Podcasts about for lent

“When you're in a world that is careening out of control, where we've broken through seven of the nine safe dimensions of safe operating space that scientists have discovered, it's unrealistic in my view to focus on those little things and think that will lead to a real better outcome. What's realistic is backcasting.” — Jeremy Lent There Is An Alternative. That is the central argument of Jeremy Lent's new book, Ecocivilization: Making a World That Works for All. Margaret Thatcher's historically materialist TINA — THERE IS NO ALTERNATIVE — was both the most seductive and disempowering message the neoliberal establishment ever produced. As long as everyone believes in the inevitability of free market capitalism, nothing will ever really change. Anti-agency is the name of agency. We just push for slightly higher carbon taxes and slightly fewer fossil fuel subsidies and give it the euphemism of “progress.” For Lent, however, this is environmental capitulation. Jeremy Lent imagines a genuinely sustainable world — one where humans have a long-term relationship with the living Earth. From that vantage point, the steps that look realistic to the incrementalists seem timid or counterproductive. He reminds us that we've broken through seven of the nine safe operating dimensions that scientists have identified for a stable Earth system. No, incrementalism isn't realism. Rather than progress, it's a trance-like slide into the apocalypse. Rather than state control or free markets, the alternative Lent introduces in Ecocivilization is the commons — Nobel Prize-winning economist Elinor Ostrom's third way in which humans self-organise in the collaborative ways of the natural world. It is already happening, he says, in places as far apart as Cleveland, Ohio and Jackson, Mississippi. Maggie was wrong, the Anglo-American Lent insists. TINA is bunk. THERE IS AN ALTERNATIVE. Five Takeaways •       The Consensus Trance: Why Nobody Is Freaking Out: Everyone knows who's in and who's out in Washington today. Everyone knows their team's sports score. Almost nobody is aware of some of the bigger existential questions facing all of us. Lent's explanation: we have media owned by billionaires who don't benefit from people freaking out. The entire system is designed to lull people into what he calls a “consensus trance.” We broke through seven of the nine safe operating dimensions that scientists have identified for a stable Earth system. In normal times that would be front-page news every day. Instead: the news cycle moves on. •       Backcasting vs Incrementalism: The Two Realisms: There are two ways to use the word “realistic.” Realistic given the forces of destruction and oppression all around us right now: push for slightly higher taxes on the uber-wealthy, slightly fewer fossil fuel subsidies. Realistic given what a genuinely sustainable world would actually look like: start from the destination and work backwards. The first kind of realism may be taking us in the wrong direction. Lent's argument: when you're in a world careening out of control, the timid steps of incremental realism are not realistic. Backcasting is. •       The Commons: Ostrom's Third Way: The political debate of the last hundred years has been between state control and free markets. Both have failed. Lent's alternative, via Nobel Prize-winning economist Elinor Ostrom: the commons. Not the state owning things. Not markets extracting profit. Humans self-organising together in the way they evolved to do — collaboratively, cooperatively, with attention to the common good. Ostrom showed, empirically, that commons governance works. The Evergreen Cooperatives in Cleveland, Cooperation Jackson in Mississippi: these are working prototypes of what Lent means. •       TINA Is the Most Disempowering Message Ever Produced: Margaret Thatcher's “there is no alternative” — shortened to TINA — is, for Lent, the central ideological achievement of neoliberalism. As long as everyone believes there is no alternative, people will just try to improve the situation that little bit and nothing will change fundamentally. Ecocivilization is Lent's counter-argument: there is an alternative. The first step is to believe it. Once you believe it, the second step is to figure out what the practical steps are to get there. The book is those practical steps. •       The Authoritarian Moment: Why People Vote for Strongmen: People drawn to authoritarian strongmen feel in their gut that the system is designed to screw them. They're right about that. They're wrong about the solution — the strongmen are offering greater inequality dressed as populism. Lent's prescription: what AOC, Bernie Sanders, Mamdani represent is the alternative — the courage to actually stand for human dignity. When things swing to one extreme, they tend to swing back. We could be surprised at the speed of change. It's already happening in local communities — islands of coherence in a sea of chaos — and it can happen at the mainstream level too. About the Guest Jeremy Lent is an author and speaker described by George Monbiot as “one of the greatest thinkers of our age.” He is the founder of the Deep Transformation Network and the nonprofit Liology Institute. He is the author of Ecocivilization: Making a World That Works for All (Melville House, May 26, 2026), The Patterning Instinct: A Cultural History of Humanity's Search for Meaning, and The Web of Meaning: Integrating Science and Traditional Wisdom to Find Our Place in the Universe. He lives in Berkeley, California. References: •       Ecocivilization: Making a World That Works for All by Jeremy Lent (Melville House, May 26, 2026). •       Elinor Ostrom, Governing the Commons — the Nobel Prize-winning work on commons governance referenced throughout. •       Kate Raworth, Doughnut Economics — referenced in the conversation as a related framework. •       Wilkinson and Pickett, The Spirit Level — the study showing higher well-being in more equal societies, referenced by Lent. •       The Evergreen Cooperatives, Cleveland, Ohio — referenced as a working prototype of commons governance. About Keen On America Nobody asks more awkward questions than the Anglo-American writer and filmmaker Andrew Keen. In Keen On America, Andrew brings his pointed Transatlantic wit to making sense of the United States — hosting daily interviews about the history and future of this now venerable Republic. With nearly 2,900 episodes since the show launched on TechCrunch in 2010, Keen On America is the most prolific intellectual interview show in the history of podcasting. Website

