Podcasts about thundersticks

“White Americans considered themselves chosen by God to possess the continent and lord it over others — and they saw Native people as indelibly savage and fated by God to extinction.” — David J. Silverman Was the colonization of North America a genocidal project? That is the delicate question David J. Silverman confronts in his powerful new book, The Chosen and the Damned: Native Americans and the Making of Race in the United States. Yes, Silverman concludes, there was an American genocide. But with a crucial distinction. Rather than a top-down government-organised “Final Solution,” the fate of Native Americans was what Silverman calls a “structural genocide.” It reflected a complete indifference to Native American life, grounded in a religious and racial ideology that gave white Americans the right to possess the continent and viewed Native Americans as indelibly savage and fated by God to extinction. The Spanish colonization of Latin America, Silverman notes, intended to subjugate the Native population and keep them as tributaries. The English, and their American successors, in contrast, intended to replace them. It's the same structural genocide that occurred in Canada, New Zealand, Australia, and South Africa. For all Silverman's dark take, there is good news. He argues that this structural genocide came to an end in the late 1960s. In an extraordinary and underappreciated transformation, Native American activists convinced a broad majority of Americans that tribes as tribes should be a permanent part of the United States. White supremacy, Silverman concludes, has been a feature of North American history since its colonization. But so has pluralism. American genocide vs American pluralism. Is history once again repeating itself in Trump's America? Five Takeaways •       Structural Genocide: Society-Wide Indifference, Not Just Government Policy: Silverman's central concept: structural genocide. Not the top-down, government-directed campaign to exterminate a people — though there were moments of exactly that across the centuries, when the government decided certain groups of Native people should be exterminated for resisting American rule. What he's describing is a society-wide and culture-wide indifference to Native American life, grounded in a racial ideology in which white Americans considered themselves chosen by God to possess the continent and Native Americans indelibly savage and fated by God to extinction. That ideology, combined with the imperative to seize Native American land, led white Americans from the seventeenth century through the twentieth to destroy Native American life through dozens of different forms. •       Anglo vs Spanish Colonialism: Replacement vs Subjugation: The Spanish in Latin America and the Caribbean were violent and horrific — but their purpose was to subjugate the Native population and have them subservient, not to replace them. Once the Spanish had defeated Native people, they took their foot off the gas and kept the surviving population as tributaries. The English colonies, and their American successors, intended to replace Native people — to displace them from the land and install new settler societies of men, women, and children. That pattern is also visible in Canada, New Zealand, Australia, and South Africa. It is not unique to the United States, but it is particular to English-origin settler colonialism. •       White Americans as “Chosen”: The Theological Foundation of Racial Ideology: Silverman's most striking argument is the theological one. White Americans did not merely believe they were racially superior — they believed they were chosen by God to possess the North American continent and lord it over others, and that Native people were equally fated by God to extinction in the name of white Christian civilisation. Native people countered with their own theology: the Great Spirit had created Indians and Whites separately and intended America to belong to Indians alone. This was not just a political dispute. It was a cosmic one. The racial ideology of white election — the sense of being chosen — is, Silverman argues, inseparable from the structural genocide that followed. •       The Good News: Structural Genocide Came to an End in the Late 1960s: An extraordinary and largely unacknowledged transformation. Native American activists and their non-Native allies convinced a broad American majority — Democrats and Republicans — that Native tribes as tribes, not just individuals, should be a permanent part of the United States, and that the treaties signed by the republic should be honoured as the supreme law of the land. For most of American history, the government's programme was to exterminate Native people physically or as cultural, social, and political units. That is no longer the case. Native Americans are rising: in numbers, in well-being, in political power. Light years to go. But it is a stunning transformation. •       Honoring Treaties Is Not Reparations — It Is the Constitution: On the question of Native land rights and casino rights, Silverman is precise: what you are seeing is not special privileges granted out of white guilt. It is the United States honouring the treaties it signed with Native tribes in the nineteenth century — treaties that under the United States Constitution are the supreme law of the land. The United States has not honoured those treaties for most of its history. It has begun to do so since the 1960s. This is not reparations. It is the republic living up to its word and its constitutional duties. The distinction matters, and Silverman draws it carefully. About the Guest David J. Silverman is Professor of History at George Washington University. He is the author of The Chosen and the Damned: Native Americans and the Making of Race in the United States (Bloomsbury, February 10, 2026), This Land Is Their Land: The Wampanoag Indians, Plymouth Colony, and the Troubled History of Thanksgiving (Bloomsbury, 2019; winner of multiple awards), Thundersticks, Ninigret, Red Brethren, and Faith and Boundaries. His essays have appeared in The New York Times, The Atlantic, the Washington Post, National Geographic, and The Daily Beast. He is based in Washington DC. References: •       The Chosen and the Damned: Native Americans and the Making of Race in the United States by David J. Silverman (Bloomsbury, February 10, 2026). •       Konstanty Gebert (Warsaw, Episode 2952) — referenced at the opening for his discussion of the definition of genocide. •       Isabel Wilkerson, Caste — referenced in the closing section on racial hierarchy as caste. About Keen On America 

