Podcasts about lutheran confessions

November 1, 2025Today's Reading: Matthew 5:1-12Daily Lectionary: Deuteronomy 34:1-12; Matthew 21:1-22“Blessed are the pure in heart, for they shall see God.” (Matthew 5:8)In the Name + of Jesus. Amen. Imagine the disciples and the huge crowd gathered around Jesus for the Sermon on the Mount. They nod to each of the Beatitudes, maybe with a little less boldness as Jesus continues. Perhaps they even look around to see how the other 11 are reacting. “Maybe I'm not perfect, but I've been pretty good at this one or that.” “I think I'm good enough; I don't talk without thinking. Like Peter.” “I think I'm good enough; at least I haven't cheated people in the past, like Matthew.” But Jesus isn't talking about being good enough in other people's eyes, He is speaking of holiness before God – pure in heart – a holiness in the heart.The thing is, there is nothing pure in your heart. The Lord declares, “Out of the heart of man, come evil thoughts, sexual immorality, theft, murder, adultery,  coveting, wickedness, deceit, sensuality, envy, slander, pride, foolishness.” (Mark 7:21-22)  There is One who is pure in heart. Jesus Christ, our Holy God in the flesh – He alone is truly pure in heart. At your Baptism, in the Blessed Exchange, the Lord cleansed you entirely, taking all of the filth and wretchedness from your heart and trading it for all the righteousness, holiness, and purity of Jesus' heart!That Baptism was “not just plain water, but it is the water included in God's command and combined with God's word.” (Small Catechism, Baptism, 1). So with God's Word, that water delivered Jesus and His forgiveness, rescue, and salvation. You were made blessed and holy by the Holy Spirit. There is daily war against the new creature – the saint that God made at your Baptism. You face horrible hardships all of the time; some of them known only to you in the recesses of your emotional health. Non-Christians harass the Church and her baptized saints. We are weak when facing temptations. We all have our great afflictions. Before Christ returns, the afflictions will increase.You are not good enough. But Christ is perfect and pure. And He gifts you with being pure in heart, holy, and blessed. You belong to Him as His baptized saint. You sing with those saints now in the Church Militant, and one day, Christ will resurrect you and gather you with all His saints to stand before Him, arrayed in white, washed in the Blood of Jesus, and singing His praises forever.In the Name + of Jesus. Amen.Behold a host, arrayed in white, Like thousand snow-clad mountains bright! With palms they stand; Who is this band Before the throne of light? These are the saints of glorious fame, Who from the great affliction came And in the flood Of Jesus' blood Are cleansed from guilt and shame. They now serve God both day and night; They sing their songs in endless light. Their anthems ring As they all sing With angels shining bright. (LSB 676:1)Rev. Richard Heinz, pastor of Trinity Lutheran Church, Lowell, IN.Audio Reflections Speaker: Pastor Harrison Goodman is the Executive Director of Mission and Theology for Higher Things.Step back in time to the late Reformation and learn about a divisive yet inspirational figure: Matthias Flacius Illyricus. His contributions to Lutheranism still echo in our teachings today, from the Magdeburg Confession to parts of the Lutheran Confessions. Learning about Flacius's life will help you understand more intricacies of the Reformation than ever before.

October 31, 2025Today's Reading: Matthew 11:12-19Daily Lectionary: Deuteronomy 32:28-52; Deuteronomy 33:1-29; Matthew 20:17-34“From the days of John the Baptist until now the kingdom of heaven has suffered violence” (Matthew 11:12)In the Name + of Jesus. Amen. “Lord, I thank you that I am not like other church bodies: Roman Catholics, Eastern Orthodox, the Baptists…” Sound familiar? Just a few days ago, we heard Jesus tell us about the Pharisee and the Tax Collector. The sinful pride of the Pharisee clouded his thoughts on all things spiritual, and he ended up thinking he was doing a good job being righteous.It's easy for Lutherans to fall into that same trap around this time each year. In some strange twist of irony, as we talk about not focusing on our works, we champion our “saved by grace through faith” as if it's something we think and do. We end up turning belief into a work! And as if that wasn't bad enough, we convince ourselves that this work of belief is superior to our Roman friends' works adding to their faith.  Guess what?! BOTH of those ideas miss the mark. The kingdom of heaven suffers violence when you consider faith something you have done. The kingdom of heaven suffers violence when one thinks that her works are needed to join with faith to make one right with God. The kingdom of heaven suffers violence any time when one Christian takes pride that he is better than another.Having been warned against pride, and knowing that sometimes we are the ones inflicting violence, we also take comfort from Jesus today. The Comforter of Priceless Worth has brought you to repentance and delivered the unlimited forgiveness of the Lord to you. You are made right with God by His divine goodness and mercy, without any merit or worthiness in you.Our dear Savior does forewarn that the Church will indeed suffer. Christ Our Mighty Fortress does not promise to shield you from every persecution, hardship, or violence against His kingdom. He will not necessarily let you avoid the attacks. But He will be with you throughout them, always. Sometimes He will prevent or diffuse the violence. At other times, the comfort simply is that He endures it with us.Your dear Christ Himself is the kingdom of heaven in the flesh, and He suffered violence for you. Our Great Captain bared His arms, as He was stripped and nailed to the cross. Our prayer for deliverance from evil was answered as He endured the thorns, nails, and so much more, to pay the price for any violence that you have inflicted. And He supports and carries you through any violence that you endure until He returns for you, when we, with all His saints and martyrs, will raise a mighty chorus to His praise forevermore.In the Name + of Jesus. Amen.Amen, Lord Jesus, grant our prayer; Great Captain, now Thine arm make bare, Fight for us once again! So shall Thy saints and martyrs raise, A mighty chorus to Thy praise Forevermore. Amen. (LSB 666:4)Rev. Richard Heinz, pastor of Trinity Lutheran Church, Lowell, IN.Audio Reflections Speaker: Pastor Harrison Goodman is the Executive Director of Mission and Theology for Higher Things.Step back in time to the late Reformation and learn about a divisive yet inspirational figure: Matthias Flacius Illyricus. His contributions to Lutheranism still echo in our teachings today, from the Magdeburg Confession to parts of the Lutheran Confessions. Learning about Flacius's life will help you understand more intricacies of the Reformation than ever before.

October 30, 2025Today's Reading: Introit for Pentecost 21 - Psalm 50:1-2, 14-15; antiphon: Psalm 50:23Daily Lectionary: Deuteronomy 31:30-32:27; Matthew 20:1-16“The one who offers thanksgiving as his sacrifice glorifies me; the one who orders his way rightly I will show the salvation of God!” (Psalm 50:23)In the Name + of Jesus. Amen. You know our situation. As human beings, we are conceived and born sinful; there is no good in us to do anything right. None of us could ever offer thanksgiving that is perfect in God's eyes. No one could sacrifice anything that would glorify God. How could we ever be shown the salvation of God?! How can this verse from the upcoming introit make sense?Jesus continued giving perfect thanks to the Father, sacrificing himself once and for all on the cross. That was the greatest moment of God's glory, showing His ultimate mercy to all in the suffering and death of Christ crucified. Look to the crucifix. See Jesus in all His glory, pouring out God's mercy on you. In that sacrifice of His that glorifies God, you are made His. There you are shown (and given) the salvation of God!While Christ's giving thanks perfectly showed God's glory in giving mercy for all, He still delivers the benefits and blessings of that thanksgiving. “Our Lord Jesus Christ, on the night when He was betrayed, took bread, and when He had given thanks…” “In the same way also He took the cup after supper, and when He had given thanks…” In the Last Supper, Jesus gives thanks to His Father in heaven. The Church picked up on that detail and has often used a name for the Lord's Supper: the Holy Eucharist. Eucharist is simply a Greek word for “Thanksgiving.”But here is the awesome thing: the Last Supper was not about the disciples giving thanks; Jesus gave thanks! The Eucharist today is not about you and me giving thanks, or even your pastor. It is Jesus giving perfect thanks on your behalf!The salvation of God was purchased and won for you at the cross. Now, the salvation of God is delivered to you through Baptism, Absolution, the proclamation of the Gospel, and through the Holy Eucharist! At His altar, Christ once again offers thanksgiving as His sacrifice, and that glorifies God. The Lord feeds you His body and pours His blood into your mouth, showing (and nourishing you with!) the salvation of God!Dear Baptized friends, your Jesus eucharists for you! And your Jesus IS the Eucharist for you, feeding you the salvation of God with His Body and Blood.In the Name + of Jesus. Amen.Praise we Him, whose love divine Gives His sacred blood for wine, Gives His body for the feast – Christ the victim, Christ the priest. Alleluia! (LSB 633:2) Rev. Richard Heinz, pastor of Trinity Lutheran Church, Lowell, IN.Audio Reflections Speaker: Pastor Harrison Goodman is the Executive Director of Mission and Theology for Higher Things.Step back in time to the late Reformation and learn about a divisive yet inspirational figure: Matthias Flacius Illyricus. His contributions to Lutheranism still echo in our teachings today, from the Magdeburg Confession to parts of the Lutheran Confessions. Learning about Flacius's life will help you understand more intricacies of the Reformation than ever before.

October 29, 2025Today's Reading: 2 Timothy 4:6-8, 16-18Daily Lectionary: Deuteronomy 31:1-29; Matthew 19:16-30“No one came to stand by me, but all deserted me… But the Lord stood by me and strengthened me, so that through me the message might be fully proclaimed.” (2 Timothy 4:16,17)In the Name + of Jesus. Amen. Even St. Paul felt isolated at times. While standing in court, defending the faith, where were his friends, other pastors, and Christians whom the Holy Spirit brought to faith through his preaching? Anyone who could have been supporting was scattered like the apostles on Holy Thursday. Satan and his minions wanted Paul to feel alone, overwhelmed, cut off from Christ and His Church. Then maybe Paul would lose his strength and will to preach Christ crucified.The devil also wants you to feel isolated. All alone. “Divide and conquer,” the saying goes, and that tends to be the demonic method.Maybe it feels like your friends have deserted you, that they are all having a good time without you while you are stuck home that weekend. Or you are the only one in your class who actually respected the teacher and did the work she assigned. Maybe you are the only one around who is actually remaining chaste and not giving in to the constant daily sexual temptations. You feel alone. No one came to stand by me, but all deserted me.St. Paul reminds you here that all is not lost. Even though he had no other human comfort at that time, he was not alone. But the Lord stood by me and strengthened me. Christ comforted him throughout this trial and hardship. The Lord gave him peace throughout the persecution, with the sure and certain hope of the resurrection that got him through it all.You are not alone either. The Lord blesses you with His comforting and encouraging presence. You are His beyond the shadow of a doubt through Holy Baptism, which bound you to Christ in a way that He will never abandon you. He speaks His Word to you by reading and proclaiming His Scriptures to you. And He nourishes you with His own Body and Blood, so that He dwells inside you!So let the devil rage all he wants. He can taunt and criticize, and suggest doubts to you. But he cannot cut you off from God. Christ will never desert you. You belong to the Lord! The Lord stands by you and strengthens you!  In the Name + of Jesus. Amen.Satan, I defy thee; Death I now decry thee; Fear, I bid thee cease. World, thou shalt not harm me Nor thy threats alarm me While I sing of peace. God's great power Guards every hour; Earth and all its depths adore Him, Silent bow before Him. (LSB 743:3)Rev. Richard Heinz, pastor of Trinity Lutheran Church, Lowell, IN.Audio Reflections Speaker: Pastor Harrison Goodman is the Executive Director of Mission and Theology for Higher Things.Step back in time to the late Reformation and learn about a divisive yet inspirational figure: Matthias Flacius Illyricus. His contributions to Lutheranism still echo in our teachings today, from the Magdeburg Confession to parts of the Lutheran Confessions. Learning about Flacius's life will help you understand more intricacies of the Reformation than ever before.

October 28, 2025Today's Reading: John 15:(12-16) 17-21Daily Lectionary: Deuteronomy 30:1-20; Matthew 19:1-15“I chose you out of the world.” (John 15:19)In the Name + of Jesus. Amen. As we remember the Apostles of our Lord throughout the year, we might feel sorry for a few of them. Poor Simon “the Zealot” and Jude (a.k.a. Judas, or Thaddeus). They are some of the more obscure of Jesus' disciples. They definitely don't get the attention of Peter, James, and John. They don't even get the word count for Saint Andrew or Saint Nathanael Bartholomew. We don't know a single word that Simon actually spoke, and only one question from St. Jude is recorded. We practically know nothing except their names. In the Gospels, Jude is almost always mentioned by the name Judas, but every instance of that includes “NOT ISCARIOT.” Imagine your greatest claim to fame being that you were NOT the guy with the same name who betrayed Jesus. And then poor Simon, he might as well always have the moniker “NOT PETER.”Yet there is one thing certain, that we can celebrate; Jesus chose them to be His apostles. They were not picked because they were the most quoteworthy, eloquent speakers. They were not selected because they had the right experience, or talents, or pedigree. Simon was not chosen because of his zealot politics, nor Jude for being “not Iscariot.” Saints Simon and Jude were chosen, by the grace of God, in His mercy, to be the simple, often-forgotten human hands, feet, and voices of Christ.That love of Christ encouraged them as they carried His Gospel as His disciples, missionaries, pastors, and apostles. They preached the Word of the Lord and baptized. They forgave sins and fed the Church Christ's Eucharist. And so we end up with two contrasts: the love of Jesus and the hatred of the world.Saints Simon (not Peter) and Jude (not Iscariot) were prepared by Jesus for the hatred of the world. The world hated Him first, and would hate them. Eventually, they suffered death at the hands of those who hated them and Jesus. These faithful Apostles are said to have been martyred at the same time, Simon (not Peter) sawn in half, while many say that Jude (not Iscariot) was beaten to death with a club.Even through the violent end to their time on earth, Jesus's love sustained them through the world's hatred. Our dear Lord knows these saints infinitely more than just their names: Simon, “Not Peter,” and Jude, “Not Iscariot.” He preserved them in the one, true faith at their martyrdom and welcomed them into His presence, where they now await the resurrection with the Risen Savior who chose them and loves them completely.In the Name + of Jesus. Amen.Praise, Lord, for Your apostles, Saint Simon and Saint Jude. One love, one hope impelled them To tread the way renewed. May we with zeal as earnest The faith of Christ maintain, Be bound in love together, And life eternal gain. (LSB 518:28)Rev. Richard Heinz, pastor of Trinity Lutheran Church, Lowell, IN.Audio Reflections Speaker: Pastor Harrison Goodman is the Executive Director of Mission and Theology for Higher Things.Step back in time to the late Reformation and learn about a divisive yet inspirational figure: Matthias Flacius Illyricus. His contributions to Lutheranism still echo in our teachings today, from the Magdeburg Confession to parts of the Lutheran Confessions. Learning about Flacius's life will help you understand more intricacies of the Reformation than ever before.

