Podcasts about Twelfth

In this episode, Julian of Norwich is drawn into the radiant joy of Christ—the joy He takes in His Blessed Mother, and the glory revealed in His glorified Face. In the Eleventh Shewing, Christ lovingly invites Julian to “see her”—to behold the Virgin Mary as He does, with delight and reverence. Through Julian's vision, we glimpse the profound place of Mary in Christ's heart and in the life of every Christian. In the Twelfth Shewing, Julian is lifted to contemplate the joy of Heaven: the Beatific Vision, where the saints behold the Face of Christ and are fully seen, fully known, and fully loved. Drawing from Julian's text, Scripture, the Catechism, and the wisdom of the saints, this episode opens the mystery of divine joy that begins in Christ's Passion and culminates in eternal glory. The post Ep 8 – The Eleventh and Twelfth Shewings – All Shall Be Well w/ Kris McGregor – Discerning Hearts Catholic Podcasts appeared first on Discerning Hearts Catholic Podcasts.

Jimmy Barrett takes you through the stories that matter the most on the morning of 07/16/25.

Holly Hamilton steps in this week, discussing the weekend's events and weather.

When the pictures emerged of the loyalist bonfire in Moygashel in Co Tyrone, most people were horrified at the migrant boat effigy at the top. Politicians condemned it and called for action but others insisted it was in fact an act or ‘artistic protest'.On Free State, Joe and Dion look at the celebrations around the Twelfth of July, not as the desperate acts of a lost people, but as an artistic installation.Have we failed to understand the subversive power and artistic merit of Loyalism for generations? Or should we look at this artistic protest as a brutal sign of a community punching down as they search for people to blame? Hosted on Acast. See acast.com/privacy for more information.

The Twelfth of July is a day of joy, pride, and nostalgia for Unionists and Loyalists in Northern Ireland. The night before, bonfires will be lit across the country - a tradition that began when fires on hillsides were used to signal William of Orange's march from Carrickfergus to the Battle of the Boyne. But a night of tradition and celebration for some is viewed by others as physically dangerous, and in some cases, undeniably sectarian. Are bonfires a sectarian safety risk, or just a harmless tradition? Olivia Peden is joined by Sam McBride, Loyalist activist Moore Holmes, and the chairman of the Schomberg Ulster Scots society in Kilkeel, Gareth Crozier. Hosted on Acast. See acast.com/privacy for more information.

In this first episode of Made to Parade "Unfiltered", we're joined by Rev. Mervyn Gibson, Grand Secretary of the Grand Orange Lodge of Ireland, to delve into one of the most visually recognisable – and often misunderstood – symbols of Ulster Protestant culture: the Orange arch.Erected in towns and villages across Northern Ireland in the lead-up to the Twelfth of July, these decorative arches are deeply rooted in local tradition, community pride, and historical commemoration. But in recent years, some critics have labelled them as public safety risks or divisive displays.Are these claims based on genuine concern – or are they being used to suppress cultural expression in contested spaces?We explore:The origins and evolution of the Orange arch traditionThe legal and safety processes involved in erecting themCommon myths and criticismsThe broader questions of identity, heritage, and visibility in a post-conflict societyRev. Gibson offers both historical insight and a firm defence of the role these structures play in community life today. Whether you're from within the band scene or looking to understand more about Northern Ireland's cultural landscape, this episode challenges assumptions and sparks important conversation.#MadeToParade #OrangeArches #MervynGibson #CulturalHeritage #NorthernIreland #TwelfthOfJuly #AskMervyn #ParadingTradition #SharedSpace #CommunityIdentity

The Twelfth (also called the Glorious Twelfth or Orangemen's Day) was first held in Ulster in the late 18th century. It celebrates the Glorious Revolution of 1688 and the victory of Protestant King William of Orange over Catholic King James II at the Battle of the Boyne in 1690.On and around the Twelfth, large parades are held by the Orange Order and Ulster loyalist marching bands, streets are bedecked with British flags and bunting, and large towering bonfires are lit. Today the Twelfth is mainly celebrated in Northern Ireland (where it is a public holiday), but smaller celebrations are held in other parts of the world where Orange lodges have been set up (such as Scotland [mainly the Glasgow region], England [mainly the Merseyside/Liverpool region], Ireland [Rossnowlagh, County Donegal], Australia and Canada). Many thousands flock to the 12th and 13th celebrations, and the event is seen as a great place to cross paths with friends and enjoy the buzz and excitement of the parading Loyal Orders and marching bands. However, one wonders how many who celebrate this event actually know the real reason for these celebrations and are aware of the momentous events that took place so many years ago?

