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This week David Gerkman explores Jesus' words, “Blessed are the meek, for they will inherit the earth.” Meekness isn't weakness, but strength directed by love and shaped by the Spirit as we become more like Jesus.
2 Timothy 2:22-26 (ESV)Andrew and Edwin discuss how the preacher needs to treat even those who need to be corrected.Read the written devo that goes along with this episode by clicking here. Let us know what you are learning or any questions you have. Email us at TextTalk@ChristiansMeetHere.org. Join the Facebook community and join the conversation by clicking here. We'd love to meet you. Be a guest among the Christians who meet on Livingston Avenue. Click here to find out more. Michael Eldridge sang all four parts of our theme song. Find more from him by clicking here. Thanks for talking about the text with us today.________________________________________________If the hyperlinks do not work, copy the following addresses and paste them into the URL bar of your web browser: Daily Written Devo: https://readthebiblemakedisciples.wordpress.com/2026/08/21/2-timothy-2-gentle-not-quarrelsome/The Christians Who Meet on Livingston Avenue: http://www.christiansmeethere.org/Facebook Page: https://www.facebook.com/TalkAboutTheTextFacebook Group: https://www.facebook.com/groups/texttalkMichael Eldridge: https://acapeldridge.com/
Dan Tyler speaking on Matthew 26:47-67 Photo by Erika Fletcher on Unsplash
On today’s show, Fr. Bobby Blood shows us how to be meek not weak Jesus flips tables in our lives but he does it gently. Break 1 Training yourself to be more “other” focused Theresa – This is what I'm struggling with trying to be meek and mild. I have a living situation that calls for a lot of patience. I've talked to this with my priest during confession. Tom - Situation with my neighbor. Meekness played into it. Lasted years. Wife of neighbor and myself...her kids could do no wrong and always pitting their kids against ours. My wife and I would pray for them all the time. We finally went over there and said sorry for whatever was our part. Everything changed after that. Never looked at them with anger after that. Break 2 Angela – I forgave the woman my husband had an affair with during my pregnancy John - Incident between me and my son. It was so hard for me to talk to him. Went to a priest and had to wait. While waiting, there were two men yelling at each other like my son and I did. It opened my eyes and realized I should not carry on that way.
SCRIPTURE: James 3:1-18 8.9.26 - The Meekness of Wisdom (Kenny Camacho) Revolution Church YOU CAN ALSO READ KENNY'S MANUSCRIPT FOR THIS SERMON HERE!REFLECTION/DISCUSSION QUESTIONS:James 3:9-10 says, 'With it we bless the Lord and Father, and with it we curse people, made in the likeness of God. From the same mouth comes a blessing and a curse. My brothers and sisters, this ought not to be so!' Why do you think it's so easy for the same person to speak words of love and words of harm so close together?Think of a time your words hurt someone, even if that wasn't your intention. What did that experience teach you about the kind of person you want to be—and what, if anything, have you done differently since then?Kenny described 'the meekness of wisdom' as having the humility to learn from other people's experiences (especially from Jesus). What does it look like in real life to approach your faith with that kind of humility, rather than thinking you already have it figured out?Is there an area of your life right now where pride or self-reliance might be getting in the way of you genuinely learning from God or from someone else? What would it take to open up in that area?Have you ever been in a season where your faith or your hope in the Church felt like it was running out? Who or what helped carry you through it? Is there someone in your life right now who might need you to do that for them?How connected do you feel to this church community right now? Are there ways you've been pulling back—or ways you wish you were more involved? What's one small step you could take toward deeper connection?
(This podcast was previously published on September 17, 2021) Jesus Ministries, Joan Boney ... Hebrews 1 1 God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets, 2 Hath in these last days spoken unto us by HIS Son, whom HE hath appointed heir of all things, by whom also HE made the worlds; 3 Who being the brightness of HIS glory, and the express image of His person, and upholding all things by the word of HIS power, when HE had by HIMSELF purged our sins, sat down on the right hand of the Majesty on high;
We must be of a meek spirit. Meekness is an easiness of spirit – not a sinful easiness by which we might be defiled, but a gracious easiness to be worked upon by that which is good, as in those whose heart of stone is taken away and to whom a heart of flesh is given. Meekness accommodates the soul to every happening and so makes a person calm within himself and toward all around him. When the grace of meekness gains dominion in the soul, it alters its temperament and submits it to authority. Then the wolf dwells with the lamb, and the leopard lies down with the kid, and a little child may lead them; for enmities are laid aside, and there is nothing to hurt or destroy. Quietness is the evenness, the composure, and the rest of the soul, and it sets forth both the nature and the excellency of the grace of meekness. Indeed, the greatest comfort and happiness of man is sometimes expressed by this very word – quietness. Quietness is recommended to us in Scripture as both a grace to be clothed with and a duty to be practiced. In the midst of all the insults and injustices that are, or may be, offered to us, we must keep our spirits composed and undisturbed, demonstrating by a calm, even, and steady conduct that they are so. This is quietness.