October 27, 2025Today's Reading: Genesis 4:1-15Daily Lectionary: Deuteronomy 29:1-29; Matthew 18:21-35“And the Lord put a mark on Cain, lest any who found him should attack him.” (Genesis 4:15)In the Name + of Jesus. Amen. Then the Lord said to Cain, “Where is Abel your brother?” He said, “I do not know; am I my brother's keeper?” (Genesis 4:9)  Even after his heinous act is done, Cain does not appear repentant at all. He has committed the first murder and shrugs it off. “Not my problem.” What is behind all of this? Jealousy…and a lack of faith. That's at the heart of this all. That is the reason that Cain's sacrifice was not acceptable to God. Yes, Abel sacrificed a lamb and shed its innocent blood, and Cain some of his crops. But Cain was going through the motions without “fear, love, and trust in God above all things.” While Abel believed the Lord and participated in this liturgy of sacrifice, Cain apparently was doing something Mom and Dad told him he should do, and not really believing in the Lord who acts in His liturgy.Cain then attacked his brother and shed his innocent blood. The first murder in history. The first recorded death. No earthly eyes witnessed this horror, but it was not hidden from the Lord God.God calls Cain out. “The voice of your brother's blood is crying to me from the ground.”  He lets him know that he hasn't gotten away with it. And even without witnesses, Cain knows that others will want justice, or even revenge. He fears capital punishment, so the Lord marks Cain. We don't know how, but in some way, God makes it known that no one is to lay a hand on him. He is guilty, but freed from his punishment.You are like Cain. You daily commit sins which no earthly eyes witness, yet they are not hidden from the Lord God. You have moments of participating in liturgy simply because Mom and Dad told you that you should, and not because you “fear, love, and trust in God above all things.” Although you are guilty, you are freed from punishment.The Lord put a mark on you, too! And not just a mark to prevent others from executing you to punish your crimes. At His holy font, the Lord God called you, and marked you “with the sign of the holy cross both upon your forehead and upon your heart, marking you as one redeemed by Christ the crucified.” Then He marked you permanently with the washing of water and the Word, granting you forgiveness, rescue, and salvation. You are not just marked safe from punishment; you are given full pardon and made righteous!In the Name + of Jesus. Amen.Abel's blood for vengeance Pleaded to the skies; But the blood of Jesus For our pardon cries. Lift we, then, our voices, Swell the mighty flood; Louder still and louder Praise the precious blood! (LSB 433:4,6)Rev. Richard Heinz, pastor of Trinity Lutheran Church, Lowell, IN.Audio Reflections Speaker: Pastor Harrison Goodman is the Executive Director of Mission and Theology for Higher Things.Step back in time to the late Reformation and learn about a divisive yet inspirational figure: Matthias Flacius Illyricus. His contributions to Lutheranism still echo in our teachings today, from the Magdeburg Confession to parts of the Lutheran Confessions. Learning about Flacius's life will help you understand more intricacies of the Reformation than ever before.

October 26, 2025Today's Reading: Luke 18:9-17Daily Lectionary: Deuteronomy 28:1-22; Matthew 18:1-20“But the tax collector, standing far off, would not even lift up his eyes to heaven, but beat his breast, saying, ‘God, be merciful to me, a sinner!' I tell you, this man went down to his house justified, rather than the other.” (Luke 18:13-14a)In the Name + of Jesus. Amen. “Great sermon, Pastor, THEY really needed to hear that!” When your pastor hears something like that, his heart sinks, and he knows he did not communicate well. No one should ever listen to a sermon and think it's Law was for everyone else.“Boy, I'm sure glad I'm not some self-righteous Pharisee, looking down on other people!” Can you hear the irony in that? We cannot read this passage and have pride regarding our penitence, as if we can see that judgy Pharisee and celebrate that we aren't him. When we do that, we are exactly what he was. Same sin. Same absence of repentance.In this parable, Jesus is not giving you an example to follow. It is not that the Tax Collector did the right thing and God rewarded him.The Holy Spirit moved this man's heart to repentance. He convicted him of his sin and made his wretchedness abundantly clear. Having brought him to repent, the Spirit delivered forgiveness, life, and salvation. The man was justified—made right with God!  The Holy Spirit sat you in the pew this morning, not because you were any better than the others who were there, not even because you were any better than the people who were absent and skipping church. He brought you there to be convicted of your sin. He placed you in that pew to hear the Word of the Lord read and preached, placing that mercy in your ears. He brought you up to that rail to receive the Holy Eucharist, and have Jesus Christ's Body and Blood placed inside of you, to fill you with God's mercy and change you from within.Our dear Lord gathered you with a church full of “tax collectors” who, with you, desperately need Jesus and His mercy. When all was said and done, after the Gifts of Christ were freely given, the benediction was spoken or chanted, a hymn was sung, and you went to your house justified. Indeed, God is merciful to you and me, sinners!In the Name + of Jesus. Amen.Almighty and everlasting God, You are always more ready to hear than we to pray and always ready to give more than we either desire or deserve. Pour down on us the abundance of Your mercy; forgive us those things of which our conscience is afraid; and give us those good things for which we are not worthy to ask except by the merits and mediation of Jesus Christ, Your Son, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever. Amen.Rev. Richard Heinz, pastor of Trinity Lutheran Church, Lowell, IN.Audio Reflections Speaker: Pastor Harrison Goodman is the Executive Director of Mission and Theology for Higher Things.Step back in time to the late Reformation and learn about a divisive yet inspirational figure: Matthias Flacius Illyricus. His contributions to Lutheranism still echo in our teachings today, from the Magdeburg Confession to parts of the Lutheran Confessions. Learning about Flacius's life will help you understand more intricacies of the Reformation than ever before.

October 25, 2025Today's Reading: Introit for Pentecost 20 - Psalm 56:10-13; antiphon: Psalm 56:3Daily Lectionary: Deuteronomy 27:1-26; Matthew 17:14-27“When I am afraid, I put my trust in you. In God, whose word I praise, in the Lord, whose word I praise, In God I trust; I shall not be afraid. What can man do to me? I must perform my vows to you, O God; I will render thank offerings to you. For you have delivered my soul from death, yes, my feet from falling, that I may walk before God in the light of life.” (Psalm 56:10-13, 56:3)In the Name + of Jesus. Amen. What can man do to me? A lot. Wars, robberies, lies, deceit, intimidation, oppression—there's plenty man can do to me. And put a bunch of people in a mob, let mass hysteria take root, and the devastation of what man can do goes to unfathomably dark depths. Can man do all of that to me? All of this assumes that our battle is against our fellow man, fellow man either as one person who is trying to harm me, or even as many people assembled into a movement to control or intimidate others. But what if that is not our true struggle, even though it may certainly be what our eyes see people doing around us? Ephesians 6:12: “For our struggle is not with flesh and blood but with the principalities, with the powers, with the world rulers of this present darkness, with the evil spirits in the heavens.In our fear of what men can do to us, our Lord uses His servant David to give us this Psalm to pray (“When I am afraid,” 56:3). In this Psalm, our Lord reminds us that he is delivering us from our true enemy, the enemy driving people to all sorts of sin, including murders, violence, robberies, lies, intimidation, and all the rest—the devil. Our enemy is the Evil One, Satan, and his evil spirits, the demons. When we fear this (as we should in our sinful flesh), the Psalm teaches us to put our trust in the Lord. Then, when we fear our Lord (for he is Holy God), we find that He is standing before us with nail prints in His hands. And His nail prints are for us. He went to the cross for us. Seeing our Lord as the One who suffered for us, we finally see that we need fear nothing or no one. For in His death, Jesus has defeated our enemies of sin, death, and the devil.  In the Name + of Jesus. Amen.Lord Jesus, by your blood you have redeemed me from sin, death, and the devil. Let Satan hear this proclamation: I am baptized into Christ! Let your Word of Gospel destroy Satan's ugly accusation. Keep me, Lord Jesus, in the promise you bestowed upon me at the font of Baptism. Deliver me from the Evil One and the tyranny of his demons, and by your Word, keep me steadfast in your Word. Amen. (Paraphrased from LSB 594:3)Rev. Warren Graff, pastor of Grace Lutheran Church in Albuquerque, NM.Audio Reflections Speaker: Pastor Harrison Goodman is the Executive Director of Mission and Theology for Higher Things.Step back in time to the late Reformation and learn about a divisive yet inspirational figure: Matthias Flacius Illyricus. His contributions to Lutheranism still echo in our teachings today, from the Magdeburg Confession to parts of the Lutheran Confessions. Learning about Flacius's life will help you understand more intricacies of the Reformation than ever before.

October 24, 2025Today's Reading: Catechism: Table of Duties - To HusbandsDaily Lectionary: Deuteronomy 25:17-26:19; Matthew 17:1-13“Husbands, in the same way be considerate as you live with your wives, and treat them with respect as the weaker partner and as heirs with you of the gracious gift of life, so that nothing will hinder your prayers. (1 Peter 3:7) Husbands, love your wives and do not be harsh with them. (Col. 3:19)” (Catechism, Table of Duties)In the Name + of Jesus. Amen. Who would've guessed that our Lord's first Gift to mankind would end up such a problem? Genesis 1:26-27: “Then God said, ‘Let us make man in our image, after our likeness,' … So God created man in his own image, in the image of God he created him; male and female he created them.”Simple: Male and female, one flesh, marriage (Genesis 2:24), children and family (Genesis 1:28). Then it crashes. Adam not protecting his bride but betraying her (“The woman … she gave me the fruit … and I ate,” [Genesis 3:12]); David not protecting his bride, but committing adultery (2 Samuel 11); the Pharisees teaching that a man can divorce his wife by simply writing the proper divorce papers; until we get to our generation where we can see Satan's affliction of families: self-centeredness, abuse, control, power-struggle, deceit, adultery, absence of love—all coming under Jesus' rubric, “because of the hardness of your hearts” (Mark 10:5-9).It's time for the honorable groom to enter the room—the husband who loves his bride, honoring her with his own Name, protecting her, forsaking any claim of control or superiority, even giving himself over to death for her! Jesus is the Groom. You're a member of his Bride, the Church. Ephesians 5:25-27: “Husbands, love your wives, as Christ loved the church and gave himself up for her, that he might sanctify her, having cleansed her by the washing of water with the word, so that he might present the church to himself in splendor, without spot or wrinkle or any such thing, that she might be holy and without blemish.” The husband who has not loved his wife as Christ loves his Bride, the Church (which is every husband) is again gathered by Jesus to his Word of forgiveness, to the promise of the washing of water with the word.In the Name + of Jesus. Amen.Lord of life, bless every marriage. Rescue the husband from self-centeredness or desire to control; let him rejoice in being the giver of gifts to his wife. Let the man awaiting an honorable bride commend himself to your compassion; provide him with a wife according to your will. Let the man not given to marriage (1 Corinthians 7:6-8) rejoice in interceding for the marriages of his neighbors and in speaking encouragement to them. Let every husband rejoice in your Gift of marriage, but even more so in the certainty that you, O Christ, are our Groom who cleanses your Church in the washing of Baptism. Amen.Rev. Warren Graff, pastor of Grace Lutheran Church in Albuquerque, NM.Audio Reflections Speaker: Pastor Harrison Goodman is the Executive Director of Mission and Theology for Higher Things.Step back in time to the late Reformation and learn about a divisive yet inspirational figure: Matthias Flacius Illyricus. His contributions to Lutheranism still echo in our teachings today, from the Magdeburg Confession to parts of the Lutheran Confessions. Learning about Flacius's life will help you understand more intricacies of the Reformation than ever before.

October 23, 2025 Today's Reading: Matthew 13:54-58Daily Lectionary: Deuteronomy 24:10-25:10; Matthew 16:13-28“And coming to his hometown [Jesus] taught them in their synagogue, so that they were astonished, and said, ‘Where did this man get this wisdom and these mighty works? Is not this the carpenter's son? Is not his mother called Mary? And are not his brothers James and Joseph and Simon and Judas? And are not all his sisters with us? Where then did this man get all these things?'” (Matthew 13:54-58) In the Name + of Jesus. Amen. The fact of James reminds us of Jesus' humanity. Jesus has been going around healing the sick, restoring lame hands (Matthew 12:13), giving sight to the blind and voice to the mute (Matthew 11:27ff.), and more. Then Jesus goes into the Nazareth synagogue teaching the Gospel, astonishing people (Matthew 13:54).Who is this Jesus? How could anyone, seeing Him and hearing Him, have failed to ask that question? But while His divine works of power and teaching astonish people, the simple fact of James, along with Jesus' other brothers and sisters, brings home the comforting fact that Jesus is truly human: “Where did this man get this wisdom and these mighty works? Is not this the carpenter's son? Is not his mother called Mary? Are not his brothers James and Joseph and Simon and Judas? And are not all his sisters with us? Where did this man get all these things?” (Matthew 13:54ff.)Jesus is fully human, along with us. He didn't just drop out of the sky as some spirit wearing a human-flesh costume, but came as a baby from a mother (Matthew 13:55). He grew up humanly, learning to crawl, then perhaps how to use eating utensils, how to tie his shoes, just like us. Fully, completely like us in every way, except without sin (Hebrews 4:15). Then, human, along with us, but without sin, he took all sin upon himself (2 Corinthians 5:21). Where is your sin now? It's not with you. It's with Jesus. He who has no sin, took it (1 John 3:5). He carried it to the cross as the Lamb of God bearing the sin of the world (John 1:29).Now, in your life of repentance, your confession of your sin is not a good work that makes you better. Rather, it's your confession that Jesus Christ, true Man, is your Lord (Philippians 2:8-11) who has taken your sin upon himself and put it to death in his own Body on the cross. It is your confession that because Jesus Christ has been bodily raised up from the dead, you, too, belong to the resurrection of the body and life everlasting (Romans 6:9-11).In the Name + of Jesus. Amen.We give thanks for James, your brother, Who at Jerusalem Told of your love for Gentiles, in Your Name, welcoming them. Let us rejoice in salvation that we too, by Your grace, Extend Your invitation To all the human race. Amen. (Paraphrase from “By All Your Saints in Warfare,” LSB 518:27)Rev. Warren Graff, pastor of Grace Lutheran Church in Albuquerque, NM.Audio Reflections Speaker: Pastor Harrison Goodman is the Executive Director of Mission and Theology for Higher Things.Step back in time to the late Reformation and learn about a divisive yet inspirational figure: Matthias Flacius Illyricus. His contributions to Lutheranism still echo in our teachings today, from the Magdeburg Confession to parts of the Lutheran Confessions. Learning about Flacius's life will help you understand more intricacies of the Reformation than ever before.

