Podcasts about early church

Paul names many names of Christians who aided the church: Onesimus, the slave Mark, the Jewish author Luke, the Gentile physician Nymphas of the Laodicean church Why the Laodicean church was considered "lukewarm."   Hey! Don't leave before looking at other P40 stuff: YouTube - https://www.youtube.com/watch?v=Hnh-aqfg8rw Ko-Fi - https://ko-fi.com/p40ministries  Website - https://www.p40ministries.com Facebook - https://www.facebook.com/p40ministries  Contact - jenn@p40ministries.com  Rumble - https://rumble.com/c/c-6493869  Books - https://www.amazon.com/Jenn-Kokal/e/B095JCRNHY/ref=aufs_dp_fta_dsk  Merch - https://www.p40ministries.com/shop  YouVersion - https://www.bible.com/reading-plans/38267-out-of-the-mire-trusting-god-in-the-middle    Support babies and get quality coffee with Seven Weeks Coffee  https://sevenweekscoffee.com/?ref=P40   Become a member to gain access to The Bible Explained on Fridays: https://ko-fi.com/p40ministries

Send us a text In this follow-up conversation, Zac and Brennan dive deeper into the teaching on the early church's rhythm of prayer. Together we reflect on how the stories in Acts connect to our lives today—what it means to live with prayer at the center, how united prayer strengthens communities, and why the early church's example still speaks so powerfully to us.We share takeaways, wrestle with practical questions, and talk about how a lifestyle of prayer can move from being an idea we admire to a reality we live. If you want to hear the heart behind the teaching and join in on a dialogue about what God is saying to us through it, this conversation will draw you in.Support the show

I had the privilege of speaking with Stephen Morrison, author of "All Riches Come from Injustice." We discuss the danger of wealth, the dignity of the poor, and the importance of community and organization. 00:00 - My Introduction 08:30 - Stephen's Introduction14:15 - Called to slavery/submission?19:30 - How is submission freedom?26:30 - Orthodoxy, Orthopraxy, and Heresy36:00 - Meritocracy vs. Early Church on the poor39:30 - How much constitutes excess?50:45 - Individual vs. systemic responsibility63:00 - All systems lead to injustice? 76:45 - Hoarded wealth vs. hoarded political powerA huge thanks to Seth White for the awesome music!Thanks to Palmtoptiger17 for the beautiful logo: https://www.instagram.com/palmtoptiger17/Facebook Page: https://www.facebook.com/thewayfourth/?modal=admin_todo_tourYouTube: https://www.youtube.com/channel/UCTd3KlRte86eG9U40ncZ4XA?view_as=subscriberInstagram: https://www.instagram.com/theway4th/ Kingdom Outpost: https://kingdomoutpost.org/My Reading List Goodreads: https://www.goodreads.com/author/show/21940220.J_G_ElliotPurity of Heart is to Will One Thing: https://www.religion-online.org/book/purity-of-heart-is-to-will-one-thing/All Riches Come from Injustice: https://www.goodreads.com/book/show/126089086-all-riches-come-from-injustice?ac=1&from_search=true&qid=6HixAeEOEp&rank=3How Propaganda Became PR: https://www.goodreads.com/book/show/49631693-how-propaganda-became-public-relations?ref=nav_sb_ss_1_21Richard Wolff on Understanding Communism: https://www.youtube.com/watch?v=-L9rxsESNGU Thanks to our monthly supporters Phillip Mast patrick H Laverne Miller Jesse Killion ★ Support this podcast on Patreon ★

In this thought-provoking episode, host Jean Geran sits down with guest Gar Anderson to explore the concept of Christian citizenship through the lens of the early church. Drawing from Gar's recent lecture in Oshkosh, the conversation delves into how early Christians—most of whom lacked formal citizenship—navigated life under the Roman Empire. Rather than seeking political power, they transformed society through radical love, community care, and allegiance to Christ.Gar and Jean discuss:The historical context of citizenship in the Roman EmpireThe difference between patriotism and indifference in Christian political engagementJesus' teaching on rendering to Caesar and GodLessons from Paul's use of Roman citizenship to expose injusticePractical examples of loving one's neighbor in everyday life

The Poem of the Man God is a retelling of the Gospel story of Jesus of Nazareth as recorded in the private revelations of Maria Valtorta. In this episode, we pick up where we left on in Book Three: Jesus and the Apostles at the Castle at Cesarea Pinneas. Original music by Angela Marie (Mohammed). Sacrifice. Messiah. Savior. Passion of Christ. Religion. Wisdom. Suffering. Catholic Christian. Theology. Apostles. Disciples. Believers. Followers. Early Church.

“Do Non-Catholics Go to Heaven?” This episode explores the complexities of salvation and the teachings of the Early Church. Tune in as we address questions about the necessity of listening to the Early Church Fathers, the implications of a nun’s claim regarding non-Catholics and heaven, and the early Church’s views on the Immaculate Conception and Assumption. Join The CA Live Club Newsletter: Click Here Invite our apologists to speak at your parish! Visit Catholicanswersspeakers.com Questions Covered: 01:00 – Charlie Kirk 15:00 – Do we have to listen to the Early Church Fathers? Are their statements doctrine because they tell us what the early Church believed? 28:30 – My son was told in school by a nun that non-Catholics don’t go to heaven. I'm shocked, is this true? 37:43 – How did the early Church view the immaculate Conception and Assumption? 48:00 – What resources can you point to to help put the Didache in its appropriate cultural context? 04:30 – Would you consider writing a book on justification? 12:26 – What are the earliest Catholic Church buildings and where was the altar located in those churches? 16:25 – Jesus promises to heal in the bible but people deflect and say that healing happens in the next life. What are your thoughts on that? Does God want you to suffer here to get more reward in heaven? 22:34 – What was the early Church’s interpretation of 1 John 5:13? 28:30 – Continued – Jesus promises to heal in the bible but people deflect and say that healing happens in the next life. What are your thoughts on that? Does God want you to suffer here to get more reward in heaven? 44:26 – What are the earliest writings about the mass that we have? 50:38 – Did the writing of the same Shepard Hermas hold the same weight as the Didiache, writing of St. Clemente of Rome and others?