We must be of a meek spirit. Meekness is an easiness of spirit – not a sinful easiness by which we might be defiled, but a gracious easiness to be worked upon by that which is good, as in those whose heart of stone is taken away and to whom a heart of flesh is given. Meekness accommodates the soul to every happening and so makes a person calm within himself and toward all around him. When the grace of meekness gains dominion in the soul, it alters its temperament and submits it to authority. Then the wolf dwells with the lamb, and the leopard lies down with the kid, and a little child may lead them; for enmities are laid aside, and there is nothing to hurt or destroy. Quietness is the evenness, the composure, and the rest of the soul, and it sets forth both the nature and the excellency of the grace of meekness. Indeed, the greatest comfort and happiness of man is sometimes expressed by this very word – quietness. Quietness is recommended to us in Scripture as both a grace to be clothed with and a duty to be practiced. In the midst of all the insults and injustices that are, or may be, offered to us, we must keep our spirits composed and undisturbed, demonstrating by a calm, even, and steady conduct that they are so. This is quietness.
We must be of a meek spirit. Meekness is an easiness of spirit – not a sinful easiness by which we might be defiled, but a gracious easiness to be worked upon by that which is good, as in those whose heart of stone is taken away and to whom a heart of flesh is given. Meekness accommodates the soul to every happening and so makes a person calm within himself and toward all around him. When the grace of meekness gains dominion in the soul, it alters its temperament and submits it to authority. Then the wolf dwells with the lamb, and the leopard lies down with the kid, and a little child may lead them; for enmities are laid aside, and there is nothing to hurt or destroy. Quietness is the evenness, the composure, and the rest of the soul, and it sets forth both the nature and the excellency of the grace of meekness. Indeed, the greatest comfort and happiness of man is sometimes expressed by this very word – quietness. Quietness is recommended to us in Scripture as both a grace to be clothed with and a duty to be practiced. In the midst of all the insults and injustices that are, or may be, offered to us, we must keep our spirits composed and undisturbed, demonstrating by a calm, even, and steady conduct that they are so. This is quietness.
We must be of a meek spirit. Meekness is an easiness of spirit – not a sinful easiness by which we might be defiled, but a gracious easiness to be worked upon by that which is good, as in those whose heart of stone is taken away and to whom a heart of flesh is given. Meekness accommodates the soul to every happening and so makes a person calm within himself and toward all around him. When the grace of meekness gains dominion in the soul, it alters its temperament and submits it to authority. Then the wolf dwells with the lamb, and the leopard lies down with the kid, and a little child may lead them; for enmities are laid aside, and there is nothing to hurt or destroy. Quietness is the evenness, the composure, and the rest of the soul, and it sets forth both the nature and the excellency of the grace of meekness. Indeed, the greatest comfort and happiness of man is sometimes expressed by this very word – quietness. Quietness is recommended to us in Scripture as both a grace to be clothed with and a duty to be practiced. In the midst of all the insults and injustices that are, or may be, offered to us, we must keep our spirits composed and undisturbed, demonstrating by a calm, even, and steady conduct that they are so. This is quietness.
We must be of a meek spirit. Meekness is an easiness of spirit – not a sinful easiness by which we might be defiled, but a gracious easiness to be worked upon by that which is good, as in those whose heart of stone is taken away and to whom a heart of flesh is given. Meekness accommodates the soul to every happening and so makes a person calm within himself and toward all around him. When the grace of meekness gains dominion in the soul, it alters its temperament and submits it to authority. Then the wolf dwells with the lamb, and the leopard lies down with the kid, and a little child may lead them; for enmities are laid aside, and there is nothing to hurt or destroy. Quietness is the evenness, the composure, and the rest of the soul, and it sets forth both the nature and the excellency of the grace of meekness. Indeed, the greatest comfort and happiness of man is sometimes expressed by this very word – quietness. Quietness is recommended to us in Scripture as both a grace to be clothed with and a duty to be practiced. In the midst of all the insults and injustices that are, or may be, offered to us, we must keep our spirits composed and undisturbed, demonstrating by a calm, even, and steady conduct that they are so. This is quietness.
We must be of a meek spirit. Meekness is an easiness of spirit – not a sinful easiness by which we might be defiled, but a gracious easiness to be worked upon by that which is good, as in those whose heart of stone is taken away and to whom a heart of flesh is given. Meekness accommodates the soul to every happening and so makes a person calm within himself and toward all around him. When the grace of meekness gains dominion in the soul, it alters its temperament and submits it to authority. Then the wolf dwells with the lamb, and the leopard lies down with the kid, and a little child may lead them; for enmities are laid aside, and there is nothing to hurt or destroy. Quietness is the evenness, the composure, and the rest of the soul, and it sets forth both the nature and the excellency of the grace of meekness. Indeed, the greatest comfort and happiness of man is sometimes expressed by this very word – quietness. Quietness is recommended to us in Scripture as both a grace to be clothed with and a duty to be practiced. In the midst of all the insults and injustices that are, or may be, offered to us, we must keep our spirits composed and undisturbed, demonstrating by a calm, even, and steady conduct that they are so. This is quietness.
