Podcasts about feminist studies

The institution of slavery permeated the ancient world, such that the realities of slavery and its long shadows pervade the New Testament and other early Christian texts. Yet enslavement remains an under-taught aspect of the context of the New Testament and early Christianity, leaving pastors, laypersons, and neophyte college students alike to fill knowledge gaps about enslaved persons, enslavers, living and laboring conditions, and much more with partial information, assumptions, or a range of highly technical and specialized monographs.  Ancient Slavery and Its New Testament Contexts (Eerdmans, 2025), co-edited by Christy Cobb and Katherine A. Shaner, takes on these issues, introducing readers to the textures, complexities, and material realities of slavery in the Greco-Roman world. International scholars with a range of expertise, from New Testament and early Christian studies to classics, theology, ethics, and more, contribute to a tapestry of introductory themes, topics, and interpretive frameworks with a wealth of literary, inscriptional, pictorial, and theoretical evidence from the material culture of Roman antiquity in this significant volume. Dr. Cobb and Dr. Shaner joined the New Books Network to initiate important conversations that they hope will continue in religious studies classrooms, schools of theology and divinity, and local church small group settings. Christy Cobb (Ph.D., Drew University, 2016) is Associate Professor of Christianity at the University of Denver. She is the author of Slavery, Gender, Truth and Power in Luke-Acts and Other Ancient Narratives (Palgrave Macmillan, 2019) and has also co-edited a volume entitled Sex, Violence, and Early Christian Texts (Lexington Books, 2022). Dr. Cobb is also a member of the editorial board for the Journal of Feminist Studies in Religion, and her research and teaching interests include slavery, gender, sexuality, Acts, and Apocryphal Acts. In her recreational time, Christy enjoys reading novels, crafts, and spending time with her nine-year-old son in Denver. Katherine A. Shaner (Th.D., Harvard University Divinity School, 2012) is Associate Professor of New Testament at the Wake Forest University School of Divinity. She is the author of Enslaved Leadership in Early Christianity (Oxford University Press, 2018) as well as numerous articles on slavery in the New Testament. Dr. Shaner is an ordained pastor in the Evangelical Lutheran Church in America (ELCA) and regularly preaches and teaches in churches around the United States. In her free time, Katherine enjoys hiking in the mountains, reading historical fiction, cooking dinner for friends and spending time with snuggly dogs. Rob Heaton (Ph.D., University of Denver, 2019) hosts Biblical Studies conversations for New Books in Religion and teaches New Testament, Christian origins, and early Christianity at Anderson University in Indiana. He recently authored The Shepherd of Hermas as Scriptura Non Grata: From Popularity in Early Christianity to Exclusion from the New Testament Canon (Lexington Books, 2023). For more about Rob and his work, or to offer feedback related to this episode, please visit his website at https://www.robheaton.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies

The institution of slavery permeated the ancient world, such that the realities of slavery and its long shadows pervade the New Testament and other early Christian texts. Yet enslavement remains an under-taught aspect of the context of the New Testament and early Christianity, leaving pastors, laypersons, and neophyte college students alike to fill knowledge gaps about enslaved persons, enslavers, living and laboring conditions, and much more with partial information, assumptions, or a range of highly technical and specialized monographs.  Ancient Slavery and Its New Testament Contexts (Eerdmans, 2025), co-edited by Christy Cobb and Katherine A. Shaner, takes on these issues, introducing readers to the textures, complexities, and material realities of slavery in the Greco-Roman world. International scholars with a range of expertise, from New Testament and early Christian studies to classics, theology, ethics, and more, contribute to a tapestry of introductory themes, topics, and interpretive frameworks with a wealth of literary, inscriptional, pictorial, and theoretical evidence from the material culture of Roman antiquity in this significant volume. Dr. Cobb and Dr. Shaner joined the New Books Network to initiate important conversations that they hope will continue in religious studies classrooms, schools of theology and divinity, and local church small group settings. Christy Cobb (Ph.D., Drew University, 2016) is Associate Professor of Christianity at the University of Denver. She is the author of Slavery, Gender, Truth and Power in Luke-Acts and Other Ancient Narratives (Palgrave Macmillan, 2019) and has also co-edited a volume entitled Sex, Violence, and Early Christian Texts (Lexington Books, 2022). Dr. Cobb is also a member of the editorial board for the Journal of Feminist Studies in Religion, and her research and teaching interests include slavery, gender, sexuality, Acts, and Apocryphal Acts. In her recreational time, Christy enjoys reading novels, crafts, and spending time with her nine-year-old son in Denver. Katherine A. Shaner (Th.D., Harvard University Divinity School, 2012) is Associate Professor of New Testament at the Wake Forest University School of Divinity. She is the author of Enslaved Leadership in Early Christianity (Oxford University Press, 2018) as well as numerous articles on slavery in the New Testament. Dr. Shaner is an ordained pastor in the Evangelical Lutheran Church in America (ELCA) and regularly preaches and teaches in churches around the United States. In her free time, Katherine enjoys hiking in the mountains, reading historical fiction, cooking dinner for friends and spending time with snuggly dogs. Rob Heaton (Ph.D., University of Denver, 2019) hosts Biblical Studies conversations for New Books in Religion and teaches New Testament, Christian origins, and early Christianity at Anderson University in Indiana. He recently authored The Shepherd of Hermas as Scriptura Non Grata: From Popularity in Early Christianity to Exclusion from the New Testament Canon (Lexington Books, 2023). For more about Rob and his work, or to offer feedback related to this episode, please visit his website at https://www.robheaton.com. Learn more about your ad choices. Visit megaphone.fm/adchoices

The institution of slavery permeated the ancient world, such that the realities of slavery and its long shadows pervade the New Testament and other early Christian texts. Yet enslavement remains an under-taught aspect of the context of the New Testament and early Christianity, leaving pastors, laypersons, and neophyte college students alike to fill knowledge gaps about enslaved persons, enslavers, living and laboring conditions, and much more with partial information, assumptions, or a range of highly technical and specialized monographs.  Ancient Slavery and Its New Testament Contexts (Eerdmans, 2025), co-edited by Christy Cobb and Katherine A. Shaner, takes on these issues, introducing readers to the textures, complexities, and material realities of slavery in the Greco-Roman world. International scholars with a range of expertise, from New Testament and early Christian studies to classics, theology, ethics, and more, contribute to a tapestry of introductory themes, topics, and interpretive frameworks with a wealth of literary, inscriptional, pictorial, and theoretical evidence from the material culture of Roman antiquity in this significant volume. Dr. Cobb and Dr. Shaner joined the New Books Network to initiate important conversations that they hope will continue in religious studies classrooms, schools of theology and divinity, and local church small group settings. Christy Cobb (Ph.D., Drew University, 2016) is Associate Professor of Christianity at the University of Denver. She is the author of Slavery, Gender, Truth and Power in Luke-Acts and Other Ancient Narratives (Palgrave Macmillan, 2019) and has also co-edited a volume entitled Sex, Violence, and Early Christian Texts (Lexington Books, 2022). Dr. Cobb is also a member of the editorial board for the Journal of Feminist Studies in Religion, and her research and teaching interests include slavery, gender, sexuality, Acts, and Apocryphal Acts. In her recreational time, Christy enjoys reading novels, crafts, and spending time with her nine-year-old son in Denver. Katherine A. Shaner (Th.D., Harvard University Divinity School, 2012) is Associate Professor of New Testament at the Wake Forest University School of Divinity. She is the author of Enslaved Leadership in Early Christianity (Oxford University Press, 2018) as well as numerous articles on slavery in the New Testament. Dr. Shaner is an ordained pastor in the Evangelical Lutheran Church in America (ELCA) and regularly preaches and teaches in churches around the United States. In her free time, Katherine enjoys hiking in the mountains, reading historical fiction, cooking dinner for friends and spending time with snuggly dogs. Rob Heaton (Ph.D., University of Denver, 2019) hosts Biblical Studies conversations for New Books in Religion and teaches New Testament, Christian origins, and early Christianity at Anderson University in Indiana. He recently authored The Shepherd of Hermas as Scriptura Non Grata: From Popularity in Early Christianity to Exclusion from the New Testament Canon (Lexington Books, 2023). For more about Rob and his work, or to offer feedback related to this episode, please visit his website at https://www.robheaton.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

The institution of slavery permeated the ancient world, such that the realities of slavery and its long shadows pervade the New Testament and other early Christian texts. Yet enslavement remains an under-taught aspect of the context of the New Testament and early Christianity, leaving pastors, laypersons, and neophyte college students alike to fill knowledge gaps about enslaved persons, enslavers, living and laboring conditions, and much more with partial information, assumptions, or a range of highly technical and specialized monographs.  Ancient Slavery and Its New Testament Contexts (Eerdmans, 2025), co-edited by Christy Cobb and Katherine A. Shaner, takes on these issues, introducing readers to the textures, complexities, and material realities of slavery in the Greco-Roman world. International scholars with a range of expertise, from New Testament and early Christian studies to classics, theology, ethics, and more, contribute to a tapestry of introductory themes, topics, and interpretive frameworks with a wealth of literary, inscriptional, pictorial, and theoretical evidence from the material culture of Roman antiquity in this significant volume. Dr. Cobb and Dr. Shaner joined the New Books Network to initiate important conversations that they hope will continue in religious studies classrooms, schools of theology and divinity, and local church small group settings. Christy Cobb (Ph.D., Drew University, 2016) is Associate Professor of Christianity at the University of Denver. She is the author of Slavery, Gender, Truth and Power in Luke-Acts and Other Ancient Narratives (Palgrave Macmillan, 2019) and has also co-edited a volume entitled Sex, Violence, and Early Christian Texts (Lexington Books, 2022). Dr. Cobb is also a member of the editorial board for the Journal of Feminist Studies in Religion, and her research and teaching interests include slavery, gender, sexuality, Acts, and Apocryphal Acts. In her recreational time, Christy enjoys reading novels, crafts, and spending time with her nine-year-old son in Denver. Katherine A. Shaner (Th.D., Harvard University Divinity School, 2012) is Associate Professor of New Testament at the Wake Forest University School of Divinity. She is the author of Enslaved Leadership in Early Christianity (Oxford University Press, 2018) as well as numerous articles on slavery in the New Testament. Dr. Shaner is an ordained pastor in the Evangelical Lutheran Church in America (ELCA) and regularly preaches and teaches in churches around the United States. In her free time, Katherine enjoys hiking in the mountains, reading historical fiction, cooking dinner for friends and spending time with snuggly dogs. Rob Heaton (Ph.D., University of Denver, 2019) hosts Biblical Studies conversations for New Books in Religion and teaches New Testament, Christian origins, and early Christianity at Anderson University in Indiana. He recently authored The Shepherd of Hermas as Scriptura Non Grata: From Popularity in Early Christianity to Exclusion from the New Testament Canon (Lexington Books, 2023). For more about Rob and his work, or to offer feedback related to this episode, please visit his website at https://www.robheaton.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

The institution of slavery permeated the ancient world, such that the realities of slavery and its long shadows pervade the New Testament and other early Christian texts. Yet enslavement remains an under-taught aspect of the context of the New Testament and early Christianity, leaving pastors, laypersons, and neophyte college students alike to fill knowledge gaps about enslaved persons, enslavers, living and laboring conditions, and much more with partial information, assumptions, or a range of highly technical and specialized monographs.  Ancient Slavery and Its New Testament Contexts (Eerdmans, 2025), co-edited by Christy Cobb and Katherine A. Shaner, takes on these issues, introducing readers to the textures, complexities, and material realities of slavery in the Greco-Roman world. International scholars with a range of expertise, from New Testament and early Christian studies to classics, theology, ethics, and more, contribute to a tapestry of introductory themes, topics, and interpretive frameworks with a wealth of literary, inscriptional, pictorial, and theoretical evidence from the material culture of Roman antiquity in this significant volume. Dr. Cobb and Dr. Shaner joined the New Books Network to initiate important conversations that they hope will continue in religious studies classrooms, schools of theology and divinity, and local church small group settings. Christy Cobb (Ph.D., Drew University, 2016) is Associate Professor of Christianity at the University of Denver. She is the author of Slavery, Gender, Truth and Power in Luke-Acts and Other Ancient Narratives (Palgrave Macmillan, 2019) and has also co-edited a volume entitled Sex, Violence, and Early Christian Texts (Lexington Books, 2022). Dr. Cobb is also a member of the editorial board for the Journal of Feminist Studies in Religion, and her research and teaching interests include slavery, gender, sexuality, Acts, and Apocryphal Acts. In her recreational time, Christy enjoys reading novels, crafts, and spending time with her nine-year-old son in Denver. Katherine A. Shaner (Th.D., Harvard University Divinity School, 2012) is Associate Professor of New Testament at the Wake Forest University School of Divinity. She is the author of Enslaved Leadership in Early Christianity (Oxford University Press, 2018) as well as numerous articles on slavery in the New Testament. Dr. Shaner is an ordained pastor in the Evangelical Lutheran Church in America (ELCA) and regularly preaches and teaches in churches around the United States. In her free time, Katherine enjoys hiking in the mountains, reading historical fiction, cooking dinner for friends and spending time with snuggly dogs. Rob Heaton (Ph.D., University of Denver, 2019) hosts Biblical Studies conversations for New Books in Religion and teaches New Testament, Christian origins, and early Christianity at Anderson University in Indiana. He recently authored The Shepherd of Hermas as Scriptura Non Grata: From Popularity in Early Christianity to Exclusion from the New Testament Canon (Lexington Books, 2023). For more about Rob and his work, or to offer feedback related to this episode, please visit his website at https://www.robheaton.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/biblical-studies

The institution of slavery permeated the ancient world, such that the realities of slavery and its long shadows pervade the New Testament and other early Christian texts. Yet enslavement remains an under-taught aspect of the context of the New Testament and early Christianity, leaving pastors, laypersons, and neophyte college students alike to fill knowledge gaps about enslaved persons, enslavers, living and laboring conditions, and much more with partial information, assumptions, or a range of highly technical and specialized monographs.  Ancient Slavery and Its New Testament Contexts (Eerdmans, 2025), co-edited by Christy Cobb and Katherine A. Shaner, takes on these issues, introducing readers to the textures, complexities, and material realities of slavery in the Greco-Roman world. International scholars with a range of expertise, from New Testament and early Christian studies to classics, theology, ethics, and more, contribute to a tapestry of introductory themes, topics, and interpretive frameworks with a wealth of literary, inscriptional, pictorial, and theoretical evidence from the material culture of Roman antiquity in this significant volume. Dr. Cobb and Dr. Shaner joined the New Books Network to initiate important conversations that they hope will continue in religious studies classrooms, schools of theology and divinity, and local church small group settings. Christy Cobb (Ph.D., Drew University, 2016) is Associate Professor of Christianity at the University of Denver. She is the author of Slavery, Gender, Truth and Power in Luke-Acts and Other Ancient Narratives (Palgrave Macmillan, 2019) and has also co-edited a volume entitled Sex, Violence, and Early Christian Texts (Lexington Books, 2022). Dr. Cobb is also a member of the editorial board for the Journal of Feminist Studies in Religion, and her research and teaching interests include slavery, gender, sexuality, Acts, and Apocryphal Acts. In her recreational time, Christy enjoys reading novels, crafts, and spending time with her nine-year-old son in Denver. Katherine A. Shaner (Th.D., Harvard University Divinity School, 2012) is Associate Professor of New Testament at the Wake Forest University School of Divinity. She is the author of Enslaved Leadership in Early Christianity (Oxford University Press, 2018) as well as numerous articles on slavery in the New Testament. Dr. Shaner is an ordained pastor in the Evangelical Lutheran Church in America (ELCA) and regularly preaches and teaches in churches around the United States. In her free time, Katherine enjoys hiking in the mountains, reading historical fiction, cooking dinner for friends and spending time with snuggly dogs. Rob Heaton (Ph.D., University of Denver, 2019) hosts Biblical Studies conversations for New Books in Religion and teaches New Testament, Christian origins, and early Christianity at Anderson University in Indiana. He recently authored The Shepherd of Hermas as Scriptura Non Grata: From Popularity in Early Christianity to Exclusion from the New Testament Canon (Lexington Books, 2023). For more about Rob and his work, or to offer feedback related to this episode, please visit his website at https://www.robheaton.com. Learn more about your ad choices. Visit megaphone.fm/adchoices

The institution of slavery permeated the ancient world, such that the realities of slavery and its long shadows pervade the New Testament and other early Christian texts. Yet enslavement remains an under-taught aspect of the context of the New Testament and early Christianity, leaving pastors, laypersons, and neophyte college students alike to fill knowledge gaps about enslaved persons, enslavers, living and laboring conditions, and much more with partial information, assumptions, or a range of highly technical and specialized monographs.  Ancient Slavery and Its New Testament Contexts (Eerdmans, 2025), co-edited by Christy Cobb and Katherine A. Shaner, takes on these issues, introducing readers to the textures, complexities, and material realities of slavery in the Greco-Roman world. International scholars with a range of expertise, from New Testament and early Christian studies to classics, theology, ethics, and more, contribute to a tapestry of introductory themes, topics, and interpretive frameworks with a wealth of literary, inscriptional, pictorial, and theoretical evidence from the material culture of Roman antiquity in this significant volume. Dr. Cobb and Dr. Shaner joined the New Books Network to initiate important conversations that they hope will continue in religious studies classrooms, schools of theology and divinity, and local church small group settings. Christy Cobb (Ph.D., Drew University, 2016) is Associate Professor of Christianity at the University of Denver. She is the author of Slavery, Gender, Truth and Power in Luke-Acts and Other Ancient Narratives (Palgrave Macmillan, 2019) and has also co-edited a volume entitled Sex, Violence, and Early Christian Texts (Lexington Books, 2022). Dr. Cobb is also a member of the editorial board for the Journal of Feminist Studies in Religion, and her research and teaching interests include slavery, gender, sexuality, Acts, and Apocryphal Acts. In her recreational time, Christy enjoys reading novels, crafts, and spending time with her nine-year-old son in Denver. Katherine A. Shaner (Th.D., Harvard University Divinity School, 2012) is Associate Professor of New Testament at the Wake Forest University School of Divinity. She is the author of Enslaved Leadership in Early Christianity (Oxford University Press, 2018) as well as numerous articles on slavery in the New Testament. Dr. Shaner is an ordained pastor in the Evangelical Lutheran Church in America (ELCA) and regularly preaches and teaches in churches around the United States. In her free time, Katherine enjoys hiking in the mountains, reading historical fiction, cooking dinner for friends and spending time with snuggly dogs. Rob Heaton (Ph.D., University of Denver, 2019) hosts Biblical Studies conversations for New Books in Religion and teaches New Testament, Christian origins, and early Christianity at Anderson University in Indiana. He recently authored The Shepherd of Hermas as Scriptura Non Grata: From Popularity in Early Christianity to Exclusion from the New Testament Canon (Lexington Books, 2023). For more about Rob and his work, or to offer feedback related to this episode, please visit his website at https://www.robheaton.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies

The institution of slavery permeated the ancient world, such that the realities of slavery and its long shadows pervade the New Testament and other early Christian texts. Yet enslavement remains an under-taught aspect of the context of the New Testament and early Christianity, leaving pastors, laypersons, and neophyte college students alike to fill knowledge gaps about enslaved persons, enslavers, living and laboring conditions, and much more with partial information, assumptions, or a range of highly technical and specialized monographs.  Ancient Slavery and Its New Testament Contexts (Eerdmans, 2025), co-edited by Christy Cobb and Katherine A. Shaner, takes on these issues, introducing readers to the textures, complexities, and material realities of slavery in the Greco-Roman world. International scholars with a range of expertise, from New Testament and early Christian studies to classics, theology, ethics, and more, contribute to a tapestry of introductory themes, topics, and interpretive frameworks with a wealth of literary, inscriptional, pictorial, and theoretical evidence from the material culture of Roman antiquity in this significant volume. Dr. Cobb and Dr. Shaner joined the New Books Network to initiate important conversations that they hope will continue in religious studies classrooms, schools of theology and divinity, and local church small group settings. Christy Cobb (Ph.D., Drew University, 2016) is Associate Professor of Christianity at the University of Denver. She is the author of Slavery, Gender, Truth and Power in Luke-Acts and Other Ancient Narratives (Palgrave Macmillan, 2019) and has also co-edited a volume entitled Sex, Violence, and Early Christian Texts (Lexington Books, 2022). Dr. Cobb is also a member of the editorial board for the Journal of Feminist Studies in Religion, and her research and teaching interests include slavery, gender, sexuality, Acts, and Apocryphal Acts. In her recreational time, Christy enjoys reading novels, crafts, and spending time with her nine-year-old son in Denver. Katherine A. Shaner (Th.D., Harvard University Divinity School, 2012) is Associate Professor of New Testament at the Wake Forest University School of Divinity. She is the author of Enslaved Leadership in Early Christianity (Oxford University Press, 2018) as well as numerous articles on slavery in the New Testament. Dr. Shaner is an ordained pastor in the Evangelical Lutheran Church in America (ELCA) and regularly preaches and teaches in churches around the United States. In her free time, Katherine enjoys hiking in the mountains, reading historical fiction, cooking dinner for friends and spending time with snuggly dogs. Rob Heaton (Ph.D., University of Denver, 2019) hosts Biblical Studies conversations for New Books in Religion and teaches New Testament, Christian origins, and early Christianity at Anderson University in Indiana. He recently authored The Shepherd of Hermas as Scriptura Non Grata: From Popularity in Early Christianity to Exclusion from the New Testament Canon (Lexington Books, 2023). For more about Rob and his work, or to offer feedback related to this episode, please visit his website at https://www.robheaton.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/book-of-the-day

Eileen Boris, Professor of Feminist Studies at the University of California, Santa Barbara, joined the America's Work Force Union Podcast to discuss Frances Perkins, the first female U.S. Secretary of Labor. Pat Gallagher, President of the North Coast Area Labor Federation, joined the America's Work Force Union Podcast to discuss the impact of tariffs on the economy, recent legislative changes in Ohio affecting university professors and the broader implications for union rights.

It's daunting when you don't know what to expect about graduate school…or you're worried you won't measure up. This episode helps dispel the myths and addresses some of the common misconceptions. We unpack the realities, including: how to determine if graduate school is the right next step for you; when to apply; the time and financial investment of a graduate education; what life is like after getting in; the need for work-life balance; and the importance of finding the right mentor. Our guest is: Dr. Miroslava Chávez-García, who is Professor of History at the University of California, Santa Barbara, and holds affiliations in the Departments of Chicana/o Studies and Feminist Studies as well as Iberian and Latin American Studies. She also serves as the Faculty Director of the McNair Scholars Program. She is the coauthor of Is Grad School for Me? Demystifying the Application Process for First-Gen BIPOC Students, with Yvette Martínez-Vu. Our co-guest is: Dr. Yvette Martínez-Vu, who is a coach, consultant, author, speaker, and the founder of Grad School Femtoring LLC. She is the coauthor of Is Grad School for Me? Demystifying the Application Process for First-Gen BIPOC Students. Our host is: Dr. Christina Gessler, who is the producer and show host of the Academic Life podcast. Listeners may enjoy this playlist: Is Grad School For Me? PhDing While Parenting The Connected PhD The Field Guide to Grad School Leading from the Margins Hope for the Humanities PhD Transforming Hispanic Serving Institutions for Equity and Justice Being Well in Academia: Challenges and Connections Welcome to Academic Life, the podcast for your academic journey—and beyond! You can support the show by sharing episodes. Join us to learn from experts inside and outside the academy, and around the world. Missed any of the 240+ Academic Life episodes? Find them here. And thank you for listening! Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

It's daunting when you don't know what to expect about graduate school…or you're worried you won't measure up. This episode helps dispel the myths and addresses some of the common misconceptions. We unpack the realities, including: how to determine if graduate school is the right next step for you; when to apply; the time and financial investment of a graduate education; what life is like after getting in; the need for work-life balance; and the importance of finding the right mentor. Our guest is: Dr. Miroslava Chávez-García, who is Professor of History at the University of California, Santa Barbara, and holds affiliations in the Departments of Chicana/o Studies and Feminist Studies as well as Iberian and Latin American Studies. She also serves as the Faculty Director of the McNair Scholars Program. She is the coauthor of Is Grad School for Me? Demystifying the Application Process for First-Gen BIPOC Students, with Yvette Martínez-Vu. Our co-guest is: Dr. Yvette Martínez-Vu, who is a coach, consultant, author, speaker, and the founder of Grad School Femtoring LLC. She is the coauthor of Is Grad School for Me? Demystifying the Application Process for First-Gen BIPOC Students. Our host is: Dr. Christina Gessler, who is the producer and show host of the Academic Life podcast. Listeners may enjoy this playlist: Is Grad School For Me? PhDing While Parenting The Connected PhD The Field Guide to Grad School Leading from the Margins Hope for the Humanities PhD Transforming Hispanic Serving Institutions for Equity and Justice Being Well in Academia: Challenges and Connections Welcome to Academic Life, the podcast for your academic journey—and beyond! You can support the show by sharing episodes. Join us to learn from experts inside and outside the academy, and around the world. Missed any of the 240+ Academic Life episodes? Find them here. And thank you for listening! Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/academic-life

It's daunting when you don't know what to expect about graduate school…or you're worried you won't measure up. This episode helps dispel the myths and addresses some of the common misconceptions. We unpack the realities, including: how to determine if graduate school is the right next step for you; when to apply; the time and financial investment of a graduate education; what life is like after getting in; the need for work-life balance; and the importance of finding the right mentor. Our guest is: Dr. Miroslava Chávez-García, who is Professor of History at the University of California, Santa Barbara, and holds affiliations in the Departments of Chicana/o Studies and Feminist Studies as well as Iberian and Latin American Studies. She also serves as the Faculty Director of the McNair Scholars Program. She is the coauthor of Is Grad School for Me? Demystifying the Application Process for First-Gen BIPOC Students, with Yvette Martínez-Vu. Our co-guest is: Dr. Yvette Martínez-Vu, who is a coach, consultant, author, speaker, and the founder of Grad School Femtoring LLC. She is the coauthor of Is Grad School for Me? Demystifying the Application Process for First-Gen BIPOC Students. Our host is: Dr. Christina Gessler, who is the producer and show host of the Academic Life podcast. Listeners may enjoy this playlist: Is Grad School For Me? PhDing While Parenting The Connected PhD The Field Guide to Grad School Leading from the Margins Hope for the Humanities PhD Transforming Hispanic Serving Institutions for Equity and Justice Being Well in Academia: Challenges and Connections Welcome to Academic Life, the podcast for your academic journey—and beyond! You can support the show by sharing episodes. Join us to learn from experts inside and outside the academy, and around the world. Missed any of the 240+ Academic Life episodes? Find them here. And thank you for listening! Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/education

It's daunting when you don't know what to expect about graduate school…or you're worried you won't measure up. This episode helps dispel the myths and addresses some of the common misconceptions. We unpack the realities, including: how to determine if graduate school is the right next step for you; when to apply; the time and financial investment of a graduate education; what life is like after getting in; the need for work-life balance; and the importance of finding the right mentor. Our guest is: Dr. Miroslava Chávez-García, who is Professor of History at the University of California, Santa Barbara, and holds affiliations in the Departments of Chicana/o Studies and Feminist Studies as well as Iberian and Latin American Studies. She also serves as the Faculty Director of the McNair Scholars Program. She is the coauthor of Is Grad School for Me? Demystifying the Application Process for First-Gen BIPOC Students, with Yvette Martínez-Vu. Our co-guest is: Dr. Yvette Martínez-Vu, who is a coach, consultant, author, speaker, and the founder of Grad School Femtoring LLC. She is the coauthor of Is Grad School for Me? Demystifying the Application Process for First-Gen BIPOC Students. Our host is: Dr. Christina Gessler, who is the producer and show host of the Academic Life podcast. Listeners may enjoy this playlist: Is Grad School For Me? PhDing While Parenting The Connected PhD The Field Guide to Grad School Leading from the Margins Hope for the Humanities PhD Transforming Hispanic Serving Institutions for Equity and Justice Being Well in Academia: Challenges and Connections Welcome to Academic Life, the podcast for your academic journey—and beyond! You can support the show by sharing episodes. Join us to learn from experts inside and outside the academy, and around the world. Missed any of the 240+ Academic Life episodes? Find them here. And thank you for listening! Learn more about your ad choices. Visit megaphone.fm/adchoices

When I first read The Tragedy of Heterosexuality by Jane Ward, my life was ruined.In it she writes, “...people cannot be rescued from forms of suffering that they themselves relate to as badges of honor.”And, “In no way do I intend to imply that couples should spend every minute together, but if we held straight couples to basic standards of good friendship—mutual respect and affection and a sense of comfort and bondedness based on shared experience—many straight relationships would fail the test.”These are insights that will destroy you.  And as if I weren't wrecked enough, Jane Ward, herself came on the podcast to talk about Chappell Roan, raising good kids, heteropessimism and so much more.Jane Ward is professor and chair of Feminist Studies at University of California Santa Barbara, where she teaches and writes about gender and sexual cultures. She is the author of multiple books, including The Tragedy of Heterosexuality, described by The New York Times Book Review as "a somber, urgent academic examination of the many ways in which opposite-sex coupling can hurt the very individuals who cling to it most. "This season was generously sponsored by Funny Girls, which is a program run by the Harnisch Foundation that uses improv to teach leadership skills to girls and nonbinary kids in grades 3 to 8. You can learn more about its work here. Zachary Oren Smith is the producer, and Suzanne Glémot made the art for the show. And thank you to everyone who shared their stories with us.If you loved this episode, we have a whole first season you can listen to. You can also buy Lyz's New York Times best-selling book This American Ex-Wife.This show costs money to make! So if you want to support us, please become a subscriber to the newsletter. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit lyz.substack.com/subscribe

NOTE: This episode is an audio version of our video interview "Understanding China in Latin America: an Interview with Paul Amar and Fernando Brancoli" from May 9, 2023. Click here to watch the original video. Executive Producer of the Security in Context Podcast Anita Fuentes interviews Paul Amar and Fernando Brancoli about their latest book, "The Tropical Silk Road." Dr. Paul Amar is a professor of Global Studies at UCSB trained in political science and anthropology with a long history of research, teaching and publishing in the field of Critical Security Studies. He holds affiliate appointments in Feminist Studies, Sociology, Comparative Literature, Middle East Studies, and Latin American & Iberian Studies. Before he began his academic career, he worked as a journalist in Cairo, a police reformer and sexuality rights activist inRio de Janeiro, and for six years as a conflict-resolution and economic development specialist at the United Nations. His books include: "Cairo Cosmopolitan" (2006); "New Racial Missions of Policing" (2010); "Global South to the Rescue" (2011); "Dispatches from the Arab Spring" (2013); and "The Middle East and Brazil" (2014). Recently, he was Chair of Middle East Studies, founding director of the PhD program in Global Studies, and Director of the Global Security Studies hub at UCSB. He is a founding editor of the journal “Critical Military Studies” and a reviewer for landmark journals such as Security Dialogue, Critical Terrorism Studies, and the International Journal of Feminist Politics. His book "The Security Archipelago" won the Charles Taylor award for Best Book of the Year from the American Political Science Association's Interpretive Methods section in 2014. Fernando Brancoli is Associate Professor of International Security at the Federal University of Rio de Janeiro, Brazil. He is a Fellow at the School of Social Science (SPSS) at the University of Princeton and an Associated Researcher at the Orfalea Center for Global & International Studies at the University of California Santa Barbara. His research interests are centered on how narratives of violence and neoliberalism circulate in the Global South, specially the Middle East and Latin America. In the last years, he conducted field research on Syria, Iraq and Lebanon. For more please visit www.securityincontext.org or follow us on Twitter @SecurityContext

*Audio recording of a panel orgnized by friend of the show Frances Hasso. Video edition coming soon!* Convened by Dr. Frances S. Hasso, Professor of Gender, Sexuality and Feminist Studies, History, and Sociology, as part of The Palestine Seminar at Duke University https://gendersexualityfeminist.duke.edu/literary-gaza-hybrid Speakers “My Age is Thirty-five Years Old and Five Wars" Basman Aldirawi  Basman Aldirawi (also Basman Derawi) is a Palestinian and Gazan, a refugee from Bi'r al-Saba`, and currently in Egypt due to the aggression on Gaza. He works as a physiotherapist at the Gaza Ministry of Health and since 2018 has been a member of the Gaza Poets Society, the first spoken word community in Gaza. He has contributed dozens of stories and poems to many online platforms and publications, including We Are Not Numbers (2019), Light in Gaza: Writings Born of Fire (2022), and the We Are Not Numbers online platform that gives a voice to the victims of Israeli aggression in Gaza/Palestine. "The Demon of Gaza" Esmat Elhalaby Esmat Elhalaby is an Assistant Professor of transnational history at the University of Toronto. He works principally on the intellectual history of West and South Asia, particularly colonial and anti-colonial thought. “The 5 Stages of Grief, According to a Palestinian” Samah Serour Fadil Samah Serour Fadil is an Afro-Palestinian writer, editor and translator. Her work has been featured at the Yale University Art Gallery, Fresno State University and The Cantor Fitzgerald Gallery at Haverford College, among others.  “Tent in the Sky” Alaa Na`eem `Ali Al-Qatrawi:   Alaa Na`eem `Ali al-Qatrawi completed her PhD in 2022 in Arabic Literature and Criticism at the Islamic University in Gaza, focused on the poetry of Adonis. Her MA thesis at the Islamic University, which examined Ahmed Bakhit's poetry, won the Award for Best MA thesis in the Humanities in 2015. Dr. Al-Qatrawi is an accomplished poet and short story and operetta writer, winning among others the Abdulaziz Al-Babtain Award for the best poetry collection in the category of young poets in 2022, first in the Union of Palestinian Writers Competition in 2015, first in the Ministry of Culture's poetry competition among all Palestinian universities in 2013, first in short stories in the Arab world in the international competition organized by Chinese Books and Dar Fadaat Publishing House in Amman (2019), and first in the Letter to Jerusalem competition (2010). She works as an Arabic Language teacher in UNRWA schools at the elementary and secondary levels. She has previously worked as a linguist and screenwriter for UNRWA children's programming. Dr. Alaa's Instagram and Facebook pages. Sponsor Department of Gender, Sexuality, and Feminist Studies, Duke University Co-Sponsor(s) Asian & Middle Eastern Studies Program (AMES); History Department; Middle East Studies Center (DUMESC); Asian American & Diaspora Studies Program

Colloque de rentrée 2024 - Genre et Sciences : Pour une philosophie du genre en FranceSession 4 : Science du genreCamille Froidevaux-MetterieProfesseure de science politique à l'Université de Reims Champagne-ArdenneSéance animée par François Héran.RésuméLa notion de genre est un outil heuristique puissant pour les sciences sociales, et désormais pour toutes les sciences. Elle ouvre des questionnements inédits et éclaire des aspects occultés pour mettre au jour les logiques de hiérarchisation et d'invisibilisation qui traversent chaque domaine scientifique. Elle est aussi un objet de pensée en soi appelant une épistémologie et une philosophie propres. Notre monde académique français ignore pourtant la fécondité théorique du genre, satisfait de lui octroyer la place de concept secondaire infusant les diverses disciplines, sans jamais l'autoriser à déployer son champ distinctif. Nous avons de fait un retard abyssal dans l'exploration philosophique des thématiques, problématiques et autrices associées au genre. Quand les Gender, Queer et Feminist Studies forment ailleurs le cœur palpitant d'une dynamique scientifique attachée à comprendre les mutations anthropologiques de notre époque, nous restons figés à déplorer le risque d'une « invasion wokiste ». Le moment est arrivé de rompre cet immobilisme et de prendre part au mouvement de la pensée contemporaine. L'effervescence de la jeune recherche sur ces sujets en témoigne, qui annonce un tournant épistémologique, celui d'une philosophie du genre enfin pleinement reconnue à qui on ferait une place au sein de nos institutions de recherche et d'enseignement.Camille Froidevaux-MetteriePhilosophe et professeure de science politique, Camille Froidevaux-Metterie est spécialiste de la pensée féministe. Ses recherches portent sur les thématiques liées au corps des femmes dans une perspective phénoménologique qui les situe entre objectivation-aliénation et émancipation-réappropriation. Elle est l'autrice de La Révolution du féminin (2015, Folio 2020), Seins. En quête d'une libération (2020, Points 2022), Un corps à soi (2021, Points 2023) et Un si gros ventre. Expériences vécues du corps enceint (Stock 2023). Elle est aussi l'autrice d'un premier roman, Pleine et douce (Folio 2024) et d'un libelle, Patriarcat, la fin d'un monde (Seuil 2024). Elle dirige actuellement un ouvrage collectif intitulé Théories féministes qui réunira une centaine de contributrices explorant la pensée féministe depuis ses origines pour en présenter les autrices, concepts et courants avec le double souci de les inscrire dans leur époque et de révéler leurs apports au regard des grands débats contemporains (Seuil 2025).