In this episode of The Cordial Catholic, I'm joined by the Dr. Shane Owens from the Franciscan University of Steubenville to talk about St. Augustine. Often claimed by non-Catholic Christians to support a low view of the papacy, the symbolic nature of Communion, and the doctrine of Sola Scriptura I ask Dr. Owens exactly what *did* St. Augustine believe about these ideas and how we can successfully win debates and discussions when a Protestant tries to claim that Augustine supports these views.With clarity and charity Dr. Owens demonstrates why arguments by popular Protestant scholars like Dr. James White and Dr. Gavin Ortlund – that Augustine supports popular Protestant doctrines – are completely wrong. For more from Dr. Owens please check out his book Return to the Heart: The Biblical Spirituality of St. Augustine's Confessions:https://stpaulcenter.com/store/return-to-the-heart-the-biblical-spirituality-of-st-augustines-confessionsAnd follow the St. Paul Center at:https://stpaulcenter.comSend your feedback to cordialcatholic@gmail.com. Sign up for our newsletter for my reflections on  episodes, behind-the-scenes content, and exclusive contests.To watch this and other episodes please visit (and subscribe to!) our YouTube channel.Please consider financially supporting this show! For more information visit the Patreon page.  All patrons receive access to exclusive content and if you can give $5/mo or more you'll also be entered into monthly draws for fantastic books hand-picked by me.If you'd like to give a one-time donation to The Cordial Catholic, you can visit the PayPal page.Thank you to those already supporting the show!Theme Music: "Splendor (Intro)" by Former Ruins. Learn more at formerruins.com or listen on Spotify, Apple Music,A very special thanks to our Patreon co-producers who make this show possible: Amanda, Elli and Tom, Fr. Larry, Gina, Heather, James, Jorg, Michelle, Noah, Robert, Shelby, Susanne and Victor, and William.Support the showFind and follow The Cordial Catholic on social media:Instagram: @cordialcatholicTwitter: @cordialcatholicYouTube: /thecordialcatholicFacebook: The Cordial CatholicTikTok: @cordialcatholic

This episode is our closing argument for the Septuagint (LXX) and its proper place as the Word of God — the Scripture of the Early Church, the Apostles, and Christ Himself. Once you have finished this episode, you will need to decide for yourself if you believe the argument as presented or if you intend to double down on the ‘Hebrew' the rabbis smuggled into the churches. The question is one of fidelity to God and to His Word, and it is a question that will split the churches, that will sift the wheat from the chaff. “But I and my household will serve the Lord, because He is holy.” Show Notes Romans 2:24 → Isaiah 52:5 Romans 3:4 → Psalm 51:4 (LXX Psalm 50:6) Romans 9:25b → Hosea 2:23 Romans 9:27 → Isaiah 10:22 Romans 9:27-28 → Isaiah 10:22-23 Romans 9:29 → Isaiah 1:9 Romans 9:33; 10:11 → Isaiah 28:16 Romans 10:18 → Psalm 19:4 (LXX Ps 18:5. . Romans 11:10 → Psalm 69:23 (LXX Ps 68:24. … Romans 11:26b → Isaiah 59:20 Romans 11:27 → Isaiah 27:9 (with Isa 59:21) Romans 11:34 → Isaiah 40:13 Romans 12:19 → Deuteronomy 32:35 Romans 14:11 → Isaiah 45:23 Romans 15:12 → Isaiah 11:10 1 Corinthians 2:16 → Isaiah 40:13 … 1 Corinthians 14:21 → Isaiah 28:11-12 1 Corinthians 15:54 → Isaiah 25:8 1 Corinthians 15:55 → Hosea 13:14 1 Corinthians 1:31 and 2 Corinthians 10:17 - Jeremiah 9:24 2 Corinthians 4:13 → Psalm 116:10 (LXX 115:1) Galatians 3:10 → Deuteronomy 27:26 Galatians 3:13 → Deuteronomy 21:23 Ephesians 4:26 → Psalm 4:4 (LXX 4:5) Ephesians 5:31 → Genesis 2:24 Philippians 1:19 → Job 13:16 Philippians 2:10-11 → Isaiah 45:23 2 Thessalonians 1:9 → Isaiah 2:10, 19, 21 2 Timothy 2:19a → Numbers 16:5 … Hebrews 1:6 → Deuteronomy 32:43 (LXX expanded line) Hebrews 1:10-12 → Psalm 102:25-27 (LXX 101:26-28) Hebrews 3:7-11 → Psalm 95:7-11 (LXX 94:7-11. … Hebrews 8:8-12 → Jeremiah 31:31-34 (LXX 38:31-34) Hebrews 10:5-7 → Psalm 40:6-8 (LXX 39:7-9) Hebrews 10:37-38 → Habakkuk 2:3-4 Hebrews 11:21 → Genesis 47:31 … Hebrews 12:5-6 → Proverbs 3:11-12 James 4:6 → Proverbs 3:34 1 Peter 2:6 → Isaiah 28:16 1 Peter 2:9 → Exodus 19:6 (phrase) 1 Peter 2:22 → Isaiah 53:9 1 Peter 4:18 → Proverbs 11:31 1 Peter 5:5 → Proverbs 3:34 (as in James 4:6) Revelation 2:27, 12:5, 19:15 - Psalm 2:9 See Also Further Reading Parental Warnings None.

The Poem of the Man God is a retelling of the Gospel story of Jesus of Nazareth as recorded in the private revelations of Maria Valtorta. In this episode, we pick up where we left on in Book Three: Jesus and the Apostles at Cesarea Philippi.Original music by Angela Marie (Mohammed). Sacrifice. Messiah. Savior. Passion of Christ. Religion. Wisdom. Suffering. Catholic Christian. Theology. Apostles. Disciples. Believers. Followers. Early Church.