The Twelfth (also called the Glorious Twelfth or Orangemen's Day) was first held in Ulster in the late 18th century. It celebrates the Glorious Revolution of 1688 and the victory of Protestant King William of Orange over Catholic King James II at the Battle of the Boyne in 1690.On and around the Twelfth, large parades are held by the Orange Order and Ulster loyalist marching bands, streets are bedecked with British flags and bunting, and large towering bonfires are lit. Today the Twelfth is mainly celebrated in Northern Ireland (where it is a public holiday), but smaller celebrations are held in other parts of the world where Orange lodges have been set up (such as Scotland [mainly the Glasgow region], England [mainly the Merseyside/Liverpool region], Ireland [Rossnowlagh, County Donegal], Australia and Canada). Many thousands flock to the 12th and 13th celebrations, and the event is seen as a great place to cross paths with friends and enjoy the buzz and excitement of the parading Loyal Orders and marching bands. However, one wonders how many who celebrate this event actually know the real reason for these celebrations and are aware of the momentous events that took place so many years ago?

Homily from the Mass offered on Thursday, June 26th. To support the podcast financially, click here: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://stpiuscda.org/online-giving⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠

Saturday of the Twelfth Week of Ordinary Time - A Time of Lectio Divina for the Discerning Heart - Discerning Hearts Catholic Podcasts As you begin, take a deep breath and exhale slowly.  For at least the next few moments, surrender all the cares and concerns of this day to the Lord. Say slowly from your heart “Jesus, I Trust In You…You Take Over” Become aware that He is with you, looking upon you with love, wanting to be heard deep within in your heart... The post Saturday of the Twelfth Week of Ordinary Time – A Time of Lectio Divina for the Discerning Heart Podcast appeared first on Discerning Hearts Catholic Podcasts.

The St. Paul Center's daily scripture reflections from the Mass for Saturday of the Twelfth Week in Ordinary Time by Mr. Clement Harrold. Immaculate Heart of the Blessed Virgin Mary Obligatory Memorial First Reading: Genesis 18: 1-15 Responsorial Psalm: Luke 1: 46-47, 48-49, 50 and 53, 54-55 Alleluia: Luke 2: 19 Gospel: Luke 2: 41-51   Learn more about the Mass at www.stpaulcenter.com

ROSARY - JOYFUL MYSTERIES today.  DIVINE MERCY CHAPLET for Saturday.

Saturday of the Twelfth Week of Ordinary Time - A Time of Lectio Divina for the Discerning Heart - Discerning Hearts Catholic Podcasts As you begin, take a deep breath and exhale slowly.  For at least the next few moments, surrender all the cares and concerns of this day to the Lord. Say slowly from your heart “Jesus, I Trust In You…You Take Over” Become aware that He is with you, looking upon you with love, wanting to be heard deep within in your heart... The post Saturday of the Twelfth Week of Ordinary Time – A Time of Lectio Divina for the Discerning Heart Podcast appeared first on Discerning Hearts Catholic Podcasts.

The St. Paul Center's daily scripture reflections from the Mass for Saturday of the Twelfth Week in Ordinary Time by Mr. Clement Harrold. Immaculate Heart of the Blessed Virgin Mary Obligatory Memorial First Reading: Genesis 18: 1-15 Responsorial Psalm: Luke 1: 46-47, 48-49, 50 and 53, 54-55 Alleluia: Luke 2: 19 Gospel: Luke 2: 41-51   Learn more about the Mass at www.stpaulcenter.com

Only say the Word!