We must be of a meek spirit. Meekness is an easiness of spirit – not a sinful easiness by which we might be defiled, but a gracious easiness to be worked upon by that which is good, as in those whose heart of stone is taken away and to whom a heart of flesh is given. Meekness accommodates the soul to every happening and so makes a person calm within himself and toward all around him. When the grace of meekness gains dominion in the soul, it alters its temperament and submits it to authority. Then the wolf dwells with the lamb, and the leopard lies down with the kid, and a little child may lead them; for enmities are laid aside, and there is nothing to hurt or destroy. Quietness is the evenness, the composure, and the rest of the soul, and it sets forth both the nature and the excellency of the grace of meekness. Indeed, the greatest comfort and happiness of man is sometimes expressed by this very word – quietness. Quietness is recommended to us in Scripture as both a grace to be clothed with and a duty to be practiced. In the midst of all the insults and injustices that are, or may be, offered to us, we must keep our spirits composed and undisturbed, demonstrating by a calm, even, and steady conduct that they are so. This is quietness.
We must be of a meek spirit. Meekness is an easiness of spirit – not a sinful easiness by which we might be defiled, but a gracious easiness to be worked upon by that which is good, as in those whose heart of stone is taken away and to whom a heart of flesh is given. Meekness accommodates the soul to every happening and so makes a person calm within himself and toward all around him. When the grace of meekness gains dominion in the soul, it alters its temperament and submits it to authority. Then the wolf dwells with the lamb, and the leopard lies down with the kid, and a little child may lead them; for enmities are laid aside, and there is nothing to hurt or destroy. Quietness is the evenness, the composure, and the rest of the soul, and it sets forth both the nature and the excellency of the grace of meekness. Indeed, the greatest comfort and happiness of man is sometimes expressed by this very word – quietness. Quietness is recommended to us in Scripture as both a grace to be clothed with and a duty to be practiced. In the midst of all the insults and injustices that are, or may be, offered to us, we must keep our spirits composed and undisturbed, demonstrating by a calm, even, and steady conduct that they are so. This is quietness.
We must be of a meek spirit. Meekness is an easiness of spirit – not a sinful easiness by which we might be defiled, but a gracious easiness to be worked upon by that which is good, as in those whose heart of stone is taken away and to whom a heart of flesh is given. Meekness accommodates the soul to every happening and so makes a person calm within himself and toward all around him. When the grace of meekness gains dominion in the soul, it alters its temperament and submits it to authority. Then the wolf dwells with the lamb, and the leopard lies down with the kid, and a little child may lead them; for enmities are laid aside, and there is nothing to hurt or destroy. Quietness is the evenness, the composure, and the rest of the soul, and it sets forth both the nature and the excellency of the grace of meekness. Indeed, the greatest comfort and happiness of man is sometimes expressed by this very word – quietness. Quietness is recommended to us in Scripture as both a grace to be clothed with and a duty to be practiced. In the midst of all the insults and injustices that are, or may be, offered to us, we must keep our spirits composed and undisturbed, demonstrating by a calm, even, and steady conduct that they are so. This is quietness.
We must be of a meek spirit. Meekness is an easiness of spirit – not a sinful easiness by which we might be defiled, but a gracious easiness to be worked upon by that which is good, as in those whose heart of stone is taken away and to whom a heart of flesh is given. Meekness accommodates the soul to every happening and so makes a person calm within himself and toward all around him. When the grace of meekness gains dominion in the soul, it alters its temperament and submits it to authority. Then the wolf dwells with the lamb, and the leopard lies down with the kid, and a little child may lead them; for enmities are laid aside, and there is nothing to hurt or destroy. Quietness is the evenness, the composure, and the rest of the soul, and it sets forth both the nature and the excellency of the grace of meekness. Indeed, the greatest comfort and happiness of man is sometimes expressed by this very word – quietness. Quietness is recommended to us in Scripture as both a grace to be clothed with and a duty to be practiced. In the midst of all the insults and injustices that are, or may be, offered to us, we must keep our spirits composed and undisturbed, demonstrating by a calm, even, and steady conduct that they are so. This is quietness.
We must be of a meek spirit. Meekness is an easiness of spirit – not a sinful easiness by which we might be defiled, but a gracious easiness to be worked upon by that which is good, as in those whose heart of stone is taken away and to whom a heart of flesh is given. Meekness accommodates the soul to every happening and so makes a person calm within himself and toward all around him. When the grace of meekness gains dominion in the soul, it alters its temperament and submits it to authority. Then the wolf dwells with the lamb, and the leopard lies down with the kid, and a little child may lead them; for enmities are laid aside, and there is nothing to hurt or destroy. Quietness is the evenness, the composure, and the rest of the soul, and it sets forth both the nature and the excellency of the grace of meekness. Indeed, the greatest comfort and happiness of man is sometimes expressed by this very word – quietness. Quietness is recommended to us in Scripture as both a grace to be clothed with and a duty to be practiced. In the midst of all the insults and injustices that are, or may be, offered to us, we must keep our spirits composed and undisturbed, demonstrating by a calm, even, and steady conduct that they are so. This is quietness.
