Podcasts about Agrippa

Suffering as a Means of Spiritual Growth      Sufferings (pathēma) encompass a broader category that includes pain, hardship, or affliction resulting from life in a fallen world, the hostility of others, or divine discipline. The word pathēma derives from paschō, meaning “to experience, suffer, endure…affliction.”[1] The word is frequently used in the New Testament to describe the sufferings of Christ as well as those of His followers (Phil 3:10). Peter wrote, “After you have suffered [paschō] for a little while, the God of all grace…will Himself perfect, confirm, strengthen, and establish you” (1 Pet 5:10). Suffering may come through persecution for righteousness (2 Tim 3:12), through physical weakness or limitation (2 Cor 12:7–9), or simply through the general consequences of living in a sin-cursed world (Rom 8:18–22).      While trials test faith, sufferings train the soul through endurance, humility, and dependence upon God's sustaining grace. Paul's personal afflictions illustrate this reality well. Though he pleaded three times for relief from his “thorn in the flesh,” the Lord replied, “My grace is sufficient for you, for power is perfected in weakness” (2 Cor 12:8–9). Likewise, Joseph's prolonged suffering in Egypt, though marked by injustice and hardship, became the means by which God shaped his character and positioned him for blessing and service (Gen 37–50).      The Hebrew counterpart to pathēma is עָנָה (ʿānâ), which means to “be bowed down, afflicted…be put down or become low.”[2] It is often used to describe the suffering of God's people under pressure (Ex 1:11–12; Deut 8:2–3) or the self-humbling that accompanies dependence upon the Lord (Lev 16:29, 31; cf. Jam 4:6; 1 Pet 5:6). Both pathēma andʿānâ express the spiritual principle that God uses adversity not to crush His people but to conform them to His character. Through suffering rightly endured, believers are drawn into closer fellowship with Christ, as Paul wrote, “that I may know Him and the power of His resurrection and the fellowship of His sufferings [pathēma]” (Phil 3:10). Categories of Suffering      Scripture presents several categories of suffering in the believer's life, each serving distinct purposes within God's sovereign plan. Some suffering comes because of righteousness, as Paul wrote, “Indeed, all who desire to live godly in Christ Jesus will be persecuted” (2 Tim 3:12). Peter echoes this when he states, “Even if you should suffer for the sake of righteousness, you are blessed” (1 Pet 3:14). To suffer for righteousness means God permits evil men to persecute the believer who is walking in His will (John 15:18–19; 2 Tim 3:12). Yet God blesses by supplying grace sufficient in the moment (2 Cor 12:9), and future reward at the judgment seat of Christ where faithful endurance will be recognized (1 Cor 3:12–15; 2 Cor 5:10). At times, suffering comes for the sake of testimony, advancing the gospel and glorifying God. Paul wrote, “Now I want you to know, brethren, that my circumstances have turned out for the greater progress of the gospel” (Phil 1:12). The “circumstances” Paul refers to are his imprisonment in Rome, which placed him under house arrest while awaiting trial before Caesar (Acts 28:16, 30).[3] There is also the category of shared suffering with Christ, as Paul longed “that I may know Him and the power of His resurrection and the fellowship of His sufferings” (Phil 3:10). These forms of suffering reveal God's sovereign use of adversity for His glory and the believer's growth. Apart from these, Scripture identifies two main forms of suffering that promote spiritual growth: corrective suffering, which restores the disobedient to fellowship, and perfective suffering, which refines the obedient toward greater maturity in Christ. Steven R. Cook, D.Min., M.Div.   [1] Moisés Silva, ed., New International Dictionary of New Testament Theology and Exegesis (Grand Rapids, MI: Zondervan, 2014), 666. [2] Francis Brown, Samuel Rolles Driver, and Charles Augustus Briggs, Enhanced Brown-Driver-Briggs Hebrew and English Lexicon (Oxford: Clarendon Press, 1977), 776. [3] This was likely during his first Roman imprisonment (around A.D. 60–62). Though restricted, Paul was permitted to receive visitors and to preach and teach from his rented quarters (Acts 28:30–31). Paul had been falsely accused in Jerusalem, arrested, and after a series of hearings before Jewish and Roman authorities—including Felix, Festus, and Agrippa—he exercised his right as a Roman citizen to appeal to Caesar (Acts 25:11–12). This led to his voyage to Rome, where he endured shipwreck and eventually arrived under guard (Acts 27–28). Humanly speaking, imprisonment might have looked like a setback. His chains gave him opportunity to share Christ with the Praetorian Guard (Phil 1:13), Rome's elite soldiers, and word spread even into Caesar's household (Phil 4:22). Furthermore, his example emboldened other believers to speak the word of God without fear (Phil 1:14). In other words, the “circumstances” of Phil 1:12 were Paul's unjust arrest, Roman confinement, and looming trial. Yet, rather than hindering God's work, these very hardships became the platform for advancing the gospel, both among unbelievers in high places and among believers who gained courage from Paul's faithfulness.

The Rev. Nick Lannon continues his study of Acts. Festus brings King Agrippa up to speed on Paul's situation (25:13-22) before convening a kind of tribunal with the leading men of the city (25:23-27). Paul then gives his testimony, both of his pre-conversion life (26:1-11) and of his meeting Jesus on the road to Damascus (26:12-18).

In this passage we look at the response of Agrippa, and the way he almost accepts the message of Paul. How can we avoid Agrippa's mistake?

The sermon centers on the Christian paradox of being both separated from and sent into the world: delivered from its sin and condemnation yet commissioned to proclaim the gospel. Drawing from Paul's trial before Festus and Agrippa, it emphasizes that believers are no longer of this world, as affirmed in John 17 and 1 John 5, yet remain in it to witness to the hope of resurrection and divine grace. The message is not merely to survive in the world but to actively engage it, sharing the good news of salvation through repentance and faith in Christ, which the Holy Spirit alone empowers. It warns against worldly friendship as enmity with God, while affirming that true evangelism arises not from manipulation but from a transformed life marked by love, integrity, and a clear declaration of sin and divine deliverance. Ultimately, the believer is both rescued and sent—no longer bound by the world's darkness, but called to open eyes, turn hearts, and bring souls into the eternal kingdom of God.

Au cœur de la nuit, les auditeurs se livrent en toute liberté aux oreilles attentives et bienveillantes de Valérie Darmon. Pas de jugements ni de tabous, une conversation franche, mais aussi des réponses aux questions que les auditeurs se posent. Un moment d'échange et de partage propice à la confidence pour repartir le cœur plus léger.Hébergé par Audiomeans. Visitez audiomeans.fr/politique-de-confidentialite pour plus d'informations.

