Podcast appearances and mentions of saint cyprian

Welcome to Weird Web Radio! Jason Miller - THE Strategic Sorcerer - is BACK! Jason is a long time friend and regular guest on the show. He's come back to talk about the next cycle of Sorcery of Hekate that starts on Halloween (2025). We cover some specifics previously never revealed, and I also talk about one of my absolute favorite magical activities from the course! Jason also talks about his NEW course called YOUR First 30 Days of Magic! This also starts Halloween (2025). That chat led us both down some really fun memories of our own early books, experiments, and experiences in magic. Finally, we dig into the upcoming new edition of Financial Sorcery! Who needs more money magically fueled in their lives? Me too!  The Patreon portion of this episode was some of the most fun I've ever had doing the show! We dig into our own personal histories with Halloween. Activities, movies, tv shows, and more! Please do come join us!  JASON'S BIO: Jason Miller (Inominandum) has devoted 35 years to studying practical magic in its many forms. He is the author of six books, including the now classic Protection & Reversal Magick. He teaches several courses online including the Strategic Sorcery One Year Course, the Sorcery of Hekate Training, and the Black School of Saint Cyprian. He lives with his wife and children in the mountains of Vermont. Full Bio at https://www.strategicsorcery.net/jason-miller/ Jason On The Web Main Site: https://www.strategicsorcery.net/jason-miller/ Amazon Author Page Enjoy the show! Stay Weird! Want to know what Jason and I Talk about in the bonus portion?! We go WAY DEEPER into HALLOWEEN! All that and more in the members only bonus audio extended interview! Join here! It's time to sport a new look? Hell yes! Check out the Official Weird Web Radio Store for Shirts, Hoodies, Hats, and more! You can also come join the Facebook discussion group here: https://www.facebook.com/groups/weirdwebradio/ New Instagram for Weird Web Radio! Follow for unique content and videos! https://www.instagram.com/weirdwebradio/ You can make a One-Time Donation to help support the show and show some love! Is this show worth a dollar to you? How about five dollars? Help support this podcast! That gets you into the Weird Web Radio membership where the extra goodies appear! Join the membership at patreon.com/weirdwebradio or at weirdwebradio.com and click Join the Membership! SHOW NOTES: SUBSCRIBE ON Apple Podcasts, Amazon Podcasts, and Spotify! Also streaming on mobile apps for podcasts! Intro voice over by Lothar Tuppan. Outro voice over by Lonnie Scott Intro & Outro Music by Nine Inch Nails on the album ‘7', song title ‘Ghost', under Creative Commons License.

"Saint Justina, who was from Damascus, lived in virginity for the sake of Christ. Saint Cyprian, who was from Antioch, began as an initiate of magic and worshipper of the demons. A certain foolish young man who had been smitten with Justina's beauty hired Cyprian to draw her to love him; when Cyprian had used every demonic device he knew, and had failed, being repulsed by the power of Christ Whom Justina invoked, he understood the weakness of the demons and came to know the truth. Delivered from demonic delusion, he came to Christ and burned all his books of magic, was baptized, and later ascended the episcopal throne in his country. Later, he and Justina were arrested by the Count of Damascus, and having endured many torments at his hands, they were sent finally to Diocletian in Nicomedia, where they were beheaded in the year 304." (Great Horologion)

"Saint Justina, who was from Damascus, lived in virginity for the sake of Christ. Saint Cyprian, who was from Antioch, began as an initiate of magic and worshipper of the demons. A certain foolish young man who had been smitten with Justina's beauty hired Cyprian to draw her to love him; when Cyprian had used every demonic device he knew, and had failed, being repulsed by the power of Christ Whom Justina invoked, he understood the weakness of the demons and came to know the truth. Delivered from demonic delusion, he came to Christ and burned all his books of magic, was baptized, and later ascended the episcopal throne in his country. Later, he and Justina were arrested by the Count of Damascus, and having endured many torments at his hands, they were sent finally to Diocletian in Nicomedia, where they were beheaded in the year 304." (Great Horologion)

He was born to wealthy and noble parents in Carthage (north Africa), and became a prominent lawyer in that city. Around the year 246 he embraced the Christian faith and was baptized by the priest Caecilianus. Immediately he gave all his goods to the poor and retired to a quiet place in the country to devote himself to prayer and study of Christian writings. In 248 or 249 he was elected Bishop of Carthage by the insistence of the people, though some priests opposed the consecration of such a new Christian.   Soon after his election, the Emperor Decius began a terrible persecution of Christians, during which Cyprian, in hiding, upheld his flock by letters. During this time many Christians gave in to fear of death and either sacrificed to the idols or signed statements that they had done so. When the persecution ended, the problem arose of how to treat the apostates who wished to be received back into the Church. Rigorist groups such as the Novatians and Montanists held that these lapsi had removed themselves from all hope of salvation and could never re-enter the Church. Cyprian rejected this view (as well as the position of some who would immediately reconcile the apostates); he established the position, still standard in the Church, that apostates could be restored after confession and long penance. His position led to a schism in the Church at Carthage when Cyprian's opponents set up Maximus the Montanist as a rival Bishop. The schism was only ended by a plague that swept the Empire and the city of Carthage in 253-254, together with a renewed persecution of Christians. Saint Cyprian's tireless care for the suffering during this time won most of the schismatics back to his side. When peace returned, Cyprian called a series of Councils in Carthage to resolve the conflicts that had troubled the Church. He upheld the African (and Eastern) churches' practice of reconciling heretics to the Church by Baptism rather than by laying on of hands, as was done in Rome; though Cyprian did not seek to impose this practice on other churches, Rome was not so tolerant and broke with the African church until the death of Pope Stephen.   In 256, yet another persecution broke out under the Emperor Valerian. Cyprian was arrested and brought before the Proconsul of the region. He refused to defend himself, and when told that he was to be executed, said only Deo Gratias!(Thanks be to God!). At his execution the holy bishop ordered that twenty-five gold pieces be given to the executioner, and put on the blindfold with his own hands.   Note: St Cyprian is missing on this date from traditional martyrologies because he was once confused with St Cyprian of Antioch (October 2). Today is the date of his martyrdom and the date of his commemoration on the Latin calendar.

He was born to wealthy and noble parents in Carthage (north Africa), and became a prominent lawyer in that city. Around the year 246 he embraced the Christian faith and was baptized by the priest Caecilianus. Immediately he gave all his goods to the poor and retired to a quiet place in the country to devote himself to prayer and study of Christian writings. In 248 or 249 he was elected Bishop of Carthage by the insistence of the people, though some priests opposed the consecration of such a new Christian.   Soon after his election, the Emperor Decius began a terrible persecution of Christians, during which Cyprian, in hiding, upheld his flock by letters. During this time many Christians gave in to fear of death and either sacrificed to the idols or signed statements that they had done so. When the persecution ended, the problem arose of how to treat the apostates who wished to be received back into the Church. Rigorist groups such as the Novatians and Montanists held that these lapsi had removed themselves from all hope of salvation and could never re-enter the Church. Cyprian rejected this view (as well as the position of some who would immediately reconcile the apostates); he established the position, still standard in the Church, that apostates could be restored after confession and long penance. His position led to a schism in the Church at Carthage when Cyprian's opponents set up Maximus the Montanist as a rival Bishop. The schism was only ended by a plague that swept the Empire and the city of Carthage in 253-254, together with a renewed persecution of Christians. Saint Cyprian's tireless care for the suffering during this time won most of the schismatics back to his side. When peace returned, Cyprian called a series of Councils in Carthage to resolve the conflicts that had troubled the Church. He upheld the African (and Eastern) churches' practice of reconciling heretics to the Church by Baptism rather than by laying on of hands, as was done in Rome; though Cyprian did not seek to impose this practice on other churches, Rome was not so tolerant and broke with the African church until the death of Pope Stephen.   In 256, yet another persecution broke out under the Emperor Valerian. Cyprian was arrested and brought before the Proconsul of the region. He refused to defend himself, and when told that he was to be executed, said only Deo Gratias!(Thanks be to God!). At his execution the holy bishop ordered that twenty-five gold pieces be given to the executioner, and put on the blindfold with his own hands.   Note: St Cyprian is missing on this date from traditional martyrologies because he was once confused with St Cyprian of Antioch (October 2). Today is the date of his martyrdom and the date of his commemoration on the Latin calendar.