What did Jesus really mean by "Blessed are the meek, for they will inherit the earth"? In Matthew 5:5, meek doesn't mean weak, timid, or a pushover — it means something closer to strength under control. This message unpacks the third Beatitude and why the good life belongs to the people who stop fighting to control everything.We tend to run our lives like little kings and queens of our own small empires — controlling our image, our schedules, our future, the outcome of every hard conversation. It's exhausting, and it never quite delivers the peace we're after. The Greek word behind "meek" (praus) describes a wild horse that's been tamed: all its power still there, simply surrendered. Jesus lived this out himself — standing before Pilate with all authority in heaven and earth, and choosing restraint. This is a look at what it means to be still before God, to let go of control, and to find the peace and belonging that comes with it.Support the show
What is the meaning of tolerance? It means to bear someone else's faults, even if we do not know where they emanate from. Perhaps others have habits and opinions we find disagreeable. Some are grave. Some are not so important. Even when we know that another person is in the wrong, even fellow Catholics, we are never called upon to tolerate or ignore error. However, even being armed with the truth, we are not asked to weaponize it but rather exercise charity in correcting others, not for our own glory, but for God's.
What is a virtue? It is a good habit. On the flip side, there are vices. To have an authentic virtue that is pleasing in the eyes of God means that have to be in a state of grace. In this day and age, we have become accustomed to our worldly comforts. Moreover, when it comes to the virtue of meekness, we are tempted to throw it off under the false desire to not look week. We wish to be militant. But often that does not come from a desire to serve Our Lord, but rather from our own pridefulness and the desire to appear strong.
Share a commentGetting slapped in public is the kind of moment that reveals what is really in us. Stephen Davy opens with a story from his teen years: a stranger strikes his father, and instead of striking back, his father answers with calm control. That single response becomes a window into a biblical word most of us misunderstand, because meekness is not weakness. It is strength under control, guided by a heart submitted to the Holy Spirit.We step away from Exodus for a focused look at the one quality Scripture uniquely highlights in only two men: Moses and Jesus Christ. Walking through key passages in Galatians 5, Colossians 3, Psalms 25, and 1 Peter 3, we trace meekness as both fruit and virtue, something God calls “precious” and something we intentionally “put on” as we mature. Then we watch it play out in real life: Moses facing family criticism in Numbers 12 without self-defense, and Jesus inviting the weary to His yoke in Matthew 11 with gentle authority that brings true spiritual rest.The second half turns into a practical meekness test for everyday relationships: how we correct people who oppose us (2 Timothy 2), live with an unbelieving spouse (1 Peter 3), speak to skeptics with gentleness and reverence, receive hard truth from Scripture (James 1), restore someone caught in sin (Galatians 6), protect church unity (Ephesians 4), and respond to an antagonistic culture with consideration (Titus 3). If you want a Christian perspective on conflict resolution, spiritual maturity, and Christlike character, this teaching will recalibrate your tone and your instincts.Subscribe for more, share this with a friend who needs calmer courage, and leave a review so more listeners can find Wisdom for the Heart.Learn more about twenty-five years of global impact, and reserve tickets to our gala. https://www.wisdomonline.org/mp/25 Learn more: https://www.wisdomonline.org/Support the show
Share a commentGetting slapped in public is the kind of moment that reveals what is really in us. Stephen Davy opens with a story from his teen years: a stranger strikes his father, and instead of striking back, his father answers with calm control. That single response becomes a window into a biblical word most of us misunderstand, because meekness is not weakness. It is strength under control, guided by a heart submitted to the Holy Spirit.We step away from Exodus for a focused look at the one quality Scripture uniquely highlights in only two men: Moses and Jesus Christ. Walking through key passages in Galatians 5, Colossians 3, Psalms 25, and 1 Peter 3, we trace meekness as both fruit and virtue, something God calls “precious” and something we intentionally “put on” as we mature. Then we watch it play out in real life: Moses facing family criticism in Numbers 12 without self-defense, and Jesus inviting the weary to His yoke in Matthew 11 with gentle authority that brings true spiritual