Podcasts about lutheran confessions

The Thinking Fellows continue discussing the issue of a Lutheran identity crisis. This week, they deal with the moniker: confessional. They define confessional and explain why it is essential to Lutheranism. They also cover how the term has been used within specific movements in American Lutheranism, particularly the LCMS, to bludgeon people over a reasonable disagreement. Overall, Lutherans must subscribe to the Lutheran Confessions and thus be confessional, but it is not necessary to be involved in the gatekeeping that "confessional" movements can participate in today.  Show Notes: Support 1517 Podcast Network 1517 Podcasts 1517 on Youtube 1517 Podcast Network on Apple Podcasts 1517 Events Schedule 1517 Academy - Free Theological Education What's New from 1517: Preorder Sinner Saint by Luke Kjolhaug The Impossible Prize: A Theology of Addiction by Donavan Riley Ditching the Checklist by Mark Mattes Broken Bonds: A Novel of the Reformation, Book 1 of 2 by Amy Mantravadi More from the hosts: Caleb Keith Scott Keith Adam Francisco Bruce Hilman  

What grounds us when everything seems to be in constant flux? Dr. John Nordling, Professor of Exegetical Theology at Concordia Theological Seminary in Fort Wayne, brings refreshing clarity to this question through his unique lens as both a classicist and Lutheran theologian.*Disclaimer* - this episode was recorded prior to the Apology Video by Pastor Tim which you can find here • Understanding the Word of God and Lutheran Confessions as our constant "pole star" amid cultural changes• The importance of viewing current challenges through the lens of eternity • How classical education provides deep insights into human nature that complement biblical understanding• The critical value of learning biblical Greek for pastors to properly handle Scripture• Making Greek instruction active rather than passive through composition exercises and daily quizzing• Why pastors should be "professorial" and professors should be "pastoral" in their approaches• The Christ hymn of Philippians 2 as the ultimate model of humility and service• Exploring Jesus's often-overlooked sense of humor and wit in the Gospels• The exciting growth of classical Lutheran education through organizations like CCLE• Growing opportunities for international Lutheran theological education, particularly in AfricaSupport the showWatch Us On Youtube!

Is progressive Christianity losing its soul by abandoning church, worship, and leadership? In this episode, Loren talks with Pastor Clint Schneckloth to explore why faith communities, worship, and theological grounding still matter in progressive spaces. Clint pushes back against the tendency to dismiss church as irrelevant or harmful, offering a vision for how ethical leadership, communal worship, and rooted faith can empower justice work rather than distract from it. He also introduces place-sharing as a model for mission and evangelism, showing how churches can engage their neighbors without compromising progressive values—or their faith commitments. In this episode, you'll hear: Why Clint wrote about Progressive Church instead of Progressive Christianity How worship fuels justice, rather than distracting from it The danger of abandoning theological foundations for the sake of inclusivity Reclaiming leadership: Ethical authority in progressive communities Place-sharing: A relational approach to mission and evangelism   Clint Schnekloth is pastor of Good Shepherd Lutheran Church in Fayetteville, Arkansas, a progressive church in the South. He is the founder of Canopy NWA (a refugee resettlement agency) and Queer Camp, and is the author of A Guidebook to Progressive Church. He blogs as Lutheran Confessions at Substack.   Mentioned Resources:

Pr. Will Weedon, Host of “The Word of the Lord Endures Forever” We Praise You, O God The Word of the Lord Endures Forever Celebrating the Saints Thank, Praise, Serve and Obey See My Savior's Hands The post The Office of the Papacy in the Lutheran Confessions – Pr. Will Weedon, 4/23/25 (1141) first appeared on Issues, Etc..

When it comes to confessional subscription, it is important to know our history and understand the terminology that is used. Throughout the history of our country, Lutherans have asked the question, “What does it mean to be Lutheran in America?” The predecessors of the current Evangelical Lutheran Church in America (ELCA) viewed the Augsburg Confession as being fully sufficient to answer this question. The Lutheran Church Missouri—Synod (LCMS), on the other hand, has centered on the entire Book of Concord, as it is in accord with God's Word. These differences do have implications for theological integrity and understanding our need for a clear conscience in Christ, which is why we cling to the clarity that the Lutheran Confessions provide for us and continue to seek unity by His Word alone. Rev. Dr. Mark Granquist, Professor of the History of Christianity at Luther Seminary, St. Paul, MN, joins Rev. Brady Finnern to discuss the history of confessional subscription in American Lutheranism and the current view of the ELCA. Find your copy of the Book of Concord - Concordia Reader's Edition at cph.org or read online at bookofconcord.org. Study the Lutheran Confession of Faith found in the Book of Concord with lively discussions led by host Rev. Brady Finnern, President of the LCMS Minnesota North District, and guest LCMS pastors. Join us as these Christ-confessing Concordians read through and discuss our Lutheran doctrine in the Book of Concord in order to gain a deeper understanding of our Lutheran faith and practical application for our vocations. Submit comments or questions to: listener@kfuo.org. 

In our continued effort to overview the entirety of the Book of Concord, this episode marks the beginning of our look at Luther's Catechisms.

Our congregations, pastors, workers, and schools confess the entire Book of Concord because it is in accord with the Word of God. The Latin word, “Quia,” expresses a commitment to not only believe that the Lutheran Confessions are in agreement with the inerrant Word, but also to teach, preach, and administer the sacraments according to these confessions. The Lutheran Confessions bring clarity to the Word of God for the sake of Truth and a clear conscience to all who hear the Word. Rev. Dr. Larry Rast, professor of Concordia Theological Seminary in Fort Wayne, IN, joins Rev. Brady Finnern to discuss our understanding of a Quia Confessional Subscription. Find your copy of the Book of Concord - Concordia Reader's Edition at cph.org or read online at bookofconcord.org. Study the Lutheran Confession of Faith found in the Book of Concord with lively discussions led by host Rev. Brady Finnern, President of the LCMS Minnesota North District, and guest LCMS pastors. Join us as these Christ-confessing Concordians read through and discuss our Lutheran doctrine in the Book of Concord in order to gain a deeper understanding of our Lutheran faith and practical application for our vocations. Submit comments or questions to: listener@kfuo.org. 

Old Missouri Synod parishioners can still remember when it was required that communicants announce themselves at the parsonage a day or two before the celebration of the Sacrament, but hardly anyone remembers how it was done or what it was for. In this episode, we discuss what the Beichtmeldung was, why Walther and others thought it was required by the Lutheran Confessions, and how it might be recovered in our congregations.  ----more---- Host: Fr. Jason Braaten Special Guest: Fr. Karl Hess ----more---- Become a Patron! You can subscribe to the Journal here: https://www.gottesdienst.org/subscribe/ You can read the Gottesblog here: https://www.gottesdienst.org/gottesblog/ You can support Gottesdienst here: https://www.gottesdienst.org/make-a-donation/ As always, we, at The Gottesdienst Crowd, would be honored if you would Subscribe, Rate, and Review. Thanks for listening and thanks for your support. 

November 9, 2024 Today's Reading: Introit for Pentecost 25 - Psalm 107:1-2, 41-42; antiphon: Psalm 107:8Daily Lectionary: Jeremiah 22:1-23; Matthew 25:1-13Oh give thanks to the Lord, for he is good, for his steadfast love endures forever! Let the redeemed of the Lord say so, whom he has redeemed from trouble… Let them thank the Lord for his steadfast love, for his wondrous works to the children of man!... but he raises up the needy out of affliction and makes their families like flocks. The upright see it and are glad, and all wickedness shuts its mouth. (Psalm 107:1-2, 8, 41-42)In the Name + of Jesus. Amen. Do you want to see the devil shut his mouth? In teaching us to pray the Lord's Prayer, Jesus gives us the Petition, “Deliver us from evil.” We are praying for delivery not just from some general, abstract evil or bad stuff, but from the Evil One, from Satan. As the Large Catechism gives it, “Since the devil is not only a liar, but also a murderer (John 8:44), he constantly seeks our life. He wreaks his vengeance whenever he can afflict our bodies with misfortune and harm. Therefore, it happens that he often breaks men's necks or drives them to insanity, drowns some, and moves many to commit suicide and to many other terrible disasters. So there is nothing for us to do upon Earth but to pray against this archenemy without stopping. For unless God preserved us, we would not be safe from this enemy for an hour.” (Large Catechism, 7th Petition, in Concordia, The Lutheran Confessions, CPH, 2005.)The demons afflict our conscience, accusing us of sin (but not telling us the Gospel!) and bringing us into doubt and despair. Wouldn't it be nice to see the devil shut his mouth?Psalm 107 gives us words extolling our Lord's steadfast love and redemption of the sinner (Psalm 107:1-2) and rejoicing in the Lord raising up sinners out of affliction and making the wicked one finally shut his mouth (Psalm 107:41-42). What makes Satan shut his mouth? The Gospel. The Gospel is the Word of Christ crucified, of all sins forgiven, and everlasting life. The Gospel rips all accusations out of the mouth of Satan, for where sins are forgiven, who can accuse?While we still live in our sinful flesh, of course, we will continue to be under the accusation of the Law, terrified by Satan. Yet, the Gospel creates the New Man (Paul calls him the New Adam). The New Man, the life of faith, hears the promise of the Gospel. In that promise, we know the defeat of Satan now by faith; in the resurrection, we will know that defeat of Satan by sight. He will have no more voice by which to accuse and afflict us, bringing us into shame. His mouth is shut.In the Name + of Jesus. Amen.Father in Heaven, let your Name be holy among us as you make us holy with your Son's Gospel. Deliver us from the evil one, and lead us away from all temptation. Amen.-Rev. Warren Graff, pastor of Grace Lutheran Church in Albuquerque, NMAudio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.Spend time reading and meditating on God's Word throughout the Church Year with the Enduring Grace Journal. Includes scripture readings, prayers, prompts, and space for journaling. The Church Year Journal, Enduring Grace, now available from Concordia Publishing House. 

This episode is part of our Just & Sinner Essentials series. I give a background to each of the documents in the Lutheran Confessions, and discuss what it means to be a "Confessional" Lutheran.

This episode continues our discussion of the Formula of Concord as I discuss the descent of Christ into hell and the controversy surrounding adiaphora.

August 24, 2024Today's Reading: John 1:43-51Daily Lectionary: 1 Kings 5:1-18; 1 Kings 6: 1-7:50; 2 Corinthians 1:23-2:17Philip found Nathanael and said to him, “We have found him of whom Moses in the Law and also the prophets wrote, Jesus of Nazareth, the son of Joseph.” Nathanael said to him, “Can anything good come out of Nazareth?” Philip said to him, “Come and see.” (John 1:45-46)In the Name + of Jesus. Amen. The many blunders of the disciples seem overwhelmingly comical. First, Philip says to Nathanael (Bartholomew) that, ‘We have found him…' Really, Philip? Jesus *literally* just found you and called you to follow Him. But, okay– you, with Peter and Andrew, ‘found Jesus.' Next, when Philip excitedly tells Nathanael about it, he replies with judgment:  ‘Can anything good…?' As if Nathanael knows what good even is. These guys are hilarious! Honestly, we would have been better disciples than these guys… right? Sinners tend to make everything all about them. We filter that which we see or hear through our own experiences. Nathanael was unimpressed when he first heard about Jesus - a guy from Nazareth? That doesn't seem all that good. He knew all about Nazareth, and this ‘Jesus' couldn't be that impressive.Sinners' low threshold of ‘good' is even more apparent when Nathanael meets Jesus and is blown away by the fact that Jesus knew he had been sitting under a fig tree; that was all it took for Nathanael to be impressed. It seems a bit silly that this guy was chosen as a disciple– he seems kinda lame and underwhelming. And yet ‘good' is truly seen in how Jesus interacts with Nathanael and all His followers. Jesus chooses regular, kinda lame, underwhelming people to be His own. He would take that which makes them imperfect (their sin) and makes it His to carry and His to pay for. Jesus loved Nathanael. Jesus died and rose again to save him from his sin. Nathanael is a saint because Jesus' Death and Resurrection was for him.You and I? Well, we can be kinda lame and underwhelming too. We have sin, and it causes problems. We make ourselves the center of the story and declare our own version or understanding of situations ‘good.' We need to be called out of our self-centered deadness and given new life. Thanks be to God that in Baptism, that happened. We are saints through the Death and Resurrection of Jesus. We, like Nathanael, are counted as Jesus' followers. We receive His Word preached, His Body and Blood in the Supper, and Absolution spoken in the Divine Service. Thanks be to God that He sent His Son Jesus to save and redeem the whole world– including those who might be kinda lame and underwhelming.   In the Name + of Jesus. Amen.The band of the apostles in glory sing Your praise; The fellowship of prophets their deathless voices raise. The martyrs of Your kingdom, a great and noble throng, Sing with the holy Church throughout all the world this song: “O all-majestic Father, Your true and only Son, And Holy Spirit, Comforter – forever Three in One!” (LSB 941:2) -Deac. Sarah Longmire, Bible study editor for Higher Things.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, Ky.The Lutheran Confessions play a vital role in the church—both centuries ago, and today. But, do they apply to the daily life of a layperson? Pastor Andy Wright offers a resounding “yes” in his book, Faithfully Formed. He quotes, summarizes, and synthesizes key teachings from the Confessions, revealing their relevance in the daily lives of ordinary people.