Memorial of Saint Cornelius, Pope and Martyr, and Saint Cyprian, Bishop and MartyrJohn 17:11b-19"Your word is truth.As you sent me into the world,so I sent them into the world.And I consecrate myself for them,so that they also may be consecrated in truth."

Full Text of ReadingsThursday of the Twenty-third Week in Ordinary Time Lectionary: 440The Saint of the day is Saint CyprianSaint of the Day, Copyright Franciscan Media

Who was Saint Cyprian: a holy bishop, a legendary sorcerer, or both? In this video, I explore the enigmatic figure of Saint Cyprian through the lens of history, folk magic, and grimoire traditions. Drawing on academic sources and rare magical texts, we trace the evolution of his legend from early Christian writings to the Black Books of Norway, the Clavis Inferni, and Latin American necromantic practices. Discover how this patron saint of cunning folk became a master of crossroads magic, feared and venerated by magicians across the centuries.Based on peer-reviewed research and archival sources, this episode delves into the living tradition of Cyprianic magic, its dangers, ethics, and the enduring power of his mysterious book.CONNECT & SUPPORT

Full Text of ReadingsSecond Sunday in Ordinary Time Lectionary: 66The Saint of the day is Saint FabianSaint Fabian's Story Fabian was a Roman layman who came into the city from his farm one day as clergy and people were preparing to elect a new pope. Eusebius, a Church historian, says a dove flew in and settled on the head of Fabian. This sign united the votes of clergy and laity, and he was chosen unanimously. He led the Church for 14 years and died a martyr's death during the persecution of Decius in 250 A.D. Saint Cyprian wrote to his successor that Fabian was an “incomparable” man whose glory in death matched the holiness and purity of his life. In the catacombs of Saint Callistus, the stone that covered Fabian's grave may still be seen, broken into four pieces, bearing the Greek words, “Fabian, bishop, martyr.” St. Fabian shares the celebration of his liturgical feast with St. Sebastian on January 20. Reflection We can go confidently into the future and accept the change that growth demands only if we have firm roots in the past, in a living tradition. A few pieces of stone in Rome are a reminder to us that we are bearers of more than 20 centuries of a living tradition of faith and courage in living the life of Christ and showing it to the world. We have brothers and sisters who have “gone before us with the sign of faith,” as the First Eucharistic Prayer puts it, to light the way for us. Check out these six books on saints! Saint of the Day, Copyright Franciscan Media

For episode 10 of Pop Apocalypse, we welcome the musician, composer, and producer Trey Spruance. We discuss Trey's early musical and occult explorations and how reading the philosopher Henry Corbin changed the course of his life. Trey then takes us through the esoteric dimensions of Secret Chiefs 3 and how albums like Book M and Book of Horizons are filled with correspondences to Kabbalah, astrology, Hermetic magic, and Pythagorean musicology. Along the way, we touch on Trey's work with Jim Zorn and Kronos Quartet, his conversion to Eastern Orthodox Christianity, and the afterlives of Saint Cyprian the Mage.

Is the planet overpopulated or is that fake news? Patrick addresses the critical need for a balanced birth rate to sustain future generations and societal infrastructure. Patrick also explains the validity of the Eucharist celebration, stressing the importance of unleavened bread in the Latin rite. He also warns listeners about the dangers of mediums and the occult, urging everyone to stay away from harmful practices.   Rose (email) -  We are scheduled to leave to the Holy Land on Saturday. Do you think it is a wise decision to go? (00:41) Osrick - Papal infallibility: Saint Cyprian said that from the Seat of Peter no error can flow. I was told it was a translation error. (05:19) Ben - What is my duty as a Catholic to talk with family members who have fallen away from the faith? (12:20) Rhonda - Why don't they put yeast in the bread to make the host? (25:46) Josh - My wife and I were Jewish, but I converted to the Catholic Church and I am wondering if our marriage is valid in the eyes of the Church? (27:12) Jessica (email) – If "as they say" the world is so overpopulated, then why have reproductive technologies at all? (40:10) Melissa - I have been to Masses where they use chunks of bread as the Eucharist. Does that make the Eucharist invalid? (44:15) Job - Do Catholics believe in mediums? (48:06)

On being resilient and persistent in cultivating an upward movement toward God, Saint Cyprian of Carthage says that we must endure toil and fatigue while we are attempting to climb hills and mountains. However, the toil and fatigue are less if we set our eyes on heaven and consider the promised reward. This reminds us to continue to keep our focus on Jesus and remain resilient in inviting God to take part in our life.   Readings at this Mass:  Jer 31:7–9 | Heb 5:1–6 | Mk 10:46–52

"Saint Justina, who was from Damascus, lived in virginity for the sake of Christ. Saint Cyprian, who was from Antioch, began as an initiate of magic and worshipper of the demons. A certain foolish young man who had been smitten with Justina's beauty hired Cyprian to draw her to love him; when Cyprian had used every demonic device he knew, and had failed, being repulsed by the power of Christ Whom Justina invoked, he understood the weakness of the demons and came to know the truth. Delivered from demonic delusion, he came to Christ and burned all his books of magic, was baptized, and later ascended the episcopal throne in his country. Later, he and Justina were arrested by the Count of Damascus, and having endured many torments at his hands, they were sent finally to Diocletian in Nicomedia, where they were beheaded in the year 304." (Great Horologion)

"Saint Justina, who was from Damascus, lived in virginity for the sake of Christ. Saint Cyprian, who was from Antioch, began as an initiate of magic and worshipper of the demons. A certain foolish young man who had been smitten with Justina's beauty hired Cyprian to draw her to love him; when Cyprian had used every demonic device he knew, and had failed, being repulsed by the power of Christ Whom Justina invoked, he understood the weakness of the demons and came to know the truth. Delivered from demonic delusion, he came to Christ and burned all his books of magic, was baptized, and later ascended the episcopal throne in his country. Later, he and Justina were arrested by the Count of Damascus, and having endured many torments at his hands, they were sent finally to Diocletian in Nicomedia, where they were beheaded in the year 304." (Great Horologion)

After King Solomon, the legend of Cyprian of Antioch looms quite large in the Western Magical Tradition. A spirit conjurer and occasional summoner of the devil, Cyprian later converted to Christianity and became a Bishop before being martyred. This legend had quite some traction, as many grimoires evoked the name of Cyprian within their pages and in the title of the Grimoire itself particularly in Iberia. Taking the listeners through the Book of Saint Cyprian, is the scholar of Portuguese esotericism and author José Leitão!

He was born to wealthy and noble parents in Carthage (north Africa), and became a prominent lawyer in that city. Around the year 246 he embraced the Christian faith and was baptized by the priest Caecilianus. Immediately he gave all his goods to the poor and retired to a quiet place in the country to devote himself to prayer and study of Christian writings. In 248 or 249 he was elected Bishop of Carthage by the insistence of the people, though some priests opposed the consecration of such a new Christian.   Soon after his election, the Emperor Decius began a terrible persecution of Christians, during which Cyprian, in hiding, upheld his flock by letters. During this time many Christians gave in to fear of death and either sacrificed to the idols or signed statements that they had done so. When the persecution ended, the problem arose of how to treat the apostates who wished to be received back into the Church. Rigorist groups such as the Novatians and Montanists held that these lapsi had removed themselves from all hope of salvation and could never re-enter the Church. Cyprian rejected this view (as well as the position of some who would immediately reconcile the apostates); he established the position, still standard in the Church, that apostates could be restored after confession and long penance. His position led to a schism in the Church at Carthage when Cyprian's opponents set up Maximus the Montanist as a rival Bishop. The schism was only ended by a plague that swept the Empire and the city of Carthage in 253-254, together with a renewed persecution of Christians. Saint Cyprian's tireless care for the suffering during this time won most of the schismatics back to his side. When peace returned, Cyprian called a series of Councils in Carthage to resolve the conflicts that had troubled the Church. He upheld the African (and Eastern) churches' practice of reconciling heretics to the Church by Baptism rather than by laying on of hands, as was done in Rome; though Cyprian did not seek to impose this practice on other churches, Rome was not so tolerant and broke with the African church until the death of Pope Stephen.   In 256, yet another persecution broke out under the Emperor Valerian. Cyprian was arrested and brought before the Proconsul of the region. He refused to defend himself, and when told that he was to be executed, said only Deo Gratias!(Thanks be to God!). At his execution the holy bishop ordered that twenty-five gold pieces be given to the executioner, and put on the blindfold with his own hands.   Note: St Cyprian is missing on this date from traditional martyrologies because he was once confused with St Cyprian of Antioch (October 2). Today is the date of his martyrdom and the date of his commemoration on the Latin calendar.

