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Send us a textIn this engaging conversation, Nathan Atkins shares his journey from serving in the U.S. Army's 101st Airborne Division to becoming a successful corporate leader and author of the upcoming book, 'Twelfth Habits.' He discusses the valuable lessons learned from combat, particularly the importance of the after-action review, and how military principles can be applied in corporate America. Nathan introduces his framework of Twelfth habits designed to help individuals unlock their potential and achieve success. He emphasizes the significance of consistency, discipline, and personal accountability in implementing these habits. The conversation also touches on Nathan's coaching services and the importance of having a supportive partner in one's journey.Nathan Atkins InstagramNathan Y Atkins -Nathan Atkins702-518-700500:00From Battlefield to Boardroom: Nathan's Journey02:27Lessons from Combat: The After-Action Review06:30Military Principles in Corporate America08:35Bridging Education and Experience: The MBA Impact17:36The 12 Habits: A Call to Action26:11Building Discipline: The Core Habit29:31Connecting with Nathan: Coaching and Services31:17Exploring the 12 Habits: Coaching PackagesSubscribe to Visit Vegas Places with Coyal Never miss an episode again!Plus get behind the scenes coverage with business owners and chefs.Want to elevate your content and lifestyle? Shop the same creator tools, fashion, and home goods I trust for great results. Find all my favorites at the link in the description. Click here to find creator and podcast equipment on AmazonShow music composed by: Dae One Visit Vegas Places with Coyal. Real Vegas, Real Topics, Real Business with Real Owners. Covering topics on economics, entrepreneurship, health, well-being and FOOD! Thank You for tuning in and make sure to VISIT VEGAS PLACES!Follow our social media platforms:https://www.instagram.com/visitvegasplaces/https://www.youtube.com/c/CoyalHarrisonIIISupport the show
In this episode of The Sauna Trail, Hudson and Daniel join Risto to look at a few unique saunas in the Upper Peninsula of Michigan. They have a rich culture of sweat bathing, and most of the saunas are home-built and unique.LINKSWebsitehttps://www.thesaunatrail.comInstagramhttps://www.instagram.com/thesaunatrailFacebookhttps://www.facebook.com/thesaunatrailMUSICDirge of the Night by Tied With TwineCONTENTS00:00 Intro01:50 First sauna02:58 Second sauna: Is it a sauna?03:39 Third sauna05:33 Fourth sauna05:57 Fifth sauna06:20 Sixth sauna06:43 Seventh sauna07:33 Eighth sauna08:02 Ninth sauna08:49 Tenth sauna10:16 Eleventh sauna12:00 Twelfth sauna
September 6, 2025Today's Reading: Introit for Pentecost 13 - Psalm 119:28-32; antiphon: Psalm 119:27Daily Lectionary: 2 Kings 4:8-22, 32-37; Ephesians 5:15-33“I cling to your testimonies, O Lord; let me not be put to shame!” (Psalm 119:31)In the Name + of Jesus. Amen.Psalm 119 is the big one. This long psalm is the longest chapter in Scripture at a whopping 176 verses. Arranged in sections based on the Hebrew alphabet, there are recurring themes that run through it. Like a friend who can talk about a single subject and everything that touches upon it for hours, so Psalm 119 keeps coming back to the same topics. The Law. Sin. Salvation. Hope. Sorrow. The desire to do good works. It's like the psalmist put a short album on continuous repeat.So it is in this section. It begins with sorrow and a fervent prayer to learn God's law. Though the writer has announced that he has set God's way of faithfulness before him, yet he still fears being put to shame and needs God to work on his heart before he can live according to God's Commandments. You get the sense that the writer is writing this not long after falling into sin. He is struck by the terrors of God's perfect Law in his conscience. He desires to keep the Law, setting it before his eyes, but the intensity of it sounds as if the writer was a devastated child who was caught after disobeying his parents on something big.Where is help to be found, for the psalmist and for you? When your conscience attacks you, run to the testimonies of the Gospel. Run to the accounts where the Holy Spirit testifies of God's love for you in Christ. Set Jesus' compassionate miracles in front of you, where He helps those who cannot help themselves. Read again how forgiveness is given, though no one deserves it. Hear how God's own blood shed on a cross was enough to stave off God's anger at you. See how Jesus restores Peter after he denied Jesus. Marvel at how Jesus appeared to Paul and saw him not for his past sins, but instead showed him mercy. Reflect on this Son made man, who quenched the Father's anger in His wounds. And don't forget to go to your pastor, as well! Your pastor is given to teach these testimonies of grace to you and to apply them. Listen to your pastor's sermons with greater interest, for though he is sent to preach the Law that exposes your sins, yet he also is sent to preach the Gospel and unburden your conscience. With Jesus set before you, you can cling to God's testimonies of grace and never be put to shame.In the Name + of Jesus. Amen.The Law reveals the guilt of sin And makes us conscience stricken; But then the Gospel enters in The sinful soul to quicken. Come to the cross, trust Christ, and live; The Law no peace can ever give, No comfort and no blessing. (LSB 555:8)Rev. Robert Mayes, pastor at Immanuel Lutheran Church and Zion St. John Lutheran Church, Beemer and Wisner, NE.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.Study the early Church Fathers, Scripture, and Christian history alongside FLAME's conversational voice to see for yourself why their teachings from Scripture are important to study, and live out, today.