August 23, 2024 Today's Reading: Introit for Pentecost 14 - Psalm 26:1-2, 6-7; antiphon: Psalm 26:8Daily Lectionary: 1 Kings 3:1-15; 1 Kings 3:16-4:34; 2 Corinthians 1:1-22O Lord, I love the habitation of your house and the place where your glory dwells. (Psalm 26:8) In the Name + of Jesus. Amen. It's been a long week. Sin made stuff hurt. Work was hard. Living with fellow sinners was hard. Seeing your own insecurities was hard. The devil pokes at all the bruises that we try to hide. We know that we aren't enough, but we try to keep trying. The world is an unkind place to be. We see ‘better' all around us, and yet we can never quite achieve it. Indeed, every morning, the Old Adam gets up with us, chained to us, even as it is daily drowned in our Baptism. And yet, this Psalm invites us to rejoice that Sunday is coming; the Divine Service is coming! We get to be in God's House! We get to be where He promises to be. We get to be forgiven alongside our neighbors (those other sinners) and breathe a sigh of relief. We get to be reminded that sin, death, and the devil have been defeated. We get to receive assurance that our identity is found in Jesus; He is enough, and so we are enough. We join David in this declaration– we love the habitation of God's House! We love that we get to be where His glory dwells! And what is that glory? God's glory is His perfection given to you through Jesus' Death and Resurrection. God's glory is His plan of salvation– to redeem you. God's glory is the unfailing love and faithfulness in His creation and adoption of you. God's glory is the Gifts we receive in His Word, Baptism, and the Lord's Supper. Maybe today was a tough day. Maybe today was a decent day. In either case, you get to take a moment and remember, like David, that you are a child of God. You get to be reminded of your identity found in your Baptism. You get to join your thankful voice and declare that you, too, love God's House and rejoice in the place where His Gifts are for you. Sin breaks us down and causes pain. And yet, we have relief, joy, and hope because our Lord always keeps His promises and delivers them exactly where He said they would be. Look forward to the Divine Service in His House, where you will be reminded that you are forgiven, loved, and redeemed. Have hope that your God always keeps His promises– and that includes giving you grace, life, and peace. Thanks be to God that we get to continually go to God's House! In the Name + of Jesus. Amen.Here stands the font before our eyes, Telling how God has received us. The altar recalls Christ's sacrifice And what His Supper here gives us. Here sound the Scriptures that proclaim Christ yesterday, today, the same, And evermore, our Redeemer. (LSB 645:4) -Deac. Sarah Longmire, Bible study editor for Higher Things.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, Ky.The Lutheran Confessions play a vital role in the church—both centuries ago, and today. But, do they apply to the daily life of a layperson? Pastor Andy Wright offers a resounding “yes” in his book, Faithfully Formed. He quotes, summarizes, and synthesizes key teachings from the Confessions, revealing their relevance in the daily lives of ordinary people.

August 22, 2024 Today's Reading: Catechism: Daily Prayers: Morning PrayerDaily Lectionary: 1 Kings 2:1-27; 1 Corinthians 14:1-16:24; 1 Corinthians 13:1-13For into Your hands I commend myself, my body and soul, and all things. (Morning Prayer) In the Name + of Jesus. Amen. This little sentence delivers so much comfort. ‘Into God's Hands.' The very hands that bore nails during His unfair, yet very good, crucifixion. The very hands that are marred with scars from His sacrifice. Those are the hands about which this prayer is speaking. ‘Commending myself.' To be honest, there is nothing commendable about me (and all sinners). In fact, on our own, we are dead. We sinners are not great caretakers. Our every decision is marred with sin. We are inherently selfish and short-sighted. So, commending myself - presenting myself before God - sounds a bit terrifying. But this prayer has already reminded us that the hands into which we are presenting ourselves are Jesus' hands. They are hands that showed their love in this way: bearing our sins and defeating our enemies. So, commending ourselves before God does not have to be terrifying but is relieving. We are Baptized. We are covered by Jesus and get to remember that every time we pray. ‘My body and soul, and all things.' A lie that sinners tell ourselves is that our bodies are our property to do with as we choose. We think we stand independent and want to be segregated from our neighbors. Lord have mercy. In this prayer, we are reminded that our bodies, our souls, and all things are tied together. And, they are commended - presented - to God. Into Jesus' nail-scarred hands, all things are presented, are declared good through Baptism, and are redeemed. There is comfort and assurance in this little sentence in a simple morning prayer. As you pray, using this prayer, the one that our Lord taught, or your own simple words, slow down and think about the amazingness of Who you are talking to and how He loves and cares for you. Prayer doesn't seem to make sense:  the perfect God of all things would desire to hear from us? And yet, that is exactly what we have. We get to bring all of our cares and concerns - even our whole selves - to Him and be cared for in His loving and merciful Hands. As you pray and after you pray, be confident and sure that your Savior has heard you, loves you, and will continually show you mercy. In the Name + of Jesus. Amen.Lord of all hopefulness, Lord of all joy, Whose trust, ever childlike, no cares could destroy: Be there at our waking, and give us, we pray,  Your bliss in our hearts, Lord, at the break of the day. (LSB 738:1)-Deac. Sarah Longmire, Bible study editor for Higher Things.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, Ky.The Lutheran Confessions play a vital role in the church—both centuries ago, and today. But, do they apply to the daily life of a layperson? Pastor Andy Wright offers a resounding “yes” in his book, Faithfully Formed. He quotes, summarizes, and synthesizes key teachings from the Confessions, revealing their relevance in the daily lives of ordinary people.

August 21, 2024 Today's Reading: 1 Corinthians 12:14-31Daily Lectionary: 1 Kings 1:1-4, 15-35; 1 Corinthians 12:14-31But as it is, God arranged the members in the body, each one of them, as he chose. If all were a single member, where would the body be? As it is, there are many parts, yet one body. (1 Corinthians 12:18-20)In the Name + of Jesus. Amen. This is such a profound statement that Paul, inspired by the Holy Spirit, writes. God, in His perfect wisdom, arranged all the members of the body. He put together the human body with perfect care, intentionality, and purpose. In context, these words describe the Body of Christ– the Church. Again, the profoundness is amazing! God created every single person with intentionality, purpose, and care. He gifted each person with their abilities, opportunities, skills, and strengths. This is awe-inspiring! You are you– created uniquely and special. And yet, well, why does my sinful nature chafe at this…? In our sin, we despair at being unique or different. In our sin, we really would rather be the foot instead of the elbow. In our sin, we would rather be ‘important' instead of merely attached. In our sin, we would rather be ‘that person' and not ourselves. Sinners are constantly comparing, competing, minimizing, or attempting to be ‘better' by our own merit. We struggle against the boundaries of who we are. We are sure that if we could just be fill-in-the-blank (faster, thinner, taller, smarter…), we would be fill-in-the-blank (enough, happier, content, accepted). ‘If only we could…' is how we think. Lord have mercy. Today, rejoice in your Baptism– that you are clothed with Jesus. Remember that you were created with a purpose and have been given Gifts that God chose for you. Look at your neighbor with admiration and wonder: God gifted them differently, and how amazing is that! Consider the settings in which you have been placed– your vocations. Are you a sibling? Spouse? Parent? Student? Teacher? Friend? Thanks be to God! You were created, chosen, redeemed, and mercied by a Loving and Faithful God. You are clothed in Jesus, redeemed by His Blood, and have been given life. Your life is uniquely yours. The abilities and talents you have are meant to show care and love to the neighbors you have been given. Most of all, remember and rejoice that you are part of God's Family. You belong in the Body of Christ. You are connected to Jesus. The Old Adam that you drag around with you is going to keep wanting to compare and despair. But remember, even in those moments, the Truth is that you are loved, forgiven, and intentionally created by your Heavenly Father, Who did not spare His perfect Son but sacrificed Him for you. In the Name + of Jesus. Amen.The gifts Christ freely gives He gives to you and me To be His Church, His bride, His chosen, saved and free! Saints blest with these rich gifts Are children who proclaim  That they were won by Christ And cling to His strong name. (LSB 602:1). -Deac. Sarah Longmire, Bible study editor for Higher Things.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, Ky.The Lutheran Confessions play a vital role in the church—both centuries ago, and today. But, do they apply to the daily life of a layperson? Pastor Andy Wright offers a resounding “yes” in his book, Faithfully Formed. He quotes, summarizes, and synthesizes key teachings from the Confessions, revealing their relevance in the daily lives of ordinary people.

August 20, 2024 Today's Reading: Ephesians 5:6-21Daily Lectionary: 2 Samuel 12:1-25; 2 Samuel 13:1-19:43; 1 Corinthians 12:1-13Therefore do not be foolish, but understand what the will of the Lord is. (Ephesians 5:17)In the Name + of Jesus. Amen. Do not be foolish. That seems like a pretty easy suggestion by Paul. Who likes to be foolish anyway? However, context matters. The entirety of Paul's sentence matters: understand what the will of the Lord is. Now we have something to consider. The will of the Lord is foreign to sinners. We sinners like to compare ourselves to others and come out on top. We sinners like to win. We sinners like to scrap and fight and work towards being the best. But in all of that, the definitions of ‘better' and ‘best' are according to our own sinful standards, and that is, well, foolish. We sinners see ‘now' and think ‘only.' We must succeed at all that we do right now. We must be enough by our actions, work, and choices. We must accomplish all our self-made goals. Do you notice what (who) is at the center of all this work? Yep– we the sinners. This is foolish. In contrast, God created His people for relationships with Him and with one another. God gives us neighbors to care for and by whom we are shown care. Most importantly, God's will is that all people know that He is their God; He sent their Savior Jesus; He has forgiven their sins. God would have all people know that they are forgiven, loved, and mercied; this is God's will. This is what we sinners foolishly forget or ignore. Repent of your short-sightedness; repent of your foolishness. Go to the Divine Service, make the sign of the cross and remember your Baptism, hear the words of Absolution, hear God's Word spoken to you, and eat and drink Jesus' Body and Blood. In these Gifts, we sinners are saved from our foolishness. In these Gifts, we are told God's will and are reassured that we are enough in Jesus. In these Gifts, we are covered by Jesus' Death and Resurrection. Through these Gifts, we can love and see our neighbors as blessings. Thanks be to God that He is merciful to foolish sinners - all foolish sinners - including the one looking back at you in the mirror. Rejoice that you are a Baptized Child of God and that you are not left in your foolishness but are found in Jesus.  In the Name + of Jesus. Amen.Perverse and foolish oft I strayed, But yet in love He sought me And on His shoulder gently laid And home rejoicing brought me. (LSB 709:3) -Deac. Sarah Longmire, Bible study editor for Higher Things.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, Ky.The Lutheran Confessions play a vital role in the church—both centuries ago, and today. But, do they apply to the daily life of a layperson? Pastor Andy Wright offers a resounding “yes” in his book, Faithfully Formed. He quotes, summarizes, and synthesizes key teachings from the Confessions, revealing their relevance in the daily lives of ordinary people.

