Podcasts about Treatise

Full Text of Readings We couldn't findthis page. The Saint of the day is Saint Jane Frances de Chantal Saint Jane Frances de Chantal's Story Jane Frances was wife, mother, nun, and founder of a religious community. Her mother died when she was 18 months old, and her father, head of parliament at Dijon, France, became the main influence on her education. Jane developed into a woman of beauty and refinement, lively and cheerful in temperament. At 21, she married Baron de Chantal, by whom she had six children, three of whom died in infancy. At her castle, she restored the custom of daily Mass, and was seriously engaged in various charitable works. Jane Frances de Chantal's husband was killed after seven years of marriage, and she sank into deep dejection for four months at her family home. Her father-in-law threatened to disinherit her children if she did not return to his home. He was then 75, vain, fierce, and extravagant. Jane Frances de Chantal managed to remain cheerful in spite of him and his insolent housekeeper. When she was 32, Jane Frances de Chantal met Saint Francis de Sales who became her spiritual director, softening some of the severities imposed by her former director. She wanted to become a nun but he persuaded her to defer this decision. She took a vow to remain unmarried and to obey her director. After three years, Francis told Jane of his plan to found an institute of women that would be a haven for those whose health, age, or other considerations barred them from entering the already established communities. There would be no cloister, and they would be free to undertake spiritual and corporal works of mercy. They were primarily intended to exemplify the virtues of Mary at the Visitation—hence their name the Visitation nuns—humility and meekness. The usual opposition to women in active ministry arose and Francis de Sales was obliged to make it a cloistered community following the Rule of Saint Augustine. Francis wrote his famous Treatise on the Love of God for them. The congregation consisting of three women began when Jane Frances was 45. She underwent great sufferings: Francis de Sales died; her son was killed; a plague ravaged France; her daughter-in-law and son-in-law died. She encouraged the local authorities to make great efforts for the victims of the plague, and she put all her convent's resources at the disposal of the sick. During a part of her religious life, Jane Frances de Chantal had to undergo great trials of the spirit—interior anguish, darkness, and spiritual dryness. She died while on a visitation of convents of the community. Reflection It may strike some as unusual that a saint should be subject to spiritual dryness, darkness, interior anguish. We tend to think that such things are the usual condition of “ordinary” sinful people. Some of our lack of spiritual liveliness may indeed be our fault. But the life of faith is still one that is lived in trust, and sometimes the darkness is so great that trust is pressed to its limit.Saint of the Day, Copyright Franciscan Media

“The Treatise on the Divine Essence within Sacra Doctrina: Its Importance and its Properly Theological Character” by Dr. John O'Neill (Holy Apostles College and Seminary). Presented at Thomas Aquinas College's 2026 Thomistic Summer Conference.

What did the Puritans really believe about the Old Testament, Mosaic law, Jews, and Israel? In this episode of the Biblical Mind Podcast, historian Dr. Yisroel Benporat explores the fascinating and often misunderstood relationship between Puritan theology and the Hebrew Bible.Benporat explains why Puritans attempted to apply biblical judicial laws to early American society, including laws concerning adultery, the Sabbath, and criminal punishment. He unpacks the distinction between moral, ceremonial, and judicial law and shows how Puritan thinkers wrestled with the relationship between the Old and New Testaments.The conversation also challenges the popular myth that Puritans were essentially “quasi-Jews.” Although Puritans were deeply fascinated by Hebrew Scripture and Jewish texts, their views of contemporary Jews were shaped by Christian supersessionism and a strong desire for Jewish conversion.Finally, Benporat examines Puritan eschatology and the restoration of Israel, exploring why some scholars see connections between Puritan thought and later Christian Zionism. The episode concludes by considering what Puritanism can teach us about biblical interpretation, Christian nationalism, theocracy, Jewish-Christian relations, and the enduring Hebraic roots of Christianity.For Dr. Yisroel Benporat's website Click HereHelpful Resources: "How Far Moses Judicialls Bind Mass[achusetts]" (ca. 1643), "John Cotton's Treatise on the Duration of the Lord's Day" (1611) , "Legislating the Lord's Day"Contact us at The Biblical Mind: Click HereWe are listener supported. Give to the cause here: https://thebiblicalmind.org/give/For more articles: https://thebiblicalmind.org/Social Links:Facebook: https://www.facebook.com/HebraicThoughtInstagram: https://www.instagram.com/hebraicthoughtThreads: https://www.threads.net/hebraicthoughtX: https://www.twitter.com/HebraicThoughtBluesky: https://bsky.app/profile/hebraicthought.orgChapters:00:00 Introduction to Puritans' biblical interpretation02:26 Yisrael Ben Parat's interest in Puritan New England03:26 Puritan laws: adultery and capital punishment06:46 Sabbath laws and biblical prohibitions08:17 Puritan use of scripture as political model11:36 Puritan views on Sabbath and Old Testament laws14:29 Categories of Mosaic law: moral, ceremonial, judicial16:21 Puritans' application of judicial laws21:13 Hermeneutic of continuity and abrogation in Puritan law24:10 Puritans' view of Jews and anti-Semitism27:29 Replacement theology and Puritan eschatology36:55 Puritan eschatological visions and Christian Zionism44:40 Puritans' objectification of Jews and cultural views49:36 Modern resurgence of Puritanism and its implicationsSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

THIS IS A PREVIEW. FOR THE FULL EPISODE, GO TO Patreon.com/worstofall Audrey and Dono (Radio Free Tote Bag, No I'm Listening) join the lads on some wacky adventures with Pomni and Co. as they cover Gooseworx's indie animation megahit: The Amazing Digital Circus. Topics include the origins of Gooseworx, the hugbox of Tumblr, and what it means to find meaning in a world where a sentient mouth can absolutely ruin your life. Donovan Eyre: Twitch // Bluesky // Instagram // SoundCloud Audrey: Twitch // Bluesky Radio Free Tote Bag: A weekly relationship advice podcast hosted by Audrey and Donovan. Patreon // Spotify // Apple Podcasts // Instagram Media Referenced in this Episode: The Amazing Digital Circus. Dir. Gooseworx. 2023-2026 How to Attract the Wrong Audience by The Ludo Mancer Is this LOST? By Door Monster I Have No Mouth and I Must Scream by Harlan Elison “‘The Amazing Digital Circus' Team Talk the Making of a Viral Hit” by Dani Di Placido. Forbes. December 22nd, 2023. TWOAPW theme by Brendan Dalton: Patreon // brendan-dalton.com // brendandalton.bandcamp.com Interstitial: “The Disappearing Guy Presents: ‘Here for a Good Time, Not a Long Time!‘: A Treatise on the Ephemeral Nature of Being and The Unknowability of a Finite Universe Speeding Hastily towards its Demise: A Rootin'-Tootin' Fantasia on Mannequin Themes Featuring Text from William Shakespeare's ‘Hamlet'” // Written by A.J. Ditty // feat. A.J. Ditty as “Announcer” and Donovan Eyre as “Disappearing Guy” Credits: Episode Edited by: Brian Alford Interstitial Edited by: A.J. Ditty Produced by Josh Boerman, A.J. Ditty, and Brian Alford. This podcast was recorded under a SAG-AFTRA Agreement.

