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Send us Fan Mail***Read the Bible in a Year with me in 2026 right here on the podcast!***Bible Verses of the Week: Week 25: Jude 10:24-25Welcome to the podcast Move Forth With Grace! We will be reading the entire Bible in a year. This is such a perfect way to get into God's Word each day and to develop your own relationship with God our Father through His Son Jesus Christ. I am your host Angela and want to first of all say that I am not an expert in Theology or Church History or a Minister and I never will claim to be. I am a wife and mother who has been reborn and want to be of service to God in gratitude for calling me back home. Welcome to the Podcast! The Bible that I will be reading from is the McArthur Daily Bible. It is a New American Standard Bible.Thank you for being here....thank you for becoming less like you and more like Jesus.May you Move Forth with Grace today!Love, Angela Connect with me on social media or send a prayer request to me on my website here:https://campsite.bio/moveforthBible Teachers that I recommend:Mike Winger on https://biblethinker.org/meet-mike/John McArthur on https://www.gty.orgDr. Chuck Missler on www.khouse.orgNancy Missler on www.kingshighway.orgDale Partridge on www.relearn.orgChuck Smith on http://www.pastorchuck.org/RC Sproul Eschatology Playlist:https://youtu.be/n22MRa0P6_I?si=Aw53nQLSteu6T3-ASupport the show
Renowned Physician and Scientist Dr. Velva Boles will join our classroom, bringing her expertise to address the pressing questions around the Ebola outbreak on the continent. Dr. Boles will provide clear, reassuring guidance on whether there is cause for concern and share important updates for those who have received the vaccine and may be worried about side effects. She’ll also answer your medical questions live, helping you make informed decisions for yourself and your loved ones. Before Dr. Boles takes the mic, prominent attorney Martina Evans will offer a sneak preview of Baltimore’s vibrant Juneteenth celebrations, highlighting the rich culture and unity of our community. Then, tireless homeless advocate Minister Christina Flowers will shed light on the urgent challenges facing the unhoused in Baltimore and what you can do to help.See omnystudio.com/listener for privacy information.
The witness protection program is about changing a person after they become a witness. Jesus asks us to change in order to become witnesses.Life lived is life learned. Every experience has facts, concepts and applications. These arestories from the eclectic life of Lonnie Jones, Licensed ProfessionalCounselor, Minister, SWAT Team Chaplain, Outdoor Enthusiast, Quixotic Jedi andholder of an honorary doctorate from the University of Adversity. To Support this podcast projectplease send gifts via Venmo @Lonnie-Jones-19 or use Cash App$Lonniejones3006. Please follow us and share. Want lonnie to speak at yourevent? Contact: lonjones@bellsouth.net Check out YouTube for thelive eye view while the episode was being recorded. Also look for archived lessons, Skits, and videosshowing/explaining some of the rope stuff we talk about. YouTube.com/@LonnieJones Visit www.lonniejones.org to find links tooriginal art, swag, 550guys and the following books:"Cognitive SpiritualDevelopment: A Christ Centered Approach to Spiritual Self Esteem";"Grappling With Life. Controlling Your Inside Space";"Pedagogue" The Youth Ministry Book by Lonnie Jones; "If I Werea Mouse" a children's story written and illustrated by Lonnie Jones;"The Selfish Rill, a story about a decision" A fantasy parableby Lonnie Jones. T-shirts, stickers, prints and other art at www.teespring.com/stores/lonnie-jones-art https://lonnie-jones-art.creator-spring.com/listing/buy-podcast-swag?products=46 #www.worldchristian.org#tkminc2001@twlakes.net #www.hcu.edu #hpcitizensfoundation.orgFaulkner.edu/kgst graduateenrollment@faulkner.edu
Send us Fan Mail***Read the Bible in a Year with me in 2026 right here on the podcast!***Bible Verses of the Week: Week 25: Jude 10:24-25Welcome to the podcast Move Forth With Grace! We will be reading the entire Bible in a year. This is such a perfect way to get into God's Word each day and to develop your own relationship with God our Father through His Son Jesus Christ. I am your host Angela and want to first of all say that I am not an expert in Theology or Church History or a Minister and I never will claim to be. I am a wife and mother who has been reborn and want to be of service to God in gratitude for calling me back home. Welcome to the Podcast! The Bible that I will be reading from is the McArthur Daily Bible. It is a New American Standard Bible.Thank you for being here....thank you for becoming less like you and more like Jesus.May you Move Forth with Grace today!Love, Angela Connect with me on social media or send a prayer request to me on my website here:https://campsite.bio/moveforthBible Teachers that I recommend:Mike Winger on https://biblethinker.org/meet-mike/John McArthur on https://www.gty.orgDr. Chuck Missler on www.khouse.orgNancy Missler on www.kingshighway.orgDale Partridge on www.relearn.orgChuck Smith on http://www.pastorchuck.org/RC Sproul Eschatology Playlist:https://youtu.be/n22MRa0P6_I?si=Aw53nQLSteu6T3-ASupport the show
The Dazai no Sochi--the head of the Yamato government in Kyushu--was a powerful position, with a lot of autonomy with lucrative opportunities. The people in this position were often powerful members of the court capable of representing the sovereign. They would often go on to become quite powerful in their own right. So who were the movers and shakers that held this prestigious position during Uno no Sarara's reign? This episode, we take a look at those who held the position and those who supported them. For more, check out our blogpost: https://sengokudaimyo.com/podcast/episode-151 PS: Hang around to the end (or check the end of the transcript) for information on some possible updates coming to the show. Rough Transcript Welcome to Sengoku Daimyo's Chronicles of Japan. My name is Joshua and this is Episode 151: The Dazai no Sochi of the late 7th century Tsukushi no Masaru was busy. A new boss was coming in, and he wanted to make sure everything was prepared. The Dazai may have been about as far as one could get from the capital and still be in Yamato, but it was also the first—and sometimes only—encounter some would have with the archipelago, so there was no excuse to be slacking off. Of course, this was hardly his first new boss, though for as long as he'd been on the job, each one could well be his last. He was getting a bit long in the tooth, after all. Twenty-nine years was a long time to be working in the same position. As Masaru paused, he thought back on some of the people he'd served. There was Soga no Akae—he was ambitious. Apparently he'd been in some rather compromising positions before coming out, but he'd done well enough when he went back. Shame that he backed the wrong horse. That did bring a chuckle to old Masaru's throat, though. He remembered when Prince Kurikuma had come out there, to the the Dazai, , and there were still people around who told stories of him. When those Afumi court stooges had showed up to try and conscript the barrier guards, Prince Kurikuma and his sons just stared them down. Everyone had been afraid that it would end in bloodshed, or at least that there would be consequences for defying the court, but Kurikuma was adamant, and the messenger had left with his tail firmly between his legs. Then there was Shima. By the time he came, Masaru already knew how everything was supposed to work. He may not have been in charge, but that wasn't his ambition. It was enough for him to be good at what he did. He didn't need to go all the way to the Palace and deal with the politics there—there were enough politics out here already. Shima, though, he was clearly suited for that Palace life. He was a capable administrator, but Masaru could tell he was ambitious. When he left, everyone knew that he would be going on to bigger and better things. And now there was another Prince coming out. So they would get the government offices prepared and greet him with proper fanfare. They'd bring him in and hold the ceremonies, and then they would get down to work. A stream of officers would present him with what they were working on and what had to happen. Masaru would be there to help make sure that everything was running smoothly and nothing got too out of hand. And that was the way things worked out on the edge of the realm. Welcome back to Sengoku Daimyo. We are still covering the reign of Uno no Sarara, and, similar to last episode, we are going to continue to talk about the people who made up Yamato at this time. This episode, more specifically, we are going to be turning away from the capital, in Asuka, and looking all the way over to Tsukushi—modern Kyushu—and at the people who served as Dazai no Sochi, or head of the local government out there, as well as the bureaucrats and staff that worked for them—at least as far we know. Many of them went on to have considerable careers that took them well beyond Kyushu. At the same time, we'll take a look at some of the things that happened under their rule as what Aston translates as the "Viceroy of Tsukushi". After that, I have a special announcement about the podcast at the end of the episode, so if you are interested in learning more about what we plan on doing, please listen all the way to the end to hear about some plans for the future. And with that out of the way, let's begin. So we are talking about the position of Dazai no Sochi or the Viceroy of Tsukushi. Often these people are referred to only as being of the "Tsukushi no Dazai" or the "Tsukushi no Ohomochi". The term "Sochi" appears later, and we first see this term applied to Prince Kawachi, in 689. It seems to show up with two different characters, which might be a term from the later Taihou code that was retroactively applied or may refer to an evolution of the position over time. I'm honestly not sure. There is still plenty of confusion over what was meant in some of the references. We've discussed this position before on the podcast: This was the sovereign's representative to the world outside of the archipelago. Not only did the Dazai no Sochi oversee all of Tsukushi—all of Kyushu— and extensive defensive forces stationed there and in the outlying islands, but they oversaw all diplomatic and trade missions to and from the archipelago. Envoy missions would come to Tsushima, where they would get a local pilot and send word ahead. They would then be received at the government center, the Dazai, near modern Fukuoka and Hakata bay. For most envoys, this was as close as they would ever get to Yamato proper. They would offload their goods there and be put up at the government supplied quarters in Wogohori. They would be wined and dined there, entertained as appropriate to their status, while word was sent on to the capital. In rare cases, envoys would be sent on another journey through the inland sea to Naniwa, and then on to Asuka, but otherwise their journey would end at the Dazaifu. Any return gifts would come back with the correspondence from the capital, and thus be handed out to the envoys and their escorts before the mission was sent back home to Silla, Tamna, or wherever they had come from. Being the middle man in this operation offered a lot of power and authority, but it also would have been quite lucrative. While diplomatic missions brought gifts for the court, they also