2 Chronicles – Josiah Succeeds Amon in Judah, Josiah Repairs the Temple, Hilkiah Discovers Lost Book of the Law, Huldah, the Prophetess, Speaks, Josiah's Good Reign, The Passover Observed Again, Josiah Dies in BattleActs - Paul's Defense before Agrippa

Predicazione espositiva del Pastore Emerito Fred Whitman di Atti capitolo 26 versetti 1 a 29. Registrata presso il Centro Evangelico Battista di Perugia il 7 Settembre 2025.Titolo del messaggio: "La testimonianza di Fede di Paolo l'Apostolo davanti a Re Agrippa e Festo come un esempio per noi oggi"ATTI 26 V1-291 Agrippa disse a Paolo: «Ti è concesso di parlare a tua difesa». Allora Paolo, stesa la mano, disse a sua difesa: 2 «Re Agrippa, io mi ritengo felice di potermi oggi discolpare davanti a te di tutte le cose delle quali sono accusato dai Giudei, 3 soprattutto perché tu hai conoscenza di tutti i riti e di tutte le questioni che ci sono tra i Giudei; perciò ti prego di ascoltarmi pazientemente. 4 Quale sia stata la mia vita fin dalla mia gioventù, che ho trascorsa a Gerusalemme in mezzo al mio popolo, è noto a tutti i Giudei, 5 perché mi hanno conosciuto fin da allora e sanno, se pure vogliono renderne testimonianza, che, secondo la più rigida setta della nostra religione, sono vissuto da fariseo. 6 E ora sono chiamato in giudizio per la speranza nella promessa fatta da Dio ai nostri padri; 7 della quale promessa le nostre dodici tribù, che servono con fervore Dio notte e giorno, sperano di vedere il compimento. Per questa speranza, o re, sono accusato dai Giudei! 8 Perché mai si giudica da voi cosa incredibile che Dio risusciti i morti? 9 Quanto a me, in verità pensai di dover lavorare attivamente contro il nome di Gesù il Nazareno. 10 Questo infatti feci a Gerusalemme; e avendone ricevuta l'autorizzazione dai capi dei sacerdoti, io rinchiusi nelle prigioni molti dei santi; e quando erano messi a morte, io davo il mio voto. 11 E spesso, in tutte le sinagoghe, punendoli, li costringevo a bestemmiare; e, infuriato oltremodo contro di loro, li perseguitavo fin nelle città straniere. 12 Mentre mi dedicavo a queste cose e andavo a Damasco con l'autorità e l'incarico da parte dei capi dei sacerdoti, 13 a mezzogiorno vidi per strada, o re, una luce dal cielo, più splendente del sole, la quale sfolgorò intorno a me e ai miei compagni di viaggio. 14 Tutti noi cademmo a terra, e io udii una voce che mi disse in lingua ebraica: "Saulo, Saulo, perché mi perseguiti? Ti è duro recalcitrare contro il pungolo". 15 Io dissi: "Chi sei, Signore?" E il Signore rispose: "Io sono Gesù, che tu perseguiti. 16 Ma àlzati e sta' in piedi, perché per questo ti sono apparso: per farti ministro e testimone delle cose che hai viste, e di quelle per le quali ti apparirò ancora, 17 liberandoti da questo popolo e dalle nazioni, alle quali io ti mando 18 per aprire loro gli occhi, affinché si convertano dalle tenebre alla luce e dal potere di Satana a Dio e ricevano, per la fede in me, il perdono dei peccati e la loro parte di eredità tra i santificati". 19 Perciò, o re Agrippa, io non sono stato disubbidiente alla visione celeste; 20 ma, prima a quelli di Damasco, poi a Gerusalemme e per tutto il paese della Giudea e fra le nazioni, ho predicato che si ravvedano e si convertano a Dio, facendo opere degne del ravvedimento. 21 Per questo i Giudei, dopo avermi preso nel tempio, tentavano di uccidermi. 22 Ma per l'aiuto che viene da Dio sono durato fino a questo giorno, rendendo testimonianza a piccoli e a grandi, senza dire nulla al di fuori di quello che i profeti e Mosè hanno detto che doveva avvenire, cioè: 23 che il Cristo avrebbe sofferto e che egli, il primo a risuscitare dai morti, avrebbe annunciato la luce al popolo e alle nazioni».

Nahum - Overthrow of Nineveh, Nineveh's Complete Ruin2 Kings - Josiah Succeeds Amon, The Lost Book, Huldah Predicts, Josiah's Covenant, Reforms under Josiah, Passover Reinstituted, Jehoahaz Succeeds Josiah, Jehoiakim Made King by PharaohActs - Paul before Festus, Paul before Agrippa

Hoe zou het voelen om de wereld met nieuwe ogen te bekijken, terwijl je trouw blijft aan eeuwenoude tradities? Reis mee met Paulus in zijn moedige verdediging voor koning Agrippa en ontdek hoe de boodschap van de opgestane Messias alle grenzen overstijgt. Hoe verbonden voel jij je met de Joodse wortels van het christelijk geloof?

De reţinut: "Cristos cel înviat ne mântuieşte, ne trimite şi ne susţine ca să vestim Evanghelia personal, biblic şi raţional."Noi credem cu tărie că un mesaj în care Evanghelia si Cuvântul lui Dumnezeu sunt centrale şi expuse autentic, are impact în viaţa ascultătorului.Aşadar, fie că eşti membru într-o biserică sau auzi pentru prima dată un mesaj de genul acesta, avem încredinţarea că dacă-l vei asculta cu seriozitate va fi benefic pentru viaţa ta.Credem cu tărie că Dumnezeul Triunic s-a revelat personal în Scripturi şi deasemena credem că a revelat omului planul Său cu privire la creaţie.De aceea încercăm, în măsura în care am fost înzestraţi de Duhul Sfânt, să transmitem mesaje fidele Scripturii, care afirmă despre ea însăşi, că este singura autoritate, suficientă pentru orice aspect important al vieţii omului. 2Timotei 3:15-17Suntem o comunitate de oameni obişnuiţi, păcătoşi şi imperfecţi dar care prin Harul Lui Dumnezeu, jertfa substitutivă a Domnului Isus de la cruce şi lucrarea tainică a naşterii din nou făcută de Duhul Sfânt, personal în fiecare dintre noi, am fost salvaţi, regeneraţi şi sfinţiţi.Credem deasemenea că suntem făpturi noi locuite şi abilitate de Duhul Sfant să trăiască o viaţă de sfinţenie pentru Gloria Lui Dumnezeu, având onoarea şi responsabilitatea să fim angrenaţi activ în lucrarea de răscumpărare a Lui Dumnezeu.Noi nu pretindem mesaje infailibile, dar pretindem că Biblia este infailibilă; Nu pretindem că avem monopolul Adevărului, dar pretindem că Hristos este "Calea, Adevărul şi Viaţa".De aceea scopul nostru nu este să te inducem în eroare sau să te amăgim, nici să spunem doar ceea ce vrei să auzi, ci este să expunem clar Cuvântul Lui Dumnezeu pentru ca Acesta să producă Credinţă autentică în viaţa omului şi să dea direcţie celor aflaţi deja pe calea sfinţeniei.Știm şi recunoaștem că suntem într-un proces de învățare continuă, astfel identificăm slăbiciuni în ceea ce privește expunerea Cuvântului lui Dumnezeu, pe care cu ajutorul Duhului Sfânt vom incerca să le diminuăm, dar în ciuda acestui neajuns universal valabil tuturor lucrătorilor de pretutindeni, avem certitudinea că preluate de Duhul Sfânt, mesajele noastre bine intenţionate vor fi de folos pentru o lucrare destoinică.Aşa că frate/soră sau prieten/ă drag/ă, dacă asculţi acest mesaj, te rog să inţelegi că Dumnezeu în providenţa Lui a decis să-l asculţi, intr-un scop pe care-L are cu tine personal, dar cu un beneficiu reciproc, probabil spre mântuire, pocăinţă, încurajare, zidire, mustrare, corectare, învăţare.Te încurajăm să ne contactezi (bisericaradiant.ro/) şi să ne spui cum ţi-a vorbit acest mesaj.