In Night Two of Counterfeit, Copycat, or Christ?, we examine Gnostic and archaeological sources that contribute to the historical case for Jesus of Nazareth. We explore writings such as the Gospel of Thomas, Gospel of Truth, Apocryphon of John, Treatise on the Resurrection, Gospel of Peter, and Papyrus Egerton 2—asking what these noncanonical sources reveal about the historical memory of Jesus, his teachings, crucifixion, and resurrection claims.We also evaluate archaeological evidence connected to the New Testament world, including the Nazareth Inscription, the James Ossuary, and the Shroud of Turin. While these sources differ in reliability and interpretation, together they demonstrate that the debate in antiquity was not primarily about whether Jesus existed, but about who he was and what his life, death, and resurrection meant.Ultimately, the evidence brings us back to the most important question: “But you,” he asked them, “who do you say that I am?” — Matthew 16:15 CSBThanks for listening to the Greater Works Discipleship Ministries podcast.  Our mission at Greater Works is to fulfill the Great Commission (Matt. 28:19) and the Great Commandment (Matt. 22:37) through the intentionaleducation, equipping, and empowering of healthy disciples of Jesus the Christ. You can follow us on Spotify, Amazon, Apple Podcasts, or any other major podcast platforms.  Please don't forget to share this broadcast, rate us and please give us 5 stars…if you give us 4 stars I am inclined to believe that you are a hater and the altar is open for you!For more information visit: -       Website:www.greaterworksdiscipleship.com -       DiscipleshipTraining: https://greaterworksdiscipleship.thinkific.com/-       Patreon:  https://www.patreon.com/c/greaterworksdiscipleshipAll My Socials: greaterworks.poplme.co/kevinlurrell

Murray Rothbard's project drastically changed in mid-1953. Unable to rely on Mises's sparse treatment of production theory, Rothbard adopted his old Marshallian approach, focusing on an individual firm that faced fixed prices and restricted investment decisions. But he soon recognized the pitfalls of Marshallian partial equilibrium and discarded it for Austrian general equilibrium, emphasizing the Böhm-Bawerkian capitalist-entrepreneur's ability to invest in multiple firms across the structure of production and influence market prices. In doing so, Rothbard finished the Böhm-Baverkian system by integrating the pure time preference theory of interest of Frank A. Fetter and Ludwig von Mises into the production structure analysis of Knut Wicksell and F. A. Hayek. This interrelatedness approach led Rothbard to differentiate between factor incomes, apply Mises's theory of the impossibility of socialist economic calculation to a vertically integrated firm, and expose the flaws of neoclassical monopoly and competition theory. With these theoretical breakthroughs, by 1955 Rothbard moved beyond his initial goal of “bringing to the surface and clarifying” his mentor's “edifice” to deducing the architectonic edifice of praxeological economic theory along the lines of Mises's “great book” suggestion.

The completion of the first draft of Man, Economy, and State enabled Murray Rothbard to move on to other activities and projects. He earned his doctorate in 1956 and reviewed papers and books for the Volker Fund, evaluating contemporary research using the body of economic theorems he had deduced. Focusing on the Chicago School, Rothbard criticized Israel Kirzner's attempt to fuse Austrian insights with neo-Marshallian production theory as well as Milton Friedman and others' neo-Fisherian monetary economics. Rothbard not only criticized new publications; he also continued to edit his treatise, adding new references and making other changes. In 1962, despite professional and institutional obstacles, Man, Economy, and State was finally published. With it, Rothbard greatly advanced the Austrian tradition and firmly positioned himself as Mises's heir.

QUOTES FOR REFLECTION“We all are born into the world looking for someone looking for us, and…we remain in this mode of searching for the rest of our lives.”~Curt Thompson, psychiatrist and author “Instructions for living a life.Pay attention.Be astonished.Tell about it.”~Mary Oliver (1935-2019), Pulitzer Prize-winning poet “What you pay attention to shapes what you care about. And what you care about shapes what you become.”~Jonathan Haidt, social psychologist and professor at New York University “You have made us for yourself, O Lord, and our hearts are restless until they rest in You.” ~Augustine (354-430), North African theologian “It would seem that Our Lord finds our desires not too strong, but too weak.”~C.S. Lewis (1898-1963) in “The Weight of Glory” “There is no duty we so much underrated as the duty of being happy.”~Robert Louis Stevenson (1850-1894), Scottish writer “…if we doubt or do not believe that God is gracious to us and is pleased with us, or if we presumptuously expect to please Him only through and after our works, then it is all pure deception, outwardly honoring God, but inwardly setting up self as a false god…. [God] has promised His grace freely, and wills that we begin by trusting that grace, and in it perform all works, whatever they may be.”~Martin Luther (1483-1546) in his “Treatise on Good Works” “God wants so much to be trusted.”~David Wilkerson (1931-2011), Christian leader and founder of Teen Challenge SERMON PASSAGEPsalm 67 (NASB95)1 God be gracious to us and bless us, And cause His face to shine upon us—   Selah.2 That Your way may be known on the earth, Your salvation among all nations.3 Let the peoples praise You, O God; Let all the peoples praise You. 4 Let the nations be glad and sing for joy; For You will judge the peoples with uprightness And guide the nations on the earth.          Selah.5 Let the peoples praise You, O God; Let all the peoples praise You. 6 The earth has yielded its produce; God, our God, blesses us.7 God blesses us, That all the ends of the earth may fear Him. Numbers 6 (NASB95)22 Then the Lord spoke to Moses, saying, 23 “Speak to Aaron and to his sons, saying, ‘Thus you shall bless the sons of Israel. You shall say to them:24 The Lord bless you, and keep you;25 The Lord make His face shine on you,And be gracious to you;26 The Lord lift up His countenance on you,And give you peace.'27 So they shall invoke My name on the sons of Israel, and I then will bless them.” 