Have mercy, Lord, and hear my prayer. In the silent hours of night, bless the Lord.St. Helena Ministries is a registered 501(c)3 non-profit. Your donations may be tax-deductibleSupport us at: sthelenaministries.com/supportPresentation of the Liturgy of the Hours (Divine Office) from The Liturgy of the Hours (Four Volumes) © 1975, International Commission on English in the Liturgy Corporation. The texts of Biblical readings are reproduced from the New American Bible © 1975

Read OnlineJesus entered the house of Peter, and saw his mother-in-law lying in bed with a fever. He touched her hand, the fever left her, and she rose and waited on him. Matthew 8:14–15How do we properly respond to the action of God in our lives? In the passage above, we are given the witness of Peter's mother-in-law to answer that question. It should be noted that Jesus was on a continual mission of healing. In fact, before arriving at the house of Peter, Jesus had just healed a centurion's servant. When the centurion came to Jesus stating that he was not even worthy to have Him enter his house, Jesus saw the centurion's faith and healed his servant from a distance. After arriving at the house of Peter, we are told that many people brought to Jesus those who were possessed by demons, and Jesus healed them all. But between the healing of the servant and the healings of the many, another healing occurred. The response to this healing sets for us a wonderful example.Peter's mother-in-law was ill and in bed with a fever. It's unclear just how ill she was, but the fact remains that she was ill to the point of being in bed. Notice, first, that Jesus was not even asked to heal her. Rather, He “saw” her ill and in bed, approached her of His own choosing, “touched her hand,” and she was healed.Within the same sentence describing Jesus' healing, we are told that “she rose and waited on him.” First of all, “she rose.” This should be seen as a symbolic depiction of what we must do when we are touched by grace. The grace of God, when it is given to us, must have the effect of causing us to rise. We rise from sin when we confess that sin and receive forgiveness, especially in the Sacrament of Reconciliation. We rise up every time God enters our lives to give us direction, clarity and hope. To rise is to be strengthened to dispel the burden that sin and confusion causes. We rise in strength, renewed and determined to go about the will of God.After this woman rose, she “waited” on Jesus. This is the reason we rise up when touched by grace. We are not given God's grace so that we can go back to our sin, or pursue our own ventures, or do our own will. We rise so that we can serve our Lord and His holy will. In a sense, Jesus' actions in our lives impose upon us a holy burden. But it is a burden that is light. It's an obligation to serve and give ourselves to our Lord to attend to Him, His holy will, and to all that He calls us to do.Reflect, today, upon this threefold action of the Gospel. See Jesus approaching you and touching you in your prayer. Know that He comes to you not only because you pray to Him but out of His own initiative when He sees you will respond. Then consider your response. Rise from that which keeps you down. Let God's grace free you from the burdens you carry. And as He grants you this grace, determine to wait on Him and to serve His will alone. The service of our Lord is what we are made for, and doing so will enable us to continually receive His grace through His touch of love.My merciful Jesus, You continually come to me, approaching me to reach out and touch me with Your grace. You desire my healing and strengthening every day. Help me to be open to all that You wish to bestow and please free me from all that keeps me down. May I rise up in service of You and Your holy will so that Your Kingdom may be built up more fully through me. Jesus, I trust in You.Source of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

https://lectiodiv.wordpress.com

Psalm 50Reading 1: 1 Samuel 26Reading 2: From a homily by St. Gregory of Nyssa, bishopSt. Helena Ministries is a registered 501(c)3 non-profit. Your donations are tax-deductibleSupport us at: sthelenaministries.com/supportPresentation of the Liturgy of the Hours (Divine Office) from The Liturgy of the Hours (Four Volumes) © 1975, International Commission on English in the Liturgy Corporation. The texts of Biblical readings are reproduced from the New American Bible © 1975

Psalm 92Canticle: Ezekiel 36Psalm 8Reading: 2 Peter 3Intercessions: Lord, hear us.St. Helena Ministries is a registered 501(c)3 non-profit. Your donations are tax-deductibleSupport us at: sthelenaministries.com/supportPresentation of the Liturgy of the Hours (Divine Office) from The Liturgy of the Hours (Four Volumes) © 1975, International Commission on English in the Liturgy Corporation. The texts of Biblical readings are reproduced from the New American Bible © 1975

The St. Paul Center's daily scripture reflections from the Mass for Thursday of the Twelfth Week in Ordinary Time by Dr. Scott Hahn. Ordinary Weekday First Reading: Genesis 16: 1-12, 15-16 or 16: 6b-12, 15-16 Responsorial Psalm: Psalms 106: 1b-2, 3-4a, 4b-5 Alleluia: John 14: 23 Gospel: Matthew 7: 21-29   Learn more about the Mass at www.stpaulcenter.com

ROSARY - LUMINOUS MYSTERIES today.  DIVINE MERCY CHAPLET for Thursday.