brought trade goods, of which the Dazai no Sochi could have first pick. This is on top of the fact that this position often came with a stipend equaling the labor of hundreds of individuals. Many of the Dazai no Sochi would serve limited terms, eventually returning to Asuka, where we see them take on powerful positions. Take, for example, our first Dazai no Sochi, Tajihi no Mabito no Shima. Tajihi no Shima was born, we are told, in or around 624 to Tajihi no Maro and a daughter of Ohotomo no Hirafu. Tajihi no Maro, Shima's father was a powerful noble in the court of Ohoama, aka Temmu Tennou, and he had enough standing that he was one of the named individuals who provided eulogies for Ohoama on the occasion of his passing. The Tajihi family were quite well placed: they were descendants of Hinokuma no Takata no Miko, aka Senka Tennou, Shima's great-grandfather. This earned them the kabane of "Mabito", or "True Person" because of their royal lineage. Tajihi no Shima was placed in charge of the Dazai from at least 682. His predecessor that we know about is Prince Yagaki, who was dismissed around 676, and we don't know who filled the gap between him and Shima. Shima had quite the run. We don't know exactly when he returned to the court in Asuka, but it cannot have been later than 689, when we see Awada no Mahito in the position. A year later, in 690, Shima was made Udaijin, or minister of the right. That's a huge deal and we will talk about that in a bit, but what did Shima actually oversee during his tenure as Dazai no Sochi? We have quite a few events attributed to him, this reign. In 686, we see the Tsukushi no Dazai sending tribute in the form of human beings: Common men and women of Goguryeo, Baekje, and Silla, along with 62 priests and nuns. We aren't told where these men and women came from, but I suspect that they were refugees or captives from all the fighting on the peninsula. That they were given as tribute suggests to me that they were enslaved—or at the very least they were not free. If they were uneducated, they were likely put to work as labor, perhaps building out the new capital or opening new farmlands. Later we see the various missions from Silla around the death of Ohoama, and the back and forth that went on, there, and in 688 the Tsukushi no Dazai entertained Kara, a Minister of Tamna, aka modern Jeju island, who had been sent by the king of that small country. You may recall that Tamna, while late to the game, may have been one of the last holdouts of an early Japonic speaking people outside of the archipelago. Being the Tsukushi no Dazai, Shima would not have only been concerned with foreign envoys, but also with two other groups of Hayato—specifically the Ohosumi no Hayato and the Ata no Hayato. Little is known about them, other than that Yamato considered them to be distinct ethnic and cultural groups living in the far south of Kyushu. We've talked before about how southern Kyushu maintained a significantly different material culture through Kofun period until more recent times. We also have indication that they had a distinctive shield and even art style—the famous "Hayato shields" appear to have been appropriated by the court, along with a contingent of Hayato men that were expected to act as an exotic guard for the sovereign and the court. The earliest reliable evidence we have for them is a record from 682. There are some questions as to whether or not they were related to the groups previously called Kumaso or even the Tsuchigumo, but there is no clear historical or archaeological evidence linking them other than the common cultural finds in Kyushu more generally. The Ata and Ohosumi Hayato may have been distinct clans or lineage groups living in Ohosumi and the area of modern Satsuma. We have a record in 687 of the Ata no Hayato attending Ohoama's funeral and presenting a eulogy. The chiefs who came brought 337 others—a sizeable contingent—and they were all given presents by the court. Later, we would see presents given out to 174 Hayato by Shima's successor in the Dazai, Awada no Mahito, and then in 692 we know that the court sent priests to preach Buddhism to Ata and Ohosumi. In 695, Hayato of Ohosumi were entertained in the capital, and they even held a wrestling match for the Queen and her attendants in the area west of Asukadera, by the site of the famous Tsuki tree. So the Hayato would have been another group that Shima no doubt dealt with on a somewhat regular basis in his capacity as Dazi no Sochi—and then later on when he returned to Asuka and took up his new role as Udaijin. And as I mentioned, that appointment was a Big Deal. The position of Udaijin had been vacant since Nakatomi no Kane, one of the infamous leaders of the Afumi court, was non-consensually removed from the position—and this plane of existence—when he was executed in 672, at the closure of the Jinshin no Ran. After that, Ohoama appears to have been gun-shy about sharing power with anyone outside the royal family. The position had been left vacant for about 18 years. So what made Uno no Sarara take up Shima as Minister of the Right? And what about the Minister of the Left, or the Sadaijin? Well, we don't have a Sadaijin, but we do have a Dajodaijin in the form of Prince Takechi, Ohoama's first-born son. The Dajodaijin was the Prime Minister in charge of the entire Dajokan, the Council of State, made up of the ministers of the left and right and the 8 bureaus of the government. The Sadaijin and Udaijin served under the Dajodaijin, in that hierarchical order, with the Sadaijin generally being considered higher in precedence. So it looks like, in this case, they had the Dajodaijin, Prince Takechi to run the Council and Shima, as Udaijin would have been responsible for ensuring the administration of the eight bureaus was properly carried out. That Shima was appointed just under Prince Takechi again shows the power and influence he likely had and the trust he must have had from Uno no Sarara. Remember, the Crown Prince, Kusakabe, had died before he could take the throne. Uno was enthroned as Queen, while the Crown Prince, Karu, was still a minor. Whereas Ohoama had his wife and many sons to help him run things, Uno no Sarara was running thin. As had been seen with Prince Ohotsu, there was always the threat that one of Ohoama's other sons could be propped up on the throne. Uno had to look after Karu's birthright, but there was no guarantee that he would make it to adulthood in times before modern medicine. It appears that Prince Takechi was actually considered the next in line, just in case something happened to Karu before he could ascend the throne, which makes sense that Prince Takechi was also trusted as Dajo Daijin. Shima's place as Udaijin must have been indicative of similar trust that he would look after the royal family's interests. This was no doubt helped by the role he played as Dazai no Sochi. As Udajin, Tajihi no Shima went on to have a rather incredible career. He was given 4 cho of land for his residence. This appears to be around 10 acres or so—a not inconsiderable amount of land, and it probably refers to the amount of land he was granted in the new Fujiwara capital city. Later, in the Nara capital of Heijo-kyo, Prince Nagaya's residence was about that size and Fujiwara no Nakamaro's residence is thought to have been about twice that. This would have given Shima space for multiple buildings, sprawling gardens, servants quarters, quarters for his wives and children, and much more. Tajihi no Shima would continue in his role as Udaijin, and would eventually, be promoted to the position of Sadaijin, a post he held only briefly, as he passed away almost a year later. He was not forgotten, however. It is thought that he was the model for one of the suitors of Kaguya Hime in the famous story of Taketori Monogatari—the tale of the Bamboo Cutter. Taketori Monogatari, also known as Kaguya Hime Monogatari, is considered the oldest known story in the Monogatari form. It was probably written in the late 9th or early 10th century, with references to it appearing in works as early as 909 CE. This suggests that Tajihi no Shima and others were still remembered, at least in part, over a century later. Shima is also thought to have been the patron of the famous poet, Kakinomoto no Hitomaro, one of the famous 36 immortal poets. We'll have to include Hitomaro in a later episode, though we might come back to him after this reign, as he isn't mentioned in the Chronicles, but we do have some fragmentary biographical information thanks to his inclusion in the Man'yoshu. In fact, he's probably one of the most famous poets in the Man'yoshu who is not otherwise mentioned. We are told that he was the court poet during the reign of Uno no Sarara, so it makes sense that Shima may have very well been his patron and helped him get his start. Now while Shima was back in Asuka, making it big in the court, the position of Tsukushi no Dazai had to be filled, and we are told that the mantle was taken up by Awada no Mahito no Ason. This name is a bit tricky, as it seems to have two kabane: Mahito and Ason. Since his father is said to have been Kasuga no Awada no Omi no Kudara, the assumption seems to be that "Mahito" was his name, rather than his kabane. Although it was likely pronounced "Mabito" at the time, I'm going to go with the modern pronunciation of "Mahito" in part to distinguish it from the kabane. A quick side note: When reading names from this period, we usually see the kabane coming right after the family name, as the kabane is basically a rank for the family and not the individual. But we do occasionally see the kabane tacked on at the end of a name, as in Awada no Mahito's case. I would also like to quickly draw your attention to his father's name: Kudara. That can also be read as Baekje. Was this an indication that his father or an ancestor came from the continent, perhaps from Baekje? Or just that he had close ties to that kingdom? I couldn't find anything specific, but it seems interesting that he was put in place at the Dazai, where dealing with the continent would have been an important part of his duties. Awada no Mahito was not just a noble of the court, and even if his father was of Baekje descent, that may not have been the main thing that gained him the position. It may have also had to do with an earlier incident. We are told that in 653 Mahito was one of those who traveled with the 2nd envoy to the Tang court as a scholar monk. He would later return to secular life, but that experience must have been a big feather in his cap, helping him land a good position at court. In fact, in 685, we are told that he was Jikikwoushi rank—a fairly respectable position for anyone at the time—and he apparently tried to get his father raised to the same rank as he was. Aston translates the record as saying he was willing to give his rank to his father, but it is unclear to me if this means he was offering to give up his rank altogether. At the very least it seems that he felt awkward outranking his father—a good, filial attitude, it would seem. However, Ohoama didn't care. In the past, rank may have been given to entire families, but now the court was giving rank to individuals, and the rank Mahito had earned was his, not his father's. And so his request was denied. Four years later, Ohoama was gone and Awada no Mahito was sent to the Tsukushi no Dazai. We are told that he was in that position as of 689. If that was the position of Dazai no Sochi, however, he didn't hold it for long, as Prince Kawachi was raised up to that