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They told him to be strong. So he hid his pain, swallowed his tears, and smiled through the storms. This is for every man who was told to ‘man up.' Your emotions are valid. Express them. Don't bottle up or think that they are a sign of weakness.Your tears are natural because real men feel. Real men cry too. Crying doesn't make you less of a man. It makes you honest. It makes you human.Lets find our safe space, accept and express the emotions and heal.Arjuna surrendered to Sri Krishna with tears in his eyes before the Mahabharata war. Sri Rama broke down in front of Sita. After Sati's self-immolation, Shiva wept and roamed in grief, carrying her body. Bharata was shattered upon learning Rama was exiled; he expressed his emotions and refused the throne.Please share more examples in the comments.In Sanatana Dharma, emotions are not suppressed—they are purified and transformed.#MasculinityRedefined #ItsOkayToCry #MenCryToo#MentalHealthForMen #ItsOkayToNotBeOkay #BreakTheStigma #RedefiningStrength #HeFeelsToo #TearsAreValid #StrongMenFeel #ManEnoughToCry[Ramayana Lessons, Mahabharata Wisdom, Arjuna's Tears, Rama's Grief, Shiva's Loss, Yudhishthira's Regret, Sanatana Dharma Emotions, Vedic Masculinity, mens mental fitness month, mental health]Please support this podcast by pressing the follow button and support Chinmaya Mission Mumbai projects taken up by Swami Swatmananda, through generous donations. Contribution by Indians in INR can be made online using this link: https://bit.ly/gdswatmanDonors outside India who would like to offer any Gurudakshina/donation can send an email to enquiry@chinmayamissionmumbai.com with a cc to sswatmananda@gmail.com to get further details.These podcasts @ChinmayaShivam are also available on Spotify, Apple iTunes, Apple Podcasts, Podomatic, Amazon music and Google PodcastFB page: https://www.facebook.com/ChinmayaShivampageInsta: https://instagram.com/chinmayashivam?igshid=1twbki0v3vomtTwitter: https://twitter.com/chinmayashivamBlog: https://notesnmusings.blogspot.comLinkedIN: www.linkedin.com/in/swatmananda
In the verse today, by context, boy met girl, they got married, and then, at some point, the husband went away to the forest to hunt, which means he left his wife for some time. Obviously, he wasn't satisfied, so he went away and tried to enjoy separately. Now he's come back to his wife and to his kingdom. And this verse, after he's been away hunting in the forest, describes him feeling hungry and thirsty. So, he eats, he takes a bath, he puts on sandalwood pulp, and now he's feeling relieved. So, Prabhupāda turns this into a metaphor. In his purport, he describes this as analogous to a person becoming refreshed by finding a saintly person. In this verse, we have a very straightforward understanding of how one can improve one's life: that is by attaining the association of saintly persons. Everything we are now is because of our previous association. "Puruṣaḥ prakṛti-stho hi bhuṅkte prakṛti-jān guṇān kāraṇaṁ guṇa-saṅgo 'sya sad-asad-yoni-janmasu." Kṛṣṇa says in Bhagavad Gītā 13.22 that whatever good or bad we have in our life, or whatever kind of body we have now, it has come about because of our association. And the means by which one can come to the perfection of life is by getting the association of the pure devotee. This is a theme throughout The Bhāgavatam, The Śrī Caitanya Caritāmṛta, and The Bhagavad Gītā. Bhāgavatam 5th Canto: 'rahūgaṇaitat tapasā na yāti na cejyayā nirvapaṇād gṛhād vā na cchandasā naiva jalāgni-sūryair vinā mahat-pāda-rajo-'bhiṣekam.' This is a verse that, when Jaḍa Bharata meets Rahūgaṇa, he realizes that he has been transformed by the association of the pure devotee. So he says you cannot achieve perfection by tapasya -'na cchandasā naiva jalāgni-sūryair' means that you may go in the summertime and sit next to hot fire just to detach yourself from the body or same thing with cold water. Or you may perform your duties properly in the grihasta ashrama or the sanyasa ashrama, but none of these things will bring you to the perfection of life... ------------------------------------------------------------ To connect with His Grace Vaiśeṣika Dāsa, please visit https://www.fanthespark.com/next-steps/ask-vaisesika-dasa/ ------------------------------------------------------------ Add to your wisdom literature collection: https://iskconsv.com/book-store/ https://www.bbtacademic.com/books/ https://thefourquestionsbook.com/ ------------------------------------------------------------ Join us live on Facebook: https://www.facebook.com/FanTheSpark/ Podcasts: https://podcasts.apple.com/us/podcast/sound-bhakti/id1132423868 For the latest videos, subscribe https://www.youtube.com/@FanTheSpark For the latest in SoundCloud: https://soundcloud.com/fan-the-spark ------------------------------------------------------------ #spiritualawakening #soul #spiritualexperience #spiritualpurposeoflife #spiritualgrowthlessons #secretsofspirituality #vaisesikaprabhu #vaisesikadasa #vaisesikaprabhulectures #spirituality #bhaktiyoga #krishna #spiritualpurposeoflife #krishnaspirituality #spiritualusachannel #whybhaktiisimportant #whyspiritualityisimportant #vaisesika #spiritualconnection #thepowerofspiritualstudy #selfrealization #spirituallectures #spiritualstudy #spiritualquestions #spiritualquestionsanswered #trendingspiritualtopics #fanthespark #spiritualpowerofmeditation #spiritualteachersonyoutube #spiritualhabits #spiritualclarity #bhagavadgita #srimadbhagavatam #spiritualbeings #kttvg #keepthetranscendentalvibrationgoing #spiritualpurpose
In this continuation of the Bhagavad-gita Wisdom Series we discuss the complex topics of mind and consciousness from both scientific and yogic perspectives.Many scientists stubbornly insist that there is a single “energy” (the material energy) which exists and is perceivable by us. This idea, however, gives rise to the fundamental challenge in understanding consciousness, that is how consciousness arises from atomic particles or complex chemical compounds. This problem is sometimes referred to as the 'hard problem of consciousness'.The Vedic and yogic perspective is that consciousness is a quality of another type of ‘energy', the spiritual being (ātmā or ‘self). The understanding is that the spiritual being has two coverings or bodies: a gross physical body and a subtle body, with consciousness being the quality of the ātmā/self that pervades both.Some quotes that were referenced in the talk:“Consciousness poses the most baffling problems in the science of the mind. There is nothing that we know more intimately than conscious experience, but there is nothing that is harder to explain. All sorts of mental phenomena have yielded to scientific investigation in recent years, but consciousness has stubbornly resisted. Many have tried to explain it, but the explanations always seem to fall short of the target. Some have been led to suppose that the problem is intractable, and that no good explanation can be given.” “- David John Chalmers, a philosopher and cognitive scientist.“The hard problem of consciousness is the problem of explaining why any physical state is conscious rather than nonconscious.”O son of Bharata, as the sun alone illuminates all this universe, so does the living entity, one within the body, illuminates the entire body by consciousness. Bhagavad-gītā 13.34Know that which pervades the entire body is indestructible. No one is able to destroy the imperishable soul. - Bg 2.17"The soul (atma/self) is atomic in size and can be perceived by perfect intelligence. This atomic soul is floating in the five kinds of air (prāṇa, apāna, vyāna, samāna and udāna), is situated within the heart, and spreads its influence all over the body of the embodied living entities. When the soul is purified from the contamination of the five kinds of material air, its spiritual influence is exhibited." - Muṇḍaka Upaniṣad 3.1.9The seer (atma) is pure (transcendental) even though it perceives this world through the mind. - Yoga-sūtra 2.20The mind is not self-illuminating being itself an object of perception (that which is knowable). Yoga-sūtra 4.19 Not being self-luminous, the mind cannot be aware of an object and itself (as perceiver and perceived) at the same time. Yoga-sūtra 4.20 The pure and transcendental consciousness of the atma (self) is unchangeable. When the mind receives the reflection of that consciousness it is able to perceive and appears like the seer. Yoga-sūtra 4.22 The mind, being able to perceive due to its reflecting both the atma (self) and objects of perception, appears to comprehend everything. Yoga-sūtra 4.23 Even though the mind has accumulated various impressions (and desires) of various types it is always at the disposal of the atma (self). This is because the mind cannot function without the power of the perceiver. Yoga-sūtra 4.24The living entities in this conditioned world are My eternal, fragmental parts. Due to conditioned life, they are struggling very hard with the six senses, which include the mind. - Bhagavad-gītā 15.7"One must deliver themself with the help of one's mind, and not degrade themself. The mind is the friend of the conditioned soul, and his enemy as well. For one who has conquered the mind, the mind is the best of friends; but for one who has failed to do so, his mind will remain the greatest enemy. " Bg 6.5-6
Feb 2, 1998 MalaysiaContinued from Part 1-
Feb 2, 1998 MalaysiaTo be continued in Part 2
