Podcasts about Agrippa

5/24/26 Sunday School message

COMMENTAIRE DE LA 1ère LECTURE DU JOURActes 25, 13-21En ces jours-là, le roi Agrippa et Bérénice vinrent à Césarée saluer le gouverneur Festus. Comme ils passaient là plusieurs jours, Festus exposa au roi la situation de Paul en disant : « Il y a ici un homme que mon prédécesseur Félix a laissé en prison. Quand je me suis trouvé à Jérusalem, les grands prêtres et les anciens des Juifs ont exposé leurs griefs contre lui en réclamant sa condamnation. J'ai répondu que les Romains n'ont pas coutume de faire la faveur de livrer qui que ce soit lorsqu'il est accusé, avant qu'il soit confronté avec ses accusateurs et puisse se défendre du chef d'accusation. Ils se sont donc retrouvés ici, et sans aucun délai, le lendemain même, j'ai siégé au tribunal et j'ai donné l'ordre d'amener cet homme. Quand ils se levèrent, les accusateurs n'ont mis à sa charge aucun des méfaits que, pour ma part, j'aurais supposés. Ils avaient seulement avec lui certains débats au sujet de leur propre religion, et au sujet d'un certain Jésus qui est mort, mais que Paul affirmait être en vie. Quant à moi, embarrassé devant la suite à donner à l'instruction, j'ai demandé à Paul s'il voulait aller à Jérusalem pour y être jugé sur cette affaire. Mais Paul a fait appel pour être gardé en prison jusqu'à la décision impériale. J'ai donc ordonné de le garder en prison jusqu'au renvoi de sa cause devant l'empereur. » 

A powerful and thought-provoking new theatre production comes to Glór Ennis this Friday with The Reincarnation of Cornelius Agrippa. Written and performed by Martin Sullivan, the play is based on the extraordinary true story of Cornelius Agrippa, a 16th-century scholar who famously defended a woman accused of witchcraft before the Inquisition — the only recorded case of its kind. Now touring Ireland since late 2024, the production blends history and modern storytelling as Agrippa returns 500 years later to confront justice, power and persecution once again. Martin Sullivan joined Alan Morrissey to tell us more. Image © Clare Fm

Is UFO disclosure preparing the world for truth, or setting Christians up for deception? In this episode of LIVE FREE, Pastors Josh Howerton and Paul Cunningham unpack Acts 25–26, Paul's bold witness before political leaders, and what his example teaches Christians about courage, evangelism, and using every opportunity to share the gospel. They also celebrate 741 baptisms at Lakepointe and share practical ways everyday believers can live on mission in their workplace, business, and daily life. Then the conversation turns to UFOs, aliens, UAP disclosure, demons, angels, and biblical cosmology. As headlines grow louder and government conversations around “non-human intelligence” continue, this episode gives Christians a clear, biblical framework for thinking about the unseen realm without drifting into fear, obsession, or speculation. In this episode, you'll learn: Why Paul's defense before Agrippa is a model for bold Christian witness How believers can share their faith naturally at work and in everyday life What the Bible teaches about angels, demons, the heavens, and the unseen realm Whether alien life would actually disprove Christianity Why many UFO and alien encounters may have a darker spiritual explanation How Christians should respond to UFO disclosure without fear or obsession Stand firm. Think biblically. Live free.

Strauss highlights that while tactics are for amateurs, logistics are for professionals, citing Marcus Agrippa as the mastermind behind Octavian's strategy. Instead of invading Italy, Antony and Cleopatra waited in western Greece, allowing Agrippa to strike first in early 31 BC. Agrippa launched a daring, pre-dawn amphibious assault on Methone, a vital supply base guarded by the deposed King Bogud. This surprise victory effectively severed Antony's supply lines from Egypt, trapping his fleet at Actium. Antony's forces were soon plagued by hunger and disease in the malarial swamps of the Greek coast. Strauss explains that Agrippa utilized local guides and superior naval training to achieve this logistical "one-two punch." By the time the main battle arrived, Antony was already strategically defeated, his options limited to a desperate breakout attempt rather than a coordinated offensive. Agrippa's foresight turned the naval engagement into a foregone conclusion. (5/8)457 AMBROSIAN ILLIAD

5/10/26 Sunday School message

If you enjoy this episode, we're sure you will enjoy more content like this on The Occult Rejects.  In fact, we have curated playlists on occult topics like grimoires, esoteric concepts and phenomena, occult history, analyzing true crime and cults with an occult lens, Para politics, and occultism in music. Whether you enjoy consuming your content visually or via audio, we've got you covered - and it will always be provided free of charge.  So, if you enjoy what we do and want to support our work of providing accessible, free content on various platforms, please consider making a donation to the links provided below.  Thank you and enjoy the episode!Links For The Occult Rejects and The Spiritual Gangsters https://linktr.ee/theoccultrejectsOccult Research Institutehttps://www.occultresearchinstitute.org/Cash Apphttps://cash.app/$theoccultrejectsVenmo@TheOccultRejectsBuy Me A Coffeebuymeacoffee.com/TheOccultRejectsPatreonhttps://www.patreon.com/TheOccultRejectsAlso want to remind people about the website, if you're into reading we have tons of information by multiple contributors, and we got t-shirts up on the site if you're interested. Fun fact, the art is all based on the eyeball. Now let me introduce the rest of the panel and guests.

Acts 25:10 Then said Paul, I stand at Cæsar's judgment seat, where I ought to be judged: to the Jews have I done no wrong, as thou very well knowest. 11 For if I be an offender, or have committed any thing worthy of death, I refuse not to die: but if there be none of these things whereof these accuse me, no man may deliver me unto them. I appeal unto Cæsar. 12 Then Festus, when he had conferred with the council, answered, Hast thou appealed unto Cæsar? unto Cæsar shalt thou go.Acts 26: 27 King Agrippa, believest thou the prophets? I know that thou believest. 28 Then Agrippa said unto Paul, Almost thou persuadest me to be a Christian. 29 And Paul said, I would to God, that not only thou, but also all that hear me this day, were both almost, and altogether such as I am, except these bonds. 30 And when he had thus spoken, the king rose up, and the governor, and Bernice, and they that sat with them: 31 And when they were gone aside, they talked between themselves, saying, This man doeth nothing worthy of death or of bonds. 32 Then said Agrippa unto Festus, This man might have been set at liberty, if he had not appealed unto Cæsar. Acts 27: 1 And when it was determined that we should sail into Italy, they delivered Paul and certain other prisoners unto onenamed Julius, a centurion of Augustus' band. 2 And entering into a ship of Adramyttium, we launched, meaning to sail by the coasts of Asia; one Aristarchus, a Macedonian of Thessalonica, being with us. 3 And the next day we touched at Sidon. And Julius courteously entreated Paul, and gave him liberty to go unto his friends to refresh himself. 4 And when we had launched from thence, we sailed under Cyprus, because the winds were contrary. 5 And when we had sailed over the sea of Cilicia and Pamphylia, we came to Myra, a city of Lycia. 6 And there the centurion found a ship of Alexandria sailing into Italy; and he put us therein.

