Podcasts about lutherans

October 31, 2025Today's Reading: Matthew 11:12-19Daily Lectionary: Deuteronomy 32:28-52; Deuteronomy 33:1-29; Matthew 20:17-34“From the days of John the Baptist until now the kingdom of heaven has suffered violence” (Matthew 11:12)In the Name + of Jesus. Amen. “Lord, I thank you that I am not like other church bodies: Roman Catholics, Eastern Orthodox, the Baptists…” Sound familiar? Just a few days ago, we heard Jesus tell us about the Pharisee and the Tax Collector. The sinful pride of the Pharisee clouded his thoughts on all things spiritual, and he ended up thinking he was doing a good job being righteous.It's easy for Lutherans to fall into that same trap around this time each year. In some strange twist of irony, as we talk about not focusing on our works, we champion our “saved by grace through faith” as if it's something we think and do. We end up turning belief into a work! And as if that wasn't bad enough, we convince ourselves that this work of belief is superior to our Roman friends' works adding to their faith.  Guess what?! BOTH of those ideas miss the mark. The kingdom of heaven suffers violence when you consider faith something you have done. The kingdom of heaven suffers violence when one thinks that her works are needed to join with faith to make one right with God. The kingdom of heaven suffers violence any time when one Christian takes pride that he is better than another.Having been warned against pride, and knowing that sometimes we are the ones inflicting violence, we also take comfort from Jesus today. The Comforter of Priceless Worth has brought you to repentance and delivered the unlimited forgiveness of the Lord to you. You are made right with God by His divine goodness and mercy, without any merit or worthiness in you.Our dear Savior does forewarn that the Church will indeed suffer. Christ Our Mighty Fortress does not promise to shield you from every persecution, hardship, or violence against His kingdom. He will not necessarily let you avoid the attacks. But He will be with you throughout them, always. Sometimes He will prevent or diffuse the violence. At other times, the comfort simply is that He endures it with us.Your dear Christ Himself is the kingdom of heaven in the flesh, and He suffered violence for you. Our Great Captain bared His arms, as He was stripped and nailed to the cross. Our prayer for deliverance from evil was answered as He endured the thorns, nails, and so much more, to pay the price for any violence that you have inflicted. And He supports and carries you through any violence that you endure until He returns for you, when we, with all His saints and martyrs, will raise a mighty chorus to His praise forevermore.In the Name + of Jesus. Amen.Amen, Lord Jesus, grant our prayer; Great Captain, now Thine arm make bare, Fight for us once again! So shall Thy saints and martyrs raise, A mighty chorus to Thy praise Forevermore. Amen. (LSB 666:4)Rev. Richard Heinz, pastor of Trinity Lutheran Church, Lowell, IN.Audio Reflections Speaker: Pastor Harrison Goodman is the Executive Director of Mission and Theology for Higher Things.Step back in time to the late Reformation and learn about a divisive yet inspirational figure: Matthias Flacius Illyricus. His contributions to Lutheranism still echo in our teachings today, from the Magdeburg Confession to parts of the Lutheran Confessions. Learning about Flacius's life will help you understand more intricacies of the Reformation than ever before.

Each class walks through what makes Lutheran doctrine distinct from other Christian denominations, following the chapters of the book The Lutheran Difference. Designed for youth in confirmation instruction, this series also welcomes anyone who wants a clear, biblical, and Confessional understanding of what Lutherans believe and why.Subscribe & Share:• Apple Podcasts: Christ For You• Spotify: Listen on Spotify• Website: ZionWG.org/podcastStay Connected:• Email: PastorRojas@ZionWG.org• Website: ZionWG.orgIf this strengthened your faith, share it with others and leave a review. Your support helps more people hear the faithful preaching of Christ crucified and risen for you.

In this episode of G220 Radio, we're joined by a guest from the Lutheran Church to help us better understand what Lutherans believe and teach. We'll explore the origins of Lutheranism, key doctrines such as justification by faith, baptism, the Lord's Supper, and how these beliefs differ from other Christian traditions. Our goal is to have a respectful and informative discussion that helps listeners think biblically and discern truth through the lens of Scripture. Tune in live as we engage in this important conversation about faith, theology, and the gospel. Don't miss this opportunity to learn more about what our Lutheran friends believe and why it matters.

Pr. Paul Clark of Lutherans for Life Lutherans for Life The post Responding to Pope Leo's Recent Comments about Who is Really Pro-Life – Pr. Paul Clark, 10/23/25 (2961) first appeared on Issues, Etc..

Each class walks through what makes Lutheran doctrine distinct from other Christian denominations, following the chapters of the book The Lutheran Difference. Designed for youth in confirmation instruction, this series also welcomes anyone who wants a clear, biblical, and Confessional understanding of what Lutherans believe and why.Subscribe & Share: • Apple Podcasts: Christ For You • Spotify: Listen on Spotify • Website: ZionWG.org/podcastStay Connected: • Email: PastorRojas@ZionWG.org • Website: ZionWG.orgIf this sermon strengthened your faith, share it with others and leave a review. Your support helps more people hear the faithful preaching of Christ crucified and risen for you.

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Hannah French with the second of two programmes exploring the lives of two 16th Century Popes: Leo X and Clement VII, and the music that surrounded them.Having been brought up together in the wealthy and influential Florentine household of the Medicis, cousins Giovanni & Giulio were always destined for greatness.As Pope Leo X, Giovanni was a lavish patron of the arts. He sanctioned major renovations on St Peter's Basilica in Rome, extended the Sistine Chapel Choir, promoted the study of Greek, Arabic & Hebrew, commissioned works from artists such as Raphael & Peruzzi, and maintained a private orchestra as well as the official papal musicians. In order to fund these lavish artistic interests, Leo X encouraged the purchase of indulgences - remissions of the temporal punishment for sins – which could only be afforded by the most wealthy. Leo was also portrayed by his opponents as a man of gross excess; there were suggestions of sexual impropriety, favouritism and immorality, all of which were fuel to the fire of the burgeoning Protestant Reformation in northern Europe. Needless to say, Leo spent way above the papal means, and when he died suddenly in 1521, the papal treasury was 400,000 ducats in debt. Leo's right-hand man throughout his papacy was his beloved cousin, Giulio de Medici. Within three months of Leo's election as Pope, Giulio had been made Archbishop of Florence, and just three more months down the line, he was appointed Cardinal of Santa Maria in Dominica. By 1517, Cardinal Giulio was made Vice-Chancellor of the Church (ie, second in command). He became deeply involved in the politics of England, France and the Holy Roman Empire, which would eventually backfire on him spectacularly…When Cardinal Giulio was elected to the heady heights of the Papacy in 1523, as Pope Clement VII, little did he know the struggles that lay ahead. There was already the threat of the Lutherans from northern Europe and the Turks were making in-roads into the east. Plus, there was the childish squabbling of Holy Roman Emperor Charles V and King Francis I of France, who both demanded the Pope choose a side, leading to the Sack of Rome in 1527. And six years later, he had Henry VIII's divorce to deal with. All of this while having to impose austerity measures in an attempt to pay off some of the debts left by his own cousin!Like his cousin, Pope Clement VII was also a gifted musician. It's likely he too learned from the great composer Heinrich Isaac while growing up in Florence, and over the years he had dealings with the likes of Nicolas Gombert, Jean Mouton, Philippe Verdelot and Costanzo Festa as the music of the High Renaissance swirled around him.

What does it mean to be a Lutheran?  The Lutheran Reformation was founded on the “Three Solas” (Latin for “alone”): “Grace Alone, Faith Alone, Scripture Alone”.   In 1517, Martin Luther's 95 Theses were headed in that direction.  His 1529 Small Catechism condenses those biblical truths into a text book for instruction.  In 1521, He was called to Worms and told to “sit down and shut up” by withdrawing all his writings and declaring them to be false.  Luther stood up instead and kept proclaiming the truth.  By 1530, it was time to set the record straight - against false accusations hurled against them and confusion that was spread as to what Lutherans believed.  So the process began to draft the Augsburg Confession. It was a clear and concise summary of the teachings of Scripture, a bold declaration of what the Scriptures say and what they do not.  It was a statement of biblical truth and a refutation of biblical error.  It was a demonstration that the Lutheran faith is the Christian faith and the orthodox teachings that the church has held too since the time of Christ.   So on June 25, 1530, the Augsburg Confession was boldly, confidently and loudly read.  Charles V and anyone else within earshot heard a systematic presentation of the Bible's truth.  They heard an incredible answer to the question: What does it mean to be a Lutheran?”  And all who read its 28 articles today hear that answer as well.     What a blessing to generations of Lutheran Christians those men and their courage, conviction, and confession have been!   June 25, 1530 was truly a turning point in the life of the Lutheran Church.  Blessings have been coming our way as a result ever since.  And now as you join in our discussion, those blessings are sure to come your way as well! The Augsburg Confession is included in the Book of Concord.  You can find a free version online here.  Grab your printed copy off the shelf or get your own copy here. If you have any questions about this series or our Most Certainly True Podcast, please reach out to Pastor Hackmann at bhackmann@gracedowntown.org.  If you'd like to learn more about Grace Lutheran Church, check out our website www.gracedowntown.org.  