position that same year, and here we have a bit of a conundrum. Mahito is only mentioned as "Tsukushi no Dazai" while Prince Kawachi is specifically mentioned, at least twice, as Tsukushi no Dazai no Sochi. There are some who suggest that Mahito may have been the Dazai Daini, an assistant to the Dazai no Sochi—effectively the second-in-command it would appear. This makes some sense, when you consider it, and he may even have been acting Dazai no Sochi until Prince Kawachi was appointed. Of course, because our records are quite lackluster, and we are never actually told when Tajihi no Shima left the position, it is possible that Awada no Mahito was actually the Dazai Sochi for many years leading up to 689, and that Shima had returned to Asuka some time ago. This is the problem with the way things are written—sometimes they mention a name and sometimes just a position, and rarely do they mention when someone stepped down. Still, Mahito oversaw a few things that we can be somewhat sure about as they happened after he is first mentioned in the position, though it was all in the same year. For one thing, he is the one who presented gifts to the 174 Hayato in the first month of 689. This included cloth, ox hides, and deerskins. He was also there when the Queen sent relief to the Barrier Wardens whose terms were up. These were the Sakimori, a position set up to defend the archipelago and repel any potential invasions. I would assume they were regularly rotated out, especially if they were expected to man the fortifications out on some of the islands. It is interesting that we don't often see them referenced, so it isn't clear to me why the reference was made here—it may have just been a note in one of the sources the Chroniclers were using. Later that same year, we also see garments being given out—likely meaning official court clothing—to the Tsukushi Dazai and others. This was probably to bring them all in line with the latest formal wear being used in the court in Asuka. We also know that in the 6th month of that year they entertained the Silla envoys, who were given various presents. And then, two months later, Mahito is out and Prince Kawachi comes in. At the same time that Prince Kawachi is being made the Dazai no Sochi, our previous Dazai no Sochi, Tajihi no Shima, had his rank and fief increased. I doubt this was a coincidence, and it is one of the things that, for me, lends credence to the idea that Shima had just then returned to Asuka and Prince Kawachi was his replacement, suggesting that Mahito had really just been in an acting capacity while the change over was taking place. Unfortunately, if we were looking for more information about Prince Kawachi's background, we would be disappointed. Although he is a prince, probably descended from Nunakura, aka Bidatsu Tennou, we don't have a lot about him. He—or someone with the same name, since we do see these Princely titles get reused, it seems—is found in the reign of Ohoama traveling with Ohotomo no Yasumaro and Fujiwara no Ohoshima to go entertain Gim Jisyang of Silla. Later we see a Prince Kawachi delivering eulogies during Ohoama's funeral. That suggests he held an important position, and that he was somewhat familiar with the continent, but we don't get a whole lot more. Our next evidence is when he was appointed to the post of Dazai no Sochi in 689, a position he would hold until his death in 694—which may also explain why we just don't see too much of him in the record. A promising career may have been cut short, as happened all too often back in that day and age. Still, as Dazai no Sochi, he had plenty to keep him busy. Not a month after he arrived, Isonokami no Maro and Ishikawa no Mishina arrived at the head of a delegation. They were there to deliver patents of rank to members of the Tsukushi government and to inspect the fortifications at the edge of the archipelago. These were the same fortifications being manned by the newly arrived Sakimori. Speaking of the members of the Tsukushi government, it took a lot of people to make the Dazaifu work, not just the Sochi giving people orders about what they should do. There were numerous assistants helping to keep everything running. Some of them would have just been dealing with the Sochi's own residence, while others were clerks, guards, and more. It really was a miniature version of the court in Asuka, and would have required a lot of people to tend to it. And we know of at least one of them: Tsukushi no Fubito no Masaru, whose imagined thoughts we heard at the top of the episode. In 691, Masaru was recognized for 29 years of service as a secretary to the Tsuksuhi no Dazai. Twenty-nine years in place suggests to me that he would have likely been one of the longest serving members of the Tsukushi government center. He would have known where all the bodies were buried—perhaps quite literally. While the Dazai no Sochi was often a temporary appointment, sometimes just for a few years, they would have likely leaned on Masaru for his expertise. This is just like how modern government appointees like ambassadors may come and go, including for political reasons, but they rely on permanent staff, including a lot of locals, to provide the institutional knowledge they need to do their jobs. One can assume that if Masaru had been successful for 29 years he knew how things were supposed to work. And so I hope that his superiors made sure to remember that when Secretary's day rolled around. Prince Kawachi didn't make it 29 years, but he made it five. He might have gone even longer, but he died in office in 694 and was posthumously raised in rank for his service. History is full of stories, but in real life, the stories don't always follow the expected narratives. As much as we'd like to think otherwise, good, moral people do not always triumph and sometimes those who do awful things are never punished. And some times stories come to abrupt ends. Of course, looking back, it just is what it is. Prince Kawachi's life becomes little more than a footnote. And yet, what if he had gone on? Would he have followed Tajihi no Shima to help become one of the grand ministers of the court? Unfortunately, we will never know. He could have been a rising star, but we just know about his passing. Five months after Prince Kawachi's untimely death, he was followed in the post by Prince Mino. Prince Mino would continue in the position, it seems, through the end of the reign in 697—or at least nobody else was appointed until 700, when Isonokami no Maro—apparently the same one who had previously come out to inspect the fortifications during Prince Kawachi's tenure—was appointed. Although he came into the position in the next reign, we'll still touch on him, as he was another notable figure at this time. Looking back at Prince Mino, however, we seem to run into a problem—there are too many Princes Mino in the record. If you just use the English translations, you'll find several references to Prince Mino, but if you look at the original text, you'll see that there are at least three different spellings. For one it means "Beautiful Field" and another is just "Three Fields". A third "Mino" is spelled with characters that don't necessarily create obvious meaning, and may just be a phonetic spelling. It is possible that all of these Princes Mino are the same. Spelling wasn't standard, and different characters could be used for the same name. On the other hand, we have one set of characters being used to describe a Prince Mino who supported Ohoama during the Jinshin no Ran, while another, the "Three Fields" Prince Mino, describes one of the sons of Prince Kurikuma, who was with his father in Tsukushi when the Afumi court came calling. Since travel wasn't necessarily an overnight endeavor—unless you were Ohoama, rushing through the mountains to the east—it would seem that the Prince Mino in Tsukushi is unlikely to be the same one as the Prince Mino who joined Ohoama's forces back in the Home Provinces. So let's make the assumption that Prince Mino—Prince "Three Fields" Mino—is one person and the others are separate. What do we know about him? Well, he appears to have had experience with Tsukushi and the government out there, since he would be the son of Prince Kurikuma, a former Tsukushi Dazai no Sochi. We talked about Prince Kurikuma before, back in numerous episodes, but particularly in episodes 128 and Episode 144, as well as references in betweend. Prince Kurikuma was not only a significant factor in the outcome of the Jinshin no Ran, denying the Afumi court the resources of all of the defenders at the Tsukushi fortifications, he shows up in local legends in Tsukushi still today. So he definitely seems to have had an impact on the region. It also suggests that Prince Mino had connections in the area through his father. After his father's posting as Dazai no Sochi ended, Prince Mino appears to have returned with him to Asuka. He is described as a key member in Ohoama's court. He was one of the Princes mentioned in the audience at the Daigokuden in 681, when Ohoama instituted the commission to bring together the various court sources that we presume would eventually lead to the creation of the Chronicles—the Nihon Shoki and the Kojiki. Later, he become a daibu, a high official, of the Household Bureau, responsible for the household of the sovereign, the sumera no mikoto. This meant the upkeep of the palace, the kitchens, and the various servants waiting on the sovereign and his family. This also means that he was likely close to the movers and shakers of the court. One of the projects under his purview appears to have been the laying out of a new palace and a new capital city. In 682 he headed up the investigations at the place called Nihiki, determining that it would be a good location for what would eventually become Fujiwara-kyo—a project still underway in Queen Uno's reign. He was also sent out to Shinano two years later to look for a site for a second capital. It ended up not happening, but he spent a couple months and eventually came back with a map of the region. It may be that the Fujiwara-kyo project took up a lot of Mino's time and effort, because we then don't hear from him for another decade, during which Ohama passed away and so much more happened. Assuming he was still involved with the Fujiwara capital project, however, we see that in 691 there was a ceremony held for the tranquility of the new capital—a Chin-sai or, what we would today call a "Ji-chin-sai". This is a "land pacification ceremony" done when breaking ground on a new building or other project. So it looks like planning and land clearing had taken some 10 years, but it was finally ready to get started. Later that same year we hear of them laying out the residences of high ranking nobles, like the Udaijin, Tajihi no Shima, and we also see the Queen inspecting the roads. Then, a year later in 692, they were holding the land pacification ceremony for the new palace. The queen would move into the new palace in the very last months of 694. But by that time, Prince Mino was on to his next assignment. He had been appointed Tsukushi Dazai no Sochi earlier that year following the death of Prince Kawachi. Not much more is said of Tsukushi for the next three years of the reign, but we do see the Hayato visiting Asuka, presumably with Prince Mino's assistance. We don't have a clear idea of when Prince Mino retired—it's certainly not in the Nihon Shoki—but we know that he did because he was succeeded in the role by none other than Isonokami no Maro, who would take up the position