The St. Paul Center's daily scripture reflections from the Mass for Thursday of the Twelfth Week in Ordinary Time by Dr. Scott Hahn. Ordinary Weekday First Reading: Genesis 16: 1-12, 15-16 or 16: 6b-12, 15-16 Responsorial Psalm: Psalms 106: 1b-2, 3-4a, 4b-5 Alleluia: John 14: 23 Gospel: Matthew 7: 21-29   Learn more about the Mass at www.stpaulcenter.com

Rock or sand? Where do you want to build your house?

Thursday of the Twelfth Week in Ordinary TimeMatthew 7:21-29"Everyone who listens to these words of mine and acts on themwill be like a wise man who built his house on rock.The rain fell, the floods came,and the winds blew and buffeted the house.But it did not collapse; it had been set solidly on rock.And everyone who listens to these words of minebut does not act on themwill be like a fool who built his house on sand.The rain fell, the floods came,and the winds blew and buffeted the house.And it collapsed and was completely ruined."

The St. Paul Center's daily scripture reflections from the Mass for Wednesday of the Twelfth Week in Ordinary Time by Ms. Joan Watson. Ordinary Weekday First Reading: Genesis 15: 1-12, 17-18 Responsorial Psalm: Psalms 105: 1-2, 3-4, 6-7, 8-9 Alleluia: John 15: 4a, 5b Gospel: Matthew 7: 15-20   Learn more about the Mass at www.stpaulcenter.com

Read OnlineWhen Jesus finished these words, the crowds were astonished at his teaching, for he taught them as one having authority, and not as their scribes. Matthew 7:28–29These lines conclude the Sermon on the Mount found in Matthew's Gospel chapters 5–7. In that lengthy sermon, Jesus touches on many topics and presents us with a summary of all we need to know in our lives of faith. In these concluding lines of His sermon, the words “astonished” and “authority” should stand out. Why were the crowds astonished at Jesus' teaching? Because His teaching was new and relied upon a new authority that the people hadn't experienced before.The authority with which the scribes taught was based upon their knowledge of the traditions handed down to them from earlier teachers. The scribes studied long and hard and then presented what they had learned. This was the form of religious teaching that the people were used to receiving.Jesus, however, arrived on the scene and astonished the crowds, because He spoke with a new authority that they had not seen before. Jesus' authority came forth from His very Person. It was not based upon what He had studied and learned from those who preceded Him. Instead, when He spoke, it was He Himself Who was not only the mouthpiece of the New Law of grace, He was also the Author of the Law and its source.Try to ponder the idea of authority. For example, a child knows that a parent has authority over them. They may not like it at times, but they understand that they do not set the rules of the house but must abide by the rules set by their parents. Or consider the authority of civil leaders. Law enforcement officers, for example, have an authority entrusted to them by their office. They are not only well versed in the rule of law, they can also enforce it and everyone knows it.Similarly, Jesus did not just know about the new and glorious truths He taught. He did not simply learn them from the Father in Heaven and then pass them on verbally. Instead, when He taught, He did so as the One Who knew the New Law of grace, the One from Whom it originated, and the one and only Person sent to enact and enforce this New Law.Reflect, today, upon the New Law of grace and mercy taught by our Lord, especially as it is contained in the lengthy Sermon on the Mount. Reading those words is much more than something we study and learn. The words themselves are alive; they are the Word of God. Reading them makes present to us the same authority that the crowds experienced in Jesus' time. Everything Jesus taught was and is new, deep, profound, transforming and alive. And when He teaches it, He also establishes His divine authority to enforce it upon the world. This is good news, because His New Law is not an imposition; it is the one and only source of freedom and new life.Reflect upon this New Law of our Lord and pray that you will more fully come under its authority. My glorious Lawgiver, You taught as One with authority. Today, as Your holy Word is read and proclaimed, You continue to exercise Your new and glorious authority of love and mercy. Please help me to listen to You and to always submit myself to Your authority so that I am governed by Your New Law of grace. Jesus, I trust in You.  Image via Adobe Stock Source of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

ROSARY - GLORIOUS MYSTERIES today.  DIVINE MERCY CHAPLET for Wednesday.