Main idea: The Gospel is a "public truth" for a private world, so faithfully declare it! 1. Know your audience 2. Share your conversion 3. Challenge your listener Discussion Questions: 1. Why is it easier to talk about the weather over a fence than the Resurrection with our neighbor? 2. How does the phrase "this was not done in a corner" (v. 26) change how you view the Gospel? 3. Who is the "Agrippa" in your life—someone who knows the facts but hasn't made a decision? 4. If we really live like Jesus is alive, what is the first thing in our schedule that should change?

What does it truly mean to be a Christian? In this episode of Marked by Grace, Pastor Heath Lambert answers one of the most foundational questions in the Christian faith — drawing directly from Acts 26, where the Apostle Paul preaches to King Agrippa. Using three key verses from Paul's defense, Pastor Heath identifies three defining marks of a genuine Christian: repentance from sin, love for the Bible, and faith in Jesus Christ. TIMESTAMPS:2:05 - What is a Christian? 2:45 - Why Acts 26 is the anchor for this answer3:10 - Agrippa's response: "Would you persuade me to be a Christian?" (Acts 26:28)4:10 - Mark 1: A Christian repents of sin and bears fruit (Acts 26:20)5:53 - Mark 2: A Christian loves and follows the Bible (Acts 26:22)6:48 - Mark 3: A Christian has faith in Jesus Christ (Acts 26:27)7:41 - Faith in Jesus as the foundation of everything8:06 - What it means to look to Jesus as your only hopeLike this episode? Subscribe for more biblical teaching from Marked by Grace. Share your thoughts in the comments below about how understanding the church as people rather than a place changes your perspective.

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For transcriptions and more detailed shownotes, please go to: https://swordschool.shop/blogs/podcast/episode-217-capoferro-ai-and-the-missing-zero-with-dr-marc-heimann  To support the show, come join the Patrons at  https://www.patreon.com/theswordguy Dr Marc Heimann is a Philosopher of Technology in Hamburg whose work formalizes the intersection of continental logic and the operational mechanics of large language models. (It'll all become clear in the episode.) We discuss the ethical implications of AI in enhancing human capabilities versus diminishing them, particularly for students. We also delve into the relationship between Freudian language theory and modern AI. Despite its current limitations, there's also a very interesting potential for AI use in historical martial arts research, where we could use it to provide new insights without modern biases. Don't worry, there'll be plenty of swordy stuff mixed in with the AI! Marc is also a practicing historical martial artist, and we connected over Capoferro's theory of tempo. Books and papers mentioned in the episode: The History of Zero: The Nothing That Is (Kaplan, 1999).

 Kaplan, Robert. 1999. The Nothing That Is: A Natural History of Zero. Oxford University Press. The Impetus Theory: Maier, Anneliese (1940). Die Impetustheorie Der Scholastik. While this isn't in English, it is widely considered by specialists to be the definitive work on the subject.
 Maier, Anneliese. 1940. Die Impetustheorie Der Scholastik. A. Schroll & Co. Engineering Margins & Philosophy: Research on the "problem of margins" (Eckert et al., 2019) and the broader philosophy of engineering (Aslaksen, 2018; Boon, 2021).
 Eckert, Claudia, Ola Isaksson, and Chris Earl. 2019. “Design Margins: A Hidden Issue in Industry.” Design Science https://doi.org/10.1017/dsj.2019.7. Aslaksen, Eric W. 2018. “An Engineer's Approach to the Philosophy of Engineering.” In Philosophy of Engineering, East and West, edited by Carl Mitcham, Bocong LI, Byron Newberry, and Baichun ZHANG. Springer International Publishing. Boon, Mieke. 2021. “Scientific Methodology in the Engineering Sciences.” In The Routledge Handbook of the Philosophy of Engineering, edited by Diane P. Michelfelder and Neelke Doorn. Routledge Handbooks in Philosophy. Taylor & Francis Group. Freud & AI: Marc's paper that goes into much greater detail regarding transformer models and what it means for psychoanalysis. 
 Heimann, Marc. 2026. “Freudian AI?: Transformer Models as a Proof of Concept for a Central Hypothesis in Freudian Theory.” Lacunae: APPI International Journal for Lacanian Psychoanalysis, no. 29. The Stillness of the Sword: Tempo as a logic of time: Marc Heimann's paper explores the concepts of tempo and stillness in the works of 16th- and 17th-century fencing masters Fabris, Capo Ferro, and Agrippa. 

“Have you ever heard of Agrippa's Trilemma?” If not, you are in good company.  In today's podcast and post, we nerd Learn More...543- Agrippa’s Trilemma The post 543- Agrippa’s Trilemma appeared first on Keven Winder.

Paul preaches to Agrippa and argues that he is only taking the beliefs of the Pharisees to their logical conclusion. People believe Paul has crossed from brilliant to madness. And Paul is determined to get to Rome. Have a listen. Show Notes: Support 1517 Podcast Network 1517 Podcasts 1517 on Youtube 1517 Podcast Network on Apple Podcasts 1517 Events Schedule 1517 Academy - Free Theological Education What's New from 1517: 1517 Youtube: How God Still Speaks Today Being Family by Dr. Scott Keith A Reasoned Defense of the Faith by Adam Francisco Stretched: A Study for Lent and the Entire Christian Life by Dr. Christopher Richmann The Essential Nestingen: Essays on Preaching, Catechism, and the Reformation Philip Melanchthon's Commentary on Ecclesiastes, Translated by Dr. Derek Cooper  More from the hosts: Daniel Emery Price Erick Sorenson

