Podcasts about Treatise

Pastor Paul Schultz sits down with Pastor Zelwyn Heide of the North Dakota District to talk about one of the most neglected aspects of pastoral formation — the craft of preaching. The conversation moves from the theoretical to the practical: why content alone isn't enough, how persuasion is inseparable from faithful proclamation, an where to find the best resources outside LCMS circles for sharpening that craft. Heide walks through several key works, including John Broadus's classic Treatise on the Preparation and Delivery of Sermons, Hugh Oliphant Old's seven-volume history of preaching, and examples drawn from Chrysostom, the English Puritans, and others — all in service of helping Lutheran pastors preach with greater clarity, depth, and effect. The goal isn't imitation but formation: learning from the best so you can preach with your own voice, to your own people, in your own context.   ----more---- Host: Fr. Paul Schulz Guest: Fr. Zelwyn Heide ----more---- Become a Patron! You can subscribe to the Journal here: https://www.gottesdienst.org/subscribe/ You can read the Gottesblog here: https://www.gottesdienst.org/gottesblog/ You can support Gottesdienst here: https://www.gottesdienst.org/make-a-donation/ As always, we, at The Gottesdienst Crowd, would be honored if you would Subscribe, Rate, and Review. Thanks for listening and thanks for your support. 

In this episode of The Backstory on the Shroud of Turin, Guy Powell interviews author, apologist, and Shroud researcher Doug Powell.The discussion focuses on John Calvin's famous objections to the Shroud of Turin and how modern discoveries may challenge those conclusions.Topics include:• Calvin's 1543 Treatise on Relics• Why Calvin rejected the Shroud of Turin• The history of relics during the Reformation• Jewish burial customs and archaeological evidence• The Sudarium of Oviedo• The role of icons in Christian tradition• Veneration versus worship• Scientific and historical perspectives on the Resurrection• The significance of Jesus Christ and the Shroud todayDoug also shares details about his doctoral research, which examines the historical and theological evidence surrounding Calvin's critique of the Shroud.This episode offers a balanced exploration of faith, history, and evidence while examining one of Christianity's most debated artifacts.

Lukewarmness There is in sin an aversion to God and everything of God, as we have in part discovered in handling the enmity itself, and so shall not need much to insist upon it again. All indisposition to duty in which communion with God is to be obtained; all weariness of duty; all carnality or formality to duty—it all springs from this root.

A Treatise on Indwelling Sin - a Chapel Library Publication chapellibrary org It is in this case as it is in the contest between a wise man and a fool: "Whether he rage or laugh, there is no rest" (Pro 29:9). Whatever frame or temper he is in, his unceasing folly makes him troublesome. It is so with this indwelling sin: if it violently roars, as it will do on provocations and temptations, it will be outrageous in the soul; or if it seems to be pleased and contented, to be satisfied—it is all as one and the same. There is no peace, no rest to be had with it or by it.

"The world falls before the reasonings of this law of sin every day. With what deceit and violence they are urged and imposed on the minds of men, we shall declare later—as also what advantages these reasonings have to prevail upon them. Look on the majority of men and you shall find them wholly at sin's disposal by these means. Do the profits and pleasures of sin lie before them?"

This audio recording is from the Chapel Library publication. It is preferable by how well it has been outlines. "Many men live in the dark to themselves all their days; whatever else they know, they know not themselves. They know their outward estates, how rich they are. And they are careful to examine the condition of their bodies as to health and sickness. But as to their inward man and their principles as to God and eternity, they know little or nothing of themselves. Indeed, few labor to grow wise in this matter; few study themselves as they ought."

In what we have now in design, we take them all for granted, and endeavor only further to carry on the discovery of sin in its actings and oppositions to the Law and grace of God in believers. Neither do I intend the discussing of anything that has been argued about it.

Bu bölümde insanlığın evrimsel yolculuğuna ve doğayla kurduğumuz o kadim, sancılı ilişkiye odaklanıyoruz. Paleolitik çağın zorlu hayatta kalma mücadelelerinden, modern dünyanın 'istilacı' türü olmamıza giden süreci; termitlerin toplumsal disiplininden, fitoplanktonların sessiz çöküşüne kadar biyolojik bir perspektifle inceliyoruz. Kendi yarattığımız bu kokuşmuş düzenin içinde, aslında kibrimizle kendi sonumuzu nasıl hazırladığımızı sorguluyoruz. Bizler gerçekten gezegenin hakimi miyiz, yoksa sadece geçici birer misafir miyiz? Hadi yakından bakalım...

Tunes: Robert Bremner: Ratha Fair, Lady Doll Sinclair's Reel, The Milkmaids of Blantyre, Miss Polly Skinner's Reel, Miss Ramsey's Reel, The Parks of Kilburnie, Kiss me Sweetly, Cameron Has Got his Wife Again, Mr. Robert Kenney's Reel, Miss Blair's Reel, I'll gae nae mair to your Town, The Fyket, Isle of Sky, Jacky Stewart's Reel, Capt. Ross's Reel, Duke Of Perth's Reel, Wililam Vickers: Lanox Love, Sutherland: Clean Peas Straw, Donald MacDonald: Pease Straw, Thomas Glen: Pease Strae, Abraham MacIntosh: Miss Parker's Reel, James Aird: The Fyket, +X+X+ If you like the sound of my new whistles, check out Verdant Whistles here: https://www.irishflutestore.com/products/verdant-whistles?variant=46855357432034 +X+ If you want to hear Robert Bremner's Treatise on music you can listen to my reading of it here: https://www.wetootwaag.com/s8e2 +X+ The Articles I found about the Possible "Lady Doll Sinclair" https://tunearch.org/wiki/Annotation:Lady_Doll_Sinclair https://threadinburgh.scot/2023/01/04/the-thread-about-the-ninth-day-of-christmas-the-lady-behind-lady-fifes-house-well-and-brae-and-what-she-has-to-do-with-primrose/ https://www.facebook.com/share/1CzNLUYjcC/ +X+X+ Nearly all of the tunes this week come from Robert Bremner's 1757(ish) publication: A Collection of Scots Reels or Country Dances https://digital.nls.uk/special-collections-of-printed-music/archive/105002262 +X+ I'm hoping ot update the notes soon, but shoot me an email if you're looking for any of the other sources I didn't link yet. FIN Here are some ways you can support the show: You can support the Podcast by joining the Patreon page at https://www.patreon.com/wetootwaag You can also take a minute to leave a review of the podcast if you listen on Itunes! Tell your piping and history friends about the podcast! Checkout my Merch Store on Bagpipeswag: https://www.bagpipeswag.com/wetootwaag You can also support me by Buying my Albums on Bandcamp: https://jeremykingsbury.bandcamp.com/ You can now buy physical CDs of my albums using this Kunaki link: https://kunaki.com/msales.asp?PublisherId=166528&pp=1 You can just send me an email at wetootwaag@gmail.com letting me know what you thought of the episode! Listener mail keeps me going! Finally I have some other support options here: https://www.wetootwaag.com/support Thanks! Listen on Itunes/Apple Podcasts: https://podcasts.apple.com/us/podcast/wetootwaags-bagpipe-and-history-podcast/id129776677 Listen on Spotify: https://open.spotify.com/show/5QxzqrSm0pu6v8y8pLsv5j?si=QLiG0L1pT1eu7B5_FDmgGA

