Podcasts about cyprian of carthage

Getting To Know You Part 2: The Life of Cyprian by Pontius Patristic Pillars is a series on Radio Maria England, bringing the Church Fathers to life with Fr Joseph Hamilton. Fr Joseph Hamilton is the Rector of the Domus Australia in Rome, and a priest of the Archdiocese of Sydney Australia. Prior to his appointment at Domus, he served as private secretary to George Cardinal Pell, until the Cardinal's untimely death. Fr Joseph completed his doctoral studies in Patristics at Christ Church, University of Oxford, and his license at the Patristic Institute “Augustinianum” in Rome. Prior to entering seminary he worked as an investment banker. Having left the economy of Mammon for that of Salvation, he studied at the Pontifical North American College. A native of Ireland, he is a keen but mediocre (his words) surfer, and enjoys reading and cooking. CREDO (currently hosting Patristic Pillars) is a programme that nourishes listeners in their Catholic faith. It airs live on Radio Maria every weekday at 4pm and is rebroadcast at 4am the following morning. If you enjoyed this programme, please consider making a once off or monthly donation to Radio Maria England by visiting www.RadioMariaEngland.uk or calling 0300 302 1251 during office hours. It is only through the ongoing support of our listeners that we continue to be a Christian voice by your side.

Welcome to "Catholic Girl," hosted by Rita Saikali. This episode takes us on a deep dive into one of the most powerful and beloved passages of the Bible, John 3:16-23. With Rita's guidance, we journey back in time to explore the wisdom of the early church fathers, unlocking the treasures found within these verses and understanding their relevance in our lives today. Rita begins by unpacking the profound message of John 3:16, using the insights of Cyril of Alexandria to highlight the divine nature of Jesus and the boundless love of God the Father. Through Cyril's perspective, we're invited to marvel at the magnitude of God's grace, manifested in the sacrifice of His only Son for humanity's salvation. As we move through the passage, Rita brings the teachings of John Chrysostom into the conversation, addressing the misconceptions around sin, forgiveness, and the just nature of God. Chrysostom's reflections encourage us to balance the recognition of God's mercy with an understanding of His righteousness, urging us toward genuine repentance and transformation. The episode also shines a light on the verses following the renowned John 3:16, with insights from Cyprian of Carthage and Bede. They provide a backdrop to the struggle between light and darkness in the human heart and the call to embrace the light of Christ for spiritual rebirth and growth. Join Rita Saikali on "Illuminating Faith" as she navigates these timeless teachings, offering a fresh perspective on scripture supported by the wisdom of the church's early thinkers. This episode promises to enrich your spiritual journey, inviting you to live out your faith in the radiance of God's truth and love. Whether you're seeking deeper biblical understanding or inspiration for daily living, this exploration of John 3:16-23 offers nourishment for the soul and a reminder of the transformative power of divine love. Don't miss this episode – let's delve into the light together

He was born to wealthy and noble parents in Carthage (north Africa), and became a prominent lawyer in that city. Around the year 246 he embraced the Christian faith and was baptized by the priest Caecilianus. Immediately he gave all his goods to the poor and retired to a quiet place in the country to devote himself to prayer and study of Christian writings. In 248 or 249 he was elected Bishop of Carthage by the insistence of the people, though some priests opposed the consecration of such a new Christian.   Soon after his election, the Emperor Decius began a terrible persecution of Christians, during which Cyprian, in hiding, upheld his flock by letters. During this time many Christians gave in to fear of death and either sacrificed to the idols or signed statements that they had done so. When the persecution ended, the problem arose of how to treat the apostates who wished to be received back into the Church. Rigorist groups such as the Novatians and Montanists held that these lapsi had removed themselves from all hope of salvation and could never re-enter the Church. Cyprian rejected this view (as well as the position of some who would immediately reconcile the apostates); he established the position, still standard in the Church, that apostates could be restored after confession and long penance. His position led to a schism in the Church at Carthage when Cyprian's opponents set up Maximus the Montanist as a rival Bishop. The schism was only ended by a plague that swept the Empire and the city of Carthage in 253-254, together with a renewed persecution of Christians. Saint Cyprian's tireless care for the suffering during this time won most of the schismatics back to his side. When peace returned, Cyprian called a series of Councils in Carthage to resolve the conflicts that had troubled the Church. He upheld the African (and Eastern) churches' practice of reconciling heretics to the Church by Baptism rather than by laying on of hands, as was done in Rome; though Cyprian did not seek to impose this practice on other churches, Rome was not so tolerant and broke with the African church until the death of Pope Stephen.   In 256, yet another persecution broke out under the Emperor Valerian. Cyprian was arrested and brought before the Proconsul of the region. He refused to defend himself, and when told that he was to be executed, said only Deo Gratias!(Thanks be to God!). At his execution the holy bishop ordered that twenty-five gold pieces be given to the executioner, and put on the blindfold with his own hands.   Note: St Cyprian is missing on this date from traditional martyrologies because he was once confused with St Cyprian of Antioch (October 2). Today is the date of his martyrdom and the date of his commemoration on the Latin calendar.