Send us a textIn this episode of The Restless Ones Podcast, we explore how the early church was birthed, sustained, and propelled forward through a lifestyle of united prayer. From the ten days in the upper room to daily devotion in the temple courts, from crisis moments to global strategy, prayer was not an accessory to ministry—it was the atmosphere in which ministry thrived.Drawing from key passages in Acts, we uncover how seasons of expectant, corporate prayer prepared the way for Pentecost, shaped the church's identity, and released supernatural boldness. We also trace the biblical pattern of continual worship and prayer as a key part of God's mission to reach the nations.If you've ever wondered how prayer can become the heartbeat of your life, church, or community—this teaching will inspire you to return to the sacred rhythm that fueled the early church's unstoppable mission.Support the show

The Poem of the Man God is a retelling of the Gospel story of Jesus of Nazareth as recorded in the private revelations of Maria Valtorta. In this episode, we pick up where we left on in Book Three: Going towards Cesarea Philippi; the Primacy of Simon Peter. Original music by Angela Marie (Mohammed). Sacrifice. Messiah. Savior. Passion of Christ. Religion. Wisdom. Suffering. Catholic Christian. Theology. Apostles. Disciples. Believers. Followers. Early Church.

How should the church look like? What does a diverse church look like? Today we start our new series The Early Church. For those who wonder if the gospel includes their skin color, this message is for you.

Acts 12:1-25: God's sovereignty! Herod attacks the church, kills James, and imprisons Peter. An angel leads Peter's escape, and Herod dies. God's is never thwarted!For the study resources and manuscript go to messiahbible.org

Acts 13:1-12: Spirit-led Paul & Barnabas, empowered by prayer, unleash gospel in Cyprus. They confront sorcerer Elymas, showing fortitude to convert the proconsul.For the study resources and manuscript go to messiahbible.org

The Poem of the Man God is a retelling of the Gospel story of Jesus of Nazareth as recorded in the private revelations of Maria Valtorta. In this episode, we pick up where we left on in Book Three: At Kadesh; the sign of the Times.Original music by Angela Marie (Mohammed). Sacrifice. Messiah. Savior. Passion of Christ. Religion. Wisdom. Suffering. Catholic Christian. Theology. Apostles. Disciples. Believers. Followers. Early Church.

The Poem of the Man God is a retelling of the Gospel story of Jesus of Nazareth as recorded in the private revelations of Maria Valtorta. In this episode, we pick up where we left on in Book Three: Cure of the deaf mute near the Phoenician Border.Original music by Angela Marie (Mohammed). Sacrifice. Messiah. Savior. Passion of Christ. Religion. Wisdom. Suffering. Catholic Christian. Theology. Apostles. Disciples. Believers. Followers. Early Church.

Relationships That Reflect Christ: A Conversation with Natalie RunionIn this special episode of Divine Table Talk, Jamie and Jane welcome Natalie Runion—author, speaker, and founder of Raised to Stay—for a heartfelt conversation about relationships. Together, they discuss what it means to cultivate Christ-centered connections, navigate conflict with grace, and build communities rooted in love and authenticity. Natalie shares wisdom from her own journey and offers encouragement for anyone longing to strengthen their relationships with God and others.____________________________________Connect with Natalie Runion:Website: https://natalierunion.com/____________________________________Connect with Jamie:Website: www.jamieklusacek.comInstagram: https://www.instagram.com/jamieklusacekConnect with Jane:Instagram: https://www.instagram.com/janewwilliams____________________________________ Get Jamie's Newest Book:Living Loved: An 8-week Journey to Living Fully Loved

Join host Rachel Chen and distinguished church historian Bishop Andy C. Lewter for an illuminating exploration of one of history's most pivotal moments - the collapse of the Western Roman Empire in the 5th century AD and its transformative impact on Christianity. This engaging 30-minute discussion reveals how political chaos became the catalyst for Christianity's remarkable evolution in both the West and East.  Bishop Andy C. Lewter brings decades of scholarly expertise to bear on these complex historical developments, offering fresh perspectives on how Christianity's adaptability in the face of civilization's collapse shaped both medieval Europe and the modern church. Perfect For History enthusiasts, theology students, and anyone interested in understanding how political upheaval can fundamentally transform religious institutions and create lasting civilizational changes.

SummaryIn this episode of Coffee & Christ, Robert Bolden shares his journey of life transformation through faith, emphasizing the importance of forgiveness, surrendering to God, and understanding the role of Gentiles in early Jesus day. He discusses the challenges faced by the early the disciples and the significance of spiritual growth and community support.TakeawaysWe are called to be the light in this world.Forgiveness is essential for mental and physical well-being.Surrendering to God is a daily choice.The early Jesus followers faced significant challenges regarding inclusion.Gentiles are cleansed by the Holy Spirit without the need for circumcision.Obstacles should not be placed in the way of those seeking God.Disagreements can lead to growth and new paths in ministry.Constant surrender leads to ongoing spiritual growth.Life transformation is a gradual process of small changes.Community support is vital for spiritual journeys.Chapters00:00 Introduction to Transformation and Forgiveness02:26 The Power of Surrender and Daily Choices05:09 Understanding the Early Church and Gentile Inclusion07:55 Navigating Disagreements and Church Culture10:24 Concluding Thoughts on Faith and CommunityReady to become part of the community? ⁠http://www.lifetransformed.podia.com⁠, message us and we will give you free access.Merchhttps://www.bonfire.com/store/lifetransformed/Schedule a serve call ⁠https://www.picktime.com/LifeTransformed⁠Instagram ⁠https://www.instagram.com/bbolden18?igsh=cnlvdjQ5eGJwZTM%3D&utm_source=qr⁠YouTube⁠https://www.youtube.com/channel/UCx6sszulCUrjodEyThd-rBw⁠Podcasts Join me live from Odd's Cafe here in Asheville…  message me for the exact time.  ⁠https://www.oddscafe.com/⁠Email: robertbolden@thisworldfreedom.com

The Poem of the Man God is a retelling of the Gospel story of Jesus of Nazareth as recorded in the private revelations of Maria Valtorta. In this episode, we pick up where we left on in Book Three: At Hillel's Sepulcher in Giscala.Original music by Angela Marie (Mohammed). Sacrifice. Messiah. Savior. Passion of Christ. Religion. Wisdom. Suffering. Catholic Christian. Theology. Apostles. Disciples. Believers. Followers. Early Church.