He was born to wealthy and noble parents in Carthage (north Africa), and became a prominent lawyer in that city. Around the year 246 he embraced the Christian faith and was baptized by the priest Caecilianus. Immediately he gave all his goods to the poor and retired to a quiet place in the country to devote himself to prayer and study of Christian writings. In 248 or 249 he was elected Bishop of Carthage by the insistence of the people, though some priests opposed the consecration of such a new Christian.   Soon after his election, the Emperor Decius began a terrible persecution of Christians, during which Cyprian, in hiding, upheld his flock by letters. During this time many Christians gave in to fear of death and either sacrificed to the idols or signed statements that they had done so. When the persecution ended, the problem arose of how to treat the apostates who wished to be received back into the Church. Rigorist groups such as the Novatians and Montanists held that these lapsi had removed themselves from all hope of salvation and could never re-enter the Church. Cyprian rejected this view (as well as the position of some who would immediately reconcile the apostates); he established the position, still standard in the Church, that apostates could be restored after confession and long penance. His position led to a schism in the Church at Carthage when Cyprian's opponents set up Maximus the Montanist as a rival Bishop. The schism was only ended by a plague that swept the Empire and the city of Carthage in 253-254, together with a renewed persecution of Christians. Saint Cyprian's tireless care for the suffering during this time won most of the schismatics back to his side. When peace returned, Cyprian called a series of Councils in Carthage to resolve the conflicts that had troubled the Church. He upheld the African (and Eastern) churches' practice of reconciling heretics to the Church by Baptism rather than by laying on of hands, as was done in Rome; though Cyprian did not seek to impose this practice on other churches, Rome was not so tolerant and broke with the African church until the death of Pope Stephen.   In 256, yet another persecution broke out under the Emperor Valerian. Cyprian was arrested and brought before the Proconsul of the region. He refused to defend himself, and when told that he was to be executed, said only Deo Gratias!(Thanks be to God!). At his execution the holy bishop ordered that twenty-five gold pieces be given to the executioner, and put on the blindfold with his own hands.   Note: St Cyprian is missing on this date from traditional martyrologies because he was once confused with St Cyprian of Antioch (October 2). Today is the date of his martyrdom and the date of his commemoration on the Latin calendar.

Full Text of ReadingsMemorial of Saints Cornelius, Pope, and Cyprian, Bishop, Martyrs Lectionary: 443The Saint of the day is Saint CorneliusSaint Cornelius’ Story There was no pope for 14 months after the martyrdom of Saint Fabian because of the intensity of the persecution of the Church. During the interval, the Church was governed by a college of priests. Saint Cyprian, a friend of Cornelius, writes that Cornelius was elected pope “by the judgment of God and of Christ, by the testimony of most of the clergy, by the vote of the people, with the consent of aged priests and of good men.” The greatest problem of Cornelius's two-year term as pope had to do with the Sacrament of Penance and centered on the readmission of Christians who had denied their faith during the time of persecution. Two extremes were finally both condemned. Cyprian, primate of North Africa, appealed to the pope to confirm his stand that the relapsed could be reconciled only by the decision of the bishop. In Rome, however, Cornelius met with the opposite view. After his election, a priest named Novatian (one of those who had governed the Church) had himself consecrated a rival bishop of Rome—one of the first antipopes. He denied that the Church had any power to reconcile not only the apostates, but also those guilty of murder, adultery, fornication, or second marriage! Cornelius had the support of most of the Church (especially of Cyprian of Africa) in condemning Novatianism, though the sect persisted for several centuries. Cornelius held a synod at Rome in 251 and ordered the “relapsed” to be restored to the Church with the usual “medicines of repentance.” The friendship of Cornelius and Cyprian was strained for a time when one of Cyprian's rivals made accusations about him. But the problem was cleared up. A document from Cornelius shows the extent of organization in the Church of Rome in the mid-third century: 46 priests, seven deacons, seven subdeacons. It is estimated that the number of Christians totaled about 50,000. He died as a result of the hardships of his exile in what is now Civitavecchia. Reflection It seems fairly true to say that almost every possible false doctrine has been proposed at some time or other in the history of the Church. The third century saw the resolution of a problem we scarcely consider—the penance to be done before reconciliation with the Church after mortal sin. Men like Cornelius and Cyprian were God’s instruments in helping the Church find a prudent path between extremes of rigorism and laxity. They are part of the Church's ever-living stream of tradition, ensuring the continuance of what was begun by Christ, and evaluating new experiences through the wisdom and experience of those who have gone before. Saint of the Day, Copyright Franciscan Media

Today is the feast of Saint Cornelius and Saint Cyprian. These two saints were separated from each other by great distances but were united I mind and heart through Christ. It is much easier to face suffering when you know others are with you in spirit.

Memorial of Saint Cornelius and Saint CyprianLk 7:1-10And Jesus went with them,but when he was only a short distance from the house,the centurion sent friends to tell him,"Lord, do not trouble yourself,for I am not worthy to have you enter under my roof.Therefore, I did not consider myself worthy to come to you;but say the word and let my servant be healed."

Full Text of ReadingsWednesday of the Twenty-third Week in Ordinary Time Lectionary: 439The Saint of the day is Saint CyprianSaint Cyprian’s Story Cyprian is important in the development of Christian thought and practice in the third century, especially in northern Africa. Highly educated and a famous orator, he became a Christian as an adult. He distributed his goods to the poor, and amazed his fellow citizens by making a vow of chastity before his baptism. Within two years he had been ordained a priest and was chosen, against his will, as Bishop of Carthage. Cyprian complained that the peace the Church had enjoyed had weakened the spirit of many Christians and had opened the door to converts who did not have the true spirit of faith. When the Decian persecution began, many Christians easily abandoned the Church. It was their reinstatement that caused the great controversies of the third century, and helped the Church progress in its understanding of the Sacrament of Penance. Novatus, a priest who had opposed Cyprian's election, set himself up in Cyprian's absence (he had fled to a hiding place from which to direct the Church—bringing criticism on himself) and received back all apostates without imposing any canonical penance. Ultimately he was condemned. Cyprian held a middle course, holding that those who had actually sacrificed to idols could receive Communion only at death, whereas those who had only bought certificates saying they had sacrificed could be admitted after a more or less lengthy period of penance. Even this was relaxed during a new persecution. During a plague in Carthage, Cyprian urged Christians to help everyone, including their enemies and persecutors. A friend of Pope Cornelius, Cyprian opposed the following pope, Stephen. He and the other African bishops would not recognize the validity of baptism conferred by heretics and schismatics. This was not the universal view of the Church, but Cyprian was not intimidated even by Stephen's threat of excommunication. He was exiled by the emperor and then recalled for trial. He refused to leave the city, insisting that his people should have the witness of his martyrdom. Cyprian was a mixture of kindness and courage, vigor and steadiness. He was cheerful and serious, so that people did not know whether to love or respect him more. He waxed warm during the baptismal controversy; his feelings must have concerned him, for it was at this time that he wrote his treatise on patience. Saint Augustine remarks that Cyprian atoned for his anger by his glorious martyrdom. His liturgical feast is celebrated on September 16. Reflection The controversies about Baptism and Penance in the third century remind us that the early Church had no ready-made solutions from the Holy Spirit. The leaders and members of the Church of that day had to move painfully through the best series of judgments they could make in an attempt to follow the entire teaching of Christ and not be diverted by exaggerations to right or left. Saint Cyprian is the Patron Saint of: North Africa Saint of the Day, Copyright Franciscan Media

Two contemporary deck creators, Balthazar Blacke and Natalia Lee, join the show this week for a round table on fortune telling and the role oracle cards specifically should have in your cartomantic practice. We explore: The things oracle cards can do that tarot cannot. (And vice versa!) Which situations call for which type of deck. Some historic resistance to using oracle cards among western practitioners. Some advice on different spreads and the role of significators. A super fun chat with some some fun people! Show Notes Balthazar's website. Divine Gypsy Mother. Balthazar's YouTube channel. Natalia's website. Saint Cyprian's Deck of Cards.  

