Podcast appearances and mentions of David J Silverman

(Rerelease from 2023) What better way to celebrate Thanksgiving than to have Kelly and John ruin it for you? Just kidding! We're not here to cancel Thanksgiving and we hope you have a lovely one. But holidays are weird things - we often celebrate them without really examining why, or how we arrived at the myths and rituals that emanate from their core. And Thanksgiving is, in many ways, our strangest holiday - a secular celebration that is at once also an aggressively religious one, built around a series of supposedly historical events that seem to have a lot of missing pieces when you start connecting the dots. It can also be a day that evokes painful memories for the indigenous population. To help us unpack what Thanksgiving is and what it is not, and to shed some light on how we came to celebrate this holiday as well as how important it is that we not let that celebration obscure our understanding of early American history and the genocide of the indigenous population, we asked historian David J. Silverman - author of This Land is Their Land - to join us. You can buy Dr. Silverman's book here: This Land is Their Land @ Amazon Read also Dr. Silverman's 2019 piece in The New York Times: The Vicious Reality Behind the Thanksgiving Myth

Let's explore the origins of Thanksgiving! Learn how the early settlers' beliefs and their interactions with Native Americans shaped this important American holiday. It's a fascinating mix of history, culture, and tradition. Podcast Notes: https://ancestralfindings.com/thanksgiving-and-americas-early-settlers Here are some books available on Amazon that offer a comprehensive view of the history of Thanksgiving. Each of these books offers a unique perspective on Thanksgiving, from its historical roots to its modern-day observances, making them excellent resources for further reading on the topic. “Thanksgiving: The Holiday at the Heart of the American Experience” by Melanie Kirkpatrick https://amzn.to/47nygvD This book explores Thanksgiving as a vital part of the American experience, providing insights into the holiday's history and cultural significance.  ____ “The First Thanksgiving: What the Real Story Tells Us About Loving God and Learning from History” by Robert Tracy McKenzie https://amzn.to/3SVppNC This book offers a perspective on the first Thanksgiving, delving into its historical context and exploring its religious and spiritual significance. ____ “Thanksgiving: The Biography of an American Holiday” by James W. Baker and Peter J. Gomes https://amzn.to/3MWGqCW This comprehensive work provides an in-depth look at the history of Thanksgiving, tracing its evolution from its origins to its contemporary observance. ____ “This Land Is Their Land: The Wampanoag Indians, Plymouth Colony, and the Troubled History of Thanksgiving“ by David J. Silverman https://amzn.to/40Nj3Sh This book presents a critical examination of Thanksgiving's history, focusing on the experiences of the Wampanoag Indians and the impact of colonialism, offering a perspective that challenges traditional narratives.

What better way to celebrate Thanksgiving than to have Kelly and John ruin it for you? Just kidding! We're not here to cancel Thanksgiving and we hope you have a lovely one. But holidays are weird things - we often celebrate them without really examining why, or how we arrived at the myths and rituals that emanate from their core. And Thanksgiving is, in many ways, our strangest holiday - a secular celebration that is at once also an aggressively religious one, built around a series of supposedly historical events that seem to have a lot of missing pieces when you start connecting the dots. It can also be a day that evokes painful memories for the indigenous population. To help us unpack what Thanksgiving is and what it is not, and to shed some light on how we came to celebrate this holiday as well as how important it is that we not let that celebration obscure our understanding of early American history and the genocide of the indigenous population, we asked historian David J. Silverman - author of This Land is Their Land - to join us. You can buy Dr. Silverman's book here: This Land is Their Land @ Amazon Read also Dr. Silverman's 2019 piece in The New York Times: The Vicious Reality Behind the Thanksgiving Myth

Long before European arrival in the Americas, Indigenous people and nations practiced enslavement. Their version of enslavement looked different from the version Christopher Columbus and his fellow Europeans practiced, but Indigenous slavery also shared many similarities with the Euro-American practice of African Chattel Slavery. While there is no way to measure the exact impact of slavery upon the Indigenous peoples of the Americas, we do know the practice involved many millions of Indigenous people who were captured, bound, and sold as enslaved people. Estevan Rael-Gálvez, Executive Director of Native Bound-Unbound: Archive of Indigenous Slavery, joins us to discuss the digital project Native Bound-Unbound: Archive of Indigenous Slavery. Show Notes: https://www.benfranklinsworld.com/371 Sponsor Links Colonial Williamsburg Foundation Colonial Williamsburg Email Lists  The Power of Place: The Centennial Campaign for Colonial Williamsburg   Complementary Episodes Episode 008: Greg O'Malley, Final Passages: The Intercolonial Slave Trade of British America Episode 139: Andrés Reséndez, The Other Slavery Episode 184: David J. Silverman, Thundersticks: Firearms and the Violence Transformation of Native America Episode 197: Brett Rushforth, Native American Slavery in New France Episode 220: Margaret Ellen Newell, New England Indians, Colonists, and Origins of Slavery Episode 367: The Brafferton Indian School, Part 1 Episode 368: The Brafferton Indian School, Part 2: Legacies   Listen! Apple Podcasts Spotify Google Podcasts Amazon Music Ben Franklin's World iOS App Ben Franklin's World Android App Helpful Links Join the Ben Franklin's World Facebook Group Ben Franklin's World Twitter: @BFWorldPodcast Ben Franklin's World Facebook Page Sign-up for the Franklin Gazette Newsletter