We love others because Christ first loved us! Join Todd and Matt as they take an adventure into yesteryear - all the way back to the early church. They'll explore the day of Pentecost and the way the Holy Spirit united and directed those early Christ followers. Learn more about your ad choices. Visit megaphone.fm/adchoices

Today is day 245 and we are studying A Rule of Prayer: Corporate Worship. 245. Why do Anglicans worship with a structured liturgy? Anglicans worship with a structured liturgy because it embodies biblical patterns of worship, fosters reverence and love for God, deepens faith in Jesus Christ, and is in continuity with the practices of Israel and the Early Church. (Numbers 6:22–27; Deuteronomy 12:8–14; Psalm 96; Acts 2:42–47; Revelation 15; Didache 8–10) We will conclude today with the First Prayer of the People in the Anglican Standard Text found on page 110 of the Book of Common Prayer (2019). If you would like to buy or download To Be a Christian, head to ⁠anglicanchurch.net/catechism⁠. Produced by Holy Trinity Anglican Church in Madison, MS. Original music from Matthew Clark. Daily collects and Psalms are taken from Book of Common Prayer (2019), created by the Anglican Church in North America and published by the Anglican Liturgical Press. Used by permission. All rights reserved. Scripture quotations are from The ESV® Bible (The Holy Bible, English Standard Version®), copyright © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved. Catechism readings are taken from To Be a Christian - An Anglican Catechism Approved Edition, copyright © 2020 by The Anglican Church in North America by Crossway a publishing ministry of Good News Publishers. Used by permission. All rights reserved.

On today's special episode we sit down with professor and apologist R. L. Solberg to discuss the serious topics of Torahism, Hebrew roots, Legalism, and Antinomianism to understand not only the cultural implications of these beliefs but also the spiritual ramifications.   Check Out R. L. Solberg's Website Here: https://rlsolberg.com/ YouTube Channel https://www.youtube.com/c/RLSolberg    (BOOKS)

In Part 3 of "The Church and Her Fathers," Greg tackles an anti-Catholic X post dismissing the Church Fathers as mere “fragments” of history, connecting it to the series' exploration of the Church's visible nature and biblical roots. He exposes the flaws in claims about “lost voices” and late Christianity, highlighting the Fathers' diverse origins and doctrinal unity as evidence of the Catholic Church's continuity. Drawing from his Protestant past, Greg shows how the Fathers bridge the apostles to today, countering evangelical dodges. He sets the stage for a deeper dive into their lives and writings in Part 4. Support this ministry so more people can consider Catholicism! Website: https://www.consideringcatholicism.com/ Email: consideringcatholicism@gmail.com

We want to show and receive God's love to those around us, and we live that out practically everyday. We strive to bring hope by meeting physical, emotional, and spiritual needs of everyone we come in contact with. We love fiercely—like a family, because everyone is included and our Father loves us all. We're building biblical community by seeking God's Word, believing in His promises, and applying what we learn everyday. Our hope is that you and your family find a home with us where you can learn, grow, live, and thrive in Christ Jesus. We're a multi-generational church with something to offer everyone in your family. Join us for an online or on-campus Sunday morning worship service, and take the next step in your journey with us!

In the days and weeks after Pentecost, it must have seemed like a glorious time as people broke bread together in each other's homes, and soaked in the apostles' teaching. Peter and John were publicly healing people, thousands believed in Jesus, and the gospel began to sweep through even Samaria. But trouble soon came. First, John and Peter were arrested. Then the Greek widows were not being treated fairly, and more leaders were needed. Persecution began, one of the new leaders, Stephen, was martyred. Then Peter was dragged off in chains again. What did the church do in response?  If you'd like a preview, read Acts 4:31, then read Acts 12. This week's message is more of a Bible study as we dive in together and discover what we can learn from their early experience.Joanne Hagemeyer

What does a healthy church look like? Acts 6 gives us some blueprint. This week, Pastor David unpacks how disciples, deacons, and shepherds serve different roles but share one mission, so the Word increases, disciples multiply, and Jesus is exalted

The Poem of the Man God is a retelling of the Gospel story of Jesus of Nazareth as recorded in the private revelations of Maria Valtorta. In this episode, we pick up where we left on in Book Three: Going Toward Saphet, The Parable of the Good FarmerOriginal music by Angela Marie (Mohammed). Sacrifice. Messiah. Savior. Passion of Christ. Religion. Wisdom. Suffering. Catholic Christian. Theology. Apostles. Disciples. Believers. Followers. Early Church.

The Poem of the Man God is a retelling of the Gospel story of Jesus of Nazareth as recorded in the private revelations of Maria Valtorta. In this episode, we pick up where we left on in Book Three: Going Toward Meiron.Original music by Angela Marie (Mohammed). Sacrifice. Messiah. Savior. Passion of Christ. Religion. Wisdom. Suffering. Catholic Christian. Theology. Apostles. Disciples. Believers. Followers. Early Church.

“Is Mary pre-saved according to Scripture?” This episode explores the biblical basis for Mary’s unique role, addressing questions like whether the term “Adelphoi” always indicates a biological sibling and why the Blessed Mother doesn’t mention abortion in her apparitions. Tune in for a thoughtful examination of Mary’s Immaculate Conception and her sinlessness. Join The CA Live Club Newsletter: Click Here Invite our apologists to speak at your parish! Visit Catholicanswersspeakers.com Questions Covered: 02:07 – Is thinking of Mary as being “pre-saved” biblical? 08:02 – Is it true that the Greek word Adelphoi always refers to a sibling born of the mother or father unless there is a qualifier? 15:30 – Why doesn’t the Blessed Mother ever talk about abortion in her apparitions since she always appears pregnant? 18:50 – Is there any mention of Mary being baptized? 23:20 – Regarding Lourdes, how does Mary’s declaration of being the Immaculate Conception relate to being protected from original sin? 29:29 – Is it true that if Mary had any sin on her soul she would not be capable of saying yes to the Angel Gabriel due to the pain she would endure during the passion? 34:04 – Can you provide a list of Early Church fathers that supports the view that Mary was purified and sanctified at Jesus’ conception in her womb? 38:03 – Could you expound on the term handmaid and what it means, especially in the context of Mary's response to Gabriel? 44:44 – How could Mary be sinless and perfect? Since only God could be perfect, wouldn’t that be contradictory? 51:20 – Is there any reason to think that Mary lived a consecrated life in the temple?