April 2nd - Show 1061 The Chat Lee's cutting carbs by not eating breads and pastries (which long time listeners will know are his 2 main food groups.  Tamara is excited for her upcoming Grapes Of Wrath concert  and I show you my new tech purchase:  the Thundersticks [...]

Perth Thudersticks women's player Line Malan joins the show to speak ahead of her teams JDH Hockey One League game this weekend against New South Wales. Learn more about your ad choices. Visit megaphone.fm/adchoices

Kookaburras and Perth Thundersticks Captain joins Pete Vlahos on Sportsday WA. Learn more about your ad choices. Visit megaphone.fm/adchoices

InObscuria Podcast proudly presents: one night, and one night only, the 3rd annual Ghost-Fest live at the Old Smyrna Firehouse! This event is floating room only for all spirits, specters, wraiths, phantoms, and hot ghouls! Featuring performances by the living, the dead… and the living dead. What is it we do here at InObscuria? Every show Kevin opens the crypt to exhume and dissect from his personal collection, an artist, album, or collection of tunes from the broad spectrum of rock, punk, and metal. This week we put on our very own festival showcase of bands that kick ass live! Our hope is that we turn you on to something new.Songs this week include:Spider Monkey – “CMP” from Live (1994)The Frost – “Rock And Roll Music” from Live At The Grande Ballroom (1969)Thor – “Hot Flames” from Live In Detroit: 1985 (1985)Magnum – “Kingdom Of The Night” from The River Sessions (1985)Audrey Horne – “Out Of The City” from Waiting For The Night - Live (2020)The Rods – “I Live For Rock N' Roll” from Live (1983)Local H – “Everyone Alive” from Alive ‘05 (2006)Samson – “Take It Like A Man” from Live At Reading ‘81 (1981)Please subscribe everywhere that you listen to podcasts!Visit us: https://inobscuria.com/https://www.facebook.com/InObscuriahttps://twitter.com/inobscuriahttps://www.instagram.com/inobscuria/Buy cool stuff with our logo on it!: https://www.redbubble.com/people/InObscuria?asc=uIf you'd like to check out Kevin's band THE SWEAR, take a listen on all streaming services or pick up a digital copy of their latest release here: https://theswear.bandcamp.com/If you want to hear Robert and Kevin's band from the late 90s – early 00s BIG JACK PNEUMATIC, check it out here: https://bigjackpnuematic.bandcamp.com/Check out Robert's amazing fire sculptures and metal workings here: http://flamewerx.com/

The WBC is in full swing, but do you care? A lot do, but it seems like the majority of baseball fans don't. Nimmo and Scherzer both explain why they're not representing for team USA. Unfortunately it's going to be more expensive to tailgate this season at Citi Field. Buck Showalter doesn't take any shit. The Mets announced their promotional and giveaway schedule. Which are your favorites? Thundersticks are making a comeback for The 7 Line Army games. All that and the usual whatever that comes up throughout the hour. Darren Meenan and Julia Quadrino live from T7LHQ. RATE, REVIEW, AND SUBSCRIBE. Hit up www.TickPick.com to grab tickets to your next Mets game! Use the code OABT for $10 your first purchase of $99 or more! No fees, instantly transferred to your MLB Ballpark App, and hassle free. TickPick always has the best price for the exact same tickets you'd find on a competitor.