September 5, 2025Today's Reading: Ephesians 4:25-5:14Daily Lectionary: 2 Kings 2:19-25; 4:1-7; Ephesians 4:25-5:14 “Do not grieve the Holy Spirit of God, by whom you were sealed for the day of redemption.” (Ephesians 4:30)In the Name + of Jesus. Amen.There is a false teaching that says that no one could be lost if they have ever come to saving faith. Popularly going by the slogan, “Once saved, always saved,” this is a horrible false teaching. One reason this is so horrible is that it leads people to think that it does not matter if they lead a sinful life or not, because they're automatically in, no matter what. But that's not what our Scripture reading says.Today, Paul warns the Ephesians to “not grieve the Holy Spirit.” Grieving the Holy Spirit is when a believing Christian nevertheless turns to a life of intentional, willful sin against the Ten Commandments. We see this with King David, who lost the Holy Spirit for many months after he slept with Uriah's wife. There are various other Scriptural and life examples as well where someone had the faith and lost it. When the Holy Spirit is grieved, He flees the person's heart and takes saving faith with Him, too. This is one reason why sexual sin is especially dangerous. It is a faith killer.Once saved, always saved? No. But what we can say, and are glad to say, is that even the lost can be found. Even when Christians fall into sin, God calls them to renewed repentance for all their sins. No one living is hopeless. No one living is outside of God's desire to redeem. God wants all to be saved, to repent and believe in the Gospel. Our sins abound. We would be lost without the mercy of Jesus. But He is merciful. He gave His life for sinners. He died for all sins - even future sins that haven't been done. He defeated death for us by His glorious resurrection. Now He sends His Holy Spirit by His Word, even when people have turned away. By that Word, the Holy Spirit comes. He brings the unrepentant to repent, and the repentant to faith in Christ. The Holy Spirit can restore faith to those who have fallen away - He did with King David, after all. He sent Nathan the prophet, whose words of the Law broke David's hardness of heart, and whose words of the Gospel restored David to saving faith. Then, as a fruit of saving faith, the Holy Spirit restores the forgiven believer to holiness of living.The Holy Spirit has sealed you for the day of redemption. He did not come to sanctify sin, but He did come to sanctify you. And through faith in Christ alone, you remain God's temple, and the Holy Spirit dwells in you. Continue in this faith and in a God-pleasing life!In the Name + of Jesus. Amen.Let me be Thine forever, My faithful God and Lord; Let me forsake Thee never Nor wander from Thy Word. Lord, do not let me waver, But give me steadfastness, And for such grace forever Thy holy name I'll bless. (LSB 689:1)Rev. Robert Mayes, pastor at Immanuel Lutheran Church and Zion St. John Lutheran Church, Beemer and Wisner, NE.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.Study the early Church Fathers, Scripture, and Christian history alongside FLAME's conversational voice to see for yourself why their teachings from Scripture are important to study, and live out, today.
September 4, 2025Today's Reading: Catechism: Who Receives This Sacrament Worthily?Daily Lectionary: 2 Kings 2:1-18; Ephesians 4:1-24Fasting and bodily preparation are certainly fine outward training. But that person is truly worthy and well prepared who has faith in these words: ‘Given and shed for you for the forgiveness of sins.' But anyone who does not believe these words or doubts them is unworthy and unprepared, for the words ‘for you' require all hearts to believe. (Small Catechism part 6, “Who receives this Sacrament worthily?”)In the Name + of Jesus. Amen.The Lord's Supper can be confusing, especially when it comes to church fellowship. The issue of closed Communion has been tough to understand, let alone explain to friends and family of other churches not in fellowship with your church. But the issue all comes back to what Holy Scripture says about worthiness. 1 Corinthians 11:27-30 is the place to find this. Go read it.Worthy eating of the Lord's Supper does not mean “better than you” eating. Worthy eating is based on faith in these words, “Given and shed for you for the forgiveness of sins.” Those who confess this Christian faith in the same way are welcome to take, eat, and drink. Since the Sacrament harms people who eat it unworthily, closed Communion protects them. If someone does not believe this bread IS Jesus' body and the wine IS His blood, if they disagree about the Gospel or original sin, they do not have the same confession of the faith. And the Sacrament would harm them, even while it helped you.It's like prescription medicines. Prescription medicines help the people for whom they are prescribed, but they harm people for whom they are not prescribed. So it is with the Lord's Supper, the medicine of immortality. Those who share the same faith in Christ and His Words, and confess this faith the same are like those who have the same sickness and are prescribed the same medicine. They can safely take the Sacrament together. But loved ones, friends, and neighbors who do not believe this nor confess this the same should wait until they come to the same faith and the same confession. For Scripture says, unworthy eating harms them. This is why closed Communion matters.But closed Communion does not mean lovelessness, either. We want people to be worthy. We want family who don't agree with us, or friends of a church not in fellowship with us, to be able to take Communion. We also just want them to take it safely. So perhaps the best approach is to say, “Let's make that happen. Let's go, ask the pastor to teach us. I'll be your sponsor and sit in your classes with you.” Then, you both may be able to safely take the Sacrament together in the only worthy way. God grant His Word and Spirit to bring unity where there is division.In the Name + of Jesus. Amen.At Your feet I cry, my maker, Let me be a fit partaker Of this blessed food from heaven, For our good, Your glory, given. (LSB 636:6)Rev. Robert Mayes, pastor at Immanuel Lutheran Church and Zion St. John Lutheran Church, Beemer and Wisner, NE.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.Study the early Church Fathers, Scripture, and Christian history alongside FLAME's conversational voice to see for yourself why their teachings from Scripture are important to study, and live out, today.