“What Similarities Are There Between Catholics and Lutherans?” In this episode, we explore key differences between Catholicism and the Lutheran Church Missouri Synod, discuss ways to encourage others to return to the faith through the Eucharist, and delve into the significance of focus during the Eucharistic liturgy. Tune in for a thoughtful examination of these important topics. Join The CA Live Club Newsletter: Click Here Invite our apologists to speak at your parish! Visit Catholicanswersspeakers.com Questions Covered: 03:45 – I'm Lutheran in OCIA. What would you say are the main highlights between Catholics and Lutheran Church Missouri Synod? 14:14 – How should I help bring people back through the Eucharist? 28:45 – How does transubstantiation happen? 37:40 – During the Eucharistic liturgy where should our attention be, the altar or the tabernacle? 46:19 – I'm having trouble explaining the eucharist and the early church to my Protestant friends. What advice would you give me?

One of God's greatest gifts to us is God's endless creativity and diversity. This week at St Paul's we celebrate the ways God has given our community many cultures and ways of living. We are all followers of Jesus and live in his love, and this week we will gather with other Lutherans from across Sydney to worship together! Please remember that our service will be at 4pm on Sunday, followed by a shared dinner. If you are joining us it would be wonderful if you could bring a dish from your own cultural background to share! Our Gospel reading reminds us that Jesus commanded us to love one another, thus showing the world that we are his disciples. (John13:34-35) We look forward to this gathering of love and worship. May your week be blessed with the love of Jesus. Amen.This message was written and pre4sented by Pr. Havard Osland of the Norwegian Lutheran Church Aust. Support the show

Each class walks through what makes Lutheran doctrine distinct from other Christian denominations, following the chapters of the book The Lutheran Difference. Designed for youth in confirmation instruction, this series also welcomes anyone who wants a clear, biblical, and Confessional understanding of what Lutherans believe and why.Subscribe & Share: • Apple Podcasts: Christ For You • Spotify: Listen on Spotify • Website: ZionWG.org/podcastStay Connected: • Email: PastorRojas@ZionWG.org • Website: ZionWG.orgIf this strengthened your faith, share it with others and leave a review. Your support helps more people hear the faithful preaching of Christ crucified and risen for you.

This week, Matt and Tyler talk about the first of three branches of Lutherans and the first half of the only tie in our state rankings.

What does it mean to be a Lutheran?  The Lutheran Reformation was founded on the “Three Solas” (Latin for “alone”): “Grace Alone, Faith Alone, Scripture Alone”.   In 1517, Martin Luther's 95 Theses were headed in that direction.  His 1529 Small Catechism condenses those biblical truths into a text book for instruction.  In 1521, He was called to Worms and told to “sit down and shut up” by withdrawing all his writings and declaring them to be false.  Luther stood up instead and kept proclaiming the truth.  By 1530, it was time to set the record straight - against false accusations hurled against them and confusion that was spread as to what Lutherans believed.  So the process began to draft the Augsburg Confession. It was a clear and concise summary of the teachings of Scripture, a bold declaration of what the Scriptures say and what they do not.  It was a statement of biblical truth and a refutation of biblical error.  It was a demonstration that the Lutheran faith is the Christian faith and the orthodox teachings that the church has held too since the time of Christ.   So on June 25, 1530, the Augsburg Confession was boldly, confidently and loudly read.  Charles V and anyone else within earshot heard a systematic presentation of the Bible's truth.  They heard an incredible answer to the question: What does it mean to be a Lutheran?”  And all who read its 28 articles today hear that answer as well.     What a blessing to generations of Lutheran Christians those men and their courage, conviction, and confession have been!   June 25, 1530 was truly a turning point in the life of the Lutheran Church.  Blessings have been coming our way as a result ever since.  And now as you join in our discussion, those blessings are sure to come your way as well! The Augsburg Confession is included in the Book of Concord.  You can find a free version online here.  Grab your printed copy off the shelf or get your own copy here. If you have any questions about this series or our Most Certainly True Podcast, please reach out to Pastor Hackmann at bhackmann@gracedowntown.org.  If you'd like to learn more about Grace Lutheran Church, check out our website www.gracedowntown.org.  