What is our relationship to the land, to its other-than-human inhabitants, and to the rest of humanity? These are fundamental questions for thinking through how we can transform ourselves in ways that allow a multiplicity of ecologies and human communities to thrive alongside one another. And these questions are not just fundamental to us as individuals—they are essential to how we view our cultures, traditions, institutions, and ways of knowing.Layel Camargo lives at the vibrant intersection of ecological justice, queer liberation, and indigenous culture—a cultural space that offers a distinctive vantage point on how our societies work, while holding enormous potential to both see and reorient our relationships to the land and to one another.Layel Camargo is an organizer and artist who advocates for the better health of the planet and its people by restoring land, healing communities, and promoting low-waste and low-impact lifestyles. Layel is a transgender and gender non-conforming person who is an indigenous descendant of the Yaqui and Mayo tribes of the Sonoran Desert.I met Layel at a climate storytelling retreat in New York City in 2019, where I became a huge fan of their work and of their way of being in the world.Layel is a founder of the Shelterwood Collective, a Black, Indigenous, and LGBTQ-led community forest and retreat center, healing people and ecosystems through active stewardship and community engagement.Our conversation explores the idea of culture as strategy in confronting the climate crisis, diving into Layel's work in video, podcasting, and poetry and the origins of their approach to this work of healing people and planet.You can listen on Substack, Apple Podcasts, and other podcast platforms.Please rate, review, and share to help us spread the word!Layel CamargoLayel Camargo is a cultural strategist, land steward, filmmaker, artist, and a descendant of the Yaqui tribe and Mayo tribes of the Sonoran Desert. Layel is also transgender and non-binary. They graduated from UC Santa Cruz with dual degrees in Feminist Studies and Legal Studies. Layel was the Impact Producer for “The North Pole Show” Season Two. They currently produce and host ‘Did We Go Too Far' in conjunction with Movement Generation. Alongside Favianna Rodriguez and at the Center for Cultural Power, they created ‘Climate Woke,' a national campaign to center BIPOC voices in climate justice. Wanting to shape a new world, they co-founded ‘Shelterwood Collective'. The collective is a land-based organization that teaches land stewardship, fosters inventive ideation, and encourages healing for long-term survival. Layel was a Transformative Justice practitioner for 6 years and still looks to achieve change to the carceral system in all of their work. Most recently, Layel was named on the Grist 2020 Fixers List, and named in the 2019 Yerba Buena Center of the Arts list of ‘People to Watch Out For.'Quotation Read by Layel Camargo“You wanna fly, you got to give up the s**t that weighs you down.” - Toni Morrison, Song of SolomonRecommended Readings & MediaTranscriptIntroJohn Fiege  What is our relationship to the land, to its other-than-human inhabitants, and to the rest of humanity? These are fundamental questions for thinking through how we can transform ourselves in ways that allow a multiplicity of ecologies and human communities to thrive alongside one another. And these questions are not just fundamental to us as individuals—they are essential to how we view our cultures, traditions, institutions, and ways of knowing.Layel Camargo lives at the vibrant intersection of ecological justice, queer liberation, and indigenous culture—a cultural space that offers a distinctive vantage point on how our societies work while holding enormous potential to both see and reorient our relationships to the land and to one another.And besides that, Layel is hilarious.Layel Camargo My passion for humor has come from has been maintained by a lot of data and information that I've gotten around just the importance of people being able to process things through laughter. And that the climate crisis is nothing to make mockery and or to laugh, there's this is very serious. The ways in which our species is kind of being at threat of extinction, and right before our eyes. But I think that as humans, we're so complex and layered, and we're so beautiful in the sense that we get to feel so intensely, and feeling is what motivates us to take action. And laughter helps you process so much data quicker, it helps you be able to take something in, embrace it, release, and then have it make an impression.John Fiege  I'm John Fiege, and this is Chrysalis.Layel Camargo is an organizer and artist who advocates for the better health of the planet and its people by restoring land, healing communities, and promoting low-waste, low-impact lifestyles. Layel is a transgender and gender non-conforming person who is an indigenous descendant of the Yaqui and Mayo tribes of the Sonoran Desert.I met Layel at a climate storytelling retreat in New York City in 2019, where I became a huge fan of their work and of their way of being in the world.Layel is a founder of the Shelterwood Collective, a Black, Indigenous, and LGBTQ-led community forest and retreat center, healing people and ecosystems through active stewardship and community engagement.Our conversation explores the idea of culture as strategy in confronting the climate crisis, diving into Layel's work in video, podcasting, and poetry and the origins of their approach to this work of healing people and planet.Here is Layel Camargo.ConversationJohn FiegeHow you doing?Layel Camargo I'm doing pretty good. How are you doing?John Fiege I'm doing well. I've got this thing in my throat. I, so I'm going to be drinking a lot of tea. And I might have to have a bathroom break. Know, I have forgotten to take my allergy medicine. And here we are. Great. Yeah. So can you start out by telling me where you grew up? And how you viewed your relationship to the rest of nature when you were a kid?Layel Camargo Yeah. Um, I can start off by Yeah. talking a little bit about where I grew up. Yeah, so I grew up on the Mexican border between Tijuana and San Diego. And my upbringing was in this very highly dense migrant community from Latinx to Philippines, because of the proximity to the military base. It was very military towns, pretty much the professions. They're like you're either work for Homeland Security, the military or police. And I didn't really notice what my upbringing was like till I left. But I grew up crossing the border back and forth. My grandmother migrated from the Sonoran Desert, to Tijuana. And that's basically where my mother was born. And she grew. She went to high school in San Diego, which is why I can say I'm an American citizen, but I'm a descendant of the Maya or the uremic tribes, my grandmother said, and then my grandfather said, The yucky tribes of the Sonoran Desert so I think for me, my connection ecologically was like the ocean Because I grew up in a beach city, and then it was also the desert, because of all the stories and my grandmother's connection to sanada. So high, I never felt like I was at home because as a queer person paid never really fit into the conservative nature of San Diego due to how militarized it is, and all this stuff. But it was through a drive, which I took from Northern California, down to Sonora, where my grandmother's family lives, when I drove through the saguaros and Arizona that I remember seeing the Saguaro forests and just like needing to pull over and just like, take them in. And I had this a visceral feeling that I don't think I've ever had before of just like being home. And I think this, this experience was like in 2016 2017. And that's when I realized that, in theory, I was a climate activist, I cared about the planet. But it wasn't until that moment that I was like, oh, what I'm actually doing is like actually fighting for us to return to be in better relationship with the planet. And this is where I belong, this is my source of my route, these trees and this desert. So because of that, and growing up in proximity to the beach, water conservation has always been an area of like passion for me and caring about the ocean, which pushed me to a practice of lowering my plastic consumption and being more mindful of oil consumption. And the desert has always been a source of like grounding in regards to like place and knowing that I come from the earth. So it's kind of like I was gonna say, it's kind of like, I'm from a lot of places, I moved to Northern California in 2006. So I love the forest. But nothing speaks to my heart, like the beach in the desert.John Fiege Well, they have sand in common. Is there? Is there a tension between the ocean pulling you in the desert pulling you or is it? Is it a beautiful harmony?Layel Camargo It's a bit of a tension. But I would say that in my body, it feels the same. They both dehydrate me and over, over like it's just a lot of heat, typically. So yeah, that it's different for Northern California beaches, because they're a little bit more Rocky and more cold. You have to wear more layers. Right? definitely like to where I grew up, it's it is warm, the sandy ness. That's a great connection, I definitely need to make that a little bit more concrete.TotallyJohn Fiege cool. Well, can you tell me more about the path you took from the neighborhood where you grew up in San Diego, to studying at UC Santa Cruz and what that experience was like for you?Layel Camargo Yeah, I, I went. So I grew up in a home where there was a lot of violence, which is very common in a lot of migrant-specific and indigenous communities. And I kind of came into my teenage years, like really realizing that I was different, but I didn't know how when it kind of got summarized in college around my queerness my sexuality and my gender, but just feeling this need of like needing to leave. It just didn't make sense for me to be there. And with that being said, I had a wonderful community. I still have quite a few friends in San Diego that I keep in touch with my sisters live there. And I was actually just started last weekend. So I, when I was in San Diego, I think a lot of my trauma responses of like, just ignore what doesn't make sense and just keep moving forward was how I kind of functioned. And that race. And I loved it, I succeeded at it. I've actually realized that I'm a performance artist because of that upbringing. Like I, you know, was captain of the water polo team. I was president of my senior class, I was featured in newspapers for my swimming. I was a competitive swimmer for 10 years. I I did, I did a you know, a good job. I had advanced placement classes and honors classes and I was well rounded but in the inside, I just didn't feel like I belonged. So I picked UC Santa Cruz to go to college because it was the farthest University and the University of California system that had accepted me. And they went and I didn't know what I was getting myself into. I visited the campus like two to three weeks before I had to actually be there to live on campus. Bass. And when my dad drove me, drove me up with my whole family drove me up and they left me they were like, are you sure you want to say I'm like, I got this, like, it was all redwoods. So it was definitely like, we went down to the local store. And it was like all these like hippie dreadlock, folks. And I was like, I don't even know what I got myself into. But I'm getting this degree, so we're good. And it was a big culture shock, I think for a lot of black and brown and indigenous youth when they have to leave their communities to attend. What is like better economic opportunities outside of them it is it's, it's more than just having to adjust, it's having to really like, Oh, I had to let go of everything I knew. And in order for me to take the most out of college, and I was fortunate enough that I had a container a university is like a container for young folks that I wasn't having to leave for work or opportunities. And so I fully immersed myself, and it allowed me to be able to identify myself sexually and through my gender, and a gave me solace, when you know, my family rejected me for coming out. And I think that I'm so fortunate that I had that experience. And then I also was able to gain double bachelor's when feminist studies and legal studies which allowed me to have some upward mobility that my family hadn't had, traditionally I was, I am the first person in my whole family to attend a four year university after high school. So I'm definitely very grateful that that path took me there. And at this point, I feel like it was not only good for me, but it was good for my whole family for me to have taken that journey.John Fiege And did you come out to them? In college or before college?Layel Camargo in college? Yeah, I was my second year, I had my first girlfriend. And I was a Resident Advisor, always I'm always trying to be the overachiever. So I was like Resident Advisor of my college, I was like, involved in every club, I was part of the dance team. And, you know, my mom called me, I just decided to actually move in with my girlfriend the following quarter. And she was like, What are you doing? I was like, Oh, my girlfriend's house. And she was like, why do you have to tell me those things. And I'm just like, because I'm not gonna lie to you. And she was like, I know, you're gay, but I just don't need you to rub it in my face. And I was like, then I guess we can't talk. And so we didn't talk for three months. And then she called me It's, it's, it's hard, you know, like, going to college is hard, especially when I went to very marginalized public schools before that. So I was struggling academically. And my solace was, like, being involved on campus, like to meet some social needs. And I was in, I was in a retention program for black and brown youth from urban communities. So that helped a lot. But I, I, my mom kind of rupturing that, really. I didn't realize what the impact was until probably a quarter the quarter into after that. And she called me three months later, and was like, so are you not gonna talk to me? And I was like, you're the one that doesn't talk to me. And she was like, well, let's just let's just try to make this work. And so we, you know, it took probably five to six years for my family to kind of fully integrate my, you know, my, my lifestyle as they, as they call it. The magic word of magic word. Yeah.John Fiege Yeah, wow. Well, you know, that's just what you need, right in the middle of college trying to adapt to, you know, crazy new culture and world is for your family to reject you.Layel Camargo Yeah, yeah. It's definitely one of those things that like a lot of queer LGBTQ folks. I, I feel like it's so normalized to us, right? And it's just like, well, when you come up, just expect to lose everything. And I think it is it now until I'm like, in my 30s, that I realized how painful that is, and how, like, it's just like, you know, one of the core things I think, as a human species is to know that you belong somewhere. And if you don't belong at home, then where do you belong? And I think for many of us, we've had to go through that unconsciously, without really thinking through that we're seeking to belong. And this theme of belonging has been something that's been coming up as I'm I navigate like, my professional career now is that like, I really do want people to feel like they belong somewhere. And the only thing I feel like makes sense as we all belong to the planet. We all belong to the same descendants and how we got here as a species and that I think that's being rejected from my family allowed me to be like weird do I belong? And so I fortunate that I had a best friend who was also queer. I had my queer community I had student governments and students social organizing. And then when I graduated, I was like, wait, like, Where else do I belong? So I went to my natural habitats like to the beach, and I picked up surfing again and scuba diving. And then it was like, Oh, I actually like I belong to the earth. Like, that's where I belong.John Fiege That's beautiful. Yeah. I love that. Oh, I am hearing some background noise.Layel Camargo Is it audio? Or is it just like,John Fiege people laughing?Layel Camargo It's my partner's on an Akai here, I'm going to shoot her a quick text. She like gets really loud because she gets so excited. Just going to share a quick text.John Fiege So before coming to climate justice work, you worked as an organizer with the Bay Area transformative justice collective. Can you tell me how your work in transformative justice informed your understanding of the climate crisis and how you approach ecological concerns?Layel Camargo Yeah, so I I organized with transformative justice for about six years. And then I you know, for folks who don't know, transformative justice is an alternative response model to violence, harm and hurt. And so similar to restorative justice, which works with the carceral system, so police, judicial systems, etc. to reform in order to help alleviate some of the biases that exists in the systems, transformative justice, as there's those systems actually don't serve certain communities like migrants, folks like that are trans, just the way that those systems just inherently violate certain people who are not included in our society fairly, was like, transparent justice exists to serve folks who cannot access or choose not to access or use the carceral system. So if you will, if you believe in defunding the police, and let's say you're sexually assaulted, you're probably not going to call the police for a rape kit, because there's probably ways that you've experienced those systems as harmful or violent. So when I started organizing were transferred to justice the spoke to me as somebody who had just come out as trans, somebody who grew up in a mixed status family, have relatives who have been deported. And I realized, like, Oh, it's actually worth investing in alternative models, besides the police. In order for us to get our needs met when crisises do happen, because they happen to all of us. And I was in it for six years, you know, we had built up, I had built a great capacity to work with people who had caused harm people who are caused domestic violence, sexual assaults and transforming their behavior and working towards reparation of relationships and or just like helping victims be able to move on after something like that happens. And it's it wasn't an easy task. And what we would come back to is we would spend like the first front of the months, trying to make sure that people's basic needs were met in order for them to slow down enough to process what had just happened. And basic needs included food included shelter, if they lived near, you know, a toxic site, what was infringing on their health, making sure that they had access to health coverage or health benefits. And that was about 60% of what we're doing was making sure that we could get the basics kind of stable so that they could jump into really honoring what it was a justice look like for them. And in doing this a handful of times, not too many, I will say I didn't think thankfully, we had a team. And so I did wasn't always having to handle everything. And we, the experiences that I did have, I was like, man, if people just had, like, a healthy environment where having to fight for housing wasn't a thing. Like we could just actually say, this is where I was born, this is where I belong, and I'm in relationship with the land. And that's how I feed myself, I clothe myself, like all these things that are kind of like indigenous traditional ways, then people could actually solve a lot of their crisis. He's in the moment without having it to be delayed years or having to rely on for it to get outsourced through the carceral system in order for them to feel like they get a minuscule amount of justice. And so I started to just be more cognizant of the way that we interact with the planet and how are everything from our legal structures to our economic structures are just completely devastating. Our environment that have led for us not to have good air quality for us not to have good clean water for us not to feel like we've belong to the earth that is right beneath us that we like, are in relationship with, with the rest of you know, most of our lives. And I, at the time I was living in West Oakland and I had just looked into the air quality report in the area I lived in, and I had the worst air quality in the whole Bay Area. And I started noticing my dog started developing like little spots on her skin, I started having like a lot of chronic coughing. And I was looking at how much money I was making. And so at the time, I was doing a lot of our pop ups, I was really passionate about zero waste, I cared about veganism, a lot of it was through the planet, and it just slowly started shifting away from Yes, I care about how we respond to violence and harm and all of that. And I want us to have alternatives that meet the needs of folks who fall through the waistline of certain systems. And at the same time, we don't even have clean water to come home to to drink when something violent happens, like we have to go buy it from, you know, a grocery store. Most of us don't even test our tap water anymore, because it's just consistently, we just grew up thinking that it doesn't, it's dirty, it's gross, it's non potable, so Right, right. I think at that moment, my heart just completely was like, I want to dive into this work 100% I want to fight for people to have clean air, like if you can't breathe, then you can't, you can't even do a lot, a lot of things. And so many black and brown people who grew up in rural communities have high rates of asthma have like low life expectancy because of air pollution, to you know, the logistics industry etc. And I just kind of fell in with all my heart in like, if I'm, if I'm against plastic put which at the time I was, like vegan for the planet and vegan for my health. And I was also really passionate about reducing plastic use. And I was like, if these are two things that I care about, I want to do it at a larger scale. So it meant that I had to really make those connections of if I want to end gender based violence, if I want to end large forms of violence, I have to start with the one common thing we have that we're constantly extracting and violating, which is the earth. And I think that that led me towards climate justice, because that is the most critical environmental crisis that we're in at this moment.John Fiege So what is the climate crisis? What what what causes is how do you how do you think about culture as a source of power and strategy for climate crisis?Layel Camargo Yeah, I mean, I this is this is really, you know, this, that this is what I do for my life is I spent the last 7 to 8 years really strategizing around what are the cultural shifts that are needed in order for us to be able to be in right relationship with the planet where things like the climate crisis are not happening, so that we can have an economic system and a political system that is serves the planet and the needs of our of us living and thriving, not surviving, which is I think, what we're stuck in as a global society now. And the, we have like quite a few things to kind of look at historically. And I think that there is a dominance of, which is we now know, it is like white supremacy, which is the idea that one group of human is like better than another group of human, and that because of that, everybody else needs to conform to the languages, the culture, the food, the clothes, the housing structures, that are pervasive, and that in, you know, the Euro centric way of living, and that has created a monoculture that is now spread at a global scale. And it's even because it's an economic sister in their economic system. Now we have global stock markets. Now we have the extraction at a global scale, for the sourcing of consumer goods that are all homogenous, and there. There's just one kind of how we do things. And I think the crisis that we're in is the ways that human have removed ourselves from our natural biodiversity relationships with our ecological systems. And then as removing ourselves we have are allowed for the rupture of a relationship that is very needed, which is if we're not integrated into the trees that are natural in our environment into trimming certain invasive species and supporting other biodiverse relationships around us, then we're crippling the ability of the soil to be healthy of the air to have the most amount of oxygen Have you Now we know that we need to be trapping carbon at such high rates. And I think that with a crisis that we're in is that we've allowed and have fallen victims to white supremacy, which was facilitated by colonization, that I, you know, that dominance of one group of people in the way of existing, and I think that's where we're at. I mean, if you look at the kelp forests, the kelp forest needs the otters, they need the, the sea urchins. But when you remove the otters and the sea urchins, you know, are not being preyed upon at a normal scale. And that's, you know, we're connecting it to white supremacy, let's assume that the sea urchins are like the dominant and because they're, they're the ones that ruled the kelp species are starting to be eradicated, and some of them are becoming a threat of extinction. And without a healthy kelp forests, you don't have healthy oxygen and maintenance of the acidification in the ocean, which, you know, couple that with global warming, and you basically have the rapid eradication of so many other natural ecosystems in the ocean that we need to survive. And so when you have one species dominating over another, it leads towards a crisis. So I think we're in a imbalance of relationships because of, of white supremacy. And that's what's causing the climate crisis we have. We have a monoculture. And so just as you look at mono cropping, as you look at anything that eradicates the health of the soil, because it doesn't have the reciprocal relationships that it needs from other crops, and are the resting in order for the soil to be healthy. This might not be speaking to everybody who's listening. But it makes sense that like, Yeah, definitely. The environment crisis is a symptom of Yes. Oh, the climate crisis is a symptom of a larger systemic problem.John Fiege Yeah. And in so many ways, white supremacy was created by colonialism, like, white supremacy is the cultural system that in some ways had to emerge to justify the political and economic brutality of colonialism. You know, it was a it was it was a way of organizing and understanding the world that justified these terrible things that were happening. And they're so it goes so much hand in hand.Layel Camargo Yeah, definitely. Yeah, I mean, I feel like I could talk about this for hours, because there's just so many ways in which we can break it down to the minute level. And then there's so many ways that we can think about solutions. And a lot of my my work and my passion is really bringing as much power as I can to black, indigenous and people of color. Because the retention of culture, language, and different ways of engaging with the world, everything from how we grow our food to how we dress and what we celebrate. And where we honor is what's going to help us be more resilient towards the impending and the realism of what the climate crisis means to a lot of our communities.John Fiege Yeah, totally. Yeah. And you're you're living and working at this really interesting intersection between ecological justice, queer liberation and indigenous culture. Can Can you talk a bit about the intersections of your identity and cultural background and their importance to you and how you orient yourself to this work?Layel Camargo Yeah, definitely. So as I mentioned, I'm a descendant of the Yaki and the Mio tribes in the Sonoran Desert. And I didn't really realize how much this matter to me, I think till about like five to six years ago, because I grew up because of the borders. Technically, I'm Mexican descent, and Mexican American salesperson in this country. But the Mexican government is similar to what we're talking about white supremacy was created by European settlers and, and a hybrid of mixture of stealing of indigenous cultures. And there are so many subgroups of different indigenous cultures. And my heritage is that both my grandfather and my grandmother's tribe as they were nomadic, and they used to migrate up and down the Sonoran Desert, before the border was there from seasonally for survival. And there's so many ways that like food that we eat, how we dress, how we talk that I didn't realize like, Oh, that makes me so much more than just Mexican American. It makes me more than just Latinx. And I think my background and being in such close proximity to immigration and the necessity of immigration or to survive because my grandmother came to Tijuana because it was industrialized and she needed work. And so when they migrated, they like left everything behind. And they never went back. Like, I think so many people leave their home, thinking that they're going to go back and they don't, their children are born in different places. And eventually, that led me to be born in a different country. And so because of that background, I am so keen to issues around native sovereignty and land back here in the United States is like the retention of keeping people in the place of their origin is a climate solution. It's a way of keeping that ancestral knowledge in the place that is needed. I mean, here in Northern California, we look at the wildfire crisis, and it's due to climate change. And it's also due to the lack of forest management, that our indigenous relatives that are native to that area have been robbed of the opportunity to maintain those forests at the scale, which is needed in order to adapt and prepare for wildfires. Yeah,John Fiege yeah, with with the prescribed burning, and all that maintenance that used to happen. That was invisible in so many ways to the European colonists, they didn't even understand that that was going on, or how it worked.Layel Camargo Yeah, and I feel like, you know, it goes back to the monoculture. And I think, because I have indigenous ancestry, because I understand the nature of needing to migrate. And the realities of migrant experience, I think I feel so passionate about keeping people in their place of origin as much as possible, and allowing for people to move freely when they have to. And I think as as the climate crisis gets worse, I started to realize just what a disservice we have made by instilling borders by having governments that have been so gatekeeping and operating off of scarcity, that we've kind of mandated a world where people can move freely people, and people have to leave their place of origin. And that these two paradox that we exist in, is creating the dehumanization of a group of people that if you cannot sustain yourself in your place of origin, because of global extraction, by the way, because of environmental degradation and the economic viability of your area, and how that creates wars and mass extraction, that that is why people migrate. But yet those same people who are creating those systems that make it difficult for you to stay in your place of origin have also created borders to not let you move freely. That paradox to me is also part of this climate crisis as because many of us are going to have to leave john, at some point, there's going to be floods, there's going to be hot water, we're experiencing a drought prices in California, I'm actually living between northern California and Southern California already. And a lot of it is because of the wildfires and my family's down here. And my family's at threat of sea level rise by living in San Diego, which San Diego filed a lawsuit against Exxon and Chevron. And I think one or two other oil companies is we're all we're all existing now in this global climate crisis, that it's not quite in our face every day, but we feel it seasonally now, so we're gonna have to be able to move. Right? So yeah, and last to say is like similar to my cultures I have I lived with an end an endocrine illness. And so air pollution is something that could severely impede my ability to reproduce my ability to function. At this point, I