Episode Summary: In this episode of Host of Truth Be Told, Tony Sweet Interviews, Professor David Silverman, specializes in Native American, Colonial American, and American racial history. 400 years after that famous meal, historian David J. Silverman sheds profound new light on the events that led to the creation, and bloody dissolution, of this alliance. Focusing on the Wampanoag Indians, Silverman deepens the narrative to consider tensions that developed well before 1620 and lasted long after the devastating war - tracing the Wampanoags' ongoing struggle for self-determination up to this very day.Please Like, Subscribe and Share today's show, Please visit www.ClubParanormal.com for more information about upcoming shows.This show is part of the Spreaker Prime Network, if you are interested in advertising on this podcast, contact us at https://www.spreaker.com/show/3589860/advertisement

Get the featured cocktail recipe:     Looking for the best cocktail to accompany you while you listen. Then head over to our library of libations for the right recipe to get you in the mood. Don't forget to follow, download and review to share your thoughts about the show! ********************************** The Designated Drinker Show is produced by Missing Link—a Latina-owned strategy-driven, creatively fueled production co-op. From ideation to creation, we craft human connections through intelligent, engaging and informative content.   Also in the Missing Link line-up of podcasts, is Rodger That—a podcast dedicated to guiding you through the haze of dementia led by skilled caregivers, Bobbi and Mike Carducci.  Now, if you are looking for a whole new way to enjoy the theatre, check out Between Acts—an immersive audio theatre podcast experience. Each episode takes you on a spellbinding journey through the works of newfound playwrights—from dramas to comedies and everything in between.

Get the featured cocktail recipe:   Looking for the best cocktail to accompany you while you listen. Then head over to our library of libations for the right recipe to get you in the mood. Don't forget to follow, download and review to share your thoughts about the show! ********************************** The Designated Drinker Show is produced by Missing Link—a Latina-owned strategy-driven, creatively fueled production co-op. From ideation to creation, we craft human connections through intelligent, engaging and informative content. Also in the Missing Link line-up of podcasts, is Rodger That—a podcast dedicated to guiding you through the haze of dementia led by skilled caregivers, Bobbi and Mike Carducci.  Now, if you are looking for a whole new way to enjoy the theatre, check out Between Acts—an immersive audio theatre podcast experience. Each episode takes you on a spellbinding journey through the works of newfound playwrights—from dramas to comedies and everything in between.

One of America's earliest cheats has evolved into the sugar-coated story of Thanksgiving that many of us know today. In this episode, we revisit the story of how English colonists cheated Native Americans out of their land. Alzo speaks to author David J Silverman and Wampanoag member Kisha James to find out what really happened when the English arrived in America, and the result of their cheat today. Go to cheatpodcast.com to fill out our listener survey and tell us what you want to hear on the show! A Somethin' Else production. Learn more about your ad choices. Visit megaphone.fm/adchoices Learn more about your ad choices. Visit megaphone.fm/adchoices

In Autumn of 1621, a group of Pilgrims from the Mayflower voyage and Wampanoag men, led by their sachem Massasoit, ate a feast together. The existence of that meal, which held little importance to either the Pilgrims or the Wampanoag, is the basis of the Thanksgiving myth. The myth, re-told in school Thanksgiving pageants and TV shows, is not accurate and is harmful to Native people, especially to the Wampanoag.  In 1970, the Commonwealth of Massachusetts planned a banquet to celebrate the 350th anniversary of the landing of the Pilgrims. They asked an Aquinnah Wampanoag man, Frank James, also known as Wamsutta, to speak at the banquet. However, when they learned what he was planning to say, the true history, they forbade his speech. Frank James would not give a speech that they rewrote, and instead he planned the first National Day of Mourning on Cole's Hill in Plymouth. Fifty one years later the United American Indians of New England still meet at noon on Cole's Hill on the US Thanksgiving Holiday to remember the genocide of Native people and the theft of Native lands and erasure of Native culture. Joining me to help us learn more about the Wampanoag and the dangers of the Thanksgiving myth is Kisha James, enrolled Aquinnah Wampanoag, one of the organizers of the National Day of Mourning, and granddaughter of Frank James. Our theme song is Frogs Legs Rag, composed by James Scott and performed by Kevin MacLeod, licensed under Creative Commons. The episode image is “Massasoit and His Warriors,” 1857. Photograph in the LIbrary of Congress. Buy Indigenous: Kisha's thread of Indigenous businesses Information about the The Indian Arts and Crafts Act of 1990 Suggested Organization for Donations: North American Indian Center of Boston United American Indians of New England Lakota Kidz   Selected Sources: “Wampanoag History,” Wampanoag Tribe of Gay Head (Aquinnah) “The Myths of the Thanksgiving Story and the Lasting Damage They Imbue” by Claire Bugos, Smithsonian Magazine, November 26, 2019 1621: A New Look at Thanksgiving by Catherine Grace This Land Is Their Land: The Wampanoag Indians, Plymouth Colony, and the Troubled History of Thanksgiving by David J. Silverman  “Everything You Learned About Thanksgiving Is Wrong By Maya Salam, The New York Times, Nov. 21, 2017 “History of King Philip's War,” by Rebecca Beatrice Books, History of Massachusetts Blog, May 31, 2017. Learn more about your ad choices. Visit megaphone.fm/adchoices