"Then Agrippa said unto Paul, Thou art permitted to speak for thyself. Then Paul stretched forth the hand, and answered for himself: I think myself happy, king Agrippa, because I shall answer for myself this day before thee touching all the things whereof I am accused of the Jews: Especially because I know thee to be expert in all customs and questions which are among the Jews: wherefore I beseech thee to hear me patiently. My manner of life from my youth, which was at the first among mine own nation at Jerusalem, know all the Jews; Which knew me from the beginning, if they would testify, that after the most straitest sect of our religion I lived a Pharisee. And now I stand and am judged for the hope of the promise made of God, unto our fathers: Unto which promise our twelve tribes, instantly serving God day and night, hope to come. For which hope's sake, king Agrippa, I am accused of the Jews. Why should it be thought a thing incredible with you, that God should raise the dead? I verily thought with myself, that I ought to do many things contrary to the name of Jesus of Nazareth. Which thing I also did in Jerusalem: and many of the saints did I shut up in prison, having received authority from the chief priests; and when they were put to death, I gave my voice against them. And I punished them oft in every synagogue, and compelled them to blaspheme; and being exceedingly mad against them, I persecuted them even unto strange cities. Whereupon as I went to Damascus with authority and commission from the chief priests, At midday, O king, I saw in the way a light from heaven, above the brightness of the sun, shining round about me and them which journeyed with me. And when we were all fallen to the earth, I heard a voice speaking unto me, and saying in the Hebrew tongue, Saul, Saul, why persecutest thou me? it is hard for thee to kick against the pricks. And I said, Who art thou, Lord? And he said, I am Jesus whom thou persecutest. But rise, and stand upon thy feet: for I have appeared unto thee for this purpose, to make thee a minister and a witness both of these things which thou hast seen, and of those things in the which I will appear unto thee; Delivering thee from the people, and from the Gentiles, unto whom now I send thee, To open their eyes, and to turn them from darkness to light, and from the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith that is in me. Whereupon, O king Agrippa, I was not disobedient unto the heavenly vision: But shewed first unto them of Damascus, and at Jerusalem, and throughout all the coasts of Judaea, and then to the Gentiles, that they should repent and turn to God, and do works meet for repentance. For these causes the Jews caught me in the temple, and went about to kill me. Having therefore obtained help of God, I continue unto this day, witnessing both to small and great, saying none other things than those which the prophets and Moses did say should come:That Christ should suffer, and that he should be the first that should rise from the dead, and should shew light unto the people, and to the Gentiles. And as he thus spake for himself, Festus said with a loud voice, Paul, thou art beside thyself; much learning doth make thee mad. But he said, I am not mad, most noble Festus; but speak forth the words of truth and soberness. For the king knoweth of these things, before whom also I speak freely: for I am persuaded that none of these things are hidden from him; for this thing was not done in a corner. King Agrippa, believest thou the prophets? I know that thou believest. Then Agrippa said unto Paul, Almost thou persuadest me to be a Christian. And Paul said, I would to God, that not only thou, but also all that hear me this day, were both almost, and altogether such as I am, except these bonds." Acts 26:1-29

Todaywe are focusing on verse 7, where we see a pastor's heart: “Just asit is right for me to think this of you all, because I have you in my heart,inasmuch as both in my chains and in the defense and confirmation of thegospel, you all are partakers with me of grace.” TheApostle Paul was once a persecutor—a zealous persecutor—of the church. You readabout this in Acts chapters 7-8. He was standing there when Stephen was beingstoned to death, holding the garments of those who carried it out. My friend,Paul hated Christians. At that time, he was known as Saul. But somethinghappened on the road to Damascus when he met Jesus, and everything changed. Rememberwhen Jesus met him on that road. When Saul asked, “Who are You?” Jesusanswered, “I am Jesus whom you are persecuting.” So Saul was not justpersecuting believers—he was persecuting Jesus Himself. Later,when Paul gave his testimony before Agrippa in Acts 26. In verse 10 he said, “ThisI also did in Jerusalem: and many of the saints I shut up in prison, havingreceived authority from the chief priests; and when they were put to death, Icast my vote against them.” Then notice verse 11: “And I punished themoften in every synagogue and compelled them to blaspheme; and being exceedinglyenraged against them, I persecuted them even to foreign cities.” Paul oncehated Christians, but everything changed when he met Jesus, and his heart wastransformed. Afterhis conversion, Paul became a Bible teacher in the church at Antioch of Syria.From there, he was sent out as a missionary. He became a church planter. Butmost of all, he was a pastor—and he had a pastor's heart. That is what heexpresses here: “It is right for me to think this of you all, because I haveyou in my heart.” What a beautiful expression. Paul is not just writingtheology—he is expressing love. This is the heart of a pastor speaking topeople he deeply cares about: “Just as it is right for me to think this ofyou all, because I have you in my heart”. Remember,Paul is sitting in prison, in chains, possibly facing execution, and yet he isthinking of others. That is what he means when he says, “I have you in myheart.” This is what real spiritual leadership looks like. It is notdistant. It is not cold. It is not merely instructional. Because people do notcare what you say to them until they know that you care about them. Itis sad, over the years, when I hear people say, “My pastor does not even knowmy name. My pastor does not really care about me. He knows nothing about myfamily or my life. My pastor never really shows up. He is a good teacher, agood preacher—he does all these good things—but he has no idea what is going onin my life.” You see, being a pastor is relational. Paul did not just preach tothese people—he loved them. And this works both ways. A real pastor loves hispeople, and a real church loves their pastor. That is what makes for a healthychurch. Ilive here in Sneads Ferry, where I meet with pastors from various churchesevery Tuesday morning for prayer. I can tell you one thing about these pastorshere in Sneads Ferry: they love their people. They pray for their people. Theyserve their people. They go out of their way and make sacrifices for them. Itis a wonderful thing to watch and be a part of.  Bythe way, we are having a Easter Sunrise service at Onslow County Beach Access #2, on North Topsail Beach this Sunday morning at 6:30. If you live in the area,we would love for you to attend this beautiful sunrise service with us.  Godbless and may you have a wonderful, wonderful day!

Help keep our podcast going by contributing to our Patreon! ⁠ In this episode, we return to the beach at Actium with author, historian, and academic Barry Strauss as our tour guide. His new book, The War That Made the Roman Empire: Antony, Cleopatra, and Octavian at Actium, discusses the infamous sea battle Marc Antony and Cleopatra fought against Octavian and Agrippa for love, for supremacy, for their very survival. Join us as we deconstruct this battle, paint a vivid picture of ancient war at sea, and tackle the one question everyone's asking: why did Cleopatra flee the battlefield? Sponsors and Advertising This podcast is a member of Airwave Media podcast network. Want to advertise on our show? Please direct advertising inquiries to advertising@airwavemedia.com. Learn more about your ad choices. Visit megaphone.fm/adchoices

There is nothing new under the sun: it was here, already, long ago. It was here before our time. This much must be said of the ancient skeptics, who put forward perspectival, relativistic, and moral anti-realist arguments during the Hellenistic age. The central figure is Pyrrho of Elis, who is only known through secondary sources, and whose life is surrounded by a number of fascinating anecdotes which speak to an of image life guided by indifference and the pursuit of ataraxia. In this episode, we'll discuss that concepts, as well as ephektos, adiaphoria, and the possibility of viewing skepticism as a power or a practice rather than a doctrine or ideology. We will also discuss the ten skeptical tropes of Pyrrho and the five tropes of Agrippa. Primarily, we will follow the chapter on Pyrrho found in Diogenes Laertius, but I've also included some insights from A.W. Benn's "The Greek Philosophers" and Mary Mills Patrick's book on Sextus Empiricus, as well Sextus Empiricus himself (particularly the chapter on Gorgias).