October 22, 2025Today's Reading: Matthew 16:1-12Daily Lectionary: Deuteronomy 21:1-23; Deuteronomy 22:1-24:9; Matthew 16:1-12“[Jesus said,] ‘Beware of the leaven of the Pharisees and Sadducees.' Then they understood that he did not tell them to beware of the leaven of bread, but of the teaching of the Pharisees and Sadducees.” (Matthew 16:11-12)In the Name + of Jesus. Amen. Your warning: “Beware of the teaching of the Pharisees and the Sadducees!” Good. But what's that? The Pharisees and Sadducees are different from one another, far different. You will hear the Pharisees as you walk around Jerusalem and out into the towns and villages. To hear the Sadducees, you go to the big, impressive, resplendent Temple around which Jerusalem is built. The Pharisees. They teach the Law. Not the Law as the Ten Commandments by which God accuses the sinner, driving the sinner to the Gospel. Rather, they teach the law as commands, instructions, guidelines, tithing, and rules you must follow to live a clean life. By living this clean life, you can justify yourself, earning eternal life. The Sadducees. They're largely from the well-to-do priestly families. They teach a worthiness found in human pretension: the wealth or stature you gain and show off. So focused on worldly worthiness are they that they have little concern with matters of eternal life, even teaching there is no resurrection of the body, no Heaven, no eternal life, no angels (e.g., Matthew 22:23, Acts 23:8). So if there is no resurrection of the body and eternal life, what need is there to hear the justification of the sinner before God?Sadducees or Pharisees—you end up at the same place with each. Whether you hear the Sadducees teach that you need no justification since there is no Heaven anyway, or you hear the Pharisees teach that you need to be justified in order to avoid damnation but you gain this justification by your own works of law, in both cases you need no justification freely given the sinner by Jesus. Beware of the teaching of the Pharisees and Sadducees, Jesus says. That is, beware of any teaching that you don't need to be justified before holy God; beware of any teaching that you do need to be justified, but this justification is something you can accomplish by your own works, feelings, or intentions. Rather, turn to the one thing both the Pharisees and Sadducees together rejected: Jesus Christ crucified. Turn to the one word the Pharisees and Sadducees would never allow you to hear: the Gospel of the sinner freely forgiven and justified. In short, turn your back on the Pharisees and Sadducees; Jesus is your justification. In the Name + of Jesus. Amen.Lord Jesus, turn me from any thought that there is no life in eternity and my life ends here on Earth; turn me from any thought that I can make myself worthy of eternal life by my own worthiness. By the preaching of your Gospel, turn me always to you, the Savior for every sinner unto eternal life. Amen.Rev. Warren Graff, pastor of Grace Lutheran Church in Albuquerque, NM.Audio Reflections Speaker: Pastor Harrison Goodman is the Executive Director of Mission and Theology for Higher Things.Step back in time to the late Reformation and learn about a divisive yet inspirational figure: Matthias Flacius Illyricus. His contributions to Lutheranism still echo in our teachings today, from the Magdeburg Confession to parts of the Lutheran Confessions. Learning about Flacius's life will help you understand more intricacies of the Reformation than ever before.

October 21, 2025Today's Reading: 2 Timothy 3:14-4:5Daily Lectionary: Deuteronomy 20:1-20; Matthew 15:21-39“I charge you in the presence of God and of Christ Jesus, who is to judge the living and the dead, and by his appearing and his kingdom: preach the word; be ready in season and out of season; reprove, rebuke, and exhort, with complete patience and teaching. For the time is coming when people will not endure sound teaching, but having itching ears they will accumulate for themselves teachers to suit their own passions, and will turn away from listening to the truth and wander off into myths. As for you, always be sober-minded, endure suffering, do the work of an evangelist, fulfill your ministry.” (2 Timothy 4:1-5)In the Name + of Jesus. Amen. Pray for your pastor. Actually, pray for all pastors. As we see in Paul's instructions to young pastor Timothy, the Lord gives the pastor much to do.The Lord cares for His Church as a Groom cares for his beloved Bride (see Ephesians 5:25-27). As the Bride of Christ, the Church is always about the business of the forgiveness of sins—the Large Catechism even says that “everything in the Church is ordered toward the forgiveness of sins.” In order that people would hear this forgiveness of sins and be given faith that they are justified, the Lord instituted a particular office in the Church to do just that, to teach the Gospel and administer the Sacraments. The Lord instituted this office (sometimes referred to as the Office of Holy Ministry or the pastoral office) as a great Gift for the sinner. It is also a great burden for the man ordained into the Holy Office. For he is to be faithful with the Lord's Word and caring and gentle with the Lord's sheep—a great burden, but at the same time also a great Gift of being set before the Lord's people as a servant bestowing the Lord's Gifts.The Office of Holy Ministry is a great Gift for every sinner. So pray for your pastor. Pray that he be diligent and caring in studying Holy Scripture and in proclaiming the Gospel to every sinner, and in faithfully administering the Sacraments as instituted by the Lord. And pray that he may have much joy in being a servant to you and to all the Lord's people given to his care, delighting always in preaching Christ crucified for the justification of the sinner. In the Name + of Jesus. Amen.O Lord, Holy Groom to your Bride the Church whom you love, give faithful and diligent men as pastors to serve your Gifts to your people. Let them be faithful to your Scriptures, which are able to make sinners wise unto salvation through your Holy Name. Let them have much joy in serving your people, rejoicing always in proclaiming the Gospel, dispensing your Sacraments of forgiveness and life, and giving to sinners your good counsel of Law and Gospel. And let your people listen with ears of faith. Amen.Rev. Warren Graff, pastor of Grace Lutheran Church in Albuquerque, NM.Audio Reflections Speaker: Pastor Harrison Goodman is the Executive Director of Mission and Theology for Higher Things.Step back in time to the late Reformation and learn about a divisive yet inspirational figure: Matthias Flacius Illyricus. His contributions to Lutheranism still echo in our teachings today, from the Magdeburg Confession to parts of the Lutheran Confessions. Learning about Flacius's life will help you understand more intricacies of the Reformation than ever before.

October 20, 2025Today's Reading: Genesis 32:22-30Daily Lectionary: Deuteronomy 19:1-20; Matthew 15:1-20“A man wrestled with [Jacob] until the breaking of the day. When the man saw that he did not prevail against Jacob, he touched his hip socket, and Jacob's hip was put out of joint as he wrestled with him. Then he said, ‘Let me go, for the day has broken.' But Jacob said, ‘I will not let you go unless you bless me.'” (Genesis 32:26)In the Name + of Jesus. Amen. We start out thinking about what God wants us to do to improve and progress in our Christian life, and we find ourselves stuck in anxiety, having no joy in life.We start out this way because, with the Law written on our hearts, we try to progress and improve according to the measurements of the Law.But look at the Lord coming to Jacob: No self-improvement instructions, no mystical teachings of being more spiritual, no nonsense of how to be a Christian on fire or anything like that. But a wrestling match, the Lord giving himself to be thrown around by the sinner. Yet, there's no confusion—the Lord has the power, not Jacob. For, as the Lord lets Jacob wrestle him, the text tells us, “When the man saw that he did not prevail against Jacob, he touched his hip socket, and Jacob's hip was put out of joint as he wrestled with him” (Genesis 32:25).Jacob knows the Lord has the power. So why doesn't Jacob stop wrestling? Doesn't he know God can destroy him with just a word? Jacob's not naïve. But he wants the blessing (which is precisely what God wants to give). Genesis 32:26: Jacob said, "I will not let you go unless you bless me" (Genesis 32:26).The Lord swore the blessing to Abraham and Isaac, Jacob's grandfather and father. The blessing promises the Savior in Abraham's lineage. The word of blessing defeats death, crushes the devil's head, and justifies the sinner, so that by faith in the promise, Abraham was justified. The blessing goes to Abraham's children, including Jacob, including you and me, and our children.God wants the sinner to hold onto him for the blessing like a wrestler refusing to let go.With the blessing, we're done with the Law and its measurements for an improved Christian life. We hold on to the Gospel, not letting go of the promise. When God says, “Take and eat, Take and drink … my body, my blood for the forgiveness of your sins,” it is God blessing you. You may now say to your God, “I will hold on to you for the blessing.” He never forgets the blessing he swore to you.In the Name + of Jesus. Amen.Thy strong Word, bespeaks us righteous; Bright with Thine own holiness, Glorious now, we press toward glory, And our lives our hopes confess. Alleluia, alleluia! Praise to Thee who light dost send! Alleluia, alleluia! Alleluia without end! (LSB, 578:3)Rev. Warren Graff, pastor of Grace Lutheran Church in Albuquerque, NM.Audio Reflections Speaker: Pastor Harrison Goodman is the Executive Director of Mission and Theology for Higher Things.`Step back in time to the late Reformation and learn about a divisive yet inspirational figure: Matthias Flacius Illyricus. His contributions to Lutheranism still echo in our teachings today, from the Magdeburg Confession to parts of the Lutheran Confessions. Learning about Flacius's life will help you understand more intricacies of the Reformation than ever before.

October 19, 2025Today's Reading: Luke 18:1-8Daily Lectionary: Deuteronomy 18:1-22; Matthew 14:22-36“[Jesus said,] ‘Nevertheless, when the Son of Man comes, will he find faith on Earth?'” (Luke 18:8)In the Name + of Jesus. Amen. Jesus is giving you the Gift of prayer by presenting to you a judge who is so ridiculously bad that no reasonable person would waste time asking a favor of this judge. This judge neither fears God nor respects any man. He couldn't care less about protecting the innocent, caring only for his own convenience and well-being—an unrighteous judge.Pray, says Jesus, like an emptied widow petitioning this judge until the judge finally gives up and says, “I'll give her justice, so that she will not beat me down with her continual coming.” (Luke 18:7)Is Jesus calling his own Father an unrighteous judge? That, of course, is not the point of comparison. In the parable's last verse, Jesus presses the point He is making for us: “When the Son of Man comes, will he find faith on Earth.” (Luke 18:8) We live either by faith or by the Law. We're justified by faith or by works of the Law. As Paul reminds us, no one is justified by the Law (Romans 3:19-20); rather, the sinner is justified by faith (Romans 5:1-2).The Pharisees and Teachers of the Law taught how to come before God with something to give him and how to live by the Law. Jesus rescues us from their school of Law, standing us before His Father in his own righteousness. Since the Law always accuses, anyone arguing their righteousness by the Law already stands condemned! So, how do we stand before the Father? Come to the Judge as a sinner, as an emptied-out widow. Stand before the Judge expecting a thoroughly ridiculous judgment: that the one who has nothing, who deserves nothing, that one God declares most blessed of all. Stand before your Lord holding nothing but the Gospel promise. Faith clings to the promise. Faith can't help but pray. After all, the person justifying himself by the Law doesn't need to pray. Why pray if you're sanctifying yourself by your own works? You're already in good shape, so there is no need for pleading. But knowing that no person can justify himself, we can finally see that the one who lives by the Law dies by the Law. So life comes as Gift! The sinner, standing before God with no righteousness earned, now lives by faith in the righteousness of Christ Jesus, faith in the promise, faith that Jesus justifies the sinner by the Word of grace. And faith prays. In the Name + of Jesus. Amen.Almighty and eternal Lord, You command us to pray, and You promise to hear and answer us. Give us Your Holy Spirit, then He can lead and reign in our hearts in everything. Then we can live in true faith, trusting in You. We pray in the name of Jesus Christ, Your Son, our Lord, who lives and reigns with the Father and the Holy Spirit, one God, now and forever. Amen.Rev. Warren Graff, pastor of Grace Lutheran Church in Albuquerque, NM.Audio Reflections Speaker: Pastor Harrison Goodman is the Executive Director of Mission and Theology for Higher Things.Step back in time to the late Reformation and learn about a divisive yet inspirational figure: Matthias Flacius Illyricus. His contributions to Lutheranism still echo in our teachings today, from the Magdeburg Confession to parts of the Lutheran Confessions. Learning about Flacius's life will help you understand more intricacies of the Reformation than ever before.

October 18, 2025Today's Reading: Luke 10:1-9Daily Lectionary: Deuteronomy 17:1-20; Matthew 14:1-21“Heal the sick in it and say to them, ‘The kingdom of God has come near to you.' But whenever you enter a town and they do not receive you, go into its streets and say, ‘Even the dust of your town that clings to our feet we wipe off against you. Nevertheless know this, that the kingdom of God has come near.' I tell you, it will be more bearable on that day for Sodom than for that town.” (Luke 10:9-12)In the Name + of Jesus. Amen.God's promises remain the same, regardless of whether people hear them or not, whether they receive them or not, whether they reject them or not, whether they martyr the disciple or not.For the towns that rejected these promises, the promises are still there. They just don't get any part of them. They have heard, they have seen, and they have said “no thanks.” But they probably were not that polite about it. And notice that after the rejection, the acclamation that “the kingdom of God has come near to you” is the same. They don't get to push away God's kingdom because they did not like it. The promises are still there. The promises just speak against that town now. This was St. Luke's lot. As one of those sent by Jesus, he would see this firsthand, not just in this account but in his whole life. Some would receive the word with joy, being overjoyed and happy that the kingdom of God had come near to them. Others would not, and this is what led to the end of Luke's life. He is traditionally thought to have been martyred by being crucified or hanged on an olive tree. But you, dear Christian, can rejoice, for the Kingdom of God has come near to you. This is not in condemnation, where the dust of the feet of the 72 speaks against you. This is in consolation, where the words of your pastor (indeed, the words of Christ) testify for you that you are forgiven and redeemed, and that truly, God's kingdom has come near to you.In the Name + of Jesus. Amen.Almighty God, our Father, Your blessed Son called Luke the physician to be an evangelist and physician of the soul. Grant that the healing medicine of the Gospel and the Sacraments may put to flight the diseases of our souls that with willing hearts we may ever love and serve You; through Jesus Christ, Your Son, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever.Rev. Jonathan Lackey, Pastor of Grace Lutheran Church, Vine Grove, KY.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.Step back in time to the late Reformation and learn about a divisive yet inspirational figure: Matthias Flacius Illyricus. His contributions to Lutheranism still echo in our teachings today, from the Magdeburg Confession to parts of the Lutheran Confessions. Learning about Flacius's life will help you understand more intricacies of the Reformation than ever before.

October 17, 2025Today's Reading: Introit for Pentecost 19 - Psalm 74:18-19, 21, 20a, 22a; antiphon: Psalm 74:2aDaily Lectionary: Deuteronomy 15:19-16:22; Matthew 13:44-58“Remember this, O LORD, how the enemy scoffs, and a foolish people reviles your name. Do not deliver the soul of your dove to the wild beasts; do not forget the life of your poor forever. Have regard for the covenant, for the dark places of the land are full of the habitations of violence. Let not the downtrodden turn back in shame; let the poor and needy praise your name. Arise, O God, defend your cause; remember how the foolish scoff at you all the day! Do not forget the clamor of your foes, the uproar of those who rise against you, which goes up continually!” (Psalm 74:18-22)In the Name + of Jesus. Amen.This is what we are dealing with. This is why we should not get too comfortable in the world. At its best, that world tolerates us Christians. It likes us (sometimes) because we can be “good for society.” At least, that's how it's sometimes said. But other times, we get lectured about how we Christians are indeed very bad for society, so bad that they need to be removed from the conversation altogether. Hang out in some dark internet places and you'll hear that one. Regardless of whether we Christians are tolerated or reviled, the answer is not to curry favor with the world. The answer is not to seek to wade in and adopt the ways of the scoffing enemy, the foolish people, and the habits of the wild beasts. Because that's not where life lies. Down that way, only death. Instead, we get the privilege of calling upon the name of the Lord of Hosts, the God of Angel armies. When the world makes and promptly breaks its covenant, we have a God who remembers His covenant with His people. We have a God who hears our prayers and whose ears behold our cries, all for the sake of Jesus. The world can do its worst. But you are forgiven, you are freed, you are a child of God. Nothing can change that.In the Name + of Jesus. Amen.Though hordes of devils fill the land All threat'ning to devour us, We tremble not, unmoved we stand; They cannot overpow'r us. Let this world's tyrant rage; In battle we'll engage. His might is doomed to fail; God's judgment must prevail! One little word subdues him. (LSB 657:3)Rev. Jonathan Lackey, Pastor of Grace Lutheran Church, Vine Grove, KY.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.Step back in time to the late Reformation and learn about a divisive yet inspirational figure: Matthias Flacius Illyricus. His contributions to Lutheranism still echo in our teachings today, from the Magdeburg Confession to parts of the Lutheran Confessions. Learning about Flacius's life will help you understand more intricacies of the Reformation than ever before.