Before New England was New England, it was the Dawnland. A region that remains the homeland of numerous Native American peoples, including the Wampanoag.  When the English colonists arrived at Patuxet 400 years ago, they arrived at a confusing time. The World of the Wampanoag people had changed in the wake of a destabilizing epidemic. This episode is part of a two-episode series about the World of the Wampanoag. In Episode 290, we investigated the life, cultures, and trade of the Wampanoag and their neighbors, the Narragansett, up to December 16, 1620, the day the Mayflower made its way into Plymouth Harbor. In this episode, our focus will be on the World of the Wampanoag in 1620 and beyond. Show Notes: https://www.benfranklinsworld.com/291 Join Ben Franklin's World! Subscribe and help us bring history right to your ears! Sponsor Links Omohundro Institute Mass Humanities National Endowment for the Humanities Complementary Episodes Episode 104: Andrew Lipman, The Saltwater Frontier: Native Americans and Colonists on the Northeastern Coast Episode 132: Coll Thrush, Indigenous London: Native Travelers at the Heart of Empire Episode 184: David J. Silverman, Thundersticks: Firearms and the Violent Transformation of Native America Episode 220: Margaret Ellen Newell, New England Indians, Colonists, and Origins of Slavery Episode 235: Jenny Hale Pulsipher, A 17th-Century Native American Life  Episode 267: Thomas Wickman, Snowshoe Country   Listen! Apple Podcasts Spotify Google Podcasts Amazon Music Ben Franklin's World iOS App Ben Franklin's World Android App Helpful Links Join the Ben Franklin's World Facebook Group Ben Franklin’s World Twitter: @BFWorldPodcast Ben Franklin's World Facebook Page Sign-up for the Franklin Gazette Newsletter

Before New England was New England, it was the Dawnland. A region that remains the homeland of numerous Native American peoples, including the Wampanoag. Over the next two episodes, we’ll explore the World of the Wampanoag before and after 1620, a year that saw approximately 100 English colonists enter the Wampanoags’ world. Those English colonists have been called the “Pilgrims” and this year, 2020, marks the 400th anniversary of their arrival in New England. T he arrival of these English settlers brought change to the Wampanoags’ world. But many aspects of Wampanoag life and culture persisted, as did the Wampanoag who lived, and still live, in Massachusetts and beyond. In this episode, we’ll investigate the cultures, society, and economy of the Wampanoags’ 16th- and 17th-century world. This focus will help us develop a better understanding for the peoples, places, and circumstances of the World of the Wampanoag. This two-episode “World of the Wampanoag” series is made possible through support from Mass Humanities.  Any views, findings, conclusions, or recommendations expressed in this episode do not necessarily represent those of the National Endowment for the Humanities. Show Notes: https://www.benfranklinsworld.com/290 Join Ben Franklin's World! Subscribe and help us bring history right to your ears! Sponsor Links Omohundro Institute Library of America, Plymouth Colony: Narratives of English Settlement and Native Resistance from the Mayflower to King Philip’s War Mass Humanities National Endowment of the Humanities Complementary Episodes Episode 104: Andrew Lipman, The Saltwater Frontier: Native Americans and Colonists on the Northeastern Coast Episode 132: Coll Thrush, Indigenous London: Native Travelers at the Heart of Empire Episode 184: David J. Silverman, Thundersticks: Firearms and the Violent Transformation of Native America Episode 220: Margaret Ellen Newell, New England Indians, Colonists, and Origins of Slavery Episode 235: Jenny Hale Pulsipher, A 17th-Century Native American Life  Episode 267: Thomas Wickman, Snowshoe Country   Listen! Apple Podcasts Spotify Google Podcasts Amazon Music Ben Franklin's World iOS App Ben Franklin's World Android App Helpful Links Join the Ben Franklin's World Facebook Group Ben Franklin’s World Twitter: @BFWorldPodcast Ben Franklin's World Facebook Page Sign-up for the Franklin Gazette Newsletter  

In this second Thanksgiving episode, April and Tracie dig in to the unpleasant truths behind the myths of Thanksgiving. April recounts some of the deep sadness and loss she feels around missing knowledge and culture from her Native ancestors, while Tracie reflects on the holes in her education around the oppression of Native people. Content warning: we discuss the genocide and oppression of Native American people, as well as rape and sex slavery in the context of American history.Resources mentioned or recommended:More on Leonard PeltierThe Native people at the first Thanksgiving were Wampanoag. Read more from historian David J. Silverman about other details your elementary school left out or got wrong. Learn more about native land acknowledgement.To find the names of the peoples whose ancestral land you inhabit, check out Native-land.ca. Tracie inhabits Susquehannock land.

In this episode, the team discusses the history of Thanksgiving with author of "This Land Is Their Land: The Wampanoag Indians, Plymouth Colony, and the Troubled History of Thanksgiving", David J. Silverman.

Dr. David J. Silverman talked about his book This Land is Their Land: The Wampanoag Indians, Plymouth Colony, and the Trouble History of Thanksgiving.

