep appealing to Christianity, which is in for is the foundation of that is the Bible. So could you give us a few resources so people could chase those down.Peter Williams has written a couple little good books on the Gospels. AndPeter Williams Williams, he's in Cambridge, right, orTyndale house, over there and over the pond. And he's written a book on the Gospels. And I can't think of the name, but if you put it on the internet, it'll show up. And the genius of Jesus as well. Okay, little books, and I think both of those are helpful as far as the Gospels go. Richard, Richard balcom is really good on this, Jesus and the eyewitnesses. As well as a little book that most people haven't heard of. It's a, it's an introduction to the Gospels in that off in an Oxford series, which is, you know, kind of a brief introduction to the Gospels. And he, especially at the very beginning, he gives us John Dixon, who's at Wheaton now, has written a lot of good books on on on this. And it's got this series called skeptics guide to and it does both Old Testament and New Testament kind of stuff. So that little series is, is really helpful. So those are some places I would start. And in my books, I typically have, you know, chapters on this, but I haven't, haven't written, you know, just one book, just on this. The early books, truth matters and truth in a culture of doubt, were, were engaging Bart airman. But really, Bart airman not to pick on on Airmen, but just because he was such a representative of a lot of the the views that that we were hearing, he ended up being a good kind of interlocutor. In those I would just say, I know you didn't. You just asked for books. And let me just say one thing about this is I, I think if you are trying to engage, I think if you take the approach of, let me prove the Bible, let me take everything and just, yeah, I don't think that's the best way. I think you often have to give people some you know, whether it's, you know, the beginning of Luke's Gospel, where he's saying, This is how I went about this. And I actually did my homework to kind of say, this is at least the claim of the gospel writers say, and then, but the real way that you you come to see and know, is you have to step into it and read it. And I think one of the apologetic practices I would want to encourage, or just evangelistic practices, is is offering to read the gospels with people and and working through it. And then certain things come up as you read them, apologetically that you'll, you'll want to chase down and use some of those resources for but I think often it's, it's saying, hey, the claims are, at least that, you know, these guys have done their homework and and some of the work Richard welcome is doing is saying, you know, the Gospel traditions were, were were pinned within the lifetime of eyewitnesses and this. And so that's some of the work that that balcom has helpfully done that kind of help us get off the ground in some of these conversations.Would that be your go to gospel Luke or, like, if you're walking with players, or a go to like,some people say more because of the shortness or John, I I'm happy with them. Allfour should be in the canon. Yeah, no, that's great. And I think a couple other books I'm thinking of Paul Wagner's from text from text to translation, particularly deals with Old Testament translation issues, but then text critical pieces, but then also FF. Bruce's canon of Scripture is a real, solid place to go, if people are interested in those big pieces, but those, I mean, yeah, Richard Bauckham work was really helpful for me when I was like, How do I even know, you know the starting place is a good starting place. So, yeah, thank you for that. Sowhat the challenge is, people have got to make up their mind on Jesus. Yeah. I mean, I think that's where I want to kind of triage conversations and say, Hey, I know the Bible is a big book and there's a lot going on. First things you gotta make a call on. So that's where I'm going to focus on, the Gospels. That'sgreat. No, that's great. Well, you know, a lot of times you, and you've mentioned this earlier, that sometimes in our attempts to give reasons for our faith, we can come to simplistic answers like, Okay, this is, here you go. Here's the manuscript evidence, for example. Or, hey, here's the evidence for the resurrection. Oh, here. You know, this is pain and suffering, Romans, 828, you know, having these quick answers. And I think it stems from a desire to want to have a foundation for what we stand on. But a lot of times, and I think what we're seeing in our culture, and this is not anything new, this topic of deconstruction is not really a new topic is, you know, it's what's been called in the past, apostasy, or just not believing anymore. But now it's gotten a more, you know, kind of sharper edges to it. And and I would love for you to you know how you would respond to someone who is deconstructing from their faith because it didn't allow for doubt or because they were raised in perhaps a really strict Christian home. So how would you respond to somebody who says, I don't I don't like the. Had answers anymore, and I don't, you know, it's just too simplistic, and it doesn't, it's not satisfying. So how would you, because I encounter a lot of folks that are in that vein, the ones who are deconstructing, it's, it's not, you know, there's definitely intellectual arguments, but there's something else in back of that too, I think. So I'd love to hear you just kind of, how would you respond to someone who is deconstructing or has deconstructed in their faith?Yeah, yeah. And of course not. In that situation, my first response it's going to be, tell me more. Let's, let's talk more. I want to hear, I want to hear your story. I want to hear your deconversion story, or where you're at and and to have some real curiosity. Rather than here, let me tell you what your problem is. And let me tellyou, yeah, you just don't want to believe because you got some secret sin or something. Yeah? Oh, goodnessno. I mean, it's right faith, unbelief and doubt is complex, and there's lots of forms of doubt. And we use that word I mean, it has quite the semantic range, and we use in lots of different ways. And of course, the Bible, by no means, is celebrating doubt. The Bible, it's, you know, that we is saying we should have faith. It calls us to faith, not to doubt, but doubt seems to be a couple things to say. We talk about, we talk about ourselves as Christians, as new creations in Christ, but we also recognize that we still sin, we still we still have sinful habits. We're still sinful, and in the same way we we we believe, but we can struggle with doubt, and that's a reality. And it seems to me that that doesn't mean, though, that then we celebrate doubt, as if doubts this great thing, no, but at the same time, we need to be realistic and honest that we do. And there's certain things culturally that have happened, because we now live in a pluralistic world where people seem very sane and rational and and lovely, and they believe radically different things than we do. And just that proximity, Peter Berger, the late sociologist, did a lot of work on this area. This is just it. It creates these kinds of this kind of contestability, because, well, we could imagine even possibly not believing, or kids not believing, in a way that, again, 500 years ago, you know you Luther was wrestling with whether the Roman Catholic Church had everything right, but he wasn't wrestling and doubting the whole the whole thing, yeah, God. So that creates certain pressures that I think we need to be honest about, and but, but with, and part of that honesty, I think, in that kind of conversation to say, Hey, you're not alone and you're not just simply crazy because you're you're raising some of these things because, I mean, that's in many ways, understandable. Yeah, okay, yeah. I'm not saying it's good, I'm not saying it's right, I'm just saying it's understandable. And I hear what you're saying, and I'm, let's talk about it now. The the kind of metaphor that that I use is to think about Christianity as a house. Of course, that's not my metaphor. I'm I'm borrowing from CS Lewis, who talked about Christianity as a house and in Mere Christianity, Lewis said he wanted to get people through non Christians into the hallway, and so he wanted to get them into the door so that they would and then they could pick up a particular tradition, they could enter a room. But his approach in Mere Christianity was to represent kind of the whole house. And what I think is happening in many cases is that people, now, I'm riffing off of his metaphor, people in the church. People have raised in the church, so they've grew up their whole life in the house, but it's actually in the what I would call the attic. And the attic as as I talk about it is, is in the house. It's, it's a Christian community, but it was, it was many times they're built out of a kind of reactionary posture against culture, without a deep connection to the rest of the house. It's kind of like, Hey, we're scared, and understandably so, the kind of decadent morality, certain shifts happening in the west with Can you giveus a couple examples of what you're thinking like? What would a person living in the attic like? What would their tradition kind of. Look like,yeah. So a couple of things. One in response to, in some cases, in response to the kind of intellectual movements, the kind of sex, secular and, you know, thinking they would say, you know, intellectualism is bad, that would be one response from the attic, like, don't worry about, you know, thinking. Just believe your problem is you're just thinking too much. So that would be one response, a kind of anti intellectualism. The other response is what I would call a kind of, depending on what kind of mood I'm in, I would call it a kind of quasi intellectual that, and that sounds harsh that I say what kind of mood I'm in, but a kind of quasi intellectual response, which is like, Oh, you want arguments. You want evidence. We'll give you two plus two equals equals God, and we'll kind of match, you know, fire with fire, and we can prove God's existence. And oftentimes, those kinds of apologetic reactions, I would call them, sometimes they're kind of quasi intellectual, because I don't think that's how the kind of bit we come to the big decisions. I don't think it's rational enough about a rationality about kind of what type of humans we are, and how we come to the big decisions and the big truths and and so I think that's one response, and that's why you have a kind of industry of apologetics sometimes. And the way they do it, I'm not saying in some ways it can be helpful, but in other ways, it can cause problems down down the road, and we've seen that at least, like, for instance, with the evil and suffering kind of conversation we were having before. If people say, actually, those arguments actually don't make, don't fully do what they were. We you claim too much for your arguments. Let's just say, like that. Okay, so that's one kind of, so there's a there's a kinds of, well, Christianity, in that side can kind of become this kind of intellectual, sterile work where you're just kind of trying to prove God, rather than this, than this way of life, where does worship come in? Where does devotion come in? What is And so very quickly it becomes, you know, this intellectual game, rather than communion with the living God. And so the emphasis understandably goes a certain way, but I would say understandably wrong goes a certain way, and that argument should be part of this deeper life of faith that we live and so we again, I'm wanting to say the motives aren't necessarily, aren't wrong, but where we get off because we're too reactionary, can go off. Let me give you one other ones. And I would say, like the purity culture would be another kind of side of this where we see a morally decadent culture of sexuality, and we want to respond to that we we don't want our kids to grow up believing those lies. Yeah, as as a friend of mine says, you know that the sexual revolution was actually and is actually bad for women, and we need to say that. We need to say that to people in the church, absolutely. But in response to that, then we create what, what has been called a purity culture, which, which has, has kind of poured a lot of guilt and have made have over promised again, if you just do this, you'll have a wonderful life and a wonderful marriage if you just do this, and then if you mess up, oh, you've, you've committed this unpardonable sin, almost. And so there's a lot of pressure being put on, particularly young women and then, and then over promising and so all of this,can people see that the House of Cards is coming down because they're like, Yeah, my marriage is horrible.It creates this pressure, right where you have to. You have to think a certain way. You have to behave this very kind of way. It's reaction to want to protect them. So again, I'm saying, Yes, I understand the reactions, yeah, and, but, but, and this is, I think, a key part of this, because it's not connected well to the rest of the house. It often reacts, rather than reflected deeply on the tradition and helps fit your way, the centrality of the Gospel, the centrality of what's always been, Christian teaching and coming back to the main things, rather than kind of reacting to culture because we're nervous, and doing it in such a way that, you know, well, people will begin to say, That's what Christianity is about. Christianity is really about, you know, your politics, because that's all my pastor is talking about, interesting, you know, and this is all they're talking about. So that becomes the center,even though the ethic is is, is, becomes the. Center, as opposed to the the philosophy and theology guiding the ethic, is that, would that be another way to put it, like how you live, become, becomes preeminent to, you know, wrestling with doubt and and trying to bring God into the space of your doubt and that kind of stuff is, that, is that?Yeah, I mean, so that, I think one of the things that the the early creeds help us to do is it helps us to keep the main thing. The main thing, it helps us to keep, rather than saying, well, because culture is talking about this, we're going to, you know, kind of in our churches, this becomes the main thing, is reacting or responding, maybe, whether it's with the culture and certain movements or against the culture, yeah. But if you're anchored to the kind of the ancient wisdom of the past you're you do have, you are at times, of course, going to respond to what's going on culturally, yeah, but it's always grounded to the center, and what's always been the center, yeah? And I think so when you're in a community like this, like this, the pressure of, I've gotta think rightly. I've gotta check every box here, yes, and oh, and I've, I've been told that there is proofs, and I just need to think harder. I just, you know, even believe more, even Yeah, if I just, if I just think harder, then I'll eliminate my doubt, but my doubts not being eliminated. So either I'm stupid or maybe there's a problem with the evidence, because it's not eliminating all my doubt, but this creates this kind of melting pot of anxiety for a lot of people as their own Reddit threads and their Oh, and then this, trying to figure all this out, and they're Googling all these answers, and then the slow drip, oh, well, to be honest, sometimes the massive outpouring of church scandal is poured into this, yeah. And it just creates a lot of anxiety amongst young people, and eventually they say, I'm just going to jump out of the attic, you know, because it looks pretty freeing and it looks like a pretty good way of life out there. And what, what I say to people is two things. Number one, rather than simply jumping out, first look what you're about to jump into, because you have to live somewhere, and outside the attic, you're not just jumping into kind of neutrality, you're jumping into cultural spaces and assumptions and belief. And so let's, let's just be just as critical as, yeah, the attic or house as you are will be mean, be just as critical with those spaces as you have been with the attic. So you need to explore those. But also, I'm wanting to give them a framework to understand that actually a lot of the ways that you've kind of grown up is actually been in this attic. Why don't you come downstairs, and if you're going to leave the house, explore the main floor first.And what would be the main floor? What would you say? The main floor?Yeah. I would say themain orthodox historic Christianity, like, yeah. Orthodox historic Christianity, Apostles Creed, the Nicene Creed, just kind of go into the Yeah. And whatI would say is, for instance, the apostle creed gives us kind of what I would call load bearing walls in the house. So it gives us the places where you don't mess like load bearing walls. You don't you don't knock those down if you're going to do a remodel, and, and, and. So you would recognize the difference between load bearing walls, walls that are central versus actual different rooms in the house, and how? Well, these aren't load bearing walls, but they're, they're, they're, they're how certain people in Christian communities, churches at particular times, have articulated it and and some of these, you could deny certain things, but you could, but those are more denominational battle lines, rather than the kind of load bearing things that you if you pull out the resurrection of Jesus, if you pull out the the deity of Christ and the full humanity of Christ, If you pull out the Trinity. So let's go back to the core. And if you're going to reject, if you're going to leave, leave on the basis of those core things, not okay. I've had these bad experiences in the church now, yeah, what I think this to kind of wrap this up on this is what often happens, or what can happen if someone says, Well, yeah, I've done that, and I still don't, I don't believe Okay, yep, that's going to happen. Yep. But one of the things I suggest, in at least some cases, is that the addict has screwed people up more than they realize, and that the way that they approach. Approach the foundation and the the main floor, it's still in attic categories, as in, to go back to our first question, well, I can't prove this, yeah. And I was always told that I should be able to prove it. Well, that's not how this works, yeah. And so they they reject Christianity on certain enlightenment terms, but they don't reject Christianity as Christianity really is. So people are going to interact with Christianity, I would say sometimes your people are investigating, say the resurrection, and reflecting more on on these central claims, but they're still doing it as if, if it doesn't reach kind of 100% certainty that I can't believe. And that's just not how this works.Yeah, that's, that's food for thought, because there, there's so many people that I interact with that I try to encourage. Like, yeah, your experience was really bad, like I'm affirming that, and that was messed up. That's not That's not Christianity, that is a branch on this massive tree trunk that stinks and that needs to be lamented and grieved and also called out as wrong. So I'm using another metaphor of a tree instead. But I love the because the house metaphor is something that you use in the telling a better story. Isn't that surprised bydoubt? Surprised by doubt? Yes, that's that's what we use, and we march through things, and we use that as, really our guiding metaphor through all the chapters. And that's what I would encourage if you're if you have somebody who's struggling with this, or you're struggling with this yourself, that's That's why a friend of mine, Jack Carson, that's why we wrote the book together, because obviously this is a we had a lot of friends and acquaintances and people who were coming to us and we weren't fully satisfied with all of the kind of works, yeah, that were responding and so this, this was our attempt to try to helppeople. Well, the book right after that was, is telling a better story. And one of the things I've really appreciated in your emphasis over the last few years has been, I would call a more humane apology, apologetic in that, you know, not giving into, okay, we're gonna give you want evidence. We're gonna give you evidence, as opposed to like, okay, let's just talk about being a huma