What happened in Tudor England when someone's mind turned against them? There was no therapist, no diagnosis, no prescription. But there was a whole system, and it was more coherent than you'd expect. We dig into the four humors as a complete theory of the mind, Timothy Bright's 1586 Treatise of Melancholie (the first English book on mental illness), music as formally prescribed medical treatment, and the social structures that made room for people who thought differently. We also look at Will Somers, Henry VIII's jester, what Bedlam actually was in the Tudor period, and why the Henry VIII personality change story is more complicated than it first appears. The Tudors were trying to make sense of suffering with the tools they had. Some of those tools were wrong. The impulse behind them is completely recognizable. Music of the Spheres episode is here: https://youtu.be/SPlfSROH4TU Will Sommers episode is here: https://youtu.be/Xs8SwqZXPxc It's Mental Health Awareness Month, and people care about you and your health. If this episode touched something personal: Call or text 988 (US) to reach the Crisis Lifeline, available 24/7. You don't have to figure it out alone. Sources: Timothy Bright, A Treatise of Melancholie (1586), free on Internet Archive. Andrew Boorde, The Breviary of Healthe (1552). Peter Andersson, Fool: In Search of Henry VIII's Closest Man (2023). Susana Lipscomb, 1536: The Year That Changed Henry VIII. Historic England's overview of mental illness in the 16th and 17th centuries at historicengland.org.uk. Learn more about your ad choices. Visit megaphone.fm/adchoices

Tune in to hear why James's 1880 New York novel might be all of the above--plus funny! The close look at the innovative, wry narrative stance is reason enough to spend an hour thinking about this slim book. Not to mention the excellent characterization, the use of satire and the send up of the Gothic meddlesome spinster aunt! Treat yourself now!

The Supply and Demand Paradox: A Treatise on Economics by Byron Fisher https://www.amazon.com/Supply-Demand-Paradox-Treatise-Economics/dp/1419664271 Thesupplyanddemandparadox.com Byron Fisher’s new book, The Supply and Demand Paradox, is a remarkable book that addresses two fundamental questions within the field of economics: 1) Will a consumer demand a good or service simply because a producer supplies it? 2) Will a producer supply a good or service simply because a consumer demands it? The author answers both questions fully, in presenting a theory that he has developed — known as the Supply and Demand Paradox (SDP). With logical and straightforward explanations, he makes clear to the reader exactly why the supply of a particular product or service cannot in and of itself generate demand. In stark contrast, demand for any product or service — whether illicit or not — will always generate supply, as it spurs one or more business organizations to satisfy that demand in the pursuit of profits. This unique new theory is applied to a host of fields, including evolutionary biology, political science, organized crime, and the origin of financial markets. Anyone with an interest in economics, free markets, and the powerful influences of supply and demand, will find this book well worth reading.

This week, you'll hear a big talk from an alum of The Big Talk Academy Mastery that will expand how you think about the world and inspire you to take the big stages you desire.   Lauren E. Graham is an educator, speaker, and ecosystems strategist for planetary and democratic futures. She has dedicated her career to working at the intersection of climate, social impact, and creative media for public engagement.   In her poetic and profound talk, Lauren invites us to meet chaos with moral imagination and tenderness—and build a world worth living in.   During her big talk, "A Tender Treatise: Lessons from Moral Collapse and the Quiet Rebuilding of What Comes Next," she explores:   Why a multi-systems collapse (political, ecological, economic, social) is both inevitable and an opportunity How we can use tenderness as a radical tool for rebuilding The importance of strategic stillness for reclaiming our moral center Four practical steps we can take to create the kind of world we want to live in   More from Lauren E Graham Watch her big talk on YouTube LinkedIn: https://www.linkedin.com/in/legraham/    More from Tricia  Publish your book with The Big Talk Press Join me LIVE for my Complimentary Monthly Workshop Explore my content and follow me on YouTube Follow me on Instagram  Connect with me on Facebook  Connect with me on LinkedIn  Visit my website at TriciaBrouk.com 

QUOTES FOR REFLECTION“Socially prescribed perfectionism is closely related to anxiety; people who suffer from anxiety are more prone to it. Being a perfectionist also increases your anxiety because you fear the shame of public failure from everything you do.”~Jonathan Haidt, social psychologist at NYU, in his book The Anxious Generation “It is the struggle of the natural man for self-justification. He finds it only in comparing himself with others, in condemning and judging others. Self-justification and judging others go together, as justification by grace and serving others go together.”~Dietrich Bonhoeffer (1906-1945), pastor-theologian executed by the Nazis “They all therefore were glorified and magnified, not through themselves or their own works or the righteous doing which they wrought, but through His will. And so we, having been called through His will in Christ Jesus, are not justified through ourselves or through our own wisdom or understanding or piety or works which we wrought in holiness of heart, but through faith, whereby the Almighty God justified all men that have been from the beginning….”~Clement of Rome, early church leader, in a letter written to Corinth in c. A.D. 96 “For ‘Abraham believed God, and it was counted unto him for righteousness.' In like manner we also are justified by faith in God: for ‘the just shall live by faith.' Now ‘not by the law is the promise to Abraham, but by faith' for Abraham was justified by faith: and ‘for a righteous man the law is not made.' In like manner we also are justified not by the law, but by faith….”~Irenaeus of Lyon (c.125-c.202) in his Demonstration of the Apostolic Preaching “When someone believes in him who justifies the ungodly, that faith is credited as justice to the believer, as David too declares that person blessed whom God has accepted and endowed with righteousness, independently of any righteous actions. What righteousness is this? The righteousness of faith, preceded by no good works, but with good works as its consequence.”~Augustine (354-430), North African bishop, in his Exposition of the Psalms “The righteousness of God is not that by which God is righteous but that with which he clothes man when he justifies the ungodly”~Augustine (4354-430) in his A Treatise on the Spirit and the Letter “Lord Jesus, You are my righteousness, I am your sin. You took on you what was mine; yet set on me what was yours. You became what you were not, that I might become what I was not.”~Martin Luther, (1483-1546), German reformerSERMON PASSAGERomans 4:1-25 (NIV) 1 What then shall we say that Abraham, our forefather according to the flesh, discovered in this matter? 2 If, in fact, Abraham was justified by works, he had something to boast about—but not before God. 3 What does Scripture say? “Abraham believed God, and it was credited to him as righteousness.” 4 Now to the one who works, wages are not credited as a gift but as an obligation. 5 However, to the one who does not work but trusts God who justifies the ungodly, their faith is credited as righteousness. 6 David says the same thing when he speaks of the blessedness of the one to whom God credits righteousness apart from works: 7 “Blessed are those   whose transgressions are forgiven,   whose sins are covered. 8 Blessed is the one   whose sin the Lord will never count against them.” 9 Is this blessedness only for the circumcised, or also for the uncircumcised? We have been saying that Abraham's faith was credited to him as righteousness. 10 Under what circumstances was it credited? Was it after he was circumcised, or before? It was not after, but before! 11 And he received circumcision as a sign, a seal of the righteousness that he had by faith while he was still uncircumcised. So then, he is the father of all who believe but have not been circumcised, in order that righteousness might be credited to them. 12 And he is then also the father of the circumcised who not only are circumcised but who also follow in the footsteps of the faith that our father Abraham had before he was circumcised. 13 It was not through the law that Abraham and his offspring received the promise that he would be heir of the world, but through the righteousness that comes by faith. 14 For if those who depend on the law are heirs, faith means nothing and the promise is worthless, 15 because the law brings wrath. And where there is no law there is no transgression. 16 Therefore, the promise comes by faith, so that it may be by grace and may be guaranteed to all Abraham's offspring—not only to those who are of the law but also to those who have the faith of Abraham. He is the father of us all. 17 As it is written: “I have made you a father of many nations.” He is our father in the sight of God, in whom he believed—the God who gives life to the dead and calls into being things that were not. 18 Against all hope, Abraham in hope believed and so became the father of many nations, just as it had been said to him, “So shall your offspring be.” 19 Without weakening in his faith, he faced the fact that his body was as good as dead—since he was about a hundred years old—and that Sarah's womb was also dead. 20 Yet he did not waver through unbelief regarding the promise of God, but was strengthened in his faith and gave glory to God, 21 being fully persuaded that God had power to do what he had promised. 22 This is why “it was credited to him as righteousness.” 23 The words “it was credited to him” were written not for him alone, 24 but also for us, to whom God will credit righteousness—for us who believe in him who raised Jesus our Lord from the dead. 25 He was delivered over to death for our sins and was raised to life for our justification.