For most of us – Thanksgiving is a time of reflection, communion and appreciation – shared around a table groaning under the weight of rich foods with family and friends. Central to the holiday is a story dating back to the 1620s – when our European forbearers gathered with native peoples and peacefully celebrated a harvest. Or, at least, that’s what legend, myth and selective memory would lead us to believe. Today’s guest, Dr. David J. Silverman, has authored a powerful new history of Thanksgiving which explores the story from all angles – and makes the case that the way we remember and consider Thanksgiving requires thoughtful reconsideration as we endeavor to tell the full story of American history. On this week’s PreserveCast, we’re exploring the untold story of Thanksgiving with an authority on the subject. Hey, Nick here – and as we approach Thanksgiving – I want to say thank you to all of our listeners – you have made this podcast a huge success and have grown us to become one of the most listened to history and preservation podcasts in the nation – no small feat for a podcast produced on a shoestring. Speaking of that shoestring, and thanks, would you consider making a quick donation today to help us bring more content like this to you in the year ahead? Every bit helps and we greatly appreciate whatever you can provide! Now, let’s head back to the 1620s to get the full story of Thanksgiving.

I interview historian David J. Silverman about his book This Land Is Their Land: The Wampanoag Indians, Plymouth Colony, and the Troubled History of Thanksgiving.  Buy a copy of the book for yourself here. Plus: Looks like we're getting rid of Trump but not Trumpism. Joe Biden has won the presidency, but the Democrats lost ground in the House of Representatives, and the Republicans will almost surely retain control of the Senate. Meanwhile, Trump and the Republicans are denying he lost, making outrageous and unsupported claims of widespread vote-counting fraud, and continue to seal themselves off from reality. It's gonna be a rough two months until Biden's inauguration on January 20, 2021. Theme music courtesy of Body Found. Follow American Freethought on the intertubes: Website: AmericanFreethought.com  Twitter: @AMERFREETHOUGHT Facebook: https://www.facebook.com/groups/21523473365/ Libsyn Classic Feed: https://americanfreethought.libsyn.com/rss Contact: john@americanfreethought.com Support the Podcast: PayPal funds to sniderishere@gmail.com

Join Professors John Turner, PhD - George Mason University, David J. Silverman, PhD - George Washington University, and Adrian Chastain Weimer, PhD - Providence College. and a distinguished panel as they cover topics relating to the Pilgrims, Plymouth and the development of religious liberty in early American history.

Join Professors John Turner, PhD - George Mason University, David J. Silverman, PhD - George Washington University, and Adrian Chastain Weimer, PhD - Providence College. and a distinguished panel as they cover topics relating to the Pilgrims, Plymouth and the development of religious liberty in early American history.

This Land is Their Land: The Wampanoag Indians, Plymouth Colony, and the Troubled History of Thanksgiving – David J. Silverman – Bloomsbury – Hardcover – 9781632869241- 528 pages – $32.00 – November 5, 2019 – ebook versions available at lower prices There have been a number of books I have read recently (and another I […]

Historian David J. Silverman on the realities behind America's Thanksgiving myth and his book "This Land Is Their Land: The Wampanoag Indians, Plymouth Colony, and the Troubled History of Thanksgiving." https://www.bloomsbury.com/us/this-land-is-their-land-9781632869265/

November 19, 2019 at the Boston Athenæum. Ahead of the 400th anniversary of the first Thanksgiving, historian David J. Silverman offers a transformative new look at the Plymouth colony’s founding events, told for the first time with the Wampanoag people at the heart of the story, in This Land is Their Land: The Wampanoag Indians, Plymouth Colony, and the Troubled History of Thanksgiving. Silverman is a professor of Native and Colonial American history at George Washington University and has worked with modern-day Wampanoag people for more than twenty years. Through their stories, other primary sources, and historical analysis, Silverman sheds profound new light on the events that led to the creation, and bloody dissolution, of the alliance between the Wampanoag tribe and the Plymouth settlers. The result complicates and deepens our current narrative of the first Thanksgiving, presenting us with a new narrative of our country’s origins for the twenty-first century.

The Treaty of Paris 1783 ended the American War for Independence, but it did not bring peace to North America. After 1783, warfare and violence continued between Americans and Native Americans. So how did the early United States attempt to create peace for itsnew nation?  Michael Oberg, a Distinguished Professor of History at the State University of New York-Geneseo and the author of Peacemakers: The Iroquois, the United States, and the Treaty of Canandaigua, joins us to investigate how the United States worked with the Haudenosaunee or Six Nations peoples to create peace through the Treaty of Canandaigua, 1794. Show Notes: https://www.benfranklinsworld.com/264 Sponsor Links Omohundro Institute The Ben Franklin's World Shop Complementary Episodes Episode 029: Colin Calloway, The Victory With No Name Episode 163: The American Revolution in North America Episode 184: David J. Silverman, Thundersticks Episode 179: George Van Cleve, After the Revolution  Episode 223: Susan Sleeper-Smith, A Native American History of the Ohio River Valley & Great Lakes Region   Listen! Apple Podcasts Spotify Google Podcasts Ben Franklin's World iOS App Ben Franklin's World Android App Helpful Links Join the Ben Franklin's World Facebook Group Ben Franklin’s World Twitter: @BFWorldPodcast Ben Franklin's World Facebook Page Sign-up for the Franklin Gazette Newsletter *Books purchased through the links on this post will help support the production of Ben Franklin's World.