Group Guide Use this guide to help your group discussion as you meet this week. TranscriptGood morning, My name is Spencer, I'm one of the pastors here. We're going to be mostly in Acts chapter two today. So you have a Bible. You can turn there now we're going to be in verses 36 through 42. We are in our series called Remember. This is an opportunity for our church to remember and rediscover our membership, commitment and the 14 statements that we commit to as a church. The first seven of those that we've walked through in the last month are the essential elements of the gospel. It's what we believe. Over the last month, as we walked through the seven commandments, we saw that because the triune God of the Bible saw humanity in sin and on a path to hell. God the Father sent Jesus Christ the Son to die on the cross and to rise from the grave to give us faith through grace, sealing us with the Holy Spirit to advance the kingdom until Christ comes to make all things new. So that's the summary of the seven statements and that's the summary of the gospel. That's our hope. And every commitment that we're going to walk through, we're going to take these week by week now, one by one. Every commitment that we're about to walk through, the things that we commit to doing as the church flow out of that hope, meaning that the gospel remains central to the works that God is called to walk in. And that's what we're gonna see over the next seven weeks as we walk through these.So my son got a birthday gift. I want to grab it and show it to you. He got a birthday gift a couple about two months ago. It's a circuit board. You ever seen these? So he's 8 and he got a circuit board at 8. I was not getting stuff like this because I do not have the mind of my son. He has a mathematical mind in ways that I do not. So he's been taking this. It's got a power source here. And then basically it teaches electricity. So you do a bunch of different designs, a bunch of different circuits. It powers a bunch of different things. And he's been playing with this. And the other day he came downstairs and he was messing with it. He said, hey, it's not working. You can tell he'd spent a lot of time messing with the different circuits and the different designs, getting to do different things and just it's not working. And then he finally, he figured it out. He said, I think the batteries are dead. I was like, oh, but he's eight and he doesn't have the dexterity to pull these out. So I, being the hero father that I was, pried out the old batteries and put the new ones in and then, boom, flipped it on and it was working again. But it's neat. He's been playing with this, and it's been engaging his mind in a lot of different ways. But one of the things that I thought of as I was thinking through the remainder of this sermon series is that if you put all the coolest, neatest designs on this board, it's a fan that attaches to it. It has something that spins off the top. There's all types of neat designs. If you put all the different designs on here, but the batteries aren't working, this is pointless. This is powerless. And the reality is that as we walk through the rest of these commitments, we can have all the neatest and nicest language to talk about the church that we think we're called to be. But if the Gospel isn't central to what we're doing and what we're seeking to live out, it is as dead as a circuit board that doesn't work. It is pointless. It is powerless that all the things that we seek to be as a gospel center and community on mission, if they're not empowered by the Gospel, it is all meaningless and pointless. So what I want us to consider as we walk through each of these commitments is that though these are things that God has called us to be, the Gospel has to still be central. And God empowers us by the power of the Holy Spirit and belief in the Gospel to live out the implications of what it means to be a Christian belonging to a church.So I'm going to read this 8th commitment with that in mind. And then each week as we read these, the hope is we will continue to remember this as we walk through it. Let me read this eighth commitment. Having placed faith in Jesus as Savior and Lord and been baptized as a believer, I will seek to foster my personal relationship with him, allowing the Gospel to saturate every aspect of my life. Let's pray. Heavenly Father, I pray that you would help us as we seek to understand what it means to live out the calling that you've called us as Christians and this church. God, I pray that you would help us as we seek to understand this from the understanding that all this is empowered by you and faith in you. So God help us understand this as we walk through your scriptures in Jesus name. Amen.All right, so we're going to weave in and out of Acts 2 as we look at this commitment. I'm going to start off in verse 36, but before I do, let me give some context for we're jumping straight into the second chapter of Acts before this. The book of Acts is the early Acts of the Church. Jesus completes his work after the resurrection. He ascends to the right hand of God the Father. And then the Holy Spirit descends, the third member of the Trinity upon the church. And the church begins in Acts 2. And one of the first things that happens is that Peter preaches the Gospel. There's a crowd of thousands of people that he preaches to. I'm preaching from the book of Joel, connecting it to the work of Christ. And this is how he ends his sermon.> Let all the house of Israel therefore know for certain that God has made him both Lord and Christ, this Jesus whom you crucified. (Acts 2:36, ESV)Peter highlights the reality that though we and those people, some of them there, were not at the cross, they were not the ones shouting for Jesus to be crucified. We, because of our sin, are the ones who put Jesus on the cross. Someone had to pay the penalty for sin. Jesus Christ stands in the way for us. That's what he's highlighting here. And then he says in verse 37,> Now when they heard this they were cut to the heart, and said to Peter and the rest of the apostles, "Brothers, what shall we do?" (Acts 2:37, ESV)So that's the work of the gospel. That message cut their heart. That's the work of belief. They heard the Gospel. They heard about Christ whom they had crucified, and it cut them to the heart. And they're responding in faith. This is what happens when you hear the gospel message, when the Holy Spirit works in our heart to remove the heart of stone and create a heart of flesh to bring us to new life in Christ to be born again. This is the work of what's happening here. Everything we walked through the last month as we looked at the seven commitments, the gospel at work in us changes us. And that's what happens to this crowd of people. And then they respond. Verse 38.> And Peter said to them, "Repent and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit. For the promise is for you and for your children and for all who are far off, everyone whom the Lord our God calls to himself." (Acts 2:38–39, ESV)> And with many other words he bore witness and continued to exhort them, saying, "Save yourselves from this crooked generation." (Acts 2:40, ESV)> So those who received his word were baptized, and there were added that day about three thousand souls. (Acts 2:41, ESV)So what we see here is they hear the Gospel, God works in their heart, they believe. And then he says, repent and be baptized. And that right there is the clear pattern that is established in the New Testament. Believe the Gospel, repent and be baptized. So our commitment says, having placed faith in Jesus as Savior and Lord, and been baptized as a believer, we want to believe the Gospel and in response to that belief, enter into baptism. This is what we believe as believers.Baptism. Baptism for us is a holy sign. Holy meaning set apart. Set apart in a unique way. It's a sign. It means it points to something else, a symbol that points to something else. The baptism is a holy sign that points to the inward change of belief when someone places their faith fully in Christ and they are changed by Him. It is the symbol that says that we are brought from death to life, from old to. Some of the language we use when we do baptisms regularly is it's an outward sign of an inward reality. The baptism doesn't save us. The act doesn't save us, but it declares we already are saved because of what Christ has done in our hearts, that we have trusted in him for our forgiveness of sins and he's covered us. And baptism gets to point to that. And the people hear this. And 3,000 plus people respond to faith in Jesus Christ and are baptized. And what happens here is really the installation. This is the installation of baptism as the ordained practice of just demonstrating that you believe in Jesus Christ. Sometimes we'll call it an ordinance. This is something God has commanded us to do as a holy sign that points to the Gospel and other traditions. It's also called a sacrament. And I'm actually fine with that language as long as we don't take it to the Roman Catholic understanding of sacrament that this is a holy symbol and sign that points to the inward change that has happened in our hearts. And that's the order of what happens in the rest of the Book of Acts. You believe the Gospel and then you respond in.This goes back to the Great Commission. When Jesus commissions his disciples, he says,> Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you. (Matthew 28:19–20, ESV)So Peter does this. He preaches the gospel, he makes disciples, and then they enter into the waters and are baptized. And that is the process for the rest of the Book of Acts. Let me hit just a few passages in the rest of the Book of Acts. As you see the Acts of the early church In Acts chapter 8 it says,> But when they believed Philip as he preached good news about the kingdom of God and the name of Jesus Christ, they were baptized, both men and women. (Acts 8:12, ESV)Philip is evangelizing to the Ethiopian eunuch. It says,> Then Philip opened his mouth, and beginning with this Scripture he told him the good news about Jesus. And as they went along the road they came to some water, and the eunuch said, "See, here is water! What prevents me from being baptized?" And he commanded the chariot to stop, and they both went down into the water, Philip and the eunuch, and he baptized him. (Acts 8:35–38, ESV)He hears the gospel, he believes, and he enters into the waters and he's baptized. The apostle Paul, formerly known as Saul, when he trusts in Christ, after Christ blinds him on the road to Damascus. It says in Acts 9,> And immediately something like scales fell from his eyes, and he regained his sight. Then he rose and was baptized. (Acts 9:18, ESV)Scales fell from Saul's eyes, which is his physical regaining sight. But also it points to the inward reality, what's happened in him, that he has eyes to see and believe. And it says he got up and was baptized. Belief, then baptism. This is what Paul inspired by the Holy Spirit in Romans chapter six is getting at when he says in verses three and four,> Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death? We were buried therefore with him by baptism into death, in order that, just as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life. (Romans 6:3–4, ESV)That as we come to faith in Christ and we enter into the waters, it's this picture of we were once dead in sin. That's all we baptized literally just means. The Greek word baptizo just means washing immerse in water. And the picture is that you are dead in sin, you come alive in Christ, picturing what has happened in our lives when we trust in him. So that's what we do. We practice. We reference this Romans 6 passage. Even when we are doing baptisms. And it's fun and it's awesome, we love baptism. That's why it's a celebration when we do baptism. If you haven't been here for baptism Sunday, it's serious. We take it seriously. We don't make light of it, but it is not somber, it's celebratory. It isn't toned down. We celebrate what God has done and we clap and we sing and we celebrate. We listen to testimonies. We're moved to tears because baptism is a wonderful, beautiful declaration of how Jesus saves sinners. So that's how we practice baptism in our church. And if you've been a part of our, if you're a member of this church, we've talked about this as making this addition to our membership commitment to clarify our beliefs on this, that we believe in believer's baptism. Now that is different than infant baptism. And if you have questions about that, because we believe in believers baptism, that you place your faith in Christ and then are baptized. But if you have a background like I did, I was sprinkled as a child, you might have questions about what does that mean? How do Presbyterians and Lutherans and, and Episcopalians and other people understand this? We did a whole YouTube podcast called Overtime. It's on our YouTube page for stuff that we don't have time for in the sermon. We'll spend some time in our recording studio downstairs. So Chet and I this week spent some time talking about this and went deep into the subject of baptism. So if you want to know more about that and how that differs from infant baptism and our beliefs on this and really some of the history of how this came about, I would encourage you to listen to that. It will be posted today alongside the sermon.But this is what we believe that having placed faith in Jesus Christ, we are baptized, declaring the work that Christ has done in us. And the next part of this commitment is I will seek to foster my personal relationship with him, allowing the gospel to saturate every aspect of my life. Let me focus on this one part. I will seek to foster my personal relationship with him because Christ has saved us. We get to be in a personal relationship with him. We get to actually know our God, our God. Hear this. He is not a distant deity that from afar demands, works to appease him. Our God is imminent. He's near, he's with us. And he wants us to know him in relationship. And it's good to know someone in relationship and to have the intimacy that's bound up in that, to actually have depth in relationship with someone. Like if you've ever been, have you ever had a really good friendship with someone where all of a sudden you and your friend are in a situation and you both hear a Phrase, just a phrase. And both of you look at each other because that points back to like an inside joke from years ago. And then all of a sudden, like it's a serious situation, so you're trying to keep it together, but you're like both looking at each other. And then you can't look at each other because if you look at each other too long, you're both going to crack up laughing. Listen, those type of friendships are wonderful, but they come through depth. They come through time and investment. Like the type of depth that you see in a relationship between a child and their mother. Some children, they just know their parents so well, they know their mother so well that they know the right phrase they can use just to make them smile. That's depth and that's wonderful. You see it in marriages sometimes that there's. In marriage, sometimes you can have a whole conversation with your spouse without saying a word. I mean, I've been there where all of a sudden the kids are acting crazy and she sees my face and I'm getting stirred up, like I'm about to take one of these out back. I'm about to handle this right now. And then she looks at me and she's like, no, don't. And I'm like, mm, this is about to happen. And then it turns to like a pleading look, like, please don't. We're at my parents house, like they're tired. Like, just, we're about to leave. Can you just like wait until we get out of the house? Like you can have a whole conversation with just looks, but you don't get there without the depth that you've created within that relationship. And it takes time and that takes investment. That takes knowing the other person. If you decided to date someone tomorrow, and then as a part of, you know, the first couple weeks of dating, you just said, hey, look, I've only got about 15, 20 minutes a week for you. We can do that all in one day, like on a Friday, or I can space that out throughout the week. You know, five minutes here, five minutes here, five minutes here. But you kind of choose your own adventure in this. You will be single indefinitely. Because that's not how relationships work. But the reality is that we often will treat our relationship with God like that, where it's just, let me carve out some time. I give you five minutes here, five minutes there. And that's not how we create the depth that God wants from us. God desires us to be in relationship with him. And the more we get to know him, the More wonderful, we see how the goodness of his glory and his attributes and all types of things. Jesus Christ in his ministry in the Gospels makes this appeal over and over again. I'll just give you a few examples.> Abide in me, and I in you. (John 15:4, ESV)He looks at his followers and says, abide in me. Live in me and I will abide in you. I will live. I'll remain in you like a branch that flows out of the vine. He says, let's have this together. Then in the Gospel of Matthew, he looks at people who are struggling. He says,> Come to me, all who labor and are heavy laden, and I will give you rest. (Matthew 11:28, ESV)Then In John chapter 10, he says,> I am the good shepherd. I know my own and my own know me. (John 10:14, ESV)and that's a wonderful picture as a shepherd knows his sheep, and the sheep know the voice of their shepherd. We've been in stressful situations with your child and all of a sudden they're in a crowd and they can't find you and you can't find them. But you hear their cry and then your child hears your voice. It's distinct because you know each other. And that's what Christ is saying, like, I know my sheep, my sheep know me. And that's a wonderful invitation that Christ gives over and over again. Our God wants to know for us to know Him. Our God desires us to have an intimate knowledge of Him. But the reality is that we will fill our days with lesser things. When the invitation is there for us to know God, we will pour ourselves into things that do not matter. And the reality is that God wants to be the central moving force in our lives. He wants to be the power source for all the different circuits that flow out of Him. He wants us to know Him. And that's a wonderful invitation. And that's precisely why when the people who hear the sermon at Pentecost from Peter and they place their faith in him and they're baptized, the very next act that we see that they do picks up in verse 42. Here's the response.> And they devoted themselves to the apostles' teaching and the fellowship, to the breaking of bread and the prayers. (Acts 2:42, ESV)They sought to know their God. The word is devotion. Devotion. They devoted themselves. They wanted to know God. And there are a few different ways to get listed here. The apostles teaching. This would have been the teachings of Christ that eventually come to be the Gospels. So this is the scriptures that's being pictured here. The breaking of bread and fellowship. This is the fellowship meals they had together would have included the Lord's Supper and prayer. The humbling of ourselves to be dependent upon the Lord through constant communication for him, to him and with him, for every need in our lives. So next week we'll look more at the one anothering that kind of shows up in this breaking of bread and the community that's bound up in that. And that's a wonderful way to know God together. But I want to focus on two of devotion to the apostles teaching, that's devotion to the Word of God and devotion to prayer. Constant communication with God. I want to spend the most of our time left on those two things.Listen, there are other ways to know God. There are other disciplines. The means of knowing God, worship and singing, fasting, evangelism, silence and solitude, serving the other means of knowing God. But the Word of God and prayer become foundational in the pursuit of actually knowing who our God is. So in fostering a personal relationship, let's focus on that first one, knowing him and His Word. J.I. packer, a theologian, he once wrote a book called Knowing God, which is an excellent book. And in this book he starts off by saying this. He says, for knowing God is a relationship calculated to thrill a person's heart. That the design of relationship with God is to thrill us to provide maximum enjoyment. He goes on to say, what happens is that the almighty Creator, the Lord of hosts, the great God before whom the nations are as a drop in the bucket, comes to you and begins to talk to you through the words and truths of Holy Scripture. Perhaps you've been acquainted with the Bible and Christian truth for many years and it has meant little to you. But one day you wake up to the fact that God is actually speaking to you you through the biblical message that many of us may be familiar with the Bible may have touch points with it here and there, but what he's pushing on is that God has designed the relationship with him to thrill our soul. And when you begin to understand that fully and how God has revealed Himself in His Word, that these don't just become verses or lessons or life stories or morals or anything. They just become. They're not just disconnected lessons to help us learn facts, but they're actually an opportunity, an opportunity and a medium to know him, to know the God who made all things out of nothing. It is an opportunity to know our God, which when we think about that, I want us to reflectively consider how we spend our days, how we spend each day in light of the opportunity to know God through His Word that many of us will wake up and in the early morning moments, we have the opportunity to look to the Lord, to spend time with him, to meet him in His Word, but how quickly we've trained ourselves to jump to our phones and jump to Instagram or sports scores or anything else. But we have this opportunity to meet with him in His Word. And that's one thing we teach in our church, is that you should set aside time daily to meet with God, to read His Scriptures, to think deeply upon the Scriptures in the morning. And there are some people that's literally just not possible. They cannot wake up early enough, they cannot carve out the time, and they make time in the day later on. But the overwhelming majority of us can make the time in the morning to meet with him, to know him in His Word. And then what we like to push on as well, is not just to take a few minutes in the morning and then we've segmented that off and we've moved on to the rest of our day. But what we teach is also meditation upon His Word. Christian meditation is thinking deeply upon God as He's revealed in His Word. And the invitation is not just to have 10 minutes in the morning, but to think deeply upon God throughout the day, to enjoy him as the day goes on. As Psalm 34 says,> Oh, taste and see that the Lord is good! Blessed is the man who takes refuge in him! (Psalm 34:8, ESV)The Word of God is not meant to be. Hear this. It's not meant to be a granola bar that you quickly unwrap and that you devour and that you discard and you move on from. The Word of God is meant to be like one of those giant jawbreakers, remember those from childhood, like the size of a baseball. The Word of God is meant to be like one of those. Got one of those as a kid, and it was a good time for weeks. You could just sit and savor every layer of it slowly and slowly and slowly. And that's what the Word of God is supposed to be to us, something that we slowly savor throughout the day, all our days. Psalm 1 gives a picture of this. The very first Psalm begins,> But his delight is in the law of the Lord, and on his law he meditates day and night. (Psalm 1:2, ESV)that we should consider the invitation that we have to delight in the law. The law is just another way of saying the word of God, to delight in His Word day and night, throughout the day, from morning to evening, to delight in God through thinking deeply about His Word. And we cannot do that if we apportion 15 minutes of segmented off, just different set aside. But it doesn't actually build depth in a way that builds throughout our days.Now this means regularly coming to the Lord. What I fear is, and I felt this, I felt this, that the easy distractions of entertaining ourselves to death on things that do not matter, the empty, vapid, worthless pursuits of spending hours of our week on things that do not matter on YouTube and TikTok and Instagram and Netflix and podcasts and sports and all types of things, when we have the living God who wants us to know him, that we should take an accounting of this, we should consider what has become our primary hope, where our primary energy is gone. And then we should look at our God and how wonderful he is and then repent and to change and to turn back to him and recommit. Yes, I want to end this season, recommit to personal relationship with Christ. And as we take the Lord's Supper in a moment, you'll have the opportunity to be thankful that we have a Savior who continually calls us into that.And we should be a people of word and a people of prayer as we seek to foster a personal relationship with him. Because God is wonderful and he's worthy of our time and our attention, and we just. We have to see these as means to knowing the God, the infinitely wonderful, amazing God. Like, if you could get 30 minutes with your favorite person in history, your favorite celebrity, how excited would you be? How thrilled would you be? Like, as a kid, if you told me I could have 30 minutes with Peyton Manning, I'd have been stoked, because I loved Peyton Manning. He was my hero. I watch him playing football games. I'm like, he's the best. And then he'd be in commercials. I'm like, he's the funniest. And then he'd be in the game again. He's the best. If I could just have 30 minutes to just hear about his greatness. What I've been thrilled and the reality is, is that we have that regular opportunity that is given to us to meet with God, who is infinitely better than Peyton Manning, who's infinitely better than any being we could meet with. May we be thrilled to meet with our God like this. This is what our God calls us into. I will seek to foster my personal relationship with him. Him allowing the gospel to saturate every aspect of my life.That's what I want to end with, allowing the gospel to saturate every aspect of my life. One of the ways that we talk about this regularly is the language of gospel fluency. If you've been a part of our church for any given period of time, you've probably heard it. It's like the greatest hits of Mill City. We use gospel fluency a lot because it's wonderful. And the idea is like, my two youngest children are in a Spanish immersion program, which means that all their math and science is taught exclusively in Spanish. When I say exclusively in Spanish, I mean that's it. I go to parent teacher conferences and they don't speak English. And I'm like, uh huh, yeah, sure, sounds great. I've seen my son approach his teacher outside at the doctor's office and she did not break character. She knows English, she just spoke Spanish. Because they're trying to help them be fluent in Spanish. And the goal is by middle school they'll begin to start to think in Spanish, start to process in Spanish. In fact, I've heard that it's hard for them once they get to middle school to learn math from an English speaking teacher because they've just so thought of numbers in Spanish. And the idea of fluency is that you think in a language, you process in a language, you understand reality in that language, you can even dream in that language. And the picture of gospel fluency is that we be so fluent in the gospel, we so know it deeply in our soul. The way that we process our very days, the way we understand every given situation in life, is through the lens of the gospel. And the reason why it's important to be saturated every aspect of us by the good news of a Savior who came and rescued us. The reason why that's so unbelievably important is because it becomes so vital and necessary for every aspect of life, including all of the difficult ones. So that when you suffer, you're not caught off guard. That when you enter a time of suffering that you just are so fluid. In the Gospel, you know, I know that this isn't. This is painful and this stinks. But God is good. And he's purposed suffering in ways I can't fully understand. But I know that. That he has done this in a way that is for my good. That when you enter into temptation, when sin makes itself enticing and appealing to your flesh, that you have this personal relationship with Christ that's so saturated your soul that you just as soon as it begins, you're just like, I know that my flesh wants this, it desires this. But I also know that Christ is better. And I believe that Jesus is better. And not only did I believe Jesus is better than this sin, I also know that Jesus knows what this feels like because he was tempted by Satan in the wilderness. And Hebrews 4 teaches me that he was tempted as I am, and he can sympathize with this. And I will choose him over my sin. That when death comes and hits us square in the face in ways we did not imagine, we're so fluent in the gospel that we just have this eternal mindset that says, I know this is painful, but I also know this is not the way it will be. That when we enter into conflict and we're dealing with conflict in life, that we're fluent in the Gospel in a way that knows that I am going to act like a Christian and I'm not going to just win to get my way here. I'm not just going to try to defeat the other person in the room. That I'm going to do the work of taking out the plank of my own eye so I can see the speck in theirs. And I'm going to reconcile with them. Because that's what Christ calls me to. That when we go through seasons where we experience betrayal, when we experience betrayal or get stabbed in the back or get abandoned or hurt by those we love, we're so fluent that we know that Christ knows what this feels like because he knows what it feels like to have one of his followers who be cared for for three years, sell him out for 20 pieces of silver. That he knows what it's like to have 10 of his friends abandon him and have only one of them stand at the cross. When we're fluent in the gospel and this becomes how we think and how we live, we can handle every aspect of life. We should consider this as individuals. Next Week, we'll spend more time on what it means to consider this as a community. Because it's not just a private journey, it's a corporate journey. It's together. The picture of all of us seeking to be gospel fluent, seeking us to know God individually, but collectively together, leaning on one another as the church as we leave lean on Christ, who is our rock.But as we close out, let me make this final appeal. I want to talk to the members of our church as we do this remembering as we do our recommitment. I want us to look at this. I want us to consider what it means to place that having placed faith in Jesus, Savior and Lord, and been baptized as a believer, I will seek hear this commitment. I will seek to foster my personal relationship with him, allowing the gospel to saturate every aspect of life, my life. To do that, to really consider and take an accounting of our own souls and consider, are we doing this? I felt this. I felt this. That the easy distractions of entertaining ourselves to death on things that do not matter, the empty, vapid, worthless pursuits of spending hours of our week on things that do not matter on YouTube and TikTok and Instagram and Netflix and podcasts and sports and all types of things, when we have the living God who wants us to know him, that we should take an accounting of this, we should consider what has become our primary hope, where our primary energy is gone. And then we should look at our God and how wonderful he is and then repent and to change and to turn back to him and recommit. Yes, I want to end this season, recommit to personal relationship with Christ. And as we take the Lord's Supper in a moment, you'll have the opportunity to be thankful that we have a Savior who continually calls us into that.But if. Let me make this last appeal. If you do not have a personal relationship with Christ, if Christianity, if church, if Jesus has always been a mere part of your life, someone you can pick up at some point certain seasons and put away, pick up at certain parts of the week and put away. But you've never actually had this personal relationship I want you to hear so clearly this morning. You are missing out on what it means to have a personal relationship with the God of all joy and beauty and wonder and goodness and glory. And he desires you. He desires you to know Him. And as we take the Lord's Supper in a moment, do not come to the table, but come to start a personal relationship with Jesus Christ. Let's pray. Heavenly Father, I pray that you might help us remember what it means to have you in our lives in a way that would compel us back to seeing you as worthy of devotion, so that you might saturate every aspect of our being. For some in this room, that's going to come through faith for the first time. Faith and surrendering to you. For others of us, it's gonna be the joy of repentance, the joy of going to our groups this week and being honest about where we've spent our best energy, where we spend our best moments in the day and our best thoughts and returning to you. But God, we pray you go to work in our hearts in Jesus name. Amen.We're gonna take the Lord's Supper. I wanna read from Mark 14:22, 25 to prepare our hearts to read receive the Lord's Supper.> And as they were eating, he took bread, and after blessing it broke it and gave it to them, and said, "Take; this is my body." And he took a cup, and when he had given thanks he gave it to them, and they all drank of it. And he said to them, "This is my blood of the covenant, which is poured out for many. Truly, I say to you, I will not drink again of the fruit of the vine until the day when I drink it new in the kingdom of God." (Mark 14:22–25, ESV)If you're a Christian, you get to come to the table remembering this sign that points to the gospel that Jesus Christ's body was broken and his blood was shed so that we could have joy and delight and satisfaction through relationship with him. So as you remember your sin and you remember the ways we need to repent joyfully, come to the table remembering our Savior. But if you have not trusted in Christ right now where you sit, I want you to bow your head and I want you to pray and I want you to humble yourself before the Lord and ask to start a relationship with him by trusting that he died on the cross for your sins, by trusting that he conquered death for you at the resurrection and starting anew with him. But when you're ready, come to the table.