rest.The second half turns into a practical meekness test for everyday relationships: how we correct people who oppose us (2 Timothy 2), live with an unbelieving spouse (1 Peter 3), speak to skeptics with gentleness and reverence, receive hard truth from Scripture (James 1), restore someone caught in sin (Galatians 6), protect church unity (Ephesians 4), and respond to an antagonistic culture with consideration (Titus 3). If you want a Christian perspective on conflict resolution, spiritual maturity, and Christlike character, this teaching will recalibrate your tone and your instincts.Subscribe for more, share this with a friend who needs calmer courage, and leave a review so more listeners can find Wisdom for the Heart.Learn more about twenty-five years of global impact, and reserve tickets to our gala. https://www.wisdomonline.org/mp/25 Learn more: https://www.wisdomonline.org/Support the show
Read OnlineThe Quiet Strength of MeeknessThe Pharisees went out and took counsel against Jesus to put him to death. When Jesus realized this, he withdrew from that place. Many people followed him, and he cured them all, but he warned them not to make him known. Matthew 12:14–16To souls who love God and are united to Him, today's Gospel reveals a profound lesson about facing opposition. “The Pharisees went out and took counsel against Jesus to put him to death.” Why? Because of their rigid interpretation of the Sabbath law of rest. But Jesus, as the Son of God, in union with the Father and the Holy Spirit, is the origin of that law. The Sabbath was meant to call to mind God's rest after the six days of creation—a contemplative rest in which the people reflected upon God's goodness.The Pharisees had turned the Sabbath into a burdensome obligation, a scrupulous and empty duty. Jesus, the Author and Lord of the Sabbath, saw it very differently. Acts of charity are never to be refrained from—not even on the Sabbath. For the “offense” of healing a man with a withered hand on the Sabbath, the Pharisees began plotting Jesus' murder.When Jesus realized this, He withdrew from that place. This retreat was not born of cowardice but of meekness—a virtue often misunderstood in our world. Biblical meekness is not weakness or timidity; it is power under perfect control. It is strength harnessed by wisdom and love. Jesus possessed all power yet chose restraint. He could have called down legions of angels to destroy His enemies, but instead, He quietly stepped away. His hour had not yet come.This divine meekness allowed Jesus to continue His mission with quiet determination. Many people followed Him, and He cured them all, bringing healing and restoration to broken lives. In this moment, we see Jesus' quiet strength perfectly expressed. He did not come to wage war against the leaders of the synagogue but to establish the Kingdom of grace and truth.In keeping with Isaiah's prophecy, Jesus draws hearts to Himself in silence and mercy. “A bruised reed”—fragile, bent, and seemingly worthless—He will not snap. “A smoldering wick”—flickering, nearly extinguished—He will not quench. Instead, He heals and rekindles, patiently leading justice to victory (cf. Matthew 12:18–21).Consider your own mission and the opposition you face. Do coworkers mock your Catholic practices—perhaps your fasting on Fridays or stepping away for daily prayer? Do family members dismiss your commitment to Church teaching on marriage, sexuality, or the sanctity of life? Do friends challenge your dedication to serving the poor as “wasted time” that could be spent advancing your career?Each of us is called to respond as Christ did—with meekness that reflects true strength. Prayerfully discern whether it is your “hour” to suffer rebuke, or if you are being called, like Christ in today's Gospel, to turn away from the hostility and focus on those whom God is drawing to Himself through your witness.Reflect today on any opposition you face as you strive to fulfill God's will. Not every battle must be fought today. Humility and meekness often call us to quietly retreat so we can build up the foundation of God's Kingdom in other hearts. Of course, the hour of the Cross will come for each of us. When it does, we must embrace it with love. But until that moment, we follow Jesus in discerning, listening, and loving—even in silence. Lord of perfect wisdom, though Your charity was met with hostility by the Pharisees, You did not always confront them. At times, You spoke out; at other times, You withdrew to continue Your mission in silence. Grant me, O Lord, a discerning heart, that I may know when I am called to stand firm in truth and when I must embrace humble silence. May I seek only to do Your will, that Your Kingdom of grace may be more fully established in and through my life. Jesus, I trust in You. Image: La Solitude du Christ, by Alphonse OsbertSource: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.