What really happened at “the first Thanksgiving”? In This Land is Their Land: The Wampanoag Indians, Plymouth Colony, and the Troubled History of Thanksgiving (Bloomsbury, 2019), historian David J. Silverman reveals the complex history surrounding the 1621 feast that every November many Americans associate with silver-buckled Pilgrim costumes, Squanto and Massasoit, and miraculous feats of friendship. Silverman bust these myths - and the many others - that skew American interpretations, understandings, and depictions of the Wampanoag peoples’ relationship with Plymouth colonists. This Land is Their Land painstakingly recounts the events leading up to and resulting from the Wampanoag-English alliance, and how the manipulation of this history continues to impact the present. Upon landing at Plymouth Rock four hundred years ago this November, English Separatists were swept up into the powerful currents of a dynamic indigenous world, populated with diverse peoples with diverse interests. Native figures such as Ousamequin, Tisquantum, Corbitant, Epenow, and others occupy center stage in This Land is Their Land, encouraging readers to forego stereotypical depictions of powerful Englishmen and passive Native peoples for a more truthful rendition of Anglo-Native interactions on and around present-day Cape Cod. Silverman draws on twenty years of research and work alongside Wampanoag linguists, historians, and educators in an effort to construct a more honest history of the now-famous Wampanoag-English encounter. Underlying this history is the present reality of Wampanoag peoples who continue to commemorate the last Thursday in November as their Day of Mourning. Illuminating the damages still wrought by colonization and colonial mythologies, This Land is Their Land will leave many readers with much to chew on at the Thanksgiving table. Annabel LaBrecque is a PhD student in the Department of History at UC Berkeley. You can follow her on Twitter @labrcq. Learn more about your ad choices. Visit megaphone.fm/adchoices

What really happened at “the first Thanksgiving”? In This Land is Their Land: The Wampanoag Indians, Plymouth Colony, and the Troubled History of Thanksgiving (Bloomsbury, 2019), historian David J. Silverman reveals the complex history surrounding the 1621 feast that every November many Americans associate with silver-buckled Pilgrim costumes, Squanto and Massasoit, and miraculous feats of friendship. Silverman bust these myths - and the many others - that skew American interpretations, understandings, and depictions of the Wampanoag peoples’ relationship with Plymouth colonists. This Land is Their Land painstakingly recounts the events leading up to and resulting from the Wampanoag-English alliance, and how the manipulation of this history continues to impact the present. Upon landing at Plymouth Rock four hundred years ago this November, English Separatists were swept up into the powerful currents of a dynamic indigenous world, populated with diverse peoples with diverse interests. Native figures such as Ousamequin, Tisquantum, Corbitant, Epenow, and others occupy center stage in This Land is Their Land, encouraging readers to forego stereotypical depictions of powerful Englishmen and passive Native peoples for a more truthful rendition of Anglo-Native interactions on and around present-day Cape Cod. Silverman draws on twenty years of research and work alongside Wampanoag linguists, historians, and educators in an effort to construct a more honest history of the now-famous Wampanoag-English encounter. Underlying this history is the present reality of Wampanoag peoples who continue to commemorate the last Thursday in November as their Day of Mourning. Illuminating the damages still wrought by colonization and colonial mythologies, This Land is Their Land will leave many readers with much to chew on at the Thanksgiving table. Annabel LaBrecque is a PhD student in the Department of History at UC Berkeley. You can follow her on Twitter @labrcq. Learn more about your ad choices. Visit megaphone.fm/adchoices

What really happened at “the first Thanksgiving”? In This Land is Their Land: The Wampanoag Indians, Plymouth Colony, and the Troubled History of Thanksgiving (Bloomsbury, 2019), historian David J. Silverman reveals the complex history surrounding the 1621 feast that every November many Americans associate with silver-buckled Pilgrim costumes, Squanto and Massasoit, and miraculous feats of friendship. Silverman bust these myths - and the many others - that skew American interpretations, understandings, and depictions of the Wampanoag peoples’ relationship with Plymouth colonists. This Land is Their Land painstakingly recounts the events leading up to and resulting from the Wampanoag-English alliance, and how the manipulation of this history continues to impact the present. Upon landing at Plymouth Rock four hundred years ago this November, English Separatists were swept up into the powerful currents of a dynamic indigenous world, populated with diverse peoples with diverse interests. Native figures such as Ousamequin, Tisquantum, Corbitant, Epenow, and others occupy center stage in This Land is Their Land, encouraging readers to forego stereotypical depictions of powerful Englishmen and passive Native peoples for a more truthful rendition of Anglo-Native interactions on and around present-day Cape Cod. Silverman draws on twenty years of research and work alongside Wampanoag linguists, historians, and educators in an effort to construct a more honest history of the now-famous Wampanoag-English encounter. Underlying this history is the present reality of Wampanoag peoples who continue to commemorate the last Thursday in November as their Day of Mourning. Illuminating the damages still wrought by colonization and colonial mythologies, This Land is Their Land will leave many readers with much to chew on at the Thanksgiving table. Annabel LaBrecque is a PhD student in the Department of History at UC Berkeley. You can follow her on Twitter @labrcq. Learn more about your ad choices. Visit megaphone.fm/adchoices