Where there is a will, there is always a way with property. And Richard Bharata is living proof of this. As you learned in the previous episode, Richard is a retired engineer who has tackled adversity head on, starting with less than nothing around three and a half years ago, and has now built a portfolio of 17 rentals spread across 13 properties across three states that’s achieving remarkable growth and rental yield with a total value of around $10 million. As we continue the conversation with Richard, you'll learn the importance of taking action, getting educated, making mistakes, learning and growing on the journey to becoming a successful property investor and building the life you really want. Enjoy! Connect with Richard ipropertyfinder.com.au Find your Freedom Formula Success in property starts with your 'why', and then the 'what' and 'how'. Let me, Bushy Martin, lead you through it! Sign up for my Freedom Formula program. The first session is absolutely free, and it only takes around an hour! Find out more https://bushymartin.com.au/freedom-formula-course Subscribe to Property Hub for free now on your favourite podcast player. Take the next step - connect, engage and get more insights with the Property Hub community at linktr.ee/propertyhubau Book a personal solutions session with Bushy to go deeper on your specific property needs or challenges Continue the discussion with likeminded investors and experts on The Property Hub Collective Facebook group Get a copy of Bushy's book, Get Invested, for FREE, and find out what it takes for you to invest in living more, working less Get all Property Hub info here linktr.ee/propertyhubau About Get Invested, a Property Hub show Get Invested is the leading weekly podcast for Australians who want to learn how to unlock their full ‘self, health and wealth’ potential. Hosted by Bushy Martin, an award winning property investor, founder, author and media commentator who is recognised as one of Australia’s most trusted experts in property, investment and lifestyle, Get Invested reveals the secrets of the high performers who invest for success in every aspect of their lives and the world around them. Subscribe now on Apple Podcasts, Spotify and YouTube to get every Get Invested episode each week for free. For business enquiries, email andrew@apiromarketing.com.See omnystudio.com/listener for privacy information.
This is a comprehensive discussion on the topic of 'what is spiritual and what is not' as part of an ongoing series on the Wisdom of Bhagavad Gita. There are common misconceptions about spirituality. The term 'spirit' is used in various contexts and while many things are labeled as spiritual, not everything considered sacred or supernatural is truly spiritual from a Vedic perspective.For example, there is the common misconception that nature is inherently spiritual, but while nature can influence our state of consciousness positively, it none-the-less remains material energy.The ancient Vedic understanding is that in this world there are two fundamental energies: material energy (comprised of atoms and particles) and spiritual energy. The spiritual energy is the spiritual being (ātmā – the self or the spirit soul) which is eternal, unchanging, and personal, and temporarily residing within a material body.The spiritual journey is not to find a better way to enjoy the world with my material covering (body and mind). It is to discover my real spiritual identity, reestablish my lost connection with my source, the Supreme Soul or God, and become immersed in a relationship of love and loving service to the Supremely Lovable God.Some verses that were quoted:Yet there is another nature, which is eternal and is transcendental to this manifested and unmanifested matter. It is supreme and is never annihilated. When all in this world is annihilated, that part remains as it is. - Bhagavad-gītā 8.20 Besides this inferior nature, O mighty-armed Arjuna, there is a superior energy of Mine, which are all living entities who are struggling with material nature and are sustaining the universe. - Bhagavad-gītā 7.5O son of Bharata, as the sun alone illuminates all this universe, so does the living entity, one within the body, illuminate the entire body by consciousness. Bhagavad-gītā 13.34Here is a link to another talk on the subject, The Nature of the Soul: YouTube - https://www.youtube.com/watch?v=q9fAaCDZltU&ab_channel=AcharyaDas Facebook - https://www.facebook.com/share/r/1Bx7hRtWgc/ Acharyadas.com - https://acharyadas.com/the-nature-of-the-soul/ Additional quotes around what is a spiritual person that people may benefit from:Arjuna said: O Kṛṣṇa, what are the symptoms of one whose consciousness is thus merged in transcendence? How does he speak, and what is his language? How does he sit, and how does he walk? - Bhagavad-gītā 2.54The Supreme Personality of Godhead said: O Pārtha, when a man gives up all varieties of desire for sense gratification, which arise from mental concoction, and when his mind, thus purified, finds satisfaction in the self alone, then he is said to be in pure transcendental consciousness. - Bhagavad-gītā. 2.55One who is not disturbed in mind even amidst the threefold miseries or elated when there is happiness, and who is free from attachment, fear and anger, is called a sage of steady mind. - Bhagavad-gītā. 2.56In the material world, one who is unaffected by whatever good or evil he may obtain, neither praising it nor despising it, is firmly fixed in perfect knowledge. - Bhagavad-gītā. 2.57One who is able to withdraw his senses from sense objects, as the tortoise draws its limbs within the shell, is firmly fixed in perfect consciousness. - Bhagavad-gītā. 2.58The embodied soul may be restricted from sense enjoyment, though the taste for sense objects remains. But, ceasing such engagements by experiencing a higher taste, he is fixed in consciousness. - Bhagavad-gītā. 2.59He is a perfect yogī who, by comparison to his own self, sees the true equality of all beings, both in their happiness and distress, O Arjuna! - Bhagavad-gītā 6.32A person is said to be still further advanced when he regards all—the honest well-wisher, friends and enemies, the envious, the pious, the sinner and those who are indifferent and impartial-with an equal mind. - Bhagavad-gītā 6.9
Send your questions or provocations to Adam or Budi here!In this episode, Adam and Budi continue the 2025 book club series with 'The Natyasastra', by Bharata, which investigates Ancient Indian Theatre and Rasa Theory. Support the showIf you enjoyed this week´s podcast, please leave a review on Apple Podcasts. To submit a question: Voice- http://www.speakpipe.com/theatreofothers Email- podcast@theatreofothers.com Show Credits Co-Hosts: Adam Marple & Budi MillerProducer: Jack BurmeisterMusic: (Intro) Jack Burmeister, (Outro) https://www.purple-planet.comAdditional compositions by @jack_burmeister
Any investor would be pleased to have amassed 13 properties with a total value of $10 million, but to do it in just four years is almost unheard of. But this is Richard Bharata's story. Yes, this level of accelerated growth won't be everyone's story. But it shows us all what is possible with a can do attitude, instead of sitting back and listing the excuses about why your life or your circumstances are 'unfair' and prevent you from having the life you really want. Richard, a retired engineer, has tackled adversity head on and overcome the odds in our current challenging times, where he started with less than nothing around three and a half years ago, and he’s now built a portfolio of 17 rentals spread across 13 properties across three states that’s achieving remarkable growth and rental yield and is currently worth around $10 million. In this episode, you're going to be challenged and provoked by Richard's story - enjoy it and respond accordingly! Connect with Richard ipropertyfinder.com.au Find your Freedom Formula Success in property starts with your 'why', and then the 'what' and 'how'. Let me, Bushy Martin, lead you through it! Sign up for my Freedom Formula program. The first session is absolutely free, and it only takes around an hour! Find out more https://bushymartin.com.au/freedom-formula-course Subscribe to Property Hub for free now on your favourite podcast player. Take the next step - connect, engage and get more insights with the Property Hub community at linktr.ee/propertyhubau Book a personal solutions session with Bushy to go deeper on your specific property needs or challenges Continue the discussion with likeminded investors and experts on The Property Hub Collective Facebook group Get a copy of Bushy's book, Get Invested, for FREE, and find out what it takes for you to invest in living more, working less Get all Property Hub info here linktr.ee/propertyhubau About Get Invested, a Property Hub show Get Invested is the leading weekly podcast for Australians who want to learn how to unlock their full ‘self, health and wealth’ potential. Hosted by Bushy Martin, an award winning property investor, founder, author and media commentator who is recognised as one of Australia’s most trusted experts in property, investment and lifestyle, Get Invested reveals the secrets of the high performers who invest for success in every aspect of their lives and the world around them. Subscribe now on Apple Podcasts, Spotify and YouTube to get every Get Invested episode each week for free. For business enquiries, email andrew@apiromarketing.com.See omnystudio.com/listener for privacy information.