In this episode, Jeremy W. Johnston introduces our audience to C.S. Lewis and discusses some of his most important writings. Clive Staples Lewis (1898-1963), a British writer and scholar, is best known as C.S. Lewis, the author of the beloved children's series The Chronicles of Narnia, as well as influential works of Christian apologetics like Mere Christianity and The Screwtape Letters. Born in Belfast and holding academic positions at Oxford and Cambridge, Lewis was a prominent member of the "Inklings" literary group with J.R.R. Tolkien. His conversion from atheism to Christianity profoundly shaped his writing, imbuing his diverse works, ranging from literary criticism to science fiction, with theological and allegorical depth, ensuring his enduring popularity and impact on literature and Christian thought. For more information visit: https://cbtseminary.org

In this episode, Jeremy W. Johnston introduces our audience to C.S. Lewis and discusses some of his most important writings. Clive Staples Lewis (1898-1963), a British writer and scholar, is best known as C.S. Lewis, the author of the beloved children's series The Chronicles of Narnia, as well as influential works of Christian apologetics like Mere Christianity and The Screwtape Letters. Born in Belfast and holding academic positions at Oxford and Cambridge, Lewis was a prominent member of the "Inklings" literary group with J.R.R. Tolkien. His conversion from atheism to Christianity profoundly shaped his writing, imbuing his diverse works, ranging from literary criticism to science fiction, with theological and allegorical depth, ensuring his enduring popularity and impact on literature and Christian thought. For more information visit: https://cbtseminary.org

Developing A Strategy to Cope How can we, as 21st century Christians, keep from falling away. I would call it the COPE strategy: Consider, Persevere and Encourage. Keep Considering! (Hebrews 3:1-6) The first thing we do is to consider Jesus or as the NIV here puts it "fix our thoughts". Now remember, that these are Hebrew believers. I guess we would call them Messianic Jews today. They believed that Jesus was their Messiah, Saviour and Lord. They were obviously coming under pressure from their Jewish friends and leaders to deny this Jesus and return to the fold. They would have been told how great Moses was. In the previous chapter we read how Jesus is greater than the angels, because He is God, but was made a little lower than the angels when he became a man. Moses was cool In this chapter, we read a comparison between Jesus and Moses. Moses to the Jews was like a super-hero. Moses was revered because it was to him that God revealed His will. Moses was the key figure in the establishment of Israel as a nation - God's chosen people! Moses suffered persecution and rejection from the rest of the family of Israel. He had great zeal for God and was willing to sacrifice everything for God. He had fellowship with God. Yet all this is merely a shadow and a prophetic sign of what was to come in Jesus. Moses, we read in Numbers 12:7, was faithful to God's house, God's people. The house of God is the people of God. It was this Moses who was held in such high regard by the Jews, that some might well have been tempted to renounce Jesus and go back to the old ways. God's Messiah would need to be greater than Moses, and Jesus is and was this Messiah. Later on in the book of Hebrews, we discover that Jesus is greater than Aaron through whom the law was ministered; but here we see that Jesus is greater than Moses, the lawgiver, the servant of the house of God. Moses and Aaron represented God's house in Israel; Moses was the Apostle or Prophet and Aaron was the High Priest. Jesus, an Apostle and Prophet as well as being the High Priest, joined the two together. By Apostle, I mean as a Messenger - that's what an apostle is - a messenger or representative. As the Apostle of our faith, Jesus was faithful. Jesus was God's representative for us, making God known to us. Jesus was totally faithful, means to be both trusting and to be capable of being trusted. Moses was the one to whom the Law was given - the Mosaic covenant under which the Jewish people lived. This covenant with Moses commenced with the stipulation "Now if you will obey me and keep my covenant, you will be my own special treasure from among all the peoples on earth; for all the earth belongs to me." (Exodus 19v5). This covenant was to Israel in order that those who believed God's promise to Abraham, could know how to live rightly in accordance with how God wanted them to live. This covenant with Moses covered the three areas of life: The commandments were given so they would know how to relate socially to God (Exodus 20v1-6) The judgments were given in order that they could relate socially to each other (Exodus 21v1 - 24v11) The decrees dictated their religious life so that God could be approached by humanity on His terms (Exodus 24v12 - 31v18). This covenant that God made with Moses and the ancient nation of Israel was never meant to be as a means for providing salvation. It was given so that they could realize the helplessness and futility of their own efforts and their need of God's help. It was to serve only as a protective fence until the promised Messiah came; the long waited for Saviour of all humanity, so that the whole world, Jew and Gentile, could be made right with God through faith and faith alone. In Comes Jesus And that is where Jesus comes in. As their Messiah and Saviour, Jesus ushered in the New Covenant, which was promised by God through the prophets Jeremiah and Ezekiel. What are the features of this New Covenant or promise? Four features of this covenant are: Regeneration -God will write His law on the hearts of people. Restoration - God will be their God, and they will be His people. Promised Holy Spirit - God will indwell people and they will be led by Him Justification - Sins will be forgiven and removed eternally This new covenant is sealed only through the perfect sacrifice of the God-Man Jesus on the cross. His blood ensures the truth of this New Covenant. His death pays the penalty for the sins of all people who say yes to God and are ready to run the race and travel the course. This New Covenant finalizes what the Mosaic Covenant could only point to: the follower of God living in a relationship with God conforming to God's holy character. That is one very specific way of Jesus being superior to Moses! The original readers of this letter being God-fearing Jews would be aware of all this. They would also be aware that it is sin, which separates humans from God and as a consequence leads to both a spiritual and physical death (Romans 3v23, Romans 6v23, Isaiah 59v2). In the Old Testament, sins were dealt with by blood sacrifices of atonement as coverings for sin (Leviticus 17v11), for without the shedding of blood there could be no remission of sin (Hebrews 9v22). A blood sacrifice is God's way of dealing with sin. These blood sacrifices of the Old Testament signified several things: It provided a covering for sin. It showed the great cost of sin. It was an exchange or substitution. It was only always going to be a temporary measure, as it pointed forward to Jesus' death and it needed to be done over and over again. So how is Jesus better than Moses? The answer lies in the solution to sin. The ultimate solution to sin lies not in the continual animal sacrifice under the Covenant with Moses, because as the writer later in Hebrews 10v4 stipulates the blood of animals cannot take away sin but was only ever going to be a veneer or a covering. That was why it was necessary to repeat time and time again! It is only through the victorious death of Jesus, that sin is permanently taken away (Hebrews 9:v11-15, 26-28), because Jesus is the permanent sacrificial substitute! It is as if the writer is saying give up on Jesus, stop considering Him and you would still be in your sins - that's the way the original readers would have understood it! Right mouse click or tap here to save this as mp3 And as for us? As followers of Jesus Christ we are built together so that the Spirit of God may join us together in love. Both individually and as a group, we are the house of God. Jesus said, "We will come and make our home in you". We know Jesus has been faithful as a Son over God's people. We celebrate His faithfulness at Easter, when we acknowledge and rejoice at the sacrifice He made for us. We remember it in the act of Communion, which we will have later. Jesus suffered persecution and rejection from his peers. We know Jesus was godly and full of zeal for God, and was willing to sacrifice everything for God and his people. We are the house of God. And yet, do we not reject Jesus sometimes, or do we keep on considering? Do we give Him and trust in His faithfulness to complete the good work he has started in us? This NIV translation has "fix your thoughts". Here is how the New King James Version puts verse 1 "Therefore, holy brethren, partakers of the heavenly calling, consider the Apostle and High Priest of our confession, Christ Jesus". I personally think that that is a better way of putting it. And not only because it has the word partakers in there! To "consider" has a much broader meaning than just "fixing your thoughts" as the NIV puts it. It means to seek, to fully understand or comprehend as well as fixing thoughtfully. To consider means to contemplate, to think about, to persevere with, to concentrate on and to fix eyes and thoughts upon. We have to allow Jesus Christ to permeate every aspect of our life, if we are to be partakers of Him. To consider not just how Jesus would do something, but how Jesus would think. What attitude would Jesus take? What would Jesus not do? Just as the Hebrews receiving this letter were told to do, in their race of the life following Jesus, we too are to hold fast to our courage, but only by considering Jesus and trusting in Him relying on the Holy Spirit to help us as we ask Him. This phrase "to consider" is perhaps the central theme of the book of Hebrews. We are to consider Jesus, the Apostle and High Priest of our confession. Jesus was faithful to the purpose of His Coming to be among people. His purpose in coming to earth, as a mere man, was to die for sins and be raised up on the third day so as to be victorious over death and sin. This Jesus perfected our human nature in His life of simplicity, suffering, devotion and obedience. He now lives at the right hand of the Father in heaven, to communicate to us His life and blessedness through the indwelling Holy Spirit. We must therefore consider Jesus in everything we do, every thought we think and in every attitude. This is the aim of the writer to persuade these Hebrew Christians that if they knew Jesus to be the faithful, compassionate Almighty apostle and priest in Heaven, then they would find everything in Him that they needed for life. Moses couldn't help them, but Jesus could! Moses had died, they could perhaps visit his tomb if they wanted to. But Jesus, well, Jesus' tomb was empty! Jesus is alive! The life of these Hebrew Christians would be united with their faith, and united with the life of Jesus whom their faith would glorify God. To these Hebrew Christians their salvation was based on Jesus, but to renounce Jesus and go back to following Moses was apostasy. Moses couldn't offer salvation because the Law was not meant as a means of salvation! But what about you? Are you trusting in this Jesus for salvation or are you even subconsciously relying on your own good works or something else? That was what these believing Hebrews were to do - consider how vastly superior Jesus is to Moses. We also are to consider how superior Jesus is to all other things that would try to entangle us and allure us away with false promises. Keep Persevering! (Hebrews 3:7-12, 15-19) And then after considering Jesus, these Hebrew Christians were to do something! They were to persevere in believing. The writer now warns these Hebrew believers against the sin of unbelief, which is the hardening of their hearts. The writer quoting from Psalm 95 reminds them of the way Israel rebelled against God in the desert. He warns them not to be like their forefathers, who did not trust fully in the Lord their God. From Psalm 95, he proceeds to remind them of their ancestors' deeds of unbelief. The privilege of the house of God is in hearing God's voice. By choosing not to listen to God's voice, peoples' hearts grew hard and cold. These words are of course written to believing Christian Hebrews, not unbelieving Jews, and are as appropriate for us today, as it was for them when they received it. As the people of God today, the Church, we need to be ready to listen to God's voice. As we see God working in us, our trust and belief in Him grows. If we do not believe in Him to help us, then of course our hearts will harden against him. As we grow and run the race, willingly sacrificing what needs to be sacrificed, we realize the glory and majesty of God, His holiness and perfection, His love and tenderness, and gladly listen to hear what He says to us, and willingly receive what He gives us. When you pray, do you have your Bible open? When you read your Bible, do you do so prayerfully and considerately? Bible reading and prayer go together! Unbelief stops a person from holding fellowship with God. Our God is alive, not a dead idol on the shelf or in the bank. This church of Hebrew believers, for all their Christian profession and religious exercises, were in danger of falling away from God, due to their not believing totally in Him. God would not abandon them, but they would abandon God! We need to take care, in case we also fall into unbelief. Unbelief and falling away act upon and react to each other. If we have any unbelief in our hearts tonight, then let us ask God to give us a heart that believes in Him so that we may not fall away from Him. And what is one of the main ways we can stop from falling away or letting others fall away into unbelief? Keep encouraging! Hebrews 3:12-14 So we keep on considering Jesus. We persevere in our believing in Him. Now thirdly, to show we are considering Jesus and are persevering in our believing Him, we are to encourage and be encouraged! In verse 12, we read, "See to it, that none of you has a sinful, unbelieving heart that turns away from the living God". This means, that we are not only to take care of our own hearts, but as verse 13 goes on to say, we are to encourage and ensure no one is in danger of falling away. We who are believers, have to make sure that each one of us is staying on the path that leads to life, that is, the race towards Jesus. This group of Hebrew Christians were to help and encourage each other! And so are we! For us, maybe it is by phoning somebody you haven't seen in a while or to phone somebody you get a random thought about! If we see a brother or sister that we know is starting to fall out of the race, we need to do all we can to stop them falling away. We need to encourage them, to continue considering Jesus and believing in Him. We all know of people who are new believers, full of joy and zeal for God, that end up falling back into unbelief, unable to hold fast to the end. To some degree, it is because the Church body has failed to encourage them to continue on in the race. It is our duty, and our daily responsibility to encourage people on in the race or the journey. However, to encourage is not just these easy things. To encourage can also mean to rebuke, to correct in love. I look back at my tutor, during my first stint of Bible College back in the 1980s. His name was Ed. Ed the head we called him. We had weekly tutorials then. Every week he would get me to read a chapter of Knowing God by JI Packer and a chapter of Mere Christianity by CS Lewis. Then during our tutorial I would have to try and explain what I learnt from both those chapters. It was a slog at times I tell you. But it gave me a good grounding for my Christian thinking and life of discipleship to Jesus. Or I think back to my dear friend Rose, a kind and dear elderly lady from the church I used to attend back in the 80s. She would have us young adults back to her house overlooking the ocean for coffee after church on a Sunday evening. She would always be showing love, caring and encouraging to all people - ready to lift them when they were down and eager to cheer from the sidelines. She was also a tough cookie at times and if we got out of line, she would say so in no uncertain terms! When we see somebody sinning or contemplating Therefore in considering Jesus, believe in Him and encourage others to do the same. That is the purpose of encouragement mentioned here. Let all of us give ourselves to the service of Jesus to watch over other people: let all the fresh grace and deeper knowledge of Jesus we see, be for the service of those around us. Where will you and I be spiritually next year, in 10 years' time, in 25 years' time? Will you be able to honestly say to yourself at that time, I have grown spiritually and haven't fallen away? If you would call yourself a Christian, and you are unsure where you are, then do this. Look back and remember what Jesus has done for you. Consider Him as you look back to your first profession of faith in Him. Consider that just as He died, you died in the waters of baptism. Consider that just as He rose to physical life, you rose from the waters of baptism and will also rise again when you physically die. Consider that just as Jesus will be glorified, so too will you be glorified before the Father - if you hold out until the end. Be assured of who you are - you are a child of the living God - hold out to the end. He has a firm grip on you, so maintain your grip on Him! Remember who you are! The way to cope with the rigours of 21st century life as a Christian believer, is to keep considering, keep persevering and keep encouraging. Right mouse click or tap here to save this as mp3