Who was Cyprian of Carthage? Can the writings of Cyprian of Carthage be trusted? What should Christians learn from Cyprian of Carthage?

What can our forebears teach us about dealing with persecution? In this bonus episode, we ask theologian Ben Safranski how one very important early Christian – Cyprian of Carthage – dealt with Roman persecution in some surprising ways. …

He was born to wealthy and noble parents in Carthage (north Africa), and became a prominent lawyer in that city. Around the year 246 he embraced the Christian faith and was baptized by the priest Caecilianus. Immediately he gave all his goods to the poor and retired to a quiet place in the country to devote himself to prayer and study of Christian writings. In 248 or 249 he was elected Bishop of Carthage by the insistence of the people, though some priests opposed the consecration of such a new Christian.   Soon after his election, the Emperor Decius began a terrible persecution of Christians, during which Cyprian, in hiding, upheld his flock by letters. During this time many Christians gave in to fear of death and either sacrificed to the idols or signed statements that they had done so. When the persecution ended, the problem arose of how to treat the apostates who wished to be received back into the Church. Rigorist groups such as the Novatians and Montanists held that these lapsi had removed themselves from all hope of salvation and could never re-enter the Church. Cyprian rejected this view (as well as the position of some who would immediately reconcile the apostates); he established the position, still standard in the Church, that apostates could be restored after confession and long penance. His position led to a schism in the Church at Carthage when Cyprian's opponents set up Maximus the Montanist as a rival Bishop. The schism was only ended by a plague that swept the Empire and the city of Carthage in 253-254, together with a renewed persecution of Christians. Saint Cyprian's tireless care for the suffering during this time won most of the schismatics back to his side. When peace returned, Cyprian called a series of Councils in Carthage to resolve the conflicts that had troubled the Church. He upheld the African (and Eastern) churches' practice of reconciling heretics to the Church by Baptism rather than by laying on of hands, as was done in Rome; though Cyprian did not seek to impose this practice on other churches, Rome was not so tolerant and broke with the African church until the death of Pope Stephen.   In 256, yet another persecution broke out under the Emperor Valerian. Cyprian was arrested and brought before the Proconsul of the region. He refused to defend himself, and when told that he was to be executed, said only Deo Gratias!(Thanks be to God!). At his execution the holy bishop ordered that twenty-five gold pieces be given to the executioner, and put on the blindfold with his own hands.   Note: St Cyprian is missing on this date from traditional martyrologies because he was once confused with St Cyprian of Antioch (October 2). Today is the date of his martyrdom and the date of his commemoration on the Latin calendar.

He was born to wealthy and noble parents in Carthage (north Africa), and became a prominent lawyer in that city. Around the year 246 he embraced the Christian faith and was baptized by the priest Caecilianus. Immediately he gave all his goods to the poor and retired to a quiet place in the country to devote himself to prayer and study of Christian writings. In 248 or 249 he was elected Bishop of Carthage by the insistence of the people, though some priests opposed the consecration of such a new Christian.   Soon after his election, the Emperor Decius began a terrible persecution of Christians, during which Cyprian, in hiding, upheld his flock by letters. During this time many Christians gave in to fear of death and either sacrificed to the idols or signed statements that they had done so. When the persecution ended, the problem arose of how to treat the apostates who wished to be received back into the Church. Rigorist groups such as the Novatians and Montanists held that these lapsi had removed themselves from all hope of salvation and could never re-enter the Church. Cyprian rejected this view (as well as the position of some who would immediately reconcile the apostates); he established the position, still standard in the Church, that apostates could be restored after confession and long penance. His position led to a schism in the Church at Carthage when Cyprian's opponents set up Maximus the Montanist as a rival Bishop. The schism was only ended by a plague that swept the Empire and the city of Carthage in 253-254, together with a renewed persecution of Christians. Saint Cyprian's tireless care for the suffering during this time won most of the schismatics back to his side. When peace returned, Cyprian called a series of Councils in Carthage to resolve the conflicts that had troubled the Church. He upheld the African (and Eastern) churches' practice of reconciling heretics to the Church by Baptism rather than by laying on of hands, as was done in Rome; though Cyprian did not seek to impose this practice on other churches, Rome was not so tolerant and broke with the African church until the death of Pope Stephen.   In 256, yet another persecution broke out under the Emperor Valerian. Cyprian was arrested and brought before the Proconsul of the region. He refused to defend himself, and when told that he was to be executed, said only Deo Gratias!(Thanks be to God!). At his execution the holy bishop ordered that twenty-five gold pieces be given to the executioner, and put on the blindfold with his own hands.   Note: St Cyprian is missing on this date from traditional martyrologies because he was once confused with St Cyprian of Antioch (October 2). Today is the date of his martyrdom and the date of his commemoration on the Latin calendar.