Fr. Peter dedicates this special Lenten episode to a full guided meditation according to the method of St. Peter of Alcantara, the great 16th-century Spanish Franciscan mystic and reformer. Drawing from his Treatise on Prayer and Meditation, Fr. Peter leads listeners through the six stages of Alcantaran prayer — preparation, reading, meditation, thanksgiving, offering, and […] L'articolo The Franciscan Hour – Alcantaran Prayer: Praying with St. Peter – Fr Peter George Flynn proviene da Radio Maria.

Friends of the Rosary,Today, January 24, is the feast day of Francis of Sales, a sixteenth-century French saint.As a young man, he became profoundly disturbed when contemplating the possibility of his soul spending eternity in hell.After weeks of barely eating and sleeping, he finally prayed before a miraculous image of the Blessed Virgin Mary, entrusting his life entirely to God's merciful love. This experience formed the basis of his pastoral work as a bishop in post-Reformation Geneva and inspired his influential writings.His masterly Treatise on the Love of God influenced Saint Thérèse of Lisieux and Saint John Bosco. His Introduction to the Devout Life is a classic guide to holiness for laypeople.Ave Maria!Come, Holy Spirit, come!To Jesus through Mary!Here I am, Lord; I come to do your will.Please give us the grace to respond with joy!+ Mikel Amigot w/ María Blanca | RosaryNetwork.com, New YorkEnhance your faith with the new Holy Rosary University app:Apple iOS | New! Android Google Play• ⁠January 24, 2026, Today's Rosary on YouTube | Daily broadcast at 7:30 pm ET

Saturday of the Second Week in Ordinary Time Memorial of St. Francis de Sales, 1567-1622; born in Savoy, France, and as bishop devoted his work to implementing the decrees of the Council of Trent; also co-founded the Visitandines, with St. Jane Francis de Chantal; among his most read and revered writings are Introduction to the Devout Life and the Treatise on the Love of God Office of Readings and Morning Prayer for 1/24/26 Gospel: Mark 3:20-21

Merriam-Webster's Word of the Day for January 23, 2026 is: astrolabe • A-struh-layb • noun An astrolabe is a compact instrument used to observe and calculate the position of celestial bodies before the invention of the sextant. // The new astronomy exhibit featured various gadgets and instruments, including an extensive collection of astrolabes. See the entry > Examples: “‘Renaissance Treasures' includes two contemporary navigational devices, a planispheric astrolabe from Persia and a pocket compass (think of them as beta-version GPS), as well as two Mercator globes. One dates from 1541 and shows the surface of the Earth. The other dates from 1551 and shows the heavens ...” — Mark Feeney, The Boston Globe, 9 May 2025 Did you know? “Thyn Astrolabie hath a ring to putten on the thombe of thi right hond in taking the height of thinges.” Thus begins a description of an astrolabe in A Treatise on the Astrolabe, a medieval user's guide penned by an amateur astronomer by the name of Geoffrey Chaucer. Chaucer is best known for his Middle English poetic masterpiece The Canterbury Tales, but when his nose wasn't buried in his writing, Chaucer was stargazing, and some of his passion for the heavens rubbed off on his son Lewis, who had displayed a special “abilite to lerne sciences touching nombres and proporciouns.” Chaucer dedicated his treatise to the 10-year-old boy, setting his instructions not in the usual Latin, but in “naked wordes in Englissh” so that little Lewis could understand. When he got older, Lewis may have learned that the word astrolabe traces to the Late Greek name for the instrument, astrolábion.

Full Text of Readings The Saint of the day is Saint Francis de Sales Saint Francis de Sales' Story Saint Francis de Sales was destined by his father to be a lawyer so that the young man could eventually take his elder's place as a senator from the province of Savoy in France. For this reason Francis was sent to Padua to study law. After receiving his doctorate, he returned home and, in due time, told his parents he wished to enter the priesthood. His father strongly opposed Francis in this, and only after much patient persuasiveness on the part of the gentle Francis did his father finally consent. Francis was ordained and elected provost of the Diocese of Geneva, then a center for the Calvinists. Saint Francis de Sales set out to convert them, especially in the district of Chablais. By preaching and distributing the little pamphlets he wrote to explain true Catholic doctrine, he had remarkable success. At 35, he became bishop of Geneva. While administering his diocese he continued to preach, hear confessions, and catechize the children. His gentle character was a great asset in winning souls. He practiced his own axiom, “A spoonful of honey attracts more flies than a barrelful of vinegar.” Besides his two well-known books, the Introduction to the Devout Life and A Treatise on the Love of God, he wrote many pamphlets and carried on a vast correspondence. For his writings, he has been named patron of the Catholic Press. His writings, filled with his characteristic gentle spirit, are addressed to lay people. He wants to make them understand that they too are called to be saints. As he wrote in The Introduction to the Devout Life: “It is an error, or rather a heresy, to say devotion is incompatible with the life of a soldier, a tradesman, a prince, or a married woman…. It has happened that many have lost perfection in the desert who had preserved it in the world.” In spite of his busy and comparatively short life, he had time to collaborate with another saint, Jane Frances de Chantal, in the work of establishing the Sisters of the Visitation. These women were to practice the virtues exemplified in Mary's visit to Elizabeth: humility, piety, and mutual charity. They at first engaged to a limited degree in works of mercy for the poor and the sick. Today, while some communities conduct schools, others live a strictly contemplative life. Reflection Saint Francis de Sales took seriously the words of Christ, “Learn of me for I am meek and humble of heart.” As he said himself, it took him 20 years to conquer his quick temper, but no one ever suspected he had such a problem, so overflowing with good nature and kindness was his usual manner of acting. His perennial meekness and sunny disposition won for him the title of “Gentleman Saint.”Saint of the Day, Copyright Franciscan Media

Aristotle's Politics—a foundational examination of government, justice, citizenship, and the ideal state. Translated by William Ellis, narrated by Mark Cassidy with full subtitles.