On this episode of the Hayek Program Podcast, Peter Boettke sits down with Don Boudreaux to mark the 250th anniversary of Adam Smith's An Inquiry into the Nature and Causes of the Wealth of Nations. Boudreaux reflects on his many years teaching a graduate seminar on Smith at George Mason University, the layers of insight he continues to discover on each re-read, and why so few professional economists ever read the book cover to cover despite its enduring relevance to questions of monopoly power, trade, taxation, and public debt. The conversation traces the relationship between The Wealth of Nations and Smith's earlier The Theory of Moral Sentiments, dismantling the old "Adam Smith Problem" and explaining why markets need both bourgeois virtue and hard institutional discipline to function. Boudreaux and Boettke also celebrate George Mason's distinctive culture as a "books department" shaped by mentors such as Roger Garrison, Walter Williams, and James Buchanan. Dr. Donald J. Boudreaux is a Senior Fellow with the F.A. Hayek Program for Advanced Study in Philosophy, Politics, and Economics at the Mercatus Center at George Mason University and a Professor of Economics and former economics-department chair at George Mason University. He is the author of many books, including The Triumph of Economic Freedom: Debunking the Seven Great Myths of American Capitalism (Rowman & Littlefield, 2025), The Essential Hayek (Fraser Institute, 2015), Hypocrites and Half-Wits: A Daily Dose of Sanity from Cafe Hayek (Free to Choose Press, 2012), and Globalization (Greenwood Press, 2007).**This episode was recorded on May 28, 2026**Show Notes:Adam Smith, An Inquiry into the Nature and Causes of the Wealth of Nations (Liberty Fund, 1982)Adam Smith, The Theory of Moral Sentiments (Liberty Fund, 1982)David Hume, A Treatise of Human Nature (Liberty Fund, 1896)John Maynard Keynes, The General Theory Of Employment, Interest, And Money (Harper Collins, 1965)James M. Buchanan, What Should Economists Do? (Liberty Fund, 1979)James M. Buchanan and Richard E. Wagner, Democracy in Deficit: The Political Legacy of Lord Keynes (Liberty Fund, 2000)George F. Will, The Conservative Sensibility (Grand Central Publishing, 2019)Liberty Matters | “Deirdre McCloskey and Economists' Ideas about Ideas”If you like the show, please subscribe, leave a 5-star review, and tell others about the show! We're available on Apple Podcasts, Spotify, Amazon Music, and wherever you get your podcasts.Check out our other podcast from the Hayek Program! Virtual Sentiments is a podcast in which political theorist Kristen Collins interviews scholars and practitioners grappling with pressing problems in political economy with an eye to the past. Subscribe today!Follow the Hayek Program on Twitter: @HayekProgramFollow the Mercatus Center on Twitter: @mercatusCC Music: Twisterium

David Hume's "Enquiry Concerning Human Understanding" serves as a condensed and accessible version of his earlier work, "A Treatise of Human Nature," aiming to reach a broader audience while addressing critiques of the original. In this influential text, Hume delves into his theory of epistemology and critiques the prevailing ideas of his contemporaries, including John Locke and George Berkeley. The themes of skepticism and the nature of human knowledge remain relevant today, prompting listeners to reflect on the foundations of their own understanding.

Bright on Buddhism - Kōan Series Episode 15 - Unmon's KanshiketsuHello and welcome to a new episode of the Kōan Series. In this series, we will read and discuss real Buddhist kōans to try and better understand them. We hope you enjoy.Resources: Episode 10 - https://anchor.fm/brightonbuddhism/episodes/What-is-Zen-Buddhism-e1a2sm2Episode 18 - https://anchor.fm/brightonbuddhism/episodes/What-is-the-Buddhist-philosophy-of-speech--language--and-words-e1dgqu9Episode 32 - https://anchor.fm/brightonbuddhism/episodes/What-are-kans-e1j5sclEpisode 33 - https://anchor.fm/brightonbuddhism/episodes/What-is-emptiness-e1jc31iHori, Victor Sogen (1999). "Translating the Zen Phrase Book" (PDF). Nanzan Bulletin (23).; Hori, Victor Sogen (2000), Koan and Kensho in the Rinzai Zen Curriculum. In: Steven Heine and Dale S. Wright (eds)(2000): "The Koan. Texts and Contexts in Zen Buddhism, Oxford: Oxford University Press; Heine, Steven (2008), Zen Skin, Zen Marrow; Bielefeldt, Carl (2009), "Expedient Devices, the One Vehicle, and the Life Span of the Buddha", in Teiser, Stephen F.; Stone, Jacqueline I. (eds.), Readings of the Lotus Sutra, New York: Columbia University Press, ISBN 9780231142885; Kotatsu, Fujita; Hurvitz, Leon (1975), "One Vehicle or Three", Journal of Indian Philosophy, 3 (1/2): 79–166; Lopez, Donald (2016), The Lotus Sutra: A Biography (Kindle ed.), Princeton University Press, ISBN 978-0691152202; Lopez, Donald S.; Stone, Jacqueline I. (2019), Two Buddhas Seated Side by Side: A Guide to the Lotus Sūtra, Princeton University Press; Pye, Michael (2003), Skilful Means – A concept in Mahayana Buddhism, Routledge, ISBN 0203503791; Watson, Burton (tr.) (1993), The Lotus Sutra, Columbia University Press, ISBN 023108160X; Patrick Olivelle, trans. Life of the Buddha. Clay Sanskrit Library, 2008. 1 vols. (Cantos 1-14 in Sanskrit and English with summary of the Chinese cantos not available in the Sanskrit); Stone, Jacqueline Ilyse (2003), "Original enlightenment and the transformation of medieval Japanese Buddhism" (PDF), Studies in East Asian Buddhism, University of Hawaii Press (12), ISBN 978-0-8248-2771-7, archived from the original (PDF) on November 5, 2013; Hakeda, Yoshito S., trans. (1967), Awakening of Faith—Attributed to Aśvaghoṣa, with commentary by Yoshito S. Hakeda, New York, NY: Columbia University Press, ISBN 0-231-08336-X; Jorgensen, John; Lusthaus, Dan; Makeham, John; Strange, Mark, trans. (2019), Treatise on Awakening Mahāyāna Faith, New York, NY: Oxford University Press, ISBN 9780190297718_________________________________If you like our show and would like to support us, we encourage you to give your money or resources to a worthy cause. We can get through this. Our strongest weapon is solidarity. Stay strong and help where you can. Thank you.Do you have a question about Buddhism that you'd like us to discuss? Let us know by emailing us at Bright.On.Buddhism@gmail.com.Credits:Nick Bright: Script, Cover Art, Music, Voice of Hearer, Co-HostProven Paradox: Editing, mixing and mastering, social media, Voice of Hermit, Co-Host

On the late-Han Dynasty text on customs and its author.Support the show

This lecture discusses key ideas from the 18th century philosopher, essayist, and historian, David Hume's work A Treatise of Human Nature Specifically it examines his final portion of the discussion, where he turns back to considering the notion we have of personal identity and an identifiable "self" that runs throughout a person's entire life. Hume considers this a fiction and inquires as to how this fictitious idea comes to be in our minds. A significant part of his answer has to do with the main ways in which ideas are associated: resemblance, contiguity, and causality. To support my ongoing work, go to my Patreon site - www.patreon.com/sadler If you'd like to make a direct contribution, you can do so here - www.paypal.me/ReasonIO - or at BuyMeACoffee - www.buymeacoffee.com/A4quYdWoM You can find over 4500 philosophy videos in my main YouTube channel - www.youtube.com/user/gbisadler Purchase David Hume's A Treatise of Human Nature - amzn.to/2V0QWxC