in 700. Prince Mino, on the other hand, returned to the court, where he would eventually pass away in the year 708. And that was the last Dazai no Sochi who held the position during this reign, but I do want to talk about the one who came after Prince Mino just a bit—though more because this was an up-and-coming court noble whom we should be watching. Isonokami no Maro was born, by all accounts, in the year 640. Despite his name he was actually born to a family that we know somewhat well from much earlier on: The Mononobe. In fact, his father is apparently Mononobe no Muraji no Umaro, and he appears to be descended from the main line of the Mononobe family, which had declined ever since Mononobe no Moriya had been defeated and killed by Soga no Umako and others. And it seems that the Mononobe curse of being on the losing side in a contest for power hit Maro during the Jinshin no Ran, because we see him, at that time referenced as Mononobe no Muraji no Maro, along with two servants, or Toneri, serving Prince Ohotomo—aka Koubun Tennou—up to the very end. In fact, when Ohotomo fled and the Afumi court deserted him, only Mononobe no Maro and the servants stayed with him when he eventually strangled himself. And one would think that would be it. You were with the rival for the throne in the most contentious fight in recent memory. You couldn't protect him and you were on the wrong side. Sure, Ohoama was going to pardon you because he couldn't just rid himself of half of the court and hope things would still run smoothly—that would be a surefire recipe for disaster, and nobody wanted the government crippled like that. However, you can't imagine that those on the losing side would be given any position of trust or authority. And yet, in 676, we see that Mononobe no Maro was sent to Silla. And he wasn't just helping out: he was sent as the chief envoy of Ohoama's court. That is quite the turnaround in four years, and we don't really know why, but it has been speculated that Ohoama was actually impressed. While other members of the Afumi court fled and abandoned Ohotomo to his enemies, Maro and the two toneri with him did not, staying with Ohotomo until the bitter end, and likely conveying what had happened to the other side once it was all over. That kind of loyalty was impressive, especially back then. It is also thought that Maro may have benefited from the fact that Enoi no Okimi, who was also descended from the Mononobe family, fought on the side of Ohoama. This is a common scenario we see throughout Japanese history, where different members of the same family fight on different sides of a conflict, often meaning that no matter who wins the family can still claim to have been on the winning side. When Okimi passed away in 676 he was posthumously recognized as the ujigami, or clan head, of the Mononobe, leading some to suspect that a bit of his shine may have rubbed off on Maro as well. In 684, when the various kabane were being rectified by Ohoama's court, the Mononobe no Muraji were included as Ason, or Asaomi. There is some thought that around this time is when Maro changed his name to Isonokami, which is a name that was previously used by members of the Mononobe, including one of the brothers to Mononobe no Moriya. We see him mentioned as Isonokami no Maro in 686, as one of those giving a eulogy for Ohoama: specifically he gives the eulogy on behalf of the Houkan, or Nori no Tsukasa, the Judicial officers. He is mentioned right after Fuse no Miushi, whom we talked about last episode, who would go on to become a Dainagon and, later, Udaijin, or Minister of the Right. The first connection between Isonokami no Maro and Tsukushi was in 689, and we noted it earlier—he came out to inspect the fortifications as well as to hand out patents of rank to the court officials working out there on the edge of the realm. He would return to Asuka in time to be a part of Uno no Sarara's official enthronement ceremonies. There he is named Mononobe no Maro, and is in charge of the shields. Given what we know of the role of the Mononobe as the early soldiers of the court, it makes sense that he would play this role, and that they would use the name Mononobe rather than Isonokami. In the same way, the ritual was conducted by Fujiwara no Ohoshima, but he is recorded as Nakatomi no Ohoshima, probably because these were roles specifically for the Mononobe and Nakatomi, rather than for the Isonokami and the Fujiwara. This is another thing that can be quite frustrating when researching Japanese history—names can change at the drop of a hat, and people often had various ancestral names and titles that could be pulled out for various political or ceremonial reasons. If you don't have the history or understand the nuance it can be easy to just think that it is a different person altogether. And when you don't have much information, sometimes you have to ask yourself which is it? Maro would stay close to Queen Uno, even accompanying her to Ise shrine, and then, in the following reign, he would succeed Prince Mino as Dazai no Sochi in the year 700. It isn't clear, however, if he left for the Dazaifu immediately, since in 701 he is noted as having been promoted from the office of Chunagon to Dainagon, and in that same year he went with Royal Prince Osakabe to pay respects at the house of the late Udaijin, Tajihi no Shima, who had just passed away. He then left for Tsukushi in 702—or possibly headed back. But in 703, he was once again back in Asuka, paying condolences on the death of the next Udaijin, Abe no Miushi—aka Fuse no Miushi, the same one whom Maro had pronounced a Eulogy with during the funeral ceremonies for Ohoama. Isonokami no Maro would go on to take the mantle of Udaijin, and then eventually Sadaijin as well. He would be raised up to the second rank, along with the famous Fujiwara no Fubito, who took the vacated position of Udaijin. This meant that technically Maro was the senior of the two, though many people think that Fujiwara no Fubito held most of the actual power. Regardless of that, Isonokami no Maro nonetheless would go on to become the highest ranking court noble before his eventual death in 717. At that point he was 78 years old, by the reckoning of the day, and he had seen multiple sovereigns, several bloody conflicts, and the creation of two permanent capitals—Fujiwara kyo and Heijo kyo, in modern Nara. He went from being a supporter in the Afumi court, on the wrong side of the Jinshin no Ran to become the highest ranking court noble in the land. He would be granted the head of the Mononobe family and would continue to prosper as Isonokami. It was truly a remarkable career over an incredible span of time. And there you have it. A look at some of those that were sent out to the Dazaifu in Tsukushi. In later years, the post of Dazai no Sochi would be seen more as a burden than a blessing, but at this point it was still a lucrative and powerful position. Several of those involved in the Dazaifu or who held the position as Dazai no Sochi would go on to even more powerful positions back in Asuka. Whilst this posting did move you further away from the politics—perhaps not always a bad thing—it also put you atop a structure where one had considerable power, authority, and autonomy, at least at this point. Next episode we'll get back to the court in Asuka and take a look at a little more of what is going on. Before I end this, however, a quick administrative note about the podcast. This creation is a labor of love. It was started largely as a way to get myself to regularly dive into the Chronicles and really see what was going on. In particular, I was excited about the Asuka period, because I don't think we really have enough of a sense of what life was like and what was going on back then. It was clearly a very dynamic time, and yet we tend to see it through the lens of later Nara and Heian court culture, which was still very much evolving. The stories that I *didn't* know about were what drew me to this project, and I hope that we've all learned a bit more as the project has continued. And we are reaching the end of the area that is covered by the main Chronicles, the Kojiki, the Nihon Shoki, and the Sendai Kuji Hongi, which have been our main guides through this period. But that doesn't mean we are bringing things to a close. Next we have the Shoku Nihongi and many other grecords, and I am going to keep up with the project and the schedule as best I can. In fact, it looks like I may be able to devote even more time to it in the near future as some drastic life changes are coming for me, such that I will no longer be working a 9-to-5 job while also trying to get this podcast out like clockwork twice a month—not to mention my other passion, teaching traditional Japanese martial arts here in the DC region at a local not-for-profit dojo. This is happening as we are also in the process of building a house, traveling, and more. But it does mean that we are going to be looking into alternative sources of funding beyond just donations. We are eternally grateful to everyone who has donated, but I may end up doing something that I've been putting off for a while: allowing advertisements. I want to do this so that we can continue to offer this for podcast for free, but hosting, staying up to date on sources, etc. does cost money. I'm not looking to make a huge profit, but if we can at least get the podcast paying for itself, that would be a good start. Before I do that I'll look to find a way that we can get subscribers on Patreon and elsewhere ad-free copy. I just need to figure that out, but once I do, I'll let you all know. So there you have it. We aren't going to stop the podcast, but we may be adding a bit more to it in the future. I hope, though, that we can do more beyond the historical chronicles. For instance, did you know that we have an English translation of a 17th century cookbook up on our website, SengokuDaimyo.com? I would love to redact those recipes and maybe provide some cooking videos for anyone who would want to try them. A shoutout to Max Miller of Tasting History, who reached out to us about using a couple of our translations for his episodes on historical Japanese cooking – Max is a great guy and his series and cookbook are well worth following. But there's a lot more to explore: one of my favorites so far that we've tried is "keiran", or "eggs": doughy balls filled with brown sugar and cooked in a miso based soup. I don't know if there is anything like that still being served in Japan, but it's a strange and pleasant recipe and I would love to do that again and record it for everyone to try. All of this is in the works, and nothing will change immediately, but I wanted to keep you all in the loop. Thank you so much for listening, I can't tell you how much it means. And of course, as always, if you like what we are doing, please tell your friends and feel free to rate us wherever you listen to podcasts. If you feel the need to do more, and want to help us keep this going, we have information about how you can donate on Patreon or through our KoFi site, ko-fi.com/sengokudaimyo, or find the links over at our main website, SengokuDaimyo.com/Podcast, where we will have some more discussion on topics from this episode. Also, feel free to reach out to our Sengoku Daimyo Facebook page. You can also email us at the.sengoku.daimyo@gmail.com. Thank you, also, to Ellen for their work editing the podcast. And that's all for now. Thank you again, and I'll see you next episode on Sengoku Daimyo's Chronicles of Japan.