The latest season of the Half Court Press Podcast takes a look at several players who have been entertaining us at this summers tournaments and elsewhere. In Hockey Player Profiles, Tao MacLeod talks to a variety of international players, within the sport of hockey, about their lives, careers and backgrounds. In episode five we hear from Hockey Australia goalkeeper Aleisha Power. The twenty-five year old has recently represented her country at the Hockey World Cup (winning the bronze medal) and the Commonwealth Games, where she was a part of the side that won silver. In addition to playing for the Hockeyroos, Aleisha represents the Perth Thundersticks in the state representative franchise league, Hockey One. In this interview we talk about the positives of women's hockey, her international experiences over the summer and the hockey culture in Australia. The Half Court Press Podcast is available on… iTunes Spotify Google Podcasts Apple Podcasts Breaker Overcast Anchor Pocket Casts RadioPublic

As 2021 comes to a close, Justin and Nick discuss New Year resolutions. They talk about resolutions they've had in the past, ones they have for 2022, the top 10 most common New Year resolutions, if resolutions actually work, and goals they have for Point of Doo in the New Year.  --- This episode is sponsored by · Anchor: The easiest way to make a podcast. https://anchor.fm/app --- Send in a voice message: https://anchor.fm/pointofdoo/message

As 2021 comes to a close, Justin and Nick discuss New Year resolutions. They talk about resolutions they've had in the past, ones they have for 2022, the top 10 most common New Year resolutions, if resolutions actually work, and goals they have for Point of Doo in the New Year.  --- This episode is sponsored by · Anchor: The easiest way to make a podcast. https://anchor.fm/app --- Send in a voice message: https://anchor.fm/pointofdoo/message

Join Totemlydrunk, Blazzinbob, and Edanar on Episode 29 of OWL By The Numbers. Teams look to secure their spot in the playoffs in what ended up being a fairly low scoring week of fantasy OWL. How did the hosts fare this past week and who should you eye to play this week?   Join us on Discord: https://discord.me/owlnshow  Be sure to register on highnoon.gg  Be sure to sign up for daily fantasy OWL at https://www.fantasyowl.com   OWL Network Unlimited League: https://highnoon.gg/#/LeagueUnlimited/OdaS3RZ3VF7cTOMRan5r  OWL Network Pick'Em League: https://highnoon.gg/#/LeaguePickem/uEgn4noY55wAonrfouBt    Closing Notes Reviews Show some support for the show by giving us a review over on iTunes or your podcasting app of choice. Any feedback or constructive criticism is always welcomed. It’ll offer us insight and how we can make for a better listening experience for you.    OVERWATCH RECALL You can find a listing of several Overwatch, Overwatch League, and Path to Pro podcasts over on our website at http://owlnshow.com/owrecall. Episodic listings are released every Sunday. Be sure to follow Overwatch Recall on twitter @owrecall    SUPPORT US VIA PATREON  We have created a Patreon page for everyone out there who would like to support our Overwatch podcast network and help it grow and get better. We're offering 4 different tiers starting at $1. Learn more by visiting http://patreon.com/owlnetwork    Where can you find us?   Email the show at contact@owlnshow.com Twitter: @owlbythenumbers Website: www.owlnshow.com YouTube:  https://www.youtube.com/c/OverwatchLeagueNetwork Discord: https://discord.me/owlnshow  Patreon:  https://www.patreon.com/owlnetwork Twitch: https://twitch.tv/owlnshow  - We are a Twitch affiliate now. You can show your support for our network by subscribing to the channel! Overwatch League Network Mondays 7PM PT OWL By The Numbers Tuesdays 6PM PT Heroes Never Die (Variety Overwatch) Wednesdays 5PM PT Host streams Flex   Totem Twitter @totemlydrunkctr  Blazzinbob Twitter @Blazzin_Bob Twitch https://www.twitch.tv/blazzinbob Edanar Twitter @edanaroverwatch Twitch https://www.twitch.tv/edanarow Ramses Twitter @ramses_ow

