Podcasts about Lord

Auto-generated transcript: In the name of Allah, the Most Gracious, the Most Merciful. All praise is due to Allah, Lord of the worlds. Peace and blessings be upon the honour of the Prophets and Messengers, Muhammad and the Messenger of Allah, peace and blessings be upon him and upon his family. Peace and blessings be… Continue reading Practice not preach

Heart Speaks to Heart: The Love of Christ in the Eucharist Today's Homily centers on St. Paul's teaching that to truly know God's love, . . . . . . one must be rooted and grounded in it . . . not merely observing from a distance but living within it. The Homily then turns to St. Margaret Mary Alacoque, whose mystical experiences of Christ's Sacred Heart revealed the depth of His love and sorrow at being loved so little in return. Through her, Jesus emphasized that devotion to His Heart is inseparable from devotion to His Eucharistic Presence. He lamented the neglect and indifference shown toward the Blessed Sacrament, even by those consecrated to Him, and called for reparation through time spent with Him in prayer and adoration. Heart Speaking to Heart From her quiet convent, this message gave rise to practices such as the First Friday devotion, Holy Hours of Reparation, and the simple yet profound habit of “visiting the Lord” in the tabernacle. The reflection concludes that true devotion to the Sacred Heart is not symbolic or sentimental, but an active, personal engagement . . . heart speaking to heart . . . in which Christ's love calls to the depths of our own hearts. Hear more within this Meditation Media. Listen to: Heart Speaks to Heart: The Love of Christ in the Eucharist ---------------------------------------------------------------------- Art Work Christ the Savior with the Eucharist: Spanish Painter: Juan de Juanes:  1545 – 1550 This oil-based painting on wood is one of three parts. This part shows Our Lord holding the Eucharist and Chalice

Romans 8:15 — Within certain streams of popular Bible teaching, the sovereignty of the Holy Spirit is significantly diminished. Some have emphasized the responsibility to “take” the Holy Spirit by faith. In other words, God wants to give the Spirit, one just needs to “lay hold of” Him. In this sermon on Romans 8:15 titled “Knowing You Have Received,” Dr. Martyn Lloyd-Jones finds this teaching unbiblical and troubling. In order to refute this defective teaching, he patiently works through all the New Testament references to the word “receive” and draws proper theological conclusions about the Holy Spirit and faith. Dr. Lloyd-Jones reminds that as the blessed third person of the Trinity, the Holy Spirit is a sovereign Lord. One must never talk as if they control Him. Nor should they, he warns, think they can simply use “faith” to “lay hold of” or “take” the Spirit. As Paul teaches in Romans 8:15, the Christian merely “receives” the Spirit of adoption. This is the consensus of the Scriptural witness. Watch how Dr. Lloyd-Jones models the proper way to handle Christian doctrine and engage those who teach heterodox views. Moreover, listen to Dr. Lloyd-Jones teach the true nature of the Spirit's sovereignty and how He comes to the believer.

Fall asleep to special Psalm devotionals at https://www.sleeppsalms.com Tonight's prayer is from Psalm 122:1.  Welcome to "Sleep Psalms with Bishop T.D. Jakes," a tranquil oasis of serenity for your weary soul. In each episode, you'll embark on a soothing journey guided by the wisdom of the most popular book of the Bible, the book of Psalms. Bishop T.D. Jakes' calming voice and gentle prayers will lull you into a peaceful state of mind, perfect for restful sleep or deep meditation. Allow each profound devotional soothe your soul every night. Let the verses of the Psalms cradle your thoughts and provide solace, allowing you to drift into a night of tranquil slumber. Let the Lord be your shepherd tonight, and fall asleep to God's word. Join us as we embark on a profound exploration of these timeless scriptures, nurturing both your spirit and your dreams. Download the Pray.com app for more Bible stories to last a lifetime. To learn more about Bishop T.D. Jakes visit https://tdjenterprises.com/See omnystudio.com/listener for privacy information.

Read Online“Two people went up to the temple area to pray; one was a Pharisee and the other was a tax collector. The Pharisee took up his position and spoke this prayer to himself, ‘O God, I thank you that I am not like the rest of humanity—greedy, dishonest, adulterous—or even like this tax collector.'” Luke 18:10–11What a sad prayer. Of course it wasn't even a prayer to God since the Pharisee “spoke this prayer to himself.” The prayer of the tax collector, however, was a perfect model for all prayer. We read that the tax collector “stood off at a distance and would not even raise his eyes to heaven but beat his breast and prayed, ‘O God, be merciful to me a sinner.'” Which prayer more resembles your own prayer?To honestly answer that question, let's examine both prayers. First of all, the contrast of these two prayers is a contrast between humility and pride. The Pharisee was clearly full of pride. Pride blinds us from true self-knowledge. Saint Teresa of Ávila teaches us that the very first thing we must do on our journey to God is obtain self-knowledge through humility. Without that, we will never grow in holiness.The sin of pride is obvious in the prayer of the Pharisee and, therefore, his lack of true self-knowledge is also evident. Note that even his physical posture of standing depicts pride. Throughout the Scriptures, kneeling, or even falling prostrate, is the disposition of the humble. In addition to standing, the Pharisee's prayer was a list of his own goodness. He very well may have fasted twice a week and paid tithes on his whole income. But his prayer suggests that he did this by his own effort. He did not ascribe those acts to the grace and strength of God, which means they were not true acts of charity. His prayer suggests that he doesn't need God in order to do good. This is also seen in the fact that he asks nothing of God. Instead, he simply thanks God for how good he is through his own effort. The result is that God gives him nothing, since he asked for nothing.True prayer must begin with the humble recognition of our weakness and need for God. The tax collector expressed this humility by bowing his head to the ground, not even daring to look up to Heaven. This reveals he did not consider himself worthy of God's grace. Truth be told, he wasn't worthy of it. That's why God's grace is a mercy. It is all mercy in that He bestows that which we are not worthy to receive. And He only bestows it on those who know they are not worthy of it. The words spoken by the tax collector are the perfect model of prayer because his words depict these truths. As a sinner, he doesn't deserve mercy but begs for God's grace as an act of God's mercy.When you pray, how do you pray? What is the disposition of your heart and for what do you pray? Begin by considering the physical position in which you pray. Though we can pray standing, sitting, kneeling or even lying down, there is something very good about kneeling or even lying prostrate. It doesn't mean we have to do so the entire time we pray, but it is a good practice to kneel, bow your head or fall down prostrate before God at least for a moment each day. Do you do this? If not, consider making this a daily habit. When you pray, do you begin your prayer with humility? We begin the Mass by examining our conscience and confessing our sins. This is a good example of how to begin your prayer every time you pray. Humble yourself by calling to mind your sins and weaknesses. Confess them to God and acknowledge the fact that, because of your sins, you are unworthy of God's mercy. Humility like this will help you to see yourself as God sees you, and this will help you open yourself to the grace you need from God to grow in holiness.Reflect, today, upon the humility found in the prayer of this tax collector. As you do, look at your own practice of prayer and discern whether you imitate this tax collector's disposition and prayer. Try to commit to physically humbling yourself before our Lord every day. Kneel, bow your head, or fall down prostrate every day. When you do pray, beg for mercy as one who doesn't deserve anything from God. This is the humble truth on which all prayer must be based. The more you can humble yourself this way, the more God will lift you up and pour forth His mercy upon you. O God, be merciful to me, a sinner. I bow before You, most glorious and merciful God. I offer You my praise and gratitude for Your abundant mercy in my life. I am not worthy of You and Your grace, but You bestow it anyway. For that I thank You with profound gratitude and beg for the ongoing gift of Your grace. Jesus, I trust in You.Image via Adobe Stock: Featured, MainSource of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

Click here for the DRB Daily Sign Up form! TODAY'S SCRIPTURE:Job 16; Acts 21-23 Click HERE to give! Get Free App Here! One Year Bible Podcast: Join Hunter and Heather Barnes on 'The Daily Radio Bible' for a daily 20-minute spiritual journey. Engage with scripture readings, heartfelt devotionals, and collective prayers that draw you into the heart of God's love. Embark on this year-long voyage through the Bible, and let each day's passage uplift and inspire you. TODAY'S EPISODE: Welcome to the Daily Radio Bible! In today's episode, “October 25th, 2025,” your host and Bible Reading Coach, Hunter, guides us through a heartfelt journey in Scripture, exploring Job 16 and Acts 21-23. Together with listeners from around the world, we dive into the depths of discouragement found in Job's suffering and Paul's dangerous mission to Jerusalem. Hunter illuminates the resilience and faith shown by these biblical figures and encourages us to find comfort and hope in God's abiding love—especially when life gets hard. Through prayer, reflection, and the reminder of Christ's ever-present encouragement, this episode invites you to warm your heart by the fire of God's love and to carry that strength forward into your day. Let's gather, reflect, and be reminded: we are never alone. You are loved. TODAY'S DEVOTION: Jesus appears to Paul and tells him to be encouraged. Paul, you're going to be my witness here and in Rome. Paul had every reason to be discouraged. Many of his Jewish brothers who had come to Christ were looking with suspicion on him. They didn't quite understand his teaching regarding grace. Those who had rejected the way looked to kill him. He had been beaten and locked up. Once again, he was no doubt discouraged. And then there were those who warned and begged him all along the way not to go to Jerusalem. And all those ominous signs that were spoken to him were now coming to pass. It seemed to be playing out just as they said it would. It was at this lowest point, in the midst of all this discouragement, that Jesus appeared to Paul. Notice that Luke doesn't say that Paul saw Jesus in a vision. Jesus didn't send a holy hologram. Jesus shows up himself, inside the prison cell. And he told Paul to be encouraged. What an incredible moment that must have been for Paul. Imagine Jesus in the cell with you, talking to you, encouraging you. No doubt that moment sustained him for a long time. It encouraged him for many more days to come. Hard days. He had met with Jesus. So he knew that Jesus was somehow directing and overseeing all of this messed-up life that he was in the middle of. Some of you have experienced something like this. Maybe Jesus didn't physically show up with you in a prison cell, but at your lowest, when you were most discouraged, at that moment you experienced God's presence like none other. In the sweetest, most intimate of ways. You experienced an overwhelming sense that God was with you. The Holy Spirit has been given to us and he is called elsewhere in the Bible a counselor, a comforter and an encourager. He is someone who can encourage us when we are in the midst of our hardest moments. The Holy Spirit will shine the light on Jesus and shine the light of Jesus into your life. And when Jesus encourages us, we can hold on, we can keep going on, we can find strength. Jesus is in the room with us even now. Live encouraged. Be strengthened today by the abiding presence of Christ with you. That's the prayer that I have for my own heart. That's the prayer that I have for my family, for my wife and my daughters and my son. And that's the prayer that I have for you. May it be so. TODAY'S PRAYERS: Lord God Almighty and everlasting father you have brought us in safety to this new day preserve us with your Mighty power that we might not fall into sin or be overcome by adversity. And in all we do, direct us to the fulfilling of your purpose  through Jesus Christ Our Lord amen.   Oh God you have made of one blood all the peoples of the earth and sent your blessed son to preach peace to those who are far and those who are near. Grant that people everywhere may seek after you, and find you. Bring the nations into your fold, pour out your Spirit on all flesh, and hasten the coming of your kingdom through Jesus Christ our Lord, Amen.   And now Lord,  make me an instrument of your peace.  Where there is hatred let me sow love. Where there is injury, pardon.  Where there is doubt, faith. Where there is despair, hope.  Where there is darkness, light.  And where there is sadness,  Joy.  Oh Lord grant that I might not seek to be consoled as to console. To be understood as to understand, to be loved as to love.  For it is in the giving that we receive, in the pardoning that we are pardoned, it is in the dying that we are born unto eternal life.  Amen And now as our Lord has taught us we are bold to pray... Our Father who art in heaven, hallowed be thy name, thy kingdom come thy will be done on earth as it is in heaven, give us this day our daily bread, and forgive us our tresspasses as we forgive those who trespass against us, and lead us not unto temptation, but deliver us from evil, for thine is the Kingdom and the power and the glory forever. Amen. Loving God, we give you thanks for restoring us in your image. And nourishing us with spiritual food, now send us forth as forgiven people, healed and renewed, that we may proclaim your love to the world, and continue in the risen life of Christ.  Amen.  OUR WEBSITE: www.dailyradiobible.com We are reading through the New Living Translation.   Leave us a voicemail HERE: https://www.speakpipe.com/dailyradiobible Subscribe to us at YouTube: https://www.youtube.com/@Dailyradiobible/featured OTHER PODCASTS: Listen with Apple Podcast DAILY BIBLE FOR KIDS DAILY PSALMS DAILY PROVERBS DAILY LECTIONARY DAILY CHRONOLOGICAL  

Jesus exhorts his disciples to repent, and then he offers a parable that encourages us to become spiritually fruitful. (Lectionary #478) October 25, 2025 - Cathedral Rectory - Superior, WI Fr. Andrew Ricci - www.studyprayserve.com  

Exodus 4:10 - But Moses said to the LORD, “Oh, my Lord, I am not eloquent, either in the past or since You have spoken to Your servant, but I am slow of speech and of tongue.”

In this captivating episode of the Meditative Prayers podcast, hosted by the insightful Dr. Tim Clinton and accessible on Pray.com, we delve into the transformative theme of being equipped for our spiritual journey—an endeavor that profoundly resonates within our Christian community. Throughout our walk of faith, there are moments when being equipped and fortified for the challenges becomes a paramount desire. These moments not only deepen our faith but also strengthen our relationships, propelling us toward our individual dreams. The comforting truth remains steadfast: with the Lord as our unwavering guide, we possess the innate ability to be equipped for our spiritual journey, discovering renewed hope and purpose in the process. Drawing deep inspiration from sacred scriptures, we embark on an exploration of this transformative human experience. For those seeking guidance in being equipped for their spiritual journey along their path of faith, we extend a heartfelt invitation to explore the Pray.com app. By simply downloading it today, you can embark on a transformative journey of faith and resilience, deeply rooted in the unwavering presence of the Divine. Together, let us wholeheartedly embrace the incredible potential for being equipped within us, finding boundless inspiration and strength during our shared spiritual pilgrimage. We invite you to join us in this enlightening episode as we venture toward a profound understanding of being equipped for our spiritual journey and discovering the extraordinary sense of readiness that resides within each one of us.Embracing the practice of praying before slumber is more than just a routine; it's an avenue to recenter your heart, aligning it with God's purpose. Let Pray.com’s Meditative Prayer be a nightly companion, deepening your bond with the Almighty and settling your spirit for a serene night's rest.Dr. Tim Clinton is from the American Association of Christian Counselors, for more information please visit: https://aacc.net/See omnystudio.com/listener for privacy information.

#10MinuteswithJesus ** Put yourself in the presence of God. Try talking to Him. ** 10 minutes are 10 minutes. Even if you can get distracted, reach the end. ** Be constant. The Holy Spirit acts "on low heat" and requires perseverance. 10-Minute audio to help you pray. Daily sparks to ignite prayer: a passage from the gospel, an idea, an anecdote and a priest who speaks with you and the Lord, inviting you to share your intimacy with God. Find your moment, consider you are in His presence and click play.

Lauren Fletcher offers a deeply personal reflection on faith amid silence and struggle, grounded in 1 Thessalonians 5:17—“Never stop praying.” Through seasons of mental health battles, loss, and uncertainty, Lauren discovered a profound truth: even when we can’t hear God, He still hears us. This devotional reminds believers that prayer isn’t about perfect words or constant clarity—it’s about trust in a faithful God who listens, comforts, and moves on our behalf, even in the quiet. Highlights God hears every prayer, even when we can’t sense His presence or voice. Our past wounds may resurface, but God uses them to bring healing and intimacy with Him. Prayer doesn’t have to be long or eloquent—sometimes, a simple “Help me, Lord” is enough. The Holy Spirit and Jesus Himself intercede for us when we can’t find the words (Romans 8, John 17). Faith grows not in certainty, but in persistence—continuing to pray and believe when life feels silent. Join the Conversation Have you ever gone through a season where you couldn’t hear God clearly? How did you keep praying through it? Share your story to encourage others who are struggling to stay connected in faith. Tag @LifeAudioNetwork and use #KeepPraying #FaithThroughSilence #GodStillHears to join the conversation.