October 16, 2025Today's Reading: Catechism: Table of Duties - Of CitizensDaily Lectionary: Deuteronomy 14:1-2, 22-23, 14:28-15:15; Matthew 13:24-43“I urge, then, first of all, that requests, prayers, intercession and thanksgiving be made for everyone—for kings and all those in authority, that we may live peaceful and quiet lives in all godliness and holiness. This is good, and pleases God our Savior.” (1 Timothy 2:1-3)In the Name + of Jesus. Amen.How often do you pray for the leaders of your country? And I mean really pray for them. Even if you don't like them. Even if you (or your parents) did not vote for them? I can hear it now… “Pr. Lackey, I don't want to pray for them because they are evil and doing wrong!” (I have heard people say this!) Here is the deal: Everyone needs our prayers. All the time. The high and the low, the sick and the healthy, those inside the church and those outside of it. Those in power and those not in power. St. Paul here gives us a specific reason why we should pray for those in power. It is so that “we may live peaceful and quiet lives in all godliness and holiness.” Because chaos and war are ugly and provide a ripe environment for sin to grow and fester. Because some people will destroy their faith when the times get hard. You think it doesn't make a difference, but it does. So, we are duty-bound as Christians to pray for those in authority. This isn't just the government either. It's all authorities in your life—fathers, mothers, police officers, judges, governors, presidents, vice presidents. Oh, and a spot of prayer for your pastor wouldn't go amiss either. But remember: prayer is a Gift! The fact that we have the ear of the Lord of all Creation, the one true God, is great news. He hears us—all of us—for the sake of Jesus. So pray joyously, knowing that your prayers will be heard. All for the peace that passes all understanding.In the Name + of Jesus. Amen.Lord, keep us steadfast in Your Word; Curb those who by deceit or sword Would wrest the kingdom from Your Son And bring to naught all He has done. Lord Jesus Christ, Your pow'r make known, For You are Lord of lords alone; Defend Your holy Church that we May sing Your praise eternally. O Comforter of priceless worth, Send peace and unity on earth; Support us in our final strife And lead us out of death to life. (LSB 655)Rev. Jonathan Lackey, Pastor of Grace Lutheran Church, Vine Grove, KY.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.Step back in time to the late Reformation and learn about a divisive yet inspirational figure: Matthias Flacius Illyricus. His contributions to Lutheranism still echo in our teachings today, from the Magdeburg Confession to parts of the Lutheran Confessions. Learning about Flacius's life will help you understand more intricacies of the Reformation than ever before.

October 15, 2025Today's Reading: Matthew 13:1-23Daily Lectionary: Deuteronomy 13:1-18; Matthew 13:1-23“And he told them many things in parables, saying: “A sower went out to sow. And as he sowed, some seeds fell along the path, and the birds came and devoured them. Other seeds fell on rocky ground, where they did not have much soil, and immediately they sprang up, since they had no depth of soil, but when the sun rose they were scorched. And since they had no root, they withered away. Other seeds fell among thorns, and the thorns grew up and choked them. Other seeds fell on good soil and produced grain, some a hundredfold, some sixty, some thirty. He who has ears, let him hear.” (Matthew 13:3-9)In the Name + of Jesus. Amen.This can feel like one of those “Sunday School” stories that you've heard a million times before. And maybe you have. Maybe when you were little, your Sunday School teacher taught you this, and she had you color a picture or maybe even gave you a little bag of seeds. Hopefully, those seeds did not end up like most of the seeds in the story. Nevertheless, this parable has great significance for our lives as Christians. The sower (Christ) sows the word of God. If you've ever seen the work of a sower, especially as it is traditionally done, the sower's sowing is… very haphazard. He takes a bag of seeds, slings them by his side, then takes a handful of them and just… chucks them as he walks. The seeds get everywhere, exactly like Jesus says. Far contrast to the cornfield in front of my house, where the seed machine probably has a count of every kernel they put in the ground. I like Jesus's way better. But these seeds do not all meet the same fate. That's part of business when the seeds are evenly covering everything. Some of them have no soil to grow in, so they become food. Some whither and die because of persecution. But others, others absolutely blossom. They are kept in growth by the care and tending of God. They are kept alive by the giver of growth. Your faith is kept alive by the giver of faith. You have ears to hear, and you have heard. And the word does not return void! The sower waters your faith with the preaching of the Gospel, and feeds it by giving you His own Body and Blood. Thanks be to God.In the Name + of Jesus. Amen.The sower sows; his reckless love Scatters abroad the goodly seed, Intent alone that all may have The wholesome loaves that all men need. Though some be snatched and some be scorched And some be choked and matted flat, The sower sows; his heart cries out, “Oh, what of that, and what of that?” Of all his scattered plenteousness One-fourth waves ripe on hill and flat, And bears a harvest hundredfold: “Ah, what of that, Lord, what of that!” (LSB 586:3-5)Rev. Jonathan Lackey, Pastor of Grace Lutheran Church, Vine Grove, KY.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.Step back in time to the late Reformation and learn about a divisive yet inspirational figure: Matthias Flacius Illyricus. His contributions to Lutheranism still echo in our teachings today, from the Magdeburg Confession to parts of the Lutheran Confessions. Learning about Flacius's life will help you understand more intricacies of the Reformation than ever before.

October 14, 2025Today's Reading: 2 Timothy 2:1-13Daily Lectionary: Deuteronomy 12:13-32; Matthew 12:38-50“Remember Jesus Christ, risen from the dead, the offspring of David, as preached in my gospel, for which I am suffering, bound with chains as a criminal. But the word of God is not bound! Therefore I endure everything for the sake of the elect, that they also may obtain the salvation that is in Christ Jesus with eternal glory. The saying is trustworthy, for: If we have died with him, we will also live with him; if we endure, we will also reign with him; if we deny him, he also will deny us; if we are faithless, he remains faithful— for he cannot deny himself.” (2 Timothy 2:8-13)In the Name + of Jesus. Amen.It is very possible, even likely, that suffering will come your way because of your faith. Now, it may not look like it did for St. Paul. There is a high probability that you will not be locked up in prison for your faith or eventually martyred as he was. But… you may have (and probably already have) some tense moments. Turning down an invitation to do something because it's happening on Sunday morning, right smack dab in the middle of Divine Service time. Witnessing to a friend or classmate when pressed that, no, this is what Christians believe about _____, and you might have had to find another table at which to eat lunch. Big or small, earth-shattering or just kind of annoying, all Christians are going to suffer for their faith in some way. St. Paul knew this full well, and so he was very careful to pass on to Timothy that this would be the case.But what is the point, really? Why should we even bother with it? Why should we even care? St. Paul tells us, beloved in the LORD. This matters for the state of your soul, this matters for the forgiveness of sins, this matters for eternal life. You have already died with Jesus in the waters of Baptism, and so you are raised with him to live too. It doesn't matter what the world says about it or you.In the Name + of Jesus. Amen.Let us gladly die with Jesus. Since by death He conquered death, He will free us from destruction, Give to us immortal breath. Let us mortify all passion That would lead us into sin; And the grave that shuts us in Shall but prove the gate to heaven. Jesus, here with You I die, There to live with You on high. (LSB 685:3)Rev. Jonathan Lackey, Pastor of Grace Lutheran Church, Vine Grove, KY.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.Step back in time to the late Reformation and learn about a divisive yet inspirational figure: Matthias Flacius Illyricus. His contributions to Lutheranism still echo in our teachings today, from the Magdeburg Confession to parts of the Lutheran Confessions. Learning about Flacius's life will help you understand more intricacies of the Reformation than ever before.

October 13, 2025Today's Reading: Ruth 1:1-19aDaily Lectionary: Deuteronomy 11:26-12:12; Matthew 12:22-37“And she said, ‘See, your sister-in-law has gone back to her people and to her gods; return after your sister-in-law.' But Ruth said, ‘Do not urge me to leave you or to return from following you. For where you go I will go, and where you lodge I will lodge. Your people shall be my people, and your God my God. Where you die I will die, and there will I be buried. May the LORD do so to me and more also if anything but death parts me from you.' And when Naomi saw that she was determined to go with her, she said no more.” (Ruth 1:15-18)In the Name + of Jesus. Amen.Ruth could have just gone. It would have been easy for her to do so. It's usually easier to go with the flow and do what is expected. Ruth could have just gone back to her sister-in-law, back to her people, and back to her gods. But there is the sticking point… “back to her gods.” That's the worst part. Ruth knows that she cannot do that. She sees that Naomi's God is… well, actually God. Capital “G” God vs lower case “g” god. Ruth here is not just choosing between Naomi and her family. She is choosing between life and death. She chooses correctly. It's also interesting where they end up after our reading. They go to Bethlehem! There, they meet Boaz, always considered to be a type of Christ in the Old Testament (a type is someone who points forward to Christ). Ruth chooses life (or, more accurately, she is chosen by God) and is called into the people of God. Sound familiar? It should! It's exactly what happens to us. The Holy Spirit creates faith in us to bring us out of Moab, out of the land of the little “g” gods of idols, of sin, of death, and into Bethlehem, the house of bread, that is the church, where someone better than Boaz, Christ himself, feeds us the very bread of life.In the Name + of Jesus. Amen.Faithful God, You promised to preserve Your people and save Your inheritance, using unlikely and unexpected vessels in extending the genealogy that would bring about the birth of Your blessed Son. Give us the loyalty of Ruth and her trust in the one true God, that we, too, might honor You through our submission and respect and be counted among Your chosen people, by the grace of Jesus Christ, our Lord, and the Holy Spirit, who reign together with You, now and forever.Rev. Jonathan Lackey, Pastor of Grace Lutheran Church, Vine Grove, KY.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.Step back in time to the late Reformation and learn about a divisive yet inspirational figure: Matthias Flacius Illyricus. His contributions to Lutheranism still echo in our teachings today, from the Magdeburg Confession to parts of the Lutheran Confessions. Learning about Flacius's life will help you understand more intricacies of the Reformation than ever before.

October 12, 2025Today's Reading: Luke 17:11-19Daily Lectionary: Deuteronomy 11:1-25; Matthew 12:1-21“When he saw them he said to them, 'Go and show yourselves to the priests.' And as they went they were cleansed. Then one of them, when he saw that he was healed, turned back, praising God with a loud voice; and he fell on his face at Jesus' feet, giving him thanks. Now he was a Samaritan. Then Jesus answered, ‘Were not ten cleansed? Where are the nine? Was no one found to return and give praise to God except this foreigner?' And he said to him, ‘Rise and go your way; your faith has made you well.'” (Luke 17:14-19)In the Name + of Jesus. Amen.Jesus is not really a “you scratch my back and I scratch yours” kind of guy. Too often, we are tempted to imagine salvation as some kind of contract or transaction. I once heard someone say, “When the praise goes up, the blessings start coming down.” Yeah… not how that works. We especially see that this is not the case here in our Gospel reading for today. Because Jesus does what he normally does. He heals someone with a terrible affliction. He does this all the time. He casts out demons, sometimes a lot of demons from one person. He heals the lame to walk about. The blind have their eyes opened. The deaf have their ears unstopped. Those who are mute can speak again. Especially notable is His healing of lepers. Leprosy was a social, physical, and religious death sentence. If you contracted leprosy, you were cast out of society, and you were also considered “unclean.” So, for Jesus to have mercy upon these people is very kind indeed. Jesus does the same thing to you every Sunday. You, dear listener, in all likelihood do not have leprosy. But you do have something worse: sin. Jesus responds to our weekly (and daily!) cries for mercy with boundless compassion, acting through your pastor to forgive your sins with the words of Absolution and the Sacrament of the Altar. But notice what happens after. Nine of the lepers take the healing and take off, not one word of thank you. And do you notice… they were still healed. Jesus doesn't afflict them with their leprosy again because he doesn't get a thank you. For that, we can be thankful because we are never as thankful as we ought to be. We are forgiven of sins we don't even know about. But Jesus is faithful. He keeps his promises. Thanks be to God.In the Name + of Jesus. Amen.Almighty God, You show mercy to Your people in all their troubles. Grant us always to recognize Your goodness, give thanks for Your compassion, and praise Your holy name; through Jesus Christ, Your Son, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever.Rev. Jonathan Lackey, Pastor of Grace Lutheran Church, Vine Grove, KY.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.Step back in time to the late Reformation and learn about a divisive yet inspirational figure: Matthias Flacius Illyricus. His contributions to Lutheranism still echo in our teachings today, from the Magdeburg Confession to parts of the Lutheran Confessions. Learning about Flacius's life will help you understand more intricacies of the Reformation than ever before.

October 11, 2025Today's Reading: Introit for Pentecost 18 - Psalm 34:2-4, 17; antiphon: Psalm 48:1aDaily Lectionary: Deuteronomy 9:23-10:22; Matthew 11:20-30“My soul makes its boast in the LORD; let the humble hear and be glad. Oh, magnify the LORD with me, and let us exalt his name together! I sought the LORD, and he answered me and delivered me from all my fears.” (Psalm 34:2-4)In the Name + of Jesus. Amen.Here is a fun little exercise. What are you proud of? What do you boast in? What's on your t-shirt when you walk out of your house? What's on that baseball cap you wear all the time? Stickers on your car? Maybe a sports team, a particular brand, a school you attended (or hope to). Or maybe you're really, really good at something. Maybe you can just absolutely sink a three-pointer, or you are convinced that your grilled cheese is the best, crispiest, gooiest grilled cheese with just the right balance of butter, cheese, and bread. It's good to take stock of these things eventually, and I am not telling you to stop being proud of these things. Your college football team is great fun, I am sure, and I know my grilled cheeses are always to my taste at least. It would be silly to make those things the base of your salvation, but you would be surprised what people do make their boast in. Eternally, I mean. It's the really cool, high-up, attractive, and shiny things that people really like to put their fear, love, and trust in. Things like their works. Or their vocations. Or how well they do their vocations. Things that make us look really good, really pious, really on fire for what God has given us. To be sure, your vocation is a good thing, and you should strive to carry it out faithfully. Your neighbor really, really needs your good works. But it is not on those that you are saved. Your salvation, your soul's boast? It is all the Lord. It is all his doing. It is all what Christ has done for you. How He has saved you. How Jesus has paid the price for everything you do, yes, even when you get a little too into… well, you. In your Baptism, He washes you. In the Lord's Supper, God himself feeds you. Every. Single. Week. Now that's really something to boast about.In the Name + of Jesus. Amen.Here we have a firm foundation, Here the refuge of the lost: Christ, the Rock of our salvation, Is the name of which we boast; Lamb of God, for sinners wounded, Sacrifice to cancel guilt! None shall ever be confounded Who on Him their hope have built. (LSB 451:4)Rev. Jonathan Lackey, Pastor of Grace Lutheran Church, Vine Grove, KY.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.Step back in time to the late Reformation and learn about a divisive yet inspirational figure: Matthias Flacius Illyricus. His contributions to Lutheranism still echo in our teachings today, from the Magdeburg Confession to parts of the Lutheran Confessions. Learning about Flacius's life will help you understand more intricacies of the Reformation than ever before.