Welcome back to Build Your Bible Habit, where you can read along to an audio chapter of Proverbs. Be sure to visit the entire Proverbs audio library HERE to access all 31 chapters. Here's a verse from Proverbs 14 that serves as a relationship preservative: "He that is slow to wrath is of great understanding: but he that is hasty of spirit exalteth folly." (Proverbs 14:29) Learning how to control our tempers is related to the character qualities found in the fruit of the Spirit: "But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, Meekness, temperance: against such there is no law." (Galatians 5:22-23) The next time you're tempted to blow up all over someone, press pause in your soul and be "slow to wrath." It is wisdom in action. Be sure to visit the Shop at Keep the Heart for books, Bible studies, beautiful Bibles, and more! NEW: Peace Beyond Panic: A Heavenly Perspective on Anxiety and Depression by Dr. John W. Vaprezsan Apply: Living What We Learn-A 31-Day Devotional by Francie Taylor FOR COUPLES: Rough Patches: Temporary Marital Tensions by Francie Taylor Vitamins for the Soul: A Study on Maintaining Spiritual Health by Kathy Ashley NEW: Crossbody Sling Bag for Beverage Bottles Support this podcast HERE Follow Keep the Heart on Instagram Like Keep the Heart on Facebook
Part 4 of the The Seed series To support this ministry and help us continue to transform lives around the world, please visit: https://bit.ly/3ufMJavYou're listening to Bishop Darlingston Johnson, senior pastor at Harvest Intercontinental Church, Olney, MD. Learn more about Harvesters-Olney at www.harvestersolney.org
Part 4 of the The Seed series To support this ministry and help us continue to transform lives around the world, please visit: https://bit.ly/3ufMJavYou're listening to Bishop Darlingston Johnson, senior pastor at Harvest Intercontinental Church, Olney, MD. Learn more about Harvesters-Olney at www.harvestersolney.org
This reflection by Layperson Lisa centers on the readings for the 14th Sunday in Ordinary Time, focusing on the spiritual necessity of finding rest in Jesus.Key themes from the reflection include:Identity over performance: Lisa emphasizes that we often get caught up in worldly standards, sin, or shame (0:39-1:37). She reminds listeners that the Trinity dwells within our hearts, and our identity should be rooted in God's love rather than our accomplishments or secular expectations (1:37-2:05).The importance of spiritual rest: Jesus calls those who are "labored and burdened" to come to him (2:10-2:18). Lisa explains that this "rest" is about being with Jesus rather than simply "doing" or performing service (2:18-2:48).The role of forgiveness: A significant portion of the reflection addresses the burden of unforgiveness (3:13-3:45). Lisa notes that holding onto unforgiveness can block healing, and encourages viewers to ask for the grace and desire to forgive themselves and others (3:45-4:06).Meekness and peace: True peace comes from resting in Jesus, which allows for a "calmness" (meekness) regardless of the external chaos in our lives (4:09-4:25).Conclusion:Lisa invites the audience to stop trying to consume worldly things to fill an inner void and instead "consume" Jesus—both through the Mass and by spending quiet, still time with him (4:26-4:58).
Isaiah 53:3–7 Our culture lionizes the powerful, the aggressive, and the bold. Meekness is mistaken for weakness, and silence under pressure is seen as defeat. But centuries before the cross, Isaiah described a Servant who would be despised, rejected, and silent—and through whose wounds we would be healed. Pastor Chuck Swindoll opens Isaiah 53:3–7 to show how Jesus fulfilled the portrait of the suffering Servant—the Lamb who went to slaughter in silence, bearing our griefs and carrying our sorrows as our substitute. Find your hope in the Lamb who was slain for you. True strength is not the absence of suffering but the willingness to bear it for others.
Our culture lionises the powerful, the aggressive, and the bold. Meekness is mistaken for weakness, and silence under pressure is seen as defeat. But centuries before the cross, Isaiah described a Servant who would be despised, rejected, and silent—and through whose wounds we would be healed.Pastor Chuck Swindoll opens Isaiah 53:3–7 to show how Jesus fulfilled the portrait of the suffering Servant—the Lamb who went to slaughter in silence, bearing our griefs and carrying our sorrows as our substitute.Find your hope in the Lamb who was slain for you. True strength is not the absence of suffering but the willingness to bear it for others!
Isaiah 53:3–7 Our culture lionizes the powerful, the aggressive, and the bold. Meekness is mistaken for weakness, and silence under pressure is seen as defeat. But centuries before the cross, Isaiah described a Servant who would be despised, rejected, and silent—and through whose wounds we would be healed. Pastor Chuck Swindoll opens Isaiah 53:3–7 to show how Jesus fulfilled the portrait of the suffering Servant—the Lamb who went to slaughter in silence, bearing our griefs and carrying our sorrows as our substitute. Find your hope in the Lamb who was slain for you. True strength is not the absence of suffering but the willingness to bear it for others.
Our culture lionises the powerful, the aggressive, and the bold. Meekness is mistaken for weakness, and silence under pressure is seen as defeat. But centuries before the cross, Isaiah described a Servant who would be despised, rejected, and silent—and through whose wounds we would be healed.Pastor Chuck Swindoll opens Isaiah 53:3–7 to show how Jesus fulfilled the portrait of the suffering Servant—the Lamb who went to slaughter in silence, bearing our griefs and carrying our sorrows as our substitute.Find your hope in the Lamb who was slain for you. True strength is not the absence of suffering but the willingness to bear it for others!