Let me share with you a passage from CS Lewis's seminal work Mere Christianity “I want to make it as clear as I possibly can that the centre of Christian morality is not [sexual behavior]. If anyone thinks that Christians regard unchastity as the supreme vice, he is quite wrong. The sins of the flesh are bad, but they are the least bad of all sins. All the worst pleasures are purely spiritual: the pleasure of putting other people in the wrong, of bossing and patronizing and spoiling sport, and back-biting, the pleasures of power, of hatred.” Read that again. Let it sink in for a minute and then reflect on what you may have been taught about the dangers of sexual sin and the paramount importance of sexual purity. As I read this and considered how this book, Mere Christianity, was held in such high regard, I had to wonder if the same people who idolized Lewis ever really read what he wrote. You can find out more about us at our website www.gracechurchnwa.org It is a priority for us at Vine & Branch to make LGBTQIA+, all ethnicities and races, those with disabilities, and other marginalized people groups feel accepted, included, and valuable to the life of our community!

By Andrew Lazo

This episode is all about my summer of less. Resources from this episode: We Make Space by Melissa Helser John 3:30  Visit Nancy's Cornerstore!  Mere Christianity by C.S. Lewis Glass Food Storage Containers  Leave Nancy a Voice Message!  Nancy Ray Website Nancy Ray on Instagram Affiliate links have been used in this post! I do receive a commission when you choose to purchase through these links, and that helps me keep this podcast up and running—I truly appreciate when you choose to use them!  

Trinitarians sometimes argue that 1 John 4:8 ("God is love") demands that God be triune in nature. In his popular book Mere Christianity, Christian apologist C. S. Lewis wrote, “The words ‘God is love' have no real meaning unless God contains at least two Persons. Love is something that one person has for another person. If God was a single person, then before the world was made, He was not love.” Dr. David K. Bernard counters this philosophical argument with an examination of what Scripture says about God's character and nature.Visit PentecostalPublishing.com to shop Dr. Bernard's full catalog of published works. Enter promo code DKB10 at checkout to save 10 percent on your order.If you enjoy this podcast, leave a five-star rating and a review on iTunes or your preferred podcast platform. We also appreciate it when you share Apostolic Life in the 21st Century with family and friends.

Five heartwarming stories kick off the weekend. A California father, Bryce Weiner, channels Taken to rescue his kidnapped 14-year-old daughter from human traffickers in Mexico after a three-year, 5,000-mile quest, reuniting at the U.S. embassy. Amy, a former pediatric oncology social worker, founds A Doll Like Me, crafting custom dolls for children with disabilities, funded by donations to affirm their uniqueness. A neighbor surprises another with smoked sausages, sharing 100 pounds of meat in a wholesome gesture. Dirty Paws Agape Haven in Michigan, run by cardiologist Tom Pappas, provides a sanctuary for over 20 senior dogs, ensuring their final years are filled with love. A woman's viral TikTok reveals her eclectic accent, shaped by Indian, Arabic, Lebanese, Nigerian, and American influences, learned via YouTube and Eminem. The duo dives into C.S. Lewis' Mere Christianity, Book 3, discussing social morality and the church's role in applying Christian principles through laypeople, not clergy. Highlights include Ben's McDonald's adventure and Bella's love for Sicario. The question of the week explores impactful books: Bella cites Perks of Being a Wallflower, while Aaron picks Wayne Grudem's Systematic Theology.

In this lively episode of Considering Catholicism, Greg and Ed the Protestant tackle a listener's critique that the show is too harsh on Protestants, sparking a candid discussion over tacos. They reflect on their tone, owning occasional snark while defending the need to draw distinctions between Catholic and Protestant beliefs, as truth claims—like sacraments or authority—demand clarity. Drawing from C.S. Lewis's Mere Christianity, they explore why you can't linger in the “hallway” of generic Christianity forever; at some point, you must choose a room. Greg apologizes for any uncharitable jabs but reaffirms the podcast's mission: to invite listeners to consider crossing the Tiber into the Catholic Church. Ed shares his journey, stuck in the hallway due to personal circumstances, yet driven to seek truth. Join them for a mix of humor, humility, and honest reflection on navigating Christian differences. Support this ministry so more people can consider Catholicism! Website: https://www.consideringcatholicism.com/ Email: consideringcatholicism@gmail.com  

What does a Shire full of hobbits in Middle-Earth, a county full of farmers in Kentucky, and a wardrobe full of a lion have in common? For Russell Moore and singer/songwriter/author Andrew Peterson, they were all a way to find home.    In this episode—recorded inside Peterson's book-lined Chapter House in Nashville, right down the road from Moore—the two talk about the authors who, by God's grace, helped hold their faith together when it could have come apart. From the wisdom of Wendell Berry to the imagination of C.S. Lewis to the honesty of Frederick Buechner, these authors gave a clarity that helped these two keep the faith.    This isn't just a literary conversation. It's about how God uses stories, sentences, and sometimes even sword-wielding mice to reach people in moments of doubt, disillusionment, or despair. Along the way, they talk about what it means to read widely, to hold onto wonder, and to be the kind of Christian who can still be surprised by joy.   They also somehow end up talking about Moby Dick, Dungeons & Dragons, and how ChatGPT was wrong and right about what books each of them would take to a desert island.    Books and authors mentioned in this episode include: Jayber Crow by Wendell Berry A Room Called Remember and Telling Secrets by Frederick Buechner The Chronicles of Narnia, Till We Have Faces, Mere Christianity, and more by C.S. Lewis Godric by Frederick Buechner David Copperfield by Charles Dickens Four Quartets by T.S. Eliot Orthodoxy by G.K. Chesterton The Yearling by Marjorie Kinnan Rawlings A Long Obedience in the Same Direction by Eugene Peterson Moby Dick by Herman Melville Reading Genesis by Marilynne Robinson The Pleasures of Reading in an Age of Distraction by Alan Jacobs And selections from Andrew's own works: Adorning the Dark, The God of the Garden, and The Wingfeather Saga Whether you're deep in faith, on the brink of losing it, or just looking for something beautiful to read, this conversation will remind you why the right book at the right moment can do more than explain—it can point to new life. Learn more about your ad choices. Visit podcastchoices.com/adchoices

On No Suck Saturday for May 31, 2025, Aaron and Bella McIntire share five uplifting stories, from Doug Wilson's bold church plant in Washington, D.C., to a Tennessee girl inviting her bus driver to her graduation party. An Oregon man sails to Hawaii with his cat, a Welsh mom wins a 100K ultramarathon while breastfeeding, and Jennifer Lawrence gushes about motherhood's transformative power. The duo dives into C.S. Lewis's Mere Christianity, exploring cardinal virtues, and shares family highlights, like Abby's dog obsession.

Join Aaron and Bella McIntire on No Suck Saturday for five heartwarming stories that objectively don't suck, from a North Carolina man fighting off a coyote with his bare hands to a touching video time capsule for graduating seniors at a Tennessee boarding school. A viral graduation name flub, a Pitbull concert surprise for a grieving mom, and a pilot's clever in-flight proposal add joy to the mix. Plus, dive into C.S. Lewis's Mere Christianity Book 3, exploring the three parts of morality, and enjoy personal highlights like Ben's Michael Bublé obsession.