Those who are able to catch the ārya-vacasā—the words that are coming down authoritatively through this disciplic line, coming from the authority of Kṛṣṇa, passed down over many generations—by taking that and, in essence, what Bharata did? He put those shoes up, and he said, "Okay, not my will, but Thy will. I'm going to follow this what your words say." And it doesn't matter if it looks like I'm going in the wrong direction, because everyone said, "Rāma, you're going to the forest. You should be king." He said, "That's okay. I'm following the ārya-vacasā." And of course, it all came out properly. And when Prabhupāda followed the order of his spiritual teacher, he was 69 years old when he embarked on a journey on a not well-equipped cargo ship with no connections in America. But he, as he wrote, he's only following the ārya-vacasā. His guru said to do it. So he's doing it. And many people said, "This is foolhardy. You'll die." He almost did, but he followed the ārya-vacasā. And as the Kṛṣṇa consciousness movement, as we see it now, has spread to every continent—we're working on Antarctica. Prabhupāda claimed these victories by this principle only. He said, "It's not me, it's the ārya-vacasā. It's the fact that I receive these words and I'm just trying to carry them out. That's what I'm doing, and that's why I'm successful. It's because I'm acting on behalf of the ārya or the authority." So this principle exempts us from the entanglement of the material world. The moment, as a bank teller, I take $1 off the top of the stack and put it in my pocket—it'll be on camera nowadays—you're fired. It's just $1, doesn't matter. It's the principle that's not yours to touch. So this world isn't ours to touch either, only on behalf of the owner of this world, who's mentioned in the Śrī Īśopaniṣad, īśāvāsyam idaṁ sarvam. I'll give you a verse to solve all your problems. You want all your problems solved? Okay, only half of you said yes, the other half cover your ears. You want your problems solved? All right, here you go: īśāvāsyam idaṁ sarvaṁ, yat kiñca jagatyāṁ jagat, tena tyaktena bhuñjīthā, mā gṛdhaḥ kasya svid dhanam. Here it is. "Everything animate or inanimate within the universe is controlled and owned by the Lord. One should therefore accept only those things necessary for himself, which are set aside as his quota, and one should not accept other things, knowing well to whom they belong." You can thank me later. This is the principle through which anyone can live in this world without being—and I hate to say being, and then the next word—besmirched, meaning smeared by the material energy and entangled in the material energy. Kṛṣṇa says in the Gītā that just as a lotus flower comes from the mud and it sits in the water, but doesn't become wet. Lotuses are amazing like that. They're in the water and they're in the mud, but they don't become muddy or wet. So similarly, if someone lives in this world with this principle that I've just described, that "I'm doing this on behalf of the authority, not for me, it's for the authority," then you're never entangled in this world, and you can become a conduit for Kṛṣṇa. In fact, that's what the Kṛṣṇa consciousness movement is. It means to become a representative to the world, to give goodwill, to become an ambassador of goodwill to the world. ------------------------------------------------------------ To connect with His Grace Vaiśeṣika Dāsa, please visit https://www.fanthespark.com/next-steps/ask-vaisesika-dasa/ ------------------------------------------------------------ Add to your wisdom literature collection: https://iskconsv.com/book-store/ https://www.bbtacademic.com/books/ https://thefourquestionsbook.com/ ------------------------------------------------------------
This talk continues our Bhagavad-gita Wisdom Series with the topic: “Beyond Happiness & Distress – A Guide to Emotional Well-Being.”We explore two fundamental perspectives:• The materialistic view, which identifies the self with the body and mind.• The spiritual perspective, which sees the self as an eternal spiritual being temporarily residing in a body and struggling with the mind.According to yogic teachings, emotions arise from mental processes and are not intrinsic to the soul. These teachings emphasize the importance of tolerating desires and emotions rather than being controlled by them. This state of inner steadiness is likened to an ocean—remaining calm despite the many rivers that flow into it.The ancient wisdom of yoga introduces the concept of becoming an Atmarama—one who is self-satisfied—finding lasting spiritual happiness within rather than seeking temporary fulfillment in external sources.Meditation is a key practice for self-realization, accessible to everyone. The transformative power of meditating on transcendental sound can be compared to the sunrise dispelling fog, bringing clarity and insight. As yoga wisdom deepens, it reshapes one's perspective on life and relationships, leading to genuine peace and fulfillment.The verses which I quote from the Bhagavad-gītā: Some look on the soul as amazing, some describe him as amazing, and some hear of him as amazing, while others, even after hearing about him, cannot understand him at all. Bhagavad-gītā 2.29 O son of Kuntī, the nonpermanent appearance of happiness and distress, and their disappearance in due course, are like the appearance and disappearance of winter and summer seasons. They arise from sense perception, O scion of Bharata, and one must learn to tolerate them without being disturbed. - Bhagavad-gītā 2.14O best among men [Arjuna], the person who is not disturbed by happiness and distress and is steady in both is certainly eligible for liberation. - Bhagavad-gītā 2.15That happiness which is derived from contact of the senses with their objects and which appears like nectar at first but poison at the end is said to be of the nature of passion. - Bhagavad-gītā 18.38That which in the beginning may be just like poison but at the end is just like nectar and which awakens one to self-realization is said to be happiness in the mode of goodness. - Bhagavad-gītā 18.37A person who is not disturbed by the incessant flow of desires—that enter like rivers into the ocean which is ever being filled but is always still—can alone achieve peace, and not the person who strives to satisfy such desires. - Bhagavad-gītā 2.70Be steadfast in yoga, O Arjuna. Perform your duty and abandon all attachment to success or failure. Such evenness of mind is called yoga. - Bhagavad-gītā 2.48These are some additional verses which you might benefit from:One who is not