This lecture discusses key ideas from the 18th century philosopher, essayist, and historian, David Hume's work A Treatise of Human Nature Specifically it examines what our conception of identity is for various objects over time, which Hume thinks is actually a fiction created by our own mind out of our perceptions, associating them in relation to each other in terms of resemblance, contiguity, and causation. With various objects we may focus on the proportion of changing parts to a whole, the reference of those parts to some common end or purpose, or on the sympathy of parts in mutual cause and effect. To support my ongoing work, go to my Patreon site - www.patreon.com/sadler If you'd like to make a direct contribution, you can do so here - www.paypal.me/ReasonIO - or at BuyMeACoffee - www.buymeacoffee.com/A4quYdWoM You can find over 4500 philosophy videos in my main YouTube channel - www.youtube.com/user/gbisadler Purchase David Hume's A Treatise of Human Nature - amzn.to/2V0QWxC

This lecture discusses key ideas from the 18th century philosopher, essayist, and historian, David Hume's work A Treatise of Human Nature Specifically it examines his argument that there is no such thing as a human self in a metaphysical sense of a substance or soul that remains the same throughout changes. Instead, what we have or are is a bundle or collection of perceptions in the mind. While we can form an idea of the self, this is essentially a fiction. To support my ongoing work, go to my Patreon site - www.patreon.com/sadler If you'd like to make a direct contribution, you can do so here - www.paypal.me/ReasonIO - or at BuyMeACoffee - www.buymeacoffee.com/A4quYdWoM You can find over 4500 philosophy videos in my main YouTube channel - www.youtube.com/user/gbisadler Purchase David Hume's A Treatise of Human Nature - amzn.to/2V0QWxC

The Law discovers sin. Sin in the soul is like a secret feverish distemper in the body. Its being unknown and unperceived is one great means of its prevalence. Sin in the soul is like traitors in a civil state: while they lie hidden, they vigorously carry on their design. The greatest part of men in the world know nothing of this sickness, yea, death of their souls. Though they have been taught somewhat of the doctrine of it, yet they know nothing of its power. They know it not so as to deal with it as their mortal enemy. John Owen. Indwelling Sin Chapel Library Edition.

Indwelling sin brings men into habitual declension by taking men off from their watch against the returns of Satan. When our Lord Christ comes first to take possession of any soul for Himself, He binds that strong man and spoils his goods; He deprives him of all his power, dominion, and interest. Satan being thus dispossessed and frustrated in his hopes and expectations, leaves the soul, as finding it newly mortified to his baits. Owen, John. Indwelling Sin Chapel Library Edition.

Indwelling sin brings men into habitual declension by taking men off from their watch against the returns of Satan. When our Lord Christ comes first to take possession of any soul for Himself, He binds that strong man and spoils his goods; He deprives him of all his power, dominion, and interest. Satan being thus dispossessed and frustrated in his hopes and expectations, leaves the soul, as finding it newly mortified to his baits. Owen, John. Indwelling Sin Chapel Library Edition.

The Law discovers sin. Sin in the soul is like a secret feverish distemper in the body. Its being unknown and unperceived is one great means of its prevalence. Sin in the soul is like traitors in a civil state: while they lie hidden, they vigorously carry on their design. The greatest part of men in the world know nothing of this sickness, yea, death of their souls. Though they have been taught somewhat of the doctrine of it, yet they know nothing of its power. They know it not so as to deal with it as their mortal enemy. John Owen. Indwelling Sin Chapel Library Edition.

The Treatise confesses that the Church has been instituted by Christ. This confession gives us a basic understanding of how the Church will operate: not according to our own interests, but according to the LORD's desires as revealed in His Word. We believe, teach, and confess that Christ is the head of the Church, not a man. Each pastor is given the divine right to preach the Gospel, administer the sacraments, and exercise the office of the keys. Rev. Dr. Christian Einertson, pastor of Trinity Lutheran Church, Farmington, MN, joins Rev. Brady Finnern conclude our study of the Power and Primacy of the Pope. To learn more about Trinity in Farmington, visit trinityfarmington.org. Find your copy of the Book of Concord - Concordia Reader's Edition at cph.org or read online at bookofconcord.org.

There are two ways in general by which God thus prevents the bringing forth of conceived sin by working on the will of the sinner. They are a) by restraining grace; and b) by renewing (saving) grace. He does it sometimes the one way and sometimes the other. The first of these is common to regenerate and unregenerate persons, the latter is peculiar to believers. This title is from the Chapel Library, Specially formatted.

There are two ways in general by which God thus prevents the bringing forth of conceived sin by working on the will of the sinner. They are a) by restraining grace; and b) by renewing (saving) grace. He does it sometimes the one way and sometimes the other. The first of these is common to regenerate and unregenerate persons, the latter is peculiar to believers. This title is from the Chapel Library, Specially formatted.

The subscribers of the Treatise publicly confessed that the Lord had given the Church to call, elect, and ordain qualified ministers for the office of the Ministry.  The subscribers affirmed that the Pope had no divine right to universal supremacy over the Church as Christ and Christ alone is head. Thanks be to God that the confession of the subscribers of the 16th century is still our confession today. Rev. David Boisclair, pastor of Our Redeemer Lutheran Church, Overland, MO, joins Rev. Brady Finnern to study the Subscribers of the Treatise. To learn more about Our Redeemer, visit ourredeemerstl.org. Find your copy of the Book of Concord - Concordia Reader's Edition at cph.org or read online at bookofconcord.org. Study the Lutheran Confession of Faith found in the Book of Concord with lively discussions led by host Rev. Brady Finnern, President of the LCMS Minnesota North District, and guest LCMS pastors. Join us as these Christ-confessing Concordians read through and discuss our Lutheran doctrine in the Book of Concord in order to gain a deeper understanding of our Lutheran faith and practical application for our vocations. Submit comments or questions to: listener@kfuo.org.