August 19, 2024 Today's Reading: Joshua 24:1-2a, 14-18Daily Lectionary: 2 Samuel 11:1-27; 1 Corinthians 11:17-34Then the people answered, “Far be it from us that we should forsake the Lord to serve other gods (Joshua 24:16). In the Name + of Jesus. Amen.To be honest, the people's response here seems laughable. ‘Far be it from us…'? Seriously!? The Israelites were the worst. They. Kept. Sinning. They would repent and follow the Lord, only to be led astray by another people group, another king, another god… They would suffer, crawl back to God, and repent. The Israelites were not faithful. Frankly, they weren't even honest. They made this statement, but really, they were going to stray again. This statement seems silly. Good thing I'm not like…oh…wait…Sinners sin. We are the worst. We perpetually fail. Maybe we'll try again, but it's hard. Sometimes, we seem to make a bit of progress, but then we mess up again. We chafe against the boundaries that God calls good. We see our neighbors as competitors or nuisances. We suffer the consequences of sin. Maybe we aren't so different from the faithless Israelites. Thanks be to God that He remains faithful when we are faithless. Thanks be to God that He continued as the Israelites' God, even as they would stray and follow idols. Thanks be to God that He gives us the same mercy. We feel the consequences of sin, but we are not defined by them. We drag the Old Adam around with us, but we are identified by our Baptism and are saints. We are loved and forgiven. The Israelites hoped for and looked to the coming Savior. We look back to Jesus' Death and Resurrection, knowing that it happened for us. We remember our Baptism and know that we are washed in Jesus' Blood. We go to the Divine Service, receiving His Body and Blood for us. We rest in God's promises, made and kept for us. When we wake up to a new day, hopeful that today will be different…we cling to the assurance that every day is a day that we are covered by our Baptism. We can, in faith, declare our desire to love and serve our neighbor– to show them the forgiveness we have in Jesus. But when we fail, like the Israelites, and go back to the same sins and idols, we rest in Jesus. We claim His faithfulness as our own; we live in our Baptism, hear from His Word that we are forgiven, and cling to His promises.  In the Name + of Jesus. Amen.Sin, disturb my soul no longer: I am Baptized into Christ! I have comfort even stronger: Jesus' cleansing sacrifice. Should a guilty conscience seize me Since my Baptism did release me In a dear forgiving flood, Sprinkling me with Jesus' Blood? (LSB 594:2) -Deac. Sarah Longmire, Bible study editor for Higher Things.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, Ky.The Lutheran Confessions play a vital role in the church—both centuries ago, and today. But, do they apply to the daily life of a layperson? Pastor Andy Wright offers a resounding “yes” in his book, Faithfully Formed. He quotes, summarizes, and synthesizes key teachings from the Confessions, revealing their relevance in the daily lives of ordinary people.

August 18, 2024 Today's Reading: John 6:51-69Daily Lectionary: 2 Samuel 7:18-29; 1 Corinthians 10:23-11:16It is the Spirit who gives life; the flesh is no help at all. The words that I have spoken to you are spirit and life. (John 6:63)In the Name + of Jesus. Amen. These words speak of the reality that all Baptized Christians know all too well. In the Divine Service, we rejoice in the Words we receive. Our sins are forgiven. Jesus died and rose again for us. We eat Jesus' Body and Blood for the forgiveness of all of our sins. We are redeemed and forgiven, mercied and loved. God's Word gives life. It does what it says it will. The problem, though, is that we still have this flesh - and ‘it is no help at all.' The battle of the sinner and the saint happens every morning. We wake up, by God's Grace, and are given another day to live redeemed and love our neighbor. But the Old Adam drags itself along, needing to be daily drowned. We sin and are sinned against. We hurt our neighbors instead of helping them. We receive pain instead of help from our neighbors. It hurts living in and with this flesh. We have hope, though. We have The Word - Jesus Himself - as our Advocate, Savior, Friend, and Redeemer. We are not seen in our sin but are covered by our Lord. We cling to God's Word that declares us His in our Baptism. We live another day Baptized– with the hope of the Resurrection as our reality. We remember that Jesus paid for our sins and the sins of our neighbor on the cross and defeated them by rising again. We remember that in the Divine Service, we eat and drink Jesus' Body and Blood in the Lord's Supper and truly are forgiven. Indeed, the flesh is no help at all. But, you are not defined by your flesh. The Spirit has given you life. Jesus' Words hold and declare you loved, mercied, forgiven, and redeemed. You have life in Christ, your Savior, Who is with you now and always. You have the identity as a Baptized Child of God. You live in Christ, and even while you struggle in this flesh, you have the assurance of life everlasting.  In the Name + of Jesus. Amen.Almighty God, whom to know is everlasting life, grant us to know Your Son, Jesus, to be the way, the truth, and the life, that we may steadfastly follow His steps in the way that leads to life eternal; through Jesus Christ, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever. Amen. -Deac. Sarah Longmire, Bible study editor for Higher Things.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, Ky.The Lutheran Confessions play a vital role in the church—both centuries ago, and today. But, do they apply to the daily life of a layperson? Pastor Andy Wright offers a resounding “yes” in his book, Faithfully Formed. He quotes, summarizes, and synthesizes key teachings from the Confessions, revealing their relevance in the daily lives of ordinary people.

August 17, 2024 Today's Reading: Introit for Pentecost 13 - Psalm 111:1-5, 9; antiphon: Psalm 111:10Daily Lectionary: 2 Samuel 7:1-17; 1 Corinthians 9:24-10:22Great are the works of the LORD, studied by all who delight in them. (Psalm 111:2)In the Name + of Jesus. Amen. Creating the intricate and yet wholly expansive world with His Word. Destroying His entire creation with water and yet preserving life through one family in one big boat. Parting bodies of water for His people's safe passage. Feeding His prophets with the help of birds. Using the small and weak to defeat the large and strong. Bringing the dead back to life. Calming nature. Feeding a lot with a little. Healing the sick with Words. Dying on the Cross and Rising again. Great and delightful. Studying the great works of the Lord is beautifully overwhelming and delightfully humbling. Consider the fact that the Creator of all, the Author of perfection, also created you. Sin broke God's perfect plan. He created a world for His people, but doubt and mistrust ruined it. And yet, before His creation even came to be, He had a plan for the redemption of His people. He promised Jesus even as the perfect and holy creation was marred. God continually provided for His people and weaved together the story of their, and our, salvation. We, Baptized children of God, get to look back and marvel at all that our Lord has done. We, His Beloved, get to read, learn, study, and remember all the mighty and amazing works that God has done. And the awe-inspiring fact about studying the works of our Lord is that their amazing qualities continue to bring about jaw-dropping wonder. Today, consider the works of the Lord. Remember that the Lord Who designed the hummingbird, the hammerhead shark, and the banana tree also made you. Remember that you were dead in your sin, lost in damnation, but God, in His mercy and faithfulness, sent His perfect Son Jesus to die in your place. Remember that He breathed new life into you at your Baptism and continues to sustain your body and life. Remember that you get to attend the Divine Service, receive Absolution, hear about the great works of the Lord, receive Jesus' Body and Blood for you, and have hope for today and tomorrow. We, God's Beloved, delight in studying about God's works, for we know that through His abundant love, grace, and mercy, these works are for us and for our salvation. In the Name + of Jesus. Amen.Praise to the Lord! O let all that is in me adore Him! All that has life and breath, come now with praises before Him! Let the Amen Sound from His people again; Gladly forever adore Him! (LSB 790:5)-Deac. Sarah Longmire, Bible study editor for Higher Things.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, Ky.The Lutheran Confessions play a vital role in the church—both centuries ago, and today. But, do they apply to the daily life of a layperson? Pastor Andy Wright offers a resounding “yes” in his book, Faithfully Formed. He quotes, summarizes, and synthesizes key teachings from the Confessions, revealing their relevance in the daily lives of ordinary people.

August 16, 2024 Today's Reading: Catechism: Who receives this sacrament worthily?Daily Lectionary: 2 Samuel 6:1-19; 1 Corinthians 9:1-23But that person is truly worthy and well prepared who has faith in these words: “Given and shed for you for the forgiveness of sins.” (Small Catechism, Who receives this sacrament worthily?) In the Name + of Jesus. Amen. ‘Truly worthy' is an interesting phrase. In my broken mind, I immediately wonder, can I be ‘kinda worthy' or ‘mostly worthy?' How much ‘unworthiness' can be included before I lose the ‘truly worthy' status? What if I was worthy yesterday but am not worthy today? This seems really tricky. Should I *not* take the Lord's Supper? I mean, I can't say that I am truly worthy all the time, right? Wait. Maybe this isn't as ‘all about me' as I think it is…We sinners love to measure. We want to be the fastest, the tallest, the prettiest, the most successful… if there is a comparison or a measurement, we want to achieve the best. So, to our sinful minds, we also want to be the worthiest. ‘If I am more worthy than *that sinner,* I'm doing pretty good.' We tend to approach these words as a challenge to prove our worthiness. However, that is not how God's grace works. These words are in the part of the Small Catechism that is about the Lord's Supper. Jesus' Body and Blood are beautiful, freely given Gifts. There is no ‘achieving' worthiness by trying. The sinner in me, though, is still unsure. If we admit that we are truly unworthy, even dead, in our sinfulness, how can anyone actually receive the Lord's Supper? We remember our Baptism. In Baptism, every sinner was drowned, and a new creation was born. In Baptism, we were covered with Jesus. In Baptism, we are clothed with Jesus' Death and Resurrection; we are good, holy, perfect, and yes— truly worthy. These words point to Jesus. He is truly worthy, and He has covered you in your Baptism. These words tell us that Jesus died and rose again FOR YOU. These words are believed by faith, which was inspired by the Holy Spirit and sustained by eating and drinking Jesus' Body and Blood. These words point to Jesus; He breathed you back to life in your Baptism, He paid the price for your sins, He defeated sin, death, and the devil, and He continues to sustain you now and into eternity. Yes, Baptized Child of God, in Jesus, you are truly worthy.  In the Name + of Jesus. Amen.Salvation unto us has come By God's free grace and favor; Good works cannot avert our doom, They help and save us never. Faith looks to Jesus Christ alone, Who did for all the world atone; He is our one Redeemer. (LSB 555:1) -Deac. Sarah Longmire, Bible study editor for Higher Things.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, Ky.The Lutheran Confessions play a vital role in the church—both centuries ago, and today. But, do they apply to the daily life of a layperson? Pastor Andy Wright offers a resounding “yes” in his book, Faithfully Formed. He quotes, summarizes, and synthesizes key teachings from the Confessions, revealing their relevance in the daily lives of ordinary people.

August 15, 2024 Today's Reading: Luke 1:39-45, 46-55Daily Lectionary: 2 Samuel 5:1-25; 1 Corinthians 8:1-13He has helped His servant Israel, in remembrance of His mercy (Luke 1:54) In the Name + of Jesus. Amen. Have you ever considered the memory of God? He was before there was time. He literally created everything that is in this world. He is All-Knowing. He, well, knows every moment of sin, pain, and suffering that His creation has caused and endured. He watched the perfection break. Sin grieves our Lord. And yet, before the moment that Adam and Eve sinned, God had a plan to redeem His people. God promised a Savior Who would pay for the sins of the whole world; in every moment of sin and brokenness, God chooses to forget it. Instead, our Lord remembers His promise to be merciful and give forgiveness. The Old Testament includes a lot of accounts of sinners sinning and God remaining faithful. There is a continuous cycle of warning, sin, hurt, repentance, and forgiveness. The Old Testament is pointing sinners to the Promised One— He is coming! There will be a child born of a virgin! He will pay for the sins of the whole world! God is faithful and merciful. In today's reading, Mary is singing about the amazing miracle that she has experienced. The angel of God came to HER and declared that she will carry Jesus, the Savior of the Nations! She visits her cousin Elizabeth; baby John, still in Elizabeth's belly, knew Who was growing within Mary. There is great rejoicing! Mary sings a song of praise. In this song, she witnesses to what she knows about God and about God's character. And she, like others who had read and knew the Scriptures, trusted that God is merciful. God does keep His promises! God is patient with His people and remembers them with mercy. We, too, have a very similar pattern as those in the Old Testament— we know God's Law, we sin anyway, we suffer hurt and pain, we are called to repentance, and we are forgiven. We, like Mary, sing God's Word in faith; we come to the Divine Service, we receive absolution, we hear God's Word preached, and we eat His Body and Blood. We, too, rejoice that God's memory is merciful; He remembers His people and always keeps His promises. Today, we rejoice with Mary, the Mother of our Lord. We, like her, are reminded of God's faithfulness and mercy. We, too, give thanks that God does not remember our sin but remembers His mercy. We, too, receive His Gifts of forgiveness, life, and salvation. In the Name + of Jesus. Amen.O sing of Christ, whose birth made known The kindness of the Lord, Eternal Word made flesh and bone So we could be restored. Upon our frail humanity God's finger chose to trace The fullness of His deity, The icon of His grace. (LSB 362:1) -Deac. Sarah Longmire, Bible study editor for Higher Things.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, Ky.The Lutheran Confessions play a vital role in the church—both centuries ago, and today. But, do they apply to the daily life of a layperson? Pastor Andy Wright offers a resounding “yes” in his book, Faithfully Formed. He quotes, summarizes, and synthesizes key teachings from the Confessions, revealing their relevance in the daily lives of ordinary people.