envious but who is a kind friend to all living entities, who does not think himself a proprietor, who is free from false ego and equal both in happiness and distress, who is always satisfied and engaged in (loving)devotional service with determination and whose mind and intelligence are in agreement with Me-he is very dear to Me. - Bhagavad-gītā 12.13-14One who is free from illusion, false prestige, and false association, who understands the eternal, who is done with material lust and is freed from the duality of happiness and distress, and who knows how to surrender unto the Supreme Person, attains to that eternal kingdom. - Bhagavad-gītā 15.5One who is not disturbed in spite of the threefold miseries, who is not elated when there is happiness, and who is free from attachment, fear and anger, is called a sage of steady mind. - Bhagavad-gītā 2.56For one who has conquered the mind, the Super Soul is already reached, for they have attained tranquillity. To such a man happiness and distress, heat and cold, honor and dishonor are all the same. - Bhagavad-gītā 6.7
ŚB 5.15.1Śrīla Śukadeva Gosvāmī continued: The son of Mahārāja Bharata known as Sumati followed the path of Ṛṣabhadeva, but in the Age of Kali some unscrupulous people will imagine him to be Lord Buddha himself. These people, who will actually be atheistic and of bad character, will interpret the Vedic principles in an imaginary, infamous way to support their activities. Thus these sinful people will accept Sumati as Lord Buddhadeva and propagate the theory that everyone should follow the principles of Sumati. In this way they will be carried away by mental concoction.Please feel free to join our Kṛṣṇa Consciousness Telegram group chat (for both prabhujīs and mātājīs): https://t.me/iskmnews
ŚB 5.14.46 Devotees interested in hearing and chanting [śravaṇaṁ kīrtanam] regularly discuss the pure characteristics of Bharata Mahārāja and praise his activities. If one submissively hears and chants about the all-auspicious Mahārāja Bharata, one's life span and material opulences certainly increase. One can become very famous and easily attain promotion to the heavenly planets, or attain liberation by merging into the existence of the Lord. Whatever one desires can be attained simply by hearing, chanting and glorifying the activities of Mahārāja Bharata. In this way, one can fulfill all his material and spiritual desires. One does not have to ask anyone else for these things, for simply by studying the life of Mahārāja Bharata, one can attain all desirable things. Please feel free to join our Kṛṣṇa Consciousness Telegram group chat (for both prabhujīs and mātājīs): https://t.me/iskmnews
ŚB 5.14.45 Even though in the body of a deer, Mahārāja Bharata did not forget the Supreme Personality of Godhead; therefore when he was giving up the body of a deer, he loudly uttered the following prayer: “The Supreme Personality of Godhead is sacrifice personified. He gives the results of ritualistic activity. He is the protector of religious systems, the personification of mystic yoga, the source of all knowledge, the controller of the entire creation, and the Supersoul in every living entity. He is beautiful and attractive. I am quitting this body offering obeisances unto Him and hoping that I may perpetually engage in His transcendental loving service.” Uttering this, Mahārāja Bharata left his body. Please feel free to join our Kṛṣṇa Consciousness Telegram group chat (for both prabhujīs and mātājīs): https://t.me/iskmnews
ŚB 5.14.43 While in the prime of life, the great Mahārāja Bharata gave up everything because he was fond of serving the Supreme Personality of Godhead, Uttamaśloka. He gave up his beautiful wife, nice children, great friends and an enormous empire. Although these things were very difficult to give up, Mahārāja Bharata was so exalted that he gave them up just as one gives up stool after evacuating. Such was the greatness of His Majesty. Please feel free to join our Kṛṣṇa Consciousness Telegram group chat (for both prabhujīs and mātājīs): https://t.me/iskmnews
ŚB 5.14.42 Having summarized the teachings of Jaḍa Bharata, Śukadeva Gosvāmī said: My dear King Parīkṣit, the path indicated by Jaḍa Bharata is like the path followed by Garuḍa, the carrier of the Lord, and ordinary kings are just like flies. Flies cannot follow the path of Garuḍa, and to date none of the great kings and victorious leaders could follow this path of devotional service, not even mentally. Please feel free to join our Kṛṣṇa Consciousness Telegram group chat (for both prabhujīs and mātājīs): https://t.me/iskmnews
“O scion of Bharata, you should understand that I am also the knower in all bodies, and to understand this body and its owner is called knowledge. That is My opinion.” (Lord Krishna, Bhagavad-gita, 13.3)
The Bhagavad Gita Is perhaps the most famous of all the Vedic texts. It is comprised of 700 verses and addresses the most foundational principles of real spiritual life. This will be the beginning of a new series titled Bhagavad Gita Wisdom. Each talk we will address one or two important spiritual principles an exam in their application to all of us even in these current times. In this first talk we examine the absolutely fascinating back story to how the Bhagavad Gita came about and the most foundational spiritual principle to a genuine spiritual life, the question of mind, body, and soul. The verses which I quoted in this talk are as follows: Now I am confused about my duty and have lost all composure because of miserly weakness. In this condition I am asking You to tell me for certain what is best for me. Now I am Your disciple, and a soul surrendered unto You. Please instruct me. Bhagavad-gītā 2.7 Having spoken thus, Arjuna, chastiser of enemies, told Kṛṣṇa, "Govinda, I shall not fight," and fell silent. Bhagavad-gītā 2.9 Bhagavān Śrī Kṛṣṇa said: While speaking learned words, you are mourning for what is not worthy of grief. Those who are wise lament neither for the living nor for the dead. Bhagavad-gītā 2.11 Know that which pervades the entire body is indestructible. No one is able to destroy the imperishable soul. Bhagavad-gītā 2.17 For the soul there is never birth nor death. Nor, having once been, does he ever cease to be. He is unborn, eternal, ever-existing, undying and primeval. He is not slain when the body is slain. Bhagavad-gītā 2.20 The soul can never be cut into pieces by any weapon, nor can he be burned by fire, nor moistened by water, nor withered by the wind. Bhagavad-gītā 2.23 This individual soul is unbreakable and insoluble, and can be neither burned nor dried. He is everlasting, all-pervading, unchangeable, immovable and eternally the same. Bhagavad-gītā 2.24 Some look on the soul as amazing, some describe him as amazing, and some hear of him as amazing, while others, even after hearing about him, cannot understand him at all. Bhagavad-gītā 2.29 O descendant of Bharata, in the body is eternal and can never be slain. Therefore you need not grieve for any creature. Bhagavad-gītā 2.30 One must deliver himself with the help of his mind, and not degrade himself. The mind is the friend of the conditioned soul, and his enemy as well. Bhagavad-gītā 6.5