Rev. Bryan Wolfmueller, pastor of St. Paul and Jesus Deaf Lutheran Churches in Austin, Texas, joins Andy and Sarah to talk about St. Cyprian of Carthage, whose commemoration date in the Lutheran Church is September 16. They discuss who Cyprian is, what his life was like in the early church, the challenges he faced, and what we learn from his life and death.

This episode is about Cyprian of Carthage's views about unity and schism. --- Support this podcast: https://anchor.fm/reverend-jenkins/support

Perseverance. The story of the "lapsed" and the "confessors."

As Marcus and JonMarc Grodi continue their study of St. Cyprian of Carthage's remarks on the Lord's Prayer, they look at what he has to say about love of God and neighbor. St. Cyprian speaks of the need "to love God with all one's heart; to love Him in that He is a Father; (and) to fear Him in that He is God," but what is that supposed to look like in our everyday lives? Marcus and JonMarc explore what St. Cyprian says about this challenging aspect of what it means to live in God's will.

Taking a slightly different approach to Scripture study, Marcus and JonMarc Grodi look at the Lord's Prayer through the eyes of St. Cyprian of Carthage, a 3rd century bishop and martyr. Focusing specifically on the phrase "Thy will be done," Marcus and JonMarc unpack St. Cyprian's wisdom when it comes to understanding how to live in the will of God. ***** From a treatise on the Lord’s Prayer by Saint Cyprian, bishop and martyr (Office of Readings, Twelfth week of Ordinary Time, Wednesday) After this we add: Your will be done on earth as it is in heaven; we pray not that God should do his will, but that we may carry out his will. How could anyone prevent the Lord from doing what he wills? But in our prayer we ask that God’s will be done in us, because the devil throws up obstacles to prevent our mind and our conduct from obeying God in all things. So if his will is to be done in us we have need of his will, that is, his help and protection.  No one can be strong by his own strength or secure save by God’s mercy and forgiveness. Even the Lord, to show the weakness of the human nature which he bore, said: “Father, if it be possible, let this cup pass from me,” and then, by way of giving example to his disciples that they should do God’s will and not their own, he added: “Nevertheless, not as I will, but as you will.” All Christ did, all he taught, was the will of God.  • Humility in our daily lives,  • an unwavering faith,  • a moral sense of modesty in conversion,  • justice in acts,  • mercy in deed,  • discipline,  • refusal to harm others,  • a readiness to suffer harm,  • peaceableness with our brothers,  • a wholehearted love of the Lord,  • loving in him what is of the Father,  • fearing him because he is God,  • preferring nothing to him who preferred nothing to us,  • clinging tenaciously to his love,  • standing by his cross with loyalty and courage whenever there is any conflict involving his honor and his name,  • manifesting in our speech the constancy of our profession  • and under torture confidence for the fight,  • and in dying the endurance for which we will be crowned This is what it means to wish to be a coheir with Christ, to keep God’s command; this is what it means to do the will of the Father.

In this episode of Deep in Scripture, Marcus and JonMarc Grodi continue to look at St. Cyprian of Carthage's treatise on the Lord's Prayer. This time around, they look at the way that the "Our Father" calls us to have the humility to conform our will to the will of God, and Marcus specifically discusses how he understands this concept differently now as a Catholic than he did in his years as a Presbyterian pastor.