August 14, 2024 Today's Reading: 1 Corinthians 7:25-40Daily Lectionary: 2 Samuel 1:1-27; 1 Corinthians 7:25-40I say this for your own benefit, not to lay any restraint upon you, but to promote good order and to secure your undivided devotion to the Lord. (1 Corinthians 7:35) In the Name + of Jesus. Amen. We sinners become easily distracted. We think we can multitask, but usually, we end up starting too many projects and finishing too few of them (or we complete them, but they are not done well). This spills over into our vocational roles, too. We are excited about a new job/home/relationship and fixate. We replace the time we have to receive Jesus with work or effort for something else. Vocational roles are Gifts, but we sinners tend to create idols out of Gifts. Paul is teaching the Corinthians (and us) that we should not replace God with anything or anyone. The First Commandment reminds us that there is only One True God, and we are to worship Him only. Paul is pointing back to God and teaching that vocations are good, but they are not God. Being a husband, a wife, or remaining single— are all good roles to fulfill. But none of them redeem you or save you. Our identity is in our Baptism. We are washed in Jesus' Blood and given a new life; we are holy, redeemed, and part of God's family. Our identity defines us now and into eternity. We get to love and serve specific neighbors in our lives. Think about those around you: parents, siblings, spouses, friends, teachers, classmates, etc. It is good to love and care for those around you. But we sinners need the reminder that God is first, and He is the Good and Right Recipient of our love and devotion. And it is only from His love that we can even begin to know how to love and care for those other neighbors. Boundaries and vocational roles are good Gifts from a Gracious God. Rejoice that you have God's love and mercy and are claimed as His Child. Share His love with those around you and continually remember that God is God, Gifts are Gifts. When you make the Gifts your god, repent. Come to the Divine Service and receive Jesus' Body and Blood. Hear the Gospel. Remember your Baptism. Then, go back to your neighbors - those Gifts - and tell them about God and His love for them.  In the Name + of Jesus. Amen.So use it well! You are made new – In Christ a new creation! As faithful Christians, live and do Within your own vocation, Until that day when you possess His glorious robe of righteousness Bestowed on you forever! (LSB 596:6)-Deac. Sarah Longmire, Bible study editor for Higher Things.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, Ky.The Lutheran Confessions play a vital role in the church—both centuries ago, and today. But, do they apply to the daily life of a layperson? Pastor Andy Wright offers a resounding “yes” in his book, Faithfully Formed. He quotes, summarizes, and synthesizes key teachings from the Confessions, revealing their relevance in the daily lives of ordinary people.

August 13, 2024 Today's Reading: Ephesians 4:17-5:2Daily Lectionary: 1 Samuel 31:1-13; 1 Corinthians 7:1-24Therefore be imitators of God, as beloved children. (Ephesians 5:1)In the Name + of Jesus. Amen. What does it mean to imitate God? The sinner in me would enjoy having the ultimate power. I could call down fire on people who I don't like - those sinners (not me) - those *other* sinners. It seems great to think about having all the knowledge, all the power, and all the authority. I could do whatever I wanted! But maybe that's actually the problem. As sinners, we work by the Law. We want things to be fair. We want others to get punished. We want to ‘get away with something.' In general, we are the worst. In fact, we are dead in our sins. And yet, God comes to us while we are dead and breathes new life into us. In Baptism, He washes us in Jesus' Blood and claims us as His own. We humbly receive more than our sinful minds can even understand. So, what does it mean to imitate God? Well, the rest of the verse gives us some context— we imitate God as beloved children. We get to witness to others what it means to be beloved! We get to share the Gospel— the Good News that Jesus paid for the sins of the whole world and that we are truly forgiven. We have God's love. We have God's mercy. We have God's Name. We have God's kept promises! We have the best message ever! As sinners, we have to be reminded that we are the worst— we would prefer to live and die by the Law. But as Baptized saints, we rejoice in being the Lord's beloved. We rest securely in our identity as children of God. We go to the Divine Service and receive in our ears, on our lips, and in our mouths the assurance of Jesus' love and forgiveness. That is what we get to imitate. That is what we get to reflect to those around us. And when we fail, as we will, we remember: we are beloved children. We come back to God and receive His forgiveness anew. In the Name + of Jesus. Amen.Lord, ‘tis not that I did choose Thee; That, I know, could never be; For this heart would still refuse Thee Had Thy grace not chosen me. Thou hast from the sin that stained me Washed and cleansed and set me free And unto this end ordained me, That I ever live to Thee. (LSB 573:1)-Deac. Sarah Longmire, Bible study editor for Higher Things.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, Ky.The Lutheran Confessions play a vital role in the church—both centuries ago, and today. But, do they apply to the daily life of a layperson? Pastor Andy Wright offers a resounding “yes” in his book, Faithfully Formed. He quotes, summarizes, and synthesizes key teachings from the Confessions, revealing their relevance in the daily lives of ordinary people.

August 12, 2024 Today's Reading: 1 Kings 19:1-8Daily Lectionary: 1 Samuel 28:3-25; 1 Samuel 29:1-30:31; 1 Corinthians 6:1-20And he asked that he might die, saying, “It is enough; now, O Lord, take away my life, for I am no better than my fathers.” And he lay down and slept under a broom tree. (1 Kings 19:4b-5a)In the Name + of Jesus. Amen. Elijah did some amazing things through the power of God: he declared a drought to an evil king, helped a widow eat, raised a dead son (1 Kings 17), confronted that evil king, called down fire against false gods, and killed their prophets (1 Kings 18). Those sound like amazing mountaintop experiences; it seems as though Elijah should be feeling nothing but excitement! But then we get these verses… he wants to die, declares to God that ‘it is enough,' and takes a nap.  These words are so relatable. How many of us have had a great or fine or awful or just okay day and decided that it's been enough? We're done. We want to get off the ride, call a ‘life timeout,' and just stop. Things hurt. People are mean. Our own weaknesses stare us in the face. It's more than enough— it's too much. Maybe we want to die. Maybe we need a nap. But everything hurts. After Elijah lays down to sleep, an angel - a messenger from God - comes to him, wakes him up, and invites him to eat. There was food and water for Elijah. After he eats, he rests. Again, God's angel wakes him up to eat and encourages him to travel on. There is care for Elijah's body and spirit. The depth of God's mercy is boundless. When Elijah declares to God that he is done, God meets Elijah with grace. Have a nap, Elijah. Have some food and water for strength, Elijah. Listen to my messenger and live, Elijah. God is the same with us. He is with us in the deepest, darkest moments we experience. He sent His Son Jesus into our sinful world to show us mercy. Jesus declared, ‘It is finished' from the cross—He was enough to fulfill the Law and pay for the sins of the whole world. God gives us rest in the Divine Service— come and receive. Hear your forgiveness declared. Hear the promises that I have kept for you. Hear about your Savior Jesus. Eat His Body and drink His Blood. Go back into the messy world, forgiven, loved, and knowing that you are not alone. We, like Elijah, have dark moments. But take heart, Jesus defeated the dark for you. And, in your Baptism, you are never alone and always have God's peace. In the Name + of Jesus. Amen.Lamb of God, pure and holy, Who on the cross didst suffer, Ever patient and lowly, Thyself to scorn didst offer. All sins Thou borest for us, Else had despair reigned o'er us: Have mercy on us, O Jesus! O Jesus! (LSB 434:1)-Deac. Sarah Longmire, Bible study editor for Higher Things.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, Ky.The Lutheran Confessions play a vital role in the church—both centuries ago, and today. But, do they apply to the daily life of a layperson? Pastor Andy Wright offers a resounding “yes” in his book, Faithfully Formed. He quotes, summarizes, and synthesizes key teachings from the Confessions, revealing their relevance in the daily lives of ordinary people.

August 11, 2024Today's Reading: John 6:35-51Daily Lectionary: 1 Samuel 26:1-25; 1 Samuel 27:1-28:2; 1 Corinthians 5:1-13So the Jews grumbled about him, because he said, “I am the bread that came down from heaven.” (John 6:41)In the Name + of Jesus. Amen. To be honest, it seems astonishing that the Jews in this reading would DARE to grumble about Jesus and His announcement that He is the Bread of Life. I mean, He is JESUS! And, honestly, they had previously heard about or experienced various miracles He had done. All this talk about bread came after Jesus fed over 5,000 people with five loaves of bread and two fish. In fact, the Jews were ready to make Jesus the King! So, where in the world do they now get the idea that they can grumble and complain that Jesus isn't who they think He should be? Oh. Wait. Jesus is teaching about Who He is and what He will do. He is the Bread of Life. He is the One Who will pay for the insatiable hunger that the Law demands. He is going to starve death and breathe life into the whole world. But that isn't what the Jews are interested in. They want their immediate needs met. They want full bellies, and they want them now. How dare they? But wait..have I ever grumbled over something that was actually a Gift? Oof. We sinners are very short-sighted. We see the now, we see the immediate problem, we feel the pain, and we want a solution. Thanks be to God that His mercy is for the now and for the not yet. He cares about our pain and our immediate needs; He invites us to pray about them daily and promises to hear us. And yet, He is also the Bread that will cease all hunger. He will feed His people for eternity. In our pain, weakness, and, yes, even grumbling, we have a merciful and loving God Who gives us Himself. Jesus went to the cross to pay for our sins and rose on Easter, defeating all of our enemies. In the Divine Service, He gives us Himself - His Body and Blood - for our forgiveness, life, and salvation. When you (like me) feel the pain of your current moment, you get to look back to the cross and forward to the Lord's Supper. Jesus is the Bread of Life. Jesus is the One Who loves and cares for you now and for forever.  In the Name + of Jesus. Amen.Gracious Father, Your blessed Son came down from heaven to be the true bread that gives life to the world. Grant that Christ, the bread of life, may live in us and we in Him, who lives and reigns with You and the Holy Spirit, one God, now and forever. Amen. -Deac. Sarah Longmire, Bible study editor for Higher Things.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, Ky.The Lutheran Confessions play a vital role in the church—both centuries ago, and today. But, do they apply to the daily life of a layperson? Pastor Andy Wright offers a resounding “yes” in his book, Faithfully Formed. He quotes, summarizes, and synthesizes key teachings from the Confessions, revealing their relevance in the daily lives of ordinary people.