Canada's Minister of AI and Digital Innovation, Evan Solomon, wants to see mass adoption of AI, and the government is bringing in a series of measures to make platforms safer. We speak to him about the government's revamped privacy legislation, its Safe Social Media Act, and its overarching AI strategy.
Housing Minister, James Browne discusses his new plan for regulating short term lets which he brought to Cabinet this morning.
In today's culture, it's nearly impossible to avoid seeing sexualized images and messages. That means we must diligently protect our hearts. Otherwise, we'll be influenced—we'll be corrupted. Maybe some of you already sense that your hearts aren't where they should be. If that's the case, then the question becomes “how can my heart be made clean again?” In this episode, Pure Life Ministries Events Manager, Josh Rowand, talks about how today's Christian can not only navigate a sexualized culture, but go deeper with the Lord in the process. Resources we mentioned: Why You Should Read (Podcast Series) By Pure Life Ministries How to Minister to Christians in Sexual Sin (Seminar for Pastors and Counselors) Out of the Depths of Sexual Sin (The Autobiography of Steve Gallagher) I Dared to Call Him Father: The Miraculous Story of a Muslim Woman's Encounter with God (The Autobiography of Bilquis Sheikh) God's Hostage: A True Story of Persecution, Imprisonment, and Perseverance (Memoir) By Andrew Brunson The Pilgrim Church (Book) By EH Broadbent Have Any Questions for Us?
Fr. Joseph Dalimata, FSSP, serves as Parochial Vicar at Our Lady of Mount Carmel in Littleton (Denver), Colorado. He was ordained in May of 2021. Click here for more information on Bosco Ministries. In Today's Show: Recently married, and I've felt like I'm not doing enough to lead spiritually. I don't want to start bad spiritual habits with my spouse. What do you see that new husbands do wrong, and what do you wish more of them knew/did? Can a priest be tempted by a confession? For example, if the penitent goes into detail about their sins of drunkenness or lust, could this become a near occasion of sin for the priest? Why do you think Protestants get angry when we speak about loving our Holy Mother Mary? I was a Protestant and never felt angry. How can we be angry when she is Jesus's Mom and said yes to God's call for her life? Could you clarify how to properly make a spiritual communion? Could you clarify whether we should attend the Saturday anticipated Mass or not? I like to receive communion on the tongue, but last Sunday a Minister wanted me to take the Host in my hands. I refused, and she told me they are not supposed to do that anymore. Is it still allowed in the Catholic Church? What is the proper integration of fitness with faith? If God's ultimate desire is reconciliation, what do you think is the deepest reason He allows so much suffering that seems to drive people away from Him rather than toward Him? Visit the show page at thestationofthecross.com/askapriest to listen live, check out the weekly lineup, listen to podcasts of past episodes, watch live video, find show resources, sign up for our mailing list of upcoming shows, and submit your question for Father!
Send us Fan Mail***Read the Bible in a Year with me in 2026 right here on the podcast!***Bible Verses of the Week: Week 25: Jude 10:24-25Welcome to the podcast Move Forth With Grace! We will be reading the entire Bible in a year. This is such a perfect way to get into God's Word each day and to develop your own relationship with God our Father through His Son Jesus Christ. I am your host Angela and want to first of all say that I am not an expert in Theology or Church History or a Minister and I never will claim to be. I am a wife and mother who has been reborn and want to be of service to God in gratitude for calling me back home. Welcome to the Podcast! The Bible that I will be reading from is the McArthur Daily Bible. It is a New American Standard Bible.Thank you for being here....thank you for becoming less like you and more like Jesus.May you Move Forth with Grace today!Love, Angela Connect with me on social media or send a prayer request to me on my website here:https://campsite.bio/moveforthBible Teachers that I recommend:Mike Winger on https://biblethinker.org/meet-mike/John McArthur on https://www.gty.orgDr. Chuck Missler on www.khouse.orgNancy Missler on www.kingshighway.orgDale Partridge on www.relearn.orgChuck Smith on http://www.pastorchuck.org/RC Sproul Eschatology Playlist:https://youtu.be/n22MRa0P6_I?si=Aw53nQLSteu6T3-ASupport the show
A round-up of the main headlines in Sweden on June 15th 2026. You can hear more reports on our homepage www.radiosweden.se, or in the app Sveriges Radio. Presenter/producer: Kris Boswell.
In this episode, we explore a foundational energetic protocol designed to help you shift patterns, heal, and deepen your inner alignment. We break down the essential steps for working with your energy field, activating your “soul rider,” and partnering with your body and energetic teams for powerful multidimensional transformation. You'll learn:- The three key steps that prepare your field for energetic work- Why intention + awareness matters- How to access your higher self more directly- The importance of working in a “we field”- A practical retrieval protocol to reclaim your energy and attachment- How to update your grids and reference points after energy workThis is a segment from Aleya's coaching sessions. To join her live online coaching sessions, click on the link below:https://www.aleyadao.com/catalog/products/Live-Coaching-Sessions/721/Get a FREE month of the Cups of Consciousness meditations at:https://www.7cupsofconsciousness.com/About Aleya:Aleya is a sound healer, energetic practitioner, a Licensed Acupuncturist in Colorado, a Minister in the State of California, and a Doctor of Oriental Medicine in New Mexico. She has been an alternative healer for over 30 years.Aleya graduated from Lewis and Clark University in Portland, Oregon, and earned her Master's Degree in Oriental Medicine from The Southwest Acupuncture School in Santa Fe, New Mexico. She practiced in Telluride, Colorado, for 7 years before moving to Santa Barbara, California, where she started delivering the Cups of Consciousness meditations worldwide in 2009. She has recorded 9 sound-healing albums and now lives just South of Yosemite in the Sierra Nevada foothills, serving an international clientele as a spiritual guide, teacher, and sound healer.#EnergyHealing #SpiritualPractice #HigherSelf #DivineAlignment #EnergyWork #ConsciousnessShift #SoulGrowth #HealingJourney Follow along on social media for more insights and updates!
Jack Chambers, Minister for Public Expenditure, on today's National Economic Dialogue.
Neale Richmond, Minister of State for International Development and Diaspora, discusses Fine Gael's blueprint for a unified island.
Camilla and Tim are joined by Al Carns, the former armed forces minister who followed his boss John Healey in resigning last week over Keir Starmer's inadequate Defence Investment Plan.Elsewhere, they also interview Conservative leader Kemi Badenoch, who offers to help Andy Burnham cut welfare spending to fund defence if he becomes Prime Minister. She also says the Government's social media ban for under 16s only happened thanks to amendments made by Conservative politicians.Studio Operator: James EnglandProducer: Georgia CoanVideo Producer: Will WaltersSocial Media Producer: Nada AggourSenior Producer: John CadiganExecutive Producer: Charlotte SeligmanEditor: Camilla TomineyHighlightsAl Carns say the Government needs to be bolderKemi Badenoch says Starmer's social media ban doesn't go far enough Hosted on Acast. See acast.com/privacy for more information.
Today, we'll hear from FBC's Children's Minister, Abraham Leonard, as he preaches a sermon from John 6 entitled "Trust God."
Outrage builds as Donald John's MAGA Slush Fund (as the result of a settlement with his IRS) could go to January 6th Insurrectionists and Cuba's former Minister of Defense Raul Castro is charged with murder and conspiracy by the US Department of Justice.