Today’s Topics: 1) Gospel – Mk 4:1-20 – On another occasion, Jesus began to teach by the sea. A very large crowd gathered around Him so that He got into a boat on the sea and sat down. And the whole crowd was beside the sea on land. And He taught them at length in parables, and in the course of His instruction He said to them, “Hear this! A sower went out to sow. And as he sowed, some seed fell on the path, and the birds came and ate it up. Other seed fell on rocky ground where it had little soil. It sprang up at once because the soil was not deep. And when the sun rose, it was scorched and it withered for lack of roots. Some seed fell among thorns, and the thorns grew up and choked it and it produced no grain. And some seed fell on rich soil and produced fruit. It came up and grew and yielded thirty, sixty, and a hundredfold.” He added, “Whoever has ears to hear ought to hear.” And when He was alone, those present along with the Twelve questioned Him about the parables. He answered them, “The mystery of the Kingdom of God has been granted to you. But to those outside everything comes in parables, so that they may look and see but not perceive, and hear and listen but not understand, in order that they may not be converted and be forgiven.” Jesus said to them, “Do you not understand this parable? Then how will you understand any of the parables? The sower sows the word. These are the ones on the path where the word is sown. As soon as they hear, Satan comes at once and takes away the word sown in them. And these are the ones sown on rocky ground who, when they hear the word, receive it at once with joy. But they have no roots; they last only for a time. Then when tribulation or persecution comes because of the word, they quickly fall away. Those sown among thorns are another sort. They are the people who hear the word, but worldly anxiety, the lure of riches, and the craving for other things intrude and choke the word, and it bears no fruit. But those sown on rich soil are the ones who hear the word and accept it and bear fruit thirty and sixty and a hundredfold.” Memorial of Saint Francis de Sales, Bishop and Doctor of the Church Saint Francis, pray for us! 2, 3) Father Robert Nixon on his translation of Cardinal Armand Jean du Plessis’ (Cardinal Richelieu) writings in Treatise of Perfection (TAN Books) 4) Catholic convert says same-sex attracted people need to hear “the hard truth” https://catholicvote.org/catholic-convert-says-same-sex-attracted-people-need-to-hear-the-hard-truth/

A reflection on teaching primary color concepts; thoughts on persuasion and the Pantone Color of the Year. Resources:Aristotle, On Sense and the Sensible, MIT websiteDa Vinci, A Treatise on Painting, e-book websiteOgden Rood, Modern Chromatics, Internet Archive, websiteBerlin and Kay, Basic Color Terms, Wikipedia (Search UC Irvine for PDF)Pantone websiteDavid Batchelor, Chromophobia, University of Chicago Press, websiteMitchell Johnson on Color, Albers versus Itten, websiteJenn White, The enduring legacy of Jane Austen, WAMU / NPR, 1A, ListenJane Austen, Persuasion, 2007, IMBD websiteSend us a textSupport the show

In this episode, best-selling biographer Walter Isaacson joins to discuss his new book, The Greatest Sentence Ever Written, with Jeffrey Rosen, president and CEO of the National Constitution Center. As we approach the 250th anniversary of the country's founding, Isaacson explores the intellectual inspirations and drafting history of the Declaration's famous second sentence, which lays the foundation for the American dream and defines the common ground we share as a nation.  Resources Walter Isaacson, The Greatest Sentence Ever Written (2025)   Walter Isaacson, Benjamin Franklin: An American Life (2004)   David Hume, A Treatise of Human Nature (1739)  Benjamin Franklin, “Apology for Printers,” The Pennsylvania Gazette (1731)  John Locke, Two Treatises of Government (1690) In our new podcast, Pursuit: The Founders' to Guide to Happiness Jeffrey Rosen explores the founders' lives with the historians who know them best. Plus, filmmaker Ken Burns shares his daily practice of self-reflection.  Listen to episodes of Pursuit on ⁠Apple Podcast⁠ and ⁠Spotify⁠.  Stay Connected and Learn More Questions or comments about the show? Email us at ⁠⁠⁠⁠⁠⁠⁠⁠⁠podcast@constitutioncenter.org⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠Continue the conversation by following us on social media @ConstitutionCtr ⁠⁠⁠⁠⁠ Explore the⁠⁠⁠⁠⁠⁠⁠⁠ ⁠America at 250 Civic Toolkit⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠Sign up⁠⁠⁠⁠⁠⁠⁠⁠⁠ to receive Constitution Weekly, our email roundup of constitutional news and debate Follow, rate, and review wherever you listen Join us for an upcoming ⁠⁠⁠⁠live program⁠⁠⁠⁠⁠⁠⁠⁠⁠ or watch recordings on ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠YouTube⁠⁠⁠⁠⁠⁠⁠⁠⁠ Support our important work:  ⁠⁠⁠⁠⁠⁠⁠⁠⁠Donate⁠⁠⁠

In this month's episode, we look into what is probably the earliest Ch'an writing, attributed with a certain amount of confidence, directly to master Bodhidharma. This is the "Treatise on the Two Entrances and Four Practices". For more information on these talks and how to attend them live, please visit here »

Paypal: https://www.paypal.com/paypalme/editorialtpv Más sobre Jeremiah Burroughs, y sus libros aquí:  - https://teologiaparavivir.com/burroughs-joya-rara/ - https://teologiaparavivir.com/burroughs-conducta-evangelica/  ¿Una “joya rara” de paz en tiempos de guerra? Este episodio cuenta la historia y el pulso espiritual de Jeremiah Burroughs (1600–1646): formado en Emmanuel, Cambridge, discípulo de Thomas Hooker, silenciado por el laudismo y afilado en el exilio de Róterdam antes de convertirse en la “estrella de la mañana de Stepney” en el Londres revolucionario. En la Asamblea de Westminster, Burroughs fue uno de los Five Dissenting Brethren: defendió iglesias congregacionales, pidió tolerancia en la Apologeticall Narration (1644) y sostuvo que la variedad de opiniones no rompe la unidad en el evangelio.  Releemos sus obras más influyentes —The Rare Jewel of Christian Contentment, Gospel Worship, A Treatise of Earthly-Mindedness e Irenicum— como un mapa de piedad experimental que equilibra ley y evangelio, doctrina y afectos, culto reverente y caridad práctica.  ¿Qué aprendemos hoy de su “disenso irénico”? Claves para cultivar contentamiento, humildad y libertad de conciencia sin relativismo; pautas para predicar con claridad y pastorear en tiempos polarizados. Un retrato del independiente moderado cuya voz sigue sonando sorprendentemente actual. Siguenos: - Web: https://teologiaparavivir.com/ - Blog: https://semperreformandaperu.org/ - Facebook: https://www.facebook.com/teologiaparavivir/ - Instagram: https://www.instagram.com/teologiaparavivir/ - Youtube: https://www.instagram.com/teologiaparavivir/

Check out the Twitter post I mentioned HERE!⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Become a Patron (⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.patreon.com/anotherworldaudiobooks⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠) & help me bring you LONGER episodes every week!This is the 3rd Arsene Lupin book we've done! Make sure to check out the others if you haven't already!!!The Arsene Lupin Collection (2 books for the price of 1!) - https://anotherworldaudiobooks.com/the-arsene-lupin-collection/The Extraordinary Adventures of Arsene Lupin, Gentleman Burglar (Book 1) - https://anotherworldaudiobooks.com/the-extraordinary-adventures-of-arsene-lupin-gentleman-burglar/Arsene Lupin Versus Herlock Sholmes (Book 2) - https://anotherworldaudiobooks.com/arsene-lupin-versus-herlock-sholmes/If you enjoyed this episode, would you mind telling a friend about the podcast??:) It's really the only way the show can grow (and really the only way I'll be able to continue putting out episodes for you)! Thanks a million!!!____Thanks to our sponsor - Invicta Web Design! Get a professional, website, headache free. Just go to ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://invictaweb.design/⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠For all things Another World, go to ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://anotherworldaudiobooks.com/⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ (seriously, you should - I'm giving away a FREE audiobook to anyone who goes to the website & requests it!!!)Thanks for listening & for SHARING the podcast!____Support the podcast on ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Patreon (⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.patreon.com/anotherworldaudiobooks⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠)⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ and get tons of ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠awesome perks⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠! Check out the merch store ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://another-world-audiobooks.myspreadshop.com/⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠! Tons of awesome, hand-drawn designs (by yours truly!:) for t-shirts, hoodies, hats, mugs & more. PLUS every purchase goes to bring you more awesome audiobooks!Support the podcast by purchasing ⁠⁠FULL audiobooks - all purchase links are at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://anotherworldaudiobooks.com/⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠!If that's not for you, don't worry, I'll still make you audiobooks;) All I ask is that you listen & share the podcast with your friends!