August 10, 2024 Today's Reading: Introit for Pentecost 12 - Psalm 34:8-10; antiphon: Psalm 145:16Daily Lectionary: 1 Samuel 25:23-44; 1 Corinthians 4:1-21Oh, taste and see that the LORD is good! Blessed is the man who takes refuge in him! (Introit for Pentecost 12; Psalm 34:8)In the Name + of Jesus. Amen. Many of our readings this past week revolved around the theme of eating. God gave the Israelites manna in the wilderness. In our last Catechism reading concerning bodily eating and drinking in the Sacrament, Dr. Luther invited us to rejoice in the words of Jesus: “Given and shed for you for the forgiveness of sins.” Even yesterday's reading from 1 Corinthians 3 concerning the ministry began with Paul's concern that the Corinthians get solid spiritual nourishment. Last Sunday's Gospel ended with the people's intrigue over Jesus' words about the bread of heaven that gives life to the world and the people's desire to know more (John 6:34). Jesus will flesh that out more in tomorrow's Gospel reading.Tomorrow's Introit follows suit, reminding us that the Lord sees to our needs. You have a God who provides for you and takes care of you. It's just as we confess in Luther's explanation of the First Article of the Creed, “He richly and daily provides me all that I need to support this body and life.” In the explanation to the Third Article, we confess that in the Christian Church, God the Holy Spirit “daily and richly forgives all my sins and the sins of all believers.” Your God provides now and for eternity.The Psalmist graciously invites you to “taste” this delightful truth. David prayed this when God had delivered him at a time when he was on the run from Saul, shortly after David and his men were given the Bread of Presence to satisfy their hunger (1 Samuel 21). The Psalm is not some guarantee of earthly prosperity. It's a word of witness and encouragement of one individual from the great cloud of witnesses that surrounds us as we run the race looking to Jesus (Hebrews 12:1). David was running the race, trusting God's promise, His presence and protection for refuge in the midst of real danger.You come to the Divine Service for refuge in the Lord. You bring your sins and all of your scars from running the race with endurance. Taste and see that the Lord is good! Taste the sweet Absolution that declares you forgiven by the One who suffered, died, and rose for you. Taste His body on your tongue and His blood on your lips, and know with absolute certainty that the Lord is good. Blessed are you as you take refuge in Him. In the Name + of Jesus. Amen.That this forever true shall be He gives a solemn guarantee: In this His holy Supper here We taste His love so sweet, so near. (LSB 634:3)-Rev. Joel Fritsche, director of Vicarage and Deaconess Internships and assistant professor of Exegetical Theology at Concordia Seminary, St. LouisAudio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, Ky.The Lutheran Confessions play a vital role in the church—both centuries ago, and today. But, do they apply to the daily life of a layperson? Pastor Andy Wright offers a resounding “yes” in his book, Faithfully Formed. He quotes, summarizes, and synthesizes key teachings from the Confessions, revealing their relevance in the daily lives of ordinary people.

August 9, 2024 Today's Reading: 1 Corinthians 3:1-23Daily Lectionary: 1 Samuel 25:1-22; 1 Corinthians 3:1-23What then is Apollos? What is Paul? Servants through whom you believed, as the Lord assigned to each. I planted, Apollos watered, but God gave the growth. (1 Corinthians 3:5-6)In the Name + of Jesus. Amen. Your pastor is a gift from God. It doesn't matter if he's your favorite or not. It doesn't matter if his sermons aren't the most exciting ones you've ever heard. What matters is that he is faithful to God as he preaches, teaches, provides pastoral care, and leads a holy life. You may attend a church that has a long history or one recently planted. Either way, a foundation was laid. That foundation is Christ and Him crucified. Your pastor's preaching builds on that foundation. The irony about many in the Corinthian congregation is that they thought they were super spiritual when they were really quite immature. In the first two chapters, Paul oriented them away from themselves toward the cross of Christ. The Corinthians thought all that to be foolishness. Surely, the Christian faith can't be about a suffering and dying Savior; it must be about signs and wonders, speaking in tongues and with great spiritual eloquence. Paul chucks all of that when he says, “Brothers, I could not address you as spiritual people, but as people of the flesh, infants in Christ” (1 Cor. 3:1).Their spiritual immaturity manifested itself in so many ways, including their favoritism with regard to pastors. Apollos was supposedly a very talented preacher. Paul himself was trained in rhetoric. But he reminded the Corinthians that he did not come among them with lofty speech so as not to detract from Christ (1 Corinthians 2:1). Paul planted churches. Apollos watered. God gave the growth. It was all Jesus. It's no different today. Your pastor waters. He carries out his call faithfully to give you Jesus.The Corinthians were gifted people. There were amazing pastors who served them. But look at what a disaster Paul encountered there: pride, divisions, sexual immorality, idolatry, and the list goes on. Nevertheless, he addressed them as brothers. He took them to task with the Law for being immature and of the flesh. But he reminded them whose they are: “You are Christ's.” So it is for you, dear Christian. Rejoice that your pastor does the same. He nourishes you with God's living and powerful Word and the Sacraments so that you grow into Him, who is your Head, even Jesus Christ. In the Name + of Jesus. Amen.Help, Lord Jesus, help him nourish All our children with Your Word That in fervent love they serve You Till in heav'n their song is heard. Boundless blessings, Lord, bestow On his faithful toil below Till by grace to him be given His reward, the crown of heaven. (LSB 681:3)-Rev. Joel Fritsche, director of Vicarage and Deaconess Internships and assistant professor of Exegetical Theology at Concordia Seminary, St. LouisAudio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, Ky.The Lutheran Confessions play a vital role in the church—both centuries ago, and today. But, do they apply to the daily life of a layperson? Pastor Andy Wright offers a resounding “yes” in his book, Faithfully Formed. He quotes, summarizes, and synthesizes key teachings from the Confessions, revealing their relevance in the daily lives of ordinary people.

August 8, 2024 Today's Reading: Catechism: How can bodily eating and drinking do such great things?Daily Lectionary: 1 Samuel 24:1-22; 1 Corinthians 1:26-2:16How can bodily eating and drinking do such great things? Certainly not just eating and drinking do these things, but the words written here: “Given and shed for you for the forgiveness of sins.” These words, along with the bodily eating and drinking, are the main thing in the Sacrament. Whoever believes these words has exactly what they say: “forgiveness of sins.” (Small Catechism)In the Name + of Jesus. Amen. Did your mother ever say to you, “Eat something, and you'll feel better”? Often, eating does make us feel better when we're down. Eating can give us pleasure. But the opposite can also be true. For those who struggle with overeating, eating can bring guilt and shame. Either way you look at it, eating can do something. However, when it comes to the Sacrament of the Altar, obviously, eating is part of it, but it's not the main thing. It's not what does great things.You can go to the Lord's Table, receive His Body and Blood under the bread and wine, and feel great! There are times that I've gone to Communion and I return to the pew feeling such peace. That's wonderful. But there are other times when I've received the Sacrament and still felt guilty and unworthy because of the weight of my sin. It's not really about what you do or what you feel. In his explanation of the Sacrament of the Altar in the Small Catechism, Dr. Luther points you to the words of Christ Himself: “Given and shed for you for the forgiveness of sins.”Every time that the Lord's Supper is celebrated, the pastor speaks the very words that Jesus spoke when He instituted this most holy meal. These aren't magic words, but they are powerful words. They are the words of Jesus for you. You hear Christ's words also during the distribution. As you receive the cup, the pastor or maybe an elder in the church usually says, “The blood of Christ shed for you.” Then you eat and drink.Eating and drinking are part of the Sacrament, sure. After all, Jesus instituted His Supper for us Christians to eat and drink. But our actions never bring about God's grace and forgiveness. God does it all. Jesus accomplished your salvation on the cross. Faith grabs hold of this amazing Gift of forgiveness offered to you in the Supper. Faith clings to those sweet words of Jesus, trusting His promise and resting in the peace of sin forgiven. And even faith is a Gift of God worked by His Holy Spirit. To God be the glory! Great things He has done and still does for you! In the Name + of Jesus. Amen.We eat this bread and drink this cup, Your precious Word believing That Your true body and Your blood Our lips are here receiving. This Word remains forever true, All things are possible with you, For you are Lord Almighty. (LSB 622:4)-Rev. Joel Fritsche, director of Vicarage and Deaconess Internships and assistant professor of Exegetical Theology at Concordia Seminary, St. LouisAudio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, Ky.The Lutheran Confessions play a vital role in the church—both centuries ago, and today. But, do they apply to the daily life of a layperson? Pastor Andy Wright offers a resounding “yes” in his book, Faithfully Formed. He quotes, summarizes, and synthesizes key teachings from the Confessions, revealing their relevance in the daily lives of ordinary people.

August 7, 2024 Today's Reading: 1 Samuel 20:24-42Daily Lectionary: 1 Samuel 20:24-42; 1 Sam. 21:1-23:29; 1 Cor. 1:1-25For as long as the son of Jesse lives on the earth, neither you nor your kingdom shall be established. Therefore send and bring him to me, for he shall surely die.” (1 Samuel 20:31)In the Name + of Jesus. Amen. Saul was paranoid. He was obsessed with retaining his royal power. Even though he knew that David had been anointed king of Israel in his place, his jealousy and his pride fueled a murderous rage against the son of Jesse. Saul's rage was so intense that even his own son Jonathan got caught in the crosshairs and almost became a casualty. Saul was only interested in an earthly kingdom; he saw his son as the future heir.Sometimes, in our short-sightedness, we get lost in our little earthly kingdoms and forget that God's kingdom is much bigger. Whether it involves our place in the family, with friends, at school, at work, or even at church, we like to have it our way and maintain things just the way we like them. Last Sunday's Gospel revealed what kind of king the Israelites wanted: one who could feed five thousand people with five loaves and two fish, with plenty of leftovers. They couldn't see beyond their own self-interests either. So it is with the Old Adam.Israel wanted a king so they could be like the nations, even though Yahweh God had called them to be distinct. Yahweh Himself was their king. Nevertheless, Yahweh made provision for a king. Saul proved to be a failure, following his own impulses rather than God's Word. Yahweh chose another king–David. In 2 Samuel, we see again that God is working something much bigger than establishing the nation Israel in the Promised Land. He's at work to establish His eternal kingdom in Christ. He's at work for you.No wonder Satan drove Saul into a murderous rage against David! Something bigger than the kingdom of Israel was at stake. Kings wanted Jesus, the Son of David, dead. Remember murderous Herod? The religious establishment wanted Jesus dead, too. They lied, deceived, and plotted to kill Him. He didn't fit into their vision of the kingdom. They nailed the King of the Jews to a cross. Their murderous plot succeeded. But like St. Paul says, “The word of the cross is folly to those who are perishing, but to us who are being saved it is the power of God” (1 Corinthians 1:18). At the cross, God was at work for you, for your eternal salvation. Baptized into Christ's death and resurrection, you have a place in God's eternal kingdom. Rejoice and sing! In the Name + of Jesus. Amen.Crown Him the Lord of Life, Who triumphed o'er the grave And rose victorious in the strife For those He came to save. His glories now we sing, Who died and rose on high, Who died eternal life to bring And lives that death may die. (LSB 525:4)-Rev. Joel Fritsche, director of Vicarage and Deaconess Internships and assistant professor of Exegetical Theology at Concordia Seminary, St. LouisAudio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, Ky.The Lutheran Confessions play a vital role in the church—both centuries ago, and today. But, do they apply to the daily life of a layperson? Pastor Andy Wright offers a resounding “yes” in his book, Faithfully Formed. He quotes, summarizes, and synthesizes key teachings from the Confessions, revealing their relevance in the daily lives of ordinary people.

August 6, 2024 Today's Reading: Ephesians 4:1-16Daily Lectionary: 1 Samuel 20:1-23; Acts 28:16-31There is one body and one Spirit—just as you were called to the one hope that belongs to your call– one Lord, one faith, one baptism, one God and Father of all, who is over all and through all and in all. (Ephesians 4:4–6)In the Name + of Jesus. Amen. Ephesians 4 confesses that the Holy Christian Church is one, even as our God is one. The Church is a reflection of her Lord. Sadly, it doesn't always appear to be one here on earth. In the two thousand-plus years since the outpouring of the Holy Spirit at Pentecost, countless denominations of Christian churches have appeared. It can be confusing and discouraging. It can even be offensive to some, so much so that they abandon the Church altogether.We can't make the Church one by our doing. Many have attempted and still attempt to do so today by stripping away what they think gets in the way–doctrine, a pure confession of faith based on God's Word. In the end, non-denominational churches end up being another denomination. They often put more focus on what the church does–love and good works, which may look great on the surface, but it is a false unity. The biggest casualty of all is the Gospel–the Good News of salvation through the suffering, death, and resurrection of Jesus for you. It gets lost and left behind as no longer useful.When you confess in the Creed, “I believe in the Holy Christian Church,” you recognize and affirm that the Church is an article of faith. It's God's beloved creation through the Gospel. Sure, the Church has an outward manifestation, too. The marks of the Church are the Word and Sacraments. Where Christ crucified is preached, there you will find true believers. There will likely be unbelievers there as well. Jesus said that the wheat and the weeds would be mixed together until He comes again (Matthew 13:30).If you look in the mirror of God's Word, you see your own sinfulness. You're pretty good at seeing the sinfulness of others as well. Thanks be to God that appearances are not all they're cracked up to be! Thanks be to God, who works faith that clings to Jesus and His promises of forgiveness and life. By faith in Christ, you are justified, declared righteous, holy, and forgiven before God. The word “one” appears seven times in this passage–one body, one Spirit, one hope, one Lord, one faith, one Baptism, one God and Father of all. That's the number of completion. It's all His doing for you. Thanks be to God! In the Name + of Jesus. Amen.Elect from ev'ry nation, Yet one o'er all the earth; Her charter of salvation: One Lord, one faith, one birth. One holy name she blesses, Partakes one holy food, and to one hope she presses With ev'ry grace endued. (LSB 644:2)-Rev. Joel Fritsche, director of Vicarage and Deaconess Internships and assistant professor of Exegetical Theology at Concordia Seminary, St. LouisAudio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, Ky.The Lutheran Confessions play a vital role in the church—both centuries ago, and today. But, do they apply to the daily life of a layperson? Pastor Andy Wright offers a resounding “yes” in his book, Faithfully Formed. He quotes, summarizes, and synthesizes key teachings from the Confessions, revealing their relevance in the daily lives of ordinary people.