What if the Psalm Mary prayed came true in her arms? Discover how the longing to see God's face is fulfilled in Christ.Morning Offering, October 25, 2025Every morning, join Father Brad as he begins the day with prayer and reflection. In a few short minutes, Father Brad guides you in prayer, shares a brief reflection grounding your day in the Church's rhythm of feast days and liturgy, and provides you with the encouragement necessary to go forward with peace and strength. Disclaimer: The ads shown before, during, or after this video have no affiliation with Morning Offering and are controlled by YouTubeLet us do as the saints urge and begin our days in prayer together so as a community of believers we may join the Psalmist in saying, “In the morning, Lord, you hear my voice; in the morning I lay my requests before you and wait expectantly.” (Psalm 5:3-4)________________

In today's devotional, Dr. Michael A. Youssef challenges us to consider the object of our confidence.If you would like more insight into today's devotional topic, listen to Dr. Michael A. Youssef's sermon series It's Contagious . . . Pass It On: LISTEN NOWFOR YOUR GIFT OF ANY AMOUNTFor those who feel battle-worn—disheartened by society's moral decline, burdened for their children and grandchildren, weary from fighting the same battles—Dr. Michael A. Youssef's NEW book Winning the Invisible Waroffers timely hope. Speaking directly to those wondering if evil is winning, Dr. Youssef assures us although the war isn't over, victory is already secured in Christ. With Biblical clarity and pastoral compassion, he reminds readers that we can stand strong—not in our own strength, but in the strength of the Lord. Pre-order your copy today for your gift of any amount!*Offer valid in US, UK, and Canada through November 10, 2025

Friends of the Rosary,In today's Gospel (Luke 13:1-9), the Lord Jesus gives us the parable of a fig tree that bears no fruit.This tree symbolizes the moral person who bears no spiritual fruit.Christ is the vine, and we are the branches, meaning we are—or should be—conduits of divine grace into the world. We are meant to bring the fruits of charity and love and forgiveness.However, as St. Paul explains today in his letter to the Romans (Romans 8:1-11), "those who live according to the flesh," while those living in the spirit are with God."The concern of the flesh is death,but the concern of the spirit is life and peace.For the concern of the flesh is hostility toward God;it does not submit to the law of God, nor can it;and those who are in the flesh cannot please God."As we belong to Christ, let's acknowledge that the Spirit of God dwells within us.Ave Maria!Come, Holy Spirit, come!To Jesus through Mary!Here I am, Lord; I come to do your will.Please give us the grace to respond with joy!+ Mikel Amigot w/ María Blanca | RosaryNetwork.com, New YorkEnhance your faith with the new Holy Rosary University app:Apple iOS | New! Android Google Play• ⁠October 25, 2025, Today's Rosary on YouTube | Daily broadcast at 7:30 pm ET

In this episode of The Latin Prayer Podcast, we explore the Maremagnum devotion, often confused with the unauthenticated “9 Prayers.” Instead, we focus on the authentic 7 Prayers of St. Gregory, a powerful set of meditations on the Passion of Jesus Christ. These prayers, preserved in medieval manuscripts and long recommended for Catholic devotion, each reflect on a mystery of Christ's suffering, death, resurrection, and glory. Join us in praying this traditional Catholic devotion in English, with structure and context explained. Each prayer is followed by an Our Father and a Hail Mary, guiding the faithful in deeper reflection and love for our Lord's Passion. Perfect for Holy Week, First Fridays, or any time you wish to unite with the suffering Christ through Catholic meditations, Latin prayer traditions, and Eucharistic spirituality.   To follow me on other platforms Click on my LinkTree below. linktr.ee/dylandrego Submit Prayer Requests or comments / suggestions: thelatinprayerpodcast@gmail.com To Support FishEaters.com Click Here (  / fisheaters  ) Join me and others in praying the Holy Rosary every day; here are the Spotify quick links to the Rosary: Joyful Mysteries https://open.spotify.com/episode/1yhn... Sorrowful Mysteries https://open.spotify.com/episode/3P0n... Glorious Mysteries https://open.spotify.com/episode/3t7l... Luminous Mysteries https://open.spotify.com/episode/6vlA... 15 Decade Rosary https://open.spotify.com/episode/2q33... Know that if you are listening to this, I am praying for you. Please continue to pray with me and for me and my family. May everything you do be Ad Majorem Dei Gloriam. God Love You! Valete (Goodbye)   This podcast may contain copyrighted material the use of which may not always have been specifically authorized by the copyright owner. We are making such material available in our efforts to advanced the teachings of the Holy Catholic Church for the promulgation of religious education. We believe this constitutes a "fair use” of any such copyrighted material as provided for in section 107 of the US copyright law, and section 29, 29.1 & 29.2 of the Canadian copyright act. Music Credit: 3MDEHDDQTEJ1NBB0

It doesn't start with scandal. It often doesn't even start with feelings. It starts with a smile. A moment of connection. A conversation that feels easy—maybe easier than the ones you've been having at home. You walk away thinking, That was nothing. But somewhere deep down, you also know—it could become something. If that's where you find yourself today (or even if you've seen the warning signs in someone you love), please take a deep breath. You're not broken. You didn't marry the wrong person. You haven't done an irredeemable thing with no going back. You're human. And this conversation is meant to bring you hope, not shame. In my conversation with Gary Thomas today—pastor and bestselling author of Sacred Marriage—he shared that when a group of wives was asked "How many times do you think a married man has had extramarital feelings for someone?", they all responded with zero. When he asked the same question to a group of husbands, they all said somewhere from 4 to 6. What we are saying is that attraction and feelings for someone other than your spouse are not often talked about, but are pretty common- for both husbands and wives. And we believe that bringing this into the light will take some of the shame off of these feelings and also help people not to go down a road they think has no return. Gary Thomas on Attraction and Integrity Gary has been married for over 40 years, and he's seen a lot—as a pastor, counselor, and husband. He told me, “The reason we make a commitment is because we know there will always be another person who draws us for a moment. Commitment means we already know what to do with it—and what not to do with it.” We don't often talk about attraction outside of marriage unless it's already turned into an affair. But Gary's heart is to normalize awareness before it becomes destruction. In our talk, Gary referenced a romantic comedy movie where a married bus driver begins to become attracted to a girl on a bicycle. Finally, a friend of the bus driver gently confronts him and says: “There will always be a girl on the bicycle.” In other words, there will always be someone who catches your eye. The key isn't pretending that will never happen—it's learning how to respond when it does. Gary reminded me that having an attraction isn't the sin. Entertaining it is. The feelings themselves don't make you unfaithful—they make you human. But where you let those feelings go next? That's where faithfulness begins. The Subtle Steps Toward an Affair Gary shared that most affairs don't start with a dramatic choice—they start with small, quiet ones. Little compromises that feel “innocent.” He shared with a story of a woman who did end up having a physical affair. She recounted that it wasn't just one day to the next, but that there were actually several steps that happened before they were physically intimate. She shares that she could have turned back at any of these step, had she known before. She also shares the grief after it was all done at waking up to "just a dude in her bed"– not the escape or rescue or romance the temptation had promised. Here are the steps she shared and the pattern Gary's seen over and over again: You share marriage frustrations with someone of the opposite sex. You sense a spark—and feel seen or understood. You start caring how you look around them. You think about them when they're not around. That's the prelude. It doesn't feel dangerous yet, but it's where hearts begin to shift. Gary said, “If you can recognize it early, you can stop it before it ever grows.” From there, people will often begin to have an emotional affair:      5. You fantasize about being together.      6. Manipulating circumstances to spend more time together.      7. You start playful banter or flirtation.      8. Friends notice—and ask what's going on. This is a wake-up call. Gary said, “If people around you see it, something's already happening.” They're seeing what your heart is trying not to admit. Then, comes the actual physical affair:     9. Meeting together in secrecy.     10. Texting or calling in ways you hide from your spouse.     11. Physical intimacy. This is the final step—but it's never the first. We don't share this to shame. Maybe you've already partaken in some of these steps. We share because it is not too late to turn back. Gary said, “If you know the steps, you can stop at any one of them." When You Have Extramarital Feelings, Here's What to Do If you do end up experiencing feelings or attraction for someone other than your spouse—don't panic. Don't spiral into guilt. Instead, bring it into the light. Tell a trusted, godly friend of your same sex. Talk to your spouse if it's wise to do so. And most importantly—talk to Jesus. Ask Him to help you see the truth: that this isn't love, it's a lure. Temptation often feels like relief at first—but always ends in ruin. Then, put up strong, unapologetic guardrails: Stop all unnecessary contact with that person. Don't text, call, or “just check in.” If you work together, keep everything professional and public. And don't justify emotional intimacy as “just friendship.” And when your spouse asks you to stop interacting with that person, don't respond with pride. See that they are feeling threatened and care for them deeply in that. As Gary said, “You can't make your wife (or husband) feel cherished if you're protecting a relationship that threatens them.” What Makes Us Vulnerable to Affairs Gary also reminded me that temptation doesn't appear out of nowhere—it finds cracks that already exist. Stress. Loneliness. Unmet needs. Disappointment. He said, “There was a time early in my marriage when everything felt like failure—our baby cried constantly, money was tight, and I felt like I couldn't get anything right. So when someone made me feel ‘perfect,' it was intoxicating.” Can't we all relate to that in some way? When life feels heavy, a moment of admiration feels like oxygen. But the healing you're seeking isn't found in a new connection—it's found in deeper connection at home and with the Lord. But that's why we must run to the right source for validation. Your worth isn't in who smiles at you—it's in the God who delights in you.That's right. Not a perfect wife who is doing the perfect things, or a perfect husband who is saying the perfect words. But the Lord who is constant. Guarding Your Heart and Protecting Your Marriage Let Gary's wisdom anchor you: “Be as faithful to your spouse as God is faithful to you. Be as committed to your marriage as Christ is committed to His Church.” That kind of faithfulness isn't built on fear—it's built on love. When you keep Jesus at the center, attraction loses its power and intimacy becomes holy again. So today, ask yourself: What boundaries do I need to strengthen? Where have I let my guard down? And how can I draw closer—to Jesus and to my spouse—starting now? Again, we don't share this to frighten or shame. We are sharing to let you know that if you've had feelings for someone other than your spouse- you are not alone. You are not dirty, you are not broken. It doesn't mean you married the wrong person and it doesn't mean this new person is your soulmate. It means there was attraction and you are human. That is it. We love you and we are rooting for you!   Blessings, The Delight Your Marriage Team   PS - Want to bring our material to your churches? Check out delightyourmarriage.com/ipt to learn more about our In-Person Trainings and our January pilot programs! PPS - Ready to take the next step for yourself? Schedule a free Clarity Call with one of our Advisors at delightyourmarriage.com/cc. PPPS - Here's what one of our recent graduates had to say about our program: "My wife and I were roommates at best. I felt that she only wanted me around for a paycheck and to take care of the house. When we had sex it was duty sex where she wasn't present and there was no connection. I hated myself but I was wanting to cheat on her just to feel wanted and desired...[Now,] I have learned about how I was causing problems and putting way too much pressure on my wife...if I am not cheering her on, who is?  The truth was no one was, no wonder she was depressed, withdrawn, and suicidal.  I would be too. I now take pride in knowing that God entrusted her to me to lift her up, cheer her on, show her how good she is, encourage her, listen to her, and cherish her so she can grow...[Recently,] she told our daughters to move because she wanted to sit by me during movie night.  She has taken steps towards intimacy with me on her own without me pressuring her." #marriagepodcast #marriedlife #marriageadvice

Fall asleep to special Psalm devotionals at https://www.sleeppsalms.com Tonight's prayer is from Psalm 121:1-2.  Welcome to "Sleep Psalms with Bishop T.D. Jakes," a tranquil oasis of serenity for your weary soul. In each episode, you'll embark on a soothing journey guided by the wisdom of the most popular book of the Bible, the book of Psalms. Bishop T.D. Jakes' calming voice and gentle prayers will lull you into a peaceful state of mind, perfect for restful sleep or deep meditation. Allow each profound devotional soothe your soul every night. Let the verses of the Psalms cradle your thoughts and provide solace, allowing you to drift into a night of tranquil slumber. Let the Lord be your shepherd tonight, and fall asleep to God's word. Join us as we embark on a profound exploration of these timeless scriptures, nurturing both your spirit and your dreams. Download the Pray.com app for more Bible stories to last a lifetime. To learn more about Bishop T.D. Jakes visit https://tdjenterprises.com/See omnystudio.com/listener for privacy information.

Read Online“‘For three years now I have come in search of fruit on this fig tree but have found none. So cut it down. Why should it exhaust the soil?' He said to him in reply, ‘Sir, leave it for this year also, and I shall cultivate the ground around it and fertilize it; it may bear fruit in the future. If not you can cut it down.'”  Luke 13:7–9How much good fruit is born from your life? This is an important question to answer honestly. One of the best ways to discern whether or not we are serving the will of God is to look at the fruit being born from our lives.Good fruit is born in various ways and manifests itself in various forms. However, the fruit you must look for is twofold. First, it is the fruit found within your own soul resulting from a life of true prayer and union with God. Second, we must look for the fruit that is born of charity in our actions toward others. When you look honestly at your own soul, what do you see? Often, you may see a sort of war within you in which your disordered passions and appetites fight against the Spirit of God. Good spiritual fruit will require interior purification. Through prayer, fasting, spiritual reading and the like, you must look for ways in which God's Spirit takes control of your disordered human nature and reorders it in accord with His holy will. Though we are all sinners and will all fall at times, we must work diligently to overcome every action, desire and temptation that we can objectively discern to be contrary to the will of God. At times, your fallen human nature can so forcefully draw you into sin that it can confuse your intellect and lead you to rationalization of your sins. But if you want the fruit of God's presence in your life, then you must continually choose to make your interior life a fruitful garden in which the virtues of God grow and are nourished in abundance. So, again, what do you honestly see as you look into your own soul?As God nourishes the virtues within us, and our disordered passions and appetites fall under the control of the Spirit of God, then we will also discover a need to allow the interior fruits of God's love to flow forth from our lives into the lives of others. We will begin to desire selfless and sacrificial living. We will begin to desire to put others first. We will consider others' lives as precious and filled with dignity. And we will overcome judgment, harshness, anger, and the like. We will find ourselves desiring the good of others and will supernaturally be drawn to do many small acts of kindness toward all. But it all starts with one's interior life which our Lord desires to cultivate and fertilize with His grace so that the interior fruits of His love will grow within and ultimately become very manifest in one's daily exterior actions toward all. Reflect, today, upon your soul being like this fig tree that has not been bearing fruit. See our Lord coming to you and asking you to allow Him to cultivate the ground and fertilize it. Know that this requires change on your part. If you are to bear good fruit, then you need this intervention by our Lord. Work with Him, be diligent, and do all you can to begin to bear an abundance of good fruit so that you are not among those who are ultimately cut down by God's justice. My laboring Lord, You never cease to work diligently to cultivate the soil of my soul so that the seeds of Your mercy will grow and produce the good fruit You desire to come forth from my life. Please give me the grace I need to be faithful to a daily life of prayer, a practice of penance and a search for Your holy Word. Transform me, dear Lord, and bring forth the good fruit of Your holy Kingdom in my life. Jesus, I trust in You.  Image: Carl Rahl, Public domain, via Wikimedia CommonsSource of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

When many people warn about the dangers of power, they refer to "The Lord of the Rings." The One Ring can be a symbol for the dangers power presents, but the message of the books is far more nuanced. In his famous trilogy, J.R.R. Tolkien also venerated monarchy and focuses on the danger of leaders who do not embrace their authority and act decisively. Podcaster Middle-earth Mixer joins me to discuss the true message Tolkien was attempting to convey about power. Follow on: Apple: https://podcasts.apple.com/us/podcast/the-auron-macintyre-show/id1657770114 Spotify: https://open.spotify.com/show/3S6z4LBs8Fi7COupy7YYuM?si=4d9662cb34d148af Substack: https://auronmacintyre.substack.com/ Twitter: https://twitter.com/AuronMacintyre Gab: https://gab.com/AuronMacIntyre YouTube:https://www.youtube.com/c/AuronMacIntyre Rumble: https://rumble.com/c/c-390155 Odysee: https://odysee.com/@AuronMacIntyre:f Instagram: https://www.instagram.com/auronmacintyre/ Today's sponsors: Visit : https://www.christiancollegeguide.com Learn more about your ad choices. Visit megaphone.fm/adchoices