A @Christadelphians Video: In this **thought-provoking** and **insightful** exposition, we delve into Paul's urgent charge to Timothy from 1 Timothy 6. What does it mean to “keep the commandment without spot” until Christ's appearing? This **outstanding** and **revealing** study challenges us to flee worldly distractions and passionately pursue righteousness, godliness, faith, love, patience, and meekness. Join us as we uncover the **wonderful** secret of godliness – Christ himself – and discover how his faithful confession before Pilate and God's power to raise the dead become our guarantee of hope. A truly **inspiring** message for every believer seeking to run the race with purpose.**Chapters** 00:00 – Introduction: Refocusing Through the Memorial Meeting 01:50 – The Charge to Timothy (1 Timothy 6:13-14) 03:15 – Why Was This Epistle Written? Behaviour in God's House 06:46 – What Is the Charge? Flee These Things, Follow After… 09:40 – Fleeing Materialism, Pride, and Strife 14:45 – Following After Righteousness, Godliness, Faith, Love, Patience, Meekness 18:07 – Hungering for Righteousness (Matthew 5:6) 20:05 – The Secret of Godliness: Christ Manifest in Flesh (1 Timothy 3:16) 23:42 – Fighting the Good Fight, Laying Hold on Eternal Life 28:06 – The Witness of God and Christ Before Pilate 31:18 – Breaking Bread in Light of the Charge 33:00 – Conclusion: Keeping That Which Is Committed to Our Trust**Bible Verses**
Isaiah 53:3–7 Our culture lionizes the powerful, the aggressive, and the bold. Meekness is mistaken for weakness, and silence under pressure is seen as defeat. But centuries before the cross, Isaiah described a Servant who would be despised, rejected, and silent—and through whose wounds we would be healed. Pastor Chuck Swindoll opens Isaiah 53:3–7 to show how Jesus fulfilled the portrait of the suffering Servant—the Lamb who went to slaughter in silence, bearing our griefs and carrying our sorrows as our substitute. Find your hope in the Lamb who was slain for you. True strength is not the absence of suffering but the willingness to bear it for others.
Our culture lionises the powerful, the aggressive, and the bold. Meekness is mistaken for weakness, and silence under pressure is seen as defeat. But centuries before the cross, Isaiah described a Servant who would be despised, rejected, and silent—and through whose wounds we would be healed.Pastor Chuck Swindoll opens Isaiah 53:3–7 to show how Jesus fulfilled the portrait of the suffering Servant—the Lamb who went to slaughter in silence, bearing our griefs and carrying our sorrows as our substitute.Find your hope in the Lamb who was slain for you. True strength is not the absence of suffering but the willingness to bear it for others!
Given at Our Lady of Perpetual Help Catholic Church, Cottage Grove, Oregon, Sunday June 28, 2026
This sermon explores the Beatitude "Blessed are the meek, for they shall inherit the earth," defining meekness as power under God's control rather than weakness or dominance. It contrasts worldly strategies of self-assertion and control with Jesus' example of humble surrender that leads to true rest. The message challenges cultural values of power, approval, and acquisition, urging recognition that all we have is a gracious gift from God. Meekness avoids heavy burdens and receives inheritance as a gift instead of seizing it.
What does it look like to live, in our relationships with others, in light of the gospel? What sort of life is appropriate to the calling we have recieved?I. What does Paul assume in verses one and two? II. What does he specifically urge in verses one and two? III. And how are we supposed to do that?
Sunday evening message from the pulpit of Falls Baptist Church
The New Adventures of Lois and Clark x Philippians 2:6-8Your daily crossover of faith and fandom! Experience daily Biblical encouragement from nerdy Christian podcasters, bloggers, and content creators. Join the Nerd of Godcast community at www.NOGSquad.com
We begin this week with some insight as to why agreeing on a common biblical definition of Bible words is complicated by the common use of a half-dozen or so different translations*. We then begin our quest to define “meek”, … Continue reading →
Today, Will Carlisle is joined by Chris Smith as we continue our study through the book of James. Join us today on Our Daily Rhythm!
In this episode, you can learn:• Why the Beatitudes may describe a step-by-step process of psychological transformation rather than simply a list of virtues• How humility creates self-awareness, while self-acceptance creates the foundation for lasting change• Why emotional honesty, congruence, and compassion are essential for personal growth• How the first and last Beatitudes form a unique framework for understanding identity, transformation, and the development of the selfvideo: https://youtu.be/KbuiXmwdKeA?si=9ikjR9sQJLYJqoOXWhat if the Beatitudes are not merely moral teachings, but a roadmap for transformation? In this episode of Autism & the Structure of Reality, we explore the Beatitudes through the lenses of psychology, neuroscience, and personal development, revealing a progression from humility and self-awareness to self-respect and self-acceptance. Along the way, we examine why so many people struggle to change, how avoidance prevents growth, and