September 3, 2025Today's Reading: 1 Kings 19:1-21Daily Lectionary: 1 Kings 19:1-21; 1 Kings 20:1-22:53; Ephesians 3:1-21“And the angel of the Lord came again a second time and touched [Elijah] and said, ‘Arise and eat, for the journey is too great for you.'” (1 Kings 19:7)In the Name + of Jesus. Amen.On the run from the enraged Queen Jezebel, Elijah went as far as he could go. But it wasn't far enough. Exhausted in the wilderness, alone and having no food, that was the least of the prophet's problems. For if Queen Jezebel's army caught up to him, Elijah was a dead man. And his own power and strength could not save him.This is your problem, too. In the wilderness of this life, you also cannot go the whole way by your own power and strength. Relying on your own abilities gets you into the middle of a wilderness, exhausted and all alone. Do not think too highly of your strength. See how little ability you have to keep God's Commandments perfectly. To make things worse, the threat of certain death for your sins looms over you as well. You cannot overcome your own mortality. Your own power and strength cannot save you.Elijah was spared when God sent an angelic messenger with a word of grace. That word was, “Arise and eat.” This is truly a word of God's grace, because it promised and gave to Elijah what he had not deserved. This Word brought Elijah a heaven-sent food. It was bread from heaven, a new manna for a new wilderness journey. Elijah ate, not just once but twice. In other words, God gave Elijah this word of grace and this heavenly bread, again and again, because it gave him strength, hope, and life that he did not have.You also are like Elijah. All you can rely on is God's Word of grace in Christ Jesus. His cross has won salvation for all sinners. His empty tomb has defeated your death. Now, His gracious Word carries to you the life and salvation His cross won. Here is life for you! You are not alone anymore, because through faith, God mystically joins you to Him. You no longer have to rely on your own power and strength, for you have God's gracious promise in Jesus. Even better, God's Word of grace directs you to arise and eat a new food from heaven in the Sacrament of the Altar. Arise and eat, again and again. In the Body and Blood of Jesus, there is strength, hope, and life for you. The journey is too great for you, but not if you go by the strength of this new heavenly manna.In the Name + of Jesus. Amen.My Lord, You here have led me To this most holy place And with Yourself have fed me The treasures of Your grace; For You have freely given What earth could never buy, The bread of life from heaven That now I shall not die. (LSB 642:2)Rev. Robert Mayes, pastor at Immanuel Lutheran Church and Zion St. John Lutheran Church, Beemer and Wisner, NE.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.Study the early Church Fathers, Scripture, and Christian history alongside FLAME's conversational voice to see for yourself why their teachings from Scripture are important to study, and live out, today.
September 2, 2025Today's Reading: Hebrews 13:1-17Daily Lectionary: 1 Kings 18:20-40; Ephesians 2:1-22“The Lord is my helper; I will not fear; what can man do to me?” (Hebrews 13:6)In the Name + of Jesus. Amen.The Lord helps you. And not because of anything you have done to merit this gracious favor. And also not because of who you are, who you are related to, or how much you have. Instead, God gives divine help to you simply out of grace, giving you better than you have deserved.For you are a sinner who should be judged by God. You have not always loved God above all things. You likewise have not shown brotherly love at all times to your neighbor. You have acted selfishly. You have spoken what you should not have said. Your thoughts have been tainted with sinful desires like lust or revenge. What is worse, you are unable to help yourself when it comes to making God pleased with you. You cannot charm God, wrapping Him around your little finger to get special treatment.So why would the Lord ever want to be your helper? On account of Jesus' perfect life in your place, His sacrificial death, and His blood shed to cover your sins. “He has redeemed me, a lost and condemned person, purchased and won me from all sins, death and the power of the devil, not with gold or silver, but with His holy precious blood and with His innocent suffering and death.” (Explanation to the 2nd Article of the Creed, the Small Catechism). There is nothing in you that merits God's divine help, but there is everything in Jesus' death in your place that merits this.And He gives this great salvation to you freely. Free gift! No strings attached! No conditions put upon receiving it! It is for you. God loved us when we were His enemies. So for this reason alone, He helps. And the help God gives is 100% done by Him. He does everything for you and your salvation. You simply receive. That's what faith in Christ does. Faith holds to Jesus and His promises made in Holy Scripture, which cannot be broken. Therefore, you can confidently say, “The Lord is my helper; I will not fear; what can man do to me?” In the Name + of Jesus. Amen.Since Christ has full atonement made And brought to us salvation, Each Christian therefore may be glad And build on this foundation. Your grace alone, dear Lord, I plead, Your death is now my life indeed, For You have paid my ransom. (LSB 555:6)Rev. Robert Mayes, pastor at Immanuel Lutheran Church and Zion St. John Lutheran Church, Beemer and Wisner, NE.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.Study the early Church Fathers, Scripture, and Christian history alongside FLAME's conversational voice to see for yourself why their teachings from Scripture are important to study, and live out, today.