HOUR TWO: Emma Southon explores forgotten women of the Empire. Julia, daughter of Augustus, served as a marital conduit for heirs (Agrippa, Tiberius) before being exiled for public affairs and later starved. Other profiles include British Queens Cartimandua and Boudica, entrepreneur Julia Felix, military family woman Sulpicia Lepidina, and Christian martyr Perpetua. 1802 ROMAN WOMEN

PREVIEW:Emma Southon discusses how Augustus, a control freak, used his daughter Julia as a conduit for heirs, marrying her to Marcellus and then to his right-hand man, Agrippa. The successful marriage produced five children. Julia and Agrippa seemed compatible, often traveling together, which was a sign of liking each other. AUGUSTUS AND CLEOPATRA

Acts 23:11 The following night the Lord stood near Paul and said, “Take courage! As you have testified about me in Jerusalem, so you must also testify in Rome.”   Acts 23:12-22 - Over 40 men plotted to kill Paul.  Acts 24:1–21- Before Governor Felix - Paul was accused of being a troublemaker and desecrating the temple. Acts 25:1–12 - Before Governor Festus - The Jewish leaders pressed Festus to send Paul to Jerusalem for trial (planning an ambush). Acts 26:1–32 - Before King Agrippa II (with Festus present) - Paul appeared before Agrippa while Festus accused him of being insane. Acts 27:13–44 - Paul endured a violent storm and shipwreck.  Acts 28:1–6 - Snakebitten on Malta - Surviving the shipwreck, Paul was bitten by a viper, and the islanders assumed he was cursed.   It's Gonna Happen on the Way   Acts 9:15-16 15 But the Lord said to Ananias, “Go! This man is my chosen instrument to proclaim my name to the Gentiles and their kings and to the people of Israel. 16 I will show him how much he must suffer for my name.”     Acts 24:1–21- Before Governor Felix - Paul preached the resurrection. Acts 25:1–12 - Before Governor Festus - Paul appealed to Caesar. Acts 26:1–32 - Before King Agrippa II (with Festus present) - Paul gave his personal testimony and proclaimed the death and resurrection of Jesus. Acts 28:1–6 - Snakebitten on Malta - Paul prayed for and ministered to the sick.     What's gonna happen on the way?  God's mission and your maturity.   Acts 1:8 But you will receive power when the Holy Spirit comes on you; and you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth.” Philippians 1:6 being confident of this, that he who began a good work in you will carry it on to completion until the day of Christ Jesus.   To see God do immeasurably more in and through you.    If you do not invest in your maturity, then you will not engage in God's mission. If you do not engage in God's mission, then you will not mature.    It's gonna happen, but not the way you thought.   It's gonna happen through tests and trials.   Take courage.  Through tests and trials, God's mission and your maturity will happen.

Send us a textActs 25:20-27Being at a loss how to investigate these questions, I asked whether he wanted to go to Jerusalem and be tried there regarding them. But when Paul had appealed to be kept in custody for the decision of the emperor, I ordered him to be held until I could send him to Caesar.” Then Agrippa said to Festus, “I would like to hear the man myself.” “Tomorrow,” said he, “you will hear him.”So on the next day Agrippa and Bernice came with great pomp, and they entered the audience hall with the military tribunes and the prominent men of the city. Then, at the command of Festus, Paul was brought in. And Festus said, “King Agrippa and all who are present with us, you see this man about whom the whole Jewish people petitioned me, both in Jerusalem and here, shouting that he ought not to live any longer. But I found that he had done nothing deserving death. And as he himself appealed to the emperor, I decided to go ahead and send him. But I have nothing definite to write to my lord about him. Therefore I have brought him before you all, and especially before you, King Agrippa, so that, after we have examined him, I may have something to write. For it seems to me unreasonable, in sending a prisoner, not to indicate the charges against him.”Support the show

Send us a textActs 25:13-19Now when some days had passed, Agrippa the king and Bernice arrived at Caesarea and greeted Festus. And as they stayed there many days, Festus laid Paul's case before the king, saying, “There is a man left prisoner by Felix, and when I was at Jerusalem, the chief priests and the elders of the Jews laid out their case against him, asking for a sentence of condemnation against him. I answered them that it was not the custom of the Romans to give up anyone before the accused met the accusers face to face and had opportunity to make his defense concerning the charge laid against him. So when they came together here, I made no delay, but on the next day took my seat on the tribunal and ordered the man to be brought. When the accusers stood up, they brought no charge in his case of such evils as I supposed. Rather they had certain points of dispute with him about their own religion and about a certain Jesus, who was dead, but whom Paul asserted to be aliveSupport the show

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In this third and final book of The Magus, Francis Barrett turns from magical practice to magical history—presenting a rare and invaluable compendium of the great minds who shaped Western occult philosophy. Book III offers concise biographical accounts of dozens of ancient, medieval, and Renaissance adepts, including Zoroaster, Hermes Trismegistus, Pythagoras, Paracelsus, Roger Bacon, Agrippa,...

Pastor Zack Flipse preaches from Acts 25, “Discerning Political Motivations.” —————————— More from […]

Step into the arcane world of high magic with The Magus, one of the most influential grimoires of the 19th century. In Book 1, occultist Francis Barrett assembles a sweeping synthesis of mystical traditions—drawing from Agrippa, Paracelsus, and ancient Hermeticism—to present a comprehensive foundation of ceremonial magic. This volume explores the hidden forces of nature,...