October 10, 2025Today's Reading: Matthew 11:1-19Daily Lectionary: Deuteronomy 9:1-22; Matthew 11:1-19“Truly, I say to you, among those born of women there has arisen no one greater than John the Baptist. Yet the one who is least in the kingdom of heaven is greater than he. From the days of John the Baptist until now the kingdom of heaven has suffered violence, and the violent take it by force. For all the Prophets and the Law prophesied until John, and if you are willing to accept it, he is Elijah who is to come. He who has ears to hear, let him hear.” (Matthew 11:11-15)In the Name + of Jesus. Amen.I love reading about John the Baptist. John the Baptist is so delightfully strange that it really catches my eye each time, no matter how many times I have read this section of St. Matthew's gospel. Here is a man who has lived basically all his adult life on the fringes of society. He eats bugs, he dresses in a camel pelt (remember, delightfully weird), and he just blows up the Pharisees. What a job! Best of all, Jesus says that none born of woman is greater than John the Baptist!Hold up, what? Now that always confuses me to no end. What does that mean? Is Jesus just hyping up his friend and cousin, John the Baptist? Could be, but the operative thing (and what matters most for you, beloved in the Lord) is the next sentence. “Yet the one who is least in the kingdom of heaven is greater than he.” (v. 11) That means me, that means you, that means everyone! We are greater than John the Baptist, not because John is bad in any way, but because Jesus is the greatest, and he gives that greatness to us in his death and resurrection! This is even better news because of what comes right after. The Kingdom of heaven has suffered violence and will continue to until Christ returns. You may never suffer one iota for Christ, or you may lose your life, probably somewhere in between. But regardless, you cannot be taken out of the kingdom of heaven because you were given the ears to hear, and you have heard.In the Name + of Jesus. Amen.When all the world was cursed By Moses' condemnation, Saint John the Baptist came With words of consolation. With true forerunner's zeal The greater One he named, And Him, as yet unknown, As Savior he proclaimed. (LSB 346:1)Rev. Jonathan Lackey, Pastor of Grace Lutheran Church, Vine Grove, KY.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.Step back in time to the late Reformation and learn about a divisive yet inspirational figure: Matthias Flacius Illyricus. His contributions to Lutheranism still echo in our teachings today, from the Magdeburg Confession to parts of the Lutheran Confessions. Learning about Flacius's life will help you understand more intricacies of the Reformation than ever before.

October 9, 2025Today's Reading: Catechism: Table of Duties - Of Civil GovernmentDaily Lectionary: Deuteronomy 8:1-20; Matthew 10:24-42“Everyone must submit himself to the governing authorities, for there is no authority except that which God has established. The authorities that exist have been established by God. Consequently, he who rebels against the authority is rebelling against what God has instituted, and those who do so will bring judgment on themselves. For rulers hold no terror for those who do right, but for those who do wrong. Do you want to be free from fear of the one in authority? Then do what is right and he will commend you. For he is God's servant to do you good. But if you do wrong, be afraid, for he does not bear the sword for nothing. He is God's servant, an agent of wrath to bring punishment on the wrong-doer.” (Small Catechism- Of Civil Government) In the Name + of Jesus. Amen.In all likelihood, if you're listening to this, you're probably not a criminal. But you're still a sinner. And you still struggle with this, just like everyone else. Because you, like everyone else, are hardwired to absolutely. Despise. Authority. In all its forms. You can see this if you pop way back to Genesis. Our first parents were given a law: do not eat of the fruit of the tree that is in the midst of the Garden. One rule. One law. Directly from the one authority, the Almighty LORD, who was in their midst. Broken, promptly. Ever since then, we have been hardwired to buck and kick against authority. All of creation has as well. Ever tried to ride a wild horse? Or get a donkey to go where he really doesn't want to? You learn very quickly that authority does not come naturally to us. We hate it. We resist it. Because we have the same illness that Adam and Eve had. We want to be like God. Hence, Dr. Luther's admonishment here in this table is for our good. Because, like he says, rulers are not a terror to good conduct, to the “good guys,” but to bad conduct. It is through the arm of civil government that God grants us peace in our days. Will there be bad government? Absolutely. History is rife with examples of not just bad, but downright evil governments. And we are citizens of this Kingdom here on this earth, good or bad, and we have to keep the Fourth Commandment, good or bad. So yes, there will be bad kingdoms. But God will sort them out. He always does. But as for you, dear saints in Christ, revel in the fact that you are ultimately a subject of the kingdom of heaven, and that supersedes anything on Earth.In the Name + of Jesus. Amen.O merciful Father in heaven, because You hold in Your hand all the might of man and because You have ordained, for the punishment of evildoers and for the praise of those who do well, all the powers that exist in all the nations of the world, we humbly pray You graciously to regard Your servants, our President; the Congress of the United States; our Governor; and all those who make, administer, and judge our laws; that all who receive the sword as Your ministers may bear it according to Your Word; through Jesus Christ, our Lord. (Bidding Prayer)Rev. Jonathan Lackey, Pastor of Grace Lutheran Church, Vine Grove, KY.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.Step back in time to the late Reformation and learn about a divisive yet inspirational figure: Matthias Flacius Illyricus. His contributions to Lutheranism still echo in our teachings today, from the Magdeburg Confession to parts of the Lutheran Confessions. Learning about Flacius's life will help you understand more intricacies of the Reformation than ever before.

October 8, 2025Today's Reading: Deuteronomy 7:1-19Daily Lectionary: Deuteronomy 7:1-19; Matthew 10:1-23“For you are a people holy to the LORD your God. The LORD your God has chosen you to be a people for his treasured possession, out of all the peoples who are on the face of the earth. (Deuteronomy 7:6)In the Name + of Jesus. Amen.What does it mean to be “holy to the LORD?” In the rest of our Deuteronomy reading, we see the LORD giving specific instructions to the people of Israel to destroy all the religious items of the people whose land they are about to inhabit. Breaking down altars, chopping down pillars, dashing idols into pieces… sounds fun… but why? What does that have to do with being “holy to the LORD?” The truth is, you cannot serve two masters. Israel should have learned this lesson long ago. The golden calf incident, right after their deliverance from Egypt, should have been the beginning and end of this idolatrous streak. But if you read the rest of the Old Testament, this is not he case. The people of Israel CONSTANTLY struggle with idolatry, chasing after the power of other nations by worshipping their gods. Because that's what it's all about. It's about getting what you want. Baal can make it rain… or so his followers say. Other gods can grant you children, at least that's what their devotees claim. But these mute idols are just that… mute idols. They are powerless images that, at best, mean you're directing your worship towards a bit of wood and stone, and at worst, a demon in disguise. Either one is bad. But there is good news, beloved in the Lord! God has called you, yes, little old you, out of the darkness and into his marvelous light! Through the might of His Son Jesus, He has conquered all idols, calling all his people throughout time back to him to be a people holy to the Lord. In the flock of God… that's holy to the Lord. You are holy to the Lord.In the Name + of Jesus. Amen.Let us also live with Jesus. He has risen from the dead That to life we may awaken. Jesus, You are now our head. We are Your own living members; Where You live, there we shall be In Your presence constantly, Living there with You forever. Jesus, let me faithful be, Life eternal grant to me. (LSB 685:4)Rev. Jonathan Lackey, Pastor of Grace Lutheran Church, Vine Grove, KY.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.Step back in time to the late Reformation and learn about a divisive yet inspirational figure: Matthias Flacius Illyricus. His contributions to Lutheranism still echo in our teachings today, from the Magdeburg Confession to parts of the Lutheran Confessions. Learning about Flacius's life will help you understand more intricacies of the Reformation than ever before.

October 7, 2025Today's Reading: 2 Timothy 1:1-14Daily Lectionary: Deuteronomy 6:10-25; Matthew 9:18-38“who saved us and called us to a holy calling, not because of our works but because of his own purpose and grace, which he gave us in Christ Jesus before the ages began, and which now has been manifested through the appearing of our Savior Christ Jesus, who abolished death and brought life and immortality to light through the gospel,” (2 Timothy 1:9-10)In the Name + of Jesus. Amen.Vocation can be an overwhelming thing to think about. It's really tempting to reduce vocation down to one thing: what do you do for money? Are you a doctor, a lawyer, a teacher, or a grocery store worker? Do you work in a factory where you make little metal bits that combine with other little metal bits to make even bigger metal bits? Or maybe you are in high school and you make your coin by grilling hamburgers at the local baseball field (been there!). The temptation of the doctrine of vocation is to zero in on just your “for money job” and try to be the best that you can be at it. But that's only one facet of the doctrine of vocation! Your vocations (plural!) are everything in life that God has called you to do! That can sound a little overwhelming, and well, it is. You will not do it all right the first time. Maybe even the second time, too. You will fail. But does your sin and failure mean that you are doomed? By no means! The “holy calling” is that of a forgiven child of God. Your status as that child was given to you, not on the merits of you and your work, but on the merit of His dear Son, Jesus. Our works are, at their very best, stained and filthy. We do not do them perfectly. If you've been paying attention for ten minutes, you know that. But the crimson flood of the blood of Jesus cleanses you from those stains and those sins. God's grace, given through Jesus, is what proclaims you as a forgiven and redeemed child. Thanks be to God for that.In the Name + of Jesus. Amen.Christ, the way that leads unfailing To the Father's home on high, Christ, the truth that frees the captive, Christ, the life that cannot die. Mediator to the Father, Sacrifice and great High Priest: Lead us to Your heav'nly mansions, There to share Your wedding feast. (LSB 540:5)Rev. Jonathan Lackey, Pastor of Grace Lutheran Church, Vine Grove, KY.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.Step back in time to the late Reformation and learn about a divisive yet inspirational figure: Matthias Flacius Illyricus. His contributions to Lutheranism still echo in our teachings today, from the Magdeburg Confession to parts of the Lutheran Confessions. Learning about Flacius's life will help you understand more intricacies of the Reformation than ever before.

October 6, 2025Today's Reading: Habakkuk 1:1-4; 2:1-4Daily Lectionary: Deuteronomy 5:22-6:9; Matthew 9:1-17“Why do you make me see iniquity, and why do you idly look at wrong? Destruction and violence are before me; strife and contention arise. So the law is paralyzed, and justice never goes forth. For the wicked surround the righteous; so justice goes forth perverted.” (Habakkuk 1:3-4)In the Name + of Jesus. Amen.The days are evil. That's written somewhere, and it could not be more true. What I just said would be true no matter who was in charge, where you lived, or what church you attended. You look around and you see the wicked prospering, and you, you little innocent lamb, always seem to be seeing the gleam of the teeth of the wolf in the darkness. Nothing is going right. Everything is going wrong. We're dying out here, God. Got any help? The good news is that, yes, God does indeed have help. His son Jesus is our refuge and fortress. Jesus is the place where we can flee and fly to when it's all falling apart and even when it seems to be going well. Your sins are forgiven, and your eternal life is guaranteed! The devil, the world, and your sinful flesh can only put up a fight for so long. Satan (and his minions) know that their time is short because when Christ returns, none of what the prophet Habakkuk describes will fly. God will make it right on the Last Day. How do I know? Because that is what God has promised. We have been given a foretaste of it in the work of Jesus. I'm looking forward to that day.In the Name + of Jesus. Amen.Heavenly Father, God of all concord, it is Your gracious will that Your children on earth live together in harmony and peace. Defeat the plans of all those who would stir up violence and strife, destroy the weapons of those who delight in war and bloodshed, and, according to Your will, end all conflicts in the world. Teach us to examine our hearts that we may recognize our own inclination toward envy, malice, hatred, and enmity. Help us, by Your Word and Spirit, to search our hearts and to root out the evil that would lead to strife and discord, so that in our lives we may be at peace with all people. Fill us with zeal for the work of Your Church and the proclamation of the Gospel of Jesus Christ, which alone can bring that peace which is beyond all understanding; through Jesus Christ, our Lord. (Prayer for Peace in the World).Rev. Jonathan Lackey, Pastor of Grace Lutheran Church, Vine Grove, KY.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.Step back in time to the late Reformation and learn about a divisive yet inspirational figure: Matthias Flacius Illyricus. His contributions to Lutheranism still echo in our teachings today, from the Magdeburg Confession to parts of the Lutheran Confessions. Learning about Flacius's life will help you understand more intricacies of the Reformation than ever before.

October 5, 2025Today's Reading: Luke 17:1-10Daily Lectionary: Deuteronomy 5:1-21; Matthew 8:18-34“Pay attention to yourselves! If your brother sins, rebuke him, and if he repents, forgive him, and if he sins against you seven times in the day, and turns to you seven times, saying, ‘I repent,' you must forgive him.” (Luke 17:3-4)In the Name + of Jesus. Amen.Rebuking is the fun part. You've been hurt badly. Their words ring in your ears, and one part of you cannot believe what you just heard. “They called me WHAT?” “I can't believe they did that.” But that other part of you starts digging down, mining the depths of the Law to try and get them. There it is. You've got them now. Like an attorney about to play the winning bit of evidence, you triumphantly display it. “What about the 8th commandment?!” you cry. A little rush of triumph. That did it. That took the air out of their tires. Shoulders droop, tears flow. Out come the words. “I'm sorry.” What's your next move? Your sinful flesh has the answer. Leave them to sit in the mess that they have made. Draw it out. Make them feel it. Make them sting. Make them hurt like they hurt you. But that's the sinful flesh talking, and that's not how we as Christians are called to act toward those who are repentant. Because that's not how God acts toward us. You know your sins. You know your fallen state. You know that your transgressions are too many to count. You know that God doesn't deal with us as we deserve, that the blood of Jesus cleanses all our sins, and that the Lord's forgiveness means that we are spotless before Him. So, what do you do with your friend who sinned against you? Treat them exactly as God has treated you, and give them the same words. “I forgive you.” In the Name + of Jesus. Amen.O God, our refuge and strength, the author of all godliness, by Your grace hear the prayers of Your Church. Grant that those things which we ask in faith we may receive through Your bountiful mercy; through Jesus Christ, Your Son, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever.Rev. Jonathan Lackey, Pastor of Grace Lutheran Church, Vine Grove, KY.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.Step back in time to the late Reformation and learn about a divisive yet inspirational figure: Matthias Flacius Illyricus. His contributions to Lutheranism still echo in our teachings today, from the Magdeburg Confession to parts of the Lutheran Confessions. Learning about Flacius's life will help you understand more intricacies of the Reformation than ever before.