Episode 135 An Electronic Music Mixed-Bag Playlist Time Track Time Start Introduction –Thom Holmes 06:28 00:00 John Bischoff, “The League Of Automatic Music Composers: Recording, December 17, 1978” from Lovely Little Records (1980 Lovely Music Ltd.). Tracks from this six-EP collection of new music from a variety of Lovely Music artists. Computer, David Behrman, Jim Horton, John Bischoff, Rich Gold; Mixing, "Blue" Gene Tyranny. “The League Of Automatic Music Composers makes music collaboratively by forming microcomputer networks. … For this performance, “each composer independently created a music program for his own microcomputer; we then mutually designed ways to internconnect our computers, and modified our programs to enable them to send data back and forth.” 08:40 06:58 Frankie Mann, “I Was a Hero” from “The Mayan Debutante Revue” (1979) from Lovely Little Records (1980 Lovely Music Ltd.). Tracks from this six-EP collection of new music from a variety of Lovely Music artists. Organ, bass guitar, voice, composed by Frankie Mann. “The Mayan Debutante Revue” is a reinterpretation of religious history. The work is a performance piece involving tape, slides, and one female performer.” 09:22 15:38 Frankie Mann, “How to be Very Very Popular” (1978) (excerpt) from Lovely Little Records (1980 Lovely Music Ltd.). Tracks from this six-EP collection of new music from a variety of Lovely Music artists. Tape editing, organ, synthesizer, voice, composed by Frankie Mann; voices, Julie Lifton, Ellen Welser, and unknown others. “How to be Very Very Popular” began as a letter-tape to my best friend. … Later I began composing electronic music, initially using homemade circuits and later using expensive synthesizers in college electronic music studios. My friend and I continued to send each other letters cross-country in tape form.” 08:49 24:58 Maggi Payne, “Lunar Dusk” from Lovely Little Records (1980 Lovely Music Ltd.). Recorded at the Center for Contemporary Music, Mills College, February 4, 1979. Composed, electronic music by Maggi Payne. This piece was “composed using the Moog and Aries synthesizers and the twelve-track recording studio at” Mills College. “Major concerns … are spatial location of sounds and complex timbral changes.” 07:59 33:46 The Commodores, “Machine Gun” from Machine Gun/There's a Song in My Heart (1974 Motown). Single release featuring the early Commodores on this instrumental with Lionel Richie wailing along on the ARP Odyssey. 02:42 41:42 Billy Preston, “Space Race” from Space Race/We're Gonna Make It (1973 A&M). Single release. Preston was best known for his piano, Hammond, and Fender Rhodes work on Beatles' records and his early solo work. By this time, he had picked-up on the unique sounds that synthesizers could conjure. He was inspired to create this song while experimenting with the ARP Pro-Soloist synthesizer. 03:26 44:24 George Duke, “Part 1 - The Alien Challenges The Stick / Part 2 - The Alien Succumbs To The Macho Intergalactic Funkativity Of The Funkblasters” from Master Of The Game (1979 Epic). Written by Byron Miller, David Myles, Ricky Lawson; Producer, Acoustic Guitar, Arranged By, Bells, Clavinet, Composed By, Fender Rhodes, Keyboards, Organ, ARP Odyssey, ARP String Ensemble, Minimoog, Oberheim, Prophet-5 and Crumar synthesizers, written by and vocals, George Duke; Bass, Byron Miller; Drums, Ricky Lawson; Guitar, David Myles. 09:21 47:46 Steve Roach, Side 2, “T.B.C.” (5:06); Canyon Sound (2:58); Time For Time (3:33); Reflector (6:50) from Traveler (1983 Domino). All music composed and performed on synthesizers by Steve Roach. American Roach has such a great legacy of electronic music that is clearly distinguishable from the German wave of the 1970s. This is from his first, official album released in 1983. 17:56 57:02 Reynold Weidenaar, “Twilight Flight” (6:56) (1977), “Close Harmony” (4:44) (1977), and “Imprint: Footfalls to Return” (5:04) (1981) from Reynold Weidenaar / Richard Brooks Music Visions (1986 Capstone Records). Weidenaar was formerly the editor of Bob Moog's Electronic Music Review journal (1968-70) and an early user of the Moog Modular synthesizer. He was director of the electronic music studio at the Cleveland Institute of Music and at the time of this recording was on the faculty of the NYU films and television department. Twilight Flight” for electronic sounds was composed in 1977. “Close Harmony” for electronic sounds was composed in 1977. “Imprint: Footfalls to Return” for soprano voice and electronically modified sounds of the bare feet of Bharata-natyam Indian dancer was composed in 1981. 16:50 01:14:58 Eric Siday, three short works, “Night Tide” (2:56), “Communications No. 2” (0:24); and “Threat Attack” (2:05) from Musique Electronique (1960 Impress). Hard to find original disc by Siday, before he ventured into commercial recording using the Moog Modular synthesizer. His intereste in electronic music was deep, and he was one of the first customers of Robert Moog when his synth became available. 05:28 01:31:58 Hans Wurman, “Etude In C Minor, Op. 10, No. 12” (1:54) and “Waltz In D-Flat OP, 64, No. 1 (1:24) from Hans Wurman – Etude In C Minor, Op. 10, No. 12 (1970 RCA). Arranged and performed on the Moog Modular synthesizer by Hans Wurman. Brilliant interpretations of two classical pieces. 03:22 01:37:14 Opening background music: Einstürzende Neubauten [ein-sturt-zen-deh noy-bau-ten], “Der Tod Ist Ein Dandy” from Halber Mensch (1985 Some Bizarre). Noise metal from this dependable source of industrial music. (06:39) Introduction to the podcast voiced by Anne Benkovitz. Additional opening, closing, and other incidental music by Thom Holmes. My Books/eBooks: Electronic and Experimental Music, sixth edition, Routledge 2020. Also, Sound Art: Concepts and Practices, first edition, Routledge 2022. See my companion blog that I write for the Bob Moog Foundation. For a transcript, please see my blog, Noise and Notations. Original music by Thom Holmes can be found on iTunes and Bandcamp.