In this episode of No Suck Saturday, Aaron and Bella discuss a variety of uplifting stories, including the NFL's creative schedule release, inspiring tales of resilience from a 100-year-old woman and a boy receiving life-changing surgery, and the imaginative fears of a child. They also delve into C.S. Lewis's insights from Mere Christianity, exploring themes of faith and personal growth, while sharing personal family highlights and reflections on childhood literature.

In this episode of No Suck Saturday, Aaron McIntire shares heartwarming stories that highlight kindness and resilience, including a touching tale of a girl with Williams syndrome and a heroic dog rescue. The conversation transitions into a discussion of C.S. Lewis's Mere Christianity, focusing on the concept of atonement and the nature of repentance. The episode concludes with personal highlights from the week, including family moments and reflections on children's literature.  

Bonus series featuring Judah Thomas, David LaManna, Lenny Selgado, Johnny V., Ben Cossette, Mike McHugh, and James Gowell. Edited by: Tim Nicholson.Each week we will be discussing a chapter of Mere Christianity by C.S. Lewis. This weeks discussion is focused on book 3, chapter 5 - Sexual Morality.Enjoy and we encourage you to pick up a copy and follow along. Thank you for sharing this podcast.For more information visit: www.thrive.churchIf you would like to give financially you can do so here: www.thrive.church/give/If you need prayer email us at prayer@thrive.church

In a fun article in The Imaginative Conservative, that had me admiring C.S. Lewis more than I already did, we learn about how the Mere Christianity author emulated in his life what he wrote and spoke about so eloquently. From that article..."Lewis relished disagreement and debate. George Watson, who attended Lewis's lectures at Oxford and later worked alongside him at Cambridge, recalls how “Lewis was a Christian conservative from around the age of thirty, which is to say before I knew him; and since I am neither one nor the other, there was never any question of doctrinal influence. If I was not exactly a friend, still less was I a disciple. That in no way altered my sense of admiration and affection…. We both thrived on dissent…. The best teacher I ever had, and the best colleague, he did not ask or expect me to share his convictions.”In that vein, I'm happy to have a discussion today with Jeff Landfield with The Alaska Landmine. Although we don't agree on everything, we have been acquaintances, you might even say friends, for a long while. I have called him a unicorn and he took to it. By that, I meant he doesn't fit into a box very neatly. Makes for interesting dialogue.I hope you can tune in.Support the show

This is a free preview of a paid episode. To hear more, visit andrewsullivan.substack.comFrancis is a physician and geneticist whose work has led to the discovery of the cause of cystic fibrosis, among other diseases. In 1993 he was appointed director of the Human Genome Project, which successfully sequenced all three billion letters of our DNA. He went on to serve three presidents as the director of the National Institutes of Health. The author of many books, including The Language of God, his latest is The Road to Wisdom: On Truth, Science, Faith, and Trust.Our conversation was entirely agreeable until we talked about trust, and his own handling of the Covid epidemic. I asked him in depth about the lab-leak theory and why he and Tony Fauci passionately dismissed it from the get-go, even as it now appears to be the likeliest source of the terrible virus. Things got intense.For two clips of our convo — intense debate on the “Proximal Origin” paper outright denying a lab leak as the source of Covid-19, and Francis finding God after decades of atheism — pop over to our YouTube page.Other topics: growing up on a rustic farm in Shenandoah; his parents creating a community theater; homeschooled until 6th grade; his amazing scientific accomplishments as a young adult; his scientism; his terminally ill Christian patients; the AIDS crisis; C.S. Lewis' Mere Christianity; the First Mover question; Ross Douthat and “fine-tuning”; the multiverse; the limits to the materialist view; deism; cradle believers vs converts; evolution and sacrificial altruism; Socrates; Jesus dying for our sins; the doubting Thomas; how angels manifest; Francis Bacon; Richard Dawkins; being the NIH director during Covid; trust and mistrust in science; the early confusion in pandemics; tribalism; dismal safety standards at the Wuhan lab; gain-of-function; EcoHealth and Peter Daszak; intel agencies on lab leak; furin cleavage sites; Kristian Andersen; geopolitical fears over Trump and China; the opacity of the CCP; the Great Barrington Declaration; Trump threatening science funding at the Ivies; In Covid's Wake; and if Francis has any regrets after Covid.Browse the Dishcast archive for an episode you might enjoy (the first 102 are free in their entirety — subscribe to get everything else). Coming up: Claire Lehmann on the woke right, Stephen Macedo and Frances Lee on Covid's political fallout, Byron York on Trump 2.0, Robert Merry on President McKinley, Sam Tanenhaus on Bill Buckley, Jake Tapper and Alex Thompson on the Biden years, and Paul Elie on his book The Last Supper: Art, Faith, Sex, and Controversy in the 1980s. Please send any guest recs, dissents, and other comments to dish@andrewsullivan.com.

Resources mentioned in this podcast: Mere Christianity by C.S. Lewis The Screwtape Letters by C.S. Lewis This Present Darkness by Frank Peretti God & Spiritual Beings Series by The Bible Project Connect with us online: https://www.cheneyfaithcenter.org https://www.facebook.com/cheneyfaithcenter https://www.instagram.com/cheney_faith_center

SummaryIn this episode of the 3 Pillars podcast, Chase Tobin concludes the series on the Hero's Journey, exploring its significance in personal growth and Christian faith. He emphasizes the importance of understanding the Hero's Journey as a framework for navigating life's challenges, highlighting key takeaways such as the necessity of mentors, the value of sacrifice, and the cyclical nature of personal transformation. Chase connects the Hero's Journey to biblical narratives, illustrating how it mirrors the path of discipleship and encourages listeners to embrace their unique callings in life.Chapters00:00 Introduction to the Hero's Journey02:56 Understanding the Hero's Journey06:39 The Relevance of the Hero's Journey Today12:48 Key Takeaways from the Hero's Journey19:05 The Hero's Journey in Christian Faith21:44 Applying the Hero's Journey to Everyday Life26:46 Conclusion and Call to ActionSUBSCRIBE TO THE NEW PODCAST CHANNEL HERE: https://www.youtube.com/@3PillarsPodcast Takeaways-The Hero's Journey is a roadmap for personal growth.-True growth requires leaving your comfort zone.-Every journey requires a mentor and an ally.-The greatest victories come through sacrifice.-Wisdom is meant to be shared with others.-The journey is cyclical and ongoing, reflecting life's stages.-Christ exemplifies the archetypal hero in the Christian faith.-Your testimony serves as your elixir to help others.-Living with purpose and mission is essential.God bless you all. Jesus is King. “But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.” ‭‭Romans‬ ‭5‬:‭8‬ ‭KJV‬‬I appreciate all the comments, topic suggestions, and shares! Find the "3 Pillars Podcast" on all major platforms. For more information, visit the 3 Pillars Podcast website: https://3pillarspodcast.com/Don't forget to check out the 3 Pillars Podcast on Goodpods and share your thoughts by leaving a rating and review: https://goodpods.app.link/3X02e8nmIub Please Support Veteran's For Child Rescue: https://vets4childrescue.org/ Join the conversation: #3pillarspodcast References:-Campbell, Joseph. The Hero with a Thousand Faces. Princeton University Press, 1949.-The Holy Bible, New International Version (NIV).-Lewis, C.S. Mere Christianity. HarperOne, 1952.-Tolkien, J.R.R. The Lord of the Rings. George Allen & Unwin, 1954.-Rohr, Richard. Falling Upward: A Spirituality for the Two Halves of Life. Jossey-Bass, 2011.

In this fourth installment on the Problem of Evil, Dr. Jacobs explores the complex relationship between divine providence and human freedom. What does it mean that God delegates subsovereignce to creation? And how does divine foreknowledge interact with human self-determination? Tune in as we examine biblical figures like Abraham, Job, and Saul alongside the desecration of goodness and the atheist's problem with evil. This episode lays crucial groundwork for understanding the synergistic nature of providence before our final exploration of theodicy.All the links: X: https://x.com/NathanJacobsPodSpotify: https://open.spotify.com/show/0hSskUtCwDT40uFbqTk3QSApple Podcast: https://podcasts.apple.com/us/podcast/the-nathan-jacobs-podcastInstagram: https://www.instagram.com/thenathanjacobspodcastSubstack: https://nathanajacobs.substack.com/Website: https://www.nathanajacobs.com/Academia: https://vanderbilt.academia.edu/NathanAJacobs 00:00:00 Intro 00:02:13 The rational ordering principle00:13:17 What is the individual? 00:32:05 Divine foreknowledge 00:40:08 Abraham, Job, & Saul 00:52:06 Providence: blueprint or synergy? 01:01:29 The desecration of goodness01:08:28 The atheist's evil problem 01:18:51 So why doesn't God intervene? 01:34:30 God delegates subsovereignce  01:46:06 A critical feature of providence 01:49:51 What DOES God do? 01:56:49 The divine energies 02:16:40 The synergistic nature of providence 02:27:17 Engaging in self-determinationOther words for the algorithm… Leibniz, A defense of God, Epicurus, David Hume, Heraclitus, The Problem of Pain, The Problem of Divine Hiddenness, Christianity, Eastern Christianity, Orthodox Christian, Christianity, Evangelical, Protestant, Catholicism, Catholics, pantheism, Empedocles, body-soul dualism, metaphysical dualism, Manichaeism, Augustine of Hippo, Plato, Aristotle, Socrates, C.S. Lewis, Mere Christianity, Nicene Creed, The Arian Dispute, Christology, Seven Ecumenical Councils, Jonathan Pageau, Fr. Josiah Trenham, Jordan Peterson, Pints With Aquinas, Christian apologetics, theology, Alex O'Connor, John of Damascus, Alvin Plantinga, modal logic, Scholastics, the consequent will of God, Origen, complex goods, Theism, philosophy of religion, natural theology, moral philosophy, ontological argument, teleological argument, cosmological argument, ancient philosophy, patristics, church fathers, suffering, existentialism, free will, determinism, sovereignty, divine attributes, omnipotence, omniscience, benevolence, theological ethics, moral evil, natural evil, comparative religion, religious epistemology, divine justice, meaning of suffering, spiritual formation, rationalism, empiricism, atheism, agnosticism, William Lane Craig, Ravi Zacharias, Bishop Barron, apologetics debate, philosophical theology, Thomas Aquinas, divine providence, spiritual warfare, eschatology, redemptive suffering, qualified omnipotence

In this episode of No Suck Saturday, Aaron and Bella share uplifting stories ranging from heartwarming sports moments to health research findings. They discuss the importance of faith and forgiveness, highlighting personal stories of redemption and transformation. The conversation also delves into C.S. Lewis's Mere Christianity, exploring themes of good and evil, and concludes with personal reflections and highlights from their week.    