Pastor Paul Schultz sits down with Pastor Zelwyn Heide of the North Dakota District to talk about one of the most neglected aspects of pastoral formation — the craft of preaching. The conversation moves from the theoretical to the practical: why content alone isn't enough, how persuasion is inseparable from faithful proclamation, an where to find the best resources outside LCMS circles for sharpening that craft. Heide walks through several key works, including John Broadus's classic Treatise on the Preparation and Delivery of Sermons, Hugh Oliphant Old's seven-volume history of preaching, and examples drawn from Chrysostom, the English Puritans, and others — all in service of helping Lutheran pastors preach with greater clarity, depth, and effect. The goal isn't imitation but formation: learning from the best so you can preach with your own voice, to your own people, in your own context.   ----more---- Host: Fr. Paul Schulz Guest: Fr. Zelwyn Heide ----more---- Become a Patron! You can subscribe to the Journal here: https://www.gottesdienst.org/subscribe/ You can read the Gottesblog here: https://www.gottesdienst.org/gottesblog/ You can support Gottesdienst here: https://www.gottesdienst.org/make-a-donation/ As always, we, at The Gottesdienst Crowd, would be honored if you would Subscribe, Rate, and Review. Thanks for listening and thanks for your support. 

In this episode of The Backstory on the Shroud of Turin, Guy Powell interviews author, apologist, and Shroud researcher Doug Powell.The discussion focuses on John Calvin's famous objections to the Shroud of Turin and how modern discoveries may challenge those conclusions.Topics include:• Calvin's 1543 Treatise on Relics• Why Calvin rejected the Shroud of Turin• The history of relics during the Reformation• Jewish burial customs and archaeological evidence• The Sudarium of Oviedo• The role of icons in Christian tradition• Veneration versus worship• Scientific and historical perspectives on the Resurrection• The significance of Jesus Christ and the Shroud todayDoug also shares details about his doctoral research, which examines the historical and theological evidence surrounding Calvin's critique of the Shroud.This episode offers a balanced exploration of faith, history, and evidence while examining one of Christianity's most debated artifacts.

Lukewarmness There is in sin an aversion to God and everything of God, as we have in part discovered in handling the enmity itself, and so shall not need much to insist upon it again. All indisposition to duty in which communion with God is to be obtained; all weariness of duty; all carnality or formality to duty—it all springs from this root.

A Treatise on Indwelling Sin - a Chapel Library Publication chapellibrary org It is in this case as it is in the contest between a wise man and a fool: "Whether he rage or laugh, there is no rest" (Pro 29:9). Whatever frame or temper he is in, his unceasing folly makes him troublesome. It is so with this indwelling sin: if it violently roars, as it will do on provocations and temptations, it will be outrageous in the soul; or if it seems to be pleased and contented, to be satisfied—it is all as one and the same. There is no peace, no rest to be had with it or by it.

In what we have now in design, we take them all for granted, and endeavor only further to carry on the discovery of sin in its actings and oppositions to the Law and grace of God in believers. Neither do I intend the discussing of anything that has been argued about it.

This audio recording is from the Chapel Library publication. It is preferable by how well it has been outlines. "Many men live in the dark to themselves all their days; whatever else they know, they know not themselves. They know their outward estates, how rich they are. And they are careful to examine the condition of their bodies as to health and sickness. But as to their inward man and their principles as to God and eternity, they know little or nothing of themselves. Indeed, few labor to grow wise in this matter; few study themselves as they ought."

"The world falls before the reasonings of this law of sin every day. With what deceit and violence they are urged and imposed on the minds of men, we shall declare later—as also what advantages these reasonings have to prevail upon them. Look on the majority of men and you shall find them wholly at sin's disposal by these means. Do the profits and pleasures of sin lie before them?"

Tunes: Robert Bremner: Ratha Fair, Lady Doll Sinclair's Reel, The Milkmaids of Blantyre, Miss Polly Skinner's Reel, Miss Ramsey's Reel, The Parks of Kilburnie, Kiss me Sweetly, Cameron Has Got his Wife Again, Mr. Robert Kenney's Reel, Miss Blair's Reel, I'll gae nae mair to your Town, The Fyket, Isle of Sky, Jacky Stewart's Reel, Capt. Ross's Reel, Duke Of Perth's Reel, Wililam Vickers: Lanox Love, Sutherland: Clean Peas Straw, Donald MacDonald: Pease Straw, Thomas Glen: Pease Strae, Abraham MacIntosh: Miss Parker's Reel, James Aird: The Fyket, +X+X+ If you like the sound of my new whistles, check out Verdant Whistles here: https://www.irishflutestore.com/products/verdant-whistles?variant=46855357432034 +X+ If you want to hear Robert Bremner's Treatise on music you can listen to my reading of it here: https://www.wetootwaag.com/s8e2 +X+ The Articles I found about the Possible "Lady Doll Sinclair" https://tunearch.org/wiki/Annotation:Lady_Doll_Sinclair https://threadinburgh.scot/2023/01/04/the-thread-about-the-ninth-day-of-christmas-the-lady-behind-lady-fifes-house-well-and-brae-and-what-she-has-to-do-with-primrose/ https://www.facebook.com/share/1CzNLUYjcC/ +X+X+ Nearly all of the tunes this week come from Robert Bremner's 1757(ish) publication: A Collection of Scots Reels or Country Dances https://digital.nls.uk/special-collections-of-printed-music/archive/105002262 +X+ I'm hoping ot update the notes soon, but shoot me an email if you're looking for any of the other sources I didn't link yet. FIN Here are some ways you can support the show: You can support the Podcast by joining the Patreon page at https://www.patreon.com/wetootwaag You can also take a minute to leave a review of the podcast if you listen on Itunes! Tell your piping and history friends about the podcast! Checkout my Merch Store on Bagpipeswag: https://www.bagpipeswag.com/wetootwaag You can also support me by Buying my Albums on Bandcamp: https://jeremykingsbury.bandcamp.com/ You can now buy physical CDs of my albums using this Kunaki link: https://kunaki.com/msales.asp?PublisherId=166528&pp=1 You can just send me an email at wetootwaag@gmail.com letting me know what you thought of the episode! Listener mail keeps me going! Finally I have some other support options here: https://www.wetootwaag.com/support Thanks! Listen on Itunes/Apple Podcasts: https://podcasts.apple.com/us/podcast/wetootwaags-bagpipe-and-history-podcast/id129776677 Listen on Spotify: https://open.spotify.com/show/5QxzqrSm0pu6v8y8pLsv5j?si=QLiG0L1pT1eu7B5_FDmgGA

What happened in Tudor England when someone's mind turned against them? There was no therapist, no diagnosis, no prescription. But there was a whole system, and it was more coherent than you'd expect. We dig into the four humors as a complete theory of the mind, Timothy Bright's 1586 Treatise of Melancholie (the first English book on mental illness), music as formally prescribed medical treatment, and the social structures that made room for people who thought differently. We also look at Will Somers, Henry VIII's jester, what Bedlam actually was in the Tudor period, and why the Henry VIII personality change story is more complicated than it first appears. The Tudors were trying to make sense of suffering with the tools they had. Some of those tools were wrong. The impulse behind them is completely recognizable. Music of the Spheres episode is here: https://youtu.be/SPlfSROH4TU Will Sommers episode is here: https://youtu.be/Xs8SwqZXPxc It's Mental Health Awareness Month, and people care about you and your health. If this episode touched something personal: Call or text 988 (US) to reach the Crisis Lifeline, available 24/7. You don't have to figure it out alone. Sources: Timothy Bright, A Treatise of Melancholie (1586), free on Internet Archive. Andrew Boorde, The Breviary of Healthe (1552). Peter Andersson, Fool: In Search of Henry VIII's Closest Man (2023). Susana Lipscomb, 1536: The Year That Changed Henry VIII. Historic England's overview of mental illness in the 16th and 17th centuries at historicengland.org.uk. Learn more about your ad choices. Visit megaphone.fm/adchoices

Tune in to hear why James's 1880 New York novel might be all of the above--plus funny! The close look at the innovative, wry narrative stance is reason enough to spend an hour thinking about this slim book. Not to mention the excellent characterization, the use of satire and the send up of the Gothic meddlesome spinster aunt! Treat yourself now!