This week we're talking about a number of key candy issues with special guests in time for Halloween. You'll hear from a Colorado-based Eater whose highly comprehensive candy treatise is on our blog and a candy blogger who has a Kit Kat eating technique that is bound to cause sustained widespread controversy or at the very least an significant uptick in chocolate-smeared fingers.This episode originally aired on October 25, 2011, and was produced by Dan Pashman and Mark Garrison. The Sporkful team now includes Dan Pashman, Emma Morgenstern, Andres O'Hara, Kameel Stanley, Jared O'Connell, Morgan Johnson, and Jazzmin Sutherland. This update was produced by Gianna Palmer.Every Friday, we reach into our deep freezer and reheat an episode to serve up to you. We're calling these our Reheats. If you have a show you want reheated, send us an email or voice memo at hello@sporkful.com, and include your name, your location, which episode, and why.Right now, Sporkful listeners can get three months free of the SiriusXM app by going to siriusxm.com/sporkful.Get all your favorite podcasts, more than 200 ad-free music channels curated by genre and era, and live sports coverage with the SiriusXM app. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Welcome, my ghoulish fiends!Why do vampires seduce us even as they terrify us? In the second episode of Dark Thirst, I explore the erotic power of the vampire's bite, where intimacy meets violence, and desire crosses forbidden boundaries. We dive into repressed sexualities, dangerous loves and the Victorian obsession with "beautiful death," uncovering how fear and lust became inseparable in Gothic literature. From the shocking passion of Carmilla to Mina Harker's disturbing "baptism of blood" in Dracula, we reveal why the vampire still haunts our most forbidden fantasies. Join me... if you dare...***Listener Discretion is Strongly Advised*******************Sources & References:Bram Stoker, Dracula (1897) – Chapters 16 and 21 quoted.Sheridan Le Fanu, Carmilla (1872) – Chapters 4 and 11 quoted.Ernest Jones, On the Nightmare (1931).Nina Auerbach, Our Vampires, Ourselves (1995).Ken Gelder, Reading the Vampire (1994).Carol A. Senf, “Dracula: Stoker's Response to the New Woman,” Victorian Studies (1982).Richard Davenport-Hines, Sex, Death and Punishment: Attitudes to Sex and Sexuality inBritain Since the Renaissance (1990).Michel Foucault, The History of Sexuality, Vol. 1: An Introduction (1976).Georges Bataille, Erotism: Death and Sensuality (1957).James Stevens Curl, The Victorian Celebration of Death (2000).Bénédict Morel, Treatise on Degeneration (1857).Max Nordau, Degeneration (1892).Sigmund Freud, “The Uncanny” (1919).****************Leave Us a 5* Rating, it helps the show!Apple Podcast:https://podcasts.apple.com/us/podcast/beauty-unlocked-the-podcast/id1522636282Spotify Podcast:https://open.spotify.com/show/37MLxC8eRob1D0ZcgcCorA****************Follow Us on Social Media & Subscribe to our YouTube Channel!YouTube:@beautyunlockedspodcasthourTikTok:tiktok.com/@beautyunlockedthepod****************MUSIC & SOUND FX:"Numb3rs" by Jay VartonEpidemic SoundFind the perfect track on Epidemic Sound for your content and take it to the next level! See what the hype is all about!

In this solo episode, Bob challenges the populist narrative that private equity ownership of homes is the main driver of rising housing costs. He explains the actual role of speculators in stabilizing markets, compares housing to used car dealerships, and critiques proposals like Henry George's land tax. Bob also points to zoning restrictions and the Federal Reserve's balance sheet as the real culprits behind skyrocketing prices.The Social Function of Stock Speculators: Mises.org/HAP518aRothbard's Treatise, Man, Economy, and State: Mises.org/HAP518bBob's Study Guide to Man, Economy, and State: Mises.org/HAP518cThe Mises Institute is giving away 100,000 copies of Hayek for the 21st Century. Get your free copy at Mises.org/HAPodFree

In this solo episode, Bob challenges the populist narrative that private equity ownership of homes is the main driver of rising housing costs. He explains the actual role of speculators in stabilizing markets, compares housing to used car dealerships, and critiques proposals like Henry George's land tax. Bob also points to zoning restrictions and the Federal Reserve's balance sheet as the real culprits behind skyrocketing prices.The Social Function of Stock Speculators: Mises.org/HAP518aRothbard's Treatise, Man, Economy, and State: Mises.org/HAP518bBob's Study Guide to Man, Economy, and State: Mises.org/HAP518cThe Mises Institute is giving away 100,000 copies of Hayek for the 21st Century. Get your free copy at Mises.org/HAPodFree