How effective will new UK laws be at protecting children online? Ed Balls and George Osborne hear a question from Natalie Fleet, the Minister for Safeguarding and Violence Against Women and Girls. They discuss the technology that can help, the importance of legislation keeping pace with risks, and the legal decision that made social media platforms more likely to host misleading content.Plus, why is the government now prioritising inflation over low unemployment? Is it possible to tackle them both at the same time? And what could a future Prime Minister do towards this? Ed and George assess the history and economics behind it.They also discuss the importance of historical education as a politician and an economist. Ed talks about the importance of learning from mistakes of the past, and George recalls how two paintings in No 11 Downing Street paid tribute to an influential 1925 dinner between then-Chancellor Winston Churchill and economist John Maynard Keynes.And finally, how do Ed and George feel about comedians rarely impersonating them? The pair show off their own impressions of William Hague, Gordon Brown, and Peter Mandelson.We love hearing from you, so please don't forget to send all your EMQs to questions@politicalcurrency and make sure to include a voice note of your question or send a question to our social media handles:
Former Armed Forces Minister Al Carnes made headlines when he followed Defence Secretary John Healey out the door — and now he's telling us exactly why. In a frank and at times fiery exchange with Julia Hartley-Brewer, Carnes lays bare the uncomfortable truth: Britain is preparing for the last war, not the next one, and the Treasury's refusal to meaningfully fund defence is leaving this country dangerously exposed.With Russia on the march, threats multiplying in the Middle East, and intelligence agencies warning of potential attack by 2030, Carnes argues that national security must become the central, cohering function of government — not an afterthought buried beneath fiscal rules. He also clashes head-on with Julia over welfare reform, the two-child benefit cap, youth unemployment, and whether Nigel Farage and Reform are offering real solutions or simply selling umbrellas in a storm of their own making.Then, veteran broadcaster and journalist Andrew Neil delivers his characteristically sharp verdict on the government's social media ban — sceptical, probing, and cutting straight to the heart of who's really responsible for protecting children online. He also takes aim at Keir Starmer's hollow posturing on the world stage, questions whether Andy Burnham is remotely ready for Number 10, and pays tribute to the late Roy Hattersley — a politician from an era when serious people did serious politics.Julia Hartley-Brewer broadcasts on Talk from Monday to Thursday, 10AM to 1PM.Available on YouTube and streaming platforms, along with DAB+ radio and your smart speaker. Hosted on Acast. See acast.com/privacy for more information.
Nyheterna Radio 12.00
The Member for Bentleigh Nick Staikos says One Nation is funded by a billionaire but opposes pay rises for working Victorians. In this podcast, you’ll hear his views on the lead up to the November State Election and the latest projects to enhance sports grounds and schools in his electorate. Nick Staikos is also the Minister for Housing & Building and Minister for the Suburban Rail Loop. Nick Staikos and Colin Tyrus in the studio at 88.3 Southern FM Broadcast on Monday 15 June 2026 during A Newsman and His Music with Colin Tyrus onRelated Posts: More jail, less bail as crime crackdown ramps up Nick Staikos with the Newsman – Podcast Kingston Council “less than ideal” says Minister Staikos Nick Staikos MP with the Newsman September 2023 Nick Staikos busts the $15 billion dollar myth
Addressing social media backlash, the Minister for Labor and Equity strongly defends the new 10-person committee established under ILO Convention 144, designed to bridge dialogue between unions, employers, and government before workplace disputes arise.
For this message, we are looking at the Huldah, a prophet from the time of King Josiah. This message considers the truth of Scripture about God's role for women, especially as prophets, through the lens of Huldah's life. It is an encouragement that, as God tells us in Joel, he does and will continue to pour out His Spirit on women that they would prophesy. It also includes a warning against treating prophecy with contempt, or treating women who prophesy with contempt, because then we are treating the Spirit with contempt. Minister & Senior Pastor, Jim Samra This was recorded live in Grand Rapids, MI on June 14, 2026
Send us Fan Mail***Read the Bible in a Year with me in 2026 right here on the podcast!***Bible Verses of the Week: Week 25: Jude 10:24-25Welcome to the podcast Move Forth With Grace! We will be reading the entire Bible in a year. This is such a perfect way to get into God's Word each day and to develop your own relationship with God our Father through His Son Jesus Christ. I am your host Angela and want to first of all say that I am not an expert in Theology or Church History or a Minister and I never will claim to be. I am a wife and mother who has been reborn and want to be of service to God in gratitude for calling me back home. Welcome to the Podcast! The Bible that I will be reading from is the McArthur Daily Bible. It is a New American Standard Bible.Thank you for being here....thank you for becoming less like you and more like Jesus.May you Move Forth with Grace today!Love, Angela Connect with me on social media or send a prayer request to me on my website here:https://campsite.bio/moveforthBible Teachers that I recommend:Mike Winger on https://biblethinker.org/meet-mike/John McArthur on https://www.gty.orgDr. Chuck Missler on www.khouse.orgNancy Missler on www.kingshighway.orgDale Partridge on www.relearn.orgChuck Smith on http://www.pastorchuck.org/RC Sproul Eschatology Playlist:https://youtu.be/n22MRa0P6_I?si=Aw53nQLSteu6T3-ASupport the show
What does liberation in God really look like? If we have been brought out of the bondage of our past, the bondage of sin, the bondage of past hurts, how do we now live free in Christ? Join special guest minister Rev. Seyun Hwang at Southeast Raleigh Table United Methodist Church for a dynamic word, from Exodus 19:1–8 and 1 ...
In today's text we notice a shift in Jesus' ministry. Not a change in what He was doing – but a change in how He would do it. Text: Matthew 9:35 – 10:23 This message was delivered on June 14, 2026 at Amity UCC in Meyersdale, PA.
For this message, we are looking at the Huldah, a prophet from the time of King Josiah. This message considers the truth of Scripture about God's role for women, especially as prophets, through the lens of Huldah's life. It is an encouragement that, as God tells us in Joel, he does and will continue to pour out His Spirit on women that they would prophesy. It also includes a warning against treating prophecy with contempt, or treating women who prophesy with contempt, because then we are treating the Spirit with contempt. Minister & Senior Pastor, Jim Samra This was recorded live in Grand Rapids, MI on June 14, 2026
PODCAST EPISODE | Redefining CyberSecurity With Sean Martin — On Location at InfoSecurity Europe 2026 On Location With Sean Martin And Marco Ciappelli The UK's threats change by the day. Its laws change over years. Sean Martin sat down with James Morris — former Member of Parliament, now Director of the CSBR — to ask how a government writes cyber policy fast enough to matter, and why “resilience” has quietly stopped being a technical word.
Send us Fan Mail***Read the Bible in a Year with me in 2026 right here on the podcast!***Bible Verses of the Week: Week 24: 1 John 3:2-3Welcome to the podcast Move Forth With Grace! We will be reading the entire Bible in a year. This is such a perfect way to get into God's Word each day and to develop your own relationship with God our Father through His Son Jesus Christ. I am your host Angela and want to first of all say that I am not an expert in Theology or Church History or a Minister and I never will claim to be. I am a wife and mother who has been reborn and want to be of service to God in gratitude for calling me back home. Welcome to the Podcast! The Bible that I will be reading from is the McArthur Daily Bible. It is a New American Standard Bible.Thank you for being here....thank you for becoming less like you and more like Jesus.May you Move Forth with Grace today!Love, Angela Connect with me on social media or send a prayer request to me on my website here:https://campsite.bio/moveforthBible Teachers that I recommend:Mike Winger on https://biblethinker.org/meet-mike/John McArthur on https://www.gty.orgDr. Chuck Missler on www.khouse.orgNancy Missler on www.kingshighway.orgDale Partridge on www.relearn.orgChuck Smith on http://www.pastorchuck.org/RC Sproul Eschatology Playlist:https://youtu.be/n22MRa0P6_I?si=Aw53nQLSteu6T3-ASupport the show
Send us Fan MailCoach Liz Blanding is a Minister, trauma-informed wellness and leadership coach, and founder of Oasis Wellness Centers. She serves at the intersection of faith, recovery, leadership, and Kingdom-aligned entrepreneurship, helping individuals and leaders build sustainable impact without compromising peace or purpose.An interesting fact about Liz is that she is the proud grandmother of ten little ones, which keeps her deeply grounded in family-first living and legacy building. She is also my small group leader on my Wednesday morning bible study under Tentmakers which is where we met. Tentmakers is a non-profit founded by Ryan Pineda which is a Community for Christian Business leaders and are led by some of the great leaders like Chris and Benjamin.In the 1st part of our conversation, Coach Liz shares her salvation story. She also shares one of the supernatural experiences that she experienced, and you will hear her talk about the calling that God gave her. Most importantly, she gave a great advice for people who are wondering how to figure out what is God's calling in their life. Make sure to follow us so you don't miss the answer to the question where we left off in this episode.To get in touch with Coach Liz or to buy her book or listen to her podcast and see all her social to get in touch with her, you can do so by going to: www.oasiswellnessctrs.com/Connect with us through our Social Media Links:Email us at cometojesuswithannette.mahal@gmail.comTwitter and Instagram: @AnnetteMahalFB: Come to JesusYou can also send us a voice message if you are listening in Spotify or by sending your questions or comments to (571)601-0067. Thank you again for listening and always remember to Come to Jesus Daily!