What does it mean to be a Lutheran?  The Lutheran Reformation was founded on the “Three Solas” (Latin for “alone”): “Grace Alone, Faith Alone, Scripture Alone”.   In 1517, Martin Luther's 95 Theses were headed in that direction.  His 1529 Small Catechism condenses those biblical truths into a text book for instruction.  In 1521, He was called to Worms and told to “sit down and shut up” by withdrawing all his writings and declaring them to be false.  Luther stood up instead and kept proclaiming the truth.  By 1530, it was time to set the record straight - against false accusations hurled against them and confusion that was spread as to what Lutherans believed.  So the process began to draft the Augsburg Confession. It was a clear and concise summary of the teachings of Scripture, a bold declaration of what the Scriptures say and what they do not.  It was a statement of biblical truth and a refutation of biblical error.  It was a demonstration that the Lutheran faith is the Christian faith and the orthodox teachings that the church has held too since the time of Christ.   So on June 25, 1530, the Augsburg Confession was boldly, confidently and loudly read.  Charles V and anyone else within earshot heard a systematic presentation of the Bible's truth.  They heard an incredible answer to the question: What does it mean to be a Lutheran?”  And all who read its 28 articles today hear that answer as well.     What a blessing to generations of Lutheran Christians those men and their courage, conviction, and confession have been!   June 25, 1530 was truly a turning point in the life of the Lutheran Church.  Blessings have been coming our way as a result ever since.  And now as you join in our discussion, those blessings are sure to come your way as well! The Augsburg Confession is included in the Book of Concord.  You can find a free version online here.  Grab your printed copy off the shelf or get your own copy here. If you have any questions about this series or our Most Certainly True Podcast, please reach out to Pastor Hackmann at bhackmann@gracedowntown.org.  If you'd like to learn more about Grace Lutheran Church, check out our website www.gracedowntown.org.  