The Supply and Demand Paradox: A Treatise on Economics by Byron Fisher https://www.amazon.com/Supply-Demand-Paradox-Treatise-Economics/dp/1419664271 Thesupplyanddemandparadox.com Byron Fisher’s new book, The Supply and Demand Paradox, is a remarkable book that addresses two fundamental questions within the field of economics: 1) Will a consumer demand a good or service simply because a producer supplies it? 2) Will a producer supply a good or service simply because a consumer demands it? The author answers both questions fully, in presenting a theory that he has developed — known as the Supply and Demand Paradox (SDP). With logical and straightforward explanations, he makes clear to the reader exactly why the supply of a particular product or service cannot in and of itself generate demand. In stark contrast, demand for any product or service — whether illicit or not — will always generate supply, as it spurs one or more business organizations to satisfy that demand in the pursuit of profits. This unique new theory is applied to a host of fields, including evolutionary biology, political science, organized crime, and the origin of financial markets. Anyone with an interest in economics, free markets, and the powerful influences of supply and demand, will find this book well worth reading.

This week, you'll hear a big talk from an alum of The Big Talk Academy Mastery that will expand how you think about the world and inspire you to take the big stages you desire.   Lauren E. Graham is an educator, speaker, and ecosystems strategist for planetary and democratic futures. She has dedicated her career to working at the intersection of climate, social impact, and creative media for public engagement.   In her poetic and profound talk, Lauren invites us to meet chaos with moral imagination and tenderness—and build a world worth living in.   During her big talk, "A Tender Treatise: Lessons from Moral Collapse and the Quiet Rebuilding of What Comes Next," she explores:   Why a multi-systems collapse (political, ecological, economic, social) is both inevitable and an opportunity How we can use tenderness as a radical tool for rebuilding The importance of strategic stillness for reclaiming our moral center Four practical steps we can take to create the kind of world we want to live in   More from Lauren E Graham Watch her big talk on YouTube LinkedIn: https://www.linkedin.com/in/legraham/    More from Tricia  Publish your book with The Big Talk Press Join me LIVE for my Complimentary Monthly Workshop Explore my content and follow me on YouTube Follow me on Instagram  Connect with me on Facebook  Connect with me on LinkedIn  Visit my website at TriciaBrouk.com 

QUOTES FOR REFLECTION“Socially prescribed perfectionism is closely related to anxiety; people who suffer from anxiety are more prone to it. Being a perfectionist also increases your anxiety because you fear the shame of public failure from everything you do.”~Jonathan Haidt, social psychologist at NYU, in his book The Anxious Generation “It is the struggle of the natural man for self-justification. He finds it only in comparing himself with others, in condemning and judging others. Self-justification and judging others go together, as justification by grace and serving others go together.”~Dietrich Bonhoeffer (1906-1945), pastor-theologian executed by the Nazis “They all therefore were glorified and magnified, not through themselves or their own works or the righteous doing which they wrought, but through His will. And so we, having been called through His will in Christ Jesus, are not justified through ourselves or through our own wisdom or understanding or piety or works which we wrought in holiness of heart, but through faith, whereby the Almighty God justified all men that have been from the beginning….”~Clement of Rome, early church leader, in a letter written to Corinth in c. A.D. 96 “For ‘Abraham believed God, and it was counted unto him for righteousness.' In like manner we also are justified by faith in God: for ‘the just shall live by faith.' Now ‘not by the law is the promise to Abraham, but by faith' for Abraham was justified by faith: and ‘for a righteous man the law is not made.' In like manner we also are justified not by the law, but by faith….”~Irenaeus of Lyon (c.125-c.202) in his Demonstration of the Apostolic Preaching “When someone believes in him who justifies the ungodly, that faith is credited as justice to the believer, as David too declares that person blessed whom God has accepted and endowed with righteousness, independently of any righteous actions. What righteousness is this? The righteousness of faith, preceded by no good works, but with good works as its consequence.”~Augustine (354-430), North African bishop, in his Exposition of the Psalms “The righteousness of God is not that by which God is righteous but that with which he clothes man when he justifies the ungodly”~Augustine (4354-430) in his A Treatise on the Spirit and the Letter “Lord Jesus, You are my righteousness, I am your sin. You took on you what was mine; yet set on me what was yours. You became what you were not, that I might become what I was not.”~Martin Luther, (1483-1546), German reformerSERMON PASSAGERomans 4:1-25 (NIV) 1 What then shall we say that Abraham, our forefather according to the flesh, discovered in this matter? 2 If, in fact, Abraham was justified by works, he had something to boast about—but not before God. 3 What does Scripture say? “Abraham believed God, and it was credited to him as righteousness.” 4 Now to the one who works, wages are not credited as a gift but as an obligation. 5 However, to the one who does not work but trusts God who justifies the ungodly, their faith is credited as righteousness. 6 David says the same thing when he speaks of the blessedness of the one to whom God credits righteousness apart from works: 7 “Blessed are those   whose transgressions are forgiven,   whose sins are covered. 8 Blessed is the one   whose sin the Lord will never count against them.” 9 Is this blessedness only for the circumcised, or also for the uncircumcised? We have been saying that Abraham's faith was credited to him as righteousness. 10 Under what circumstances was it credited? Was it after he was circumcised, or before? It was not after, but before! 11 And he received circumcision as a sign, a seal of the righteousness that he had by faith while he was still uncircumcised. So then, he is the father of all who believe but have not been circumcised, in order that righteousness might be credited to them. 12 And he is then also the father of the circumcised who not only are circumcised but who also follow in the footsteps of the faith that our father Abraham had before he was circumcised. 13 It was not through the law that Abraham and his offspring received the promise that he would be heir of the world, but through the righteousness that comes by faith. 14 For if those who depend on the law are heirs, faith means nothing and the promise is worthless, 15 because the law brings wrath. And where there is no law there is no transgression. 16 Therefore, the promise comes by faith, so that it may be by grace and may be guaranteed to all Abraham's offspring—not only to those who are of the law but also to those who have the faith of Abraham. He is the father of us all. 17 As it is written: “I have made you a father of many nations.” He is our father in the sight of God, in whom he believed—the God who gives life to the dead and calls into being things that were not. 18 Against all hope, Abraham in hope believed and so became the father of many nations, just as it had been said to him, “So shall your offspring be.” 19 Without weakening in his faith, he faced the fact that his body was as good as dead—since he was about a hundred years old—and that Sarah's womb was also dead. 20 Yet he did not waver through unbelief regarding the promise of God, but was strengthened in his faith and gave glory to God, 21 being fully persuaded that God had power to do what he had promised. 22 This is why “it was credited to him as righteousness.” 23 The words “it was credited to him” were written not for him alone, 24 but also for us, to whom God will credit righteousness—for us who believe in him who raised Jesus our Lord from the dead. 25 He was delivered over to death for our sins and was raised to life for our justification.