5. Marcus Agrippa serves as the logistical mastermind behind Octavian's strategy leading to the Battle of Actium. While Antony and Cleopatra wait in western Greece, Agrippa launches a daring, pre-dawn amphibious assault on Methone, a vital supply base. This surprise victory effectively cuts Antony's supply lines from Egypt. Octavian then strikes the northern coast, pinning Antony's fleet into the bay at Actium. Strauss emphasizes that while tactics are for amateurs, Agrippa's focus on logistics crippled Antony's forces—who were already suffering from disease and hunger—well before the main naval engagement began. (5)

In this lesson from Acts 23–26, we follow the Apostle Paul as he stands trial before powerful rulers including Felix, Festus, and King Agrippa. Though falsely accused and imprisoned for more than two years, Paul remains steadfast in proclaiming the gospel and boldly testifying to the hope found in Christ.Paul's defense becomes more than a legal matter — it becomes a powerful witness to salvation for both Jews and Gentiles. Even while in chains, Paul demonstrates true freedom through faith, courage, and unwavering commitment to God's purpose.This sermon challenges us to consider:Would we be as bold in sharing our faith?Do the people around us know what Christ has done in our lives?Are we responding to God's call, or putting it off like Agrippa?Be encouraged by the example of Paul and remember the spiritual legacy we are called to continue.Key Passage: Acts 23–26

Acts 26:27-32

Agrippa Hull: Liberty Requires Participation. Discover how Agrippa Hull, a free Black soldier in the American Revolution, became a forgotten patriot who fought for the promise of America. Agrippa Hull proved that freedom is not simply a gift to be received, but a legacy that must be earned through active participation. This episode explores his extraordinary service in the Continental Army, his close bond with General Tadeusz Kościuszko, and the enduring lesson his life offers at a time when too many citizens have become cynical, passive, and disconnected from the responsibilities of self-government. What You'll Learn: • How Agrippa Hull helped serve the American cause during the Revolutionary War • Why his partnership with Tadeusz Kościuszko reveals the deeper meaning of liberty • What Kościuszko's forgotten will and Thomas Jefferson's failure say about the unfinished work of freedom • How Hull's life as a soldier and landowner embodied citizenship, character, and responsibility • Why every generation must actively defend liberty or risk losing it

5. Julia: The Tool and Rebel of Augustus (9)Augustus used his only daughter, Julia, as a political tool to secure his heirs. He forced her into multiple marriages with potential successors like Agrippa and Tiberius. While she was initially obedient and produced five children, Julia eventually rebelled by engaging in very public affairs, including one with the son of her father's rival, Mark Antony. Furious that she undermined his public image of family virtue, Augustus exiled her to a remote island for nearly twenty years. After Augustus died, Tiberius took control and starved her to death. (10)

The apostle Paul again shines as the perfect example of how to respond with a passionate heart for those needing to find the Savior, no matter the tenseness of the circumstance or the position of the person, Paul remained true to the Gospel and his mission. We are reminded from this encounter with Agrippa, that pride clothed in self-sufficiency will always lead one away from their need for God, such as in the case of this king of Israel. By Dave Bartlett

Paul finishes his testimony and says to Agrippa, “Do you believe? I know you believe!” So did Agrippa believe? Let's find out together as we read Acts 26:19-32 and Isaiah 42:1-9.

Paul tells the story of his conversion for the third time but he adds a new piece of information. What was that new information? Why was it important here? Let's find out together as we read Acts 26:1-18.

Acts 25-26 Paul appeals to Caesar as the Jews and the Governor Festus continue to find fault or no fault and he remains imprisoned. He is able to share his testimony and the gospel message with Agrippa, Festus and many Roman officers and soldiers. Paul did not fear death, but was emboldened by the grace of God to share the truth of the prophets and Moses which point to Christ. 

Ephesians 1:15-23 (NKJV)Andrew and Edwin discuss the hope which keeps us hanging on no matter what.Read the written devo that goes along with this episode by clicking here.    Let us know what you are learning or any questions you have. Email us at TextTalk@ChristiansMeetHere.org.    Join the Facebook community and join the conversation by clicking here. We'd love to meet you. Be a guest among the Christians who meet on Livingston Avenue. Click here to find out more. Michael Eldridge sang all four parts of our theme song. Find more from him by clicking here.   Thanks for talking about the text with us today.________________________________________________If the hyperlinks do not work, copy the following addresses and paste them into the URL bar of your web browser: Daily Written Devo: https://readthebiblemakedisciples.wordpress.com/?p=24639The Christians Who Meet on Livingston Avenue: http://www.christiansmeethere.org/Facebook Page: https://www.facebook.com/TalkAboutTheTextFacebook Group: https://www.facebook.com/groups/texttalkMichael Eldridge: https://acapeldridge.com/ 

Click here for the DRB Daily Sign Up form! TODAY'S SCRIPTURE:  Numbers 5-6; Psalm 22; Acts 26 Click HERE to give! One Year Bible Podcast: Join Hunter and Heather Barnes on the Daily Radio Bible, a daily Bible‑in‑a‑year podcast with 20‑minute Scripture readings, Christ‑centered devotion, and guided prayer.This daily Bible reading and devotional invites you to live as a citizen of Jesus' kingdom, reconciled, renewed, and deeply loved. TODAY'S EPISODE: Welcome to the Daily Radio Bible! In today's episode, join your host Hunter as he guides us through powerful readings from Numbers 5 and 6, Psalm 22, and Acts 26. We're reminded of how the scriptures tell a story that points us to Jesus—the one in whom we live, move, and have our being. As we reflect on the journey of Paul and the "sober truth" of Christ's resurrection, Hunter encourages us to embrace true freedom and live unchained by our past or self-righteousness. Together, we'll spend time in scripture, prayer, and gratitude for a community that gathers daily to share in God's word. So, grab your Bible and let's step into another day of joy, peace, and the reminder that you are deeply loved. TODAY'S DEVOTION: It seems crazy to everyone, but Paul is speaking the sober truth. To most people, the idea of a dead man being raised to life seems crazy. But Paul says, why does it seem so incredible that God can raise the dead? To Paul, this is the sober truth. There's nothing crazy about it. And when we believe in this sober truth and trust the risen Christ, he sets us free from the inside out. So Paul the prisoner stands before this crowd and says, I pray to God that both you and everyone here in this audience might become the same as I am—except for these chains. He has chains, but he is the freest man there. The irony is that at the end of this speech, Agrippa and Festus and all the others walk away, and their final comment is, "He could have been set free if he hadn't appealed to Caesar." Unfortunately, they weren't sober-minded and couldn't see that the freest man among them was Paul. He had been freed of the guilt of his former life where he had overseen the death of Christians and had persecuted Christ himself. He had been freed from the self-righteousness that blindly led him to that kind of life. He may have been in chains, but Paul was sober and free. Through the resurrection, you have been included in the sober, free life of God. Live a sober and free life. Don't let religion come in and entangle. Don't let your past come in and chain you up anymore. Live like Paul in the reality of what is—what is true about all that God has done in Christ, not only for you but for the whole world. You are sober and you are free. Live in it. That's the prayer that I have for my own soul this very day. That's the prayer that I have for my family, for my wife and my daughters and my son this very day. And that's a prayer that I have for you this very day. May it be so. TODAY'S PRAYERS: Lord God Almighty and everlasting father you have brought us in safety to this new day preserve us with your Mighty power that we might not fall into sin or be overcome by adversity. And in all we do, direct us to the fulfilling of your purpose  through Jesus Christ Our Lord amen.   Oh God you have made of one blood all the peoples of the earth and sent your blessed son to preach peace to those who are far and those who are near. Grant that people everywhere may seek after you, and find you. Bring the nations into your fold, pour out your Spirit on all flesh, and hasten the coming of your kingdom through Jesus Christ our Lord, Amen.   And now Lord,  make me an instrument of your peace.  Where there is hatred let me sow love. Where there is injury, pardon.  Where there is doubt, faith. Where there is despair, hope.  Where there is darkness, light.  And where there is sadness,  Joy.  Oh Lord grant that I might not seek to be consoled as to console. To be understood as to understand, to be loved as to love.  For it is in the giving that we receive, in the pardoning that we are pardoned, it is in the dying that we are born unto eternal life.  Amen And now as our Lord has taught us we are bold to pray... Our Father who art in heaven, hallowed be thy name, thy kingdom come thy will be done on earth as it is in heaven, give us this day our daily bread, and forgive us our tresspasses as we forgive those who trespass against us, and lead us not unto temptation, but deliver us from evil, for thine is the Kingdom and the power and the glory forever. Amen. Loving God, we give you thanks for restoring us in your image. And nourishing us with spiritual food, now send us forth as forgiven people, healed and renewed, that we may proclaim your love to the world, and continue in the risen life of Christ.  Amen.  OUR WEBSITE: www.dailyradiobible.com We are reading through the New Living Translation.   Leave us a voicemail HERE: https://www.speakpipe.com/dailyradiobible Subscribe to us at YouTube: https://www.youtube.com/@Dailyradiobible/featured OTHER PODCASTS: Listen with Apple Podcast DAILY BIBLE FOR KIDS DAILY PSALMS DAILY PROVERBS DAILY LECTIONARY DAILY CHRONOLOGICAL  