Click here for the DRB Daily Sign Up form! TODAY'S SCRIPTURE: Job 15; Acts 19;-20 Click HERE to give! Get Free App Here! One Year Bible Podcast: Join Hunter and Heather Barnes on 'The Daily Radio Bible' for a daily 20-minute spiritual journey. Engage with scripture readings, heartfelt devotionals, and collective prayers that draw you into the heart of God's love. Embark on this year-long voyage through the Bible, and let each day's passage uplift and inspire you. TODAY'S EPISODE: Welcome to the Daily Radio Bible! In today's episode for October 24th, 2025, your host Hunter takes us through another inspiring day in our journey through the Bible. We begin with the story of Job—hearing Eliphaz's second response and wrestling with the questions of suffering, justice, and the nature of God. Then, we move into the Book of Acts, chapters 19 and 20, where we follow Paul's powerful ministry in Ephesus, witness miracles, confrontations with false teachers, public upheaval, and ultimately Paul's heartfelt farewell to church leaders he loves deeply. Hunter reflects on Paul's last message to the Ephesians—a message centered on God's grace, encouraging us to trust not in our own efforts, but in Christ alone. In the midst of life's chaos and busyness, Hunter invites us to ground ourselves in the peace and love of God, joining together in prayer and finding strength in the truth that we are deeply loved. Whether you're starting your day or looking for a moment of quiet, today's episode is all about embracing God's comfort, direction, and unfailing grace. Let's dive in together and draw closer to the heart of God. TODAY'S DEVOTION: I'm going to trust you. We hear Paul in Acts 20 saying farewell to a church that was dear to him, to people he had spent years with, nurturing, living among, pouring out his life for. He tells them this is his final message, entrusting them not to rules or traditions or a complicated system of religious effort, but to the message of God's grace—grace that builds us up and gives us what we need. “And now I entrust you to God and the message of his grace that is able to build you up and give you an inheritance with all those who have been set apart for himself.” This isn't just any message. It's the only message Paul gives. It's the good news that what we need most—life, forgiveness, inheritance, a way forward—comes to us through Christ alone. We so easily twist this message, turning our attention away from Jesus and onto ourselves—our striving, our trying, our religious observance—as if we could earn or construct what has already been given. But grace is not about trying harder, hoping we measure up or wondering if we've done enough. Grace is about resting, trusting, and participating in the life of Christ, knowing that he is enough to make us new, equip us for all of life, and bring us into the fullness of God's love. Paul's final charge is simple: build your life on this message. Trust that the work is done, that Christ is enough. Step into his grace, the only ground safe enough and strong enough for our joy, our hope, and our peace. That's a prayer I have for my own soul. That's a prayer I have for my family, for my wife, my daughters, my son. And that's a prayer that I have for you. May it be so. TODAY'S PRAYERS: Almighty and ever loving God, you have brought us to the light of a new morning. Cleanse the thoughts of our hearts by the inspiration of your Holy Spirit that we may walk this day in peace. Guard our steps from temptation. Shield us from the weight of fear and shame, and lead us deeper into the joy of your presence, through Jesus Christ, our Lord. Amen. O Christ, light of the nations, shine in every place where shadows dwell. Call the scattered home. Heal the wounds of division and gather all people into the communion of your grace. May the knowledge of the Lord cover the earth as the waters cover the sea. Amen. And our Lord make my hands ready And now as our Lord has taught us we are bold to pray... Our Father who art in heaven, hallowed be thy name, thy kingdom come thy will be done on earth as it is in heaven, give us this day our daily bread, and forgive us our tresspasses as we forgive those who trespass against us, and lead us not unto temptation, but deliver us from evil, for thine is the Kingdom and the power and the glory forever. Amen. Loving God, we give you thanks for restoring us in your image. And nourishing us with spiritual food, now send us forth as forgiven people, healed and renewed, that we may proclaim your love to the world, and continue in the risen life of Christ.  Amen.  OUR WEBSITE: www.dailyradiobible.com We are reading through the New Living Translation.   Leave us a voicemail HERE: https://www.speakpipe.com/dailyradiobible Subscribe to us at YouTube: https://www.youtube.com/@Dailyradiobible/featured OTHER PODCASTS: Listen with Apple Podcast DAILY BIBLE FOR KIDS DAILY PSALMS DAILY PROVERBS DAILY LECTIONARY DAILY CHRONOLOGICAL  

SCRIPTURE- Exodus 15:2"The Lord is my strength and song, and He has become my salvation; this is my God, and I will praise Him; my father's God, and I will extol Him.”REFLECTION- Sr. KaraMUSIC- "One Bread, One Body" by Instrumental Songs Music- "Interlude ft. Canea Quartett" by ABBOTT- " Walk On The Water" by Britt NicoleNOTES- All Souls Collage and Mass: click here to submit a name and photo of a loved one who has died in the last year.PRAYER OF LETTING GOTo You do I belong, O God, into Your hands I surrender my life. Pour out Your Spirit upon me that I may love You perfectly, and serve You faithfully until my soul rests in You.

God can use just about anybody to share the Gospel. He can use a former shoe salesman . . . such as D.L. Moody. He can use a young dairy farmer . . . such as Billy Graham. Or use an aimless young high school kid looking for answers . . . such as Greg Laurie. The Bible is full of people whom God used in surprising ways. And today on A NEW BEGINNING, Pastor Greg points out the time is right for God to use you. What’s holding you back from saying yes to what the Lord has in mind? Looking for hope or know someone who is? Join Greg Laurie at the Harvest Crusade: Hope for America on November 16! Get event information here. — Become a Harvest Partner today and join us in knowing God and making Him known through media and large-scale evangelism, our mission of over 30 years. Explore more resources from Pastor Greg Laurie, including daily devotionals and blogs, designed to answer your spiritual questions and equip you to walk closely with Christ.Support the show: https://bit.ly/anbsupportSee omnystudio.com/listener for privacy information.

Pastor Josh Schwartz and Ken Mikle welcome Jeff Kinley and Todd Hampson. Younger generations are awakening to truth and long to know the future that the Bible recounts. If the Lord tarries, there is future hope and if the church won't teach them, then we must. Parents, grandparents, and pastors, this is a call to action. Find the extended version at 29:05. To support this ministry financially, visit: https://www.lightsource.com/donate/1472/29

❖ Today's Bible reading is Psalm 125: www.ESV.org/Psalm125 ❖ To read along with the podcast, grab a print copy of the devotional: www.crossway.org/books/in-the-lord-i-take-refuge-hcj/ ❖ Browse other resources from Dane Ortlund: www.crossway.org/authors/dane-c-ortlund/

“The trees of the Lord are full of sap.” — Psalm 104:16 Without sap the tree cannot flourish or even exist. Vitality is essential to a Christian. There must be life — a vital principle infused into us by God the Holy Ghost, or we cannot be trees of the Lord. The mere name of […]

Numbers 20:12-13 - And the Lord said to Moses and Aaron, “Because you did not believe in Me, to uphold Me as holy in the eyes of the people of Israel, therefore you shall not bring this assembly into the land that I have given them.” These are the waters of Meribah, where the people of Israel quarreled with the Lord, and through them He showed Himself holy.

Taking a stand for what's right means going against the prevailing tide. To be counter-cultural and to speak up for the truth requires strength from God. In this message, Pastor Lutzer offers two takeaways from 1 Thessalonians 3, empowering Christians to stand. Are we standing fast for the Lord—together? This month's special offer is available for a donation of any amount. Get yours at https://rtwoffer.com or call us at 1-888-218-9337. Moody Church Media [https://www.moodymedia.org/], home of "Running To Win," exists to bring glory to God through the transformation of lives. Erwin W. Lutzer is Pastor Emeritus of The Moody Church in Chicago, where he served as Senior Pastor for 36 years. He is a prolific author of over seventy books. A clear expositor of the Bible, he is the featured speaker on "Running To Win" and "Songs In The Night," with programs broadcasting on over a thousand outlets in the U.S. and across more than fifty countries in seven languages. He and his wife, Rebecca, live in the Chicago area. They have three grown children and eight grandchildren.   SUPPORT: Tax Deductible Support: https://www.moodymedia.org/donate/ Become an Endurance Partner: https://endurancepartners.org/   SUBSCRIBE: YouTube: https://www.youtube.com/@MoodyChurchMedia Weekly Digest: https://www.moodymedia.org/newsletters/subscription/

In this captivating episode of the Meditative Prayers podcast, join the insightful Dr. Tim Clinton as he hosts a discussion on navigating the trials inherent in our spiritual journey—a theme that deeply resonates within our Christian community. Along the path of faith, we encounter moments when facing challenges and overcoming trials become a significant part of our experience. These instances not only test our faith but also strengthen our relationships, propelling us toward the realization of our individual dreams. The unwavering truth remains: with the Lord as our steadfast guide, we possess the innate ability to endure these trials, discovering renewed hope and purpose in our journey. Drawing profound insights from sacred scriptures, we embark on an exploration of this transformative human experience. For those seeking guidance in navigating the trials along their path of faith, we extend a heartfelt invitation to explore the Pray.com app. By downloading it today, you can embark on a transformative journey of faith and resilience, deeply rooted in the unwavering presence of the Divine. Together, let us wholeheartedly embrace the incredible potential for overcoming trials within us, finding boundless inspiration and strength during our shared spiritual pilgrimage. We invite you to join us in this enlightening episode as we venture toward a profound understanding of facing trials in our spiritual aspirations and discovering the extraordinary sense of resilience that resides within each one of us. Embracing the practice of praying before slumber is more than just a routine; it's an avenue to recenter your heart, aligning it with God's purpose. Let Pray.com’s Meditative Prayer be a nightly companion, deepening your bond with the Almighty and settling your spirit for a serene night's rest.Dr. Tim Clinton is from the American Association of Christian Counselors, for more information please visit: https://aacc.net/See omnystudio.com/listener for privacy information.

#10MinuteswithJesus ** Put yourself in the presence of God. Try talking to Him. ** 10 minutes are 10 minutes. Even if you can get distracted, reach the end. ** Be constant. The Holy Spirit acts "on low heat" and requires perseverance. 10-Minute audio to help you pray. Daily sparks to ignite prayer: a passage from the gospel, an idea, an anecdote and a priest who speaks with you and the Lord, inviting you to share your intimacy with God. Find your moment, consider you are in His presence and click play.

“I could have no greater joy than to hear that my children are following the truth.” (3 John 1:4 NLT) When I was young, I had a parakeet named Popcorn. He was a fantastic bird. I would stand a few feet away from his cage, open the little door, and call his name, and he would fly and land on my shoulder. I would walk around the house with him on my shoulder. One day on Balboa Island, I saw a guy walking around with a parrot on his shoulder. So, I went home, put Popcorn on my shoulder, and walked outside. Popcorn flew off, and I never saw him again. It’s one thing to lose a parakeet, but it’s quite another to lose a child. When my son Jonathan was about five years old, he got in a hotel elevator before I could get to it. I almost had a heart attack as the doors closed between us. I waited for what seemed like hours for the next elevator. I started at the lobby and searched every floor until I found him. Parenting is an awesome responsibility. And one of the greatest joys of Christian parents is seeing our kids walk with the Lord. The apostle John wrote, “I could have no greater joy than to hear that my children are following the truth” (3 John 1:4 NLT). When kids are young, they’re receptive to our leading. They’re compliant and, for the most part, obedient. As they get older, especially when they enter their teenage years, they start to push back and think for themselves. Sometimes they start to question their faith. If that’s happened in your family, don’t panic. Solomon wrote, “Children are a gift from the Lord; they are a reward from him” (Psalm 127:3 NLT). Children are a gift. We don’t own them. They belong to God. They are not ours to mold but to unfold. To nurture and to raise in the way of the Lord. The apostle Paul offers some direction in Ephesians 6:4: “Fathers, do not provoke your children to anger by the way you treat them. Rather, bring them up with the discipline and instruction that comes from the Lord” (NLT). One way to provoke children is to show favoritism. Another is to withhold affirmation and compliments. We bring them up by choosing the right path for ourselves—by walking the walk. We do it by spending a lot of time with them, helping them understand the things of God in our daily interactions. We do it by instilling in them a Christian worldview that will serve them in the world outside your door. Proverbs 22:6 says, “Direct your children onto the right path, and when they are older, they will not leave it” (NLT). In other words, create a thirst for spiritual things in your child. If your children follow that path for their entire lives, you can thank God for it. If they don’t, however, that doesn’t necessarily mean that you’re a failure as a parent. The parable of the prodigal son teaches us that a seemingly worst-case scenario can result in a child making a deeper commitment to the Lord. As parents, we must stay true to our beliefs. And we must never give up on our kids. We can’t see their spiritual journey. Only God can do that. But we can be ready when that journey leads them back to us. Reflection question: What encouragement would you offer to the parent of a prodigal child? Discuss Today's Devo in Harvest Discipleship! — The audio production of the podcast "Daily Devotions from Greg Laurie" utilizes Generative AI technology. This allows us to deliver consistent, high-quality content while preserving Harvest's mission to "know God and make Him known."All devotional content is written and owned by Pastor Greg Laurie. Listen to the Greg Laurie Podcast Become a Harvest PartnerSupport the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.