Early North America was a place rife with violent conflict. Between the 17th and 19th centuries we see a lot of conflict between different Native American peoples, Native American peoples and colonists, colonists from one empire versus colonists from another empire, settlers from one state quarreling with settlers from another state, and in the 19th century, we also see strife between Americans, Canadians, and Mexicans. Today, we’re going to explore some of the causes of the violent conflict that took place in early America by looking specifically at Native America and the ways Native Americans used guns to shape their lives and the course of North American colonial and indigenous history. Our guide for this exploration is David J. Silverman, a professor of history at George Washington University and the author of Thundersticks: Firearms and the Violent Transformation of Native America. Show Notes: https://www.benfranklinsworld.com/184   Sponsor Links Omohundro Institute BFWorld Listener Survey   Complementary Episodes Episode 064: Brett Rushforth: Native American Slavery in New France Episode 104: Andrew Lipman, The Saltwater Frontier: Europeans and Native Americans along the Northeastern Coast Episode 163: The American Revolution in North America Episode 171: Jessica Stern, Native Americans, British Colonists, and Trade in North America   Helpful Show Links Ben Franklin's World Facebook Page Join the Ben Franklin's World Community Sign-up for the Franklin Gazette Newsletter Ben Franklin's World iOS App Ben Franklin's World Android App   *Books purchased through this link will help support the production of Ben Franklin's World.

In Thundersticks: Firearms and the Violent Transformation of Native America (The Belknap Press of Harvard University Press, 2016), David J. Silverman argues that Indian societies adopted firearm technology not because they were visually impressive or culturally significant (though they were both), but simply because they killed more efficiently. Using his concept of the “gun frontier,” Silverman, a professor of history at George Washington University, shows how contact between Natives and those Europeans willing to trade weapons for furs and other goods fundamentally altered the politics and power dynamics of a given region. Thundersticks draws on case studies from a broad sweep of time from the seventeenth to the mid-twentieth century, including the consolidation of Iroquois power, King Philip’s War, the otter fur trade in the Pacific Northwest, and the ascendency of the Blackfeet in the mountain west. Each story underscores the point that guns could both undermine colonial power as well as cause catastrophic conflict between Indian societies. Firearms changed Indian societies in innumerable ways, but when the gun trade lagged, so too did an individual polity’s power. Silverman’s book is a complicated, nuanced, look at how post-contact North America has long been a wildly interconnected place, and how it became a continent filled with blood and smoke. Stephen Hausmann is a doctoral candidate at Temple University and Visiting Instructor of history at the University of Pittsburgh. He is currently writing his dissertation, a history of race and the environment in the Black Hills and surrounding northern plains region of South Dakota, Wyoming, and Montana. Learn more about your ad choices. Visit megaphone.fm/adchoices

In Thundersticks: Firearms and the Violent Transformation of Native America (The Belknap Press of Harvard University Press, 2016), David J. Silverman argues that Indian societies adopted firearm technology not because they were visually impressive or culturally significant (though they were both), but simply because they killed more efficiently. Using his concept of the “gun frontier,” Silverman, a professor of history at George Washington University, shows how contact between Natives and those Europeans willing to trade weapons for furs and other goods fundamentally altered the politics and power dynamics of a given region. Thundersticks draws on case studies from a broad sweep of time from the seventeenth to the mid-twentieth century, including the consolidation of Iroquois power, King Philip’s War, the otter fur trade in the Pacific Northwest, and the ascendency of the Blackfeet in the mountain west. Each story underscores the point that guns could both undermine colonial power as well as cause catastrophic conflict between Indian societies. Firearms changed Indian societies in innumerable ways, but when the gun trade lagged, so too did an individual polity’s power. Silverman’s book is a complicated, nuanced, look at how post-contact North America has long been a wildly interconnected place, and how it became a continent filled with blood and smoke. Stephen Hausmann is a doctoral candidate at Temple University and Visiting Instructor of history at the University of Pittsburgh. He is currently writing his dissertation, a history of race and the environment in the Black Hills and surrounding northern plains region of South Dakota, Wyoming, and Montana. Learn more about your ad choices. Visit megaphone.fm/adchoices