Introduction Opportunities come and go quickly. Gratitude for past opportunities provided by God. Divine opportunities require careful attention to avoid overlooking them. Opportunities are not always present, so seize them when they arise. The Fleeting Nature of Opportunities Opportunities to be in God's house should be prioritized. Missed opportunities can lead to regret. Example: Missing a chance to share scripture, pray, or encourage someone. Opportunities given by God are not to be taken for granted. Opportunities for Those in Need Recognizing and admitting needs is crucial. Overcoming stubbornness to acknowledge problems. God is always on time and able to meet needs. Example: Bartimaeus seizing his chance for healing. Bartimaeus cried out to Jesus when he heard he was coming. Bartimaeus didn't wait, knowing the opportunity might not return. Avoiding indifference and paying attention to God's work. Opportunities for Business with God Some may be in the presence of God but not engage with the opportunity. Privileges of divine grace are not guaranteed to recur. Excuses and fleshly desires can hinder experiencing God's opportunities. Example: Woman with the issue of blood. She was determined to touch Jesus' garment, overcoming obstacles. She seized the opportunity and was healed. Example: Men carrying their friend to Jesus in Capernaum. They were determined to bring their friend to Jesus for healing. They didn't give up when they couldn't get in the door. Opportunities for the Unsaved Paul's ministry examples. Example: Felix trembling but dismissing Paul. Felix had an opportunity to be saved but missed it. Conviction by the Spirit of God is an opportunity to be seized. Example: Agrippa's near persuasion. Agrippa said, "Almost thou persuadest me to be a Christian." Missing the opportunity leads to eternal consequences. God's grace appears to all, offering an opportunity for salvation. Desperation for God is essential to avoid missing opportunities. Every gathering presents an opportunity to draw closer to God. Responding Quickly to Opportunities Example: Zacchaeus's immediate response. Zacchaeus climbed a tree to see Jesus. Jesus called him down, and Zacchaeus joyfully received Him. Zacchaeus embraced the opportunity for salvation. The greatest opportunity is when the Holy Ghost convicts of being lost and provides a way to be saved. Example: Fishermen dropping their nets to follow Jesus. They immediately responded to Jesus' call. Example: Philip and Nathaniel. Philip told Nathaniel about Jesus. Nathaniel initially doubted but then went to see Jesus. Jesus recognized Nathaniel's sincerity, leading to his belief. The challenge is to "come and see" and experience God. Paul's Example of Seizing Opportunities Paul consistently sought opportunities to share the gospel. Paul's vision of the man in Macedonia. Paul recognized the opportunity and went to Macedonia. Peter's Example of Overcoming Confusion Peter's vision and encounter with Cornelius. God taught Peter about Gentiles and His grace toward them. Peter obeyed the Holy Spirit and went to Cornelius' house. Cornelius and his household were saved and filled with the Holy Ghost. Sometimes overthinking hinders seizing opportunities. Faithful obedience leads to experiencing God's miracles. Regret over missed opportunities. Conclusion Divine moments require a choice to stand for God. Every gathering is an opportunity to draw closer to God. The Holy Spirit and the bride say, "Come." Be ready to seize opportunities to share the truth about God's love and salvation. The chance to do something for God will present itself. Encouragement to be ready and not miss opportunities to share the gospel.

As the Roman Republic slid into civil war and re-emerged as an empire in the late first century BC, Marcus Agrippa was a key figure in this radical transformation. The best friend and right-hand man of Augustus, first Roman emperor, he was both a witness to and active participant in the climactic battles and sweeping reforms that birthed the Pax Romana.A story from Roman history (63 - 12 BC), featuring: Marcus Vipsanius Agrippa, Gaius Octavius / Octavian / the emperor Augustus, Julius Caesar, Sextus Pompey, Mark Antony, Cleopatra---CREDITS: Music by Scott BuckleyThumbnail Images: Bust of Agrippa (c. 25 BC)Augustus of Prima Porta (1st century AD)Panel from Trajan's Column featuring Roman soldiers (113 AD)WDS Logo Image: Kylix with Apollo playing the lyre and pouring a libation (c. 470 BC, Delphi Archeological Museum)

Message by Fred Hartsook, recorded live July 27, 2025 at First Presbyterian Church of Bellingham. Scripture read by Kelly Fisher.Testimony PowerThe story of God through the story of Paul - the story of God through the story of youWhat testimonies have been important in your life?What do you notice about Paul's testimony (this is the third time we hear it in Acts)What is your story?How might you share your story in grace and humility?Acts 26:11 Agrippa said to Paul, “You have permission to speak for yourself.” Then Paul stretched out his hand and began to defend himself:Acts 26:8-188 Why is it thought incredible by any of you that God raises the dead?9 “Indeed, I myself was convinced that I ought to do many things against the name of Jesus of Nazareth. 10 And that is what I did in Jerusalem; with authority received from the chief priests, I not only locked up many of the saints in prison, but I also cast my vote against them when they were being condemned to death. 11 By punishing them often in all the synagogues I tried to force them to blaspheme, and since I was so furiously enraged at them, I pursued them even to foreign cities.12 “With this in mind, I was traveling to Damascus with the authority and commission of the chief priests, 13 when at midday along the road, Your Excellency, I saw a light from heaven, brighter than the sun, shining around me and my companions. 14 When we had all fallen to the ground, I heard a voice saying to me in the Hebrew language, ‘Saul, Saul, why are you persecuting me? It hurts you to kick against the goads.' 15 I asked, ‘Who are you, Lord?' The Lord answered, ‘I am Jesus whom you are persecuting. 16 But get up and stand on your feet, for I have appeared to you for this purpose, to appoint you to serve and testify to the things in which you have seen me and to those in which I will appear to you. 17 I will rescue you from your people and from the gentiles—to whom I am sending you 18 to open their eyes so that they may turn from darkness to light and from the power of Satan to God, so that they may receive forgiveness of sins and a place among those who are sanctified by faith in me.'

On this episode of Rightly Dividing, the book of Acts, or The Acts of the Apostles, shows us the life and ministry of the apostles of Jesus Christ from the gospels, including one who is “born out of due time”, the apostle Paul. But before he was an apostle of the Lord, Saul was a fearsome type of Antichrist, and we will look at that as well. Think you're called to the ministry? You better think again, the book of Acts shows you what the ministry is, and you may not like it much. Join us as we study the entire book of the Acts of the Apostles, verse by verse and chapter by chapter.TONIGHT'S STUDY: Paul is on trial for his life, and he is going to stand before Felix, Festus and Agrippa to give his complete testimony and credentials. But before everything is wrapped up, Paul will find himself in Rome, standing before Nero who was the reigning Caesar at that time. The Bible doesn't say explicitly when Paul died, but 2 Timothy 1:17 shows Paul is in Rome when he wrote to Timothy, and by the end of that epistle, Paul says he is “ready to be offered and the time of my departure is at hand.” All signs point to Paul's soon homegoing.

On this episode of Rightly Dividing, the book of Acts, or The Acts of the Apostles, shows us the life and ministry of the apostles of Jesus Christ from the gospels, including one who is “born out of due time”, the apostle Paul. But before he was an apostle of the Lord, Saul was a fearsome type of Antichrist, and we will look at that as well. Think you're called to the ministry? You better think again, the book of Acts shows you what the ministry is, and you may not like it much. Join us as we study the entire book of the Acts of the Apostles, verse by verse and chapter by chapter.TONIGHT'S STUDY: Here in Acts 23, Paul is brought before the council and has to deal with a plot to assassinate him. Amazingly, it is going to take a small army of 200 soldiers, 200 spearmen and 70 horsemen to keep Paul alive long enough to testify in Caesarea. The scene in the courtroom is going to be wilder than anything ever dreamed up by Judge Wapner or Judge Judy. Paul is on trial for his life, and he is going to stand before Felix, Festus and Agrippa before it's all done.

The sermon recounts Paul's defense in Acts 26, where he shares his transformation from persecutor to apostle, emphasizing repentance and Jesus' resurrection. Paul appeals to Agrippa and Festus, urging belief in Jesus as Messiah. The sermon highlights the power of personal testimony and the transformative grace of Christ. Brandon Bachtel | Acts of the Church www.stonepointchurch.com

This week we study Acts 26 as Paul gives his sermon to Agrippa.

This week we study Acts 26 as Paul gives his sermon to Agrippa.