This meditation focuses on activating the fullness of our potential with the arrival of summer in the northern hemisphere and the many blessings it brings.Archangels Michael and El Morya will join us to illuminate what is shining most brightly for us in these transformational times. And there will be a wonderful surprise.Please set the intention to receive then relax and enjoy!Dr. Jane Mountrose, and her husband Phillip, are EFT and energy healing experts, published authors, spiritual coaches, trainers, and founding directors of the Awakenings Institute, a non-profit organization devoted to helping to create a more loving world where everyone and everything is honored and nurtured.In her role as a Minister of Holistic Healing with Awakenings Institute, Jane has devoted more than three decades to exploring the fields of personal and spiritual development. This includes helping her students and clients to access the love and wisdom in their hearts and souls.Jane and Phillip Mountrose: https://gettingthru.org/spiritualTransformational Spiritual Coach Healing Program- June 9, offers a heart-centered path to explore spiritual coaching, energy healing, EFT and more. https://gettingthru.org/life-coach/co...Enlightened World Network is your guide to inspirational online programs about the spiritual divinity, angels, energy work, chakras, past lives, or soul. Learn about spiritually transformative authors, musicians and healers. From motivational learning to inner guidance, you will find the best program for you.Check out our website featuring over 200 spirit-inspired lightworkers specializing in meditation, energy work and angel channelinghttp://www.enlightenedworld.onlineEnjoy inspirational and educational shows at / enlightenedworldnetwork To sign up for a newsletter to stay up on EWN programs and events, sign up here: https://lp.constantcontactpages.com/s...Enlightened World Network is now available on Apple Podcast, Google Podcast, Podbean, Spotify, and Amazon Music.Link to EWN's disclaimer: https://enlightenedworld.online/discl...#archangelmichael #elmorya#lightworkers #angelicmessage
The federal government has unveiled the newest iteration of its online harms bill — legislation that proposes to ban children under 16 from having social media accounts, as well as putting new regulations on social media platforms and AI chatbots. When should Canadians expect to see changes? Canadian Identity and Culture Minister Marc Miller joins The House to explain.Plus, the Gordie Howe bridge between Windsor, Ont and Detroit, Michigan was supposed to open this week, until American officials wanted a few more details sorted out. Is it just another pawn in the CUSMA negotiations? Should Canada make concessions to get the bridge open? Political Strategists Marci Surkes and Kate Harrison talk about the latest drama with the United States. And, before the iconic chamber of the Supreme Court of Canada closes for over a decade of renovations, The House sits down with Chief Justice Richard Wagner to talk about the court, politicization of the justice system and the impact of AI on Canada's courtrooms. This episode features the voices of:Marc Miller, Minister of Canadian Identity and Culture MinisterMarci Surkes, former senior advisor to Justin Trudeau and chief strategy officer at Compass RoseKate Harrison, Conservative strategist and vice chair at Summa StrategiesRichard Wagner, Chief Justice of the Supreme Court of Canada
Lisa Ryan, Professor in Energy Economics at UCD, joins the panel of Jerry Buttimer, Fine Gael TD for Cork South Central and Minister of State at the Department of Rural and Community Development, Louise O'Reilly, Sinn Féin TD for Dublin Fingal West and Gary Gannon, Social Democrat TD for Dublin Central.
Dr. Robert Thomas, Lecturer in Geomorphology and Flood Risk at The University of Hull, joins the panel of Jerry Buttimer, Fine Gael TD for Cork South Central and Minister of State at the Department of Rural and Community Development, Louise O'Reilly, Sinn Féin TD for Dublin Fingal West and Gary Gannon, Social Democrat TD for Dublin Central.
Jerry Buttimer, Fine Gael TD for Cork South Central and Minister of State at the Department of Rural and Community Development, Louise O'Reilly, Sinn Féin TD for Dublin Fingal West and Gary Gannon, Social Democrat TD for Dublin Central.
Cormac McQuinn and Harry McGee join Hugh to discuss the week in politics:The disorder in Northern Ireland since a knife attack in Belfast on Monday reached levels not seen since “the worst possible days of the Troubles”, the Police Service of Northern Ireland chief constable Jon Boutcher said. In a society with a history of sectarianism, there are complex layers to the events taking place.Minister for Health Jennifer Carroll McNeill won her battle with the Rotunda Hospital this week.The Football Association of Ireland has confirmed that Ireland's Nations League clash with Israel on October 4th will be played at a neutral venue and behind closed doors.Plus the panel pick their favourite Irish Times stories of the week. Would you like to receive daily insights into world events delivered to your inbox? Sign up for Denis Staunton's Global Briefing newsletter here: irishtimes.com/newsletters/global-briefing/ Hosted on Acast. See acast.com/privacy for more information.
Send us Fan Mail***Read the Bible in a Year with me in 2026 right here on the podcast!***Bible Verses of the Week: Week 24: 1 John 3:2-3Welcome to the podcast Move Forth With Grace! We will be reading the entire Bible in a year. This is such a perfect way to get into God's Word each day and to develop your own relationship with God our Father through His Son Jesus Christ. I am your host Angela and want to first of all say that I am not an expert in Theology or Church History or a Minister and I never will claim to be. I am a wife and mother who has been reborn and want to be of service to God in gratitude for calling me back home. Welcome to the Podcast! The Bible that I will be reading from is the McArthur Daily Bible. It is a New American Standard Bible.Thank you for being here....thank you for becoming less like you and more like Jesus.May you Move Forth with Grace today!Love, Angela Connect with me on social media or send a prayer request to me on my website here:https://campsite.bio/moveforthBible Teachers that I recommend:Mike Winger on https://biblethinker.org/meet-mike/John McArthur on https://www.gty.orgDr. Chuck Missler on www.khouse.orgNancy Missler on www.kingshighway.orgDale Partridge on www.relearn.orgChuck Smith on http://www.pastorchuck.org/RC Sproul Eschatology Playlist:https://youtu.be/n22MRa0P6_I?si=Aw53nQLSteu6T3-ASupport the show
Not only is the Canadian government's new national food security strategy "the largest single investment" in the agriculture department's history, it should serve as a platform for driving much-needed changes around agriculture in the federal government, according to the federal agriculture minister. A day after standing alongside Prime Minister Carney at the Ontario Food Terminal... Read More
Robert Ward speaks with Japan's Minister of Defense, Koizumi Shinjiro, on the sidelines of the 23rd IISS Shangri-La Dialogue in Singapore. In this special episode of Japan Memo, Minister Koizumi discusses his impressions of the Dialogue and reflects on what Secretary of Defense Pete Hegseth's speech means for Japan and for the US—Japan Alliance.Together, they explore:● Minister Koizumi's impressions of the Shangri-La Dialogue;● the highlights of Secretary Hegseth's address and its implications for Japan;● Japan's defence-industrial cooperation with Indo-Pacific partners.We hope you enjoy the episode. Please follow, rate and subscribe to Japan Memo on your preferred podcast platform. If you have any comments or questions, please contact us at japanchair@iiss.org.Date recorded: 30 May 2026Japan Memo is recorded and produced at the IISS in London. Hosted on Acast. See acast.com/privacy for more information.
'n Mosie is in die Nasionale Vergadering ingedien wat die herintegrasie van sommige van die meer as 600 voormalige Air Namibia-werknemers in die beplande nuwe nasionale lugredery, Namibia Air, versoek. Parlementslid Tuhafeni Hangula het die mosie ingedien en die regering versoek om elke moontlike stap te doen om die werkers te absorbeer, waarvan baie jare na Air Namibia se likwidasie steeds werkloos is. Die debat kom terwyl die regering sê voormalige werknemers sal vir poste by Namibia Air oorweeg word, maar aanstellings sal op meriete gebaseer wees.
The Football Association of Ireland have just announced today that the upcoming football match between Ireland and Israel will be played outside of Ireland in a neutral venue, and that fans would not be allowed to attend. This comes as the ‘Stop the Game' campaign called for the game to be boycotted.Joining Shane to discuss this further is Patrick O'Donovan, the Minister of Culture, Communications, and Sport.