In Thundersticks: Firearms and the Violent Transformation of Native America (The Belknap Press of Harvard University Press, 2016), David J. Silverman argues that Indian societies adopted firearm technology not because they were visually impressive or culturally significant (though they were both), but simply because they killed more efficiently. Using his concept of the “gun frontier,” Silverman, a professor of history at George Washington University, shows how contact between Natives and those Europeans willing to trade weapons for furs and other goods fundamentally altered the politics and power dynamics of a given region. Thundersticks draws on case studies from a broad sweep of time from the seventeenth to the mid-twentieth century, including the consolidation of Iroquois power, King Philip’s War, the otter fur trade in the Pacific Northwest, and the ascendency of the Blackfeet in the mountain west. Each story underscores the point that guns could both undermine colonial power as well as cause catastrophic conflict between Indian societies. Firearms changed Indian societies in innumerable ways, but when the gun trade lagged, so too did an individual polity’s power. Silverman’s book is a complicated, nuanced, look at how post-contact North America has long been a wildly interconnected place, and how it became a continent filled with blood and smoke. Stephen Hausmann is a doctoral candidate at Temple University and Visiting Instructor of history at the University of Pittsburgh. He is currently writing his dissertation, a history of race and the environment in the Black Hills and surrounding northern plains region of South Dakota, Wyoming, and Montana. Learn more about your ad choices. Visit megaphone.fm/adchoices

In Thundersticks: Firearms and the Violent Transformation of Native America (The Belknap Press of Harvard University Press, 2016), David J. Silverman argues that Indian societies adopted firearm technology not because they were visually impressive or culturally significant (though they were both), but simply because they killed more efficiently. Using his concept of the “gun frontier,” Silverman, a professor of history at George Washington University, shows how contact between Natives and those Europeans willing to trade weapons for furs and other goods fundamentally altered the politics and power dynamics of a given region. Thundersticks draws on case studies from a broad sweep of time from the seventeenth to the mid-twentieth century, including the consolidation of Iroquois power, King Philip’s War, the otter fur trade in the Pacific Northwest, and the ascendency of the Blackfeet in the mountain west. Each story underscores the point that guns could both undermine colonial power as well as cause catastrophic conflict between Indian societies. Firearms changed Indian societies in innumerable ways, but when the gun trade lagged, so too did an individual polity’s power. Silverman’s book is a complicated, nuanced, look at how post-contact North America has long been a wildly interconnected place, and how it became a continent filled with blood and smoke. Stephen Hausmann is a doctoral candidate at Temple University and Visiting Instructor of history at the University of Pittsburgh. He is currently writing his dissertation, a history of race and the environment in the Black Hills and surrounding northern plains region of South Dakota, Wyoming, and Montana. Learn more about your ad choices. Visit megaphone.fm/adchoices

In Thundersticks: Firearms and the Violent Transformation of Native America (The Belknap Press of Harvard University Press, 2016), David J. Silverman argues that Indian societies adopted firearm technology not because they were visually impressive or culturally significant (though they were both), but simply because they killed more efficiently. Using his concept of the “gun frontier,” Silverman, a professor of history at George Washington University, shows how contact between Natives and those Europeans willing to trade weapons for furs and other goods fundamentally altered the politics and power dynamics of a given region. Thundersticks draws on case studies from a broad sweep of time from the seventeenth to the mid-twentieth century, including the consolidation of Iroquois power, King Philip’s War, the otter fur trade in the Pacific Northwest, and the ascendency of the Blackfeet in the mountain west. Each story underscores the point that guns could both undermine colonial power as well as cause catastrophic conflict between Indian societies. Firearms changed Indian societies in innumerable ways, but when the gun trade lagged, so too did an individual polity’s power. Silverman’s book is a complicated, nuanced, look at how post-contact North America has long been a wildly interconnected place, and how it became a continent filled with blood and smoke. Stephen Hausmann is a doctoral candidate at Temple University and Visiting Instructor of history at the University of Pittsburgh. He is currently writing his dissertation, a history of race and the environment in the Black Hills and surrounding northern plains region of South Dakota, Wyoming, and Montana. Learn more about your ad choices. Visit megaphone.fm/adchoices