What if the only thing standing between you and a 6 figure year was 400 cold calls?In this episode, we sit down with George and Jack of Agrippa Creatives, a brand strategy and filmmaking duo who launched their agency in mid-2025 and built predictable retainer revenue in just six months.Before the Mastermind, there was no real structure - just stacking $500 projects to stay busy but never stable.After? They built $3,500 monthly retainers, a $9,000 premium offer, and backend systems that finally made revenue predictable.And yes… it started with 400 cold calls.In this episode, we dive into:• The “minimum level of engagement” that transformed their pricing• Why stacking small projects quietly stalls growth• How to move from one-off gigs into recurring retainers• The structure that makes scaling sustainable• The shift from “what can we charge?” to “what makes this partnership effective?”Six months ago, $50K this year felt like a stretch.Now they're projecting $200K+ in year one.Follow Agrippa CreativesSAVE THE DATE & REGISTER: Our $10K per Month Creator Workshop is back — happening next Wednesday, February 25th at 4:30pm PST.In this free, live workshop, we're breaking down what's actually working right now to build a creative business that consistently clears $10,000 per month — whether you're a photographer, filmmaker, content creator, or social media manager.We'll cover:The four stages every creative business moves through on the way to six figuresHow to build offers that scale to $10K+/moHow to price your work to maximize every job in 2026How to increase demand so you're not relying on hope or referralsIt's the exact framework we use in our own business day to day, and the workshop is live, free, and interactive with plenty of time for Q&A. Spots are capped.Register here: www.creativrise.com/workshopIf you want to experience the same environment George & Jack grew in, Round 15 starts March 15th. Applications open to the waitlist on February 25th.If you're a photographer, filmmaker, content creator, or social media manager in the wedding or brand space, join the waitlist for a chance at one of the 35 spots to build a six-figure foundation in just six weeks.Learn more and watch real client stories atwww.creativrise.comFollow Along:→ Instagram: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠@creativrise⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ | ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠@joeyspeers⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ | ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠@christyjspeers⁠

In this Jewish Inspiration Podcast episode (Day 127), Rabbi Aryeh Wolbe begins the Gate of Flattery (Sha'ar HaChanufa) from Orchos Tzaddikim, warning that flattery is a grave sin—often more dangerous than outright falsehood—because it distorts truth for personal gain. The chapter divides flattery into nine categories, with the rabbi focusing on the first and its severe consequences.Key teachings:First category of flattery — Praising or speaking smoothly to a known rasha (wicked person), ramai (deceiver), or thief—saying “you did nothing wrong” or “you're fine” when they are guilty.Multiple transgressions —Failure to rebuke (lo tochiah) when obligated—strengthens evildoers' hands.Not being zealous for truth—punishment for abandoning emes. Aiding sin—by reassuring them, prevents teshuva (repentance).Desecration of God's Name (chillul Hashem) if public—makes sin appear acceptable.Flattery = smooth tongue, not praise — It's saying one thing while thinking another (echad b'peh v'echad b'lev)—justifying evil, currying favor, or avoiding confrontation.Severe punishment — Flatterers cannot dwell in God's presence (one of four groups barred: liars, slanderers, flatterers, etc.). Talmud (Sotah) lists them among those excluded from Shechinah.Biblical & Talmudic sources — “Do not tremble before any man” (Deuteronomy); Agrippa story—flattering him as “our brother” led to destruction; “you shall not put a foreigner over you” caused tears and divine displeasure.Practical application — Never justify wickedness—even privately. Rebuke gently when possible; stay silent if they won't listen. Never praise evil to gain benefit. Truth must remain intact.The rabbi stresses: flattery is “kissing up” to wrongdoers—distorts reality, blocks teshuva, and desecrates God's Name. Live with uncompromising truth—even when uncomfortable._____________This Podcast Series is Generously Underwritten by Peter & Becky BotvinRecorded at TORCH Centre in the Levin Family Studios (B) to a live audience on January 5, 2026, in Houston, Texas.Released as Podcast on February 16, 2026_____________This series on Orchos Tzadikim/Ways of the Righteous is produced in partnership with Hachzek.Join the revolution of daily Mussar study at hachzek.com.We are using the Treasure of Life edition of the Orchos Tzadikkim (Published by Feldheim)_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/jewish-inspiration-podcast-rabbi-aryeh-wolbe/id1476610783Spotify: https://open.spotify.com/show/4r0KfjMzmCNQbiNaZBCSU7) to stay inspired! Share your questions at aw@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Our Mission is Connecting Jews & Judaism. Help us spread Judaism globally by sponsoring an episode at torchweb.org.Your support makes a HUGE difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#JewishInspiration, #Mussar, #MasterClass, #Flattery, #Chanufa, #Sin, #Rebuke, #TruthOverFavor ★ Support this podcast ★