Jesters of Ravenloft is off this week, but in the meantime, we'd like to welcome you to another Dumb-Dumbs & Dice podcast, the fully completed 40-episode series, Dumb Scum & Villainy, where professional voice over actors and improvisers explore the underworld of the Star Wars: Edge of the Empire roleplaying game. This series features our Game Master Tom McGee, and familiar voices from Jesters of Ravenloft, players Ryan LaPlante, Tyler Hewitt, Adam McNamara, and (later in the series) Guy Bradford! Join our crew of bumbling criminals, see if they turn to the dark side or stay in the shadowy parts of the light. Enjoy an adventure in a galaxy far, far away! And if you enjoy it, head on over to the full Dumb Scum & Villainy podcast to hear the rest! Enjoying Dumb Scum & Villainy? You can become a Patron of Dumb-Dumbs & Dice for as little as $1 a month at www.patreon.com/dumbdumbdice and gain access to a ton of extra BTS fun. 

Send us a textGood morning! Thank you for taking a few minutes to listen. If you are interested in the Daily Bible Devotional, you can find it at the links below:Amazon - (paperback, hardcover, and Kindle)Spiritbuilding.com - (premium quality paperback)Youtube Video Introducing the ContentFeel free to reach out with any questions: emersonk78@me.comActs 26 Paul defends himself before King Agrippa by recalling his life, his conversion to Christ, and his mission for God. He begins with his strict upbringing as a Pharisee and his zealous persecution of Christians. Paul then describes his dramatic encounter with Jesus on the road to Damascus, where he was blinded and chosen to become a witness to both Jews and Gentiles. He explains how Jesus commissioned him to open the eyes of others, converting them from darkness to light and from Satan to God. Paul's message from Jesus emphasizes the forgiveness of sins for those who repent and turn to God. Festus interrupts, accusing Paul of madness, but Paul remains composed and appeals to Agrippa's understanding of the prophets. Agrippa is impressed but chooses not to respond to the gospel.  Paul's defense starts with a recounting of his past before Christ redirected him. This illustrates his humility, as he acknowledges that he believed he knew what was right but was mistaken and needed to repent. We should share aspects of our journey before coming to Christ when possible. This is a wonderful way to give all glory to the grace of Christ, who redirects and redeems us. Paul further explains that Jesus has given him a mission, which is why he risks his life and remains tireless in his teaching. Like Paul, we should be honest and bold about our mission of service to Christ, living with integrity, and challenging others with scripture in a wise and hopeful manner.  Great God of kindness and grace, thank You for bringing us through our sinful past and to a place of hope and faith. Please help us to always give glory to You for who we are in Christ Jesus. Open doors today to share our story with others, to praise the name of Jesus, and invite others to repent and turn to the Lord so that times of refreshing will come. Will You please soften the hearts of people like Agrippa, who are so close to committing their lives to Christ? How can we help? Use us for Your redemptive work today. Thought Questions: -       How was God patient with you in the years before you became a Christian? Is that a story that can help someone believe in God's grace? -       Do you believe God has a mission for your life? From what you know today, what is that mission? Are you passionately engaged in it? -       Agrippa was almost persuaded, but something held him back. Who can you pray for today who has that mindset and needs encouragement?

Send us a textGood morning! Thank you for taking a few minutes to listen. If you are interested in the Daily Bible Devotional, you can find it at the links below:Amazon - (paperback, hardcover, and Kindle)Spiritbuilding.com - (premium quality paperback)Youtube Video Introducing the ContentFeel free to reach out with any questions: emersonk78@me.comActs 25 Paul remains imprisoned in Caesarea as the new governor, Festus, takes power. The Jewish leaders aim to bring Paul to Jerusalem with plans to ambush and kill him, but Festus insists on conducting the trial in Caesarea. During the hearing, the Jews present accusations they cannot substantiate, while Paul defends himself, asserting his innocence of any wrongdoing against Jewish law, the temple, or Caesar. When Festus, seeking to appease the Jews, proposes sending Paul to Jerusalem, Paul appeals to Caesar, exercising his rights as a Roman citizen. Festus sees nothing deserving of death in Paul's actions but is willing to send him to Rome. Later, King Agrippa and his sister Bernice visit Festus. Festus discusses Paul's case, and Agrippa expresses interest in hearing from Paul before he is sent to Caesar.  God's timing and will are often beyond our understanding. Paul faces lengthy and challenging struggles among the Jews. Even in these trials, God is using him, and we must trust that He is doing the same with us. Paul's appeal to Caesar demonstrates that we have the right to defend ourselves and seek fairness and legal protection. The key is to remain steadfast in our faith, confident that God is in control of every situation. Political leaders and individuals in all forms of power may be fickle and unreliable in their support, as seen in the lives of Jesus and Paul. We must continue to share Jesus with everyone, regardless of their position, and direct all glory to the Father. All-knowing Father, help us trust You in every situation. Grant us the faith to be holy and courageous in the name of Jesus. Also, bless us with the wisdom to utilize opportunities and resources for Your glory and for our protection. We pray for safety and health in our mission. However, we accept any circumstances that best fulfill Your will of reaching souls. Please be with our political leaders. Open their hearts to scripture and guide them to use their power to protect the innocent. May we remain innocent in all that we do in the name of Your Son. Thought Questions: -       God was at work providentially to protect Paul's life. Do you believe God is at work today protecting you? How do you show gratitude? -       Paul was willing to die but continued to assert his innocence. How do you know when to assert your innocence and when to remain quiet? Festus tells Agrippa that Paul's central message is his belief that 

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Peace is not fundamentally found in the absence of a storm but in the confidence of Jesus in the storm. So we can "stop kicking against the goads" and embrace God's sovereign plan. The post The Church in Acts, Part 19: Agrippa, Then Off to Rome appeared first on Reston Bible Church.

United States Constitution, Article I, Section 8 provides:The Congress shall have Power To lay and collect Taxes, Duties, Imposts and Excises, to pay the Debts and provide for the common Defence and general Welfare of the United States; but all Duties, Imposts and Excises shall be uniform throughout the United States;To borrow Money on the credit of the United States;Review the origins and debate over the authority to borrow money and hold debt as set forth in Article I, Section 8 of the United States Constitution.Understand how the Articles of Confederation provided that the debts incurred by the states and Congress would be honored, and paying down the debt was a critical reason for adopting the Constitution.  However, the Founding Fathers universally believed that the Congress under the Articles was incapable of paying the debt, and this weakness was a major reason for the calling of the Constitutional Convention.Learn how although the Constitutional Convention originally agreed that payment of the debts was mandatory and Congress would assume the debts of the States, those provisions were omitted in the Constitution. Instead, Article I, Section 8 vests the Congress with the power to borrow funds on the credit of the United States and to pay its debts. Discover how the Constitutional Convention originally agreed to create a constitutionally created Treasurer of the United States, and then agreed to eliminate the position.Review how Anti-Federalists attacked the debt power as destructive to American liberties.Explore how the debt provisions were essential to secure the good credit of the country, to repay creditors who funded the American Revolution and the Congress afterwards, and to ensure the security of the country in the future. Its abuse is to be kept in check by the reality that we elect the Congress that incurs the debt — they are accountable to We, The People.Highlights include the Constitutional Convention, Articles of Confederation, the New Jersey Plan, the Paterson Plan, the Paterson Resolutions, the Randolph Resolutions, the Randolph Resolves, the Virginia Plan, James Madison, Shays' Rebellion, Roger Sherman, Judge John Yates, Governor Edmund Randolph, Alexander Hamilton, Gunning Bedford, Jr., Elbridge Gerry, Supreme Court Justice Oliver Ellsworth, Governor Wiliam Livingston, Roger Sherman, Dr. William Samuel Johnson, Gouverneur Morris, United States Treasurer, Rhode Island Constitutional Convention, Edward Rutledge, Virginia Constitutional Convention, Anti-Federalists, Agrippa, Brutus, John DeWitt, Supreme Court Justice Joseph Story, House of Representatives, United States Senate, and more.To learn more about the Constitution & Patriot Week, visit www.PatriotWeek.org. Our resources include videos, a TV series, blogs, lesson plans, and more.Read the entire original, unamended Constitution here: https://patriotweek.org/2021/07/27/the-original-constitution-september-17/Check out Judge Michael Warren's book America's Survival Guide, How to Stop America's Impending Suicide by Reclaiming Our First Principles and History at Amazon or other major on-line retailers.Join us!