In this powerful sermon, “The Chasm Fixed by Unbelief” (Luke 16:19–31), Pastor David Balla proclaims the sobering parable of the rich man and Lazarus for the Sixteenth Sunday after Pentecost (Proper 21, Series C). Discover the eternal reality of heaven and hell, the unbridgeable gulf created by sin, and the hope found only in Jesus Christ. This Christ-centered Lutheran sermon explores the Law and Gospel with clarity, calling hearers to repentance and faith in the Savior who has bridged the chasm by His cross and resurrection.Whether you are searching for solid biblical preaching, Lutheran sermons, expository messages, or insights on Luke 16, this sermon will strengthen your faith and point you to Christ's gifts in Word and Sacrament. Pastor Balla proclaims that wealth, works, and human effort cannot span the gulf of sin—only Christ crucified and risen gives peace, forgiveness, and eternal life.

August 9, 2025Today's Reading: Introit for Pentecost 9 - Psalm 147:8-11; antiphon: Psalm 147:7Daily Lectionary: 1 Samuel 25:1-22; 1 Corinthians 3:1-23“His delight is not in the strength of the horse, nor his pleasure in the legs of a man,but the Lord takes pleasure in those who fear him, in those who hope in his steadfast love.” (Psalm 147:10-11)In the Name + of Jesus. Amen. Racing fans delight in the fastest car and the winning driver. Hockey fans delight in the forward with the best plays, most goals, and fastest time down the ice. Baseball fans delight in the swiftness of a base runner rounding third and heading for home plate. Now, when it comes to God, we expect him to play by our rules of the game. Only, he doesn't. God doesn't take a page out of our playbook. No. He writes a completely new book with completely different rules, ones based not on our righteousness and strength, but on his. Life is lived not on our goodness and power, but in his grace and mercy.What brings God joy and delight? Psalm 147 reminds us that it's not our strength, not our wisdom, not our goodness—not our anything—that causes God to delight in us. No. What brings God delight is when we hope—not in ourselves—but in his steadfast love. What brings the Lord pleasure is when we see that of ourselves we have no strength, but that all our strength is in the steadfast love of Jesus, crucified and risen. What brings the Lord great joy is when we delight in his work for us, not our own work for him. What puts a big smile across God's face is when we look to him for righteousness instead of relying on our own self-righteousness. This is what it means to fear the Lord. Not that God is going to dive out from behind the bushes and jump scare us like some kind of cheap horror movie, but that he who could destroy us in our sin instead delivers us from sin. That we trust in him who chases us down like a sheepdog with his steadfast love, all the days of our lives. That he who could condemn us for our trespasses says in Christ, there is no condemnation. That he who could sentence us to eternal punishment takes all sin, all death, all punishment of the Law upon himself. In all of this, the Father delights in His Son, and through the death and resurrection of His Son, Jesus, the Father delights in you as well.In the Name + of Jesus. Amen.Almighty Father, in Your Son, You loved us when not yet begun Was this old earth's foundation! Your Son has ransomed us in love To live in Him here and above: This is Your great salvation. Alleluia! Christ the living, To us giving Life forever, Keeps us Yours and fails us never! (LSB 395:4)Rev. Samuel Schuldheisz, pastor of Beautiful Savior Lutheran Church in Milton, WA.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.Step back in time to the late Reformation and learn about a divisive yet inspirational figure: Matthias Flacius Illyricus. His contributions to Lutheranism still echo in our teachings today, from the Magdeburg Confession to parts of the Lutheran Confessions. Learning about Flacius's life will help you understand more intricacies of the Reformation than ever before.

August 8, 2025Today's Reading: 1 Corinthians 1:26-2:16Daily Lectionary: 1 Samuel 24:1-22; 1 Corinthians 1:26-2:16“But God chose what is foolish in the world to shame the wise; God chose what is weak in the world to shame the strong; God chose what is low and despised in the world, even things that are not, to bring to nothing things that are, so that no human being might boast in the presence of God.” (1 Corinthians 1:27-29)In the Name + of Jesus. Amen. Remember Gideon? God sends him to deliver Israel from the Midianites. He tells twenty-two thousand Israelites to take a hike back home, leaving only ten thousand. Still too many. God tells Gideon's men to go down to the creek for a drink. The ones who drink like dogs, lapping the water—those are the ones who are staying. All three hundred of them matched up against the hordes of Midianites. And if that isn't wild enough, they head out to battle with torches and clay jars and not a sword in sight. How weak. How foolish. And yet, the Lord brings victory and delivers Israel. God chose what is foolish in the world to shame the wise.Remember Elijah? God sends him up to the top of Mt. Carmel to engage in a little prophetic duel with the prophets of Baal. Once again, God's people are in a jam. Wicked Ahab and the infamous Jezebel are making an idolatrous mess of Israel. So, God does what he does best: he delivers his people, but he does it in a rather strange way. Elijah digs trenches. Baptizes the entire place, soaks the whole thing. Not once. Not twice. Three times. You can imagine the prophets of Baal having a good laugh. Look at Elijah. So weak. Such a fool. And yet, Yahweh sent fire down on the altar, and the prophets of Baal came to a brutal end. And once again, God chose what is foolish in the world to shame the wise. Remember Jesus' life? God chooses what is foolish in the world—an unwed, Virgin, a backwater little town, a lowly manger, a life of itinerant preaching, and a ragtag bunch of fishermen, a zealot, and a tax collector—to deliver and declare his salvation. And then, in the greatest of all displays of weakness and foolishness, God in the flesh goes and suffers a shameful death on the cursed tree of the cross. Once again, God delivers, rescues, and saves in the most unlikely way. God chose what is foolish in the world to shame the wise. Why does God work this way? So that our hope and confidence rest in his outrageous grace and not in our own strength or wisdom. In the Name + of Jesus. Amen.Here we have a firm foundation, Here the refuge of the lost: Christ, the Rock of our salvation, Is the name by which we boast; Lamb of God, for sinners wounded, Sacrifice to cancel guilt! None shall ever be confounded Who on Him their hope have built. (LSB 451:4)Rev. Samuel Schuldheisz, pastor of Beautiful Savior Lutheran Church in Milton, WA.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.Step back in time to the late Reformation and learn about a divisive yet inspirational figure: Matthias Flacius Illyricus. His contributions to Lutheranism still echo in our teachings today, from the Magdeburg Confession to parts of the Lutheran Confessions. Learning about Flacius's life will help you understand more intricacies of the Reformation than ever before.

How do youth learn about the Lutheran Confessions in LCMS Youth Gathering Sessions? We sit down with the Rev. Dr. Jason Lane (Associate Professor of Historical Theology at Concordia Seminary, St. Louis) at the 2025 LCMS Youth Gathering to talk about what he's experienced at this Gathering, how he sees this as a valuable experience for youth, and what youth learned in his two sessions: "Learning to Confess like Luther" and "Conversion in Lutheran Theology." Learn more about the LCMS Youth Gathering at lcmsgathering.com.

August 7, 2025Today's Reading: Catechism: What Sins Should We Confess?Daily Lectionary: 1 Samuel 20:24-42; 1 Samuel 21:1-23:29; 1 Corinthians 1:1-25Before God we should plead guilty of all sins, even those we are not aware of, as we do in the Lord's Prayer; but before the pastor we should confess only those sins which we know and feel in our hearts. (Explanation of What Sins Should We Confess?, Luther's Small Catechism)In the Name + of Jesus. Amen. There's an old expression used when someone gets stuck on the same topic and says the same thing over and over again; they're a broken record, we say. This is a perfect picture—or should we say, soundtrack—of Christ's Church. God calls his church to be a broken record. Not the kind that blasts an annoying earworm of a song into your head, but a blessed broken record playing the same thing over and over again. And what is that theme song? The record the church is called to keep spinning is the constant refrain of God's steadfast love, mercy, grace, and forgiveness.This is why Martin Luther once called the Church a mouth-house of forgiveness. The Church is a megaphone of God's grace and mercy. The Church stands in the wasteland of this fallen world like John the Baptist stood in the Jordan River announcing the Good News: “Behold, the Lamb of God who takes away the sin of the world.” (John 1:29)This is why Christ builds his Church. You can find entertainment anywhere in the world. You can find social clubs and hobby groups all over social media. There are many good gifts God gives outside of his church, but the one thing we cannot find anywhere else is God's word and sacraments, his Gifts of forgiveness for you. For this reason, Christ built his Church and founded it on forgiveness. For you! His forgiveness won for you on the cross and given to you in Baptism, Absolution, the Gospel, and the Supper. After all, there are only two places where our sin can rest: on our shoulders or on Jesus'. And this is why he came, so that all our sin would rest on his shoulders on the cross. This is also why he gives us his Gifts of confession and forgiveness, and why the Church is a broken record, announcing God's forgiveness on repeat until Jesus returns. In the meantime, Jesus sends pastors to hear our confession and forgive our sin, every Sunday in Divine Service, and privately when guilt gnaws at you, or a particular sin sticks with you like that annoying pebble stuck in your shoe. And when we confess our sins, God who is faithful and just, will forgive our sin and cleanse us from all unrighteousness.In the Name + of Jesus. Amen.Forgive our sins, Lord, we implore, That they may trouble us no more; We, too, will gladly those forgive Who hurt us by the way they live. Help us in our community To serve each other willingly. (LSB 766:6)Rev. Samuel Schuldheisz, pastor of Beautiful Savior Lutheran Church in Milton, WA.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.Step back in time to the late Reformation and learn about a divisive yet inspirational figure: Matthias Flacius Illyricus. His contributions to Lutheranism still echo in our teachings today, from the Magdeburg Confession to parts of the Lutheran Confessions. Learning about Flacius's life will help you understand more intricacies of the Reformation than ever before.

August 6, 2025 Today's Reading: Acts 28:16-31Daily Lectionary: 1 Samuel 20:1-23; Acts 28:16-31“From morning till evening he expounded to them, testifying to the kingdom of God and trying to convince them about Jesus both from the Law of Moses and from the Prophets.” (Acts 28:23)In the Name + of Jesus. Amen. Martin Luther once said, “Anywhere you cut the pages of Scripture it bleeds the blood of Christ.” That means when we open up the Old Testament, we don't have to search for Jesus like one of those “Where's Waldo” books or strain our eyes to see him like looking at some kind of optical illusion. It's not just that the Old Testament tells us about Jesus here and there, as if Jesus is a marmot or a prairie dog, poking his head up now and then. Jesus isn't just in the Old Testament. Jesus is the Old Testament. Luther is simply echoing what Jesus says in Luke 24:44.“These are my words that I spoke to you while I was still with you, that everything written about me in the Law of Moses and the Prophets and the Psalms must be fulfilled.”When the apostles teach and preach the gospel in the book of Acts, they turn to the Old Testament to show how the same Lord who appeared in many and various ways throughout the Torah of Moses and the prophets has now appeared in the flesh. This is Paul's strategy as he catechizes the Jews in Rome as well. Being a good apologist, and knowing his audience, Paul goes to the Old Testament to argue, persuade, and convince his Jewish hearers that Jesus is the Christ. When Paul says, like he does in Romans, that Jesus is Lord, he's saying that the Lord of the Old Testament is the same Lord who became incarnate by the Holy Spirit and was born of the Virgin Mary. The same Lord who met Abraham under the oaks of Mamre is the same Lord who was born under the Law to redeem us under the Law and to become the curse for us by dying on the tree. The same Lord who met Moses in the burning bush now meets us by becoming one with us, Immanuel, God with us. The same Lord who appeared and spoke to the prophets has now appeared as the Word made flesh. And this same Lord who is present in the books of Moses and the prophets is now the same Lord present for you in all the Scriptures, from Genesis to Revelation. And the prophets, apostles, and evangelists continue to bear witness to Christ crucified and risen for you.In the Name + of Jesus. Amen.If Christ had not been raised from death Our faith would be in vain, Our preaching but a waste of breath, Our sin and guilt remain. But now the Lord is ris'n indeed; He rules in earth and heav'n: His gospel meets a world of need– In Christ we are forgiv'n. (LSB 486:3)Rev. Samuel Schuldheisz, pastor of Beautiful Savior Lutheran Church in Milton, WA.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.Step back in time to the late Reformation and learn about a divisive yet inspirational figure: Matthias Flacius Illyricus. His contributions to Lutheranism still echo in our teachings today, from the Magdeburg Confession to parts of the Lutheran Confessions. Learning about Flacius's life will help you understand more intricacies of the Reformation than ever before.

August 5, 2025 Today's Reading: Colossians 3:1-11Daily Lectionary: 1 Samuel 19:1-24; Acts 28:1-15“For you have died, and your life is hidden with Christ in God.When Christ who is your life appears, then you also will appear with him in glory.” (Colossians 3:3-4)In the Name + of Jesus. Amen. Springtime rolls around on the calendar, and you take a handful of pumpkin seeds, dig a hole in the garden, drop the seeds in the earth, and bury them. It's a funeral of sorts. The seed dies in the earth, but there's life hidden in the seed as well. Before long, the seed sprouts, vines grow, leaves burst out, and that first orange pumpkin appears.This annual gardening pattern is a picture of what Paul teaches us in Colossians. Being the Master Gardener that he is, God likes to hide things as well, burying them in the ordinary things of life. On Sunday morning your pastor—and fellow sinner/saint—stands before the congregation uses ordinary human words, sentences, and grammar, and yet hidden in those words is a gracious declaration of Good News: “In the stead and by the command of my Lord I forgive you all your sin in the name of the Father and of the Son and of the Holy Spirit.” Later on in the Divine Service, you approach the altar, kneel, open your mouth, and reach out your hand to receive a plain, ordinary wafer of bread, and you drink from a cup full of wine. And yet, hidden in these earthly things is more than meets the eye: Jesus' Body and Blood and his promise of forgiveness. The same is true in Holy Baptism. The pastor takes good old H2O from a faucet, pours it in a bowl, splashes and empties it over your head. And hidden in and with the water is God's promise, pardon, and peace. Through these gifts of words, water, bread, and wine, God is hiding his goodness and grace for you in the ordinary gifts of creation, and in turn, he ensures that your life is like that pumpkin seed you plant in the garden. Your life is hidden with Christ. In Holy Baptism, he buries you with Christ and raises you to new life in Christ, so that one day, when the Gardener returns on the Last Day, he'll do for you what he did in his own resurrection on the third day. Like the seed that is tossed in the earth and later gives life, when Christ our Lord returns, he who is the firstfruits and the firstborn from the dead will return to bring you new life and bring you into the new creation.In the Name + of Jesus. Amen.Death has lost its old dominion, Let the world rejoice and shout! Christ, the firstborn of the living, Gives us life and leads us out. Let us thank our God, who causes Hope to spring up from the ground; Christ is risen, Christ is giving Life eternal, life profound. (LSB 479:3)Rev. Samuel Schuldheisz, pastor of Beautiful Savior Lutheran Church in Milton, WA.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.Step back in time to the late Reformation and learn about a divisive yet inspirational figure: Matthias Flacius Illyricus. His contributions to Lutheranism still echo in our teachings today, from the Magdeburg Confession to parts of the Lutheran Confessions. Learning about Flacius's life will help you understand more intricacies of the Reformation than ever before.