September 1, 2025Today's Reading: Proverbs 25:2-10Daily Lectionary: 1 Kings 18:1-19; Ephesians 1:1-23“Do not reveal another's secret, lest he who hears you bring shame upon you, and your ill repute have no end.” (Proverbs 25:9b-10)In the Name + of Jesus. Amen.Some words were never meant to be said. Proverbs teaches that the secrets of your neighbor are not to be shared. A secret is anything kept from general awareness that would bring shame if it were revealed. Whether it's a secret crush, a regrettable past incident, or a fear few others know, no one likes to have their secrets made public.Sometimes you have to speak, though. If the secret is dangerous to that person or to others, or to someone's property, this should not stay secret. Because this is no longer about covering shame. This is about protecting a person. If a friend tells you he is suicidal, you need to tell people in authority who can help. The friend might not want you to. They might say they won't trust you again if you do tell. But you need to help that person, and there are good ways to work through this situation. One good way is to encourage the other person that they should tell their harmful secret to people who love them. Parents, teachers, pastors, police officers, God gave us these authorities for such reasons. But promise to be with your friend the whole way and support them as they reveal their secret. It may be hard for them, but it is easier if you or another friend is with them.Where someone could be harmed, a secret must be told, and in the best situation, by the person who has that secret himself. But where it's a matter of covering someone's shameful and regretted words, actions, or thoughts, then secrets should be kept hidden. In Eden, God covered Adam and Eve's shame by clothing them with animal skins. God did not speak about how shameful they were. Instead, God shed blood - the first blood shed in Scripture - as a way to cover the shame of our first parents. Jesus likewise covers shame by His blood. Romans 10:11 says, “Everyone who believes in him will not be put to shame.” So Jesus takes our shame away as the pure Gospel that faith clings to is preached. The Lord's Supper likewise applies Jesus' blood on you. And shame is covered and removed.Proverbs directs us to speak like God. Since God does not uncover shame, let us not uncover our neighbor's shame. Let us speak the truth in love, having love so that our neighbor's personal shame is not revealed. In this way, we treat our neighbor the way that God has treated us.In the Name + of Jesus. Amen.Help us that we Thy saving Word In faithful hearts may treasure; Let e'er that Bread of Life afford New grace in richest measure. O make us die to every sin, Each day create new life within, That fruits of faith may flourish. (LSB 693:2)Rev. Robert Mayes, pastor at Immanuel Lutheran Church and Zion St. John Lutheran Church, Beemer and Wisner, NE.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.Study the early Church Fathers, Scripture, and Christian history alongside FLAME's conversational voice to see for yourself why their teachings from Scripture are important to study, and live out, today.
#sioux #nativeamerican #folktalesIn the first story, we hear why it is bad to put the fox in charge of the hen house. And in the second one, we hear about an all consuming greed personified.Source: Wigwam Evenings: Sioux Folk Tales Retold by Eastman and EastmanNarrator: Dustin SteichmannMusic: In The River: A Protest Song - Raye Zaragoza (creative commons)Sound Effects: nature_fire_burning_crackle_fireplace by Sage Tyrtle (creative commons)Podcast Shoutout: That Florida Feeling PodcastListener shoutout: Hamilton BermudaPicture credit: By Gertrude Spaller - Smith, Carrie J. The Easy Road to Reading Third Reader. Chicago: Lyons and Carnahan, 1917. Page 73., Public Domain,
Betty and Dan Broderick were a golden couple in San Diego, CA. He, a powerful attorney; she, a devoted, fun-loving wife and mother of four. But when Dan turned 40 he became a cliche. He bought a Corvette, fell for his much younger legal assistant, and left Betty after 16 years of marriage. Their bitter six-year divorce became the most contentious in San Diego County history, a battle over money, custody, and control. On November 5, 1989, it ended in shocking violence when Betty walked into the couple's home and killed Dan and his new wife, Linda, as they slept, turning a local divorce drama into one of the most infamous true crime cases of the century.Listen to all three parts ad-free on PatreonToday's snack: Twix bitesSources:https://www.zillow.com/homedetails/5565-Coral-Reef-Ave-La-Jolla-CA-92037/16857585_zpid/ Betty and Dan's househttps://www.youtube.com/watch?v=bl2gx4wafQs Dan's home in Balboa ParkBroderick, Betty. Betty Broderick: Telling on myself (2015). Taylor Street Books. Kindle Edition. Stumbo, Bella. Until the Twelfth of Never: Should Betty Broderick Ever Be Free? (2013). Taylor Street Books. Kindle Edition. https://read.amazon.com/?asin=B01DEDKKXQ&ref_=dbs_t_r_khbodl Kim's bookhttps://www.youtube.com/watch?v=IIfhxx0S-™ Betty's testimonyhttps://www.youtube.com/watch?v=hln563ksU00https://www.latimes.com/la-me-broderick3jun0390-story.htmlhttps://www.newspapers.com/image/405751893/?match=1&terms=Dan%20Broderickhttps://www.oxygen.com/true-crime-buzz/bradley-wright-betty-brodericks-ex-boyfriend-todayhttps://www.dailymail.co.uk/news/article-9014551/Betty-Broderick-begged-ex-boyfriend-send-money-prison.htmlhttps://www.newspapers.com/image/405754893/?terms=%22betty%20Broderick%22https://www.oprahdaily.com/entertainment/a32654700/betty-broderick-children-today/https://lamag.com/crimeinla/one-angry-betty1https://timesmachine.nytimes.com/timesmachine/1994/10/26/641316.html?pageNumber=27
First there was the music. Keith Donald was always looking to escape. Music offered the first exit. Then came drink.Keith Donald was abused as a child by his headmistress. He found that jazz had the power to transform his existence.As a teenager he began to play music wherever he could. He played for a band on the Twelfth and toured the country with showbands.On Free State today Keith Donald talks about the music and the mayhem and how he found peace. He speaks about founding Moving Hearts and why even now music has the power to transform. Hosted on Acast. See acast.com/privacy for more information.