Many answers to this question are offered today. Here we have a detailed answer from a saintly bishop. His answer may leave the listener wanting more, but with patience and consideration, the wisdom contained therein shines brighter and brighter.

In 2013, a popular national TV host provoked a sharp reaction from Christian viewers when he asserted that much of the Bible is allegorical, meaning that the narratives of Adam and Eve, Noah, and Jonah are non-literal and symbolic. This is not how Christians have historically understood allegory. Even in the Middle Ages, when ingenious allegorical interpretation sometimes resulted in nonsense, Christians still approached the Bible with the conviction that it was literal and historical — they just thought they were finding additional symbolic or spiritual meanings. While the Lutheran Reformation reined in allegorical interpretation of the Bible, there is one divinely inspired allegory given in Scripture that stands alongside messianic prophecy and typology as an interpretive technique for opening the Old Testament. Whether or not St. Paul's example gives license to Lutherans to do allegory — that's debatable! Rev. Carl Roth, pastor of Grace Lutheran Church in Elgin, TX, joins Sarah to talk about the “Searching Scripture” feature in the October 2025 issue of the Lutheran Witness titled “Do Lutherans Do Allegory?” on selected passages from Genesis and Galatians. This year, “Searching Scripture” is themed “Opening the Old Testament” and will walk through ways that the Old Testament witnesses to Jesus Christ and His grace, mercy and peace, delivered through the holy Christian church. Follow along every month and search Scripture with us! Find online exclusives of the Lutheran Witness at witness.lcms.org and subscribe to the Lutheran Witness at cph.org/witness.

In 2013, a popular national TV host provoked a sharp reaction from Christian viewers when he asserted that much of the Bible is allegorical, meaning that the narratives of Adam and Eve, Noah, and Jonah are non-literal and symbolic. This is not how Christians have historically understood allegory. Even in the Middle Ages, when ingenious allegorical interpretation sometimes resulted in nonsense, Christians still approached the Bible with the conviction that it was literal and historical — they just thought they were finding additional symbolic or spiritual meanings. While the Lutheran Reformation reined in allegorical interpretation of the Bible, there is one divinely inspired allegory given in Scripture that stands alongside messianic prophecy and typology as an interpretive technique for opening the Old Testament. Whether or not St. Paul's example gives license to Lutherans to do allegory — that's debatable! Rev. Carl Roth, pastor of Grace Lutheran Church in Elgin, TX, joins Sarah to talk about the “Searching Scripture” feature in the October 2025 issue of the Lutheran Witness titled “Do Lutherans Do Allegory?” on selected passages from Genesis and Galatians. This year, “Searching Scripture” is themed “Opening the Old Testament” and will walk through ways that the Old Testament witnesses to Jesus Christ and His grace, mercy and peace, delivered through the holy Christian church. Follow along every month and search Scripture with us! Find online exclusives of the Lutheran Witness at witness.lcms.org and subscribe to the Lutheran Witness at cph.org/witness. Have a topic you'd like to hear about on The Coffee Hour? Contact us at: listener@kfuo.org.

Caleb Keith, Adam Francisco, Scott Keith, and Bruce Hillman explore the linguistic challenges faced by individuals transitioning from evangelical backgrounds to Lutheranism. They discuss the distinctions between Christian terms, the role of tradition in defining these terms, and the importance of confessional documents in maintaining doctrinal clarity. The Fellows also touch on cultural and institutional differences between American evangelicals and Lutherans. Show Notes: Support 1517 Podcast Network 1517 Podcasts 1517 on Youtube 1517 Podcast Network on Apple Podcasts 1517 Events Schedule 1517 Academy - Free Theological Education What's New from 1517: Untamed Prayers: 365 Daily Devotions on Christ in the Book of Psalms by Chad Bird Remembering Your Baptism: A 40-Day Devotional by Kathryn Morales Sinner Saint by Luke Kjolhaug The Impossible Prize: A Theology of Addiction by Donavan Riley More from the hosts: Caleb Keith Scott Keith Adam Francisco Bruce Hilman  

Gerald Weston - TVCA1407 - Our world is home to several major religions with countless factions within them. Those calling themselves Christians fall into many different categories including Catholics, Protestants, Lutherans, non-denominational and many more. For any thinking person, the question must arise, “How do I know that what I believe is true?” We all believe we are correct, but it is not possible that we are all correct. What do you really know about God and can you prove what you believe from the Bible?