We would love to hear from you!For Lent we transition to the end of Matthew's gospel and Jesus' entrance into Jerusalem, the wild city. This will be the final week of his life, and he will continue to meet with chaos and confrontation during his time in the city. This week we ask the question - what is discipling us? The news cycle? Our anxiety? Or will we let Jesus Christ himself be our teacher?

And, we're off! Thanks, everybody, for giving our renewed Lectionary.pro format a try. Please continue to offer your comments and suggestions. Just like the original Lectionary Lab, we want to be helpful to working preachers. (“Jesus and Nicodemus”, from the Seventh-Day Adventist Bible Discussion page)RCL Readings: • Genesis 12:1–4a; Psalm 121; Romans 4:1–5, 13–17; John 3:1–17Text Summaries• Genesis 12: 1-4aGod calls Abram to leave home, security, and everything familiar, and to trust a promise he cannot yet see fulfilled. The promise is bigger than Abram's private future: through him, God intends blessing for all families of the earth. Abram's obedience is strikingly simple — “So Abram went” — and that trustful response becomes the model of covenant faith. In Lent, this text frames discipleship as movement: leaving old certainties, walking by promise, and trusting God's future over present control.• Psalm 121This psalm is a confession of trust for travelers, pilgrims, and anyone feeling exposed. Help does not come from the hills themselves, but from the Lord, Maker of heaven and earth. The psalm repeats God's “keeping” care: God watches over going out and coming in, by day and by night, now and forever. Rather than denying danger, it places vulnerability inside God's faithful attention. In a Lenten key, it teaches believers to pray honestly about risk while resting in the God who does not slumber.• Romans 4:1–5, 13–17Paul presents Abraham as the prototype of faith: righteousness comes through trusting God's promise, not through human achievement or law-keeping. If inheritance depended on performance, promise would collapse; instead, it rests on grace so that it can include all who share Abraham's faith. God is described as the One “who gives life to the dead and calls into existence the things that do not exist,” grounding Christian hope in God's creative power. During Lent, this text shifts the center from religious scorekeeping to grace-shaped trust and hope.• John 3:1–17Nicodemus comes to Jesus at night, sincere yet confused, and Jesus tells him that entry into God's kingdom requires birth “from above” — a Spirit-given new beginning, not mere religious competence. Jesus draws on Israel's wilderness story (the lifted serpent) to show that healing and life come through looking in faith to what God provides. The passage climaxes in God's love for the world: the Son is given not to condemn but to save. For Lent, this gospel invites people out of spiritual nighttime into rebirth, faith, and the light of God's saving mercy.Major Themes1. Faith before sight, or perhaps through sight (looking) when our focus is on God2. Promise grounded in grace3. New birth, new life in Christ4. God's keeping care in uncertain journeys5. Salvation as gift, not achievementPreaching ArcThe Call → The Keeper → The Promise → The New Birth1. The Call (Genesis 12): God calls us forward before we have full clarity.2. The Keeper (Psalm 121): We are sustained on the road by God's watchful care.3. The Promise (Romans 4): Righteousness and the future are received by faith, not earned by performance.4. The New Birth (John 3): God doesn't just improve us; God makes us new in Christ.From uncertain beginnings to Spirit-born life, faith walks forward on promise, kept by grace.A Sermon Outline“Called Before We're Ready”Core Claim: God calls us forward by grace, keeps us on the road, and gives new life through Christ.1. Opening: the discomfort of being called into the unknown2. Genesis 12: Abram's yes before clarity3. Psalm 121: God keeps us while we travel4. Romans 4: promise by grace, received by faith5. John 3: new birth is God's work, not self-improvementApplication: one step of trust this weekClosing: we go because God is faithfulOne-sentence takeaway: In Christ, we are called, kept, and made new — so we can take the next faithful step