It's a Song of the Week! I am so excited to present to you this brand new music-centered feature on the show. Last year we had a blast (my word) listening to 300 albums and discussing them together. Ever since I have known that we were going to get back to holding space to talk specifically about music on the pod, regularly. And just about a year after we started that massive undertaking, the time is now!! So instead of album after album, we're going to talk about ONE SONG AT A TIME. - This week's TWELFTH installment song is by Artist: King Gizzard and the Lizard Wizard And is called “Dirt.” It's from their seventh album Paper Mâché Dream Balloon. Listen to it on YouTube: https://youtu.be/wJLe_395R0A?s... Watch the demo I mentioned on YouTube: https://youtu.be/pbNZVH8_cBE?s... Live at Red Rocks! https://youtu.be/sj5pAv6q8iM?s... You can also grab a preview on my IG @whereschloe; it's up on the profile. - There is no hierarchy; these songs are going to be in basically a random order, chosen for reasons that I'll most likely expound upon within the episode. Along with an array of background, inspirations, time frame, album order, cultural context, related themes, personal experiences, etc. Any genre artist decade that I would listen to is up for grabs and who's to know what will be next and why? ;) Remember your favorites. Discover something new. One song of the week at a time for however long works. I'm ELATED that you're along for the ride, C
In this episode, Maya breaks down the surprisingly deep YA novel Twelfth KnightSierra Madre Golf https://sierramadregolf.com/?ref=mayag or use Code MAYAGSubscribe to the My Take newsletter that comes out every other friday: https://mytake.aweb.page/p/5c793f97-1177-42ff-a0a9-5c9f3b7313b1 My Take also has a Patreon, where every month there will be fun bonus content, including a book club, so it would mean the world if you could support us there! Connect with Maya:Instagram: https://www.instagram.com/_mytake/?hl=enPatreon: https://www.patreon.com/mytakepodWebsite: https://mytakepodcast.weebly.com/
Danielle Mahoney, founder of Missy.ie, discusses the announcement of Taylor Swift's twelfth studio album, 'The Life Of A Showgirl'.
August 6, 2025 - Welcome back. This is the tenth special edition episode of The Terrible Podcast, which will be posted after the Pittsburgh Steelers wrap up each one of their 2025 training camp practices. It's Wednesday night, and Alex Kozora joins me to discuss what he observed at Saint Vincent College in Latrobe earlier in the day. As usual, Alex and I go through all of the position groups and give you the rundown on as many players as possible in the shortest amount of time. In case you missed it, you can read Alex's Wednesday practice report here. Thanks to Len Testa at touringplans.com for once again sponsoring these special-edition episodes during Steelers training camp. Thanks for listening, and don't forget to call or email with questions or comments, and please pass us along to your friends! steelersdepot.com Learn more about your ad choices. Visit megaphone.fm/adchoices
A commentary and discussion on the Just for Today: Daily Meditations for Recovering Addicts. Contact Information: 919-675-1058 or facebook.com/groups/theanonpodcast
In this episode, Julian of Norwich is drawn into the radiant joy of Christ—the joy He takes in His Blessed Mother, and the glory revealed in His glorified Face. In the Eleventh Shewing, Christ lovingly invites Julian to “see her”—to behold the Virgin Mary as He does, with delight and reverence. Through Julian's vision, we glimpse the profound place of Mary in Christ's heart and in the life of every Christian. In the Twelfth Shewing, Julian is lifted to contemplate the joy of Heaven: the Beatific Vision, where the saints behold the Face of Christ and are fully seen, fully known, and fully loved. Drawing from Julian's text, Scripture, the Catechism, and the wisdom of the saints, this episode opens the mystery of divine joy that begins in Christ's Passion and culminates in eternal glory. The post Ep 8 – The Eleventh and Twelfth Shewings – All Shall Be Well w/ Kris McGregor – Discerning Hearts Catholic Podcasts appeared first on Discerning Hearts Catholic Podcasts.
Holly Hamilton steps in this week, discussing the weekend's events and weather.
When the pictures emerged of the loyalist bonfire in Moygashel in Co Tyrone, most people were horrified at the migrant boat effigy at the top. Politicians condemned it and called for action but others insisted it was in fact an act or ‘artistic protest'.On Free State, Joe and Dion look at the celebrations around the Twelfth of July, not as the desperate acts of a lost people, but as an artistic installation.Have we failed to understand the subversive power and artistic merit of Loyalism for generations? Or should we look at this artistic protest as a brutal sign of a community punching down as they search for people to blame? Hosted on Acast. See acast.com/privacy for more information.
Homily from the Mass offered on Thursday, June 26th. To support the podcast financially, click here: https://stpiuscda.org/online-giving
Saturday of the Twelfth Week of Ordinary Time - A Time of Lectio Divina for the Discerning Heart - Discerning Hearts Catholic Podcasts As you begin, take a deep breath and exhale slowly. For at least the next few moments, surrender all the cares and concerns of this day to the Lord. Say slowly from your heart “Jesus, I Trust In You…You Take Over” Become aware that He is with you, looking upon you with love, wanting to be heard deep within in your heart... The post Saturday of the Twelfth Week of Ordinary Time – A Time of Lectio Divina for the Discerning Heart Podcast appeared first on Discerning Hearts Catholic Podcasts.