spend about four to five days a month in bed, working from bed, and I'm fortunate enough that I get to work remotely. But for a lot of people, we're going to see more and more ways in which the mass destruction of the planet which has led to the climate crisis is how we become to adopt ways of having different abilities or not being able to live our day to day function. So yeah, the intersecting points are just, they're overwhelming. And I think a lot of us are starting to feel that more as things start to kind of get a little worse.John Fiege Right, right. Yeah, I was talking to, to my partner the other day, she was she was talking to a fellow activist about this idea of ableism. And how, you know, so much of the discourse around it is you know, what are your abilities and, and this, this person was talking about how it it's how unstable that is. Like you can be able bodied today and tomorrow, you can be not able bodied in the same way. Because of, you know, like you say the changing air quality or something happens, or you just you're getting old, or you get sick. And it's one of those things that we've so ignored as a culture of what, what ableism really means about our assumptions about the world.Layel Camargo And like the economic viability and how our economic system is just so dependent on us being fully productive 24 seven, which I made a video on this called The Big Sea, which talks about the intersecting points of labor and how the labor crisis is actually the root of our climate crisis. Because if we can have people have a bigger imagination around how they can use their bodies, to serve their own needs, instead of serving the needs of corporate interests, how that would actually alleviate a lot of pressure on the planet. And that that would potentially lead to our most successful outcomes in regards to the climate crisis.John Fiege Yeah, totally, totally. Well, can you tell me about decolonizing conservation in the environmental movement and what that looks like to you?Layel Camargo Yeah, so I, I started during the beginning of the pandemic, I started a nonprofit called shelterwood collective, which is black and brown and indigenous queer folks who are aiming to steward land at the time, I was aiming to sort of land a month ago, we acquired a 900 acre camp in cassada, California, and Northern California and our team is about conservation efforts, specifically with forest resiliency against wildfires. Taking Western Western practices of conservation, mixing them with indigenous practices that are similarly to conservation. And I feel like when we think about conservation efforts, a lot of them have been dictated by European ways of thinking through conserving natural environments, which a lot of it is like humans are bad, nature must be left uncared for. And this does such a disservice because our indigenous ancestors knew that in order for a forest to be thriving, we needed to be in relationship with it, we needed to monitor monitor it, if there was a fun guy or a virus that was spreading their disease, that we could actually help it, he'll help trees, he'll help it spread less, if there was fires that were coming that we could trim, and tend and do controlled burns, if there was, you know, sucks anything happening where a species was struggling, that we could help support its growth and its population by you know, hunting its predators. And so I think that, that is the challenge between indigenous conservation efforts are traditional ways of just being in relationship with the natural environment and conservation is the western conservation is that we have been so removed from what it means to protect water systems, what it means to protect forests, that now we have a crisis of mismanagement we have and that more and more countries are adopting European Western perspectives because of the dominance that white supremacy has instilled that there are certain group of people that know more than we do. And that's just that's created, at least for me feels very heavy on when it comes to wildfires. There is certain areas in Northern California where there have been residential communities that have been built on wildfire lines that we know now, indigenous people knew that like every 30 years, for every 50 years, there would be a wildfire that would run through that area. And now that we're not that it's getting hotter, the gap of that time is getting shortened. And also that we're realizing that the years, hundreds of years of mismanagement, and lack of tending has led to also these extreme wildfires, that's now causing casualties outside of wildlife. And I feel like conservation needs to evolve. I think that there needs to be more understanding around the harm that Western conservation has done to not only the ecosystems but to the people who have traditionally been keeping those ecosystems. And I do feel like it's like it's evolving. I just think that it's not evolving as fast as we need. And unfortunately, with the climate climate crisis, we're gonna have to really come to recognize what do we need to move really fast on on what can wait because it just feels like Everything's urgent, we need to save the oceans as much as we need to save the forest as much as we need to Save the Redwoods as much as we need to take the rain forests and it just feels like and and that is like the natural environment, then we have like the growing list of extinction, threats of extinction for certain animals. And I think that I don't know why just came to my head. And then you have people like Bill Gates who want to eradicate a whole mosquito species. So it just feels like we're gonna have to pick and choose our battles here. And I do feel like coming to reckoning around the harm that this pervasiveness in western conservation, which isn't the idea that sometimes we are harmful to, you know, our natural ecosystems isn't a bad one. Yeah, we are. But how we got here was by completely removing ourselves and not knowing how to take care of those ecosystems, had we been in a relationship with them for the last 100 years, maybe we wouldn't be so wasteful, maybe we would have caught air pollution sooner than then our body is telling us, hey, we don't like this, this is bad, we're gonna die sooner if you keep doing this. And I think that that is a disservice. So it's beautiful to see more forest schools popping up for young people. It's beautiful to see more conservation groups trying to bring in indigenous leaders into the conversations. But I do feel like that overall idea needs to shift. And I also think that the land back movement, which is returning national parks back to indigenous hands, is going to help alleviate some of those major tensions that do not honor that certain people have been doing this for hundreds of years. And if we don't return it in this generation, we just run the risk of losing more language, more culture and more practices that we need at a larger scale.John Fiege Yeah, in protecting ecosystems is just not a complete picture of everything that's needed. Like as you say, it's important on some level, but it's it's not it's not a whole, it's not a whole understanding of of the problem or how to address it. There reminds me I was I was just reading or rereading a bit of Robin wall kimmerer book braiding sweetgrass, and she talks, she talks about this very issue a bunch about, you know, sweet grass in particulars is something where there's this, this back and forth relationship between humans and nature. And she talks about teaching one of her University classes up here in New York, and asking them at the beginning of the semester, you know, whether people are bad for the environment, and almost everybody says yes. And we alsoLayel Camargo have this this perception of we are bad. Right?John Fiege Yeah. Yeah, this Western guilt is pervasive in that as well. Which is,Layel Camargo which is facilitated by religion? Yes, religion has a very good job of making us feel like we are horrible for everything that we have sent us that we need to repent for our whole existence as like, going from embryo to sperm is actually a sin itself. So we're born with so much already on our shoulders.John Fiege I was gonna say Catholic guilt, but I feel like at this point, it's so much broader than that. Yeah, it is. So you work with the Center for cultural power. And, and one of the main projects you've done with them is climate woke. And I'd like to start by saying how much i'd love the artwork of the logo. It says climate woke. And it's in, in the style of this fabulous flashback 1980s airbrushed t shirts, with, you know, rainbow colors and sparkles. And it feels like there's so much meaning embedded in the artwork. And I wondered if you could tell me about climate woke, how the project emerge, but also like how this logo artwork reflects what this project is.Layel Camargo Yeah, so we when we started thinking about what climate woke would be, we didn't know what's going to be called climate woke it was through several meetings with different community partners, different funders and other stakeholders, where we kind of discussed that we wanted a unifying symbol for all the communities that we had been meeting and we kind of landed that we wanted something to look good to represent black Dan Brown young people between the ages of 16 to 25, something that was appealing that somebody would wear with pride. And, you know, at the time, there was a lot of like, different stuff coming up around the importance of wokeness. The it wasn't used as how we use it now, which is like political correctness. It's, it's, it's not where it is now. And so we decided to kind of ride on the, the term itself climate woke, which talks about uses black vernacular very intentionally that this is a racialized issue. And we spoke with several leaders in the black community, and at the time, it felt like it made sense. And, and so we kind of quickly were like, this makes sense kind of work. We want people to wake up to a climate crisis, but also be like down and enjoy it. And that it's different than this doom and gloom narrative that we constantly see when it comes to the environment. As it is kind of depressing when you think about it. But so we wanted it to feel like inviting. And at the time, which I think was like 2017 2018. All these like 90s was like coming back. So we sat with like two or three potential designers, and we didn't really like what we saw. And then it was heavy and agile that he Guess who is kind of a co creator of this. Also, like a globally recognized artist who was like, hold on, I got this and just like hopped on her computer through some colors, did some and we were like, We love it. Like we just love it. We wanted it to be bright. We wanted it to be inviting. And I feel like we've been successful just two weeks ago actually got a text from my executive producer who works on the planet. Well, content, it was like to send a photo of like, I believe it was a young male of color about 21 or 22 years old wearing a climate woke t shirt. And she was like, do you know where that's from? And he was like, No, I have no idea. And I was like, that's how, you know, we succeeded. Because we popularize something, we made it look so good. People don't necessarily need to make the connections, but they'll be promoting our work. And I'm sure and I get so many compliments when I wear t shirts and sweaters. And so she she told him to look up the videos. And you know, she sent me the photo. And she's like, we've I think we've succeeded. And I was like, I think we succeeded, I think we have you know. But at this moment, we are considering evolving the terminology because it doesn't feel as honoring. And we definitely are very sensitive to the fact that we use black vernacular intentionally. And it's time to kind of give it back and think through like what other ways can we popularize other terms to kind of help. It's about it's about to help kind of build the community because it was about building a group of people kind of drawing in a certain community that wouldn't necessarily be about it. And I feel like that to me was like a, we did it. We did it.John Fiege Yeah, it's it's it's definitely one of those terms that the the right has co opted and really done a number on they. Yeah, they're they're good at stealing those terms and turning them on their head. And usually, honestly, as a as a weapon back the other direction. Can you turn down your volume just to hear again, just noticing when you get excited? I get excited so much. Alright, how's that? Right? Great. Yes. So in a couple of your videos, you talk about what being climate milk means to you. And you say it means one, standing up for communities of color and communities most impacted by climate change, to complicating the conversations on climate in the environment. And three, doing something about it. Can you take me through each of these and break them down a bit?Layel Camargo Yeah, so the first one is, can you repeat it again, that's the firstJohn Fiege standing up for communities of color and communities most impacted by climate change,Layel Camargo right? That's right. Yeah, I've said it so much. And we actually haven't even recorded anything because of the pandemic. So I'm like, I haven't said it in a while. Yeah, standing up for communities of color. I think that that one to me specifically spoke to that. We need black, brown and indigenous people to feel protected and seen when it comes to the climate and environmental crisis. And that's everything from activating people in positions of power to empowering the people who come from those communities to know that this is an intersectional issue. I think that the climate crisis traditionally was like a lot of visuals of melting ice caps, a lot of visuals of the polar bears and you It's interesting because as we're getting more people narrative, I feel like the, we need to get a little bit more people narrative. And we need to return those images a little bit back, because the IPCC report has just been highlighting the rapid rates in which we were losing ice. And I think that when I initially thought of this at the time, there wasn't highlights of how indigenous people were protecting the large scale biodiversity that we have on the planet. There wasn't stories of, you know, urban, black or brown youth trying to make a difference around solutions towards climate change. And so I kind of made it my purpose that climate woke represent those demographics that we that I was important for me that black, brown and indigenous people of color were at the center of the solutions. And the complicated conversations and do something about it was that I actually feel like we have a crisis of binary versus complexity in our society. And I think that how we've gotten into this climate crisis is because everything's been painted. So black and white for us, that if you want a job, you have to be harming the planet, if you want to be unemployed, then. And then like all these hippies that are fighting to save the trees, they're taking away your job, you know. So I feel like there's so many ways in which our trauma responses just look for the patterns have been used against us. And it just felt really important for me, that people feel comfortable to complicate as much as possible, where we're gonna need different angles and different ways of looking at solutions that we need to embrace experimentation, where we need to embrace failures, and we need to really let go of these ideas that technology is going to come in and save us technology is a big reason why we got into this mess. And so I think that complicating the conversation to me was about this is like, if you are black, brown, indigenous, and you want to be a part of the climate crisis, but you have no way of integrating yourself besides talking about gender oppression, go for it, look at look at the leaders in this movement, and look at how many women are fighting and protecting, you know, at a larger global scale that don't get the visibility that they deserve. So I feel like that was my aim is to really invite that complexity. And then let's do something about it is that I don't want things to get stuck on the dialog. One of the biggest failures of the United Nations when addressing these crisises is that they don't have global jurisdiction. So they cannot actually mandate and or enforce a lot of these, it's usually done through economic influence, or like if one if we can get a first world to sign on to a certain agreement, then hopefully, they'll all do it. But then who ends up in implementing it, usually it's not the United States and Europe is not the first one to do it. And yet, we are the biggest global polluters on almost every sector you can think of. And I think that the do something about it is, for me a call to action, that we can talk about this, we can try to understand carbon emissions, methane emissions, global greenhouse, carbon markets, carbon, sequestering drawdown methods, we can talk about it. But if we're not doing it, putting it to practice while integrating these other two points, which is centering communities of color, and embracing the complexity of that, then it's nothing, it's pointless. We're just we're just allowing corporations to keep exploiting the planet and governments can keep, you know, sitting back and saying that they're doing something because they're convening people without actually regulating and putting down their foot for us. So, yeah, I think it was trying to summarize just my general feelings of this movement and the ways that there's been just lack of opportunities by not centering certain other people or allowing there to be more complexity.John Fiege Yeah, there's, I find, watching how those un meetings go down. So frustrating. Yes, just, you know, Time after time. It's just maddening. I'd have a hard time working in that space.Layel Camargo Yeah, I think I was fortunate enough to take I voluntarily took like a law class at pace, Pace University, pace law University, and one of the classes was United Nations policy, and so I got to witness the sub All meetings before that big meeting where Leonardo DiCaprio came out and said that we had a climate crisis, which everybody googled what the climate crisis was, I think it was called climate change. It was like the most time climate change was googled in the history of mankind. And I was sitting in those meetings and just seeing how it really is just a lot of countries just try not to step on each other's toes, because relationships translate into the economic sector, that I'm like, wow, y'all, like legit, don't care about the people you're representing?John Fiege Yeah. Yep. Yeah, it's crazy. Well, I wanted to talk a bit about what environmental justice means to you. And I thought we could start with your video called a power to rely on. And in your crudest, you include a statistic in the video that says in the US 75% of all houses without electricity, are on Navajo land. And, and then one of the people you interview in the video with Leah, John's with a group called native renewables, says, whoever controls your water and your power controls your destiny. And that's really powerful statement. Can Can you talk a bit about your experience working on this video, and how it impacted your thinking about environmental justice?Layel Camargo Yeah, so I, I realized that I'm really passionate about renewable energy and alternatives to energy capturing, probably through working on this video. And when we were first thinking about what themes we were going to cover, that's usually how I approached most of the climate world videos as I tried to talk to a few community partners. But mostly, I just do a lot of like, cultural observation, just like what are some of the themes that feel that are kind of resonating for people outside of the sector. So what's resonating for folks outside of the environmental justice world, and, you know, land back native sovereignty is something that's been popularized, especially after the Standing Rock camp, the no dapple camp, and I was noticing that it was kind of dwindling down. But a lot of data was coming up around the fact that a lot of indigenous communities are either sitting around and or holding and protecting 80% of the global biodiversity. And so something that how I approached this video was I wanted to show the native sovereignty piece with the land back as well as my passion for alternatives to our current energy use. And what Haley Johns is somebody who was recommended to me by Jade bug guy who's also featured in the videos, a dear close, like cultural strategist, filmmaker, co conspire in the sector. And she would I had initially approached her and said, I want ndn collective, which is what she works to kind of help us think through the script. And she said, Yeah, we're down and like, we trust you, like, we know you're gonna get the story, right, but we're down. And so it was, it was very easy for us to start with that. And then when I was like, Who do I talk to? They're like, you need to talk to a hayleigh. And I was like, Alright, let's talk to a healer. And so I flew out to Arizona, just to have a scout meeting with her, which I felt like I was chasing her down, because we didn't know she was going to be in Flagstaff, or if she was going to be near Phoenix, like we didn't know. So we were flying in. And we were like, Where are you today? She's like, I'm at my mom's house. I'm with my mom at this hotel. And we're like, Alright, we're coming through. So it felt very, like family off the bat, which now she has been nominated for I forget the position, but it's the internal affairs of Indian energy, energy efforts and some sort. So she's she's doing it at a federal level now. And when I was when I was working on this video, and I had talked to her and I interviewed her as she was giving me a lot of these numbers, and I just realized that, you know, the irony of this country is just beyond what we could imagine. You have a lot of these coal mines that help fuel some of the larger energy consuming cities and in the United States, like Vegas, like la that just consume energy at such high rates that are being powered by coal mines in Navajo or near Navajo Denae reservations. And yet, I was hearing about what halos program and her efforts were just trying to get funding and or subsidies from the government in order to put solar panels on folks his house because the infrastructure doesn't exist. And she was running she's letting me know about that. cost, she's like at $75,000 per house. And then we in order to like run the lines, and that's not even including the solar panel infrastructure. And then if they can't, we can't run the lines, and we're talking about batteries. And she was breaking this all down, I'm like, that is a lot of money. We need to get you that money. And then she started just educating us more through that. So I think I went into this video just knowing that I was going to try to make those connections. But what I realized was that I was actually going in to learn myself, just how much I need to humble myself with the realities that communities who have had less to nothing in certain things, everything from food, to energy to water, have made alternatives that they are, they've already created the solutions like we found one of the elders who had put up one of the first solar panels and Hopi reservation, which I highlighted in my video, she got it 30 years ago, like I, I was flabbergasted that she had the foresight, and the way that she articulated was everything from comfort to entertainment. But at the end of the was she knew she needed power. And she runs a business, the local business won a very few on the reservation that she was passionate enough to keep alive. And so this video just showed me that like, wherever you go, where there has been disenfranchisement, that's where you will find solutions. Because a lot of people have just making do for a long time, it just hasn't been seen, it hasn't been highlighted. Those are the people that like the UN should be talking to the you know, our federal government should be listening to.John Fiege Yeah, and I actually wanted to talk to you about Janice de who's the Hopi elder that you mentioned. And, you know, in particular, how it relates to how depth and skillful you are communicating with people from a wide range of backgrounds. in you, you you use humor a lot. And in this power to rely on video, you're sitting down with Janice day. And talking about how she's one of the first people to get solar power 30 years ago. And you asked her whether the first thing she charged with solar power would be a vibrator. And that was that was that was really funny. And all of a sudden, I'm watching with anticipation, asking myself, how is this woman going to react to that question? And you seem to have such a good read on the people you're speaking with. And I was hoping you could talk a bit more about how you communicate so many, so well and so many in so many different spaces and how you consciously or unconsciously lubricate the relationships with humor.Layel Camargo Yeah, I've been I I think a lot of it is my passion for humor has come from has been maintained by a lot of data and information that I've gotten around just the importance of people being able to process things through laughter. And that the climate crisis is nothing to make mockery and or to laugh, there's this is very serious. The ways in which our species is kind of being at threat of extinction, and right before our eyes. But I think that as humans, we're so complex and layered, and we're so beautiful in the sense that we get to feel so intensely and feeling is what motivates us to take action. And laughter helps you process so much data quicker, it helps you be able to take something in, embrace it, release, and then have it make an impression that is the one line that everybody brings up with that video. So I made the impression. And I hope that people watched it and then wanted to show it to other people. And so I think that, that that knowledge has retained my passion for humor. And then like I said, You know, I grew up in an abusive home where we had to process things fairly quickly in order to be able to function in the world to go to school to go to work. And growing up in a home where there was a lot of violence. I learned how to read people very keenly everything from anticipating when something was going to happen tonight, and I speak about that pretty like nonchalantly because I think a lot of us have a lot of strategies and skills that we've developed because of our traumas and our negative experiences that we've had in the world. And I think they don't often get seen as that we'll just say like, Well, I was just really I'm just really good at reading people and we'll leave it at that and it's like, but what is your learn that from like, there have been many chronic situations where you had to be really good at reading people in order for you to like practice it so clearly in it skillfully. And so I think I honor my experience in that in order for me to do that. And then I think cultural relativity and cultural content petencies is another thing like, Janice de actually reminds me a lot of my grandmother and my grandmother was somebody who was very religious. And at the same time, I always loved pushing her buttons. I would just like try to say things to get her activated. And I knew at the end of the day, she loved me. And that was about it. I didn't have to question whether she loved me because she was upset that I asked her something and appropriately. So I think it's a combination of that. And I'm grateful that I can embody that and be able to offer it to people who are curious about climate change and and feel more invited through laughter than they would about doom and gloom or heavy statistic videos and our ways of gathering information.John Fiege Awesome. Well, another kind of video you made is called consumerism, cancelled prime. And the first shot is you waiting while the camera crew sets up the shot and you're putting items in your Amazon cart on your phone. And then the quote unquote real video begins. And and you say 80% of California's cargo goes through the Inland Empire. And then you yell along expletive that's beeped out. And you ask emphatically his climate, wrote, his climate woke about to ruin amazon prime for me. And and I love how rather than just saying Amazon, or Amazon customers are bad. You're starting by implicating yourself in this system that leads to serious environmental justice issues. And again, it's really funny. Can you talk more about the situation with Amazon and other real retailers? And and how you went about positioning yourself in this story, and using humor again, and self criticism to connect to the audience?Layel Camargo Yeah, I mean, when we first started working on this video, we explore different avenues of that opening scene, when we wanted to highlight community members, I kind of at this point, have a pretty good like tempo of what it is that I want. I want a community member I want somebody who's like academic or scientifically based, and then somebody else who kind of comes in allows her to be more of a creative flow. So we have a pretty good structure at this point of the voices that we seek, we just didn't know how we wanted to hook the audience. And we went back and forth quite a bit on this, the thing that kept coming up was amazon prime memberships are very common. Most people have them most people buy on e commerce and this is pre COVID. And I was keenly aware of that I also knew that Amazon was growing as a franchise to now own Whole Foods that were just like expanding in regards to what it is that they offer people online. And as I mentioned, I, through my passion for reduction of plastic usage and plastic consumption, and plastic waste, I understand the ways that ecommerce has really hurt the planet. So I myself am not an Amazon Prime member, I I don't actually buy online and I allow myself when needed one Amazon thing a purchase a year. And it's like kind of more of a values align thing. So in order for me to reach connecting with somebody who's kind of a little bit more normal in regards to needing to rely on buying online, is I just had to exaggerate what I think happens when you're shopping, which is you look at a lot of stuff, you add them to cart, you get really excited, and then you kind of mindlessly click Buy without knowing what's going to happen. But you're excited when it arrives, surprisingly, because maybe you bought it in the middle of the night while drinking some wine and watching some Hulu. So that's like what I was trying to embody. And then what I was really trying to highlight in this video was I wanted to invite audiences to not feel shame about what they do, like we are we've all been indoctrinated by the system through what our education has taught us. Like we have values of individualism and patriotism and all these things, because that's what we were taught in schools. And that's been used and co opted by corporations in order for us to continue exploiting other humans and the planet. And that's by no fault of our own. That's a design that's an economic model that was designed since the Great Depression. It's just the way that it's been exaggerated and has scaled so quickly is beyond our control where our governments don't even regulate it anymore at the ways in which they should be. And I think that I wanted this to feel like it's not just on you as an individual, but it's specifically if you live in Europe or in the United States. You need to know that we are The biggest consumers on the planet, we have the most economic resources. We actually, if even a fraction of the United States decided to stop shopping at Amazon, we could significantly bring that Empire down. I say Empire pretty intentionally. And we could I mean, I feel like you. And that's and how I understand economics is that all you need to do is impact 10 to 20%. of supply and demand chain in order for a whole corporation to collapse. The problem is, is that our governments always come in to aid these large corporations that are hurting us on the planet by saying that they want to maintain jobs and maintain a GDP are going stock market, which they're reliant on. So this video was meant for audiences. And for people to feel like this is not just on you. But if you live