What really happened at “the first Thanksgiving”? In This Land is Their Land: The Wampanoag Indians, Plymouth Colony, and the Troubled History of Thanksgiving (Bloomsbury, 2019), historian David J. Silverman reveals the complex history surrounding the 1621 feast that every November many Americans associate with silver-buckled Pilgrim costumes, Squanto and Massasoit, and miraculous feats of friendship. Silverman bust these myths - and the many others - that skew American interpretations, understandings, and depictions of the Wampanoag peoples’ relationship with Plymouth colonists. This Land is Their Land painstakingly recounts the events leading up to and resulting from the Wampanoag-English alliance, and how the manipulation of this history continues to impact the present. Upon landing at Plymouth Rock four hundred years ago this November, English Separatists were swept up into the powerful currents of a dynamic indigenous world, populated with diverse peoples with diverse interests. Native figures such as Ousamequin, Tisquantum, Corbitant, Epenow, and others occupy center stage in This Land is Their Land, encouraging readers to forego stereotypical depictions of powerful Englishmen and passive Native peoples for a more truthful rendition of Anglo-Native interactions on and around present-day Cape Cod. Silverman draws on twenty years of research and work alongside Wampanoag linguists, historians, and educators in an effort to construct a more honest history of the now-famous Wampanoag-English encounter. Underlying this history is the present reality of Wampanoag peoples who continue to commemorate the last Thursday in November as their Day of Mourning. Illuminating the damages still wrought by colonization and colonial mythologies, This Land is Their Land will leave many readers with much to chew on at the Thanksgiving table. Annabel LaBrecque is a PhD student in the Department of History at UC Berkeley. You can follow her on Twitter @labrcq. Learn more about your ad choices. Visit megaphone.fm/adchoices

When we explore the history of early America, we often look at people who lived in North America. But what about the people who lived and worked in European metropoles? What about Native Americans? We explore early American history through a slightly different lens, a lens that allows us to see interactions that occurred between Native American peoples and English men and women who lived in London. Our guide for this exploration is Coll Thrush, an Associate Professor of History at the University of British Columbia, Vancouver and author of Indigenous London: Native Travelers at the Heart of the Empire. This episode originally posted as Episode 132. Show Notes: https://www.benfranklinsworld.com/199   Sponsor Links Omohundro Institute BFWorld Newsletter Signup   Complementary Episodes Episode 079: Jim Horn, What is a Historic Source? (Jamestown and Pocahontas) Episode 104: Andrew Lipman, The Saltwater Frontier Episode 170: Wendy Warren, New England Bound: Slavery in Early New England Episode 184: David J. Silverman, Thundersticks: Firearms and the Violent Transformation of Native America Episode 191: Lisa Brooks, A New History of King Philip’s War     Helpful Show Links Ben Franklin's World Facebook Page Join the Ben Franklin's World Community Sign-up for the Franklin Gazette Newsletter Ben Franklin's World iOS App Ben Franklin's World Android App   *Books purchased through this link will help support the production of Ben Franklin's World.

When we think about early American slavery, our minds evoke images of plantations where enslaved men and women were forced to labor in agricultural fields and inside the homes of wealthy Americans. These images depict the practice of chattel slavery; a practice where early Americans treated slaves as property that they could buy, sell, trade, and use as they would real estate and draught animals. But, did you know that some early Americans practiced a different type of slavery? We investigate the practice of Native American or indigenous slavery, a little-known aspect of early American history, with Brett Rushforth, author of Bonds of Alliance: Indigenous and Atlantic Slaveries in New France. This episode originally published as Episode 064.   Show Notes: https://www.benfranklinsworld.com/197   Sponsor Links Omohundro Institute BFWorld Newsletter Signup Bonds of Alliance: Indigenous and Atlantic Slaveries in New France (Listener-Only 40-Percent Discount Code 01BFW)   Complementary Episodes Episode 021: Eugene Tesdahl, Smuggling in Colonial America & Living History Episode 108: Ann Little, The Many Captivities of Esther Wheelright Episode 139: Andrés Reséndez, The Other Slavery: Indian Enslavement in the Americas Episode 170: Wendy Warren, New England Bound: Slavery in Early New England Episode 184: David J. Silverman, Thundersticks: Firearms and the Violent Transformation of Native America     Helpful Show Links Ben Franklin's World Facebook Page Join the Ben Franklin's World Community Sign-up for the Franklin Gazette Newsletter Ben Franklin's World iOS App Ben Franklin's World Android App