Monday, 26 May 2025   But when they deliver you up, do not worry about how or what you should speak. For it will be given to you in that hour what you should speak; Matthew 10:19   “And when they should deliver you, not you should be disquieted how or what you should say. It will be given for you in that hour what you should say” (CG).   In the previous verse, Jesus informed the apostles that they would be brought before officials as a testimony to them and the Gentiles. He now continues with, “And when they should deliver you.”   This is referring to the act of taking these apostles to the forum where the leaders just mentioned sat, be it in a proconsul office or a speech to kings and others, such as occurred with Paul in Acts when he addressed Festus, Agrippa, and others. They would be taken before these men and asked to state their words concerning Jesus. At such a time, Jesus says, “not you should be disquieted how or what you should say.”   Jesus uses the same word, merimnaó, that He used 6 times in Chapter 6 to alleviate the concerns of the disciples, and by extension, the others who attended the Sermon on the Mount concerning various issues. The word gives the sense of being over-anxious.   The apostles, as they went forth, were not to be in such a state because, as Jesus next says, “It will be given for you in that hour what you should say.”   The meaning is that until that point, they may be curious about what they will say as a witness, but that curiosity shouldn't concern them. Rather at that very hour, when they are brought forward to speak, they will be given words suitable to the situation. The next verse will explain why Jesus says this to them.   Life application: Of the words of this verse, Cambridge says –   “Curiously enough this has been quoted as if it justified want of preparation for sermons or addresses to a Christian congregation.”   The words “curiously enough” indicate that the commentator understood that such a thought is nonsense. And yet, these words of Jesus are cited quite often by people as they claim they will be inspired by the Spirit to speak.   There is nothing to suggest that this is the case, and a proper understanding and application of context will tell the student of the Bible that such is not the case. This is especially to be considered true because a large majority of Christians don't know the Bible very well. They may not know sound doctrine at all.   If this is so, why would the Spirit of the Father work through people with opposing viewpoints on theology to make their case through leaders today? Rather, we have the Bible. It is our responsibility to learn it and then tell what we know as best we can to those who ask. This is why Peter says –   “And who is he who will harm you if you become followers of what is good? 14 But even if you should suffer for righteousness' sake, you are blessed. ‘And do not be afraid of their threats, nor be troubled.' 15 But sanctify the Lord God in your hearts, and always be ready to give a defense to everyone who asks you a reason for the hope that is in you, with meekness and fear; 16 having a good conscience, that when they defame you as evildoers, those who revile your good conduct in Christ may be ashamed. 17 For it is better, if it is the will of God, to suffer for doing good than for doing evil.” 1 Peter 3:13-17   Peter did not tell his hearers that they would be given words at a particular time concerning what to say. And Peter knew better than most that proper doctrine counts. His epistle came after his rebuke from Paul for not holding to sound doctrine, as is recorded in Galatians 2.   We are given brains to use. If we fail to use them in studying theology, we will not know proper theology. God is not going to bail us out when we stand before others, having failed to do our best to learn what His word says. Jesus' words are given in a particular context for a particular reason. Let us remember this and keep things in their proper context!   Lord God, it is true that Your word is big and complicated. It requires a lot of time and difficult thinking to get its almost infinite number of nuances. And so, please be with us as we study and prepare ourselves to present our defense for the hope that is in us. Guide our minds now to prepare so that we will be prepared when needed. Amen.  

Sunday, 25 May 2025   You will be brought before governors and kings for My sake, as a testimony to them and to the Gentiles. Matthew 10:18   “And also upon governors and kings, you will be brought because of Me for a testimony to them and the Gentiles” (CG).   In the previous verse, Jesus told his apostles to beware of men because they would deliver them up to councils and scourge them in their synagogues. Continuing with this thought, He next says, “And also upon governors and kings, you will be brought.”   A new word is introduced here, agó, translated as “brought.” It is a primary verb signifying to lead, bring, drive, etc. In this case, it is future tense with a passive voice, thus “you will be brought.”   In the Bible, the word translated as governors includes positions such as proconsuls, procurators, etc. The title of king is one that is seen at times in the NT, such as Peter's being arrested under the authority of King Herod in Acts 12.   The words of Jesus here certainly would have applied to these apostles to some extent later in their ministries, but the majority of the interaction with such positions, as recorded in the Bible, was between Paul and such men. This is because Luke especially followed the life of Paul as he traveled among the Gentiles.   In fact, the name Paul was probably one taken on by him after his meeting with Sergius Paulus, as is recorded in Acts 13. After that encounter, he is never called Saul again, except when quoting past events. From that time forward, he was known as Paul. As for the reason for being brought before them, Jesus next says, “because of Me.”   This was their life calling. They were apostles of Jesus, and He was sending them forth bearing His name. It may be that even during this early period, they would appear before such positions, but there is nothing specifically recorded concerning it. Whenever it did happen, however, it was “for a testimony to them and the Gentiles.”   The stating of two different categories, “them and the Gentiles,” seems to indicate that the testimony was for the leaders to hear and then bring a positive influence for the gospel on those under them. As many of these would be Gentile leaders, this is where their influence would rest.   As such, what appears to be the case is that this is referring to something such as the trial of Paul in Acts 25, where Festus, Agrippa, and others held trial. The testimony concerning Jesus was to both Jews and Gentiles there, as it was in other situations Paul found himself in. But Paul, like the other apostles, knew in advance this would be the case –   “Then Ananias answered, ‘Lord, I have heard from many about this man, how much harm he has done to Your saints in Jerusalem. 14 And here he has authority from the chief priests to bind all who call on Your name.' 15 But the Lord said to him, ‘Go, for he is a chosen vessel of Mine to bear My name before Gentiles, kings, and the children of Israel. 16 For I will show him how many things he must suffer for My name's sake.'” Acts 9:13-16   The words tend to give weight to the thought that while Israel was rejecting the gospel, the Gentiles would begin to be receptive to it.   Life application: The words thus far are intended to show that Israel was given every opportunity to accept Jesus as their Messiah. The testimony to foreign positions of authority and foreigners was actually a part of this. Jesus spoke concerning the sign of Jonah, meaning his preaching.   Jonah said that in forty days, Nineveh was to be destroyed. In the Bible, the often-seen application of such a statement as this is a day for a year. In other words, when Jesus said that the sign of Jonah would be given to them, He was saying that they had forty years to acknowledge Him.   The witness to Gentiles was intended, even from the beginning, to get Israel to see this and turn to Him –   “For I do not desire, brethren, that you should be ignorant of this mystery, lest you should be wise in your own opinion, that blindness in part has happened to Israel until the fullness of the Gentiles has come in. 26 And so all Israel will be saved, as it is written: ‘The Deliverer will come out of Zion, And He will turn away ungodliness from Jacob; 27 For this is My covenant with them, When I take away their sins.'” Romans 9:25-27   Paul wrote this during that forty-year period, and from other passages in the New Testament, it seems that it was believed that this blindness would quickly be replaced with sight, the kingdom would be ushered in, and Jesus' return would have taken place.   And yet, we are still waiting for this to take place two thousand years later. Jesus' plan is being worked out, and His church continues to be built. Israel was destroyed, they were exiled, having rejected Jesus, but they will be spiritually restored to usher in the promised millennial kingdom. Their regathering at this time is for this purpose.   They will go through the purification of the tribulation period along with the rest of the world, but they will be saved through it. God's promises will never fail. Let us trust in this and be confident that everything promised will come about as prophesied.   Lord God, there are times in the past when we have misunderstood Your word. Maybe that is still the case today. There may be a long haul before the return of Jesus comes about. All we can do is wait patiently and continue to faithfully proclaim Your word until then. However, it is our desire to see Him really soon! May You speed His coming. How we long to see Jesus. Amen.