In this Jewish Inspiration Podcast episode (Day 127), Rabbi Aryeh Wolbe begins the Gate of Flattery (Sha'ar HaChanufa) from Orchos Tzaddikim, warning that flattery is a grave sin—often more dangerous than outright falsehood—because it distorts truth for personal gain. The chapter divides flattery into nine categories, with the rabbi focusing on the first and its severe consequences.Key teachings:First category of flattery — Praising or speaking smoothly to a known rasha (wicked person), ramai (deceiver), or thief—saying “you did nothing wrong” or “you're fine” when they are guilty.Multiple transgressions —Failure to rebuke (lo tochiah) when obligated—strengthens evildoers' hands.Not being zealous for truth—punishment for abandoning emes. Aiding sin—by reassuring them, prevents teshuva (repentance).Desecration of God's Name (chillul Hashem) if public—makes sin appear acceptable.Flattery = smooth tongue, not praise — It's saying one thing while thinking another (echad b'peh v'echad b'lev)—justifying evil, currying favor, or avoiding confrontation.Severe punishment — Flatterers cannot dwell in God's presence (one of four groups barred: liars, slanderers, flatterers, etc.). Talmud (Sotah) lists them among those excluded from Shechinah.Biblical & Talmudic sources — “Do not tremble before any man” (Deuteronomy); Agrippa story—flattering him as “our brother” led to destruction; “you shall not put a foreigner over you” caused tears and divine displeasure.Practical application — Never justify wickedness—even privately. Rebuke gently when possible; stay silent if they won't listen. Never praise evil to gain benefit. Truth must remain intact.The rabbi stresses: flattery is “kissing up” to wrongdoers—distorts reality, blocks teshuva, and desecrates God's Name. Live with uncompromising truth—even when uncomfortable._____________This Podcast Series is Generously Underwritten by Peter & Becky BotvinRecorded at TORCH Centre in the Levin Family Studios (B) to a live audience on January 5, 2026, in Houston, Texas.Released as Podcast on February 16, 2026_____________This series on Orchos Tzadikim/Ways of the Righteous is produced in partnership with Hachzek.Join the revolution of daily Mussar study at hachzek.com.We are using the Treasure of Life edition of the Orchos Tzadikkim (Published by Feldheim)_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/jewish-inspiration-podcast-rabbi-aryeh-wolbe/id1476610783Spotify: https://open.spotify.com/show/4r0KfjMzmCNQbiNaZBCSU7) to stay inspired! Share your questions at aw@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Our Mission is Connecting Jews & Judaism. Help us spread Judaism globally by sponsoring an episode at torchweb.org.Your support makes a HUGE difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#JewishInspiration, #Mussar, #MasterClass, #Flattery, #Chanufa, #Sin, #Rebuke, #TruthOverFavor ★ Support this podcast ★

Acts 25 Now three days after Festus had arrived in the province, he went up to Jerusalem from Caesarea. 2 And the chief priests and the principal men of the Jews laid out their case against Paul, and they urged him, 3 asking as a favor against Paul that he summon him to Jerusalem—because they were planning an ambush to kill him on the way. 4 Festus replied that Paul was being kept at Caesarea and that he himself intended to go there shortly. 5 “So,” said he, “let the men of authority among you go down with me, and if there is anything wrong about the man, let them bring charges against him.” 6 After he stayed among them not more than eight or ten days, he went down to Caesa-rea. And the next day he took his seat on the tribunal and ordered Paul to be brought. 7 When he had arrived, the Jews who had come down from Jerusalem stood around him, bringing many and serious charges against him that they could not prove. 8 Paul argued in his defense, “Neither against the law of the Jews, nor against the temple, nor against Caesar have I committed any offense.” 9 But Festus, wishing to do the Jews a favor, said to Paul, “Do you wish to go up to Jerusalem and there be tried on these charges before me?” 10 But Paul said, “I am standing before Caesar's tribunal, where I ought to be tried. To the Jews I have done no wrong, as you yourself know very well. 11 If then I am a wrong-doer and have committed anything for which I deserve to die, I do not seek to escape death. But if there is nothing to their charges against me, no one can give me up to them. I appeal to Caesar.” 12 Then Festus, when he had conferred with his council, an-swered, “To Caesar you have appealed; to Caesar you shall go.” 13 Now when some days had passed, Agrippa the king and Bernice arrived at Caesarea and greeted Festus. 14 And as they stayed there many days, Festus laid Paul's case before the king, saying, “There is a man left prisoner by Felix, 15 and when I was at Jeru-salem, the chief priests and the elders of the Jews laid out their case against him, ask-ing for a sentence of condemnation against him. 16 I answered them that it was not the custom of the Romans to give up anyone before the accused met the accusers face to face and had opportunity to make his defense concerning the charge laid against him. 17 So when they came together here, I made no delay, but on the next day took my seat on the tribunal and ordered the man to be brought. 18 When the accusers stood up, they brought no charge in his case of such evils as I supposed. 19 Rather they had cer-tain points of dispute with him about their own religion and about a certain Jesus, who was dead, but whom Paul asserted to be alive. 20 Being at a loss how to investigate these questions, I asked whether he wanted to go to Jerusalem and be tried there re- garding them. 21 But when Paul had appealed to be kept in custody for the decision of the emperor, I ordered him to be held until I could send him to Caesar.” 22 Then Agrippa said to Festus, “I would like to hear the man myself.” “Tomorrow,” said he, “you will hear him.” 23 So on the next day Agrippa and Bernice came with great pomp, and they entered the audience hall with the military tribunes and the prominent men of the city. Then, at the command of Festus, Paul was brought in. 24 And Festus said, “King Agrippa and all who are present with us, you see this man about whom the whole Jewish people peti-tioned me, both in Jerusalem and here, shouting that he ought not to live any longer. 25 But I found that he had done nothing deserving death. And as he himself appealed to the emperor, I decided to go ahead and send him. 26 But I have nothing definite to write to my lord about him. Therefore I have brought him before you all, and especially before you, King Agrippa, so that, after we have examined him, I may have something to write. 27 For it seems to me unreasonable, in sending a prisoner, not to indicate the charges against him.” 12

In this chapter, we learn the basic structure of Paul's evangelistic message. What was the content of the gospel that he preached? And what was the process through which unbelievers were brought to faith?

The Apostle Paul is about to have his third hearing before the authorities of his day, but unlike his previous defenses, this hearing with King Agrippa was to prove more promising, because Agrippa had both a knowledge of Jewish ways and a standing with Rome. Join Dr. James Boice next time, on The Bible Study Hour as he takes us through Paul's defense before Agrippa on his journey to Rome. To support this ministry financially, visit: https://www.oneplace.com/donate/81/29?v=20251111

Agrippa d'Aubigné a traversé les guerres de Religion sans jamais renier ce en quoi il croyait. À travers ses Tragiques, il a fait de la poésie une arme, et de la France un champ de bataille moral.Hébergé par Audiomeans. Visitez audiomeans.fr/politique-de-confidentialite pour plus d'informations.