We tend to be unaware of the invisible yet powerful forces which shape our lives and cause us to make decisions and take action which can contribute to our unhappiness and suffering. The ancient yoga texts of India dealt with these topics in a wonderful and instructive way which we can all benefit from. In this talk I touch on Time, the Law of Karma, Maya (the great illusory energy) and in some detail, the three modes of material nature or the three gunas. The texts I quoted were: Both by rising and by setting, the sun decreases the duration of life of everyone, except one who utilizes the time by discussing topics of the all-good Supreme Soul. - Bhāgavata Purāṇa 2.3.17 Material nature consists of three modes -- goodness, passion and ignorance. When the eternal living entity comes in contact with nature, O mighty-armed Arjuna, he becomes conditioned by these modes. - Bhagavad-gītā 14.5 O sinless one, the mode of goodness, being purer than the others, is illuminating, and it frees one from all sinful reactions. Those situated in that mode become conditioned by a sense of happiness and knowledge. - Bhagavad-gītā 14.6 The mode of passion is born of unlimited desires and longings, O son of Kuntī, and because of this the embodied living entity is bound to material fruitive actions. - Bhagavad-gītā 14.7 O son of Bharata, know that the mode of darkness, born of ignorance, is the delusion of all embodied living entities. The results of this mode are madness, indolence and sleep, which bind the conditioned soul. - Bhagavad-gītā 14.8
There is a saying that “The eyes are the window to the soul”. This alludes to the reality that there is a clear distinction between the physical body and “you” the eternal spiritual being. The ancient yogic teachings rejects the idea that “I have a soul” in favor of the truth that “I am the soul.” As such I have an eternal and spiritual nature, but when residing within a material form (the body) that nature becomes both covered and distorted. In this talk we examine that nature. Some of the verses I either quoted or referenced: O son of Bharata, as the sun alone illuminates all this universe, so does the living entity, one within the body, illuminate the entire body by consciousness. Bhagavad-gītā 13.34 For the soul there is neither birth nor death at any time. He has not come into being, does not come into being, and will not come into being. He is unborn, eternal, ever-existing and primeval. He is not slain when the body is slain. Bhagavad-gītā 2.20 The soul within the body is self-luminous and is distinct from the visible gross body and invisible subtle body. It remains as the fixed basis of changing bodily existence, just as the ethereal sky is the unchanging background of material transformation. Therefore the soul is endless and without material comparison. Bhāgavata Purāṇa 12.5.8 One who is enlightened in self-realization, although living within the material body, sees himself as transcendental to the body, just as one who has arisen from a dream gives up identification with the dream body. Bhāgavata Purāṇa 11.11.8 The ātma/self is atomic in size and can be perceived by perfect intelligence. This atomic soul is floating in the five kinds of air (prāṇa, apāna, vyāna, samāna and udāna), is situated within the heart, and spreads its influence all over the body of the embodied living entities. When the ātma is purified from the contamination of the five kinds of material air, its spiritual influence is exhibited. - Muṇḍaka Upaniṣad 3.1.9 As long as a living entity is not completely self-realized -- as long as one is not independent of the misconception of identifying with one's body, which is nothing but a reflection of the original body and senses -- one cannot be relieved of the conception of duality, which is epitomized by the duality between man and woman. Thus there is every chance that one will fall down because one's intelligence is bewildered. Bhāgavata Purāṇa 7.12.10 As tiny sparks fly from a fire, so all the individual souls have come from the Supreme. - Bṛhad-āraṇyaka Upaniṣad, 2.2.20 This is the truth: As sparks of similar form spring forth by the thousands from a strongly blazing fire, so from the Absolute Truth are produced the various living beings, O gentle one, and there also do they go. - Mundaka Upanishad 2:1:1 By chance, two birds have made a nest together in the same tree. The two birds are friends and are of a similar nature. One of them, however, is eating the fruits of the tree, whereas the other, who does not eat the fruits, is in a superior position due to His potency. The bird who does not eat the fruits of the tree is the Supreme Soul, who by His omniscience perfectly understands His own position and that of the conditioned living entity, represented by the eating bird. That living entity, on the other hand, does not understand himself or the Lord. He is covered by ignorance and is thus called eternally conditioned, whereas the Personality of Godhead, being full of perfect knowledge, is eternally liberated. – Bhāgavata Purāṇa 11.11.6-7 The same jīva is eternal and is for eternity and without a beginning joined to the Supreme Lord by the tie of an eternal kinship. He is transcendental spiritual potency. - Śrī Brahma-saṁhitā 5.21 Thus mistaking the temporary for the eternal, my body for my self, and sources of misery for sources of happiness, I have tried to take pleasure in material dualities. Covered in this way by ignorance, I could not recognize You as the real object of my love. Bhāgavata Purāṇa 10.40.25
Another insightful episode with property investor and BA Richard Bharata.We cover age old debate "capital growth vs cashflow" •Richard's recent purchase Melbourne, how yield compares to regional QLD •resi vs commercial •some cashflow strategies- granny flat, duplex, unit blocks, NDIS, rooming homes We talk about some common sayings "Cashflow keeps you in the game but capital growth gets you out of the rat race"If you are a doctor and keen to chat about property- email passiveincomedoctors@gmail.com or reach out to me on socials.If you wish connect with Richard and find out about how he can help:iProperty Finder – Australia Wide Buyers Agent richard@ipropertyfinder.com.auMusic Credit: Bass Nation.Send in your questions to: passiveincomedoctors[AT]gmail.com
“O scion of Bharata, you should understand that I am also the knower in all bodies, and to understand this body and its owner is called knowledge. That is My opinion.” (Lord Krishna, Bhagavad-gita, 13.3)
“Rama, Bharata, Lakshmana and Shatrughna, of such beautiful and auspicious names – remembering those four sons of King Dasharatha and worshiping them fulfills all the desires of the mind.” (Dohavali, 121)
“Rama, Bharata, Lakshmana and Shatrughna, of such beautiful and auspicious names – remembering those four sons of King Dasharatha and worshiping them fulfills all the desires of the mind.” (Dohavali, 121)
Grief is understood as not just sadness but a very great sadness, especially at the death of someone or a great loss. In some cases it can deeply affect how one lives their life from that point. In the ancient Sanskrit language, one of the words they use is śocaḥ which not only means grief or sorrow, but can also be used to describe burning or a flame. In this talk, we explore how in many cases grief has arisen out of an unrealistic expectation, like holding on to the false hope that I and others who are dear to me will never die. Yet death (or things/situations coming to an end) is the only thing that you can dependably rely on that will happen in “life”. The ancient Vedic texts address what is the natural course of things and the crucial knowledge that we, the spiritual beings, residing within the body, never die. We exist eternally.. Some of the verses I quoted: Just as the fruits and flowers of a tree in due course of time undergo six changes -- birth, existence, growth, transformation, dwindling and then death -- the material body, which is obtained by the spirit soul under different circumstances, undergoes similar changes. However, there are no such changes for the spirit soul. Bhāgavata Purāṇa 7.7.18 Bhagavān Śrī Kṛṣṇa said: While speaking learned words, you are mourning for what is not worthy of grief. Those who are wise lament neither for the living nor the dead. - Bhagavad-gītā 2.11 It is said that the soul is invisible, inconceivable, immutable, and unchangeable. Knowing this, you should not grieve for the body. - Bhagavad-gītā 2.25 O descendant of Bharata, he who dwells in the body is eternal and can never be slain. Therefore you need not grieve for any creature. - Bhagavad-gītā 2.30 Yet there is another unmanifest nature, which is eternal and is transcendental to this manifested and unmanifested matter. It is supreme and is never annihilated. When all in this world is annihilated, that part remains as it is. - Bhagavad-gītā 8.20
We have back on the show Richard Bharata, property investor and buyers agent. We catchup on what's happened in the last 12 months, some recent cracker deals. Also he shares some common investor mistakes, and also some tips for interstate investing. Finally we discuss Perth property market, and also predictions for what areas and price points will do well.Check out Richard at: iProperty Finder – Australia Wide Buyers AgentMusic Credit: Bass Nation.Send in your questions to: passiveincomedoctors[AT]gmail.com
India is a country in South Asia whose name comes from the Indus River. The name 'Bharata' is used as a designation for the country in their constitution referencing the ancient mythological emperor, Bharata, whose story is told, in part, in the Indian epic Mahabharata. If you want to support our non-profit organization, visit our Patreon page: https://www.worldhistory.org/patreon/ Article written by Joshua J. Mark and narrated by Lianne Walker.