This week, we take on armchair philosophers and discuss our own philosophies about magic. The best part about being witches is that we can have our own opinions, and everyone is right for themselves. Our collective reading this week comes from the Skele-Tarot deck, and we drew the Magician reversed.  The nearest lunar phase to us comes on May 27th, which is the New Moon in Gemini. Creatives we are loving this week are: Robyn's choice: cabinetofcuriousclay Maria's choice: Tarot in Other Words  Listener Choice: Laylaashtarshrine Can't wait to see you at this June's Windy City Paranormal Festival! Use code COFFEE at checkout to get a discount! Remember to join us on May 31st at 12pm PST for Robyn's lecture on baneful magic! Let's learn how to hex your ex together! Shoot us our submissions for Coffee Talks at submissions@coffeeandcauldrons.com or to our voicemail at (351) 207-0799 Thank you to all our Patreon subscribers! Without you, none of this is possible. patreon.com/magickalbeginnings

In Acts 25 tells us that, when Festus was determined to send Paul to Jerusalem, the Apostle had no alternative but to make his appeal to Caesar. After a short period of time Festus conducts another hearing of Paul's matters. Festus was again seeking the favour of the Jews and at this time Paul announces that he would exercise his right as a Roman Citizen to be judged by Caesar. We then hear of Herod Agrippa and his wife Bernice visiting Caesarea and at this time Festus requests that they hear Paul's case as Festus was struggling with the wording of the charge to be made against Paul. Festus explains to Agrippa that in his opinion there was no commuting or a capital crime, but simply matters concerning Jewish law. With great pomp and ceremony Agrippa, Bernice and all the other dignitaries enter the judgment hall. Festus seeks Agrippa's view about the nature of the charge to appear on the letter to be sent to Caesar. Chapter 26 records Paul's defence and his earnest appeal to Agrippa to embrace the Christian cause. Paul tells his audience of his fervour for the Jewish way and his concerted opposition to Christianity. But when he was confronted by the risen Lord Jesus Christ on the road to Damascus everything changed. He tells the audience of his great commission and then knowing king Agrippa to be a man who read the prophets he appeals to the king to adopt the Christian belief. Festus, being embarrassed by the situation, attempts to finish the hearing immediately by declaring Paul to be mad due to his great learning. Paul was not to be silenced so quickly and continues to ask Agrippa whether he believes the prophets. Paul states plainly I know you believe them king Agrippa. At this point king Agrippa and all the dignitaries rise and leave with the king stating Paul's innocence.

Paul's defense before Agrippa is a Master Class on proclaiming the gospel & persuading people to put their faith Jesus Christ for their salvation.

Paul stands trial for his faith one final time before King Agrippa II. Like many of us, Agrippa must grapple with the claim of the resurrection of Jesus Christ and what to do with the conviction that Christ is risen.Preached by Jared Kress on April 20th, 2025. Series: "Church on Trial, The Book of Acts." Primary Text: Acts 26. Join us in person Sundays at 10:30am at 6325 Poplar Ave, Memphis TN or online at https://www.kirbywoods.org/live. Follow us online! Facebook: https://www.facebook.com/kirbywoodsmemphis Instagram: https://www.instagram.com/kirbywoodsmemphis YouTube: https://www.youtube.com/@kirbywoods Podcast: https://kirbywoodspodcast.buzzsprout.com

Join us as teaching elder Adam Vinson continues our study through Acts. Notes from today can be found here https://drive.google.com/file/d/1JcjXwOTT8E8Y4Mto8Ws8ikS6HHI0UmNo/view

Click here for the DRB Daily Sign Up form! TODAY'S SCRIPTURE: Numbers 5-6; Psalm 22; Acts 26 Click HERE to give! Get Free App Here! One Year Bible Podcast: Join Hunter and Heather Barnes on 'The Daily Radio Bible' for a daily 20-minute spiritual journey. Engage with scripture readings, heartfelt devotionals, and collective prayers that draw you into the heart of God's love. Embark on this year-long voyage through the Bible, and let each day's passage uplift and inspire you. TODAY'S EPISODE: Welcome to the Daily Radio Bible with your host, Hunter, your Bible reading coach, guiding you through day 50 of our journey through the Scriptures. Today, we delve into the book of Numbers, exploring chapters five and six, where God gives instructions to the people of Israel, focusing on rituals and vows. We continue with the powerful cry of Psalm 22, a heart-wrenching yet hopeful expression of faith. Lastly, we join Paul as he passionately defends his faith before King Agrippa in Acts 26, proclaiming the truth of the resurrection and his mission to share the light with the Gentiles. Through these readings, we discover the freedom and joy found in trusting the risen Christ. Join us for a time of reflection, prayer, and the reminder that you are deeply loved by God. TODAY'S DEVOTION: It seems crazy to everyone, but Paul is speaking the sober truth. To most people, the idea of a dead man being raised to life seems crazy. But Paul says, why does it seem so incredible that God can raise the dead? To Paul, this is the sober truth. There's nothing crazy about it. And when we believe in this sober truth and trust the risen Christ, he sets us free from the inside out. So Paul, the prisoner, stands before this crowd and says, I pray to God that both you and everyone here in this audience might become the same as I am, except for these chains. He has chains, but he is the freest man there. The irony is that at the end of this speech, Agrippa and Festus and all the others walk away, and their final comment is he could have been set free if he hadn't appealed to Caesar. Unfortunately, they weren't so minded and couldn't see that the freest man among them was Paul. He had been freed of the guilt of his former life, where he had overseen the death of Christians and had persecuted Christ himself. He had been freed from the self-righteousness that blindly led him to that kind of life. He may have been in chains, but Paul was sober and free. Through the resurrection, you have been included in the sober, free life of God. Live a sober and free life. Don't let religion come in and entangle you. Don't let your past come in and chain you up anymore. Live like Paul in the reality of what is, what is true about all that God has done in Christ, not only for you, but for the whole world. You are sober, and you are free. Live in it. That's the prayer that I have for my own soul this very day. That's the prayer that I have for my family, for my wife and my daughters and my son this very day. And that's the prayer that I have for you this very day. May it be so. TODAY'S PRAYERS: Lord God Almighty and everlasting father you have brought us in safety to this new day preserve us with your Mighty power that we might not fall into sin or be overcome by adversity. And in all we do, direct us to the fulfilling of your purpose  through Jesus Christ Our Lord amen.   Oh God you have made of one blood all the peoples of the earth and sent your blessed son to preach peace to those who are far and those who are near. Grant that people everywhere may seek after you, and find you. Bring the nations into your fold, pour out your Spirit on all flesh, and hasten the coming of your kingdom through Jesus Christ our Lord, Amen.   And now Lord,  make me an instrument of your peace.  Where there is hatred let me sow love. Where there is injury, pardon.  Where there is doubt, faith. Where there is despair, hope.  Where there is darkness, light.  And where there is sadness,  Joy.  Oh Lord grant that I might not seek to be consoled as to console. To be understood as to understand, to be loved as to love.  For it is in the giving that we receive, in the pardoning that we are pardoned, it is in the dying that we are born unto eternal life.  Amen And now as our Lord has taught us we are bold to pray... Our Father who art in heaven, hallowed be thy name, thy kingdom come thy will be done on earth as it is in heaven, give us this day our daily bread, and forgive us our tresspasses as we forgive those who trespass against us, and lead us not unto temptation, but deliver us from evil, for thine is the Kingdom and the power and the glory forever. Amen. Loving God, we give you thanks for restoring us in your image. And nourishing us with spiritual food, now send us forth as forgiven people, healed and renewed, that we may proclaim your love to the world, and continue in the risen life of Christ.  Amen.  OUR WEBSITE: www.dailyradiobible.com We are reading through the New Living Translation.   Leave us a voicemail HERE: https://www.speakpipe.com/dailyradiobible Subscribe to us at YouTube: https://www.youtube.com/@Dailyradiobible/featured OTHER PODCASTS: Listen with Apple Podcast DAILY BIBLE FOR KIDS DAILY PSALMS DAILY PROVERBS DAILY LECTIONARY DAILY CHRONOLOGICAL  