We live in an age of information. The internet provides us with 24/7 access to all types of information—news, how-to articles, sports scores, entertainment news, and congressional votes. But what do we do with all of this knowledge? How do we sift through and interpret it all? We are not the first people to ponder these questions. Today, Alejandra Dubcovsky, an Associate Professor at University of California Riverside and author of Informed Power: Communication in the Early South, takes us through the early American south and how the Native Americans, Europeans, and enslaved Africans who lived there acquired, used, and traded information. This episode originally published as Episode 082. Show Notes: https://www.benfranklinsworld.com/196   Sponsor Links Omohundro Institute BFWorld Newsletter Sign up   Complementary Episodes Episode 139: Andrés Reséndez, The Other Slavery: Indian Enslavement in the Americas Episode 168: Andrea Smalley, Wild By Nature: Colonists and Animals in North America Episode 171: Jessica Stern, Native Americans, British Colonists, and Trade in North America Episode 178: Karoline Cook, Muslims & Moriscos in Colonial Spanish America Episode 184: David J. Silverman, Thundersticks: Firearms and the Violent Transformation of Native America   Helpful Show Links Ben Franklin's World Facebook Page Join the Ben Franklin's World Community Sign-up for the Franklin Gazette Newsletter Ben Franklin's World iOS App Ben Franklin's World Android App   *Books purchased through this link will help support the production of Ben Franklin's World.

Early North America was a place rife with violent conflict. Between the 17th and 19th centuries we see a lot of conflict between different Native American peoples, Native American peoples and colonists, colonists from one empire versus colonists from another empire, settlers from one state quarreling with settlers from another state, and in the 19th century, we also see strife between Americans, Canadians, and Mexicans. Today, we’re going to explore some of the causes of the violent conflict that took place in early America by looking specifically at Native America and the ways Native Americans used guns to shape their lives and the course of North American colonial and indigenous history. Our guide for this exploration is David J. Silverman, a professor of history at George Washington University and the author of Thundersticks: Firearms and the Violent Transformation of Native America. Show Notes: https://www.benfranklinsworld.com/184   Sponsor Links Omohundro Institute BFWorld Listener Survey   Complementary Episodes Episode 064: Brett Rushforth: Native American Slavery in New France Episode 104: Andrew Lipman, The Saltwater Frontier: Europeans and Native Americans along the Northeastern Coast Episode 163: The American Revolution in North America Episode 171: Jessica Stern, Native Americans, British Colonists, and Trade in North America   Helpful Show Links Ben Franklin's World Facebook Page Join the Ben Franklin's World Community Sign-up for the Franklin Gazette Newsletter Ben Franklin's World iOS App Ben Franklin's World Android App   *Books purchased through this link will help support the production of Ben Franklin's World.

In Thundersticks: Firearms and the Violent Transformation of Native America (The Belknap Press of Harvard University Press, 2016), David J. Silverman argues that Indian societies adopted firearm technology not because they were visually impressive or culturally significant (though they were both), but simply because they killed more efficiently. Using his concept of the “gun frontier,” Silverman, a professor of history at George Washington University, shows how contact between Natives and those Europeans willing to trade weapons for furs and other goods fundamentally altered the politics and power dynamics of a given region. Thundersticks draws on case studies from a broad sweep of time from the seventeenth to the mid-twentieth century, including the consolidation of Iroquois power, King Philip’s War, the otter fur trade in the Pacific Northwest, and the ascendency of the Blackfeet in the mountain west. Each story underscores the point that guns could both undermine colonial power as well as cause catastrophic conflict between Indian societies. Firearms changed Indian societies in innumerable ways, but when the gun trade lagged, so too did an individual polity’s power. Silverman’s book is a complicated, nuanced, look at how post-contact North America has long been a wildly interconnected place, and how it became a continent filled with blood and smoke. Stephen Hausmann is a doctoral candidate at Temple University and Visiting Instructor of history at the University of Pittsburgh. He is currently writing his dissertation, a history of race and the environment in the Black Hills and surrounding northern plains region of South Dakota, Wyoming, and Montana. Learn more about your ad choices. Visit megaphone.fm/adchoices

In Thundersticks: Firearms and the Violent Transformation of Native America (The Belknap Press of Harvard University Press, 2016), David J. Silverman argues that Indian societies adopted firearm technology not because they were visually impressive or culturally significant (though they were both), but simply because they killed more efficiently. Using his concept of the “gun frontier,” Silverman, a professor of history at George Washington University, shows how contact between Natives and those Europeans willing to trade weapons for furs and other goods fundamentally altered the politics and power dynamics of a given region. Thundersticks draws on case studies from a broad sweep of time from the seventeenth to the mid-twentieth century, including the consolidation of Iroquois power, King Philip’s War, the otter fur trade in the Pacific Northwest, and the ascendency of the Blackfeet in the mountain west. Each story underscores the point that guns could both undermine colonial power as well as cause catastrophic conflict between Indian societies. Firearms changed Indian societies in innumerable ways, but when the gun trade lagged, so too did an individual polity’s power. Silverman’s book is a complicated, nuanced, look at how post-contact North America has long been a wildly interconnected place, and how it became a continent filled with blood and smoke. Stephen Hausmann is a doctoral candidate at Temple University and Visiting Instructor of history at the University of Pittsburgh. He is currently writing his dissertation, a history of race and the environment in the Black Hills and surrounding northern plains region of South Dakota, Wyoming, and Montana. Learn more about your ad choices. Visit megaphone.fm/adchoices