Alan's Soap https://AlansSoaps.com/Todd Honor John's memory and the legacy he created for Ian and Alan with Alan's Artisan Soaps “John's Favorites” bundle. Get one bar of each of his favorites for only $28.99. Bulwark Capital https://KnowYourRiskPodcast.comBe confident in your portfolio with Bulwark! Schedule your free Know Your Risk Portfolio review. Go to KnowYourRiskPodcast.com today. Renue Healthcare https://Renue.Healthcare/ToddYour journey to a better life starts at Renue Healthcare. Visit https://Renue.Healthcare/Todd Bonefrog https://BonefrogCoffee.com/ToddGet the new limited release, The Sisterhood, created to honor the extraordinary women behind the heroes. Use code TODD at checkout to receive 10% off your first purchase and 15% on subscriptions.LISTEN and SUBSCRIBE at:The Todd Herman Show - Podcast - Apple PodcastsThe Todd Herman Show | Podcast on SpotifyWATCH and SUBSCRIBE at: Todd Herman - The Todd Herman Show - YouTubeC.S. Lewis, writing in the Screwtape Letters, predicted what would happen in the aftermath of the Belfast stabbing…Episode links:Dr Philip Kiszely: Cultural Historian. Academic, author & political commentator."We've seen police officers and firefighters having to actually rescue families from those buildings, bringing them out through the flames." Dan Johnson, BBC News correspondent, describes the violent disorder taking place in Belfast this evening.“I wish people didn't see that video” - The Minister of Northern Ireland blames Tommy Robinson and Elon for what happened in Belfast last night…Look at the reaction of people in Ireland when they are told the top boys name in Galway is Mohamed Mohamed one of the most frequently used male names among Sudanese people, including those in Ireland. Yesterday a Sudanese migrant tried to behead a man in Belfast! Wake up! "Very poor white people” are being convinced that “very poor, hard-working brown or Black people” are responsible for the “problems caused by billionaire white men”, Allison Morris, Crime Correspondent at the Belfast Telegraph, says in the wake of the riots that spread through the capital of Northern Ireland overnight.“What you're seeing is a race based pogrom, we are seeing men going door to door asking to 'get the foreigners out' based exclusively on the colour of their skin.” SDLP leader Claire Hannah criticises the unrest taking place in Belfast. - Social Democratic and Labour Party (SDLP) and the Member of Parliament (MP) for South Belfast and Mid DownThis woman posted this video after the horrific Belfast attack, defending the migrant. In a video last week, she states white Irish men don't like immigrants because they “feel sexually inferior to them”. This is who we let vote. She does not and will never speak for us'It's not a colour problem. It's a culture problem.' @beattie2_dougie speaks to a Belfast resident who explains how Protestant and Catholic communities met 'as concerned parents' to protest in wake of the knife attack carried out by a Sudanese migrantDoes the Northern Ireland Secretary really not think that attempting to behead someone in the street is alien to our culture? Why do they insist on not seeing what is plain as day to the rest of us?
Tales from Godric’s Hollow - Discussing Harry Potter Books, Movies, and News
Brent and Alex travel into the unknown as they discuss what they think would have happened if Dumbledore became Minister for Magic! Open New You Can Use June Giveaway Canon Confundus - What if Dumbledore became Minister for Magic? Potterwatch Spellio Revelio - Incarcifors Community Emails Joe - @CustomVinylLush Alex - @AtariAlex Brent - @BrentAllenLive Show - @TalesFromGH TikTok- @TFGHshow Tales from Godric's Hollow is your One-Stop Shop for ALL things magical in the Wizarding World of Harry Potter! Email - TalesFromGodricsHollow@gmail.com Facebook - www.facebook.com/talesfromgodricshollow Instagram - www.instagram.com/talesfromgodricshollow Podchaser - www.podchaser.com/TFGH Special Shout Out to our Producers/Sponsors AND Headmistresses, The Mysteriously Haunted Headmistress of Beauxbatons Academy and our Headmistress of Ilvermorny, Kori A! Thank you to ALL of the Patreon supporters!!! We can't do all of this without you all! Support us on PATREON! www.Patreon.com/TalesFromGodricsHollow Spellio Revelio and E-Mail sounds/beds came from https://musicradiocreative.com/
Send us Fan Mail***Read the Bible in a Year with me in 2026 right here on the podcast!***Bible Verses of the Week: Week 24: 1 John 3:2-3Welcome to the podcast Move Forth With Grace! We will be reading the entire Bible in a year. This is such a perfect way to get into God's Word each day and to develop your own relationship with God our Father through His Son Jesus Christ. I am your host Angela and want to first of all say that I am not an expert in Theology or Church History or a Minister and I never will claim to be. I am a wife and mother who has been reborn and want to be of service to God in gratitude for calling me back home. Welcome to the Podcast! The Bible that I will be reading from is the McArthur Daily Bible. It is a New American Standard Bible.Thank you for being here....thank you for becoming less like you and more like Jesus.May you Move Forth with Grace today!Love, Angela Connect with me on social media or send a prayer request to me on my website here:https://campsite.bio/moveforthBible Teachers that I recommend:Mike Winger on https://biblethinker.org/meet-mike/John McArthur on https://www.gty.orgDr. Chuck Missler on www.khouse.orgNancy Missler on www.kingshighway.orgDale Partridge on www.relearn.orgChuck Smith on http://www.pastorchuck.org/RC Sproul Eschatology Playlist:https://youtu.be/n22MRa0P6_I?si=Aw53nQLSteu6T3-ASupport the show
Bottom trawling is under increased scrutiny as Parliament considers a major overhaul of fishing laws. The practice involves dragging nets just above or along the ocean floor - 70% of New Zealand's commercially caught fish are caught using the method, but critics say its too destructive and should be phased out. Minister for Oceans and Fisheries, Shane Jones spoke to Ingrid Hipkiss.
The armed forces minister quits hours after the defence secretary steps down over the government's military spending plans. A new defence secretary has now been appointed. We talk to two Labour MPs about how to pay for extra defence spending, and where this leaves the prime minister.Also on the programme: We're live in Mexico City after the men's football World Cup's opening game. How is disorder on the streets of Belfast being coordinated on social media? And, following the popularity of weight loss jabs, the medicines regulator approves a weight loss pill for private prescription.
Today's Bible Verse: "Do not pay attention to every word people say, or you may hear your servant cursing you—for you know in your heart that many times you yourself have cursed others." - Ecclesiastes 7:21–22 Ecclesiastes 7:21–22 offers practical wisdom for navigating relationships and protecting our peace. Solomon recognizes a reality that is just as true today as it was in ancient times: if we listen closely enough, we will eventually hear something that hurts, offends, or disappoints us. Want to listen without ads? Become a BibleStudyTools.com PLUS Membertoday: https://www.biblestudytools.com/subscribeLooking for a peaceful way to end your day? Listen to "Your Nightly Scripture" to end your day with God's word Meet Today’s Host: Carol Ogle McCracken Carol Ogle McCracken is a dynamic Christian speaker, author, and Bible teacher known for her warmth, humor, and transparency. She brings biblical truths to life through real-world stories and relatable experiences—whether navigating alcohol recovery, parenting a child with special needs, or walking through divorce. Today, she serves as Minister of Discipleship at her local church and shares God’s Word through women's retreats, conferences, and online devotionals. Her book, Wisdom: Where to Find It if You’ve Lost, Forgotten, or Never Had It, was released in 2020 and continues to encourage readers in their pursuit of godly wisdom. Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.
Send us Fan Mail***Read the Bible in a Year with me in 2026 right here on the podcast!***Bible Verses of the Week: Week 24: 1 John 3:2-3Welcome to the podcast Move Forth With Grace! We will be reading the entire Bible in a year. This is such a perfect way to get into God's Word each day and to develop your own relationship with God our Father through His Son Jesus Christ. I am your host Angela and want to first of all say that I am not an expert in Theology or Church History or a Minister and I never will claim to be. I am a wife and mother who has been reborn and want to be of service to God in gratitude for calling me back home. Welcome to the Podcast! The Bible that I will be reading from is the McArthur Daily Bible. It is a New American Standard Bible.Thank you for being here....thank you for becoming less like you and more like Jesus.May you Move Forth with Grace today!Love, Angela Connect with me on social media or send a prayer request to me on my website here:https://campsite.bio/moveforthBible Teachers that I recommend:Mike Winger on https://biblethinker.org/meet-mike/John McArthur on https://www.gty.orgDr. Chuck Missler on www.khouse.orgNancy Missler on www.kingshighway.orgDale Partridge on www.relearn.orgChuck Smith on http://www.pastorchuck.org/RC Sproul Eschatology Playlist:https://youtu.be/n22MRa0P6_I?si=Aw53nQLSteu6T3-ASupport the show
We hear all around us that this thing or that thing is this or that and we believe they are valuable, markers of success or prized often time to realize too late that's not the truth. Comparing something to success is not the same thing as successful.Life lived is life learned. Every experience has facts, concepts and applications. These arestories from the eclectic life of Lonnie Jones, Licensed ProfessionalCounselor, Minister, SWAT Team Chaplain, Outdoor Enthusiast, Quixotic Jedi andholder of an honorary doctorate from the University of Adversity. To Support this podcast projectplease send gifts via Venmo @Lonnie-Jones-19 or use Cash App$Lonniejones3006. Please follow us and share. Want lonnie to speak at yourevent? Contact: lonjones@bellsouth.net Check out YouTube for thelive eye view while the episode was being recorded. Also look for archived lessons, Skits, and videosshowing/explaining some of the rope stuff we talk about. YouTube.com/@LonnieJones Visit www.lonniejones.org to find links tooriginal art, swag, 550guys and the following books:"Cognitive SpiritualDevelopment: A Christ Centered Approach to Spiritual Self Esteem";"Grappling With Life. Controlling Your Inside Space";"Pedagogue" The Youth Ministry Book by Lonnie Jones; "If I Werea Mouse" a children's story written and illustrated by Lonnie Jones;"The Selfish Rill, a story about a decision" A fantasy parableby Lonnie Jones. T-shirts, stickers, prints and other art at www.teespring.com/stores/lonnie-jones-art https://lonnie-jones-art.creator-spring.com/listing/buy-podcast-swag?products=46 #www.worldchristian.org#tkminc2001@twlakes.net #www.hcu.edu #hpcitizensfoundation.orgFaulkner.edu/kgst graduateenrollment@faulkner.edu