As a young worship leader, I used to ask myself the question: “Why is worship such a big deal?” Not in the sense of “God isn't worthy of it…” but I realized there were no worship leaders in the Bible. Lots of singing. And our church gatherings are built around worship. And there's a worship […] The post #368: Why The Early Church Didn't Have Worship Services: A Conversation with Dr. Tom Wadsworth appeared first on Beyond Sunday Worship.

In this episode of The Cordial Catholic, I'm joined by Taylor from GemmaintheRough (on Instagram and TikTok) to talk about her journey as a charismatic, non-denominational Christian leading worship at her church to a full-blown conversion to Catholicism. Taylor's story is amazing as she asks incredible questions about how and why her non-denominational church worshipped the way they did – and how the Early Church worshipped differently!How could they have weekly "altar calls" without an altar? How could they claim to "worship" God without offering any kind of sacrifice in the biblical pattern? This and so much more makes up Taylor's awesome conversion story. She is cordial, enthusiastic, and so articulate. You don't want to miss this episode.For more from Taylor find her on Instagram and TikTok.Send your feedback to cordialcatholic@gmail.com. Sign up for our newsletter for my reflections on  episodes, behind-the-scenes content, and exclusive contests.To watch this and other episodes please visit (and subscribe to!) our YouTube channel.Please consider financially supporting this show! For more information visit the Patreon page.  All patrons receive access to exclusive content and if you can give $5/mo or more you'll also be entered into monthly draws for fantastic books hand-picked by me.If you'd like to give a one-time donation to The Cordial Catholic, you can visit the PayPal page.Thank you to those already supporting the show!Theme Music: "Splendor (Intro)" by Former Ruins. Learn more at formerruins.com or listen on Spotify, Apple Music,A very special thanks to our Patreon co-producers who make this show possible: Amanda, Elli and Tom, Fr. Larry, Gina, Heather, James, Jorg, Michelle, Noah, Robert, Shelby, Susanne and Victor, and William.Support the showFind and follow The Cordial Catholic on social media:Instagram: @cordialcatholicTwitter: @cordialcatholicYouTube: /thecordialcatholicFacebook: The Cordial CatholicTikTok: @cordialcatholic

Roman Catholic and Eastern Orthodox apologists argue, and train others to argue, that their churches are the true church because they've kept an unbroken line of truth through their traditions. But is this true? History and scripture reveal a very different story - that these two major religions have very little to do with the Early Church. * 00:00 - Introduction * 07:43 - Church Leadership* 40:51 - Priesthood* 49:03 - Prayer* 54:55 - Subordinationism* 1:13:44 - Eschatology* 1:47:09 - Praying to the Dead/Praying for the Dead* 2:06:55 - Iconoclasm* 2:20:00 - Purgatory* 2:25:50 - Cosmology* 2:29:18 - Baptism* 2:36:06 - The Eucharist* 2:50:02 - Salvation * 3:08:51 - Scripture* 3:19:29 - The Sabbath* 3:36:16 - Final Thoughts This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit www.danceoflife.com/subscribe

“Who Thought the Eucharist Was Just Symbolic? ” This episode delves into the early Church’s beliefs about the Eucharist, exploring questions like the origins of the symbolic view and whether early Church Fathers spoke symbolically. We also tackle the significance of “breaking bread” in the early Church and the implications of transubstantiation. Join The CA Live Club Newsletter: Click Here Invite our apologists to speak at your parish! Visit Catholicanswersspeakers.com Questions Covered: 03:30 – Where did the symbolic view of the Eucharist come from? 05:13 – Didn't some early Church Fathers speak symbolically about the Eucharist? Doesn't that challenge the idea of unanimous early belief? 07:30 – Didn't the disciples fail to object during the Last Supper because they understood Jesus metaphorically? 09:00 – If “breaking bread” was common in the early Church, doesn't that just suggest a fellowship meal, not a literal body and blood? 15:25 – The Eucharist doesn’t seem to do anything to believers? 20:30 – How Do I Properly Receive the Eucharist? 21:50 – How does transubstantiation actually work—and why does it rely on medieval Aristotelian philosophy rather than Scripture? 29:05 – How do we know that the early Church actually believed in transubstantiation and not just a spiritual or symbolic presence? Why does the Catholic View win out? 35:22 – The priesthood is against going directly to God. We don't need Earthly priests. 42:20 – Does the Eucharist cause more division than Unity? 48:08 – Is the Eucharist just an adaptation of pagan rituals?

In this epsiode, Duffey is joined by Andrew Pressley for a discussion on the history of music throughout the ages. This is epsiode Part 1 and considers the music of the Early Church and into the Middle Ages (the Medieval Church). On this epsiode, they try to address questions and common concerns like: How can God's people today think well about the music of the church? How can we think well about form and style of music in the church? How can we think better about instrumentation and accompaniment in church music today? Should we use instruments in worship services? If so, which ones? Should we sing in unison or with harmonies? Should we sing together (congregationally) or rely upon professionals to do the singing for us? All of these questions, and many more, have been asked since the time of the Apostles and the first century and will continue to be asked as long as the church remains. Tune in for a (hopefully) informative conversation!

Send us a textThis conversation delves into the biblical foundations for Disciple-Making Movements (DMMs) as outlined in Dr. Aila Tasse's book, 'Cabbages in the Desert.' The discussion explores the concept of multiplication in faith, tracing its roots from Genesis through the life of Jesus and the early church. Key themes include the importance of understanding the church as a living organism, the distinction between converts and disciples, the role of adversity in spreading the gospel, and the necessity of cultural relevance and simplicity in disciple-making. The conversation emphasizes the need for prayer and personal transformation in embracing these ideas.TakeawaysMultiplication in faith is rooted in biblical principles.The Tower of Babel illustrates humanity's failure to spread God's glory.Abraham's calling was meant to bless all nations.The early church grew through adversity and scattering.Discipleship is about heart transformation, not just conversion.Baptism is a fundamental step of obedience for new believers.Cultural relevance is crucial for effective disciple-making.Simplicity is essential for reproducibility in movements.Prayer is vital for guidance and strength in disciple-making.Personal transformation is necessary for leaders embracing new models.*This is an AI-generated podcast. 