Join us for a stimulating livestream interview with occultist and author Jason Miller as we explore the nuanced domain of strategic sorcery. Jason Miller, recognised for his profound contributions to contemporary magical practices, will illuminate the theoretical underpinnings and practical applications of strategic sorcery, a methodology that synergises ancient esoteric traditions with modern pragmatic strategies. In this discourse, we will examine the foundational principles of strategic sorcery, distinguishing it from other magical paradigms through its focus on pragmatic and measurable outcomes. The conversation will delve into the integration of diverse magical systems within Miller's framework, the role of disciplined practice, and the ethical dimensions of employing sorcery in various facets of daily life. The interview aims to provide an in-depth analysis of how strategic sorcery can be employed to effect transformative changes, encompassing personal growth and professional advancement. Miller will elucidate his methodological approaches, offering both theoretical insights and practical guidance, making this session invaluable for both seasoned practitioners and those newly acquainted with the occult. ABOUT OU GUEST Jason Miller (Inominandum) has devoted 35 years to studying practical magic in its many forms. He is the author of six books, including Consorting With Spirits and the now classic Protection and Reversal Magick. He teaches several courses online including the Strategic Sorcery One Year Course, The Sorcery of Hekate Training, and the Black School of Saint Cyprian. He lives with his wife and children in the mountains of Vermont. Find out more at www.StrategicSorcery.net. CONNECT & SUPPORT

Liturgy of the Hours: Vol. II Season of Lent - Season of Easter Office of Readings FIRST READING: Exodus 6:29—7:25 - The first plague sent upon Egypt SECOND READING: From a treatise on the Lord's Prayer by Saint Cyprian, bishop and martyr - He has given us life; he has also taught us how to pray (Cap 1-3: SCEL 3, 267-268)

Today is the feast of saint Callistus, a pope and martyr of the early Church. Have you experience opposition to the faith in your life? Check out this reflection to hear some great words from Saint Cyprian, another early martyr.

"Saint Justina, who was from Damascus, lived in virginity for the sake of Christ. Saint Cyprian, who was from Antioch, began as an initiate of magic and worshipper of the demons. A certain foolish young man who had been smitten with Justina's beauty hired Cyprian to draw her to love him; when Cyprian had used every demonic device he knew, and had failed, being repulsed by the power of Christ Whom Justina invoked, he understood the weakness of the demons and came to know the truth. Delivered from demonic delusion, he came to Christ and burned all his books of magic, was baptized, and later ascended the episcopal throne in his country. Later, he and Justina were arrested by the Count of Damascus, and having endured many torments at his hands, they were sent finally to Diocletian in Nicomedia, where they were beheaded in the year 304." (Great Horologion)

"Saint Justina, who was from Damascus, lived in virginity for the sake of Christ. Saint Cyprian, who was from Antioch, began as an initiate of magic and worshipper of the demons. A certain foolish young man who had been smitten with Justina's beauty hired Cyprian to draw her to love him; when Cyprian had used every demonic device he knew, and had failed, being repulsed by the power of Christ Whom Justina invoked, he understood the weakness of the demons and came to know the truth. Delivered from demonic delusion, he came to Christ and burned all his books of magic, was baptized, and later ascended the episcopal throne in his country. Later, he and Justina were arrested by the Count of Damascus, and having endured many torments at his hands, they were sent finally to Diocletian in Nicomedia, where they were beheaded in the year 304." (Great Horologion)

He was born to wealthy and noble parents in Carthage (north Africa), and became a prominent lawyer in that city. Around the year 246 he embraced the Christian faith and was baptized by the priest Caecilianus. Immediately he gave all his goods to the poor and retired to a quiet place in the country to devote himself to prayer and study of Christian writings. In 248 or 249 he was elected Bishop of Carthage by the insistence of the people, though some priests opposed the consecration of such a new Christian.   Soon after his election, the Emperor Decius began a terrible persecution of Christians, during which Cyprian, in hiding, upheld his flock by letters. During this time many Christians gave in to fear of death and either sacrificed to the idols or signed statements that they had done so. When the persecution ended, the problem arose of how to treat the apostates who wished to be received back into the Church. Rigorist groups such as the Novatians and Montanists held that these lapsi had removed themselves from all hope of salvation and could never re-enter the Church. Cyprian rejected this view (as well as the position of some who would immediately reconcile the apostates); he established the position, still standard in the Church, that apostates could be restored after confession and long penance. His position led to a schism in the Church at Carthage when Cyprian's opponents set up Maximus the Montanist as a rival Bishop. The schism was only ended by a plague that swept the Empire and the city of Carthage in 253-254, together with a renewed persecution of Christians. Saint Cyprian's tireless care for the suffering during this time won most of the schismatics back to his side. When peace returned, Cyprian called a series of Councils in Carthage to resolve the conflicts that had troubled the Church. He upheld the African (and Eastern) churches' practice of reconciling heretics to the Church by Baptism rather than by laying on of hands, as was done in Rome; though Cyprian did not seek to impose this practice on other churches, Rome was not so tolerant and broke with the African church until the death of Pope Stephen.   In 256, yet another persecution broke out under the Emperor Valerian. Cyprian was arrested and brought before the Proconsul of the region. He refused to defend himself, and when told that he was to be executed, said only Deo Gratias!(Thanks be to God!). At his execution the holy bishop ordered that twenty-five gold pieces be given to the executioner, and put on the blindfold with his own hands.   Note: St Cyprian is missing on this date from traditional martyrologies because he was once confused with St Cyprian of Antioch (October 2). Today is the date of his martyrdom and the date of his commemoration on the Latin calendar.

He was born to wealthy and noble parents in Carthage (north Africa), and became a prominent lawyer in that city. Around the year 246 he embraced the Christian faith and was baptized by the priest Caecilianus. Immediately he gave all his goods to the poor and retired to a quiet place in the country to devote himself to prayer and study of Christian writings. In 248 or 249 he was elected Bishop of Carthage by the insistence of the people, though some priests opposed the consecration of such a new Christian.   Soon after his election, the Emperor Decius began a terrible persecution of Christians, during which Cyprian, in hiding, upheld his flock by letters. During this time many Christians gave in to fear of death and either sacrificed to the idols or signed statements that they had done so. When the persecution ended, the problem arose of how to treat the apostates who wished to be received back into the Church. Rigorist groups such as the Novatians and Montanists held that these lapsi had removed themselves from all hope of salvation and could never re-enter the Church. Cyprian rejected this view (as well as the position of some who would immediately reconcile the apostates); he established the position, still standard in the Church, that apostates could be restored after confession and long penance. His position led to a schism in the Church at Carthage when Cyprian's opponents set up Maximus the Montanist as a rival Bishop. The schism was only ended by a plague that swept the Empire and the city of Carthage in 253-254, together with a renewed persecution of Christians. Saint Cyprian's tireless care for the suffering during this time won most of the schismatics back to his side. When peace returned, Cyprian called a series of Councils in Carthage to resolve the conflicts that had troubled the Church. He upheld the African (and Eastern) churches' practice of reconciling heretics to the Church by Baptism rather than by laying on of hands, as was done in Rome; though Cyprian did not seek to impose this practice on other churches, Rome was not so tolerant and broke with the African church until the death of Pope Stephen.   In 256, yet another persecution broke out under the Emperor Valerian. Cyprian was arrested and brought before the Proconsul of the region. He refused to defend himself, and when told that he was to be executed, said only Deo Gratias!(Thanks be to God!). At his execution the holy bishop ordered that twenty-five gold pieces be given to the executioner, and put on the blindfold with his own hands.   Note: St Cyprian is missing on this date from traditional martyrologies because he was once confused with St Cyprian of Antioch (October 2). Today is the date of his martyrdom and the date of his commemoration on the Latin calendar.