In this profound episode of the Reformed Brotherhood, Tony Arsenal and Jesse Schwamb delve deeply into the Parable of the Tares (Matthew 13:24-30), exploring its implications for Christian assurance. Building on their previous discussion, they examine how this parable speaks to the mixed nature of the visible church, the sovereignty of Christ over His kingdom, and most significantly, the doctrine of assurance. Through careful theological reflection, the hosts unpack how true believers can find solid ground for assurance not in their own works or fruit-checking, but in the promises of Christ and the testimony of the Holy Spirit. This episode offers both encouragement for those struggling with doubts and a sobering challenge to those resting in false assurance. Key Takeaways The Parable of the Tares teaches that the visible church will be mixed until the final judgment, containing both true believers (wheat) and false professors (tares) who may appear outwardly similar. True assurance is not based primarily on good works but on the promises of Christ, the inward testimony of the Holy Spirit, and the evidences of grace in our lives. False assurance is a real danger, as many who think they belong to Christ will discover at the final judgment that they never truly knew Him. The Westminster Confession of Faith (Chapter 18) provides a helpful framework for understanding biblical assurance as the proper possession of every Christian. Christ's role as the divine Master of the house (the world) and Lord of the angels is subtly yet powerfully affirmed in this parable, grounding our assurance in His sovereignty. Good works are the fruit of assurance, not its cause—when we are secure in our salvation, we are freed to serve Christ joyfully rather than anxiously trying to earn assurance. The final judgment will bring perfect clarity, revealing what was hidden and separating the wheat from the tares with divine precision that humans cannot achieve now. The Doctrine of Assurance: Reformed Understanding The Reformed tradition has always emphasized that believers can and should have assurance of their salvation—a conviction recovered during the Reformation in contrast to Rome's teaching. As Tony noted when reading from the Westminster Confession of Faith (Chapter 18), this assurance is "not a bare conjectural and probable persuasion grounded upon a fallible hope, but an infallible assurance of faith founded upon the divine truth of the promises of salvation." This assurance rests on three pillars: the promises of God in Scripture, the inward evidence of grace, and the testimony of the Holy Spirit witnessing with our spirit. What makes this understanding particularly comforting is that it shifts the foundation of assurance away from our performance to God's faithfulness. While self-examination has its place, the Reformed understanding recognizes that looking too intensely at our own hearts and works can lead either to despair or to false confidence. Instead, we're directed to look primarily to Christ and His finished work, finding in Him the anchor for our souls. The Problem of False Assurance One of the most sobering aspects of the Parable of the Tares is its implicit warning about false assurance. Just as the tares resemble wheat until maturity reveals their true nature, many professing Christians may outwardly appear to belong to Christ while inwardly remaining unregenerate. As Jesse observed, "The tares typically live under false assurance. They may attend church, confess belief, appear righteous, yet their hearts are unregenerate. Their faith is maybe historical, it's not saving, it could be intellectual, but it's not spiritual." This echoes Jesus' warning in Matthew 7 that many will say to Him, "Lord, Lord," but will hear the devastating response, "I never knew you." The parable teaches us that this self-deception is not always conscious hypocrisy but often the result of spiritual blindness. As Jesse noted, referencing Romans 1, Ephesians 4, and 1 Corinthians 2, the unregenerate are "not merely ignorant, they're blinded... to the spiritual truth by nature and by Satan." This understanding should prompt humble self-examination while simultaneously driving us to depend not on our own discernment but on Christ's perfect knowledge and saving work. Memorable Quotes "Assurance is the believer's arc where he sits Noah alike quiets and still in the midst of all distractions and destructions, commotions and confusions." - Thomas Brooks, quoted by Jesse Schwamb "When we are confessing, repenting, seeking like our status in Christ because of Christ, then we have confidence that we are in fact part of the children of God. When everything is stripped away from us and all we're crying out is only and completely and solely and unequivocally Jesus Christ, then I think we have great reason to understand that we should be confident in our assurance." - Jesse Schwamb "The sacrifice and the service that a husband performs for his wife, whom he loves and trusts and is committed to and knows that she's faithful and committed to him, that is not causing that faithfulness. It's not causing that trust and that love. It is the outcome and the outflow of it." - Tony Arsenal on how good works flow from assurance rather than cause it Resources Mentioned Scripture: Matthew 13:24-30, Matthew 7:21-23, Romans 1, Ephesians 4, 1 Corinthians 2, 2 Timothy 3:5 Westminster Confession of Faith: Chapter 18 "Of Assurance of Grace and Salvation" Thomas Brooks: "Precious Remedies Against Satan's Devices" YouTube Channel: My Wild Backyard Khan Academy: Educational resource recommended during "Affirmations and Denials" segment Full Transcript Jesse Schwamb: Welcome to episode 466 of the Reform the Brotherhood. I'm Jesse. Tony Arsenal: And I'm Tony. And this is the podcast with ears to hear. Hey brother. Jesse Schwamb: Hey brother. We're going back to the farm again. Can't stop. Won't stop. Tony Arsenal: Yeah. Yeah. I'm stoked. [00:01:02] Discussion on the Parable of the Tears Tony Arsenal: The last week's discussion was interesting and I think, um, it's gonna be nice to sort of round it out and talk about some things you might not think about, uh, when you first read this parable. So I'm, I'm pretty excited. Jesse Schwamb: Oh, what a tease that is. So if you're wondering what Tony's talking about, we're hanging out. In Matthew 13, we are just really enjoying these teachings of Jesus. And they are shocking and they're challenging, and they're encouraging, and they're awesome, of course. And so we're gonna be finishing out the Parable of the Tears and you need to go back and listen to the previous conversation. This, this is all set up because we have some unfinished business. We didn't talk about the eschatological implications. We have this really big this, this matza ball hanging over us. So to speak, which was the, do the TAs in this parable even know that they are tarry, that they are the TAs? And so in this parable, the disciples learn that the kingdom itself, God's kingdom, the kingdom that Jesus is enumerating and explaining and bringing into being, they are learning that it's gonna be mixed in character. So that's correcting this expectation that the kingdom would be perfectly pure and would have, would evolve righteous rule over all of the unrighteous world. And so it's a little bit shocking that Jesus says, listen, they're gonna be. Tears within the wheats that is in the world, the seed that God himself, the sun has planted and that they're gonna exist side by side for a long time. And so we, they have to wait patiently and give ourselves to building up the wheats as the sons of the kingdom and be careful in their judgment, not to harm those who are believers. We covered a lot of that last week, but left so much unsaid we couldn't even fit it in. This is gonna be jam packed, so I'm gonna stop giving the tees instead start moving us into affirmations and denials. [00:02:45] Affirmations and Denials Jesse Schwamb: It's of course that time in our conversation where we either affirm with something really like or we think is undervalued or we deny against something that we don't really like or is a little overvalued. So as I usually say to you, Tony, what have you got for us? [00:03:00] YouTube Channel Recommendation: My Wild Backyard Tony Arsenal: I am affirming a YouTube channel. Um, I, I think the algorithm goes through these cycles where it wants me to learn about bugs and things because I get Okay, like videos about bugs. And so I'm, I'm interested. There's been this, uh, channel that's been coming up on my algorithm lately called My Wild Backyard, and it, it's a guy, he's like an entomologist. He seems like a, a like a legit academic, but what he does is he basically goes through and he talks about different bugs, creepy crawlies, looks at like snakes, all that kinds of stuff. It seems like his wheelhouse is the stuff that can kill you or hurt you pretty bad. Nice. But, um, it's interesting and it's. It's good educational content. It's, you know, it's not sensationalized, it's not, uh, it's not dramatized. Um, it's very real. There's occasionally an instance where he, he's not, sometimes he will intentionally get bit or stung by an, uh, by an animal to show you what it does. So he can experience and explain what he's experiencing. And sometimes he just accidentally gets bit or stung. And so those are some of the most interesting ones. So like, for example, just looking at his, his channel, his most recent, um, his most recent video is called The most venomous Desert Creatures in the US ranked the one previous was. The world's most terrifying arachni isn't a spider. And then previous to that was what happens if a giant centipede bites you? So it's interesting stuff. If you are one of those people that likes bugs and likes creepy crawlies and things, um, this is definitely the channel for you if you're not one of those people. I actually think this probably is the channel for you too. 'cause it kind of demystifies a lot of this stuff. Um. You know, for example, he, he will commonly point out that, um, spiders don't wanna bite you and they just wanna leave you alone. And, and as long as you leave them alone, even, even something like a black widow, which people are terrified of, and I think, right, rightfully so. I mean, they can be scary. Those can be scary bites. He'll, he'll handle those, no problem. And as long as he's not like putting downward pressure on them, uh, they have no interest in biting, they really just want to get away. So even seeing that kind of stuff, I think can help demystify and, and sort of, uh, make it a little bit easier. So my Wild Backyard, he can find it on YouTube. Um, he's safe for kids. He's not, he's not cussing even. I mean, I think occasionally when he gets bit on accident, you might, you know, you might have a beep here or there, but, um, he's not, he's not regularly swearing or things like that. And he does a pretty good job of adding that stuff out. Jesse Schwamb: What a great title for that, isn't it? This, yeah. Confluence of your backyard. That space that seems domesticated is also stealing its own. Right. Wild. And there's a be Yeah. Both those things coming together. Tony Arsenal: Yeah. Yeah. It, it's interesting stuff and it's really good. I mean, it's really compelling videography. He does a good job of taking good photos. You'll see insects that you usually won't see, or spiders you usually won't see. Um, so yeah, it's cool. Check it out. [00:05:51] Discussion on Spiders and Creepy Crawlies Jesse Schwamb: What are you, uh, yeah, I myself would like to become more comfortable with the arachni variety. If only be, I mean, I don't know. It's, it's a weird creature, so my instinct is to be like, kill them all. And then if I can't find them and I know they're around, then we just burn everything that we own. Tony Arsenal: Yeah. Jesse Schwamb: They just can't sink into the ground fast enough. Tony Arsenal: Yeah. There's something about the way they move, like their, their bodies don't move the way you would anticipate them to. Right. And it freaks, it just weirds out human sensibilities, so. Right. Jesse Schwamb: They're also like, I find them to be very surprising. Often. It's not kind of a, a very like, kind of measured welcome into your life. It's like you just go to get in the shower and there's a giant spider. Yeah. Oh yeah. Although I guess that spider, he's, he or she's probably like, whoa, where'd you come from? You know, like, yeah. He's like, I was just taking a Tony Arsenal: shower. You know what's interesting? Um, I saw another video was on a different channel, um, like common jumping spiders. Yeah. Which there are like hundreds of species of common jumping spiders. Jesse Schwamb: True. Tony Arsenal: Um, but spiders and jumping spiders specifically, actually you can form almost like a pet bond with, so like the, that jumping spider that like lives in your house and sees you every day. He, he probably knows who you are and is like, comfortable with you. And they've done studies that like you can actually domesticate jumping spiders, so they're not as foreign and alien as you might think. Although they certainly do look a little bit strange and weird. And the way their bodies move is almost designed to weird out people like it just the skinness, like the way their legs skitter and move it, it just is, it's, it triggers something very primal in us to That's wild. Be weirded out by it. Yeah. Jesse Schwamb: It's wild. I love it. That's a good, a affirmation. I'm definitely gonna check that out. I, any, anything? I really want to know what the, what like the terrifying arachni is. That's not a spider. Tony Arsenal: It's a, well, it's called a camel spider, but it's not really a spider. Oh, Jesse Schwamb: I know what you're talking about. That is kind of terrifying. Tony Arsenal: Yeah. They, they actually don't have any venom. Um, yeah. Check out the video. I mean, it, it was a good video. Um, but yeah, they're freaky looking and, um, but even that, like he was handling it No problem. Yeah. Like it wasn't, it wasn't aggressive with him once Wow. Once it figured out it wasn't, he wasn't trying to hurt him and, and that it couldn't eat him. Um, it, it just sort of like hung out until he let it go. So Jesse Schwamb: yeah, just be careful if you watch it one before bed or while in bed. Tony Arsenal: Yeah. Probably not right before bed. Yeah. You'll, you'll get the creepy crawlies all night. Jesse Schwamb: I love it. But there's something somewhat. Like invigorating about that isn't there? Like it's, it's kind of a natural, just like kind of holy respect for the world that God has created, that they're these features that are so different, so wild, so interesting and a little bit frightening, but in the sense that we just draw off from them because they're so different than what we are. Tony Arsenal: Yeah. Jesse Schwamb: And you know, again, there's places you would be happy to see them, but maybe your bathtub or like shooting out, like, you know, like where you live, the jumping spiders are legit and they will just pop out on you, you know? Yeah. You're just doing your own thing and then all of a sudden they're popping out. I think part of that is just that what, what gets me is like them just, you know, like I remember in my basement here, once one popped out from a rafter and then I was holding, happened to be holding up broom. My instinct just naturally was to hit it. I hit it with the broom and it went across the room and fell on an empty box and sounded like a silver dollar had hit the box. Like it was just a massive, I mean, again, like, it's like fish stories, like it's a massive spider. It was a big spider. Yeah. But you just don't expect to, to see that kind of thing. Or maybe, maybe I should, but anything that moves in that way, and again, like centipedes, man, forget it. We have those too, like in our basement. Like the long ones. Oh yeah. Yeah. That thing will come like squiggling down the wall at you, like eye level and you just wanna run up the stairs screaming like a little girl. Tony Arsenal: Yeah, you do run up the stairs screaming like a little girl. It's not that you want to, it's that usually you do. I don't mean like you specifically, although probably you specifically. Yeah. Oh yeah. Oh yeah. There's, yeah, you just react. Well, j Jesse enough freaking out. I mean, we're getting close to Halloween, so I suppose it's appropriate, but, uh, enough of that. What are you affirming or denying today? Jesse Schwamb: Once again, without like any coordination, mine is not unlike yours. I know you and I, we talk about the world in which we live, which God has created, and this lovely command, this ammunition to take dominion over that. And one of the things I appreciate about our conversations is I think you and I often have maybe not like a novel. Kinda perspective on that, but one that I don't hear talked about often and that is this idea of taking dominion over what it is possible to know and to appropriate, and then to apply onto wisdom. [00:10:27] Affirmation: Khan Academy Jesse Schwamb: And so my information is in that realm. It's another form of taking ownership of what's in the wild of knowledge that you can possess. And again, equal parts. What an amazing time to be alive. So I'm affirming with the website, Khan Academy, which I'm sure many are familiar with. And this website offers like. Thousands of hours. Uh, and materials of free instructional videos, practice exercises, quizzes, all these like really bespoke, personalized learning modules you can create for topics like math, science, computing, economics, history, art. I think it goes like even starting at like. Elementary age all the way up into like early college can help you study for things like the SAT, the LSAT AP courses, and I was revisiting it. I have an open account with them that I keep in love and I go back to it from time to time. And I was working on some stuff where I wanted to rehearse some knowledge in like the calculus space, do some things by hand, which I haven't done. And I was just like, I'm blown away at how good this stuff is. And it's all for free. I mean, you should donate if you. You get something from this because it's a nonprofit, but the fact that there are these amazing instructional videos out there that can help us get a better understanding of either things we already know and we can rehearse the knowledge or to learn something brand new essentially for free. But somebody's done all the hard work to curate a pedagogy for you. Honestly, this is incredible. So if you haven't looked at that website in a long time or maybe ever, and you might be thinking, what, what do I really wanna learn? Lemme tell you. There's a lot of interesting stuff there and it's so approachable and it's such a good website for teaching. And if you have children in particular, even if you're looking for help, either helping them with their own coursework or maybe to have like kind of a tutor on the side, this is so good. So I can't say enough good things recently about Khan Academy 'cause it's been so helpful to me and super fun to like just sit and have your own paced study and in the private and comfort of your own home or your desk at work or wherever it is that you need to learn it. To be able to have somebody teach you some things, to do a little practice exercises, and then to go on to the world and to apply the things you've learned. Ah, it's so good. Tony Arsenal: Nice. Yeah, I've, I've never done anything with Khan Academy. I'll have to check it out. There's, um, there's some skills of needing to brush up on, uh, at work that I am probably not gonna be able to find in my normal channels, so I'll have to see if there is anything going on there. Um, but yeah, that's, that's good stuff. And it's free. Love freestyle. It's, and of course, like Jesse Schwamb: things like this are legion. So whatever it is, whatever your discipline or your field of study or work is, there's probably something out there and, uh, might, I humbly maybe encourage you to, if you use something like that and it's funded by donations, it's worth giving, I think, because again, it's just an amazing opportunity to take dominion over the knowledge that God has placed into the world and then to use it for something. I mean, I suppose even if all it is is you just wanna learn more about, like for me, I, I find like the subjects of, of math and science, like just endlessly fascinating and like the computing section I was looking at, I, I don't know much about like programming per se, but there is such a beauty. Like these underlying principles, like the, the organization of the world and the first level principles of like physics for instance, are just like baffling in the most glorious kind of way. How they all come together. So having somebody like teach you at a very like simplistic level, but allow you to grasp those concepts makes you just appreciate it leads me to doxology a lot when I see these things. So in a weird way, it ends up becoming maybe not a weird way and the right way. It becomes worship as often as I'm sitting at my desk and working through like a practice problem on like, you know, partial differential equation or, or derivatives is what I was working on today. And ah, it's just so good. I don't know, maybe I'm the only one. I, it's not be super nerdy, but you, are you ever like at your desk studying something? And it might not be like theological per se, but you just have a moment where you're overcome with some kind of worship. Do you know what I'm talking about? Tony Arsenal: Yeah, I, um, this we're the nerdiest people on the planet, but let's Jesse Schwamb: do it. Um, Tony Arsenal: when I find a really fun, interesting. Uh, Excel formula and I can get it to work right. Uh, and it, and then it just like everything unlocks. Like, I feel like I've unlocked all the knowledge in the universe. Um, but yeah, I hear you like the, the Excel thing is, is interesting to me because, like, math is just the description. Like it's just the fabric of reality is just the way we describe reality. But the fact that we can do basically just take math and do all these amazing things with it, uh, in a spreadsheet is really, uh, drives me to praise. Like I said, that's super nerdy, but it is. Oh, you're speaking my language. Jesse Schwamb: I, we have never understood each other better than just this moment right now. We, we had some real talk and, uh, a real moment. Tony Arsenal: Yes. Welcome to the Reformed math cast. Jesse Schwamb: We're so glad that you're here. Tony Arsenal: Yes. We're not gonna do any one plus one plus one equals one kinds of heretical math in, up in here. Jesse Schwamb: No. Tony Arsenal: Well, Jesse, I have a feeling that, excuse me. Wow. Jesse Schwamb: We don't edit anything out. Listen, I'm choked up too. It's it, listen, love ones just so emotional. The moment Tony and I are having it. We're gonna try our best right now to pivot to go into this text, but it's, it's tough because we were just really having something, something special. You got, you got to see there. But thank you for trying to Tony Arsenal: cover for me for that big cough. Jesse Schwamb: This is like presuppositional editing. You know, we don't actually do anything in post. It's not ex anti editing. It's, it's literally presuppositional. [00:15:52] Theological Discussion on Assurance Jesse Schwamb: But to that end, we are in Matthew 13. This is the main course. This is the reason why we're here. There's lots of reasons to worship, and one of them is to come before and admire and love our God who has given us his specific revelation and this incredible teaching of his son. And that's why we're hanging out in Matthew 13. So let me read, because we have just a couple of really sentences here, this really short parable and that way it'll catch us up and then we can just launch right back into we're, we're basically like, we're already in the rocket. Like we're in the stratosphere. We're, we're taking it all the way now. So this is Matthew chapter 13. Come hang out here. It's in the 24th verse. And this is what we find written for us. This is the word of the Lord. He put another parable before them saying. The Kingdom of heaven may be compared to a man who sowed good seed in his field. But while his men were sleeping, his enemy came and sowed weeds among the weeds and went away. So when the plants came up and bore grain, then the weeds appeared also, and the servants of the master of the house came and said to him, master, did you not sow good seed in your field? How then does it have weeds? He said to them, an enemy has done this. So the servant said to him, then, do you want us to go and gather them? But he said, no less than gathering the weeds, you root up the weed along with them. Let both grow until the harvest. And at harvest time, I will tell the reapers, gather the weeds first and bind them in bundles to be burned, but to gather the wheat into my barn. Tony Arsenal: That's good stuff. That's good stuff. Um, you know, we, we covered most of. I don't know, what do you wanna call it? The first order reading of the parable last week. Jesse Schwamb: Right. Tony Arsenal: On one level, the parable, uh, as Christ explains it, uh, a little bit down further in the chapter is extremely straightforward. It's almost out, it's almost an allegory. Each, each element of the parable has a, a, a figure that it's representing. And the main purpose of the story is that the world and specifically the church, um, is going to be a mixed body until the last days, until the end of time. And so there's, there's the Sons of God or the Sons of the Kingdom, uh, and then there's the sons of the evil one. And we talked a lot about how. These two figures in the parable, the, the, the weeds or the tears? Um, tears is a better word because it's a specific kind of, uh, specific kind of weed that looks very much like wheat at its immature stages. Right. And you can't actually discern the difference readily, uh, until the weed and the wheat has grown up next to each other. Um, and so, so part of the parable is that. The, the sons of the kingdom and the sons of the enemy, or the sons of the evil one, they don't look all that different in their early stages. And it's not until the sort of end culmination of their lives and the end culmination of things that they're able to be discerned and then therefore, um, the, the sons of the devil are, are reaped and they go off to their eternal judgment and the sons of the kingdom are, uh, are harvested and they go off to their eternal reward. What we wanted to talk about, and part of the reason that we split this into two episodes. Is that we sort of found ourselves spiraling or spiraling around a question about, uh, sort of about assurance, right? And false assurance, true assurance. And there is an eschatological element to this parable that I, I think we probably should at least touch on as we we go through it. Um, but I wanted to just read, um, it's been a little while since we've read the Westminster Confession on the show. So I wanted to read a little bit from the Westminster Confession. Um, this is from chapter 18, which is called of assurance of grace and salvation. This is sort of the answer to Jesse's question. Do the, do the tears know their tears or, or could they possibly think that their wheat? So this is, uh, section one of chapter eight. It says, although hypocrites and other unregenerate men may vainly deceive themselves with false hopes and carnal presuppositions or presumptions of being in favor with God in the state of salvation. Which hope of their shall perish yet such as truly believe in the Lord Jesus and love him in sincerity, endeavoring to walk in all good conscience before him may in this life be certainly assured that they are in a state of grace and may rejoice in the hope of the glory of God, which hope shall never make them ashamed. And so we, in the reform tradition at least, which is where we find ourselves in the reform tradition, um, we would affirm that people can. Deceive themselves into believing that they're in proper relation with God. Jesse Schwamb: Right? Tony Arsenal: And so it's not the case that, uh, that the weeds always know they're weeds or think they're weeds. It's not even the case. And this was part of the parable. It's not even the case that the weeds can be easily distinguished even by themselves from, uh, from the weeds. So there is this call, uh, and this is a biblical call. There's a call to seek out assurance and to lay claim to it. That I think is, is worth talking about. But it's not as straightforward as simple proposition as like, yeah, I'm confident. Like it's not just like, right, it's not just mustering up confidence. There's more to it than that. So that's what I wanted to start with, with this parable is just maybe talking through that assurance. 'cause I, I would hate for us to go through this parable. And sort of leave people with maybe you're a weed and you don't know it. 