Click here for the DRB Daily Sign Up form! TODAY'S SCRIPTURE: Numbers 2-4; Acts 25 Click HERE to give! Get Free App Here! One Year Bible Podcast: Join Hunter and Heather Barnes on 'The Daily Radio Bible' for a daily 20-minute spiritual journey. Engage with scripture readings, heartfelt devotionals, and collective prayers that draw you into the heart of God's love. Embark on this year-long voyage through the Bible, and let each day's passage uplift and inspire you. TODAY'S EPISODE: Welcome to the Daily Radio Bible podcast episode for February 18th, 2025. Today marks day 49 in our journey through the Bible. I'm Hunter, your Bible reading coach, here to spend time with you in the pages of Scripture and to let our hearts be directed towards the one true shepherd, Jesus. In today's reading, we delve into Numbers chapters 3 and 4, where we explore the family lines of Aaron and Moses and their responsibilities, as laid out at Mount Sinai. We also dive into Acts chapter 25, where we follow the trials of Paul, foolishly accused of crimes by the Jewish leaders and standing firm in his faith. This episode invites us to draw near to the living Christ and reflect on the purpose and sense that can be found in participating in His life. Join us as we pray, reflect, and find encouragement in His Word. Remember, you are loved. Let's dive in together. TODAY'S DEVOTION: It makes no sense. As Felix shares with Agrippa, the situation seems baffling: a religion about a dead man named Jesus, whom Paul insists is alive. Why would anyone put themselves through trial, risk their life, and endure suffering for something that seems nonsensical—a dead religion? Felix is not alone in this confusion; Paul once felt the same way. That is until everything changed. It didn't make sense to Paul either—until he encountered the living Christ. When we truly meet Christ—not as a figure of religion, but as a living, present reality—it all begins to make sense. It's not about a dead man; it's about a Risen Savior. That encounter transforms everything. Are you living as though Christ is merely a name in history, or as the living Lord who reigns today? When we engage with the living Christ, our hearts become aligned with His life and purpose. Sufferings, which bewilder us, find context within His sovereignty. The story makes sense when we experience His living presence. Without it, we're merely following shadows. Yet, it is not Christ who is elusive. He knows us to our core, and His invitation remains: to step off our own thrones and recognize Him upon His. It is through surrender that we experience true freedom and reconciliation. When we open our hearts, we learn we are known and loved, and our stories begin to fit within His redemptive narrative. That's a prayer that I have for my own soul. That's a prayer that I have for my family, for my wife, and my daughters, and my son. And that's a prayer that I have for you. May it be so. TODAY'S PRAYERS: Lord God Almighty and everlasting father you have brought us in safety to this new day preserve us with your Mighty power that we might not fall into sin or be overcome by adversity. And in all we do, direct us to the fulfilling of your purpose  through Jesus Christ Our Lord amen.   Oh God you have made of one blood all the peoples of the earth and sent your blessed son to preach peace to those who are far and those who are near. Grant that people everywhere may seek after you, and find you. Bring the nations into your fold, pour out your Spirit on all flesh, and hasten the coming of your kingdom through Jesus Christ our Lord, Amen.   And now Lord,  make me an instrument of your peace.  Where there is hatred let me sow love. Where there is injury, pardon.  Where there is doubt, faith. Where there is despair, hope.  Where there is darkness, light.  And where there is sadness,  Joy.  Oh Lord grant that I might not seek to be consoled as to console. To be understood as to understand, to be loved as to love.  For it is in the giving that we receive, in the pardoning that we are pardoned, it is in the dying that we are born unto eternal life.  Amen And now as our Lord has taught us we are bold to pray... Our Father who art in heaven, hallowed be thy name, thy kingdom come thy will be done on earth as it is in heaven, give us this day our daily bread, and forgive us our tresspasses as we forgive those who trespass against us, and lead us not unto temptation, but deliver us from evil, for thine is the Kingdom and the power and the glory forever. Amen. Loving God, we give you thanks for restoring us in your image. And nourishing us with spiritual food, now send us forth as forgiven people, healed and renewed, that we may proclaim your love to the world, and continue in the risen life of Christ.  Amen.  OUR WEBSITE: www.dailyradiobible.com We are reading through the New Living Translation.   Leave us a voicemail HERE: https://www.speakpipe.com/dailyradiobible Subscribe to us at YouTube: https://www.youtube.com/@Dailyradiobible/featured OTHER PODCASTS: Listen with Apple Podcast DAILY BIBLE FOR KIDS DAILY PSALMS DAILY PROVERBS DAILY LECTIONARY DAILY CHRONOLOGICAL  

PREVIEW: AUGUSTUS: AGRIPPA: JULIA:  Conversation with Emma Southon, author of "A Rome of One's Own," regarding Emperor Augustus and his only surviving child, Julia, who enjoys some happiness and many children with the hero of Actium, Agrippa. More later. 1672 ACTIUM

#Londinium90AD: Gaius & Germanicus  discuss Musk as a disruptor such as  Sulla, Cataline, Antony and Agrippa.  Michael Vlahos. Friends of History Debating Society. @Michalis_Vlahos 1894