Vedic Management Center

To comprehend the true nature of the Mind, we must first differentiate it from the Brain. The Brain, a tangible organ, serves as a conduit for processing information and controlling bodily functions. It is the hardware that allows us to interact with the world. On the other hand, the Mind, known in Vedic Sanskrit texts as “Mana,” represents the intangible aspect of our consciousness. It encompasses our thoughts, emotions, memories, and the vast expanse of our subjective experience.

In the pursuit of power and success, many seek guidance from influential sources, such as "The 48 Laws of Power." One of its laws, "Never Outshine Your Master," suggests that one should always make those above them feel superior. While this advice may help secure some favours and stabilize job positions, it is not without its pitfalls. In contrast, following the principles of loyalty, and Dharma, and understanding the transient nature of relationships can offer a more profound and fulfilling path to success. Here's more...

Emotions play a significant role in shaping our experiences and perceptions of the world. They have the power to inspire, motivate, and even challenge us. In the ancient Vedic tradition, emotions were not seen as mere fleeting states but were regarded as essential aspects of average human existence. The Vedic scriptures offer profound insights into understanding and transcending our emotions, providing guidance on how to navigate through them with wisdom and grace. Let us explore this understanding through the lens of Sanskrit shlokas.

The Vedic texts offer profound wisdom on deeper aspects of the human mind. According to the Vedas, the mind plays a crucial role in both bondage and liberation and understanding its workings is essential for our existence. That irrespective of external circumstances mind is capable of joy or suffering as a result of its own strength/limitation. Let us explore these 15 insightful shlokas from various Vedic texts that shed light on the nature of the mind and its significance.

Artificial Intelligence (AI) has been a subject of controversy for years, with some people worrying that it will take over jobs and lead to unemployment. But what if we could integrate the ancient wisdom of Vedic Management with the power of AI to create a more efficient and harmonious working environment? This article by U. […]

We are all born into this body without possessing anything. All that we gain is after the birth of this body. We are also sure to die, after which all that we have accumulated and achieved must be left behind. So, we are neither born nor do we die possessing anything. More like a computer game. Given this why should we fear anything? Why not accept everything as a game and appreciate everything life delivers unto us? Neither pleasure nor pain is lasting. They all have an expiry date. Only those with wisdom live beyond pain and pleasure, happiness and unhappiness into a state of perpetual bliss.

When Vedic kings faced an emotional dilemma or a moral crisis, they sought the wise counsel of Vedic sages called as Rishis. These Rishis, also called as Rajagurus or Royal Mentors, had a unique approach to counseling, which often empowered these kings to resolve their adverse situations simply by decluttering …

Shakti or Power is the essence of Rajyam or Leadership. There are those who consider themselves to be either “unlucky” or “undeserving” of power as they cannot comprehend the dynamics of attaining or retaining it. Those who consider themselves to be “deserving” of power are often the same who are …

Jealousy of people is among the many things that come along with success and wealth. And it is by far the most potent threat as it could turn even a dear friend into a deadly enemy. And when that enemy continues to pose as a friend, enjoying proximity to you, (s)he becomes a Hitashatru.

Vedic Sanskrit word for criticism was निन्दा (Ninda.) The criticizer is निन्दक (Nindaka.) Whereas विनिन्दा (Vininda) & विनिन्दक (Vinindaka) stand for Unjust Criticism & Unjust Criticizer. Interestingly, in the languages that followed Vedic Sanskrit, the very word Ninda is synonymous with Vininda. In most Indic languages Ninda is unjust, unwise and is often, incorrectly, defined as अधार्मिक: (Adharmic) or against Dharma. According to the Vedic Rishis, the problem is not with criticism but with our अहंकारं or ego. What if our adversary is to criticize us with abuse but also say a few facts along? Why not only retain the facts and ignore their abuse? It’s incorrect to assume that someone says something, and we felt bad. We feel bad because of our attachment to our sense of ego, which in turn led us to ignore the truth in their words by holding onto their abuses with undeserving emotions.

Fear is natural. But just because it is natural does not mean it is essential for living. We fear things we do not understand. What we cannot understand we must try to understand. We can never fear the known – fear is always about the unknown.

Vedic Sanskrit word Aatmana or Atman is often translated as Spirit by a great many people. And hence the science, or knowledge, of Atman – Adhyatma - is translated as Spirituality. But is that an accurate translation?