even without full certainty.An Illustration: Does anybody remember the Dunkin' Donuts commercial that featured a bleary-eyed baker rising early every morning, saying, “Time to make the donuts?” Believe it or not, that's a basic illustration of faith in something intangible. A baker starts work at 2:00 a.m. There is no smell of fresh bread yet, no customers, no visible result — just measured ingredients, kneading, waiting, and trust in the process. Hours later, what was unseen becomes nourishment (of a sort) for many.Preaching Bridge: “Faith is often bakery work: done in the dark, trusted before dawn.” (Image from the Upper Room, Discipleship Study Guide)Narrative Lectionary Text: John 13:1-17Text SummaryAt the supper before his passion, Jesus rises, takes a towel, and washes the disciples' feet. Peter resists, then overcorrects, and Jesus teaches that receiving him means accepting this upside-down pattern of love. Jesus, their Lord and Teacher, performs a servant's task and commands them to do likewise. Greatness in his kingdom is expressed through humble, embodied service.Themes Present1. Servant leadership — authority in Jesus is expressed through self-giving care.2. Love made concrete — love is not sentiment; it takes the form of action.3. Receiving before doing — discipleship starts with letting Christ minister to us.4. Humility over status — the gospel dismantles rank-driven identity.5. Imitation of Christ — “as I have done for you” is the shape of Christian community.Preaching ArcIdentity → Humility → Command → Community1. Identity: Jesus knows who he is and where he is going.2. Humility: Secure in that identity, he kneels to wash feet.3. Command: “As I have done for you, you also should do.”4. Community: The church becomes recognizable by practical, mutual, humble love.Because Christ stoops to serve us, we are formed into a people who serve one another.A Sermon Outline“The Towel and the Basin”Core ClaimJesus redefines greatness through humble service, and discipleship means receiving his love and then embodying it toward others.Big MovementStatus → Surrender → Service → WitnessOutline (7–8 min)1. Opening: Our instinct for rank• We naturally measure importance by visibility and control.• Jesus gives a different picture at the table.2. John 13: The shock of the scene• Jesus knows who he is and where he is going.• Precisely from that security, he kneels and washes feet.• True authority is not threatened by service.3. Peter's resistance: Why this feels hard• Peter resists being served.• Discipleship begins with receiving grace, not performing for God.• We cannot give what we refuse to receive.4. “As I have done for you”• Jesus moves from act to command.• Foot washing as pattern: embodied, practical, inconvenient love.5. What this means for a small (or any) congregation• Hidden service is central ministry, not secondary work.• Church health is measured by how we treat one another in ordinary moments.• The towel may look like meals, rides, prayer, repair, listening, forgiveness.Application for the week• Receive: where do I need to let Christ serve and cleanse me?• Serve: one concrete act of humble care.• Repair: one relationship step that lowers pride and raises love.Closing• Jesus is most recognizable when kneeling with a towel.• The church is most faithful when it does the same.One-Sentence TakeawayIn Christ's kingdom, greatness looks like a towel and basin: we receive his love, then kneel to serve.An Illustration: “The CEO with a Mop”A story gets told in leadership circles about a company after a major event: everyone leaves, trash is everywhere, and the cleaning crew is short-handed. One employee comes in early and sees the CEO quietly pushing a mop and picking up cups. No announcement. No photo. No speech. Just service.That moment reshaped the office culture more than any memo did. People said, “If he can do that, none of us are above serving.”John 13 is deeper than leadership technique, but the point lands: Jesus, knowing exactly who he is, takes the towel. Real authority is not threatened by humility.Preaching bridge: In Christ's kingdom, the towel is not beneath us. The towel is how love becomes visible. This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit lectionarypro.substack.com