He reached the top of the corporate world -- and then gave it up to become a writer, with books that probed our deepest questions, and influenced millions of people. Gurcharan Das joins Amit Varma in episode 425 of The Seen and the Unseen to discuss his life and learnings. (FOR FULL LINKED SHOW NOTES, GO TO SEENUNSEEN.IN.)   Also check out: 1. Gurcharan Das on Amazon, Wikipedia, Twitter, LinkedIn, Times of India and his own website. 2. Another Sort of Freedom -- Gurcharan Das. 3. India Unbound -- Gurcharan Das. 4. The Difficulty of Being Good -- Gurcharan Das. 5. Kama: The Riddle of Desire -- Gurcharan Das. 6. Three Plays: Larins Sahib, Mira, 9 Jakhoo Hill -- Gurcharan Das. 7. A Fine Family -- Gurcharan Das. 8. The Elephant Paradigm -- Gurcharan Das. 9. India Grows At Night -- Gurcharan Das. 10. The Dilemma of an Indian Liberal -- Gurcharan Das. 11. The Yoga Sutras of Patanjali. 12. Rashomon -- Akira Kurosawa. 13. Toba Tek Singh -- Sadat Hasan Manto. 14. Imagined Communities -- Benedict Anderson. 15. A Treatise of Human Nature -- David Hume. 16. Tales from the Kathasaritsagara -- Soma Deva (translated by Arshia Sattar). 17. What These Labels Mean -- Episode 107 of Everything is Everything. 18. Economic Facts and Fallacies -- Thomas Sowell. 19. The Forgotten Man: A New History of the Great Depression -- Amity Shlaes. 20. In Search of Lost Time -- Marcel Proust. 21. Anna Karenina -- Leo Tolstoy. 22. War and Peace -- Leo Tolstoy. 23. Pedro Páramo -- Juan Rulfo. 24. Don Quixote -- Miguel De Cervantes. 25. The Great Books of the Western World -- Edited by Mortimer J Adler. 26. The Double 'Thank You' Moment -- John Stossel. 27. From Imperial to Adaptive Firms -- Episode 37 of Everything is Everything. 28. The Life and Times of Montek Singh Ahluwalia — Episode 285 of The Seen and the Unseen. 29. The Nature of the Firm -- Ronald Coase. 30. The Reformers — Episode 28 of Everything is Everything. 31. The Importance of the 1991 Reforms — Episode 237 of The Seen and the Unseen (w Shruti Rajagopalan and Ajay Shah). 32. The Life and Times of Montek Singh Ahluwalia — Episode 285 of The Seen and the Unseen. 33. The Forgotten Greatness of PV Narasimha Rao — Episode 283 of The Seen and the Unseen (w Vinay Sitapati). 34. Naushad Forbes Wants to Fix India — Episode 282 of The Seen and the Unseen. 35. The 1991 Project. 36. The Future of War -- Episode 112 of Everything is Everything. 37. Perpetual Peace -- Immanuel Kant. 38. The Bhagawad Gita. 39. Four Quartets -- TS Eliot. 40. Walden -- Henry David Thoreau. 41. Essays on the Gita -- Sri Aurobindo. 42. Sri Bhagavadgita Rahasya -- Bal Gangadhar Tilak. 43. Many Threads of Hinduism -- Bankim Chandra Chattopadhyaya. 44. Bourgeois Dignity -- Deirdre McCloskey. 45. The Makropulos Case -- Karel Capek. 46. The Makropulos case: reflections on the tedium of immortality -- Bernard Williams. 47. Don't Punish Victimless Crimes -- Episode 73 of Everything is Everything. 48. The Mahabharata. 48. Plato, Aristotle and Karl Marx. 49. Charulata -- Satyajit Ray. 50. The Apu Trilogy -- Satyajit Ray. 51. The Calcutta Trilogy -- Satyajit Ray. 52. Shatranj ke Khiladi -- Satyajit Ray. 53. Duvidha -- Mani Kaul. 54. Cinema Paradiso -- Giuseppe Tornatore. 55. Amarcord -- Federico Fellini. 56. Stolen Kisses -- François Truffaut. 57. Last Year at Marienbad -- Alain Resnais. 58. The Garden of the Finzi-Continis -- Vittorio De Sica. 59. The Prince -- Niccolò Machiavelli. 60. The Leopard -- Giuseppe Tomasi Di Lampedusa. 61. The Leopard -- Luchino Visconti. 62. Mozart, Bach, Chopin, Debussy, Kishori Amonkar and Mallikarjun Mansur on Spotify. 63. The plays of Anton Chekhov. 64. The short stories of Anton Chekhov. 65. Four Major Plays -- Federico García Lorca. 66. The Great Gatsby -- F Scott Fitzgerald. 67. Waiting for Godot -- Samuel Beckett. 68. Madame Bovary -- Gustave Flaubert. 69. The Brothers Karamazov -- Fyodor Dostoevsky. 70. The Stranger -- Albert Camus. 71. The Black Paintings -- Francisco Goya. 72. The Light in Winter -- Episode 97 of Everything is Everything. 73. Virasat-e-Khalsa. This episode is sponsored by CTQ Compounds. Check out The Daily Reader and FutureStack. Use the code UNSEEN for Rs 2500 off. Amit Varma and Ajay Shah have launched a new course called Life Lessons, which aims to be a launchpad towards learning essential life skills all of you need. For more details, and to sign up, click here. Amit and Ajay also bring out a weekly YouTube show, Everything is Everything. Have you watched it yet? You must! And have you read Amit's newsletter? Subscribe right away to The India Uncut Newsletter! It's free! Also check out Amit's online course, The Art of Clear Writing. Episode art: ‘Two Birds' by Simahina.

Full Text of ReadingsTuesday of the Nineteenth Week in Ordinary Time Lectionary: 414The Saint of the day is Saint Jane Frances de ChantalSaint Jane Frances de Chantal’s Story Jane Frances was wife, mother, nun, and founder of a religious community. Her mother died when she was 18 months old, and her father, head of parliament at Dijon, France, became the main influence on her education. Jane developed into a woman of beauty and refinement, lively and cheerful in temperament. At 21, she married Baron de Chantal, by whom she had six children, three of whom died in infancy. At her castle, she restored the custom of daily Mass, and was seriously engaged in various charitable works. Jane's husband was killed after seven years of marriage, and she sank into deep dejection for four months at her family home. Her father-in-law threatened to disinherit her children if she did not return to his home. He was then 75, vain, fierce, and extravagant. Jane Frances managed to remain cheerful in spite of him and his insolent housekeeper. When she was 32, Jane met Saint Francis de Sales who became her spiritual director, softening some of the severities imposed by her former director. She wanted to become a nun but he persuaded her to defer this decision. She took a vow to remain unmarried and to obey her director. After three years, Francis told Jane of his plan to found an institute of women that would be a haven for those whose health, age, or other considerations barred them from entering the already established communities. There would be no cloister, and they would be free to undertake spiritual and corporal works of mercy. They were primarily intended to exemplify the virtues of Mary at the Visitation—hence their name the Visitation nuns—humility and meekness. The usual opposition to women in active ministry arose and Francis de Sales was obliged to make it a cloistered community following the Rule of Saint Augustine. Francis wrote his famous Treatise on the Love of God for them. The congregation consisting of three women began when Jane Frances was 45. She underwent great sufferings: Francis de Sales died; her son was killed; a plague ravaged France; her daughter-in-law and son-in-law died. She encouraged the local authorities to make great efforts for the victims of the plague, and she put all her convent's resources at the disposal of the sick. During a part of her religious life, Jane Frances had to undergo great trials of the spirit—interior anguish, darkness, and spiritual dryness. She died while on a visitation of convents of the community. Reflection It may strike some as unusual that a saint should be subject to spiritual dryness, darkness, interior anguish. We tend to think that such things are the usual condition of “ordinary” sinful people. Some of our lack of spiritual liveliness may indeed be our fault. But the life of faith is still one that is lived in trust, and sometimes the darkness is so great that trust is pressed to its limit. Saint Jane Frances de Chantal is a Patron Saint of: MothersWidowsWives Learn how Saint Jane’s depression was soothed by God’s grace! Saint of the Day, Copyright Franciscan Media

Buy the book at https://a.co/d/fIUK0cfAfter Thomas Cranmer, there is likely no single figure who has impacted the identity and beliefs of Anglicanism moreso than John Jewel. This short volume collects two of Jewel's long-forgotten works: A Treatise on Holy Scripture and A Treatise on the Sacraments, and is designed for both clergy and laity alike. Longtime students of Anglican theology will find fresh insights, while at the same time newcomers and catechumens can be handed a copy with little preparation.

Martha Quinn, Feeder. Jack reads for "Biding Time with Biden" by Kamala Harris. Kurt "The Load" Loder. A trip to Italy. Tuscan Reds. DrinkStay is better than AirBNB. Downtown Julie Brown. Jack reads for "A Treatise on Gravity" by Jasmine Crockett. Nina Blackwood. Brian explains the back stories of characters from songs. Jack reads for "What" by Joe Biden. qmpodcast.com

We conclude our discussion of A Treatise of Human Nature (1739): Book III, "Of Morals," plus a bit more discussion of An Enquiry Concerning the Principles of Morals (1751).  How do moral sentiments fit into Hume's overall philosophy of mind? Is Hume a relativist? We talk about sociopaths, animals, incest, consent, ethics vs. beauty, moral luck, and more. Get more at partiallyexaminedlife.com. Visit partiallyexaminedlife.com/support to get ad-free episodes and tons of bonus discussion.