Deborah Paredez is the author of the critical study, Selenidad: Selena, Latinos, and the Performance of Memory (Duke 2009) and the poetry collections, This Side of Skin (Wings Press 2002) and Year of the Dog (BOA 2020). Her poetry, essays, and commentary have appeared in The New York Times, Los Angeles Review of Books, National Public Radio, Boston Review, The Georgia Review, Feminist Studies, and elsewhere. She is a professor of creative writing and ethnic studies at Columbia University and is the Co-Founder of CantoMundo, a national organization for Latinx poets. At Columbia, Professor Pah Red dez Paredez is a recipient of a Lenfest Distinguished Faculty Award. Her new book is American Diva, just published by W.W. Norton. The QWERTY podcast is brought to you by the book The Memoir Project: A Thoroughly Non-Standardized Text for Writing & Life. Read it, and begin your own journey to writing what you know. To learn more, join The Memoir Project free newsletter list and keep up to date on all our free webinars and instructive posts and online classes in how to write memoir, as well as our talented, available memoir editors and memoir coaches, podcast guests and more.

What's the episode about? In this episode, hear Professor Nina Lykke on queer and feminist death studies; posthumanism; the more than human; necropolitics; philosophy, atheism and death; vibrant death; mourning, and ongoing relationships with the dead  Who is Nina?  Nina Lykke, Dr. Phil., Professor Emerita, Gender Studies, Linköping University, Sweden, and Adjunct Professor, Aarhus University, Denmark. Nina participated in the building of Feminist Studies in Scandinavia and Europe more broadly for many years.  She is also a poet and writer, and co-founder, in 2016, of the international Network for Queer Death Studies.  Current research interests: queering of cancer, death, and mourning in posthuman, queerfemme, new-materialist, decolonial, eco-critical and spiritual-material perspectives; feminist and femme-inist theory; intersectional methodologies; autophenomenography; poetic writing; eco-critical storytelling.   She has recently published articles in journals such as Australian Feminist Studies; NORA; Catalyst; Environmental Humanities; Social Identities; Kerb Journal; Lambda Nordica; Forum+; Women, Gender and Research and Somatechnics. She is also author of numerous monographs such as Cosmodolphins (2000), Feminist Studies (2010), Vibrant Death (2022) and Feminist Reconfigurings of Alien Encounters (2024, with K.Aglert and L.Henrksen). How do I cite the episode in my research and reading lists? To cite this episode, you can use the following citation: Lykke, N. (2024) Interview on The Death Studies Podcast hosted by Michael-Fox, B. and Visser, R. Published 1 August 2024. Available at: www.thedeathstudiespodcast.com, DOI: 10.6084/m9.figshare.26422072  What next? Check out more episodes or find out more about the hosts! Got a question? Get in touch.

On today's episode of The Lives of Writers, Teresa Carmody interviews Kristen E. Nelson.Kristen E. Nelson is a queer writer, performer, and community builder. In addition to In the Away Time (Autofocus Books, 2024), she is the author of the length of this gap (Damaged Goods, August 2018) and two chapbooks: sometimes I gets lost and is grateful for noises in the dark (Dancing Girl, 2017) and Write, Dad (Unthinkable Creatures, 2012). She has published creative and critical writing in Feminist Studies, Bombay Gin, Denver Quarterly, Drunken Boat, Tarpaulin Sky Journal, Trickhouse, and Everyday Genius, among others. Kristen is the founder of Casa Libre en la Solana, a non-profit writing center in Tucson, Arizona, where she worked as the Executive Director for 14 years and the co-founder of Four Queens with Selah Saterstrom. Kristen is currently a Ph.D. student and graduate student instructor at the University of California – Santa Cruz in the Literature Department's creative/critical writing concentration.Teresa Carmody's writing includes fiction, creative nonfiction, inter-arts collaborations, and hybrid forms. She is the author of three books and four chapbooks, including Maison Femme: a fiction (2015) and The Reconception of Marie (2020). Her work has appeared in The Collagist, LitHub, WHR, Two Serious Ladies, Diagram, St. Petersburg Review, Faultline, and was selected for the &NOW Awards: The Best Innovative Writing and by Entropy for its Best Online Articles and Essays list of 2019. Carmody is co-founding editor of Les Figues Press, an imprint of LARB Books in Los Angeles, and director of Stetson University's MFA of the Americas. Her forthcoming book A Healthy Interest in the Lives of Others is out early next year with Autofocus Books.____________Full conversation topics include:--  the first event for In the Away Time--  imperfect queer and trans narratives -- calling in community-- projects conceived in love--other voices in In the Away Time-- getting a PhD later in life-- hybridity and divinations-- the limits of the body-- constraint and the autobiographical-- the timescape of In the Away Time-- the roles we play in our own disasters-- autotheory and autoethnography-- knowing when the form is the form____________Podcast theme music provided by Mike Nagel, author of Duplex and Culdesac. Here's more of his project: Yeah Yeah Cool Cool.The Lives of Writers is edited and produced by Michael Wheaton, author of Home Movies.