August 5, 2024 Today's Reading: Exodus 16:2-15Daily Lectionary: 1 Samuel 19:1-24; Acts 28:1-15“I have heard the grumbling of the people of Israel. Say to them, ‘At twilight you shall eat meat, and in the morning you shall be filled with bread. Then you shall know that I am the LORD your God.'” (Exodus 16:12)In the Name + of Jesus. Amen. Last week, we read that David cut off Goliath's head so that the whole earth would know that there's a God in Israel (1 Samuel 17:46). God's power testifies to who He is. We have every reason to know Him: to fear, love, and trust in Him above all things. But self-absorbed sinners often quickly forget. The Israelites proved this time and again.Their grumbling over empty stomachs happened on the heels of what God had done for them at the crossing of the Red Sea. They had seen His power over Pharaoh and his army. Freed from bondage in Egypt, they were making their way to the Promised Land. When Pharaoh and his army were in pursuit, God's display of power and protection for His people was so incredible! He parted the sea for His people to cross, then put an end to Pharaoh and his army. Afterward, Moses and the people sang, “The Lord is my strength and my song, and He has become my salvation” (Exodus 15:2).God's miracles are powerful testimonies to who He is. But when the Israelites were hungry, they threw God's mercy back in His face and accused Him of evil. “Would that we had died by the hand of the LORD in the land of Egypt, when we sat by the meat pots and ate bread to the full, for you have brought us out into this wilderness to kill this whole assembly with hunger” (Exodus 16:3). But what was God's response? “Behold, I am about to rain down bread from heaven for you” (Exodus 16:4). God provided manna and quail. God continually acted to show them that He was their one true God.While you were still a sinner, God acted. Christ died for you. St. Paul says that's how God shows you His love for you (Romans 5:8). In Christ, you know for certain that He is your one true God. Paul says that in the context of suffering. The road from Egypt to the Promised Land could not have been easy. Your pilgrimage isn't easy either. It's filled with ups and downs. In the midst of such uncertainty, God rains down manna from heaven. He gives you His Son, not just some spiritual boost, but Christ's very Body and Blood for forgiveness, life, and salvation. Now, you can sing God's praises with joy as you journey from Baptism to resurrection on the Last Day. In the Name + of Jesus. Amen.Thank the Lord and sing His praise; tell everyone what He has done. Let all who seek the Lord rejoice and proudly bear His name. He recalls His promises and leads His people forth in joy with shouts of thanksgiving. Alleluia, alleluia. (LSB Divine Service, Setting One- Thank the Lord)-Rev. Joel Fritsche, director of Vicarage and Deaconess Internships and assistant professor of Exegetical Theology at Concordia Seminary, St. LouisAudio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, Ky.The Lutheran Confessions play a vital role in the church—both centuries ago, and today. But, do they apply to the daily life of a layperson? Pastor Andy Wright offers a resounding “yes” in his book, Faithfully Formed. He quotes, summarizes, and synthesizes key teachings from the Confessions, revealing their relevance in the daily lives of ordinary people.

August 4, 2024 Today's Reading: John 6:22-35Daily Lectionary: 1 Samuel 18:10-30; Acts 27:27-44Then they said to him, “What must we do, to be doing the works of God?” Jesus answered them, “This is the work of God, that you believe in him whom he has sent.” (John 6:28-29)In the Name + of Jesus. Amen. Jesus exposes the motives of those who sought Him after the feeding of the five thousand. They were chasing after food that perishes. Their primary target was what they needed for day-to-day life. That's important. You gotta eat! But it can't be what drives you. We work to put food on the table and have money in our pockets to buy what we think will satisfy us. None of it lasts. Jesus calls us to look beyond our day-to-day needs to our eternal needs, to Him who gives life to the world.Doesn't it please God to do our duty each day as we live out our vocations? Isn't it God-pleasing to work and put food on the table for our good and the good of our families? What could be more godly than that? When Jesus challenges His hearers on this, they ask the natural question: “What must we do, to be doing the works of God?” So Jesus tells them what is God-pleasing: Believe in Him! Faith in Jesus pleases God.When people hear that the Christian faith is about Jesus, believing and trusting in Him for eternal salvation, many of them are disappointed and turn away. Isn't religion supposed to make you a better you? Shouldn't the Christian faith make this a better world? You know just how evil this world is. The “religious” Jews put Jesus to death. They rejected Him and His kingdom. You reject Him in your sins, too. God knows how evil it is. In Jesus, God stepped into this world. He became a physical, human part of it. He did this to redeem the world, to redeem you from all the evil of sin, death, and the devil.Jesus did come to make a better world. His resurrection is the greatest sign that the new creation is upon us. Faith clings to Jesus and longs for the end of this evil world and the dawn of the new, eternal one. Faith in Jesus, the Bread of Life, indeed pleases God. Your faith is nourished by the Bread of Life at His Table. He strengthens you with His Body and Blood to go out and love your neighbor, to provide for his or her needs, driving them right into the loving embrace of Him who gives life to the world. In the Name + of Jesus. Amen.Merciful Father, You gave Your Son Jesus as the heavenly bread of life. Grant us faith to feast on Him in Your Word and Sacraments that we may be nourished unto life everlasting; through the same Jesus Christ, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever. Amen. (Collect for the 11th Sunday after Pentecost)-Rev. Joel Fritsche, director of Vicarage and Deaconess Internships and assistant professor of Exegetical Theology at Concordia Seminary, St. LouisAudio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, Ky.The Lutheran Confessions play a vital role in the church—both centuries ago, and today. But, do they apply to the daily life of a layperson? Pastor Andy Wright offers a resounding “yes” in his book, Faithfully Formed. He quotes, summarizes, and synthesizes key teachings from the Confessions, revealing their relevance in the daily lives of ordinary people.

August 3, 2024 Today's Reading: Introit for Pentecost 11 - Ps. 78:23-25; antiphon: Ps. 78:72Daily Lectionary: 1 Samuel 17:48-18:9; Acts 27:9-26Man ate of the bread of the angels; he sent them food in abundance. (Introit for Pentecost 11)In the Name + of Jesus. Amen. In college, I sang a beautiful piece with two friends called “Panis Angelicus,” Latin for “bread of angels.” If I had to describe the sound of it all, I would say that it was heavenly. Music and other earthly gifts can work on our emotions, transporting us out of the humdrum of life to feel and experience amazing things. That's truly wonderful. But as “heavenly” as it all sounded to me, as good as it felt, the emotional high faded not long after the music stopped.God gives us good gifts that make us feel good, but they're not the be-all-end-all. When we talk about worship, much of our discussion often revolves around music. Some music, whether you'd label it traditional or contemporary, is highly emotional. That's not necessarily bad, but it is when it drives everything. Worship isn't about what we want. It's not driven by our feelings, our likes or dislikes. Worship drives us to Christ.In Psalm 78, the Psalmist recounts the great deeds of the Lord, which should be shared from generation to generation “so that they should set their hope in God and not forget the works of God, but keep his commandments” (Psalm 78:7). He reminds Israel that God brought them out of Egypt, parted the Red Sea, and fed them in the wilderness. Nevertheless, the people continually forgot it all.Like Israel of old, we're stubborn. We complain. We test God. We sin against Him. We forget His awesome deeds for us in Christ. The beauty of the Divine Service is that God remembers us. He gathers us in His presence. He reminds us of His awesome deeds for us. We confess our sins. We receive His word of pardon. We hear the Gospel, the story of Jesus and His saving works. We confess our faith in God: Father, Son, and Holy Spirit. We sing His praises. How does it all culminate? God gives us the bread of angels. He gives us the Body and Blood of Christ for forgiveness, life, and salvation. The liturgy prepares us and carries us to that glorious culmination at the Lord's Table, where we eat the bread of angels. It's literally heaven on earth. We're in the presence of our Lord, at His banquet, with Him both host and meal.The antiphon from tomorrow's Introit echoes, “With upright heart he shepherded them and guided them with his skillful hand” (Psalm 78:72). Tomorrow in the Divine Service, Jesus shepherds you and guides you with His nail-pierced hands to His Table. He opens the doors of heaven and rains down upon you food in abundance. It doesn't get more heavenly here on Earth than that! In the Name + of Jesus. Amen.King of kings yet born of Mary, As of old on earth He stood, Lord of lords in human vesture, In the body and the blood, He will give to all the faithful His own self for heav'nly food. (LSB 621:2)-Rev. Joel Fritsche, director of Vicarage and Deaconess Internships and assistant professor of Exegetical Theology at Concordia Seminary, St. LouisAudio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, Ky.The Lutheran Confessions play a vital role in the church—both centuries ago, and today. But, do they apply to the daily life of a layperson? Pastor Andy Wright offers a resounding “yes” in his book, Faithfully Formed. He quotes, summarizes, and synthesizes key teachings from the Confessions, revealing their relevance in the daily lives of ordinary people.

August 2, 2024 Today's Reading: 1 Samuel 17:20-47Daily Lectionary: 1 Samuel 17:20-47; Acts 26:24-27:8This day the LORD will deliver you into my hand, and I will strike you down and cut off your head. And I will give the dead bodies of the host of the Philistines this day to the birds of the air and to the wild beasts of the earth, that all the earth may know that there is a God in Israel (1 Samuel 17:46).In the Name + of Jesus. Amen. Wasn't it enough that David slew the giant Goliath? Did he really have to cut off his head, too? Often, God's acts of judgment seem extreme to us. It's enough to turn a lot of people away from the Old Testament and even the Church. Sometimes, the blood and gore do seem extreme, but when it comes down to God's enemies, He goes all the way to make sure that you are saved and protected from all evil. He leaves no stone unturned. God is almighty and powerful. God saves His people.So often today, Bible stories like David and Goliath are twisted into turning you and me into the hero. They'll say if we believe enough or trust God enough, He'll make us strong to defeat our enemies, whatever “Goliath” in your life stands against you. No! Sure, David was revered after he defeated the giant. He became more and more popular with the people. His success grew. But David didn't slay the giant Goliath for his own glory. He did it so that “all the earth would know that there is a God in Israel” (1 Samuel 17:46). After a small stone from a sling brought the giant down, David put the fear of God in the Philistines by leaving no doubt that their champion was dead by the hand of God. The Philistines fled.God acts so that all may know that He is God. It was the same for the Israelites when God acted to bring them out of Egypt. The ten plagues, the drowning of Pharaoh and his army in the Red Sea, all of it was so that Egypt and the nations would know that Yahweh was the one true God. Yahweh is mighty in power. Yahweh saves His people.The blood and gore of the cross are gruesome, but God left no one in doubt that His only Son was dead. He was cut off from the land of the living (Isaiah 53:8). But so that all may know that He is the One True God, He raised His Son to life again, life imperishable. Not even death can stop the Lord from saving His people. Jesus has defeated death. He cut off its head.Isn't it enough that Jesus died and rose? Does He have to wipe out all of God's enemies? Even the New Testament can get pretty gruesome when it comes to the final defeat of God's enemies. Jesus treads the winepress and is covered in the blood of those who defied the living God. Remember: God acts so that all may know that He is the One True God. In Jesus, He acts for you. At His return, the victorious Christ brings the final defeat of sin, death, and the devil and renders them powerless, all for you so that you can “live under Him in His Kingdom, and serve Him in everlasting righteousness, innocence, and blessedness” (Small Catechism, Explanation of the Second Article). In the Name + of Jesus. Amen.Wisely fight, for time is fleeting; The hours of grace are fast retreating; Short, short is this our earthly way. When the Lord the dead will waken And sinners all by fear are shaken, The saints with joy will greet that day. Praise God, our triumph's sure. We need not long endure Scorn and trial. Our Savior King His own will bring To that great glory which we sing. (LSB 668:3)-Rev. Joel Fritsche, director of Vicarage and Deaconess Internships and assistant professor of Exegetical Theology at Concordia Seminary, St. LouisAudio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, Ky.The Lutheran Confessions play a vital role in the church—both centuries ago, and today. But, do they apply to the daily life of a layperson? Pastor Andy Wright offers a resounding “yes” in his book, Faithfully Formed. He quotes, summarizes, and synthesizes key teachings from the Confessions, revealing their relevance in the daily lives of ordinary people.