The Neeti offers Dharmic guidelines for individuals to conduct themselves wisely in a familial, social, organizational, and national setup. Rajaneeti is the Dharmic guidelines for an individual to adhere when in the position of leadership. Rajaneeti is also a Vedic approach to Politics. The objective of Rajaneeti, according to Bhartrihari is also to “… ensure people are persuaded, by all means possible, to understand and follow to Dharma.” When people fail to adhere to these Neetis - they often end up being abusive, corrupt, and dictatorial. This drives that specific society, organization and/or nation in a state of chaos. Recovering such organization from the depth of an abyss with minimal force and maximum intellect is the Vedic Art and Science of Kootaneeti. 

Dharma is a Vedic Sanskrit word that comes from the root word Dhri or Dhriti which means “to sustain.” In an era where we are severely affected as a result of our “unsustainable actions” and are trying to find ways to find “sustainable living” understanding Dharma as a way of …

Kautilya’s Arthashastra is also the world’s oldest book on management. It explains the intricate connection between individual happiness and institutional prosperity. It provides realistic ways to find one’s true potential and utilize it to ensure sustenance for oneself and one’s family. Understanding inflation and preparing for challenges of the economy. It has everything for everyone. For individuals desiring to live in peace with modest aspirations, it provides ideas to protect their interest from evil forces. For people in business aspiring profitability in the industry, it explains the dynamics of social, economic, and political factors and finding ways to protect their commercial interests as well as profitability. For leaders, it meticulously narrates the nature of power and techniques to achieve and sustain it. It is a book of practical wisdom for people desiring to live in peace while dealing with their trivial or complex challenges effectively.

Since time immemorial people have often feared isolation. Nobody likes to live isolated and, therefore, seeks the constant company of people. Solitude is synonymous to loneliness – a lack of feeling that something is missing, a pain, a depression, a need, an incompleteness, an absence. They relate isolation to pitch darkness – a state of disconcertment. What people often forget is that even people can make them lonely. Therefore, various Vedic scriptures suggest, one should learn to establish a friendship with one’s self through Ekaanth and then there’s no way for himself to feel lonely.

Mahantam is Vedic Sanskrit word meaning Greatness. It consists of two words, namely: Maam or Self and Hantam or End. Therefore, Mahantam is also an absence of selfish desires and ego. Not surprisingly, according to Vedic knowledge and wisdom, a selfish person can seldom qualify as Great.

Bhakti seeks unconditional acceptance of everyone, without any conditions. Bhranti seeks conditional submission. Bhakti gives love; Bhranti often confuses one’s lust for love. Bhakti helps in sustenance – within and without; Bhranti destroys within. Bhakti stems from within in the absence of fear; Bhranti arises and harps on suspicion of the self as well as others. Bhakti seeks solitude; Bhranti yearns for adoration.

When Vedic King Bharata, soon after his coronation, declared, in loud voice, "Adandosmi! Adandosmi! Adandosmi!" (meaning: I am unpunishable!); his Rajaguru Bharawaja replied in an equally loud voice, "Dharmadandosi! Dharmadandosi! Dharmadandosi!" (meaning: Dharma will judge you!).

This story is a part of RISHI TALES (Volume 1) by U. Mahesh Prabhu with Foreword by Dr David Frawley.  The book is available on Amazon.com for $9.99 and Amazon.in for INR 200.00 There was once a Rishi who was known for his deep and pious bearing. Having renounced the world and all …

“O King, Knowledge is that which instils humility. In the absence of humility, knowledge destructs and wisdom become elusive. The collapse of great empires and destruction of finest people has happened not due to external factors but owing to internal circumstances – all emanating from departure from humility. Varuna is still a great scholar and I’ll be happy to learn from him. It is his lack of humility and my ability to hold on to my humility which caused his defeat and my victory.” Rishi Ashtavakra

As wise Rishis have justly declared, ‘To die is a passing pain but to be poor is an eternal anguish.’ Besides, I am also in agreement with the Rishis’ declaration, ‘It is better to die loved in youth and not hated in old age.’ If you would be generous to offer me a sizeable material reward for my family to live comfortably – that would be more desirous to me than the youth and romantic escapades the fruit can offer.”

In this episode of Vedic Management Podcast U. Mahesh Prabhu explains the essence of Vedic Management in most simplest terms.