The St. Paul Center's daily scripture reflections from the Mass for Saturday of the Twelfth Week in Ordinary Time by Mr. Clement Harrold. Immaculate Heart of the Blessed Virgin Mary Obligatory Memorial First Reading: Genesis 18: 1-15 Responsorial Psalm: Luke 1: 46-47, 48-49, 50 and 53, 54-55 Alleluia: Luke 2: 19 Gospel: Luke 2: 41-51 Learn more about the Mass at www.stpaulcenter.com
ROSARY - JOYFUL MYSTERIES today. DIVINE MERCY CHAPLET for Saturday.
Saturday of the Twelfth Week of Ordinary Time - A Time of Lectio Divina for the Discerning Heart - Discerning Hearts Catholic Podcasts As you begin, take a deep breath and exhale slowly. For at least the next few moments, surrender all the cares and concerns of this day to the Lord. Say slowly from your heart “Jesus, I Trust In You…You Take Over” Become aware that He is with you, looking upon you with love, wanting to be heard deep within in your heart... The post Saturday of the Twelfth Week of Ordinary Time – A Time of Lectio Divina for the Discerning Heart Podcast appeared first on Discerning Hearts Catholic Podcasts.
The St. Paul Center's daily scripture reflections from the Mass for Saturday of the Twelfth Week in Ordinary Time by Mr. Clement Harrold. Immaculate Heart of the Blessed Virgin Mary Obligatory Memorial First Reading: Genesis 18: 1-15 Responsorial Psalm: Luke 1: 46-47, 48-49, 50 and 53, 54-55 Alleluia: Luke 2: 19 Gospel: Luke 2: 41-51 Learn more about the Mass at www.stpaulcenter.com
Read OnlineJesus entered the house of Peter, and saw his mother-in-law lying in bed with a fever. He touched her hand, the fever left her, and she rose and waited on him. Matthew 8:14–15How do we properly respond to the action of God in our lives? In the passage above, we are given the witness of Peter's mother-in-law to answer that question. It should be noted that Jesus was on a continual mission of healing. In fact, before arriving at the house of Peter, Jesus had just healed a centurion's servant. When the centurion came to Jesus stating that he was not even worthy to have Him enter his house, Jesus saw the centurion's faith and healed his servant from a distance. After arriving at the house of Peter, we are told that many people brought to Jesus those who were possessed by demons, and Jesus healed them all. But between the healing of the servant and the healings of the many, another healing occurred. The response to this healing sets for us a wonderful example.Peter's mother-in-law was ill and in bed with a fever. It's unclear just how ill she was, but the fact remains that she was ill to the point of being in bed. Notice, first, that Jesus was not even asked to heal her. Rather, He “saw” her ill and in bed, approached her of His own choosing, “touched her hand,” and she was healed.Within the same sentence describing Jesus' healing, we are told that “she rose and waited on him.” First of all, “she rose.” This should be seen as a symbolic depiction of what we must do when we are touched by grace. The grace of God, when it is given to us, must have the effect of causing us to rise. We rise from sin when we confess that sin and receive forgiveness, especially in the Sacrament of Reconciliation. We rise up every time God enters our lives to give us direction, clarity and hope. To rise is to be strengthened to dispel the burden that sin and confusion causes. We rise in strength, renewed and determined to go about the will of God.After this woman rose, she “waited” on Jesus. This is the reason we rise up when touched by grace. We are not given God's grace so that we can go back to our sin, or pursue our own ventures, or do our own will. We rise so that we can serve our Lord and His holy will. In a sense, Jesus' actions in our lives impose upon us a holy burden. But it is a burden that is light. It's an obligation to serve and give ourselves to our Lord to attend to Him, His holy will, and to all that He calls us to do.Reflect, today, upon this threefold action of the Gospel. See Jesus approaching you and touching you in your prayer. Know that He comes to you not only because you pray to Him but out of His own initiative when He sees you will respond. Then consider your response. Rise from that which keeps you down. Let God's grace free you from the burdens you carry. And as He grants you this grace, determine to wait on Him and to serve His will alone. The service of our Lord is what we are made for, and doing so will enable us to continually receive His grace through His touch of love.My merciful Jesus, You continually come to me, approaching me to reach out and touch me with Your grace. You desire my healing and strengthening every day. Help me to be open to all that You wish to bestow and please free me from all that keeps me down. May I rise up in service of You and Your holy will so that Your Kingdom may be built up more fully through me. Jesus, I trust in You.Source of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.
The St. Paul Center's daily scripture reflections from the Mass for Thursday of the Twelfth Week in Ordinary Time by Dr. Scott Hahn. Ordinary Weekday First Reading: Genesis 16: 1-12, 15-16 or 16: 6b-12, 15-16 Responsorial Psalm: Psalms 106: 1b-2, 3-4a, 4b-5 Alleluia: John 14: 23 Gospel: Matthew 7: 21-29 Learn more about the Mass at www.stpaulcenter.com
ROSARY - LUMINOUS MYSTERIES today. DIVINE MERCY CHAPLET for Thursday.