Marcus and JonMarc Grodi continue their study of St. Cyprian of Carthage’s treatise on the Lord’s Prayer, they look at the way St. Cyprian talks about moderation and self control in the spiritual life. What is the relationship between our will and our passions? How do we avoid the complacency that leads us to let our guard down in regard to sin? How do we tame the tongue? Marcus and JonMarc dig into what St. Cyprian has to say about employing the virtue of prudence in our walk as Christians.

Marcus and JonMarc Grodi continue their study of St. Cyprian of Carthage’s treatise on the Lord’s Prayer, this time around focusing on what St. Cyprian has to say about the relationship between justice and mercy. To focus on justice to the exclusion of mercy leads to legalism; to focus on mercy to the exclusion of justice leads to license. St. Cyprian reminds us that in order to balance these goods, we must seek to do the will of God, who is both infinitely just, and infinitely merciful.

Marcus and JonMarc Grodi continue their series on St. Cyprian of Carthage's treatise on the Lord's Prayer by looking at one of the most difficult aspects of what it means to pray the seemingly simple phrase, "thy will be done." It can be manageable to live that principle when it comes to obeying directives from God, or changing negative behaviors; but what are we supposed to do when it comes to applying that principle to accepting the harm that others intend for us? Are we supposed to be doormats, or should we demand justice? Where is the balance? In this episode, Marcus and JonMarc explore the mystery of suffering, humility and the Will of God, and look at how submission to God's will means not that we're called to solve a problem, but rather enter into a mystery.

As Marcus and JonMarc make their way through St. Cyprian of Carthage's treatise on the Lord's Prayer, they look at what he has to say about the importance of maintaining control over our bodily passions.As human beings, what we do with our bodies has implications for our souls. St. Cyprian reminds us that our bodies express the disposition of our souls when it comes to lust, gluttony and sloth, but also in regard to faith, hope and charity.

Marcus and JonMarc Grodi continue their study of St. Cyprian of Carthage's treatise on the Lord's Prayer by diving even deeper into what it means to ask for God's will to be done in our lives. What exactly does the fear of the Lord mean, properly understood? What are its implications in regard to our humility, our wonder, our worship, and our obedience? If, as Proverbs 9:10 tells us, "the fear of the Lord is the beginning of wisdom," then how do we enter into that mystery?

Marcus and JonMarc Grodi continue their series looking at St. Cyprian of Carthage's treatise on the Lord's Prayer, specifically focusing on St. Cyprian's thoughts regarding the will of God. St. Cyprian tells us to "prefer nothing whatever to Christ, because He did not prefer anything to us." Jesus held nothing back in His incarnation, passion, death, and resurrection; our call as Christians is to give everything of ourselves back to Him in return.

Marcus and JonMarc Grodi wrap up their study of St. Cyprian of Carthage's treatise on the Lord's Prayer, specifically looking at the implications of what it means to ask for God's will to be done in our lives. The last points that St. Cyprian makes in this passage have to do with following God's will, even under the threat of persecution. God calls us to faithfulness despite our circumstances, which St. Cyprian had the courage to follow all the way to his martyrdom by beheading in 258AD.

Marcus and JonMarc Grodi wrap up their study of St. Cyprian of Carthage’s treatise on the Lord’s Prayer, specifically looking at the implications of what it means to ask for...

Explore the life/background of Saint Cyprian of Carthage, his insights on the Lord's Prayer, and his witness to an early form of the Liturgy of the Hours.

As Marcus and JonMarc Grodi continue their study of St. Cyprian of Carthage’s remarks on the Lord’s Prayer, they look at what he has to say about clinging to God’s...

Pr. Will Weedon, Host of The Word of the Lord Endures Forever The Word of the Lord Endures Forever Celebrating the Saints Thank, Praise, Serve and Obey See My Savior’s Hands