Emily Allen interviews Dr. Sophia Enríquez, who is the Andrew W. Mellon assistant Professor Music, Latino/a Studies, and Gender, Sexuality, and Feminist Studies at Duke University. They discuss her work with Latino communities in Appalachia, the US South, and Mexico. 

In January, the University of Michigan Faculty Senate passed a resolution  calling for “the University's leadership, including the Board of Regents, to divest from its financial holdings in companies that invest in Israel's ongoing military campaign in Gaza.” The statement highlighted the unprecedented rate of civilian deaths in Gaza, and that American financial sources are central to Israel's ongoing genocide. Working with Students Allied for Freedom and Equality (SAFE), the TAHRIR Coalition, and Faculty and Staff for Justice in Palestine, and others, the resolution drew on the tradition of activism against South Africa's apartheid regime, and ongoing anti-racist work.Today we speak with members of the UM faculty, who tell us about the background of the resolution, the work they did to pass it, and the campaigns on campus that are building off its success. Our conversation offers a range of insights that will be useful to campus activists elsewhere.Charlotte Karem Albrecht is an Associate Professor of American Culture and Women's and Gender Studies at the University of Michigan – Ann Arbor, where she is also core faculty in the Arab and Muslim American Studies program and affiliated faculty for the Center for Middle Eastern and North African Studies and the Race, Law, and History Program. Her research interests include Arab American history, histories of gender and sexuality, women of color feminist theory, queer of color critique, and interdisciplinary historicist methods. Her first book, Possible Histories: Arab Americans and the Queer Ecology of Peddling, was published open access with University of California Press. Karem Albrecht holds a Ph.D. in Feminist Studies from the University of Minnesota. Her work has also been published in Arab Studies Quarterly, Gender & History, the Journal of American Ethnic History, and multiple edited collections.Leila Kawar is Associate Professor at the University of Michigan in Ann Arbor where she holds appointments in the Department of American Culture and in the Social Theory and Practice Program. Kawar's research examines the cultural dimensions of legal practice, focusing on how legal advocacy intersects with the politics of migration, citizenship, and labor. Her first book, Contesting Immigration Policy in Court: Legal Activism and Its Radiating Effects in the United States and France (Cambridge University Press 2015) asks what difference law has made in immigration policymaking in the U.S. and France since the 1970s. Challenging the conventional wisdom that “cause litigation” has little long-term impact unless it produces broad rights-protective principles, the book shows that legal contestation can have important radiating effects by reshaping how political actors approach immigration issues. Her current book project, Conditioning Human Mobility: Rights, Regulation, and the Transnational Construction of the Migrant Worker, is an empirically-grounded study that critically examines international law's historical and contemporary entanglements with migrant labor recruitment. Kawar is a regular contributor to the Detroit-based socialist journal Against the Current. Derek R. Peterson is Ali Mazrui Professor of History and African Studies at the University of Michigan, and an elected member of the Faculty Senate Assembly. 

Featured Co-host: Francesca Royster Guest:Willa Taylor Francesca's Black Country Music: Listening for Revolutions and Choosing Family: The Shifting Image of an Icon are the newest books and are referenced later in this rundown, Francesca T. Royster is a Professor of the English at DePaul University in Chicago, and received her PhD from University of California, Berkeley in English Literature in 1995. At DePaul she teaches courses on African American Literature, Queer Writers of Color and Writing About Music. She's written scholarly work on Shakespeare, Black Lesbian Country music fans, Prince, and Fela Kuti on Broadway among other topics. Her recent special issue of the Journal of Popular Music Studies, on the futures of Country Music, Uncharted Country,” co-edited with Nadine Hubbs, won the 2021 Ruth Solie Award from the American Musicological Society. Her creative work has appeared in Feminist Studies, Slag Glass City, LA Review of Books, The Huffington Post, The Windy City Times, Chicago Literati and The Oxford American. Her books include Becoming Cleopatra: The Shifting Image of an Icon (Palgrave MacMillan, 2003), Sounding Like a No-No: Queer Sounds and Eccentric Acts in the Post-Soul Era (University of Michigan Press, 2013), Black Country Music: Listening for Revolutions (University of Texas Press, 2022), and Choosing Family: A Memoir of Queer Motherhood and Black Resistance (Abrams/ Overlook Press, 2023). Her book, Black Country Music: Listening for Revolutions was recently awarded the 2023 Ralph J. Gleason Music Book Award, from the Rock & Roll Hall of Fame, the 2023 ARSC Awards for Excellence in Historical Recorded Sound Research from the Association for Recorded Sound Collections and the 2023 Judy Tsou Critical Race Studies Award, from The American Musicological Society. Her newest book in process is Listening for My Mother: Travels in Music from Chicago to Bahia, a combination of memoir, travel writing and cultural history about mourning and healing in Women's Music in the Black Diaspora

Delve into the insightful world of reproductive health with Dr. Jen Gunter. In her latest book, Blood, Dr. Gunter dispells myths and misinformation about menstruation with a foundation of scientific facts and medical expertise. Known for her evidence-based approach, Dr. Gunter addresses questions you may have never thought to ask about menstrual bleeding and offers a clear and informative guide to reproductive anatomy. Covering topics from the endometrium's intriguing connection to the immune system, to discussions on period pain, endometriosis, and hormonal contraception, Blood provides a nuanced perspective that fosters understanding without judgment. Join us for an event that encourages open conversations and promotes knowledge about a natural bodily process that has often been shrouded in mystery and societal taboos. Dr. Jen Gunter, internationally bestselling author and expert gynecologist, known as “the world's most famous gynecologist” (The Guardian), brings over three decades of expertise in vulvar and vaginal diseases. Her bestselling books, The Vagina Bible and The Menopause Manifesto, translated into 25 languages, have solidified her position as a leading voice in women's health. With accolades including the 2020 NAMS Media Award and a TED Talk with 2M+ views, Dr. Gunter hosts the CBC/Amazon Prime series Jensplaining and shares insights on her popular podcast, Body Stuff with Dr. Jen Gunter. Based in Northern California, she continues to impact the conversation on women's health globally at DrJenGunter.com. Amy Bhatt is a writer, museum curator, and former Associate Professor. She has a Ph.D. in Feminist Studies from the University of Washington in Seattle, WA, is the author of High-Tech Housewives, and is the co-author of Roots and Reflections: South Asians in the Pacific Northwest. She has written for and appeared in news outlets such as NPR, Ms. Magazine, The Conversation, Indian Express, Quartz, and The Seattle Times. She founded The Brohatt Group in 2020 and consults as a ghostwriter and development editor. Blood: The Science, Medicine, and Mythology of Menstruation University Book Store Seattle T2P2 is our community partner for this event.  Seattle T2P2 (Towers of Tampons & Pyramids of Pads) is a menstrual product donation collective committed to disrupting period poverty throughout Seattle and beyond. They believe that to create a more equitable society, we must make period products accessible to all. Period.   You can help! Town Hall is hosting a period product drive for T2P2 during this event. Bring your donations of packaged or individually wrapped pads, tampons, panty liners, wipes, and hand sanitizer to the event to contribute to Seattle T2P2's mission. 

Join us for a conversation between Vincent Bevins and Naomi Klein on what their recent books—"If We Burn" and "Doppelganger"—can teach us about our political moment. Over the course of the past ten years mass protests of unprecedented scale swept across the entire globe. From the revolutions in Egypt and Tunisia, to the eruption of rebellions in the US in response to the police murder of George Floyd, this decade of struggle has seen some of the largest protests in history. Yet, in many cases, these struggles not only failed to achieve all of their goals, but were somehow mutated and warped into their opposites. As the crises that spurred these movements into existence continue to rage, the global right has taken advantage of the collective sense of disorientation and vertigo with a strategy of diagonalism to push their regressive policies and twisted perspectives. Digitally amplified conspiracy theories are peddled as explanations for capitalism's morbid symptoms, as the left struggles to organize an effective response. What lessons can we learn from the wave of struggles in the recent past? How should we understand the new paranoid right and their surreal mirror world? And, most importantly, how do chart a path out of the darkness? Vincent Bevins and Naomi Klein take up exactly these questions in their recent books, "If We Burn" and "Doppelganger" respectively. Get a copy of "If We Burn" from Bookshop.org: https://bookshop.org/a/1039/9781541788978 Get a copy of "Doppelganger" from Bookshop.org: https://bookshop.org/a/1039/9780374610326 Speakers: Vincent Bevins is an award-winning journalist. He reported for the Financial Times in London, then served as the Brazil correspondent for the Los Angeles Times before covering Southeast Asia for the Washington Post.His first book, The Jakarta Method, was named one of the best books of 2020 by NPR, GQ, the Financial Times, and CounterPunch, and has been translated into fifteen languages. Vincent lives in São Paulo. Naomi Klein is an award-winning journalist, columnist, and international bestselling author of eight books including No Logo, The Shock Doctrine, This Changes Everything, No Is Not Enough and On Fire, which have been translated into over thirty-five languages. In 2018, she was named the inaugural Gloria Steinem Endowed Chair in Media, Culture and Feminist Studies at Rutgers University, and is now Honorary Professor of Media and Climate at Rutgers. In September 2021, she joined the University of British Columbia as UBC Professor of Climate Justice and is the founding co-director of the UBC Centre for Climate Justice. Watch the live event recording: https://youtube.com/live/cI7iyo2wv18 Buy books from Haymarket: www.haymarketbooks.org Follow us on Soundcloud: soundcloud.com/haymarketbooks

Find us on Twitter @BloodyBiblePod, on Facebook @TheBloodyBiblePodcast, and on Instagram @bloodybiblepodcast. You can also email the podcast at BloodyBiblePodcast@gmail.com.The Bloody Bible podcast is produced by Caroline Blyth, Emily Colgan and Richard BonifantEpisodes are recorded and edited by Richard BonifantOur podcast music is ‘Stalker' by Alexis Ortiz Sofield, courtesy of Pixabay music https://pixabay.com/music/search/stalker/ Our podcast art was created by Sarah Lea Westhttps://www.instagram.com/sarahleawest.art/?fbclid=IwAR0F4i-R7JpRePmm8PmGta_OkOCWa-kMjR3QGSSeOKi6SWNrCk3rA5VuIZk Resources for this episodeShannon Ethridge and Stephen Arterburn, Every Young Woman's Battle: Guarding Your Heart, Mind, and Body in a Sex-Saturated World. WaterBrook Press, 2009.Stephen Arterburn, Fred Stoeker, and Mike Yorkey. Every Young Man's Battle: Strategies for Victory in the Real World of Sexual Temptation. WaterBrook Press, 2009.Caroline Blyth, Rape Culture, Purity Culture, and Coercive Control in Teen Girl Bibles. Routledge, 2021.Priscilla Frank, “Why Men Masturbate In Front Of Women Without Their Consent.” HuffPost, 10 November 2017. https://www.huffpost.com/entry/masturbation-sexual-assault_n_5a04dcc4e4b05673aa584c89 Elizabeth Gish, “Are You a ‘Trashable Styrofoam Cup'?: Harm and Damage Rhetoric in the Contemporary American Sexual Purity Movement.” Journal of Feminist Studies in Religion 34.2 (2018); 5–22.Kait Kelly and Josh Taylor, “Big W removes sex education book from shelves after staff members abused.” The Guardian 19 July 2023. https://www.theguardian.com/australia-news/2023/jul/19/yumi-stynes-welcome-to-sex-education-book-big-w-removes-bans Linda Kay Klein, Pure: Inside the Evangelical Movement that Shaped a Generation of Young Women and How I Broke Free. Atria Books, 2018.K.R. Klement and B.J. Sagarin. “Nobody Wants to Date a Whore: Rape- Supportive Messages in Women-Directed Christian Dating Books.” Sexuality & Culture 21 (2017): 205-223. Sara Moslener, Virgin Nation: Sexual Purity and American Adolescence. Oxford University Press, 2015.Sarah Moslener on Substack. https://afterpurity.substack.com/ Olivia Stanley,“A Personal Encounter with Purity Culture in an Evangelical Christian School.” Bible & Critical Theory 16.1 (2020): 187–206.Support Services List of sexual assault support services (NZ) – https://sexualabuse.org.nz/resources/find-sexual-assault-support-near-you/ RAINN (USA) – https://www.rainn.org/ For US listeners, to find a sexual assault support provider in your area, call 800.656.HOPE (4673)Helping Survivors (USA) – https://helpingsurvivors.org/ Rape Crisis (UK) – https://rapecrisis.org.uk/ Rape Crisis Scotland –​​ https://www.rapecrisisscotland.org.uk/ Full Stop (Australia) – https://fullstop.org.au/ Find a Helpline (lists helplines internationally) https://findahelpline.com/

Historian and In Theory editor Disha Karnad Jani interviews Anjali Arondekar, Professor of Feminist Studies at California University of California, Santa Cruz and Founding Director of the Center for South Asian Studies about her recently published book, Abundance: Sexuality's History (Duke University Press, 2023).

Dear Ones,I think a lot about what women have experienced in our lives and the evolution of our rights. I am grateful to be raised by women who were laborers, carpenters, seamstresses, potters…even plumbers. My mom Caron used to brag that her mother Eden could plumb a whole house and shoe a horse lol. She could also fix most machines, made our clothing and could feed us from her garden. I think about how the brain development of our ancestors and grandparents would be so different than it is today, simply based on the way we use to labor. I love to labor and use my body and I know it is because of what they taught me - to use my hands and my body. I do not know the origins of this photo but I read that they are in men's overalls - I have a pair like those myself, and that they are Dutch women. Today's episode is just a teensy story about remembering to truly hold the vision and how Intentional Creativity can help us do just that. Shiloh Sophia Who wears the pants: On May 28th, 1923, the US Attorney General declared that it was legal for women to wear trousers anywhere. Women dressed as men for many reasons: practical necessity, fighting in wars, independence, safety from rape and murder while traveling, orientation or identity, etc. Legal restrictions and punishments were necessary because, “by wearing pants, women appropriated male dress, and by association, male privilege, and power.” Punishment ranged from burning at the stake to prison time and using sexist character assassination: for wearing Turkish trousers, Frances Wright (1795-1852) was called “The Great Red Harlot of Infidelity, The W***e of Babylon, The Voluptuous Preacher of Licentiousness, The Priestess of Beelzebub, Miss Epicene Wright,” etc. Dress codes were used as a loophole: female senators were banned from wearing trousers on the senate floor until 1993. (Fischer, Gayle V. ""Pantalets" and "Turkish Trousers": Designing Freedom in the Mid-Nineteenth-Century United States." Feminist Studies 23.1 (1997): 111. ProQuest. Web. 10 Apr. 2023) LINK“Good mental health and clear thinking depend upon our ability to store and manipulate thoughts on a sort of “mental sketch pad.” In a new study, Yale researchers describe the molecular basis of this ability and describe how a breakdown of the system contributes to diseases such as schizophrenia and Alzheimer's disease.”LINK Get full access to Tea with the Muse at teawiththemuse.substack.com/subscribe

Join Critical Resistance and abolitionists for a critical discussion on the ongoing war on Palestine. Prison industrial complex (PIC) abolitionists have always understood the work to dismantle the PIC to be connected to global movements against war, militarism, and colonialism. In the past few weeks, we've seen mass mobilization in solidarity with the Palestinian people as they face one of the deadliest assaults by the Israeli military in its history. On Wednesday, Nov 1, join us for a critical discussion on the ongoing war on Palestine. Dr. Angela Y Davis, Lara Kiswani (Executive Director of the Arab Resource and Organizing Center), Stefanie Fox (Executive Director of Jewish Voice for Peace), and Nadine Naber (INCITE! National) will join us in a discussion moderated by Mohamed Shehk (Campaigns Director of Critical Resistance) to help us understand the situation on the ground in Palestine, how our organizations and people everywhere can mount effective resistance to the genocidal war against Palestinians, and how we can use abolitionist strategies such as Dismantle-Change-Build, Divest/Invest & “Defund,” and “shrink and starve” to do so. Organized by Critical Resistance. This event is also a fundraiser for Middle East Children's Alliance (MECA), who are providing much needed aid to the people of Gaza. All funds will go to MECA after accessibility costs for this event. --------------------------------------------------------------- Speakers: Angela Y. Davis is Professor Emerita of History of Consciousness and Feminist Studies at UC Santa Cruz. An activist, writer, and lecturer, her work focuses on prisons, police, abolition, and the related intersections of race, gender, and class. She is the author of many books, from Angela Davis: An Autobiography (now available in a new edition from Haymarket Books) to Freedom Is a Constant Struggle. Lara Kiswani is the Executive Director of Arab Resource & Organizing Center (AROC), serving poor and working class Arabs and Muslims across the San Francisco Bay Area, and organizing to overturn racism, forced migration, and militarism. Stefanie Fox is the Executive Director of Jewish Voice for Peace. Nadine Naber is a scholar-activist and co-founder of organizations and programs such as: Mamas Activating Movements for Abolition and Solidarity; the Arab Women's Solidarity Association; Arab Movement of Women arising for Justice; the Arab American Cultural Center (UIC); and Arab and Muslim American Studies at UM, Ann Arbor. She is founder of Liberate Your Research Workshops. She has been a board member of groups like INCITE! Feminists of Color against Violence; the Women of Color Resource Center; the Arab American Action Network; Al-Shabaka; and the National Council of Arab Americans. She is Professor in the Gender and Women's Studies Program and the Global Asian Studies Program at the University of Illinois at Chicago. She is the author of many books focusing on Arabs, Arab Americans, and feminism within these communities. Moderator: Mohamed Shehk is the Campaigns Director of Critical Resistance --------------------------------------------------------------- This event is sponsored by Critical Resistance and Haymarket Books and is part of Until Liberation: A Series for Palestine by Haymarket Books, cosponsored by Palestinian American Organizations Network, Mondoweiss, Spectre, Dissenters, Tempest, Palestine Deep Dive, The New Arab, and more. Watch the live event recording: https://youtube.com/live/g9GjTMP9qZs Buy books from Haymarket: www.haymarketbooks.org Follow us on Soundcloud: soundcloud.com/haymarketbooks