"3 days into the challenge, I realised I wasn't the dazzling compliment giver I originally thought I was."   For Lent, instead of giving up cherry cola Tic-Tacs, I challenged myself to compliment 40 strangers in 40 days. Today, I have the results of how it went. (Not well).   Thank you for continuing to support. I have a few deadlines coming up, and so for now, The Quack will be coming out once a fortnight until life gets a little less crazy. On the plus side, I have some exciting novel news, which I will announce very soon. MN x   Visit | THEQUACK.BLOG Follow| @marynewnhamwrites Sound | Soundstripe.com

For Lent, we're starting a new series in the parables - curious stories intended to slow us down, make us think, and invite us to change. And in this first parable about the parables, we see that our response to Jesus reveals something important about our hearts. Join us as we look at "The Sower and the Soils" from Matthew 18:1-23.

For Lent, we are starting a new series about the seven deadly sins! Sound scary? This episode reminds us that we don't need to be afraid of sin. Jesus calls us away from sin for our good, but He doesn't intend for us to have to do it all by ourselves. Together we will learn about each of the deadly sins so that we may live the abundant life Jesus wants for us!If you find yourself being convicted by the messages in these episodes, praise God for His care for you. He doesn't want you to be a slave to this sin and He longs to save you from it! Get to confession as soon as you can, and lean on the Lord in prayer to take you out of it!

For Lent, Pastor Cana takes us to Galatians 3:27-28 and Acts 2:37-39, which teaches us that in Christ, all who believe are baptized into one baptism. We have peace to know that our baptism circumstances nonetheless guarantee us baptism into Christ.

For Lent, Pastor Cana takes us to 1 Peter 3:21-22, which tells us why baptism is the Christian practice for cleansing. Jesus' power in baptism can offer believers a cleansing for salvation and a new spirit because of His power of all things.

Church Chaos on Friday during the Stations of the Cross. We had a very disturbing experience this past Friday. For Lent, we decided to take our family of 7 children to pray the Stations of the Cross. Our first experience this Lent did not go as planned!Watch this video podcast hereSupport the showSupport this show and get all future episodes by email atwww.kenandjanelle.com

For Lent, Pastor Cana opens to consider baptism through Ephesians 1:13-14, which tells the Christians of Ephesus that they have been brought into God's family as they received the Truth. Baptism is our covenant, pledge, and seal by the Holy Spirit as Christians. Our baptism and the Holy Spirit's presence marks us as believers.

We need to see, again, with eyes of faith and to act on what we see, which requires some discipline; that is what the root word of discipleship is. What does that discipline look like for us? For Lent, we do it for 40 days. And we talk about extra prayer, we talk about fasting, and we talk about alms giving. That all integrates into the same thing, which is a metanoia, a conversion of our heart towards Christ to see, with eyes of faith, to see ourselves as wounded people who need forgiveness, who need healing. (Read more…)Here is my homily for the Sixth Sunday of Ordinary Time and the Sunday before Lent. Please feel free to share with others.