••• The Dangers of Pride, Part-2 of 2 . ••• Bible Study Verses: Proverbs 6.16-19, Ezekiel 28:11-19, Philippians 2:5-11, Isiah 14:12-15. Bonus Verses: 1Pet2:9, Rm13:7, Col3:23, Pr18:12, Pr19:23, Pr15:25, Pr4:23, Jm4:6-7. ••• “For pride is spiritual cancer: it eats up the very possibility of love, or contentment, or even common sense...the Christians are right: it is pride which has been the chief cause of misery in every nation and every family since the world began” C.S. Lewis, Mere Christianity. † ••• “Sin came through the pride of Lucifer and salvation came through the humility of Jesus”, Zac Poonen †††••• “Pride springs from desire. Man aspires to obtain a place for himself that he may feel honoured before men. He loves to hear praising voices and considers them just and true. He also attempts to elevate himself in his work, whether in preaching or in writing, for his secret self motive goads him on. In a word, this one has not yet died to his desire of vainglory. He is still seeking what he desires and what can inflate him”, Watchman Nee ††† ••• There is nothing in the world that works such satanic, profound, God-defiant pride as false assurance; nothing works such utter humility, or brings to such utter self-emptiness, as the child-like spirit of true assurance", A.A. Hodge †††••• “Better it is to be of an humble spirit with the lowly, than to divide the spoil with the proud” Proverbs 16:19 KJV••• What are 7-reasons why God hates pride? ••• What are 3-indicators that one may have issues of pride in their life? ••• What are 5-dangers of having detrimental pride in one's life? ••• What are 3-life actions to over come pride in one's life? ••• Are you going to ask your small group to pray that you will be more intentional about overcoming any areas of pride that may exist in your life through the power of Holy Spirit? ••• Pastor Otuno expounds on this and much more on the exciting journey of Fresh Encounter Radio Podcast originally aired on November 23rd, 2019 on WNQM, Nashville Quality Ministries and WWCR World Wide Christian Radio broadcast to all 7-continents on this big beautiful blue marble, earth, floating through space. Please be prayerful before studying The Word of God so that you will receive the most inspiration possible. ••• This Discipleship Teaching Podcast is brought to you by Christian Leadership International and all the beloved of God who believe in it's mission through prayer and support. Thank you . ••• Broadcaster's Website - https://www.lifelonganointing.com/ .••• Exceeding Thanks to Universe Creator Christ Jesus AND photo by Etty Fidele Photography, Paris France, https://www.fideletty.com/, https://www.instagram.com/fideletty/, https://www.paypal.com/paypalme/FideleEtty, Art Direction by gil on his mac with free mac layout software . ••• Study Guides at - https://shows.acast.com/fresh-encounter-radio-podcast/episodes .••• SHARING LINK: https://shows.acast.com/fresh-encounter-radio-podcast/250329-winning-the-battle-of-the-mind-part9of9-ep374 . ••• † https://www.goodreads.com/quotes/search?q=pride+c.s.+lewis . ••• ††† http://christian-quotes.ochristian.com/ . ••• FREE BOOKLET - https://www.hopefortheheart.org/forgiveness/ . ••• RESOURCE - https://www.soundcloud.com/thewaytogod/ . ••• RESOURCE - PRAYER@SWRC.COM . ••• RESOURCE - https://www.biblegateway.com/audio/mclean/kjv/john.1%20 . ••• FERP250329 Episode#374 GOT250329 Ep374 . ••• Winning The Battle Of The Mind, Part-9 of 9 - The Dangers of Pride, Part 2 of 2 .Support this show http://supporter.acast.com/fresh-encounter-radio-podcast. Hosted on Acast. See acast.com/privacy for more information.

“We do know that no person can be saved except through Christ. We do not know that only those who know Him can be saved by Him.” C.S. Lewis John 14:1-14 (when Jesus says He is the Way, He is not identifying gatekeeping rules that even He must obey as our Lord; He is telling us that He picks the Way) #IC 20: Reading 'Chapter and Verse' on What I Don't Believe (7/20/10) #IC 61: Impermanence of Time (6/27/11) Mere Christianity    

Send us a textIn this powerful episode, I sit down with Katie Loveless to explore the spark that started Soul of Great Worth and the profound impact it has had. We dive into the realities of depression, the small but meaningful steps toward healing, and how scripture study shifts through life's highs and lows. Katie shares her personal journey with mental health, unexpected lessons, and what she would say to someone struggling to connect with God in a hard season. This is a conversation full of hope, healing, and truth—you won't want to miss it!------------------Katie's WebsiteKatie's Instagram @soulofgreatworthJennie's Etsy Shop“Imagine yourself as a living house. God comes in to rebuild that house. At first, perhaps, you can understand what He is doing. He is getting the drains right and stopping the leaks in the roof and so on; you knew that those jobs needed doing and so you are not surprised. But presently He starts knocking the house about in a way that hurts abominably and does not seem to make any sense. What on earth is He up to? The explanation is that He is building quite a different house from the one you thought of - throwing out a new wing here, putting on an extra floor there, running up towers, making courtyards. You thought you were being made into a decent little cottage: but He is building a palace. He intends to come and live in it Himself.”― C.S. Lewis, Mere Christianity

In this episode of No Sucks Saturday, Aaron and Bella discuss uplifting stories, including astronauts' reflections on their time in space, the return of Big Brothers Big Sisters to New Orleans, and the excitement of March Madness. The conversation also delves into a heroic act by a grocery delivery driver and explores themes from C.S. Lewis's Mere Christianity regarding the nature of God and morality. The episode concludes with personal highlights and reflections on movies that the hosts never want to watch again.

Sometimes, we can be walking in the promises of God, and things start getting tough.  Opposition.  Battles.  What's going on?  Is it time to give up? What happened to all those promises?   THE SPIRITUAL BATTLEFIELD Well over these last weeks on the program we've been looking at the fact that it's time to take the Promised Land. God makes so many promises of peace and of joy and His protection and forgiveness and eternal life, the list goes on and on and you know you and I can come up with so many excuses in our lives as to why those promises couldn't possibly ever be for us. It's true, we do. In a sense those excuses are completely natural and understandable. There was a young woman who wrote recently in response to a program, I want to share with you what she wrote because it's kind of a road we all travel sometimes, this is what she said: For a while now I've been getting negative thoughts and saying negative things, I know the devil's doing it and not God but it won't stop. I want so much to do Gods will and to walk in His ways, am I going mad? Will this wreck my relationship with God? I so much want to do His will for His glory and not mine. I want to be a serving and faithful servant for Him. I have all these problems; I say bad and negative things. I can say things without thinking, I tell lies and other unchristian things, what does it mean for me? Is it going to ruin my relationship with God? See this young woman is struggling with the realities of life. She wants to live in that Promised Land but somehow she's just, she just can't see how it's for her, she just can't seem to get there. We all struggle with these things, we struggle with doubt, we struggle with our failings, will this wreck everything with God? We go over that over and over again. Listen to me, it is time to take the Promised land. Over the last three weeks on the program we've been looking at Israel. God promised to Abraham, the father of Israel, this land of the Canaanites, the Promised Land. And centuries later, centuries, after Israel had grown into a large and mighty nation in slavery in Egypt God brought Moses and through a series of miracles he brought the nation of Israel, His chosen people, out of Egypt, through the Red Sea and they wandered in the desert for forty years as God purified them. And then one day under the leadership of Joshua because Moses had just died, they're standing on the banks of the Jordan River and finally ready to cross into the Promised Land. And what they discover is that there's already a whole bunch of other people living there, the Canaanites and the Jebusites and the Amorites and all those other little vegemites were already there. And even though this was Gods Promised Land it wasn't going to be delivered to them on a platter like a pizza, they had to go out and take it, they were on a war footing. They had to fight battle after battle beginning with Jericho, they went through a lot of battles to take the Promised Land. You know something, it's the same with you and with me and with that young woman, we live on a spiritual battlefield. That is the reality of life. And the moment we step out and we believe in Jesus, the moment we step out and say, "Lord, I'm going to follow you in your promises", we step onto that spiritual battlefield. John Eldridge in his book Waking The Dead makes this powerful statement, he says: Things are not what they seem, this is a world at war. And then he goes on to explain what he means, he writes this: The world in which we live is a combat zone. A violent clash of kingdoms, a bitter struggle unto the death. You were born into a world at war and you will live all your days in the midst of a great battle involving all the forces of heaven and hell and played out here on earth. Until we come to terms with that war as the context of our days, we simply will not understand life. See this is why over the last few weeks we've been working our way through this series in the Book of Joshua called, "It's Time To Take The Promised Land" because the context is war. The devil is not going to hand us God's promises on a silver platter. In fact, he is going to try to rob us of Gods promises at every turn. We'd like to think, particularly those of us who live in the affluent west that being a Christian means living in the blessings of God and having a comfortable life and having plenty of money and taking it easy. Well I don't know if you've noticed but life is not like that especially when we step onto the spiritual battlefield by giving our lives to Jesus Christ. The moment we do that all the forces of hell are unleashed against us. That's the reality, we shouldn't be surprised. I think that the surprise element is what makes it worse. We have these expectations of an easy and comfortable life and when satan unleashes all his devils against us, of temptation, of doubt, failure and opposition and trials and on and on and on, over and over and over, we start thinking 'wow there must be something wrong with me'. Au contraire! Inevitably when we decide to take hold of the promises of God in our lives there will be a battle involved. Don't be surprised by this, it's in the Bible. C S Lewis in his book Mere Christianity put it like this: One of the things that surprised me when I first read the New Testament, seriously, was that it talked so much about a dark power in the universe. A mighty evil spirit who was held to be the power behind death and disease and sin. This universe (writes Lewis) is at war. Wake up! The world is at war. The context of our lives following after Jesus Christ is a spiritual battlefield. See Israel was promised this land through Abraham centuries before they even got there. Do you think when God made that beautiful promise to Abraham that he expected battles and wars and stuff? Listen again just briefly to this beautiful promise to an old man, this impossible promise in Genesis chapter 15. The word of the Lord came to Abraham in a vision. He said 'don't be afraid, I'm your shield and your very great reward'. But Abraham said, 'O Sovereign Lord, what can you give me since I remain childless and the one who will inherit my estate is Eliezer of Damascus.' Abraham said, 'you have given me no children so a servant in my household will become my heir. And then the word of the Lord came to Abraham, 'this man will not be your heir but a son who comes from your own body will be your heir' and God took Abraham outside of the tent and said, 'look up at the heavens and count the stars if indeed you can count them' and then He said , 'so shall your offspring be. And Abraham believed the Lord and God credited it to him as righteousness. And God also said to him, 'I am the Lord who brought you out of Ur of the Chaldeans to give you this land to take possession of it.' But Abraham said, 'O Sovereign Lord how can I know that I will gain possession of it? So the Lord said to him, 'bring me a heifer and a goat and a ram, each three years old along with a dove and a young pigeon'. Abraham did that he brought all of those things and cut them in two and arranged the halves opposite each other. The birds however he did not cut in half. And then the birds of prey came down on the carcasses but Abraham drove them away and as the sun was setting Abraham fell into a deep sleep and a thick and dreadful darkness came over him and then the Lord said to him, 'know for certain that your descendants will be strangers in a country not their own and they will be enslaved and mistreated for four hundred years but I will punish the nation they serve as slaves and afterwards they will come out with great possessions. You however will go to your father's in peace and be buried at a good old age. In the fourth generation your descendants will come back here for the sin of the Amorites has not yet reached its full measure. And when the sun had set and the darkness had fallen, the smoking fire pot with a blazing torch appeared and passed between the pieces. On that day the Lord made a covenant with Abraham and said, "To your descendants I give this land. From the river of Egypt to the river of the Euphrates. The land of the Kenites and the Kenizzites, the Kadmonites, the Hittites, the Perizzites and the Rephaites and Amorites and Canaanites and the Girgashites and the Jebushites. This was a serious promise, who would have ever had expected that is would involve battle after battle after battle after battle.   IT'S TIME So let's go from that promise of God to Abraham centuries before into the midst of the taking of the Promised Land. Israel, under the leadership of Joshua, crossed over, they fought battle after battle, they'd taken Jericho and city after city has fallen before them. Why? Because that's what God promised and we're going to pick up the story in Joshua chapter 18, they're not quite half way through taking this Promised Land. There are twelve tribes in Israel, five tribes have their land and seven are left to go, seven have yet to get their Promised Land. It must have seemed like an eternity. You know when you face battle after battle, we're tempted to pull over and stop, to take a breather that kind of turns into a lunch break that turns into a holiday that turns into long service leave and before you know it we haven't got what it takes to keep going again. I tell you, in my life in this ministry Christianityworks, I've been involved now for just on three years and the call on my heart as I took over to start producing radio programs again we weren't on any stations three years ago and today we're on over seven hundred stations in eighty countries around the world. I have to tell you it was hard work, battle after battle after battle. Sometimes there were not enough funds and people said they'd help but then they realised how hard it was to do this work and they just didn't deliver and they fell by the wayside. And people criticised and people didn't understand, you know what I'm talking about and you get tired, you get exhausted. It would have been so easy just to pull up, to slow down, to give up, what a temptation. And yet there was this promise of God in my heart that He'd called me to do this. But we're all tempted to give up half way. You know the only reason I haven't is because along the way I've had some great teaching on this subject from a wonderful teacher called Joyce Meyer and there was just one message and God wrote this stuff on my heart, 'to keep going' and that's my prayer for you today, just this one message that in these few moments we spend together that He will write His word on your heart to keep on pressing forward into the promises of God. Whether we're struggling with fear or sin or addiction or a tough relationship and we hear about Gods promises so we set out on that journey of faith but after a while, oh it's hard work and there is opposition and there are battles and we want to give up, you know what I mean. In fact my hunch is you know exactly what I mean. And it was the same with Israel, they were almost half way into taking the Promised Land, if you've got a Bible open it up, lets listen to Joshua chapter 18. The whole assembly of the Israelites gathered at Shiloh and set up there the Tent of the Meeting. The country was subdued before them but there were still seven Israelite tribes who had not yet received their inheritance. So Joshua said to the Israelites, 'how long will you wait before you begin to take possession of the land that the Lord, the God of your fathers has given you. Appoint three men from each tribe, I will send them out to make a survey of the land to write a description of it according to the inheritance of each then you will return to me. You are to divide the land into seven parts. Judah is to remain in its territory on the south and the House of Joseph in it's territory on the north. After you have written the descriptions of the seven parts of the land bring them here to me and I will cast lots for you in the presence of the Lord. The Levites however do not get a portion among you because the priestly service of the Lord is their inheritance and Gad and Rueben and the half tribe of Manassah have already received their inheritance on the east side of the Jordan, Moses the servant of the Lord gave it to them. As the men started on their way to map out the land Joshua instructed them, 'go and make a survey of the land, write a description of it then return to me and I will cast lots for you here at Shiloh in the presence of the Lord'. So the men left, they went through the land, they wrote its description on a scroll, town by town, in seven parts and returned to Joshua in the camp of Shiloh. Joshua then cast lots for them in Shiloh in the presence of the Lord and there he distributed the land to the Israelites according to their tribal divisions. I love this passage because they're almost half way through and it begins by saying, "the whole land, the whole country was subdued before them". See so much of the work had already been done , God had done so many things, they were so far down the track and sometimes when we're tired of the battle after battle we lose sight of how far we've come. We look back and then, then we see the mighty hand of God at work in the victories. Isn't it the same in our lives? You get tired and you think, "argh Lord this is too hard". It's time to just take a quick look back and see all the mighty things that God has done in our lives. I get such great courage from just looking back, even over these last three years in the ministry of Christianityworks and I think, "man, look at what God has done." And once they've looked back Joshua asks the sixty four million dollar question. Joshua said to the Israelites: How long will you wait before you take possession of the land that the Lord, the God of your fathers has already given you? How long will you wait? See you're almost half way there. You take a breather, you pull over, you stop, you get set in your ways, you can't go any further, you lose heart, what are you people doing, how long will you wait? What came next? There was work to be done. They sent the men out, they looked forward, they divided up the land into seven portions. See God always, ALWAYS involves us in what's going on, He never lets us become spiritual couch potatoes, He sent three men from each tribe out to survey the land, to record the land and to choose the seven divisions. And next they came back to Joshua and in the presence of the Lord Joshua cast lots. Really what Joshua was saying there is, "we're going to leave this up to God, we've got some work to do but God is in charge. We're going to cast lots for this land between the seven tribes in front of God and we will let God choose through the lots who gets what land." See there's a message for us here. If we're a people thats pressing forward into the promises of God don't stop, don't pull over, don't give up. If it's a tough relationship that you've been praying over and the Lords has been leading you to do good things, to serve and to support, to humble yourself and you're tired and you want to take a breather and you think, "augh, it's just not going to happen" and get to thinking, "this isn't working, it's not going anywhere, it's time to give up". Or God's called you to something, a ministry or a job or whatever it is that somehow, as you look back you can see all the good things He's done. But the promises seem like such a long way off. Whatever the situation, how long will you hang around here before you take the land that God has already given to you. Come on! Get up and do the things you know you have to do, do them under God and, and what? Do you think God is going to fail you? Do you think God is just leading you up the garden path? Do you think that God has put you up the creek in a barbed wire canoe without a paddle? Are His promises faithful, are they worth following, are they worth it?   THE FAITHFULNESS OF GOD Well are the promises of God real? In a sense in theory we can all answer, "sure, I mean if God is God and He makes a promise then it has to be real". But you know something, the theory and the reality can be two different things. I shared a little before about the battles over the last three years that I've travelled through in taking this ministry from, I guess, pretty much nothing to reaching millions of people each week. Now I don't want any of that to seem remarkable because it's nothing that we did, God opened door after door and performed miracle after miracle to do that and it's what God's called me to do, He's called you to something different. So let's not compare as I share my story, hear what God is saying to you today about your story. Now I'm someone who knows the theory of God's promises as well as anyone. I mean a big part of my job is to study God's Word to put together these programs. So I'm "in the theory" if you like all the time but the reality has been that it's been lots of hard work and there have been disappointments and setbacks. And one of the hardest things has been often the people closest to us, people in our own Church, who haven't understood what we do or supported us or encouraged us, there's so many times the finances looked critical. It's still something that happens now and I find myself thinking, "why is it that the people in our own Church don't even support us?" Or one station where we've had a huge audience for a number of years was talking about taking our program off air and we've had to pray and pray and pray and then finally see God's victory. And sometimes I think, "God why can't it be easier than this? God why does there have to be so many battles along the way?" And you know what Gods answer has been to me, so that you my child would discover my faithfulness for yourself. See God wants us to experience his faithfulness, not in theory but in practice and you know something, I know so much more today about the faithfulness of God than ever have simply by travelling through battle after battle and seeing the victories that God has brought along the way. And there is such an intense satisfaction as I look back on that and I can truly say, "yes Lord, it's been hard work but all the glory goes to you and not to me because I could never have done this". The Book of Joshua that we've been travelling through these last weeks is about Israel's battles on the journey of taking the Promised Land. And when finally all the land is taken and allocated to all the tribes have a listen to what God's Word says, if you've got a Bible open it at Joshua chapter 21 beginning at verse 43. So the Lord gave Israel all the land that He had sworn to give their forefathers and they took possession of it and settled there and the Lord gave them rest on every side just as He had sworn to their forefathers, not one of their enemies withstood them, the Lord handed all their enemies over to them, not one of all the Lord's good promises to the House of Israel failed, every one was fulfilled. WOW! Let's just let that sink in for a minute. Not one of all the Lords good promises to the House of Israel failed, every one was fulfilled. When God makes a promise he never ever fails to deliver. When Jesus promised that He came that we would have life in all its abundance, that is a promise of God and it's a promise He intends to keep in your life and in mine. And as we travel through battle after battle and hang close to Him and just let those promises of God glow in our hearts and we hang on to them through this spiritual battlefield the devil comes after you with a meat cleaver and you fail some days and you stumble and you remember Jesus on that cross, you remember He purchased that life for you, we can know in our hearts that now, now it's time to take the Promised Land. And not one of all the Lord's good promises to you or to me will fail; every one of them will be fulfilled. It is time to take the Promised Land.