Jul 9, 1999 Tunbridge, UK Continued from Part 1 -
Jul 9, 1999 Tunbridge, UK To be continued in Part 2
Kumaravyasa's Bharata is a crown jewel of Kannada literature, beloved by scholars and common people alike. In this 15th-century classic, Kumaravyasa reimagines Vyasa's epic, making it more compact, dramatic, closer to everyday life and language. He dispenses with most didactic material, cuts out subsidiary tales, and concludes with the end of the war. Here, Krishna, who is cool, clever, charming, and charismatic, is the central character, but many others, such as Draupadi, Karna, and Duryodhana leave an indelible mark. He narrates the story through fast-moving, deftly crafted situations, where characters confront grand conflicts and articulate subtle and complex emotions in brilliant metaphorical language. In this series of masterclasses, Professors SN Sridhar and Krishnamurthy Hanuru will introduce the audience to several aspects of Kumaravyasa's poetic genius, illustrating them with the modern English translations the first volume of which has just been published as The Kannada Mahabharata by Harvard University Press in the Murty Classical Library of India series. The first episode places the poet in relation to his life and times, discusses his unique poetic manifesto, outlines the work, and highlights his originality in the way he creatively transforms Vyasa's prototype of the Mahabharata and Pampa's version. In this episode of BIC Talks Professors Sridhar and Hanuru illustrate Kumaravyasa's genius and versatility while analysing what accounts for the enduring popularity of his work for over half a millennium. This is an excerpt from an in-person masterclass series that took place in January 2024. Subscribe to the BIC Talks Podcast on your favourite podcast app! BIC Talks is available everywhere, including Apple Podcasts, Spotify, Google Podcasts, Castbox, Overcast, Audible and Amazon Music.
Kumaravyasa's Bharata is a crown jewel of Kannada literature, beloved by scholars and common people alike. In this 15th-century classic, Kumaravyasa reimagines Vyasa's epic, making it more compact, dramatic, closer to everyday life and language. He dispenses with most didactic material, cuts out subsidiary tales, and concludes with the end of the war. Here, Krishna, who is cool, clever, charming, and charismatic, is the central character, but many others, such as Draupadi, Karna, and Duryodhana leave an indelible mark. He narrates the story through fast-moving, deftly crafted situations, where characters confront grand conflicts and articulate subtle and complex emotions in brilliant metaphorical language. In this series of masterclasses, Professors SN Sridhar and Krishnamurthy Hanuru will introduce the audience to several aspects of Kumaravyasa's poetic genius, illustrating them with the modern English translations the first volume of which has just been published as The Kannada Mahabharata by Harvard University Press in the Murty Classical Library of India series. The second session discusses some of the themes, characters and episodes in Kumaravyasa's Bharata, such as the sexual harassment of Draupadi, the diplomacy of Krishna, the manipulative, determined Duryodhana, the tragedies of Abhimanyu and Karna, the killing of Shishupala, the tragic death of Pandu, and Arjuna's confrontations with Shiva and Urvashi. In this episode of BIC Talks Professors Sridhar and Hanuru explore the contemporaneity and universality of Kumaravyasa's ideas about class, caste, war, power, human relations, patriarchy, women's status, and so forth. This is an excerpt from an in-person masterclass series that took place in January 2024. Subscribe to the BIC Talks Podcast on your favourite podcast app! BIC Talks is available everywhere, including Apple Podcasts, Spotify, Google Podcasts, Castbox, Overcast, Audible and Amazon Music.
Kumaravyasa's Bharata is a crown jewel of Kannada literature, beloved by scholars and common people alike. In this 15th-century classic, Kumaravyasa reimagines Vyasa's epic, making it more compact, dramatic, closer to everyday life and language. He dispenses with most didactic material, cuts out subsidiary tales, and concludes with the end of the war. Here, Krishna, who is cool, clever, charming, and charismatic, is the central character, but many others, such as Draupadi, Karna, and Duryodhana leave an indelible mark. He narrates the story through fast-moving, deftly crafted situations, where characters confront grand conflicts and articulate subtle and complex emotions in brilliant metaphorical language. In this series of masterclasses, Professors SN Sridhar and Krishnamurthy Hanuru will introduce the audience to several aspects of Kumaravyasa's poetic genius, illustrating them with the modern English translations the first volume of which has just been published as The Kannada Mahabharata by Harvard University Press in the Murty Classical Library of India series. The first episode places the poet in relation to his life and times, discusses his unique poetic manifesto, outlines the work, and highlights his originality in the way he creatively transforms Vyasa's prototype of the Mahabharata and Pampa's version. In this episode of BIC Talks Professors Sridhar and Hanuru illustrate Kumaravyasa's genius and versatility while analysing what accounts for the enduring popularity of his work for over half a millennium. This is an excerpt from an in-person masterclass series that took place in January 2024. Subscribe to the BIC Talks Podcast on your favourite podcast app! BIC Talks is available everywhere, including Apple Podcasts, Spotify, Google Podcasts, Castbox, Overcast, Audible and Amazon Music.
Bṛhad-bhāgavatāmṛta Part 1 Chapter 4 Texts 100-104 athāpi sahajāvyāja- karuṇā-komalātmani avakra-bhāva-prakṛtāv ārya-dharma-pradarśake eka-patnī-vrata-dhare sadā vinaya-vṛddhayā lajjayāvanata-śrīmad- vadane 'dho-vilokane jagad-rañjana-śīlāḍhye 'yodhyā-pura-purandare mahā-rājādhirāje śrī- sītā-lakṣmaṇa-sevite bharata-jyāyasi preṣṭha- sugrīve vānareśvare vibhīṣaṇāśrite cāpa- pāṇau daśarathātmaje kauśalyā-nandane śrīmad- raghunātha-svarūpiṇi svasminn ātyantikī prītir mama tenaiva vardhitā TRANSLATION Even so, I simply feel more attracted to the Supreme Lord in His eternal identity as Śrī Raghunātha, the son of Daśaratha and joy of Mother Kauśalyā. His heart always tender with natural, unaffected compassion, He is spontaneously attracted to loving exchanges with His devotees, exchanges free from any tinge of duplicity. He demonstrates how to follow properly the religious duties of a civilized people, and He upholds the strict vow of having only one wife. In the shyness of innate humility, His face always looks downward, His eyes fixed on the ground. His exalted character is pleasing to all. He stands with bow in hand, the king of kings, the hero of the city Ayodhyā, served by Sītā and Lakṣmaṇa, and with Bharata as His older brother. He rules the race of monkeys as the dear friend of Sugrīva and gives shelter to Vibhīṣaṇa. By my hearing of the pastimes of Kṛṣṇa, the unlimited loving attraction I feel toward my own master has increased.
We're back with the extraordinary Richard Bharata, who spends his days as a project manager for one of NSW's most iconic stadiums, Accor, and shifts gears to become a shrewd buyer's agent at night. In this episode, we embark on an exhilarating journey with Bharata as he takes us through the rollercoaster ride of property investment. From the heart-pounding moment of buying his first property in the bustling city of Sydney in early 2021 to expanding his empire into the lucrative markets of Perth and Cairns, Bharata's tale is a thrilling adventure of seizing opportunities and consequence challenges. And what is his secret weapon that has allowed him to attain such success? It's the power of podcasts and digital resources, providing him with trust guides and strategies for this electrifying quest towards financial freedom. Hosted on Acast. See acast.com/privacy for more information.
If you've been in search of an awe-inspiring life journey, filled with triumphs over countless challenges, and the transformation of an ordinary individual into a resoundingly successful and motivated personality, then look no further than Rihard Bharata's incredible story. Born in the bustling city of Jakarta, Indonesia, and embarking on a journey to Australia without his parents at the tender age of 12-years-old, Bharata's path to his current stature has been anything but ordinary. In this episode, Bharata guides us through the journey of how he transformed rejection into opportunity, turned laziness and harnessed it into unwavering determination, ultimately paving the way for him to become the high achiever he is today. Hosted on Acast. See acast.com/privacy for more information.