why the first and last Beatitudes may hold the key to understanding the entire process of becoming who we are capable of becoming.Elevate How You Navigate with Len & a free call https://elevatehowyounavigate.comMAYU Water, use "autism" for 10% off at https://mayuwater.comDaylight Computer Company, use "autism" for $50 off at https://buy.daylightcomputer.com/autismDaylight Kids (!!!) https://kids.daylightcomputer.com/autism Chroma Light Devices, use "autism" for 10% discount at https://getchroma.co/?ref=autism00:00 The Beatitudes; Self-Transformation & the Sermon on the Mount01:13 Poor in Spirit; Humility, Confidence & Self-Awareness04:23 Mourning; Emotional Honesty & Facing the Self08:28 Meekness; Strength Under Control10:03 Hunger & Thirst for Righteousness; Motivation, Meaning & Values14:14 Mercy; Judgment, Compassion & Understanding Others16:06 Pure in Heart; Congruence, Alignment & Integrity17:45 Peacemakers; Compassion, Relationships & Letting Go of Control22:53 Persecuted for Righteousness; Identity, Self-Respect & Acceptance24:08 Self-Awareness → Self-Acceptance; The Two-Part Process of Change27:05 Why Many Christians Stay Stuck; Reading Without Transformation28:07 The Two Present-Tense Beatitudes; Final ReflectionsX: https://x.com/rps47586YT: https://www.youtube.com/@FromTheSpectrumemail: info.fromthespectrum@gmail.com
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Follow Him: A Come, Follow Me Podcast featuring Hank Smith & John Bytheway
What do you do when God's plan looks nothing like the one you had for yourself? Professor Lori Newbold explores the timeless stories of Ruth, Naomi, and Hannah, uncovering what loyalty, grief, and a relational faith in Christ can teach us about trusting God through life's most unexpected detours.YOUTUBE: https://youtu.be/7fOsRSVrkn4FREE PDF DOWNLOADS OF followHIM QUOTE BOOKSNew Testament: https://tinyurl.com/PodcastNTBookOld Testament: https://tinyurl.com/PodcastOTBookBook of Mormon: https://tinyurl.com/PodcastBMBook WEEKLY NEWSLETTERhttps://tinyurl.com/followHIMnewsletter SOCIAL MEDIAInstagram: https://www.instagram.com/followHIMpodcastFacebook: https://www.facebook.com/followhimpodcastTIMECODE0:00 - Part 1 - Professor Lori Newbold2:09 Thematic set up6:43 Come, Follow Me Manual7:24 Gratitude for unanswered prayers and Naomi9:30 The healthiness of grief11:45 Sitting with sadness14:10 Emotional pain has no painkiller16:16 Naomi's love for her daughters-in-law and hesed19:25 Ruth's declaration and Mosiah 1820:46 What kind of mother-in-law was Naomi24:51 Ruth replaced her gods with Jehovah27:52 Part-member families and “I will go”28:25 Writing dreams in pencil30:19 Ruth gleaning in the fields and Boaz33:55 Kanap–wings and the skirt35:25 The Goel–Redeemer and kinsman41:47 Leaving Jerusalem–faith and relational not outcome based43:48 “But if not” faith46:06 Ruth's request at the threshing floor51:12 Boaz keeping the Law and seeking answers to others' prayers53:56 President Christofferson on God's PLan1:01:28 Bitter and sweet–Boaz as type of Jesus Christ1:02:26 Meekness as a defining attribute1:05:36 Developing meekness1:08:12 What would Hannah want us to know?1:12: 22 End of Part 1 - Professor Lori NewboldThanks to the followHIM team:Steve & Shannon Sorensen: Cofounder, Executive Producer, SponsorDavid & Verla Sorensen: SponsorsDr. Hank Smith: Co-hostJohn Bytheway: Co-hostDavid Perry: ProducerKyle Nelson: Marketing, SponsorLisa Spice: Client Relations, Editor, Show NotesWill Stoughton: Video EditorKrystal Roberts: Translation Team, English & French Transcripts, WebsiteAriel Cuadra: Spanish TranscriptsAmelia Kabwika: Portuguese TranscriptsHeather Barlow: Communications DirectorSydney Smith: Social Media, Graphic Design "Let Zion in Her Beauty Rise" by Marshall McDonaldhttps://www.marshallmcdonaldmusic.com
Trust God. Commit your way to him. Roll onto him your anxieties, frustrations, and plans — indeed, your very life.
In this episode, Nancy wraps up the topic of meekness with a final look at Matthew Henry's teaching on governing others and receiving correction. She exhorts parents, teachers, and other authorities to govern themselves before correcting others, to avoid harsh overcorrection, and to receive rebuke with humility, patience, and a quiet spirit. Find more from Nancy and others on Canon+: https://canonplus.com/tabs/none/pages/nancy-wilson
The second half of the Perrys' conversation with Matt Chandler is a deeper discussion of the Beatitudes of Matthew 5. For example, the Bible says, “Blessed are those who mourn,” but what are we to mourn, and how do we mourn well? Matt explains that we mourn our own sin, and we grieve the broken world around us. Comfort is found in the hard work of mourning, and the consequence of not mourning is distance from Jesus. Beyond mourning, Matt and the Perrys also explore meekness, a thirst for righteousness, mercy, peacemaking, and persecution. Scripture References Matthew 5:3-10 This Episode is Sponsored By: https://shopify.com/perry — Sign up for your $1 per-month trial today! https://meetfabric.com/perry — Help protect your family today with Fabric by Gerber Life. You could be offered coverage instantly with NO health exam required! https://fieldofgreens.com — Get 20% off with promo code PERRY - Learn more about your ad choices. Visit megaphone.fm/adchoices