Use your imagination."Now to him who is able to do immeasurably more than all we... imagine." Eph 3:20 NIVLack of faith is not a failure of logic; it's a failure of imagination. Lack of faith is the inability or unwillingness to entertain thoughts of a God who is able to do "immeasurably more than all we ask or imagine, according to his power that is at work within us" (v. 20 NIV). Did you get that? God wants to empower your imagination! A pastor writes: "If we are going to have an eternal impact on our culture, we can't just criticize it or copy it. We've got to create it. If we are going to reach our generation with the gospel, we can't just appeal to logic. We've got to capture their imagination. And C. S. Lewis is a great example of both. Can you think of anyone more left-brain logical than Lewis? His theological writings, from Mere Christianity to The Problem of Pain, are as logical as logic can be. But Lewis combined left-brain logic with right-brain creativity. The Chronicles of Narnia continue to capture the imagination of new generations. The church ought to be the most creative place on the planet. And there are certainly pockets of ingenuity and imagination, but we're nowhere near our creative potential." Perhaps this is because we have a false definition of faithfulness. Faithfulness is not doing it how it has always been done. It's not preserving the status quo. No, we must never water down the gospel or promote biblical compromise for cultural relevancy. Bottom line: Our message must never change, but our methods must change if we are to gather in the final harvest before the Lord of the harvest returns.Use your imagination Our message must never change, but our methods must change.Share This DevotionalSend us a textSupport the showChanging Lives | Building Strong Family | Impacting Our Community For Jesus Christ!

Welcome to One Another, a podcast that seeks to apply biblical principles to our moment-by-moment lives. Hosted by Rev. Josh Squires and Josh Fleming, with special guest Marie Louise Bowers, we will dive into the "Top 10 Sins" that both men and women struggle with in our daily walk with the Lord. The first sin we have chosen to address is Pride--a powerful deceiver of the human heart. Christ Jesus is to be our light in the darkness (Jn 1:4, 8:12), but pride is "the lamp of the wicked" (Prov 21:4), telling the heart that it needs not the warm light of life--no, the sputtering flame of self will do just fine. It replaces the glory and majesty of God with one's own pale shadow, making a man "wise in his own eyes" (Prov 26:12a), even so far that the wicked will haughtily say "'there is no God'" (Ps 10:4).As we spend this time with One Another in discussion on the nature and presence of pride, let us strive not only to think less of ourselves, but think of ourselves less (Lewis, Mere Christianity) (2 Cor 10:17-18).Be sure to come back every Tuesday for new episodes and Thursday for bonus content, and find us on the following platforms as well:Find us on Instagram:https://www.instagram.com/oneanotherpodcast?utm_source=ig_web_button_share_sheet&igsh=ZDNlZDc0MzIxNw==Find us on YouTube: https://youtube.com/@oneanotherpodcast?si=7-JJ9raR9Fr0cQ9bFind us on Spotify:https://open.spotify.com/show/4RGIMhed26LZsl9TI56yPN?si=2924a1be839549b9Find us on Apple Podcasts:https://podcasts.apple.com/us/podcast/one-another/id1797190030

Today, Jeanine reacts to Emma Chamberlain's episode on “Do We Need Religion” and she breaks down Emma's pros and cons from a Christian perspective!  This was such a fun and different type of video to do, but it hopefully helps you understand many of the misconceptions about God and Christianity. Let me know what you think!  Other resources:  1. Case for Christ book  by Lee Strobel - https://amzn.to/43ctpOW  2. Mere Christianity by C.S. Lewis - https://amzn.to/43gN8wV  3. Wesley Huff on Joe Rogan - https://youtu.be/HwyAX69xG1Q?si=v6mw25O9sfJsgRy6  Grab our latest show merch before we run out! ORDER JEANINE'S BOOK HAPPY & HEALTHY or get it free through our partner at Cru. Sponsors: Glorify App - Start your 14-day free trial when you visit glorify-app.com/HEALTHY right now to download the Glorify app and start digging deeper into the Word. Cru - Get my book Happy & Healthy for free when you gift $24 a month to provide 3 people bibles each month by texting HAPPY to 71326 or visit give.cru.org/happy. AirDoctor - Visit airdoctorpro.com and get up to $300 off an air purifier when you using the code HAPPYHEALTHY and a FREE 3 year warranty! Fatty15 - Take charge of your health by visiting fatty15.com/HEALTHY and using the code HEALTHY to get an extra 15% off your 90-day subscription Starter Kit. OurPlace - Upgrade to Our Place today by visiting fromourplace.com and using the code HEALTHY to receive 10% off sitewide and say goodbye to forever chemicals in your kitchen. Function - Try Function and skip the waitlist using our link functionhealth.com/HAPPY. If you'd like to partner with Jeanine as a sponsor for the Happy & Healthy podcast, fill out our Advertise With Us form! Follow us on Instagram! @happyandhealthypodcast @jeanineamapola @jeanineandkaleb Follow us on TikTok! @happyandhealthypodcast @jeanineamapola Learn more about your ad choices. Visit megaphone.fm/adchoices

In this episode of No Suck Saturday, hosts Aaron and Bella share uplifting stories that inspire hope and resilience. They discuss heartwarming tales of survival, acts of kindness, and personal transformations, including a mother's wish to see her son graduate and a father's kidney donation. The conversation also delves into C.S. Lewis's Mere Christianity, exploring the philosophical differences between materialism and religious belief. The episode concludes with personal reflections and highlights of the week, emphasizing the importance of community and support.