This week, Pastor Suzy Silk continued our Summer sermon series, The Fifth Act, with a sermon on Acts 18 and the ministry of Priscilla and Aquila in the Early Church. By studying their twenty year ministry journey with Paul and other disciples, God shows us that we are not meant to do life or ministry alone. We must ask God to help us be fruitful disciples that lay down our lives to see Him glorified, and faithfully carry the Gospel wherever we go. 

In the Book of Acts, we find the blueprint for the church, a Spirit-filled, unified, generous, and mission-driven body that reveals God's Kingdom to the world. That same blueprint is still the model for today's Christian community.

Cornerstone Community Church, Lynchburg VA

Fr. Mike shows us from our reading of Jeremiah that when we give our hearts and minds over to idols we become foolish. The way of man is not in himself, we need the Lord to guide and correct us. In Ezekiel, we read about the vision of the measuring of the temple and Fr. Mike shows us how the early Church Fathers would read the Old Testament in light of the New Testament. Today's readings are Jeremiah 10-11, Ezekiel 40, and Proverbs 15:5-8. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

A caller named Marianne asked Patrick Madrid how to explain to her evangelical son-in-law that Mary remained a virgin her whole life, especially since he believes the Bible says Jesus had brothers in the literal sense. The Teaching in a Nutshell Catholic dogma says Mary was a virgin before the conception of Jesus, during His birth, and after His birth for the rest of her life. Jesus was her only child. This belief isn’t just Catholic tradition; Patrick argues it’s what the Bible itself supports when understood correctly. The ‘Brothers of Jesus’ Problem Many Protestants point to verses like: Matthew 13:55 - “Isn’t this the carpenter’s son? Isn’t his mother’s name Mary, and aren’t his brothers James, Joseph, Simon, and Judas?” Mark 6:3 - Similar listing of “brothers” of the Lord. Patrick explains: In the Bible, “brother” (adelphos in Greek) has a wide range of meanings. It can mean biological brother, but also cousin, nephew, or even close family friend. Example: In Genesis 14:14, Lot is called Abraham’s “brother”, but we know from other passages that Lot was actually Abraham’s nephew. The Famous “Until” Verse Critics love to quote Matthew 1:25: “[Joseph] had no marital relations with her until she had given birth to a son.” -Some assume “until” means they started relations afterward. -But in biblical usage, “until” (heōs in Greek) does not mean a change afterward. -Patrick’s analogy: “Grandma didn’t take her medicine until she died.” That doesn’t mean she took it after! The ‘Firstborn’ Title Luke 2:7 calls Jesus Mary’s “firstborn.” Skeptics think that means there must have been a “second-born.” Not so! In Jewish law, firstborn is a legal term for the child who opens the womb, whether or not more children follow. Even an only child is still the “firstborn” in biblical and legal language. A Cross-Shaped Clue At the crucifixion (John 19:26-27), Jesus entrusted His mother to John, not to one of His “brothers.” If Mary had other biological sons, this would have been unthinkable in Jewish culture; her care would automatically go to them. The fact that Jesus chose John is silent but strong proof that Mary had no other children. The Early Church’s United Voice From the very beginning, Christians, including those who personally knew the Apostles, unanimously affirmed Mary’s perpetual virginity. No significant leader questioned it until the mid-4th century, when a man named Helvidius claimed otherwise. St. Jerome, a brilliant Scripture scholar and translator, wrote an entire work Against Helvidius, dismantling every argument point-by-point. Even Luther & Calvin Agreed Here’s a surprise for many Protestants: Martin Luther and John Calvin, the founders of the Reformation and fierce opponents of Catholicism, both affirmed Mary’s perpetual virginity. They didn’t accept it because the Catholic Church said so; they accepted it because the biblical and historical evidence for it was airtight. Why the Disagreement Today? Patrick brings up that many modern Christians reject this teaching for one simple reason: “If the Catholic Church teaches it, it must be wrong.”They then go hunting for Bible verses that seem to contradict it. But none of those verses, when understood in context, actually prove Mary had other children. Mary’s perpetual virginity isn’t an “extra Catholic add-on.” It’s rooted in Scripture, confirmed by history, defended by the early Church Fathers, and even upheld by the first Protestant Reformers. For anyone truly willing to look at the evidence, and not just react against Catholicism, the case is clear: Mary was, is, and always will be the Virgin Mother of Jesus.