'cause that's not right. That's not the biblical picture of assurance. Um, that's the, that's the Roman Catholic picture of assurance that like, yeah, there's no such thing as assurance and people might not realize, but assurance of salvation is actually one of the, one of the primary things that was recovered particularly by the Reformed in the Reformation. Um, and so I think we, we often sort of overlook it as maybe a secondary thing. Um, but it really is a significant doctrine, a significant feature of reformed theology. Jesse Schwamb: Yeah. I'm glad you said that because it is a, is a clear reminder. It's a clearing call as the performers put forth that it is. Under like the purview of the Christian to be able to claim the assurance by the blood of Christ in the application of the Holy Spirit in a way that's like fully orbed and fully stopped. So you can contrast that with, and really what was coming outta Catholicism or Rome at the time. And I was just speaking with a dear brother this past week who. Grew up in the Catholic church and he was recounting how his entire religious experience, even his entire relationship, if we can call it that in a kind of colloquial sense with God, was built around this sense of deep-seated guilt and lack of true performance, such that like assurance always seemed like this really vague concept that was never really fully manifested in anything that he did. Even while the church was saying, if you do these things, if you perform this way, if you ensure that you're taking care of your immortal sins and that you're seeking confession for all the venial stuff as well, that somehow you'll be made right, or sufficiently right. But if not, don't worry about it. There's always purgatory, but there'd be some earning that you'd have to accomplish there. Everywhere along the way. He just felt beaten down. So contrasting that with what we have here. I don't believe, as you're saying, Tony, that's Jesus' intention here to somehow beat up the sheep. I, I think it is, to correct something of what's being said about the world in which we live, but it's at the same time to say that there are some that are the TAs is to say there are some that are the children of God, right? That there are some that are fully crisply, clearly identified and securely resting in that identity without any kind of nervous or anxious energy that it might fall out of that state with God that, that in fact their identity is secure. And as I've been thinking about this this week, I, I'm totally with you because I think part of this just falls, the warning here is there's a little bit of the adventures in Romans one here that's waiting for us, that I like what you said about this idea of, of self deception and maybe like a. Subpart to this question would be, are the, are the terrors always nefarious in their lack of understanding? So we might say there's some that are purposely disruptive, that the enemy himself is, is promulgating or trying to bring forward his destruction, his chaos by way of these tears. But are, are there even a subgroup or another group, uh, co-terminus group or, you know, one in the same hierarchy where there's just a lot of self deception? I, I think that's probably where I fall in terms of just trying to explain that. Yes, I think it was present here is a real quantity, a real identity where they're self-deceived. Imagining themselves to be part of God's people, yet lacking that true saving faith. And this just, I'm gonna go in a couple places where I think everybody would expect in the scriptures, if we go to like Ephesians four, they're darkened and they're understanding alienated from the life of God because of the ignorance that is in them. And one Corinthians, when Paul writes, the natural person does not accept the things of the spirit of God, and he's not able to understand them because they're spiritually discerned. And then the book that follows the God of this world has blinded the minds of the unbelievers. And of course then like everything in Romans one, so I bring all that up because E, even at the end, we're gonna get there, the Es, this eschatological reality when you know God is separating out the sheep and the goats. Still, we find this kind of same trope happening there. But the unregenerate, what I'm reading from this. Importantly is that the unregenerate, they're not merely ignorant, they're blinded, as we all were on point to the spiritual truth. Yeah. By nature and by Satan. That that is also his jam. He loves to blind, to lie, to kill, steal, and destroy. So thus, even if they're outwardly belonging to the church, they're outwardly belonging to the world. They're outwardly belonging to some kind of profession. They cannot perceive the reality of their lost condition apart from divine illumination. Who can, that might be stating the obvious, but I think that's like what we're getting after here. I I, I don't know if there's like any kind of like conspiracy here. It's simply that that is the natural state of affairs. So why wouldn't we expect that to be reflected again in the world and that side by side, we're gonna find that shoulder to shoulder. We are, there are the children of God, and there are those that remain blind and ignorant to the truth. Tony Arsenal: Yeah. Yeah. And, and you know, it, again, I, I, um, I don't know why I'm surprised. Uh, I certainly shouldn't be surprised. Um. But Matthew is like a masterful storyteller Yeah. Here, right. He's a masterful, um, editor and narrator. Um, and he's, he's put together here, of course, under the inspiration of the Holy Spirit. Um, and, and there's some good reason to think in the text we're not gonna get too, in the nitty gritty here, there's some good reason to think in the text that Christ actually delivered these parables as a set as well. So it's not just, it's not just Matthew coating these, although it could be. Um, but it, it seems like these were all delivered probably as like a common set of parables. And the reason I say that is because when we start to look at this parable and the one we previously went through, the parable of the soils, um, or the parable of the sower. Um, what we see is the answer to your question of why do some people, you know, why are some people deceived? Well, yes, there is secondary causation. The devil deceives them. They blind themselves. They, you know, suppress the, the, the truth and right unrighteousness. But on a, on a primary causation level, um, God is the one who is identi, is, is identifying who will be the sons of the, you know, devil and the sons of the kingdom. Mm-hmm. This is another, and yet another example of election is that the, the good sower sowed good seed, and the good seed was the elect and the enemy. Although in God's sovereignty, God is the one who determines this. The enemy is the one who sows the reprobate. Right? So all, all men. Star, and this is, I, I guess I didn't really intend to go here, but this is good evidence in my mind for, um, infra laps, Arianism versus super laps. Arianism, right infra laps, arianism or sub lapse. Arianism would say that God decrees, uh, to permit the fall and then he decrees to redeem some out of the fall, right? Logically speaking, not temporally speaking. Super laps. Arianism, which is the minority. It's the smaller portion of, of the historic tradition, although modern times, I think it's a little bit louder and a little bit more vocal, but super relapses. Arianism would argue that God, um, decrees. Sort of the, the decree of election and reprobation is logically prior to the decree of the fall. And so in, in that former or in the super laps area model, the fall becomes a means by which the reprobate are justly condemned. Not, um, not the cause of their condemnation, but a way to sort of justify the fact that they will be separated from God, right? Because of their reprobate. [00:28:36] Exploring the Parable of the Wheat and the Tares Tony Arsenal: I know that there's, there's probably some super lab streams that would nuance that differently and some that are probably just screaming straw man, uh, in a coffee shop somewhere and, and people are thinking you're crazy. Um, but by and large, that's actually a rel, a relatively accepted, um, explanation of it. There are certainly potential problems with, uh, sub, sub lapse agonism as well. But in this, in this parable, what we see is the people who are, um, who are elect, are sowed into the field and the people who are reprobate are also sowed into the field. And so God saves the people who are sewed into the field that are, they elect, he saves them out of this now mixed world by waiting and allowing them to grow up next to the reprobate, um, in sort of this mixed world setting. And then he redeems them out of that. Um, and, and, and so we have to sort of remember. Although it is a pretty strict, sort of allegorical type of parable, it's still a parable. So we shouldn't, we shouldn't always draw like direct one-to-one comparisons here. It's making a theological point, but, um, but it's important for us to re remember that, that it is ultimately, it is God who determines who is the elected and who is not. But it's, it's our sin. It's the devil deceiving us. It's the secondary causes that are responsible for the sons of the devil, right? It, the, the men come to the, to the sower and say, who is done this? He says it was an enemy. Jesse Schwamb: Right? Right. Tony Arsenal: He doesn't say like, well, actually I put the seed there and so, you know, I'm, I, it's not an equal distribution. He's not sowing good seed and bad seed. He sows the good seed and the devil sows the bad seed. [00:30:24] Theological Implications and Assurance Tony Arsenal: Um, and, and that's a, I think that's an important theological point to make. And as far as assurance goes. We, we can't depend on our ability to perceive or sort of like discern election in a raw sense, right? We have to observe certain kinds of realities around us. Um, and, and primarily we have to depend on the mercy and, and saving faith that God gives us. That's right. Um, you know, our, our assurance of faith does not primarily come from fruit checking. Um, we have to do that. It's important, we're commanded to do it, and it serves as an important secondary evidence. But a, a, a person who wants to find assurance. Of salvation should first and foremost look to the promises of Christ and then depend on them. Um, and, and so that's, I think all of that's kind of wrapped up into this parable. It's, it's, it's amazing to me that we're only like two parables in, and we're already, you know, we're already talking about super lapse arianism and sub lapse arianism, and it's, it's amazing. I, I love this. I'm loving this series so far, and we're barely scratching the surface. Jesse Schwamb: Yeah, it's all there. I think you're right to call that out. It strikes me, like, as you were speaking, it really just hit me higher that I think you're right. Really the foundation on this, like the hidden foundation is assurance and it's that assurance which splits the groups, or at least divides them, or it gives us, again, like the distinct, kind, discrete compartments or components of each of them. So. Again, I think it's help saying, 'cause we wanna be encouraging. That's, that's our whole point here is when the Apostle Peter says, be all the more diligent to make certain about his calling and choosing of you. That herein we have the scripture saying to us, time and time again, be sure of what God has done in your life. Be confident in that very thing. And so if assurance is, as we're saying, that's the argument hypothesis we're making. That's the critical thing here. [00:32:11] False Assurance and True Faith Jesse Schwamb: Then the division between the children of God and the children of the devil is false versus true assurance. So the tears, I think what we're saying here, basically they typically live under false asserts. They may attend church, confess, belief, appear righteous, yet their hearts are unregenerate. Their faith is maybe historical. It's not saving, it could be intellectual, but it's not spiritual. And of course, like just a few chapters before this, we hope those famous verses where Jesus himself drops the bomb and says, listen, many of you, he's talking to the people, the, the disciples around him, the crowds that we're gathering and thronging all about. He says, many of you're gonna say to me, Lord, Lord, do we not prophesy your name? Tony Arsenal: Yeah. Jesse Schwamb: And then I will declare to them, I never knew you depart from me. These are not people who knew they were false, they thought they belonged to Christ. Their shock on judgment day is gonna reveal this profound self-deception. And that self-deception is wrapped up in a false type of assurance, a false righteousness. So I think one of the things that we can really come to terms with and grab a hold of is the fact that when we are. Confessing, repenting seeking like our status in Christ because of Christ. Then we have confidence that we are in fact part of the children of God. When everything is stripped away from us and all we're crying out is only and completely and solely and unequivocally, Jesus Christ, then I think we have great reason to understand that we should be confident in our assurance. [00:33:38] Historical Perspectives on Assurance Jesse Schwamb: You know, I was reading this week from Thomas Brooks and did incidentally come across this, a quote, an assurance and reminded me of this passage, and here's what he writes. You know, of course he's writing in like 16 hundreds, like mid 16 hundreds. It's wild, of course, but we shouldn't be surprised that what you're about to hear sounds like it could have been written today for us. In this conversation, but, uh, he writes, assurance is the believer's arc where he sits Noah alike quiets and still in the midst of all distractions and destructions, commotions and confusions. However, most Christians live between fears and hopes and hang, as it were, between heaven and hell. Sometimes they hope that their state is good. At other times they fear that their state is bad. Now they hope that all is well and that it shall go well. Well with them forever. Then they fear that they shall perish by the hand of such corruption or by the prevalency of such and such temptation. They're like a ship and a storm tossed here and there, and. I think that he's right about that. And I think the challenge there is to get away from that. I love where it starts, where he says, what wonderful turn of phrase assurance is the believer's arc or Noah, like, you know, we're sitting and the commotion, the destructions, the commotion, the confusions of all the world. That's why to get this right, to be encouraged by this passage, to be challenged by it is so critical because we're all looking for that arc. We all want to know that God has in fact arrested us so completely that no matter what befalls us, that everything, as we talked about before, all of our, all of the world, in fact is subservient to our salvation. But that's a real thing that cannot be snatched away from us because God has ordained it and intended it, built it, created it, and brought it to pass. And so I think that's all like in this passage, it's all the thing that's being called us to. So. I, I don't want us to get like too hung up. It's a good question, I think to ask and answer like we were trying to talk about here, but you're right. If we focus too much just on the like, let's gaff for these tears. Who are they? Like let's people's, like Readers Digest in People's magazine these tears. Like who are they? Do we have a list of them? Who do we think they are? How could it be me? Is it really me? Am I, am I anxious about that? Really what we should be saying is following what Peter calls us to do that is to be all the more diligent to make certain about his calling and his choosing. So even there like our emphasis and focus, isn't it like you're saying Tony about like, let me do some fruit inventory. I got like a lot of good bananas. I got a lot of ripe pears. Like, look at the tree. This, this is good. Even there, the emphasis is to turn our eyes on Jesus, as it were, and to make certain about his work, his calling and his choosing of us. And I think when we do that, we're falling down in worship and in yielding and submission to him, rightfully acknowledging that the righteousness of Christ is the one that is always in every way alien to us and imputed. And that is what makes us sons and daughters of God, that good seed sown by Jesus himself. Tony Arsenal: Yeah. Yeah. I just wanna read, I wanna um, round out a few more paragraphs here out of the Westminster confession because I do think, you know, when we even talk about assurance, we're not even always all saying the exact same thing. And I think that's important because when we talk about assurance of faith, we need to be understanding that this is the rightful, not only the rightful possession of all Christians, but it's the rightful responsibility of all Christians to seek it. So here's, here's section two of that same chapter. It says, this certainty referring to assurance. This certainty is not a bare conjectural and probable persuasion grounded upon a, a fallible hope, but an infallible assurance of faith founded upon the divine truth of the promises of salvation, the inward evidence of those graces unto which these promises are made, the testimony of the spirit of adoption, witnessing with our hearts that we are the children of God, which spirit is the earnest of our inheritance, whereby we are sealed to the day of redemption. So. One of the, the things that I think is, is important here is people read this and say the inward evidences of those graces unto which these promises are made. They read that and they think that it's referring to like good work and like spiritual renewal, but it's, it's not, it's the inward evidence of those graces unto which of the promises are made. So it's this inner, inner renewal. It's the spirit testifying to our spirit. And then, um, chapter, uh, section three here, it says. This infallible assurance doth not so belong to the essence of faith, but that a true believer may wait long and conflict with many difficulties before he be partaker of it, yet being enabled by the Spirit to know the things which are freely given of God. He may without extraordinary revelation there, right there is response to Roman Catholicism in the right use of ordinary means at attain there unto. And therefore, it is the duty of everyone to give all diligence, to make his calling and election. Sure. And thereby his heart may be enlarged in peace and in joy in the Holy Ghost, in love and thankfulness to God and in strength and cheerfulness in the duties of obedience. The proper fruits of this assurance so far is it from inclining men to looseness? Right. [00:38:53] The Role of Good Works in Assurance Tony Arsenal: So we often hear and and I, I think there are good, um, there are good reformed Christians that put. The emphasis of assurance on, or they, they put an overemphasis, in my opinion, on how good works function within our assurance. Right. They, they often will ask us to look to our good fruit as sort of, not the grounding, but as a strong evidence. But at least in terms of the confession here, the cheerfulness in the duties of obedience is the fruit of assurance. Jesse Schwamb: That's right. Not Tony Arsenal: the cause or grounding of assurance. So rather than, this is what this last line says. It says so far, is it from inclining? Mental looseness assurance should drive us to obedience and fruitfulness in Christ. And so yes, it is in a certain sense an evidence because if that fruitfulness and obedience is absent from our lives, there's a good reason for us to question whether this infallible assurance is present in our lives. But the assurance is what drives us to this obedience. Um. You know, like, I think you could use the analogy of like a married couple. A married couple who is very secure in their relationship and in their, uh, love for one another and their faithfulness to each other is more likely to cheerfully serve and submit to each other and to respect each other and to sacrifice for each other than a couple that's maybe not so sure that the other person has their best interest in mind. That's or maybe isn't so sure that this thing is gonna work out. I think that's the same thing, like the sacrifice and the service that a husband, uh, performs for his wife, whom he loves and trusts and is committed to and knows that she's faithful and committed to him. That is not causing that faithfulness. It's not causing that trust and that love. It is the outcome and the outflow of it. It's good evidence that that love exists, but it's not caused by it. And assurance here is the same kind of dynamic assurance is not. We can't assure ourselves of our salvation by doing good works. No matter how many good works you do, there are lots and lots of people who are not saved and who will not be saved, who do perfectly good works in appearance. Right. They have the, the outward appearance of godliness, but lack its power. Right, right. Out of right outta Paul, writing to Timothy there. Yes. So that's, that's important for us as we continue to parse all this out, is yes, the fruit is present. Yes. The wheat is to, is discernible from the tears by its final, fruitful status. Right? It grows up to be grain, which is fruitful rather than weeds and tears, which are only good to be burned, but it is not the fruit that causes it to be wheat. It's wheat that causes the fruit to grow. If, if it wasn't wheat, it wouldn't grow fruit, not because the fruit makes it grain, but because it is in fact wheat to start with. Jesse Schwamb: Right. Yeah, that's right on. So I think like by summation we're kind of saying. At least the answer to this question. You know, do the tears know that they're tears? Yes and no. Some do, some don't. I think, yes, there are some that are gonna be consciously hypocritical, willfully rejecting Christ while pretending for worldly gain. I think that's, that's certainly plain to see. And at the same time, do the tears know the tears? Sometimes? No. There's self deceived under spiritual blindness and they have some kind of false assurance. And this idea of, again, coming in repentance before God and seeking humbly to submit to him is I think one of those signs of that kind of true assurance, not a false assurance. And you already stole where I was thinking of Tony by going to Second Timothy again. Thomas Brooks in precious remedies against Saint's device is one of like the best. Books ever. I know that he's really outspoken. He loves to harp on the fact that one of Satan's most effective snares is to make men and women content with a form of godliness without its power. Yeah. And that's often what we're talking about here, I think, is that Satan loves to fish in the shallow waters a profession. And really that can happen in any kind of church or religious culture, that there is this shallowness where that loves religious appearance, prayer, knowledge fellowship, but not the Christ behind them. And so whether we're looking to somebody like Brooks or Jonathan Edwards and we're trying to parse out what are our true affections, not in a way again, that somehow leans well, I feel enough, then somehow that justifies, not inwardly, but again, definitely trying to understand our conviction for conversion tears. For repentance that. Really what we're after is not like just the blessings of Christ, but Christ himself, which I think really leads us to this eschatological perspective then to round all everything out because you know, we talked about before, there's an old phrase, it's like everywhere. A lot of people talk in heaven. Not everybody's going there. And so this idea of like, people will talk about be so great to be there and it's sometimes this, the heaven that they speak of is like absent Christ, you know, as if like, if Christ wasn't there, at least in their perspective, it still wouldn't be half bad. And so I think that does lead us to understand what is this in gathering? What is this? You know, bringing everything into the barn and burning everything else up. And like you just said, if at the beginning you cannot tell the injurious weed aside from that beautiful kernel of wheat that's coming up, but if in the end you can see what's happening in the end, then that brings us all to consummation. What does it mean in this parable? Tony Arsenal: Yeah. [00:44:19] Eschatological Judgment and Assurance Tony Arsenal: And, and I think this actually sort of forces us to grapple a little bit with, with another sort of persnickety feature of this parable that, that I think, I think personally sometimes gets overlooked is we are very quick to talk about this parable to be about the church. And it is. Right. And, and there's reasons to talk like that. But when Christ explains the parable, he doesn't say the field is the church. He says the field is the world. Right. And so we have to, we have to, we have to do a little bit of, um. We have to do a little bit of hermeneutics to understand that this is also speaking of the church, right? It's not as though the church is some hermetically sealed off body that the dynamics of the world and the, the weed and the tears like that, that doesn't happen in the church. But when we talk about the end of the age here, he says the son of man will send his angels and they will gather out of his kingdom. All causes of sin in all lawbreakers. Right? So, so the, the final eschatological judgment, it's all encompassing. And I dunno, maybe I'm, maybe I'm becoming a little bit post mill with this, um, the, the world is already the Kingdom of Christ. Right? Right. That's right. It, it's not, it's not just the church on earth that is the kingdom of Christ. And so when we talk about this eschatological reaping, um, what we see is, is very straightforward. There are those who are, uh, who belong to Christ, who were sown by him into the world, who were, uh, were tended by him, who were protected by him, who he intended to harvest from the very beginning, right? The good sower sows good seed into the field, and that good seed is and necessarily will be wheat. It's not as though, um, it's not as though, and again, this is one of those ways where like the parables sometimes, uh, are telling a little bit of a different story. Even though they're sharing some themes in the first parable, in the parable of the sower, he sows the same seed into the world. But the seed in that first parable is not the, is not the person receiving the seed. The seed is the one is the word of God. Yes. And so the word of God is sewn promiscuously, even to those who will be hard soil and who will be rocky soil and have thorns. The word of God is, is sewn to all of those people. Across the whole world in this parable. The seed that is the good seed that is sown is and always was going to be weed that was, or wheat, which was going to grow into fruitfulness and be gathered into the barn. Right? That was a foregone conclusion. The, the, when the sower decided to sow seed, all of that said he is the one who did that. He's the one that chose that. He's the one that will bring us to completion, right? And then also the ones that are not of his kingdom, the sons of the devil, they will also be reaped at the end. Actually we'll be reaped before the, you know, they'll be reaped and gathered and, and tossed into the furnace before the sons of the kingdom are gathered together. Jesse Schwamb: Right. Tony Arsenal: So it, again, this is a parable and even though this is Christ's explanation of the parable, I don't think that Christ was intending to give us like a strict timeline. Right. I don't think he was encouraging us to draw a chart and try to map out where this all happens in order. Um, I do think it's relevant that, that, at least in the explanation of this parable, I mentioned it last week, that, that the rap, the rapture is actually the wicked being raptured. They're the ones that are gathered and taken out of the world and cast into the fiery furnace before the, before the righteous are gathered together and, and brought into Christ Barn. Jesse Schwamb: Yeah, there's a great unmasking that's happening here in this final stage. I mean, that's critically the point. I think there's a lot of stuff we could talk about open handedly and kind of hypothesize or theorize what it means. But what is plain, I think, is that there's this unmasking, this unveiling of the reality of the light of Christ's perfect judgment. But that judgment is for both parties Here it is coming and what was hidden beneath outward religion or more, a facade is gonna be revealed with eternal clarity. That's just the reality. It is coming. So in some ways it pairs. I think at least well in this, well purposely of course in this teaching because Jesus is saying, hold on, like we talked about last time. Do this is not for you to judge. You are ill-equipped. You are not skilled enough to discern this. And therefore though, you wanna go in hot and get spicy and try to throw out all the weeds. Wait for the right time. Wait for the one like you're saying, Tony has from all of eternity past intended for it to be this way. Super intending his will over all things in the casting of the seed. And as we say, Philippians, of course, finishing that good work, which was started, he will finish. It is God's two finish again. And so he says, listen, that day is coming. There's gonna be a great unmasking. Uh, get ready for it. And the scriptures bear witness to that in so many other ways. So. There's such a journey in these like handful of verses, isn't there? I mean, it's really wild. The things that not like we come up with or we read into the text, but as we sit in it a little bit, as we just spend even a cursory amount of time letting it pour over us, that we find there's like a conviction in a weight in these things that are beyond just the story and beyond just even like the illustrations themselves. What we find is, again, it's as if Jesus himself in his brilliance, of course, through the power of the Holy Spirit, is illuminating the mind in the spirit to open up our conception, understanding of the kingdom of God by bringing it to us through his perspective in our own terms, of course, which is both our language and like the context of the world in which we live, and that simple example of farming and seed. And again, even just that there are these interest weeds that look like wheat. I went on this like rabbit hole this week and did a lot of research on like tears and Yeah, like especially people in like the Midwest United States who like know a lot more about agriculture than I do have a lot to say about this. It's not just like we shouldn't be surprised like. Isn't it incredible that like there are actually weeds out there that look like, yeah, it's a brilliance of just knowing that this teaching is so finely tuned. Like we can even just talk about that. Like the world is finely tuned. This teaching is so finely tuned to these grant theological principles that we can at one point be children and appropriate them enough and assume them into our own intellectual capacity so that we can trust in them. And yet even as like adults with like, let's say like the greatest gift of intellectual capacity, still find that we cannot get to the bottom of them because they're so deep. They draw us into these really, really grand vistas or really like extremely deep cold theological waters. And I just find. That I am in awe then of what Jesus is saying here because there's a truth for us in assurance that we ought to clinging to. And there's also like stuff that we should come back to. We shouldn't just stop it here and put it out of our minds until the next time we, we want to just be stimulated by something that's interesting or that we want to just grab somebody and shake them cage style, cage two style and say like, look at this great thing that I just learned about this, this particular parable. But instead, there's so much here for us to meditate on. And in that, I think rather than the Christian finding fear in this parable, what they should find is great comfort. We should be Noah alike sitting in the ark saying, it is well with my soul. And our reason for that is because we know God has cast a seed through his son Jesus Christ. And to be a child, a child of God is the greatest thing in all the universe. Tony Arsenal: Yeah. And I, I think that, um, transitions nicely to, uh, I'll make this point quick because we're coming up on time here. Um. [00:52:04] Christ's Divinity and Sovereignty Tony Arsenal: The other little subtle thing that Christ does here in this parable is he, he absolutely asserts his divinity and sovereignty overall creation. Jesse Schwamb: That's right. Yep. Tony Arsenal: Right. It, it's almost like a throw. There's a couple little like lines that are almost throwaway lines, right in the, the first, the beginning of the parable here. Um, the parable itself, uh, he says, um, the kingdom of heaven may be compared to a man who sowed good seed into a field. And then he says, um, the servants of the master of the house came and said to him, right? And then when he interprets the parable, he says, well, the, the servants are, the field is the world, right? So he's the master of the world, and the servants are the angels. So he's the master of the angels. And then if, if there was any doubt left in your mind. Says in verse 41, the son of man will send his angels. That's right. And they will gather out of his kingdom, which is the world, all the causes of sin and all lawbreakers, and throw them into the fiery furnace. Right? So we have this, this robust picture that there is election. The the good sower sows good seed into the world, and the good seed will necessarily grow into wheat and will be preserved and protected and ultimately harvest Well, why can we have assurance that that will be the case? Well, because the master of the house is the son of man who is the Lord of the universe and the creator of all things. And his angels do his will. That's right. So, so the whole thing is all wrapped up. Why can we have assurance? Because God is a good God and Christ is a good savior, and the savior of the world is the creator of the universe, right? If any of those facts were not true. Then we couldn't have assurance. If God wasn't good, then maybe he's lying. If Christ wasn't the savior of the world or the God of the universe, the creator of the universe, then he wasn't worthy to be the one who saves. All of this is wrapped up in the parables, and this is what's so exciting about the parables. In most of the instances that we look up, especially of the sort of longer parables, these kinds of dynamics are there where it's not just a simple story making a simple point, it is making one primary point. Usually there's one primary point that a, that a parable is making. But in order to make that primary point, there's all these supporting points and supporting things that have to be the case. If the, if the good sower was not the master of the house and a, a competent, uh, a competent landowner who knew the difference between wheat and weeds, even at the early stage, right? His, his servants go and go, what happened? What's with all of these weeds? They can tell the difference somehow, Jesse Schwamb: right? Tony Arsenal: He's immediately able to go, well, this was an enemy. Jesse Schwamb: That's right. Tony Arsenal: And while they're bumbling around going, should we go rip it all up and start over? He is like, no, no, no, no. Just wait until, wait until it all grows up together. And when that happens, the Reapers will come and they'll take care of it and they'll do it in my direction, right? Because he's competent, he's the savior, he's the creator, he's the good master, he is the good sower. Um, we can be confi