For Lent, a turn from politics toward the history and theology of ten men who formed Christianity. The written version of this review can be found here. We strongly encourage, in these days of censorship and deplatforming, all readers to bookmark our main site (https://www.theworthyhouse.com). You can also subscribe for email notifications. The Worthy House does not solicit donations or other support, or have ads. Other than at the main site, you can follow Charles here: https://twitter.com/TheWorthyHouse https://gab.com/TheWorthyHouse

How long is the celebration of Mardi Gras? What exactly does it celebrate? For Lent, is it better to give something up, or take something up? The Nuns discuss! Read the transcript here: https://anunslife.org/podcasts/random-nun-clips/RNC-mardi-gras-lent Don't forget to call us and leave a message. Tell us what you like, ask a question, or just say hi. Call 913-214-6087. Let us know your thoughts about the podcast by taking this short survey! Your input helps us shape the future of the In Good Faith podcast! Click HERE to take the survey. Thank you!

For Lent, I'm (1) trying to wake up a bit earlier to do some reading, and (2) answering one theology question of the day to try to chip away at the backlog. The results are here on the podcast, which I hope encourages you. More theology at http://www.wolfmueller.co --- Send in a voice message: https://anchor.fm/sunday-drive-home/message

For Lent, I'm (1) trying to wake up a bit earlier to do some reading, and (2) answering one theology question of the day to try to chip away at the backlog. The results are here on the podcast, which I hope encourages you. More theology at http://www.wolfmueller.co --- Send in a voice message: https://anchor.fm/sunday-drive-home/message

For Lent, I'm (1) trying to wake up a bit earlier to do some reading, and (2) answering one theology question of the day to try to chip away at the backlog. The results are here on the podcast, which I hope encourages you. More theology at http://www.wolfmueller.co --- Send in a voice message: https://anchor.fm/sunday-drive-home/message

For Lent, I'm (1) trying to wake up a bit earlier to do some reading, and (2) answering one theology question of the day to try to chip away at the backlog. The results are here on the podcast, which I hope encourages you. More theology at http://www.wolfmueller.co --- Send in a voice message: https://anchor.fm/sunday-drive-home/message

For Lent, I'm (1) trying to wake up a bit earlier to do some reading, and (2) answering one theology question of the day to try to chip away at the backlog. The results are here on the podcast, which I hope encourages you. More theology at http://www.wolfmueller.co --- Send in a voice message: https://anchor.fm/sunday-drive-home/message

For Lent, I'm (1) trying to wake up a bit earlier to do some reading, and (2) answering one theology question of the day to try to chip away at the backlog. The results are here on the podcast, which I hope encourages you. More theology at http://www.wolfmueller.co --- Send in a voice message: https://anchor.fm/sunday-drive-home/message

For Lent, I'm (1) trying to wake up a bit earlier to do some reading, and (2) answering one theology question of the day to try to chip away at the backlog. The results are here on the podcast, which I hope encourages you. More theology at http://www.wolfmueller.co --- Send in a voice message: https://anchor.fm/sunday-drive-home/message

For Lent, I'm (1) trying to wake up a bit earlier to do some reading, and (2) answering one theology question of the day to try to chip away at the backlog. The results are here on the podcast, which I hope encourages you. More theology at http://www.wolfmueller.co --- Send in a voice message: https://anchor.fm/sunday-drive-home/message

For Lent, I'm (1) trying to wake up a bit earlier to do some reading, and (2) answering one theology question of the day to try to chip away at the backlog. The results are here on the podcast, which I hope encourages you. More theology at http://www.wolfmueller.co --- Send in a voice message: https://anchor.fm/sunday-drive-home/message

For Lent, I'm (1) trying to wake up a bit earlier to do some reading, and (2) answering one theology question of the day to try to chip away at the backlog. The results are here on the podcast, which I hope encourages you. More theology at http://www.wolfmueller.co --- Send in a voice message: https://anchor.fm/sunday-drive-home/message