In this episode of the Mutuality Matters podcast from CBE International, hosts Mimi and Charel speak with Dr. Jeannine Brown who discusses the pressing need to interpret the Biblical text of 1 Peter 3:1–7 within its first-century Greco-Roman context. Dr. Brown emphasizes the importance of understanding the cultural and historical background behind the passages on submission, particularly 1 Peter 3:1–7. She explores how Peter's household codes provide agency to often marginalized groups like wives and slaves, contrary to the hierarchical norms of the time. The conversation underscores the relevance today of recognizing and respecting context while interpreting Biblical texts—an essential factor for both scholars and modern readers.    00:00 Introduction to Mutuality Matters  00:02 Exploring the Context of Submission in 1 Peter  00:49 Welcome and Introductions  01:33 Reading and Analyzing 1 Peter 3:1-7  02:57 Cultural Background and Interpretation  03:37 Household Codes in the Greco-Roman World  07:24 Missional Moments and Divided Households  08:20 Challenges for Christian Wives in the First Century  10:03 Slavery and Moral Agency in 1 Peter  11:28 Understanding Peter's Use of Household Codes  16:50 Modern Interpretations and Misconceptions  27:46 The Role of Headings in Biblical Interpretation  30:15 Instructions for Husbands in 1 Peter 3:7  36:30 Exploring Social and Physical Vulnerability  37:19 Interpreting 'Weaker Vessel' in Context  38:02 Challenging Traditional Views on Gender Roles  40:18 Co-Heirs and Inheritance in Early Christianity  41:50 Family Metaphors in 1 Peter  43:37 Egalitarian Impulses in the New Testament  45:28 Household Codes and Their Implications  50:08 Suffering for Good and Loyalty to Jesus  52:47 Translation Challenges and Responsibilities  58:01 Applying 1 Peter in Modern Contexts  01:04:03 Conclusion and Further Resources    Guest Bio: Dr. Jeannine Brown   Jeannine Brown is professor of New Testament at Bethel Seminary and Program Director of Bethel Seminary's Online programs. Jeannine received in MA from Bethel Seminary, Saint Paul, MN. and her PhD from Luther seminary, Saint Paul, MN. Dr. Brown has taught at Bethel Seminary for over 20 years. She teaches in the areas of New Testament, Greek, hermeneutics, and integration.    Dr. Brown has focused much of her research and writing on the Gospels, hermeneutics, and interdisciplinary integration. In addition to a book on biblical hermeneutics (Scripture as Communication, now in second edition) and two books on integration, she has published three commentaries on Matthew's Gospel and one on Philippians (Tyndale NT series). She is a member of the NIV translation team and is an editor for the NIV Study Bible, revised edition (2020). Her current writing projects include a commentary 1 Peter (NICNT) and book on themes in 1 Peter. Jeannine's other published works include: Scripture as Communication (2021, 2007); The Gospels as Stories (2020); Relational Integration of Psychology and Christian Theology (2018); Becoming Whole and Holy: An Integrative Conversation about Christian Formation (2011); Embedded Genres in the New Testament: Understanding Their Impact for Interpretation and three commentaries on the Gospel of Matthew (2018, 2015, 2012). Jeannine Brown co-edited the second edition of Jesus and the Gospels (2013). She has published numerous journal articles and book essays on the Gospels of Matthew and John, 1 Peter, and topics of hermeneutics. Some of these have been published in Journal of Biblical Literature, New Testament Studies, Catholic Biblical Quarterly, and Horizons in Biblical Theology. Jeannine thoroughly enjoys teaching in churches and ministries on the topics of Bible interpretation and the New Testament. She is married to Tim Brown, singer-songwriter, and has two adult daughters.  Story Notes  Today's podcast focused on 1 Pet 3:1–7. In the NIV it reads:  "Wives, in the same way submit yourselves to your own husbands so that, if any of them do not believe the word, they may be won over without words by the behavior of their wives, when they see the purity and reverence of your lives. Your beauty should not come from outward adornment, such as elaborate hairstyles and the wearing of gold jewelry or fine clothes. Rather, it should be that of your inner self, the unfading beauty of a gentle and quiet spirit, which is of great worth in God's sight. For this is the way the holy women of the past who put their hope in God used to adorn themselves. They submitted themselves to their own husbands, like Sarah, who obeyed Abraham and called him her lord. You are her daughters if you do what is right and do not give way to fear. Husbands, in the same way be considerate as you live with your wives, and treat them with respect as the weaker partner and as heirs with you of the gracious gift of life, so that nothing will hinder your prayers."   Exploring the cultural background, Jeannine suggests that Peter is calling Christians to display behaviors that reflect Christ even as male dominance was a given. Jeannine explained that in the first century, Roman interest in well-organized households should mirror a well-organized Rome. Roman citizens were to live harmoniously within a well-organized Roman household. Where the passage makes a surprising move is in the call for husbands to have empathy for their wives with a consequence: that God will hear their prayers. Further Christian wives should view themselves beyond the cultural standard of female beauty. As the passage states: it's not the adorning of women's outer selves but their inner lives of faith in God. Doing right, and with faith that does not give into fear given God is ultimately in control. This passage is countercultural in its emphasis on Christian faith and the development of a peaceful inner life both of which acknowledge God's supremacy versus that of emperor's.     This passage calls both husbands and wives to do what is right: to be brave, to have faith in God who rules over all of Rome's emperors, verse 7, to live within a culture with very differing values that offend Christian moral life. In this passage there is a tension in negotiating life lived in a culture at odds with Christian values, supremely concerning the divinity Jesus, or that of an emperor. While Jesus died on a Roman cross, even so, the passage evokes faith and courage in Christian households. The passage is helpful to missionaries in similar circumstances. How to live with courage and faith, elevating the gospel with behavior more often than words in a culture that exploited slaves and women.     Turning to 1 Peter 3:7 that reads:  "Husbands, in the same way be considerate as you live with your wives, and treat them with respect as the weaker partner and as heirs with you of the gracious gift of life, so that nothing will hinder your prayers."     The Petrine texts lean into sibling language, especially that of children, which overall is very egalitarian in the cultural context of first century. Further, the language of “father” was not very much present in NT as it was in 1st century non-Christian texts. God's children in Christ were to face each other in humility and this very egalitarian impulse in relating to one another. God is father, but in Christ we're all siblings. Women and men are co-heirs is throughout NT. Leadership structure are notes but not ones in the NT.     The whole Petrine text is a significant challenge to the top-down rule from emperor as God down throughout the household structure which was central. Given what Peter is doing with family metaphors—of believers as children / siblings who are to love earnestly as family love each other, and as the elders are a group too much have wisdom but must lead by example. These impulses, leader on top, and wife below: this does simplify decisions, but this is not the texture of Peter. As he thinks of his context, and the household code, it is not a prescription but a triage—a pathway for healing top-down leadership. It's what Christians do in an emergency. Emergency advice to the Christian community so it can survive. It's about survival for the most vulnerable. The thrust of text is a call to attentiveness to the most vulnerable. In light of Tom Holland's book—Dominion: How the Christian Revolution Remade the World—in brutal detail reveals the cruelty of Rome. In thinking of our next, the advice is that even if you suffer for doing good, you are blessed. And take comfort in that truth and knowledge that even those who slanders you, remain loyal to Christ, if you suffer as Jesus did, you will also share in his glory.  In fascinating detail, Jeannine describes the history of Bible translation and the canonical review that follows. For the NIV team, on which she contributes, their voting policy requires a 75% majority in approving translation choices. Thus, the team must make a compelling case to change something, so for 1 Peter, and the NT generally, it's always wise to examine and read many translations to see differences.     In considering the backdrop in which the text arises, submission is not a new requirement. What is new for this culture is to ask that all behavior must be Christ-like. While believers are clearly frightened by opposition to Christian faith, the text calls them to act in ways that others will recognize their soul-allegiance to Christ. Win others over to Christ not out of fear but confident behavior that imitates Christ's live. Jeannine recommends entering the text with a disciplined imagination that brings implications of texts to life then and now. Idolatry is key issue underlining the concerns in this text which encourages faith and living life not with words but by example.   Jeannine points listeners to the following resources:  Nijay Gupta's book, Tell Her Story: How Women Led, Taught and Ministered in the Early Church.   Listen to Jeannine Brown's Hayward Lectures at Acadia Divinity College  Jeannie will resume this conversation in subsequent episodes of Women and Worlds: Exploring the Difficult Passages.    Disclaimer  The opinions expressed in CBE's Mutuality Matters' podcast are those of its hosts or guests and do not purport to reflect the opinions or views of CBE International or its members or chapters worldwide. The designations employed in this podcast and the presentation of content therein do not imply the expression of any opinion whatsoever on the part of CBE concerning the legal status of any country, area or territory or of its authorities, or concerning the delimitation of its frontiers. 