In this week's episode of the 3 Pillars Podcast we will be introducing the Seventh Stage of the Hero's Journey: Approaching the Cave. What is it, what are it's characteristics and how can we apply our Christian faith and fitness to navigate our story?SUBSCRIBE TO THE NEW PODCAST CHANNEL HERE: https://www.youtube.com/@3PillarsPodcast God bless you all. Jesus is King. “But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.” ‭‭Romans‬ ‭5‬:‭8‬ ‭KJV‬‬ I appreciate all the comments, topic suggestions, and shares! Find the "3 Pillars Podcast" on all major platforms. For more information, visit the 3 Pillars Podcast website: https://3pillarspodcast.com/Don't forget to check out the 3 Pillars Podcast on Goodpods and share your thoughts by leaving a rating and review: https://goodpods.app.link/3X02e8nmIub Please Support Veteran's For Child Rescue: https://vets4childrescue.org/ Stay connected with Joe Russiello and the "Sword of the Spirit" Podcast: https://www.swordofthespiritpodcast.com/ Join the conversation: #3pillarspodcast ReferencesCampbell, Joseph. The Hero with a Thousand Faces. Princeton University Press, 1949.Lewis, C.S. Mere Christianity. HarperOne, 1952.Tolkien, J.R.R. The Lord of the Rings. Allen & Unwin, 1954.Brown, Brené. Daring Greatly: How the Courage to Be Vulnerable Transforms the Way We Live, Love, Parent, and Lead. Gotham Books, 2012.Holy Bible, New International Version.

Bonus series featuring Judah Thomas, Lenny Selgado, Johnny V., Ben Cossette, Mike McHugh, and James Gowell. Edited by: Tim Nicholson.Each week we will be discussing a chapter of Mere Christianity by C.S. Lewis. This weeks discussion is focused on book 3, chapter 4 - Morality and Psychoanalysis.Enjoy and we encourage you to pick up a copy and follow along. Thank you for sharing this podcast.For more information visit: www.thrive.churchIf you would like to give financially you can do so here: www.thrive.church/give/If you need prayer email us at prayer@thrive.church

Carolyn Moore, a Bishop in the Global Methodist Church, joins me for a deep dive into spiritual leadership. We talk about the role of the holy spirit, Christian leadership, holiness, mentoring others, and discerning God's will. Find out more about Bishop Carolyn Moore: www.artofholiness.com Interested in joining Brian Russell's Deeper program (launches each Mar 1 and Sept 1): www.brianrussellphd.com/deeper  or email: brian@brianrussellphd.com Sign up for Brian's Monthly Update: www.brianrussellphd.com/newsletter Books by Carolyn Moore: When Women Lead: Embrace Your Authority, Move Beyond Barriers, and Find Joy in Leading Others https://amzn.to/4hX1c2y Supernatural: Experiencing the Power of God's Kingdom https://amzn.to/3EyDUS7 19: Questions to Kindle a Wesleyan Spirit https://amzn.to/3X53HId Books Recommended by Carolyn Moore: John Oswalt, Called to Be Holy https://amzn.to/3QjVGeB Matt O'Reilly, Free to Be Holy https://amzn.to/4k2Ph52 Diane Ury, Holy Love https://amzn.to/4k06Vq8 C.S. Lewis, Mere Christianity https://amzn.to/41eVTGi Oswald Chambers https://amzn.to/4iizWfh Dennis Kinlaw, Let's Start with Jesus https://amzn.to/4hYCHSK Ken Blue, Authority to Heal https://amzn.to/4hQvfJg  Brian Russell's Books Astonished by the Word: Reading Scripture for Deep Transformation https://amzn.to/3uuWCoQ  Centering Prayer: Sitting Quietly in God's Presence Can Change Your Life https://amzn.to/2S0AcIZ  (Re)Aligning with God: Reading Scripture for Church and World (Cascade Books) https://amzn.to/30tP4S9  Invitation: A Bible Study to Begin With (Seedbed) https://my.seedbed.com/product/onebook-invitation-by-brian-russell/  Join Brian's Monthly free centering prayer gathering: www.centeringprayerbook.com  Connecting with Brian: Website: www.brianrussellphd.com Twitter: @briandrussell Instagram: @yourprofessorforlife Interested in coaching or inviting Brian to speak or teach for your community of faith or group? Email: brian@brianrussellphd.com Links to Amazon are Affiliate links. If you purchase items through these links, Amazon returns a small percentage of the sale to Brian Russell. This supports the podcast and does not increase the price of the items you may choose to buy. Thank you for your support. #holyspirit #holiness #spiritualleader

In this week's episode of the 3 Pillars Podcast we will be introducing the Sixth Stage of the Hero's Journey: Tests, Allies, and Enemies. What is it, what are it's characteristics and how can we apply our Christian faith and fitness to navigate our story?SUBSCRIBE TO THE NEW PODCAST CHANNEL HERE: https://www.youtube.com/@3PillarsPodcastGod bless you all.Jesus is King.“But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.” ‭‭Romans‬ ‭5‬:‭8‬ ‭KJV‬‬I appreciate all the comments, topic suggestions, and shares!Find the "3 Pillars Podcast" on all major platforms.For more information, visit the 3 Pillars Podcast website: https://3pillarspodcast.com/Don't forget to check out the 3 Pillars Podcast on Goodpods and share your thoughts by leaving a rating and review: https://goodpods.app.link/3X02e8nmIubPlease Support Veteran's For Child Rescue: https://vets4childrescue.org/Stay connected with Joe Russiello and the "Sword of the Spirit" Podcast: https://www.swordofthespiritpodcast.com/Join the conversation: #3pillarspodcastReferencesCampbell, J. (1949).The Hero with a Thousand Faces. Princeton University Press.Lewis, C.S. (1952).Mere Christianity. HarperOne.Tolkien, J.R.R. (1954).The Lord of the Rings. Allen & Unwin.Rowling, J.K. (1997).Harry Potter and the Sorcerer's Stone. Bloomsbury.The Holy Bible (New International Version).

Bonus series featuring Judah Thomas, Lenny Selgado, Johnny V., Ben Cossette, Mike McHugh, and James Gowell. Edited by: Tim Nicholson.Each week we will be discussing a chapter of Mere Christianity by C.S. Lewis. This weeks discussion is focused on book 3, chapter 3 - Social Morality.Enjoy and we encourage you to pick up a copy and follow along. Thank you for sharing this podcast.For more information visit: www.thrive.churchIf you would like to give financially you can do so here: www.thrive.church/give/If you need prayer email us at prayer@thrive.church

Join The Mustard Seed as they veer a little off their normal topics, Keisha and Elizabeth are going to go over a subject they are passionate about, Apologetics. We believe this is something that is relevant for such a time as this. Join them as they do an introduction into this topic, a general overview so we have a better understanding what Apologetics is, and moving froward we will go through some of the different parts of Apologetics in future shows, so we know we are doing it justice. We are excited to share this with you, and cannot wait for all the rest to follow.REFERENCES MENTIONED IN THIS EPISODE:GotQuestions.OrgConvincingProof.orgBooks we mentioned: Momma Bear Apologetics by Hillary Morgan Ferrer, Mere Christianity by CS Lewis, A Case for Christ by Lee Strobel, I Don't Have Enough Faith to be an Atheist by Frank Turk and Norman Geisler, and Talking with Your Kids about Jesus by Natasha Crain.Apologists Mentioned:CS Lewis, Dr. Voddie Baucham, Frank Turk, RC Sproul, Josh McDowell, William Lane Craig, Lee Strobel, Norman Geisler, and Daniel B. Wallace

We've been talking about sexual experience for many years now, and we figured it was time to discuss why sex even matters in marriage? What's the point? Sponsor It's Choose Your Promo month at Share the Soap! Pick either: Celebration box, a quarterly subscription box filled with uniquely curated items only available for that box as well as proven customer favorites. Get $10 off your first box with code FCWCELBOX1! The subscription is open now through February 21 and ships on February 28. It's the perfect way to prepare for date night while treating yourself. Sensual Set, which sets the mood for date night or any night. Perfect for Valentine's Day! Take $10 off with our code, FCWCOUPLE, through February 28. From the Bible God blessed them and said to them, “Be fruitful and increase in number; fill the earth and subdue it. Rule over the fish in the sea and the birds in the sky and over every living creature that moves on the ground.” Genesis 1:28 Adam made love to [yada] his wife Eve, and she became pregnant and gave birth to Cain. She said, “With the help of the Lord I have brought forth a man.” Genesis 4:1 May your fountain be blessed,     and may you rejoice in the wife of your youth. A loving doe, a graceful deer—     may her breasts satisfy you always,     may you ever be intoxicated with her love. Proverbs 5:18-19 [He] I have come into my garden, my sister, my bride;     I have gathered my myrrh with my spice. I have eaten my honeycomb and my honey;     I have drunk my wine and my milk. [Friends] Eat, friends, and drink;     drink your fill of love. Song of Songs 5:1 That is why a man leaves his father and mother and is united to his wife, and they become one flesh. Genesis 2:24 ‘For this reason a man will leave his father and mother and be united to his wife, and the two will become one flesh.' So they are no longer two, but one flesh. Therefore what God has joined together, let no one separate.” Mark 10:7-9 Adam and his wife were both naked, and they felt no shame. Genesis 2:25 For your Maker is your husband— the Lord Almighty is his name— the Holy One of Israel is your Redeemer; he is called the God of all the earth. Isaiah 54:5 As a young man marries a young woman, so will your Builder marry you; as a bridegroom rejoices over his bride, so will your God rejoice over you. Isaiah 62:5 “For this reason a man will leave his father and mother and be united to his wife, and the two will become one flesh.” This is a profound mystery—but I am talking about Christ and the church. Ephesians 5:31-32 Let us rejoice and be glad and give him glory! For the wedding of the Lamb has come, and his bride has made herself ready. Revelation 19:7 Resources Episode 171: What's So Great About Sex? What Are the Real Purposes of Sex? | Hot, Holy & Humorous Touchstone: Sex Is Fun, Part 1 | The Forgiven Wife Boom-Boom Playtime: Sex Is Fun, Part 2 | The Forgiven Wife Supernatural Sex: Spiritual Dimension of Libido for Low-Drive Wives | OysterBed7 Episode 147: God, Sex, and Your Marriage, with Dr. Juli Slattery Episode 114: Pursuing Playfulness in Sexual Intimacy Sex Is Like Rose-Colored Glasses | Hot, Holy & Humorous Episode 50: Happily, with Kevin A. Thompson Friends, Partners, and Lovers: What It Takes to Make Your Marriage Work by Kevin A. Thompson 8 Ways to Stay Intimate Even When Life Gets in the Way of Sex | The Forgiven Wife Episode 125: Is Sex a Need? "Sexual Morality," Mere Christianity by C.S. Lewis Hope for Wives Podcast (with Bonny Burns) Our Webinars (6 available, each $10 or less!) Thanks for joining us at the virtual kitchen table for another great chat! If you could, we'd appreciate you leaving a rating and/or review so that others can find the show. Please be sure to check out our website and webinars at forchristianwives.com. And visit our individual ministry pages for more resources as well: Strong Wives - Bonny Burns Honeycomb & Spice - Chris Taylor Hot, Holy & Humorous - J. Parker  

In this episode of Thriving in the Word, Judah Thomas, Lenny Salgado, Ben Cossette, Mike McHugh, James Gowell, and David LaManna continue their deep dive into Mere Christianity by C.S. Lewis. This week, they explore Book 3, Chapter 2: The Cardinal Virtues, where Lewis discusses Prudence, Temperance, Justice, and Fortitude. What do these virtues mean in a Christian context? How do they shape our character and faith? The team unpacks Lewis' insights, compares them to biblical teachings, and reflects on how these timeless principles apply to our daily lives.