Full Text of ReadingsMemorial of Saints Cornelius, Pope, and Cyprian, Bishop, Martyrs Lectionary: 442The Saint of the day is Saint CorneliusSaint Cornelius’ Story There was no pope for 14 months after the martyrdom of Saint Fabian because of the intensity of the persecution of the Church. During the interval, the Church was governed by a college of priests. Saint Cyprian, a friend of Cornelius, writes that Cornelius was elected pope “by the judgment of God and of Christ, by the testimony of most of the clergy, by the vote of the people, with the consent of aged priests and of good men.” The greatest problem of Cornelius's two-year term as pope had to do with the Sacrament of Penance and centered on the readmission of Christians who had denied their faith during the time of persecution. Two extremes were finally both condemned. Cyprian, primate of North Africa, appealed to the pope to confirm his stand that the relapsed could be reconciled only by the decision of the bishop. In Rome, however, Cornelius met with the opposite view. After his election, a priest named Novatian (one of those who had governed the Church) had himself consecrated a rival bishop of Rome—one of the first antipopes. He denied that the Church had any power to reconcile not only the apostates, but also those guilty of murder, adultery, fornication, or second marriage! Cornelius had the support of most of the Church (especially of Cyprian of Africa) in condemning Novatianism, though the sect persisted for several centuries. Cornelius held a synod at Rome in 251 and ordered the “relapsed” to be restored to the Church with the usual “medicines of repentance.” The friendship of Cornelius and Cyprian was strained for a time when one of Cyprian's rivals made accusations about him. But the problem was cleared up. A document from Cornelius shows the extent of organization in the Church of Rome in the mid-third century: 46 priests, seven deacons, seven subdeacons. It is estimated that the number of Christians totaled about 50,000. He died as a result of the hardships of his exile in what is now Civitavecchia. Reflection It seems fairly true to say that almost every possible false doctrine has been proposed at some time or other in the history of the Church. The third century saw the resolution of a problem we scarcely consider—the penance to be done before reconciliation with the Church after mortal sin. Men like Cornelius and Cyprian were God’s instruments in helping the Church find a prudent path between extremes of rigorism and laxity. They are part of the Church's ever-living stream of tradition, ensuring the continuance of what was begun by Christ, and evaluating new experiences through the wisdom and experience of those who have gone before. Saint of the Day, Copyright Franciscan Media

Full Text of ReadingsMonday of the Twenty-third Week in Ordinary Time Lectionary: 437The Saint of the day is Saint CyprianSaint Cyprian’s Story Cyprian is important in the development of Christian thought and practice in the third century, especially in northern Africa. Highly educated and a famous orator, he became a Christian as an adult. He distributed his goods to the poor, and amazed his fellow citizens by making a vow of chastity before his baptism. Within two years he had been ordained a priest and was chosen, against his will, as Bishop of Carthage. Cyprian complained that the peace the Church had enjoyed had weakened the spirit of many Christians and had opened the door to converts who did not have the true spirit of faith. When the Decian persecution began, many Christians easily abandoned the Church. It was their reinstatement that caused the great controversies of the third century, and helped the Church progress in its understanding of the Sacrament of Penance. Novatus, a priest who had opposed Cyprian's election, set himself up in Cyprian's absence (he had fled to a hiding place from which to direct the Church—bringing criticism on himself) and received back all apostates without imposing any canonical penance. Ultimately he was condemned. Cyprian held a middle course, holding that those who had actually sacrificed to idols could receive Communion only at death, whereas those who had only bought certificates saying they had sacrificed could be admitted after a more or less lengthy period of penance. Even this was relaxed during a new persecution. During a plague in Carthage, Cyprian urged Christians to help everyone, including their enemies and persecutors. A friend of Pope Cornelius, Cyprian opposed the following pope, Stephen. He and the other African bishops would not recognize the validity of baptism conferred by heretics and schismatics. This was not the universal view of the Church, but Cyprian was not intimidated even by Stephen's threat of excommunication. He was exiled by the emperor and then recalled for trial. He refused to leave the city, insisting that his people should have the witness of his martyrdom. Cyprian was a mixture of kindness and courage, vigor and steadiness. He was cheerful and serious, so that people did not know whether to love or respect him more. He waxed warm during the baptismal controversy; his feelings must have concerned him, for it was at this time that he wrote his treatise on patience. Saint Augustine remarks that Cyprian atoned for his anger by his glorious martyrdom. His liturgical feast is celebrated on September 16. Reflection The controversies about Baptism and Penance in the third century remind us that the early Church had no ready-made solutions from the Holy Spirit. The leaders and members of the Church of that day had to move painfully through the best series of judgments they could make in an attempt to follow the entire teaching of Christ and not be diverted by exaggerations to right or left. Saint Cyprian is the Patron Saint of: North Africa Saint of the Day, Copyright Franciscan Media

Welcome to Weird Web Radio! Jason Miller - the Strategic Sorcerer himself - is BACK! Weiser publications has turned his work into a couple classics! Protection and Reversal Magic got an update and rereleased. Sorcerer's Secrets got an update, a new title, and rereleased. That is now called Real Sorcery!  This episode is very special for many reasons. Jason came to me at a time when I really needed to have a good conversation with a friend. His timing was perfect! We also opened the floor to questions from fans and listeners across social media and my Patreon members! The questions were great, and we both had a good time with them! The Patreon portion of this show features an in depth look at divination tools from Jason's experience and perspective! Jason's Bio: Jason Miller (Inominandum) has devoted 35 years to studying practical magic in its many forms. He is the author of six books, including the now classic Protection & Reversal Magick. He teaches several courses online including the Strategic Sorcery One Year Course, the Sorcery of Hekate Training, and the Black School of Saint Cyprian. He lives with his wife and children in the mountains of Vermont. Full Bio at https://www.strategicsorcery.net/jason-miller/ Jason On The Web Main Site: https://www.strategicsorcery.net/jason-miller/ Amazon Author Page Enjoy the show! Stay Weird! Want to know what Jason and I Talk about in the bonus portion?! We go WAY DEEPER into Divination! All that and more in the members only bonus audio extended interview! Join here! It's time to sport a new look? Hell yes! Check out the Official Weird Web Radio Store for Shirts, Hoodies, Hats, and more! Real quick! Do you want a Tarot Reading from an international award winning professional? Look no more! I'm here! Go to my site http://tarotheathen.com to reserve your reading today! You can also come join the Facebook discussion group here: https://www.facebook.com/groups/weirdwebradio/ New Instagram for Weird Web Radio! Follow for unique content and videos! https://www.instagram.com/weirdwebradio/ You can make a One-Time Donation to help support the show and show some love! Is this show worth a dollar to you? How about five dollars? Help support this podcast! That gets you into the Weird Web Radio membership where the extra goodies appear! Join the membership at patreon.com/weirdwebradio or at weirdwebradio.com and click Join the Membership! SHOW NOTES: SUBSCRIBE ON iTunes, Stitcher, and Spotify! Also streaming on mobile apps for podcasts! Intro voice over by Lothar Tuppan. Outro voice over by Lonnie Scott Intro & Outro Music by Nine Inch Nails on the album ‘7', song title ‘Ghost', under Creative Commons License.