August 1, 2024 Today's Reading: Catechism: What is the benefit of this eating and drinking?Daily Lectionary: 1 Samuel 17:1-19; Acts 26:1-23What is the benefit of this eating and drinking? These words, “Given and shed for you for the forgiveness of sins,” show us that in the Sacrament forgiveness of sins, life, and salvation are given us through these words. For where there is forgiveness of sins, there is also life and salvation. (Small Catechism)In the Name + of Jesus. Amen. In today's Old Testament reading, the Philistines and the Israelites are lined up for battle, with a valley between them. The Philistines stood strong with their champion, Goliath of Gath, in front, taunting the Israelite army, so much so that Saul and all Israel “were dismayed and greatly afraid” (1 Samuel 17:11). Israel had no such giant champion. At the end of the reading, David, the shepherd boy, arrives, not even to save the day but to deliver bread and cheese to his brothers and the commander of the army. And there, God does something extraordinary with what is ordinary. David defeats Goliath.In the Lord's Supper, God takes something ordinary and makes it extraordinary. Sometimes, we Lutherans are like the Israelites, lined up for battle. A large portion of modern evangelical Christianity says that there's no benefit, no Gift given to those who partake of the Lord's Supper. They say that the Lord's Supper is just bread and wine, symbols that represent the Body and Blood of Jesus in a meal that we eat merely to remember His sacrifice at Calvary. There's a huge valley between them and us.Now, we're not literally lined up for battle, certainly not against fellow Christians. But we are lined up for battle against the devil who takes every opportunity to diminish Christ, steal you away from Him and His Gifts, and leave you in doubt about His love for you. In the midst of your doubt and fear, God brings His Word and promise. Dr. Luther rejoiced in the words of Christ: “Given and shed for you for the forgiveness of sins.” Faith clings to the promise of Jesus. Faith receives exactly what Jesus promises–forgiveness, life, and salvation.The Sacrament of the Altar may appear weak and insignificant. It may not make sense at all that in it, God gives you Gifts of eternal significance. But when you're lined up for battle against the devil, the world, and your own sinful flesh, the Lord stands ready to strengthen you in this holy meal with His divine Gifts. Even when you're at your weakest in the fight, the Son of David comes with the provision of His Body and Blood, by which He defeated sin, death, and the devil for you. He sends you forth, not in fear and doubt, but strengthened in His certain victory over death. In the Name + of Jesus. Amen.God descends with heav'nly power, Gives Himself to me this hour In this ordinary sign. On my tongue His pledge receiving I accept His grace, believing That I taste His love divine. (LSB 620:4)-Rev. Joel Fritsche, director of Vicarage and Deaconess Internships and assistant professor of Exegetical Theology at Concordia Seminary, St. LouisAudio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, Ky.The Lutheran Confessions play a vital role in the church—both centuries ago, and today. But, do they apply to the daily life of a layperson? Pastor Andy Wright offers a resounding “yes” in his book, Faithfully Formed. He quotes, summarizes, and synthesizes key teachings from the Confessions, revealing their relevance in the daily lives of ordinary people.

July 31, 2024 Today's Reading: 1 Samuel 16:1-23Daily Lectionary: 1 Samuel 16:1-23; Acts 25:13-27Then Samuel took the horn of oil and anointed him in the midst of his brothers. And the Spirit of the LORD rushed upon David from that day forward. And Samuel rose up and went to Ramah.”  (1 Samuel 16:13)In the Name + of Jesus. Amen. In the Old Testament era, God's Spirit came upon certain individuals and was manifest in different ways. Often, He gave the gift of prophecy, but not always. Bezalel was filled with the Spirit of God to equip him for craftsmanship in the building of the Tabernacle (Exodus 31:3). God took “some of the Spirit” that was upon Moses to put upon seventy of the elders of Israel to assist in the work of serving the people (Numbers 11:17). When the Spirit rested on them, they prophesied. Joshua was “a man in whom was the Spirit” (Numbers 27:18). The Spirit of the Lord was upon judges like Othniel (Judges 3:10), Gideon (Judges 6:34), Jephthah (Judges 11:29), and others. When Saul was anointed the first king of Israel, the Spirit came upon him, and he prophesied (1 Samuel 10:10).The Spirit also rushed upon David when he was anointed by Samuel as Saul's successor, the king of Israel (1 Samuel 16:13). Whereas the Spirit often remained for a time on others, the Spirit remained continually with David. He was the Lord's anointed. Later, in Psalm 51, when considering the reality and gravity of sin, David prayed, “Take not your Holy Spirit from me” (Psalm 51:11). Perhaps he was remembering when God removed His Spirit from hard-hearted Saul, rejecting him as king over Israel. David continually needed God's Spirit to serve God's people faithfully as their king.The Holy Spirit descended upon the Son of David at His Baptism. John the Baptist said, “I saw the Spirit descend from heaven like a dove, and it remained on Him” (John 1:32). The Spirit confirmed to John (and to you and me) that Jesus is the Lamb of God who takes away the sin of the world. The Spirit confirmed that Jesus is the One who baptizes with the Holy Spirit. After Jesus' bloody Baptism on the cross and His resurrection, He sent forth His apostles to make disciples by baptizing and teaching.At your Baptism, the Holy Spirit rushed upon you and remains on you. He sanctifies and keeps you in the one true faith, anchoring you in Jesus to bear good fruit. Through the Means Of Grace, He forgives your sins, equips you for daily life in your vocation, and enables you to confess Jesus. He keeps you awake and watchful for the final resurrection. Come, Holy Spirit! Come, Lord Jesus! In the Name + of Jesus. Amen.Come, Holy Ghost, God and Lord, With all Your graces now outpoured On each believer's mind and heart; Your fervent love to them impart. Lord, by the brightness of Your light In holy faith Your Church unite From every land and every tongue This to Your praise, O Lord, our God, be sung: Alleluia, alleluia! (LSB 497:1)-Rev. Joel Fritsche, director of Vicarage and Deaconess Internships and assistant professor of Exegetical Theology at Concordia Seminary, St. LouisAudio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, Ky.The Lutheran Confessions play a vital role in the church—both centuries ago, and today. But, do they apply to the daily life of a layperson? Pastor Andy Wright offers a resounding “yes” in his book, Faithfully Formed. He quotes, summarizes, and synthesizes key teachings from the Confessions, revealing their relevance in the daily lives of ordinary people.

July 30, 2024 Today's Reading: Ephesians 3:14-21Daily Lectionary: 1 Samuel 15:10-35; Acts 24:24-25:12Now to him who is able to do far more abundantly than all that we ask or think, according to the power at work within us, to him be glory in the church and in Christ Jesus throughout all generations, forever and ever. Amen. (Ephesians 3:20–21)In the Name + of Jesus. Amen. Are your prayers big? Jesus teaches us to ask (Matthew 7:7-8; 21:22), so pray! Ask! Go big! We probably think our prayers are big. We pray for our loved ones who are sick and need healing. We pray for miracles, like when a dear one has cancer or is near death after a tragic accident. We pray that God would bring peace where there is war. Those are big prayers! But even the smaller ones can tend to seem big at the time, like asking God to make things work out with my crush or to get into the college I've dreamed about. But are any of these things really that big? I don't mean to minimize our requests or discourage praying for any of those things. Jesus says to ask, so ask! Ask big!In Ephesians 3, St. Paul prays for the spiritual well-being of the Ephesians. He had just rejoiced in the mystery of the Gospel, namely that “the Gentiles are fellow heirs, members of the same body, and partakers of the promise in Christ Jesus through the gospel” (3:6). That's BIG, bigger than what most Jews could think or ask. When some people brought Jesus a paralytic for healing, Jesus first forgave his sins (Matthew 9:2). A paralytic getting up and walking is big, but isn't the forgiveness of sins even bigger?Jesus prayed in the garden of Gethsemane: “My Father, if it be possible, let this cup pass from me; nevertheless, not as I will, but as you will” (Matthew 26:39). That's a BIG prayer. It's one that you and I pray often, just as Jesus taught us. Thy will be done! It's a hard prayer to pray when we want that loved one healed. But, just as Paul teaches the Ephesians, God “is able to do far more abundantly than all that we ask or think” (3:20). God has indeed done the biggest thing of all. In Christ, God has saved you from eternal death by His suffering and death on the cross. That's God's good and gracious will for you and certainly bigger than anything we could ask or think.Paul prays that the Ephesians would get just how BIG God's saving love is. It seems rather small that Christ dwells in your heart through faith, but in Him, you are filled with the fullness of God. By His Spirit, you experience the breadth, length, height, and depth of God's love for you in Christ. Rooted and grounded in THAT love, with the power of His Spirit at work in you, everything else appears pretty small. Sure, you still pray for your loved one to be healed. Of course you do! But faith clings to the promise of eternal life in Christ. Faith clings to Jesus, even when our prayers aren't answered in the way we had hoped. Faith rejoices that even death itself is undone in the One who loves you so much that He died and rose again for you.The last part of Luther's explanation of the Third Petition of the Lord's Prayer in the Small Catechism reads: “God's will is done when He strengthens and keeps us firm in his Word and faith until we die.” That echoes Paul's prayer for the Ephesians and for you and me. To God be glory in the church and in Christ Jesus throughout all generations, forever and ever. Amen. In the Name + of Jesus. Amen.Hear us, Father, when we pray, Through Your Son and in Your Spirit. By Your Spirit's Word convey All that we through Christ inherit, That as baptized heirs we may Truly pray. (LSB 773:1)-Rev. Joel Fritsche, director of Vicarage and Deaconess Internships and assistant professor of Exegetical Theology at Concordia Seminary, St. LouisAudio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, Ky.The Lutheran Confessions play a vital role in the church—both centuries ago, and today. But, do they apply to the daily life of a layperson? Pastor Andy Wright offers a resounding “yes” in his book, Faithfully Formed. He quotes, summarizes, and synthesizes key teachings from the Confessions, revealing their relevance in the daily lives of ordinary people.