The St. Paul Center's daily scripture reflections from the Mass for Wednesday of the Twelfth Week in Ordinary Time by Ms. Joan Watson. Ordinary Weekday First Reading: Genesis 15: 1-12, 17-18 Responsorial Psalm: Psalms 105: 1-2, 3-4, 6-7, 8-9 Alleluia: John 15: 4a, 5b Gospel: Matthew 7: 15-20   Learn more about the Mass at www.stpaulcenter.com

Look to the fruits!

Homily by Fr. Michael Renninger

Wednesday of the Twelfth Week in Ordinary TimeMatthew 7:15-20Jesus said to his disciples:“Beware of false prophets, who come to you in sheep's clothing,but underneath are ravenous wolves.By their fruits you will know them."

Read Online“Do people pick grapes from thornbushes, or figs from thistles? Just so, every good tree bears good fruit, and a rotten tree bears bad fruit.” Matthew 7:16–17“So by their fruits you will know them.” This is how our Gospel passage for today concludes. It offers us an exceptionally practical way by which you can discern the working of God in your own life and in the life of others.When you look at your own life, what good fruit, born for the upbuilding of the Kingdom of God, do you see? Some people may find little to no fruit born, either for good or bad. Such complacency is, in and of itself, bad fruit. Other people may see an abundance of fruit, thus producing many consequences in this world. They influence the lives of many, and their public actions make a true difference. Sometimes for good...and other times for evil.When discerning the actions of God in our world, we must first be very objective. The evil one is always very deceptive and regularly presents his bad fruit as good. For example, the legalization of abortion is often presented by many within our world as a “right to choose” or a “health service.” But the intentional death of any unborn child is clearly “bad fruit” from a “rotten tree.” There are even many so-called “humanitarian groups” or very wealthy “philanthropists” who present their work as “good fruit,” when it is anything but good. And on the contrary, there are many who work hard to bring forth a greater respect for life from the moment of conception to natural death, or strive to uphold the sacredness of marriage as God designed it, or work to promote the freedom to worship in accord with the will of God, but are labeled by the secular world as prejudiced, bigoted, fearmongers and even hateful. But their work, done very sacrificially, truly does bear good fruit for the Kingdom of God.How about your own life? When you examine your actions and the fruit born of those actions, from where does that fruit originate? Does it come from a false sense of compassion, a misguided “charity,” and a fear of being criticized for standing for the truth? Or does it come from a deep love of God, an awareness of the truth God has revealed to us, and through a courageous proclamation of the pure Gospel?Good fruit, born from the heart of the Father in Heaven, will always mirror the truths of our faith. A false sense of compassion, false accusations, persecutions and the like will flow from the rotten trees in our world. We must work diligently to be those good trees that bear the good fruit coming from God. This requires a radical commitment to do what is right in the face of the evil all around us. Reflect, today, upon these images Jesus presents. Do you see clearly both the good and bad fruit around you? Is your life helping to foster the lies of the evil one or the truth and love of God? Look at the fruit your life bears, as well as the fruit within our world, in an objective way, comparing it to the clear and unambiguous teachings of Jesus. Seek out that good fruit with all your heart and do all you can to bring it forth, no matter the cost, and you will not only save your soul, you will also help feed others with the good fruit of Heaven. My Lord of all truthfulness, You and You alone define the good and evil in our world. Your truth reveals the good fruit that is born to nourish the growth of Your glorious Kingdom. Give me courage and clarity of mind and heart so that I may continually do all that You call me to do so as to bring the good fruit of the Kingdom to all in need. Jesus, I trust in You.  Image - Jesus tells the Parable of the Barren Tree by Lawrence OP, license CC BY-NC-ND 2.0.Source of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