Permitted by Vasishta and accompanied by Shatrughna and others, when the queens had entered the gynaeceum, Bharata proceeds to Nandigrama and, installing the wooden sandals of Sri Rama on the royal seat, himself puts on the garb of an ascetic and carries on the rule under orders ascribed to the sandals, holding the royal umbrella over them. Recitation: 00:00 - 04:54 Translation: 04:55 - 11:41
Valmiki portrays the gloomy appearance of Ayodhya with the help of a number of similes. Bharata enters his father's palace with a heavy heart, speaking to Sumantra about the sorry spectacle which Ayodhya presented at the moment. Recitation: 00:00 - 05:21 Translation: 05:22 -13:02
Departed back for Ayodhya along with Sage Vasistha and others, Bharata pays his respects on the way to Sage Bharadwaja and, apprising him of what happened at Citrakuta and also of the pair of wooden sandals that he had received from Sri Rama as the latter's representative, and proceeding further, crosses the rivers Ganga and Yamuna along with his followers. Departing from Srngaverapura, he catches sight of Ayodhya and points out to Sumantra its gloomy appearance. Recitation: 00:00 - 04:21 Translation: 04:22 - 10:22
Collected in the heavens to hear the dialogue of Bharata and Sri Rama, heavenly beings applaud the two brothers. Having decided upon his course of action, Sri Rama turns his face towards his hut; while pleading his inability to protect the kingdom, now that his attempts to take Sri Rama back to Ayodhya had been frustrated, Bharata prays to Sri Rama for mercy once more. But when he comes to know that his elder brother cannot be made to swerve an inch from his vow, he places a new pair of wooden sandals decked with gold and requests him to place his feet on them. Readily acceding to his request, Sri Rama hands over the sandals to Bharata, who takes a vow before the former to enter the fire in case he did not return immediately on the expiry of his term of exile. Sri Rama confirms his vow and after embracing Bharata and Satrughna and bidding good-bye to all with due respect according to the rank of each, enters his cottage. Recitation: 00:00 - 05:38 Translation: 05:39 - 15:32
Pleading the superiority of a teacher in comparison to one's parents, Sage Vasishta by virtue of his superiority and as a concession to Bharata, a dependant of Sri Rama, whose vow it has been to respect the feelings of his dependants, urges Sri Rama to grant the prayer of Bharata. Sri Rama, however, contends that one's parents are more worthy of respect even than one's teacher and is accordingly insistent on implementing the pledge already given by him to his father. Thus discomfited in argument, Bharata makes up his mind to undertake a fast unto death as a last resort to exert pressure on him. On Sri Rama's dubbing such a step as repugnant to the code of conduct prescribed for a Kshatriya, Bharata requests his elder brother to allow him to remain in exile in the forest as the latter's proxy. Sri Rama, however, rules out this proposition also as something preposterous, saying that one's duty is entrusted to a proxy only on the former's incapacity, which could not be predicated of him, and reaffirms his decision to enter Ayodhya only after fulfilling the pledge given to his father. Recitation: 00:00 - 05:32 Translation: 05:33 - 10:21
Sri Rama tries to impress upon Bharata, who believed that Dasharatha was prompted by lustful attachment to his mother in making over the kingdom to him, that Dasharatha was compelled to do so because, in the first place, he had promised to Kaikeyi's father while marrying her that the latter's son alone would would succeed to the throne after Dasharatha's death, and secondly he was keen to repay the debt he owed to her for having come to his rescue in his encounter with the demons, and accordingly urges Bharata to assume the rulership of Ayodhya. Recitation: 00:00 - 03:53 Translation:03:54 - 09:22
Bharata having been silenced by Sri Rama, an eminent sage, Jaabaali by name, tries to persuade Sri Rama to accept the throne by advocating the theory of the Naastikas (non-believers) with intent to arouse in him the lust of sovereignty. Recitation: 00:00 - 03:25 Translation: 03:26 - 08:37
Accompanied by Kausalya and others, Sage Vasishta proceeds to the hermitage of Sri Rama. Showing to her co-wives the lumps of the pulp of the Ingudi fruit offered to the spirit of his deceased father by Sri Rama on blades of Kusha grass placed with their ends pointing to the south along the bank of the Mandakini on the way, Kausalya grieves for her deceased husband. Reaching the hermitage, Kausalya and others see the two brothers, Sri Rama and Lakshmana, fall at their feet. Kausalya bewails the lot of Sita when the latter falls at her feet. Bowing down at the feet of his preceptor, Sri Rama takes his seat. Accompanied by the cousellors, Bharata too sits nearby. Recitation: 00:00 - 05:52 Translation: 05:53 - 14:55
Imploring Sri Rama with cogent reasons to accept the throne of Ayodhya, Bharata takes a vow not to return to Ayodhya but to continue in the forest in case Sri Rama does not grant his prayer. Mother Kausalya and others too join Bharata and urge Sri Rama to grant his request when they find Sri Rama adamant in the matter and insistent on implementing the words of their deceased father. Recitation: 00:00 - 06:04 Translation: 06:05 - 15:25
Bharata implores Sri Rama to oblige him by accepting the throne of Ayodhya being offered by him to Sri Rama with the concurrence of Kaikeyi, even though bestowed on him by their deceased father. Consoling Bharata, who held himself responsible for Sri Rama's exile to the forest and was languishing with sorrow on that score, Sri Rama, however, tries to pacify him in various ways and urges him to shoulder the burden of rulership. Recitation: 00:00 - 07:54 Translation: 07:55 - 18:32
all material success is time bound / Bhakti is the path of Garuda, material success is the path of the flies / the depth of Bharata's renunciation / a little devotional service rendered sincerely is a permanent asset SB 5.14.41-43
On this auspicious Ram Navami week, Swami Mukundananda relates to us the untold story of the Divine Birth of Lord Ram. The virtuous and noble King of Ayodhya, Dasharatha has grown old and had a desire to have a child. He approached Sage Vasishtha and upon his instructions performed a Yagya or a ritual to please the Sun God to beget a child. The Yagya got completed successfully, the Fire god appeared after the Yagya and handed Dasharatha a pot of Kheer which Dasharatha distributed evenly to his three queens. The princes were conceived after the consumption of the Kheer. Months passed by after that and the time of the Divine Birth or the Avatar of Lord Ram came close. The Festivities started in Ayodhya in full swing, the river Sarayu was overflowing with joy and when the Sun reached its peak in the noon, in that auspicious moment, Kaushalya gave birth to Lord Ram. Kaikeyi gave birth to Bharata. Sumitra gave birth to Lakshmana and Shatrughna. King Dasharatha, the queens and the whole of Ayodhya was overjoyed to hear the news of the birth of the four sons. The Birthday of Lord Ram is celebrated as Ram Navami every year. It falls on the Ninth day of the Chaitra Navratri. On this special day, whoever prays to Lord Ram and Mother Sita with full Faith gets all the auspiciousness and their grace.
“Some people regard discipline as a chore. For me, it is a kind of order that sets me free to fly.” - Julie Andrews / Better to pay now than pay later with compound interest / yoga means gaining ground in the battle of the mental algorithms / we can consciously choose our mind's direction and direct your own destiny / keep chanting and it will get sweeter / Bharata takes his next birth as a deer SB 5.8.26-27
genuine intimacy is based on truth, not illusion / is my intimacy with others facilitating my remembrance or my forgetfulness of God's presence behind everything? / In my roles of maintaining others do I act in the awareness of being a representative of The Supreme Maintainer, or as an artificial maintainer? / What was it, about the form of the fawn, that drew the attention of Bharata?