Jennifer T. Kaalund (Ph.D., New Testament and Early Christianity, Drew University) is Associate Professor of New Testament at Pittsburgh Theological Seminary. Her research focuses on Christian Scriptures, contextual Biblical hermeneutics, and African American history, culture, and religion. She is the author of Reading Hebrews and 1 Peter with the African American Great Migration: Diaspora, Place, and Identity (Bloomsbury T&T Clark Press, 2018). She currently serves on the editorial board for the Journal of Feminist Studies in Religion. Follow Dr. Jennifer Kaalund: https://twitter.com/jkaalund Visit Sacred Writes: https://www.sacred-writes.org/luce-cohort-spring-2023

Haley sits down with Dr. Alex Ketchum, a professor at McGill University's Institute for Gender, Sexuality, and Feminist Studies, and author of books such as Engage in Public Scholarship: A Guidebook on Feminist and Accessible Communication & Ingredients for Revolution: A History of American Feminist Restaurants, Cafes, and Coffeehouses. In this episode, we're playing matchmaker for several Canadian hotties who posted personals in a 1984 issue of Toronto's The Body Politic. Will the shy young woman find a gal to satisfy her fantasies? Can we crack the code to some super spy language? Is it possible to be hedonistic AND unpretentious? Come find out! Follow Dr. Alex Ketchum at: Twitter (X) and Instagram @aketchum22https://www.alexketchum.ca/Read her latest book, Ingredients for Revolution a History of American Feminist Restaurants, Cafes, and Coffeehouses.Further Exploration: The Arquives: Canada's LGBTQ2+ ArchivesArchives gaies du Québec - Mémoires de nos communautésArchives lesbiennes du QuébecPussy Palace AudiogramsEsto no tienne nombre Collection, founded by tatiana de la tierra, housed at UC Santa BarbaraSara Youngblood Gregory, “Raging Against Cultural Amnesia: tatiana de la tierra and Latina Lesbian Herstory,” Autostraddle, June 19, 2018. Accessed September 5, 2023. Gordon Richardson, “What's in the Archives?The Body Politic” The Arquives website, April 17, 2013.  Accessed Sept 5, 2023. History of The Body Politic - A Timeline, Information in the timeline has been taken from Bébout, online and Jackson & Persky, pgs. 224-24, Western University, Canada. Denise Benson, “Then & Now: Voodoo,” Then and Now Toronto, September 20, 2014. Accessed Sept 5, 2023. Article originally published November 16, 2011 by The Grid online (TheGridTO.com).The Body Politic Wikipedia page, Accessed Sept 5, 2023. Arshy Mann, “What was The Body Politic, anyway?: A brief explainer on a radical gay and lesbian magazine,” Xtra, June 9, 2016. Accessed Sept 5, 2023. Jack Gieseking, A Queer New YorkFind the Ads here: The Body politic (Toronto, Canada), March 1984  Archives.org. Listen to us on Spotify, Stitcher, Apple Podcast, or wherever you listen to your tunes!Interested in being on the show? Contact us at Q4QPodcast@gmail.com or find us on Twitter @Queerpersonals and Instagram @Queerpersonalspodcast.Cover art by Bekah Rich. Music by Kaz Zabala.Support the show

0:08 — Bettina Aptheker is Distinguished Professor Emerita of Feminist Studies at the University of California, Santa Cruz. Her latest book is Communists in Closets: Queering the History 1930s–1990s. The post Bettina Aptheker's “Communists in Closets” traces the history of Queer Communists in U.S. History appeared first on KPFA.

EPISODE 1535: In this KEEN ON show, Andrew talks to Mecca Jamilah Sullivan, author of BIG GIRL, about whether the American Republic was founded on anti-fat people principles Mecca Jamilah Sullivan is the author of the novel Big Girl, a New York Times Editors' Choice selection and a best books pick from Time, Essence, Vulture, Ms., Goodreads, Booklist, Library Reads, and SheReads.com. Her previous books are The Poetics of Difference: Queer Feminist Forms in the African Diaspora (University of Illinois Press, 2021), winner of the William Sanders Scarborough Prize from the Modern Language Association, and the short story collection, Blue Talk and Love (2015), winner of the Judith Markowitz Award for Fiction from Lambda Literary. Mecca holds a Ph.D. in English Literature from the University of Pennsylvania, an M.A. in English and Creative Writing from Temple University, and a B.A. in Afro-American Studies from Smith College. In her fiction, she explores the intellectual, emotional, and bodily lives of young Black women through voice, music, and hip-hop inflected magical realist techniques. Her short stories have appeared in Best New Writing, Kenyon Review, American Fiction: Best New Stories by Emerging Writers, Prairie Schooner, Callaloo, Crab Orchard Review, Robert Olen Butler Fiction Prize Stories, BLOOM: Queer Fiction, Art, Poetry and More, TriQuarterly, Feminist Studies, All About Skin: Short Stories by Award-Winning Women Writers of Color, DC Metro Weekly, Baobab: South African Journal of New Writing, and many others. A Pushcart Prize nominee, she is the winner of the Charles Johnson Fiction Award, the Glenna Luschei Fiction Award, the James Baldwin Memorial Playwriting Award, the 2021 Pride Index National Arts and Culture award, and honors from the National Endowment for the Arts, the Bread Loaf Writers' Conference, The Yaddo Colony, the Hedgebrook Writers' Retreat, Lambda Literary, the Publishing Triangle, and the Center for Fiction in New York City, where she received an inaugural Emerging Writers Fellowship. A proud native of Harlem, NY, Sullivan's scholarly work explores the connections between sexuality, identity, and creative practice in contemporary African Diaspora literatures and cultures. Her scholarly and critical writing has appeared in New York Magazine's The Cut, American Literary History, Feminist Studies, Black Futures, Teaching Black, American Quarterly, College Literature, Oxford African American Resource Center, Palimpsest: Journal of Women, Gender and the Black International, Jacket2, Public Books, GLQ: Lesbian and Gay Studies Quarterly, Sinister Wisdom, The Scholar and Feminist, Women's Studies, College Literature, The Rumpus, BET.com, Ebony.com, TheRoot.com, Ms. Magazine online, The Feminist Wire, and others. Her debut novel, Big Girl (W.W. Norton & Co./ Liveright 2022) was selected as the July 2022 Phenomenal Book Club pick, a WNYC Radio 2022 Debut pick, and a New York Public Library “Book of the Day.” Named as one of the "100 most connected men" by GQ magazine, Andrew Keen is amongst the world's best known broadcasters and commentators. In addition to presenting KEEN ON, he is the host of the long-running How To Fix Democracy show. He is also the author of four prescient books about digital technology: CULT OF THE AMATEUR, DIGITAL VERTIGO, THE INTERNET IS NOT THE ANSWER and HOW TO FIX THE FUTURE. Andrew lives in San Francisco, is married to Cassandra Knight, Google's VP of Litigation & Discovery, and has two grown children. Learn more about your ad choices. Visit megaphone.fm/adchoices

*Producer's note: This is a preview of an episode I posted on my show, The East Is a Podcast. You can listen to the entire episode by subscribing to the show on your podcatcher or watching it on YouTube* Professor Hasso (@nassawiya) is Professor in the Program in Gender, Sexuality and Feminist Studies at Duke University. Check out the open-access edition of Buried in the Red Dirt: Race, Reproduction, and Death in Modern Palestine (2021)

Frances Hasso (@nasawiyya) is Professor in the Program in Gender, Sexuality and Feminist Studies at Duke University. Check out the open-access edition of Buried in the Red Dirt: Race, Reproduction, and Death in Modern Palestine (2021)  Watch the video edition on The East is a Podcast YouTube Channel Consider signing up on Patreon to listen to the bonus episode which contains the rest of our conversation (~20 mins). Also, you can help keep the show going! Hundreds of hours of bonus content are sitting behind the paywall, so if you like the podcast you can get a lot more great content for just five bucks a month!  

From Queer & Well's Earth Day event: A Conversation with Layel Camargo of Shelterwood Collective & Inés Ixierda of Sogorea Te Land TrustAs queer Black and brown folks, what does it look like to be reconnected to land our ancestors stewarded before colonialism & white supremacy? What are the ways we can come back to this land and rebuild not only the land itself, but our relationships to it. How are organizations like Sogorea Te Land Trust & Shelterwood Collective creating spaces and avenues for us to take part in these practices? Join us for a discussion on the importance of our relationship to land and how to strengthen those bonds during a time of climate crisis and change.Layel Camargo (them/them) is Co-Creator & Cultural Strategy Lead of Shelterwood Collective. Layel is Yaqui and Mayo of the Sonoran Desert. As a transgender and gender non-conforming person, they've dedicated the last decade advancing climate justice through storytelling by creating campaigns like ‘Climate Woke' with The Center For Cultural Power and supporting media projects like ‘The North Pole Show' with Executive Producers Rosario Dawson and Movement Generation, Justice and Ecology Project. They are the producer and host of Did We Go Too Far, a climate justice podcast. Most recently, Layel was named on the Grist 2020 Fixers List. They graduated from UC Santa Cruz with degrees in Feminist Studies and Legal Studies.Inés Ixierda is an interdisciplinary Mestizx artist and media maker with a background in youth work, decolonial nonprofit administration, and community organizing. She leads Sogorea Te Land Trust's art and media, coordinates projects, organizes events, and works on the land with plant medicines.Sogorea Te' Land Trust is an urban Indigenous women-led land trust based in the San Francisco Bay Area that facilitates the return of Indigenous land to Indigenous people. Sogorea Te' Land Trust cultivates rematriation and calls on us all to heal and transform the legacies of colonization, genocide, and patriarchy and to do the work our ancestors and future generations are calling us to do.LINKSEpisode transcriptRadicallyFitOakland.comGemini Moon BotanicalsAudio recording support from Popperz!

The COVID-19 pandemic has led to a surge of violence and hate against Asians, Asian Americans, and Pacific Islanders. Even so, anti-Asian racism remains largely invisible in academic, religious, and public spaces. On November 18, 2022, panelists at the SBL/AAR Annual Meeting in Denver, CO examined the complex ways feminist studies in religion are entangled with this problem and must decolonize in order to be effective in anti-racist work. Panelists also explored the ways Asian and AAPI feminist scholars of religion contend with race and racism in their scholarship. This panel session is a part of the ongoing anti-racism initiative of Feminist Studies in Religion, Inc., the organization of scholars that publishes the Journal of Feminist Studies in Religion. Presided by Grace Ji-Sun Kim, other panelists include Rachel A. R. Bundang, Tamara C. Ho, Vijaya Nagarajan, and Najeeba Syeed-Miller.

Against Ageism: A Queer Manifesto starts with what it is not: it is not a socio-economic argument against ageism, celebrating “the elderly” as economically viable. Author Simon(e) van Saarloos is not interested in natural arguments about age, which portray different age groups as valuable because of assumed inherent qualities. Instead, this manifesto starts with an experience of childhood sexual abuse, and moves on to dissect the ways in which constructions of “age” and “youth” function to support and reproduce white supremacist patriarchy. The book includes two reproductions of works by painter Samantha Nye. "Age! What is good for? Absolutely nothing! (Apart from greasing the wheels of capitalist reproduction.) In this queer manifesto, Simon(e) van Saarloos weaves a wealth of militant sex-liberationist, afrofuturist, transfeminist and decolonial imaginaries into their anti-ageist sails, charting a confident course across contemporary society's generational hang-ups as well as visiting, in some more personal moments, their own." -Sophie Lewis, author of Abolish the Family: A Manifesto for Care and Liberation and Full Surrogacy Now: Feminism Against Family Simon(e) van Saarloos is the author of Take ‘em Down (Publication Studio Guelph) and Playing Monogamy (Publication Studio Rotterdam). They were the curator of the 2021 exhibition on Abundance (“We must bring about the end of the world as we know it” – Denise Ferreira da Silva) in Het HEM and are also the host of *The Asterisk Conversations podcast. Lani Hanna is a doctoral candidate in Feminist Studies at University of California Santa Cruz. Her dissertation considers the strategies and tactics of queer, transfeminist, and left political counter-institutional archives that operate as community gathering spaces to survive against displacement in gentrifying cities. She lives in Oakland and is a part of the Bay Area Anarchist Bookfair and Interference Archive Collective in Brooklyn. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Against Ageism: A Queer Manifesto starts with what it is not: it is not a socio-economic argument against ageism, celebrating “the elderly” as economically viable. Author Simon(e) van Saarloos is not interested in natural arguments about age, which portray different age groups as valuable because of assumed inherent qualities. Instead, this manifesto starts with an experience of childhood sexual abuse, and moves on to dissect the ways in which constructions of “age” and “youth” function to support and reproduce white supremacist patriarchy. The book includes two reproductions of works by painter Samantha Nye. "Age! What is good for? Absolutely nothing! (Apart from greasing the wheels of capitalist reproduction.) In this queer manifesto, Simon(e) van Saarloos weaves a wealth of militant sex-liberationist, afrofuturist, transfeminist and decolonial imaginaries into their anti-ageist sails, charting a confident course across contemporary society's generational hang-ups as well as visiting, in some more personal moments, their own." -Sophie Lewis, author of Abolish the Family: A Manifesto for Care and Liberation and Full Surrogacy Now: Feminism Against Family Simon(e) van Saarloos is the author of Take ‘em Down (Publication Studio Guelph) and Playing Monogamy (Publication Studio Rotterdam). They were the curator of the 2021 exhibition on Abundance (“We must bring about the end of the world as we know it” – Denise Ferreira da Silva) in Het HEM and are also the host of *The Asterisk Conversations podcast. Lani Hanna is a doctoral candidate in Feminist Studies at University of California Santa Cruz. Her dissertation considers the strategies and tactics of queer, transfeminist, and left political counter-institutional archives that operate as community gathering spaces to survive against displacement in gentrifying cities. She lives in Oakland and is a part of the Bay Area Anarchist Bookfair and Interference Archive Collective in Brooklyn. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/critical-theory

Join Saket Soni and Naomi Klein for a launch event for The Great Escape: A True Story of Forced Labor and Immigrant Dreams in America. ———————————————————————————————————————————————— Saket Soni, a Delhi-born labor organizer, was in his late 20s and working in New Orleans when he began to receive mysterious calls from inside a heavily guarded Mississippi work camp. He knew immediately that the callers were in crisis. But he could not have imagined they were caught up in one of the largest human trafficking schemes in modern US history. In his new book, THE GREAT ESCAPE: A True Story of Forced Labor and Immigrant Dreams in America, Soni tells the stunning story of five hundred Indian workers who were held in those camps, their escape, and the years-long campaign for justice that followed—a fight Saket Soni engineered. Bringing to light the invisible migrant workforce that rebuilds after climate disasters, The Great Escape reveals the government and corporate corruption fueling a hidden struggle at the intersection of climate change, racial justice, and immigration. For this launch event, Soni will be joined by internationally renowned author and activist Naomi Klein, to discuss migration policy in the U.S., the reality of twenty-first century trafficking, and the true costs of climate catastrophe. Order a copy of The Great Escape from Bookshop.org: https://bookshop.org/a/1039/9781643750088 ———————————————————————————————————————————————— Speakers: Saket Soni is a labor organizer and human rights strategist working at the intersection of racial justice, migrant rights, and climate change. He is founder and director of Resilience Force, the voice of the rising workforce rebuilding America after climate disasters. Soni was profiled as an “architect of the next labor movement” in USA Today, chose as a 2022-23 Aspen Institute Fellow, and named one of Fast Company's Most Creative People in Business for 2022. His work was the subject of a major New Yorker feature story in November 2021. Naomi Klein is an award-winning journalist, columnist, and international bestselling author of eight books including No Logo, The Shock Doctrine, This Changes Everything, No Is Not Enough and On Fire, which have been translated into over 35 languages. She is Senior Correspondent for The Intercept and an inaugural Marielle Franco fellow of the Social Justice Initiative Portal Project at the University of Chicago. In 2018, she was named the inaugural Gloria Steinem Endowed Chair in Media, Culture and Feminist Studies at Rutgers University, and is now Honorary Professor of Media and Climate at Rutgers. In September 2021, she joined the University of British Columbia as UBC Professor of Climate Justice and is the founding co-director of the UBC Centre for Climate Justice. Watch the live event recording: https://youtube.com/live/APD7lLcYWGA Buy books from Haymarket: www.haymarketbooks.org Follow us on Soundcloud: soundcloud.com/haymarketbooks