Is the LCMS truly facing a pastoral shortage — or do we have too many pastors and too few people in the pews? In this bold Lead Time episode, Tim Ahlman and Jack Kalleberg sit down with Tim Wood (Ad Crucem, CSL Regent) to confront the uncomfortable realities shaping the Missouri Synod's future.They tackle:- Why Lutheran churches have lost half their membership in 25 years.- Whether our law/gospel preaching model has fallen into a predictable rut.- The shocking case for consolidating congregations and “right-sizing” the pastoral field.- How biblical illiteracy is crippling the next generation of Lutherans.This candid conversation isn't about tearing down — it's about telling the truth in love, so we can chart a faithful future. Whether you agree or disagree, these are the questions the LCMS can't afford to ignore.Support the showJoin the Lead Time Newsletter! (Weekly Updates and Upcoming Episodes)https://www.uniteleadership.org/lead-time-podcast#newsletterVisit uniteleadership.org

Who is Friedrich Lochner and how did his vocation as a pastor shape congregational singing for the future of LCMS congregations? Benjamin Kolodziej (Church Organist and Musicologist, author of Portraits in American Lutheran Sacred Music, 1847-1947 available from Concordia Publishing House) joins Andy and Sarah for Episode 6 of our series on Portraits in American Lutheran Sacred Music. Benjamin talks about Friedrich Lochner (an LCMS founder), what brought the Lochner family to the United States, how rationalism and pietism were shaping the church's music at that time, why hymnology was important to immigrant Lutherans, the place of hymnology in the church as well as the formation of church workers, and the partnership between Lochner and his kantor Christian Diez. Find Benjamin Kolodziej's book Portraits in American Lutheran Sacred Music, 1847-1947 at cph.org/portraits-in-american-lutheran-sacred-music. Find all episodes in this series at kfuo.org/tag/portraits-in-american-lutheran-sacred-music. For more information on the book release event in Missouri this weekend, visit facebook.com/events/1500931187738079. As you grab your morning coffee (and pastry, let's be honest), join hosts Andy Bates and Sarah Gulseth as they bring you stories of the intersection of Lutheran life and a secular world. Catch real-life stories of mercy work of the LCMS and partners, updates from missionaries across the ocean, and practical talk about how to live boldly Lutheran. Have a topic you'd like to hear about on The Coffee Hour? Contact us at: listener@kfuo.org.

This is episode 83 of the Advisor's Market360 podcast. The topic is fourth quarter market outlook for 2025 featuring Thrivent Asset Management experts. • Learn more at thriventfunds.com • Follow us on LinkedIn • Share feedback and questions with us at podcast@thriventfunds.com • Thrivent Distributors, LLC is a member of FINRA and a subsidiary of Thrivent, the marketing name for Thrivent Financial for Lutherans. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

“Let everything that has breath praise the Lord! Praise the Lord!” — Psalm 150:6  In this episode, Rachel embarks on a new Adventure in Lutheranism as she helps start and lead a new children's choir at her church.   After cruising through a cursory history of children's music in church, she invites Sarah, Erin, and her own daughter, Emalie, to share their personal stories of singing in Lutheran children's choirs. She then relates her own recent experience as a children's choir director, outlines the benefits of children's choirs for both children and the congregations who love them, and shares advice and encouragement for leading a successful children's choir in your own congregation.   Sources, links, and resources for further study mentioned in this episode include:  Portraits in American Lutheran Sacred Music, 1847–1947 - CPH  {The Lutheran Ladies' Lounge} Adventures in Lutheranism: Church Choir  Why Music Is Important in Church According to Luther - CPH blog  American Lutheran History Question- Why did Lutherans not bring the Boy Choir tradition to America? : r/Lutheranism - Reddit  Going My Way (1944) - Official Trailer  Connect with the Lutheran Ladies on social media in The Lutheran Ladies' Lounge Facebook discussion group (facebook.com/groups/LutheranLadiesLounge) and on Instagram @lutheranladieslounge. Follow Sarah (@hymnnerd), Rachel (@rachbomberger), and Erin (@erinaltered) on Instagram! Sign up for the Lutheran Ladies' Lounge monthly e-newsletter here, and email the Ladies at lutheranladies@kfuo.org.

What did typical worship services in the late 19th century look like? Benjamin Kolodziej (Church Organist and Musicologist, author of Portraits in American Lutheran Sacred Music, 1847-1947 available from Concordia Publishing House) joins Andy and Sarah for Episode 5 of our series on Portraits in American Lutheran Sacred Music. Benjamin talks about the kinds of cultural influences at play during this time, the liturgical traditions that the Lutherans brought with them from Germany, how early LCMS services might have looked the same or different from the motherland, how liturgy and hymns walked together in a worship service, who was influential in the style of liturgy of the church in America, and the expectations of the pastor, organist, choir, and congregation during the service. Find Benjamin Kolodziej's book Portraits in American Lutheran Sacred Music, 1847-1947 at cph.org/portraits-in-american-lutheran-sacred-music. Find all episodes in this series at kfuo.org/tag/portraits-in-american-lutheran-sacred-music. For more information on the book release event in Missouri this month, visit facebook.com/events/1500931187738079. As you grab your morning coffee (and pastry, let's be honest), join hosts Andy Bates and Sarah Gulseth as they bring you stories of the intersection of Lutheran life and a secular world. Catch real-life stories of mercy work of the LCMS and partners, updates from missionaries across the ocean, and practical talk about how to live boldly Lutheran. Have a topic you'd like to hear about on The Coffee Hour? Contact us at: listener@kfuo.org.

In this episode of The Lutheran History Podcast, we talk with Dr. Timothy D. Grundmeier about his recent article, “Pennsylvania's ‘Youthful Daughter': Reexamining the Early History of the Wisconsin Synod,” featured in the Wisconsin Lutheran Quarterly (Spring 2025). While many are familiar with the Wisconsin Synod's early ties to German mission societies and eventual fellowship with the Missouri Synod, Dr. Grundmeier highlights an often underappreciated chapter in WELS history: its formative partnership with the Pennsylvania Synod. Drawing on rich archival sources, he paints a fuller picture of how eastern Lutherans supported and shaped the growing church in the Midwest through financial aid, pastoral connections, and shared theological commitments. This episode invites listeners to reflect on the blessings of intersynodical cooperation and the broader roots of confessional Lutheranism in America.Support the show Confessional Languages Scholarship The Wauwatosa Diary (book) Youtube ( even more behind-the-scenes videos available for certain patron tiers) Facebook Website Interview Request Form email: thelutheranhistorypodcast@gmail.com About the HostBenjamin Phelps is a 2014 graduate from Martin Luther College with a Bachelor of Arts with a German emphasis. From there went on to graduate from Wisconsin Lutheran Seminary in 2018. Ben has been a regular writer and presenter on various Lutheran history topics. His 2018 thesis on Wyneken won the John Harrison Ness award and the Abdel Ross Wentz prize. He is also the recipient of several awards from the Concordia Historical Institute.Ben is currently a doctoral student in historical theology through Concordia Seminary's reduced residency program in St. Louis. ...

What kind of hymns would Lutherans have been singing in Germany before coming to America? Benjamin Kolodziej (Church Organist and Musicologist, author of Portraits in American Lutheran Sacred Music, 1847-1947 available from Concordia Publishing House) joins Andy and Sarah for Episode 4 of our series on Portraits in American Lutheran Sacred Music. Benjamin talks about the influence of rationalism on hymnody at this time, C.F.W. Walther's preferred style of singing, what would have been considered Lutheran hymns at this time, how Lutherans created a new hymn book, what congregational singing looked, and where we see the legacy of these opinions and practices today. Find Benjamin Kolodziej's book Portraits in American Lutheran Sacred Music, 1847-1947 at cph.org/portraits-in-american-lutheran-sacred-music. Find all episodes in this series at kfuo.org/tag/portraits-in-american-lutheran-sacred-music. For more information on the book release event in Missouri this month, visit facebook.com/events/1500931187738079. As you grab your morning coffee (and pastry, let's be honest), join hosts Andy Bates and Sarah Gulseth as they bring you stories of the intersection of Lutheran life and a secular world. Catch real-life stories of mercy work of the LCMS and partners, updates from missionaries across the ocean, and practical talk about how to live boldly Lutheran. Have a topic you'd like to hear about on The Coffee Hour? Contact us at: listener@kfuo.org.

Catchisms are, quite simply, question-and-answer summaries of the faith. For centuries Christians have catechisms to teach the fundamentals of the faith, and to disciple new believers. The Westminster Catechism, the Heidelberg Catechism, Luther's Catechism, and others have been used by Christians since the Reformation. But some so-called “low church” traditions – Baptists, non-denominational evangelical churches, and others – don't have a strong tradition of using catechisms. And even those denominations that have catechisms as part of their tradition – Presbyterians, Anglicans, Lutherans, and others – don't use catechisms as they have in years past. Trevin Wax and Thomas West want to see a resurgence in the use of catechisms, and they've written one that they think can be used by folks who are not used to using the catechisms of the past. They call their new book The Gospel Way Catechism, and it includes 50 basic questions about the Christian faith, provides short direct answers, and then provides a bit of commentary and scripture to help you understand the answer. Trevin Wax is vice president of research and resource development at the North American Mission Board and a visiting professor at Cedarville University. I've had Trevin on the podcast before, and I always find myself nourished by what he has to say. His co-author, Thomas West, is pastor of Nashville First Baptist Church and the founder and former pastor of Redeemer Queen's Park in London. The producer for today's program is Jeff McIntosh. Until next time, may God bless you.