It's Friday, October 24th, A.D. 2025. This is The Worldview in 5 Minutes heard on 140 radio stations and at www.TheWorldview.com.  I'm Adam McManus. (Adam@TheWorldview.com) By Adam McManus Spanish priest acquitted on hate crime charges for criticizing radical Islam A Spanish Catholic priest who was facing three years in prison for making critical remarks about radical Islam nearly a decade ago has been acquitted, reports The Christian Post. The advocacy organization Abogados Cristianos announced in an X post last Friday that “The Malaga Court [acquitted] Pastor Custodio [Ballester], prosecuted for criticizing Islam: there is no hate crime.” In 2016, Ballester was charged with saying, “Islam does not allow for dialogue. You either believe or you are an infidel who must be subdued one way or another.” The Rev. Franklin Graham praised Ballester's acquittal as “good news” in an X post on Monday.  A report published last month by the Spanish Observatory for Religious Freedom and Conscience found that 69% of the attacks were directed at Christians, while instances of antisemitism grew by 38% compared to 2023 and had increased by 867% since 2022. Senator Schumer's shutdown flip flop, afraid of an AOC challenge Democratic Senator Chuck Schumer of New York, the Minority Leader of the U.S. Senate, has historically opposed government shutdowns. He opposed a shutdown on October 16, 2013. SCHUMER: “What if I persuaded my caucus to say I'm going to shut the government down. I'm going to not pay our bills unless I get my way. It's a politics of idiocy, of confrontation, of paralysis.” Then, Senator Schumer opposed a government shutdown on January 25, 2019. SCHUMER: “Shutting down government over a policy difference is self-defeating. We can never hold American workers hostage again.” And, as recently as March 13th of this year, Senator Schumer opposed a government shutdown then. SCHUMER:  “While the [Continuing Resolution] bill is very bad, the potential for a shutdown has consequences for America that are much, much worse. Therefore, I will vote to keep the government open and not shut it down.” But now, Democratic Senator Schumer is leading the fight for the government shutdown, driven by the AOC/Sanders wing of his party. Listen to CNN's John Berman's introduction of his recent appearance. BERMAN: “Senate Minority Leader Chuck Schumer, who joins us now from Capitol Hill. Senator, I was saying that every Republican who's gone on TV the last, what nine hours or so, has called this the ‘Schumer Shutdown.” Later, Berman said this. BERMAN: “Everyone in Congress right now, on the Republican side, is really pointing the finger squarely at you personally. And one of the things they're saying is, this is about politics in New York, that you might face a primary from Congresswoman Alexandria Ocasio-Cortez.” In fact, Republican Senator John Kennedy of Louisiana said as much. KENNEDY: “Senator Schumer, his relationship with the truth is very casual. The truth is that this is a political shutdown. Senator Schumer is nervous as a pregnant nun about losing his re-election to the socialist wing of his party led by Congresswoman Ocasio-Cortez, which is in control. “Now, we will eventually come out of this shutdown. Here's how I think it will happen. Senator Schumer is a smart man. He's been around a long time. His first car was a chariot. Washington is all he's ever known his entire life. He knows he's on shaky ground here in terms of policy. “So, here's how I think it'll end. Schumer will go to six or eight of his colleagues, Democrats of course, and say, ‘I want you to vote to lift the shutdown.' He'll say, ‘I can't vote with you. I've got to appear to be tough. I may even have to criticize you, but' -- wink wink, nod nod – ‘I'm trying to make the loon wing of the party love me, but you bail me out here.' But he's got to be careful with that, because he doesn't want it to look like a mutiny, because then he looks even weaker.” CA teacher to ICE: “They are not the only ones with guns in this city.” The Department of Homeland Security will refer a California teacher for a possible criminal probe after he made threatening comments toward immigration officials, reports WorldNetDaily.com. Listen to Los Angeles Unified School District history teacher Ron Gochez. GOCHEZ: “Don't forget where you're standing. This is South Central Los Angeles. They are not the only ones with guns in this city. They're not the only ones that don't forget that. And I don't say that because we're calling it for violence. I'm saying that because the people have every right to defend themselves against masked, unidentified gunmen with AR-15s and other military rifles.” Gochez founded the Los Angeles chapter of Union del Barrio—a revolutionary socialist movement that demands an end to capitalism and open borders from Alaska to Chile. The group sees communist dictators like Fidel Castro, Hugo Chavez, and Che Guevara as heroes. DHS spokeswoman Tricia McLaughlin said that the teacher's comments endanger ICE agents' lives. New Bible story book injects sexual perversion, gender confusion, and woke ideology And finally, a new children's book of Bible stories claims that the Bible has "made-up" stories and events in its pages, drawing criticism from Focus on the Family, reports The Christian Post. The Just Love Story Bible, authored by Rev. Dr. Jacqui Lewis and Rev. Dr. Shannon Harris, reimagines 52 stories from the Old and New Testaments, weaving in sexual perversion, gender confusion, and woke ideology. For them, the Bible is not authoritative; they are. In the book's introduction to Genesis, the woke authors, who are part of the leftist Presbyterian Church (USA), write, "Some of the stories had made-up characters and events. Others were about real people and things that really happened." Harris, an associate dean at Auburn Theological Seminary in New York City, explained her motivation behind the project at a Q&A event for the book in September. HARRIS: “I wanted to do this project with Jackie, because when my kids were little, it was really hard to find a children's Bible that I didn't feel like I had to change some of the words. Like there might be stories that talked about God, like God was a boy (laughing) and only used kind of male language for God. Or they might tell a story, but they wouldn't tell enough about the story to understand whether it was about a made-up character or a real person.” Later, to the audience of parents and young children, she read an excerpt from her woke Just Love Story Bible in which she reinterpreted the plagues and other punishments that God had sent to get Pharoah's attention or the attention of His chosen people, the Jews. HARRIS: “Four natural disasters, one after the other. Well, the prophet and the people thought they were to blame. They thought that the disasters were God's way of punishing them. They didn't know that when bad things happen, like swarms of bugs, floods, earthquakes or tornadoes, it's not God's punishment, but it's easy to worry when bad things happen, to feel like God's angry at you, even when that's not true.” Inspired by the Joel 2:28 passage, Harris also imagined what a young person might envision. HARRIS: “So what did the young people prophesy back then? Perhaps one of them bravely announced to the prophets, priests and people: ‘I don't believe that our loving God sends terrible things to teach us a lesson.'” In an op-ed published by Focus on the Family's news arm, Daily Citizen, Paul Batura warned families about The Just Love Story Bible. He said, "[T]he motives of the authors appear broader and far more dangerous than merely trumpeting diversity. They also want to sow seeds of doubt in children's minds that the events depicted in the Bible are literally true, including the Resurrection.” He added, "Questioning the accuracy and authority of the Bible is hardly a new exercise, but so blatantly and openly selling such a heretical interpretation of God's Word to children undermines God's sacred Word in a particularly dangerous and destructive way." Indeed, 2 Timothy 4:3-4 says, “For a time is coming when people will not endure sound teaching, but having itching ears they will accumulate for themselves teachers to suit their own passions, and will turn away from listening to the truth and wander off into myths."  Close And that's The Worldview on this Friday, October 24th, in the year of our Lord 2025. Follow us on X or subscribe for free by Spotify, Amazon Music, or by iTunes or email to our unique Christian newscast at www.TheWorldview.com.  I'm Adam McManus (Adam@TheWorldview.com). Seize the day for Jesus Christ.