For Lent, I'm (1) trying to wake up a bit earlier to do some reading, and (2) answering one theology question of the day to try to chip away at the backlog. The results are here on the podcast, which I hope encourages you. More theology at http://www.wolfmueller.co --- Send in a voice message: https://anchor.fm/sunday-drive-home/message

For Lent, I'm (1) trying to wake up a bit earlier to do some reading, and (2) answering one theology question of the day to try to chip away at the backlog. The results are here on the podcast, which I hope encourages you. More theology at http://www.wolfmueller.co --- Send in a voice message: https://anchor.fm/sunday-drive-home/message

For Lent, I'm (1) trying to wake up a bit earlier to do some reading, and (2) answering one theology question of the day to try to chip away at the backlog. The results are here on the podcast, which I hope encourages you. More theology at http://www.wolfmueller.co --- Send in a voice message: https://anchor.fm/sunday-drive-home/message

For Lent, I'm (1) trying to wake up a bit earlier to do some reading, and (2) answering one theology question of the day to try to chip away at the backlog. The results are here on the podcast, which I hope encourages you. More theology at http://www.wolfmueller.co --- Send in a voice message: https://anchor.fm/sunday-drive-home/message

For Lent, I'm (1) trying to wake up a bit earlier to do some reading, and (2) answering one theology question of the day to try to chip away at the backlog. The results are here on the podcast, which I hope encourages you. More theology at http://www.wolfmueller.co --- Send in a voice message: https://anchor.fm/sunday-drive-home/message

For Lent, I'm (1) trying to wake up a bit earlier to do some reading, and (2) answering one theology question of the day to try to chip away at the backlog. The results are here on the podcast, which I hope encourages you. More theology at http://www.wolfmueller.co --- Send in a voice message: https://anchor.fm/sunday-drive-home/message

For Lent, I'm (1) trying to wake up a bit earlier to do some reading, and (2) answering one theology question of the day to try to chip away at the backlog. The results are here on the podcast, which I hope encourages you. More theology at http://www.wolfmueller.co --- Send in a voice message: https://anchor.fm/sunday-drive-home/message

For Lent, I'm (1) trying to wake up a bit earlier to do some reading, and (2) answering one theology question of the day to try to chip away at the backlog. The results are here on the podcast, which I hope encourages you. More theology at http://www.wolfmueller.co --- Send in a voice message: https://anchor.fm/sunday-drive-home/message

For Lent, I'm (1) trying to wake up a bit earlier to do some reading, and (2) answering one theology question of the day to try to chip away at the backlog. The results are here on the podcast, which I hope encourages you. More theology at http://www.wolfmueller.co --- Send in a voice message: https://anchor.fm/sunday-drive-home/message

For Lent, I'm (1) trying to wake up a bit earlier to do some reading, and (2) answering one theology question of the day to try to chip away at the backlog. The results are here on the podcast, which I hope encourages you. More theology at http://www.wolfmueller.co --- Send in a voice message: https://anchor.fm/sunday-drive-home/message

For Lent, I'm (1) trying to wake up a bit earlier to do some reading, and (2) answering one theology question of the day to try to chip away at the backlog. The results are here on the podcast, which I hope encourages you. More theology at http://www.wolfmueller.co --- Send in a voice message: https://anchor.fm/sunday-drive-home/message

For Lent, I'm (1) trying to wake up a bit earlier to do some reading, and (2) answering one theology question of the day to try to chip away at the backlog. The results are here on the podcast, which I hope encourages you. More theology at http://www.wolfmueller.co --- Send in a voice message: https://anchor.fm/sunday-drive-home/message

For Lent, I'm (1) trying to wake up a bit earlier to do some reading, and (2) answering one theology question of the day to try to chip away at the backlog. The results are here on the podcast, which I hope encourages you. More theology at http://www.wolfmueller.co --- Send in a voice message: https://anchor.fm/sunday-drive-home/message

For Lent, I'm (1) trying to wake up a bit earlier to do some reading, and (2) answering one theology question of the day to try to chip away at the backlog. The results are here on the podcast, which I hope encourages you. More theology at http://www.wolfmueller.co --- Send in a voice message: https://anchor.fm/sunday-drive-home/message

For Lent we've been studying the Gospel According to Luke. We've learned that the gospel is characterized by the company Jesus keeps. He befriended the outsiders, the outcasts and the outlaws. This week's sermon explores this theme through Jesus' parables.