#grimoire #bookofshadows #witchcraft Academic overview of the history of grimoires, Golden Dawn, Thelema, Saint Cyprian, Waite, Gerald Gardner. PRIMARY SOURCES The Grand Grimoire https://amzn.to/3GvUbWV The Grimoire of Pope Honorius https://amzn.to/3TWPQz8 The Book of Black Magic and of Pacts https://amzn.to/3Enxr90 The History of Witchcraft and Demonology https://amzn.to/3tIfgWA The Complete Book Of Natural Magick https://amzn.to/3gghYj7 The Corpus Hermeticum https://amzn.to/3XftY4V Three Books of Occult Philosophy https://amzn.to/3TQbghl Fourth Book of Occult Philosophy https://amzn.to/3Auz3N6 the Sixth and Seventh Books of Moses https://amzn.to/3Xl20oz The Book of St. Cyprian https://amzn.to/3ggii1j The Magus by Francis Barrett https://amzn.to/3GBshJn The Book of the Sacred Magic of Abramelin the Mage https://amzn.to/3tLp02w The Gardnerian Book of Shadows https://amzn.to/3GsJ2q1 REFERENCE Davies, O. 2016. Grimoires In: C. Partridge, ed. The Occult World. London: Routledge, pp.603–610. Get the book here https://amzn.to/3tLoilS CONNECT & SUPPORT

From a treatise on the Lord's Prayer by Saint Cyprian, bishop and martyr He has given us life: he has also taught us how to pray The post He has given us life: he has also taught us how to pray – St. Cyprian from the Office of Readings – Discerning Hearts Podcasts appeared first on Discerning Hearts Catholic Podcasts.

This week the guys talk about how much the Bible rocks. Wait. That is not quite right. They talk about rocks in the Bible. Kind of. Saint Cyprian once wrote about Christ as the Stone. The New Testament speaks of Christ as the Cornerstone. Elsewhere we read that Christ was the rock in the wilderness. What should we make of all the verses about stones and rocks? Tune in to find out.   Find us on: Email: doxologypodcast@gmail.com Twitter: @doxologypodcast Instagram: @doxologypodcast

Jonny and Aileen find a dangerous, magical book in the Brazilian forest while watching the movie A Mata Negra. In this mystical and gruesome tale, a young woman uncovers an ancient book and finds that it holds the power for both great wealth and pure evil. Jonny and Aileen also discuss director Rodrigo Aragão, his daughter and star of the film, Carol Aragão, and the Book of Saint Cyprian.  Remember to subscribe, rate and review! Follow our redes sociales:Insta: @uyquehorrorTwitter: @Uy_Que_HorrorFind all the películas we cover on our LinkTree.

Full Text of ReadingsThursday of the Second Week in Ordinary Time Lectionary: 314The Saint of the day is Saint FabianSaint Fabian's Story Fabian was a Roman layman who came into the city from his farm one day as clergy and people were preparing to elect a new pope. Eusebius, a Church historian, says a dove flew in and settled on the head of Fabian. This sign united the votes of clergy and laity, and he was chosen unanimously. He led the Church for 14 years and died a martyr's death during the persecution of Decius in 250 A.D. Saint Cyprian wrote to his successor that Fabian was an “incomparable” man whose glory in death matched the holiness and purity of his life. In the catacombs of Saint Callistus, the stone that covered Fabian's grave may still be seen, broken into four pieces, bearing the Greek words, “Fabian, bishop, martyr.” St. Fabian shares the celebration of his liturgical feast with St. Sebastian on January 20. Reflection We can go confidently into the future and accept the change that growth demands only if we have firm roots in the past, in a living tradition. A few pieces of stone in Rome are a reminder to us that we are bearers of more than 20 centuries of a living tradition of faith and courage in living the life of Christ and showing it to the world. We have brothers and sisters who have “gone before us with the sign of faith,” as the First Eucharistic Prayer puts it, to light the way for us. Check out these seven books on saints! Saint of the Day, Copyright Franciscan Media

January 20: Saint Fabian, Pope and Martyr c. 200–250Optional Memorial; Liturgical Color: RedPatron Saint of RomeThe popes of the third century knew how to dieIn the present-day suburbs of Rome, tour buses navigate winding, narrow, tree-lined roads to carry modern pilgrims to the Catacombs of St. Callixtus. The pilgrims descend a steep staircase until they find themselves in a vast, dark, underground space. The pilgrims slowly walk by early Christian graffiti blanketing the walls to their right and to their left. Marble scraps of early Christian tombstones have etched upon them Greek and Latin epigraphs briefly describing whom they honor. In 1850 an archaeologist working in the St. Callixtus Catacombs discovered, incredibly, just such a small chunk of marble with the following simple epitaph: “Fabian, Bishop, Martyr.” The epitaph confirmed the tradition that Fabian's lifeless body was carried in procession to these Catacombs shortly after his death in 250 A.D. In the early 1700s, Pope Fabian's relics were transferred to the nearby Church of Saint Sebastian, where they can be found today.According to Eusebius of Caesarea, who wrote a detailed history of the Church about fifty years after Pope Fabian's time, Fabian was a layman who went to Rome after the death of the previous pope. He was elected Bishop of Rome due to a miraculous sign. In other words, Fabian did not strive to his high office. He did not seek to be important. He accepted his role in the full knowledge that it could lead to big trouble for him. And that trouble eventually found him. A third-century letter of Saint Cyprian to the deacons and priests of Rome confirms the virtuous life and courageous death of Pope Fabian. Fabian reigned as Pope for fourteen years before being martyred in 250 A.D. The Roman Emperor Decius was his killer. Decius' persecution was vicious but not universal. He tried to kill the body of the Church by cutting off the head, and so sought the Pope's blood. But Decius' ambitious project was never realized. About sixty-five years later, one of Decius' successors, Constantine, would legalize Christianity, bringing to an end almost three hundred years of on-again, off-again persecution.We can only imagine what it would be like today if the Pope were to be imprisoned and killed by the Prime Minister of Italy. Imagine the outcry! A secular power actively persecuting a religious leader! Yet perhaps such events are not so unimaginable. Pope Saint John Paul II was shot, and almost killed, in 1981, probably due to dark communist forces rooted in Eastern Europe. Assassins still exist, and popes are still their targets. Pope Fabian's martyrdom shows why the Church survived its early and vicious persecutions—it had leaders who knew how to die. Great deaths don't follow shallow lives. The early popes didn't give up or give in. They didn't renounce the faith. They were fearless. They felt the cold, sharp metal of a knife against their neck and stood firm. A religious society with such models of courage in its highest ranks had to survive. And it did survive. We are living proof of that.Saint Fabian, your papal death proved to the faithful that their leaders personally accepted what they demanded of others. Slaves, prisoners, women, outcasts, and popes all died for the faith. Help us, Fabian, to be further links in the Church's long chain of Christian witnesses.

Today is the feast day of Saint Pope Callistus I, a martyr of the Church. Father encourages us to remain strong in the faith even in the face of persecution in our modern society and reads some heartening words from Saint Cyprian on Perseverance through persecution. 