108 Nadine interviews Francesca about her powerful new book, Choosing Family: A Memoir of Queer Motherhood and Black Resistance. Francesca talks about falling in love with her partner, adopting their daughter, and creating their chosen family. She also discusses how she maintains her identity as a creative while being a professor and parent. This impactful interview inspires us to challenge conventions to create lives of our choosing. Francesca Royster is a native of Chicago's South Side and a professor of English literature at DePaul University in Chicago, where she teaches classes on African American literature and culture, Shakespeare, and gender and queer theory. She is the author of two academic books and her essays have appeared in the Los Angeles Review of Books, Chicago Literati, and Feminist Studies, among others. She lives in Chicago.Find her book here. ---Pre-order Nadine's new book, Come Home to Your Heart, on Bookshop, Barnes & Noble and Amazon. Follow Nadine on Instagram @nadinekenneyjohnstone and check out the latest retreat and workshop offerings at nadinekenneyjohnstone.com

Today's book is: Engage in Public Scholarship: A Guidebook on Feminist and Accessible Communication, by Dr. Alex D. Ketchum. Public scholarship—sharing research with audiences outside of academic settings—has become increasingly necessary to counter the rise of misinformation, fill gaps from cuts to traditional media, and increase the reach of important scholarship. Engaging in these efforts often comes with the risk of harassment and threats—especially for women, people of color, queer communities, and precariously employed workers. Engage in Public Scholarship provides guidance on translating research into inclusive public outreach while ensuring that such efforts are safer and more accessible. Dr. Ketchum discusses practices and planning for a range of educational activities from in-person and online events, conferences, and lectures to publishing and working with the media, social media activity, blogging, and podcasting. Using an intersectional feminist lens, this book offers a concise approach to challenges and benefits of feminist and accessible public scholarship. Our guest is: Dr. Alex Ketchum, who is the Faculty Lecturer of the Institute for Gender, Sexuality, and Feminist Studies of McGill University. She is the Director of the Just Feminist Tech and Scholarship Lab. She is the author of Engage in Public Scholarship!: A Guidebook on Feminist and Accessible Communication (Concordia University Press, 2022), and Ingredients for Revolution: A History of American Feminist Restaurants, Cafes, and Coffeehouses (2022). Since 2019, Ketchum has organized the SSHRC-funded Disrupting Disruptions: The Feminist and Accessible Publishing and Communications Technologies Speaker and Workshop Series. She is also the founder of The Feminist Restaurant Project, and co-founder and editor of The Historical Cooking Project, and the former co-founder of Food, Feminism, and Fermentation. She is published in Feminist Studies, Feminist Media Studies, and Digital Humanities Quarterly. Dr. Ketchum was named one of the 100 Brilliant Women in AI Ethics for 2021, and is involved in feminist, food, and environmental politics. She has worked on organic farms in Ireland and France, and she founded Farm House in Middletown, Connecticut, a living community dedicated to food politics work. Listeners to this episode may also be interested in: A Primer for Teaching Digital History: 10 Design Principles by Jennifer Guiliano Roopika Risam and Jennifer Guiliano, editors, Reviews in Digital Humanities This podcast episode on Hope for the Humanities PhD This podcast episode on new ways of launching an online conference This episode on exploring public-facing humanities at historic sites Welcome to The Academic Life! Join us here each week, where we learn directly from experts. We embrace the broad definition of what it means to lead an academic life, and are informed and inspired by today's knowledge-producers working inside and outside the academy. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Today's book is: Engage in Public Scholarship: A Guidebook on Feminist and Accessible Communication, by Dr. Alex D. Ketchum. Public scholarship—sharing research with audiences outside of academic settings—has become increasingly necessary to counter the rise of misinformation, fill gaps from cuts to traditional media, and increase the reach of important scholarship. Engaging in these efforts often comes with the risk of harassment and threats—especially for women, people of color, queer communities, and precariously employed workers. Engage in Public Scholarship provides guidance on translating research into inclusive public outreach while ensuring that such efforts are safer and more accessible. Dr. Ketchum discusses practices and planning for a range of educational activities from in-person and online events, conferences, and lectures to publishing and working with the media, social media activity, blogging, and podcasting. Using an intersectional feminist lens, this book offers a concise approach to challenges and benefits of feminist and accessible public scholarship. Our guest is: Dr. Alex Ketchum, who is the Faculty Lecturer of the Institute for Gender, Sexuality, and Feminist Studies of McGill University. She is the Director of the Just Feminist Tech and Scholarship Lab. She is the author of Engage in Public Scholarship!: A Guidebook on Feminist and Accessible Communication (Concordia University Press, 2022), and Ingredients for Revolution: A History of American Feminist Restaurants, Cafes, and Coffeehouses (2022). Since 2019, Ketchum has organized the SSHRC-funded Disrupting Disruptions: The Feminist and Accessible Publishing and Communications Technologies Speaker and Workshop Series. She is also the founder of The Feminist Restaurant Project, and co-founder and editor of The Historical Cooking Project, and the former co-founder of Food, Feminism, and Fermentation. She is published in Feminist Studies, Feminist Media Studies, and Digital Humanities Quarterly. Dr. Ketchum was named one of the 100 Brilliant Women in AI Ethics for 2021, and is involved in feminist, food, and environmental politics. She has worked on organic farms in Ireland and France, and she founded Farm House in Middletown, Connecticut, a living community dedicated to food politics work. Listeners to this episode may also be interested in: A Primer for Teaching Digital History: 10 Design Principles by Jennifer Guiliano Roopika Risam and Jennifer Guiliano, editors, Reviews in Digital Humanities This podcast episode on Hope for the Humanities PhD This podcast episode on new ways of launching an online conference This episode on exploring public-facing humanities at historic sites Welcome to The Academic Life! Join us here each week, where we learn directly from experts. We embrace the broad definition of what it means to lead an academic life, and are informed and inspired by today's knowledge-producers working inside and outside the academy. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/gender-studies

Guest: Margaret Cerullo is a professor of Sociology and Feminist Studies at Hampshire College and a member of the Colectivo Relámpago/Lightning Collective which put together the book  Zapatista Stories for Dreaming An-Other World by Subcomandante Marcos. The post KPFA Special – Zapatista Stories for Dreaming Another World appeared first on KPFA.

Guest:Margaret Cerullo is a professor of Sociology and Feminist Studies at Hampshire College and a member of the Lightning Collective which put together the book  Zapatista Stories for Dreaming An-Other World by Subcomandante Marcos. The post Zapatista Stories appeared first on KPFA.

Kick off Women's History Month with a show all about some of the earliest representations of women in art! Anna introduces us to the Venus of Willendorf and her curvy comrades, and shares a research study with very modern take on ancient art. Meanwhile Amber bursts our bubble about the matriarchy and goddess religions in Old Europe, and discusses goddess worshippers of past and present at Çatalhöyük in present-day Turkey. Or, as Amber would insist we call it this month, Her-key.The Time of the Willendorf Figurines and New Results of Palaeolithic Research in Lower Austria (Anthropologie)The Oxford Companion to Archaeology (via Google Books)Venus Figurines of the European Paleolithic: Symbols of Fertility or Attractiveness? (Journal of Anthropology)Das Mutterrecht (auf Deutsch via Archive.org, English translation WorldCat entry here)The Marija Gimbutas Collection (Opus Archives and Research Center)The World of the Goddess - Marija Gimbutas (Youtube)The Myth of the Mother-Goddess (World Archaeology)Goddesses, Gimbutas and New Age archaeology (Antiquity)Catal-huyuk: A Neolithic Town (via Archive.org)Archaeologists and Goddess Feminists at Çatalhöyük: An Experiment in Multivocality (Journal of Feminist Studies in Religion)

Roxane Gay describes her wild trajectory as a multihyphenate writer-editor-publisher-professor-social commentator as “fairly bewildering.” And she's not wrong: Over the past decade—and with long odds stacked up against her as a queer Black woman of size—Gay has had a meteoric rise in the media and publishing stratosphere, achieving rare heights. She has written a best-selling memoir, Hunger: A Memoir of (My) Body (2017); a book of essays, Bad Feminist (2014); and two collections of short stories, Ayiti (2001) and Difficult Women (2017). She publishes a weekly newsletter called The Audacity and hosts The Roxane Gay Agenda podcast. Gay is also a contributing Opinion writer for The New York Times. This spring, she launched the Roxane Gay Books imprint with the publisher Grove Atlantic, and this fall, she begins her rarified position as the Gloria Steinem Endowed Chair in Media, Culture, and Feminist Studies at Rutgers University-New Brunswick. Her next book, the astutely titled How to Be Heard, comes out in the spring. Across all of her work, Gay addresses topics related to feminism, women's rights, rape culture, sexual violence, weight and body image, trauma, race, and friendship. Gay, it is safe to say, is one of the most essential writers of our time, someone hyperattuned to the moment we're in and who fights like hell for the issues and causes she deeply believes in. Now in a well-earned position of power, she uses the influence she has to elevate the voices of other writers she feels are being or have been overlooked.On this episode of Time Sensitive, Gay talks with Spencer about her nomadic childhood across America as the daughter of Roman Catholic Haitian immigrant parents, her fluid and flexible approach to time, and her open-armed joy of cooking.Special thanks to our Season 6 sponsor, L'ÉCOLE, School of Jewelry Arts.Show notes:Roxane Gay[04:16] Bad Feminist[04:16] Hunger: A Memoir of (My) Body[13:01] Gloria Steinem Endowed Chair in Media, Culture and Feminist Studies[13:12] Roxane Gay Books[13:16] The Audacity Newsletter[13:18] Roxane Gay Agenda Podcast[13:22] Roxane Gay MasterClass[45:31] Ayiti[45:31] An Untamed State[45:31] Difficult Women[48:20] T Magazine “Cooking Class” videos

Emma hosts Gina Dent, Associate Professor of Feminist Studies at the University of California, Santa Cruz, to discuss her recent book Abolition. Feminism. Now., co-written with Angela Davis, Erica Meiners, and Beth Richie. Professor Dent and Emma begin by discussing how the mainstream roles of feminism and abolitionism have changed over the last half-century, including how certain forms of feminism became a standard starting in the ‘70s, yet it maintains its perception as a threat to the capitalist norm, and how abolitionism has fought for decades to become a part of the national discourse, with 2020 commonly seen as the year it broke into the mainstream discussion. Next, they unpack the non-abolitionist feminisms that have played a central role in progressive rhetoric since the ‘70s, why it's important to both align much of abolitionism and feminism, and why we must understand how these “carceral feminisms” work to reinforce the Prison-Industrial Complex, and make our communities less safe and more susceptible to all types of harm (including gender-based harm). After briefly touching on how important the work of and with incarcerated folks was for their work, Professor Dent dives into the constant work that Black Feminist Liberationists have engaged in, often either excluded from the mainstream feminist discourse or strategically incorporated to bolster the carceral state, as we see particularly with the crime bill and Violence Against Women Act in the ‘90s. She then dives into the separation of state-sanctioned and interpersonal harms in the mainstream and the emphasis abolitionism makes on discussing them together, understanding that shifting away from interpersonal violence in favor of state violence does nothing to help women, and how the individualization of crime has served to exacerbate violence, particularly as it aligned with the deconstruction of state- and community-based welfare services. Emma and her then look to the importance of disarticulating crime from punishment, understanding how criminalization is often birthed outside of choice, and what rehabilitative actions can be taken BEFORE imprisonment to reduce both antisocial behavior and the punishment that often follows. They wrap up the interview by talking through the importance of abolition's emergence into the mainstream, how to separate reformist reforms that bolster the POC from non-reformist reforms, and the importance of uplifting trans and indigenous voices and the harm the state perpetuates against them, often in correlation with the interpersonal harm they face. Emma also touches on Russia's ramped-up attacks in Ukraine, Israel's SECOND attack on the Al-Aqsa mosque in the middle of Ramadan, and the devastating shootings this weekend in South Carolina. She also admires CNBC's conversation with fresh-faced Amazon CEO Andy Jassy as they dive into why they support unions, they're just bad for Amazon specifically. And in the Fun Half: It's Emma's birthday! Kowalski from NE calls in to celebrate, the crew admires Tucker Carlson's brave endorsement of “bromeopathy” (like homeopathy but more scrote-focused) and Bro Flamingo calls to dive into the anti-woke left, where they come from, and how they're poisoning the well of online leftist discourse. Roger Stone and Donald Trump dish on Ron DeSantis, the crew looks back at Vic Berger's killer edit on DeSantis's appropriation of DJT's elegant hand gestures, and Matthew from Philadelphia dives into small-scale individual and communal action to fight climate change. The Fox Five turn on Greg Abbott, Alex from NY gives his bday fight club matchups, and Elijah Schaffer (Blaze TV) and Dave Landau spend an interview uplifting trans genocide. Sam “not a libertarian” from Gary, Indiana dives into the role of the constitution in fighting the state, and what we can or should do about the 2nd Amendment, plus, your calls and IMs! Check out Gina's book here: https://www.haymarketbooks.org/books/1546-abolition-feminism-now Purchase tickets for the live show in Boston on May 15th HERE:   https://majorityreportradio.com/live-show-schedule Become a member at JoinTheMajorityReport.com: https://fans.fm/majority/join Subscribe to the AMQuickie newsletter here:  https://madmimi.com/signups/170390/join Join the Majority Report Discord! http://majoritydiscord.com/ Get all your MR merch at our store: https://shop.majorityreportradio.com/ Check out today's sponsors: sunsetlakecbd is a majority employee owned farm in Vermont, producing 100% pesticide free CBD products. Great company, great product and fans of the show! Use code Leftisbest and get 20% off at http://www.sunsetlakecbd.com. And now Sunset Lake CBD has donated $2500 to the Nurses strike fund, and we encourage MR listeners to help if they can. 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Get started RIGHT NOW at https://www.grove.co/welcome/pop-hiw?offer=pod22popmajority&utm_medium=podcast&utm_source=or&utm_campaign=acq-majorityreport&utm_term=majority&utm_content=3602. Headspace: Has your mind been sprinting for years, leaving trails of stress, anxiety, and fatigue that are eroding your mental health? If the answer is ‘yes' then it's time to adopt small daily practices that will have a huge impact on your long-term happiness and wellbeing. Headspace is scientifically proven to help you manage your feelings and your mental health. In fact, a recent study proved in just 2 weeks Headspace can reduce your stress by 14%. Once you download the Headspace app and try their mindfulness routines, it takes just a few minutes a day to change your relationship with stress and anxiety to start feeling better. However you're feeling, try https://www.headspace.com/code?code=MAJORITY and get one month FREE of their entire mindfulness library. This is the best HEADSPACE offer available so go to https://www.headspace.com/code?code=MAJORITY today. StartMail: Free email services like Gmail and Yahoo aren't really free. You pay with your privacy! Internet giants exploit your data by selling it to the highest bidder. But with StartMail, you can feel safe again. StartMail keeps your email private – every email can be encrypted, even if the recipient doesn't use encryption. Start securing your email privacy with StartMail. Sign up today and you'll get 50% off your first year! Go to https://www.startmail.com/en/majority/?pk_campaign=majority&pk_source=podcast. Support the St. Vincent Nurses today! https://action.massnurses.org/we-stand-with-st-vincents-nurses/ Check out Matt's show, Left Reckoning, on Youtube, and subscribe on Patreon! https://www.patreon.com/leftreckoning Subscribe to Matt's other show Literary Hangover on Patreon! https://www.patreon.com/literaryhangover Check out The Nomiki Show on YouTube. https://www.patreon.com/thenomikishow Check out Matt Binder's YouTube channel: https://www.youtube.com/mattbinder Subscribe to Brandon's show The Discourse on Patreon! https://www.patreon.com/ExpandTheDiscourse Check out The Letterhack's upcoming Kickstarter project for his new graphic novel! https://www.kickstarter.com/projects/milagrocomic/milagro-heroe-de-las-calles Check out Jamie's podcast, The Antifada. https://www.patreon.com/theantifada, on iTunes, or at https://www.twitch.tv/theantifada (streaming every Monday, Wednesday, Thursday and Friday at 7pm ET!) 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Old MacDonald had a farm—and on that farm he had rich terrain for an episode of Getting Curious. Join Professor Gabe Rosenberg and Jonathan as they explore what agricultural history has to do with our modern understandings of sex, gender, and sexuality. They cover the concept of “animal husbandry,” 4-H clubs, the story of a pig looking for love, and so much more. Gabriel N. Rosenberg is Associate Professor of Gender, Sexuality and Feminist Studies and History at Duke University, where he studies how gender, race, and sexuality have shaped the history of the modern food system.  His first book, The 4-H Harvest: Sexuality and the State in Rural America, was a gendered history of the iconic rural youth organization, and he is currently writing a book about the interconnections between livestock breeding and the emergence of the human eugenics movement. He writes frequently for The New Republic and has held research fellowships at the National Humanities Center, Yale University, the Max Planck Institute for the History of Science, and the American Philosophical Society. You can follow him on Twitter @gnrosenberg and subscribe to his Substack newsletter “The Strong Paw of Reason” at bearistotle.substack.com. Join the conversation, and find out what former guests are up to, by following us on Instagram and Twitter @CuriousWithJVN.  Transcripts for each episode are available at JonathanVanNess.com. Love listening to Getting Curious? Now, you can also watch Getting Curious—on Netflix! Head to netflix.com/gettingcurious to dive in. Jonathan is on Instagram and Twitter @JVN and @Jonathan.Vanness on Facebook. Our executive producer is Erica Getto. Our associate producer is Zahra Crim. Our editor is Andrew Carson. Our socials are run and curated by Middle Seat Digital. Our theme music is “Freak” by QUIN; for more, head to TheQuinCat.com. Getting Curious merch is available on PodSwag.com.