“While I was lying in darkness and in the obscure night, and while, ignorant of my real life, I was tossing about on the sea of a restless world wavering and doubtful in my wandering steps… I thought it indeed difficult and hard to believe... that divine mercy was promised for my salvation.” Born at the beginning of the 3rd century to a wealthy, pagan family in Carthage, Cyprian initially rose to prominence as an orator. After a youth spent in dissipation, Cyprian converted and was baptized at around 35 years old. His bishop became so impressed with him that after only one year, Cyprian was made first a deacon, and then a priest; when that same bishop died only one year later, Cyprian was chosen to succeed him! As bishop, Cyprian would shepherd the church in Carthage through many storms—including persecution, a pandemic, and schism. The Letter to Donatus, however, came before all of that; it is, in fact, the earliest of Cyprian's treatises, written very shortly after his conversion. In it Cyprian writes to his friend, Donatus, who is also a recent Christian initiate. He describes elements of his own conversion, including details about the miserable state to which his sins had reduced him. Cyprian writes with characteristic eloquence and power, and he concludes his letter with a rousing exhortation to Christian life. The Letter to Donatus remains as compelling today as it was in 246 A.D. Notes Donate at http://catholicculture.org/donate/audio to support this podcast! Translation courtesy of Catholic University of America Press: https://verbum.com/product/46612/st-cyprian-treatises  Alternate Translation at CatholicCulture.org: https://www.catholicculture.org/culture/library/fathers/view.cfm?recnum=1733  Way of the Fathers, Ep. 18 - The Short, Happy Life of Cyprian of Carthage: https://www.catholicculture.org/commentary/ep-18-short-happy-life-cyprian-carthage/#  Go to http://www.catholicculture.org/getaudio to register for FREE access to the full archive of audiobooks beyond the most recent 15 episodes. Theme music: 2 Part Invention, composed by Mark Christopher Brandt, performed by Thomas Mirus. ©️2019 Heart of the Lion Publishing Co./BMI. All rights reserved.

Marcus and JonMarc Grodi continue their series looking at St. Cyprian of Carthage’s treatise on the Lord’s Prayer, specifically focusing on St. Cyprian’s thoughts regarding the will of God. St....

Marcus and JonMarc Grodi continue their study of St. Cyprian of Carthage’s treatise on the Lord’s Prayer by diving even deeper into what it means to ask for God’s will...

As Marcus and JonMarc Grodi continue their study of St. Cyprian of Carthage’s remarks on the Lord’s Prayer, they look at what he has to say about love of God...

Marcus and JonMarc Grodi continue their series on St. Cyprian of Carthage’s treatise on the Lord’s Prayer by looking at one of the most difficult aspects of what it means to pray the seemingly simple phrase, “thy will be done.” It can be manageable to live that principle when it comes to obeying directives from […]

We kick off a new series with a new Church father St. Cyprian Of Carthage and the group in which he opposed in much of His writings, the novationist. You may remember St. Ambrose also addressed this group and you would be remembering correctly. But cyprian was the most famous writer against this group. So we drift back to the subject to hear a different voice in church past.

As Marcus and JonMarc make their way through St. Cyprian of Carthage’s treatise on the Lord’s Prayer, they look at what he has to say about the importance of maintaining control over our bodily passions. As human beings, what we do with our bodies has implications for our souls. St. Cyprian reminds us that our […]

Marcus and JonMarc Grodi continue their study of St. Cyprian of Carthage’s treatise on the Lord’s Prayer, this time around focusing on what St. Cyprian has to say about the relationship between justice and mercy. To focus on justice to the exclusion of mercy leads to legalism; to focus on mercy to the exclusion of […]

Marcus and JonMarc Grodi continue their study of St. Cyprian of Carthage’s treatise on the Lord’s Prayer, they look at the way St. Cyprian talks about moderation and self control in the spiritual life. What is the relationship between our will and our passions? How do we avoid the complacency that leads us to let […]

In this episode of Deep in Scripture, Marcus and JonMarc Grodi continue to look at St. Cyprian of Carthage’s treatise on the Lord’s Prayer. This time around, they look at...

Taking a slightly different approach to Scripture study, Marcus and JonMarc Grodi look at the Lord’s Prayer through the eyes of St. Cyprian of Carthage, a 3rd century bishop and...

  He was a believer for little more than a decade, but in that time he managed to set one of the pre-eminent examples of Christian leadership. Before his conversion, Cyprian had lived the Carthaginian dream. He was wealthy and successful, but miserable and maybe addicted to drink and other pleasures. With his baptism came a transformation. Within a year he was ordained a priest. In two years he was bishop over all of North Africa. His years in office were a time of unprecedented crisis. His Church faced persecution, pandemic, catastrophic climate change, and famine. He managed all with grace and won his prominent place in history before dying as a martyr. Links The Life and Passion of Cyprian, Bishop and Martyr https://www.catholicculture.org/culture/library/fathers/view.cfm?recnum=1732 Cyprian of Carthage, Treatise: On the Lapsed https://www.catholicculture.org/culture/library/fathers/view.cfm?recnum=1708 Cyprian of Carthage, Treatise: On the Mortality (Or Plague) https://www.catholicculture.org/culture/library/fathers/view.cfm?recnum=1712 Cyprian of Carthage, Epistle 62: On the Sacrament of the Cup of the Lord https://www.catholicculture.org/culture/library/fathers/view.cfm?recnum=1779 More works by the Fathers https://www.catholicculture.org/culture/library/fathers/ Mike Aquilina's website https://fathersofthechurch.com Theme music: Gaudeamus (Introit for the Feast of All Saints), sung by Jeff Ostrowski. Courtesy of Corpus Christi Watershed http://www.ccwatershed.org.