Fr. Peter dedicates this special Lenten episode to a full guided meditation according to the method of St. Peter of Alcantara, the great 16th-century Spanish Franciscan mystic and reformer. Drawing from his Treatise on Prayer and Meditation, Fr. Peter leads listeners through the six stages of Alcantaran prayer — preparation, reading, meditation, thanksgiving, offering, and […] L'articolo The Franciscan Hour – Alcantaran Prayer: Praying with St. Peter – Fr Peter George Flynn proviene da Radio Maria.

⚖️ “Truth does not contradict truth.” — Averroes (Ibn Rushd)Welcome to Chillbooks — your sanctuary for timeless audiobooks. This is the full human-read audiobook of The Harmony of Religion and Philosophy (The Decisive Treatise / Fasl al-Maqal) by Averroes.This edition features clean narration, no background music, and full on-screen captions for deep focus and engagement.

Friends of the Rosary,Today, January 24, is the feast day of Francis of Sales, a sixteenth-century French saint.As a young man, he became profoundly disturbed when contemplating the possibility of his soul spending eternity in hell.After weeks of barely eating and sleeping, he finally prayed before a miraculous image of the Blessed Virgin Mary, entrusting his life entirely to God's merciful love. This experience formed the basis of his pastoral work as a bishop in post-Reformation Geneva and inspired his influential writings.His masterly Treatise on the Love of God influenced Saint Thérèse of Lisieux and Saint John Bosco. His Introduction to the Devout Life is a classic guide to holiness for laypeople.Ave Maria!Come, Holy Spirit, come!To Jesus through Mary!Here I am, Lord; I come to do your will.Please give us the grace to respond with joy!+ Mikel Amigot w/ María Blanca | RosaryNetwork.com, New YorkEnhance your faith with the new Holy Rosary University app:Apple iOS | New! Android Google Play• ⁠January 24, 2026, Today's Rosary on YouTube | Daily broadcast at 7:30 pm ET

Saturday of the Second Week in Ordinary Time Memorial of St. Francis de Sales, 1567-1622; born in Savoy, France, and as bishop devoted his work to implementing the decrees of the Council of Trent; also co-founded the Visitandines, with St. Jane Francis de Chantal; among his most read and revered writings are Introduction to the Devout Life and the Treatise on the Love of God Office of Readings and Morning Prayer for 1/24/26 Gospel: Mark 3:20-21

Merriam-Webster's Word of the Day for January 23, 2026 is: astrolabe • A-struh-layb • noun An astrolabe is a compact instrument used to observe and calculate the position of celestial bodies before the invention of the sextant. // The new astronomy exhibit featured various gadgets and instruments, including an extensive collection of astrolabes. See the entry > Examples: “‘Renaissance Treasures' includes two contemporary navigational devices, a planispheric astrolabe from Persia and a pocket compass (think of them as beta-version GPS), as well as two Mercator globes. One dates from 1541 and shows the surface of the Earth. The other dates from 1551 and shows the heavens ...” — Mark Feeney, The Boston Globe, 9 May 2025 Did you know? “Thyn Astrolabie hath a ring to putten on the thombe of thi right hond in taking the height of thinges.” Thus begins a description of an astrolabe in A Treatise on the Astrolabe, a medieval user's guide penned by an amateur astronomer by the name of Geoffrey Chaucer. Chaucer is best known for his Middle English poetic masterpiece The Canterbury Tales, but when his nose wasn't buried in his writing, Chaucer was stargazing, and some of his passion for the heavens rubbed off on his son Lewis, who had displayed a special “abilite to lerne sciences touching nombres and proporciouns.” Chaucer dedicated his treatise to the 10-year-old boy, setting his instructions not in the usual Latin, but in “naked wordes in Englissh” so that little Lewis could understand. When he got older, Lewis may have learned that the word astrolabe traces to the Late Greek name for the instrument, astrolábion.

Full Text of Readings The Saint of the day is Saint Francis de Sales Saint Francis de Sales' Story Saint Francis de Sales was destined by his father to be a lawyer so that the young man could eventually take his elder's place as a senator from the province of Savoy in France. For this reason Francis was sent to Padua to study law. After receiving his doctorate, he returned home and, in due time, told his parents he wished to enter the priesthood. His father strongly opposed Francis in this, and only after much patient persuasiveness on the part of the gentle Francis did his father finally consent. Francis was ordained and elected provost of the Diocese of Geneva, then a center for the Calvinists. Saint Francis de Sales set out to convert them, especially in the district of Chablais. By preaching and distributing the little pamphlets he wrote to explain true Catholic doctrine, he had remarkable success. At 35, he became bishop of Geneva. While administering his diocese he continued to preach, hear confessions, and catechize the children. His gentle character was a great asset in winning souls. He practiced his own axiom, “A spoonful of honey attracts more flies than a barrelful of vinegar.” Besides his two well-known books, the Introduction to the Devout Life and A Treatise on the Love of God, he wrote many pamphlets and carried on a vast correspondence. For his writings, he has been named patron of the Catholic Press. His writings, filled with his characteristic gentle spirit, are addressed to lay people. He wants to make them understand that they too are called to be saints. As he wrote in The Introduction to the Devout Life: “It is an error, or rather a heresy, to say devotion is incompatible with the life of a soldier, a tradesman, a prince, or a married woman…. It has happened that many have lost perfection in the desert who had preserved it in the world.” In spite of his busy and comparatively short life, he had time to collaborate with another saint, Jane Frances de Chantal, in the work of establishing the Sisters of the Visitation. These women were to practice the virtues exemplified in Mary's visit to Elizabeth: humility, piety, and mutual charity. They at first engaged to a limited degree in works of mercy for the poor and the sick. Today, while some communities conduct schools, others live a strictly contemplative life. Reflection Saint Francis de Sales took seriously the words of Christ, “Learn of me for I am meek and humble of heart.” As he said himself, it took him 20 years to conquer his quick temper, but no one ever suspected he had such a problem, so overflowing with good nature and kindness was his usual manner of acting. His perennial meekness and sunny disposition won for him the title of “Gentleman Saint.”Saint of the Day, Copyright Franciscan Media