August 4, 2025Today's Reading: Ecclesiastes 1:2, 12-14; 2:18-26Daily Lectionary: 1 Samuel 18:10-30; Acts 27:27-44“There is nothing better for a person than that he should eat and drink and find enjoyment in his toil. This also, I saw, is from the hand of God, for apart from him who can eat or who can have enjoyment?” (Ecclesiastes 2:24-25)In the Name + of Jesus. Amen.C.S. Lewis once said, “God likes matter; he invented it.” And once you open up the Bible, it doesn't take you long to discover exactly how true that is. God is a God of means. God gave Adam and Eve every tree of the garden to eat, except for the Tree of the Knowledge of Good and Evil. Even in their sin, guilt, and shame, God used something else of his creation—the skin of a sacrificed animal—to clothe them. God sent the animals two by two to Noah, who built an ark. God fed manna and quail to Israel in the wilderness. God gave atonement and forgiveness through the flesh and blood and sacrifices of the tabernacle and temple. God is a God of means who loves to use the matter he created to bless and serve his creatures with his good Gifts.Solomon knows that God is a God of means. Although God is heavenly, high, and holy, he also loves his creation, comes down to his creatures, and uses the stuff of his creation to bless his people in body and soul. Food. Drink. Rest. These simple, ordinary, daily things are gifts from God's hand. This is what we pray for in the Fourth Petition of the Lord's Prayer: give us this day our daily bread. So, when you eat breakfast, second breakfast, lunch, or dinner, this is from the hand of God. When you put on your socks or sport mode your Crocs, this is from the hand of God. But that's not all that comes from God's hand. God is a God of means at his table as well. God takes his extraordinary grace and mercy and gives it to us in the ordinariness of water, human speech, a piece of bread, and a cup of wine. God still likes matter, and he uses it to bring you the Gifts that matter the most: forgiveness, grace, mercy, peace, and joy. The water poured over your head at Baptism was from the hand of God. The words of Good News given to you in Scripture and Absolution are from the hand of God. The bread and cup placed in your hand, Jesus declares is his Body and Blood for you; this, too, is from the hand of God. After all of that, what else is there to do but to eat, drink, and rejoice in the labors of Christ for you.In the Name + of Jesus. Amen.In what You give us, Lord, to do, Together or alone, In old routines or ventures new, May we not cease to look to You, The cross You hung upon– All you endeavored done. (LSB 853:4)Rev. Samuel Schuldheisz, pastor of Beautiful Savior Lutheran Church in Milton, WA.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.Step back in time to the late Reformation and learn about a divisive yet inspirational figure: Matthias Flacius Illyricus. His contributions to Lutheranism still echo in our teachings today, from the Magdeburg Confession to parts of the Lutheran Confessions. Learning about Flacius's life will help you understand more intricacies of the Reformation than ever before.

August 3, 2025Today's Reading: Luke 12:13-21Daily Lectionary: 1 Samuel 17:48-18:9; Acts 27:9-26“And David put his hand in his bag and took out a stone and slung it and struck the Philistine on his forehead. The stone sank into his forehead, and he fell on his face to the ground.” (1 Samuel 17:49)In the Name + of Jesus. Amen. When we picture God going into his armory to find the right weapons to fight for and rescue his people, we might picture something like John Wick's request for guns…lots and lots of guns—or Iron Man climbing into the Hulkbuster or Batman going into the Batcave and hopping into the Batwing. But God's weaponry quite often looks different than how we would imagine it, and his way of fighting his enemies is even more unexpected.The story of David is a classic example. Saul's men try to outfit him with the latest armor, sword, and shield like he's gearing up to play Call of Duty. But God has something better in mind. Rocks. That's right. David takes five smooth stones and his sling onto the battlefield where Goliath rages, taunts, and defies God. But no sooner does Goliath, the enemy of God's people, issue a challenge than God throws down a gauntlet of his own, launched straight from the arm of his servant, David. That's one small stone for David, one giant slayed by a stone to the noggin. This isn't the last time God would defeat his enemies with unlikely weaponry, nor is it the last time God would use a rock to hurl defeat at his enemies. David's Son and David's Lord, Jesus, works with the same battle tactic in the New Testament as he did in the Old. He wraps himself not in the finest bronze armor, but in human flesh. He wields the sword of his word against Satan in the wilderness. Then, in the climactic battle on Golgotha, he slays the dragon, not with five stones, but with wood and nail and blood and death. Jesus overcomes death by death, letting death overcome him. Jesus battles and wins the victory over our sin by becoming sin for us. Jesus, the Son of David, slays Goliath by hurling the stone of his empty tomb wide open in resurrected victory three days later.But the Lord doesn't stop there. He marches straight into this fallen world to arm you for your daily battle against the devil, the world, and your sinful flesh. And once again, he equips you with the most unlikely, yet the most powerful of weapons, his word, his robe of righteousness, his forgiveness, Baptism, and Body and Blood. And in these Gifts, given to you by our Lord and Commander-in-Chief of the heavenly armies, you stand firm and victorious.  In the Name + of Jesus. Amen.Amen, Lord Jesus, grant our prayer; Great Captain now Thine arm make bare, Fight for us once again! So shall Thy saints and martyrs raise A mighty chorus to Thy praise Forevermore Amen. (LSB 666:4)Rev. Samuel Schuldheisz, pastor of Beautiful Savior Lutheran Church in Milton, WA.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.Step back in time to the late Reformation and learn about a divisive yet inspirational figure: Matthias Flacius Illyricus. His contributions to Lutheranism still echo in our teachings today, from the Magdeburg Confession to parts of the Lutheran Confessions. Learning about Flacius's life will help you understand more intricacies of the Reformation than ever before.

August 2, 2025Today's Reading: Introit for Pentecost 8 - Psalm 49:7-8, 13-14a, 15; antiphon: Psalm 49:1-2Daily Lectionary: 1 Samuel 17:20-47; Acts 26:24-27:8“But God will ransom my soul from the power of Sheol, for he will receive me.” (Psalm 49:15)In the Name + of Jesus. Amen. In Perelandra, the second book in C.S. Lewis's Space Trilogy, the main character is sent to the planet Perelandra (what we call Venus) to save that planet from the kind of temptation and Fall that happened on the silent planet (what we call Earth). As the story begins, the man is sealed into and later arrives on Perelandra in a coffin-like spacecraft. And who exactly is this character who flies through the celestial vault in a casket, only to arrive at an unfallen planet and rescue it? A most fitting name: Ransom. The story Lewis tells us of Ransom's cosmic adventure and rescue of Perelandra is a beautiful picture of the true story of ransom in our own world. What the Psalmist sings about in Psalm 49 is God's rescuing and redeeming work of ransom. If God were to come to earth, we might imagine that he would do so in some spectacular way, perhaps a spaceship that would put the Millennium Falcon or the U.S.S. Enterprise to shame. Perhaps God would come faster than a speeding bullet, more powerful than a locomotive, and able to leap tall buildings in a single bound. But Look! Behold! Not up, but down. Our Ransom comes from above, but is found below. So don't look up at the stars through a telescope, but look through your ears to the manger. God, our Ransom, comes to save us, not in a spacecraft, but wrapped in swaddling cloths and cooing and wiggling in the arms of the Virgin Mary. His name is Jesus, for he will save his people from their sins. His name is Ransom, for he will pay for your sins with every drop of his blood on the cross.What the Psalmist sings - God will ransom my soul from the power of Sheol - takes place in the manger of Bethlehem and the cross outside Jerusalem. After all, God's work of Ransom doesn't happen once upon a time, or in a galaxy far, far away. But in the days of Caesar, when all the Roman world was taxed and when Quirinius was governor of Syria, and when Pilate washed his hands. And the good news is this: your ransom is no science fiction story; it's a fact. Under the darkness of a noonday night sky, Jesus gave his life as a ransom for you. And three days later, he walked out of the cold, dark expanse of the tomb to bring you new life. In the Name + of Jesus. Amen.Since Christ has full atonement made And brought to us salvation Each Christian therefore may be glad And build on this foundation. Your grace alone, dear Lord, I plead, Your death is now my life indeed, For You have paid my ransom. (LSB 555:6)Rev. Samuel Schuldheisz, pastor of Beautiful Savior Lutheran Church in Milton, WA.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.Step back in time to the late Reformation and learn about a divisive yet inspirational figure: Matthias Flacius Illyricus. His contributions to Lutheranism still echo in our teachings today, from the Magdeburg Confession to parts of the Lutheran Confessions. Learning about Flacius's life will help you understand more intricacies of the Reformation than ever before.

August 1, 2025Today's Reading: 1 Samuel 17:1-19Daily Lectionary: 1 Samuel 17:1-19; Acts 26:1-23“David was the youngest. The three eldest followed Saul,but David went back and forth from Saul to feed his father's sheep at Bethlehem.” (1 Samuel 17:14-15)In the Name + of Jesus. Amen. God has a pattern of doing things in ways we least expect. Back in Genesis, who did God choose to be the bearer of the promise despite his not-so-brotherly love and deception? Not the older brother Esau, whom we'd expect, but instead, the younger, trickster brother, Jacob. And when it came time for Jacob to bless his twelve sons, who received the blessing that would carry on the promise of the coming Seed? Not the firstborn Reuben, like we would expect, but the fourth in line, Judah.Fast forward several hundred years later and a few more branches down the Messianic family tree, and you'll find God doing the same unexpected thing, choosing the same unlikely people to carry out his plan of salvation. This time, in 1 Samuel, it's David who was chosen by God, first to destroy Goliath, and then, later on, to become king. When God sent Samuel to anoint a new king, once again, he did something unexpected. God didn't choose the oldest son of Jesse, but the youngest. A shepherd boy. Taking no armor with him into battle - an unexpected military maneuver, and using a rather unlikely - but deadly - weapon, David struck down Goliath. And later on, this unlikely shepherd boy became the shepherd king of Israel. And yet, God's unexpected ways of accomplishing his salvation don't stop with David. David's Son and David's Lord carries on in the ancient tradition as God in the flesh continues to do unlikely things in unexpected ways, many of which mirror the first David. Jesus, the Son of David, is born in the city of David, Bethlehem. Jesus, like David, is anointed, not by Samuel, but by water and the appearance of the Holy Spirit, and the voice of the Father in the Jordan River. Jesus, like David says in Psalm 23, truly is the Good Shepherd who lays down his life for the sheep. Jesus, like David, slays his enemies in the most unlikely and unexpected way. Not with five smooth stones, but with four nails, a wooden cross, and one stone rolled away on the third day. Jesus, the Son of David, continues his unexpected ways of bringing salvation to you as well. He takes ordinary water and washes away sin. He speaks his word and forgiveness through fellow sinners. He puts his Body and Blood in bread and wine, where the cup of his grace overflows. God's pattern of doing things may be unexpected, but his ways are full of grace, mercy, and goodness which follow us all the days of our lives.In the Name + of Jesus. Amen.Hail! Hosanna, David's Son! Jesus, hear our supplication! Let Thy kingdom, scepter, crown, Bring us blessing and salvation, That forever we may sing; Hail! Hosanna to our King. (LSB 350:4)Rev. Samuel Schuldheisz, pastor of Beautiful Savior Lutheran Church in Milton, WA.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.Step back in time to the late Reformation and learn about a divisive yet inspirational figure: Matthias Flacius Illyricus. His contributions to Lutheranism still echo in our teachings today, from the Magdeburg Confession to parts of the Lutheran Confessions. Learning about Flacius's life will help you understand more intricacies of the Reformation than ever before.

July 31, 2025 Today's Reading: Catechism: What is Confession?Daily Lectionary: 1 Samuel 16:1-23; Acts 25:13-27Confession has two parts. First, that we confess our sins, and second, that we receive absolution, that is, forgiveness, from the pastor as from God himself, not doubting, but firmly believing that by it our sins are forgiven before God in heaven. (Explanation of What Is Confession, Luther's Small Catechism)In the Name + of Jesus. Amen. One of the simplest ways that we learn to do things, for example, learn our ABCs and count our 123s, is when someone says them and then turns to us and says, "Now it's your turn. Repeat after me." Something like that happens when we come to God's gift of confessing our sins. When we open the Catechism and God's Word, one of the first things we learn is that there's a problem within each of us. We all have sin. Capital “S” sin. And we commit sins because of our sinful flesh - what Luther calls our Old Adam. So the Commandments teach us the truth, echoing God's word of law throughout the Scriptures. And what do they say? They say, “You are a sinner.” And what do we say back? Yes, you're right. I am a sinner. Lord, have mercy on me, a poor, sinful being. This is one of the things that happens whenever we confess our sins. We are simply saying back what God's Word says about our capital “S” sin and all our little (and not so little) sins we commit because of our sinful flesh. Thankfully, this isn't the only thing that happens when we confess our sins. As St. John reminds us, when we confess our sins, God is faithful and just to forgive our sins and cleanse us from all unrighteousness. The same Lord who, by the working of the Holy Spirit, convicts us of our sin and moves us to confess that sin is the same Lord who, by his Son, Jesus, also forgives sin, both Capital S sin and all our sins. And because God is a gracious giver and an abundant forgiver, he gives His Gifts of forgiveness in more than one way. He washes away our sin in Baptism. He feeds us with forgiveness in the Lord's Supper. He speaks his forgiveness in his word. And he sends pastors as his messengers to deliver Good News: I forgive you all your sin. And that is the good news that Absolution brings: forgiveness of all your sin. And should you ever doubt God's forgiveness, or worry that your sin is too great, simply repeat the words your pastor says on Sunday, or ask him to repeat them for you: I forgive you all your sins, in the Name of the Father and of the Son and of the Holy Spirit. Amen!In the Name + of Jesus. Amen.Lord, on You I cast my burden - Sink it in the deepest sea! Let me know Your gracious pardon, Cleanse me from iniquity. Let Your Spirit leave me never; Make me only Yours forever. (LSB 608:4)Rev. Samuel Schuldheisz, pastor of Beautiful Savior Lutheran Church in Milton, WA.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.Step back in time to the late Reformation and learn about a divisive yet inspirational figure: Matthias Flacius Illyricus. His contributions to Lutheranism still echo in our teachings today, from the Magdeburg Confession to parts of the Lutheran Confessions. Learning about Flacius's life will help you understand more intricacies of the Reformation than ever before.