Hébergé par Audiomeans. Visitez audiomeans.fr/politique-de-confidentialite pour plus d'informations.

Some conversations don't end in a breakthrough. But that doesn't mean they're wasted. In Acts 25–26, Paul finds himself standing before King Agrippa. Surrounded by power, politics, and skepticism, Paul doesn't flinch. He doesn't pull back. He shares the gospel with clarity and compassion, even though Agrippa walks away unmoved. Why? Because Paul understood that the outcome is God's job. Ours is to speak, invite, and obey. This message reminds us of the power of a persistent invitation. Whether you're sharing your faith, inviting someone to church, or planting a seed of hope in someone's heart, you never know what God is setting up on the other side of your ask. Don't take someone's first “no” as final. God writes long stories, and sometimes your faithfulness is the chapter that sets up their breakthrough.

Show 12-26-25 The show begins in doubts of the veneration of Cicero. and the derogation of Aggripina Minor. 1880 SULLA SACKING ROME ROME BEFORE THE EMPERORS: CICERO'S RISE Colleague Josiah Osgood. John Batchelor introduces Josiah Osgood to discuss Marcus Tullius Cicero, a "new man" who rose to political prominence through legal skill in the 1st century BCE. They examine Cicero's debut defense of Roscius, accused of patricide, a crime punished by being sewn into a sack with animals. Cicero proved Roscius was framed by relatives seeking to seize his inheritance, establishing his reputation for storytelling and detective work. NUMBER 1 THE PROSECUTION OF VERRES Colleague Josiah Osgood. Cicero takes on the corruption trial of Gaius Verres, the governor of Sicily who looted art and money from the province. Although Cicero usually defended clients to earn favors, he prosecuted Verres to align with political shifts demanding reform. Verres was backed by the Senateestablishment and Sulla's followers, making Cicero's move a bold attack by an outsider against a "crooked establishment" to cleanse the government. NUMBER 2 CICERO VS. CATILINE: THE CONSPIRACY BEGINS Colleague Josiah Osgood. Cicero captivated the jury against Verres by describing the governor partying while pirates raided Syracuse, causing Verres to flee into exile. Later, Cicero achieved the consulship by defeating Catiline, an aristocrat who became his bitter rival. Desperate after losing the election again, Catiline conspired with a fashionable group of young men to overthrow the government, leading to a showdown with Cicero in the Senate. NUMBER 3 THE EXECUTION MISTAKE Colleague Josiah Osgood. Cicero ordered the execution of five high-ranking Romancitizens allied with Catiline without a trial, believing them to be traitors who forfeited citizenship. This decision, made despite Julius Caesar's suggestion of life imprisonment, became a major political error. Cicero's gloating and refusal to grant due process alienated the public and powerful figures, turning him into a target for the populist movement and threatening his future career. NUMBER 4 THE BONA DEA SCANDAL Colleague Josiah Osgood. A scandal erupts when Publius Clodius infiltrates the women-only Bona Dea ceremony at Caesar's house disguised as a female musician, allegedly to pursue Caesar's wife. Although Cicero initially hesitated, he testified against Clodius, destroying his alibi that he was out of town. This testimony created a dangerous enemy in Clodius, who, despite the sacrilege charge, managed to secure an acquittal through bribery. NUMBER 5 EXILE AND THE TEMPLE OF LIBERTY Colleague Josiah Osgood. Seeking revenge, Clodius transitions to plebeian status to become a tribune and passes a law punishing anyone who executed citizens without trial, specifically targeting Cicero. Forced into exile, Cicero flees Rome while Clodius destroys his mansion on Palatine Hill. Clodiusdedicates the site to the goddess Liberty as a political coup and a humiliation to Cicero, while also harassing Cicero'swife, Terentia, who remained in Rome. NUMBER 6 THE IDES OF MARCH Colleague Josiah Osgood. Cicero returns to a Rome on the brink of civil war, eventually being pardoned by the victor, Caesar. Resenting Caesar's tyranny, Cicero seemingly encouraged Brutus but was not part of the assassination plot. On the Ides of March, Cicero witnessed the murder in the Senate; Brutus shouted Cicero's name while holding the bloody dagger, linking the orator to the restoration of the Republic in the public eye. NUMBER 7 THE DEATH OF CICERO Colleague Josiah Osgood. Following Caesar's death, Cicero returns to politics to oppose Mark Antony, delivering the "Philippics" and allying with young Octavian. This strategy backfires when Octavianreconciles with Antony, leading to a kill order against Cicero for his anti-Caesar rhetoric. Cicero is assassinated, possibly meeting his death with theatrical heroism by extending his neck to the soldiers, a scene likely popularized by his loyal secretary Tiro. NUMBER 8 THE SABINE WOMEN AND AUGUSTAN HISTORY Colleague Emma Southon. Emma Southon discusses A Rome of One's Own, examining history through women's perspectives. They analyze the myth of the Sabine women, abducted by Romulus to populate Rome. This story, recorded by Livy to flatter Augustus, culminates in Hersilia and the women intervening in battle to unite the warring fathers and husbands. It establishes women as the "glue" holding Romanfamilies and society together. NUMBER 9 LUCRETIA: VIRTUE AND SUICIDE Colleague Emma Southon. The discussion moves to Lucretia, the model of Roman female virtue. During a contest among husbands, Lucretia is found virtuously weaving wool while others party. This leads to her rape by Sextus Tarquinius, who threatens her reputation. To protect her honor, Lucretia confesses to her family and commits suicide, an act Augustus later used to define female virtue and which sparked the end of the monarchy. NUMBER 10 TULLIA AND THE BIRTH OF THE REPUBLIC Colleague Emma Southon. Contrasting Lucretia is Tullia, a figure of female ambition and wickedness. Tullia conspires with her brother-in-law to murder their spouses and her own father, the king, even driving over his body. Her crimes and the subsequent assault on Lucretia by her son, Sextus, justify the overthrow of the monarchy. Brutus uses Lucretia's body to incite the revolution that establishes the Roman Republic. NUMBER 11 CLODIA: THE PALATINE MEDEA Colleague Emma Southon. The segment focuses on Clodia, a wealthy, independent woman and sister of Clodius. Cicero, feuding with her brother, attacks Clodia's reputation during the trial of Caelius. In his speech Pro Caelio, Cicero characterizes her as a "Palatine Medea" and a seductress to discredit her claims of attempted poisoning. Unable to speak in court, Clodia is silenced by Cicero's rhetorical assassination of her character. NUMBER 12 JULIA: THE EMPEROR'S REBELLIOUS DAUGHTER Colleague Emma Southon. Augustus uses his daughter Julia as a political tool, marrying her to Marcellus, Agrippa, and finally the reluctant Tiberius to secure an heir. While she had five children with Agrippa, her forced marriage to Tiberius leads to rebellion. Julia engages in public adulterous affairs to humiliate her father, resulting in her permanent exile and eventual starvation by Tiberius after Augustus'sdeath. NUMBER 13 QUEENS OF BRITAIN: CARTIMANDUA AND BOUDICCA Colleague Emma Southon. This segment contrasts two British queens: Cartimandua and Boudicca. Cartimandua, queen of the Brigantes, collaborates successfully with Rome, understanding they are "not to be defeated, they're to be pleased." Conversely, Boudicca represents resistance; provoked by Roman mistreatment, she leads a rebellion but is defeated. While Tacitus claims Boudicca committed suicide to preserve honor, English schools celebrate her as a symbol of resistance against tyranny. NUMBER 14 WOMEN OF COMMERCE AND THE FRONTIER Colleague Emma Southon. We meet Julia Felix, a Pompeianentrepreneur who ran a luxury bath and dining complex, offering "bougie" experiences to the middle class before dying in the Vesuvius eruption. The discussion shifts to Vindolanda in Britain, where letters between Sulpicia Lepidina and Claudia Severa reveal a vibrant social life for women in military forts, including birthday parties and domestic luxuries like wild swan and imported wine. NUMBER 15 PERPETUA AND THE RISE OF CHRISTIANITY Colleague Emma Southon. The final segment discusses Perpetua, a young nursing mother and Christian convert in Carthage. Defying the Roman mandate to sacrifice to the emperor, she views suffering as redemptive rather than a punishment. Unlike Romans who viewed suicide by poison as honorable, Perpetua and her slave Felicity choose martyrdom in the arena, having their throats cut to demonstrate their faith, signaling the rise of Christianity. NUMBER 16