Anne began our discussion by dispelling the myth that everyone in Nazi Germany simply went along with Hitler's plans. She examined these resisters in her book Red Orchestra: The Story of the Berlin Underground and the Circle of Friends Who Resisted Hitler. When I read the book, it didn't become clear to me how vitally important it was that there was a vast resistance movement. One I had never heard about. She hopes that the past might give us clues for potential future playbooks.“I think one thing they did well was create a broad coalition. So, what they did was find people who opposed the Nazi regime, and some of them were monarchists, some of them were communists. They had Lutherans, Catholics, Jews, Atheists, you name it. And they agreed to put their differences aside until the end of the regime, and then they could start infighting again. But, over that period, they worked together.” Anne said, “That's why I'm so adamant about people getting involved now and getting involved in a practical sense, not just the, you know, the street demonstrations, which are fine, but studying what needs to be done in terms of our government.” She hopes that this would help us figure out how to save our democracy while we still may have time. If you wish to be part of the hope of defeating the authoritarian Cult of Trump, roll up your sleeves and be part of heroic resistance! Learn more about your ad choices. Visit megaphone.fm/adchoices

What are Lutherans to think about the saints? How, especially, are we to regard the most controversial saint of all — Mary, the Mother of Jesus?   In this Kitchen Table Talk episode, aired in honor of Mary's commemoration on August 15, Sarah, Erin, and Rachel welcome the Rev. William Weedon to talk through pressing questions about whether and how we can faithfully and appropriately celebrate the saints of God.   What actually is a saint? How have Lutherans historically thought about saints? How does the Lutheran view differ from that of Catholic, Orthodox, Protestant, and Evangelical Christians? What can we learn from the saints today?   The Rev. William Weedon is assistant pastor and catechist at Saint Paul Lutheran Church in Hamel, Illinois; host of The Word of the Lord Endures Forever from Lutheran Public Radio; and author of several books for children and adults, including I Remember: A Life of Mary and Celebrating the Saints.  Resources referenced include the following:   I Remember: A Life of Mary - Amazon.com  Celebrating the Saints - Concordia Publishing House  Mary, Mary, Quite Contrary – The Lutheran Witness  The Word of the Lord Endures Forever  Thank, Praise, Serve, and Obey: Recover the Joys of Piety - Concordia Publishing House  We Praise You, O God – Kloria Publishing   The Sanctoral Calendar of Wilhelm Loehe's Martyrologium  'With All the Company of Heaven': Angels, Saints and Our Departed Loved Ones at the Lord's Table – The Lutheran Witness  Connect with the Lutheran Ladies on social media in The Lutheran Ladies' Lounge Facebook discussion group (facebook.com/groups/LutheranLadiesLounge) and on Instagram @lutheranladieslounge. Follow Sarah (@hymnnerd), Rachel (@rachbomberger), and Erin (@erinaltered) on Instagram! Sign up for the Lutheran Ladies' Lounge monthly e-newsletter here, and email the Ladies at lutheranladies@kfuo.org.

Going to try to get two programs in before we head back out on the road, so hopefully Wednesday at 6pm EDT for the next one. Started off looking at some stuff that happened over the weekend, including people mocking Fritz Erbe, the man martyred by the sacralist Lutherans for not having his children baptized. We looked at the direction being taken by the young Christian Nationalists, and how it requires going soft on the key issues regarding Roman Catholicism. Then we moved back to David Allen's book and started looking specifically as his Romans 8 section.

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The Lutheran Church—Missouri Synod often talks about vocation—but are we living it out? In this powerful episode, Tim Ahlman and Jack Kalleberg sit down with Dr. Travis Guse, executive coach and author of Called to Be, to challenge the assumption that “calling” is only for pastors and church workers.Travis shares his journey through burnout, identity crisis, and rediscovering Luther's radical teaching that every baptized believer has a holy calling—whether they're pastors, parents, accountants, or baristas. The conversation explores:✅ Why so many in the LCMS struggle with identity and purpose✅ How Luther's view of vocation can transform ordinary life✅ Why coaching may be the key to raising up healthier leaders and congregations✅ The controversial question: Does the LCMS undervalue the callings of everyday believers?This episode will make you rethink what it means to follow Jesus in the LCMS—and why discovering your God-given calling may be the most urgent issue facing the church today.Support the showJoin the Lead Time Newsletter! (Weekly Updates and Upcoming Episodes)https://www.uniteleadership.org/lead-time-podcast#newsletterVisit uniteleadership.org

Do you know the history of Lutheranism in Brazil? The Rev. Dr. Daniel Harmelink, Executive Director of Concordia Historical Institute (CHI), joins Andy and Sarah to talk about a new exhibit coming to CHI celebrating 120 years of Lutheranism in Brazil, including the planning process to create the exhibit, the history of the LCMS's mission work in Brazil, the challenges missionaries faced, how these missionaries were connected to Lutherans in the United States, and what to expect in this exciting exhibit. Learn more about Concordia Historical Institute and how to visit at concordiahistoricalinstitute.org. This episode originally aired on July 17, 2025. As you grab your morning coffee (and pastry, let's be honest), join hosts Andy Bates and Sarah Gulseth as they bring you stories of the intersection of Lutheran life and a secular world. Catch real-life stories of mercy work of the LCMS and partners, updates from missionaries across the ocean, and practical talk about how to live boldly Lutheran. Have a topic you'd like to hear about on The Coffee Hour? Contact us at: listener@kfuo.org.

We caught up with FLAME at the 2025 LCMS Youth Gathering! Grammy-nominated Christian rap artist Flame (author of Extra Nos and Because Jesus Taught It, Mass Event Speaker and Mass Event Plus performer) joins Andy and Sarah at the 2025 LCMS Youth Gathering to talk about what he's been experiencing at this summer's Gathering, his preparation for being a Mass Event Speaker and Mass Event Plus performer, what it's like to perform for 20,000 Lutherans, why a gathering like this is important for youth, the best part of meeting and talking with so many youth, and how an experience like this informs his artistic work. You can find Flame's work at extranosacademy.com and his books from Concordia Publishing House at cph.org/flame.

Pastor Bryan Wolfmueller of St. Paul Lutheran, Austin, TX Pr. Wolfmueller's YouTube Channel Has American Christianity Failed? The post Myths About Lutheranism: Lutherans Teach Once Baptized, Always Saved & Lutherans Teach Baptism Saves, Not Faith – Bryan Wolfmueller, 8/5/23 (2172, Encore) first appeared on Issues, Etc..

Dr. Aric Fenske of Lutherans for Life Lutherans for Life The post Adoption – Dr. Aric Fenske, 8/4/25 (2162) first appeared on Issues, Etc..

Dr. Aric Fenske of Lutherans for Life Lutherans for Life The post Responding to “Biblical” Arguments for Abortion Made on Joe Rogan's Podcast – Dr. Aric Fenske, 7/31/25 (2122) first appeared on Issues, Etc..

In this episode I talk yet again with the great anarchist anabaptist Cody Cook. He is the author of two recent books on Anabaptism, The Anarchist Anabaptist and The Pocket Anabaptist. In this episode we explore what makes anabaptism unique and how it fits in with the wider protestant tradition. Cody explains how anabaptist have always been uncomfortable with state power, how anabaptists understand controversial theological issues such as baptism and justification, and why they are committed to nonviolence. We compare them to Lutherans, Calvinists, and other protestant groups, why anabaptism is compatible with anarchism, how modern anabaptists have compromised the tradition's theology, and how anabaptists and other Christians can build ecumenical relationships.  Media Referenced:Buy The Anarchist Anabaptist: https://a.co/d/0AtxLAaBuy The Pocket Anabaptist: https://a.co/d/8wr7UQ5TPLP Interview on The Anarchist Anabaptist: https://libertarianchristians.com/episode/ep-183-anabaptist-anarchy-with-cody-cook/https://anarchistanabaptist.com/https://www.cantus-firmus.com/Cody on X: CantusFirmusCC The Protestant Libertarian Podcast is a project of the Libertarian Christian Institute and a part of the Christians For Liberty Network. The Libertarian Christian Institute can be found at www.libertarianchristians.com.Questions, comments, suggestions? Please reach out to me at theprotestantlibertarian@gmail.com.  You can also follow the podcast on Twitter: @prolibertypod, and YouTube, @ProLibertyPod, where you will get shorts and other exclusive video content. For more about the show, you can go to theprotestantlibertarianpodcast.com. If you like the show and want to support it, you can! Go to libertarianchristians.com, where you can donate to LCI and buy The Protestant Libertarian Podcast Merch! Also, please consider giving me a star rating and leaving me a review, it really helps expand the show's profile! Thanks!

“Why create us if we can choose Hell?” This question opens a thought-provoking discussion on free will, evil, and salvation. The episode also explores how Jesus has written natural law on our hearts, the implications of the rebellion of Korah, and why God allows senseless evil in the world. Tune in for a deep dive into these critical topics. Join The CA Live Club Newsletter: Click Here Invite our apologists to speak at your parish! Visit Catholicanswersspeakers.com Questions Covered: 06:29 – Angels and humans were given free will. God doesn't want us to go to Hell. Since he knows everything, why bother creating us if we were to choose Hell? 13:00 – If natural law has existed since the beginning of time, how has Jesus written the law on our hearts? 23:08 – Is the rebellion of Korah a foreshadowing of the Protestant rebellion? 33:10 – Why does God allow senseless evil, such as car accidents, natural disasters, etc. to kill his people, which seems to be something that would happen in a Deistic universe? 38:05 – What is a good answer to someone who says the church is not needed but only a relationship with Jesus? 42:30 – Protestant constantly say that there is one mediator. How would you respond to that claim? 46:54 – Lutherans say baptism forgives the sin from before and after your baptism. Why would that be incorrect? 51:16 – Aren’t we supposed to pray to God in Jesus name? We are not supposed to be praying to Jesus? Explore the complex interplay of free will, evil, and salvation in this insightful discussion on why God allows choices that lead to Hell.