July 30, 2025Today's Reading: 1 Samuel 15:10-35Daily Lectionary: 1 Samuel 15:10-35; Acts 24:24-25:12“Saul said to Samuel, ‘I have sinned, for I have transgressed the commandment of the Lord and your words, because I feared the people and obeyed their voice. Now therefore, please pardon my sin and return with me that I may bow before the Lord.'” (1 Samuel 15:24-25)In the Name + of Jesus. Amen. Saul had sinned. He had failed to hear and heed the Lord's words when facing God's enemies. And Saul's sins had consequences. Because he rejected the Lord, the Lord would remove him from the throne, and eventually give the throne to David. When Saul sinned, God sent him a preacher to hold up the mirror of God's law and show Saul his sins. Samuel was the preacher God sent to Saul.God does the same for us, too. We sin. So often we fail to hear and heed God's word. So often we give in to God's enemies of sin, death, and the devil. Quite often, our sinful actions - though forgiven and absolved in Jesus and by your pastor - have consequences in this life too. God sends us preachers as well, to hold up the mirror of God's law and show us our sin - they're not Old Testament prophets like Samuel, but they do speak God's word like he did. God gives us pastors to preach God's word, to show us our sin, and to give us pardon.And that's one of the great differences between us and Saul. Saul was rejected from being king of Israel. But so that we would never be rejected, the true King of Israel, the Son of David, Jesus, was born, lived, suffered, died, and rose from the dead so that we would never be rejected. On the cross, he was forsaken and cut off so that in our sin we would never be forsaken or cut off from God's presence. He suffered his passion on the cross so that he would pardon our sin. For all the times we've failed to hear and heed God's word, Jesus perfectly obeyed the Father's will and did that for you. For all the times we've transgressed God's Commandments, Jesus kept every one of them for you. All God's commands are fulfilled in Jesus. He perfectly feared, loved, and trusted the Father, and he did that for you, too. All the punishment for sin, Jesus took on himself. Even sin itself, he bore for you on the throne of the cross, under the crown of thorns, all so that he could crown you with glory, grace, and goodness, now and forever.In the Name + of Jesus. Amen.Lord, may Your wounded hand impart Your healing to my broken heart; Your love alone can form in me A heart that serves You joyfully. (LSB 616:3)Rev. Samuel Schuldheisz, pastor of Beautiful Savior Lutheran Church in Milton, WA.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.Step back in time to the late Reformation and learn about a divisive yet inspirational figure: Matthias Flacius Illyricus. His contributions to Lutheranism still echo in our teachings today, from the Magdeburg Confession to parts of the Lutheran Confessions. Learning about Flacius's life will help you understand more intricacies of the Reformation than ever before.

July 29, 2025 Today's Reading: Colossians 2:6-15 (16-19)Daily Lectionary: 1 Samuel 14:47-15:9; Acts 24:1-23“And you, who were dead in your trespasses and the uncircumcision of your flesh, God made alive together with him, having forgiven us all our trespasses, by canceling the record of debt that stood against us with its legal demands. This he set aside, nailing it to the cross.” (Colossians 2:13-14)In the Name + of Jesus. Amen. As you approach the first drop-off on one of my favorite Disneyland rides, Pirates of the Caribbean, the animated skull and crossbones overhead roar out those famous, ominous words: “Dead men tell no tales.” According to St. Paul, there's something else dead men don't do - in fact, cannot do, and are unable and incapable of doing - and that's saving themselves. This is the reality of sin and our sinful flesh. Apart from Jesus, we're all the walking dead. We don't lie on the ground yelling out, “I'm not quite dead yet!” Not at all, says St. Paul. Apart from Jesus, we are dead in our trespasses. But did you notice what verb tense Paul uses to talk about our sin and death? Listen to it again. You who were dead. Past tense. It's true. Apart from Jesus, we were all dead men walking. But that's not the whole story. Something else happened in the past that changed our past, present, and future. It just so happens that God loves taking things that are lifeless and bringing them back to new, filling them with new life, and making them alive again. Remember the darkness and void of creation? God said, “Let there be light.” And there was light. Remember Sarah and Hannah's barren wombs? God gave them both life where there was no life, and Isaac and Samuel were born. Remember Lazarus, dead in the tomb for four days? Jesus spoke the words: “Lazarus, arise!” And he walked out of his tomb. He was made alive again. So it is for us in our Baptism. We were all dead as a doornail in our trespasses and sin. But God made us alive together in Jesus. Want to guess how he did that? That's right, by going into death on the cross and entering the lifeless place of the tomb, and then, by rising again in resurrected new life on the third day. And in your Baptism, you are buried with Christ and raised with Christ. Apart from Jesus, we're dead, and we tell no tales. But in Jesus, we are made alive, and we sing for joy in Jesus, crucified and risen.After all, he's the one dead man - and risen from the dead man - who does tell tales. And the tale he tells is true. He is crucified and risen for you. In the Name + of Jesus. Amen.We thank You Christ; new life is ours, New light, new hope, new strength, new pow'rs. This grace our ev'ry way attend Until we reach our journey's end. (LSB 562:6)Rev. Samuel Schuldheisz, pastor of Beautiful Savior Lutheran Church in Milton, WA.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.Step back in time to the late Reformation and learn about a divisive yet inspirational figure: Matthias Flacius Illyricus. His contributions to Lutheranism still echo in our teachings today, from the Magdeburg Confession to parts of the Lutheran Confessions. Learning about Flacius's life will help you understand more intricacies of the Reformation than ever before.

July 28, 2025 Today's Reading: Genesis 18:(17-19) 20-33Daily Lectionary: 1 Samuel 13:1-18; Acts 23:12-35“Then Abraham drew near and said, ‘Will you indeed sweep away the righteous with the wicked?” (Genesis 18:23)In the Name + of Jesus. Amen. Watch any police TV show or courtroom drama, and sooner or later you'll hear the phrase, “If you do not have, or cannot afford a lawyer, the court will appoint one to represent you.” The defendant is then given an intercessor to act on their behalf. In the Roman tribunal, citizens had the right to appeal to another magistrate who would intercede on their behalf. But neither Hollywood nor the Roman Empire invented the idea of an intercessor. This idea of intercession is as old as the book of Genesis. There's a long list of God-appointed intercessors in the story of the Scriptures, for example: the Prophets, the Judges, Nathan, Samuel, the Levitical Priests, Joshua, and Moses.One of the first intercessors we meet in the Bible is none other than Abraham. The Lord and judge himself had seen what sinful corruption had done to Sodom. His verdict was in. Guilty as charged. Sentenced to death. And even though no one in Sodom made an appeal, an intercessor was appointed all the same. That intercessor was Abraham. Genesis says, “Abraham stood before God,” and “drew near to God.” Abraham interceded for Sodom. He pleaded to God on behalf of any righteous that might be left in the Old Testament sin-city. Abraham tries to make a plea deal with God on behalf of Sodom. Suppose fifty righteous people are there, will you not spare the city? What about forty-five? Forty? Thirty? Twenty? Ten? God the Judge is lenient - patient with sin - to a point. “For the sake of ten, I will not destroy it.” Tragically, we know how the story of Sodom ended, in destruction, although not before God rescued Lot, Abraham's nephew. Abraham may have been one of the earliest intercessors in the Bible, but he is not the last, nor even the greatest. Abraham's intercession saved Lot and his family, but Abraham's greatest son, our Lord Jesus, came to intercede on behalf of the whole world. He came to save not ten, twenty, thirty, forty, or even fifty righteous, but lay down his life for the unrighteous and by his righteous intercession, declare righteous all who believe in him. Abraham made intercession for one city, while Jesus made intercession for the life of the world and for all who believe in him. And not only does the Father appoint his Son as your intercessor, the Spirit who proceeds from the Father and the Son is also appointed to intervene on your behalf, interceding for the saints according to the will of God (Romans 8:27). In the Name + of Jesus. Amen.The God of Abr'ham praise, Whose all sufficient grace Shall guide me all my pilgrim days In all my ways. He deigns to call me friend; He calls Himself my God. And He shall save me to the end Through Jesus' blood. (LSB 798:3)Rev. Samuel Schuldheisz, pastor of Beautiful Savior Lutheran Church in Milton, WA.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.Step back in time to the late Reformation and learn about a divisive yet inspirational figure: Matthias Flacius Illyricus. His contributions to Lutheranism still echo in our teachings today, from the Magdeburg Confession to parts of the Lutheran Confessions. Learning about Flacius's life will help you understand more intricacies of the Reformation than ever before.

July 27, 2025 Today's Reading: Luke 11:1-13Daily Lectionary: 1 Samuel 12:1-25; Acts 22:30-23:11“Now Jesus was praying in a certain place, and when he finished, one of his disciples said to him, ‘Lord, teach us to pray, as John taught his disciples.'” (Luke 11:1)In the Name + of Jesus. Amen. When you learned your ABCs, someone took a crayon and showed you how to draw the letters. When you learned how to tie your shoe, someone taught you, “Over, under, around and through, Meet Mr. Bunny Rabbit, pull and through.” When you learned to drive, a parent or instructor taught you where your hands go on the steering wheel. As we grow up, life is full of moments where we are taught.The same is true in our lives as God's children. We are always learning. And our Lord is always patiently teaching us. When Jesus' disciples saw him praying, what did they do? They said to him, “Lord, teach us to pray.” And what did Jesus do? Did he let them fumble around trying to figure it out on their own? No. Did he send them a link to a YouTube video? No. Jesus patiently taught them how to pray first by praying with them. Then, he taught them how to pray by giving them the words to use.Jesus teaches his disciples, past and present, how to pray by giving us the prayer we call the Lord's Prayer. It's short. Easy to memorize. It has everything we could possibly pray for all in one place. And best of all, it's God's word. Jesus knows that we don't always know what we should pray for, and that quite often, if we're honest, we don't always pray for the things we should, and that sometimes we're simply at a loss for words.This is another reason why Jesus teaches us and gives us the Lord's Prayer. Every word of the Lord's Prayer is given by Jesus to you. Every word of the Lord's Prayer points you back to Jesus and his love and grace for you. Praying for daily bread or any physical need? It's God's gracious provision that gives you all you need. Ever find yourself struggling to forgive someone who has sinned against you? The Lord's Prayer gives you forgiveness and helps you to forgive others, too. Ever wrestled with your own sin and temptation? Jesus teaches us to pray for deliverance from the Evil One in the Lord's Prayer. And the same Lord Jesus who teaches us to pray, promises to hear our prayers, answer them in his good and gracious will, and deliver you from every evil in body and soul. This is why, as God's children, there is always more to learn whenever we pray, “Our Father.”In the Name + of Jesus. Amen.Our Father, who from heav'n above Bids all of us to live in love As members of one family And pray to You in unity, Teach us no thoughtless words to say But from our inmost hearts to pray. (LSB 766:1)Rev. Samuel Schuldheisz, pastor of Beautiful Savior Lutheran Church in Milton, WA.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.Step back in time to the late Reformation and learn about a divisive yet inspirational figure: Matthias Flacius Illyricus. His contributions to Lutheranism still echo in our teachings today, from the Magdeburg Confession to parts of the Lutheran Confessions. Learning about Flacius's life will help you understand more intricacies of the Reformation than ever before.

What if the Parable of the Good Samaritan is more than just a call to kindness? In this powerful LCMS sermon, Pastor David Balla unpacks Luke 10:25–37 to reveal the deeper Gospel truth: the Church is Christ's Inn, a healing place where wounded sinners are brought by the Savior Himself. This sermon proclaims the Law and Gospel, showing how Christ is the true Good Samaritan who rescues the spiritually dead and entrusts them to His Church for restoration through Word and Sacrament.Ideal for Lutheran Christians, pastors, Bible students, and seekers, this sermon connects the parable to the Lutheran Confessions, the Small Catechism, and the life of the Church today. Explore the beauty of Christ's mercy, the mission of the Church, and the comfort of the Gospel. Subscribe for Christ-centered preaching, Lutheran doctrine, and liturgical reflections every week.Perfect for Proper 10 (Year C), this is a must-watch for anyone preparing for the Fifth Sunday after Pentecost or studying the role of the Church in the life of believers.#LutheranSermon #GoodSamaritan #LCMSPreaching #Luke10 #ChristCentered

Discover this powerful Lutheran sermon from the Third Sunday after Pentecost, based on Luke 9:51–62, titled “Eyes Forward, Hands to the Plow.” In this confessional Lutheran message, Pastor Balla explores how Jesus Christ set His face toward Jerusalem, refusing to look back, and how this resolute love gives us courage to follow Him in faith today. Learn what it means to live as a disciple with your eyes fixed on Christ, letting go of regret, and trusting in the grace that makes you fit for the kingdom of God. Whether you are a lifelong Lutheran or exploring the Christian faith, this sermon will encourage you with Gospel-centered hope, rooted in the Scriptures and framed by the Lutheran Confessions. This sermon is perfect for those seeking a Christ-centered, Bible-based, Law-and-Gospel message in the LCMS tradition. Listen and be strengthened by the good news that Christ goes before you and is with you always. Subscribe for more Lutheran sermons, Bible teachings, and confessional resources to deepen your faith in Jesus Christ our Lord.⸻Five Suggested Hashtags:#LutheranSermon#LCMS#Luke9#EyesForwardHandsToThePlow#ConfessionalLutheran

In this episode, we confront a growing trend in contemporary Christianity: the desire to have Christ without His Church. Many today seek a personal faith disconnected from any visible communion, doctrine, or shared life with the Body of Christ. But is such a divorce possible—or faithful? We begin by exploring modern attempts to follow Jesus while distancing from the Church, examining the roots of this spiritual individualism and the dangers it poses. Then we turn to the Lutheran Confessions, where Luther clearly affirms that the Church is not only a human community but an article of faith: “I believe that there is on earth a little holy group and congregation of pure saints...” (SA III.XII.1–2; Large Catechism, Creed, III). The Church is where Christ is present with His Word and Sacraments. Finally, we present a better way forward—a way rooted in love for both the Bridegroom and His Bride. To love Christ is to love His Church. To receive Him is to receive His gifts in the fellowship of believers. Join us as we seek a faithful and joyful reintegration of personal faith with the life of the Church, where Christ is truly known and received. ----more---- Host: Fr. Jason Braaten Special Guest: Fr. Mike Grieve ----more---- Become a Patron! You can subscribe to the Journal here: https://www.gottesdienst.org/subscribe/ You can read the Gottesblog here: https://www.gottesdienst.org/gottesblog/ You can support Gottesdienst here: https://www.gottesdienst.org/make-a-donation/ As always, we, at The Gottesdienst Crowd, would be honored if you would Subscribe, Rate, and Review. Thanks for listening and thanks for your support. 

The Thinking Fellows continue discussing the issue of a Lutheran identity crisis. This week, they deal with the moniker: confessional. They define confessional and explain why it is essential to Lutheranism. They also cover how the term has been used within specific movements in American Lutheranism, particularly the LCMS, to bludgeon people over a reasonable disagreement. Overall, Lutherans must subscribe to the Lutheran Confessions and thus be confessional, but it is not necessary to be involved in the gatekeeping that "confessional" movements can participate in today.  Show Notes: Support 1517 Podcast Network 1517 Podcasts 1517 on Youtube 1517 Podcast Network on Apple Podcasts 1517 Events Schedule 1517 Academy - Free Theological Education What's New from 1517: Preorder Sinner Saint by Luke Kjolhaug The Impossible Prize: A Theology of Addiction by Donavan Riley Ditching the Checklist by Mark Mattes Broken Bonds: A Novel of the Reformation, Book 1 of 2 by Amy Mantravadi More from the hosts: Caleb Keith Scott Keith Adam Francisco Bruce Hilman  

Pr. Will Weedon, Host of “The Word of the Lord Endures Forever” We Praise You, O God The Word of the Lord Endures Forever Celebrating the Saints Thank, Praise, Serve and Obey See My Savior's Hands The post The Office of the Papacy in the Lutheran Confessions – Pr. Will Weedon, 4/23/25 (1141) first appeared on Issues, Etc..