A powerful story of prayer, persistence, and divine timing inspired by Matthew 7:7–8 — “Ask, seek, knock.” For years, Hannah dreamed of serving in the Christian film industry, but doors remained closed—until one act of obedience changed everything. This devotional reminds us that sometimes faith means waiting, but other times, it means having the courage to knock and trust that God is already working behind the scenes. Highlights God invites us to bring our bold prayers and desires before Him (Matthew 7:7–8). Dreams placed in your heart often serve a divine purpose, even when they seem delayed. Faith sometimes looks like stillness, and other times, like courageously knocking on a closed door. God’s timing is always perfect—He arranges opportunities long before we recognize them. Don’t let fear keep you from stepping toward what God has already prepared. Join the Conversation Have you ever hesitated to “knock” on a door God might be calling you toward? Share your story of faith, persistence, or answered prayer in the comments. Tag @LifeAudioNetwork and use #AskSeekKnock #FaithInAction #DailyPrayer to join the conversation.

https://www.patreon.com/isyanderandkoda You already know how to please the Machine Gods at this point so thank you so much. And make your voices heard for which faction you would like to see next! -Isyander P.s for those of you who want to send stuff our way. Thank you in advance. Po BoxIsyander & Koda Po Box 1196, Tacoma, Wa, 98402, USAAnything below is made for (and by) the omnissiah. You can read it though, just a summary of the banger of a video you're watching.Today we're diving deep into the ever-shifting madness of the Lords of Change, the Greater Daemons of Tzeentch, the Changer of Ways. From their uncanny intelligence and spell-slinging dominance to their tendency to unravel fate itself just for a laugh — these birdlike horrors are the very embodiment of chaos, deception, and sorcery in Warhammer 40K.We'll cover their connection to Tzeentch's labyrinthine mind, their terrifying presence on the battlefield, and why staring into their eyes might just make you lose yours. From Kairos Fateweaver to Aetaos'rau'keres, we're peeling back the shimmering layers of madness to see what makes these feathered nightmares tick.So grab your psyker wards, keep your eyes down, and let's explore the brilliant insanity that is the Lords of Change.———TAGSWarhammer 40K, Warhammer 40K lore, Warhammer 40K explained, Warhammer 40K universe, Warhammer 40K chaos, Warhammer 40K chaos gods, Warhammer 40K daemons, Chaos Daemons, Chaos Gods, Tzeentch, Tzeentch lore, Lords of Change, Lord of Change, Greater Daemons of Tzeentch, Kairos Fateweaver, Aetaos'rau'keres, Ix'thar'ganix, Eye of Tzeentch, Changer of Ways, Warhammer fantasy, Warhammer chaos faction, Warhammer lore explained, Warhammer lore deep dive, Warhammer 40K story, Warhammer 40K deep dive, Warhammer 40K analysis, Warhammer 40K chaos lore, Warhammer 40K daemons explained, 40K demons explained, 40K chaos gods, Warhammer 40K Tzeentch lore, Tzeentch explained, 40K greater daemons, Warhammer chaos demons, Warhammer 40K chaos explained, Warhammer universe explained, grimdark universe, grimdark lore, grimdark explanation, the warp explained, warp lore, daemonology, 40K daemonology, 40K magic, chaos magic, sorcery in 40K, psychic powers 40K, 40K psykers, Magnus the Red, Thousand Sons, Book of Magnus, Horus Heresy, 40K heresy lore, chaos corruption, corruption in 40K, 40K chaos powers, warp entities, warp creatures, chaos realm, realm of chaos, Warhammer 40K history, 40K history, 40K theory, Warhammer theory, Warhammer fan theory, Warhammer lore video, Warhammer lore channel, Warhammer 40K video essay, Warhammer 40K content, Tzeentch greater daemon, Changer of Ways explained, eye of Tzeentch lore, chaos sorcerer, chaos wizard, chaos schemer, fateweaver, warp entities explained, lore of chaos, warhammer tzeentch video, tzeentch greater demon, chaos greater demons, warhammer deep dive, warhammer chaos explained, warhammer lore discussion, 40k lore talk, warhammer daemons of chaos, daemons of chaos explained, chaos bird demon, bird demon warhammer, chaos lore explained, chaos story, tzeentchian lore, chaos sorcery, warhammer grimdark, grimdark science fiction, 40k storytelling, tzeentch daemon prince, warhammer 40k chaos powers, 40k chaos gods explained, warhammer chaos video, lore deep dive, tzeentch warhammer lore, chaos gods deep dive, fateweaver explained, kairos explained, 40k lore explained, tzeentch chaos magic, greater daemons explained, 40k warp entities, changer of ways explained, warp storms, 40k demons————————————Opinions expressed in this video are solely those of Isyander & Koda and in no way reflect the views or opinions of Games Workshop Ltd.Artwork throughout this video is used for educational purposes. if you see your artwork and would like an art credit, message me.Support the show

Shine with Frannie 2.0 is here!After a hiatus, the Lord directed me to come back to chat with you! This time is a little different--instead of focusing exclusively on health, we are talking A L L things midlife--in fact this is the place where mid-life meets more to life. Let's claim our authority as daughters of the King and live in the fullness of who He created us to be!

How do you manage life's disappointments? Hopefully better than I did. In one of my darkest seasons, I resorted to blaming God for my mistakes. I wandered off course and like the prodigal child, I squandered what was my inheritance. Then one day I heard a voice inside me said, "Go home." It was a command to go home to Abba Daddy. I knew that life wasn't supposed to be this way. I felt completely hopeless. Angry. Disappointed. I truly believed God had abandoned my prayers.This was a tough pill to swallow, because I used to be Miss positivity, and I had a crystal-clear vision for my future—and pie-in-the-sky dreams and bold faith to believe that they would all come true. But fast forward nearly a decade later… and nothing looked the way I thought it would.The fire fizzled. The hope faded. The faith? Well, I felt like I was just going through the motions.I would complete my daily "spiritual checklist." And without clarity and faith to believe, I wandered off course. I tried so many different things—side hustle and  business ideas—thinking, “This is it! This will be the one!”But deep down… nothing fit.It felt like David trying to wear Saul's armor to fight Goliath—uncomfortable, heavy, and completely wrong for the battle I was meant to fight.I tried network marketing—2 different companies. Affiliate marketing—2 different companies. I was approved as an Amazon influencer. I invested in and shared digital marketing. And then, as I mentioned small odds & ends jobs and even drove DoorDash. Ms. Shine with Frannie was now delivering tacos instead of testimonies.To say I was humbled is an understatement. I couldn't help but think, “Lord, where are you?! How did I end up here? This is not who You called me to be!”But here's the good news: God never left my side. In that dark and disappointing season, He spoke to me so gently:“I know you're hurting and it feels like I've left you… but remember, no one shouts when they're standing right next to you.” Sis, that Truth changed everything.And I pray it is a word in season for you, too.I realized God was faithful and just like His word said, "He would never leave me nor forsake me." He was closer than ever—quietly guiding me, refining me, and reminding me who I really am.Through that process, I didn't just find direction—I found my identity.And now, I'm on a mission to help others do the same.God wants to take all of your unique gifts, talents, and life experiences and partner with you to fulfill your purpose, calling, and assignment.Here's what I've learned: Your purpose is why you were created. Your calling is the unique way you fulfill that purpose. Your assignment is how you're walking that out in this season. (And yes, it changes—just like nature's seasons do!)So, sister, if you've been in a season where you've felt hopeless, disappointed, or even angry with God—if you've questioned your dreams, your direction, or your worth—please know this: God's got you. Remember—no one shouts when they're standing right next to you. If you've been nodding your head while you've listening to this, it's because this message is for you.This is your sign to join me for my free mini-masterclass: From Confusion to Calling: Step Boldly Into Your God-Given DestinyMonday, October 27 | 8PM ESTLet's reignite your fire and help you get clear on your purpose, calling, and assignment—and walk in confidence as the daughter of the King you were created to be. Email me at shinewithfrannie@gmail.com and put the word DESTINY in the subject line and I will get you all of the details. 