In Thundersticks: Firearms and the Violent Transformation of Native America (The Belknap Press of Harvard University Press, 2016), David J. Silverman argues that Indian societies adopted firearm technology not because they were visually impressive or culturally significant (though they were both), but simply because they killed more efficiently. Using his concept of the “gun frontier,” Silverman, a professor of history at George Washington University, shows how contact between Natives and those Europeans willing to trade weapons for furs and other goods fundamentally altered the politics and power dynamics of a given region. Thundersticks draws on case studies from a broad sweep of time from the seventeenth to the mid-twentieth century, including the consolidation of Iroquois power, King Philip’s War, the otter fur trade in the Pacific Northwest, and the ascendency of the Blackfeet in the mountain west. Each story underscores the point that guns could both undermine colonial power as well as cause catastrophic conflict between Indian societies. Firearms changed Indian societies in innumerable ways, but when the gun trade lagged, so too did an individual polity’s power. Silverman’s book is a complicated, nuanced, look at how post-contact North America has long been a wildly interconnected place, and how it became a continent filled with blood and smoke. Stephen Hausmann is a doctoral candidate at Temple University and Visiting Instructor of history at the University of Pittsburgh. He is currently writing his dissertation, a history of race and the environment in the Black Hills and surrounding northern plains region of South Dakota, Wyoming, and Montana. Learn more about your ad choices. Visit megaphone.fm/adchoices

It was a historic first away win for Vancouver Whitecaps on Saturday night. Their first in Dallas and their biggest so far in the MLS era. We look back at the 4-0 win over FC Dallas, the shining individual performances, and what it means heading into Colorado this weekend. We also hear from both head coaches, Vancouver's Carl Robinson and Dallas' Oscar Pareja. We also chat with the 'Caps new Kiwi goalkeeper Stefan Marinovic and Whitecaps goalkeeper coach Stewart Kerr. Jordan Harvey talks fish and chips, and we catch up with one of the stars from CBC's new footballing drama 21 Thunder, Scottish footballer turned actor, Ryan Pierce. All this and a psychedelic trip to the 60's in this week's Wavelength section and we open a bunch of stickers. Here's the full episode rundown:02.04: Vancouver Whitecaps sticker shock05.07: Vancouver's win in Dallas - chat and analysis19.09: Carl Robinson and Oscar Pareja postgame audio24.52: More Vancouver v Dallas chat and player's performances34.00: Colorado preview42.32: Jordan Harvey talks fish and chips48.06: Stefan Marinovic interview and chat61.12: Stewart Kerr interview and goalkeeping chat70.39: Anyone fancy a chocolate digestive with Stewart Kerr72.07: Ryan Pierce from 21 Thunder interview and show review97.50: BC Soccerweb headlines109.08: Wavelength - Supporters Support Us The AFTN Soccer Show is brought to you in partnership with BCsoccerweb.com, your one stop site for all your BC, Canadian, and North American soccer news and links. Have a listen!

A podcast about the New York Mets and Star Wars (as two topics). Follow @metspolice and @jasoncfry 00:30 Jupiter Pirates 04:20 Send The Beer Guy 07:30 James Earl Jones wasn't good as Vader in Rebels? 09:00 Chad Vader 11:00 Nice to see Tarkin bossing Vader around 13:00 Random Episode 7 speculation 19:30 Dear Disney please record more bumpers 21:30 My kid and I don't know the names of the Rebels characters 24:00 Why did the Mets have a Matz press conference? 26:00 Dear SNY please show Terry's press conference live 29:30 Shannon is stupid and wrong about Matz hype 32:00 Niese 35:00 Murph, the glue. Infield defense etc 41:00 Wright to 1st? 42:00 Stars and Stripes jersey 45:00 Atlanta, Thundersticks-gate and Darren 49:00 Panic City! 50:00 Marvel Star Wars issue 7 51:00 is that Han Solo's daughter in episode 7????? 54:00 George Lucas talks 9 movies in 1980