Caleb, Scott, and Adam take up the question: was Peter the first pope? They follow this with a conversation about why contemporary Lutherans need not long for the ecclesiology of Rome or the papacy. In the second half of the episode, the Fellows discuss the growing number of pastoral vacancies in the LCMS. They encourage patience and thoughtful reflection as congregations navigate this challenging reality.  Show Notes: Support 1517 Podcast Network 1517 Podcasts 1517 on Youtube 1517 Podcast Network on Apple Podcasts 1517 Events Schedule 1517 Academy - Free Theological Education What's New from 1517: Sinner Saint by Luke Kjolhaug The Impossible Prize: A Theology of Addiction by Donavan Riley Ditching the Checklist by Mark Mattes Broken Bonds: A Novel of the Reformation, Book 1 of 2 by Amy Mantravadi More from the hosts: Caleb Keith Scott Keith Adam Francisco Bruce Hilman  

To put the question even more pointedly, with lots of stereotyping to go round, when do Lutherans of German descent who settled mainly in the northern mid-western states pay attention to Baptists in the South? This was the subject of the recent recording when co-hosts, Korey Maas (Lutheran), Miles Smith (Anglican), and D. G. Hart (Presbyterian) discussed Scott Yenor's article on what Southern Baptist conservatives might learn from Missouri Synod Lutherans about "the left's" attack on denominational institutions.  Part of the discussion involved the Southern Baptist Convention's place in conservative politics and the New Calvinist movement.  Another part involved the dark side of church politics -- how much officers and members need to strategize and organize to defeat opponents within a communion where everyone is supposed to agree.    Articles the co-hosts mentioned included: Korey Maas on the controversy in the LCMS over Concordia Seminary, St. Louis; and the place of civil rights politics in the LCMS controversy. For any Presbyterians who might see parallels in the Lutheran and Baptist controversies with the Presbyterian conflict of the 1920s, especially over control of seminaries, this discussion at The Reformed Forum may be of use. This episode's sponor is the National Public Radio show, "Wait Wait Don't Tell Me." 

Whether you're a traditionalist, a missional reformer, or somewhere in between, this episode will challenge your assumptions and stir your heart for unity, clarity, and bold gospel witness.Rod Zwonitzer—a second-career pastor with a background in corporate marketing—joins Lead Time to drop some hard truth: the LCMS is great at feeding the sheep but terrible at fishing for the lost. In this rich, candid conversation, Rod explores the tension between doctrinal purity and outreach, confessional liturgy and contemporary music, and why the term “church growth” sends some Lutherans into panic mode.From defending contemporary worship (with his Stratocaster in hand) to later questioning whether pop culture fits in the sanctuary, Rod shares his journey through marketing, ministry, and the Book of Proverbs—all while urging the church to stop fighting and start fishing.Support the showJoin the Lead Time Newsletter! (Weekly Updates and Upcoming Episodes)https://www.uniteleadership.org/lead-time-podcast#newsletterVisit uniteleadership.org

Pastor Bryan Wolfmueller of St. Paul Lutheran, Austin, TX Pr. Wolfmueller's YouTube Channel Has American Christianity Failed? The post Myths About Lutheranism: Lutherans Are Really Roman Catholic – Bryan Wolfmueller, 7/21/25 (2022, Encore) first appeared on Issues, Etc..

Pastor Bryan Wolfmueller of St. Paul Lutheran, Austin, TX Pr. Wolfmueller's YouTube Channel Has American Christianity Failed? The post Myths About Lutheranism: Lutherans Don't Teach About Good Works – Bryan Wolfmueller, 7/17/25 (1982, Encore) first appeared on Issues, Etc..

Dr. Aric Fenske of Lutherans for Life Lutherans for Life The post Lutherans and Life Issues – Dr. Aric Fenske, 7/16/25 (1972) first appeared on Issues, Etc..

Luther's 1528 treatise is quite the diatribe against denials of Christ's bodily presence in the sacrament of his Supper. But it is also a deep exploration of the nature of meaning, what we mean when we speak, and above all what Christ means when he speaks. Plus, it'll set right anyone still misinformed enough to think that Lutherans teach "consubstantiation"! We're in our SEVENTH year! Show your support by becoming a Patron! Notes: 1. Related episodes: Holy Communion: Discipline, Holy Communion: Doctrine, Virtual Communion 2. Luther, Confession Concerning Christ's Supper, in Luther's Works 37 3. Uggla, Becoming Human Again: The Theological Life of Gustaf Wingren

(4:39) Bible Study: Exodus 1:8-14, 22 What does this passage have to do with immigration? (25:09) Break 1 (27:43) Letters: Is the last supper accurately portrayed in the Chosen? Father also shares a letter about the similarities of Catholics and Lutherans. Father answers these and other questions, send him a letter at simon@relevantradio.com (35:20) Break 2 (37:22) Word of the Day Righteous Man (39:46) Phones: Joe - Should only a priest pray over someone to 'release the holy spirit' Angelica - In light of our saint today, how do we understand the hiddenness of the saints’ victories?

The Ladies are celebrating our nation's birthday on July 4 by revisiting a favorite episode from 2022 all about hymns for the nation. Hymns for the Nation, or Patriotic Songs? Or both? As Americans are celebrating Independence Day, Lutherans once again consider the worth of hymns and songs that focus on God's gift of land and government. Within the context of our Two Realms (or Two Kingdoms) theology, Sarah considers the hymns found in the “Nation and National Songs” section of the Lutheran Service Book, along with some popular American favorites.  Hymns featured in this episode include “God Bless Our Native Land,” “Before You, Lord, We Bow,” “Eternal Father, Strong to Save,” “God of Our Fathers, Whose Almighty Arm,” plus a few American songs you'll likely know.  The third hymn in the Nation and National Songs section, “Lift Every Voice and Sing” was featured in the Hymns Sing with Sarah episode for Black History Month.  Read all 101 additional verses for “Eternal Father, Strong to Save” in this PDF from alliedmerchantnavy.com.  To learn more about these and other hymns in Lutheran Service Book, check out CPH's two-volume set Lutheran Service Book: Companion to the Hymns.  Connect with the Lutheran Ladies on social media in The Lutheran Ladies' Lounge Facebook discussion group (facebook.com/groups/LutheranLadiesLounge) and on Instagram @lutheranladieslounge. Follow Sarah (@hymnnerd), Rachel (@rachbomberger), and Erin (@erinaltered) on Instagram! Sign up for the Lutheran Ladies' Lounge monthly e-newsletter here, and email the Ladies at lutheranladies@kfuo.org.

This week on Two Parents & A Podcast — we're still in a hotel (shoutout to The LINE Austin for really making this the SUITE life of Bubber), and no, the hardwood floors are still NOT done. We filmed this one first thing in the morning before heading out for the birthday/Fourth of July trip (if you didn't see on IG — we made our flight, but only managed to check 2 out of 3 bags in time hahaha). This week, we went to our first “kids' birthday party” (spoiler: we loved it). But apparently, we're going to get sick of them? We break down how we think kids' birthday parties work—or maybe how they SHOULD work. Plus, at this party, the most embarrassing moment in recent memory happened to me (you'll have to listen to find out what it was). And we celebrate a little “bragging parent” moment—because sometimes it's okay to celebrate the wins. We also talk about the power of perspective, pitch a new dating app idea, and share our favorite Fourth of July memories (cue Harrison saying “bro, it was like a movie”). We love you guys and hope you get to enjoy some time off this holiday weekend! ❤️ Timestamps: 00:00:00 Welcome back to Two Parents & A Podcast!  00:02:15 Birthday/Fourth of July trip to California 00:06:00 It's OK to do a “parent brag” sometimes (CELEBRATE!) 00:13:52 Alex's FAIL of the week 00:21:34 Our thoughts on kids' birthday parties 00:29:00 The power of perspective  00:32:30 A new idea for a dating app 00:36:24 Bick of the Week: Saving contacts in your phone 00:39:40 Our favorite Fourth of July memories 00:43:08 LOVE YOU GUYS! #twoparentsandapod ---------------------------------------------------------------- Thank you to our sponsors this week:   Dipsea - Right now, you can get a 30-day free trial PLUS 25% off your annual subscription when you go to https://www.DipseaStories.com/TWOPARENTS Cleveland Kitchen - Want to make gut health easy and delicious? Find Cleveland Kitchen's fresh, fermented foods in the refrigerated section of your local grocery store, or have them delivered straight to your door via Instacart. AND for our listeners get $4 off - head over to clevelandkitchen.com/podcast for $4 off. Thrivent - This endorsement is provided by Alex Bennett, who is not a client of Thrivent, the marketing name of Thrivent Financial for Lutherans. Thrivent has paid me cash compensation in the amount of $25,000 for this endorsement. Because of this arrangement, I have an incentive to recommend Thrivent to you, which is a conflict of interest. Thrivent provides advice and guidance through its Financial Planning Framework, which generally includes a review and analysis of a client's financial situation. A client may choose to further their planning engagement with Thrivent through its Dedicated Planning Services (an investment advisory service), which results in written recommendations for a fee. Thrivent is the marketing name for Thrivent Financial for Lutherans. Insurance products issued by Thrivent. Not available in all states. Securities and investment advisory services offered through Thrivent Investment Management Inc., a registered investment adviser, member FINRA and SIPC, and a subsidiary of Thrivent. Licensed agent/producer of Thrivent. Registered representative of Thrivent Investment Management, Inc. Thrivent.com/disclosures.8133958.1.  ---------------------------------------------------------------- Listen to the pod on YouTube/Spotify/Apple: https://www.youtube.com/@twoparentsandapod https://open.spotify.com/show/7BxuZnHmNzOX9MdnzyU4bD?si=5e715ebaf9014fac https://podcasts.apple.com/us/podcast/two-parents-a-podcast/id1737442386  Learn more about your ad choices. Visit megaphone.fm/adchoices