Homily from the Mass offered on Monday, June 23rd. To support the podcast financially, click here: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://stpiuscda.org/online-giving⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠

https://lectiodiv.wordpress.com

The St. Paul Center's daily scripture reflections from the Mass for Monday of the Twelfth Week in Ordinary Time by Dr. Scott Hahn. Ordinary Weekday (Twelfth Week in Ordinary Time) First Reading: Genesis 12: 1-9 Responsorial Psalm: Psalms 33: 12-13, 18-19, 20 and 22 Alleluia: Hebrews 4: 12 Gospel: Matthew 7: 1-5   Learn more about the Mass at www.stpaulcenter.com

ROSARY - JOYFUL MYSTERIES today.  DIVINE MERCY CHAPLET for Monday.

The St. Paul Center's daily scripture reflections from the Mass for Monday of the Twelfth Week in Ordinary Time by Dr. Scott Hahn. Ordinary Weekday (Twelfth Week in Ordinary Time) First Reading: Genesis 12: 1-9 Responsorial Psalm: Psalms 33: 12-13, 18-19, 20 and 22 Alleluia: Hebrews 4: 12 Gospel: Matthew 7: 1-5   Learn more about the Mass at www.stpaulcenter.com

Self examination is better than judging another

Read OnlineJesus said to his disciples: “Stop judging, that you may not be judged. For as you judge, so will you be judged, and the measure with which you measure will be measured out to you. Why do you notice the splinter in your brother's eye, but do not perceive the wooden beam in your own eye?” Matthew 7:1–3Sadly, this tendency is far more common than most of us would like to admit. We live in a world in which it is very common to condemn, criticize and judge. This growing secular tendency, in turn, powerfully influences our thinking and actions. Why is it so easy to judge others?Why is it so easy to see the failures of others, dwell on their sin, point out their weaknesses and speak of their faults to others? Perhaps part of the reason is that many people are not at peace within their own souls. In an unfortunate way, condemning another brings with it a certain twisted satisfaction. But it's a “satisfaction” that will never satisfy. The desire to condemn, criticize and judge will only grow all the stronger the more these actions are committed. If you struggle with these sins, then listen to the words of Jesus. “Stop judging…”Oftentimes the person who judges others does not even realize they are judging. This is why our Lord poses the question, “Why do you notice the splinter in your brother's eye, but do not perceive the wooden beam in your own eye?” If that stings even a little bit, then know that our Lord asks that question of you. And He asks it with deep love for you, desiring that you will hear Him, understand, and respond. The truth is that being judgmental of others causes far more harm to the one who judges than to the one who is judged. Certainly being judged is not pleasant. But the act of being judged by others is not a sin. However, the act of judging others is a sin. And it can be a grave sin. This sin leaves the one who judges with an empty and angry heart. Love is lost in the soul who judges.If these words seem unpleasant, that's because they are. But sometimes we need to face the unpleasant truth in order to change. The Cross was unpleasant, but it was also the greatest act of love ever known. Facing our sin of judgmentalness is unpleasant, but doing so is the only way to be free. Honesty with ourselves is an act of love given to God, to ourselves and to those whom we need to stop judging.Reflect, today, upon these challenging words from Jesus. Read the Scripture passage above a few times and then prayerfully ponder it. Use it as an examination of your own conscience. Try to be honest, humble and attentive to any ways that Jesus speaks this to you. Some will find that they have grave tendencies toward judgmentalness. Others will see less serious ways. But everyone who lacks complete perfection will find some ways in which they need to be more compassionate, merciful, forgiving and understanding of others. Be open to these truths and allow our Lord to lift the heavy burden of this sin from your own life.My merciful Lord, You and You alone are the true Judge. Only You judge with mercy and justice. Give me the grace I need to abandon my own self-righteous judgmentalness so that I will be free to love You and to love others with my whole heart. Free me from the burden of these sins, dear Lord, so that I can more easily see Your goodness in others and rejoice in Your presence in their lives. Jesus, I trust in You. Image via Web Gallery of ArtSource of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.