Teacher: Dave BrownDear friends, let us love one another, for love comes from God. Everyone who loves has been born of God and knows God. Whoever does not love does not know God, because God is love. This is how God showed his love among us: He sent his one and only Son into the world that we might live through him. This is love: not that we loved God, but that he loved us and sent his Son as an atoning sacrifice for our sins. Dear friends, since God so loved us, we also ought to love one another. No one has ever seen God; but if we love one another, God lives in us and his love is made complete in us.— 1 John 4:7-12“The English word love is trying to do so many different jobs at the same time that someone really ought to sit down with it and teach it how to delegate.”— N.T. WrightFor God so loved the world that he gave his one and only Son…— John 3:16This is love: not that we loved God, but that he loved us and sent his Son as an atoning sacrifice for our sins.— 1 John 4:10Love is not just something God does. It is who God is.Whoever does not love does not know God, because God is love.— 1 John 4:8Love is the language they speak in God's world, and we are summoned to learn it against the day when God's world and ours will be brought together forever. It is the music they make in God's courts, and we are invited to learn it and practice it in advance. Love is not a 'duty,' even our highest duty. It is our destiny.— N.T. Wright, After You BelieveLove is a disciple, a practice, an act of the will.Love is patient, love is kind. It does not envy, it does not boast, it is not proud. It does not dishonor others, it is not self-seeking, it is not easily angered, it keeps no record of wrongs. Love does not delight in evil but rejoices with the truth. It always protects, always trusts, always hopes, always perseveres. Love never fails.— 1 Corinthians 13:4-8aThe great thing to remember is that, though our feelings come and go, His love for us does not. It is not wearied by our sins, or our indifference; and, therefore, it is quite relentless in its determination that we shall be cured of those sins, at whatever cost to us, at whatever cost to Him.— C.S. Lewis, Mere Christianity

Joe and Grettelyn speak with Karin Öberg about her conversion experience, the influence of C. S. Lewis and G. K. Chesterton, the relation of faith and reason in science, and get an astronomer's views on the Star of Bethlehem! Check out our whole Advent & Christmastide series playlist: https://www.youtube.com/playlist?list=PLm8wkRUR11ar3uer8l1EJ0S9hgAR1Ddz1 Music used in this episode is in the public domain. FOLLOW US Instagram: https://www.instagram.com/chestertonsociety Facebook: https://www.facebook.com/AmericanChestertonSociety X: https://twitter.com/chestertonsoc SUPPORT Consider making a donation: https://www.chesterton.org/give/ Visit our Shop at https://www.chesterton.org/shop/

Bonus series featuring Judah Thomas, David LaManna, Ben Cossette, Mike McHugh, and James Gowell. Each week we will be discussing a chapter of Mere Christianity by C.S. Lewis. This weeks discussion is focused on book 3, chapter 1 - The Three Parts of Morality. Enjoy and we encourage you to pick up a copy and follow along. Thank you for sharing this podcast. For more information visit: www.thrive.church If you would like to give financially you can do so here: www.thrive.church/give/ If you need prayer email us at prayer@thrive.church

In this week's episode of the 3 Pillars Podcast we will be introducing the Hero's Journey. What is it, what are it's stages and how can we apply our Christian faith to navigate the story? SUBSCRIBE TO THE NEW PODCAST CHANNEL HERE: https://www.youtube.com/@3PillarsPodcast God bless you all. Jesus is King. “But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.” ‭‭Romans‬ ‭5‬:‭8‬ ‭KJV‬‬ I appreciate all the comments, topic suggestions, and shares! Find the "3 Pillars Podcast" on all major platforms. For more information, visit the 3 Pillars Podcast website: https://3pillarspodcast.wordpress.com/ Don't forget to check out the 3 Pillars Podcast on Goodpods and share your thoughts by leaving a rating and review: https://goodpods.app.link/3X02e8nmIub Please Support Veteran's For Child Rescue: https://vets4childrescue.org/ Stay connected with Joe Russiello and the "Sword of the Spirit" Podcast: https://www.swordofthespiritpodcast.com/ Join the conversation: #3pillarspodcast References 1. Campbell, J. (1949). The Hero with a Thousand Faces. Princeton University Press. 2. Vogler, C. (2007). The Writer's Journey: Mythic Structure for Writers. Michael Wiese Productions. 3. Jung, C. G. (1964). Man and His Symbols. Doubleday. 4. Lewis, C. S. (1952). Mere Christianity. HarperOne. 5. Wright, N. T. (1996). Jesus and the Victory of God. Fortress Press. #podcast #archetype

Chapter 1 What's My Book Of Bible Stories by Watch Tower This classic fantasy series explores moral and spiritual themes through the adventures of children in a magical land. Aslan, the great lion, serves as a Christ-like figure, bringing deep allegories of faith, sacrifice, and redemption to life. The books present a wonderful blend of adventure and profound theological reflection.Bible And Tract Society2. "The Pilgrim's Progress" by John Bunyan A groundbreaking religious allegory published in the 17th century, this classic tells the story of a man named Christian who embarks on a journey toward spiritual enlightenment. The narrative is rich with characters and vivid landscapes that symbolize various moral and spiritual trials, making it both a gripping tale and a profound meditation on faith."The Tao Te Ching" by Lao Tzu This timeless text is foundational to Taoist philosophy and spirituality. With its concise verses on wisdom, harmony, and the natural world, it invites readers into profound reflections on life, governance, and human behavior. Each chapter is succinct, offering insights that encourage deep thought and contemplation."The Alchemist" by Paulo Coelho A modern classic, this novel follows the journey of Santiago, a young shepherd who dreams of finding a treasure located near the Egyptian pyramids. Through his journey, themes of destiny, dreams, and personal legend emerge, making it a beautifully spiritual read that resonantly captures the importance of listening to our hearts."Mere Christianity" by C.S. Lewis In this compelling work, Lewis offers a rational approach to Christianity and discusses the fundamentals of faith. Drawing from his own journey from atheism to belief, he builds a case for Christian principles and ethics while challenging readers to engage with the ideas of forgiveness, morality, and the nature of God. Each of these books provides a unique perspective on faith, spirituality, and morality, making them wonderful reads for anyone interested in exploring deeper themes within a narrative framework.1.Read My Book Of Bible Stories summary at Bookeyhttps://www.bookey.app/book/my-book-of-bible-stories2.Buy My Book Of Bible Stories at Amazonhttps://www.amazon.com/s?k=my+book+of+bible+stories3.Buy My Book Of Bible Stories at Kobohttps://www.kobo.com/us/en/search?query=My Book Of Bible Stories&fclanguages=en4.Search My Book Of Bible Stories at worldcathttps://search.worldcat.org/en/search?q=My Book Of Bible Stories&offset=1"My Book of Bible Stories" presents a captivating collection of timeless tales from the Bible, designed for young readers . ."My Book of Bible Stories" is a publication by the Watch Tower Bible and Tract Society, aimed primarily at children. It provides an illustrated collection of stories from the Bible, presenting key narratives in an accessible and engaging format. This book covers fundamental tales such as Creation, Noah's Ark, the stories of Abraham, Moses, Jesus, and many others, highlighting moral lessons and biblical principles. Each story is designed to be relatable for young readers, making it easier for them to understand the teachings of the Bible. The book is often used in families and congregations to instill biblical values and knowledge.Chapter 2 My Book Of Bible Stories by Watch Tower Bible And Tract Society Summary"My Book of Bible Stories" is a children's book published by the Watch Tower Bible and Tract Society of Pennsylvania, aimed at conveying Bible narratives in an engaging and accessible manner for young readers. Here's a summary of the content and themes found within the book: Overview:The book is designed to introduce children to key stories from the Bible, emphasizing...

While Zechariah was in the sanctuary, an angel of the Lord appeared to him, standing to the right of the incense altar. (Luke 1:11 NLT) The people of Israel hadn't heard from God for four hundred years. There had been no miracles, no angelic appearances, and no prophets. And as Luke's Gospel opens, we find Israel in the midst of a long night of spiritual darkness. But that was about to change. One day God sent the angel Gabriel to a priest named Zechariah. Interestingly, the last we read of an angelic appearance in the Old Testament is when an angel appeared to a prophet named Zechariah five centuries earlier. Luke 1 tells us, “While Zechariah was in the sanctuary, an angel of the Lord appeared to him, standing to the right of the incense altar. Zechariah was shaken and overwhelmed with fear when he saw him. But the angel said, ‘Don't be afraid, Zechariah! God has heard your prayer. Your wife, Elizabeth, will give you a son, and you are to name him John'” (verses 11–13 NLT). Interestingly, the name Zechariah means “Jehovah has remembered.” And the name of Zechariah's wife, Elizabeth, means “God is my oath.” This event in their lives would confirm the truth of both their names. God remembered. And God would keep His oath. So, why did God set Zechariah apart for such an amazing task? He was a humble man. And if you want to be used by God, you need to know that He is looking for humble people. In contrast to the powerful and prideful Herod, whom God ultimately would cut down, Zechariah was a humble servant of God. As James 4:6 points out, “God opposes the proud but gives grace to the humble” (NLT). But what does it mean to be humble? Humility is simply seeing yourself as you really are. In fact, it's our obsession with ourselves that is at the root of so many of our problems. In his book Mere Christianity, C. S. Lewis summed it up this way: “The real test of being in the presence of God is, that you either forget about yourself altogether or see yourself as a small, dirty object.” That was Zechariah. He was a country priest. Today we might call him a country preacher. At this time in Israel's history, there were about eight thousand priests. They represented God to people and people to God. The priests interpreted Scripture. They counseled. They provided wise judgment for the people. And twice a year, each priest would leave his local duties to serve in Jerusalem. In the same way, we are God's representatives as followers of Jesus Christ. First Peter 2:9 tells us, “You are royal priests, a holy nation, God's very own possession. As a result, you can show others the goodness of God, for he called you out of the darkness into his wonderful light” (NLT). God does extraordinary things through ordinary people. We can be used of God wherever we are. God wants to invade our ordinary lives and do something amazing. Will you say, “Not me. I'm out”? Or, will you say, “Here I am, Lord. Send me”? — Listen to the Greg Laurie Podcast Become a Harvest PartnerSupport the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.

Welcome to this bonus episode of China Compass, the 5th in a weekly series called “The Prison Pulpit”. I'm your China travel guide, Missionary Ben. You can follow me on X (@chinaadventures) where (among other things) I share a new prefecture and/or city to pray for daily. Visit PrayforChina.us to learn more. If you want to see the missionary books I’ve published and learn more about our work, you can find links to everything @ PrayGiveGo.us Between now and the end of the year I am working through some of the writings of imprisoned Chinese pastor, Wang Yi, of Early Rain Covenant Church in Chengdu, China, which were published just before and after his arrest in December of 2018. The idea is to give him a voice, even though he is physically locked away (for now) and remind the church to "remember his chains" and pray for all those who are currently being persecuted in like manner, a la Hebrews 13:3. Besides Wang Yi's own writings (link in the show notes) a book that might be helpful is my little memoir, Unbeaten, which details my arrest, interrogation, and deportation from China in 2018. At the end of the book, I included an appendix entitled Remember My Chains, which is basically the manuscript of a message I have given dozens of times around the country dealing with this very topic: remembering and praying for the persecuted church, especially in China. You can get the book, Unbeaten, including the sermon, Remember My Chains, at Unbeaten.vip Read more about Wang Yi: https://chinapartnership.org/who-is-wang-yi/ https://www.amazon.com/Faithful-Disobedience-Writings-Chinese-Movement/dp/1514004135 Wang Yi, from his Declaration of Faithful Disobedience: (I am filled with anger and disgust at the persecution of the church by this Communist regime, at the wickedness of their depriving people of the freedoms of religion and of conscience.) But changing social and political institutions is not the mission I have been called to, and it is not the goal for which God has given his people the gospel. For all hideous realities, unrighteous politics, and arbitrary laws manifest the cross of Jesus Christ, the only means by which every Chinese person must be saved. They also manifest the fact that true hope and a perfect society will never be found in the transformation of any earthly institution or culture but only in our sins being freely forgiven by Christ and in the hope of eternal life. C.S. Lewis in Mere Christianity: “Aim at Heaven and you will get earth ‘thrown in’: aim at earth and you will get neither. It seems a strange rule, but something like it can be seen at work in other matters. Health is a great blessing, but the moment you make health one of your main, direct objects you start becoming a crank and imagining there is something wrong with you. You are only likely to get health provided you want other things more—food, games, work, fun, open air. In the same way, we shall never save civilization if civilization is our main object. We must learn to want something else even more.”

THIS EPISODE BROUGHT TO YOU BY: MATT'S NEW BIBLE SERIES ON YOUTUBE - https://www.youtube.com/watch?v=JmWfaZSszyw PATREON - patreon.com/nodumbquestions    STUFF IN THIS EPISODE: Hamilton and Burr Duel Scientific definition of Necking Stress-Strain Curve Plastic Regime What is an alloy? Body Centered Cubic Structure HCP Structure Face Centered Cubic Structure Dippin Dots Damascus Steel Annealing LS-DYNA Picosecond Antimony Hornady Bullets Hugoniot shock theory Gilding metal Time and Beyond Time by C.S. Lewis in Mere Christianity   CONNECT WITH NO DUMB QUESTIONS: Support No Dumb Questions on Patreon if that sounds good to you Discuss this episode here NDQ Subreddit Our podcast YouTube channel Our website is nodumbquestions.fm No Dumb Questions Twitter Matt's Twitter Destin's Twitter   SUBSCRIBE LINKS: Subscribe on iTunes Subscribe on Android   OUR YOUTUBE CHANNELS ARE ALSO FUN: Matt's YouTube Channel (The Ten Minute Bible Hour) Destin's YouTube Channel (Smarter Every Day)