Sharing the gospel with Catholics is an act of love because God loves them deeply. In this episode, Ray, E.Z., Mark, and Oscar delve into the implications of Catholic teachings on the role of the Pope and its significance for the Gospel. The Pope is the head of the Catholic Church, but Scripture makes it clear: Christ alone is the head of the Church, which consists of true believers. While the Catholic Church has played a significant role in preserving God's word and has done much good worth recognizing, there are serious concerns regarding salvation.The Catholic Church has always taught faith, but not salvation by grace alone. The idea that grace follows all you can do stands in direct tension with the biblical message of imputed righteousness. Christ's righteousness is credited to believers, not earned through merit. The guys make it clear they are not claiming there are no saved Catholics, but that salvation would be despite official Church teaching, not because of it. Oscar challenges the belief that Peter was the first pope, arguing that the early church resembled a presbytery, where multiple bishops served collectively. Historical evidence shows that the title and authority of the pope developed over time. Even papal infallibility was not formally declared until the 1800s and remains a topic of controversy among Catholics.A central concern is the tendency to elevate tradition above scripture. The guys urge believers to let the Bible speak clearly. William Tindale gave his life to make scripture accessible, and it remains the most effective tool in gospel conversations. Matthew 16 refers to the truth that Jesus is the Christ as the rock, not Peter himself. Peter was important, but not preeminent. He referred to all believers as a royal priesthood. Reassigning that identity to a single man misrepresents the biblical narrative.The guys also discuss doctrines that have been added over time, such as purgatory, the veneration of saints, and praying to the dead. These practices shift attention away from Christ. There is one mediator between God and man, and that is Jesus. Ray shares that many Catholics know Jesus died for their sins but cannot explain what that means for their salvation. He has found that they are often open and willing to engage in a deep way. Rather than argue, he focuses on walking them through the gospel and lets God work. Scripture remains the authority. The church is built on Christ, not Peter. Grace is God's unmerited favor to the undeserving. Compassion must not lead to compromise. The gospel is simple, powerful, and straightforward. Christ alone is the head of the Church.Send us a textThanks for listening! If you've been helped by this podcast, we'd be grateful if you'd consider subscribing, sharing, and leaving us a comment and 5-star rating! Visit the Living Waters website to learn more and to access helpful resources!You can find helpful counseling resources at biblicalcounseling.com.Check out The Evidence Study Bible and the Basic Training Course.You can connect with us at podcast@livingwaters.com. We're thankful for your input!Learn more about the hosts of this podcast.Ray ComfortEmeal (“E.Z.”) ZwayneMark SpenceOscar Navarro

In this episode, we explore “How did the Church councils get their names?” along with a variety of other intriguing topics, including recommendations for studying Early Church Fathers and the concept of monophysitism. We also delve into whether Purgatory was discussed in the Early Church and the criteria used by the Council of Rome to determine the Canon. Join The CA Live Club Newsletter: Click Here Invite our apologists to speak at your parish! Visit Catholicanswersspeakers.com Questions Covered: 00:55 – How did the Church councils get their names? 06:02 – If I only had one Early Church Father to study what would be your recommendation and why? 10:50 – What in the world is monophysitism? 29:16 – Was Purgatory mentioned in the Early church or discussed at council? 34:02 – What criteria did the Council of Rome use to determine the Canon? 48:04 – Is there a similarity and difference the Catholic Churches and the Eastern Orthodox councils?

“Did the Early Church Have Deaconesses?” This episode explores the role of women in the early Church, including discussions on the Council of Constantinople and whether the Council of Jerusalem should be counted among the ecumenical councils. We also delve into Arianism’s connections to modern groups and the significance of the Council of Ephesus. Join The CA Live Club Newsletter: Click Here Invite our apologists to speak at your parish! Visit Catholicanswersspeakers.com Questions Covered: 18:30 – The Council of Constantinople 24:40 – Do we count the Council of Jerusalem among the first councils? 29:07 – Pope Leo announced reintroducing Deaconess based on Church History? Were there Deaconess in the Early Church? 31:59 – What the basic stuff to know about the Council of Nicea? 33:19 – Arianism sounds like Jehovah's Witnesses? 35:20 – Why did the council of Ephesus do? 40:10 – I feel like there is a popular opinion that the church was united up until 1054. But at the Council of Ephesus and Council of Calcedon there was a split by assyrian church of the East and oriental orthodox Church. Is this an argument that the church wasn't always Catholic? 45:00 – What is Nestorianism? 47:35 – Who are the heroes of the Council of Ephesus?

Joe critiques William Lane Craig's claims about early Christian disunity on the Eucharist, showing the evidence undermines Craig's case.

Dr. Jordan Cooper of Just and Sinner The Evidence for Infant Baptism in the First Century The Doctrine of God Just and Sinner Dr. Cooper's Website The post Infant Baptism in the Early Church – Dr. Jordan Cooper, 8/7/25 (2192) first appeared on Issues, Etc..