July 29, 2024 Today's Reading: Genesis 9:8-17Daily Lectionary: 1 Samuel 14:47-15:9; Acts 24:1-23I establish my covenant with you, that never again shall all flesh be cut off by the waters of the flood, and never again shall there be a flood to destroy the earth.” (Genesis 9:11)In the Name + of Jesus. Amen. Floods destroy! The Federal Emergency Management Agency (FEMA) says that floods are the #1 natural disaster in the United States and average over 2.4 billion dollars in losses per year for the past decade. Even just an inch of water can cause costly damage. A flood that destroys the earth? Wow!It's not just the earth that was destroyed; it's “all flesh.” Moses writes, “And all flesh died that moved on the earth, birds, livestock, beasts, all swarming creatures that swarm on the earth, and all mankind” (Genesis 7:21). We see on the news and around us the destruction of homes, buildings, and other property devastated by floods. Some floods bring catastrophic death tolls. But none of that even compares to the destruction wrought by the great flood. All flesh perished, with the exception of eight people.Why were Noah and his family saved? Noah didn't walk on water, but he walked with God (Genesis 6:9). Noah was righteous. That doesn't mean he was sinless. The wages of sin is death (Romans 6:23). True for Noah. True for you. Sin brings death. Noah died. He didn't die in the flood, but he still died. Genesis 9 concludes: “All the days of Noah were 950 years, and he died” (Genesis 9:29). But Noah died fearing and trusting in God.Noah and his family were preserved in the ark from death by water. They were saved from worldwide destruction. God promised never to destroy the earth again with water. He put a rainbow in the sky as a sign of His covenant promise. But that promise anticipated an even greater one. As the line of humanity continued, God's promise to Adam and Eve to redeem all flesh through the son of the woman endured. God spared Noah and his family to save you from the evils of sin, death, and the devil. Jesus, God in human flesh, was cut off (Isa. 53:8), taking upon himself the punishment you deserve at Calvary.Now Jesus has unleashed a life-giving flood that saves you– Holy Baptism. In Baptism, God has established His covenant with you. You're dead to sin and alive to God in Christ! You are righteous. You walk with God. In the Name + of Jesus. Amen.Sin, disturb my soul no longer: I am baptized into Christ! I have comfort even stronger: Jesus' cleansing sacrifice. Should a guilty conscience seize me Since my Baptism did release me In a dear forgiving flood, Sprinkling me with Jesus' blood? (LSB 594:2)-Rev. Joel Fritsche, director of Vicarage and Deaconess Internships and assistant professor of Exegetical Theology at Concordia Seminary, St. LouisAudio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, Ky.The Lutheran Confessions play a vital role in the church—both centuries ago, and today. But, do they apply to the daily life of a layperson? Pastor Andy Wright offers a resounding “yes” in his book, Faithfully Formed. He quotes, summarizes, and synthesizes key teachings from the Confessions, revealing their relevance in the daily lives of ordinary people.

July 28, 2024Today's Reading: Mark 6:45-56Daily Lectionary: 1 Samuel 13:1-18; Acts 23:12-35He meant to pass by them, but when they saw him walking on the sea they thought it was a ghost, and cried out, for they all saw him and were terrified. But immediately he spoke to them and said, “Take heart; it is I. Do not be afraid.” (Mark 6:48–50)In the Name + of Jesus. Amen. The Israelites needed a path through the Red Sea as they fled from Pharaoh and his chariots. Jesus needs no path. He doesn't need a boat or a jet ski. He is Yahweh incarnate. He can take a stroll on the water. He is Lord over all creation. God tramples the waves of the sea (Job 9:8).After feeding the five thousand, Jesus sent His disciples away in a boat. From John's account of that miracle, Jesus went away quickly as the people tried to make him their king by force. He went off by Himself to pray but found himself alone on the shore without a boat by evening. He needed to get to the other side of the sea. So He sets out on foot. He saw the disciples in their boat, fighting the headwind as they made their way across. Mark says that Jesus meant to pass them by.“Jesus passing by” brings up images from the Old Testament. Yahweh passed by Moses and proclaimed His name and His Gospel-forgiving nature (Exodus 34). Yahweh passed by Elijah, and a great wind followed (1 Kings 19). On the Sea of Galilee, Yahweh incarnate almost passed by His disciples. They saw Him and cried out in terror and desperation, thinking He was a ghost. God is spirit, but real flesh in the person of Jesus. Jesus heard the fearful cry of his disciples but didn't keep going. He got into the boat and said, “Take heart; it is I. Do not be afraid.”Jesus hears your cries as you row against the headwind of sin and death, making no headway. He doesn't just pass you by. He comes to you with the life-giving fruits of His cross. He comes to you in the water of Baptism and pulls you into the ark of His Church. He doesn't merely pass you by at His Table but puts His very Body and Blood into your mouth. The disciples were astounded and still didn't understand. But Jesus leaves you with no doubt of who He is for you– your God, your Savior, who carries you through death and the grave to life eternal. Take heart! He is God in the flesh for you. In the Name + of Jesus. Amen.Almighty and most merciful God, the protector of all who trust in You, strengthen our faith and give us courage to believe that in Your love You will rescue us from all adversities; through Jesus Christ, Your Son, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever. Amen. (Collect for the Tenth Sunday after Pentecost)-Rev. Joel Fritsche, director of Vicarage and Deaconess Internships and assistant professor of Exegetical Theology at Concordia Seminary, St. LouisAudio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, Ky.The Lutheran Confessions play a vital role in the church—both centuries ago, and today. But, do they apply to the daily life of a layperson? Pastor Andy Wright offers a resounding “yes” in his book, Faithfully Formed. He quotes, summarizes, and synthesizes key teachings from the Confessions, revealing their relevance in the daily lives of ordinary people.

This episode of The Concordia Publishing House Podcast features author Pastor Andy Wright as he previews his new book, Faithfully Formed: The Lutheran Confessions in Daily Life. Andy joins host Elizabeth Pittman to take a look at the Confessions and their roles in our lives as Christians, and how they are relevant to us as we face challenges prevalent in today's culture. Get a copy of Andy's book by visiting cph.org/faithfullyformed. Show Notes:The Lutheran Confessions play a vital role in the church—both centuries ago, and today. But do they apply to the daily life of an ordinary person? Pastor Andy Wright offers a resounding “yes” in his new book, Faithfully Formed. He quotes, summarizes, and synthesizes key teachings from the Confessions, revealing their relevance in our daily lives. Listen to the episode as Andy talks about why the Lutheran Confessions are important to nurturing our faith, what led him to write his book, how we are called to live in relationship with one another, and more. Get a copy of Faithfully Formed on…cph.org Amazon Questions:For listeners who may not be Lutheran, what are the Lutheran Confessions?What led you to write Faithfully Formed?What is your response to someone who wonders how these writings from so long ago could be relevant to their lives today?Why is it important to not only believe in God, but to know and articulate who God is?Why is everything about Jesus?How do the Lutheran Confessions help us to recognize God at work in our daily lives?How can the Lutheran Confessions help us address tough cultural issues we see today regarding marriage and gender?What do the Lutheran Confessions have to say about who our neighbor is and how we should live in relationship with one another?How can these be viewed as a handbook for the baptized?Why is it important that, as Christians, we are confident in confessing Christ?About the Guest:Pastor Andy Wright serves as senior pastor of St. John's Lutheran Church in Topeka, Kansas, and previously served St. John Lutheran Church in Keystone, Iowa. He holds a B.A. in Biblical Languages from Concordia University in Ann Arbor, Michigan. He also holds an M.Div. and an S.T.M. in systematic theology from Concordia Theological Seminary in Fort Wayne, Indiana. He is currently working on his dissertation pertaining to the Lutheran Confessions for a Ph.D. in doctrinal theology from Concordia Seminary in St. Louis. Pastor Wright and his wife, Rebekah, have been blessed by God with four daughters, a son, and children who went to be with the Lord from the womb. His areas of focus and interests in theology are the Lutheran Confessions, Luther studies, and pastoral theology. Outside of theology, he enjoys spending time with his family, playing tennis, and anything pertaining to aviation and the space program.

Pastor Andy Wright, author, “Faithfully Formed” Faithfully Formed The post 1594. Lutheran Laity and the Lutheran Confessions, Part 2 – Pr. Andy Wright, 6/7/24 first appeared on Issues, Etc..

Pastor Andy Wright, author, “Faithfully Formed” Faithfully Formed The post 1582. Lutheran Laity and the Lutheran Confessions, Part 1 – Pr. Andy Wright, 6/6/24 first appeared on Issues, Etc..

Have you ever pondered the enduring legacy of the Lutheran Church Missouri Synod and its century-long journey through peace, growth, and controversy? Reverend Dr. Gerhard Bode joins us to unravel this narrative, revealing the pivotal moments that have shaped the LCMS, especially during the transformative post-WWII era. Dr. Bode's deep well of knowledge brings to life the Synod's pursuit of higher education standards and its commitment to mission work, while also examining the scars left by the Semenex controversy, a true testament to the church's complex history.Our conversation with Dr. Bode ventures into the theological battlegrounds that have tested American Lutheranism, where modern scriptural interpretations have sparked fiery doctrinal debates. We step into the fray of gospel reductionism and higher criticism, pondering the balance between historical veracity and the potency of the unchanged Word. As we navigate these topics, Dr. Bode reminds us how these discussions have shaped ecumenical relationships and challenged the Lutheran Confessions to address contemporary issues without sacrificing the essence of the faith.In a heartfelt discussion about the essence of the LCMS, we reflect on the necessity of doctrinal unity without compromising the missionary zeal that propels the church forward. Dr. Bode underscores the importance of maintaining harmony within the Synod while fostering a passionate outreach, and invites listeners to experience the fervor of Call Day at Concordia Seminary. Join us for an enlightening journey through the past, present, and future of the LCMS, where faithfulness to doctrine and an eagerness for missionary work promise to define the church's trajectory.JOIN OUR NEW ONLINE LEARNING PLATFORM!ENTER CODE - 75ULC2023 for 75% off! Support the Show.Visit uniteleadership.org

Today I'm joined by Pleas Evans, who shares his journey from the Independent Fundamentalist Baptist church and into the comfort of the Lutheran Confessions. We had some audio/video sync issues. Please don't hate me for it.Support the show

In this episode, translator Michael Holmen takes us through J. W. F. Höfling's How the Lutheran Church is Constituted (Grundsätze evangelisch-lutherischer Kirchenverfassung).In his book Höfling describes how the Lutheran church should be constituted according to the principles given in the Lutheran Confessions and in Martin Luther's writings. Höfling sees the teachings of church and ministry in the Lutheran church as being very different from what the Roman Catholic church teaches. In the wake of the 1848 revolutions, he is also concerned about the loss of the sovereigns as the Summepiskopat of the churches in Germany. He offers his advice for how the churches should work towards structuring themselves in the wake of these new conditions.This third edition of his work has extensive endnotes, which are often more like excurses, where he elaborates on what he has said in previous editions and responds to objections from opponents.Support the show Lutheran History Shop Youtube ( even more behind-the-scenes videos available for certain patron tiers) Facebook Website Interview Request Form email: thelutheranhistorypodcast@gmail.com About the Host Benjamin Phelps is a 2014 graduate from Martin Luther College with a Bachelor of Arts with a German emphasis. From there went on to graduate from Wisconsin Lutheran Seminary in 2018. Ben loves all things history and enjoys traveling. A descendant of over a dozen Lutheran pastors, Ben has an interest in his family roots, especially 19th-century Lutheranism, and has written several papers and journal articles on the topic. His 2018 thesis on Wyneken won the John Harrison Ness award and the Abdel Ross Wentz prize. He is also the recipient of two awards of commendation from the Concordia Historical Institute. Ben is currently a doctoral student in historical theology through Concordia Seminary's reduced residency program in St. Louis.

Pastors Bryan Wolfmueller and Andrew Packer answer your theological and Biblical questions. In this episode we take up questions about:  How do we talk to non-Trinitarians, especially Mormons, about God? (Mormonism Research Ministry website: https://www.mrm.org/) Is worry a sin? How do we understand passages like James 2 that seem to connect faith and works? (The Lutheran Confessions on James 2, https://wolfmueller.co/justified-by-works-the-lutheran-confessions-on-james-224/) What does Paul mean in 2 Timothy when he indicates that "women will be saved through childbearing? Martin Luther's description of faith: https://wolfmueller.co/martin-luthers-description-of-faith/ New book: Holy Baptism: An Anthology Send your questions to www.wolfmueller.co/contact.  Also, don't forget to sign up for the free weekly email, Wednesday What-Not, www.wolfmueller.co/wednesday  --- Send in a voice message: https://podcasters.spotify.com/pod/show/sunday-drive-home/message

Pr. Michael Salemink, Executive Director of Lutherans for Life Lutherans for Life

Pr. Will Weedon, Host of The Word of the Lord Endures Forever A Outsider Talks With a Lutheran Theologian, Part 1 A Outsider Talks With a Lutheran Theologian, Part 2 The Word of the Lord Endures Forever Celebrating the Saints Thank, Praise, Serve and Obey See My Savior's Hands

Pr. Will Weedon, Host of The Word of the Lord Endures Forever A Outsider Talks With a Lutheran Theologian, Part 1 A Outsider Talks With a Lutheran Theologian, Part 2 The Word of the Lord Endures Forever Celebrating the Saints Thank, Praise, Serve and Obey See My Savior's Hands