JULIA: THE EMPEROR'S REBELLIOUS DAUGHTER Colleague Emma Southon. Augustus uses his daughter Julia as a political tool, marrying her to Marcellus, Agrippa, and finally the reluctant Tiberius to secure an heir. While she had five children with Agrippa, her forced marriage to Tiberius leads to rebellion. Julia engages in public adulterous affairs to humiliate her father, resulting in her permanent exile and eventual starvation by Tiberius after Augustus'sdeath. NUMBER 13

Antony's Marriage and Octavian's Information War: Colleague Barry Strauss explains that to maintain peace, Antony marries Octavian's sister Octavia, though tensions persist; while Antony suffers military losses in Parthia, Octavian's general Agrippa defeats Sextus Pompey and succeeds in Illyricum, with Octavian launching an information war portraying Antony as a traitor "unmanned" by Cleopatra and luxury.

Agrippa's Brilliant Attack on Methone: Colleague Barry Strauss details the logistical maneuvers preceding Actium, noting Antony's defensive posture in western Greece, with Agrippa executing a brilliant surprise attack on Methone, a key supply base, crippling Antony's supply lines; this amphibious raid forces Antony to shift focus to the north, setting the stage for battle.

In this Bible Story, Paul stands before King Agrippa, telling his story and facing trial. Agrippa is pleased with Paul, but does not set him free. Instead, Paul is sent to Rome where he will face the judgement of Caesar. This story is inspired by Acts 24-26. Go to BibleinaYear.com and learn the Bible in a Year.Today's Bible verse is Acts 26:29 from the King James Version.Episode 239: In the hall of Governor Felix, Jewish representatives and lawyers were making their accusations against Paul. Paul was silent, waiting for his turn to make a defense. Because he had done no wrong, Felix postponed judgment until a later date and retained him as a prisoner. It was during this time that Paul would write his letters to the various churches. After two years had passed a new Governor was appointed, yet Paul was still captive. So Paul appealed to the new governor, Festus, to be sent to Rome and tried by Caesar. God was opening up doors for him to speak life into the most powerful people in the known world.Hear the Bible come to life as Pastor Jack Graham leads you through the official BibleinaYear.com podcast. This Biblical Audio Experience will help you master wisdom from the world’s greatest book. In each episode, you will learn to apply Biblical principles to everyday life. Now understanding the Bible is easier than ever before; enjoy a cinematic audio experience full of inspirational storytelling, orchestral music, and profound commentary from world-renowned Pastor Jack Graham.Also, you can download the Pray.com app for more Christian content, including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Visit JackGraham.org for more resources on how to tap into God's power for successful Christian living.Pray.com is the digital destination of faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.Executive Producers: Steve Gatena & Max BardProducer: Ben GammonHosted by: Pastor Jack GrahamMusic by: Andrew Morgan SmithBible Story narration by: Todd HaberkornSee omnystudio.com/listener for privacy information.

*WARNING: This podcast contains adult themes and discussion of paedophilia*A brilliant general. A brooding autocrat. A recluse surrounded by scandal. Few Roman emperors divide opinion like Tiberius. But was he truly a monster, or the victim of centuries of salacious storytelling?In this episode of The Ancients, Tristan Hughes is joined by Dr Daisy Dunn to uncover the real man behind the myths. From Tiberius' early brilliance on campaign to his troubled and bloody reign in Rome, and finally his notorious withdrawal to Capri, they explore how much of this lurid legacy holds up. Was Tiberius an underrated statesman undone by grief and politics, or the twisted tyrant historians have claimed? Join us to dive into the truth behind Rome's most tragic emperor.MOREAgrippa and Augustus: The Golden AgeListen on AppleListen on SpotifyThe Rise of NeroListen on AppleListen on SpotifyWatch this episode on our NEW YouTube channel: @TheAncientsPodcastPresented by Tristan Hughes. Audio editor is Aidan Lonergan. The producer is Joseph Knight. The senior producer is Anne-Marie Luff.All music courtesy of Epidemic SoundsThe Ancients is a History Hit podcast.Sign up to History Hit for hundreds of hours of original documentaries, with a new release every week. Sign up at https://www.historyhit.com/subscribe. You can take part in our listener survey here: https://insights.historyhit.com/history-hit-podcast-always-on Hosted on Acast. See acast.com/privacy for more information.

How is Kabbalah dynamic and fluid? Why should we STOP treating Agrippa's writings like a pick-and-choose-magical-buffet, and instead as a system of spiritual illumination? What is Merkavah Mysticism? Dr. Justin Sledge - scholar, author, professor and proprietor of the ESOTERICA YouTube channel - shares about his latest research, insights into academic scholarship and answers your Glitch Bottle Patreon questions! ⇓ ⇓ ⇓►⚡Support Dr. Sledge on Patreon! - https://www.patreon.com/esotericachannel ►✅Dr. Sledge Website - https://www.justinsledge.com/ ►▶️ESOTERICA YouTube channel - https://www.youtube.com/@TheEsotericaChannel ►