Today’s Topics: 1) Gospel – Mk 4:1-20 – On another occasion, Jesus began to teach by the sea. A very large crowd gathered around Him so that He got into a boat on the sea and sat down. And the whole crowd was beside the sea on land. And He taught them at length in parables, and in the course of His instruction He said to them, “Hear this! A sower went out to sow. And as he sowed, some seed fell on the path, and the birds came and ate it up. Other seed fell on rocky ground where it had little soil. It sprang up at once because the soil was not deep. And when the sun rose, it was scorched and it withered for lack of roots. Some seed fell among thorns, and the thorns grew up and choked it and it produced no grain. And some seed fell on rich soil and produced fruit. It came up and grew and yielded thirty, sixty, and a hundredfold.” He added, “Whoever has ears to hear ought to hear.” And when He was alone, those present along with the Twelve questioned Him about the parables. He answered them, “The mystery of the Kingdom of God has been granted to you. But to those outside everything comes in parables, so that they may look and see but not perceive, and hear and listen but not understand, in order that they may not be converted and be forgiven.” Jesus said to them, “Do you not understand this parable? Then how will you understand any of the parables? The sower sows the word. These are the ones on the path where the word is sown. As soon as they hear, Satan comes at once and takes away the word sown in them. And these are the ones sown on rocky ground who, when they hear the word, receive it at once with joy. But they have no roots; they last only for a time. Then when tribulation or persecution comes because of the word, they quickly fall away. Those sown among thorns are another sort. They are the people who hear the word, but worldly anxiety, the lure of riches, and the craving for other things intrude and choke the word, and it bears no fruit. But those sown on rich soil are the ones who hear the word and accept it and bear fruit thirty and sixty and a hundredfold.” Memorial of Saint Francis de Sales, Bishop and Doctor of the Church Saint Francis, pray for us! 2, 3) Father Robert Nixon on his translation of Cardinal Armand Jean du Plessis’ (Cardinal Richelieu) writings in Treatise of Perfection (TAN Books) 4) Catholic convert says same-sex attracted people need to hear “the hard truth” https://catholicvote.org/catholic-convert-says-same-sex-attracted-people-need-to-hear-the-hard-truth/

A reflection on teaching primary color concepts; thoughts on persuasion and the Pantone Color of the Year. Resources:Aristotle, On Sense and the Sensible, MIT websiteDa Vinci, A Treatise on Painting, e-book websiteOgden Rood, Modern Chromatics, Internet Archive, websiteBerlin and Kay, Basic Color Terms, Wikipedia (Search UC Irvine for PDF)Pantone websiteDavid Batchelor, Chromophobia, University of Chicago Press, websiteMitchell Johnson on Color, Albers versus Itten, websiteJenn White, The enduring legacy of Jane Austen, WAMU / NPR, 1A, ListenJane Austen, Persuasion, 2007, IMBD websiteSend us a textSupport the show

In this episode, best-selling biographer Walter Isaacson joins to discuss his new book, The Greatest Sentence Ever Written, with Jeffrey Rosen, president and CEO of the National Constitution Center. As we approach the 250th anniversary of the country's founding, Isaacson explores the intellectual inspirations and drafting history of the Declaration's famous second sentence, which lays the foundation for the American dream and defines the common ground we share as a nation.  Resources Walter Isaacson, The Greatest Sentence Ever Written (2025)   Walter Isaacson, Benjamin Franklin: An American Life (2004)   David Hume, A Treatise of Human Nature (1739)  Benjamin Franklin, “Apology for Printers,” The Pennsylvania Gazette (1731)  John Locke, Two Treatises of Government (1690) In our new podcast, Pursuit: The Founders' to Guide to Happiness Jeffrey Rosen explores the founders' lives with the historians who know them best. Plus, filmmaker Ken Burns shares his daily practice of self-reflection.  Listen to episodes of Pursuit on ⁠Apple Podcast⁠ and ⁠Spotify⁠.  Stay Connected and Learn More Questions or comments about the show? Email us at ⁠⁠⁠⁠⁠⁠⁠⁠⁠podcast@constitutioncenter.org⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠Continue the conversation by following us on social media @ConstitutionCtr ⁠⁠⁠⁠⁠ Explore the⁠⁠⁠⁠⁠⁠⁠⁠ ⁠America at 250 Civic Toolkit⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠Sign up⁠⁠⁠⁠⁠⁠⁠⁠⁠ to receive Constitution Weekly, our email roundup of constitutional news and debate Follow, rate, and review wherever you listen Join us for an upcoming ⁠⁠⁠⁠live program⁠⁠⁠⁠⁠⁠⁠⁠⁠ or watch recordings on ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠YouTube⁠⁠⁠⁠⁠⁠⁠⁠⁠ Support our important work:  ⁠⁠⁠⁠⁠⁠⁠⁠⁠Donate⁠⁠⁠

This week we're talking about a number of key candy issues with special guests in time for Halloween. You'll hear from a Colorado-based Eater whose highly comprehensive candy treatise is on our blog and a candy blogger who has a Kit Kat eating technique that is bound to cause sustained widespread controversy or at the very least an significant uptick in chocolate-smeared fingers.This episode originally aired on October 25, 2011, and was produced by Dan Pashman and Mark Garrison. The Sporkful team now includes Dan Pashman, Emma Morgenstern, Andres O'Hara, Kameel Stanley, Jared O'Connell, Morgan Johnson, and Jazzmin Sutherland. This update was produced by Gianna Palmer.Every Friday, we reach into our deep freezer and reheat an episode to serve up to you. We're calling these our Reheats. If you have a show you want reheated, send us an email or voice memo at hello@sporkful.com, and include your name, your location, which episode, and why.Right now, Sporkful listeners can get three months free of the SiriusXM app by going to siriusxm.com/sporkful.Get all your favorite podcasts, more than 200 ad-free music channels curated by genre and era, and live sports coverage with the SiriusXM app. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Live from Raleigh, NC, we've got all sorts of stories you have never heard before, and maybe some that are a little bit more than what you wanted. Come hear about stealing trash without being judged, overly long nachos, awkward library encounters, and, of course, nuts both big and small.Suggested talking points: I Busted in Raleigh and All I Got was this Justin McElroy, A Treatise on Corndogs, Manic Pixie Bullshit, Trash Goblin, Nacho Engineers, Two Kids and a Normal Relationship with BatmanUkulele Nut: https://bit.ly/ukulelenutNational Immigration Project: https://nipnlg.org/