We talk a bit more about David Hume's An Enquiry Concerning the Principles of Morals (1751), and add some parts of A Treatise of Human Nature (1739): sec. 3 "Of the Influencing Motives of the Will" within the third part of Book II, "Of the Passions," and the first two sections of Book III, "Of Morals." Can reason by itself motivate moral action? Hume says no: All ethical reasons must point ultimately to sentiments, which we can generalize about, but which are epistemically basic. Get more at partiallyexaminedlife.com. Visit partiallyexaminedlife.com/support to get ad-free episodes and tons of bonus discussion.

Dr Adam Koontz recommends books about preaching. Books mentioned - Aristotle's Poetics and Rhetoric Book 4 of Augustine's On Christian Doctrine Reinhold Pieper's Evangelical Lutheran Homiletics J. Michael Reu's Homiletics H. Grady Davis's Design for Preaching Gerhard Aho's The Lively Skeleton John Broadus's Treatise on the Preparation and Delivery of Sermons Jean Claude's Essay on the Composition of a Sermon The Heart of the Yale Lectures The sermons of John Chrysostom and Martin Luther Visit our website - A Brief History of Power Dr Koontz - Redeemer Lutheran Church Music thanks to Verny

All the Episodes of the Heidelcast Subscribe to the Heidelcast! Browse the Heidelshop! On X @Heidelcast On Insta & Facebook @Heidelcast Subscribe in Apple Podcast Subscribe directly via RSS Call The Heidelphone via Voice Memo On Your Phone The Heidelcast is available wherever podcasts are found including Spotify. Call or text the Heidelphone anytime at (760) 618-1563. Leave a message or email us a voice memo from your phone and we may use it in a future podcast. Record it and email it to heidelcast@heidelblog.net. If you benefit from the Heidelcast please leave a five-star review on Apple Podcasts so that others can find it. Please do not forget to make the coffer clink (see the donate button below). SHOW NOTES How To Subscribe To Heidelmedia The Heidelblog Resource Page Heidelmedia Resources The Ecumenical Creeds The Reformed Confessions The Heidelberg Catechism Recovering the Reformed Confession (Phillipsburg: P&R Publishing, 2008) Why I Am A Christian What Must A Christian Believe? Heidelblog Contributors Support Heidelmedia: use the donate button or send a check to: Heidelberg Reformation Association 1637 E. Valley Parkway #391 Escondido CA 92027 USA The HRA is a 501(c)(3) non-profit organization

All the Episodes of the Heidelcast Subscribe to the Heidelcast! Browse the Heidelshop! On X @Heidelcast On Insta & Facebook @Heidelcast Subscribe in Apple Podcast Subscribe directly via RSS Call The Heidelphone via Voice Memo On Your Phone The Heidelcast is available wherever podcasts are found including Spotify. Call or text the Heidelphone anytime at (760) 618-1563. Leave a message or email us a voice memo from your phone and we may use it in a future podcast. Record it and email it to heidelcast@heidelblog.net. If you benefit from the Heidelcast please leave a five-star review on Apple Podcasts so that others can find it. Please do not forget to make the coffer clink (see the donate button below). SHOW NOTES How To Subscribe To Heidelmedia The Heidelblog Resource Page Heidelmedia Resources The Ecumenical Creeds The Reformed Confessions The Heidelberg Catechism Recovering the Reformed Confession (Phillipsburg: P&R Publishing, 2008) Why I Am A Christian What Must A Christian Believe? Heidelblog Contributors Support Heidelmedia: use the donate button or send a check to: Heidelberg Reformation Association 1637 E. Valley Parkway #391 Escondido CA 92027 USA The HRA is a 501(c)(3) non-profit organization

All the Episodes of the Heidelcast Subscribe to the Heidelcast! Browse the Heidelshop! On X @Heidelcast On Insta & Facebook @Heidelcast Subscribe in Apple Podcast Subscribe directly via RSS Call The Heidelphone via Voice Memo On Your Phone The Heidelcast is available wherever podcasts are found including Spotify. Call or text the Heidelphone anytime at (760) 618-1563. Leave a message or email us a voice memo from your phone and we may use it in a future podcast. Record it and email it to heidelcast@heidelblog.net. If you benefit from the Heidelcast please leave a five-star review on Apple Podcasts so that others can find it. Please do not forget to make the coffer clink (see the donate button below). SHOW NOTES How To Subscribe To Heidelmedia The Heidelblog Resource Page Heidelmedia Resources The Ecumenical Creeds The Reformed Confessions The Heidelberg Catechism Recovering the Reformed Confession (Phillipsburg: P&R Publishing, 2008) Why I Am A Christian What Must A Christian Believe? Heidelblog Contributors Support Heidelmedia: use the donate button or send a check to: Heidelberg Reformation Association 1637 E. Valley Parkway #391 Escondido CA 92027 USA The HRA is a 501(c)(3) non-profit organization

All the Episodes of the Heidelcast Subscribe to the Heidelcast! Browse the Heidelshop! On X @Heidelcast On Insta & Facebook @Heidelcast Subscribe in Apple Podcast Subscribe directly via RSS Call The Heidelphone via Voice Memo On Your Phone The Heidelcast is available wherever podcasts are found including Spotify. Call or text the Heidelphone anytime at (760) 618-1563. Leave a message or email us a voice memo from your phone and we may use it in a future podcast. Record it and email it to heidelcast@heidelblog.net. If you benefit from the Heidelcast please leave a five-star review on Apple Podcasts so that others can find it. Please do not forget to make the coffer clink (see the donate button below). SHOW NOTES How To Subscribe To Heidelmedia The Heidelblog Resource Page Heidelmedia Resources The Ecumenical Creeds The Reformed Confessions The Heidelberg Catechism Recovering the Reformed Confession (Phillipsburg: P&R Publishing, 2008) Why I Am A Christian What Must A Christian Believe? Heidelblog Contributors Support Heidelmedia: use the donate button or send a check to: Heidelberg Reformation Association 1637 E. Valley Parkway #391 Escondido CA 92027 USA The HRA is a 501(c)(3) non-profit organization

Tonight's reading comes from a Treatise on Bread and Bread-Making. Written by Sylvester Graham and published in 1837, this story looks at bread and bread-making, during a time when it was considered one of the most important parts of our diet. My name is Teddy and I aim to help people everywhere get a good night's rest. Sleep is so important and my mission is to help you get the rest you need. The podcast is designed to play in the background while you slowly fall asleep.For those new to the podcast, it started from my own struggles with sleep. I wanted to create a resource for others facing similar challenges, and I'm so grateful for the amazing community we've built together.