"Saint Justina, who was from Damascus, lived in virginity for the sake of Christ. Saint Cyprian, who was from Antioch, began as an initiate of magic and worshipper of the demons. A certain foolish young man who had been smitten with Justina's beauty hired Cyprian to draw her to love him; when Cyprian had used every demonic device he knew, and had failed, being repulsed by the power of Christ Whom Justina invoked, he understood the weakness of the demons and came to know the truth. Delivered from demonic delusion, he came to Christ and burned all his books of magic, was baptized, and later ascended the episcopal throne in his country. Later, he and Justina were arrested by the Count of Damascus, and having endured many torments at his hands, they were sent finally to Diocletian in Nicomedia, where they were beheaded in the year 304." (Great Horologion)

"Saint Justina, who was from Damascus, lived in virginity for the sake of Christ. Saint Cyprian, who was from Antioch, began as an initiate of magic and worshipper of the demons. A certain foolish young man who had been smitten with Justina's beauty hired Cyprian to draw her to love him; when Cyprian had used every demonic device he knew, and had failed, being repulsed by the power of Christ Whom Justina invoked, he understood the weakness of the demons and came to know the truth. Delivered from demonic delusion, he came to Christ and burned all his books of magic, was baptized, and later ascended the episcopal throne in his country. Later, he and Justina were arrested by the Count of Damascus, and having endured many torments at his hands, they were sent finally to Diocletian in Nicomedia, where they were beheaded in the year 304." (Great Horologion)

Jason Miller (Inominandum) has devoted 35 years to studying practical magic in its many forms. He is the author of six books, including the now classic Protection and Reversal Magick. He teaches several courses online including the Strategic Sorcery One Year Course, The Sorcery of Hekate Training, and the Black School of Saint Cyprian. https://www.strategicsorcery.net/jason-miller/ Consorting with Spirits: Your Guide to Working with Invisible Allies Instagram --- Send in a voice message: https://anchor.fm/crossroadsncauldrons/message Support this podcast: https://anchor.fm/crossroadsncauldrons/support

"Saint Justina, who was from Damascus, lived in virginity for the sake of Christ. Saint Cyprian, who was from Antioch, began as an initiate of magic and worshipper of the demons. A certain foolish young man who had been smitten with Justina's beauty hired Cyprian to draw her to love him; when Cyprian had used every demonic device he knew, and had failed, being repulsed by the power of Christ Whom Justina invoked, he understood the weakness of the demons and came to know the truth. Delivered from demonic delusion, he came to Christ and burned all his books of magic, was baptized, and later ascended the episcopal throne in his country. Later, he and Justina were arrested by the Count of Damascus, and having endured many torments at his hands, they were sent finally to Diocletian in Nicomedia, where they were beheaded in the year 304." (Great Horologion)

Vespers, Evening Prayer for the 24th Friday in Ordinary Time, September 16th, 2022, Memorial of Saint Cyprian and Cornelius. Thanks for praying with us, for inquiries, requests, feedback, please email singthehours@gmail.com. To support this work, visit www.patreon.com/singthehours. OR venmo @singthehours OR mail check made out to "Paul Rose" to: St. Paul's Parish, attn Paul Rose, 29 Mt. Auburn Street, Cambridge MA, 02138 Hymn: “Horis Peractis Undecim," Mozarbic Hymn, Liber Hymnarius p.236 translation copyright John Rose and Sing the Hours 2021 Psalm 145, part 1 (Gregorian tone 5) Psalm 145, part 2 (Gregorian tone 5) Canticle: Revelation 15v3-4 (tonus in directum) Reading: 1 Corinthians 15v3-4 Responsory: Christ died for our sins, to make of us an offering to God. (StH arrangement) Magnificat: Luke 1v46-55 (Latin, Gregorian tone 8, simple tone) Intercessions: Lord have mercy. (StH arrangement, inspired by the Liturgy of St. John Chrysostom) The Lord's Prayer (Official ICEL chant) Concluding Prayers Stabat Mater (v.1-4) The Liturgy of the Hours (Four Volumes), ©1974, International Commission on English in the Liturgy Corporation. All rights reserved. Readings and Old and New Testament Canticles (except the Gospel Canticles) are from the New American Bible © 1970 Confraternity of Christian Doctrine, Washington, D.C.

He was born to wealthy and noble parents in Carthage (north Africa), and became a prominent lawyer in that city. Around the year 246 he embraced the Christian faith and was baptized by the priest Caecilianus. Immediately he gave all his goods to the poor and retired to a quiet place in the country to devote himself to prayer and study of Christian writings. In 248 or 249 he was elected Bishop of Carthage by the insistence of the people, though some priests opposed the consecration of such a new Christian.   Soon after his election, the Emperor Decius began a terrible persecution of Christians, during which Cyprian, in hiding, upheld his flock by letters. During this time many Christians gave in to fear of death and either sacrificed to the idols or signed statements that they had done so. When the persecution ended, the problem arose of how to treat the apostates who wished to be received back into the Church. Rigorist groups such as the Novatians and Montanists held that these lapsi had removed themselves from all hope of salvation and could never re-enter the Church. Cyprian rejected this view (as well as the position of some who would immediately reconcile the apostates); he established the position, still standard in the Church, that apostates could be restored after confession and long penance. His position led to a schism in the Church at Carthage when Cyprian's opponents set up Maximus the Montanist as a rival Bishop. The schism was only ended by a plague that swept the Empire and the city of Carthage in 253-254, together with a renewed persecution of Christians. Saint Cyprian's tireless care for the suffering during this time won most of the schismatics back to his side. When peace returned, Cyprian called a series of Councils in Carthage to resolve the conflicts that had troubled the Church. He upheld the African (and Eastern) churches' practice of reconciling heretics to the Church by Baptism rather than by laying on of hands, as was done in Rome; though Cyprian did not seek to impose this practice on other churches, Rome was not so tolerant and broke with the African church until the death of Pope Stephen.   In 256, yet another persecution broke out under the Emperor Valerian. Cyprian was arrested and brought before the Proconsul of the region. He refused to defend himself, and when told that he was to be executed, said only Deo Gratias!(Thanks be to God!). At his execution the holy bishop ordered that twenty-five gold pieces be given to the executioner, and put on the blindfold with his own hands.   Note: St Cyprian is missing on this date from traditional martyrologies because he was once confused with St Cyprian of Antioch (October 2). Today is the date of his martyrdom and the date of his commemoration on the Latin calendar.

He was born to wealthy and noble parents in Carthage (north Africa), and became a prominent lawyer in that city. Around the year 246 he embraced the Christian faith and was baptized by the priest Caecilianus. Immediately he gave all his goods to the poor and retired to a quiet place in the country to devote himself to prayer and study of Christian writings. In 248 or 249 he was elected Bishop of Carthage by the insistence of the people, though some priests opposed the consecration of such a new Christian.   Soon after his election, the Emperor Decius began a terrible persecution of Christians, during which Cyprian, in hiding, upheld his flock by letters. During this time many Christians gave in to fear of death and either sacrificed to the idols or signed statements that they had done so. When the persecution ended, the problem arose of how to treat the apostates who wished to be received back into the Church. Rigorist groups such as the Novatians and Montanists held that these lapsi had removed themselves from all hope of salvation and could never re-enter the Church. Cyprian rejected this view (as well as the position of some who would immediately reconcile the apostates); he established the position, still standard in the Church, that apostates could be restored after confession and long penance. His position led to a schism in the Church at Carthage when Cyprian's opponents set up Maximus the Montanist as a rival Bishop. The schism was only ended by a plague that swept the Empire and the city of Carthage in 253-254, together with a renewed persecution of Christians. Saint Cyprian's tireless care for the suffering during this time won most of the schismatics back to his side. When peace returned, Cyprian called a series of Councils in Carthage to resolve the conflicts that had troubled the Church. He upheld the African (and Eastern) churches' practice of reconciling heretics to the Church by Baptism rather than by laying on of hands, as was done in Rome; though Cyprian did not seek to impose this practice on other churches, Rome was not so tolerant and broke with the African church until the death of Pope Stephen.   In 256, yet another persecution broke out under the Emperor Valerian. Cyprian was arrested and brought before the Proconsul of the region. He refused to defend himself, and when told that he was to be executed, said only Deo Gratias!(Thanks be to God!). At his execution the holy bishop ordered that twenty-five gold pieces be given to the executioner, and put on the blindfold with his own hands.   Note: St Cyprian is missing on this date from traditional martyrologies because he was once confused with St Cyprian of Antioch (October 2). Today is the date of his martyrdom and the date of his commemoration on the Latin calendar.