The St. Paul Center's daily scripture reflections from the Mass for Thursday of the Twelfth Week in Ordinary Time by Dr. Scott Hahn. Ordinary Weekday First Reading: Genesis 16: 1-12, 15-16 or 16: 6b-12, 15-16 Responsorial Psalm: Psalms 106: 1b-2, 3-4a, 4b-5 Alleluia: John 14: 23 Gospel: Matthew 7: 21-29 Learn more about the Mass at www.stpaulcenter.com
Rock or sand? Where do you want to build your house?
The St. Paul Center's daily scripture reflections from the Mass for Wednesday of the Twelfth Week in Ordinary Time by Ms. Joan Watson. Ordinary Weekday First Reading: Genesis 15: 1-12, 17-18 Responsorial Psalm: Psalms 105: 1-2, 3-4, 6-7, 8-9 Alleluia: John 15: 4a, 5b Gospel: Matthew 7: 15-20 Learn more about the Mass at www.stpaulcenter.com
Read OnlineWhen Jesus finished these words, the crowds were astonished at his teaching, for he taught them as one having authority, and not as their scribes. Matthew 7:28–29These lines conclude the Sermon on the Mount found in Matthew's Gospel chapters 5–7. In that lengthy sermon, Jesus touches on many topics and presents us with a summary of all we need to know in our lives of faith. In these concluding lines of His sermon, the words “astonished” and “authority” should stand out. Why were the crowds astonished at Jesus' teaching? Because His teaching was new and relied upon a new authority that the people hadn't experienced before.The authority with which the scribes taught was based upon their knowledge of the traditions handed down to them from earlier teachers. The scribes studied long and hard and then presented what they had learned. This was the form of religious teaching that the people were used to receiving.Jesus, however, arrived on the scene and astonished the crowds, because He spoke with a new authority that they had not seen before. Jesus' authority came forth from His very Person. It was not based upon what He had studied and learned from those who preceded Him. Instead, when He spoke, it was He Himself Who was not only the mouthpiece of the New Law of grace, He was also the Author of the Law and its source.Try to ponder the idea of authority. For example, a child knows that a parent has authority over them. They may not like it at times, but they understand that they do not set the rules of the house but must abide by the rules set by their parents. Or consider the authority of civil leaders. Law enforcement officers, for example, have an authority entrusted to them by their office. They are not only well versed in the rule of law, they can also enforce it and everyone knows it.Similarly, Jesus did not just know about the new and glorious truths He taught. He did not simply learn them from the Father in Heaven and then pass them on verbally. Instead, when He taught, He did so as the One Who knew the New Law of grace, the One from Whom it originated, and the one and only Person sent to enact and enforce this New Law.Reflect, today, upon the New Law of grace and mercy taught by our Lord, especially as it is contained in the lengthy Sermon on the Mount. Reading those words is much more than something we study and learn. The words themselves are alive; they are the Word of God. Reading them makes present to us the same authority that the crowds experienced in Jesus' time. Everything Jesus taught was and is new, deep, profound, transforming and alive. And when He teaches it, He also establishes His divine authority to enforce it upon the world. This is good news, because His New Law is not an imposition; it is the one and only source of freedom and new life.Reflect upon this New Law of our Lord and pray that you will more fully come under its authority. My glorious Lawgiver, You taught as One with authority. Today, as Your holy Word is read and proclaimed, You continue to exercise Your new and glorious authority of love and mercy. Please help me to listen to You and to always submit myself to Your authority so that I am governed by Your New Law of grace. Jesus, I trust in You. Image via Adobe Stock Source of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.
ROSARY - GLORIOUS MYSTERIES today. DIVINE MERCY CHAPLET for Wednesday.
The St. Paul Center's daily scripture reflections from the Mass for Wednesday of the Twelfth Week in Ordinary Time by Ms. Joan Watson. Ordinary Weekday First Reading: Genesis 15: 1-12, 17-18 Responsorial Psalm: Psalms 105: 1-2, 3-4, 6-7, 8-9 Alleluia: John 15: 4a, 5b Gospel: Matthew 7: 15-20 Learn more about the Mass at www.stpaulcenter.com
Read Online“Do people pick grapes from thornbushes, or figs from thistles? Just so, every good tree bears good fruit, and a rotten tree bears bad fruit.” Matthew 7:16–17“So by their fruits you will know them.” This is how our Gospel passage for today concludes. It offers us an exceptionally practical way by which you can discern the working of God in your own life and in the life of others.When you look at your own life, what good fruit, born for the upbuilding of the Kingdom of God, do you see? Some people may find little to no fruit born, either for good or bad. Such complacency is, in and of itself, bad fruit. Other people may see an abundance of fruit, thus producing many consequences in this world. They influence the lives of many, and their public actions make a true difference. Sometimes for good...and other times for evil.When discerning the actions of God in our world, we must first be very objective. The evil one is always very deceptive and regularly presents his bad fruit as good. For example, the legalization of abortion is often presented by many within our world as a “right to choose” or a “health service.” But the intentional death of any unborn child is clearly “bad fruit” from a “rotten tree.” There are even many so-called “humanitarian groups” or very wealthy “philanthropists” who present their work as “good fruit,” when it is anything but good. And on the contrary, there are many who work hard to bring forth a greater respect for life from the moment of conception to natural death, or strive to uphold the sacredness of marriage as God designed it, or work to promote the freedom to worship in accord with the will of God, but are labeled by the secular world as prejudiced, bigoted, fearmongers and even hateful. But their work, done very sacrificially, truly does bear good fruit for the Kingdom of God.How about your own life? When you examine your actions and the fruit born of those actions, from where does that fruit originate? Does it come from a false sense of compassion, a misguided “charity,” and a fear of being criticized for standing for the truth? Or does it come from a deep love of God, an awareness of the truth God has revealed to us, and through a courageous proclamation of the pure Gospel?Good fruit, born from the heart of the Father in Heaven, will always mirror the truths of our faith. A false sense of compassion, false accusations, persecutions and the like will flow from the rotten trees in our world. We must work diligently to be those good trees that bear the good fruit coming from God. This requires a radical commitment to do what is right in the face of the evil all around us. Reflect, today, upon these images Jesus presents. Do you see clearly both the good and bad fruit around you? Is your life helping to foster the lies of the evil one or the truth and love of God? Look at the fruit your life bears, as well as the fruit within our world, in an objective way, comparing it to the clear and unambiguous teachings of Jesus. Seek out that good fruit with all your heart and do all you can to bring it forth, no matter the cost, and you will not only save your soul, you will also help feed others with the good fruit of Heaven. My Lord of all truthfulness, You and You alone define the good and evil in our world. Your truth reveals the good fruit that is born to nourish the growth of Your glorious Kingdom. Give me courage and clarity of mind and heart so that I may continually do all that You call me to do so as to bring the good fruit of the Kingdom to all in need. Jesus, I trust in You. Image - Jesus tells the Parable of the Barren Tree by Lawrence OP, license CC BY-NC-ND 2.0.Source of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.