As our nation and world continue to be faced with disease, injustice, and unrest, Marcus and JonMarc Grodi look at some passages from Scripture that model for us what it means to trust Christ in the midst of difficulty. St. Paul in particular speaks stro...

In many parts of the country, people are beginning to return to Mass, but some regions remain under restrictions put in place due to COVID-19. Looking at the Last Supper discourses from Jesus in John 14 and 15, Marcus and JonMarc Grodi discuss how Cathol...

In this "Memorable Verses" take on Deep in Scripture, Marcus and JonMarc Grodi take a Biblical approach to some of the difficulties that many of us are facing as we all continue to navigate the problems raised by COVID-19. Marcus and JonMarc look at pass...

In a special episode of Deep in Scripture, Marcus Grodi shares some verses from the Bible to help us put the COVID-19 crisis in perspective. Marcus looks at what St. Paul, St. James and others had to say about steadfastness in times of persecution, and a...

As we continue to deal with the challenges that have come about due to COVID-19 and its effects, Marcus Grodi and Jim Anderson look at some passages that show forth God's providence and peace in the midst of uncertainty. Looking at Paul's hopeful remarks...

I want to make some of the great classics of the early Christian fathers available to anyone who wants to hear them online. I'm playing with a way to automate this process so as to produce them far faster than I could read them myself. This video is: Cyprian of Carthage, “On the Unity of the Church,” in Fathers of the Third Century: Hippolytus, Cyprian, Novatian, Appendix, ed. Alexander Roberts, James Donaldson, and A. Cleveland Coxe, trans. Robert Ernest Wallis, vol. 5, The Ante-Nicene Fathers (Buffalo, NY: Christian Literature Company, 1886), 429.Subscribe to Ask Catholics on Soundwise

He was born to wealthy and noble parents in Carthage (north Africa), and became a prominent lawyer in that city. Around the year 246 he embraced the Christian faith and was baptized by the priest Caecilianus. Immediately he gave all his goods to the poor and retired to a quiet place in the country to devote himself to prayer and study of Christian writings. In 248 or 249 he was elected Bishop of Carthage by the insistence of the people, though some priests opposed the consecration of such a new Christian.   Soon after his election, the Emperor Decius began a terrible persecution of Christians, during which Cyprian, in hiding, upheld his flock by letters. During this time many Christians gave in to fear of death and either sacrificed to the idols or signed statements that they had done so. When the persecution ended, the problem arose of how to treat the apostates who wished to be received back into the Church. Rigorist groups such as the Novatians and Montanists held that these lapsi had removed themselves from all hope of salvation and could never re-enter the Church. Cyprian rejected this view (as well as the position of some who would immediately reconcile the apostates); he established the position, still standard in the Church, that apostates could be restored after confession and long penance. His position led to a schism in the Church at Carthage when Cyprian's opponents set up Maximus the Montanist as a rival Bishop. The schism was only ended by a plague that swept the Empire and the city of Carthage in 253-254, together with a renewed persecution of Christians. Saint Cyprian's tireless care for the suffering during this time won most of the schismatics back to his side. When peace returned, Cyprian called a series of Councils in Carthage to resolve the conflicts that had troubled the Church. He upheld the African (and Eastern) churches' practice of reconciling heretics to the Church by Baptism rather than by laying on of hands, as was done in Rome; though Cyprian did not seek to impose this practice on other churches, Rome was not so tolerant and broke with the African church until the death of Pope Stephen.   In 256, yet another persecution broke out under the Emperor Valerian. Cyprian was arrested and brought before the Proconsul of the region. He refused to defend himself, and when told that he was to be executed, said only Deo Gratias!(Thanks be to God!). At his execution the holy bishop ordered that twenty-five gold pieces be given to the executioner, and put on the blindfold with his own hands.   Note: St Cyprian is missing on this date from traditional martyrologies because he was once confused with St Cyprian of Antioch (October 2). Today is the date of his martyrdom and the date of his commemoration on the Latin calendar.