He was born to wealthy and noble parents in Carthage (north Africa), and became a prominent lawyer in that city. Around the year 246 he embraced the Christian faith and was baptized by the priest Caecilianus. Immediately he gave all his goods to the poor and retired to a quiet place in the country to devote himself to prayer and study of Christian writings. In 248 or 249 he was elected Bishop of Carthage by the insistence of the people, though some priests opposed the consecration of such a new Christian.   Soon after his election, the Emperor Decius began a terrible persecution of Christians, during which Cyprian, in hiding, upheld his flock by letters. During this time many Christians gave in to fear of death and either sacrificed to the idols or signed statements that they had done so. When the persecution ended, the problem arose of how to treat the apostates who wished to be received back into the Church. Rigorist groups such as the Novatians and Montanists held that these lapsi had removed themselves from all hope of salvation and could never re-enter the Church. Cyprian rejected this view (as well as the position of some who would immediately reconcile the apostates); he established the position, still standard in the Church, that apostates could be restored after confession and long penance. His position led to a schism in the Church at Carthage when Cyprian's opponents set up Maximus the Montanist as a rival Bishop. The schism was only ended by a plague that swept the Empire and the city of Carthage in 253-254, together with a renewed persecution of Christians. Saint Cyprian's tireless care for the suffering during this time won most of the schismatics back to his side. When peace returned, Cyprian called a series of Councils in Carthage to resolve the conflicts that had troubled the Church. He upheld the African (and Eastern) churches' practice of reconciling heretics to the Church by Baptism rather than by laying on of hands, as was done in Rome; though Cyprian did not seek to impose this practice on other churches, Rome was not so tolerant and broke with the African church until the death of Pope Stephen.   In 256, yet another persecution broke out under the Emperor Valerian. Cyprian was arrested and brought before the Proconsul of the region. He refused to defend himself, and when told that he was to be executed, said only Deo Gratias!(Thanks be to God!). At his execution the holy bishop ordered that twenty-five gold pieces be given to the executioner, and put on the blindfold with his own hands.   Note: St Cyprian is missing on this date from traditional martyrologies because he was once confused with St Cyprian of Antioch (October 2). Today is the date of his martyrdom and the date of his commemoration on the Latin calendar.

Full Text of ReadingsMemorial of Saints Cornelius, Pope, and Cyprian, Bishop, Martyrs Lectionary: 447All podcast readings are produced by the USCCB and are from the Catholic Lectionary, based on the New American Bible and approved for use in the United States _______________________________________The Saint of the day is Saint CorneliusThere was no pope for 14 months after the martyrdom of Saint Fabian because of the intensity of the persecution of the Church. During the interval, the Church was governed by a college of priests. Saint Cyprian, a friend of Cornelius, writes that Cornelius was elected pope “by the judgment of God and of Christ, by the testimony of most of the clergy, by the vote of the people, with the consent of aged priests and of good men.” The greatest problem of Cornelius's two-year term as pope had to do with the Sacrament of Penance and centered on the readmission of Christians who had denied their faith during the time of persecution. Two extremes were finally both condemned. Cyprian, primate of North Africa, appealed to the pope to confirm his stand that the relapsed could be reconciled only by the decision of the bishop. In Rome, however, Cornelius met with the opposite view. After his election, a priest named Novatian (one of those who had governed the Church) had himself consecrated a rival bishop of Rome—one of the first antipopes. He denied that the Church had any power to reconcile not only the apostates, but also those guilty of murder, adultery, fornication, or second marriage! Cornelius had the support of most of the Church (especially of Cyprian of Africa) in condemning Novatianism, though the sect persisted for several centuries. Cornelius held a synod at Rome in 251 and ordered the “relapsed” to be restored to the Church with the usual “medicines of repentance.” The friendship of Cornelius and Cyprian was strained for a time when one of Cyprian's rivals made accusations about him. But the problem was cleared up. A document from Cornelius shows the extent of organization in the Church of Rome in the mid-third century: 46 priests, seven deacons, seven subdeacons. It is estimated that the number of Christians totaled about 50,000. He died as a result of the hardships of his exile in what is now Civitavecchia. Reflection It seems fairly true to say that almost every possible false doctrine has been proposed at some time or other in the history of the Church. The third century saw the resolution of a problem we scarcely consider—the penance to be done before reconciliation with the Church after mortal sin. Men like Cornelius and Cyprian were God's instruments in helping the Church find a prudent path between extremes of rigorism and laxity. They are part of the Church's ever-living stream of tradition, ensuring the continuance of what was begun by Christ, and evaluating new experiences through the wisdom and experience of those who have gone before. Saint of the Day, Copyright Franciscan Media

Lauds, Morning Prayer for the 24th Friday in Ordinary Time, September 16th, 2022. Memorial of Saint Cornelius and Saint Cyprian. Thanks for praying with us, for inquiries, requests, feedback, please email singthehours@gmail.com. To support this work, visit www.patreon.com/singthehours. or for direct support venmo @singthehours Domine Labia Mea Aperies – "Lord, open my lips" Invitatory Psalm 95. "Come, let us praise the Lord; in him is all our delight." Hymn: "Deus Qui Caeli Lumen Es," Liber Hymnarius p.236, 5th-6th c., For Friday Wk2/4 Lauds Psalm 51 (Gregorian tone 1) Canticle: Tobit 13v8-11, 13-15 (tone 2) Psalm 147v12-20 (StH tone) Reading: Galatians 2v19b-20 Responsory: The Lord, the Most High, has done good things for me. In need I shall cry out to him. Benedictus (tone 8, English) Intercessions: Fulfill the good work you have begun in us, Lord. Pater Noster (Latin) Concluding Prayers Marian Motet – Stabat Mater (English, v1-3) "At the Cross Her Station Keeping" The Liturgy of the Hours (Four Volumes), ©1974, International Commission on English in the Liturgy Corporation. All rights reserved. Readings and Old and New Testament Canticles (except the Gospel Canticles) are from the New American Bible © 1970 Confraternity of Christian Doctrine, Washington, D.C.

Full Text of ReadingsTwenty-fourth Sunday in Ordinary Time Lectionary: 132All podcast readings are produced by the USCCB and are from the Catholic Lectionary, based on the New American Bible and approved for use in the United States _______________________________________The Saint of the day is Saint CyprianCyprian is important in the development of Christian thought and practice in the third century, especially in northern Africa. Highly educated and a famous orator, he became a Christian as an adult. He distributed his goods to the poor, and amazed his fellow citizens by making a vow of chastity before his baptism. Within two years he had been ordained a priest and was chosen, against his will, as Bishop of Carthage. Cyprian complained that the peace the Church had enjoyed had weakened the spirit of many Christians and had opened the door to converts who did not have the true spirit of faith. When the Decian persecution began, many Christians easily abandoned the Church. It was their reinstatement that caused the great controversies of the third century, and helped the Church progress in its understanding of the Sacrament of Penance. Novatus, a priest who had opposed Cyprian's election, set himself up in Cyprian's absence (he had fled to a hiding place from which to direct the Church—bringing criticism on himself) and received back all apostates without imposing any canonical penance. Ultimately he was condemned. Cyprian held a middle course, holding that those who had actually sacrificed to idols could receive Communion only at death, whereas those who had only bought certificates saying they had sacrificed could be admitted after a more or less lengthy period of penance. Even this was relaxed during a new persecution. During a plague in Carthage, Cyprian urged Christians to help everyone, including their enemies and persecutors. A friend of Pope Cornelius, Cyprian opposed the following pope, Stephen. He and the other African bishops would not recognize the validity of baptism conferred by heretics and schismatics. This was not the universal view of the Church, but Cyprian was not intimidated even by Stephen's threat of excommunication. He was exiled by the emperor and then recalled for trial. He refused to leave the city, insisting that his people should have the witness of his martyrdom. Cyprian was a mixture of kindness and courage, vigor and steadiness. He was cheerful and serious, so that people did not know whether to love or respect him more. He waxed warm during the baptismal controversy; his feelings must have concerned him, for it was at this time that he wrote his treatise on patience. Saint Augustine remarks that Cyprian atoned for his anger by his glorious martyrdom. His liturgical feast is celebrated on September 16. Reflection The controversies about Baptism and Penance in the third century remind us that the early Church had no ready-made solutions from the Holy Spirit. The leaders and members of the Church of that day had to move painfully through the best series of judgments they could make in an attempt to follow the entire teaching of Christ and not be diverted by exaggerations to right or left. Saint Cyprian is the Patron Saint of: North Africa Saint of the Day, Copyright Franciscan Media