In Thundersticks: Firearms and the Violent Transformation of Native America (The Belknap Press of Harvard University Press, 2016), David J. Silverman argues that Indian societies adopted firearm technology not because they were visually impressive or culturally significant (though they were both), but simply because they killed more efficiently. Using his concept of the “gun frontier,” Silverman, a professor of history at George Washington University, shows how contact between Natives and those Europeans willing to trade weapons for furs and other goods fundamentally altered the politics and power dynamics of a given region. Thundersticks draws on case studies from a broad sweep of time from the seventeenth to the mid-twentieth century, including the consolidation of Iroquois power, King Philip’s War, the otter fur trade in the Pacific Northwest, and the ascendency of the Blackfeet in the mountain west. Each story underscores the point that guns could both undermine colonial power as well as cause catastrophic conflict between Indian societies. Firearms changed Indian societies in innumerable ways, but when the gun trade lagged, so too did an individual polity’s power. Silverman’s book is a complicated, nuanced, look at how post-contact North America has long been a wildly interconnected place, and how it became a continent filled with blood and smoke. Stephen Hausmann is a doctoral candidate at Temple University and Visiting Instructor of history at the University of Pittsburgh. He is currently writing his dissertation, a history of race and the environment in the Black Hills and surrounding northern plains region of South Dakota, Wyoming, and Montana. Learn more about your ad choices. Visit megaphone.fm/adchoices

In Thundersticks: Firearms and the Violent Transformation of Native America (The Belknap Press of Harvard University Press, 2016), David J. Silverman argues that Indian societies adopted firearm technology not because they were visually impressive or culturally significant (though they were both), but simply because they killed more efficiently. Using his concept of the “gun frontier,” Silverman, a professor of history at George Washington University, shows how contact between Natives and those Europeans willing to trade weapons for furs and other goods fundamentally altered the politics and power dynamics of a given region. Thundersticks draws on case studies from a broad sweep of time from the seventeenth to the mid-twentieth century, including the consolidation of Iroquois power, King Philip’s War, the otter fur trade in the Pacific Northwest, and the ascendency of the Blackfeet in the mountain west. Each story underscores the point that guns could both undermine colonial power as well as cause catastrophic conflict between Indian societies. Firearms changed Indian societies in innumerable ways, but when the gun trade lagged, so too did an individual polity’s power. Silverman’s book is a complicated, nuanced, look at how post-contact North America has long been a wildly interconnected place, and how it became a continent filled with blood and smoke. Stephen Hausmann is a doctoral candidate at Temple University and Visiting Instructor of history at the University of Pittsburgh. He is currently writing his dissertation, a history of race and the environment in the Black Hills and surrounding northern plains region of South Dakota, Wyoming, and Montana. Learn more about your ad choices. Visit megaphone.fm/adchoices

In Thundersticks: Firearms and the Violent Transformation of Native America (The Belknap Press of Harvard University Press, 2016), David J. Silverman argues that Indian societies adopted firearm technology not because they were visually impressive or culturally significant (though they were both), but simply because they killed more efficiently. Using his concept of the “gun frontier,” Silverman, a professor of history at George Washington University, shows how contact between Natives and those Europeans willing to trade weapons for furs and other goods fundamentally altered the politics and power dynamics of a given region. Thundersticks draws on case studies from a broad sweep of time from the seventeenth to the mid-twentieth century, including the consolidation of Iroquois power, King Philip’s War, the otter fur trade in the Pacific Northwest, and the ascendency of the Blackfeet in the mountain west. Each story underscores the point that guns could both undermine colonial power as well as cause catastrophic conflict between Indian societies. Firearms changed Indian societies in innumerable ways, but when the gun trade lagged, so too did an individual polity’s power. Silverman’s book is a complicated, nuanced, look at how post-contact North America has long been a wildly interconnected place, and how it became a continent filled with blood and smoke. Stephen Hausmann is a doctoral candidate at Temple University and Visiting Instructor of history at the University of Pittsburgh. He is currently writing his dissertation, a history of race and the environment in the Black Hills and surrounding northern plains region of South Dakota, Wyoming, and Montana. Learn more about your ad choices. Visit megaphone.fm/adchoices

In Thundersticks: Firearms and the Violent Transformation of Native America (The Belknap Press of Harvard University Press, 2016), David J. Silverman argues that Indian societies adopted firearm technology not because they were visually impressive or culturally significant (though they were both), but simply because they killed more efficiently. Using his concept of the “gun frontier,” Silverman, a professor of history at George Washington University, shows how contact between Natives and those Europeans willing to trade weapons for furs and other goods fundamentally altered the politics and power dynamics of a given region. Thundersticks draws on case studies from a broad sweep of time from the seventeenth to the mid-twentieth century, including the consolidation of Iroquois power, King Philip’s War, the otter fur trade in the Pacific Northwest, and the ascendency of the Blackfeet in the mountain west. Each story underscores the point that guns could both undermine colonial power as well as cause catastrophic conflict between Indian societies. Firearms changed Indian societies in innumerable ways, but when the gun trade lagged, so too did an individual polity’s power. Silverman’s book is a complicated, nuanced, look at how post-contact North America has long been a wildly interconnected place, and how it became a continent filled with blood and smoke. Stephen Hausmann is a doctoral candidate at Temple University and Visiting Instructor of history at the University of Pittsburgh. He is currently writing his dissertation, a history of race and the environment in the Black Hills and surrounding northern plains region of South Dakota, Wyoming, and Montana. Learn more about your ad choices. Visit megaphone.fm/adchoices