The St. Paul Center's daily scripture reflections from the Mass for Monday of the Twelfth Week in Ordinary Time by Dr. Scott Hahn. Ordinary Weekday (Twelfth Week in Ordinary Time) First Reading: Genesis 12: 1-9 Responsorial Psalm: Psalms 33: 12-13, 18-19, 20 and 22 Alleluia: Hebrews 4: 12 Gospel: Matthew 7: 1-5 Learn more about the Mass at www.stpaulcenter.com
ROSARY - JOYFUL MYSTERIES today. DIVINE MERCY CHAPLET for Monday.
The St. Paul Center's daily scripture reflections from the Mass for Monday of the Twelfth Week in Ordinary Time by Dr. Scott Hahn. Ordinary Weekday (Twelfth Week in Ordinary Time) First Reading: Genesis 12: 1-9 Responsorial Psalm: Psalms 33: 12-13, 18-19, 20 and 22 Alleluia: Hebrews 4: 12 Gospel: Matthew 7: 1-5 Learn more about the Mass at www.stpaulcenter.com
Read OnlineJesus said to his disciples: “Stop judging, that you may not be judged. For as you judge, so will you be judged, and the measure with which you measure will be measured out to you. Why do you notice the splinter in your brother's eye, but do not perceive the wooden beam in your own eye?” Matthew 7:1–3Sadly, this tendency is far more common than most of us would like to admit. We live in a world in which it is very common to condemn, criticize and judge. This growing secular tendency, in turn, powerfully influences our thinking and actions. Why is it so easy to judge others?Why is it so easy to see the failures of others, dwell on their sin, point out their weaknesses and speak of their faults to others? Perhaps part of the reason is that many people are not at peace within their own souls. In an unfortunate way, condemning another brings with it a certain twisted satisfaction. But it's a “satisfaction” that will never satisfy. The desire to condemn, criticize and judge will only grow all the stronger the more these actions are committed. If you struggle with these sins, then listen to the words of Jesus. “Stop judging…”Oftentimes the person who judges others does not even realize they are judging. This is why our Lord poses the question, “Why do you notice the splinter in your brother's eye, but do not perceive the wooden beam in your own eye?” If that stings even a little bit, then know that our Lord asks that question of you. And He asks it with deep love for you, desiring that you will hear Him, understand, and respond. The truth is that being judgmental of others causes far more harm to the one who judges than to the one who is judged. Certainly being judged is not pleasant. But the act of being judged by others is not a sin. However, the act of judging others is a sin. And it can be a grave sin. This sin leaves the one who judges with an empty and angry heart. Love is lost in the soul who judges.If these words seem unpleasant, that's because they are. But sometimes we need to face the unpleasant truth in order to change. The Cross was unpleasant, but it was also the greatest act of love ever known. Facing our sin of judgmentalness is unpleasant, but doing so is the only way to be free. Honesty with ourselves is an act of love given to God, to ourselves and to those whom we need to stop judging.Reflect, today, upon these challenging words from Jesus. Read the Scripture passage above a few times and then prayerfully ponder it. Use it as an examination of your own conscience. Try to be honest, humble and attentive to any ways that Jesus speaks this to you. Some will find that they have grave tendencies toward judgmentalness. Others will see less serious ways. But everyone who lacks complete perfection will find some ways in which they need to be more compassionate, merciful, forgiving and understanding of others. Be open to these truths and allow our Lord to lift the heavy burden of this sin from your own life.My merciful Lord, You and You alone are the true Judge. Only You judge with mercy and justice. Give me the grace I need to abandon my own self-righteous judgmentalness so that I will be free to love You and to love others with my whole heart. Free me from the burden of these sins, dear Lord, so that I can more easily see Your goodness in others and rejoice in Your presence in their lives. Jesus, I trust in You. Image via Web Gallery of ArtSource of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.