It was supposed to be a one-hour fishing trip off the coast of South Carolina. For 17-year-old Josh and his 15-year-old friend Troy, it turned out to be a six-day nightmare at sea. When they set out on their little 14-foot Sunfish, they didn't know about the small craft warnings in the area. Within hours, the fierce winds had pulled them out to sea - to a point 111 miles north - well outside of the Coast Guard's search area. They fought to stay alive, eating raw jellyfish and gargling sea water. They were severely sunburned, exhausted and dehydrated. After 48 hours, the Coast Guard announced they were suspending their search and moving from a rescue operation to a recovery operation. But there was this uncle who refused to concede the boys were dead. He's a police officer, so he thinks of rescue. After studying the weather and the currents, he concluded they might be as far as the area where they actually were found. He made sure that fishing vessels in the area were alerted to be looking for the boys. And as they were praying that God would either take them home or take them to heaven, some fishermen spotted them and saved them. I'm Ron Hutchcraft and I want to have A Word With You today about "Love That Cannot Let You Go." That's what that uncle had. When everyone else had given up hope of saving those boys, he was looking for a way to do it. He was a rescuer who refused to give up, who would not quit. You have someone who loves you like that - someone who has refused to give up on rescuing you. You say, "Do I need rescuing?" We all do. Because we are paying the price for all the times we've done things our way instead of God's way - all the times we've broken God's laws, all the times we've pushed our Creator to the margins of our life. Isaiah 53:6, our word for today from the Word of God, describes our lostness this way: "We all, like sheep, have gone astray; each of us has turned to his own way" (Isaiah 53:6). We are paying the price in guilt, and stress, and loneliness, and the bitter consequences of our selfish mistakes. Worse yet, that's only a taste of the ultimate price we'll pay for drifting so far from our home port. If we don't get rescued, we'll end up separated from God and His love forever. That's the penalty for spiritual hijacking - taking over a life that God was supposed to direct. So whether or not you realize the spiritual danger you're in, your only hope is still a rescuer. And there is one - only one. He does not want to leave you lost. Here's how He proved that. He found a way to bring you home, but it cost Him everything. Speaking of Jesus, that statement in Isaiah says, "The Lord has laid on Him the wrongdoing of us all." For Jesus, the road to rescue you led to a cross, and that is where He paid for your sin. Jesus said He leaves the sheep that are already in to "go after the lost sheep." Could that be you today? He's come right to where you are to reach out His hand to you. When you grab His hand, when you grab Him as your only hope, you are rescued. You are headed for the home your heart's been missing your whole life. But you've got to be willing to leave the course that has been taking you away from God and to depend totally on Jesus to make you clean and take you to heaven someday. This could be the day of your rescue. Would you say to Him, "Jesus, I've run my life long enough. I'm ready to turn that over to you. And my only hope of going to heaven, my only hope of ever having my sins forgiven is what you did on the cross and the fact that you are alive and walked out of your grave. I want to invite you to walk into my life this very day." Our website is there for you at a point just like this. So you can be sure you have begun a relationship with Jesus. It's ANewStory.com. See, Jesus really, really loves you. He doesn't want to lose you. He went all the way to a cross to bring you home. Now He's reaching for you to rescue you. Now, while you can, grab His hand.

Ever feel like you keep doing what you swore you wouldn't? Here's what Saint Paul teaches about concupiscence and dependence on God.Morning Offering, October 24, 2025Every morning, join Father Brad as he begins the day with prayer and reflection. In a few short minutes, Father Brad guides you in prayer, shares a brief reflection grounding your day in the Church's rhythm of feast days and liturgy, and provides you with the encouragement necessary to go forward with peace and strength. Disclaimer: The ads shown before, during, or after this video have no affiliation with Morning Offering and are controlled by YouTubeLet us do as the saints urge and begin our days in prayer together so as a community of believers we may join the Psalmist in saying, “In the morning, Lord, you hear my voice; in the morning I lay my requests before you and wait expectantly.” (Psalm 5:3-4)________________

If you are a pastor-preacher, and your heart is where it should be, then this short sermon is likely to resonate with you. However, it may be that, if you are not a pastor, you have rarely or even never thought about the way in which an under-shepherd of Christ's flock considers the sheep entrusted to his care by the Great Shepherd. This short sermon expresses the deep concern and abiding affection which a true pastor has for the people to whom he preaches and over whom he watches. Spurgeon describes is as the pastor's life being “wrapped up with his people's faithfulness.” There is nothing that more grieves him than a departure from the way of truth, there is nothing that more delights him than to see the saints standing fast. He looks at all sides of this experience—those who are not in the Lord at all, those who appear to be in the Lord but are not standing fast, and those who are in the Lord and standing fast, who bring deep joy to an overseer's heart. This sermon will help you, on the one hand, to consider your own heart; on the other, it might give you a glimpse into the heart of your pastors, and help you to appreciate and to pray for them. Read the sermon here: https://www.mediagratiae.org/resources/pleading-for-new-year Check out the new From the Heart of Spurgeon Book! British: https://amzn.to/48rV1OR American: https://amzn.to/48oHjft Connect with the Reading Spurgeon Community on Twitter! https://twitter.com/ReadingSpurgeon Sign up to get the weekly readings emailed to you: https://www.mediagratiae.org/podcasts-1/from-the-heart-of-spurgeon. Check out other Media Gratiae podcasts at www.mediagratiae.org Download the Media Gratiae App: https://subsplash.com/mediagratiae/app

In today's devotional, Dr. Michael A. Youssef calls us to surrender all our idols to Christ.If you would like more insight into today's devotional topic, listen to Dr. Michael A. Youssef's sermon Life at Its Best, Part 9: LISTEN NOWFOR YOUR GIFT OF ANY AMOUNTFor those who feel battle-worn—disheartened by society's moral decline, burdened for their children and grandchildren, weary from fighting the same battles—Dr. Michael A. Youssef's NEW book Winning the Invisible Waroffers timely hope. Speaking directly to those wondering if evil is winning, Dr. Youssef assures us although the war isn't over, victory is already secured in Christ. With Biblical clarity and pastoral compassion, he reminds readers that we can stand strong—not in our own strength, but in the strength of the Lord. Pre-order your copy today for your gift of any amount!*Offer valid in US, UK, and Canada through November 10, 2025.

Are you struggling with your eating? do you feel like you just can't stop eating? does it seem to control you more than you controlling what goes into your mouth? Food doesn't get to have a say sis. The enemy is using food and sugar and food addiction or food shame as I like to call it, more than ever and we got to put a stop to it! Food is our fuel not his fuel in order to gain control over us! he doesn't get to win this battle. In today's episode I'm gonna walk you through some steps on how we can take back control and surrender to the Lord not food. the body tithe devotional: https://a.co/d/az14len

On today's supernatural Friday Podcast, we share a testimony of a young woman who was seeking peace through Yoga and the New Age, but was not able to find it.  She then experiences the supernatural power of the Lord and finds the Peace she was seeking all along.  

Our greatest example of kindness and compassion is our Heavenly Father.God's Word, the Bible, is filled with examples of His loving-kindness, His grace, His mercy, His faithfulness...the Lord's love for us is infinite and eternal, and His example is what we should strive to embody as we interact and react to the people around us. Lamentations 3:22–23 says, “Because of the Lord's great love we are not consumed, for his compassions never fail. They are new every morning; great is your faithfulness.”Our almighty God, Creator of the Universe, is all-powerful, capable of mighty wrath, yet He deals with us with patience and compassion.Psalm 86:15 says, “But you, Lord, are a compassionate and gracious God, slow to anger, abounding in love and faithfulness.”Jesus Christ was the living embodiment of compassion during His ministry on earth.Over and over, our Lord Jesus Christ had compassion for people, offering healing and comfort at every opportunity. He saw lost and hurting people as sheep without a shepherd, and He came to give them purpose and to be their ultimate shelter.As God's Son, Jesus possessed more power than we can ever imagine. Yet He chose to give up everything, selflessly sacrificing Himself for us so we can be forgiven our sins and have eternal life. In that sacrifice, we see the greatest example of kindness in the Bible — a level of compassion beyond anything the world has ever known.Let's pray.Dear Jesus, your compassion never fails. We are so grateful for your love and for the gift of salvation you freely gave to us through your death on the cross. Inspire us to share the Good News about you with others, that we can be messengers of hope in your name. Amen.  Change your shirt, and you can change the world! Save 15% Off your entire purchase of faith-based apparel + gifts at Kerusso.com with code KDD15.

Friends of the Rosary,Christ the Lord is inviting us to be attentive and read the signs of the times in today's reading (Luke 12:54-59),"You know how to interpret the appearance of the earth and the sky;why do you not know how to interpret the present time?"declares his desire to spread eternal life among human beings through the fire of the Holy Spirit. He says,The faithful are meant to look around with clear eyes and see what is happening.All things come from God. It is an attention to the things of God, as his presence is everywhere, in human affairs, in politics, in nature, and in history."God is in all things by essence, presence, and power,” taught us St. Thomas.Aquinas.He is not a distant deity, but the Living God!We pray today's Rosary, on the feast of St. Anthony of Claret, from Tempe, Arizona.Ave Maria!Come, Holy Spirit, come!To Jesus through Mary!Here I am, Lord; I come to do your will.Please give us the grace to respond with joy!+ Mikel Amigot w/ María Blanca | RosaryNetwork.com, New YorkEnhance your faith with the new Holy Rosary University app:Apple iOS | New! Android Google Play• ⁠October 24, 2025, Today's Rosary on YouTube | Daily broadcast at 7:30 pm ET

Teachers have been missionaries throughout history! Learn today about Lottie Moon, a missionary who used education in bringing the Gospel to China. Lottie Moon: The Girl Who Reached the World by Amy Whitfield “We've always been open to if the Lord would send us overseas, we would go, but for now He's called us to point people here [...] to the other side of the world.” “I think it's imperative for us to know the stories of the past, particularly those who have gone on before us in the church, to get the context, the history that we have come from.” “It matters to know the story of how the Gospel has spread to places around the world.” “She had one idea, and now missionaries all over the world are supported because of it still.” “Reading missionary biographies or reading missionary journals helps people to see, to understand the need, but then also to see how the Holy Spirit is working in these places.” “It's important in our churches that we are educating our kids about the Bible, about the doctrines of the faith, and about the call to go and make disciples.” “A lot of times, I think people don't understand the role that we all play in the Great Commission, even in sending.” “God woke her up to know Him, and she didn't rest until she told the world His story. Through the simple acts of baking cookies and writing letters and quite a bit of feisty determination, Lottie's dream of reaching the world for Jesus came true.” “I really think it begins with opening your eyes and saying, ‘What's one thing I can do this week, and what's one thing I can do next week?'” “We are called to be the church out there – every day, everywhere we are.” What's changing our lives: Keane: Tzatziki sauce Heather: Single Today by Ryan Wekenman Amy: Matin music from Jess Ray Weekly Spotlight: Opportunities in Creative Access locations We'd love to hear from you! podcast@teachbeyond.org Podcast Website: https://teachbeyond.org/podcast Learn about TeachBeyond: https://teachbeyond.org/

Elder Gowens' sermon from 10/12/25 is based on Isaiah 40:31. In a day when so many are losing heart, the inspired prophet reminds us to wait on (that is, to look to in total dependence) the Lord. When we do so, God promises strength to face impossible circumstances, urgent assignments and routine, daily tasks.

My daughter eloped last week, and my husband and I couldn't be more delighted. Yet some of our friends are baffled by our reaction. So I'm unpacking the reasons we think it was a smart move on this week's episode of Loving Life at Home. Show Notes VERSES CITED: - Ephesians 3:20 - "Now unto him that is able to do exceeding abundantly above all that we ask or think...." - Proverbs 18:22 - “He who finds a wife finds a good thing and obtains favor from the LORD.”  - 1 Corinthians 7:9 - “…it is better to marry than to burn with passion.”  - James 1:17 - "Every good thing bestowed and every perfect gift is from above...." RELATED LINKS: - Love Your Husband, Love Yourself - the "why to" marriage book I wrote and gave to Rachel - "When It Comes to Weddings, Does Cost Really Matter?" - the Psychology Today article I cited STAY CONNECTED: - Subscribe: Flanders Family Freebies -weekly themed link lists of free resources - Instagram: @flanders_family - follow for more great content - Family Blog: Flanders Family Home Life - parenting tips, homeschool help, printables - Marriage Blog: Loving Life at Home- encouragement for wives, mothers, believers - My Books: Shop Online - find on Amazon, at Barnes & Noble, or through our website    

In this episode Jeff opens with a live technical hiccup and plays the familiar "Word on Word" segment comparing John 14:6 (“I am the way, the truth, and the life”) with Proverbs 9:10 (“The fear of the Lord is the beginning of wisdom”), then pivots into a wide-ranging commentary on current events and media narratives. The episode covers breaking headlines and cultural flashpoints: DOJ indictments linking NBA figures to cartels and illegal gambling, the P. Diddy scandal, and observations about the intersection of basketball, hip-hop culture, and political demographics. The host argues these stories feed into engineered social unrest and class/race polarization, and points to inflammatory rhetoric from politicians and activists as evidence of a coordinated push toward chaos. Political topics include clips from CNN and commentary on Democratic figures making extreme remarks, a contentious Maine Senate primary candidate with Nazi tattoos, and fears of escalating civil disorder. The show examines a leaked memo and comments about the National Guard preparing a national response by April 2026, and explores claims about Presidential Emergency Action Documents (PEADs) and alleged wartime powers being activated — including assertions about military arrests, asset seizures, communications blackouts, and tribunals. Internationally, the host plays and analyzes a clip about how Israel controls narratives around the Gaza ceasefire, detailing three propaganda tactics used to justify Israeli actions, media framing that emphasizes Israeli victimhood, and accusations that ceasefires are routinely broken. The segment connects media strategy, influencer platforms, and geopolitical maneuvers, and critiques efforts to nominate political figures for awards amid ongoing conflict. Throughout the episode the host references several guests and sources (CNN guests, Scott Jennings, JMC wartime report, Israeli Knesset speakers) and offers personal takes on how spiritual perspective and study inform interpretation of current events. The show ends with promos for the host's online course modules, a reminder about an upcoming prayer call and Sunday Bible study, and a call to love God, family, and neighbor amid turbulent times. Want to Understand and Explain Everything Biblically?  Click Here: Decoding the Power of Three: Understand and Explain Everything or go to www.rightonu.com and click learn more.  Thank you for Listening to Right on Radio. Prayerfully consider supporting Right on Radio. Click Here for all links, Right on Community ROC, Podcast web links, Freebies, Products (healing mushrooms, EMP Protection) Social media, courses and more... https://linktr.ee/RightonRadio Live Right in the Real World! We talk God and Politics, Faith Based Broadcast News, views, Opinions and Attitudes We are Your News Now. Keep the Faith

Today is day 297 and we are studying The Fourth Commandment. 297. Why does the Church worship on the first day of the week rather than the seventh? The earliest Christians came to observe Sunday as “the Lord's Day” (Revelation 1:10)for their primary day of worship in remembrance of Jesus' resurrection on the first day of the week. (Luke 24:1–7; Acts 20:7; 1 Corinthians 16:2; Didache 14.1; Ignatius of Antioch, Letter to the Magnesians 9) We will conclude today by praying a Collect for Strength to Await Christ's Return found on page 22 of the Book of Common Prayer (2019). If you would like to buy or download To Be a Christian, head to anglicanchurch.net/catechism. Produced by Holy Trinity Anglican Church in Madison, MS. Original music from Matthew Clark. Daily collects and Psalms are taken from Book of Common Prayer (2019), created by the Anglican Church in North America and published by the Anglican Liturgical Press. Used by permission. All rights reserved. Scripture quotations are from The ESV® Bible (The Holy Bible, English Standard Version®), copyright © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved. Catechism readings are taken from To Be a Christian - An Anglican Catechism Approved Edition, copyright © 2020 by The Anglican Church in North America by Crossway a publishing ministry of Good News Publishers. Used by permission. All rights reserved.

In today's episode, Pastor Todd shares from our Sunday AM service (10/19/25) about knowing who we are in the Lord and then moving upon that. God has given us His word and His promises in it, but do you believe them?We must focus on His Word and when we do that we can and WILL see Him move through us. We are dangerous FOR the Lord and against the Kingdom of Darkness! NEW EPISODES every Monday & Friday @ Noon.https://www.facebook.com/TheRiverOfTriCities/https://www.youtube.com/@TheRiverofTriCitiesChurchhttps://www.instagram.com/rivertcchurch/?hl=enhttps://www.instagram.com/thelastdayspodcast/?hl=en