For Lent, I'm (1) trying to wake up a bit earlier to do some reading, and (2) answering one theology question of the day to try to chip away at the backlog. The results are here on the podcast, which I hope encourages you. More theology at http://www.wolfmueller.co --- Send in a voice message: https://anchor.fm/sunday-drive-home/message

For Lent, I'm (1) trying to wake up a bit earlier to do some reading, and (2) answering one theology question of the day to try to chip away at the backlog. The results are here on the podcast, which I hope encourages you. More theology at http://www.wolfmueller.co --- Send in a voice message: https://anchor.fm/sunday-drive-home/message

For Lent, I'm (1) trying to wake up a bit earlier to do some reading, and (2) answering one theology question of the day to try to chip away at the backlog. The results are here on the podcast, which I hope encourages you. More theology at http://www.wolfmueller.co --- Send in a voice message: https://anchor.fm/sunday-drive-home/message

For Lent, I'm (1) trying to wake up a bit earlier to do some reading, and (2) answering one theology question of the day to try to chip away at the backlog. The results are here on the podcast, which I hope encourages you. More theology at http://www.wolfmueller.co --- Send in a voice message: https://anchor.fm/sunday-drive-home/message

For Lent, I'm (1) trying to wake up a bit earlier to do some reading, and (2) answering one theology question of the day to try to chip away at the backlog. The results are here on the podcast, which I hope encourages you. More theology at http://www.wolfmueller.co --- Send in a voice message: https://anchor.fm/sunday-drive-home/message

For Lent, I'm (1) trying to wake up a bit earlier to do some reading, and (2) answering one theology question of the day to try to chip away at the backlog. The results are here on the podcast, which I hope encourages you. More theology at http://www.wolfmueller.co --- Send in a voice message: https://anchor.fm/sunday-drive-home/message

For Lent, I'm (1) trying to wake up a bit earlier to do some reading, and (2) answering one theology question of the day to try to chip away at the backlog. The results are here on the podcast, which I hope encourages you. More theology at http://www.wolfmueller.co --- Send in a voice message: https://anchor.fm/sunday-drive-home/message

For Lent, I'm (1) trying to wake up a bit earlier to do some reading, and (2) answering one theology question of the day to try to chip away at the backlog. The results are here on the podcast, which I hope encourages you. More theology at http://www.wolfmueller.co --- Send in a voice message: https://anchor.fm/sunday-drive-home/message

For Lent, I'm (1) trying to wake up a bit earlier to do some reading, and (2) answering one theology question of the day to try to chip away at the backlog. The results are here on the podcast, which I hope encourages you. More theology at http://www.wolfmueller.co --- Send in a voice message: https://anchor.fm/sunday-drive-home/message

For Lent, I'm (1) trying to wake up a bit earlier to do some reading, and (2) answering one theology question of the day to try to chip away at the backlog. The results are here on the podcast, which I hope encourages you. More theology at http://www.wolfmueller.co --- Send in a voice message: https://anchor.fm/sunday-drive-home/message

For Lent, I'm (1) trying to wake up a bit earlier to do some reading, and (2) answering one theology question of the day to try to chip away at the backlog. The results are here on the podcast, which I hope encourages you. More theology at http://www.wolfmueller.co --- Send in a voice message: https://anchor.fm/sunday-drive-home/message

For Lent this year, we'll follow the early chapters of Matthew's gospel to see how Jesus is the fulfillment of God's promises to save and redeem. We see the good news of Jesus' faithfulness to God's purposes in contrast to our failures. Join us as we look at "The Redeemer and King" from Matthew 2:1-18.