All the Episodes of the Heidelcast Subscribe to the Heidelcast! Browse the Heidelshop! On X @Heidelcast On Insta & Facebook @Heidelcast Subscribe in Apple Podcast Subscribe directly via RSS Call The Heidelphone via Voice Memo On Your Phone The Heidelcast is available wherever podcasts are found including Spotify. Call or text the Heidelphone anytime at (760) 618-1563. Leave a message or email us a voice memo from your phone and we may use it in a future podcast. Record it and email it to heidelcast@heidelblog.net. If you benefit from the Heidelcast please leave a five-star review on Apple Podcasts so that others can find it. Please do not forget to make the coffer clink (see the donate button below). SHOW NOTES How To Subscribe To Heidelmedia The Heidelblog Resource Page Heidelmedia Resources The Ecumenical Creeds The Reformed Confessions The Heidelberg Catechism Recovering the Reformed Confession (Phillipsburg: P&R Publishing, 2008) Why I Am A Christian What Must A Christian Believe? Heidelblog Contributors Support Heidelmedia: use the donate button or send a check to: Heidelberg Reformation Association 1637 E. Valley Parkway #391 Escondido CA 92027 USA The HRA is a 501(c)(3) non-profit organization

All the Episodes of the Heidelcast Subscribe to the Heidelcast! Browse the Heidelshop! On X @Heidelcast On Insta & Facebook @Heidelcast Subscribe in Apple Podcast Subscribe directly via RSS Call The Heidelphone via Voice Memo On Your Phone The Heidelcast is available wherever podcasts are found including Spotify. Call or text the Heidelphone anytime at (760) 618-1563. Leave a message or email us a voice memo from your phone and we may use it in a future podcast. Record it and email it to heidelcast@heidelblog.net. If you benefit from the Heidelcast please leave a five-star review on Apple Podcasts so that others can find it. Please do not forget to make the coffer clink (see the donate button below). SHOW NOTES How To Subscribe To Heidelmedia The Heidelblog Resource Page Heidelmedia Resources The Ecumenical Creeds The Reformed Confessions The Heidelberg Catechism Recovering the Reformed Confession (Phillipsburg: P&R Publishing, 2008) Why I Am A Christian What Must A Christian Believe? Heidelblog Contributors Support Heidelmedia: use the donate button or send a check to: Heidelberg Reformation Association 1637 E. Valley Parkway #391 Escondido CA 92027 USA The HRA is a 501(c)(3) non-profit organization

All the Episodes of the Heidelcast Subscribe to the Heidelcast! Browse the Heidelshop! On X @Heidelcast On Insta & Facebook @Heidelcast Subscribe in Apple Podcast Subscribe directly via RSS Call The Heidelphone via Voice Memo On Your Phone The Heidelcast is available wherever podcasts are found including Spotify. Call or text the Heidelphone anytime at (760) 618-1563. Leave a message or email us a voice memo from your phone and we may use it in a future podcast. Record it and email it to heidelcast@heidelblog.net. If you benefit from the Heidelcast please leave a five-star review on Apple Podcasts so that others can find it. Please do not forget to make the coffer clink (see the donate button below). SHOW NOTES How To Subscribe To Heidelmedia The Heidelblog Resource Page Heidelmedia Resources The Ecumenical Creeds The Reformed Confessions The Heidelberg Catechism Recovering the Reformed Confession (Phillipsburg: P&R Publishing, 2008) Why I Am A Christian What Must A Christian Believe? Heidelblog Contributors Support Heidelmedia: use the donate button or send a check to: Heidelberg Reformation Association 1637 E. Valley Parkway #391 Escondido CA 92027 USA The HRA is a 501(c)(3) non-profit organization

All the Episodes of the Heidelcast Subscribe to the Heidelcast! Browse the Heidelshop! On X @Heidelcast On Insta & Facebook @Heidelcast Subscribe in Apple Podcast Subscribe directly via RSS Call The Heidelphone via Voice Memo On Your Phone The Heidelcast is available wherever podcasts are found including Spotify. Call or text the Heidelphone anytime at (760) 618-1563. Leave a message or email us a voice memo from your phone and we may use it in a future podcast. Record it and email it to heidelcast@heidelblog.net. If you benefit from the Heidelcast please leave a five-star review on Apple Podcasts so that others can find it. Please do not forget to make the coffer clink (see the donate button below). SHOW NOTES How To Subscribe To Heidelmedia The Heidelblog Resource Page Heidelmedia Resources The Ecumenical Creeds The Reformed Confessions The Heidelberg Catechism Recovering the Reformed Confession (Phillipsburg: P&R Publishing, 2008) Why I Am A Christian What Must A Christian Believe? Heidelblog Contributors Support Heidelmedia: use the donate button or send a check to: Heidelberg Reformation Association 1637 E. Valley Parkway #391 Escondido CA 92027 USA The HRA is a 501(c)(3) non-profit organization

All the Episodes of the Heidelcast Subscribe to the Heidelcast! Browse the Heidelshop! On X @Heidelcast On Insta & Facebook @Heidelcast Subscribe in Apple Podcast Subscribe directly via RSS Call The Heidelphone via Voice Memo On Your Phone The Heidelcast is available wherever podcasts are found including Spotify. Call or text the Heidelphone anytime at (760) 618-1563. Leave a message or email us a voice memo from your phone and we may use it in a future podcast. Record it and email it to heidelcast@heidelblog.net. If you benefit from the Heidelcast please leave a five-star review on Apple Podcasts so that others can find it. Please do not forget to make the coffer clink (see the donate button below). SHOW NOTES How To Subscribe To Heidelmedia The Heidelblog Resource Page Heidelmedia Resources The Ecumenical Creeds The Reformed Confessions The Heidelberg Catechism Recovering the Reformed Confession (Phillipsburg: P&R Publishing, 2008) Why I Am A Christian What Must A Christian Believe? Heidelblog Contributors Support Heidelmedia: use the donate button or send a check to: Heidelberg Reformation Association 1637 E. Valley Parkway #391 Escondido CA 92027 USA The HRA is a 501(c)(3) non-profit organization

All the Episodes of the Heidelcast Subscribe to the Heidelcast! Browse the Heidelshop! On X @Heidelcast On Insta & Facebook @Heidelcast Subscribe in Apple Podcast Subscribe directly via RSS Call The Heidelphone via Voice Memo On Your Phone The Heidelcast is available wherever podcasts are found including Spotify. Call or text the Heidelphone anytime at (760) 618-1563. Leave a message or email us a voice memo from your phone and we may use it in a future podcast. Record it and email it to heidelcast@heidelblog.net. If you benefit from the Heidelcast please leave a five-star review on Apple Podcasts so that others can find it. Please do not forget to make the coffer clink (see the donate button below). SHOW NOTES How To Subscribe To Heidelmedia The Heidelblog Resource Page Heidelmedia Resources The Ecumenical Creeds The Reformed Confessions The Heidelberg Catechism Recovering the Reformed Confession (Phillipsburg: P&R Publishing, 2008) Why I Am A Christian What Must A Christian Believe? Heidelblog Contributors Support Heidelmedia: use the donate button or send a check to: Heidelberg Reformation Association 1637 E. Valley Parkway #391 Escondido CA 92027 USA The HRA is a 501(c)(3) non-profit organization

Live from Raleigh, NC, we've got all sorts of stories you have never heard before, and maybe some that are a little bit more than what you wanted. Come hear about stealing trash without being judged, overly long nachos, awkward library encounters, and, of course, nuts both big and small.Suggested talking points: I Busted in Raleigh and All I Got was this Justin McElroy, A Treatise on Corndogs, Manic Pixie Bullshit, Trash Goblin, Nacho Engineers, Two Kids and a Normal Relationship with BatmanUkulele Nut: https://bit.ly/ukulelenutNational Immigration Project: https://nipnlg.org/